James 2:1

biblecontext

{ "verseID": "James.2.1", "source": "¶Ἀδελφοί μου, μὴ ἐν προσωποληψίαις, ἔχετε τὴν πίστιν τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ τῆς δόξης.", "text": "*Adelphoi* my, not in *prosōpolēpsiais*, *echete* the *pistin* of the *Kyriou* our *Iēsou Christou* of the *doxēs*.", "grammar": { "*Adelphoi*": "nominative, masculine, plural - brothers", "μου": "genitive, first person, singular - my/of me", "μὴ": "negative particle - not", "*prosōpolēpsiais*": "dative, feminine, plural - partiality/favoritism", "*echete*": "present, active, imperative, 2nd person plural - have/hold", "τὴν *pistin*": "accusative, feminine, singular - faith/belief", "τοῦ *Kyriou*": "genitive, masculine, singular - of the Lord", "ἡμῶν": "genitive, first person, plural - our/of us", "*Iēsou Christou*": "genitive, masculine, singular - of Jesus Christ", "τῆς *doxēs*": "genitive, feminine, singular - of glory" }, "variants": { "*Adelphoi*": "brothers/fellow believers/siblings in faith", "*prosōpolēpsiais*": "partiality/favoritism/respect of persons/discrimination", "*echete*": "have/hold/possess/practice", "*pistin*": "faith/belief/trust/faithfulness", "*Kyriou*": "Lord/master/owner", "*doxēs*": "glory/splendor/honor/magnificence" } }

Additional Resources

Other Translations

Referenced Verses

  • Lev 19:15 : 15 { "verseID": "Leviticus.19.15", "source": "לֹא־תַעֲשׂ֥וּ עָ֙וֶל֙ בַּמִּשְׁפָּ֔ט לֹא־תִשָּׂ֣א פְנֵי־דָ֔ל וְלֹ֥א תֶהְדַּ֖ר פְּנֵ֣י גָד֑וֹל בְּצֶ֖דֶק תִּשְׁפֹּ֥ט עֲמִיתֶֽךָ", "text": "*lōʾ*-*ṯaʿăśû* *ʿāwel* *bammišpāṭ* *lōʾ*-*ṯiśśāʾ* *pənê*-*ḏāl* *wə-lōʾ* *ṯehdar* *pənê* *gāḏôl* *bəṣeḏeq* *tišpōṭ* *ʿămîṯeḵā*", "grammar": { "*lōʾ*": "negative particle - not", "*ṯaʿăśû*": "Qal imperfect, 2nd masculine plural - you shall do", "*ʿāwel*": "noun, masculine singular - injustice/wrong", "*bammišpāṭ*": "preposition + definite article + noun, masculine singular - in judgment", "*lōʾ*": "negative particle - not", "*ṯiśśāʾ*": "Qal imperfect, 2nd masculine singular - you shall lift up/show partiality to", "*pənê*": "noun, masculine plural construct - face of", "*ḏāl*": "adjective, masculine singular - poor/weak", "*wə-lōʾ*": "conjunction + negative particle - and not", "*ṯehdar*": "Qal imperfect, 2nd masculine singular - you shall honor/favor", "*pənê*": "noun, masculine plural construct - face of", "*gāḏôl*": "adjective, masculine singular - great/mighty", "*bəṣeḏeq*": "preposition + noun, masculine singular - in righteousness", "*tišpōṭ*": "Qal imperfect, 2nd masculine singular - you shall judge", "*ʿămîṯeḵā*": "noun, masculine singular + 2nd masculine singular suffix - your neighbor" }, "variants": { "*ʿāwel*": "injustice/wrong/unrighteousness", "*ṯiśśāʾ* *pənê*": "show partiality to/be partial to/favor", "*ṯehdar*": "honor/favor/show deference to", "*ṣeḏeq*": "righteousness/justice/fairness", "*ʿămîṯeḵā*": "your neighbor/fellow/companion/friend" } }
  • Prov 24:23 : 23 { "verseID": "Proverbs.24.23", "source": "גַּם־אֵ֥לֶּה לַֽחֲכָמִ֑ים הַֽכֵּר־פָּנִ֖ים בְּמִשְׁפָּ֣ט בַּל־טֽוֹב׃", "text": "Also-these to-the-*ḥăkāmîm* *hakkēr*-*pānîm* in-*mišpāṭ* not-*ṭôb*", "grammar": { "*ḥăkāmîm*": "masculine plural adjective with article - wise ones", "*hakkēr*": "Hiphil infinitive absolute - to recognize/know", "*pānîm*": "masculine plural noun - faces", "*mišpāṭ*": "masculine singular noun with preposition - judgment", "*ṭôb*": "masculine singular adjective - good" }, "variants": { "*ḥăkāmîm*": "wise ones/wise people/sages", "*hakkēr*-*pānîm*": "to recognize faces/to show partiality", "*mišpāṭ*": "judgment/justice/legal decision" } }
  • Jas 2:9 : 9 { "verseID": "James.2.9", "source": "Εἰ δὲ προσωποληπτεῖτε, ἁμαρτίαν ἐργάζεσθε, ἐλεγχόμενοι ὑπὸ τοῦ νόμου ὡς παραβάται.", "text": "If *de prosōpolēpteite*, *hamartian ergazesthe*, *elegchomenoi* by the *nomou* as *parabatai*.", "grammar": { "Εἰ": "conditional particle - if", "*de*": "postpositive conjunction - but/and", "*prosōpolēpteite*": "present, active, indicative, 2nd person plural - you show partiality", "*hamartian*": "accusative, feminine, singular - sin", "*ergazesthe*": "present, middle, indicative, 2nd person plural - you work/commit", "*elegchomenoi*": "present, passive, participle, nominative, masculine, plural - being convicted/exposed", "ὑπὸ": "preposition + genitive - by", "τοῦ *nomou*": "genitive, masculine, singular - of the law", "ὡς": "comparative particle - as", "*parabatai*": "nominative, masculine, plural - transgressors" }, "variants": { "*prosōpolēpteite*": "show partiality/are partial/discriminate", "*hamartian*": "sin/wrongdoing", "*ergazesthe*": "work/commit/practice/do", "*elegchomenoi*": "convicted/exposed/reproved/shown to be guilty", "*nomou*": "law/legal code", "*parabatai*": "transgressors/lawbreakers/violators" } }
  • 1 Cor 2:8 : 8 { "verseID": "1 Corinthians.2.8", "source": "Ἣν οὐδεὶς τῶν ἀρχόντων τοῦ αἰῶνος τούτου ἔγνωκεν: εἰ γὰρ ἔγνωσαν, οὐκ ἂν τὸν Κύριον τῆς δόξης ἐσταύρωσαν.", "text": "Which (*hēn*) none (*oudeis*) of the *archontōn* of the *aiōnos* this (*toutou*) has *egnōken*: for if they *egnōsan*, not *an* the *Kyrion* of the *doxēs* they *estaurōsan*.", "grammar": { "*hēn*": "relative pronoun, accusative feminine singular - which", "*oudeis*": "nominative masculine singular - no one/none", "*archontōn*": "genitive masculine plural - rulers/authorities", "*aiōnos*": "genitive masculine singular - age/era/world", "*toutou*": "genitive masculine singular demonstrative pronoun - this", "*egnōken*": "perfect active indicative, 3rd person singular - has known", "*egnōsan*": "aorist active indicative, 3rd person plural - they knew", "*an*": "conditional particle - would [indicating unfulfilled condition]", "*Kyrion*": "accusative masculine singular - Lord", "*doxēs*": "genitive feminine singular - of glory", "*estaurōsan*": "aorist active indicative, 3rd person plural - they crucified" }, "variants": { "*archontōn*": "rulers/authorities/officials/princes", "*aiōnos*": "age/era/world/eternity", "*egnōken*": "known/understood/perceived", "*egnōsan*": "knew/understood/perceived", "*Kyrion*": "Lord/Master/Owner", "*doxēs*": "glory/honor/splendor", "*estaurōsan*": "crucified/executed on a cross" } }
  • Prov 28:21 : 21 { "verseID": "Proverbs.28.21", "source": "הַֽכֵּר־פָּנִ֥ים לֹא־ט֑וֹב וְעַל־פַּת־לֶ֝֗חֶם יִפְשַׁע־גָּֽבֶר׃", "text": "*hakkēr*-*pānîm* *lō'*-*ṭôḇ* *wə'al*-*paṯ*-*leḥem* *yip̄ša'*-*gāḇer*", "grammar": { "*hakkēr*-*pānîm*": "Hiphil infinitive construct + noun, masculine plural - to show partiality/recognize faces", "*lō'*-*ṭôḇ*": "negative particle + adjective, masculine singular - not good", "*wə'al*-*paṯ*-*leḥem*": "conjunction + preposition + noun, feminine singular construct + noun, masculine singular - and for a piece of bread", "*yip̄ša'*-*gāḇer*": "Qal imperfect, 3rd person masculine singular + noun, masculine singular - a man will transgress" }, "variants": { "*hakkēr*-*pānîm*": "showing partiality/favoritism/respect of persons", "*ṭôḇ*": "good/right", "*paṯ*": "piece/morsel/bit", "*leḥem*": "bread/food", "*yip̄ša'*": "will transgress/will rebel", "*gāḇer*": "man/strong man" } }
  • Matt 22:16 : 16 { "verseID": "Matthew.22.16", "source": "Καὶ ἀποστέλλουσιν αὐτῷ τοὺς μαθητὰς αὐτῶν μετὰ τῶν Ἡρωδιανῶν, λέγοντες, Διδάσκαλε, οἴδαμεν ὅτι ἀληθὴς εἶ, καὶ τὴν ὁδὸν τοῦ Θεοῦ ἐν ἀληθείᾳ διδάσκεις, καὶ οὐ μέλει σοι περὶ οὐδενός: οὐ γὰρ βλέπεις εἰς πρόσωπον ἀνθρώπων.", "text": "And *apostellousin* to him the *mathētas* of them with the *Hērōdianōn*, *legontes*, *Didaskale*, we *oidamen* that *alēthēs* you *ei*, and the *hodon* of the *Theou* in *alētheia* you *didaskeis*, and not *melei* to you about *oudenos*: not for you *blepeis* to *prosōpon* of *anthrōpōn*.", "grammar": { "*apostellousin*": "present active indicative, 3rd person plural - they send/are sending", "*mathētas*": "accusative, masculine, plural - disciples/students", "*Hērōdianōn*": "genitive, masculine, plural - of Herodians", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*Didaskale*": "vocative, masculine, singular - Teacher!", "*oidamen*": "perfect active indicative, 1st person plural - we know", "*alēthēs*": "nominative, masculine, singular - true/truthful", "*ei*": "present active indicative, 2nd person singular - you are", "*hodon*": "accusative, feminine, singular - way/road", "*Theou*": "genitive, masculine, singular - of God", "*alētheia*": "dative, feminine, singular - truth", "*didaskeis*": "present active indicative, 2nd person singular - you teach", "*melei*": "present active indicative, 3rd person singular - it matters/concerns", "*oudenos*": "genitive, masculine, singular - no one/nothing", "*blepeis*": "present active indicative, 2nd person singular - you look/see", "*prosōpon*": "accusative, neuter, singular - face/person/appearance", "*anthrōpōn*": "genitive, masculine, plural - of men/people" }, "variants": { "*apostellousin*": "they send/are sending/dispatch", "*mathētas*": "disciples/students/pupils", "*legontes*": "saying/speaking/declaring", "*Didaskale*": "Teacher/Master/Instructor", "*oidamen*": "we know/understand/perceive", "*alēthēs*": "true/truthful/honest", "*hodon*": "way/road/path/teaching", "*alētheia*": "truth/truthfulness/reality", "*didaskeis*": "you teach/instruct", "*melei*": "it matters/concerns/cares", "*blepeis*": "you look/see/regard", "*prosōpon*": "face/person/appearance/status" } }
  • Deut 1:17 : 17 { "verseID": "Deuteronomy.1.17", "source": "לֹֽא־תַכִּ֨ירוּ פָנִ֜ים בַּמִּשְׁפָּ֗ט כַּקָּטֹ֤ן כַּגָּדֹל֙ תִּשְׁמָע֔וּן לֹ֤א תָג֙וּרוּ֙ מִפְּנֵי־אִ֔ישׁ כִּ֥י הַמִּשְׁפָּ֖ט לֵאלֹהִ֣ים ה֑וּא וְהַדָּבָר֙ אֲשֶׁ֣ר יִקְשֶׁ֣ה מִכֶּ֔ם תַּקְרִב֥וּן אֵלַ֖י וּשְׁמַעְתִּֽיו", "text": "Not *takkîrû* *pānîm* in-the-*mišpāṭ*; as-the-*qāṭōn* as-the-*gādōl* *tišmā'ûn*; not *tāgûrû* from-*pənê*-*ʾîš*, for the-*mišpāṭ* to-*ʾĕlōhîm* it; and-the-*dābār* which *yiqšeh* from-you, *taqrîbûn* to-me and-*šāma'tîw*.", "grammar": { "*takkîrû*": "2nd person masculine plural imperfect, hiphil form of *nkr* - 'recognize/acknowledge'", "*pānîm*": "masculine plural noun - 'faces/persons'", "*mišpāṭ*": "masculine singular noun with definite article - 'judgment/legal decision'", "*qāṭōn*": "masculine singular adjective with prefix *kə* - 'small/insignificant'", "*gādōl*": "masculine singular adjective with prefix *kə* - 'great/significant'", "*tišmā'ûn*": "2nd person masculine plural imperfect - 'you shall hear/listen'", "*tāgûrû*": "2nd person masculine plural imperfect, qal form of *gwr* - 'fear/be afraid'", "*pənê*": "construct form of *pānîm* - 'face of'", "*ʾîš*": "masculine singular noun - 'man'", "*ʾĕlōhîm*": "masculine plural noun (used as singular) - 'God'", "*dābār*": "masculine singular noun with definite article - 'word/matter'", "*yiqšeh*": "3rd person masculine singular imperfect, qal form of *qšh* - 'be difficult/hard'", "*taqrîbûn*": "2nd person masculine plural imperfect, hiphil form of *qrb* - 'bring near/present'", "*šāma'tîw*": "1st person singular perfect with 3rd person masculine singular suffix - 'I will hear it'" }, "variants": { "*takkîrû pānîm*": "recognize faces/show partiality/be partial", "*tāgûrû*": "be afraid/fear/be in awe", "*mišpāṭ*": "judgment/justice/legal decision/case", "*ʾĕlōhîm*": "God/gods/divine being", "*yiqšeh*": "be difficult/hard/beyond your ability" } }
  • Deut 16:19 : 19 { "verseID": "Deuteronomy.16.19", "source": "לֹא־תַטֶּ֣ה מִשְׁפָּ֔ט לֹ֥א תַכִּ֖יר פָּנִ֑ים וְלֹא־תִקַּ֣ח שֹׁ֔חַד כִּ֣י הַשֹּׁ֗חַד יְעַוֵּר֙ עֵינֵ֣י חֲכָמִ֔ים וִֽיסַלֵּ֖ף דִּבְרֵ֥י צַדִּיקִֽם׃", "text": "*lōʾ*-*taṭṭeh* *mišpāṭ* *lōʾ* *takkîr* *pānîm* *wəlōʾ*-*tiqqaḥ* *šōḥad* *kî* *haššōḥad* *yəʿawwēr* *ʿênê* *ḥăkāmîm* *wîsallēp* *dibrê* *ṣaddîqim*", "grammar": { "*lōʾ*-*taṭṭeh*": "negation + hiphil imperfect 2nd masculine singular - you shall not pervert", "*mišpāṭ*": "masculine singular noun - justice/judgment", "*lōʾ*": "negation - not", "*takkîr*": "hiphil imperfect 2nd masculine singular - you shall recognize/show partiality", "*pānîm*": "masculine plural noun - faces", "*wəlōʾ*-*tiqqaḥ*": "conjunction + negation + qal imperfect 2nd masculine singular - and you shall not take", "*šōḥad*": "masculine singular noun - bribe", "*kî*": "conjunction - for/because", "*haššōḥad*": "definite article + masculine singular noun - the bribe", "*yəʿawwēr*": "piel imperfect 3rd masculine singular - blinds", "*ʿênê*": "feminine dual construct - eyes of", "*ḥăkāmîm*": "masculine plural adjective - wise (ones)", "*wîsallēp*": "conjunction + piel imperfect 3rd masculine singular - and perverts", "*dibrê*": "masculine plural construct - words of", "*ṣaddîqim*": "masculine plural adjective - righteous (ones)" }, "variants": { "*taṭṭeh* *mišpāṭ*": "pervert justice/twist judgment", "*takkîr* *pānîm*": "recognize faces/show partiality/be partial", "*šōḥad*": "bribe/gift (for perversion of justice)", "*yəʿawwēr*": "blinds/makes blind", "*sallēp*": "perverts/twists/distorts", "*dibrê*": "words/statements/matters", "*ṣaddîqim*": "righteous ones/just ones" } }
  • 2 Chr 19:7 : 7 { "verseID": "2 Chronicles.19.7", "source": "וְעַתָּ֕ה יְהִ֥י פַֽחַד־יְהוָ֖ה עֲלֵיכֶ֑ם שִׁמְר֣וּ וַעֲשׂ֔וּ כִּֽי־אֵ֞ין עִם־יְהוָ֣ה אֱלֹהֵ֗ינוּ עַוְלָ֛ה וּמַשֹּׂ֥א פָנִ֖ים וּמִקַּח־שֹֽׁחַד׃", "text": "And-now *yəhî* *p̄aḥaḏ*-*YHWH* upon-you *šimrû* and-*waʿăśû* for-*ʾên* with-*YHWH* *ʾĕlōhênû* *ʿawlāh* and-*maśōʾ* *p̄ānîm* and-*miqqaḥ*-*šōḥaḏ*", "grammar": { "*yəhî*": "qal jussive, 3rd masculine singular - let be", "*p̄aḥaḏ*": "noun, masculine singular construct - fear of", "*šimrû*": "qal imperative, masculine plural - watch/keep/observe", "*waʿăśû*": "waw + qal imperative, masculine plural - and do/act", "*ʾên*": "particle of negation - there is not", "*ʾĕlōhênû*": "noun, masculine plural + 1st common plural suffix - our God", "*ʿawlāh*": "noun, feminine singular - injustice/wickedness", "*maśōʾ*": "noun, masculine singular construct - lifting/showing favoritism", "*p̄ānîm*": "noun, masculine plural - faces", "*miqqaḥ*": "noun, masculine singular construct - taking of", "*šōḥaḏ*": "noun, masculine singular - bribe", "וְ־": "conjunction - and", "עֲלֵיכֶ֑ם": "preposition + 2nd masculine plural suffix - upon you", "כִּֽי־": "conjunction - for/because", "עִם־": "preposition - with", "וּ־": "conjunction - and" }, "variants": { "*p̄aḥaḏ*": "fear/dread/reverence", "*šimrû*": "watch/guard/observe/be careful", "*ʿawlāh*": "injustice/wrongdoing/wickedness/perversion", "*maśōʾ* *p̄ānîm*": "partiality/favoritism/respect of persons", "*miqqaḥ*-*šōḥaḏ*": "taking of bribes/accepting bribes" } }
  • Ps 24:7-9 : 7 { "verseID": "Psalms.24.7", "source": "שְׂא֤וּ שְׁעָרִ֨ים ׀ רָֽאשֵׁיכֶ֗ם וְֽ֭הִנָּשְׂאוּ פִּתְחֵ֣י עוֹלָ֑ם וְ֝יָב֗וֹא מֶ֣לֶךְ הַכָּבֽוֹד׃", "text": "*śĕʾû* *šĕʿārîm* *rāʾšêkem*, and *hinnāśĕʾû* *pitḥê* *ʿôlām*, and *yābôʾ* *melek* the *kābôd*.", "grammar": { "*śĕʾû*": "verb, Qal imperative masculine plural - lift up", "*šĕʿārîm*": "noun, masculine plural - gates", "*rāʾšêkem*": "noun, masculine plural construct with 2nd person masculine plural suffix - your heads", "וְ": "conjunction - and", "*hinnāśĕʾû*": "verb, Niphal imperative masculine plural - be lifted up", "*pitḥê*": "noun, masculine plural construct - entrances of/doorways of", "*ʿôlām*": "noun, masculine singular - everlasting/ancient", "*yābôʾ*": "verb, Qal imperfect 3rd person masculine singular - he will come/enter", "*melek*": "noun, masculine singular construct - king of", "הַ": "definite article - the", "*kābôd*": "noun, masculine singular - glory/honor" }, "variants": { "*śĕʾû*": "lift up/raise", "*šĕʿārîm*": "gates/city entrances", "*rāʾšêkem*": "your heads/your tops", "*hinnāśĕʾû*": "be lifted up/be raised", "*pitḥê*": "entrances of/doorways of/openings of", "*ʿôlām*": "everlasting/ancient/eternal", "*yābôʾ*": "will come/will enter", "*melek*": "king of/ruler of", "*kābôd*": "glory/honor/splendor" } } 8 { "verseID": "Psalms.24.8", "source": "מִ֥י זֶה֮ מֶ֤לֶךְ הַכָּ֫ב֥וֹד יְ֭הוָה עִזּ֣וּז וְגִבּ֑וֹר יְ֝הוָ֗ה גִּבּ֥וֹר מִלְחָמָֽה׃", "text": "Who this *melek* the *kābôd*? *YHWH* *ʿizzûz* and *gibbôr*; *YHWH* *gibbôr* *milḥāmâ*.", "grammar": { "מִי": "interrogative pronoun - who", "זֶה": "demonstrative pronoun, masculine singular - this", "*melek*": "noun, masculine singular construct - king of", "הַ": "definite article - the", "*kābôd*": "noun, masculine singular - glory/honor", "*YHWH*": "proper noun - LORD/Yahweh", "*ʿizzûz*": "adjective, masculine singular - strong/mighty", "וְ": "conjunction - and", "*gibbôr*": "adjective, masculine singular - mighty/strong", "*milḥāmâ*": "noun, feminine singular - war/battle" }, "variants": { "*melek*": "king of/ruler of", "*kābôd*": "glory/honor/splendor", "*ʿizzûz*": "strong/mighty/powerful", "*gibbôr*": "mighty/strong/valiant", "*milḥāmâ*": "war/battle/combat" } } 9 { "verseID": "Psalms.24.9", "source": "שְׂא֤וּ שְׁעָרִ֨ים ׀ רָֽאשֵׁיכֶ֗ם וּ֭שְׂאוּ פִּתְחֵ֣י עוֹלָ֑ם וְ֝יָבֹא מֶ֣לֶךְ הַכָּבֽוֹד׃", "text": "*śĕʾû* *šĕʿārîm* *rāʾšêkem*, and *śĕʾû* *pitḥê* *ʿôlām*, and *yābōʾ* *melek* the *kābôd*.", "grammar": { "*śĕʾû*": "verb, Qal imperative masculine plural - lift up", "*šĕʿārîm*": "noun, masculine plural - gates", "*rāʾšêkem*": "noun, masculine plural construct with 2nd person masculine plural suffix - your heads", "וּ": "conjunction - and", "*pitḥê*": "noun, masculine plural construct - entrances of/doorways of", "*ʿôlām*": "noun, masculine singular - everlasting/ancient", "וְ": "conjunction - and", "*yābōʾ*": "verb, Qal imperfect 3rd person masculine singular - he will come/enter", "*melek*": "noun, masculine singular construct - king of", "הַ": "definite article - the", "*kābôd*": "noun, masculine singular - glory/honor" }, "variants": { "*śĕʾû*": "lift up/raise", "*šĕʿārîm*": "gates/city entrances", "*rāʾšêkem*": "your heads/your tops", "*pitḥê*": "entrances of/doorways of/openings of", "*ʿôlām*": "everlasting/ancient/eternal", "*yābōʾ*": "will come/will enter", "*melek*": "king of/ruler of", "*kābôd*": "glory/honor/splendor" } } 10 { "verseID": "Psalms.24.10", "source": "מִ֤י ה֣וּא זֶה֮ מֶ֤לֶךְ הַכָּ֫ב֥וֹד יְהוָ֥ה צְבָא֑וֹת ה֤וּא מֶ֖לֶךְ הַכָּב֣וֹד סֶֽלָה׃", "text": "Who *hûʾ* this *melek* the *kābôd*? *YHWH* *ṣĕbāʾôt*, *hûʾ* *melek* the *kābôd* *selâ*.", "grammar": { "מִי": "interrogative pronoun - who", "*hûʾ*": "pronoun, 3rd person masculine singular - he", "זֶה": "demonstrative pronoun, masculine singular - this", "*melek*": "noun, masculine singular construct - king of", "הַ": "definite article - the", "*kābôd*": "noun, masculine singular - glory/honor", "*YHWH*": "proper noun - LORD/Yahweh", "*ṣĕbāʾôt*": "noun, feminine plural - hosts/armies", "*selâ*": "unknown term - Selah (musical direction)" }, "variants": { "*hûʾ*": "he/that one", "*melek*": "king of/ruler of", "*kābôd*": "glory/honor/splendor", "*ṣĕbāʾôt*": "hosts/armies/heavenly forces", "*selâ*": "musical pause/interlude/lift up" } }
  • Acts 7:2 : 2 { "verseID": "Acts.7.2", "source": "Ὁ δὲ ἔφη, Ἄνδρες, ἀδελφοὶ, καὶ πατέρες, ἀκούσατε· Ὁ Θεὸς τῆς δόξης ὤφθη τῷ πατρὶ ἡμῶν Ἀβραὰμ, ὄντι ἐν τῇ Μεσοποταμίᾳ, πρὶν ἢ κατοικῆσαι αὐτὸν ἐν Χαρράν,", "text": "He *de ephe*, *Andres, adelphoi, kai pateres, akousate*; The *Theos tes doxes ōphthē tō patri hēmōn Abraam, onti en tē Mesopotamia, prin ē katoikēsai auton en Charran*,", "grammar": { "*ephe*": "imperfect active indicative, 3rd person singular - was saying/said", "*Andres*": "vocative masculine plural - men", "*adelphoi*": "vocative masculine plural - brothers", "*kai*": "conjunction - and", "*pateres*": "vocative masculine plural - fathers", "*akousate*": "aorist active imperative, 2nd person plural - hear/listen", "*Theos*": "nominative masculine singular - God", "*tes doxes*": "genitive feminine singular - of the glory", "*ōphthē*": "aorist passive indicative, 3rd person singular - was seen/appeared", "*tō patri*": "dative masculine singular - to the father", "*hēmōn*": "genitive plural personal pronoun - of us/our", "*onti*": "present active participle, dative masculine singular - being", "*en*": "preposition - in", "*tē Mesopotamia*": "dative feminine singular - the Mesopotamia", "*prin*": "conjunction - before", "*ē*": "particle - than/or", "*katoikēsai*": "aorist active infinitive - to dwell/settle", "*auton*": "accusative masculine singular pronoun - him", "*en Charran*": "in Haran" }, "variants": { "*ephe*": "said/was saying/declared", "*Andres*": "men [formal address]", "*adelphoi*": "brothers/brethren/kinsmen", "*pateres*": "fathers/ancestors/elders", "*akousate*": "listen/hear/pay attention", "*Theos tes doxes*": "God of glory/the glorious God", "*ōphthē*": "appeared/was seen/showed himself", "*onti*": "being/while he was", "*prin ē*": "before/prior to" } }
  • Acts 20:21 : 21 { "verseID": "Acts.20.21", "source": "Διαμαρτυρόμενος Ἰουδαίοις τε, καὶ Ἕλλησιν, τὴν εἰς τὸν Θεὸν μετάνοιαν, καὶ πίστιν τὴν εἰς τὸν Κύριον ἡμῶν Ἰησοῦν Χριστόν.", "text": "*Diamartyromenos* to-*Ioudaiois* *te*, and *Hellēsin*, the toward the *Theon* *metanoian*, and *pistin* the toward the *Kyrion* of-us *Iēsoun* *Christon*.", "grammar": { "*Diamartyromenos*": "present participle, middle, nominative, masculine, singular - testifying solemnly", "*Ioudaiois*": "dative, masculine, plural - to Jews", "*te*": "connective particle - and/both", "*Hellēsin*": "dative, masculine, plural - to Greeks", "*Theon*": "accusative, masculine, singular - God", "*metanoian*": "accusative, feminine, singular - repentance", "*pistin*": "accusative, feminine, singular - faith", "*Kyrion*": "accusative, masculine, singular - Lord", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*Christon*": "accusative, masculine, singular - Christ" }, "variants": { "*Diamartyromenos*": "testifying solemnly/earnestly witnessing", "*te*": "both/and", "*metanoian*": "repentance/change of mind", "*pistin*": "faith/belief/trust" } }
  • Acts 24:24 : 24 { "verseID": "Acts.24.24", "source": "Μετὰ δὲ ἡμέρας τινάς, παραγενόμενος ὁ Φῆλιξ σὺν Δρουσίλλῃ τῇ γυναικὶ, αὐτοῦ οὔσῃ Ἰουδαίᾳ, μετεπέμψατο τὸν Παῦλον, καὶ ἤκουσεν αὐτοῦ περὶ τῆς εἰς Χριστὸν πίστεως.", "text": "*Meta* *de* *hēmeras* some, *paragenomenos* the *Phēlix* with *Drousillē* the *gynaiki*, of him being *Ioudaia*, *metepempsato* the *Paulon*, and *ēkousen* him concerning the toward *Christon* *pisteōs*.", "grammar": { "*Meta*": "preposition + accusative - after", "*de*": "postpositive conjunction - and/but", "*hēmeras*": "accusative, feminine, plural - days", "*paragenomenos*": "aorist middle participle, nominative, masculine, singular - having arrived", "*Phēlix*": "nominative, masculine, singular - proper name", "*Drousillē*": "dative, feminine, singular - proper name", "*gynaiki*": "dative, feminine, singular - wife", "*Ioudaia*": "dative, feminine, singular - Jewish woman", "*metepempsato*": "aorist middle indicative, 3rd singular - he sent for", "*Paulon*": "accusative, masculine, singular - proper name", "*ēkousen*": "aorist active indicative, 3rd singular - he heard", "*Christon*": "accusative, masculine, singular - Christ", "*pisteōs*": "genitive, feminine, singular - faith" }, "variants": { "*paragenomenos*": "having arrived/come/appeared", "*gynaiki*": "wife/woman", "*Ioudaia*": "Jewish woman/Jewess", "*metepempsato*": "he sent for/summoned", "*ēkousen*": "he heard/listened to", "*pisteōs*": "faith/belief/trust" } }
  • Rom 1:11 : 11 { "verseID": "Romans.1.11", "source": "Ἐπιποθῶ γὰρ ἰδεῖν ὑμᾶς, ἵνα τι μεταδῶ χάρισμα ὑμῖν πνευματικόν, εἰς τὸ στηριχθῆναι ὑμᾶς·", "text": "*Epipothō* *gar* *idein* *hymas*, *hina* *ti* *metadō* *charisma* *hymin* *pneumatikon*, *eis* the *stērichthēnai* *hymas*·", "grammar": { "*Epipothō*": "present active indicative, 1st person singular - I long for/desire", "*gar*": "conjunction - for", "*idein*": "aorist active infinitive - to see", "*hymas*": "accusative, plural, personal pronoun - you", "*hina*": "conjunction - in order that", "*ti*": "accusative, neuter, singular, indefinite pronoun - some", "*metadō*": "aorist active subjunctive, 1st person singular - I might impart/share", "*charisma*": "accusative, neuter, singular - gift", "*hymin*": "dative, plural, personal pronoun - to you", "*pneumatikon*": "accusative, neuter, singular, adjective - spiritual", "*eis*": "preposition + accusative - for", "*stērichthēnai*": "aorist passive infinitive - to be strengthened/established", "*hymas*": "accusative, plural, personal pronoun - you" }, "variants": { "*Epipothō*": "I long for/desire/yearn", "*metadō*": "impart/share/give", "*charisma*": "gift/favor/blessing", "*pneumatikon*": "spiritual/of the spirit", "*stērichthēnai*": "to be strengthened/established/confirmed" } }
  • Col 1:4 : 4 { "verseID": "Colossians.1.4", "source": "Ἀκούσαντες τὴν πίστιν ὑμῶν ἐν Χριστῷ Ἰησοῦ, καὶ τὴν ἀγάπην τὴν εἰς πάντας τοὺς ἁγίους,", "text": "Having *akousantes* the *pistin* of you in *Christō* *Iēsou*, and the *agapēn* the toward *pantas* the *hagious*,", "grammar": { "*akousantes*": "aorist, active, participle, nominative, masculine, plural - having heard", "*pistin*": "accusative, feminine, singular - faith, direct object", "*Christō*": "dative, masculine, singular - in/sphere of Christ", "*Iēsou*": "dative, masculine, singular - proper name", "*agapēn*": "accusative, feminine, singular - love, direct object", "*pantas*": "accusative, masculine, plural - all", "*hagious*": "accusative, masculine, plural - holy ones/saints" }, "variants": { "*akousantes*": "having heard/learned of/been informed", "*pistin*": "faith/trust/belief/fidelity", "*agapēn*": "love/affection/benevolence", "*hagious*": "holy ones/saints/consecrated ones" } }
  • 1 Tim 1:19 : 19 { "verseID": "1 Timothy.1.19", "source": "Ἔχων πίστιν, καὶ ἀγαθὴν συνείδησιν· ἥν τινες ἀπωσάμενοι περὶ τὴν πίστιν ἐναυάγησαν:", "text": "*Echōn* *pistin*, and *agathēn* *syneidēsin*; which *tines* *apōsamenoi* concerning *tēn* *pistin* *enauagēsan*:", "grammar": { "*Echōn*": "present active participle, nominative, masculine, singular - having", "*pistin*": "accusative, feminine, singular - direct object", "*kai*": "conjunction - and", "*agathēn*": "accusative, feminine, singular - adjective", "*syneidēsin*": "accusative, feminine, singular - direct object", "*hēn*": "accusative, feminine, singular, relative pronoun - which (referring to conscience)", "*tines*": "nominative, plural, indefinite pronoun - some/certain ones", "*apōsamenoi*": "aorist middle participle, nominative, plural - having rejected/thrust away", "*peri*": "preposition + accusative - concerning/regarding", "*tēn pistin*": "accusative, feminine, singular - object of preposition with article", "*enauagēsan*": "aorist active indicative, 3rd person plural - they shipwrecked" }, "variants": { "*Echōn*": "having/holding/keeping", "*pistin*": "faith/belief/trust", "*agathēn*": "good/upright/beneficial", "*syneidēsin*": "conscience/moral consciousness", "*tines*": "some/certain ones", "*apōsamenoi*": "having rejected/having thrust away/having cast aside", "*enauagēsan*": "shipwrecked/suffered ruin/were destroyed" } }
  • 1 Tim 5:21 : 21 { "verseID": "1 Timothy.5.21", "source": "Διαμαρτύρομαι ἐνώπιον τοῦ Θεοῦ, καὶ Κυρίου Ἰησοῦ Χριστοῦ, καὶ τῶν ἐκλεκτῶν ἀγγέλων, ἵνα ταῦτα φυλάξῃς χωρὶς προκρίματος, μηδὲν ποιῶν κατὰ πρόσκλισιν.", "text": "*Diamartyromai* *enōpion* *tou* *Theou*, *kai* *Kyriou* *Iēsou* *Christou*, *kai* *tōn* *eklektōn* *angelōn*, *hina* *tauta* *phylaxēs* *chōris* *prokrimatos*, *mēden* *poiōn* *kata* *prosklisin*.", "grammar": { "*Diamartyromai*": "present middle indicative, 1st person singular - I solemnly charge", "*enōpion*": "preposition with genitive - before/in the presence of", "*tou*": "genitive, masculine, singular article - the", "*Theou*": "genitive, masculine, singular - God", "*kai*": "conjunction - and", "*Kyriou*": "genitive, masculine, singular - Lord", "*Iēsou*": "genitive, masculine, singular - Jesus", "*Christou*": "genitive, masculine, singular - Christ", "*kai*": "conjunction - and", "*tōn*": "genitive, masculine, plural article - the", "*eklektōn*": "genitive, masculine, plural - chosen/elect", "*angelōn*": "genitive, masculine, plural - angels/messengers", "*hina*": "conjunction introducing purpose clause - that", "*tauta*": "accusative, neuter, plural - these things", "*phylaxēs*": "aorist active subjunctive, 2nd person singular - you may keep/observe", "*chōris*": "preposition with genitive - without", "*prokrimatos*": "genitive, neuter, singular - prejudice/prejudgment", "*mēden*": "accusative, neuter, singular - nothing", "*poiōn*": "present active participle, nominative, masculine, singular - doing", "*kata*": "preposition with accusative - according to", "*prosklisin*": "accusative, feminine, singular - partiality/favoritism" }, "variants": { "*Diamartyromai*": "solemnly charge/testify earnestly", "*eklektōn*": "chosen/elect/selected", "*phylaxēs*": "keep/observe/maintain/follow", "*prokrimatos*": "prejudice/prejudgment/bias", "*prosklisin*": "partiality/favoritism/bias" } }
  • Titus 1:1 : 1 { "verseID": "Titus.1.1", "source": "¶Παῦλος, δοῦλος Θεοῦ, ἀπόστολος δὲ Ἰησοῦ Χριστοῦ, κατὰ πίστιν ἐκλεκτῶν Θεοῦ, καὶ ἐπίγνωσιν ἀληθείας τῆς κατʼ εὐσέβειαν·", "text": "*Paulos*, *doulos Theou*, *apostolos de Iēsou Christou*, according to *pistin eklektōn Theou*, and *epignōsin alētheias* the according to *eusebeian*", "grammar": { "*Paulos*": "nominative, masculine, singular - proper name", "*doulos*": "nominative, masculine, singular - slave/servant", "*Theou*": "genitive, masculine, singular - of God", "*apostolos*": "nominative, masculine, singular - apostle/sent one", "*de*": "postpositive conjunction - but/and/moreover", "*Iēsou Christou*": "genitive, masculine, singular - of Jesus Christ", "*kata*": "preposition + accusative - according to/in line with", "*pistin*": "accusative, feminine, singular - faith/belief", "*eklektōn*": "genitive, plural - of chosen/elect ones", "*Theou*": "genitive, masculine, singular - of God", "*epignōsin*": "accusative, feminine, singular - full knowledge/recognition", "*alētheias*": "genitive, feminine, singular - of truth", "*tēs*": "genitive, feminine, singular article - the", "*kat'*": "preposition + accusative (elided form) - according to", "*eusebeian*": "accusative, feminine, singular - godliness/piety" }, "variants": { "*doulos*": "slave/servant/bondservant", "*apostolos*": "sent one/messenger/delegate", "*de*": "but/and/moreover", "*kata*": "according to/in line with/corresponding to", "*pistin*": "faith/belief/trust", "*eklektōn*": "chosen/elect/selected", "*epignōsin*": "full knowledge/recognition/acknowledgment", "*eusebeian*": "godliness/piety/devotion to God" } }
  • Titus 2:13 : 13 { "verseID": "Titus.2.13", "source": "Προσδεχόμενοι τὴν μακαρίαν ἐλπίδα, καὶ ἐπιφάνειαν τῆς δόξης τοῦ μεγάλου Θεοῦ καὶ Σωτῆρος ἡμῶν Ἰησοῦ Χριστοῦ·", "text": "*Prosdechomenoi* the *makarian elpida*, and *epiphaneian* of the *doxēs* of the *megalou Theou* and *Sōtēros hēmōn Iēsou Christou*;", "grammar": { "*Prosdechomenoi*": "present middle participle, nominative masculine plural - awaiting/expecting", "*makarian*": "accusative, feminine, singular, adjective - blessed/happy", "*elpida*": "accusative, feminine, singular - hope", "*epiphaneian*": "accusative, feminine, singular - appearing/manifestation", "*doxēs*": "genitive, feminine, singular - glory/splendor", "*megalou*": "genitive, masculine, singular, adjective - great", "*Theou*": "genitive, masculine, singular - of God", "*Sōtēros*": "genitive, masculine, singular - Savior", "*hēmōn*": "genitive, plural, personal pronoun - our/of us", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*Christou*": "genitive, masculine, singular - of Christ/Messiah" }, "variants": { "*Prosdechomenoi*": "awaiting/expecting/looking for", "*makarian*": "blessed/happy", "*elpida*": "hope/expectation", "*epiphaneian*": "appearing/manifestation/revelation", "*doxēs*": "glory/splendor/majesty", "*megalou*": "great/mighty", "*Sōtēros*": "Savior/Deliverer", "*Christou*": "Christ/Messiah/Anointed One" } }
  • Heb 1:3 : 3 { "verseID": "Hebrews.1.3", "source": "Ὃς ὢν ἀπαύγασμα τῆς δόξης, καὶ χαρακτὴρ τῆς ὑποστάσεως αὐτοῦ, φέρων τε τὰ πάντα τῷ ῥήματι τῆς δυνάμεως αὐτοῦ, διʼ εαυτοῦ καθαρισμὸν ποιησάμενος τῶν ἁμαρτιῶν ημῶν, ἐκάθισεν ἐν δεξιᾷ τῆς Μεγαλωσύνης ἐν ὑψηλοῖς·", "text": "Who being *apaugasma* of the *doxēs*, and *charaktēr* of the *hypostaseōs* of him, *pherōn* *te* the all things by the *rhēmati* of the *dynameōs* of him, through himself *katharismon* *poiēsamenos* of the *hamartiōn* of us, *ekathisen* in *dexia* of the *Megalōsynēs* in *hypsēlois*;", "grammar": { "*ōn*": "present active participle, nominative, masculine, singular - being", "*apaugasma*": "nominative, neuter, singular - radiance/effulgence", "*doxēs*": "genitive, feminine, singular - glory", "*charaktēr*": "nominative, masculine, singular - exact representation/imprint", "*hypostaseōs*": "genitive, feminine, singular - substance/nature/person", "*pherōn*": "present active participle, nominative, masculine, singular - bearing/carrying", "*te*": "connective particle - and/also", "*rhēmati*": "dative, neuter, singular - word/utterance", "*dynameōs*": "genitive, feminine, singular - power", "*katharismon*": "accusative, masculine, singular - purification/cleansing", "*poiēsamenos*": "aorist middle participle, nominative, masculine, singular - having made/accomplished", "*hamartiōn*": "genitive, feminine, plural - sins", "*ekathisen*": "aorist active indicative, 3rd singular - sat down", "*dexia*": "dative, feminine, singular - right hand", "*Megalōsynēs*": "genitive, feminine, singular - Majesty", "*hypsēlois*": "dative, neuter, plural - high places/heights" }, "variants": { "*apaugasma*": "radiance/brightness/effulgence/reflection", "*charaktēr*": "exact representation/exact imprint/exact expression", "*hypostaseōs*": "substance/nature/essence/person/reality", "*pherōn*": "bearing/carrying/upholding/sustaining", "*rhēmati*": "word/utterance/declaration", "*katharismon*": "purification/cleansing/purgation", "*Megalōsynēs*": "Majesty/Greatness" } }
  • 2 Pet 1:1 : 1 { "verseID": "2 Peter.1.1", "source": "Συμεὼν Πέτρος, δοῦλος καὶ ἀπόστολος Ἰησοῦ Χριστοῦ, τοῖς ἰσότιμον ἡμῖν λαχοῦσιν πίστιν ἐν δικαιοσύνῃ τοῦ Θεοῦ καὶ Σωτῆρος ἡμῶν Ἰησοῦ Χριστοῦ:", "text": "*Symeōn Petros*, *doulos* and *apostolos* of *Iēsou Christou*, to those *isotimos* with us having obtained *pistis* in *dikaiosynē* of the *Theou* and *Sōtēros* of us *Iēsou Christou*:", "grammar": { "*Symeōn*": "nominative, masculine, singular - proper name 'Simeon'", "*Petros*": "nominative, masculine, singular - proper name 'Peter'", "*doulos*": "nominative, masculine, singular - slave/servant", "*apostolos*": "nominative, masculine, singular - apostle/sent one", "*Iēsou Christou*": "genitive, masculine, singular - 'of Jesus Christ'", "*isotimos*": "accusative, feminine, singular - equally precious/valuable", "having obtained": "aorist participle, dative, masculine, plural (*lachousin*) - having received by divine allotment", "*pistis*": "accusative, feminine, singular - faith/trust/belief", "*dikaiosynē*": "dative, feminine, singular - righteousness/justice", "*Theou*": "genitive, masculine, singular - 'of God'", "*Sōtēros*": "genitive, masculine, singular - 'of Savior'", "*Iēsou Christou*": "genitive, masculine, singular - 'of Jesus Christ'" }, "variants": { "*doulos*": "slave/servant/bondservant", "*apostolos*": "sent one/messenger/apostle", "*isotimos*": "equally precious/of equal honor/equally privileged", "*pistis*": "faith/belief/trust/faithfulness", "*dikaiosynē*": "righteousness/justice/uprightness" } }
  • Jude 1:16 : 16 { "verseID": "Jude.1.16", "source": "Οὗτοί εἰσιν γογγυσταί, μεμψίμοιροι, κατὰ τὰς ἐπιθυμίας αὐτῶν πορευόμενοι· καὶ τὸ στόμα αὐτῶν λαλεῖ ὑπέρογκα, θαυμάζοντες πρόσωπα ὠφελείας χάριν.", "text": "*Houtoi eisin gongystai*, *mempsimοιroi*, *kata tas epithymias autōn poreuomenoi*; and the *stoma autōn lalei hyperogka*, *thaumazontes prosōpa ōpheleias charin*.", "grammar": { "*Houtoi eisin*": "demonstrative pronoun with present active indicative, 3rd person plural - these are", "*gongystai*": "nominative, masculine, plural - grumblers", "*mempsimοιroi*": "nominative, masculine, plural - fault-finders/complainers", "*kata tas epithymias autōn poreuomenoi*": "prepositional phrase with present middle participle - walking according to their lusts", "*stoma autōn*": "nominative, neuter, singular with genitive - their mouth", "*lalei*": "present active indicative, 3rd person singular - speaks", "*hyperogka*": "accusative, neuter, plural - arrogant words", "*thaumazontes*": "present active participle, nominative, masculine, plural - admiring", "*prosōpa*": "accusative, neuter, plural - faces/persons", "*ōpheleias charin*": "genitive, feminine, singular with accusative - for the sake of advantage" }, "variants": { "*gongystai*": "grumblers/murmurers/complainers", "*mempsimοιroi*": "fault-finders/complainers/discontented", "*epithymias*": "lusts/desires/cravings", "*poreuomenoi*": "walking/proceeding/going", "*stoma*": "mouth/speech", "*lalei*": "speaks/utters", "*hyperogka*": "arrogant/bombastic/swelling", "*thaumazontes*": "admiring/marveling at/showing respect to", "*prosōpa*": "faces/persons/appearances", "*ōpheleias*": "advantage/gain/profit", "*charin*": "for the sake of/because of" } }
  • Rev 14:12 : 12 { "verseID": "Revelation.14.12", "source": "Ὧδε ἡ ὑπομονὴ τῶν ἁγίων ἐστίν: ὧδε οἱ τηροῦντες τὰς ἐντολὰς τοῦ Θεοῦ, καὶ τὴν πίστιν Ἰησοῦ.", "text": "Here the *hypomonē* of the *hagiōn* *estin*: here the ones *tērountes* the *entolas* of the *Theou*, and the *pistin* of *Iēsou*.", "grammar": { "*hypomonē*": "nominative, feminine, singular - endurance/perseverance", "*hagiōn*": "genitive, masculine, plural - saints/holy ones", "*estin*": "present active, 3rd person singular - is", "*tērountes*": "present active participle, nominative, masculine, plural - keeping/observing", "*entolas*": "accusative, feminine, plural - commandments", "*Theou*": "genitive, masculine, singular - of God", "*pistin*": "accusative, feminine, singular - faith/belief", "*Iēsou*": "genitive, masculine, singular - of Jesus" }, "variants": { "*hypomonē*": "endurance/perseverance/patience/steadfastness", "*hagiōn*": "saints/holy ones/consecrated ones", "*tērountes*": "keeping/observing/guarding/maintaining", "*entolas*": "commandments/instructions/precepts", "*pistin*": "faith/belief/trust/faithfulness" } }

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Jas 2:2-7
    6 verses
    84%

    2{ "verseID": "James.2.2", "source": "Ἐὰν γὰρ εἰσέλθῃ εἰς τήν συναγωγὴν ὑμῶν ἀνὴρ χρυσοδακτύλιος, ἐν ἐσθῆτι λαμπρᾷ, εἰσέλθῃ δὲ καὶ πτωχὸς ἐν ῥυπαρᾷ ἐσθῆτι·", "text": "If *gar* *eiselthē* into the *synagōgēn* your *anēr chrysodaktylios*, in *esthēti lampra*, *eiselthē* *de* also *ptōchos* in *rhypara esthēti*;", "grammar": { "Ἐὰν": "conditional particle - if", "*gar*": "postpositive conjunction - for/because", "*eiselthē*": "aorist, active, subjunctive, 3rd person singular - might enter/come in", "εἰς": "preposition + accusative - into/to", "τήν *synagōgēn*": "accusative, feminine, singular - the assembly/synagogue", "ὑμῶν": "genitive, second person, plural - your/of you", "*anēr chrysodaktylios*": "nominative, masculine, singular - man with gold rings", "ἐν": "preposition + dative - in", "*esthēti lampra*": "dative, feminine, singular - fine/splendid clothing", "*de*": "postpositive conjunction - but/and", "καὶ": "conjunction - also/even", "*ptōchos*": "nominative, masculine, singular - poor man", "*rhypara esthēti*": "dative, feminine, singular - dirty/filthy clothing" }, "variants": { "*synagōgēn*": "assembly/gathering/meeting place/synagogue", "*anēr chrysodaktylios*": "man with gold rings/wealthy man/man adorned with gold", "*esthēti lampra*": "splendid clothing/fine garment/bright apparel", "*ptōchos*": "poor person/beggar/destitute individual", "*rhypara esthēti*": "dirty clothing/filthy garment/shabby clothes" } }

    3{ "verseID": "James.2.3", "source": "Καὶ ἐπιβλέψητε ἐπὶ τὸν φοροῦντα τὴν ἐσθῆτα τὴν λαμπρὰν, καὶ εἴπητε αὐτῷ, Σὺ κάθου ὧδε καλῶς· καὶ τῷ πτωχῷ εἴπητε, Σὺ στῆθι ἐκεῖ, ἢ κάθου ὧδε ὑπὸ τὸ ὑποπόδιόν μου:", "text": "And *epiblepsēte* upon the *phorounta* the *esthēta* the *lampran*, and *eipēte* to him, You *kathou* here *kalōs*; and to the *ptōchō eipēte*, You *stēthi* there, or *kathou* here under the *hypopodion* of me:", "grammar": { "Καὶ": "conjunction - and", "*epiblepsēte*": "aorist, active, subjunctive, 2nd person plural - you might look upon/pay attention to", "ἐπὶ": "preposition + accusative - upon/at", "τὸν *phorounta*": "accusative, masculine, singular, present participle - the one wearing", "τὴν *esthēta* τὴν *lampran*": "accusative, feminine, singular - the fine garment", "*eipēte*": "aorist, active, subjunctive, 2nd person plural - you might say", "αὐτῷ": "dative, masculine, singular - to him", "Σὺ": "nominative, second person, singular - you", "*kathou*": "present, middle, imperative, 2nd person singular - sit", "ὧδε": "adverb - here", "*kalōs*": "adverb - well/in a good place", "τῷ *ptōchō*": "dative, masculine, singular - to the poor man", "*stēthi*": "aorist, active, imperative, 2nd person singular - stand", "ἐκεῖ": "adverb - there", "ἢ": "conjunction - or", "ὑπὸ": "preposition + accusative - under", "τὸ *hypopodion*": "accusative, neuter, singular - the footstool", "μου": "genitive, first person, singular - of me/my" }, "variants": { "*epiblepsēte*": "look upon/pay attention to/regard/show favor to", "*phorounta*": "wearing/bearing/carrying", "*esthēta lampran*": "fine clothing/splendid garment/bright apparel", "*eipēte*": "say/speak/tell", "*kathou*": "sit/be seated", "*kalōs*": "well/honorably/in a good place", "*ptōchō*": "poor person/beggar/destitute individual", "*stēthi*": "stand/stand up", "*hypopodion*": "footstool/place for feet" } }

    4{ "verseID": "James.2.4", "source": "Καὶ οὐ διεκρίθητε ἐν ἑαυτοῖς, καὶ ἐγένεσθε κριταὶ διαλογισμῶν πονηρῶν;", "text": "And not *diekrithēte* in yourselves, and *egenesthe kritai dialogismōn ponērōn*?", "grammar": { "Καὶ": "conjunction - and", "οὐ": "negative particle - not", "*diekrithēte*": "aorist, passive, indicative, 2nd person plural - you made distinctions/you doubted", "ἐν": "preposition + dative - in", "ἑαυτοῖς": "dative, reflexive pronoun, 2nd person plural - yourselves", "*egenesthe*": "aorist, middle, indicative, 2nd person plural - you became", "*kritai*": "nominative, masculine, plural - judges", "*dialogismōn*": "genitive, masculine, plural - of thoughts/reasonings", "*ponērōn*": "genitive, masculine, plural - evil/wicked" }, "variants": { "*diekrithēte*": "made distinctions/doubted/were divided/discriminated", "*egenesthe*": "became/have become", "*kritai*": "judges/arbiters", "*dialogismōn*": "thoughts/reasonings/opinions/deliberations", "*ponērōn*": "evil/wicked/corrupt/wrong" } }

    5{ "verseID": "James.2.5", "source": "Ἀκούσατε, ἀδελφοί μου ἀγαπητοί, οὐχ ὁ Θεὸς ἐξελέξατο τοὺς πτωχοὺς τοῦ κόσμου τούτου πλουσίους ἐν πίστει, καὶ κληρονόμους τῆς βασιλείας ἧς ἐπηγγείλατο τοῖς ἀγαπῶσιν αὐτόν;", "text": "*Akousate*, *adelphoi* my *agapētoi*, not the *Theos exelexato* the *ptōchous* of the *kosmou* this *plousious* in *pistei*, and *klēronomous* of the *basileias* which *epēngeilato* to the *agapōsin* him?", "grammar": { "*Akousate*": "aorist, active, imperative, 2nd person plural - listen/hear", "*adelphoi*": "vocative, masculine, plural - brothers", "μου": "genitive, first person, singular - my", "*agapētoi*": "vocative, masculine, plural - beloved", "οὐχ": "negative particle (interrogative) - not", "ὁ *Theos*": "nominative, masculine, singular - God", "*exelexato*": "aorist, middle, indicative, 3rd person singular - chose/selected", "τοὺς *ptōchous*": "accusative, masculine, plural - the poor", "τοῦ *kosmou*": "genitive, masculine, singular - of the world", "τούτου": "genitive, masculine, singular, demonstrative - this", "*plousious*": "accusative, masculine, plural - rich", "ἐν *pistei*": "dative, feminine, singular - in faith", "*klēronomous*": "accusative, masculine, plural - heirs", "τῆς *basileias*": "genitive, feminine, singular - of the kingdom", "ἧς": "genitive, feminine, singular, relative pronoun - which", "*epēngeilato*": "aorist, middle, indicative, 3rd person singular - he promised", "τοῖς *agapōsin*": "dative, masculine, plural, present participle - to those loving", "αὐτόν": "accusative, masculine, singular - him" }, "variants": { "*Akousate*": "listen/hear/pay attention", "*adelphoi*": "brothers/fellow believers/siblings in faith", "*agapētoi*": "beloved/dear ones", "*Theos*": "God/deity", "*exelexato*": "chose/selected/elected", "*ptōchous*": "poor/destitute/beggars", "*kosmou*": "world/universe/realm/order", "*plousious*": "rich/wealthy", "*pistei*": "faith/belief/trust", "*klēronomous*": "heirs/inheritors", "*basileias*": "kingdom/reign/rule", "*epēngeilato*": "promised/pledged", "*agapōsin*": "loving/cherishing" } }

    6{ "verseID": "James.2.6", "source": "Ὑμεῖς δὲ ἠτιμάσατε τὸν πτωχόν. Οὐχ οἱ πλούσιοι καταδυναστεύουσιν ὑμῶν, καὶ αὐτοὶ ἕλκουσιν ὑμᾶς εἰς κριτήρια;", "text": "You *de ētimasate* the *ptōchon*. Not the *plousioi katadynasteuousin* you, and they *helkousin* you into *kritēria*?", "grammar": { "Ὑμεῖς": "nominative, second person, plural - you", "*de*": "postpositive conjunction - but/and", "*ētimasate*": "aorist, active, indicative, 2nd person plural - you dishonored", "τὸν *ptōchon*": "accusative, masculine, singular - the poor man", "Οὐχ": "negative particle (interrogative) - not", "οἱ *plousioi*": "nominative, masculine, plural - the rich", "*katadynasteuousin*": "present, active, indicative, 3rd person plural - they oppress", "ὑμῶν": "genitive, second person, plural - of you", "αὐτοὶ": "nominative, masculine, plural, intensive pronoun - they themselves", "*helkousin*": "present, active, indicative, 3rd person plural - they drag", "ὑμᾶς": "accusative, second person, plural - you", "εἰς": "preposition + accusative - into", "*kritēria*": "accusative, neuter, plural - courts/tribunals" }, "variants": { "*ētimasate*": "dishonored/despised/treated with contempt", "*ptōchon*": "poor person/beggar/destitute individual", "*plousioi*": "rich people/wealthy ones", "*katadynasteuousin*": "oppress/dominate/exercise power over", "*helkousin*": "drag/pull/haul/draw", "*kritēria*": "courts/tribunals/judgment seats" } }

    7{ "verseID": "James.2.7", "source": "Οὐκ αὐτοὶ βλασφημοῦσιν τὸ καλὸν ὄνομα τὸ ἐπικληθὲν ἐφʼ ὑμᾶς;", "text": "Not they *blasphēmousin* the *kalon onoma* the *epiklēthen* upon you?", "grammar": { "Οὐκ": "negative particle (interrogative) - not", "αὐτοὶ": "nominative, masculine, plural, intensive pronoun - they themselves", "*blasphēmousin*": "present, active, indicative, 3rd person plural - they blaspheme/slander", "τὸ *kalon*": "accusative, neuter, singular - the good/noble", "*onoma*": "accusative, neuter, singular - name", "τὸ *epiklēthen*": "accusative, neuter, singular, aorist passive participle - the having been called/invoked", "ἐφʼ": "preposition (ἐπί) + accusative - upon", "ὑμᾶς": "accusative, second person, plural - you" }, "variants": { "*blasphēmousin*": "blaspheme/slander/speak evil of/revile", "*kalon*": "good/noble/honorable/excellent", "*onoma*": "name/reputation/person", "*epiklēthen*": "called/invoked/proclaimed" } }

  • Rom 2:10-11
    2 verses
    75%

    10{ "verseID": "Romans.2.10", "source": "Δόξα δὲ, καὶ τιμὴ, καὶ εἰρήνη, παντὶ τῷ ἐργαζομένῳ τὸ ἀγαθόν, Ἰουδαίῳ τε πρῶτον, καὶ Ἕλληνι:", "text": "*Doxa* *de*, and *timē*, and *eirēnē*, to every one *tō ergazomenō* the *agathon*, to *Ioudaiō* *te* first, and to *Hellēni*:", "grammar": { "*Doxa*": "noun, nominative, feminine, singular - glory/honor", "*de*": "particle - but/and", "*timē*": "noun, nominative, feminine, singular - honor/value", "*eirēnē*": "noun, nominative, feminine, singular - peace", "*tō ergazomenō*": "article + participle, present middle, dative, masculine, singular - to the one working", "*agathon*": "adjective used as noun, accusative, neuter, singular - good", "*Ioudaiō*": "noun, dative, masculine, singular - to the Jew", "*te*": "particle - and/both (paired)", "*Hellēni*": "noun, dative, masculine, singular - to the Greek/Gentile" }, "variants": { "*Doxa*": "glory/honor/splendor", "*timē*": "honor/value/price", "*eirēnē*": "peace/welfare/prosperity", "*ergazomenō*": "working/practicing/doing", "*agathon*": "good/beneficial/worthy", "*Ioudaiō*": "Jew/Jewish person", "*Hellēni*": "Greek/Gentile/non-Jewish person" } }

    11{ "verseID": "Romans.2.11", "source": "Οὐ γάρ ἐστιν προσωποληψία παρὰ τῷ Θεῷ.", "text": "For not *estin* *prosōpolēpsia* with *tō Theō*.", "grammar": { "*estin*": "verb, present indicative, 3rd person singular - is", "*prosōpolēpsia*": "noun, nominative, feminine, singular - partiality/favoritism", "*tō Theō*": "article + noun, dative, masculine, singular - with God" }, "variants": { "*prosōpolēpsia*": "partiality/favoritism/respect of persons", "*Theō*": "God/deity" } }

  • Prov 28:21
    73%

    21{ "verseID": "Proverbs.28.21", "source": "הַֽכֵּר־פָּנִ֥ים לֹא־ט֑וֹב וְעַל־פַּת־לֶ֝֗חֶם יִפְשַׁע־גָּֽבֶר׃", "text": "*hakkēr*-*pānîm* *lō'*-*ṭôḇ* *wə'al*-*paṯ*-*leḥem* *yip̄ša'*-*gāḇer*", "grammar": { "*hakkēr*-*pānîm*": "Hiphil infinitive construct + noun, masculine plural - to show partiality/recognize faces", "*lō'*-*ṭôḇ*": "negative particle + adjective, masculine singular - not good", "*wə'al*-*paṯ*-*leḥem*": "conjunction + preposition + noun, feminine singular construct + noun, masculine singular - and for a piece of bread", "*yip̄ša'*-*gāḇer*": "Qal imperfect, 3rd person masculine singular + noun, masculine singular - a man will transgress" }, "variants": { "*hakkēr*-*pānîm*": "showing partiality/favoritism/respect of persons", "*ṭôḇ*": "good/right", "*paṯ*": "piece/morsel/bit", "*leḥem*": "bread/food", "*yip̄ša'*": "will transgress/will rebel", "*gāḇer*": "man/strong man" } }

  • Jas 2:9
    73%

    9{ "verseID": "James.2.9", "source": "Εἰ δὲ προσωποληπτεῖτε, ἁμαρτίαν ἐργάζεσθε, ἐλεγχόμενοι ὑπὸ τοῦ νόμου ὡς παραβάται.", "text": "If *de prosōpolēpteite*, *hamartian ergazesthe*, *elegchomenoi* by the *nomou* as *parabatai*.", "grammar": { "Εἰ": "conditional particle - if", "*de*": "postpositive conjunction - but/and", "*prosōpolēpteite*": "present, active, indicative, 2nd person plural - you show partiality", "*hamartian*": "accusative, feminine, singular - sin", "*ergazesthe*": "present, middle, indicative, 2nd person plural - you work/commit", "*elegchomenoi*": "present, passive, participle, nominative, masculine, plural - being convicted/exposed", "ὑπὸ": "preposition + genitive - by", "τοῦ *nomou*": "genitive, masculine, singular - of the law", "ὡς": "comparative particle - as", "*parabatai*": "nominative, masculine, plural - transgressors" }, "variants": { "*prosōpolēpteite*": "show partiality/are partial/discriminate", "*hamartian*": "sin/wrongdoing", "*ergazesthe*": "work/commit/practice/do", "*elegchomenoi*": "convicted/exposed/reproved/shown to be guilty", "*nomou*": "law/legal code", "*parabatai*": "transgressors/lawbreakers/violators" } }

  • 1 Pet 1:17
    69%

    17{ "verseID": "1 Peter.1.17", "source": "Καὶ εἰ Πατέρα ἐπικαλεῖσθε, τὸν ἀπροσωπολήπτως κρίνοντα κατὰ τὸ ἑκάστου ἔργον, ἐν φόβῳ τὸν τῆς παροικίας ὑμῶν χρόνον ἀναστράφητε:", "text": "And if *Patera* you *epikaleisthe*, the one *aprosōpolēptōs* *krinonta* according to the of each *ergon*, in *phobō* the of the *paroikias* of you *chronon* *anastraphēte*:", "grammar": { "*Patera*": "accusative, masculine, singular - direct object", "*epikaleisthe*": "present, middle, indicative, 2nd person, plural - ongoing action", "*aprosōpolēptōs*": "adverb - manner", "*krinonta*": "present, active, participle, accusative, masculine, singular - attributive", "*ergon*": "accusative, neuter, singular - direct object", "*phobō*": "dative, masculine, singular - manner/emotion", "*paroikias*": "genitive, feminine, singular - possessive/relationship", "*chronon*": "accusative, masculine, singular - extent/duration", "*anastraphēte*": "aorist, passive, imperative, 2nd person, plural - command" }, "variants": { "*Patera*": "Father/ancestor/progenitor", "*epikaleisthe*": "call upon/invoke/address as", "*aprosōpolēptōs*": "impartially/without favoritism/without partiality", "*krinonta*": "judging/evaluating/assessing", "*ergon*": "work/deed/action", "*phobō*": "fear/reverence/respect", "*paroikias*": "sojourn/temporary residence/exile", "*chronon*": "time/period/duration", "*anastraphēte*": "conduct yourselves/behave/live" } }

  • Jas 1:9
    69%

    9{ "verseID": "James.1.9", "source": "Καυχάσθω δὲ ὁ ἀδελφὸς ὁ ταπεινὸς ἐν τῷ ὕψει αὐτοῦ:", "text": "Let *kauchastho* and the *adelphos* the *tapeinos* in the *hypsei* of him:", "grammar": { "*kauchastho*": "present, middle, imperative, 3rd person singular - let him boast", "*adelphos*": "nominative, masculine, singular - subject", "*tapeinos*": "nominative, masculine, singular - adjective modifying *adelphos*", "*hypsei*": "dative, neuter, singular - location/sphere (in height)" }, "variants": { "*kauchastho*": "let him boast/glory/exult", "*adelphos*": "brother/fellow believer", "*tapeinos*": "lowly/humble/poor/of low position", "*hypsei*": "height/exaltation/high position" } }

  • Jas 2:14-15
    2 verses
    69%

    14{ "verseID": "James.2.14", "source": "Τί τὸ ὄφελος, ἀδελφοί μου, ἐὰν πίστιν λέγῃ τις ἔχειν, ἔργα δὲ μὴ ἔχῃ; μὴ δύναται ἡ πίστις σῶσαι αὐτόν;", "text": "What the *ophelos*, *adelphoi* my, if *pistin legē tis echein*, *erga de* not *echē*? Not *dynatai* the *pistis sōsai* him?", "grammar": { "Τί": "interrogative pronoun, nominative, neuter, singular - what", "τὸ *ophelos*": "nominative, neuter, singular - the profit/advantage", "*adelphoi*": "vocative, masculine, plural - brothers", "μου": "genitive, first person, singular - my/of me", "ἐὰν": "conditional particle - if", "*pistin*": "accusative, feminine, singular - faith", "*legē*": "present, active, subjunctive, 3rd person singular - may say", "τις": "indefinite pronoun, nominative, masculine, singular - someone", "*echein*": "present, active, infinitive - to have", "*erga*": "accusative, neuter, plural - works", "*de*": "postpositive conjunction - but/and", "μὴ": "negative particle - not", "*echē*": "present, active, subjunctive, 3rd person singular - may have", "μὴ": "negative particle (interrogative) - not", "*dynatai*": "present, middle, indicative, 3rd person singular - is able", "ἡ *pistis*": "nominative, feminine, singular - the faith", "*sōsai*": "aorist, active, infinitive - to save", "αὐτόν": "accusative, masculine, singular - him" }, "variants": { "*ophelos*": "profit/advantage/benefit/use", "*adelphoi*": "brothers/fellow believers/siblings in faith", "*pistin*": "faith/belief/trust", "*legē*": "may say/claim/profess", "*echein*": "to have/possess", "*erga*": "works/deeds/actions", "*echē*": "may have/possess", "*dynatai*": "is able/can", "*pistis*": "faith/belief/trust", "*sōsai*": "to save/rescue/deliver" } }

    15{ "verseID": "James.2.15", "source": "Ἐὰν δὲ ἀδελφὸς ἢ ἀδελφὴ γυμνοὶ ὑπάρχωσιν, καὶ λειπόμενοι ὦσιν τῆς ἐφημέρου τροφῆς,", "text": "If *de adelphos ē adelphē gymnoi hyparchōsin*, and *leipomenoi ōsin* of the *ephēmerou trophēs*,", "grammar": { "Ἐὰν": "conditional particle - if", "*de*": "postpositive conjunction - but/and", "*adelphos*": "nominative, masculine, singular - brother", "ἢ": "conjunction - or", "*adelphē*": "nominative, feminine, singular - sister", "*gymnoi*": "nominative, masculine, plural, adjective - naked/poorly clothed", "*hyparchōsin*": "present, active, subjunctive, 3rd person plural - may be", "καὶ": "conjunction - and", "*leipomenoi*": "present, passive, participle, nominative, masculine, plural - being destitute/lacking", "*ōsin*": "present, active, subjunctive, 3rd person plural - may be", "τῆς *ephēmerou*": "genitive, feminine, singular - of daily", "*trophēs*": "genitive, feminine, singular - food/nourishment" }, "variants": { "*adelphos*": "brother/fellow believer", "*adelphē*": "sister/female believer", "*gymnoi*": "naked/poorly clothed/insufficiently dressed", "*hyparchōsin*": "may be/exist/are in a state of", "*leipomenoi*": "being destitute/lacking/in need", "*ephēmerou trophēs*": "daily food/sustenance/nourishment" } }

  • Jude 1:16-17
    2 verses
    68%

    16{ "verseID": "Jude.1.16", "source": "Οὗτοί εἰσιν γογγυσταί, μεμψίμοιροι, κατὰ τὰς ἐπιθυμίας αὐτῶν πορευόμενοι· καὶ τὸ στόμα αὐτῶν λαλεῖ ὑπέρογκα, θαυμάζοντες πρόσωπα ὠφελείας χάριν.", "text": "*Houtoi eisin gongystai*, *mempsimοιroi*, *kata tas epithymias autōn poreuomenoi*; and the *stoma autōn lalei hyperogka*, *thaumazontes prosōpa ōpheleias charin*.", "grammar": { "*Houtoi eisin*": "demonstrative pronoun with present active indicative, 3rd person plural - these are", "*gongystai*": "nominative, masculine, plural - grumblers", "*mempsimοιroi*": "nominative, masculine, plural - fault-finders/complainers", "*kata tas epithymias autōn poreuomenoi*": "prepositional phrase with present middle participle - walking according to their lusts", "*stoma autōn*": "nominative, neuter, singular with genitive - their mouth", "*lalei*": "present active indicative, 3rd person singular - speaks", "*hyperogka*": "accusative, neuter, plural - arrogant words", "*thaumazontes*": "present active participle, nominative, masculine, plural - admiring", "*prosōpa*": "accusative, neuter, plural - faces/persons", "*ōpheleias charin*": "genitive, feminine, singular with accusative - for the sake of advantage" }, "variants": { "*gongystai*": "grumblers/murmurers/complainers", "*mempsimοιroi*": "fault-finders/complainers/discontented", "*epithymias*": "lusts/desires/cravings", "*poreuomenoi*": "walking/proceeding/going", "*stoma*": "mouth/speech", "*lalei*": "speaks/utters", "*hyperogka*": "arrogant/bombastic/swelling", "*thaumazontes*": "admiring/marveling at/showing respect to", "*prosōpa*": "faces/persons/appearances", "*ōpheleias*": "advantage/gain/profit", "*charin*": "for the sake of/because of" } }

    17{ "verseID": "Jude.1.17", "source": "Ὑμεῖς δέ, ἀγαπητοί, μνήσθητε τῶν ῥημάτων τῶν προειρημένων ὑπὸ τῶν ἀποστόλων τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ·", "text": "*Hymeis de*, *agapētoi*, *mnēsthēte tōn rhēmatōn tōn proeirēmenōn hypo tōn apostolōn tou Kyriou hēmōn Iēsou Christou*;", "grammar": { "*Hymeis*": "personal pronoun, nominative, plural - you", "*de*": "postpositive conjunction - but", "*agapētoi*": "vocative, masculine, plural - beloved", "*mnēsthēte*": "aorist passive imperative, 2nd person plural - remember", "*tōn rhēmatōn*": "genitive, neuter, plural - the words", "*tōn proeirēmenōn*": "perfect passive participle, genitive, neuter, plural - having been spoken before", "*hypo tōn apostolōn*": "prepositional phrase with genitive - by the apostles", "*tou Kyriou hēmōn Iēsou Christou*": "genitive, masculine, singular - of our Lord Jesus Christ" }, "variants": { "*agapētoi*": "beloved/dear ones", "*mnēsthēte*": "remember/recall", "*rhēmatōn*": "words/sayings/utterances", "*proeirēmenōn*": "having been spoken before/foretold/predicted", "*apostolōn*": "apostles/messengers/sent ones" } }

  • Job 34:19
    68%

    19{ "verseID": "Job.34.19", "source": "אֲשֶׁ֤ר לֹֽא־נָשָׂ֨א ׀ פְּנֵ֥י שָׂרִ֗ים וְלֹ֣א נִכַּר־שׁ֭וֹעַ לִפְנֵי־דָ֑ל כִּֽי־מַעֲשֵׂ֖ה יָדָ֣יו כֻּלָּֽם׃", "text": "*ʾăšer* *lōʾ-nāśāʾ* *pənê* *śārîm* *wə-lōʾ* *nikkar-šôaʿ* *lipnê-dāl* *kî-maʿăśēh* *yādāyw* *kullām*", "grammar": { "*ʾăšer*": "relative pronoun - who", "*lōʾ*": "negative particle - not", "*nāśāʾ*": "Qal perfect, 3rd masculine singular - lifts/shows favoritism", "*pənê*": "masculine plural construct noun - faces of", "*śārîm*": "masculine plural noun - princes", "*wə-lōʾ*": "waw conjunction + negative particle - and not", "*nikkar*": "Niphal perfect, 3rd masculine singular - recognizes/acknowledges", "*šôaʿ*": "masculine singular adjective - noble", "*lipnê*": "preposition + masculine plural construct noun - before/above", "*dāl*": "masculine singular adjective - poor", "*kî*": "conjunction - for/because", "*maʿăśēh*": "masculine singular construct noun - work of", "*yādāyw*": "feminine dual noun + 3rd masculine singular suffix - his hands", "*kullām*": "masculine plural noun + 3rd masculine plural suffix - all of them" }, "variants": { "*nāśāʾ pənê*": "shows favoritism/is partial to/gives special treatment", "*śārîm*": "princes/officials/rulers", "*nikkar*": "recognizes/acknowledges/gives preference to", "*šôaʿ*": "noble/wealthy/aristocrat", "*dāl*": "poor/weak/lowly", "*maʿăśēh yādāyw*": "work of his hands/his creation/what he has made", "*kullām*": "all of them/each of them/they all" } }

  • Jas 5:9
    68%

    9{ "verseID": "James.5.9", "source": "Μὴ στενάζετε κατʼ ἀλλήλων, ἀδελφοί, ἵνα μὴ κατακριθῆτε: ἰδού, ὁ κριτὴς πρὸ τῶν θυρῶν ἕστηκεν.", "text": "*Mē stenazete kat'* one another, *adelphoi*, *hina mē katakrithēte*: *idou*, the *kritēs pro tōn thyrōn hestēken*.", "grammar": { "*Mē stenazete*": "present active imperative + negative, 2nd plural - do not groan/complain", "*kat'*": "preposition + genitive - against", "one another": "genitive, masculine, plural - each other", "*adelphoi*": "vocative, masculine, plural - brothers", "*hina mē*": "negative purpose clause - so that not", "*katakrithēte*": "aorist passive subjunctive, 2nd plural - you might be judged/condemned", "*idou*": "aorist middle imperative - behold/look", "*kritēs*": "nominative, masculine, singular - judge", "*pro*": "preposition + genitive - before/in front of", "*tōn thyrōn*": "genitive, feminine, plural - the doors", "*hestēken*": "perfect active, 3rd singular - has taken his stand/is standing" }, "variants": { "*stenazete*": "groan/complain/sigh (against)", "*adelphoi*": "brothers/siblings (can include sisters in broader usage)", "*katakrithēte*": "you might be judged/condemned/sentenced", "*kritēs*": "judge/one who passes judgment", "*pro tōn thyrōn*": "before the doors/at the doors (idiom for imminent arrival)", "*hestēken*": "has taken his stand/is standing/is positioned (perfect tense indicating lasting state)" } }

  • Jas 3:14
    68%

    14{ "verseID": "James.3.14", "source": "Εἰ δὲ ζῆλον πικρὸν ἔχετε καὶ ἐριθείαν ἐν τῇ καρδίᾳ ὑμῶν, μὴ κατακαυχᾶσθε, καὶ ψεύδεσθε κατὰ τῆς ἀληθείας.", "text": "If *de* *zēlon* *pikron* you *echete* and *eritheian* in the *kardia* of you, *mē* *katakauchāsthe*, and *pseudesthe* against the *alētheias*.", "grammar": { "*de*": "postpositive conjunction - but/and", "*zēlon*": "accusative, masculine, singular - jealousy/zeal", "*pikron*": "accusative, masculine, singular - bitter", "*echete*": "present indicative, active, 2nd plural - you have", "*eritheian*": "accusative, feminine, singular - selfish ambition/rivalry", "*kardia*": "dative, feminine, singular - heart", "*mē*": "negative particle - not", "*katakauchāsthe*": "present imperative, middle, 2nd plural - boast/glory", "*pseudesthe*": "present imperative, middle, 2nd plural - lie/speak falsely", "*alētheias*": "genitive, feminine, singular - truth" }, "variants": { "*zēlon*": "jealousy/zeal/envy", "*pikron*": "bitter/harsh", "*eritheian*": "selfish ambition/rivalry/strife", "*kardia*": "heart/mind/inner self", "*katakauchāsthe*": "boast/glory/pride yourselves", "*pseudesthe*": "lie/speak falsely/deceive", "*alētheias*": "truth/reality" } }

  • Eph 6:9
    68%

    9{ "verseID": "Ephesians.6.9", "source": "Καὶ, οἱ κύριοι, τὰ αὐτὰ ποιεῖτε πρὸς αὐτούς, ἀνιέντες τὴν ἀπειλήν: εἰδότες ὅτι καὶ ὑμῶν αὐτῶν ὁ Κύριός ἐστιν ἐν οὐρανοῖς· καὶ προσωποληψία οὐκ ἔστιν παρʼ αὐτῷ.", "text": "And, the *kyrioi*, the same things *poieite pros* them, *anientes* the *apeilēn*: *eidotes* that also of you yourselves the *Kyrios estin* in *ouranois*; and *prosōpolēpsia ouk estin par'* him.", "grammar": { "*kyrioi*": "nominative, masculine, plural - masters/lords", "*poieite*": "present imperative, 2nd person plural - do/practice [continuous command]", "*pros*": "preposition + accusative - toward/to", "*anientes*": "present participle, nominative, masculine, plural - giving up/forsaking [continuous action]", "*apeilēn*": "accusative, feminine, singular - threatening/threat", "*eidotes*": "perfect participle, nominative, masculine, plural - knowing [completed action with continuing results]", "*Kyrios*": "nominative, masculine, singular - Lord/Master", "*estin*": "present indicative, 3rd person singular - is", "*ouranois*": "dative, masculine, plural - heavens", "*prosōpolēpsia*": "nominative, feminine, singular - favoritism/partiality", "*ouk estin*": "negative + present indicative, 3rd person singular - is not", "*par'*": "preposition + dative - with/beside" }, "variants": { "*kyrioi*": "masters/lords/owners", "*poieite*": "do/practice/perform", "*pros*": "toward/to/with regard to", "*anientes*": "giving up/forsaking/refraining from", "*apeilēn*": "threatening/threat/intimidation", "*eidotes*": "knowing/understanding/being aware", "*Kyrios*": "Lord/Master [divine title]", "*ouranois*": "heavens/sky/celestial realm", "*prosōpolēpsia*": "favoritism/partiality/respect of persons" } }

  • 1 Cor 4:6-7
    2 verses
    68%

    6{ "verseID": "1 Corinthians.4.6", "source": "Ταῦτα δέ, ἀδελφοί, μετεσχημάτισα εἰς ἐμαυτὸν καὶ Ἀπολλὼ διʼ ὑμᾶς· ἵνα ἐν ἡμῖν μάθητε τὸ μὴ ὑπὲρ ὃ γέγραπται φρονεῖν, ἵνα μὴ εἷς ὑπὲρ τοῦ ἑνὸς φυσιοῦσθε κατὰ τοῦ ἑτέρου.", "text": "*Tauta de, adelphoi, meteschēmatisa eis emauton kai Apollō di' hymas*; *hina en hēmin mathēte to mē hyper ho gegraptai phronein*, *hina mē heis hyper tou henos physousthe kata tou heterou*.", "grammar": { "*Tauta*": "accusative, neuter, plural - these things", "*de*": "conjunction - but/and/now", "*adelphoi*": "vocative, masculine, plural - brothers", "*meteschēmatisa*": "aorist indicative, 1st singular, active - I applied figuratively/transformed", "*eis emauton kai Apollō*": "preposition + accusative - to myself and Apollos", "*di' hymas*": "preposition + accusative, 2nd plural - because of you/for your sake", "*hina*": "conjunction - so that/in order that", "*en hēmin*": "preposition + dative, 1st plural - in us/by our example", "*mathēte*": "aorist subjunctive, 2nd plural, active - you might learn", "*to mē hyper ho gegraptai phronein*": "article + infinitive phrase - the not beyond what has been written to think", "*gegraptai*": "perfect indicative, 3rd singular, passive - has been written", "*phronein*": "present infinitive, active - to think/have an attitude", "*hina mē*": "conjunction + negative - so that not", "*heis*": "nominative, masculine, singular - one", "*hyper tou henos*": "preposition + article + genitive, masculine, singular - on behalf of the one", "*physousthe*": "present subjunctive, 2nd plural, passive - you might be puffed up", "*kata tou heterou*": "preposition + article + genitive, masculine, singular - against the other" }, "variants": { "*meteschēmatisa*": "applied figuratively/transformed/changed the form/transferred as a figure", "*mathēte*": "learn/understand", "*phronein*": "think/have an attitude/be minded/have an opinion", "*physousthe*": "be puffed up/become arrogant/be inflated with pride" } }

    7{ "verseID": "1 Corinthians.4.7", "source": "Τίς γάρ σε διακρίνει; τί δὲ ἔχεις ὃ οὐκ ἔλαβες; εἰ δὲ καὶ ἔλαβες, τί καυχᾶσαι, ὡς μὴ λαβών;", "text": "*Tis gar se diakrinei*? *ti de echeis ho ouk elabes*? *ei de kai elabes*, *ti kauchasai*, as *mē labōn*?", "grammar": { "*Tis*": "interrogative pronoun, nominative, masculine, singular - who?", "*gar*": "conjunction - for", "*se*": "accusative, 2nd singular - you", "*diakrinei*": "present indicative, 3rd singular, active - distinguishes/makes different", "*ti*": "interrogative pronoun, accusative, neuter, singular - what?", "*de*": "conjunction - and/but", "*echeis*": "present indicative, 2nd singular, active - you have", "*ho*": "relative pronoun, accusative, neuter, singular - which", "*ouk*": "negative particle - not", "*elabes*": "aorist indicative, 2nd singular, active - you received", "*ei de kai*": "conjunction phrase - but if indeed/and if", "*kauchasai*": "present indicative, 2nd singular, middle - you boast", "*mē labōn*": "negative particle + aorist participle, nominative, masculine, singular - not having received" }, "variants": { "*diakrinei*": "distinguishes/differentiates/sets apart/judges between", "*echeis*": "have/possess/hold", "*elabes*": "received/got/obtained", "*kauchasai*": "boast/glory/take pride" } }

  • Phil 2:3
    67%

    3{ "verseID": "Philippians.2.3", "source": "Μηδὲν κατὰ ἐριθείαν ἢ κενοδοξίαν· ἀλλὰ τῇ ταπεινοφροσύνῃ ἀλλήλους ἡγούμενοι ὑπερέχοντας ἑαυτῶν.", "text": "Nothing *kata eritheian* or *kenodoxian*; but in the *tapeinophrosynē* one another *hēgoumenoi hyperechontas* of yourselves.", "grammar": { "*kata*": "preposition + accusative - according to/by way of", "*eritheian*": "accusative, feminine, singular - selfish ambition/strife/contention", "*kenodoxian*": "accusative, feminine, singular - vainglory/empty pride/conceit", "*tapeinophrosynē*": "dative, feminine, singular - humility/lowliness of mind", "*hēgoumenoi*": "present participle, nominative, masculine, plural - considering/esteeming", "*hyperechontas*": "present participle, accusative, masculine, plural - excelling/surpassing/superior to" }, "variants": { "*eritheian*": "selfish ambition/strife/rivalry/contention", "*kenodoxian*": "vainglory/empty pride/conceit/vanity", "*tapeinophrosynē*": "humility/lowliness of mind/modesty", "*hēgoumenoi*": "considering/esteeming/regarding/counting", "*hyperechontas*": "excelling/surpassing/better than/superior to" } }

  • Titus 2:10
    67%

    10{ "verseID": "Titus.2.10", "source": "Μὴ νοσφιζομένους, ἀλλὰ πίστιν πᾶσαν ἐνδεικνυμένους ἀγαθήν· ἵνα τὴν διδασκαλίαν τοῦ Σωτῆρος ἡμῶν Θεοῦ κοσμῶσιν ἐν πᾶσιν.", "text": "*Mē nosphizomenous*, *alla pistin pasan endeiknumenous agathēn*; *hina* the *didaskalian* of the *Sōtēros hēmōn Theou kosmōsin* in *pasin*.", "grammar": { "*Mē*": "negative particle - not", "*nosphizomenous*": "present middle participle, accusative masculine plural - pilfering/purloining", "*alla*": "adversative conjunction - but", "*pistin*": "accusative, feminine, singular - faithfulness/fidelity/faith", "*pasan*": "accusative, feminine, singular, adjective - all", "*endeiknumenous*": "present middle participle, accusative masculine plural - showing/demonstrating", "*agathēn*": "accusative, feminine, singular, adjective - good", "*hina*": "subordinate conjunction - so that/in order that", "*didaskalian*": "accusative, feminine, singular - teaching/doctrine", "*Sōtēros*": "genitive, masculine, singular - Savior", "*hēmōn*": "genitive, plural, personal pronoun - our/of us", "*Theou*": "genitive, masculine, singular - of God", "*kosmōsin*": "present active subjunctive, 3rd person plural - they may adorn/beautify", "*pasin*": "dative, neuter, plural - all things" }, "variants": { "*nosphizomenous*": "pilfering/purloining/stealing/keeping back", "*pistin*": "faithfulness/fidelity/faith/trustworthiness", "*endeiknumenous*": "showing/demonstrating/exhibiting", "*agathēn*": "good/beneficial/kind", "*didaskalian*": "teaching/doctrine/instruction", "*Sōtēros*": "Savior/Deliverer", "*kosmōsin*": "they may adorn/beautify/honor/make attractive" } }

  • Jas 1:16
    67%

    16{ "verseID": "James.1.16", "source": "Μὴ πλανᾶσθε, ἀδελφοί μου ἀγαπητοί.", "text": "Not be *planasthe*, *adelphoi* of me *agapētoi*.", "grammar": { "*planasthe*": "present, passive, imperative, 2nd person plural - be deceived", "*adelphoi*": "vocative, masculine, plural - direct address", "*agapētoi*": "vocative, masculine, plural - adjective modifying *adelphoi*" }, "variants": { "*planasthe*": "be deceived/be led astray/be misled", "*adelphoi*": "brothers/brethren/fellow believers", "*agapētoi*": "beloved/dear/dearly loved" } }

  • Job 13:10
    67%

    10{ "verseID": "Job.13.10", "source": "הוֹכֵ֣חַ יוֹכִ֣יחַ אֶתְכֶ֑ם אִם־בַּ֝סֵּ֗תֶר פָּנִ֥ים תִּשָּׂאֽוּן׃", "text": "*hôkēaḥ* *yôkîaḥ* *ʾetkem* *ʾim*-*bassēter* *pānîm* *tiśśāʾûn*", "grammar": { "*hôkēaḥ*": "infinitive absolute, Hiphil - surely rebuke", "*yôkîaḥ*": "verb, Hiphil imperfect, 3rd person masculine singular - he will rebuke", "*ʾetkem*": "direct object marker with 2nd person masculine plural suffix - you", "*ʾim*": "conditional particle - if", "*bassēter*": "preposition + article + noun, masculine singular - in secret", "*pānîm*": "noun, masculine plural - faces", "*tiśśāʾûn*": "verb, Qal imperfect, 2nd person masculine plural - you lift up/show partiality" }, "variants": { "*hôkēaḥ* *yôkîaḥ*": "surely rebuke/severely reprimand", "*bassēter*": "in secret/secretly/in private", "*pānîm* *tiśśāʾûn*": "show partiality/be partial/show favoritism" } }

  • Jas 1:7
    67%

    7{ "verseID": "James.1.7", "source": "Μὴ γὰρ οἰέσθω ὁ ἄνθρωπος ἐκεῖνος ὅτι λήψεταί τι παρὰ τοῦ Κυρίου.", "text": "Not for let *oiesthō* the *anthrōpos* that one that he will *lēpsetai* anything from the *Kyriou*.", "grammar": { "*oiesthō*": "present, middle, imperative, 3rd person singular - let him think", "*anthrōpos*": "nominative, masculine, singular - subject", "*lēpsetai*": "future, middle, indicative, 3rd person singular - will receive", "*Kyriou*": "genitive, masculine, singular - source (from the Lord)" }, "variants": { "*oiesthō*": "let him think/expect/suppose", "*anthrōpos*": "person/man/human being", "*lēpsetai*": "will receive/will obtain/will get", "*Kyriou*": "Lord/Master" } }

  • Lev 19:15
    67%

    15{ "verseID": "Leviticus.19.15", "source": "לֹא־תַעֲשׂ֥וּ עָ֙וֶל֙ בַּמִּשְׁפָּ֔ט לֹא־תִשָּׂ֣א פְנֵי־דָ֔ל וְלֹ֥א תֶהְדַּ֖ר פְּנֵ֣י גָד֑וֹל בְּצֶ֖דֶק תִּשְׁפֹּ֥ט עֲמִיתֶֽךָ", "text": "*lōʾ*-*ṯaʿăśû* *ʿāwel* *bammišpāṭ* *lōʾ*-*ṯiśśāʾ* *pənê*-*ḏāl* *wə-lōʾ* *ṯehdar* *pənê* *gāḏôl* *bəṣeḏeq* *tišpōṭ* *ʿămîṯeḵā*", "grammar": { "*lōʾ*": "negative particle - not", "*ṯaʿăśû*": "Qal imperfect, 2nd masculine plural - you shall do", "*ʿāwel*": "noun, masculine singular - injustice/wrong", "*bammišpāṭ*": "preposition + definite article + noun, masculine singular - in judgment", "*lōʾ*": "negative particle - not", "*ṯiśśāʾ*": "Qal imperfect, 2nd masculine singular - you shall lift up/show partiality to", "*pənê*": "noun, masculine plural construct - face of", "*ḏāl*": "adjective, masculine singular - poor/weak", "*wə-lōʾ*": "conjunction + negative particle - and not", "*ṯehdar*": "Qal imperfect, 2nd masculine singular - you shall honor/favor", "*pənê*": "noun, masculine plural construct - face of", "*gāḏôl*": "adjective, masculine singular - great/mighty", "*bəṣeḏeq*": "preposition + noun, masculine singular - in righteousness", "*tišpōṭ*": "Qal imperfect, 2nd masculine singular - you shall judge", "*ʿămîṯeḵā*": "noun, masculine singular + 2nd masculine singular suffix - your neighbor" }, "variants": { "*ʿāwel*": "injustice/wrong/unrighteousness", "*ṯiśśāʾ* *pənê*": "show partiality to/be partial to/favor", "*ṯehdar*": "honor/favor/show deference to", "*ṣeḏeq*": "righteousness/justice/fairness", "*ʿămîṯeḵā*": "your neighbor/fellow/companion/friend" } }

  • Mal 2:9
    67%

    9{ "verseID": "Malachi.2.9", "source": "וְגַם־אֲנִ֞י נָתַ֧תִּי אֶתְכֶ֛ם נִבְזִ֥ים וּשְׁפָלִ֖ים לְכָל־הָעָ֑ם כְּפִ֗י אֲשֶׁ֤ר אֵֽינְכֶם֙ שֹׁמְרִ֣ים אֶת־דְּרָכַ֔י וְנֹשְׂאִ֥ים פָּנִ֖ים בַּתּוֹרָֽה׃", "text": "And-also-I *nātattî* you *nibzîm* and-*šəpālîm* to-all-the-*ʿām* according-to-*pî* *ʾăšer* not-you *šōmərîm* *ʾet*-*dərākay* and-*nōśəʾîm* *pānîm* in-the-*tôrâ*", "grammar": { "*nātattî*": "qal perfect 1st person singular - I have given/made", "*nibzîm*": "niphal participle masculine plural - despised ones", "*šəpālîm*": "adjective masculine plural - low/base ones", "*ʿām*": "masculine singular noun - people", "*pî*": "masculine singular construct - mouth of", "*ʾăšer*": "relative pronoun - which/that", "*šōmərîm*": "qal participle masculine plural - keeping/guarding", "*dərākay*": "masculine plural noun with 1st person singular suffix - my ways", "*nōśəʾîm*": "qal participle masculine plural - lifting/carrying", "*pānîm*": "masculine plural noun - faces", "*tôrâ*": "feminine singular noun - law/instruction" }, "variants": { "*nātattî*": "I have given/made/set/put", "*nibzîm*": "despised/contemptible ones", "*šəpālîm*": "low/humble/base ones", "*ʿām*": "people/nation/folk", "*šōmərîm*": "keeping/guarding/observing", "*dərākay*": "my ways/paths/roads", "*nōśəʾîm* *pānîm*": "showing partiality/favoring/having respect of persons", "*tôrâ*": "law/instruction/teaching" } }

  • 1 Cor 1:29
    66%

    29{ "verseID": "1 Corinthians.1.29", "source": "Ὅπως μὴ καυχήσηται πᾶσα σὰρξ ἐνώπιον αὐτοῦ.", "text": "So that *mē kauchēsētai pasa sarx enōpion* of him.", "grammar": { "*mē*": "negative particle - not", "*kauchēsētai*": "verb, aorist, middle, subjunctive, 3rd person, singular - might boast", "*pasa*": "adjective, nominative, feminine, singular - all/every", "*sarx*": "noun, nominative, feminine, singular - flesh", "*enōpion*": "preposition - before/in the presence of" }, "variants": { "*kauchēsētai*": "might boast/might glory/might take pride", "*pasa*": "all/every/the whole", "*sarx*": "flesh/human being/physical nature", "*enōpion*": "before/in the presence of/in the sight of" } }

  • Heb 3:1
    66%

    1{ "verseID": "Hebrews.3.1", "source": "¶Ὅθεν, ἀδελφοὶ ἅγιοι, κλήσεως ἐπουρανίου μέτοχοι, κατανοήσατε τὸν Ἀπόστολον καὶ Ἀρχιερέα τῆς ὁμολογίας ἡμῶν, Χριστὸν Ἰησοῦν·", "text": "*Hothen*, *adelphoi* *hagioi*, *klēseōs* *epouraniou* *metochoi*, *katanoēsate* the *Apostolon* and *Archierea* of the *homologias* of us, *Christon* *Iēsoun*", "grammar": { "*Hothen*": "adverb - from which/therefore/wherefore", "*adelphoi*": "vocative, masculine, plural - brothers", "*hagioi*": "vocative, masculine, plural - holy ones/saints", "*klēseōs*": "genitive, feminine, singular - of calling/invitation", "*epouraniou*": "genitive, feminine, singular - heavenly/celestial", "*metochoi*": "nominative, masculine, plural - partakers/participants", "*katanoēsate*": "aorist imperative, 2nd person plural - consider/contemplate/fix your attention on", "*Apostolon*": "accusative, masculine, singular - apostle/one who is sent", "*Archierea*": "accusative, masculine, singular - high priest", "*homologias*": "genitive, feminine, singular - confession/profession/acknowledgment", "*Christon*": "accusative, masculine, singular - Christ/Anointed One", "*Iēsoun*": "accusative, masculine, singular - Jesus" }, "variants": { "*Hothen*": "wherefore/therefore/for this reason", "*adelphoi*": "brothers/brethren/spiritual siblings", "*hagioi*": "holy ones/saints/consecrated ones", "*klēseōs*": "calling/invitation/summons", "*epouraniou*": "heavenly/celestial/from heaven", "*metochoi*": "partakers/participants/sharers", "*katanoēsate*": "consider attentively/fix your thoughts on/observe fully", "*homologias*": "confession/profession/acknowledgment of faith" } }

  • Prov 24:23
    66%

    23{ "verseID": "Proverbs.24.23", "source": "גַּם־אֵ֥לֶּה לַֽחֲכָמִ֑ים הַֽכֵּר־פָּנִ֖ים בְּמִשְׁפָּ֣ט בַּל־טֽוֹב׃", "text": "Also-these to-the-*ḥăkāmîm* *hakkēr*-*pānîm* in-*mišpāṭ* not-*ṭôb*", "grammar": { "*ḥăkāmîm*": "masculine plural adjective with article - wise ones", "*hakkēr*": "Hiphil infinitive absolute - to recognize/know", "*pānîm*": "masculine plural noun - faces", "*mišpāṭ*": "masculine singular noun with preposition - judgment", "*ṭôb*": "masculine singular adjective - good" }, "variants": { "*ḥăkāmîm*": "wise ones/wise people/sages", "*hakkēr*-*pānîm*": "to recognize faces/to show partiality", "*mišpāṭ*": "judgment/justice/legal decision" } }

  • Col 3:25
    66%

    25{ "verseID": "Colossians.3.25", "source": "Ὁ δὲ ἀδικῶν κομιεῖται ὃ ἠδίκησεν: καὶ οὐκ ἔστιν προσωποληψία.", "text": "But the one *adikōn* will *komieitai* what he *ēdikēsen*: and not *estin* *prosōpolēpsia*.", "grammar": { "*de*": "contrastive particle - but/and", "*adikōn*": "present active participle, nominative, masculine, singular - doing wrong", "*komieitai*": "future middle indicative, 3rd person singular - will receive/carry away", "*ēdikēsen*": "aorist active indicative, 3rd person singular - did wrong", "*ouk estin*": "present active indicative, 3rd person singular with negative - there is not", "*prosōpolēpsia*": "nominative, feminine, singular - partiality/favoritism" }, "variants": { "*adikōn*": "doing wrong/acting unjustly/mistreating", "*komieitai*": "will receive/carry away/be repaid for", "*ēdikēsen*": "did wrong/acted unjustly/committed injustice", "*prosōpolēpsia*": "partiality/favoritism/respect of persons/discrimination" } }

  • 2 Cor 8:21
    66%

    21{ "verseID": "2 Corinthians.8.21", "source": "Προνοοῦμενοι καλὰ, οὐ μόνον ἐνώπιον Κυρίου, ἀλλὰ καὶ ἐνώπιον ἀνθρώπων.", "text": "*Pronooumenoi* *kala*, not only before *Kyriou*, but also before *anthrōpōn*.", "grammar": { "*Pronooumenoi*": "present participle middle, nominative masculine plural - taking thought for/providing", "*kala*": "accusative, neuter plural - good/right things", "*ou monon*": "not only", "*enōpion*": "preposition with genitive - before/in the sight of", "*Kyriou*": "genitive, masculine singular - of Lord", "*alla*": "strong adversative conjunction - but", "*kai*": "conjunction - also", "*enōpion*": "preposition with genitive - before/in the sight of", "*anthrōpōn*": "genitive, masculine plural - of men/people" }, "variants": { "*Pronooumenoi*": "taking thought for/providing/having forethought", "*kala*": "good/right/honorable things", "*Kyriou*": "Lord/Master", "*anthrōpōn*": "men/people/humankind" } }

  • Gal 2:6
    66%

    6{ "verseID": "Galatians.2.6", "source": "Ἀπὸ δὲ τῶν δοκούντων εἶναί τι, (ὁποῖοί ποτε ἦσαν, οὐδέν μοι διαφέρει: πρόσωπον Θεὸς ἀνθρώπου οὐ λαμβάνει:) ἐμοὶ γὰρ οἱ δοκοῦντες οὐδὲν προσανέθεντο:", "text": "*Apo de tōn dokountōn einai ti*, (*hopoioi pote ēsan*, *ouden moi diapherei*: *prosōpon Theos anthrōpou ou lambanei*:) *emoi gar hoi dokountes ouden prosanethento*:", "grammar": { "*apo de*": "preposition + particle - but from/now from", "*tōn dokountōn*": "genitive, masculine, plural, participle - of those seeming/reputed", "*einai ti*": "present, infinitive + indefinite pronoun - to be something", "*hopoioi pote ēsan*": "relative pronoun + particle + imperfect verb - whatever sort they once were", "*ouden*": "accusative, neuter, singular - nothing", "*moi*": "dative, 1st person singular - to me", "*diapherei*": "present, active, indicative, 3rd person singular - it matters/differs", "*prosōpon*": "accusative, neuter, singular - face/person/appearance", "*Theos*": "nominative, masculine, singular - God", "*anthrōpou*": "genitive, masculine, singular - of man/person", "*ou lambanei*": "negative + present, active, indicative, 3rd person singular - does not accept/receive", "*emoi*": "dative, 1st person singular - to me", "*gar*": "conjunction - for/because", "*hoi dokountes*": "nominative, masculine, plural, participle - those seeming/of reputation", "*ouden*": "accusative, neuter, singular - nothing", "*prosanethento*": "aorist, middle, indicative, 3rd person plural - added/imparted/contributed" }, "variants": { "*dokountōn einai ti*": "those seeming to be something/those reputed to be important/those appearing to be something", "*diapherei*": "makes a difference/matters/is of importance", "*prosōpon lambanei*": "shows partiality/accepts the face/judges by outward appearances", "*prosanethento*": "added nothing/contributed nothing/imparted nothing further" } }

  • 2 Cor 8:9
    66%

    9{ "verseID": "2 Corinthians.8.9", "source": "Γινώσκετε γὰρ τὴν χάριν τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ, ὅτι, διʼ ὑμᾶς ἐπτώχευσεν, πλούσιος ὤν, ἵνα ὑμεῖς τῇ ἐκείνου πτωχείᾳ πλουτήσητε.", "text": "You *ginōskete* for the *charin* of the *Kyriou* of us *Iēsou Christou*, that, for you he *eptōcheusen*, *plousios* *ōn*, in order that you by the of that one *ptōcheia* might *ploutēsēte*.", "grammar": { "*Ginōskete*": "present indicative active, 2nd person plural - you know", "*gar*": "postpositive conjunction - for", "*charin*": "accusative, feminine singular - grace/favor", "*Kyriou*": "genitive, masculine singular - of Lord", "ἡμῶν": "genitive, 1st person plural - of us", "*Iēsou Christou*": "genitive, masculine singular - of Jesus Christ", "*hoti*": "conjunction - that/because", "*di*": "preposition with accusative - for/because of", "ὑμᾶς": "accusative, 2nd person plural - you", "*eptōcheusen*": "aorist indicative active, 3rd person singular - he became poor", "*plousios*": "nominative, masculine singular - rich", "*ōn*": "present participle active, nominative masculine singular - being", "*hina*": "conjunction - so that/in order that", "ὑμεῖς": "nominative, 2nd person plural - you", "*ekeinou*": "genitive, masculine singular demonstrative - of that one", "*ptōcheia*": "dative, feminine singular - poverty", "*ploutēsēte*": "aorist subjunctive active, 2nd person plural - you might become rich" }, "variants": { "*Ginōskete*": "you know/understand/recognize", "*charin*": "grace/favor/gift/blessing", "*Kyriou*": "Lord/Master", "*eptōcheusen*": "he became poor/he was impoverished", "*plousios*": "rich/wealthy/abundant", "*ōn*": "being/existing", "*ptōcheia*": "poverty/destitution/need", "*ploutēsēte*": "you might become rich/wealthy/abundant" } }

  • Matt 6:1
    66%

    1{ "verseID": "Matthew.6.1", "source": "Προσέχετε τὴν ἐλεημοσύνην ὑμῶν μὴ ποιεῖν ἔμπροσθεν τῶν ἀνθρώπων, πρὸς τὸ θεαθῆναι αὐτοῖς: εἰ δὲ μή γε μισθὸν οὐκ ἔχετε παρὰ τῷ Πατρὶ ὑμῶν τῷ ἐν τοῖς οὐρανοῖς.", "text": "*Prosechete* the *eleēmosynēn* of you *mē poiein* *emprosthen* of the *anthrōpōn*, *pros* the *theathenai* to them: *ei de mē ge* *misthon* not *echete* with the *Patri* of you the in the *ouranois*.", "grammar": { "*Prosechete*": "present active imperative, 2nd plural - take heed/beware/pay attention", "*eleēmosynēn*": "accusative, feminine, singular - alms/charitable giving/act of mercy", "*mē poiein*": "negated present active infinitive - not to do/practice", "*emprosthen*": "preposition - before/in front of", "*anthrōpōn*": "genitive, masculine, plural - of men/people", "*pros*": "preposition + accusative - toward/for", "*theathenai*": "aorist passive infinitive - to be seen/noticed", "*ei de mē ge*": "conditional negative particle combination - otherwise/if not/else", "*misthon*": "accusative, masculine, singular - reward/payment/wages", "*echete*": "present active indicative, 2nd plural - you have", "*Patri*": "dative, masculine, singular - with/by Father", "*ouranois*": "dative, masculine, plural - heavens" }, "variants": { "*Prosechete*": "pay attention to/be careful about/watch out", "*eleēmosynēn*": "charitable deed/mercy/almsgiving", "*emprosthen*": "before/in the presence of/in front of", "*theathenai*": "to be gazed at/to be viewed/to be observed", "*misthon*": "reward/compensation/wage", "*ouranois*": "heavens/sky/celestial realm" } }

  • 1 Tim 6:1-2
    2 verses
    66%

    1{ "verseID": "1 Timothy.6.1", "source": "¶Ὅσοι εἰσὶν ὑπὸ ζυγὸν δοῦλοι τοὺς ἰδίους δεσπότας πάσης τιμῆς ἀξίους ἡγείσθωσαν, ἵνα μὴ τὸ ὄνομα τοῦ Θεοῦ καὶ ἡ διδασκαλία βλασφημῆται.", "text": "As many as *eisin* under *zygon douloi*, the *idious despotās* of all *timēs axious* let them *hēgeisthōsan*, in order that not the *onoma* of the *Theou* and the *didaskalia* may be *blasphēmētai*.", "grammar": { "*Hosoi*": "correlative pronoun, nominative, masculine, plural - as many as", "*eisin*": "present indicative, 3rd person plural - are", "*hypo*": "preposition with accusative - under", "*zygon*": "accusative, masculine, singular - yoke", "*douloi*": "nominative, masculine, plural - slaves/servants", "*tous idious*": "accusative, masculine, plural with article - their own", "*despotās*": "accusative, masculine, plural - masters", "*pasēs*": "genitive, feminine, singular - all/every", "*timēs*": "genitive, feminine, singular - honor/value", "*axious*": "accusative, masculine, plural - worthy", "*hēgeisthōsan*": "present imperative, 3rd person plural, middle/passive - let them consider/regard", "*hina*": "conjunction - in order that/so that", "*mē*": "negative particle - not", "*to onoma*": "nominative, neuter, singular with article - the name", "*tou Theou*": "genitive, masculine, singular with article - of God", "*kai*": "conjunction - and", "*hē didaskalia*": "nominative, feminine, singular with article - the teaching/doctrine", "*blasphēmētai*": "present subjunctive, 3rd person singular, passive - may be blasphemed/slandered" }, "variants": { "*zygon*": "yoke/burden/bondage", "*douloi*": "slaves/servants/bondservants", "*idious*": "own/private/peculiar", "*despotās*": "masters/lords/owners", "*timēs*": "honor/value/price/respect", "*axious*": "worthy/deserving/suitable", "*hēgeisthōsan*": "consider/regard/count/lead", "*onoma*": "name/reputation/authority", "*didaskalia*": "teaching/doctrine/instruction", "*blasphēmētai*": "blasphemed/slandered/spoken evil of" } }

    2{ "verseID": "1 Timothy.6.2", "source": "Οἱ δὲ πιστοὺς ἔχοντες δεσπότας, μὴ καταφρονείτωσαν, ὅτι ἀδελφοί εἰσιν· ἀλλὰ μᾶλλον δουλευέτωσαν, ὅτι πιστοί εἰσιν καὶ ἀγαπητοὶ, οἱ τῆς εὐεργεσίας ἀντιλαμβανόμενοι. Ταῦτα δίδασκε καὶ παρακάλει.", "text": "The *de pistous echontes despotās*, not let them *kataphroneitōsan*, because *adelphoi eisin*; but *mallon douleuetōsan*, because *pistoi eisin kai agapētoi*, the ones of the *euergesías antilambanomenoi*. These things *didaske kai parakalei*.", "grammar": { "*Hoi*": "article, nominative, masculine, plural - the ones", "*de*": "conjunction, adversative - but/and", "*pistous*": "accusative, masculine, plural - believing/faithful", "*echontes*": "present participle, nominative, masculine, plural, active - having", "*despotās*": "accusative, masculine, plural - masters", "*mē*": "negative particle - not", "*kataphroneitōsan*": "present imperative, 3rd person plural, active - let them not despise", "*hoti*": "conjunction - because/that", "*adelphoi*": "nominative, masculine, plural - brothers", "*eisin*": "present indicative, 3rd person plural - they are", "*alla*": "conjunction, adversative - but", "*mallon*": "adverb, comparative - rather/more", "*douleuetōsan*": "present imperative, 3rd person plural, active - let them serve", "*pistoi*": "nominative, masculine, plural - faithful/believing", "*kai*": "conjunction - and", "*agapētoi*": "nominative, masculine, plural - beloved", "*hoi*": "article, nominative, masculine, plural - the ones", "*tēs*": "article, genitive, feminine, singular - of the", "*euergesías*": "genitive, feminine, singular - good deed/service/benefit", "*antilambanomenoi*": "present participle, nominative, masculine, plural, middle - partaking/receiving/sharing in", "*Tauta*": "demonstrative pronoun, accusative, neuter, plural - these things", "*didaske*": "present imperative, 2nd person singular, active - teach", "*kai*": "conjunction - and", "*parakalei*": "present imperative, 2nd person singular, active - exhort/encourage" }, "variants": { "*pistous*": "faithful/believing/trusting", "*despotās*": "masters/lords/owners", "*kataphroneitōsan*": "despise/look down on/disregard", "*adelphoi*": "brothers/siblings/fellow believers", "*mallon*": "rather/more/instead", "*douleuetōsan*": "serve/be slaves to/minister to", "*agapētoi*": "beloved/dear/esteemed", "*euergesías*": "good work/service/benefit/kindness", "*antilambanomenoi*": "partaking of/receiving/benefiting from/helping", "*didaske*": "teach/instruct/inform", "*parakalei*": "exhort/encourage/urge/comfort" } }

  • Gal 5:26
    66%

    26{ "verseID": "Galatians.5.26", "source": "Μὴ γινώμεθα κενόδοξοι, ἀλλήλους προκαλούμενοι, ἀλλήλοις φθονοῦντες.", "text": "*Mē ginōmetha kenodoxoi, allēlous prokaloumenoi, allēlois phthonoūntes*.", "grammar": { "*Mē*": "negative particle with subjunctive - not", "*ginōmetha*": "present, middle, subjunctive, 1st person plural - let us become/be", "*kenodoxoi*": "nominative, masculine, plural - vainglorious/conceited", "*allēlous*": "accusative, masculine, plural - one another", "*prokaloumenoi*": "present, middle, participle, nominative, masculine, plural - provoking/challenging", "*allēlois*": "dative, masculine, plural - one another", "*phthonoūntes*": "present, active, participle, nominative, masculine, plural - envying/being jealous of" }, "variants": { "*ginōmetha*": "let us become/be/turn into", "*kenodoxoi*": "vainglorious/conceited/arrogant/boastful", "*prokaloumenoi*": "provoking/challenging/inciting", "*phthonoūntes*": "envying/being jealous of/begrudging" } }

  • Acts 10:34
    66%

    34{ "verseID": "Acts.10.34", "source": "¶Ἀνοίξας δὲ Πέτρος τὸ στόμα, εἶπεν, Ἐπʼ ἀληθείας καταλαμβάνομαι ὅτι οὐκ ἔστιν προσωπολήπτης ὁ Θεός:", "text": "*Anoixas* *de* *Petros* the *stoma*, *eipen*, Upon *alētheias* I *katalambanomai* that not *estin* *prosōpolēptēs* the *Theos*:", "grammar": { "*Anoixas*": "aorist active participle, nominative, masculine, singular - having opened", "*de*": "postpositive particle - but/and/now", "*Petros*": "nominative, masculine, singular - Peter (name)", "*stoma*": "accusative, neuter, singular - mouth", "*eipen*": "aorist active indicative, 3rd singular - he said", "*alētheias*": "genitive, feminine, singular - of truth", "*katalambanomai*": "present middle indicative, 1st singular - I perceive/understand/grasp", "*estin*": "present active indicative, 3rd singular - is", "*prosōpolēptēs*": "nominative, masculine, singular - respecter of persons/one who shows favoritism", "*Theos*": "nominative, masculine, singular - God" }, "variants": { "*katalambanomai*": "perceive/understand/grasp/comprehend", "*prosōpolēptēs*": "respecter of persons/one who shows favoritism/partial" } }

  • 1 Tim 5:21
    66%

    21{ "verseID": "1 Timothy.5.21", "source": "Διαμαρτύρομαι ἐνώπιον τοῦ Θεοῦ, καὶ Κυρίου Ἰησοῦ Χριστοῦ, καὶ τῶν ἐκλεκτῶν ἀγγέλων, ἵνα ταῦτα φυλάξῃς χωρὶς προκρίματος, μηδὲν ποιῶν κατὰ πρόσκλισιν.", "text": "*Diamartyromai* *enōpion* *tou* *Theou*, *kai* *Kyriou* *Iēsou* *Christou*, *kai* *tōn* *eklektōn* *angelōn*, *hina* *tauta* *phylaxēs* *chōris* *prokrimatos*, *mēden* *poiōn* *kata* *prosklisin*.", "grammar": { "*Diamartyromai*": "present middle indicative, 1st person singular - I solemnly charge", "*enōpion*": "preposition with genitive - before/in the presence of", "*tou*": "genitive, masculine, singular article - the", "*Theou*": "genitive, masculine, singular - God", "*kai*": "conjunction - and", "*Kyriou*": "genitive, masculine, singular - Lord", "*Iēsou*": "genitive, masculine, singular - Jesus", "*Christou*": "genitive, masculine, singular - Christ", "*kai*": "conjunction - and", "*tōn*": "genitive, masculine, plural article - the", "*eklektōn*": "genitive, masculine, plural - chosen/elect", "*angelōn*": "genitive, masculine, plural - angels/messengers", "*hina*": "conjunction introducing purpose clause - that", "*tauta*": "accusative, neuter, plural - these things", "*phylaxēs*": "aorist active subjunctive, 2nd person singular - you may keep/observe", "*chōris*": "preposition with genitive - without", "*prokrimatos*": "genitive, neuter, singular - prejudice/prejudgment", "*mēden*": "accusative, neuter, singular - nothing", "*poiōn*": "present active participle, nominative, masculine, singular - doing", "*kata*": "preposition with accusative - according to", "*prosklisin*": "accusative, feminine, singular - partiality/favoritism" }, "variants": { "*Diamartyromai*": "solemnly charge/testify earnestly", "*eklektōn*": "chosen/elect/selected", "*phylaxēs*": "keep/observe/maintain/follow", "*prokrimatos*": "prejudice/prejudgment/bias", "*prosklisin*": "partiality/favoritism/bias" } }

  • 1 Pet 2:17
    66%

    17{ "verseID": "1 Peter.2.17", "source": "Πάντας τιμήσατε. Τὴν ἀδελφότητα ἀγαπᾶτε. Τὸν Θεὸν φοβεῖσθε. Τὸν βασιλέα τιμᾶτε.", "text": "All *timēsate*. The *adelphotēta agapate*. The *Theon phobeisthe*. The *basilea timate*.", "grammar": { "*timēsate*": "aorist active imperative, 2nd person plural - honor", "*adelphotēta*": "noun, feminine singular accusative - brotherhood", "*agapate*": "present active imperative, 2nd person plural - love", "*Theon*": "noun, masculine singular accusative - God", "*phobeisthe*": "present middle/passive imperative, 2nd person plural - fear", "*basilea*": "noun, masculine singular accusative - king", "*timate*": "present active imperative, 2nd person plural - honor" }, "variants": { "*timēsate*": "honor/value/esteem", "*adelphotēta*": "brotherhood/fraternity", "*agapate*": "love/show love", "*phobeisthe*": "fear/reverence", "*timate*": "honor/respect/value" } }

  • 2 Cor 10:7
    66%

    7{ "verseID": "2 Corinthians.10.7", "source": "Τὰ κατὰ πρόσωπον βλέπετε; Εἴ τις πέποιθεν ἑαυτῷ Χριστοῦ εἶναι, τοῦτο λογιζέσθω πάλιν ἀφʼ ἑαυτοῦ, ὅτι, καθὼς αὐτὸς Χριστοῦ, οὕτως καὶ ἡμεῖς Χριστοῦ.", "text": "The things *Ta* according to *kata* *prosōpon* you *blepete*? If *Ei* anyone *tis* *pepoithen* *heautō* of *Christou* *einai*, this *touto* let him *logizesthō* *palin* from *aph'* *heautou*, that *hoti*, just as *kathōs* he himself *autos* of *Christou*, so *houtōs* also *kai* we *hēmeis* of *Christou*.", "grammar": { "*Ta*": "accusative, neuter, plural article - the things", "*kata*": "preposition + accusative - according to", "*prosōpon*": "accusative, neuter, singular - face/appearance", "*blepete*": "present active indicative, 2nd person plural - you see/look at", "*Ei*": "conditional conjunction - if", "*tis*": "nominative, masculine, singular indefinite pronoun - anyone/someone", "*pepoithen*": "perfect active indicative, 3rd person singular - has trusted/is confident", "*heautō*": "dative, masculine, singular reflexive pronoun - in himself", "*Christou*": "genitive, masculine, singular - of Christ/belonging to Christ", "*einai*": "present active infinitive - to be", "*touto*": "accusative, neuter, singular demonstrative pronoun - this", "*logizesthō*": "present middle imperative, 3rd person singular - let him consider/reckon", "*palin*": "adverb - again/once more", "*aph'*": "preposition + genitive - from", "*heautou*": "genitive, masculine, singular reflexive pronoun - himself", "*hoti*": "conjunction - that", "*kathōs*": "comparative adverb - just as/even as", "*autos*": "nominative, masculine, singular intensive pronoun - he himself", "*Christou*": "genitive, masculine, singular - of Christ/belonging to Christ", "*houtōs*": "demonstrative adverb - so/thus/in this manner", "*kai*": "adverbial conjunction - also/even", "*hēmeis*": "nominative, plural personal pronoun - we", "*Christou*": "genitive, masculine, singular - of Christ/belonging to Christ" }, "variants": { "*prosōpon*": "face/appearance/presence/person", "*blepete*": "you see/look at/perceive/observe (or interrogative: do you see?)", "*pepoithen*": "has trusted/is confident/persuaded", "*Christou*": "of Christ/belonging to Christ/Christ's", "*logizesthō*": "let him consider/reckon/count/reason" } }

  • Jas 3:1
    66%

    1{ "verseID": "James.3.1", "source": "¶Μὴ πολλοὶ διδάσκαλοι γίνεσθε, ἀδελφοί μου, εἰδότες ὅτι μεῖζον κρίμα ληψόμεθα.", "text": "*Mē* many *didaskaloi* *ginesthe*, *adelphoi* of me, *eidotes* that *meizon* *krima* we shall *lēpsometha*.", "grammar": { "*Mē*": "negative particle - not/don't", "*didaskaloi*": "nominative, masculine, plural - teachers", "*ginesthe*": "present imperative, middle voice, 2nd plural - become/be", "*adelphoi*": "vocative, masculine, plural - brothers", "*eidotes*": "perfect participle, active, nominative, masculine, plural - knowing", "*meizon*": "comparative adjective, accusative, neuter, singular - greater", "*krima*": "accusative, neuter, singular - judgment", "*lēpsometha*": "future, middle, 1st plural - we shall receive" }, "variants": { "*didaskaloi*": "teachers/instructors", "*ginesthe*": "become/be made/turn into", "*adelphoi*": "brothers/siblings/fellow believers", "*krima*": "judgment/condemnation/sentence" } }

  • 2 Thess 2:1
    66%

    1{ "verseID": "2Thessalonians.2.1", "source": "¶Ἐρωτῶμεν δὲ ὑμᾶς, ἀδελφοί, ὑπὲρ τῆς παρουσίας τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ, καὶ ἡμῶν ἐπισυναγωγῆς ἐπʼ αὐτόν,", "text": "*Erōtōmen* *de* you, *adelphoi*, *hyper* the *parousias* of the *Kyriou* of us *Iēsou Christou*, and of us *episynagōgēs* upon him,", "grammar": { "*Erōtōmen*": "verb, present active indicative, 1st person plural - we ask/beseech", "*de*": "postpositive conjunction - but/and/now", "you": "accusative, 2nd person plural - direct object", "*adelphoi*": "vocative, masculine plural - brothers/brethren", "*hyper*": "preposition + genitive - concerning/regarding", "*parousias*": "genitive, feminine singular - coming/presence/arrival", "*Kyriou*": "genitive, masculine singular - Lord/master", "*Iēsou Christou*": "genitive, masculine singular - Jesus Christ", "*episynagōgēs*": "genitive, feminine singular - gathering together/assembling", "upon him": "preposition *epi* + accusative - to/unto him" }, "variants": { "*Erōtōmen*": "ask/request/beseech/entreat", "*de*": "but/and/now (transitional particle)", "*adelphoi*": "brothers/brethren/fellow believers", "*hyper*": "concerning/about/regarding/on behalf of", "*parousias*": "coming/presence/arrival/advent", "*episynagōgēs*": "gathering together/assembling/collection" } }

  • Rom 14:10
    65%

    10{ "verseID": "Romans.14.10", "source": "Σὺ δὲ τί κρίνεις τὸν ἀδελφόν σου; ἢ καὶ σὺ τί ἐξουθενεῖς τὸν ἀδελφόν σου; πάντες γὰρ παραστησόμεθα τῷ βήματι τοῦ Χριστοῦ.", "text": "But you why *krineis* the *adelphon* of you? Or also you why *exoutheneis* the *adelphon* of you? For *pantes* we will *parastēsometha* to the *bēmati* of the *Christou*.", "grammar": { "*krineis*": "present, active, indicative, 2nd singular - judge", "*adelphon*": "accusative, masculine, singular - brother", "*exoutheneis*": "present, active, indicative, 2nd singular - despise/regard as nothing", "*pantes*": "nominative, masculine, plural - all", "*parastēsometha*": "future, middle, indicative, 1st plural - will stand before/present ourselves", "*bēmati*": "dative, neuter, singular - judgment seat", "*Christou*": "genitive, masculine, singular - of Christ/Christ's" }, "variants": { "*krineis*": "judge/condemn/criticize", "*adelphon*": "brother/fellow believer", "*exoutheneis*": "despise/regard as nothing/treat with contempt", "*parastēsometha*": "will stand before/will present ourselves/will appear", "*bēmati*": "judgment seat/tribunal" } }

  • Titus 1:14
    65%

    14{ "verseID": "Titus.1.14", "source": "Μὴ προσέχοντες Ἰουδαϊκοῖς μύθοις, καὶ ἐντολαῖς ἀνθρώπων, ἀποστρεφομένων τὴν ἀλήθειαν.", "text": "Not *prosechontes Ioudaikois mythois*, and *entolais anthrōpōn*, *apostrephomenōn tēn alētheian*.", "grammar": { "*Mē*": "negative particle - not", "*prosechontes*": "present, active, participle, nominative, masculine, plural - paying attention to", "*Ioudaikois*": "dative, masculine, plural - Jewish", "*mythois*": "dative, masculine, plural - myths/fables", "*kai*": "conjunction - and", "*entolais*": "dative, feminine, plural - commandments", "*anthrōpōn*": "genitive, masculine, plural - of men/humans", "*apostrephomenōn*": "present, middle, participle, genitive, masculine, plural - turning away from", "*tēn alētheian*": "accusative, feminine, singular - the truth" }, "variants": { "*prosechontes*": "paying attention to/devoting themselves to/giving heed to", "*Ioudaikois mythois*": "Jewish myths/legends/fables", "*entolais anthrōpōn*": "commandments of men/human rules", "*apostrephomenōn*": "turning away from/rejecting/deserting", "*alētheian*": "truth/reality" } }

  • Jas 1:27
    65%

    27{ "verseID": "James.1.27", "source": "Θρησκεία καθαρὰ καὶ ἀμίαντος παρὰ Θεῷ καὶ Πατρὶ αὕτη ἐστίν, Ἐπισκέπτεσθαι ὀρφανοὺς καὶ χήρας ἐν τῇ θλίψει αὐτῶν, ἄσπιλον ἑαυτὸν τηρεῖν ἀπὸ τοῦ κόσμου.", "text": "*Thrēskeia kathara* and *amiantos* before *Theō* and *Patri* this *estin*, To *episkeptesthai orphanous* and *chēras* in the *thlipsei* of them, *aspilon* himself to *tērein* from the *kosmou*.", "grammar": { "*Thrēskeia*": "nominative, feminine, singular - subject", "*kathara*": "nominative, feminine, singular - adjective modifying *thrēskeia*", "*amiantos*": "nominative, feminine, singular - adjective modifying *thrēskeia*", "*Theō*": "dative, masculine, singular - reference (before God)", "*Patri*": "dative, masculine, singular - reference (before Father)", "*estin*": "present, active, indicative, 3rd person singular - is", "*episkeptesthai*": "present, middle, infinitive - to visit", "*orphanous*": "accusative, masculine, plural - direct object", "*chēras*": "accusative, feminine, plural - direct object", "*thlipsei*": "dative, feminine, singular - location (in affliction)", "*aspilon*": "accusative, masculine, singular - adjective modifying *heauton* (himself)", "*tērein*": "present, active, infinitive - to keep", "*kosmou*": "genitive, masculine, singular - separation (from world)" }, "variants": { "*Thrēskeia*": "religion/religious worship/religious service", "*kathara*": "pure/clean/undefiled", "*amiantos*": "undefiled/unstained/unpolluted", "*episkeptesthai*": "to visit/to look after/to care for", "*orphanous*": "orphans/fatherless children", "*chēras*": "widows/women who lost husbands", "*thlipsei*": "affliction/distress/tribulation", "*aspilon*": "unstained/unblemished/spotless", "*tērein*": "to keep/to guard/to maintain", "*kosmou*": "world/universe/ordered system" } }

  • Rom 12:10
    65%

    10{ "verseID": "Romans.12.10", "source": "Τῇ φιλαδελφίᾳ εἰς ἀλλήλους φιλόστοργοι· τῇ τιμῇ ἀλλήλους προηγούμενοι·", "text": "In the *philadelphia* toward *allēlous* *philostorgoi*; in the *timē* *allēlous* *proēgoumenoi*;", "grammar": { "*philadelphia*": "dative, feminine, singular - brotherly love", "*allēlous*": "accusative, masculine, plural - one another", "*philostorgoi*": "nominative, masculine, plural - affectionate/tender loving", "*timē*": "dative, feminine, singular - honor", "*allēlous*": "accusative, masculine, plural - one another", "*proēgoumenoi*": "present middle participle, nominative, masculine, plural - preferring/going before" }, "variants": { "*philadelphia*": "brotherly love/love of brethren", "*allēlous*": "one another/each other", "*philostorgoi*": "affectionate/tender loving/devoted", "*timē*": "honor/respect/value/price", "*proēgoumenoi*": "preferring/going before/esteeming/leading" } }