Romans 2:10

biblecontext

{ "verseID": "Romans.2.10", "source": "Δόξα δὲ, καὶ τιμὴ, καὶ εἰρήνη, παντὶ τῷ ἐργαζομένῳ τὸ ἀγαθόν, Ἰουδαίῳ τε πρῶτον, καὶ Ἕλληνι:", "text": "*Doxa* *de*, and *timē*, and *eirēnē*, to every one *tō ergazomenō* the *agathon*, to *Ioudaiō* *te* first, and to *Hellēni*:", "grammar": { "*Doxa*": "noun, nominative, feminine, singular - glory/honor", "*de*": "particle - but/and", "*timē*": "noun, nominative, feminine, singular - honor/value", "*eirēnē*": "noun, nominative, feminine, singular - peace", "*tō ergazomenō*": "article + participle, present middle, dative, masculine, singular - to the one working", "*agathon*": "adjective used as noun, accusative, neuter, singular - good", "*Ioudaiō*": "noun, dative, masculine, singular - to the Jew", "*te*": "particle - and/both (paired)", "*Hellēni*": "noun, dative, masculine, singular - to the Greek/Gentile" }, "variants": { "*Doxa*": "glory/honor/splendor", "*timē*": "honor/value/price", "*eirēnē*": "peace/welfare/prosperity", "*ergazomenō*": "working/practicing/doing", "*agathon*": "good/beneficial/worthy", "*Ioudaiō*": "Jew/Jewish person", "*Hellēni*": "Greek/Gentile/non-Jewish person" } }

📖 Grammatical Analysis

Original Text

Δόξα δὲ, καὶ τιμὴ, καὶ εἰρήνη, παντὶ τῷ ἐργαζομένῳ τὸ ἀγαθόν, Ἰουδαίῳ τε πρῶτον, καὶ Ἕλληνι:

Transliteration

Doxa de, and timē, and eirēnē, to every one tō ergazomenō the agathon, to Ioudaiō te first, and to Hellēni:

Grammar Details

• *Doxa*: noun, nominative, feminine, singular - glory/honor
• *de*: particle - but/and
• *timē*: noun, nominative, feminine, singular - honor/value
• *eirēnē*: noun, nominative, feminine, singular - peace
• *tō ergazomenō*: article + participle, present middle, dative, masculine, singular - to the one working
• *agathon*: adjective used as noun, accusative, neuter, singular - good
• *Ioudaiō*: noun, dative, masculine, singular - to the Jew
• *te*: particle - and/both (paired)
• *Hellēni*: noun, dative, masculine, singular - to the Greek/Gentile

Word Meanings

• *Doxa*: glory/honor/splendor
• *timē*: honor/value/price
• *eirēnē*: peace/welfare/prosperity
• *ergazomenō*: working/practicing/doing
• *agathon*: good/beneficial/worthy
• *Ioudaiō*: Jew/Jewish person
• *Hellēni*: Greek/Gentile/non-Jewish person

Other Translations

• Linguistic Bible Translation from Source Texts

  But glory, honor, and peace for everyone who does good, first for the Jew, then also for the Gentile.

• King James Version 1769 (Standard Version)

  But glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the Gentile:

• KJV1611 – Modern English

  But glory, honor, and peace, to every man who works good, to the Jew first, and also to the Gentile:

• King James Version 1611 (Original)

  But glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the Gentile:

• American Standard Version with Strong's Numbers

  but glory and honor and peace to every man that worketh good, to the Jew first, and also to the Greek:

• King James Version with Strong's Numbers

  But glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the Gentile:

• Tyndale Bible (1526/1534)

  To every man that doth good shall come prayse honoure and peace to ye Iewe fyrst and also to the gentyll.

• Coverdale Bible (1535)

  But vnto all the that do good (shal come) prayse and honoure, and peace, vnto the Iewe first, and also to the Greke.

• Geneva Bible (1560)

  But to euery man that doeth good, shalbe glory, and honour, and peace: to the Iew first, and also to the Grecian.

• Bishops' Bible (1568)

  But glorie, and honour, and peace to euery man that doeth good, to ye Iewe first, and also to the Greke.

• Authorized King James Version (1611)

  But glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the Gentile:

• Webster's Bible (1833)

  But glory and honor and peace to every man who works good, to the Jew first, and also to the Greek.

• Young's Literal Translation (1862/1898)

  and glory, and honour, and peace, to every one who is working the good, both to Jew first, and to Greek.

• American Standard Version (1901)

  but glory and honor and peace to every man that worketh good, to the Jew first, and also to the Greek:

• American Standard Version (1901)

  but glory and honor and peace to every man that worketh good, to the Jew first, and also to the Greek:

• Bible in Basic English (1941)

  But glory and honour and peace to all whose works are good, to the Jew first and then to the Greek:

• World English Bible (2000)

  But glory, honor, and peace go to every man who works good, to the Jew first, and also to the Greek.

• NET Bible® (New English Translation)

  but glory and honor and peace for everyone who does good, for the Jew first and also the Greek.

Referenced Verses

• Isa 32:17 : 17 { "verseID": "Isaiah.32.17", "source": "וְהָיָ֛ה מַעֲשֵׂ֥ה הַצְּדָקָ֖ה שָׁל֑וֹם וַֽעֲבֹדַת֙ הַצְּדָקָ֔ה הַשְׁקֵ֥ט וָבֶ֖טַח עַד־עוֹלָֽם׃", "text": "And-*hāyâ* *maʿăśê* the-*ṣədāqâ* *šālôm* and-*ʿăbōdat* the-*ṣədāqâ* *šāqaṭ* and-*beṭaḥ* until-*ʿôlām*.", "grammar": { "*hāyâ*": "qal perfect 3rd masculine singular with waw consecutive - then will be", "*maʿăśê*": "masculine singular construct - work, deed", "*ṣədāqâ*": "feminine singular noun - righteousness", "*šālôm*": "masculine singular noun - peace, completeness", "*ʿăbōdat*": "feminine singular construct - service, labor", "*ṣədāqâ*": "feminine singular noun - righteousness", "*šāqaṭ*": "masculine singular noun - quietness, tranquility", "*beṭaḥ*": "masculine singular noun - security, safety", "*ʿôlām*": "masculine singular noun - forever, eternity" }, "variants": { "*hāyâ*": "to be/become/happen", "*maʿăśê*": "work of/deed of/action of", "*ṣədāqâ*": "righteousness/rightness/justice", "*šālôm*": "peace/completeness/welfare", "*ʿăbōdat*": "service of/labor of/work of", "*šāqaṭ*": "quietness/tranquility/rest", "*beṭaḥ*": "security/safety/confidence", "*ʿôlām*": "forever/eternity/perpetuity" } }
• 1 Pet 1:7 : 7 { "verseID": "1 Peter.1.7", "source": "Ἵνα τὸ δοκίμιον ὑμῶν τῆς πίστεως, πολυτιμιώτερον χρυσίου τοῦ ἀπολλυμένου, διὰ πυρὸς δὲ δοκιμαζομένου, εὑρεθῇ εἰς ἔπαινον καὶ τιμὴν καὶ δόξαν ἐν ἀποκαλύψει Ἰησοῦ Χριστοῦ:", "text": "So that the *dokimion* of you of the *pisteōs*, *polytimōteron* than *chrysiou* the *apollymenou*, but through *pyros* being *dokimazomenou*, might be *heurethē* unto *epainon* and *timēn* and *doxan* in *apokalypsē* of *Iēsou Christou*:", "grammar": { "*dokimion*": "nominative, neuter, singular - subject", "*pisteōs*": "genitive, feminine, singular - reference/relationship", "*polytimōteron*": "comparative adjective, nominative, neuter, singular - predicate", "*chrysiou*": "genitive, neuter, singular - comparison", "*apollymenou*": "present, middle/passive, participle, genitive, neuter, singular - attributive", "*pyros*": "genitive, neuter, singular - means/instrument", "*dokimazomenou*": "present, passive, participle, genitive, neuter, singular - attributive/concessive", "*heurethē*": "aorist, passive, subjunctive, 3rd person, singular - purpose/result", "*epainon*": "accusative, masculine, singular - purpose/result", "*timēn*": "accusative, feminine, singular - purpose/result", "*doxan*": "accusative, feminine, singular - purpose/result", "*apokalypsē*": "dative, feminine, singular - time when" }, "variants": { "*dokimion*": "testing/proof/genuineness", "*pisteōs*": "faith/trust/belief", "*polytimōteron*": "more precious/more valuable", "*chrysiou*": "gold/golden object", "*apollymenou*": "perishing/being destroyed/passing away", "*pyros*": "fire/flame", "*dokimazomenou*": "being tested/tried/proven", "*heurethē*": "might be found/discovered/proven to be", "*epainon*": "praise/commendation", "*timēn*": "honor/value/price", "*doxan*": "glory/splendor/praise", "*apokalypsē*": "revelation/disclosure/appearing" } }
• Rom 2:7 : 7 { "verseID": "Romans.2.7", "source": "Τοῖς μὲν καθʼ ὑπομονὴν ἔργου ἀγαθοῦ δόξαν καὶ τιμὴν καὶ ἀφθαρσίαν ζητοῦσιν, ζωὴν αἰώνιον:", "text": "To those *men* according to *hypomonēn* of *ergou* *agathou* *doxan* and *timēn* and *aphtharsian* *zētousin*, *zōēn aiōnion*:", "grammar": { "*men*": "particle - on the one hand (correlative with *de*)", "*hypomonēn*": "noun, accusative, feminine, singular - endurance/perseverance", "*ergou*": "noun, genitive, neuter, singular - work/deed", "*agathou*": "adjective, genitive, neuter, singular - good", "*doxan*": "noun, accusative, feminine, singular - glory/honor", "*timēn*": "noun, accusative, feminine, singular - honor/value", "*aphtharsian*": "noun, accusative, feminine, singular - immortality/incorruptibility", "*zētousin*": "participle, present active, dative, masculine, plural - seeking", "*zōēn*": "noun, accusative, feminine, singular - life", "*aiōnion*": "adjective, accusative, feminine, singular - eternal" }, "variants": { "*hypomonēn*": "endurance/perseverance/steadfastness", "*ergou*": "work/deed/action", "*agathou*": "good/beneficial/worthy", "*doxan*": "glory/honor/splendor", "*timēn*": "honor/value/price", "*aphtharsian*": "immortality/incorruptibility/imperishability", "*zētousin*": "seeking/searching for/striving after", "*zōēn*": "life/existence", "*aiōnion*": "eternal/everlasting/age-long" } }
• Isa 57:19 : 19 { "verseID": "Isaiah.57.19", "source": "בּוֹרֵ֖א *נוב **נִ֣יב שְׂפָתָ֑יִם שָׁל֨וֹם ׀ שָׁל֜וֹם לָרָח֧וֹק וְלַקָּר֛וֹב אָמַ֥ר יְהוָ֖ה וּרְפָאתִֽיו׃", "text": "*bôrēʾ* *nîb* *śəpātāyim* *šālôm* *šālôm* *lārāḥôq* *wə-laqqārôb* *ʾāmar* *YHWH* *û-rəpāʾtîw*.", "grammar": { "*bôrēʾ*": "qal participle, masculine, singular - creating/one who creates", "*nîb*": "noun, masculine, singular construct - fruit/speech of", "*śəpātāyim*": "noun, feminine, dual - lips/speech", "*šālôm*": "noun, masculine, singular (repeated) - peace, peace", "*lārāḥôq*": "preposition + definite article + adjective, masculine, singular - to the far one", "*wə-laqqārôb*": "conjunctive waw + preposition + definite article + adjective, masculine, singular - and to the near one", "*ʾāmar*": "qal perfect, 3rd person masculine singular - he said", "*YHWH*": "proper noun - LORD/Yahweh", "*û-rəpāʾtîw*": "conjunctive waw + qal perfect, 1st person singular + 3rd person masculine singular suffix - and I will heal him" }, "variants": { "*bôrēʾ*": "creating/one who creates/former", "*nîb*": "fruit/offspring/speech", "*śəpātāyim*": "lips/speech/language", "*šālôm* *šālôm*": "peace, peace (emphatic repetition)/complete peace", "*rāḥôq*": "far one/distant one/one who is far away", "*qārôb*": "near one/close one/one who is near", "*rəpāʾtîw*": "I will heal him/make him whole/restore him" } }
• Jer 33:6 : 6 { "verseID": "Jeremiah.33.6", "source": "הִנְנִ֧י מַעֲלֶה־לָּ֛הּ אֲרֻכָ֥ה וּמַרְפֵּ֖א וּרְפָאתִ֑ים וְגִלֵּיתִ֣י לָהֶ֔ם עֲתֶ֥רֶת שָׁל֖וֹם וֶאֱמֶֽת׃", "text": "*hinənî* *maʿăleh*-to her *ʾăruḵāh* and *marpēʾ* and *rəp̄āʾṯîm* and *ḡillêṯî* to them *ʿăṯereṯ* *šālôm* *weʾĕmeṯ*", "grammar": { "*hinənî*": "interjection + 1s suffix - behold me", "*maʿăleh*": "hiphil participle ms - bringing up", "*ʾăruḵāh*": "noun fs - health/healing", "*marpēʾ*": "noun ms - healing/remedy", "*rəp̄āʾṯîm*": "qal perfect 1s + 3mp suffix - I will heal them", "*ḡillêṯî*": "piel perfect 1s - I will reveal", "*ʿăṯereṯ*": "noun fs construct - abundance of", "*šālôm*": "noun ms - peace", "*weʾĕmeṯ*": "waw conjunction + noun fs - and truth" }, "variants": { "*ʾăruḵāh*": "health/healing/recovery", "*marpēʾ*": "healing/remedy/cure", "*ʿăṯereṯ*": "abundance/wealth/richness" } }
• Matt 10:13 : 13 { "verseID": "Matthew.10.13", "source": "Καὶ ἐὰν μὲν ᾖ ἡ οἰκία ἀξία, ἐλθέτω ἡ εἰρήνη ὑμῶν ἐπʼ αὐτήν: ἐὰν δὲ μὴ ᾖ ἀξία, ἡ εἰρήνη ὑμῶν πρὸς ὑμᾶς ἐπιστραφήτω.", "text": "And if *men* *ē* the *oikia* *axia*, *elthetō* the *eirēnē* of-you upon it; if *de* *mē* *ē* *axia*, the *eirēnē* of-you *pros* you *epistraphētō*.", "grammar": { "*men*": "postpositive particle - indeed/on one hand", "*ē*": "present active subjunctive, 3rd singular - may be", "*oikia*": "nominative feminine singular - house/household", "*axia*": "nominative feminine singular - worthy", "*elthetō*": "aorist active imperative, 3rd singular - let come", "*eirēnē*": "nominative feminine singular - peace", "*de*": "postpositive particle - but/and/on the other hand", "*mē*": "negative particle - not", "*pros*": "preposition + accusative - to/toward", "*epistraphētō*": "aorist passive imperative, 3rd singular - let be returned/turned back" }, "variants": { "*oikia*": "house/household/home", "*axia*": "worthy/deserving", "*elthetō*": "let come/come", "*eirēnē*": "peace/harmony/welfare", "*epistraphētō*": "let be returned/turned back/returned" } }
• Luke 1:79 : 79 { "verseID": "Luke.1.79", "source": "Ἐπιφᾶναι τοῖς ἐν σκότει καὶ σκιᾷ θανάτου καθημένοις, τοῦ κατευθῦναι τοὺς πόδας ἡμῶν εἰς ὁδὸν εἰρήνης.", "text": "To *epiphanai* to the ones in *skotei* and *skia* of *thanatou* *kathēmenois*, of the *kateuthynai* the *podas* our into *hodon* of *eirēnēs*.", "grammar": { "*epiphanai*": "aorist, active, infinitive - to give light/to shine upon", "*tois*": "dative, masculine, plural, article - to the ones", "*en*": "preposition with dative - in", "*skotei*": "dative, neuter, singular - darkness", "*kai*": "conjunction - and", "*skia*": "dative, feminine, singular - shadow", "*thanatou*": "genitive, masculine, singular - of death", "*kathēmenois*": "present, middle, participle, dative, masculine, plural - sitting/dwelling", "*tou*": "genitive, article with infinitive expressing purpose - to/in order to", "*kateuthynai*": "aorist, active, infinitive - to guide/direct/make straight", "*tous*": "accusative, masculine, plural, article - the", "*podas*": "accusative, masculine, plural - feet", "*hēmōn*": "genitive, first person, plural pronoun - our", "*eis*": "preposition with accusative - into/toward", "*hodon*": "accusative, feminine, singular - way/path/road/journey", "*eirēnēs*": "genitive, feminine, singular - of peace" }, "variants": { "*epiphanai*": "to shine upon/give light/appear/be manifested", "*skotei*": "darkness/obscurity", "*skia*": "shadow/shade/dark place", "*kathēmenois*": "sitting/dwelling/remaining", "*kateuthynai*": "to guide/direct/make straight", "*hodon*": "way/path/road/journey", "*eirēnēs*": "peace/harmony/security/safety" } }
• Luke 9:48 : 48 { "verseID": "Luke.9.48", "source": "Καὶ εἶπεν αὐτοῖς, Ὃς ἐὰν δέξηται τοῦτο τὸ παιδίον ἐπὶ τῷ ὀνόματί μου ἐμὲ δέχεται: καὶ ὃς ἐὰν ἐμὲ δέξηται δέχεται τὸν ἀποστείλαντά με: ὁ γὰρ μικρότερος ἐν πᾶσιν ὑμῖν, ὑπάρχων οὗτός ἐσται μέγας.", "text": "And *eipen* to them, Who *ean* *dexētai* this the *paidion* *epi* the *onomati* of me me *dechetai*: and who *ean* me *dexētai* *dechetai* the *aposteilanta* me: the for *mikroteros* in all you, *hyparchōn* this *estai* *megas*.", "grammar": { "*eipen*": "aorist active indicative, 3rd singular - said/spoke", "*ean*": "conditional particle - if/whoever", "*dexētai*": "aorist middle subjunctive, 3rd singular - might receive/welcome/accept", "*paidion*": "accusative neuter singular - child/little child", "*epi*": "preposition + dative - on/in/on the basis of", "*onomati*": "dative neuter singular - name/reputation", "*dechetai*": "present middle indicative, 3rd singular - receives/welcomes/accepts", "*aposteilanta*": "aorist active participle, accusative masculine singular - having sent", "*mikroteros*": "nominative masculine singular comparative - lesser/smaller/younger", "*hyparchōn*": "present active participle, nominative masculine singular - being/existing", "*estai*": "future middle indicative, 3rd singular - will be", "*megas*": "nominative masculine singular - great/important" }, "variants": { "*ean*": "if/whoever/whichever", "*dexētai*": "might receive/welcome/accept", "*paidion*": "child/little child/young one", "*epi*": "on/in/on the basis of/in the name of", "*onomati*": "name/reputation/authority", "*dechetai*": "receives/welcomes/accepts", "*aposteilanta*": "having sent/dispatched/commissioned", "*mikroteros*": "lesser/smaller/younger/least", "*hyparchōn*": "being/existing/actually being", "*estai*": "will be/shall be", "*megas*": "great/important/eminent" } }
• Luke 12:37 : 37 { "verseID": "Luke.12.37", "source": "Μακάριοι οἱ δοῦλοι ἐκεῖνοι, οὓς ἐλθὼν ὁ κύριος εὑρήσει γρηγοροῦντας: ἀμὴν λέγω ὑμῖν, ὅτι περιζώσεται, καὶ ἀνακλινεῖ αὐτούς, καὶ παρελθὼν διακονήσει αὐτοῖς.", "text": "*Makarioi* the *douloi* those, whom having *elthōn* the *kyrios* will *heurēsei* *grēgorountas*: *amēn* *legō* to you, that he will *perizōsetai*, and will *anakinei* them, and having *parelthōn* will *diakonēsei* to them.", "grammar": { "*Makarioi*": "nominative, masculine, plural - blessed/happy", "*douloi*": "nominative, masculine, plural - servants/slaves", "*elthōn*": "aorist participle active, nominative, masculine, singular - having come", "*kyrios*": "nominative, masculine, singular - lord/master", "*heurēsei*": "future indicative active, 3rd person singular - will find", "*grēgorountas*": "present participle active, accusative, masculine, plural - watching/being alert", "*amēn*": "Hebrew transliteration - truly/verily", "*legō*": "present indicative active, 1st person singular - I say/tell", "*perizōsetai*": "future indicative middle, 3rd person singular - he will gird himself", "*anakinei*": "future indicative active, 3rd person singular - he will make recline/seat at table", "*parelthōn*": "aorist participle active, nominative, masculine, singular - having come alongside/passed by", "*diakonēsei*": "future indicative active, 3rd person singular - he will serve/minister to" }, "variants": { "*Makarioi*": "blessed/happy/fortunate", "*douloi*": "servants/slaves/bondservants", "*heurēsei*": "will find/discover", "*grēgorountas*": "watching/being alert/staying awake", "*perizōsetai*": "will gird himself/prepare himself for service", "*anakinei*": "will make recline/have them sit at table", "*parelthōn*": "having come alongside/passed by/gone about", "*diakonēsei*": "will serve/minister to/wait upon" } }
• Luke 19:42 : 42 { "verseID": "Luke.19.42", "source": "Λέγων, Ὅτι Εἰ ἔγνως, καὶ σύ, καί γε ἐν τῇ ἡμέρᾳ σου ταύτῃ, τὰ πρὸς εἰρήνην σου! νῦν δὲ ἐκρύβη ἀπὸ ὀφθαλμῶν σου.", "text": "*Legōn*, That If you *egnōs*, even you, even indeed in the *hēmera* of you this, the things *pros* *eirēnēn* of you! *nyn* but they were *ekrybē* from *ophthalmōn* of you.", "grammar": { "*Legōn*": "present active participle, nominative, masculine, singular - saying", "*egnōs*": "aorist active, 2nd person singular - knew", "*hēmera*": "dative, feminine, singular - day", "*pros*": "preposition with accusative - toward/for", "*eirēnēn*": "accusative, feminine, singular - peace", "*nyn*": "adverb - now", "*ekrybē*": "aorist passive, 3rd person singular - were hidden", "*ophthalmōn*": "genitive, masculine, plural - eyes" }, "variants": { "*egnōs*": "knew/understood/recognized", "*hēmera*": "day/time", "*eirēnēn*": "peace/well-being/prosperity", "*ekrybē*": "were hidden/concealed", "*ophthalmōn*": "eyes/sight" } }
• Luke 22:14 : 14 { "verseID": "Luke.22.14", "source": "Καὶ ὅτε ἐγένετο ἡ ὥρα, ἀνέπεσεν, καὶ οἱ δώδεκα ἀπόστολοι σὺν αὐτῷ.", "text": "And when *egeneto* the *hōra*, he *anepesen*, and the *dōdeka* *apostoloi* *syn* him.", "grammar": { "*hote*": "adverb - when", "*egeneto*": "aorist middle indicative, 3rd singular - came/became", "*hōra*": "nominative feminine singular - hour", "*anepesen*": "aorist active indicative, 3rd singular - he reclined", "*dōdeka*": "nominative masculine plural - twelve", "*apostoloi*": "nominative masculine plural - apostles", "*syn*": "preposition with dative - with", "*autō*": "dative masculine singular - him" }, "variants": { "*egeneto*": "came/became/happened", "*hōra*": "hour/time", "*anepesen*": "reclined [at table]/sat down", "*apostoloi*": "apostles/sent ones" } }
• John 12:26 : 26 { "verseID": "John.12.26", "source": "Ἐὰν ἐμοὶ διακονῇ τις, ἐμοὶ ἀκολουθείτω· καὶ ὅπου εἰμὶ ἐγώ, ἐκεῖ καὶ ὁ διάκονος ὁ ἐμὸς ἔσται: καὶ ἐάν τις ἐμοὶ διακονῇ, τιμήσει αὐτὸν ὁ Πατήρ.", "text": "If *emoi* *diakonē* anyone, *emoi* let him *akoloutheitō*; and where *eimi* *egō*, there also the *diakonos* the *emos* will *estai*; and if anyone *emoi* *diakonē*, will *timēsei* him the *Patēr*.", "grammar": { "*emoi*": "dative 1st person singular pronoun - to me/for me", "*diakonē*": "present active subjunctive, 3rd person singular - might serve/minister", "*akoloutheitō*": "present active imperative, 3rd person singular - let him follow", "*eimi*": "present active indicative, 1st person singular - I am", "*egō*": "nominative 1st person singular pronoun - I/myself", "*diakonos*": "nominative masculine singular - servant/minister/deacon", "*emos*": "nominative masculine singular possessive adjective - my/mine", "*estai*": "future middle indicative, 3rd person singular - will be", "*timēsei*": "future active indicative, 3rd person singular - will honor/value", "*Patēr*": "nominative masculine singular - Father" }, "variants": { "*diakonē*": "serve/minister to/attend upon", "*akoloutheitō*": "follow/come after/accompany", "*diakonos*": "servant/minister/attendant/deacon", "*emos*": "my/mine", "*estai*": "will be/exist/happen", "*timēsei*": "will honor/respect/value/esteem", "*Patēr*": "Father (reference to God)" } }
• John 14:27 : 27 { "verseID": "John.14.27", "source": "Εἰρήνην ἀφίημι ὑμῖν, εἰρήνην τὴν ἐμὴν δίδωμι ὑμῖν: οὐ καθὼς ὁ κόσμος δίδωσιν, ἐγὼ δίδωμι ὑμῖν. Μὴ ταρασσέσθω ὑμῶν ἡ καρδία, μηδὲ δειλιάτω.", "text": "*Eirēnēn aphiēmi hymin*, *eirēnēn tēn emēn didōmi hymin*: not as the *kosmos didōsin*, *egō didōmi hymin*. *Mē tarassesthō hymōn hē kardia*, neither *deiliatō*.", "grammar": { "*Eirēnēn*": "accusative, feminine, singular - peace", "*aphiēmi*": "present indicative active, 1st person singular - I leave", "*hymin*": "dative, 2nd person plural pronoun - to you", "*emēn*": "accusative, feminine, singular possessive adjective - my", "*didōmi*": "present indicative active, 1st person singular - I give", "*kosmos*": "nominative, masculine, singular - world", "*didōsin*": "present indicative active, 3rd person singular - gives", "*egō*": "nominative, 1st person singular pronoun, emphatic - I", "*Mē tarassesthō*": "negative imperative, 3rd person singular, present passive - let not be troubled", "*hymōn*": "genitive, 2nd person plural pronoun - of you/your", "*hē kardia*": "nominative, feminine, singular - the heart", "*deiliatō*": "imperative, 3rd person singular, present active - let it be afraid" }, "variants": { "*Eirēnēn*": "peace/harmony/tranquility/security", "*aphiēmi*": "leave/bequeath/grant", "*kosmos*": "world/ordered system/universe/human society", "*tarassesthō*": "be troubled/be disturbed/be agitated", "*kardia*": "heart/inner self/mind/will", "*deiliatō*": "be afraid/be fearful/be cowardly" } }
• John 16:33 : 33 { "verseID": "John.16.33", "source": "Ταῦτα λελάληκα ὑμῖν, ἵνα ἐν ἐμοὶ εἰρήνην ἔχητε. Ἐν τῷ κόσμῳ θλῖψιν ἔξετε: ἀλλὰ θαρσεῖτε· ἐγὼ νενίκηκα τὸν κόσμον.", "text": "*Tauta lelalēka* to you, *hina* in *emoi eirēnēn echēte*. In the *kosmō thlipsin exete*: but *tharseite*; I *nenikēka* the *kosmon*.", "grammar": { "*Tauta*": "demonstrative pronoun, accusative, neuter, plural - these things", "*lelalēka*": "perfect active indicative, 1st person singular - I have spoken", "ὑμῖν": "personal pronoun, dative, plural - to you", "*hina*": "conjunction introducing purpose clause - so that", "ἐν": "preposition - in", "*emoi*": "personal pronoun, dative, singular - me", "*eirēnēn*": "noun, accusative, feminine, singular - peace", "*echēte*": "present active subjunctive, 2nd person plural - you might have", "Ἐν": "preposition - in", "τῷ": "definite article, dative, masculine, singular - the", "*kosmō*": "noun, dative, masculine, singular - world", "*thlipsin*": "noun, accusative, feminine, singular - tribulation/affliction", "*exete*": "future active indicative, 2nd person plural - you will have", "ἀλλὰ": "adversative conjunction - but", "*tharseite*": "present active imperative, 2nd person plural - take courage/be of good cheer", "ἐγὼ": "personal pronoun, nominative, singular - I", "*nenikēka*": "perfect active indicative, 1st person singular - I have overcome/conquered", "τὸν": "definite article, accusative, masculine, singular - the", "*kosmon*": "noun, accusative, masculine, singular - world" }, "variants": { "*Tauta*": "these things/these matters", "*lelalēka*": "I have spoken/I have told (perfect tense indicating completed action with continuing results)", "*hina*": "so that/in order that", "*emoi*": "me/in me", "*eirēnēn*": "peace/tranquility", "*echēte*": "you might have/you may possess", "*kosmō*": "world/world-system", "*thlipsin*": "tribulation/affliction/distress/trouble", "*exete*": "you will have/you will experience", "*tharseite*": "take courage/be of good cheer/have confidence (imperative - command)", "*nenikēka*": "I have overcome/I have conquered/I have been victorious (perfect tense indicating completed action with continuing results)" } }
• Acts 10:35 : 35 { "verseID": "Acts.10.35", "source": "Ἀλλʼ ἐν παντὶ ἔθνει ὁ φοβούμενος αὐτὸν, καὶ ἐργαζόμενος δικαιοσύνην, δεκτὸς αὐτῷ ἐστιν.", "text": "But in *panti* *ethnei* the one *phoboumenos* him, and *ergazomenos* *dikaiosynēn*, *dektos* to him *estin*.", "grammar": { "*panti*": "dative, neuter, singular - every/all", "*ethnei*": "dative, neuter, singular - nation/people", "*phoboumenos*": "present middle participle, nominative, masculine, singular - fearing", "*ergazomenos*": "present middle participle, nominative, masculine, singular - working/doing", "*dikaiosynēn*": "accusative, feminine, singular - righteousness/justice", "*dektos*": "nominative, masculine, singular - acceptable/welcome", "*estin*": "present active indicative, 3rd singular - is" }, "variants": { "*phoboumenos*": "fearing/revering/respecting", "*ergazomenos*": "working/doing/practicing", "*dikaiosynēn*": "righteousness/justice/right conduct", "*dektos*": "acceptable/welcome/received" } }
• Num 6:26 : 26 { "verseID": "Numbers.6.26", "source": "יִשָּׂ֨א יְהוָ֤ה ׀ פָּנָיו֙ אֵלֶ֔יךָ וְיָשֵׂ֥ם לְךָ֖ שָׁלֽוֹם׃ ס", "text": "*yiśśāʾ* *YHWH* *pānāyw* *ʾēleḵā* *wə-yāśēm* *ləḵā* *šālôm*", "grammar": { "*yiśśāʾ*": "Qal jussive, 3rd masculine singular - may he lift up", "*YHWH*": "divine name - the LORD", "*pānāyw*": "noun, masculine plural + 3rd masculine singular suffix - his face", "*ʾēleḵā*": "preposition + 2nd masculine singular suffix - toward you", "*wə-yāśēm*": "conjunction + Qal jussive, 3rd masculine singular - and may he put/place", "*ləḵā*": "preposition + 2nd masculine singular suffix - for you", "*šālôm*": "noun, masculine singular - peace" }, "variants": { "*yiśśāʾ*": "may he lift up/may he raise/may he turn", "*pānāyw*": "his face/his presence/his countenance", "*šālôm*": "peace/well-being/completeness/harmony" } }
• 1 Sam 2:30 : 30 { "verseID": "1 Samuel.2.30", "source": "לָכֵ֗ן נְאֻם־יְהוָה֮ אֱלֹהֵ֣י יִשְׂרָאֵל֒ אָמ֣וֹר אָמַ֔רְתִּי בֵּֽיתְךָ֙ וּבֵ֣ית אָבִ֔יךָ יִתְהַלְּכ֥וּ לְפָנַ֖י עַד־עוֹלָ֑ם וְעַתָּ֤ה נְאֻם־יְהוָה֙ חָלִ֣ילָה לִּ֔י כִּֽי־מְכַבְּדַ֥י אֲכַבֵּ֖ד וּבֹזַ֥י יֵקָֽלּוּ׃", "text": "Therefore *neum*-*YHWH* *Elohei* *Yisrael* *amor* *amarti* *betekha* and-*bet* *avikha* *yithalekhu* before-me until-*olam* and-now *neum*-*YHWH* *halila* to-me for-*mekhabday* *akhabed* and-*bozay* *yeqalu*.", "grammar": { "*neum*": "noun, masculine singular construct - declaration of", "*YHWH*": "proper noun, divine name - LORD", "*Elohei*": "noun, masculine plural construct - God of", "*Yisrael*": "proper noun - Israel", "*amor*": "Qal infinitive absolute - surely", "*amarti*": "Qal perfect 1st person singular - I said", "*betekha*": "noun, masculine singular with 2nd person masculine singular suffix - your house", "*bet*": "noun, masculine singular construct - house of", "*avikha*": "noun, masculine singular with 2nd person masculine singular suffix - your father", "*yithalekhu*": "Hithpael imperfect 3rd person masculine plural - they would walk", "*olam*": "noun, masculine singular - forever/eternity", "*halila*": "interjection - far be it", "*mekhabday*": "Piel participle, masculine plural with 1st person singular suffix - those who honor me", "*akhabed*": "Piel imperfect 1st person singular - I will honor", "*bozay*": "Qal participle, masculine plural with 1st person singular suffix - those who despise me", "*yeqalu*": "Qal imperfect 3rd person masculine plural - they will be lightly esteemed" }, "variants": { "*neum*": "declaration/utterance/oracle", "*amor* *amarti*": "I surely said/I indeed said", "*yithalekhu*": "would walk/would continue/would serve", "*olam*": "forever/perpetually/indefinitely", "*halila*": "far be it/by no means/God forbid", "*yeqalu*": "will be lightly esteemed/will be despised/will be dishonored" } }
• Job 22:21 : 21 { "verseID": "Job.22.21", "source": "הַסְכֶּן־נָ֣א עִמּ֑וֹ וּשְׁלם בָּ֝הֶ֗ם תְּֽבוֹאַתְךָ֥ טוֹבָֽה׃", "text": "*hasken-nāʾ ʿimmô û-šəlām bāhem təbôʾatkā ṭôbâ*", "grammar": { "*hasken-nāʾ*": "Hiphil imperative, masculine singular + particle of entreaty - be familiar, please", "*ʿimmô*": "preposition + 3rd masculine singular suffix - with him", "*û-šəlām*": "conjunction + Qal imperative, masculine singular - and be at peace", "*bāhem*": "preposition + 3rd masculine plural suffix - by them", "*təbôʾatkā*": "noun, feminine singular construct + 2nd masculine singular suffix - your good", "*ṭôbâ*": "adjective, feminine singular - good" }, "variants": { "*hasken*": "to be familiar with/acquainted with/reconciled to", "*ʿimmô*": "with him", "*šəlām*": "to be at peace/be safe/be complete", "*təbôʾatkā*": "your gain/what comes to you/your prosperity", "*ṭôbâ*": "good/pleasant/agreeable" } }
• Ps 15:2 : 2 { "verseID": "Psalms.15.2", "source": "הוֹלֵ֣ךְ תָּ֭מִים וּפֹעֵ֥ל צֶ֑דֶק וְדֹבֵ֥ר אֱ֝מֶ֗ת בִּלְבָֽבוֹ׃", "text": "*Hōlēk tāmîm* and-*pōʿēl ṣedeq* and-*dōbēr ʾĕmet* in-*lĕbābô*.", "grammar": { "*Hōlēk*": "verb, qal participle, masculine singular - walking/going", "*tāmîm*": "adjective, masculine singular - blameless/complete/perfect", "*pōʿēl*": "verb, qal participle, masculine singular - doing/working", "*ṣedeq*": "noun, masculine singular - righteousness/justice", "*dōbēr*": "verb, qal participle, masculine singular - speaking", "*ʾĕmet*": "noun, feminine singular - truth/faithfulness", "*lĕbābô*": "noun, masculine singular with 3rd masculine singular suffix - his heart" }, "variants": { "*Hōlēk tāmîm*": "walks blamelessly/walks with integrity/walks perfectly", "*pōʿēl ṣedeq*": "works righteousness/does justice/practices what is right", "*dōbēr ʾĕmet*": "speaks truth/speaks honestly", "*lĕbābô*": "his heart/his mind/his inner being" } }
• Ps 29:11 : 11 { "verseID": "Psalms.29.11", "source": "יְֽהוָ֗ה עֹ֭ז לְעַמּ֣וֹ יִתֵּ֑ן יְהוָ֓ה ׀ יְבָרֵ֖ךְ אֶת־עַמּ֣וֹ בַשָּׁלֽוֹם׃", "text": "*YHWH* *ʿōz* to-*ʿammô* *yittēn* *YHWH* *yəbārēk* *ʾet*-*ʿammô* in-the-*šālôm*", "grammar": { "*YHWH*": "divine name", "*ʿōz*": "masculine singular - strength/might", "*ləʿammô*": "preposition lamed + masculine singular + 3rd person masculine singular suffix - to his people", "*yittēn*": "Qal imperfect, 3rd person masculine singular - gives/will give", "*yəbārēk*": "Piel imperfect, 3rd person masculine singular - blesses/will bless", "*ʾet-ʿammô*": "direct object marker + masculine singular + 3rd person masculine singular suffix - his people", "*baššālôm*": "preposition bet + definite article + masculine singular - with the peace" }, "variants": { "*ʿōz*": "strength/might/power", "*ʿam*": "people/nation", "*šālôm*": "peace/completeness/welfare/prosperity" } }
• Ps 37:37 : 37 { "verseID": "Psalms.37.37", "source": "שְׁמָר־תָּ֭ם וּרְאֵ֣ה יָשָׁ֑ר כִּֽי־אַחֲרִ֖ית לְאִ֣ישׁ שָׁלֽוֹם׃", "text": "Mark [the] *tām* and see [the] *yāšār*, for [the] *ʾaḥărît* for *ʾîš* [is] *šālôm*.", "grammar": { "*šəmār*": "Qal imperative, masculine singular - mark/observe", "*tām*": "masculine singular adjective - blameless/complete person", "*rəʾēh*": "Qal imperative, masculine singular - see/observe", "*yāšār*": "masculine singular adjective - upright person", "*kî*": "conjunction - for/because", "*ʾaḥărît*": "feminine singular noun - end/future/outcome", "*ləʾîš*": "preposition + masculine singular noun - for man/person", "*šālôm*": "masculine singular noun - peace/well-being" }, "variants": { "*tām*": "blameless person/complete one/person of integrity", "*yāšār*": "upright person/straight one/honest person", "*ʾaḥărît*": "end/future/final outcome", "*ʾîš šālôm*": "man of peace/peaceful person" } }
• Ps 112:6-9 : 6 { "verseID": "Psalms.112.6", "source": "כִּֽי־לְעוֹלָ֥ם לֹא־יִמּ֑וֹט לְזֵ֥כֶר ע֝וֹלָ֗ם יִהְיֶ֥ה צַדִּֽיק׃", "text": "*Kî*-forever not-*yimmôṭ* for-*zēker* everlasting *yihyeh* *ṣaddîq*", "grammar": { "*Kî*": "conjunction - for/because/that", "*lĕʿôlām*": "preposition + noun, masculine singular - forever/eternally", "*lōʾ*": "negative particle - not", "*yimmôṭ*": "verb, niphal imperfect, 3rd masculine singular - he will be moved/shaken", "*lĕzēker*": "preposition + noun, masculine singular - for remembrance", "*ʿôlām*": "noun, masculine singular - everlasting/eternal", "*yihyeh*": "verb, qal imperfect, 3rd masculine singular - he will be", "*ṣaddîq*": "adjective, masculine singular - righteous" }, "variants": { "*Kî*": "for/because/surely/when", "*yimmôṭ*": "will be moved/will be shaken/will totter", "*zēker*": "remembrance/memorial/memory", "*ṣaddîq*": "righteous/just/lawful" } } 7 { "verseID": "Psalms.112.7", "source": "מִשְּׁמוּעָ֣ה רָ֭עָה לֹ֣א יִירָ֑א נָכ֥וֹן לִ֝בּ֗וֹ בָּטֻ֥חַ בַּיהוָֽה׃", "text": "From-*šĕmûʿāh* *rāʿāh* not *yîrāʾ* *nākôn* *libbô* *bāṭuaḥ* in-*YHWH*", "grammar": { "*miššĕmûʿāh*": "preposition + noun, feminine singular - from report/news", "*rāʿāh*": "adjective, feminine singular - evil/bad", "*lōʾ*": "negative particle - not", "*yîrāʾ*": "verb, qal imperfect, 3rd masculine singular - he will fear", "*nākôn*": "verb, niphal participle, masculine singular - established/fixed", "*libbô*": "noun, masculine singular + 3rd masculine singular suffix - his heart", "*bāṭuaḥ*": "verb, qal participle, masculine singular - trusting", "*baYHWH*": "preposition + proper noun, divine name - in YHWH" }, "variants": { "*šĕmûʿāh*": "report/news/rumor", "*rāʿāh*": "evil/bad/distress", "*yîrāʾ*": "will fear/will be afraid", "*nākôn*": "established/fixed/firm/prepared", "*bāṭuaḥ*": "trusting/secure/confident" } } 8 { "verseID": "Psalms.112.8", "source": "סָמ֣וּךְ לִ֭בּוֹ לֹ֣א יִירָ֑א עַ֖ד אֲשֶׁר־יִרְאֶ֣ה בְצָרָֽיו׃", "text": "*Sāmûk* *libbô* not *yîrāʾ* until *ʾăšer*-*yirʾeh* in-*ṣārāyw*", "grammar": { "*Sāmûk*": "verb, qal passive participle, masculine singular - supported/upheld", "*libbô*": "noun, masculine singular + 3rd masculine singular suffix - his heart", "*lōʾ*": "negative particle - not", "*yîrāʾ*": "verb, qal imperfect, 3rd masculine singular - he will fear", "*ʿad*": "preposition - until", "*ʾăšer*": "relative particle - that/which", "*yirʾeh*": "verb, qal imperfect, 3rd masculine singular - he will see", "*bĕṣārāyw*": "preposition + noun, masculine plural + 3rd masculine singular suffix - in his adversaries" }, "variants": { "*Sāmûk*": "supported/upheld/sustained", "*yîrāʾ*": "will fear/will be afraid", "*yirʾeh*": "will see/will look upon", "*ṣārāyw*": "his adversaries/his enemies/his opponents" } } 9 { "verseID": "Psalms.112.9", "source": "פִּזַּ֤ר ׀ נָ֘תַ֤ן לָאֶבְיוֹנִ֗ים צִ֭דְקָתוֹ עֹמֶ֣דֶת לָעַ֑ד קַ֝רְנ֗וֹ תָּר֥וּם בְּכָבֽוֹד׃", "text": "*Pizar* ׀ *nātan* to-the-*ʾebyônîm* *ṣidqātô* *ʿōmedet* forever *qarnô* *tārûm* with-*kābôd*", "grammar": { "*Pizar*": "verb, piel perfect, 3rd masculine singular - he has scattered/dispersed", "*nātan*": "verb, qal perfect, 3rd masculine singular - he has given", "*lāʾebyônîm*": "preposition + definite article + noun, masculine plural - to the needy ones", "*ṣidqātô*": "noun, feminine singular + 3rd masculine singular suffix - his righteousness", "*ʿōmedet*": "verb, qal participle, feminine singular - standing/enduring", "*lāʿad*": "preposition + noun, masculine singular - forever/eternally", "*qarnô*": "noun, feminine singular + 3rd masculine singular suffix - his horn", "*tārûm*": "verb, qal imperfect, 3rd feminine singular - will be exalted", "*bĕkābôd*": "preposition + noun, masculine singular - with honor/glory" }, "variants": { "*Pizar*": "scattered/dispersed/distributed freely", "*nātan*": "gave/provided/put", "*ʾebyônîm*": "needy ones/poor ones/destitute ones", "*ṣidqātô*": "his righteousness/his justice/his righteous acts", "*ʿōmedet*": "stands/endures/remains", "*qarnô*": "his horn/his power/his strength", "*tārûm*": "will be exalted/will be lifted up", "*kābôd*": "honor/glory/dignity" } }
• Prov 3:16-17 : 16 { "verseID": "Proverbs.3.16", "source": "אֹ֣רֶךְ יָ֭מִים בִּֽימִינָ֑הּ בִּ֝שְׂמֹאולָ֗הּ עֹ֣שֶׁר וְכָבֽוֹד׃", "text": "*ʾōrek* *yāmîm* in-*yəmînāh* in-*śəmōʾwlāh* *ʿōšer* and-*kābôd*", "grammar": { "*ʾōrek*": "noun, masculine singular construct - length of", "*yāmîm*": "noun, masculine plural - days", "*yəmînāh*": "noun, feminine singular construct with 3rd person feminine singular suffix - her right hand", "*śəmōʾwlāh*": "noun, feminine singular construct with 3rd person feminine singular suffix - her left hand", "*ʿōšer*": "noun, masculine singular - riches", "*kābôd*": "noun, masculine singular - honor/glory" }, "variants": { "*ʾōrek*": "length/extension", "*yāmîm*": "days/lifetime", "*yəmînāh*": "right hand/right side", "*śəmōʾwlāh*": "left hand/left side", "*ʿōšer*": "riches/wealth/prosperity", "*kābôd*": "honor/glory/dignity" } } 17 { "verseID": "Proverbs.3.17", "source": "דְּרָכֶ֥יהָ דַרְכֵי־נֹ֑עַם וְֽכָל־נְתִ֖יבוֹתֶ֣יהָ שָׁלֽוֹם׃", "text": "*dərākehā* *darkê*-*nōʿam* and-all-*nətîbôtehā* *šālôm*", "grammar": { "*dərākehā*": "noun, feminine plural construct with 3rd person feminine singular suffix - her ways", "*darkê*": "noun, feminine plural construct - ways of", "*nōʿam*": "noun, masculine singular - pleasantness", "*nətîbôtehā*": "noun, feminine plural construct with 3rd person feminine singular suffix - her paths", "*šālôm*": "noun, masculine singular - peace" }, "variants": { "*dərākehā*": "ways/roads/journeys", "*nōʿam*": "pleasantness/beauty/delightfulness", "*nətîbôtehā*": "paths/trails/routes", "*šālôm*": "peace/completeness/wellness/prosperity" } }
• Prov 4:7-9 : 7 { "verseID": "Proverbs.4.7", "source": "רֵאשִׁ֣ית חָ֭כְמָה קְנֵ֣ה חָכְמָ֑ה וּבְכָל־קִ֝נְיָנְךָ֗ קְנֵ֣ה בִינָֽה׃", "text": "*rēʾšît* *ḥākmâ* *qənê* *ḥākmâ* *ûbəkāl-qinyānəkā* *qənê* *bînâ*", "grammar": { "*rēʾšît*": "feminine singular construct noun - beginning/first/chief", "*ḥākmâ*": "feminine singular noun - wisdom", "*qənê*": "imperative, masculine singular, qal - acquire/buy/get", "*ḥākmâ*": "feminine singular noun - wisdom", "*ûbəkāl-qinyānəkā*": "conjunction + preposition + noun, masculine singular + noun, masculine singular + 2nd person masculine singular suffix - and with all your possession/acquisition", "*qənê*": "imperative, masculine singular, qal - acquire/buy/get", "*bînâ*": "feminine singular noun - understanding/discernment" }, "variants": { "*rēʾšît*": "beginning/first/chief/principal thing", "*qinyānəkā*": "your possession/acquisition/property/wealth" } } 8 { "verseID": "Proverbs.4.8", "source": "סַלְסְלֶ֥הָ וּֽתְרוֹמְמֶ֑ךָּ תְּ֝כַבֵּ֗דְךָ כִּ֣י תְחַבְּקֶֽנָּה׃", "text": "*salsəlehā* *ûtərômməmekā* *təkabbēdəkā* *kî* *təḥabbəqennâ*", "grammar": { "*salsəlehā*": "imperative, masculine singular, pilpel + 3rd person feminine singular suffix - esteem/exalt her", "*ûtərômməmekā*": "conjunction + imperfect, 3rd person feminine singular, polel + 2nd person masculine singular suffix - and she will exalt you", "*təkabbēdəkā*": "imperfect, 3rd person feminine singular, piel + 2nd person masculine singular suffix - she will honor you", "*kî*": "conjunction - when/if/because", "*təḥabbəqennâ*": "imperfect, 2nd person masculine singular, piel + 3rd person feminine singular suffix - you embrace her" }, "variants": { "*salsəlehā*": "esteem/exalt/prize her", "*tərômməmekā*": "exalt/lift up/raise you", "*təkabbēdəkā*": "honor/glorify/make you honored", "*təḥabbəqennâ*": "embrace/hug/cling to her" } } 9 { "verseID": "Proverbs.4.9", "source": "תִּתֵּ֣ן לְ֭רֹאשְׁךָ לִוְיַת־חֵ֑ן עֲטֶ֖רֶת תִּפְאֶ֣רֶת תְּמַגְּנֶֽךָּ׃", "text": "*tittēn* *lərōʾšəkā* *liwyat-ḥēn* *ʿăṭeret* *tipʾeret* *təmaggənekā*", "grammar": { "*tittēn*": "imperfect, 3rd person feminine singular, qal - she will give", "*lərōʾšəkā*": "preposition + masculine singular noun + 2nd person masculine singular suffix - to your head", "*liwyat-ḥēn*": "feminine singular construct noun + masculine singular noun - wreath/garland of grace/favor", "*ʿăṭeret*": "feminine singular construct noun - crown of", "*tipʾeret*": "feminine singular noun - beauty/glory/splendor", "*təmaggənekā*": "imperfect, 3rd person feminine singular, piel + 2nd person masculine singular suffix - she will bestow/present/deliver to you" }, "variants": { "*liwyat*": "wreath/garland/ornament", "*ḥēn*": "grace/favor/charm", "*tipʾeret*": "beauty/glory/splendor/adornment", "*təmaggənekā*": "bestow/present/deliver/shield you" } }
• Prov 8:18 : 18 { "verseID": "Proverbs.8.18", "source": "עֹֽשֶׁר־וְכָב֥וֹד אִתִּ֑י ה֥וֹן עָ֝תֵ֗ק וּצְדָקָֽה׃", "text": "*ʿōšer*-and-*kābôd* with-me, *hôn ʿātēq* and-*ṣᵊdāqâ*", "grammar": { "*ʿōšer*": "masculine singular noun - riches/wealth", "*kābôd*": "masculine singular noun - honor/glory", "*hôn*": "masculine singular noun - wealth/sufficiency", "*ʿātēq*": "adjective masculine singular - enduring/surpassing", "*ṣᵊdāqâ*": "feminine singular noun - righteousness" }, "variants": { "*ʿōšer*": "riches/wealth/abundance", "*kābôd*": "honor/glory/abundance", "*hôn*": "wealth/sufficiency/substance", "*ʿātēq*": "enduring/surpassing/advancing/lasting", "*ṣᵊdāqâ*": "righteousness/justice/rightness" } }
• Prov 11:18 : 18 { "verseID": "Proverbs.11.18", "source": "רָשָׁ֗ע עֹשֶׂ֥ה פְעֻלַּת־שָׁ֑קֶר וְזֹרֵ֥עַ צְ֝דָקָ֗ה שֶׂ֣כֶר אֱמֶֽת׃", "text": "*Rāšāʿ* *ʿōśeh* *pəʿullat-šāqer* *wəzōrēaʿ* *ṣədāqâ* *śeker* *ʾĕmet*.", "grammar": { "*Rāšāʿ*": "masculine singular adjective/noun - wicked one", "*ʿōśeh*": "verb Qal participle masculine singular - doing/earning", "*pəʿullat-šāqer*": "feminine singular construct noun + masculine singular noun - wages of deception", "*wəzōrēaʿ*": "conjunction + verb Qal participle masculine singular - and sowing", "*ṣədāqâ*": "feminine singular noun - righteousness", "*śeker*": "masculine singular noun - wages/reward", "*ʾĕmet*": "feminine singular noun - truth/faithfulness" }, "variants": { "*Rāšāʿ*": "wicked one/criminal/guilty one", "*ʿōśeh*": "doing/earning/making", "*pəʿullat*": "wages/work/deed", "*šāqer*": "deception/falsehood/lie", "*zōrēaʿ*": "sowing/scattering seed", "*ṣədāqâ*": "righteousness/justice/righteous deeds", "*śeker*": "wages/reward", "*ʾĕmet*": "truth/faithfulness/reliability" } }
• Isa 26:12 : 12 { "verseID": "Isaiah.26.12", "source": "יְהוָ֕ה תִּשְׁפֹּ֥ת שָׁל֖וֹם לָ֑נוּ כִּ֛י גַּ֥ם כָּֽל־מַעֲשֵׂ֖ינוּ פָּעַ֥לְתָּ לָּֽנוּ׃", "text": "*YHWH*, *tišpōt* *šālôm* for us; because also all *maʿăśênû* *pāʿaltā* for us.", "grammar": { "*YHWH*": "divine name - 'YHWH'", "*tišpōt*": "qal imperfect 2nd person masculine singular - 'you will establish'", "*šālôm*": "masculine singular noun - 'peace'", "*lānû*": "preposition with 1st person plural suffix - 'for us'", "*kî*": "conjunction - 'because/for'", "*gam*": "adverb - 'also/even'", "*kol-maʿăśênû*": "masculine singular construct with masculine plural noun and 1st person plural suffix - 'all our works'", "*pāʿaltā*": "qal perfect 2nd person masculine singular - 'you have done/accomplished'", "*lānû*": "preposition with 1st person plural suffix - 'for us'" }, "variants": { "*tišpōt*": "establish/ordain/place/set/appoint", "*šālôm*": "peace/completeness/welfare/prosperity/safety", "*maʿăśênû*": "works/deeds/actions/practices", "*pāʿaltā*": "done/accomplished/performed/worked" } }
• Rom 2:9 : 9 { "verseID": "Romans.2.9", "source": "Θλῖψις καὶ στενοχωρία, ἐπὶ πᾶσαν ψυχὴν ἀνθρώπου τοῦ κατεργαζομένου τὸ κακόν, Ἰουδαίου τε πρῶτον, καὶ Ἕλληνος·", "text": "*Thlipsis* and *stenochōria*, upon every *psychēn* of *anthrōpou* of the one *katergazomenou* the *kakon*, of *Ioudaiou* *te* first, and of *Hellēnos*;", "grammar": { "*Thlipsis*": "noun, nominative, feminine, singular - tribulation/affliction", "*stenochōria*": "noun, nominative, feminine, singular - distress/anguish", "*psychēn*": "noun, accusative, feminine, singular - soul/life", "*anthrōpou*": "noun, genitive, masculine, singular - man/human", "*katergazomenou*": "participle, present middle, genitive, masculine, singular - working/producing", "*kakon*": "adjective used as noun, accusative, neuter, singular - evil/wrong", "*Ioudaiou*": "noun, genitive, masculine, singular - Jew", "*te*": "particle - and/both (paired)", "*Hellēnos*": "noun, genitive, masculine, singular - Greek/Gentile" }, "variants": { "*Thlipsis*": "tribulation/affliction/distress", "*stenochōria*": "distress/anguish/calamity", "*psychēn*": "soul/life/inner person", "*anthrōpou*": "human/person/man", "*katergazomenou*": "working/producing/carrying out", "*kakon*": "evil/bad/wrong", "*Ioudaiou*": "Jew/Jewish person", "*Hellēnos*": "Greek/Gentile/non-Jewish person" } }
• Rom 5:1 : 1 { "verseID": "Romans.5.1", "source": "¶Δικαιωθέντες οὖν ἐκ πίστεως, εἰρήνην ἔχομεν πρὸς τὸν Θεὸν διὰ τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ:", "text": "*Dikaiōthentes* therefore from *pisteōs*, *eirēnēn* we *echomen pros* the *Theon* through the *Kyriou* of us *Iēsou Christou*:", "grammar": { "*Dikaiōthentes*": "aorist passive participle, nominative plural masculine - having been justified/declared righteous", "*pisteōs*": "genitive singular feminine - of faith/belief/trust", "*eirēnēn*": "accusative singular feminine - peace", "*echomen*": "present active indicative, 1st person plural - we have/possess", "*pros*": "preposition with accusative - toward/with", "*Theon*": "accusative singular masculine - God", "*Kyriou*": "genitive singular masculine - Lord/master", "*Iēsou Christou*": "genitive singular masculine - of Jesus Christ" }, "variants": { "*Dikaiōthentes*": "having been justified/declared righteous/made right", "*pisteōs*": "faith/belief/trust/faithfulness", "*eirēnēn*": "peace/harmony/reconciliation", "*echomen*": "we have/we possess/let us have (some manuscripts have subjunctive form)", "*pros*": "toward/with/in relation to", "*Kyriou*": "Lord/master/owner" } }
• Rom 8:6 : 6 { "verseID": "Romans.8.6", "source": "Τὸ γὰρ φρόνημα τῆς σαρκὸς θάνατος· τὸ δὲ φρόνημα τοῦ πνεύματος ζωὴ καὶ εἰρήνη.", "text": "The for *phronēma* of the *sarkos* *thanatos*; the but *phronēma* of the *pneumatos* *zōē* and *eirēnē*.", "grammar": { "*phronēma*": "nominative neuter singular - mindset/way of thinking", "*sarkos*": "genitive feminine singular - flesh", "*thanatos*": "nominative masculine singular - death", "*de*": "postpositive conjunction - but/and", "*pneumatos*": "genitive neuter singular - spirit/Spirit", "*zōē*": "nominative feminine singular - life", "*eirēnē*": "nominative feminine singular - peace" }, "variants": { "*phronēma*": "mindset/way of thinking/mentality/attitude", "*thanatos*": "death/separation/end of life", "*pneumatos*": "spirit/Spirit/breath", "*zōē*": "life/existence", "*eirēnē*": "peace/harmony/tranquility" } }
• Rom 9:21 : 21 { "verseID": "Romans.9.21", "source": "Ἢ οὐκ ἔχει ἐξουσίαν ὁ κεραμεὺς τοῦ πηλοῦ, ἐκ τοῦ αὐτοῦ φυράματος ποιῆσαι ὃ μὲν εἰς τιμὴν σκεῦος, ὃ δὲ εἰς ἀτιμίαν;", "text": "Or not *echei exousian* the *kerameus* of the *pēlou*, out of the same *phyramatos poiēsai* which *men* for *timēn skeuos*, which *de* for *atimian*?", "grammar": { "*echei*": "present, indicative, active, 3rd person singular - has", "*exousian*": "accusative, feminine, singular - authority/right", "*kerameus*": "nominative, masculine, singular - potter", "*pēlou*": "genitive, masculine, singular - of clay", "*phyramatos*": "genitive, neuter, singular - of lump/batch", "*poiēsai*": "aorist, infinitive, active - to make", "*men*": "particle - on the one hand", "*timēn*": "accusative, feminine, singular - honor", "*skeuos*": "accusative, neuter, singular - vessel", "*de*": "particle - but/and/on the other hand", "*atimian*": "accusative, feminine, singular - dishonor" }, "variants": { "*echei exousian*": "has authority/has power/has right", "*kerameus*": "potter/craftsman", "*pēlou*": "of clay/of mud", "*phyramatos*": "of lump/of batch/of mixture", "*poiēsai*": "to make/to create/to fashion", "*timēn*": "honor/dignity/value", "*skeuos*": "vessel/instrument/container", "*atimian*": "dishonor/common use/dishonorable use" } }
• Rom 9:23 : 23 { "verseID": "Romans.9.23", "source": "Καὶ ἵνα γνωρίσῃ τὸν πλοῦτον τῆς δόξης αὐτοῦ ἐπὶ σκεύη ἐλέους, ἃ προητοίμασεν εἰς δόξαν,", "text": "And in order that he might *gnōrisē* the *plouton* of the *doxēs* of him upon *skeuē eleous*, which he *proētoimasen* for *doxan*,", "grammar": { "*gnōrisē*": "aorist, subjunctive, active, 3rd person singular - might make known", "*plouton*": "accusative, masculine, singular - riches/wealth", "*doxēs*": "genitive, feminine, singular - of glory", "*skeuē*": "accusative, neuter, plural - vessels", "*eleous*": "genitive, neuter, singular - of mercy", "*proētoimasen*": "aorist, indicative, active, 3rd person singular - prepared beforehand", "*doxan*": "accusative, feminine, singular - glory" }, "variants": { "*gnōrisē*": "might make known/reveal/declare", "*plouton*": "riches/wealth/abundance", "*doxēs*": "glory/splendor/honor", "*skeuē eleous*": "vessels of mercy/objects of mercy", "*proētoimasen*": "prepared beforehand/prepared in advance", "*doxan*": "glory/honor/praise" } }
• Rom 14:17 : 17 { "verseID": "Romans.14.17", "source": "Οὐ γάρ ἐστιν ἡ βασιλεία τοῦ Θεοῦ βρῶσις καὶ πόσις· ἀλλὰ δικαιοσύνη, καὶ εἰρήνη, καὶ χαρὰ ἐν Πνεύματι Ἁγίῳ.", "text": "For not *estin* the *basileia* of the *Theou brōsis* and *posis*; but *dikaiosynē*, and *eirēnē*, and *chara* in *Pneumati Hagiō*.", "grammar": { "*estin*": "present, active, indicative, 3rd singular - is", "*basileia*": "nominative, feminine, singular - kingdom", "*Theou*": "genitive, masculine, singular - of God/God's", "*brōsis*": "nominative, feminine, singular - eating/food", "*posis*": "nominative, feminine, singular - drinking", "*dikaiosynē*": "nominative, feminine, singular - righteousness", "*eirēnē*": "nominative, feminine, singular - peace", "*chara*": "nominative, feminine, singular - joy", "*Pneumati*": "dative, neuter, singular - Spirit", "*Hagiō*": "dative, neuter, singular - Holy" }, "variants": { "*basileia*": "kingdom/reign/rule", "*brōsis*": "eating/food/consumption", "*posis*": "drinking/beverage", "*dikaiosynē*": "righteousness/justice", "*eirēnē*": "peace/harmony", "*chara*": "joy/gladness/delight", "*Pneumati Hagiō*": "Holy Spirit/Sacred Breath" } }
• Rom 15:13 : 13 { "verseID": "Romans.15.13", "source": "Ὁ δὲ Θεὸς τῆς ἐλπίδος πληρώσαι ὑμᾶς πάσης χαρᾶς καὶ εἰρήνης ἐν τῷ πιστεύειν, εἰς τὸ περισσεύειν ὑμᾶς ἐν τῇ ἐλπίδι, ἐν δυνάμει Πνεύματος Ἁγίου.", "text": "The *de* *Theos* of the *elpidos* *plērōsai* you with all *charas* and *eirēnēs* in the *pisteuein*, *eis* the *perisseuein* you in the *elpidi*, in *dynamei* of *Pneumatos* *Hagiou*.", "grammar": { "*de*": "postpositive particle - but/and/now", "*Theos*": "nominative, masculine, singular - God", "*elpidos*": "genitive, feminine, singular - of hope", "*plērōsai*": "aorist active optative, 3rd person singular - may fill", "*charas*": "genitive, feminine, singular - of joy", "*eirēnēs*": "genitive, feminine, singular - of peace", "*pisteuein*": "present active infinitive - to believe", "*eis*": "preposition with accusative - for/unto", "*perisseuein*": "present active infinitive - to abound", "*elpidi*": "dative, feminine, singular - hope", "*dynamei*": "dative, feminine, singular - power", "*Pneumatos*": "genitive, neuter, singular - Spirit", "*Hagiou*": "genitive, neuter, singular - Holy" }, "variants": { "*elpidos*": "of hope/of expectation", "*plērōsai*": "may fill/might fill completely", "*charas*": "of joy/of gladness", "*eirēnēs*": "of peace/of tranquility", "*pisteuein*": "to believe/believing/trusting", "*perisseuein*": "to abound/to overflow/to be abundant", "*elpidi*": "hope/expectation/confidence", "*dynamei*": "power/might/strength", "*Pneumatos*": "Spirit/spirit", "*Hagiou*": "Holy/set apart" } }
• Gal 5:6 : 6 { "verseID": "Galatians.5.6", "source": "Ἐν γὰρ Χριστῷ Ἰησοῦ οὔτε περιτομή τι ἰσχύει, οὔτε ἀκροβυστία· ἀλλὰ πίστις διʼ ἀγάπης ἐνεργουμένη.", "text": "For in *Christō Iēsou* neither *peritomē ti ischyei*, nor *akrobystia*; but *pistis di' agapēs energoumenē*.", "grammar": { "*Christō Iēsou*": "dative, masculine, singular - in Christ Jesus", "*peritomē*": "nominative, feminine, singular - circumcision", "*ti*": "accusative, neuter, singular - anything/something", "*ischyei*": "present, active, indicative, 3rd person singular - has power/avails/is effective", "*akrobystia*": "nominative, feminine, singular - uncircumcision/foreskin", "*pistis*": "nominative, feminine, singular - faith/belief", "*di'*": "preposition with genitive (shortened from dia) - through/by means of", "*agapēs*": "genitive, feminine, singular - of love", "*energoumenē*": "present, middle, participle, nominative, feminine, singular - working/operating/expressing itself" }, "variants": { "*peritomē*": "circumcision/the circumcised", "*ischyei*": "has power/avails/is effective/counts for anything", "*akrobystia*": "uncircumcision/foreskin/the uncircumcised", "*pistis*": "faith/belief/trust", "*agapēs*": "love/charity/benevolence", "*energoumenē*": "working/operating/expressing itself/being effective" } }
• Gal 5:22 : 22 { "verseID": "Galatians.5.22", "source": "Ὁ δὲ καρπὸς τοῦ Πνεύματός ἐστιν ἀγάπη, χαρά, εἰρήνη, μακροθυμία, χρηστότης, ἀγαθωσύνη, πίστις,", "text": "But the *karpos tou Pneumatos estin agapē, chara, eirēnē, makrothymia, chrēstotēs, agathōsynē, pistis*,", "grammar": { "*karpos*": "nominative, masculine, singular - fruit/produce", "*tou Pneumatos*": "genitive, neuter, singular - of the Spirit", "*estin*": "present, active, indicative, 3rd person singular - is", "*agapē*": "nominative, feminine, singular - love", "*chara*": "nominative, feminine, singular - joy", "*eirēnē*": "nominative, feminine, singular - peace", "*makrothymia*": "nominative, feminine, singular - patience/longsuffering", "*chrēstotēs*": "nominative, feminine, singular - kindness", "*agathōsynē*": "nominative, feminine, singular - goodness", "*pistis*": "nominative, feminine, singular - faith/faithfulness" }, "variants": { "*karpos*": "fruit/produce/result", "*Pneumatos*": "Spirit/spirit/breath", "*agapē*": "love/charity/benevolence", "*chara*": "joy/gladness/delight", "*eirēnē*": "peace/harmony/tranquility", "*makrothymia*": "patience/longsuffering/forbearance", "*chrēstotēs*": "kindness/goodness/benignity", "*agathōsynē*": "goodness/generosity/beneficence", "*pistis*": "faith/faithfulness/trust/belief" } }
• Phil 4:7 : 7 { "verseID": "Philippians.4.7", "source": "Καὶ ἡ εἰρήνη τοῦ Θεοῦ, ἡ ὑπερέχουσα πάντα νοῦν, φρουρήσει τὰς καρδίας ὑμῶν καὶ τὰ νοήματα ὑμῶν ἐν Χριστῷ Ἰησοῦ.", "text": "And the *eirēnē* of the *Theou*, the *hyperechousa panta noun*, *phourēsei* the *kardias* of you and the *noēmata* of you in *Christō Iēsou*.", "grammar": { "*eirēnē*": "nominative, feminine, singular - peace", "*Theou*": "genitive, masculine, singular - of God", "*hyperechousa*": "present participle, nominative, feminine, singular - surpassing/exceeding", "*panta*": "accusative, masculine, singular - all/every", "*noun*": "accusative, masculine, singular - mind/understanding", "*phourēsei*": "future indicative, 3rd person singular - will guard/protect", "*kardias*": "accusative, feminine, plural - hearts", "*noēmata*": "accusative, neuter, plural - thoughts/minds", "*Christō*": "dative, masculine, singular - Christ", "*Iēsou*": "dative, masculine, singular - Jesus" }, "variants": { "*eirēnē*": "peace/tranquility/harmony", "*Theou*": "of God/divine", "*hyperechousa*": "surpassing/exceeding/transcending/beyond", "*panta*": "all/every", "*noun*": "mind/understanding/comprehension/intellect", "*phourēsei*": "will guard/protect/keep/garrison", "*kardias*": "hearts/inner selves/emotions", "*noēmata*": "thoughts/minds/mental perceptions/understanding", "*Christō*": "Christ/Messiah/Anointed One", "*Iēsou*": "Jesus" } }
• Jas 2:22 : 22 { "verseID": "James.2.22", "source": "Βλέπεις ὅτι ἡ πίστις συνήργει τοῖς ἔργοις αὐτοῦ, καὶ ἐκ τῶν ἔργων ἡ πίστις ἐτελειώθη;", "text": "You *blepeis* that the *pistis synērgei* the *ergois* his, and from the *ergōn* the *pistis eteleiōthē*?", "grammar": { "*Blepeis*": "present, active, indicative, 2nd person singular - you see", "ὅτι": "conjunction - that", "ἡ *pistis*": "nominative, feminine, singular - the faith", "*synērgei*": "imperfect, active, indicative, 3rd person singular - was working with", "τοῖς *ergois*": "dative, neuter, plural - the works", "αὐτοῦ": "genitive, masculine, singular - his/of him", "καὶ": "conjunction - and", "ἐκ": "preposition + genitive - from/by", "τῶν *ergōn*": "genitive, neuter, plural - the works", "ἡ *pistis*": "nominative, feminine, singular - the faith", "*eteleiōthē*": "aorist, passive, indicative, 3rd person singular - was perfected/completed" }, "variants": { "*Blepeis*": "you see/observe/perceive", "*pistis*": "faith/belief/trust", "*synērgei*": "was working with/cooperating with/assisting", "*ergois*": "works/deeds/actions", "*ergōn*": "works/deeds/actions", "*eteleiōthē*": "was perfected/completed/brought to its goal" } }
• Jas 3:13 : 13 { "verseID": "James.3.13", "source": "Τίς σοφὸς καὶ ἐπιστήμων ἐν ὑμῖν; δειξάτω ἐκ τῆς καλῆς ἀναστροφῆς τὰ ἔργα αὐτοῦ ἐν πρᾳΰτητι σοφίας.", "text": "Who *sophos* and *epistēmōn* among you? Let him *deixatō* out of the *kalēs* *anastrophēs* the *erga* of him in *prautēti* of *sophias*.", "grammar": { "*sophos*": "nominative, masculine, singular - wise", "*epistēmōn*": "nominative, masculine, singular - understanding/knowing", "*deixatō*": "aorist imperative, active, 3rd singular - let him show", "*kalēs*": "genitive, feminine, singular - good/noble", "*anastrophēs*": "genitive, feminine, singular - conduct/behavior", "*erga*": "accusative, neuter, plural - works/deeds", "*prautēti*": "dative, feminine, singular - meekness/gentleness", "*sophias*": "genitive, feminine, singular - of wisdom" }, "variants": { "*sophos*": "wise/skilled", "*epistēmōn*": "understanding/knowledgeable/intelligent", "*deixatō*": "show/demonstrate/prove", "*kalēs*": "good/noble/beautiful", "*anastrophēs*": "conduct/behavior/manner of life", "*erga*": "works/deeds/actions", "*prautēti*": "meekness/gentleness/humility", "*sophias*": "wisdom/skill/insight" } }
• 1 Pet 5:4 : 4 { "verseID": "1 Peter.5.4", "source": "Καὶ φανερωθέντος τοῦ Ἀρχιποίμενος, κομιεῖσθε τὸν ἀμαράντινον τῆς δόξης στέφανον.", "text": "And having been *phanerōthentos* the *Archipoimenos*, you shall *komieisthe* the *amarantinon* of the *doxēs* *stephanon*.", "grammar": { "*phanerōthentos*": "aorist participle, passive, genitive, masculine, singular - having been revealed/manifested", "*Archipoimenos*": "genitive, masculine, singular - of Chief Shepherd", "*komieisthe*": "future, indicative, middle, 2nd person plural - you will receive/obtain", "*amarantinon*": "accusative, masculine, singular - unfading/imperishable", "*doxēs*": "genitive, feminine, singular - of glory", "*stephanon*": "accusative, masculine, singular - crown/wreath" }, "variants": { "*phanerōthentos*": "having been revealed/manifested/appeared", "*Archipoimenos*": "Chief Shepherd/Head Shepherd", "*komieisthe*": "will receive/obtain/carry away for oneself", "*amarantinon*": "unfading/imperishable/that does not wither", "*doxēs*": "glory/honor/splendor", "*stephanon*": "crown/wreath/victory garland" } }
• Isa 48:18 : 18 { "verseID": "Isaiah.48.18", "source": "ל֥וּא הִקְשַׁ֖בְתָּ לְמִצְוֺתָ֑י וַיְהִ֤י כַנָּהָר֙ שְׁלוֹמֶ֔ךָ וְצִדְקָתְךָ֖ כְּגַלֵּ֥י הַיָּֽם׃", "text": "If only *hiqshabtā* to *miṣwōtāy* and *wayehî* like *nāhār* *shelômekā* and *ṣidqātekā* like *gallê* *hayyām*", "grammar": { "*hiqshabtā*": "hiphil perfect 2nd person masculine singular - you paid attention", "*miṣwōtāy*": "feminine plural + 1st person singular suffix - my commandments", "*wayehî*": "qal imperfect 3rd person masculine singular + waw consecutive - and it would have been", "*nāhār*": "masculine singular - river", "*shelômekā*": "masculine singular + 2nd person masculine singular suffix - your peace", "*ṣidqātekā*": "feminine singular + 2nd person masculine singular suffix - your righteousness", "*gallê*": "masculine plural construct - waves of", "*hayyām*": "definite article + masculine singular - the sea" }, "variants": { "*hiqshabtā*": "paid attention to/listened to/heeded", "*miṣwōtāy*": "my commandments/my precepts/my instructions", "*nāhār*": "river/stream/torrent", "*shelômekā*": "your peace/your prosperity/your well-being", "*ṣidqātekā*": "your righteousness/your justice/your righteous acts", "*gallê*": "waves of/billows of", "*hayyām*": "the sea/the ocean" } }
• Isa 48:22 : 22 { "verseID": "Isaiah.48.22", "source": "אֵ֣ין שָׁל֔וֹם אָמַ֥ר יְהוָ֖ה לָרְשָׁעִֽים׃", "text": "No *shālôm* *ʾāmar* *YHWH* to *reshāʿîm*", "grammar": { "*shālôm*": "masculine singular - peace", "*ʾāmar*": "qal perfect 3rd person masculine singular - he said", "*YHWH*": "divine name - LORD", "*reshāʿîm*": "definite article + masculine plural - the wicked" }, "variants": { "*shālôm*": "peace/well-being/prosperity/safety", "*ʾāmar*": "says/said/has said", "*reshāʿîm*": "wicked ones/evil ones/unrighteous ones" } }
• Isa 55:12 : 12 { "verseID": "Isaiah.55.12", "source": "כִּי־בְשִׂמְחָה תֵצֵאוּ וּבְשָׁלוֹם תּוּבָלוּן הֶהָרִים וְהַגְּבָעוֹת יִפְצְחוּ לִפְנֵיכֶם רִנָּה וְכָל־עֲצֵי הַשָּׂדֶה יִמְחֲאוּ־כָף", "text": "Because-in-*śimḥâ* *ṯēṣēʾû* and-in-*šālôm* *tûḇālûn* the-*hehārîm* and-the-*gĕḇāʿôṯ* *yip̄ṣĕḥû* to-faces-of-you *rinnâ* and-all-*ʿăṣê* the-*śāḏeh* *yimḥăʾû*-*ḵāp̄*", "grammar": { "*śimḥâ*": "noun, feminine singular - joy/gladness", "*ṯēṣēʾû*": "verb, qal imperfect, 2nd person masculine plural - you will go out", "*šālôm*": "noun, masculine singular - peace/welfare/completeness", "*tûḇālûn*": "verb, hofal imperfect, 2nd person masculine plural - you will be led", "*hehārîm*": "noun, masculine plural with definite article - the mountains", "*gĕḇāʿôṯ*": "noun, feminine plural with definite article - the hills", "*yip̄ṣĕḥû*": "verb, qal imperfect, 3rd person masculine plural - they will break forth", "*rinnâ*": "noun, feminine singular - ringing cry/shout of joy", "*ʿăṣê*": "noun, masculine plural construct - trees of", "*śāḏeh*": "noun, masculine singular with definite article - the field", "*yimḥăʾû*": "verb, qal imperfect, 3rd person masculine plural - they will clap", "*ḵāp̄*": "noun, feminine singular - hand/palm" }, "variants": { "*śimḥâ*": "joy/gladness/rejoicing", "*ṯēṣēʾû*": "you will go out/depart/exit", "*šālôm*": "peace/completeness/welfare/safety", "*tûḇālûn*": "you will be led/brought/conducted", "*yip̄ṣĕḥû*": "they will break forth/burst out/break into singing", "*rinnâ*": "ringing cry/shout of joy/singing", "*yimḥăʾû*": "they will clap/strike", "*ḵāp̄*": "hand/palm" } }