Galatians 6:16

biblecontext

{ "verseID": "Galatians.6.16", "source": "Καὶ ὅσοι τῷ κανόνι τούτῳ στοιχήσουσιν, εἰρήνη ἐπʼ αὐτούς, καὶ ἔλεος, καὶ ἐπὶ τὸν Ἰσραὴλ τοῦ Θεοῦ.", "text": "And as many as the *kanoni toutō stoichēsousin*, *eirēnē* upon them, and *eleos*, and upon the *Israēl tou Theou*.", "grammar": { "*kanoni*": "dative, masculine, singular - rule/standard", "*toutō*": "dative, masculine, singular - this", "*stoichēsousin*": "future, active, indicative, 3rd plural - will walk/follow", "*eirēnē*": "nominative, feminine, singular - peace", "*eleos*": "nominative, neuter, singular - mercy", "*Israēl*": "accusative, masculine, singular - Israel", "*tou Theou*": "genitive, masculine, singular - of God" }, "variants": { "*kanoni*": "rule/standard/measure", "*toutō*": "this/this one", "*stoichēsousin*": "will walk/follow/conform to", "*eirēnē*": "peace/harmony/tranquility", "*eleos*": "mercy/compassion/pity", "*Israēl*": "Israel/the people of Israel", "*tou Theou*": "of God/belonging to God" } }

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Other Translations

Referenced Verses

  • Gal 3:29 : 29 { "verseID": "Galatians.3.29", "source": "Εἰ δὲ ὑμεῖς Χριστοῦ, ἄρα τοῦ Ἀβραὰμ σπέρμα ἐστέ, καὶ κατʼ ἐπαγγελίαν κληρονόμοι.", "text": "If now you [are] *Christou*, then the *Abraam* *sperma* you *este*, and according to *epangelian* *klēronomoi*.", "grammar": { "*Christou*": "genitive, masculine, singular - Christ's/belonging to Christ", "*Abraam*": "genitive, masculine, singular - Abraham's", "*sperma*": "nominative, neuter, singular - seed/offspring", "*este*": "present, active, indicative, 2nd person, plural - you are", "*epangelian*": "accusative, feminine, singular - promise", "*klēronomoi*": "nominative, masculine, plural - heirs" }, "variants": { "*sperma*": "seed/offspring/descendant", "*epangelian*": "promise/announcement", "*klēronomoi*": "heirs/inheritors" } }
  • Phil 3:3 : 3 { "verseID": "Philippians.3.3", "source": "Ἡμεῖς γάρ ἐσμεν ἡ περιτομή, οἱ πνεύματι Θεῷ λατρεύοντες, καὶ καυχώμενοι ἐν Χριστῷ Ἰησοῦ, καὶ οὐκ ἐν σαρκὶ πεποιθότες.", "text": "*Hēmeis gar esmen* the *peritomē*, the ones *pneumati Theō latreuontes*, and *kauchōmenoi* in *Christō Iēsou*, and not in *sarki pepoithotes*.", "grammar": { "*Hēmeis*": "nominative, 1st person plural pronoun - we", "*gar*": "postpositive conjunction - for/because", "*esmen*": "indicative, present, active, 1st person plural - we are", "*peritomē*": "nominative, feminine, singular - circumcision", "*pneumati*": "dative, neuter, singular - spirit/by spirit", "*Theō*": "dative, masculine, singular - to God/for God", "*latreuontes*": "participle, present, active, nominative, masculine, plural - serving/worshipping", "*kauchōmenoi*": "participle, present, middle, nominative, masculine, plural - boasting/glorying", "*Christō*": "dative, masculine, singular - Christ", "*Iēsou*": "dative, masculine, singular - Jesus", "*sarki*": "dative, feminine, singular - flesh", "*pepoithotes*": "participle, perfect, active, nominative, masculine, plural - having trusted/having confidence" }, "variants": { "*pneumati*": "in spirit/by spirit/through spirit", "*latreuontes*": "serving/worshipping [religious service]", "*kauchōmenoi*": "boasting/glorying/rejoicing", "*sarki*": "flesh/body/physical descent" } }
  • Rom 9:6-8 : 6 { "verseID": "Romans.9.6", "source": "Οὐχ οἷον δὲ ὅτι ἐκπέπτωκεν ὁ λόγος τοῦ Θεοῦ. Οὐ γὰρ πάντες οἱ ἐξ Ἰσραήλ, οὗτοι Ἰσραήλ:", "text": "Not such *de* that *ekpeptōken* the *logos* of *Theou*. For not *pantes* those from *Israēl*, these *Israēl*:", "grammar": { "*de*": "particle - but/and/now", "*ekpeptōken*": "perfect, indicative, active, 3rd person singular - has failed/fallen", "*logos*": "nominative, masculine, singular - word/message", "*Theou*": "genitive, masculine, singular - of God", "*pantes*": "adjective, nominative, masculine, plural - all", "*Israēl*": "proper noun, indeclinable - Israel" }, "variants": { "*ekpeptōken*": "has failed/fallen/become ineffective", "*logos*": "word/message/promise", "*pantes*": "all/everyone/the whole", "*Israēl*": "Israel (physical nation)/Israel (spiritual people)" } } 7 { "verseID": "Romans.9.7", "source": "Οὐδʼ, ὅτι εἰσὶν σπέρμα Ἀβραάμ, πάντες τέκνα: ἀλλʼ, Ἐν Ἰσαὰκ κληθήσεταί σοι σπέρμα.", "text": "Neither, because they are *sperma Abraam*, *pantes tekna*: but, In *Isaak klēthēsetai* to you *sperma*.", "grammar": { "*sperma*": "nominative, neuter, singular - seed/offspring", "*Abraam*": "genitive, masculine, singular - of Abraham", "*pantes*": "adjective, nominative, masculine, plural - all", "*tekna*": "nominative, neuter, plural - children", "*Isaak*": "proper noun, dative - in Isaac", "*klēthēsetai*": "future, indicative, passive, 3rd person singular - will be called/named" }, "variants": { "*sperma*": "seed/offspring/descendants", "*pantes*": "all/everyone/the whole", "*tekna*": "children/descendants/offspring", "*klēthēsetai*": "will be called/named/designated" } } 8 { "verseID": "Romans.9.8", "source": "Τοῦτʼ ἔστιν, Οὐ τὰ τέκνα τῆς σαρκός, ταῦτα τέκνα τοῦ Θεοῦ: ἀλλὰ τὰ τέκνα τῆς ἐπαγγελίας λογίζεται εἰς σπέρμα.", "text": "This *estin*, Not the *tekna* of the *sarkos*, these *tekna* of *Theou*: but the *tekna* of the *epangelias logizetai* into *sperma*.", "grammar": { "*estin*": "present, indicative, 3rd person singular - is/means", "*tekna*": "nominative, neuter, plural - children", "*sarkos*": "genitive, feminine, singular - of flesh", "*Theou*": "genitive, masculine, singular - of God", "*epangelias*": "genitive, feminine, singular - of promise", "*logizetai*": "present, indicative, middle/passive, 3rd person singular - are counted/reckoned" }, "variants": { "*tekna*": "children/descendants/offspring", "*sarkos*": "flesh/natural descent/physical birth", "*epangelias*": "promise/pledge/commitment", "*logizetai*": "are counted/reckoned/considered", "*sperma*": "seed/offspring/posterity" } }
  • Gal 3:7-9 : 7 { "verseID": "Galatians.3.7", "source": "Γινώσκετε ἄρα ὅτι οἱ ἐκ πίστεως, οὗτοι εἰσιν υἱοί Ἀβραάμ.", "text": "*Ginōskete* therefore that those out of *pisteōs*, these are *huioi* of *Abraam*.", "grammar": { "*Ginōskete*": "present, active, indicative or imperative, 2nd person, plural - know/understand/recognize", "*pisteōs*": "genitive, feminine, singular - faith/belief/trust", "*huioi*": "nominative, masculine, plural - sons/children", "*Abraam*": "genitive, masculine, singular - Abraham" }, "variants": { "*Ginōskete*": "you know/understand/recognize OR know/understand/recognize! (imperative)", "*pisteōs*": "faith/belief/trust/faithfulness", "*huioi*": "sons/children/descendants" } } 8 { "verseID": "Galatians.3.8", "source": "Προϊδοῦσα δὲ ἡ γραφὴ, ὅτι ἐκ πίστεως δικαιοῖ τὰ ἔθνη ὁ Θεὸς, προευηγγελίσατο τῷ Ἀβραὰμ, ὅτι Ἐνευλογηθήσονται Ἐν σοὶ πάντα τὰ ἔθνη.", "text": "*Proidousa* and the *graphē*, that out of *pisteōs* *dikaioi* the *ethnē* the *Theos*, *proeuēngelisato* to *Abraam*, that '*Eneulogēthēsontai* in you all the *ethnē*.'", "grammar": { "*Proidousa*": "aorist, active, participle, nominative, feminine, singular - having foreseen/foresaw", "*graphē*": "nominative, feminine, singular - Scripture/writing", "*pisteōs*": "genitive, feminine, singular - faith/belief/trust", "*dikaioi*": "present, active, indicative, 3rd person, singular - justifies/declares righteous", "*ethnē*": "accusative, neuter, plural - nations/Gentiles", "*Theos*": "nominative, masculine, singular - God", "*proeuēngelisato*": "aorist, middle, indicative, 3rd person, singular - preached the gospel beforehand", "*Abraam*": "dative, masculine, singular - Abraham", "*Eneulogēthēsontai*": "future, passive, indicative, 3rd person, plural - will be blessed" }, "variants": { "*Proidousa*": "having foreseen/foresaw/anticipated beforehand", "*graphē*": "Scripture/writing/passage", "*pisteōs*": "faith/belief/trust/faithfulness", "*dikaioi*": "justifies/declares righteous/acquits", "*ethnē*": "nations/Gentiles/peoples", "*proeuēngelisato*": "preached the gospel beforehand/announced good news in advance", "*Eneulogēthēsontai*": "will be blessed/will receive benefits" } } 9 { "verseID": "Galatians.3.9", "source": "Ὥστε οἱ ἐκ πίστεως εὐλογοῦνται σὺν τῷ πιστῷ Ἀβραάμ.", "text": "So that those out of *pisteōs* are *eulogountai* with the *pistō* *Abraam*.", "grammar": { "*pisteōs*": "genitive, feminine, singular - faith/belief/trust", "*eulogountai*": "present, passive, indicative, 3rd person, plural - are blessed", "*pistō*": "dative, masculine, singular - faithful/believing", "*Abraam*": "dative, masculine, singular - Abraham" }, "variants": { "*pisteōs*": "faith/belief/trust/faithfulness", "*eulogountai*": "are blessed/receive benefits", "*pistō*": "faithful/believing/trusting" } }
  • 1 Pet 2:5-9 : 5 { "verseID": "1 Peter.2.5", "source": "Καὶ αὐτοὶ, ὡς λίθοι ζῶντες, οἰκοδομεῖσθε οἶκος πνευματικὸς, ἱεράτευμα ἅγιον, ἀνενέγκαι πνευματικὰς θυσίας, εὐπροσδέκτους τῷ Θεῷ διὰ Ἰησοῦ Χριστοῦ.", "text": "And *autoi*, as *lithoi zōntes*, *oikodomeisthe oikos pneumatikos*, *hierateuma hagion*, *anenegkai pneumatikas thysias*, *euprosdektous tō Theō dia Iēsou Christou*.", "grammar": { "*autoi*": "pronoun, masculine plural nominative - yourselves", "*lithoi*": "noun, masculine plural nominative - stones", "*zōntes*": "present active participle, masculine plural nominative - living", "*oikodomeisthe*": "present passive indicative, 2nd person plural - you are being built up", "*oikos*": "noun, masculine singular nominative - house", "*pneumatikos*": "adjective, masculine singular nominative - spiritual", "*hierateuma*": "noun, neuter singular nominative - priesthood", "*hagion*": "adjective, neuter singular nominative - holy", "*anenegkai*": "aorist active infinitive - to offer up", "*pneumatikas*": "adjective, feminine plural accusative - spiritual", "*thysias*": "noun, feminine plural accusative - sacrifices", "*euprosdektous*": "adjective, feminine plural accusative - acceptable/well-pleasing", "*tō Theō*": "noun, masculine singular dative - to God", "*dia*": "preposition + genitive - through", "*Iēsou Christou*": "noun, masculine singular genitive - Jesus Christ" }, "variants": { "*oikodomeisthe*": "you are being built up/being constructed/being edified", "*oikos*": "house/household/dwelling", "*pneumatikos*": "spiritual/of the Spirit", "*hierateuma*": "priesthood/body of priests", "*hagion*": "holy/set apart/sacred", "*anenegkai*": "to offer up/to bring up", "*thysias*": "sacrifices/offerings", "*euprosdektous*": "acceptable/well-pleasing/welcome" } } 6 { "verseID": "1 Peter.2.6", "source": "Διὸ καὶ περιέχει ἐν τῇ γραφῇ, Ἰδοὺ, τίθημι ἐν Σιὼν λίθον ἀκρογωνιαῖον, ἐκλεκτόν, ἔντιμον: καὶ ὁ πιστεύων ἐπ αὐτῷ οὐ μὴ καταισχυνθῇ.", "text": "*Dio kai periechei* in the *graphē*, *Idou*, *tithēmi* in *Siōn lithon akrogōniaion*, *eklekton*, *entimon*: and the *pisteuōn ep autō ou mē kataischynthē*.", "grammar": { "*Dio*": "conjunction - therefore/for this reason", "*kai*": "conjunction - also/even", "*periechei*": "present active indicative, 3rd person singular - it contains/it is contained", "*graphē*": "noun, feminine singular dative - scripture/writing", "*Idou*": "interjection - behold/look", "*tithēmi*": "present active indicative, 1st person singular - I place/put/lay", "*Siōn*": "noun, feminine singular dative - Zion", "*lithon*": "noun, masculine singular accusative - stone", "*akrogōniaion*": "adjective, masculine singular accusative - chief corner", "*eklekton*": "adjective, masculine singular accusative - chosen/elect", "*entimon*": "adjective, masculine singular accusative - precious/honored", "*pisteuōn*": "present active participle, masculine singular nominative - believing", "*ep*": "preposition + dative - on/upon", "*autō*": "pronoun, masculine singular dative - him/it", "*ou mē*": "double negative - by no means/certainly not", "*kataischynthē*": "aorist passive subjunctive, 3rd person singular - be put to shame/be disappointed" }, "variants": { "*Dio*": "therefore/for this reason/wherefore", "*periechei*": "it contains/it is contained/it says", "*graphē*": "scripture/writing", "*tithēmi*": "I place/put/lay", "*lithon*": "stone/rock", "*akrogōniaion*": "chief corner/cornerstone", "*eklekton*": "chosen/elect/selected", "*entimon*": "precious/honored/valuable", "*pisteuōn*": "believing/trusting", "*kataischynthē*": "be put to shame/be disappointed/be confounded" } } 7 { "verseID": "1 Peter.2.7", "source": "Ὑμῖν οὖν ἡ τιμὴ τοῖς πιστεύουσιν: ἀπειθοῦσιν δὲ, Λίθον ὃν ἀπεδοκίμασαν οἱ οἰκοδομοῦντες, οὗτος ἐγενήθη εἰς κεφαλὴν γωνίας,", "text": "To *hymin oun* the *timē tois pisteuousin*: to *apeithousin de*, *Lithon hon apedokimasan hoi oikodomountes*, *houtos egenēthē eis kephalēn gōnias*,", "grammar": { "*hymin*": "pronoun, 2nd person plural dative - to you", "*oun*": "conjunction - therefore/then", "*timē*": "noun, feminine singular nominative - honor/value", "*tois pisteuousin*": "present active participle with article, masculine plural dative - to those believing", "*apeithousin*": "present active participle, masculine plural dative - to those disobeying/disbelieving", "*de*": "particle - but/and", "*Lithon*": "noun, masculine singular accusative - stone", "*hon*": "relative pronoun, masculine singular accusative - which", "*apedokimasan*": "aorist active indicative, 3rd person plural - they rejected", "*hoi oikodomountes*": "present active participle with article, masculine plural nominative - the builders", "*houtos*": "demonstrative pronoun, masculine singular nominative - this", "*egenēthē*": "aorist passive indicative, 3rd person singular - became/has become", "*eis*": "preposition + accusative - into/for", "*kephalēn*": "noun, feminine singular accusative - head", "*gōnias*": "noun, feminine singular genitive - corner" }, "variants": { "*timē*": "honor/value/preciousness", "*pisteuousin*": "believing/trusting", "*apeithousin*": "disobeying/disbelieving/not persuaded", "*apedokimasan*": "rejected/disapproved/disallowed", "*oikodomountes*": "builders/constructors", "*egenēthē*": "became/has become/was made", "*kephalēn gōnias*": "head of corner/cornerstone/chief cornerstone" } } 8 { "verseID": "1 Peter.2.8", "source": "Καὶ Λίθος προσκόμματος, καὶ πέτρα σκανδάλου, οἳ προσκόπτουσιν τῷ λόγῳ, ἀπειθοῦντες: εἰς ὃ καὶ ἐτέθησαν.", "text": "And *Lithos proskommatos*, and *petra skandalou*, *hoi proskoptousin tō logō*, *apeithountes*: *eis ho kai etethēsan*.", "grammar": { "*Lithos*": "noun, masculine singular nominative - stone", "*proskommatos*": "noun, neuter singular genitive - of stumbling", "*petra*": "noun, feminine singular nominative - rock", "*skandalou*": "noun, neuter singular genitive - of offense/scandal", "*hoi*": "relative pronoun, masculine plural nominative - who", "*proskoptousin*": "present active indicative, 3rd person plural - they stumble", "*tō logō*": "noun with article, masculine singular dative - at the word", "*apeithountes*": "present active participle, masculine plural nominative - disobeying/being disobedient", "*eis*": "preposition + accusative - to/for", "*ho*": "relative pronoun, neuter singular accusative - which", "*kai*": "conjunction - also/even", "*etethēsan*": "aorist passive indicative, 3rd person plural - they were appointed/set" }, "variants": { "*proskommatos*": "of stumbling/of offense", "*petra*": "rock/large stone", "*skandalou*": "of offense/of stumbling/of a trap", "*proskoptousin*": "stumble/strike against", "*apeithountes*": "disobeying/being disobedient/not believing", "*etethēsan*": "were appointed/were set/were ordained" } } 9 { "verseID": "1 Peter.2.9", "source": "Ὑμεῖς δὲ γένος ἐκλεκτόν, βασίλειον ἱεράτευμα, ἔθνος ἅγιον, λαὸς εἰς περιποίησιν· ὅπως τὰς ἀρετὰς ἐξαγγείλητε τοῦ ἐκ σκότους ὑμᾶς καλέσαντος εἰς τὸ θαυμαστὸν αὐτοῦ φῶς:", "text": "*Hymeis de genos eklekton*, *basileion hierateuma*, *ethnos hagion*, *laos eis peripoiēsin*; *hopōs tas aretas exangeilēte tou ek skotous hymas kalesantos eis to thaumaston autou phōs*:", "grammar": { "*Hymeis*": "pronoun, 2nd person plural nominative - you", "*de*": "particle - but/and", "*genos*": "noun, neuter singular nominative - race/family/kind", "*eklekton*": "adjective, neuter singular nominative - chosen/elect", "*basileion*": "adjective, neuter singular nominative - royal", "*hierateuma*": "noun, neuter singular nominative - priesthood", "*ethnos*": "noun, neuter singular nominative - nation/people", "*hagion*": "adjective, neuter singular nominative - holy", "*laos*": "noun, masculine singular nominative - people", "*eis*": "preposition + accusative - for/unto", "*peripoiēsin*": "noun, feminine singular accusative - possession/acquisition", "*hopōs*": "conjunction - so that/in order that", "*tas aretas*": "noun with article, feminine plural accusative - the virtues/excellencies", "*exangeilēte*": "aorist active subjunctive, 2nd person plural - you may proclaim/declare", "*tou kalesantos*": "aorist active participle with article, masculine singular genitive - of the one who called", "*ek*": "preposition + genitive - out of/from", "*skotous*": "noun, neuter singular genitive - darkness", "*hymas*": "pronoun, 2nd person plural accusative - you", "*eis*": "preposition + accusative - into/unto", "*to thaumaston*": "adjective with article, neuter singular accusative - the marvelous/wonderful", "*autou*": "pronoun, masculine singular genitive - his", "*phōs*": "noun, neuter singular accusative - light" }, "variants": { "*genos*": "race/family/kind/generation", "*eklekton*": "chosen/elect/selected", "*basileion*": "royal/kingly", "*hierateuma*": "priesthood/body of priests", "*ethnos*": "nation/people/tribe", "*hagion*": "holy/set apart", "*laos*": "people/nation", "*peripoiēsin*": "possession/acquisition/God's own possession", "*aretas*": "virtues/excellencies/praises", "*exangeilēte*": "may proclaim/declare/publish abroad", "*kalesantos*": "who called/who summoned", "*skotous*": "darkness/obscurity", "*thaumaston*": "marvelous/wonderful/amazing", "*phōs*": "light/illumination" } }
  • Rom 4:12 : 12 { "verseID": "Romans.4.12", "source": "Καὶ πατέρα περιτομῆς τοῖς οὐκ ἐκ περιτομῆς μόνον, ἀλλὰ καὶ τοῖς στοιχοῦσιν τοῖς ἴχνεσιν τῆς ἐν τῇ ἀκροβυστίᾳ, πίστεως τοῦ πατρὸς ἡμῶν Ἀβραάμ.", "text": "And *patera* of *peritomēs* to those not from *peritomēs* *monon*, but also to those *stoichousin* in the *ichnesin* of the in the *akrobystia*, *pisteōs* of the *patros* of us *Abraam*.", "grammar": { "*Kai*": "conjunction - and", "*patera*": "accusative, masculine, singular - father", "*peritomēs*": "genitive, feminine, singular - of circumcision", "*tois ouk ek peritomēs*": "dative, masculine, plural with negative - to those not from circumcision", "*monon*": "adverb - only", "*alla*": "strong adversative conjunction - but", "*kai*": "conjunction - also", "*tois stoichousin*": "dative, masculine, plural, present active participle - to those walking/following", "*tois ichnesin*": "dative, neuter, plural - in the footsteps", "*tēs en tē akrobystia*": "genitive with prepositional phrase - of the in the uncircumcision", "*pisteōs*": "genitive, feminine, singular - of faith", "*tou patros*": "genitive, masculine, singular - of the father", "*hēmōn*": "genitive, 1st person plural - of us", "*Abraam*": "genitive, masculine - Abraham" }, "variants": { "*patera*": "father/ancestor", "*peritomēs*": "circumcision/circumcised people", "*monon*": "only/merely", "*stoichousin*": "walking/following/living in line with", "*ichnesin*": "footsteps/tracks/path", "*akrobystia*": "uncircumcision/uncircumcised state", "*pisteōs*": "faith/trust/belief", "*patros*": "father/ancestor" } }
  • Rom 2:28-29 : 28 { "verseID": "Romans.2.28", "source": "Οὐ γὰρ ὁ ἐν τῷ φανερῷ· Ἰουδαῖός ἐστιν, οὐδὲ ἡ ἐν τῷ φανερῷ ἐν σαρκὶ περιτομή:", "text": "For not *ho* in the *phanerō* *Ioudaios* *estin*, neither the in the *phanerō* in *sarki* *peritomē*:", "grammar": { "*ho*": "article, nominative, masculine, singular - the one", "*phanerō*": "adjective used as noun, dative, neuter, singular - visible/outward", "*Ioudaios*": "noun, nominative, masculine, singular - Jew", "*estin*": "verb, present indicative, 3rd person singular - is", "*phanerō*": "adjective used as noun, dative, neuter, singular - visible/outward", "*sarki*": "noun, dative, feminine, singular - flesh", "*peritomē*": "noun, nominative, feminine, singular - circumcision" }, "variants": { "*phanerō*": "visible/outward/external", "*Ioudaios*": "Jew/Jewish person", "*sarki*": "flesh/body/physical nature", "*peritomē*": "circumcision" } } 29 { "verseID": "Romans.2.29", "source": "Ἀλλʼ ὁ ἐν τῷ κρυπτῷ· Ἰουδαῖος, καὶ περιτομὴ καρδίας, ἐν πνεύματι, οὐ γράμματι· οὗ ὁ ἔπαινος οὐκ ἐξ ἀνθρώπων, ἀλλʼ ἐκ τοῦ Θεοῦ.", "text": "But *ho* in the *kryptō* *Ioudaios*, and *peritomē* of *kardias*, in *pneumati*, not *grammati*; of whom the *epainos* not from *anthrōpōn*, but from *tou Theou*.", "grammar": { "*ho*": "article, nominative, masculine, singular - the one", "*kryptō*": "adjective used as noun, dative, neuter, singular - hidden/secret", "*Ioudaios*": "noun, nominative, masculine, singular - Jew", "*peritomē*": "noun, nominative, feminine, singular - circumcision", "*kardias*": "noun, genitive, feminine, singular - of heart", "*pneumati*": "noun, dative, neuter, singular - in spirit", "*grammati*": "noun, dative, neuter, singular - in letter/writing", "*epainos*": "noun, nominative, masculine, singular - praise", "*anthrōpōn*": "noun, genitive, masculine, plural - of men/people", "*tou Theou*": "article + noun, genitive, masculine, singular - of God" }, "variants": { "*kryptō*": "hidden/secret/inward", "*Ioudaios*": "Jew/Jewish person", "*peritomē*": "circumcision", "*kardias*": "heart/inner self/mind", "*pneumati*": "spirit/breath/inner being", "*grammati*": "letter/written code/document", "*epainos*": "praise/commendation/approval", "*anthrōpōn*": "humans/people/men", "*Theou*": "God/deity" } }
  • Gal 5:16 : 16 { "verseID": "Galatians.5.16", "source": "Λέγω δέ, Πνεύματι περιπατεῖτε, καὶ ἐπιθυμίαν σαρκὸς οὐ μὴ τελέσητε.", "text": "*Legō de*, by *Pneumati peripateite*, and *epithymian sarkos ou mē telesēte*.", "grammar": { "*Legō*": "present, active, indicative, 1st person singular - I say/tell", "*de*": "postpositive conjunction - but/and/now", "*Pneumati*": "dative, neuter, singular - by/with Spirit", "*peripateite*": "present, active, imperative, 2nd person plural - walk/conduct yourselves", "*kai*": "conjunction - and", "*epithymian*": "accusative, feminine, singular - desire/longing/lust", "*sarkos*": "genitive, feminine, singular - of flesh/body", "*ou mē*": "emphatic negation - certainly not/never", "*telesēte*": "aorist, active, subjunctive, 2nd person plural - fulfill/complete/carry out" }, "variants": { "*Legō*": "say/tell/speak", "*Pneumati*": "Spirit/spirit/breath", "*peripateite*": "walk/conduct yourselves/live", "*epithymian*": "desire/longing/lust/craving", "*sarkos*": "flesh/body/human nature", "*telesēte*": "fulfill/complete/carry out/accomplish" } }
  • Gal 5:25 : 25 { "verseID": "Galatians.5.25", "source": "Εἰ ζῶμεν Πνεύματι, Πνεύματι καὶ στοιχῶμεν.", "text": "If we *zōmen Pneumati*, by *Pneumati kai stoichōmen*.", "grammar": { "*zōmen*": "present, active, indicative, 1st person plural - live/are alive", "*Pneumati*": "dative, neuter, singular - by/with Spirit", "*kai*": "adverb - also/likewise", "*stoichōmen*": "present, active, subjunctive, 1st person plural - let us walk in line/follow" }, "variants": { "*zōmen*": "live/are alive/have life", "*Pneumati*": "Spirit/spirit/breath", "*stoichōmen*": "let us walk in line/follow/conform to/be in step with" } }
  • Num 6:23-27 : 23 { "verseID": "Numbers.6.23", "source": "דַּבֵּ֤ר אֶֽל־אַהֲרֹן֙ וְאֶל־בָּנָ֣יו לֵאמֹ֔ר כֹּ֥ה תְבָרֲכ֖וּ אֶת־בְּנֵ֣י יִשְׂרָאֵ֑ל אָמ֖וֹר לָהֶֽם׃ ס", "text": "*dabbēr* *ʾel*-*ʾAhărōn* *wə-ʾel*-*bānāyw* *lēʾmōr* *kōh* *təḇārăḵû* *ʾet*-*bənê* *Yiśrāʾēl* *ʾāmôr* *lāhem*", "grammar": { "*dabbēr*": "Piel imperative, masculine singular - speak", "*ʾel*": "preposition - to/unto", "*ʾAhărōn*": "proper noun - Aaron", "*wə-ʾel*": "conjunction + preposition - and to", "*bānāyw*": "noun, masculine plural + 3rd masculine singular suffix - his sons", "*lēʾmōr*": "preposition + Qal infinitive construct - saying", "*kōh*": "adverb - thus/in this way", "*təḇārăḵû*": "Piel imperfect, 2nd masculine plural - you shall bless", "*ʾet*": "direct object marker", "*bənê*": "noun, masculine plural construct - sons/children of", "*Yiśrāʾēl*": "proper noun - Israel", "*ʾāmôr*": "Qal infinitive absolute - saying", "*lāhem*": "preposition + 3rd masculine plural suffix - to them" }, "variants": { "*təḇārăḵû*": "you shall bless/you should bless", "*ʾāmôr*": "saying/to say" } } 24 { "verseID": "Numbers.6.24", "source": "יְבָרֶכְךָ֥ יְהוָ֖ה וְיִשְׁמְרֶֽךָ׃ ס", "text": "*yəḇāreḵḵā* *YHWH* *wə-yišməreḵā*", "grammar": { "*yəḇāreḵḵā*": "Piel imperfect, 3rd masculine singular + 2nd masculine singular suffix - may he bless you", "*YHWH*": "divine name - the LORD", "*wə-yišməreḵā*": "conjunction + Qal imperfect, 3rd masculine singular + 2nd masculine singular suffix - and may he keep you" }, "variants": { "*yəḇāreḵḵā*": "may he bless you/let him bless you", "*yišməreḵā*": "may he keep you/may he guard you/may he protect you" } } 25 { "verseID": "Numbers.6.25", "source": "יָאֵ֨ר יְהוָ֧ה ׀ פָּנָ֛יו אֵלֶ֖יךָ וִֽיחֻנֶּֽךָּ׃ ס", "text": "*yāʾēr* *YHWH* *pānāyw* *ʾēleḵā* *wîḥunneḵā*", "grammar": { "*yāʾēr*": "Hiphil jussive, 3rd masculine singular - may he cause to shine", "*YHWH*": "divine name - the LORD", "*pānāyw*": "noun, masculine plural + 3rd masculine singular suffix - his face", "*ʾēleḵā*": "preposition + 2nd masculine singular suffix - upon you", "*wîḥunneḵā*": "conjunction + Qal jussive, 3rd masculine singular + 2nd masculine singular suffix - and may he be gracious to you" }, "variants": { "*yāʾēr*": "may he cause to shine/may he illuminate/may he make bright", "*pānāyw*": "his face/his presence/his countenance", "*wîḥunneḵā*": "and may he be gracious to you/and may he favor you" } } 26 { "verseID": "Numbers.6.26", "source": "יִשָּׂ֨א יְהוָ֤ה ׀ פָּנָיו֙ אֵלֶ֔יךָ וְיָשֵׂ֥ם לְךָ֖ שָׁלֽוֹם׃ ס", "text": "*yiśśāʾ* *YHWH* *pānāyw* *ʾēleḵā* *wə-yāśēm* *ləḵā* *šālôm*", "grammar": { "*yiśśāʾ*": "Qal jussive, 3rd masculine singular - may he lift up", "*YHWH*": "divine name - the LORD", "*pānāyw*": "noun, masculine plural + 3rd masculine singular suffix - his face", "*ʾēleḵā*": "preposition + 2nd masculine singular suffix - toward you", "*wə-yāśēm*": "conjunction + Qal jussive, 3rd masculine singular - and may he put/place", "*ləḵā*": "preposition + 2nd masculine singular suffix - for you", "*šālôm*": "noun, masculine singular - peace" }, "variants": { "*yiśśāʾ*": "may he lift up/may he raise/may he turn", "*pānāyw*": "his face/his presence/his countenance", "*šālôm*": "peace/well-being/completeness/harmony" } } 27 { "verseID": "Numbers.6.27", "source": "וְשָׂמ֥וּ אֶת־שְׁמִ֖י עַל־בְּנֵ֣י יִשְׂרָאֵ֑ל וַאֲנִ֖י אֲבָרֲכֵֽם׃ פ", "text": "*wə-śāmû* *ʾet*-*šəmî* *ʿal*-*bənê* *Yiśrāʾēl* *wa-ʾănî* *ʾăḇārăḵēm*", "grammar": { "*wə-śāmû*": "conjunction + Qal perfect, 3rd common plural - and they shall put", "*ʾet*-*šəmî*": "direct object marker + noun, masculine singular + 1st common singular suffix - my name", "*ʿal*-*bənê*": "preposition + noun, masculine plural construct - upon sons/children of", "*Yiśrāʾēl*": "proper noun - Israel", "*wa-ʾănî*": "conjunction + independent personal pronoun, 1st common singular - and I", "*ʾăḇārăḵēm*": "Piel imperfect, 1st common singular + 3rd masculine plural suffix - I will bless them" }, "variants": { "*wə-śāmû*": "and they shall put/and they shall place/and they shall establish", "*šəmî*": "my name/my reputation/my character", "*ʾăḇārăḵēm*": "I will bless them/I will favor them" } }
  • Ps 73:1 : 1 { "verseID": "Psalms.73.1", "source": "מִזְמ֗וֹר לְאָ֫סָ֥ף אַ֤ךְ ט֖וֹב לְיִשְׂרָאֵ֥ל אֱלֹהִ֗ים לְבָרֵ֥י לֵבָֽב׃", "text": "*Mizmor* to *Asaph*. *Ak* good to *Yisrael* is *Elohim*, to [the] *barei levav*.", "grammar": { "*Mizmor*": "noun, masculine, singular - psalm", "to *Asaph*": "preposition lamed + proper noun - belonging to/for Asaph", "*Ak*": "adverb - surely/truly/only", "good": "adjective, masculine, singular", "to *Yisrael*": "preposition lamed + proper noun", "*Elohim*": "noun, masculine, plural (divine name) - God", "*barei levav*": "adjective construct + noun - pure of heart" }, "variants": { "*Mizmor*": "psalm/melody/song", "*Asaph*": "proper name (temple musician/psalmist)", "*Ak*": "surely/truly/only/nevertheless", "*Elohim*": "God/gods/divine being (plural form used for singular deity)", "*barei levav*": "pure of heart/clean-hearted ones" } }
  • Isa 45:25 : 25 { "verseID": "Isaiah.45.25", "source": "בַּיהוָ֛ה יִצְדְּק֥וּ וְיִֽתְהַלְל֖וּ כָּל־זֶ֥רַע יִשְׂרָאֵֽל", "text": "In-*YHWH* *yiṣdĕqû* and-*yithallĕlû* all-*zeraʿ* *yiśrāʾēl*", "grammar": { "*yiṣdĕqû*": "qal imperfect, 3rd masculine plural - they will be justified", "*yithallĕlû*": "hithpael imperfect, 3rd masculine plural - they will boast/glory", "*zeraʿ*": "masculine singular construct - seed/offspring of", "*yiśrāʾēl*": "proper noun - Israel" }, "variants": { "*yiṣdĕqû*": "they will be justified/righteous/vindicated", "*yithallĕlû*": "they will boast/glory/praise themselves", "*zeraʿ*": "seed/offspring/descendants" } }
  • John 1:47 : 47 { "verseID": "John.1.47", "source": "Εἶδεν ὁ Ἰησοῦς τὸν Ναθαναὴλ ἐρχόμενον πρὸς αὐτὸν, καὶ λέγει περὶ αὐτοῦ, Ἴδε ἀληθῶς Ἰσραηλίτης, ἐν ᾧ δόλος οὐκ ἔστιν!", "text": "*Eiden ho Iēsous ton Nathanaēl erchomenon pros auton*, and *legei peri autou*, *Ide alēthōs Israēlitēs*, in whom *dolos* not *estin*!", "grammar": { "*Eiden*": "aorist active indicative 3rd person singular of *horaō* - saw", "*Iēsous*": "nominative masculine singular - Jesus", "*Nathanaēl*": "accusative masculine singular - Nathanael", "*erchomenon*": "present middle/passive participle, accusative masculine singular of *erchomai* - coming", "*pros*": "preposition with accusative - toward/to", "*auton*": "accusative masculine singular pronoun - him", "*legei*": "present active indicative 3rd person singular of *legō* - says", "*peri*": "preposition with genitive - about/concerning", "*autou*": "genitive masculine singular pronoun - him", "*Ide*": "aorist active imperative 2nd person singular of *eidon* - behold/look", "*alēthōs*": "adverb - truly/genuinely", "*Israēlitēs*": "nominative masculine singular - Israelite", "*dolos*": "nominative masculine singular - deceit/guile", "*estin*": "present active indicative 3rd person singular of *eimi* - is" }, "variants": { "*Eiden*": "saw/perceived", "*erchomenon*": "coming/approaching", "*pros*": "toward/to/with", "*Ide*": "behold/look/see", "*alēthōs*": "truly/genuinely/really", "*Israēlitēs*": "Israelite (descendant of Israel/Jacob)", "*dolos*": "deceit/guile/treachery/craftiness" } }
  • John 14:27 : 27 { "verseID": "John.14.27", "source": "Εἰρήνην ἀφίημι ὑμῖν, εἰρήνην τὴν ἐμὴν δίδωμι ὑμῖν: οὐ καθὼς ὁ κόσμος δίδωσιν, ἐγὼ δίδωμι ὑμῖν. Μὴ ταρασσέσθω ὑμῶν ἡ καρδία, μηδὲ δειλιάτω.", "text": "*Eirēnēn aphiēmi hymin*, *eirēnēn tēn emēn didōmi hymin*: not as the *kosmos didōsin*, *egō didōmi hymin*. *Mē tarassesthō hymōn hē kardia*, neither *deiliatō*.", "grammar": { "*Eirēnēn*": "accusative, feminine, singular - peace", "*aphiēmi*": "present indicative active, 1st person singular - I leave", "*hymin*": "dative, 2nd person plural pronoun - to you", "*emēn*": "accusative, feminine, singular possessive adjective - my", "*didōmi*": "present indicative active, 1st person singular - I give", "*kosmos*": "nominative, masculine, singular - world", "*didōsin*": "present indicative active, 3rd person singular - gives", "*egō*": "nominative, 1st person singular pronoun, emphatic - I", "*Mē tarassesthō*": "negative imperative, 3rd person singular, present passive - let not be troubled", "*hymōn*": "genitive, 2nd person plural pronoun - of you/your", "*hē kardia*": "nominative, feminine, singular - the heart", "*deiliatō*": "imperative, 3rd person singular, present active - let it be afraid" }, "variants": { "*Eirēnēn*": "peace/harmony/tranquility/security", "*aphiēmi*": "leave/bequeath/grant", "*kosmos*": "world/ordered system/universe/human society", "*tarassesthō*": "be troubled/be disturbed/be agitated", "*kardia*": "heart/inner self/mind/will", "*deiliatō*": "be afraid/be fearful/be cowardly" } }
  • John 16:33 : 33 { "verseID": "John.16.33", "source": "Ταῦτα λελάληκα ὑμῖν, ἵνα ἐν ἐμοὶ εἰρήνην ἔχητε. Ἐν τῷ κόσμῳ θλῖψιν ἔξετε: ἀλλὰ θαρσεῖτε· ἐγὼ νενίκηκα τὸν κόσμον.", "text": "*Tauta lelalēka* to you, *hina* in *emoi eirēnēn echēte*. In the *kosmō thlipsin exete*: but *tharseite*; I *nenikēka* the *kosmon*.", "grammar": { "*Tauta*": "demonstrative pronoun, accusative, neuter, plural - these things", "*lelalēka*": "perfect active indicative, 1st person singular - I have spoken", "ὑμῖν": "personal pronoun, dative, plural - to you", "*hina*": "conjunction introducing purpose clause - so that", "ἐν": "preposition - in", "*emoi*": "personal pronoun, dative, singular - me", "*eirēnēn*": "noun, accusative, feminine, singular - peace", "*echēte*": "present active subjunctive, 2nd person plural - you might have", "Ἐν": "preposition - in", "τῷ": "definite article, dative, masculine, singular - the", "*kosmō*": "noun, dative, masculine, singular - world", "*thlipsin*": "noun, accusative, feminine, singular - tribulation/affliction", "*exete*": "future active indicative, 2nd person plural - you will have", "ἀλλὰ": "adversative conjunction - but", "*tharseite*": "present active imperative, 2nd person plural - take courage/be of good cheer", "ἐγὼ": "personal pronoun, nominative, singular - I", "*nenikēka*": "perfect active indicative, 1st person singular - I have overcome/conquered", "τὸν": "definite article, accusative, masculine, singular - the", "*kosmon*": "noun, accusative, masculine, singular - world" }, "variants": { "*Tauta*": "these things/these matters", "*lelalēka*": "I have spoken/I have told (perfect tense indicating completed action with continuing results)", "*hina*": "so that/in order that", "*emoi*": "me/in me", "*eirēnēn*": "peace/tranquility", "*echēte*": "you might have/you may possess", "*kosmō*": "world/world-system", "*thlipsin*": "tribulation/affliction/distress/trouble", "*exete*": "you will have/you will experience", "*tharseite*": "take courage/be of good cheer/have confidence (imperative - command)", "*nenikēka*": "I have overcome/I have conquered/I have been victorious (perfect tense indicating completed action with continuing results)" } }
  • Rom 1:7 : 7 { "verseID": "Romans.1.7", "source": "Πᾶσιν τοῖς οὖσιν ἐν Ῥώμῃ, ἀγαπητοῖς Θεοῦ, κλητοῖς ἁγίοις: Χάρις ὑμῖν καὶ εἰρήνη ἀπὸ Θεοῦ Πατρὸς ἡμῶν, καὶ Κυρίου Ἰησοῦ Χριστοῦ.", "text": "To *pasin* the *ousin* *en* *Rhōmē*, *agapētois* *Theou*, *klētois* *hagiois*: *Charis* *hymin* *kai* *eirēnē* *apo* *Theou* *Patros* *hēmōn*, *kai* *Kyriou* *Iēsou* *Christou*.", "grammar": { "*pasin*": "dative, masculine, plural, adjective - all", "*ousin*": "present active participle, dative, masculine, plural - being/who are", "*en*": "preposition + dative - in", "*Rhōmē*": "dative, feminine, singular - Rome", "*agapētois*": "dative, masculine, plural, adjective - beloved", "*Theou*": "genitive, masculine, singular - of God", "*klētois*": "dative, masculine, plural, adjective - called", "*hagiois*": "dative, masculine, plural, adjective - holy ones/saints", "*Charis*": "nominative, feminine, singular - grace", "*hymin*": "dative, plural, personal pronoun - to you", "*kai*": "conjunction - and", "*eirēnē*": "nominative, feminine, singular - peace", "*apo*": "preposition + genitive - from", "*Theou*": "genitive, masculine, singular - of God", "*Patros*": "genitive, masculine, singular - of Father", "*hēmōn*": "genitive, plural, personal pronoun - of us/our", "*Kyriou*": "genitive, masculine, singular - of Lord", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*Christou*": "genitive, masculine, singular - of Christ/Messiah" }, "variants": { "*agapētois*": "beloved/dear/dearly loved", "*klētois*": "called/invited/appointed", "*hagiois*": "holy ones/saints/set apart ones", "*Charis*": "grace/favor/kindness", "*eirēnē*": "peace/harmony/tranquility" } }
  • Ps 125:4-5 : 4 { "verseID": "Psalms.125.4", "source": "הֵיטִ֣יבָה יְ֭הוָה לַטּוֹבִ֑ים וְ֝לִֽישָׁרִ֗ים בְּלִבּוֹתָֽם׃", "text": "*Hêṭîbāh* *YHWH* to-*haṭṭôbîm* *wə*-to-*yəšārîm* in-*libbôtām*.", "grammar": { "*Hêṭîbāh*": "hiphil imperative, masculine singular - do good", "*YHWH*": "proper noun - the LORD", "*haṭṭôbîm*": "adjective, masculine plural with definite article and preposition - to the good ones", "*wə*": "conjunction - and", "*yəšārîm*": "adjective, masculine plural with preposition - to the upright ones", "*libbôtām*": "noun, masculine plural with 3rd person masculine plural suffix and preposition - in their hearts" }, "variants": { "*Hêṭîbāh*": "do good/benefit/be good to", "*haṭṭôbîm*": "the good ones/those who are good", "*yəšārîm*": "upright ones/straightforward ones/honest ones", "*libbôtām*": "their hearts/their inner beings/their minds" } } 5 { "verseID": "Psalms.125.5", "source": "וְהַמַּטִּ֤ים עַֽקַלְקַלּוֹתָ֗ם יוֹלִיכֵ֣ם יְ֭הוָה אֶת־פֹּעֲלֵ֣י הָאָ֑וֶן שָׁ֝ל֗וֹם עַל־יִשְׂרָאֵֽל׃", "text": "*Wə*-*hammaṭṭîm* *ʿăqalqallôtām* *yôlîkēm* *YHWH* with-*pōʿălê* *hāʾāwen*. *Šālôm* upon-*Yiśrāʾēl*.", "grammar": { "*wə*": "conjunction - and/but", "*hammaṭṭîm*": "hiphil participle, masculine plural with definite article - those who turn aside/bend", "*ʿăqalqallôtām*": "noun, feminine plural with 3rd person masculine plural suffix - their crooked ways", "*yôlîkēm*": "hiphil imperfect, 3rd person masculine singular with 3rd person masculine plural suffix - he will lead them away", "*YHWH*": "proper noun - the LORD", "*pōʿălê*": "noun, masculine plural construct - workers/doers of", "*hāʾāwen*": "noun, masculine singular with definite article - iniquity/wickedness/trouble", "*Šālôm*": "noun, masculine singular - peace", "*Yiśrāʾēl*": "proper noun - Israel" }, "variants": { "*hammaṭṭîm*": "those who turn aside/those who bend/those who pervert", "*ʿăqalqallôtām*": "their crooked ways/their devious paths/their twisted paths", "*yôlîkēm*": "he will lead them away/he will cause them to go/he will make them walk", "*pōʿălê hāʾāwen*": "workers of iniquity/evildoers/those who practice wickedness", "*Šālôm*": "peace/well-being/prosperity/completeness" } }
  • 1 Chr 12:18 : 18 { "verseID": "1 Chronicles.12.18", "source": "וַיֵּצֵ֣א דָוִיד֮ לִפְנֵיהֶם֒ וַיַּ֙עַן֙ וַיֹּ֣אמֶר לָהֶ֔ם אִם־לְשָׁל֞וֹם בָּאתֶ֤ם אֵלַי֙ לְעָזְרֵ֔נִי יִֽהְיֶה־לִּ֧י עֲלֵיכֶ֛ם לֵבָ֖ב לְיָ֑חַד וְאִֽם־לְרַמּוֹתַ֣נִי לְצָרַ֗י בְּלֹ֤א חָמָס֙ בְּכַפַּ֔י יֵ֛רֶא אֱלֹהֵ֥י אֲבוֹתֵ֖ינוּ וְיוֹכַֽח׃", "text": "And *wayyēṣēʾ* *Dāwîd* to *lif̱nêhem*, and *wayyaʿan* and *wayyōʾmer* to them, \"If for *šālôm* you *bāʾtem* to me to *ləʿāzərēnî*, there *yihyeh* to me toward you *lēḇāḇ* to *ləyāḥad*. But if to *rammôtanî* to my *ṣāray*, though without *ḥāmās* in my *kappay*, may *yēreʾ* *ʾĔlōhê* *ʾăḇôtênû* and *yôḵaḥ*.\"", "grammar": { "*wa-yyēṣēʾ*": "conjunction + verb, imperfect with waw consecutive, 3rd masculine singular, Qal - and he went out", "*Dāwîd*": "proper noun - David", "*li-f̱nêhem*": "preposition + noun, masculine plural construct + 3rd masculine plural suffix - to before them/to their presence", "*wa-yyaʿan*": "conjunction + verb, imperfect with waw consecutive, 3rd masculine singular, Qal - and he answered", "*wa-yyōʾmer*": "conjunction + verb, imperfect with waw consecutive, 3rd masculine singular, Qal - and he said", "*lāhem*": "preposition + 3rd masculine plural suffix - to them", "*ʾim-lə-šālôm*": "conditional particle + preposition + noun, masculine singular - if for peace", "*bāʾtem*": "verb, perfect, 2nd masculine plural, Qal - you came", "*ʾēlay*": "preposition + 1st singular suffix - to me", "*lə-ʿāzərēnî*": "preposition + infinitive construct, Qal + 1st singular suffix - to help me", "*yihyeh-lî*": "verb, imperfect, 3rd masculine singular, Qal + preposition + 1st singular suffix - there will be to me", "*ʿălêḵem*": "preposition + 2nd masculine plural suffix - toward you", "*lēḇāḇ*": "noun, masculine singular - heart", "*lə-yāḥad*": "preposition + noun, masculine singular - to union/united", "*wə-ʾim-lə-rammôtanî*": "conjunction + conditional particle + preposition + infinitive construct, Piel + 1st singular suffix - but if to betray me", "*lə-ṣāray*": "preposition + noun, masculine plural construct + 1st singular suffix - to my adversaries", "*bə-lōʾ*": "preposition + negative particle - with no", "*ḥāmās*": "noun, masculine singular - violence", "*bə-kappay*": "preposition + noun, feminine dual construct + 1st singular suffix - in my palms/hands", "*yēreʾ*": "verb, imperfect, 3rd masculine singular, Qal, jussive - may he see", "*ʾĔlōhê*": "noun, masculine plural construct - God of", "*ʾăḇôtênû*": "noun, masculine plural construct + 1st plural suffix - our fathers", "*wə-yôḵaḥ*": "conjunction + verb, imperfect, 3rd masculine singular, Hiphil, jussive - and may he decide" }, "variants": { "*lif̱nêhem*": "before them/in their presence", "*šālôm*": "peace/well-being/friendship", "*ləʿāzərēnî*": "to help me/to assist me", "*lēḇāḇ*": "heart/mind/will", "*ləyāḥad*": "to unite/together/as one", "*rammôtanî*": "to betray me/to deceive me/to deliver me up", "*ṣāray*": "my adversaries/enemies/oppressors", "*ḥāmās*": "violence/wrong/injustice", "*kappay*": "my palms/hands", "*yēreʾ*": "see/look/observe", "*yôḵaḥ*": "decide/judge/rebuke" } }
  • Phil 3:16 : 16 { "verseID": "Philippians.3.16", "source": "Πλὴν, εἰς ὃ ἐφθάσαμεν, τῷ αὐτῷ στοιχεῖν κανόνι, τὸ ἀυτο φρονεῖν.", "text": "*Plēn*, unto which *ephthasamen*, by the same *stoichein kanoni*, the same *phronein*.", "grammar": { "*Plēn*": "adverb/conjunction - nevertheless/however/only", "*ephthasamen*": "indicative, aorist, active, 1st person plural - we attained/reached", "*stoichein*": "infinitive, present, active - to walk/proceed", "*kanoni*": "dative, masculine, singular - rule/standard", "*phronein*": "infinitive, present, active - to think/mind" }, "variants": { "*Plēn*": "nevertheless/however/only/in any case", "*ephthasamen*": "attained/reached/arrived at", "*stoichein*": "walk/proceed in line/follow", "*kanoni*": "rule/standard/measuring line" } }
  • Phil 4:7 : 7 { "verseID": "Philippians.4.7", "source": "Καὶ ἡ εἰρήνη τοῦ Θεοῦ, ἡ ὑπερέχουσα πάντα νοῦν, φρουρήσει τὰς καρδίας ὑμῶν καὶ τὰ νοήματα ὑμῶν ἐν Χριστῷ Ἰησοῦ.", "text": "And the *eirēnē* of the *Theou*, the *hyperechousa panta noun*, *phourēsei* the *kardias* of you and the *noēmata* of you in *Christō Iēsou*.", "grammar": { "*eirēnē*": "nominative, feminine, singular - peace", "*Theou*": "genitive, masculine, singular - of God", "*hyperechousa*": "present participle, nominative, feminine, singular - surpassing/exceeding", "*panta*": "accusative, masculine, singular - all/every", "*noun*": "accusative, masculine, singular - mind/understanding", "*phourēsei*": "future indicative, 3rd person singular - will guard/protect", "*kardias*": "accusative, feminine, plural - hearts", "*noēmata*": "accusative, neuter, plural - thoughts/minds", "*Christō*": "dative, masculine, singular - Christ", "*Iēsou*": "dative, masculine, singular - Jesus" }, "variants": { "*eirēnē*": "peace/tranquility/harmony", "*Theou*": "of God/divine", "*hyperechousa*": "surpassing/exceeding/transcending/beyond", "*panta*": "all/every", "*noun*": "mind/understanding/comprehension/intellect", "*phourēsei*": "will guard/protect/keep/garrison", "*kardias*": "hearts/inner selves/emotions", "*noēmata*": "thoughts/minds/mental perceptions/understanding", "*Christō*": "Christ/Messiah/Anointed One", "*Iēsou*": "Jesus" } }
  • Gal 1:3 : 3 { "verseID": "Galatians.1.3", "source": "Χάρις ὑμῖν καὶ εἰρήνη ἀπὸ Θεοῦ Πατρὸς, καὶ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ,", "text": "*Charis* to you and *eirēnē* from *Theou Patros*, and *Kyriou* of us *Iēsou Christou*,", "grammar": { "*Charis*": "nominative, feminine, singular - subject of greeting formula", "*hymin*": "dative, second person plural - indirect object/recipient", "*eirēnē*": "nominative, feminine, singular - second subject of greeting", "*apo*": "preposition with genitive - from/source", "*Theou Patros*": "genitive, masculine, singular - source", "*Kyriou*": "genitive, masculine, singular - source", "*hēmōn*": "genitive, first person plural - possessive", "*Iēsou Christou*": "genitive, masculine, singular - in apposition to Kyriou" }, "variants": { "*Charis*": "grace/favor/kindness", "*eirēnē*": "peace/harmony/tranquility", "*Theou*": "God/deity", "*Patros*": "father/ancestor", "*Kyriou*": "lord/master/owner" } }

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Gal 6:17-18
    2 verses
    76%

    17{ "verseID": "Galatians.6.17", "source": "Τοῦ λοιποῦ κόπους μοι μηδεὶς παρεχέτω: ἐγὼ γὰρ τὰ στίγματα τοῦ Κυριοῦ Ἰησοῦ ἐν τῷ σώματί μου βαστάζω.", "text": "From *tou loipou kopous* to me *mēdeis parechetō*: for I the *stigmata tou Kyriou Iēsou* in the *sōmati* of me *bastazō*.", "grammar": { "*tou loipou*": "genitive, neuter, singular - of the remaining", "*kopous*": "accusative, masculine, plural - troubles", "*mēdeis*": "nominative, masculine, singular - no one", "*parechetō*": "present, active, imperative, 3rd singular - let cause/give", "*stigmata*": "accusative, neuter, plural - marks", "*tou Kyriou Iēsou*": "genitive, masculine, singular - of the Lord Jesus", "*sōmati*": "dative, neuter, singular - body", "*bastazō*": "present, active, indicative, 1st singular - I bear" }, "variants": { "*tou loipou*": "of the remaining/from now on/henceforth", "*kopous*": "troubles/hardships/difficulties", "*mēdeis*": "no one/nobody", "*parechetō*": "let cause/give/present", "*stigmata*": "marks/brands/scars", "*tou Kyriou Iēsou*": "of the Lord Jesus", "*sōmati*": "body/physical form", "*bastazō*": "I bear/carry/endure" } }

    18{ "verseID": "Galatians.6.18", "source": "Ἡ χάρις τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ μετὰ τοῦ πνεύματος ὑμῶν, ἀδελφοί. Ἀμήν.", "text": "The *charis tou Kyriou* of us *Iēsou Christou* with the *pneumatos* of you, *adelphoi*. *Amēn*.", "grammar": { "*charis*": "nominative, feminine, singular - grace", "*tou Kyriou*": "genitive, masculine, singular - of the Lord", "*Iēsou Christou*": "genitive, masculine, singular - of Jesus Christ", "*pneumatos*": "genitive, neuter, singular - spirit", "*adelphoi*": "vocative, masculine, plural - brothers", "*Amēn*": "Hebrew affirmation - truly/verily" }, "variants": { "*charis*": "grace/favor/goodwill", "*tou Kyriou*": "of the Lord/master", "*Iēsou Christou*": "of Jesus Christ/the Messiah", "*pneumatos*": "spirit/inner being/breath", "*adelphoi*": "brothers/siblings/fellow believers", "*Amēn*": "truly/so be it/verily" } }

  • Phil 3:16-17
    2 verses
    72%

    16{ "verseID": "Philippians.3.16", "source": "Πλὴν, εἰς ὃ ἐφθάσαμεν, τῷ αὐτῷ στοιχεῖν κανόνι, τὸ ἀυτο φρονεῖν.", "text": "*Plēn*, unto which *ephthasamen*, by the same *stoichein kanoni*, the same *phronein*.", "grammar": { "*Plēn*": "adverb/conjunction - nevertheless/however/only", "*ephthasamen*": "indicative, aorist, active, 1st person plural - we attained/reached", "*stoichein*": "infinitive, present, active - to walk/proceed", "*kanoni*": "dative, masculine, singular - rule/standard", "*phronein*": "infinitive, present, active - to think/mind" }, "variants": { "*Plēn*": "nevertheless/however/only/in any case", "*ephthasamen*": "attained/reached/arrived at", "*stoichein*": "walk/proceed in line/follow", "*kanoni*": "rule/standard/measuring line" } }

    17{ "verseID": "Philippians.3.17", "source": "Συμμιμηταί μου γίνεσθε, ἀδελφοί, καὶ σκοπεῖτε τοὺς οὕτως περιπατοῦντας καθὼς ἔχετε τύπον ἡμᾶς.", "text": "*Symmimētai* of me *ginesthe*, *adelphoi*, and *skopeite* the ones thus *peripatountas* according as you have *typon* us.", "grammar": { "*Symmimētai*": "nominative, masculine, plural - fellow imitators", "*ginesthe*": "imperative, present, middle, 2nd person plural - become", "*adelphoi*": "vocative, masculine, plural - brothers", "*skopeite*": "imperative, present, active, 2nd person plural - observe/watch", "*peripatountas*": "participle, present, active, accusative, masculine, plural - walking", "*typon*": "accusative, masculine, singular - pattern/example" }, "variants": { "*Symmimētai*": "fellow imitators/joint followers", "*ginesthe*": "become/be", "*skopeite*": "observe/mark/watch carefully", "*peripatountas*": "walking/conducting themselves", "*typon*": "pattern/example/model" } }

  • 14{ "verseID": "Hebrews.12.14", "source": "Εἰρήνην διώκετε μετὰ πάντων, καὶ τὸν ἁγιασμόν, οὗ χωρὶς οὐδεὶς ὄψεται τὸν Κύριον:", "text": "*Eirēnēn diōkete* with all, and the *hagiasmon*, which without *oudeis opsetai* the *Kyrion*:", "grammar": { "*Eirēnēn*": "noun, accusative, singular, feminine - peace", "*diōkete*": "verb, present active imperative, 2nd person plural - pursue/follow after", "*hagiasmon*": "noun, accusative, singular, masculine - holiness/sanctification", "*oudeis*": "pronoun, nominative, singular, masculine - no one", "*opsetai*": "verb, future middle indicative, 3rd person singular - will see", "*Kyrion*": "noun, accusative, singular, masculine - Lord" }, "variants": { "*diōkete*": "pursue/follow after/strive for/seek after", "*hagiasmon*": "holiness/sanctification/consecration/purity" } }

  • Gal 6:12-15
    4 verses
    70%

    12{ "verseID": "Galatians.6.12", "source": "Ὅσοι θέλουσιν εὐπροσωπῆσαι ἐν σαρκί, οὗτοι ἀναγκάζουσιν ὑμᾶς περιτέμνεσθαι· μόνον ἵνα μὴ τῷ σταυρῷ τοῦ Χριστοῦ διώκωνται.", "text": "As many as *thelousin euprosōpēsai* in *sarki*, these *anagkazousin* you *peritemnesthai*; *monon* that not for the *staurō tou Christou diōkōntai*.", "grammar": { "*thelousin*": "present, active, indicative, 3rd plural - they wish", "*euprosōpēsai*": "aorist, active, infinitive - to make a good showing", "*sarki*": "dative, feminine, singular - flesh", "*anagkazousin*": "present, active, indicative, 3rd plural - they compel", "*peritemnesthai*": "present, passive, infinitive - to be circumcised", "*monon*": "adverb - only", "*staurō*": "dative, masculine, singular - cross", "*tou Christou*": "genitive, masculine, singular - of Christ", "*diōkōntai*": "present, passive, subjunctive, 3rd plural - they might be persecuted" }, "variants": { "*thelousin*": "they wish/want/desire", "*euprosōpēsai*": "to make a good showing/look good outwardly/make a good impression", "*sarki*": "flesh/body/human nature", "*anagkazousin*": "they compel/force/constrain", "*peritemnesthai*": "to be circumcised", "*monon*": "only/merely", "*staurō*": "cross/crucifixion", "*tou Christou*": "of Christ/the Messiah", "*diōkōntai*": "they might be persecuted/pursued/suffer" } }

    13{ "verseID": "Galatians.6.13", "source": "Οὐδὲ γὰρ οἱ περιτεμνόμενοι αὐτοὶ νόμον φυλάσσουσιν· ἀλλὰ θέλουσιν ὑμᾶς περιτέμνεσθαι, ἵνα ἐν τῇ ὑμετέρᾳ σαρκὶ καυχήσωνται.", "text": "For neither the ones *peritemnomenoi* themselves *nomon phylassousin*; but *thelousin* you *peritemnesthai*, that in the *hymetera sarki kauchēsōntai*.", "grammar": { "*peritemnomenoi*": "present, passive, participle, nominative, masculine, plural - being circumcised", "*nomon*": "accusative, masculine, singular - law", "*phylassousin*": "present, active, indicative, 3rd plural - they keep", "*thelousin*": "present, active, indicative, 3rd plural - they wish", "*peritemnesthai*": "present, passive, infinitive - to be circumcised", "*hymetera*": "dative, feminine, singular - your", "*sarki*": "dative, feminine, singular - flesh", "*kauchēsōntai*": "aorist, middle, subjunctive, 3rd plural - they might boast" }, "variants": { "*peritemnomenoi*": "being circumcised/those who receive circumcision", "*nomon*": "law/commandment/rule", "*phylassousin*": "they keep/observe/guard", "*thelousin*": "they wish/want/desire", "*peritemnesthai*": "to be circumcised", "*hymetera*": "your/yours", "*sarki*": "flesh/body/physical condition", "*kauchēsōntai*": "they might boast/glory/take pride" } }

    14{ "verseID": "Galatians.6.14", "source": "Ἐμοὶ δὲ μὴ γένοιτο καυχᾶσθαι, εἰ μὴ ἐν τῷ σταυρῷ τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ, διʼ οὗ ἐμοὶ κόσμος ἐσταύρωται, κἀγὼ τῷ κόσμῳ.", "text": "But to me *mē genoito kauchasthai*, except in the *staurō tou Kyriou* of us *Iēsou Christou*, through whom to me *kosmos estaurōtai*, and I to the *kosmō*.", "grammar": { "*mē genoito*": "aorist, middle, optative, 3rd singular - may it not be", "*kauchasthai*": "present, middle/passive, infinitive - to boast", "*staurō*": "dative, masculine, singular - cross", "*tou Kyriou*": "genitive, masculine, singular - of the Lord", "*Iēsou Christou*": "genitive, masculine, singular - of Jesus Christ", "*kosmos*": "nominative, masculine, singular - world", "*estaurōtai*": "perfect, passive, indicative, 3rd singular - has been crucified", "*kosmō*": "dative, masculine, singular - to world" }, "variants": { "*mē genoito*": "may it not be/far be it/God forbid", "*kauchasthai*": "to boast/glory/take pride", "*staurō*": "cross/crucifixion", "*tou Kyriou*": "of the Lord/master", "*Iēsou Christou*": "of Jesus Christ/the Messiah", "*kosmos*": "world/universe/order", "*estaurōtai*": "has been crucified/put to death", "*kosmō*": "to world/universe/order" } }

    15{ "verseID": "Galatians.6.15", "source": "Ἐν γὰρ Χριστῷ Ἰησοῦ οὔτε περιτομή τί ἰσχύει, οὔτε ἀκροβυστία, ἀλλὰ καινὴ κτίσις.", "text": "For in *Christō Iēsou* neither *peritomē ti ischuei*, nor *akrobystia*, but *kainē ktisis*.", "grammar": { "*Christō Iēsou*": "dative, masculine, singular - Christ Jesus", "*peritomē*": "nominative, feminine, singular - circumcision", "*ti*": "accusative, neuter, singular - anything", "*ischuei*": "present, active, indicative, 3rd singular - is strong/avails", "*akrobystia*": "nominative, feminine, singular - uncircumcision", "*kainē*": "nominative, feminine, singular - new", "*ktisis*": "nominative, feminine, singular - creation" }, "variants": { "*Christō Iēsou*": "Christ Jesus/the Messiah Jesus", "*peritomē*": "circumcision/the circumcised", "*ti*": "anything/something", "*ischuei*": "is strong/avails/has power", "*akrobystia*": "uncircumcision/foreskin/the uncircumcised", "*kainē*": "new/renewed/fresh", "*ktisis*": "creation/creature/what is created" } }

  • Eph 6:23-24
    2 verses
    70%

    23{ "verseID": "Ephesians.6.23", "source": "Εἰρήνη τοῖς ἀδελφοῖς, καὶ ἀγάπη μετὰ πίστεως, ἀπὸ Θεοῦ Πατρὸς καὶ Κυρίου Ἰησοῦ Χριστοῦ.", "text": "*Eirēnē* to the *adelphois*, and *agapē* with *pisteōs*, from *Theou Patros* and *Kyriou Iēsou Christou*.", "grammar": { "*Eirēnē*": "nominative, feminine, singular - peace", "*adelphois*": "dative, masculine, plural - to brothers", "*agapē*": "nominative, feminine, singular - love", "*pisteōs*": "genitive, feminine, singular - of faith/belief", "*Theou*": "genitive, masculine, singular - of God", "*Patros*": "genitive, masculine, singular - of Father", "*Kyriou*": "genitive, masculine, singular - of Lord/Master", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*Christou*": "genitive, masculine, singular - of Christ/Anointed One" }, "variants": { "*Eirēnē*": "peace/harmony/tranquility", "*adelphois*": "brothers/fellow believers [can include both men and women]", "*agapē*": "love/charity/benevolence", "*pisteōs*": "faith/belief/trust", "*Theou*": "God/deity", "*Patros*": "Father/progenitor", "*Kyriou*": "Lord/Master [divine title]", "*Iēsou*": "Jesus [personal name]", "*Christou*": "Christ/Messiah/Anointed One" } }

    24{ "verseID": "Ephesians.6.24", "source": "Ἡ χάρις μετὰ πάντων τῶν ἀγαπώντων τὸν Κύριον ἡμῶν Ἰησοῦν Χριστὸν ἐν ἀφθαρσίᾳ. Ἀμήν.", "text": "The *charis* with *pantōn* of the ones *agapōntōn* the *Kyrion* of us *Iēsoun Christon* in *aphtharsia*. *Amēn*.", "grammar": { "*charis*": "nominative, feminine, singular - grace/favor", "*pantōn*": "genitive, masculine, plural - all/everyone", "*agapōntōn*": "present participle, genitive, masculine, plural - loving [continuous action]", "*Kyrion*": "accusative, masculine, singular - Lord/Master", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*Christon*": "accusative, masculine, singular - Christ/Anointed One", "*aphtharsia*": "dative, feminine, singular - incorruptibility/immortality", "*Amēn*": "Hebrew transliteration - truly/so be it" }, "variants": { "*charis*": "grace/favor/goodwill", "*pantōn*": "all/everyone/all people", "*agapōntōn*": "loving/having affection for", "*Kyrion*": "Lord/Master [divine title]", "*Iēsoun*": "Jesus [personal name]", "*Christon*": "Christ/Messiah/Anointed One", "*aphtharsia*": "incorruptibility/immortality/imperishability/sincerity", "*Amēn*": "truly/verily/so be it" } }

  • 36{ "verseID": "Acts.10.36", "source": "Τὸν λόγον ὃν ἀπέστειλεν τοῖς υἱοῖς Ἰσραήλ, εὐαγγελιζόμενος εἰρήνην διὰ Ἰησοῦ Χριστοῦ: (οὗτός ἐστιν πάντων Κύριος:)", "text": "The *logon* which he *apesteilen* to the *hyiois* *Israēl*, *euangelizomenos* *eirēnēn* through *Iēsou* *Christou*: (this one *estin* of all *Kyrios*:)", "grammar": { "*logon*": "accusative, masculine, singular - word/message", "*apesteilen*": "aorist active indicative, 3rd singular - he sent", "*hyiois*": "dative, masculine, plural - sons/children", "*Israēl*": "genitive, masculine, singular - Israel", "*euangelizomenos*": "present middle participle, nominative, masculine, singular - preaching good news", "*eirēnēn*": "accusative, feminine, singular - peace", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*Christou*": "genitive, masculine, singular - of Christ/Messiah", "*estin*": "present active indicative, 3rd singular - is", "*Kyrios*": "nominative, masculine, singular - Lord" }, "variants": { "*logon*": "word/message/account", "*euangelizomenos*": "preaching good news/proclaiming gospel/announcing", "*eirēnēn*": "peace/harmony/well-being", "*Kyrios*": "Lord/Master/Ruler" } }

  • 16{ "verseID": "2 Thessalonians.3.16", "source": "Αὐτὸς δὲ ὁ Κύριος τῆς εἰρήνης δῴη ὑμῖν τὴν εἰρήνην διὰ παντὸς ἐν παντὶ τρόπῳ. Ὁ Κύριος μετὰ πάντων ὑμῶν.", "text": "*Autos de ho Kyrios tēs eirēnēs dōē* you *tēn eirēnēn dia pantos en panti tropō*. The *Kyrios meta pantōn* you.", "grammar": { "*Autos*": "nominative, masculine, singular, intensive pronoun - himself", "*de*": "postpositive conjunction - and/but/now", "*ho Kyrios*": "nominative, masculine, singular - the Lord", "*tēs eirēnēs*": "genitive, feminine, singular - of peace", "*dōē*": "aorist optative, active, 3rd singular - may give", "*tēn eirēnēn*": "accusative, feminine, singular - peace", "*dia pantos*": "preposition + genitive - continually/always", "*en*": "preposition + dative - in", "*panti*": "dative, masculine, singular - every", "*tropō*": "dative, masculine, singular - way/manner", "*meta*": "preposition + genitive - with", "*pantōn*": "genitive, masculine, plural - all" }, "variants": { "*Autos*": "himself/the very one", "*tēs eirēnēs*": "of peace/who gives peace", "*dōē*": "may give/may grant", "*dia pantos*": "continually/always/at all times", "*tropō*": "way/manner/means" } }

  • 33{ "verseID": "Romans.15.33", "source": "Ὁ δὲ Θεὸς τῆς εἰρήνης μετὰ πάντων ὑμῶν. Ἀμήν.", "text": "The *de* *Theos* of the *eirēnēs* with all of you. *Amēn*.", "grammar": { "*de*": "postpositive particle - but/and/now", "*Theos*": "nominative, masculine, singular - God", "*eirēnēs*": "genitive, feminine, singular - of peace", "*Amēn*": "Hebrew transliteration - amen/truly" }, "variants": { "*eirēnēs*": "of peace/of tranquility/of harmony", "*Amēn*": "amen/truly/so be it" } }

  • 6{ "verseID": "Romans.9.6", "source": "Οὐχ οἷον δὲ ὅτι ἐκπέπτωκεν ὁ λόγος τοῦ Θεοῦ. Οὐ γὰρ πάντες οἱ ἐξ Ἰσραήλ, οὗτοι Ἰσραήλ:", "text": "Not such *de* that *ekpeptōken* the *logos* of *Theou*. For not *pantes* those from *Israēl*, these *Israēl*:", "grammar": { "*de*": "particle - but/and/now", "*ekpeptōken*": "perfect, indicative, active, 3rd person singular - has failed/fallen", "*logos*": "nominative, masculine, singular - word/message", "*Theou*": "genitive, masculine, singular - of God", "*pantes*": "adjective, nominative, masculine, plural - all", "*Israēl*": "proper noun, indeclinable - Israel" }, "variants": { "*ekpeptōken*": "has failed/fallen/become ineffective", "*logos*": "word/message/promise", "*pantes*": "all/everyone/the whole", "*Israēl*": "Israel (physical nation)/Israel (spiritual people)" } }

  • 11{ "verseID": "2 Corinthians.13.11", "source": "Λοιπόν, ἀδελφοί, χαίρετε. Καταρτίζεσθε, παρακαλεῖσθε, τὸ αὐτὸ φρονεῖτε, εἰρηνεύετε· καὶ ὁ Θεὸς τῆς ἀγάπης καὶ εἰρήνης ἔσται μεθʼ ὑμῶν.", "text": "*Loipon, adelphoi, chairete. Katartizesthe, parakaleisthe, to auto phroneite, eirēneuete; kai ho Theos tēs agapēs kai eirēnēs estai meth'* you.", "grammar": { "*Loipon*": "adverb - finally/moreover/as for the rest", "*adelphoi*": "vocative, masculine, plural - brothers", "*chairete*": "present, imperative, active, 2nd person plural - rejoice", "*Katartizesthe*": "present, imperative, passive/middle, 2nd person plural - be restored/perfected", "*parakaleisthe*": "present, imperative, passive/middle, 2nd person plural - be encouraged", "*to auto*": "article + pronoun, accusative, neuter, singular - the same thing", "*phroneite*": "present, imperative, active, 2nd person plural - mind/think", "*eirēneuete*": "present, imperative, active, 2nd person plural - live in peace", "*ho Theos*": "article + noun, nominative, masculine, singular - the God", "*tēs agapēs*": "article + noun, genitive, feminine, singular - of love", "*kai*": "conjunction - and", "*eirēnēs*": "genitive, feminine, singular - of peace", "*estai*": "future, indicative, middle, 3rd person singular - will be", "*meth'*": "preposition + genitive - with" }, "variants": { "*Loipon*": "finally/furthermore/as for the rest", "*adelphoi*": "brothers/siblings/fellow believers", "*chairete*": "rejoice/be glad/farewell", "*Katartizesthe*": "be restored/be perfected/be made complete", "*parakaleisthe*": "be encouraged/be comforted/be exhorted", "*phroneite*": "think/mind/set your minds on", "*eirēneuete*": "live in peace/be at peace/maintain peace", "*agapēs*": "love/affection/goodwill", "*eirēnēs*": "peace/harmony/tranquility" } }

  • 5{ "verseID": "Psalms.125.5", "source": "וְהַמַּטִּ֤ים עַֽקַלְקַלּוֹתָ֗ם יוֹלִיכֵ֣ם יְ֭הוָה אֶת־פֹּעֲלֵ֣י הָאָ֑וֶן שָׁ֝ל֗וֹם עַל־יִשְׂרָאֵֽל׃", "text": "*Wə*-*hammaṭṭîm* *ʿăqalqallôtām* *yôlîkēm* *YHWH* with-*pōʿălê* *hāʾāwen*. *Šālôm* upon-*Yiśrāʾēl*.", "grammar": { "*wə*": "conjunction - and/but", "*hammaṭṭîm*": "hiphil participle, masculine plural with definite article - those who turn aside/bend", "*ʿăqalqallôtām*": "noun, feminine plural with 3rd person masculine plural suffix - their crooked ways", "*yôlîkēm*": "hiphil imperfect, 3rd person masculine singular with 3rd person masculine plural suffix - he will lead them away", "*YHWH*": "proper noun - the LORD", "*pōʿălê*": "noun, masculine plural construct - workers/doers of", "*hāʾāwen*": "noun, masculine singular with definite article - iniquity/wickedness/trouble", "*Šālôm*": "noun, masculine singular - peace", "*Yiśrāʾēl*": "proper noun - Israel" }, "variants": { "*hammaṭṭîm*": "those who turn aside/those who bend/those who pervert", "*ʿăqalqallôtām*": "their crooked ways/their devious paths/their twisted paths", "*yôlîkēm*": "he will lead them away/he will cause them to go/he will make them walk", "*pōʿălê hāʾāwen*": "workers of iniquity/evildoers/those who practice wickedness", "*Šālôm*": "peace/well-being/prosperity/completeness" } }

  • 19{ "verseID": "Romans.14.19", "source": "Ἄρα οὖν τὰ τῆς εἰρήνης διώκωμεν, καὶ τὰ τῆς οἰκοδομῆς τῆς εἰς ἀλλήλους.", "text": "*Ara oun* the things of the *eirēnēs diōkōmen*, and the things of the *oikodomēs* of the unto *allēlous*.", "grammar": { "*Ara*": "inferential particle - so/therefore", "*oun*": "inferential particle - therefore/then", "*eirēnēs*": "genitive, feminine, singular - of peace", "*diōkōmen*": "present, active, subjunctive, 1st plural - let us pursue", "*oikodomēs*": "genitive, feminine, singular - of building up/edification", "*allēlous*": "accusative, masculine, plural, reciprocal pronoun - one another" }, "variants": { "*Ara oun*": "so therefore/consequently", "*eirēnēs*": "of peace/of harmony", "*diōkōmen*": "let us pursue/let us follow after", "*oikodomēs*": "of building up/of edification/of strengthening", "*allēlous*": "one another/each other" } }

  • 15{ "verseID": "Colossians.3.15", "source": "Καὶ ἡ εἰρήνη τοῦ Θεοῦ βραβευέτω ἐν ταῖς καρδίαις ὑμῶν, εἰς ἣν καὶ ἐκλήθητε ἐν ἑνὶ σώματι· καὶ εὐχάριστοι γίνεσθε.", "text": "And the *eirēnē* of the *Theou* *brabeuetō* in the *kardiais* of you, to which also you *eklēthēte* in one *sōmati*; and *eucharistoi* *ginesthe*.", "grammar": { "*eirēnē*": "nominative, feminine, singular - peace", "*Theou*": "genitive, masculine, singular - of God", "*brabeuetō*": "present active imperative, 3rd person singular - let rule/arbitrate", "*kardiais*": "dative, feminine, plural - hearts", "*hymōn*": "genitive, 2nd person plural pronoun - of you/your", "*eis*": "preposition with accusative - to/into", "*hēn*": "accusative, feminine, singular, relative pronoun - which", "*eklēthēte*": "aorist passive indicative, 2nd person plural - you were called", "*heni*": "dative, neuter, singular - one", "*sōmati*": "dative, neuter, singular - body", "*eucharistoi*": "nominative, masculine, plural - thankful/grateful", "*ginesthe*": "present middle imperative, 2nd person plural - become/be" }, "variants": { "*eirēnē*": "peace/harmony/tranquility", "*brabeuetō*": "let rule/arbitrate/decide/govern", "*kardiais*": "hearts/minds/inner selves", "*eklēthēte*": "were called/invited/summoned", "*sōmati*": "body/community/group", "*eucharistoi*": "thankful/grateful/appreciative", "*ginesthe*": "become/be/prove to be" } }

  • 10{ "verseID": "Romans.2.10", "source": "Δόξα δὲ, καὶ τιμὴ, καὶ εἰρήνη, παντὶ τῷ ἐργαζομένῳ τὸ ἀγαθόν, Ἰουδαίῳ τε πρῶτον, καὶ Ἕλληνι:", "text": "*Doxa* *de*, and *timē*, and *eirēnē*, to every one *tō ergazomenō* the *agathon*, to *Ioudaiō* *te* first, and to *Hellēni*:", "grammar": { "*Doxa*": "noun, nominative, feminine, singular - glory/honor", "*de*": "particle - but/and", "*timē*": "noun, nominative, feminine, singular - honor/value", "*eirēnē*": "noun, nominative, feminine, singular - peace", "*tō ergazomenō*": "article + participle, present middle, dative, masculine, singular - to the one working", "*agathon*": "adjective used as noun, accusative, neuter, singular - good", "*Ioudaiō*": "noun, dative, masculine, singular - to the Jew", "*te*": "particle - and/both (paired)", "*Hellēni*": "noun, dative, masculine, singular - to the Greek/Gentile" }, "variants": { "*Doxa*": "glory/honor/splendor", "*timē*": "honor/value/price", "*eirēnē*": "peace/welfare/prosperity", "*ergazomenō*": "working/practicing/doing", "*agathon*": "good/beneficial/worthy", "*Ioudaiō*": "Jew/Jewish person", "*Hellēni*": "Greek/Gentile/non-Jewish person" } }

  • 14{ "verseID": "1 Peter.5.14", "source": "Ἀσπάσασθε ἀλλήλους ἐν φιλήματι ἀγάπης. Εἰρήνη ὑμῖν πᾶσιν τοῖς ἐν Χριστῷ Ἰησοῦ. Ἀμήν.", "text": "*Aspasasthe* *allēlous* in *philēmati* *agapēs*. *Eirēnē* to you all to the ones in *Christō* *Iēsou*. *Amēn*.", "grammar": { "*Aspasasthe*": "aorist, imperative, middle, 2nd person plural - greet/salute", "*allēlous*": "accusative, masculine, plural - one another", "*philēmati*": "dative, neuter, singular - with kiss", "*agapēs*": "genitive, feminine, singular - of love", "*Eirēnē*": "nominative, feminine, singular - peace", "*Christō*": "dative, masculine, singular - in Christ", "*Iēsou*": "dative, masculine, singular - in Jesus", "*Amēn*": "Hebrew transliteration - truly/so be it" }, "variants": { "*Aspasasthe*": "greet/salute/welcome", "*allēlous*": "one another/each other", "*philēmati*": "kiss/ceremonial kiss", "*agapēs*": "love/divine love/selfless love", "*Eirēnē*": "peace/well-being/wholeness", "*Amēn*": "truly/so be it/let it be so" } }

  • 15{ "verseID": "Titus.3.15", "source": "Ἀσπάζονταί σε οἱ μετʼ ἐμοῦ πάντες. Ἄσπασαι τοὺς φιλοῦντας ἡμᾶς ἐν πίστει. Ἡ χάρις μετὰ πάντων ὑμῶν. Ἀμήν.", "text": "*Aspazontai se hoi met' emou pantes*. *Aspasai tous philountas hēmas en pistei*. *Hē charis meta pantōn hymōn*. *Amēn*.", "grammar": { "*Aspazontai*": "present middle, 3rd plural - they greet/salute", "*se*": "accusative, 2nd singular - you", "*hoi*": "nominative, masculine, plural - those", "*met'*": "preposition + genitive - with", "*emou*": "genitive, 1st singular - me", "*pantes*": "nominative, masculine, plural - all", "*Aspasai*": "aorist middle imperative, 2nd singular - greet/salute", "*tous*": "accusative, masculine, plural - those", "*philountas*": "present active participle, accusative, masculine, plural - loving", "*hēmas*": "accusative, 1st plural - us", "*en*": "preposition + dative - in", "*pistei*": "dative, feminine, singular - faith", "*Hē*": "nominative, feminine, singular - the", "*charis*": "nominative, feminine, singular - grace", "*meta*": "preposition + genitive - with", "*pantōn*": "genitive, masculine, plural - all", "*hymōn*": "genitive, 2nd plural - of you/your", "*Amēn*": "Hebrew term - truly/so be it/amen" }, "variants": { "*Aspazontai*": "they greet/salute/embrace", "*Aspasai*": "greet/salute/embrace", "*philountas*": "loving/having affection for/being fond of", "*pistei*": "faith/belief/trust", "*charis*": "grace/favor/kindness", "*Amēn*": "truly/so be it/amen [confirmation formula]" } }

  • 10{ "verseID": "Galatians.6.10", "source": "Ἄρα οὖν Ὡς καιρὸν ἔχομεν, ἐργαζώμεθα τὸ ἀγαθὸν πρὸς πάντας, μάλιστα δὲ πρὸς τοὺς οἰκείους τῆς πίστεως.", "text": "*Ara oun* As *kairon echomen*, *ergazōmetha* the *agathon pros pantas*, *malista* but *pros* the *oikeious tēs pisteōs*.", "grammar": { "*Ara oun*": "inferential particle + conjunction - therefore/so then", "*kairon*": "accusative, masculine, singular - time/opportunity", "*echomen*": "present, active, indicative, 1st plural - we have", "*ergazōmetha*": "present, middle/passive, subjunctive, 1st plural - let us work", "*agathon*": "accusative, neuter, singular - good", "*pros*": "preposition + accusative - toward", "*pantas*": "accusative, masculine, plural - all", "*malista*": "adverb - especially", "*oikeious*": "accusative, masculine, plural - household members", "*tēs pisteōs*": "genitive, feminine, singular - of the faith" }, "variants": { "*Ara oun*": "therefore/consequently/so then", "*kairon*": "time/opportunity/season", "*echomen*": "we have/possess/hold", "*ergazōmetha*": "let us work/do/perform", "*agathon*": "good/beneficial/right", "*pros*": "toward/to/for", "*pantas*": "all/everyone", "*malista*": "especially/particularly/above all", "*oikeious*": "household members/family/those belonging to", "*tēs pisteōs*": "of the faith/belief/trust" } }

  • 18{ "verseID": "Romans.12.18", "source": "Εἰ δυνατόν, τὸ ἐξ ὑμῶν, μετὰ πάντων ἀνθρώπων εἰρηνεύοντες.", "text": "If *dynaton*, that from you, with all *anthrōpōn* *eirēneuontes*.", "grammar": { "*dynaton*": "nominative, neuter, singular - possible", "*anthrōpōn*": "genitive, masculine, plural - of men/people", "*eirēneuontes*": "present active participle, nominative, masculine, plural - being at peace/living in peace" }, "variants": { "*dynaton*": "possible/able/capable", "*anthrōpōn*": "men/people/humanity", "*eirēneuontes*": "being at peace/living in peace/maintaining peace" } }

  • Gal 1:2-3
    2 verses
    68%

    2{ "verseID": "Galatians.1.2", "source": "Καὶ οἱ σὺν ἐμοὶ πάντες ἀδελφοί, ταῖς ἐκκλησίαις τῆς Γαλατίας:", "text": "And the *syn* me all *adelphoi*, to the *ekklēsiais* of *Galatias*:", "grammar": { "*syn*": "preposition with dative - with/together with", "*emoi*": "dative, first person singular - with me", "*pantes*": "nominative, masculine, plural - all", "*adelphoi*": "nominative, masculine, plural - brothers/fellow believers", "*tais ekklēsiais*": "dative, feminine, plural - indirect object/recipient", "*tēs Galatias*": "genitive, feminine, singular - possessive/location" }, "variants": { "*adelphoi*": "brothers/siblings/fellow believers", "*ekklēsiais*": "assemblies/congregations/churches", "*Galatias*": "geographical region in Asia Minor" } }

    3{ "verseID": "Galatians.1.3", "source": "Χάρις ὑμῖν καὶ εἰρήνη ἀπὸ Θεοῦ Πατρὸς, καὶ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ,", "text": "*Charis* to you and *eirēnē* from *Theou Patros*, and *Kyriou* of us *Iēsou Christou*,", "grammar": { "*Charis*": "nominative, feminine, singular - subject of greeting formula", "*hymin*": "dative, second person plural - indirect object/recipient", "*eirēnē*": "nominative, feminine, singular - second subject of greeting", "*apo*": "preposition with genitive - from/source", "*Theou Patros*": "genitive, masculine, singular - source", "*Kyriou*": "genitive, masculine, singular - source", "*hēmōn*": "genitive, first person plural - possessive", "*Iēsou Christou*": "genitive, masculine, singular - in apposition to Kyriou" }, "variants": { "*Charis*": "grace/favor/kindness", "*eirēnē*": "peace/harmony/tranquility", "*Theou*": "God/deity", "*Patros*": "father/ancestor", "*Kyriou*": "lord/master/owner" } }

  • 25{ "verseID": "Hebrews.13.25", "source": "Ἡ χάρις μετὰ πάντων ὑμῶν. Ἀμήν.", "text": "The *charis* with all of you. *Amēn*.", "grammar": { "*charis*": "nominative, feminine, singular - grace", "*amēn*": "Hebrew term - truly/so be it" }, "variants": { "*charis*": "grace/favor/kindness/goodwill", "*amēn*": "truly/verily/so be it" } }

  • 2{ "verseID": "Galatians.6.2", "source": "Ἀλλήλων τὰ βάρη βαστάζετε, καὶ οὕτως ἀναπληρώσατε τὸν νόμον τοῦ Χριστοῦ.", "text": "Of *allēlōn* the *barē bastazete*, and thus *anaplērōsate* the *nomon* of the *Christou*.", "grammar": { "*allēlōn*": "genitive, masculine, plural - one another", "*barē*": "accusative, neuter, plural - burdens/weights", "*bastazete*": "present, active, imperative, 2nd plural - bear/carry", "*anaplērōsate*": "aorist, active, imperative, 2nd plural - fulfill/complete", "*nomon*": "accusative, masculine, singular - law", "*Christou*": "genitive, masculine, singular - of Christ" }, "variants": { "*allēlōn*": "one another/each other", "*barē*": "burdens/weights/loads", "*bastazete*": "bear/carry/endure", "*anaplērōsate*": "fulfill/complete/satisfy", "*nomon*": "law/commandment/rule", "*Christou*": "Christ/Messiah/Anointed One" } }

  • 23{ "verseID": "1 Corinthians.16.23", "source": "Ἡ χάρις τοῦ Κυρίου Ἰησοῦ Χριστοῦ μεθʼ ὑμῶν.", "text": "The *charis* of the *Kyriou Iēsou Christou* with you.", "grammar": { "*charis*": "nominative, feminine, singular - grace/favor", "*tou Kyriou*": "genitive, masculine, singular - of the Lord", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*Christou*": "genitive, masculine, singular - of Christ", "*meth'*": "preposition + genitive - with" }, "variants": { "*charis*": "grace/favor/kindness/gift" } }

  • 1{ "verseID": "Romans.5.1", "source": "¶Δικαιωθέντες οὖν ἐκ πίστεως, εἰρήνην ἔχομεν πρὸς τὸν Θεὸν διὰ τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ:", "text": "*Dikaiōthentes* therefore from *pisteōs*, *eirēnēn* we *echomen pros* the *Theon* through the *Kyriou* of us *Iēsou Christou*:", "grammar": { "*Dikaiōthentes*": "aorist passive participle, nominative plural masculine - having been justified/declared righteous", "*pisteōs*": "genitive singular feminine - of faith/belief/trust", "*eirēnēn*": "accusative singular feminine - peace", "*echomen*": "present active indicative, 1st person plural - we have/possess", "*pros*": "preposition with accusative - toward/with", "*Theon*": "accusative singular masculine - God", "*Kyriou*": "genitive singular masculine - Lord/master", "*Iēsou Christou*": "genitive singular masculine - of Jesus Christ" }, "variants": { "*Dikaiōthentes*": "having been justified/declared righteous/made right", "*pisteōs*": "faith/belief/trust/faithfulness", "*eirēnēn*": "peace/harmony/reconciliation", "*echomen*": "we have/we possess/let us have (some manuscripts have subjunctive form)", "*pros*": "toward/with/in relation to", "*Kyriou*": "Lord/master/owner" } }

  • 6{ "verseID": "Colossians.2.6", "source": "Ὡς οὖν παρελάβετε τὸν Χριστὸν Ἰησοῦν τὸν Κύριον, ἐν αὐτῷ περιπατεῖτε:", "text": "As therefore you *parelabete* the *Christon* *Iēsoun* the *Kyrion*, in him *peripateite*:", "grammar": { "*parelabete*": "aorist active indicative, 2nd person plural - you received/accepted", "*Christon*": "accusative, masculine, singular - Christ", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*Kyrion*": "accusative, masculine, singular - Lord", "*peripateite*": "present active imperative, 2nd person plural - walk/conduct yourselves" }, "variants": { "*parelabete*": "received/accepted/learned", "*Christon*": "Christ/Messiah/Anointed One", "*Iēsoun*": "Jesus (proper name)", "*Kyrion*": "Lord/Master/Owner", "*peripateite*": "walk/live/conduct yourselves" } }

  • 24{ "verseID": "Romans.16.24", "source": "Ἡ χάρις τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ μετὰ πάντων ὑμῶν. Ἀμήν.", "text": "The *charis* of-the *Kyriou* of-us *Iēsou Christou* with all of-you. *Amēn*.", "grammar": { "*charis*": "nominative feminine singular - grace", "*Kyriou*": "genitive masculine singular - Lord", "ἡμῶν": "genitive plural pronoun - of us/our", "*Iēsou*": "genitive masculine singular - Jesus", "*Christou*": "genitive masculine singular - Christ", "μετὰ": "preposition with genitive - with", "πάντων": "genitive plural - all", "ὑμῶν": "genitive plural pronoun - of you/your", "*Amēn*": "Hebrew transliteration - amen/truly/so be it" }, "variants": { "*charis*": "grace/favor/kindness" } }

  • 16{ "verseID": "Galatians.5.16", "source": "Λέγω δέ, Πνεύματι περιπατεῖτε, καὶ ἐπιθυμίαν σαρκὸς οὐ μὴ τελέσητε.", "text": "*Legō de*, by *Pneumati peripateite*, and *epithymian sarkos ou mē telesēte*.", "grammar": { "*Legō*": "present, active, indicative, 1st person singular - I say/tell", "*de*": "postpositive conjunction - but/and/now", "*Pneumati*": "dative, neuter, singular - by/with Spirit", "*peripateite*": "present, active, imperative, 2nd person plural - walk/conduct yourselves", "*kai*": "conjunction - and", "*epithymian*": "accusative, feminine, singular - desire/longing/lust", "*sarkos*": "genitive, feminine, singular - of flesh/body", "*ou mē*": "emphatic negation - certainly not/never", "*telesēte*": "aorist, active, subjunctive, 2nd person plural - fulfill/complete/carry out" }, "variants": { "*Legō*": "say/tell/speak", "*Pneumati*": "Spirit/spirit/breath", "*peripateite*": "walk/conduct yourselves/live", "*epithymian*": "desire/longing/lust/craving", "*sarkos*": "flesh/body/human nature", "*telesēte*": "fulfill/complete/carry out/accomplish" } }

  • 10{ "verseID": "Galatians.3.10", "source": "Ὅσοι γὰρ ἐξ ἔργων νόμου εἰσὶν ὑπὸ κατάραν εἰσίν: γέγραπται γὰρ, Ἐπικατάρατος πᾶς ὃς οὐκ ἐμμένει ἐν πᾶσιν τοῖς γεγραμμένοις ἐν τῷ βιβλίῳ τοῦ νόμου τοῦ ποιῆσαι αὐτά.", "text": "For as many as are out of *ergōn* of *nomou* are under *kataran* are: for it has been *gegraptai*, '*Epikataratos* everyone who not *emmenei* in all the things having been *gegrammenois* in the *bibliō* of the *nomou* to *poiēsai* them.'", "grammar": { "*ergōn*": "genitive, neuter, plural - works/deeds", "*nomou*": "genitive, masculine, singular - law", "*kataran*": "accusative, feminine, singular - curse", "*gegraptai*": "perfect, passive, indicative, 3rd person, singular - it has been written/it stands written", "*Epikataratos*": "nominative, masculine, singular - cursed", "*emmenei*": "present, active, indicative, 3rd person, singular - remains in/abides in/continues in", "*gegrammenois*": "perfect, passive, participle, dative, neuter, plural - having been written", "*bibliō*": "dative, neuter, singular - book/scroll", "*nomou*": "genitive, masculine, singular - law", "*poiēsai*": "aorist, active, infinitive - to do/perform" }, "variants": { "*ergōn*": "works/deeds/actions", "*nomou*": "law/legal system/Torah", "*kataran*": "curse/imprecation/condemnation", "*Epikataratos*": "cursed/under a curse", "*emmenei*": "remains in/abides in/continues in/perseveres in", "*gegrammenois*": "having been written/recorded", "*bibliō*": "book/scroll/document", "*poiēsai*": "to do/perform/practice/carry out" } }

  • 3{ "verseID": "1 Corinthians.1.3", "source": "Χάρις ὑμῖν, καὶ εἰρήνη, ἀπὸ Θεοῦ Πατρὸς ἡμῶν, καὶ Κυρίου Ἰησοῦ Χριστοῦ.", "text": "*Charis* to you, and *eirēnē*, from *Theou Patros* of us, and *Kyriou Iēsou Christou*.", "grammar": { "*Charis*": "noun, nominative, feminine, singular - grace/favor", "*eirēnē*": "noun, nominative, feminine, singular - peace", "*Theou*": "genitive, masculine, singular - of God", "*Patros*": "noun, genitive, masculine, singular - of Father", "*Kyriou*": "noun, genitive, masculine, singular - of Lord", "*Iēsou Christou*": "genitive, masculine, singular - of Jesus Christ" }, "variants": { "*Charis*": "grace/favor/goodwill", "*eirēnē*": "peace/harmony/welfare" } }

  • 10{ "verseID": "Galatians.5.10", "source": "Ἐγὼ πέποιθα εἰς ὑμᾶς ἐν Κυρίῳ, ὅτι οὐδὲν ἄλλο φρονήσετε: ὁ δὲ ταράσσων ὑμᾶς βαστάσει τὸ κρίμα, ὅστις ἂν ᾖ.", "text": "*Egō pepoitha eis* you *en Kyriō*, that *ouden allo phronēsete*: *ho de tarassōn* you *bastasei to krima*, whoever *an ē*.", "grammar": { "*Egō*": "nominative, 1st person singular pronoun - I", "*pepoitha*": "perfect, active, indicative, 1st person singular - have confidence/am persuaded/trust", "*eis*": "preposition with accusative - towards/regarding", "*en Kyriō*": "dative, masculine, singular - in [the] Lord", "*ouden*": "accusative, neuter, singular - nothing", "*allo*": "accusative, neuter, singular - other/different", "*phronēsete*": "future, active, indicative, 2nd person plural - will think/mind/be disposed", "*ho*": "nominative, masculine, singular article - the one", "*de*": "postpositive conjunction - but/and/now", "*tarassōn*": "present, active, participle, nominative, masculine, singular - troubling/disturbing", "*bastasei*": "future, active, indicative, 3rd person singular - will bear/carry", "*to krima*": "accusative, neuter, singular - the judgment/sentence", "*an*": "conditional particle - ever/would", "*ē*": "present, active, subjunctive, 3rd person singular - may be/might be" }, "variants": { "*pepoitha*": "have confidence/am persuaded/trust", "*Kyriō*": "Lord/master/owner", "*ouden allo*": "nothing else/nothing different", "*phronēsete*": "will think/mind/be disposed/have an attitude", "*tarassōn*": "troubling/disturbing/agitating", "*bastasei*": "will bear/carry/endure", "*krima*": "judgment/sentence/verdict", "*an ē*": "may be/might be/whoever he might be" } }

  • 19{ "verseID": "Acts.15.19", "source": "Διὸ ἐγὼ κρίνω, μὴ παρενοχλεῖν τοῖς, ἀπὸ τῶν Ἐθνῶν ἐπιστρέφουσιν ἐπὶ τὸν Θεόν:", "text": "Therefore I *krinō*, not to *parenochlein* those, from the *Ethnōn epistrephousin epi ton Theon*:", "grammar": { "*dio*": "conjunction - therefore/for this reason", "*egō*": "personal pronoun, nominative, 1st person, singular - I", "*krinō*": "present, indicative, active, 1st person, singular - I judge/decide", "*mē*": "negative particle - not", "*parenochlein*": "present, infinitive, active - to trouble/disturb", "*tois*": "dative, masculine, plural - to those", "*apo*": "preposition + genitive - from", "*tōn Ethnōn*": "genitive, neuter, plural - the Gentiles/nations", "*epistrephousin*": "present participle, active, dative, masculine, plural - turning/converting", "*epi*": "preposition + accusative - to", "*ton Theon*": "accusative, masculine, singular - God" }, "variants": { "*krinō*": "I judge/decide/determine", "*parenochlein*": "to trouble/disturb/bother", "*Ethnōn*": "Gentiles/nations/peoples", "*epistrephousin*": "turning/converting/returning" } }

  • 1{ "verseID": "Romans.8.1", "source": "Οὐδὲν ἄρα νῦν κατάκριμα τοῖς ἐν Χριστῷ Ἰησοῦ, μὴ κατὰ σάρκα περιπατοῦσιν, ἀλλὰ κατὰ Πνεῦμα.", "text": "*Ouden* *ara* *nyn* *katakrima* to those in *Christō Iēsou*, *mē kata sarka peripatousin*, *alla kata Pneuma*.", "grammar": { "*Ouden*": "neuter singular nominative/accusative - nothing/no", "*ara*": "inferential particle - therefore/then", "*nyn*": "adverb - now", "*katakrima*": "neuter singular nominative - condemnation/judgment", "*Christō Iēsou*": "dative masculine singular - in Christ Jesus", "*mē*": "negative particle - not", "*kata*": "preposition with accusative - according to", "*sarka*": "accusative feminine singular - flesh", "*peripatousin*": "present active participle dative plural - walking/living", "*alla*": "adversative conjunction - but", "*Pneuma*": "accusative neuter singular - Spirit" }, "variants": { "*Ouden*": "nothing/no/not one thing", "*ara*": "therefore/consequently/then", "*katakrima*": "condemnation/judgment against/penal sentence", "*sarka*": "flesh/body/human nature/physical existence", "*peripatousin*": "walking/conducting themselves/living", "*Pneuma*": "Spirit/spirit/breath" } }

  • 12{ "verseID": "Galatians.5.12", "source": "Ὄφελον καὶ ἀποκόψονται οἱ ἀναστατοῦντες ὑμᾶς.", "text": "*Ophelon kai apokopsontai hoi anastatountes* you.", "grammar": { "*Ophelon*": "imperfect, active, indicative, 1st person singular (as particle) - I wish/would that", "*kai*": "conjunction - also/even", "*apokopsontai*": "future, middle, indicative, 3rd person plural - will cut off themselves/emasculate themselves", "*hoi*": "nominative, masculine, plural article - the ones", "*anastatountes*": "present, active, participle, nominative, masculine, plural - disturbing/unsettling/stirring up" }, "variants": { "*Ophelon*": "I wish/would that/if only", "*apokopsontai*": "will cut off themselves/emasculate themselves/mutilate themselves", "*anastatountes*": "disturbing/unsettling/stirring up/agitating" } }

  • 32{ "verseID": "1 Corinthians.10.32", "source": "Ἀπρόσκοποι γίνεσθε, καὶ Ἰουδαίοις, καὶ Ἕλλησιν, καὶ τῇ ἐκκλησίᾳ τοῦ Θεοῦ:", "text": "*Aproskopoi* *ginesthe*, both to *Ioudaiois*, and to *Hellēsin*, and to the *ekklēsia* of the *Theou*", "grammar": { "*Aproskopoi*": "nominative, masculine, plural - not causing offense", "*ginesthe*": "present imperative, 2nd person plural - become/be", "*Ioudaiois*": "dative, masculine, plural - Jews", "*Hellēsin*": "dative, masculine, plural - Greeks", "*ekklēsia*": "dative, feminine, singular - church/assembly", "*Theou*": "genitive, masculine, singular - God" }, "variants": { "*Aproskopoi*": "not causing offense/giving no offense/blameless", "*ginesthe*": "become/be/prove to be", "*Ioudaiois*": "Jews/Jewish people", "*Hellēsin*": "Greeks/Gentiles", "*ekklēsia*": "church/assembly/congregation" } }

  • 4{ "verseID": "Romans.9.4", "source": "Οἵτινές εἰσιν Ἰσραηλῖται· ὧν ἡ υἱοθεσία, καὶ ἡ δόξα, καὶ αἱ διαθῆκαι, καὶ ἡ νομοθεσία, καὶ ἡ λατρεία, καὶ αἱ ἐπαγγελίαι·", "text": "*Hoitines eisin Israēlitai*; of whom the *huiothesia*, and the *doxa*, and the *diathēkai*, and the *nomothesia*, and the *latreia*, and the *epangeliai*;", "grammar": { "*Hoitines*": "relative pronoun, nominative, masculine, plural - who/whoever", "*eisin*": "present, indicative, 3rd person plural - they are", "*Israēlitai*": "nominative, masculine, plural - Israelites", "*huiothesia*": "nominative, feminine, singular - adoption", "*doxa*": "nominative, feminine, singular - glory", "*diathēkai*": "nominative, feminine, plural - covenants", "*nomothesia*": "nominative, feminine, singular - giving of the law", "*latreia*": "nominative, feminine, singular - service/worship", "*epangeliai*": "nominative, feminine, plural - promises" }, "variants": { "*Hoitines*": "who/whoever/such ones who", "*Israēlitai*": "Israelites/descendants of Israel", "*huiothesia*": "adoption/sonship", "*doxa*": "glory/honor/splendor", "*diathēkai*": "covenants/testaments/agreements", "*nomothesia*": "giving of the law/legislation", "*latreia*": "service/worship/ritual", "*epangeliai*": "promises/pledges" } }

  • 17{ "verseID": "Ephesians.4.17", "source": "Τοῦτο οὖν λέγω, καὶ μαρτύρομαι ἐν Κυρίῳ, μηκέτι ὑμᾶς περιπατεῖν καθὼς καὶ τὰ λοιπὰ Ἔθνη περιπατεῖ, ἐν ματαιότητι τοῦ νοὸς αὐτῶν,", "text": "This *oun* I *legō*, and *martyromai* in *Kyriō*, no longer you to *peripatein kathōs* also the rest *Ethnē peripatei*, in *mataiotēti* of the *noos* of them,", "grammar": { "*oun*": "inferential particle - therefore/then", "*legō*": "present active indicative, 1st singular - I say/tell", "*martyromai*": "present middle indicative, 1st singular - I testify/affirm", "*Kyriō*": "dative masculine singular - in Lord", "*peripatein*": "present active infinitive - to walk/conduct oneself", "*kathōs*": "adverb - just as/even as", "*Ethnē*": "nominative neuter plural - Gentiles/nations", "*peripatei*": "present active indicative, 3rd singular - walks/conducts itself", "*mataiotēti*": "dative feminine singular - in vanity/futility", "*noos*": "genitive masculine singular - of mind/understanding" }, "variants": { "*legō*": "say/tell/speak", "*martyromai*": "testify/affirm solemnly", "*Kyriō*": "Lord/master", "*peripatein*": "walk/conduct oneself/live", "*Ethnē*": "Gentiles/nations/pagans", "*mataiotēti*": "vanity/futility/emptiness", "*noos*": "mind/understanding/intellect" } }

  • 7{ "verseID": "Romans.1.7", "source": "Πᾶσιν τοῖς οὖσιν ἐν Ῥώμῃ, ἀγαπητοῖς Θεοῦ, κλητοῖς ἁγίοις: Χάρις ὑμῖν καὶ εἰρήνη ἀπὸ Θεοῦ Πατρὸς ἡμῶν, καὶ Κυρίου Ἰησοῦ Χριστοῦ.", "text": "To *pasin* the *ousin* *en* *Rhōmē*, *agapētois* *Theou*, *klētois* *hagiois*: *Charis* *hymin* *kai* *eirēnē* *apo* *Theou* *Patros* *hēmōn*, *kai* *Kyriou* *Iēsou* *Christou*.", "grammar": { "*pasin*": "dative, masculine, plural, adjective - all", "*ousin*": "present active participle, dative, masculine, plural - being/who are", "*en*": "preposition + dative - in", "*Rhōmē*": "dative, feminine, singular - Rome", "*agapētois*": "dative, masculine, plural, adjective - beloved", "*Theou*": "genitive, masculine, singular - of God", "*klētois*": "dative, masculine, plural, adjective - called", "*hagiois*": "dative, masculine, plural, adjective - holy ones/saints", "*Charis*": "nominative, feminine, singular - grace", "*hymin*": "dative, plural, personal pronoun - to you", "*kai*": "conjunction - and", "*eirēnē*": "nominative, feminine, singular - peace", "*apo*": "preposition + genitive - from", "*Theou*": "genitive, masculine, singular - of God", "*Patros*": "genitive, masculine, singular - of Father", "*hēmōn*": "genitive, plural, personal pronoun - of us/our", "*Kyriou*": "genitive, masculine, singular - of Lord", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*Christou*": "genitive, masculine, singular - of Christ/Messiah" }, "variants": { "*agapētois*": "beloved/dear/dearly loved", "*klētois*": "called/invited/appointed", "*hagiois*": "holy ones/saints/set apart ones", "*Charis*": "grace/favor/kindness", "*eirēnē*": "peace/harmony/tranquility" } }

  • 30{ "verseID": "Romans.9.30", "source": "Τί οὖν ἐροῦμεν; Ὅτι Ἔθνη, τὰ μὴ διώκοντα δικαιοσύνην, κατέλαβεν δικαιοσύνην, δικαιοσύνην δὲ τὴν ἐκ πίστεως.", "text": "What *oun eroumen*? That *Ethnē*, the not *diōkonta dikaiosynēn*, *katelaben dikaiosynēn*, *dikaiosynēn de* the from *pisteōs*.", "grammar": { "*oun*": "conjunction - therefore/then", "*eroumen*": "future, indicative, active, 1st person plural - we will say", "*Ethnē*": "nominative, neuter, plural - Gentiles/nations", "*diōkonta*": "present, participle, active, nominative, neuter, plural - pursuing", "*dikaiosynēn*": "accusative, feminine, singular - righteousness", "*katelaben*": "aorist, indicative, active, 3rd person singular - attained/obtained", "*de*": "particle - but/and", "*pisteōs*": "genitive, feminine, singular - of faith" }, "variants": { "*eroumen*": "we will say/shall we say", "*Ethnē*": "Gentiles/nations/non-Jewish peoples", "*diōkonta*": "pursuing/following after/striving for", "*dikaiosynēn*": "righteousness/justice/rightness", "*katelaben*": "attained/obtained/grasped", "*pisteōs*": "faith/belief/trust" } }

  • 17{ "verseID": "Romans.14.17", "source": "Οὐ γάρ ἐστιν ἡ βασιλεία τοῦ Θεοῦ βρῶσις καὶ πόσις· ἀλλὰ δικαιοσύνη, καὶ εἰρήνη, καὶ χαρὰ ἐν Πνεύματι Ἁγίῳ.", "text": "For not *estin* the *basileia* of the *Theou brōsis* and *posis*; but *dikaiosynē*, and *eirēnē*, and *chara* in *Pneumati Hagiō*.", "grammar": { "*estin*": "present, active, indicative, 3rd singular - is", "*basileia*": "nominative, feminine, singular - kingdom", "*Theou*": "genitive, masculine, singular - of God/God's", "*brōsis*": "nominative, feminine, singular - eating/food", "*posis*": "nominative, feminine, singular - drinking", "*dikaiosynē*": "nominative, feminine, singular - righteousness", "*eirēnē*": "nominative, feminine, singular - peace", "*chara*": "nominative, feminine, singular - joy", "*Pneumati*": "dative, neuter, singular - Spirit", "*Hagiō*": "dative, neuter, singular - Holy" }, "variants": { "*basileia*": "kingdom/reign/rule", "*brōsis*": "eating/food/consumption", "*posis*": "drinking/beverage", "*dikaiosynē*": "righteousness/justice", "*eirēnē*": "peace/harmony", "*chara*": "joy/gladness/delight", "*Pneumati Hagiō*": "Holy Spirit/Sacred Breath" } }

  • 2{ "verseID": "2 Corinthians.1.2", "source": "Χάρις ὑμῖν καὶ εἰρήνη ἀπὸ Θεοῦ Πατρὸς ἡμῶν, καὶ Κυρίου Ἰησοῦ Χριστοῦ.", "text": "*Charis* to you and *eirēnē* from *Theou Patros* of us, and *Kyriou Iēsou Christou*.", "grammar": { "*Charis*": "nominative, feminine, singular - grace/favor", "*eirēnē*": "nominative, feminine, singular - peace", "*Theou*": "genitive, masculine, singular - of God", "*Patros*": "genitive, masculine, singular - of Father", "*Kyriou*": "genitive, masculine, singular - of Lord", "*Iēsou Christou*": "genitive, masculine, singular - of Jesus Christ" }, "variants": { "*Charis*": "grace/favor/kindness", "*eirēnē*": "peace/harmony/tranquility", "*Kyriou*": "Lord/Master/Owner" } }

  • 26{ "verseID": "Numbers.6.26", "source": "יִשָּׂ֨א יְהוָ֤ה ׀ פָּנָיו֙ אֵלֶ֔יךָ וְיָשֵׂ֥ם לְךָ֖ שָׁלֽוֹם׃ ס", "text": "*yiśśāʾ* *YHWH* *pānāyw* *ʾēleḵā* *wə-yāśēm* *ləḵā* *šālôm*", "grammar": { "*yiśśāʾ*": "Qal jussive, 3rd masculine singular - may he lift up", "*YHWH*": "divine name - the LORD", "*pānāyw*": "noun, masculine plural + 3rd masculine singular suffix - his face", "*ʾēleḵā*": "preposition + 2nd masculine singular suffix - toward you", "*wə-yāśēm*": "conjunction + Qal jussive, 3rd masculine singular - and may he put/place", "*ləḵā*": "preposition + 2nd masculine singular suffix - for you", "*šālôm*": "noun, masculine singular - peace" }, "variants": { "*yiśśāʾ*": "may he lift up/may he raise/may he turn", "*pānāyw*": "his face/his presence/his countenance", "*šālôm*": "peace/well-being/completeness/harmony" } }

  • 26{ "verseID": "Romans.11.26", "source": "Καὶ οὕτως πᾶς Ἰσραὴλ σωθήσεται: καθὼς γέγραπται, Ἥξει ἐκ Σιὼν ὁ Ῥυόμενος, καὶ ἀποστρέψει ἀσεβείας ἀπὸ Ἰακώβ:", "text": "And thus all *Israēl sōthēsetai*: just as *gegraptai*, Will come out of *Siōn* the *Rhyomenos*, and will *apostrephei asebeias* from *Iakōb*:", "grammar": { "*Israēl*": "nominative masculine - Israel", "*sōthēsetai*": "future passive indicative, 3rd person singular - will be saved", "*gegraptai*": "perfect passive indicative, 3rd person singular - it has been written", "*Siōn*": "genitive feminine - Zion", "*Rhyomenos*": "present middle participle, nominative masculine singular - Deliverer", "*apostrephei*": "future active indicative, 3rd person singular - he will turn away", "*asebeias*": "accusative feminine plural - ungodliness", "*Iakōb*": "genitive masculine - Jacob" }, "variants": { "*sōthēsetai*": "will be saved/rescued/preserved", "*gegraptai*": "it has been written/it is written", "*Rhyomenos*": "Deliverer/Rescuer/one who delivers", "*apostrephei*": "turn away/remove", "*asebeias*": "ungodliness/impiety" } }

  • 14{ "verseID": "Romans.12.14", "source": "Εὐλογεῖτε τοὺς διώκοντας ὑμᾶς: εὐλογεῖτε, καὶ μὴ καταρᾶσθε.", "text": "*Eulogeite* the ones *diōkontas* you; *eulogeite* and not *katarasthe*.", "grammar": { "*eulogeite*": "present active imperative, 2nd person plural - bless", "*diōkontas*": "present active participle, accusative, masculine, plural - persecuting", "*eulogeite*": "present active imperative, 2nd person plural - bless", "*katarasthe*": "present middle/passive imperative, 2nd person plural - curse" }, "variants": { "*eulogeite*": "bless/speak well of/praise", "*diōkontas*": "persecuting/pursuing/chasing", "*katarasthe*": "curse/invoke evil upon" } }

  • 11{ "verseID": "1 Corinthians.6.11", "source": "Καὶ ταῦτά τινες ἦτε: ἀλλὰ ἀπελούσασθε, ἀλλὰ ἡγιάσθητε, ἀλλʼ ἐδικαιώθητε ἐν τῷ ὀνόματι τοῦ Κυρίου Ἰησοῦ, καὶ ἐν τῷ Πνεύματι τοῦ Θεοῦ ἡμῶν.", "text": "And these things some *ēte*: but you *apelousasthe*, but you *hēgiasthēte*, but you *edikaiōthēte* in the *onomati* of the *Kyriou* *Iēsou*, and in the *Pneumati* of the *Theou* of us.", "grammar": { "*Kai*": "conjunction - and", "*tauta*": "accusative, neuter, plural, demonstrative pronoun - these things", "*tines*": "nominative, masculine, plural, indefinite pronoun - some", "*ēte*": "imperfect indicative, 2nd plural - you were", "*alla*": "strong adversative conjunction - but", "*apelousasthe*": "aorist indicative, middle, 2nd plural - you washed yourselves/were washed", "*hēgiasthēte*": "aorist indicative, passive, 2nd plural - you were sanctified", "*edikaiōthēte*": "aorist indicative, passive, 2nd plural - you were justified", "*en*": "preposition + dative - in", "*onomati*": "dative, neuter, singular - name", "*Kyriou*": "genitive, masculine, singular - of Lord", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*Pneumati*": "dative, neuter, singular - Spirit", "*Theou*": "genitive, masculine, singular - of God", "*hēmōn*": "genitive, 1st plural, personal pronoun - of us" }, "variants": { "*apelousasthe*": "you were washed/cleansed/purified", "*hēgiasthēte*": "you were sanctified/made holy/set apart", "*edikaiōthēte*": "you were justified/declared righteous", "*onomati*": "name/authority", "*Pneumati*": "Spirit/breath" } }