1 Corinthians 10:32

biblecontext

{ "verseID": "1 Corinthians.10.32", "source": "Ἀπρόσκοποι γίνεσθε, καὶ Ἰουδαίοις, καὶ Ἕλλησιν, καὶ τῇ ἐκκλησίᾳ τοῦ Θεοῦ:", "text": "*Aproskopoi* *ginesthe*, both to *Ioudaiois*, and to *Hellēsin*, and to the *ekklēsia* of the *Theou*", "grammar": { "*Aproskopoi*": "nominative, masculine, plural - not causing offense", "*ginesthe*": "present imperative, 2nd person plural - become/be", "*Ioudaiois*": "dative, masculine, plural - Jews", "*Hellēsin*": "dative, masculine, plural - Greeks", "*ekklēsia*": "dative, feminine, singular - church/assembly", "*Theou*": "genitive, masculine, singular - God" }, "variants": { "*Aproskopoi*": "not causing offense/giving no offense/blameless", "*ginesthe*": "become/be/prove to be", "*Ioudaiois*": "Jews/Jewish people", "*Hellēsin*": "Greeks/Gentiles", "*ekklēsia*": "church/assembly/congregation" } }

Additional Resources

Other Translations

Referenced Verses

  • Acts 20:28 : 28 { "verseID": "Acts.20.28", "source": "¶Προσέχετε οὖν ἑαυτοῖς, καὶ παντὶ τῷ ποιμνίῳ, ἐν ᾧ ὑμᾶς τὸ Πνεῦμα τὸ Ἅγιον ἔθετο ἐπισκόπους, ποιμαίνειν τὴν ἐκκλησίαν τοῦ Θεοῦ, ἣν περιεποιήσατο διὰ τοῦ ἰδίου αἵματος.", "text": "*Prosechete* therefore to-yourselves, and to-all the *poimniō*, in which you the *Pneuma* the *Hagion* *etheto* *episkopous*, *poimainein* the *ekklēsian* of-the *Theou*, which *periepoiēsato* through the *idiou* *haimatos*.", "grammar": { "*Prosechete*": "present imperative, active, 2nd person plural - take heed", "*poimniō*": "dative, neuter, singular - flock", "*Pneuma*": "nominative, neuter, singular - Spirit", "*Hagion*": "nominative, neuter, singular - Holy", "*etheto*": "aorist indicative, middle, 3rd person singular - appointed", "*episkopous*": "accusative, masculine, plural - overseers/bishops", "*poimainein*": "present infinitive, active - to shepherd", "*ekklēsian*": "accusative, feminine, singular - church/assembly", "*Theou*": "genitive, masculine, singular - of God", "*periepoiēsato*": "aorist indicative, middle, 3rd person singular - purchased/acquired", "*idiou*": "genitive, neuter, singular - own/his own", "*haimatos*": "genitive, neuter, singular - of blood" }, "variants": { "*Prosechete*": "take heed/be on guard/pay attention", "*poimniō*": "flock/fold", "*Pneuma*": "Spirit/spirit", "*Hagion*": "Holy/sacred", "*etheto*": "appointed/made/placed", "*episkopous*": "overseers/bishops/guardians", "*poimainein*": "to shepherd/tend/feed", "*ekklēsian*": "church/assembly/congregation", "*Theou*": "God/deity", "*periepoiēsato*": "purchased/acquired/obtained", "*idiou*": "own/his own/particular", "*haimatos*": "blood/bloodshed" } }
  • 1 Cor 8:13 : 13 { "verseID": "1 Corinthians.8.13", "source": "Διόπερ, εἰ βρῶμα σκανδαλίζει τὸν ἀδελφόν μου, οὐ μὴ φάγω κρέα εἰς τὸν αἰῶνα, ἵνα μὴ τὸν ἀδελφόν μου σκανδαλίσω.", "text": "*Dioper*, *ei* *brōma* *skandalizei* the *adelphon* *mou*, *ou* *mē* I *phagō* *krea* *eis* the *aiōna*, *hina* *mē* the *adelphon* *mou* I *skandalisō*.", "grammar": { "*Dioper*": "inferential conjunction - therefore/for this very reason", "*ei*": "conditional particle - if", "*brōma*": "nominative, neuter, singular - food", "*skandalizei*": "present, 3rd singular, active - causes to stumble", "*adelphon*": "accusative, masculine, singular - brother", "*mou*": "genitive, 1st singular, personal pronoun - of me/my", "*ou* *mē*": "emphatic negation - by no means/never", "*phagō*": "aorist, 1st singular, subjunctive, active - I might eat", "*krea*": "accusative, neuter, plural - meat/flesh", "*eis*": "preposition + accusative - unto/for", "*aiōna*": "accusative, masculine, singular - age/eternity", "*hina*": "purpose conjunction - so that/in order that", "*mē*": "negative particle - not", "*skandalisō*": "aorist, 1st singular, subjunctive, active - I might cause to stumble" }, "variants": { "*Dioper*": "therefore/for this very reason/wherefore", "*brōma*": "food/meat", "*skandalizei*": "causes to stumble/offends/traps", "*krea*": "meat/flesh", "*eis* *ton* *aiōna*": "forever/for eternity", "*skandalisō*": "cause to stumble/offend/entrap" } }
  • 1 Cor 11:22 : 22 { "verseID": "1 Corinthians.11.22", "source": "Μὴ γὰρ; οἰκίας οὐκ ἔχετε εἰς τὸ ἐσθίειν καὶ πίνειν; ἢ τῆς ἐκκλησίας τοῦ Θεοῦ καταφρονεῖτε, καὶ καταισχύνετε τοὺς μὴ ἔχοντας; Τί ὑμῖν εἴπω; ἐπαινέσω ὑμᾶς ἐν τούτῳ; οὐκ ἐπαινῶ.", "text": "Not *gar*? *Oikias* not you *echete* for the *esthiein* and *pinein*? Or the *ekklēsias* of the *Theou* you *kataphroneite*, and *kataischynete* the ones not *echontas*? What to you shall I *eipō*? Shall I *epainesō* you in this? Not I *epainō*.", "grammar": { "Μὴ": "negative particle - not", "*gar*": "postpositive conjunction - for", "*Oikias*": "accusative, feminine, plural - houses/homes", "οὐκ": "negative particle - not", "*echete*": "present active indicative, 2nd person plural - you have", "εἰς": "preposition with accusative - for", "*esthiein*": "present active infinitive - to eat", "καὶ": "conjunction - and", "*pinein*": "present active infinitive - to drink", "ἢ": "disjunctive conjunction - or", "*ekklēsias*": "genitive, feminine, singular - of church/assembly", "*Theou*": "genitive, masculine, singular - of God", "*kataphroneite*": "present active indicative, 2nd person plural - you despise", "καὶ": "conjunction - and", "*kataischynete*": "present active indicative, 2nd person plural - you shame", "*echontas*": "present active participle, accusative, masculine, plural - having", "Τί": "interrogative pronoun, accusative, neuter, singular - what", "ὑμῖν": "personal pronoun, dative, 2nd person plural - to you", "*eipō*": "aorist active subjunctive, 1st person singular - I should say", "*epainesō*": "future active indicative, 1st person singular - I will praise", "ὑμᾶς": "personal pronoun, accusative, 2nd person plural - you", "ἐν": "preposition with dative - in", "τούτῳ": "demonstrative pronoun, dative, neuter, singular - this", "οὐκ": "negative particle - not", "*epainō*": "present active indicative, 1st person singular - I praise" }, "variants": { "*Oikias*": "houses/homes", "*echete*": "you have/you possess", "*esthiein*": "to eat/to consume", "*pinein*": "to drink", "*ekklēsias*": "church/assembly/congregation", "*kataphroneite*": "you despise/you look down on", "*kataischynete*": "you shame/you humiliate", "*echontas*": "having/possessing", "*eipō*": "I should say/I might say", "*epainesō*": "I will praise/I will commend", "*epainō*": "I praise/I commend" } }
  • 2 Cor 6:3 : 3 { "verseID": "2 Corinthians.6.3", "source": "Μηδεμίαν ἐν μηδενὶ διδόντες προσκοπήν, ἵνα μὴ μωμηθῇ ἡ διακονία:", "text": "No one in nothing *didontes* *proskopēn*, *hina* not *mōmēthē* the *diakonia*:", "grammar": { "*didontes*": "present participle, nominative, plural, masculine - giving", "*proskopēn*": "accusative, feminine, singular - offense/stumbling block", "*hina*": "conjunction - so that/in order that", "*mōmēthē*": "aorist subjunctive, passive, 3rd person singular - might be blamed/discredited", "*diakonia*": "nominative, feminine, singular - ministry/service" }, "variants": { "*didontes*": "giving/providing/causing/placing", "*proskopēn*": "offense/stumbling block/hindrance/obstacle", "*mōmēthē*": "be blamed/be discredited/be found fault with", "*diakonia*": "ministry/service/administration" } }
  • 1 Tim 3:5 : 5 { "verseID": "1 Timothy.3.5", "source": "(Εἰ δέ τις τοῦ ἰδίου οἴκου προστῆναι οὐκ οἶδεν, πῶς ἐκκλησίας Θεοῦ ἐπιμελήσεται;)", "text": "(If *de* anyone the *idiou oikou prostēnai ouk oiden*, how *ekklēsias Theou epimelēsetai*?)", "grammar": { "*de*": "conjunction - but/and/now", "*idiou*": "adjective, genitive, masculine, singular - his own/one's own", "*oikou*": "noun, genitive, masculine, singular - house/household", "*prostēnai*": "verb, aorist, active, infinitive - to manage/to rule over", "*ouk*": "negative particle - not", "*oiden*": "verb, perfect, active, indicative, 3rd person, singular - knows/understands", "*ekklēsias*": "noun, genitive, feminine, singular - church/assembly", "*Theou*": "noun, genitive, masculine, singular - God", "*epimelēsetai*": "verb, future, middle, indicative, 3rd person, singular - will care for/will take care of" }, "variants": { "*idiou*": "his own/one's own/private", "*oikou*": "house/household/family", "*prostēnai*": "to manage/to rule over/to preside over", "*oiden*": "knows/understands/has knowledge of", "*ekklēsias*": "church/assembly/congregation", "*Theou*": "God/deity", "*epimelēsetai*": "will care for/will take care of/will look after" } }
  • 1 Tim 3:15 : 15 { "verseID": "1 Timothy.3.15", "source": "Ἐὰν δὲ βραδύνω, ἵνα εἰδῇς πῶς δεῖ ἐν οἴκῳ Θεοῦ ἀναστρέφεσθαι, ἥτις ἐστὶν ἐκκλησία Θεοῦ ζῶντος, στῦλος καὶ ἑδραίωμα τῆς ἀληθείας.", "text": "*Ean de bradynō*, *hina eidēs pōs dei* in *oikō Theou anastrephesthai*, *hētis estin ekklēsia Theou zōntos*, *stylos kai hedraiōma tēs alētheias*.", "grammar": { "*Ean*": "conjunction - if", "*de*": "conjunction - but/and", "*bradynō*": "verb, present, active, subjunctive, 1st person, singular - I delay/I am slow", "*hina*": "conjunction - so that/in order that", "*eidēs*": "verb, perfect, active, subjunctive, 2nd person, singular - you might know", "*pōs*": "adverb - how", "*dei*": "verb, present, active, indicative, 3rd person, singular, impersonal - it is necessary", "*oikō*": "noun, dative, masculine, singular - house/household", "*Theou*": "noun, genitive, masculine, singular - of God", "*anastrephesthai*": "verb, present, passive, infinitive - to conduct oneself/to behave", "*hētis*": "pronoun, relative, nominative, feminine, singular - which", "*estin*": "verb, present, active, indicative, 3rd person, singular - is", "*ekklēsia*": "noun, nominative, feminine, singular - church/assembly", "*Theou*": "noun, genitive, masculine, singular - of God", "*zōntos*": "participle, present, active, genitive, masculine, singular - living", "*stylos*": "noun, nominative, masculine, singular - pillar", "*kai*": "conjunction - and", "*hedraiōma*": "noun, nominative, neuter, singular - support/foundation", "*tēs*": "article, genitive, feminine, singular - of the", "*alētheias*": "noun, genitive, feminine, singular - truth" }, "variants": { "*Ean*": "if/though/in case", "*bradynō*": "I delay/I am slow/I tarry", "*eidēs*": "you might know/you may know", "*pōs*": "how/in what manner", "*dei*": "it is necessary/must/ought", "*oikō*": "house/household/family", "*Theou*": "of God/God's", "*anastrephesthai*": "to conduct oneself/to behave/to live", "*hētis*": "which/that", "*ekklēsia*": "church/assembly/congregation", "*zōntos*": "living/alive", "*stylos*": "pillar/column", "*hedraiōma*": "support/foundation/bulwark", "*alētheias*": "truth/reality" } }
  • Rom 14:13 : 13 { "verseID": "Romans.14.13", "source": "Μηκέτι οὖν ἀλλήλους κρίνωμεν: ἀλλὰ τοῦτο κρίνατε μᾶλλον, τὸ μὴ τιθέναι πρόσκομμα τῷ ἀδελφῷ ἢ σκάνδαλον.", "text": "No longer *oun allēlous krinōmen*: but *touto krinate mallon*, the not *tithenai proskomma* to the *adelphō* or *skandalon*.", "grammar": { "*oun*": "inferential particle - therefore/then", "*allēlous*": "accusative, masculine, plural, reciprocal pronoun - one another", "*krinōmen*": "present, active, subjunctive, 1st plural - we judge", "*touto*": "accusative, neuter, singular - this", "*krinate*": "aorist, active, imperative, 2nd plural - judge/decide", "*mallon*": "adverb - rather/instead", "*tithenai*": "present, active, infinitive - to put/place", "*proskomma*": "accusative, neuter, singular - stumbling block", "*adelphō*": "dative, masculine, singular - brother", "*skandalon*": "accusative, neuter, singular - trap/snare/offense" }, "variants": { "*krinōmen*": "we judge/we condemn/we criticize", "*krinate*": "judge/decide/determine", "*mallon*": "rather/instead/more", "*tithenai*": "to put/to place/to set", "*proskomma*": "stumbling block/obstacle", "*adelphō*": "brother/fellow believer", "*skandalon*": "trap/snare/offense/occasion for stumbling" } }
  • Phil 1:10 : 10 { "verseID": "Philippians.1.10", "source": "Εἰς τὸ δοκιμάζειν ὑμᾶς τὰ διαφέροντα· ἵνα ἦτε εἰλικρινεῖς καὶ ἀπρόσκοποι εἰς ἡμέραν Χριστοῦ·", "text": "For the *dokimazein* you the *diapheronta*; that you may be *eilikrineis* and *aproskopoi* unto *hēmeran Christou*;", "grammar": { "*dokimazein*": "present active infinitive - to approve/test/discern", "*diapheronta*": "present active participle, accusative, neuter, plural - things that differ/excel", "*ēte*": "present subjunctive, 2nd person plural - you may be", "*eilikrineis*": "nominative, masculine, plural - pure/sincere", "*aproskopoi*": "nominative, masculine, plural - without offense/blameless", "*hēmeran*": "accusative, feminine, singular - day", "*Christou*": "genitive, masculine, singular - of Christ" }, "variants": { "*dokimazein*": "to test/to approve/to discern/to distinguish", "*diapheronta*": "things that differ/things that excel/things of value/what matters", "*eilikrineis*": "pure/sincere/unmixed/genuine", "*aproskopoi*": "without offense/blameless/not causing others to stumble" } }
  • 1 Cor 10:33 : 33 { "verseID": "1 Corinthians.10.33", "source": "Καθὼς κἀγὼ πάντα πᾶσιν ἀρέσκω, μὴ ζητῶν τὸ ἐμαυτοῦ σύμφερον, ἀλλὰ τὸ τῶν πολλῶν, ἵνα σωθῶσιν.", "text": "*Kathōs* *kagō* all things to all *areskō*, not *zētōn* the of *emautou* *sympheron*, *alla* the of the many, *hina* they might *sōthōsin*", "grammar": { "*Kathōs*": "comparative adverb - just as/even as", "*kagō*": "crasis (*kai* + *egō*) - I also/even I", "*areskō*": "present indicative, 1st person singular - I please", "*zētōn*": "present participle, nominative, masculine, singular - seeking", "*emautou*": "reflexive pronoun, genitive, 1st person singular - myself", "*sympheron*": "accusative, neuter, singular - profit/advantage", "*alla*": "strong adversative - but/rather", "*hina*": "purpose conjunction - so that/in order that", "*sōthōsin*": "aorist passive subjunctive, 3rd person plural - they might be saved" }, "variants": { "*areskō*": "please/accommodate/strive to please", "*zētōn*": "seeking/looking for/striving for", "*sympheron*": "profit/advantage/benefit", "*sōthōsin*": "might be saved/rescued/delivered" } }
  • Acts 24:16 : 16 { "verseID": "Acts.24.16", "source": "Ἐν τούτῳ δὲ αὐτὸς ἀσκῶ, ἀπρόσκοπον συνείδησιν ἔχειν πρὸς τὸν Θεὸν, καὶ τοὺς ἀνθρώπους δια παντός.", "text": "In this *de* myself I *askō*, *aproskopon* *syneidēsin* *echein* *pros* the *Theon*, and the *anthrōpous* through all.", "grammar": { "*de*": "postpositive conjunction - and/but", "*askō*": "present active indicative, 1st singular - I practice/train", "*aproskopon*": "accusative, feminine, singular - blameless/without offense", "*syneidēsin*": "accusative, feminine, singular - conscience", "*echein*": "present active infinitive - to have", "*pros*": "preposition + accusative - toward", "*Theon*": "accusative, masculine, singular - God", "*anthrōpous*": "accusative, masculine, plural - men/people" }, "variants": { "*askō*": "I practice/train/exercise myself", "*aproskopon*": "blameless/without offense/clear", "*syneidēsin*": "conscience/moral consciousness", "*echein*": "to have/maintain", "*pros*": "toward/with respect to", "*anthrōpous*": "men/people/humanity" } }

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • 2 Cor 6:3
    83%

    3{ "verseID": "2 Corinthians.6.3", "source": "Μηδεμίαν ἐν μηδενὶ διδόντες προσκοπήν, ἵνα μὴ μωμηθῇ ἡ διακονία:", "text": "No one in nothing *didontes* *proskopēn*, *hina* not *mōmēthē* the *diakonia*:", "grammar": { "*didontes*": "present participle, nominative, plural, masculine - giving", "*proskopēn*": "accusative, feminine, singular - offense/stumbling block", "*hina*": "conjunction - so that/in order that", "*mōmēthē*": "aorist subjunctive, passive, 3rd person singular - might be blamed/discredited", "*diakonia*": "nominative, feminine, singular - ministry/service" }, "variants": { "*didontes*": "giving/providing/causing/placing", "*proskopēn*": "offense/stumbling block/hindrance/obstacle", "*mōmēthē*": "be blamed/be discredited/be found fault with", "*diakonia*": "ministry/service/administration" } }

  • 1 Cor 10:29-31
    3 verses
    79%

    29{ "verseID": "1 Corinthians.10.29", "source": "Συνείδησιν δὲ, λέγω οὐχὶ, τὴν ἑαυτοῦ, ἀλλὰ τὴν τοῦ ἑτέρου: ἱνα τί γὰρ ἡ ἐλευθερία μου κρίνεται ὑπὸ ἄλλης συνειδήσεως;", "text": "*Syneidēsin* *de*, I *legō* *ouchi*, the of *heautou*, *alla* the of the *heterou*: *hina* why *gar* the *eleutheria* of me *krinetai* by another *syneidēseōs*?", "grammar": { "*Syneidēsin*": "accusative, feminine, singular - conscience", "*de*": "postpositive particle - but/and/now", "*legō*": "present indicative, 1st person singular - I say/speak", "*ouchi*": "negative particle - not", "*heautou*": "reflexive pronoun, genitive, masculine, singular - himself", "*alla*": "strong adversative - but/rather", "*heterou*": "adjective, genitive, masculine, singular - other/another", "*hina*": "purpose conjunction - so that/in order that", "*gar*": "explanatory particle - for/because", "*eleutheria*": "nominative, feminine, singular - freedom/liberty", "*krinetai*": "present passive, 3rd person singular - is judged", "*syneidēseōs*": "genitive, feminine, singular - conscience" }, "variants": { "*Syneidēsin*": "conscience/moral consciousness", "*legō*": "say/speak/mean", "*heautou*": "himself/one's own", "*heterou*": "other/another person", "*eleutheria*": "freedom/liberty", "*krinetai*": "is judged/evaluated/condemned", "*syneidēseōs*": "conscience/moral consciousness" } }

    30{ "verseID": "1 Corinthians.10.30", "source": "Εἰ δὲ ἐγὼ χάριτι μετέχω, τί βλασφημοῦμαι ὑπὲρ οὗ ἐγὼ εὐχαριστῶ;", "text": "If *de* I with *chariti* *metechō*, why *blasphēmoumai* for what I *eucharistō*?", "grammar": { "*de*": "postpositive particle - but/and/now", "*chariti*": "dative, feminine, singular - grace/thanksgiving", "*metechō*": "present indicative, 1st person singular - I partake/share", "*blasphēmoumai*": "present passive, 1st person singular - I am blasphemed/slandered", "*eucharistō*": "present indicative, 1st person singular - I give thanks" }, "variants": { "*chariti*": "grace/thanksgiving/gratitude", "*metechō*": "partake/share/participate", "*blasphēmoumai*": "am blasphemed/slandered/spoken evil of", "*eucharistō*": "give thanks/express gratitude" } }

    31{ "verseID": "1 Corinthians.10.31", "source": "Εἴτε οὖν ἐσθίετε, εἴτε πίνετε, εἴτε τι ποιεῖτε, πάντα εἰς δόξαν Θεοῦ ποιεῖτε.", "text": "Whether *oun* you *esthiete*, whether you *pinete*, whether anything you *poieite*, all things to *doxan* of *Theou* *poieite*", "grammar": { "*oun*": "inferential particle - therefore/then", "*esthiete*": "present indicative, 2nd person plural - you eat", "*pinete*": "present indicative, 2nd person plural - you drink", "*poieite*": "present indicative/imperative, 2nd person plural - you do/do!", "*doxan*": "accusative, feminine, singular - glory/honor", "*Theou*": "genitive, masculine, singular - God" }, "variants": { "*esthiete*": "eat/consume", "*pinete*": "drink/consume liquid", "*poieite*": "do/make/perform", "*doxan*": "glory/honor/praise" } }

  • 1 Cor 10:33
    78%

    33{ "verseID": "1 Corinthians.10.33", "source": "Καθὼς κἀγὼ πάντα πᾶσιν ἀρέσκω, μὴ ζητῶν τὸ ἐμαυτοῦ σύμφερον, ἀλλὰ τὸ τῶν πολλῶν, ἵνα σωθῶσιν.", "text": "*Kathōs* *kagō* all things to all *areskō*, not *zētōn* the of *emautou* *sympheron*, *alla* the of the many, *hina* they might *sōthōsin*", "grammar": { "*Kathōs*": "comparative adverb - just as/even as", "*kagō*": "crasis (*kai* + *egō*) - I also/even I", "*areskō*": "present indicative, 1st person singular - I please", "*zētōn*": "present participle, nominative, masculine, singular - seeking", "*emautou*": "reflexive pronoun, genitive, 1st person singular - myself", "*sympheron*": "accusative, neuter, singular - profit/advantage", "*alla*": "strong adversative - but/rather", "*hina*": "purpose conjunction - so that/in order that", "*sōthōsin*": "aorist passive subjunctive, 3rd person plural - they might be saved" }, "variants": { "*areskō*": "please/accommodate/strive to please", "*zētōn*": "seeking/looking for/striving for", "*sympheron*": "profit/advantage/benefit", "*sōthōsin*": "might be saved/rescued/delivered" } }

  • Rom 14:19-21
    3 verses
    75%

    19{ "verseID": "Romans.14.19", "source": "Ἄρα οὖν τὰ τῆς εἰρήνης διώκωμεν, καὶ τὰ τῆς οἰκοδομῆς τῆς εἰς ἀλλήλους.", "text": "*Ara oun* the things of the *eirēnēs diōkōmen*, and the things of the *oikodomēs* of the unto *allēlous*.", "grammar": { "*Ara*": "inferential particle - so/therefore", "*oun*": "inferential particle - therefore/then", "*eirēnēs*": "genitive, feminine, singular - of peace", "*diōkōmen*": "present, active, subjunctive, 1st plural - let us pursue", "*oikodomēs*": "genitive, feminine, singular - of building up/edification", "*allēlous*": "accusative, masculine, plural, reciprocal pronoun - one another" }, "variants": { "*Ara oun*": "so therefore/consequently", "*eirēnēs*": "of peace/of harmony", "*diōkōmen*": "let us pursue/let us follow after", "*oikodomēs*": "of building up/of edification/of strengthening", "*allēlous*": "one another/each other" } }

    20{ "verseID": "Romans.14.20", "source": "Μὴ ἕνεκεν βρώματος κατάλυε τὸ ἔργον τοῦ Θεοῦ. Πάντα μὲν καθαρά· ἀλλὰ κακὸν τῷ ἀνθρώπῳ τῷ διὰ προσκόμματος ἐσθίοντι.", "text": "Not *heneken brōmatos katalye* the *ergon* of the *Theou*. *Panta men kathara*; but *kakon* to the *anthrōpō* to the one through *proskommatos esthionti*.", "grammar": { "*heneken*": "preposition with genitive - for the sake of/because of", "*brōmatos*": "genitive, neuter, singular - of food", "*katalye*": "present, active, imperative, 2nd singular - destroy/tear down", "*ergon*": "accusative, neuter, singular - work", "*Theou*": "genitive, masculine, singular - of God/God's", "*Panta*": "nominative, neuter, plural - all things", "*men*": "particle - on one hand (sets up contrast with *de*)", "*kathara*": "nominative, neuter, plural - clean/pure", "*kakon*": "nominative, neuter, singular - evil/bad", "*anthrōpō*": "dative, masculine, singular - man/person", "*proskommatos*": "genitive, neuter, singular - of stumbling", "*esthionti*": "present, active, participle, dative, masculine, singular - eating" }, "variants": { "*heneken*": "for the sake of/because of/on account of", "*brōmatos*": "of food/of meat", "*katalye*": "destroy/tear down/overthrow", "*ergon*": "work/deed/action", "*kathara*": "clean/pure/undefiled", "*kakon*": "evil/bad/harmful", "*proskommatos*": "of stumbling/of offense" } }

    21{ "verseID": "Romans.14.21", "source": "Καλὸν τὸ μὴ φαγεῖν κρέα, μηδὲ πιεῖν οἶνον, μηδὲ ἐν ᾧ ὁ ἀδελφός σου προσκόπτει, ἢ σκανδαλίζεται, ἤ ἀσθενεῖ.", "text": "*Kalon* the not *phagein krea*, nor *piein oinon*, nor in which the *adelphos* of you *proskoptei*, or *skandalizetai*, or *asthenei*.", "grammar": { "*Kalon*": "nominative, neuter, singular - good", "*phagein*": "aorist, active, infinitive - to eat", "*krea*": "accusative, neuter, plural - meat/flesh", "*piein*": "aorist, active, infinitive - to drink", "*oinon*": "accusative, masculine, singular - wine", "*adelphos*": "nominative, masculine, singular - brother", "*proskoptei*": "present, active, indicative, 3rd singular - stumbles", "*skandalizetai*": "present, passive, indicative, 3rd singular - is caused to stumble", "*asthenei*": "present, active, indicative, 3rd singular - is weak" }, "variants": { "*Kalon*": "good/proper/right", "*phagein*": "to eat/to consume", "*krea*": "meat/flesh", "*piein*": "to drink", "*oinon*": "wine", "*proskoptei*": "stumbles/strikes against", "*skandalizetai*": "is caused to stumble/is led into sin", "*asthenei*": "is weak/is ill/lacks strength" } }

  • Rom 14:16
    74%

    16{ "verseID": "Romans.14.16", "source": "Μὴ βλασφημείσθω οὖν ὑμῶν τὸ ἀγαθόν:", "text": "Not let be *blasphēmeisthō oun* of you the *agathon*:", "grammar": { "*blasphēmeisthō*": "present, passive, imperative, 3rd singular - let be blasphemed/spoken evil of", "*oun*": "inferential particle - therefore/then", "*agathon*": "nominative, neuter, singular - good thing" }, "variants": { "*blasphēmeisthō*": "let be blasphemed/let be spoken evil of/let be slandered", "*agathon*": "good thing/what is good/benefit" } }

  • 1 Cor 8:13
    73%

    13{ "verseID": "1 Corinthians.8.13", "source": "Διόπερ, εἰ βρῶμα σκανδαλίζει τὸν ἀδελφόν μου, οὐ μὴ φάγω κρέα εἰς τὸν αἰῶνα, ἵνα μὴ τὸν ἀδελφόν μου σκανδαλίσω.", "text": "*Dioper*, *ei* *brōma* *skandalizei* the *adelphon* *mou*, *ou* *mē* I *phagō* *krea* *eis* the *aiōna*, *hina* *mē* the *adelphon* *mou* I *skandalisō*.", "grammar": { "*Dioper*": "inferential conjunction - therefore/for this very reason", "*ei*": "conditional particle - if", "*brōma*": "nominative, neuter, singular - food", "*skandalizei*": "present, 3rd singular, active - causes to stumble", "*adelphon*": "accusative, masculine, singular - brother", "*mou*": "genitive, 1st singular, personal pronoun - of me/my", "*ou* *mē*": "emphatic negation - by no means/never", "*phagō*": "aorist, 1st singular, subjunctive, active - I might eat", "*krea*": "accusative, neuter, plural - meat/flesh", "*eis*": "preposition + accusative - unto/for", "*aiōna*": "accusative, masculine, singular - age/eternity", "*hina*": "purpose conjunction - so that/in order that", "*mē*": "negative particle - not", "*skandalisō*": "aorist, 1st singular, subjunctive, active - I might cause to stumble" }, "variants": { "*Dioper*": "therefore/for this very reason/wherefore", "*brōma*": "food/meat", "*skandalizei*": "causes to stumble/offends/traps", "*krea*": "meat/flesh", "*eis* *ton* *aiōna*": "forever/for eternity", "*skandalisō*": "cause to stumble/offend/entrap" } }

  • John 16:1
    73%

    1{ "verseID": "John.16.1", "source": "¶Ταῦτα λελάληκα ὑμῖν, ἵνα μὴ σκανδαλισθῆτε.", "text": "*Tauta* *lelalēka* to you, *hina* not *skandalisthēte*.", "grammar": { "*Tauta*": "demonstrative pronoun, accusative, neuter, plural - these things", "*lelalēka*": "perfect active indicative, 1st person singular - I have spoken/said (completed action with continuing results)", "ὑμῖν": "personal pronoun, dative, plural - to you", "*hina*": "subordinating conjunction introducing purpose clause - so that/in order that", "μὴ": "negative particle - not", "*skandalisthēte*": "aorist passive subjunctive, 2nd person plural - you might be caused to stumble/fall away" }, "variants": { "*Tauta*": "these things/these matters", "*lelalēka*": "I have spoken/I have told (with emphasis on completed action with continuing relevance)", "*skandalisthēte*": "be caused to stumble/fall away/be offended/be led into sin" } }

  • Rom 14:13
    73%

    13{ "verseID": "Romans.14.13", "source": "Μηκέτι οὖν ἀλλήλους κρίνωμεν: ἀλλὰ τοῦτο κρίνατε μᾶλλον, τὸ μὴ τιθέναι πρόσκομμα τῷ ἀδελφῷ ἢ σκάνδαλον.", "text": "No longer *oun allēlous krinōmen*: but *touto krinate mallon*, the not *tithenai proskomma* to the *adelphō* or *skandalon*.", "grammar": { "*oun*": "inferential particle - therefore/then", "*allēlous*": "accusative, masculine, plural, reciprocal pronoun - one another", "*krinōmen*": "present, active, subjunctive, 1st plural - we judge", "*touto*": "accusative, neuter, singular - this", "*krinate*": "aorist, active, imperative, 2nd plural - judge/decide", "*mallon*": "adverb - rather/instead", "*tithenai*": "present, active, infinitive - to put/place", "*proskomma*": "accusative, neuter, singular - stumbling block", "*adelphō*": "dative, masculine, singular - brother", "*skandalon*": "accusative, neuter, singular - trap/snare/offense" }, "variants": { "*krinōmen*": "we judge/we condemn/we criticize", "*krinate*": "judge/decide/determine", "*mallon*": "rather/instead/more", "*tithenai*": "to put/to place/to set", "*proskomma*": "stumbling block/obstacle", "*adelphō*": "brother/fellow believer", "*skandalon*": "trap/snare/offense/occasion for stumbling" } }

  • 1 Cor 8:8-9
    2 verses
    73%

    8{ "verseID": "1 Corinthians.8.8", "source": "Βρῶμα δὲ ἡμᾶς οὐ παρίστησιν τῷ Θεῷ: οὔτε γὰρ, ἐὰν φάγωμεν, περισσεύομεν· οὔτε, ἐὰν μὴ φάγωμεν, ὑστερούμεθα.", "text": "*Brōma* *de* *hēmas* not *paristēsin* to the *Theō*: *oute* *gar*, if we *phagōmen*, we *perisseuomen*; *oute*, if *mē* we *phagōmen*, we *hysteroúmetha*.", "grammar": { "*Brōma*": "nominative, neuter, singular - food", "*de*": "adversative/connective particle - but/and", "*hēmas*": "accusative, 1st plural, personal pronoun - us", "*paristēsin*": "present, 3rd singular, active - presents/commends", "*Theō*": "dative, masculine, singular - God", "*oute*": "negative correlative conjunction (repeated) - neither/nor", "*gar*": "postpositive explanatory conjunction - for", "*phagōmen*": "aorist, 1st plural, subjunctive, active - we might eat", "*perisseuomen*": "present, 1st plural, active - we abound/excel", "*mē*": "negative particle - not", "*hysteroúmetha*": "present, 1st plural, passive - we are lacking/diminished" }, "variants": { "*Brōma*": "food/meat/nourishment", "*paristēsin*": "presents/commends/brings near", "*perisseuomen*": "abound/excel/have advantage", "*hysteroúmetha*": "are lacking/are worse off/are at a disadvantage" } }

    9{ "verseID": "1 Corinthians.8.9", "source": "Βλέπετε δὲ μή πως ἡ ἐξουσία ὑμῶν αὕτη πρόσκομμα γένηται τοῖς ἀσθενοῦσιν.", "text": "*Blepete* *de* *mē* *pōs* the *exousia* *hymōn* *hautē* *proskomma* *genētai* to the *asthenousin*.", "grammar": { "*Blepete*": "present, 2nd plural, imperative, active - look/see/take heed", "*de*": "adversative/connective particle - but/and", "*mē* *pōs*": "negative particle + adverb - lest somehow", "*exousia*": "nominative, feminine, singular - authority/right/liberty", "*hymōn*": "genitive, 2nd plural, personal pronoun - of you/your", "*hautē*": "demonstrative pronoun, nominative, feminine, singular - this", "*proskomma*": "nominative, neuter, singular - stumbling block/offense", "*genētai*": "aorist, 3rd singular, subjunctive, middle - might become", "*asthenousin*": "present, participle, dative, masculine, plural - being weak/those who are weak" }, "variants": { "*Blepete*": "look/see/take heed/be careful", "*exousia*": "authority/right/liberty/freedom", "*proskomma*": "stumbling block/offense/obstacle", "*asthenousin*": "being weak/those who are weak/the weak ones" } }

  • 2 Cor 8:20
    72%

    20{ "verseID": "2 Corinthians.8.20", "source": "Στελλόμενοι τοῦτο, μή τις ἡμᾶς μωμήσηται ἐν τῇ ἁδρότητι ταύτῃ τῇ διακονουμένῃ ὑφʼ ἡμῶν:", "text": "*Stellomenoi* this, lest anyone us might *mōmēsētai* in the *hadrotēti* this, the [one] being *diakonoumenē* by us:", "grammar": { "*Stellomenoi*": "present participle middle, nominative masculine plural - avoiding/guarding against", "*touto*": "accusative, neuter singular demonstrative - this", "*mē*": "negative particle - not/lest", "*tis*": "nominative, masculine singular indefinite - anyone", "ἡμᾶς": "accusative, 1st person plural - us", "*mōmēsētai*": "aorist subjunctive middle, 3rd person singular - might blame/find fault with", "*hadrotēti*": "dative, feminine singular - bounty/abundance", "*tautē*": "dative, feminine singular demonstrative - this", "*diakonoumenē*": "present participle passive, dative feminine singular - being ministered/served", "*hyph*": "preposition with genitive - by", "ἡμῶν": "genitive, 1st person plural - us" }, "variants": { "*Stellomenoi*": "avoiding/guarding against/arranging", "*mōmēsētai*": "might blame/find fault with/criticize", "*hadrotēti*": "bounty/abundance/generous gift", "*diakonoumenē*": "being ministered/served/administered" } }

  • Acts 15:19
    72%

    19{ "verseID": "Acts.15.19", "source": "Διὸ ἐγὼ κρίνω, μὴ παρενοχλεῖν τοῖς, ἀπὸ τῶν Ἐθνῶν ἐπιστρέφουσιν ἐπὶ τὸν Θεόν:", "text": "Therefore I *krinō*, not to *parenochlein* those, from the *Ethnōn epistrephousin epi ton Theon*:", "grammar": { "*dio*": "conjunction - therefore/for this reason", "*egō*": "personal pronoun, nominative, 1st person, singular - I", "*krinō*": "present, indicative, active, 1st person, singular - I judge/decide", "*mē*": "negative particle - not", "*parenochlein*": "present, infinitive, active - to trouble/disturb", "*tois*": "dative, masculine, plural - to those", "*apo*": "preposition + genitive - from", "*tōn Ethnōn*": "genitive, neuter, plural - the Gentiles/nations", "*epistrephousin*": "present participle, active, dative, masculine, plural - turning/converting", "*epi*": "preposition + accusative - to", "*ton Theon*": "accusative, masculine, singular - God" }, "variants": { "*krinō*": "I judge/decide/determine", "*parenochlein*": "to trouble/disturb/bother", "*Ethnōn*": "Gentiles/nations/peoples", "*epistrephousin*": "turning/converting/returning" } }

  • Rom 2:10-11
    2 verses
    71%

    10{ "verseID": "Romans.2.10", "source": "Δόξα δὲ, καὶ τιμὴ, καὶ εἰρήνη, παντὶ τῷ ἐργαζομένῳ τὸ ἀγαθόν, Ἰουδαίῳ τε πρῶτον, καὶ Ἕλληνι:", "text": "*Doxa* *de*, and *timē*, and *eirēnē*, to every one *tō ergazomenō* the *agathon*, to *Ioudaiō* *te* first, and to *Hellēni*:", "grammar": { "*Doxa*": "noun, nominative, feminine, singular - glory/honor", "*de*": "particle - but/and", "*timē*": "noun, nominative, feminine, singular - honor/value", "*eirēnē*": "noun, nominative, feminine, singular - peace", "*tō ergazomenō*": "article + participle, present middle, dative, masculine, singular - to the one working", "*agathon*": "adjective used as noun, accusative, neuter, singular - good", "*Ioudaiō*": "noun, dative, masculine, singular - to the Jew", "*te*": "particle - and/both (paired)", "*Hellēni*": "noun, dative, masculine, singular - to the Greek/Gentile" }, "variants": { "*Doxa*": "glory/honor/splendor", "*timē*": "honor/value/price", "*eirēnē*": "peace/welfare/prosperity", "*ergazomenō*": "working/practicing/doing", "*agathon*": "good/beneficial/worthy", "*Ioudaiō*": "Jew/Jewish person", "*Hellēni*": "Greek/Gentile/non-Jewish person" } }

    11{ "verseID": "Romans.2.11", "source": "Οὐ γάρ ἐστιν προσωποληψία παρὰ τῷ Θεῷ.", "text": "For not *estin* *prosōpolēpsia* with *tō Theō*.", "grammar": { "*estin*": "verb, present indicative, 3rd person singular - is", "*prosōpolēpsia*": "noun, nominative, feminine, singular - partiality/favoritism", "*tō Theō*": "article + noun, dative, masculine, singular - with God" }, "variants": { "*prosōpolēpsia*": "partiality/favoritism/respect of persons", "*Theō*": "God/deity" } }

  • 2 Cor 11:12
    71%

    12{ "verseID": "2 Corinthians.11.12", "source": "Ὃ δὲ ποιῶ, καὶ ποιήσω, ἵνα ἐκκόψω τὴν ἀφορμὴν τῶν θελόντων ἀφορμήν· ἵνα ἐν ᾧ καυχῶνται, εὑρεθῶσιν καθὼς καὶ ἡμεῖς.", "text": "But what I *poiō*, also I will *poiēsō*, so that I might *ekkopsō* the *aphormēn* of those *thelontōn aphormēn*; so that in what they *kauchōntai*, they might be *heurethōsin* as also we.", "grammar": { "*poiō*": "present active indicative, 1st singular - do/am doing", "*poiēsō*": "future active indicative, 1st singular - will do", "*ekkopsō*": "aorist active subjunctive, 1st singular - might cut off/remove", "*aphormēn*": "accusative, feminine, singular - opportunity/occasion/pretext", "*thelontōn*": "present active participle, genitive, masculine, plural - of those wanting/desiring", "*kauchōntai*": "present middle/passive indicative, 3rd plural - boast/glory", "*heurethōsin*": "aorist passive subjunctive, 3rd plural - might be found/discovered" }, "variants": { "*poiō*": "do/am doing/practice", "*poiēsō*": "will do/will practice", "*ekkopsō*": "might cut off/remove/eliminate", "*aphormēn*": "opportunity/occasion/pretext/ground", "*thelontōn*": "wanting/desiring/wishing", "*kauchōntai*": "boast/glory/exult", "*heurethōsin*": "might be found/discovered/recognized" } }

  • Gal 1:10
    71%

    10{ "verseID": "Galatians.1.10", "source": "Ἄρτι γὰρ ἀνθρώπους πείθω, ἢ τὸν Θεόν; ἢ ζητῶ ἀνθρώποις ἀρέσκειν; εἰ γὰρ ἔτι ἀνθρώποις ἤρεσκον, Χριστοῦ δοῦλος οὐκ ἂν ἤμην.", "text": "For *arti anthrōpous peithō*, or *ton Theon*? Or *zētō anthrōpois areskein*? For if *eti anthrōpois ēreskon*, *Christou doulos* *ouk an ēmēn*.", "grammar": { "*Arti*": "temporal adverb - now/at this moment", "*gar*": "postpositive conjunction - for/because", "*anthrōpous*": "accusative, masculine, plural - direct object", "*peithō*": "present active indicative, 1st person singular - I persuade/convince", "*ē*": "disjunctive particle - or", "*ton Theon*": "accusative, masculine, singular - direct object alternative", "*zētō*": "present active indicative, 1st person singular - I seek/desire", "*anthrōpois*": "dative, masculine, plural - indirect object", "*areskein*": "present active infinitive - to please/satisfy", "*ei gar*": "conditional conjunction - for if", "*eti*": "adverb - still/yet", "*anthrōpois*": "dative, masculine, plural - indirect object", "*ēreskon*": "imperfect active indicative, 1st person singular - I was pleasing", "*Christou*": "genitive, masculine, singular - possessive", "*doulos*": "nominative, masculine, singular - predicate nominative", "*ouk an ēmēn*": "imperfect active indicative, 1st person singular with negative and potential particle - I would not be" }, "variants": { "*peithō*": "persuade/convince/win over", "*zētō*": "seek/desire/strive for", "*areskein*": "please/satisfy/accommodate", "*eti*": "still/yet/longer", "*ēreskon*": "was pleasing/was satisfying", "*doulos*": "slave/servant/bondservant" } }

  • Titus 3:2
    71%

    2{ "verseID": "Titus.3.2", "source": "Μηδένα βλασφημεῖν, ἀμάχους εἶναι, ἐπιεικεῖς, πᾶσαν ἐνδεικνυμένους πρᾳότητα πρὸς πάντας ἀνθρώπους.", "text": "*Mēdena blasphēmein*, *amachous einai*, *epieikeis*, *pasan endeiknumenous praotēta pros pantas anthrōpous*.", "grammar": { "*Mēdena*": "accusative, masculine, singular - no one/nobody", "*blasphēmein*": "present active infinitive - to revile/speak evil of", "*amachous*": "accusative, masculine, plural - not quarrelsome/peaceable", "*einai*": "present infinitive - to be", "*epieikeis*": "accusative, masculine, plural - gentle/forbearing/reasonable", "*pasan*": "accusative, feminine, singular - all/every", "*endeiknumenous*": "present middle participle, accusative, masculine, plural - showing/displaying", "*praotēta*": "accusative, feminine, singular - gentleness/meekness", "*pros*": "preposition + accusative - toward", "*pantas*": "accusative, masculine, plural - all", "*anthrōpous*": "accusative, masculine, plural - men/people" }, "variants": { "*Mēdena*": "no one/nobody/not anyone", "*blasphēmein*": "to revile/speak evil of/slander/blaspheme", "*amachous*": "not quarrelsome/peaceable/not contentious", "*epieikeis*": "gentle/forbearing/reasonable/fair/mild", "*endeiknumenous*": "showing/displaying/demonstrating/exhibiting", "*praotēta*": "gentleness/meekness/mildness/humility", "*anthrōpous*": "men/people/human beings" } }

  • 1 Cor 10:27
    70%

    27{ "verseID": "1 Corinthians.10.27", "source": "Εἴ δὲ τις καλεῖ ὑμᾶς τῶν ἀπίστων, καὶ θέλετε πορεύεσθαι· πᾶν τὸ παρατιθέμενον ὑμῖν, ἐσθίετε, μηδὲν ἀνακρίνοντες διὰ τὴν συνείδησιν.", "text": "If *de* any *kalei* you of the *apistōn*, and you *thelete* *poreuesthai*; all the *paratithemenon* to you, *esthiete*, nothing *anakrinontes* through the *syneidēsin*", "grammar": { "*de*": "postpositive particle - but/and/now", "*kalei*": "present indicative, 3rd person singular - calls/invites", "*apistōn*": "adjective, genitive, masculine, plural - unbelievers", "*thelete*": "present indicative, 2nd person plural - you wish/want", "*poreuesthai*": "present middle infinitive - to go", "*paratithemenon*": "present passive participle, accusative, neuter, singular - being set before", "*esthiete*": "present imperative, 2nd person plural - eat", "*anakrinontes*": "present participle, nominative, masculine, plural - examining/questioning", "*syneidēsin*": "accusative, feminine, singular - conscience" }, "variants": { "*kalei*": "calls/invites", "*apistōn*": "unbelievers/faithless ones/non-Christians", "*thelete*": "wish/want/desire", "*poreuesthai*": "to go/proceed/travel", "*paratithemenon*": "being set before/served/placed before", "*anakrinontes*": "examining/questioning/investigating", "*syneidēsin*": "conscience/moral consciousness" } }

  • Rom 15:2
    70%

    2{ "verseID": "Romans.15.2", "source": "Ἕκαστος ἡμῶν τῷ πλησίον ἀρεσκέτω εἰς τὸ ἀγαθὸν πρὸς οἰκοδομήν.", "text": "*Hekastos* of us to the *plēsion* let *aresketō* *eis* the *agathon* *pros* *oikodomēn*.", "grammar": { "*Hekastos*": "nominative, masculine, singular - each one", "*plēsion*": "dative, masculine, singular - neighbor", "*aresketō*": "present active imperative, 3rd person singular - let please", "*eis*": "preposition with accusative - for/unto", "*agathon*": "accusative, neuter, singular - good", "*pros*": "preposition with accusative - toward/for", "*oikodomēn*": "accusative, feminine, singular - edification/building up" }, "variants": { "*Hekastos*": "each one/every one", "*plēsion*": "neighbor/fellow person", "*aresketō*": "let please/must please", "*agathon*": "good thing/benefit/what is good", "*oikodomēn*": "edification/building up/strengthening" } }

  • 1 Thess 2:6
    70%

    6{ "verseID": "1 Thessalonians.2.6", "source": "Οὔτε ζητοῦντες ἐξ ἀνθρώπων δόξαν, οὔτε ἀφʼ ὑμῶν, οὔτε ἀπʼ ἄλλων,", "text": "*Oute* *zētountes* from *anthrōpōn* *doxan*, *oute* from you, *oute* from *allōn*,", "grammar": { "*Oute*": "negative conjunction - neither/nor", "*zētountes*": "present active participle, nominative, masculine, plural - seeking", "*anthrōpōn*": "genitive, masculine, plural - of men/people", "*doxan*": "accusative, feminine, singular - glory/honor/praise", "*allōn*": "genitive, masculine, plural - of others" }, "variants": { "*zētountes*": "seeking/looking for/searching for", "*doxan*": "glory/honor/praise/recognition" } }

  • 1 Cor 10:24
    70%

    24{ "verseID": "1 Corinthians.10.24", "source": "Μηδεὶς τὸ ἑαυτοῦ ζητείτω, ἀλλὰ τὸ τοῦ ἑτέρου ἕκαστος.", "text": "*Mēdeis* the of *heautou* *zēteitō*, *alla* the of the *heterou* *hekastos*", "grammar": { "*Mēdeis*": "indefinite pronoun, nominative, masculine, singular - no one/nobody", "*heautou*": "reflexive pronoun, genitive, masculine, singular - himself", "*zēteitō*": "present imperative, 3rd person singular - let him seek", "*alla*": "strong adversative - but/rather", "*heterou*": "adjective, genitive, masculine, singular - other/another", "*hekastos*": "adjective, nominative, masculine, singular - each one" }, "variants": { "*zēteitō*": "let him seek/look for/strive for", "*heterou*": "other/another person/neighbor" } }

  • 1 Cor 5:10
    70%

    10{ "verseID": "1 Corinthians.5.10", "source": "Καὶ οὐ πάντως τοῖς πόρνοις τοῦ κόσμου τούτου, ἢ τοῖς πλεονέκταις, ἢ ἅρπαξιν, ἢ εἰδωλολάτραις· ἐπεὶ ὀφείλετε ἄρα ἐκ τοῦ κόσμου ἐξελθεῖν.", "text": "And not at all with the *pornois* of this *kosmou*, or with the *pleonektais*, or *harpaxin*, or *eidōlolatrais*; since you *opheilete ara* from the *kosmou exelthein*.", "grammar": { "*pornois*": "dative, masculine, plural - sexually immoral persons/fornicators", "*kosmou*": "genitive, masculine, singular - world", "*pleonektais*": "dative, masculine, plural - greedy persons/covetous", "*harpaxin*": "dative, masculine, plural - swindlers/robbers", "*eidōlolatrais*": "dative, masculine, plural - idolaters", "*opheilete*": "present active, 2nd plural - you are obligated/you must", "*ara*": "particle - then/consequently", "*exelthein*": "aorist active infinitive - to go out/depart" }, "variants": { "*pornois*": "sexually immoral persons/fornicators/prostitutes", "*kosmou*": "world/society/universe", "*pleonektais*": "greedy persons/covetous people/the avaricious", "*harpaxin*": "swindlers/robbers/extortioners", "*eidōlolatrais*": "idolaters/idol worshippers", "*opheilete ara*": "you would need to/you would have to", "*exelthein*": "go out/depart/leave" } }

  • Acts 24:16
    70%

    16{ "verseID": "Acts.24.16", "source": "Ἐν τούτῳ δὲ αὐτὸς ἀσκῶ, ἀπρόσκοπον συνείδησιν ἔχειν πρὸς τὸν Θεὸν, καὶ τοὺς ἀνθρώπους δια παντός.", "text": "In this *de* myself I *askō*, *aproskopon* *syneidēsin* *echein* *pros* the *Theon*, and the *anthrōpous* through all.", "grammar": { "*de*": "postpositive conjunction - and/but", "*askō*": "present active indicative, 1st singular - I practice/train", "*aproskopon*": "accusative, feminine, singular - blameless/without offense", "*syneidēsin*": "accusative, feminine, singular - conscience", "*echein*": "present active infinitive - to have", "*pros*": "preposition + accusative - toward", "*Theon*": "accusative, masculine, singular - God", "*anthrōpous*": "accusative, masculine, plural - men/people" }, "variants": { "*askō*": "I practice/train/exercise myself", "*aproskopon*": "blameless/without offense/clear", "*syneidēsin*": "conscience/moral consciousness", "*echein*": "to have/maintain", "*pros*": "toward/with respect to", "*anthrōpous*": "men/people/humanity" } }

  • Phil 1:10
    70%

    10{ "verseID": "Philippians.1.10", "source": "Εἰς τὸ δοκιμάζειν ὑμᾶς τὰ διαφέροντα· ἵνα ἦτε εἰλικρινεῖς καὶ ἀπρόσκοποι εἰς ἡμέραν Χριστοῦ·", "text": "For the *dokimazein* you the *diapheronta*; that you may be *eilikrineis* and *aproskopoi* unto *hēmeran Christou*;", "grammar": { "*dokimazein*": "present active infinitive - to approve/test/discern", "*diapheronta*": "present active participle, accusative, neuter, plural - things that differ/excel", "*ēte*": "present subjunctive, 2nd person plural - you may be", "*eilikrineis*": "nominative, masculine, plural - pure/sincere", "*aproskopoi*": "nominative, masculine, plural - without offense/blameless", "*hēmeran*": "accusative, feminine, singular - day", "*Christou*": "genitive, masculine, singular - of Christ" }, "variants": { "*dokimazein*": "to test/to approve/to discern/to distinguish", "*diapheronta*": "things that differ/things that excel/things of value/what matters", "*eilikrineis*": "pure/sincere/unmixed/genuine", "*aproskopoi*": "without offense/blameless/not causing others to stumble" } }

  • Rom 12:17
    70%

    17{ "verseID": "Romans.12.17", "source": "Μηδενὶ κακὸν ἀντὶ κακοῦ ἀποδιδόντες. Προνοούμενοι καλὰ ἐνώπιον πάντων ἀνθρώπων.", "text": "To no one *kakon* against *kakou* *apodidontes*. *Pronooumenoi* *kala* before all *anthrōpōn*.", "grammar": { "*kakon*": "accusative, neuter, singular - evil", "*kakou*": "genitive, neuter, singular - of evil", "*apodidontes*": "present active participle, nominative, masculine, plural - repaying/rendering", "*pronooumenoi*": "present middle participle, nominative, masculine, plural - taking thought beforehand/providing", "*kala*": "accusative, neuter, plural - good things/honorable things", "*anthrōpōn*": "genitive, masculine, plural - of men/people" }, "variants": { "*kakon*": "evil/bad/wrong", "*kakou*": "evil/bad/wrong", "*apodidontes*": "repaying/rendering/giving back", "*pronooumenoi*": "taking thought beforehand/providing/having forethought", "*kala*": "good things/honorable things/beautiful things", "*anthrōpōn*": "men/people/humanity" } }

  • 2 Cor 10:16
    70%

    16{ "verseID": "2 Corinthians.10.16", "source": "Εἰς τὰ ὑπερέκεινα ὑμῶν εὐαγγελίσασθαι, οὐκ ἐν ἀλλοτρίῳ κανόνι εἰς τὰ ἕτοιμα καυχήσασθαι.", "text": "Unto *Eis* the *ta* *huperekeina* of you *humōn* *euangelisasthai*, not *ouk* in *en* *allotriō* *kanoni* unto *eis* the things *ta* *hetoima* *kauchēsasthai*.", "grammar": { "*Eis*": "preposition + accusative - unto/to", "*ta*": "accusative, neuter, plural article - the", "*huperekeina*": "accusative, neuter, plural - regions beyond", "*humōn*": "genitive, plural personal pronoun - of you/your", "*euangelisasthai*": "aorist middle infinitive - to preach/announce the gospel", "*ouk*": "negative particle - not", "*en*": "preposition + dative - in", "*allotriō*": "dative, masculine, singular adjective - another's/belonging to another", "*kanoni*": "dative, masculine, singular - rule/standard", "*eis*": "preposition + accusative - unto/to", "*ta*": "accusative, neuter, plural article - the things", "*hetoima*": "accusative, neuter, plural adjective - ready/prepared", "*kauchēsasthai*": "aorist middle infinitive - to boast/glory" }, "variants": { "*huperekeina*": "regions beyond/parts beyond/places farther", "*euangelisasthai*": "to preach/announce the gospel/proclaim good news", "*allotriō*": "another's/belonging to another/someone else's", "*kanoni*": "rule/standard/measure/boundary", "*hetoima*": "ready/prepared/made ready", "*kauchēsasthai*": "to boast/glory/exult" } }

  • Rom 16:17
    70%

    17{ "verseID": "Romans.16.17", "source": "Παρακαλῶ δὲ ὑμᾶς, ἀδελφοί, σκοπεῖν τοὺς τὰς διχοστασίας καὶ τὰ σκάνδαλα παρὰ τὴν διδαχὴν ἣν ὑμεῖς ἐμάθετε ποιοῦντας· καὶ ἐκκλίνατε ἀπʼ αὐτῶν.", "text": "*Parakalō* *de* you, *adelphoi*, to-*skopein* those the *dichostasias* and the *skandala* contrary-to the *didachēn* which you *emathete* *poiountas*; and *ekklinate* from them.", "grammar": { "*Parakalō*": "present indicative active, 1st person singular - urge/exhort/beseech", "*de*": "postpositive conjunction - but/now/and", "ὑμᾶς": "accusative plural pronoun - you", "*adelphoi*": "vocative masculine plural - brothers", "*skopein*": "present infinitive active - to watch out for/mark/observe", "τοὺς": "accusative masculine plural article - those", "*dichostasias*": "accusative feminine plural - divisions/dissensions", "καὶ": "conjunction - and", "*skandala*": "accusative neuter plural - obstacles/stumbling blocks", "παρὰ": "preposition with accusative - contrary to/against", "*didachēn*": "accusative feminine singular - teaching/doctrine", "ἣν": "accusative feminine singular relative pronoun - which", "ὑμεῖς": "nominative plural pronoun - you", "*emathete*": "aorist indicative active, 2nd person plural - learned/were taught", "*poiountas*": "present participle accusative masculine plural - causing/making", "*ekklinate*": "aorist imperative active, 2nd person plural - turn away from/avoid" }, "variants": { "*Parakalō*": "urge/exhort/beseech/appeal to", "*adelphoi*": "brothers/siblings/fellow believers", "*skopein*": "watch out for/mark/observe/keep an eye on", "*dichostasias*": "divisions/dissensions/factions", "*skandala*": "obstacles/stumbling blocks/offenses", "*didachēn*": "teaching/doctrine/instruction", "*emathete*": "learned/were taught/received", "*poiountas*": "causing/making/creating", "*ekklinate*": "turn away from/avoid/keep away from" } }

  • 1 Thess 4:5
    70%

    5{ "verseID": "1 Thessalonians.4.5", "source": "Μὴ ἐν πάθει ἐπιθυμίας, καθάπερ καὶ τὰ Ἔθνη τὰ μὴ εἰδότα τὸν Θεόν:", "text": "Not in *pathei* of *epithymias*, just as also the *Ethnē* the not *eidota* the *Theon*:", "grammar": { "*pathei*": "dative, neuter, singular - passion/suffering (locative)", "*epithymias*": "genitive, feminine, singular - lust/desire/craving (possessive)", "*Ethnē*": "nominative, neuter, plural - Gentiles/nations/pagans", "*eidota*": "perfect, participle, active, nominative, neuter, plural - knowing (with present meaning)", "*Theon*": "accusative, masculine, singular - God (direct object)" }, "variants": { "*pathei*": "passion/suffering/emotion/experience", "*epithymias*": "lust/desire/craving/longing", "*Ethnē*": "Gentiles/nations/pagans/non-Jews", "*eidota*": "knowing/understanding/recognizing" } }

  • 1 Cor 1:10
    69%

    10{ "verseID": "1 Corinthians.1.10", "source": "Παρακαλῶ δὲ ὑμᾶς, ἀδελφοί, διὰ τοῦ ὀνόματος τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ, ἵνα τὸ αὐτὸ λέγητε πάντες, καὶ μὴ ᾖ ἐν ὑμῖν σχίσματα· ἦτε δὲ κατηρτισμένοι ἐν τῷ αὐτῷ νοῒ καὶ ἐν τῇ αὐτῇ γνώμῃ.", "text": "I *parakalō* *de* you, *adelphoi*, through the *onomatos* of the *Kyriou* of us *Iēsou Christou*, that the same *legēte* all, and *mē ē* in you *schismata*; *ēte* *de* *katērtismenoi* in the same *noi* and in the same *gnōmē*.", "grammar": { "*parakalō*": "verb, present, active, indicative, 1st person, singular - I urge/exhort", "*de*": "conjunction - but/and/now", "*adelphoi*": "noun, vocative, masculine, plural - brothers", "*onomatos*": "noun, genitive, neuter, singular - name", "*Kyriou*": "noun, genitive, masculine, singular - of Lord", "*Iēsou Christou*": "genitive, masculine, singular - of Jesus Christ", "*legēte*": "verb, present, active, subjunctive, 2nd person, plural - you may speak/say", "*mē*": "negative particle - not", "*ē*": "verb, present, active, subjunctive, 3rd person, singular - may be", "*schismata*": "noun, nominative, neuter, plural - divisions/schisms", "*ēte*": "verb, present, active, subjunctive, 2nd person, plural - you may be", "*de*": "conjunction - but/and", "*katērtismenoi*": "participle, perfect, passive, nominative, masculine, plural - having been made complete", "*noi*": "noun, dative, masculine, singular - mind", "*gnōmē*": "noun, dative, feminine, singular - judgment/opinion" }, "variants": { "*parakalō*": "urge/exhort/encourage/beseech", "*adelphoi*": "brothers/siblings/fellow believers", "*legēte*": "say/speak/tell", "*schismata*": "divisions/factions/splits", "*katērtismenoi*": "made complete/restored/perfectly joined together", "*noi*": "mind/understanding/thought", "*gnōmē*": "judgment/opinion/purpose/intent" } }

  • 1 Cor 10:22
    69%

    22{ "verseID": "1 Corinthians.10.22", "source": "Ἢ παραζηλοῦμεν τὸν Κύριον; μὴ ἰσχυρότεροι αὐτοῦ ἐσμεν;", "text": "Or do we *parazēloumen* the *Kyrion*? not *ischyroteroi* than him *esmen*?", "grammar": { "*parazēloumen*": "present indicative, 1st person plural - we provoke to jealousy", "*Kyrion*": "accusative, masculine, singular - Lord", "*ischyroteroi*": "nominative, masculine, plural, comparative - stronger", "*esmen*": "present indicative, 1st person plural - we are" }, "variants": { "*parazēloumen*": "provoke to jealousy/make jealous/arouse jealousy", "*Kyrion*": "Lord/master", "*ischyroteroi*": "stronger/mightier/more powerful" } }

  • Heb 12:14-15
    2 verses
    69%

    14{ "verseID": "Hebrews.12.14", "source": "Εἰρήνην διώκετε μετὰ πάντων, καὶ τὸν ἁγιασμόν, οὗ χωρὶς οὐδεὶς ὄψεται τὸν Κύριον:", "text": "*Eirēnēn diōkete* with all, and the *hagiasmon*, which without *oudeis opsetai* the *Kyrion*:", "grammar": { "*Eirēnēn*": "noun, accusative, singular, feminine - peace", "*diōkete*": "verb, present active imperative, 2nd person plural - pursue/follow after", "*hagiasmon*": "noun, accusative, singular, masculine - holiness/sanctification", "*oudeis*": "pronoun, nominative, singular, masculine - no one", "*opsetai*": "verb, future middle indicative, 3rd person singular - will see", "*Kyrion*": "noun, accusative, singular, masculine - Lord" }, "variants": { "*diōkete*": "pursue/follow after/strive for/seek after", "*hagiasmon*": "holiness/sanctification/consecration/purity" } }

    15{ "verseID": "Hebrews.12.15", "source": "Ἐπισκοποῦντες μή τις ὑστερῶν ἀπὸ τῆς χάριτος τοῦ Θεοῦ· μή τις ῥίζα πικρίας ἄνω φύουσα ἐνοχλῇ, καὶ διὰ ταὐτῆς μιανθῶσιν πολλοί·", "text": "*Episkopountes* lest anyone *hysterōn* from the *charitos* of *Theou*; lest any *rhiza pikrias anō phyousa enochlē*, and through this *mianthōsin* many;", "grammar": { "*Episkopountes*": "participle, present active, nominative, plural, masculine - watching over/looking carefully", "*hysterōn*": "participle, present active, nominative, singular, masculine - falling short/coming behind", "*charitos*": "noun, genitive, singular, feminine - of grace", "*Theou*": "noun, genitive, singular, masculine - of God", "*rhiza*": "noun, nominative, singular, feminine - root", "*pikrias*": "noun, genitive, singular, feminine - of bitterness", "*anō*": "adverb - upward/above", "*phyousa*": "participle, present active, nominative, singular, feminine - springing up/growing", "*enochlē*": "verb, present active subjunctive, 3rd person singular - cause trouble/disturb", "*mianthōsin*": "verb, aorist passive subjunctive, 3rd person plural - be defiled/polluted" }, "variants": { "*Episkopountes*": "watching over/looking carefully/seeing to it/overseeing", "*hysterōn*": "falling short/coming behind/failing/missing", "*enochlē*": "cause trouble/disturb/create difficulty", "*mianthōsin*": "be defiled/polluted/contaminated" } }

  • Acts 15:10
    69%

    10{ "verseID": "Acts.15.10", "source": "Νῦν οὖν τί πειράζετε τὸν Θεόν, ἐπιθεῖναι ζυγὸν ἐπὶ τὸν τράχηλον τῶν μαθητῶν, ὃν οὔτε οἱ πατέρες ἡμῶν οὔτε ἡμεῖς ἰσχύσαμεν βαστάσαι;", "text": "Now therefore why *peirazete ton Theon*, to *epitheinai zugon epi ton trachēlon tōn mathētōn*, which neither the *pateres* of us nor we *ischusamen bastasai*?", "grammar": { "*peirazete*": "present, indicative, active, 2nd person, plural - you test/tempt", "*ton Theon*": "accusative, masculine, singular - God", "*epitheinai*": "aorist, infinitive, active - to place/put upon", "*zugon*": "accusative, masculine, singular - yoke", "*epi*": "preposition + accusative - upon", "*ton trachēlon*": "accusative, masculine, singular - the neck", "*tōn mathētōn*": "genitive, masculine, plural - of the disciples", "*pateres*": "nominative, masculine, plural - fathers", "*ischusamen*": "aorist, indicative, active, 1st person, plural - we were able", "*bastasai*": "aorist, infinitive, active - to bear/carry" }, "variants": { "*peirazete*": "you test/tempt/try", "*epitheinai*": "to place upon/put on/lay on", "*zugon*": "yoke/burden", "*trachēlon*": "neck/throat", "*mathētōn*": "disciples/learners/followers", "*ischusamen*": "we were able/had strength/were strong enough", "*bastasai*": "to bear/carry/endure" } }

  • 2 Cor 8:13
    69%

    13{ "verseID": "2 Corinthians.8.13", "source": "Οὐ γὰρ ἵνα ἄλλοις ἄνεσις, ὑμῖν δὲ θλῖψις: ⋄Ἀλλʼ ἐξ ἰσότητος,", "text": "Not for that to others [be] *anesis*, to you *de* *thlipsis*: But from *isotētos*,", "grammar": { "*Ou*": "negative particle - not", "*gar*": "postpositive conjunction - for", "*hina*": "conjunction - that/so that", "*allois*": "dative, masculine plural - to others", "*anesis*": "nominative, feminine singular - relief/rest/ease", "ὑμῖν": "dative, 2nd person plural - to you", "*de*": "postpositive conjunction - but/and", "*thlipsis*": "nominative, feminine singular - affliction/tribulation", "*All*": "strong adversative conjunction - but", "*ex*": "preposition with genitive - from", "*isotētos*": "genitive, feminine singular - equality/fairness" }, "variants": { "*anesis*": "relief/rest/ease/relaxation", "*thlipsis*": "affliction/tribulation/distress/trouble", "*isotētos*": "equality/fairness/equity" } }

  • 1 Cor 1:29
    69%

    29{ "verseID": "1 Corinthians.1.29", "source": "Ὅπως μὴ καυχήσηται πᾶσα σὰρξ ἐνώπιον αὐτοῦ.", "text": "So that *mē kauchēsētai pasa sarx enōpion* of him.", "grammar": { "*mē*": "negative particle - not", "*kauchēsētai*": "verb, aorist, middle, subjunctive, 3rd person, singular - might boast", "*pasa*": "adjective, nominative, feminine, singular - all/every", "*sarx*": "noun, nominative, feminine, singular - flesh", "*enōpion*": "preposition - before/in the presence of" }, "variants": { "*kauchēsētai*": "might boast/might glory/might take pride", "*pasa*": "all/every/the whole", "*sarx*": "flesh/human being/physical nature", "*enōpion*": "before/in the presence of/in the sight of" } }

  • Acts 15:29
    69%

    29{ "verseID": "Acts.15.29", "source": "Ἀπέχεσθαι εἰδωλοθύτων, καὶ αἵματος, καὶ πνικτοῦ, καὶ πορνείας: ἐξ ὧν διατηροῦντες ἑαυτούς, εὖ πράξετε. Ἔρρωσθε.", "text": "To *apechesthai eidōlothytōn*, and *haimatos*, and *pniktou*, and *porneias*: from which *diatērountes heautous*, well you will *praxete*. *Errōsthe*.", "grammar": { "*apechesthai*": "present, infinitive, middle - to abstain", "*eidōlothytōn*": "genitive, neuter, plural - things sacrificed to idols", "*haimatos*": "genitive, neuter, singular - blood", "*pniktou*": "genitive, neuter, singular - what is strangled", "*porneias*": "genitive, feminine, singular - sexual immorality", "*ex*": "preposition + genitive - from", "*hōn*": "genitive, neuter, plural - which", "*diatērountes*": "present participle, active, nominative, masculine, plural - keeping/guarding", "*heautous*": "accusative, masculine, plural - yourselves", "*eu*": "adverb - well", "*praxete*": "future, indicative, active, 2nd person, plural - you will do/fare", "*errōsthe*": "perfect, imperative, passive, 2nd person, plural - be well/farewell" }, "variants": { "*apechesthai*": "to abstain/keep away/refrain", "*eidōlothytōn*": "things sacrificed to idols/meat offered to idols", "*pniktou*": "what is strangled/strangled meat", "*porneias*": "sexual immorality/fornication", "*diatērountes*": "keeping/guarding/preserving", "*praxete*": "you will do/fare/act", "*errōsthe*": "be well/farewell [standard letter closing]" } }

  • Titus 2:10
    69%

    10{ "verseID": "Titus.2.10", "source": "Μὴ νοσφιζομένους, ἀλλὰ πίστιν πᾶσαν ἐνδεικνυμένους ἀγαθήν· ἵνα τὴν διδασκαλίαν τοῦ Σωτῆρος ἡμῶν Θεοῦ κοσμῶσιν ἐν πᾶσιν.", "text": "*Mē nosphizomenous*, *alla pistin pasan endeiknumenous agathēn*; *hina* the *didaskalian* of the *Sōtēros hēmōn Theou kosmōsin* in *pasin*.", "grammar": { "*Mē*": "negative particle - not", "*nosphizomenous*": "present middle participle, accusative masculine plural - pilfering/purloining", "*alla*": "adversative conjunction - but", "*pistin*": "accusative, feminine, singular - faithfulness/fidelity/faith", "*pasan*": "accusative, feminine, singular, adjective - all", "*endeiknumenous*": "present middle participle, accusative masculine plural - showing/demonstrating", "*agathēn*": "accusative, feminine, singular, adjective - good", "*hina*": "subordinate conjunction - so that/in order that", "*didaskalian*": "accusative, feminine, singular - teaching/doctrine", "*Sōtēros*": "genitive, masculine, singular - Savior", "*hēmōn*": "genitive, plural, personal pronoun - our/of us", "*Theou*": "genitive, masculine, singular - of God", "*kosmōsin*": "present active subjunctive, 3rd person plural - they may adorn/beautify", "*pasin*": "dative, neuter, plural - all things" }, "variants": { "*nosphizomenous*": "pilfering/purloining/stealing/keeping back", "*pistin*": "faithfulness/fidelity/faith/trustworthiness", "*endeiknumenous*": "showing/demonstrating/exhibiting", "*agathēn*": "good/beneficial/kind", "*didaskalian*": "teaching/doctrine/instruction", "*Sōtēros*": "Savior/Deliverer", "*kosmōsin*": "they may adorn/beautify/honor/make attractive" } }

  • Gal 2:14
    69%

    14{ "verseID": "Galatians.2.14", "source": "Ἀλλʼ ὅτε εἶδον ὅτι οὐκ ὀρθοποδοῦσιν πρὸς τὴν ἀλήθειαν τοῦ εὐαγγελίου, εἶπον τῷ Πέτρῳ ἔμπροσθεν πάντων, Εἰ σὺ, Ἰουδαῖος ὑπάρχων, Ἐθνικῶς ζῇς, καὶ οὐκ Ἰουδαϊκῶς, τί τὰ Ἔθνη ἀναγκάζεις Ἰουδαΐζειν;", "text": "But when I *eidon* that they *ouk orthopodousin pros* the *alētheian* of the *euangeliou*, I *eipon* to *Petrō emprosthen pantōn*, If you, *Ioudaios hyparchōn*, *Ethnikōs zēs*, and not *Ioudaikōs*, why the *Ethnē* do you *anankazeis Ioudaizein*?", "grammar": { "*all' hote*": "conjunction + conjunction - but when", "*eidon*": "aorist, active, indicative, 1st person singular - I saw", "*hoti*": "conjunction - that", "*ouk orthopodousin*": "negative + present, active, indicative, 3rd person plural - they are not walking straight", "*pros*": "preposition + accusative - according to/toward", "*tēn alētheian*": "accusative, feminine, singular - the truth", "*tou euangeliou*": "genitive, neuter, singular - of the gospel", "*eipon*": "aorist, active, indicative, 1st person singular - I said", "*tō Petrō*": "dative, masculine, singular - to Peter", "*emprosthen pantōn*": "preposition + genitive, neuter, plural - before all/in the presence of all", "*ei*": "conditional particle - if", "*sy*": "nominative, 2nd person singular - you", "*Ioudaios hyparchōn*": "nominative, masculine, singular + present, active, participle - being a Jew", "*Ethnikōs*": "adverb - like a Gentile/in Gentile manner", "*zēs*": "present, active, indicative, 2nd person singular - you live", "*kai ouk*": "conjunction + negative - and not", "*Ioudaikōs*": "adverb - Jewishly/in Jewish manner", "*ti*": "interrogative pronoun - why", "*ta Ethnē*": "accusative, neuter, plural - the Gentiles", "*anankazeis*": "present, active, indicative, 2nd person singular - you compel", "*Ioudaizein*": "present, active, infinitive - to live as Jews/to Judaize" }, "variants": { "*orthopodousin*": "walk straight/walk uprightly/conduct properly", "*Ioudaios hyparchōn*": "being a Jew/existing as a Jew/though you are a Jew", "*Ethnikōs zēs*": "live like a Gentile/follow Gentile customs/live in Gentile way", "*anankazeis*": "compel/force/require", "*Ioudaizein*": "to Judaize/to live as Jews/to follow Jewish customs" } }

  • 2 Cor 7:2
    69%

    2{ "verseID": "2 Corinthians.7.2", "source": "Χωρήσατε ἡμᾶς· οὐδένα ἠδικήσαμεν, οὐδένα ἐφθείραμεν, οὐδένα ἐπλεονεκτήσαμεν.", "text": "*Chōrēsate* us; no one *ēdikēsamen*, no one *ephtheiramen*, no one *epleonektēsamen*.", "grammar": { "*chōrēsate*": "aorist imperative, 2nd plural - make room for/receive", "*hēmas*": "accusative, 1st person plural pronoun - us", "*oudena*": "accusative, masculine, singular - no one", "*ēdikēsamen*": "aorist indicative, 1st plural - we wronged", "*ephtheiramen*": "aorist indicative, 1st plural - we corrupted/ruined", "*epleonektēsamen*": "aorist indicative, 1st plural - we took advantage of/defrauded" }, "variants": { "*chōrēsate*": "make room for/receive/accept", "*ēdikēsamen*": "wronged/injured/treated unjustly", "*ephtheiramen*": "corrupted/ruined/destroyed", "*epleonektēsamen*": "took advantage of/defrauded/exploited" } }

  • Gal 5:10
    69%

    10{ "verseID": "Galatians.5.10", "source": "Ἐγὼ πέποιθα εἰς ὑμᾶς ἐν Κυρίῳ, ὅτι οὐδὲν ἄλλο φρονήσετε: ὁ δὲ ταράσσων ὑμᾶς βαστάσει τὸ κρίμα, ὅστις ἂν ᾖ.", "text": "*Egō pepoitha eis* you *en Kyriō*, that *ouden allo phronēsete*: *ho de tarassōn* you *bastasei to krima*, whoever *an ē*.", "grammar": { "*Egō*": "nominative, 1st person singular pronoun - I", "*pepoitha*": "perfect, active, indicative, 1st person singular - have confidence/am persuaded/trust", "*eis*": "preposition with accusative - towards/regarding", "*en Kyriō*": "dative, masculine, singular - in [the] Lord", "*ouden*": "accusative, neuter, singular - nothing", "*allo*": "accusative, neuter, singular - other/different", "*phronēsete*": "future, active, indicative, 2nd person plural - will think/mind/be disposed", "*ho*": "nominative, masculine, singular article - the one", "*de*": "postpositive conjunction - but/and/now", "*tarassōn*": "present, active, participle, nominative, masculine, singular - troubling/disturbing", "*bastasei*": "future, active, indicative, 3rd person singular - will bear/carry", "*to krima*": "accusative, neuter, singular - the judgment/sentence", "*an*": "conditional particle - ever/would", "*ē*": "present, active, subjunctive, 3rd person singular - may be/might be" }, "variants": { "*pepoitha*": "have confidence/am persuaded/trust", "*Kyriō*": "Lord/master/owner", "*ouden allo*": "nothing else/nothing different", "*phronēsete*": "will think/mind/be disposed/have an attitude", "*tarassōn*": "troubling/disturbing/agitating", "*bastasei*": "will bear/carry/endure", "*krima*": "judgment/sentence/verdict", "*an ē*": "may be/might be/whoever he might be" } }

  • 3 John 1:7
    69%

    7{ "verseID": "3 John.1.7", "source": "Ὑπὲρ γὰρ τοῦ ὀνόματος αὐτοῦ ἐξῆλθον, μηδὲν λαμβάνοντες ἀπὸ τῶν Ἐθνῶν.", "text": "*Hyper* *gar* the *onomatos* of him *exēlthon*, nothing *lambanontes* from the *Ethnōn*.", "grammar": { "*Hyper*": "preposition + genitive - for/on behalf of", "*gar*": "conjunction - for/because", "*onomatos*": "genitive, neuter, singular - name", "*autou*": "genitive, masculine, singular, personal pronoun - of him/his", "*exēlthon*": "aorist, active, indicative, 3rd person plural - they went out/departed", "*mēden*": "accusative, neuter, singular - nothing", "*lambanontes*": "present, active, participle, nominative, masculine, plural - taking/receiving", "*apo*": "preposition + genitive - from", "*Ethnōn*": "genitive, masculine, plural - Gentiles/nations/pagans" }, "variants": { "*Hyper*": "for/on behalf of/for the sake of", "*onomatos*": "name/title/person", "*exēlthon*": "went out/departed/set forth", "*lambanontes*": "taking/receiving/accepting", "*Ethnōn*": "Gentiles/nations/pagans/non-believers" } }

  • 1 Cor 7:35
    69%

    35{ "verseID": "1 Corinthians.7.35", "source": "Τοῦτο δὲ πρὸς τὸ ὑμῶν αὐτῶν συμφέρον λέγω· οὐχ ἵνα βρόχον ὑμῖν ἐπιβάλω, ἀλλὰ πρὸς τὸ εὔσχημον, καὶ εὐπρόσεδρον τῷ Κυρίῳ ἀπερισπάστως.", "text": "This *de* for the of you yourselves *sumpheron* I *legō*; *ouch* *hina* *brochon* to you I *epibalō*, but for the *euschēmon*, and *euprosedron* to the *Kyriō* *aperispastōs*.", "grammar": { "*de*": "postpositive particle - but/and/now", "*sumpheron*": "present active participle, accusative, neuter, singular - benefiting/profiting", "*legō*": "present active indicative, 1st person singular - I say/speak/tell", "*ouch*": "negative particle - not", "*hina*": "conjunction - that/so that", "*brochon*": "accusative, masculine, singular - noose/restraint", "*epibalō*": "aorist active subjunctive, 1st person singular - I may cast/throw upon", "*euschēmon*": "accusative, neuter, singular - seemly/proper/respectable", "*euprosedron*": "accusative, neuter, singular - well-attending/devoted", "*Kyriō*": "dative, masculine, singular - to the Lord/master", "*aperispastōs*": "adverb - without distraction/undividedly" }, "variants": { "*sumpheron*": "benefiting/profiting/advantage", "*legō*": "say/speak/tell", "*brochon*": "noose/restraint/constraint", "*epibalō*": "cast/throw upon/impose", "*euschēmon*": "seemly/proper/respectable/dignified", "*euprosedron*": "well-attending/devoted/constantly attentive", "*Kyriō*": "Lord/master", "*aperispastōs*": "without distraction/undividedly/without being drawn away" } }

  • Rom 15:16
    69%

    16{ "verseID": "Romans.15.16", "source": "Εἰς τὸ εἶναί με λειτουργὸν Ἰησοῦ Χριστοῦ εἰς τὰ Ἔθνη, ἱερουργοῦντα τὸ εὐαγγέλιον τοῦ Θεοῦ, ἵνα γένηται ἡ προσφορὰ τῶν Ἐθνῶν εὐπρόσδεκτος, ἡγιασμένη ἐν Πνεύματι Ἁγίῳ.", "text": "*Eis* the *einai* me *leitourgon* of *Iēsou* *Christou* to the *Ethnē*, *hierourgonta* the *euangelion* of *Theou*, *hina* may *genētai* the *prosphora* of the *Ethnōn* *euprosdektos*, having been *hēgiasmenē* in *Pneumati* *Hagiō*.", "grammar": { "*Eis*": "preposition with accusative - for/unto", "*einai*": "present active infinitive - to be", "*leitourgon*": "accusative, masculine, singular - minister/servant", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*Christou*": "genitive, masculine, singular - of Christ", "*Ethnē*": "accusative, neuter, plural - Gentiles/nations", "*hierourgonta*": "present active participle, accusative, masculine, singular - ministering as priest", "*euangelion*": "accusative, neuter, singular - gospel", "*Theou*": "genitive, masculine, singular - of God", "*hina*": "conjunction - that/in order that", "*genētai*": "aorist middle subjunctive, 3rd person singular - may become", "*prosphora*": "nominative, feminine, singular - offering", "*Ethnōn*": "genitive, neuter, plural - of Gentiles/nations", "*euprosdektos*": "nominative, feminine, singular - acceptable", "*hēgiasmenē*": "perfect passive participle, nominative, feminine, singular - having been sanctified", "*Pneumati*": "dative, neuter, singular - in Spirit", "*Hagiō*": "dative, neuter, singular - Holy" }, "variants": { "*leitourgon*": "minister/servant/official", "*Ethnē*": "Gentiles/nations/peoples", "*hierourgonta*": "ministering as priest/performing sacred service/officiating as priest", "*euangelion*": "gospel/good news", "*genētai*": "may become/might be/may be", "*prosphora*": "offering/sacrifice/presentation", "*Ethnōn*": "of Gentiles/of nations/of peoples", "*euprosdektos*": "acceptable/well-pleasing/welcome", "*hēgiasmenē*": "having been sanctified/having been made holy", "*Pneumati*": "Spirit/spirit", "*Hagiō*": "Holy/set apart" } }

  • Rom 14:3
    69%

    3{ "verseID": "Romans.14.3", "source": "Ὁ ἐσθίων τὸν μὴ ἐσθίοντα μὴ ἐξουθενείτω· καὶ ὁ μὴ ἐσθίων τὸν ἐσθίοντα μὴ κρινέτω: ὁ Θεὸς γὰρ αὐτὸν προσελάβετο.", "text": "The one *esthiōn* the one not *esthionta* not *exoutheneitō*; and the one not *esthiōn* the one *esthionta* not *krinetō*: for *Theos* him *proselabeto*.", "grammar": { "*esthiōn*": "present, active, participle, nominative, masculine, singular - eating", "*esthionta*": "present, active, participle, accusative, masculine, singular - eating", "*exoutheneitō*": "present, active, imperative, 3rd singular - let him despise/regard as nothing", "*krinetō*": "present, active, imperative, 3rd singular - let him judge", "*Theos*": "nominative, masculine, singular - God", "*proselabeto*": "aorist, middle, indicative, 3rd singular - received/accepted/welcomed" }, "variants": { "*esthiōn*": "eating/consuming", "*exoutheneitō*": "despise/regard as nothing/treat with contempt", "*krinetō*": "judge/condemn/criticize", "*proselabeto*": "received/accepted/welcomed/took to himself" } }

  • 1 Cor 10:7
    69%

    7{ "verseID": "1 Corinthians.10.7", "source": "Μηδὲ εἰδωλολάτραι γίνεσθε, καθώς τινες αὐτῶν· ὥσπερ γέγραπται, Ἐκάθισεν ὁ λαὸς φαγεῖν καὶ πιεῖν, καὶ ἀνέστησαν παίζειν.", "text": "Neither *eidōlolatrai* *ginesthe*, *kathōs* some of them; *hōsper* it has been *gegraptai*, *Ekathisen* the *laos* *phagein* and *piein*, and *anestēsan* *paizein*", "grammar": { "*eidōlolatrai*": "nominative, masculine, plural - idolaters", "*ginesthe*": "present imperative, 2nd person plural - become/be", "*kathōs*": "comparative adverb - just as/even as", "*hōsper*": "adverb - just as/even as", "*gegraptai*": "perfect passive, 3rd person singular - it has been written", "*Ekathisen*": "aorist indicative, 3rd person singular - sat down", "*laos*": "nominative, masculine, singular - people", "*phagein*": "aorist infinitive - to eat", "*piein*": "aorist infinitive - to drink", "*anestēsan*": "aorist indicative, 3rd person plural - they rose up", "*paizein*": "present infinitive - to play/revel/dance" }, "variants": { "*eidōlolatrai*": "idolaters/idol worshippers", "*ginesthe*": "become/be made/happen to be", "*laos*": "people/nation/crowd", "*paizein*": "to play/dance/revel/engage in idolatrous festivities" } }

  • 1 Cor 11:16
    69%

    16{ "verseID": "1 Corinthians.11.16", "source": "Εἰ δέ τις δοκεῖ φιλόνεικος εἶναι, ἡμεῖς τοιαύτην συνήθειαν οὐκ ἔχομεν, οὐδὲ αἱ ἐκκλησίαι τοῦ Θεοῦ.", "text": "If *de* anyone *dokei* *philoneikos* *einai*, we such *synētheian* not *echomen*, neither the *ekklēsiai* of the *Theou*.", "grammar": { "Εἰ": "conditional conjunction - if", "*de*": "postpositive conjunction - but/and", "τις": "indefinite pronoun, nominative, masculine, singular - anyone", "*dokei*": "present active indicative, 3rd person singular - seems/thinks", "*philoneikos*": "nominative, masculine, singular - contentious/fond of strife", "*einai*": "present active infinitive - to be", "ἡμεῖς": "personal pronoun, nominative, 1st person plural - we", "τοιαύτην": "demonstrative pronoun, accusative, feminine, singular - such", "*synētheian*": "accusative, feminine, singular - custom/practice", "οὐκ": "negative particle - not", "*echomen*": "present active indicative, 1st person plural - we have", "οὐδὲ": "negative conjunction - neither/nor", "*ekklēsiai*": "nominative, feminine, plural - churches/assemblies", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*dokei*": "seems/thinks/appears", "*philoneikos*": "contentious/fond of strife/quarrelsome", "*einai*": "to be/to exist", "*synētheian*": "custom/practice/habit", "*echomen*": "we have/we hold", "*ekklēsiai*": "churches/assemblies/congregations" } }