Romans 2:13

biblecontext

{ "verseID": "Romans.2.13", "source": "(Οὐ γὰρ οἱ ἀκροαταὶ τοῦ νόμου δίκαιοι παρὰ τῷ Θεῷ, ἀλλʼ οἱ ποιηταὶ τοῦ νόμου δικαιωθήσονται.", "text": "(For not the *akroatai* of the *nomou* *dikaioi* before *tō Theō*, but the *poiētai* of the *nomou* will *dikaiōthēsontai*.", "grammar": { "*akroatai*": "noun, nominative, masculine, plural - hearers", "*nomou*": "noun, genitive, masculine, singular - of law", "*dikaioi*": "adjective, nominative, masculine, plural - righteous/just", "*tō Theō*": "article + noun, dative, masculine, singular - before God", "*poiētai*": "noun, nominative, masculine, plural - doers", "*nomou*": "noun, genitive, masculine, singular - of law", "*dikaiōthēsontai*": "verb, future passive indicative, 3rd person plural - they will be justified" }, "variants": { "*akroatai*": "hearers/listeners", "*nomou*": "law/legal code/Torah", "*dikaioi*": "righteous/just/innocent", "*Theō*": "God/deity", "*poiētai*": "doers/performers/practitioners", "*dikaiōthēsontai*": "will be justified/declared righteous/acquitted" } }

📖 Grammatical Analysis

Original Text

(Οὐ γὰρ οἱ ἀκροαταὶ τοῦ νόμου δίκαιοι παρὰ τῷ Θεῷ, ἀλλʼ οἱ ποιηταὶ τοῦ νόμου δικαιωθήσονται.

Transliteration

(For not the akroatai of the nomou dikaioi before tō Theō, but the poiētai of the nomou will dikaiōthēsontai.

Grammar Details

• *akroatai*: noun, nominative, masculine, plural - hearers
• *nomou*: noun, genitive, masculine, singular - of law
• *dikaioi*: adjective, nominative, masculine, plural - righteous/just
• *tō Theō*: article + noun, dative, masculine, singular - before God
• *poiētai*: noun, nominative, masculine, plural - doers
• *dikaiōthēsontai*: verb, future passive indicative, 3rd person plural - they will be justified

Word Meanings

• *akroatai*: hearers/listeners
• *nomou*: law/legal code/Torah
• *dikaioi*: righteous/just/innocent
• *Theō*: God/deity
• *poiētai*: doers/performers/practitioners
• *dikaiōthēsontai*: will be justified/declared righteous/acquitted

Other Translations

• Linguistic Bible Translation from Source Texts

  For it is not the hearers of the law who are righteous before God, but it is the doers of the law who will be justified.

• King James Version 1769 (Standard Version)

  (For not the hearers of the law are just before God, but the doers of the law shall be justified.

• KJV1611 – Modern English

  For it is not the hearers of the law who are just before God, but the doers of the law shall be justified.

• King James Version 1611 (Original)

  For not the hearers of the law are just before God, but the doers of the law shall be justified.

• American Standard Version with Strong's Numbers

  for not the hearers of the law are just before God, but the doers of the law shall be justified:

• King James Version with Strong's Numbers

  (For not the hearers of the law are just before God, but the doers of the law shall be justified.

• Tyndale Bible (1526/1534)

  For before god they are not ryghteous which heare ye lawe: but the doers of the lawe shalbe iustified.

• Coverdale Bible (1535)

  For before God, they are not righteous, which heare ye lawe: but they that do the lawe, shalbe iustified.

• Geneva Bible (1560)

  (For the hearers of the Lawe are not righteous before God: but the doers of the Lawe shalbe iustified.

• Bishops' Bible (1568)

  (For in the sight of God, they are not righteous whiche heare the lawe: but the doers of the lawe shalbe iustified.

• Authorized King James Version (1611)

  (For not the hearers of the law [are] just before God, but the doers of the law shall be justified.

• Webster's Bible (1833)

  For it isn't the hearers of the law who are righteous before God, but the doers of the law will be justified

• Young's Literal Translation (1862/1898)

  for not the hearers of the law `are' righteous before God, but the doers of the law shall be declared righteous: --

• American Standard Version (1901)

  for not the hearers of the law are just before God, but the doers of the law shall be justified:

• American Standard Version (1901)

  for not the hearers of the law are just before God, but the doers of the law shall be justified:

• Bible in Basic English (1941)

  For it is not the hearers of the law who will be judged as having righteousness before God, but only the doers:

• World English Bible (2000)

  For it isn't the hearers of the law who are righteous before God, but the doers of the law will be justified

• NET Bible® (New English Translation)

  For it is not those who hear the law who are righteous before God, but those who do the law will be declared righteous.

Referenced Verses

• Jas 1:22-25 : 22 { "verseID": "James.1.22", "source": "Γίνεσθε δὲ ποιηταὶ λόγου, καὶ μὴ μόνον ἀκροαταὶ, παραλογιζόμενοι ἑαυτούς.", "text": "Be *ginesthe* and *poiētai* of *logou*, and not only *akroatai*, *paralogizomenoi* yourselves.", "grammar": { "*ginesthe*": "present, middle, imperative, 2nd person plural - become", "*poiētai*": "nominative, masculine, plural - predicate nominative", "*logou*": "genitive, masculine, singular - objective genitive (of word)", "*akroatai*": "nominative, masculine, plural - predicate nominative", "*paralogizomenoi*": "present, middle, participle, nominative, masculine, plural - deceiving" }, "variants": { "*ginesthe*": "be/become/prove to be", "*poiētai*": "doers/performers/practitioners", "*logou*": "word/message/instruction", "*akroatai*": "hearers/listeners", "*paralogizomenoi*": "deceiving/deluding/misleading" } } 23 { "verseID": "James.1.23", "source": "Ὅτι εἴ τις ἀκροατὴς λόγου ἐστὶν, καὶ οὐ ποιητής, οὗτος ἔοικεν ἀνδρὶ κατανοοῦντι τὸ πρόσωπον τῆς γενέσεως αὐτοῦ ἐν ἐσόπτρῳ:", "text": "Because if anyone *akroatēs* of *logou* *estin*, and not *poiētēs*, this one *eoiken* to *andri* *katanoounti* the *prosōpon* of the *geneseōs* of him in *esoptrō*:", "grammar": { "*akroatēs*": "nominative, masculine, singular - subject", "*logou*": "genitive, masculine, singular - objective genitive (of word)", "*estin*": "present, active, indicative, 3rd person singular - is", "*poiētēs*": "nominative, masculine, singular - predicate nominative", "*eoiken*": "perfect, active, indicative, 3rd person singular - resembles", "*andri*": "dative, masculine, singular - indirect object", "*katanoounti*": "present, active, participle, dative, masculine, singular - observing", "*prosōpon*": "accusative, neuter, singular - direct object", "*geneseōs*": "genitive, feminine, singular - possessive (of natural)", "*esoptrō*": "dative, neuter, singular - location (in mirror)" }, "variants": { "*akroatēs*": "hearer/listener", "*estin*": "is/exists", "*poiētēs*": "doer/performer/practitioner", "*eoiken*": "resembles/is like/compares to", "*andri*": "man/husband/male", "*katanoounti*": "observing/looking at/considering/examining", "*prosōpon*": "face/countenance/appearance", "*geneseōs*": "natural/birth/origin", "*esoptrō*": "mirror/looking glass" } } 24 { "verseID": "James.1.24", "source": "Κατενόησεν γὰρ ἑαυτὸν, καὶ ἀπελήλυθεν, καὶ εὐθέως ἐπελάθετο ὁποῖος ἦν.", "text": "*Katenoēsen* for himself, and has *apelēlythen*, and immediately *epelatheto* what sort he *ēn*.", "grammar": { "*Katenoēsen*": "aorist, active, indicative, 3rd person singular - observed", "*apelēlythen*": "perfect, active, indicative, 3rd person singular - has gone away", "*epelatheto*": "aorist, middle, indicative, 3rd person singular - forgot", "*ēn*": "imperfect, active, indicative, 3rd person singular - was" }, "variants": { "*Katenoēsen*": "observed/looked at/examined", "*apelēlythen*": "has gone away/has departed/has left", "*epelatheto*": "forgot/did not remember", "*ēn*": "was/existed" } } 25 { "verseID": "James.1.25", "source": "Ὁ δὲ παρακύψας εἰς νόμον τέλειον τὸν τῆς ἐλευθερίας, καὶ παραμείνας, οὗτος οὐκ ἀκροατὴς ἐπιλησμονῆς γενόμενος, ἀλλὰ ποιητὴς ἔργου, οὗτος μακάριος ἐν τῇ ποιήσει αὐτοῦ ἔσται.", "text": "But the one having *parakypsas* into *nomon teleion* the one of the *eleutherias*, and having *parameinas*, this one not *akroatēs* of *epilēsmonēs* having *genomenos*, but *poiētēs* of *ergou*, this one *makarios* in the *poiēsei* of him will be *estai*.", "grammar": { "*parakypsas*": "aorist, active, participle, nominative, masculine, singular - having looked into", "*nomon*": "accusative, masculine, singular - direct object", "*teleion*": "accusative, masculine, singular - adjective modifying *nomon*", "*eleutherias*": "genitive, feminine, singular - possessive (of freedom)", "*parameinas*": "aorist, active, participle, nominative, masculine, singular - having continued", "*akroatēs*": "nominative, masculine, singular - predicate nominative", "*epilēsmonēs*": "genitive, feminine, singular - possessive (of forgetfulness)", "*genomenos*": "aorist, middle, participle, nominative, masculine, singular - having become", "*poiētēs*": "nominative, masculine, singular - predicate nominative", "*ergou*": "genitive, neuter, singular - objective genitive (of work)", "*makarios*": "nominative, masculine, singular - predicate adjective", "*poiēsei*": "dative, feminine, singular - location/sphere (in doing)", "*estai*": "future, middle, indicative, 3rd person singular - will be" }, "variants": { "*parakypsas*": "having looked into/having bent down to see/having peered into", "*nomon*": "law/principle/rule", "*teleion*": "perfect/complete/mature", "*eleutherias*": "freedom/liberty", "*parameinas*": "having continued/having persevered/having remained", "*akroatēs*": "hearer/listener", "*epilēsmonēs*": "forgetfulness/forgetting", "*genomenos*": "having become/having been", "*poiētēs*": "doer/performer/practitioner", "*ergou*": "work/deed/action", "*makarios*": "blessed/happy/fortunate", "*poiēsei*": "doing/action/performance", "*estai*": "will be/shall be" } }
• Rom 2:25 : 25 { "verseID": "Romans.2.25", "source": "Περιτομὴ μὲν γὰρ ὠφελεῖ, ἐὰν νόμον πράσσῃς: ἐὰν δὲ παραβάτης νόμου ᾖς, ἡ περιτομή σου ἀκροβυστία γέγονεν.", "text": "*Peritomē* *men* for *ōphelei*, if *nomon* you *prassēs*: but if *parabatēs* *nomou* you *ēs*, the *peritomē* of you *akrobystia* has *gegonen*.", "grammar": { "*Peritomē*": "noun, nominative, feminine, singular - circumcision", "*men*": "particle - on the one hand", "*ōphelei*": "verb, present indicative, 3rd person singular - profits/benefits", "*nomon*": "noun, accusative, masculine, singular - law", "*prassēs*": "verb, present subjunctive, 2nd person singular - you practice", "*parabatēs*": "noun, nominative, masculine, singular - transgressor", "*nomou*": "noun, genitive, masculine, singular - of law", "*ēs*": "verb, present subjunctive, 2nd person singular - you are", "*peritomē*": "noun, nominative, feminine, singular - circumcision", "*akrobystia*": "noun, nominative, feminine, singular - uncircumcision", "*gegonen*": "verb, perfect active indicative, 3rd person singular - has become" }, "variants": { "*Peritomē*": "circumcision", "*ōphelei*": "profits/benefits/is useful", "*nomon*": "law/legal code/Torah", "*prassēs*": "practice/perform/do", "*parabatēs*": "transgressor/violator/lawbreaker", "*ēs*": "are/exist", "*akrobystia*": "uncircumcision/foreskin", "*gegonen*": "has become/turned into" } }
• 1 John 3:7 : 7 { "verseID": "1 John.3.7", "source": "Τεκνία, μηδεὶς πλανάτω ὑμᾶς: ὁ ποιῶν τὴν δικαιοσύνην δίκαιός ἐστιν, καθὼς ἐκεῖνος δίκαιός ἐστιν.", "text": "*Teknia*, *mēdeis planatō* you: the one *poiōn* the *dikaiosynēn dikaios estin*, *kathōs ekeinos dikaios estin*.", "grammar": { "*Teknia*": "vocative, neuter, plural - little children", "*mēdeis*": "negative pronoun, nominative, masculine, singular - no one", "*planatō*": "present active imperative, 3rd singular - let lead astray", "*poiōn*": "present active participle, nominative, masculine, singular - doing/practicing", "*dikaiosynēn*": "accusative, feminine, singular - righteousness", "*dikaios*": "adjective, nominative, masculine, singular - righteous", "*estin*": "present active, 3rd singular - is", "*kathōs*": "adverb - just as", "*ekeinos*": "demonstrative pronoun, nominative, masculine, singular - that one" }, "variants": { "*Teknia*": "little children/dear children", "*mēdeis*": "no one/nobody", "*planatō*": "let deceive/lead astray/cause to err", "*poiōn*": "doing/practicing/performing", "*dikaiosynēn*": "righteousness/justice/right conduct", "*dikaios*": "righteous/just/upright", "*ekeinos*": "that one/he (emphatic reference)" } }
• Jas 2:21-25 : 21 { "verseID": "James.2.21", "source": "Ἀβραὰμ ὁ πατὴρ ἡμῶν οὐκ ἐξ ἔργων ἐδικαιώθη, ἀνενέγκας Ἰσαὰκ τὸν υἱὸν αὐτοῦ ἐπὶ τὸ θυσιαστήριον;", "text": "*Abraam* the *patēr* our not from *ergōn edikaiōthē*, *anenegkas Isaak* the *huion* his upon the *thysiastērion*?", "grammar": { "*Abraam*": "nominative, masculine - Abraham", "ὁ *patēr*": "nominative, masculine, singular - the father", "ἡμῶν": "genitive, first person, plural - our/of us", "οὐκ": "negative particle (interrogative) - not", "ἐξ": "preposition + genitive - from/by", "*ergōn*": "genitive, neuter, plural - works", "*edikaiōthē*": "aorist, passive, indicative, 3rd person singular - was justified", "*anenegkas*": "aorist, active, participle, nominative, masculine, singular - having offered up", "*Isaak*": "accusative, masculine - Isaac", "τὸν *huion*": "accusative, masculine, singular - the son", "αὐτοῦ": "genitive, masculine, singular - his/of him", "ἐπὶ": "preposition + accusative - upon", "τὸ *thysiastērion*": "accusative, neuter, singular - the altar" }, "variants": { "*patēr*": "father/ancestor", "*ergōn*": "works/deeds/actions", "*edikaiōthē*": "was justified/declared righteous", "*anenegkas*": "having offered up/brought/presented", "*huion*": "son/descendant", "*thysiastērion*": "altar/place of sacrifice" } } 22 { "verseID": "James.2.22", "source": "Βλέπεις ὅτι ἡ πίστις συνήργει τοῖς ἔργοις αὐτοῦ, καὶ ἐκ τῶν ἔργων ἡ πίστις ἐτελειώθη;", "text": "You *blepeis* that the *pistis synērgei* the *ergois* his, and from the *ergōn* the *pistis eteleiōthē*?", "grammar": { "*Blepeis*": "present, active, indicative, 2nd person singular - you see", "ὅτι": "conjunction - that", "ἡ *pistis*": "nominative, feminine, singular - the faith", "*synērgei*": "imperfect, active, indicative, 3rd person singular - was working with", "τοῖς *ergois*": "dative, neuter, plural - the works", "αὐτοῦ": "genitive, masculine, singular - his/of him", "καὶ": "conjunction - and", "ἐκ": "preposition + genitive - from/by", "τῶν *ergōn*": "genitive, neuter, plural - the works", "ἡ *pistis*": "nominative, feminine, singular - the faith", "*eteleiōthē*": "aorist, passive, indicative, 3rd person singular - was perfected/completed" }, "variants": { "*Blepeis*": "you see/observe/perceive", "*pistis*": "faith/belief/trust", "*synērgei*": "was working with/cooperating with/assisting", "*ergois*": "works/deeds/actions", "*ergōn*": "works/deeds/actions", "*eteleiōthē*": "was perfected/completed/brought to its goal" } } 23 { "verseID": "James.2.23", "source": "Καὶ ἐπληρώθη ἡ γραφὴ ἡ λέγουσα, Ἐπίστευσεν δὲ Ἀβραὰμ τῷ Θεῷ, καὶ ἐλογίσθη αὐτῷ εἰς δικαιοσύνην: καὶ Φίλος Θεοῦ ἐκλήθη.", "text": "And *eplērōthē* the *graphē* the *legousa*, *Episteusen de Abraam* the *Theō*, and *elogisthē* to him into *dikaiosynēn*: and *Philos Theou eklēthē*.", "grammar": { "Καὶ": "conjunction - and", "*eplērōthē*": "aorist, passive, indicative, 3rd person singular - was fulfilled", "ἡ *graphē*": "nominative, feminine, singular - the scripture", "ἡ *legousa*": "nominative, feminine, singular, present active participle - the saying", "*Episteusen*": "aorist, active, indicative, 3rd person singular - believed", "*de*": "postpositive conjunction - and/but", "*Abraam*": "nominative, masculine - Abraham", "τῷ *Theō*": "dative, masculine, singular - God", "καὶ": "conjunction - and", "*elogisthē*": "aorist, passive, indicative, 3rd person singular - was counted/reckoned", "αὐτῷ": "dative, masculine, singular - to him", "εἰς": "preposition + accusative - into/for", "*dikaiosynēn*": "accusative, feminine, singular - righteousness", "καὶ": "conjunction - and", "*Philos*": "nominative, masculine, singular - friend", "*Theou*": "genitive, masculine, singular - of God", "*eklēthē*": "aorist, passive, indicative, 3rd person singular - was called" }, "variants": { "*eplērōthē*": "was fulfilled/completed/accomplished", "*graphē*": "scripture/writing", "*legousa*": "saying/stating/declaring", "*Episteusen*": "believed/trusted/had faith", "*Theō*": "God/deity", "*elogisthē*": "was counted/reckoned/credited", "*dikaiosynēn*": "righteousness/justice/uprightness", "*Philos*": "friend/dear one", "*Theou*": "of God/divine", "*eklēthē*": "was called/named" } } 24 { "verseID": "James.2.24", "source": "Ὁρᾶτε τοίνυν ὅτι ἐξ ἔργων δικαιοῦται ἄνθρωπος, καὶ οὐκ ἐκ πίστεως μόνον.", "text": "You *horate toinyn* that from *ergōn dikaioutai anthrōpos*, and not from *pisteōs monon*.", "grammar": { "*Horate*": "present, active, indicative, 2nd person plural - you see", "*toinyn*": "inferential particle - therefore/then", "ὅτι": "conjunction - that", "ἐξ": "preposition + genitive - from/by", "*ergōn*": "genitive, neuter, plural - works", "*dikaioutai*": "present, passive, indicative, 3rd person singular - is justified", "*anthrōpos*": "nominative, masculine, singular - man/person", "καὶ": "conjunction - and", "οὐκ": "negative particle - not", "ἐκ": "preposition + genitive - from/by", "*pisteōs*": "genitive, feminine, singular - faith", "*monon*": "adverb - only/alone" }, "variants": { "*Horate*": "you see/perceive/understand", "*toinyn*": "therefore/then/consequently", "*ergōn*": "works/deeds/actions", "*dikaioutai*": "is justified/declared righteous", "*anthrōpos*": "man/person/human", "*pisteōs*": "faith/belief/trust", "*monon*": "only/alone/merely" } } 25 { "verseID": "James.2.25", "source": "Ὁμοίως δὲ καὶ Ῥαὰβ ἡ πόρνη οὐκ ἐξ ἔργων ἐδικαιώθη, ὑποδεξαμένη τοὺς ἀγγέλους, καὶ ἑτέρᾳ ὁδῷ ἐκβαλοῦσα;", "text": "*Homoiōs de* also *Rhaab* the *pornē* not from *ergōn edikaiōthē*, *hypodexamenē* the *angelous*, and *hetera hodō ekbalousa*?", "grammar": { "*Homoiōs*": "adverb - likewise/similarly", "*de*": "postpositive conjunction - and/but", "καὶ": "adverb - also", "*Rhaab*": "nominative, feminine - Rahab", "ἡ *pornē*": "nominative, feminine, singular - the prostitute", "οὐκ": "negative particle (interrogative) - not", "ἐξ": "preposition + genitive - from/by", "*ergōn*": "genitive, neuter, plural - works", "*edikaiōthē*": "aorist, passive, indicative, 3rd person singular - was justified", "*hypodexamenē*": "aorist, middle, participle, nominative, feminine, singular - having received", "τοὺς *angelous*": "accusative, masculine, plural - the messengers", "καὶ": "conjunction - and", "*hetera*": "dative, feminine, singular - different/another", "*hodō*": "dative, feminine, singular - way/road", "*ekbalousa*": "aorist, active, participle, nominative, feminine, singular - having sent out" }, "variants": { "*Homoiōs*": "likewise/similarly/in the same way", "*pornē*": "prostitute/harlot", "*ergōn*": "works/deeds/actions", "*edikaiōthē*": "was justified/declared righteous", "*hypodexamenē*": "having received/welcomed/entertained", "*angelous*": "messengers/angels/spies", "*hetera hodō*": "different way/another road", "*ekbalousa*": "having sent out/expelled/dismissed" } }
• 1 John 2:29 : 29 { "verseID": "1 John.2.29", "source": "Ἐὰν εἰδῆτε ὅτι δίκαιός ἐστιν, γινώσκετε ὅτι πᾶς ὁ ποιῶν τὴν δικαιοσύνην ἐξ αὐτοῦ γεγέννηται.", "text": "If you *eidēte* that *dikaios estin*, you *ginōskete* that everyone *poiōn* the *dikaiosynēn ex* him has been *gegennētai*.", "grammar": { "*eidēte*": "perfect, subjunctive, active, 2nd person plural - you might know", "*dikaios*": "nominative, masculine, singular - righteous/just", "*estin*": "present, indicative, active, 3rd person singular - is/exists", "*ginōskete*": "present, indicative or imperative, active, 2nd person plural - you know/know!", "*poiōn*": "present, participle, active, nominative, masculine, singular - practicing/doing", "*dikaiosynēn*": "accusative, feminine, singular - righteousness/justice", "*ex*": "preposition with genitive - from/out of", "*gegennētai*": "perfect, indicative, passive, 3rd person singular - has been born/begotten" }, "variants": { "*eidēte*": "might know/perceive/understand", "*dikaios*": "righteous/just/upright/innocent", "*ginōskete*": "know/understand/recognize/perceive", "*poiōn*": "practicing/doing/performing/carrying out", "*dikaiosynēn*": "righteousness/justice/uprightness/right conduct", "*gegennētai*": "has been born/begotten/brought forth from" } }
• Gal 2:16 : 16 { "verseID": "Galatians.2.16", "source": "Εἰδότες ὅτι οὐ δικαιοῦται ἄνθρωπος ἐξ ἔργων νόμου, ἐὰν μὴ διὰ πίστεως Ἰησοῦ Χριστοῦ, καὶ ἡμεῖς εἰς Χριστὸν Ἰησοῦν ἐπιστεύσαμεν, ἵνα δικαιωθῶμεν ἐκ πίστεως Χριστοῦ, καὶ οὐκ ἐξ ἔργων νόμου: διότι οὐ δικαιωθήσεται ἐξ ἔργων νόμου πᾶσα σάρξ.", "text": "*Eidotes* that *ou dikaioutai anthrōpos ex ergōn nomou*, *ean mē dia pisteōs Iēsou Christou*, and we *eis Christon Iēsoun episteusamen*, *hina dikaiōthōmen ek pisteōs Christou*, and not *ex ergōn nomou*: *dioti ou dikaiōthēsetai ex ergōn nomou pasa sarx*.", "grammar": { "*eidotes*": "perfect, active, participle, nominative, masculine, plural - knowing", "*hoti*": "conjunction - that", "*ou dikaioutai*": "negative + present, passive, indicative, 3rd person singular - is not justified", "*anthrōpos*": "nominative, masculine, singular - a person/human being", "*ex ergōn nomou*": "preposition + genitive, neuter, plural + genitive, masculine, singular - by works of law", "*ean mē*": "conditional + negative - if not/except", "*dia pisteōs*": "preposition + genitive, feminine, singular - through faith", "*Iēsou Christou*": "genitive, masculine, singular - of Jesus Christ", "*kai*": "conjunction - and", "*hēmeis*": "nominative, 1st person plural - we", "*eis Christon Iēsoun*": "preposition + accusative, masculine, singular - in/on Christ Jesus", "*episteusamen*": "aorist, active, indicative, 1st person plural - we believed", "*hina*": "conjunction - so that/in order that", "*dikaiōthōmen*": "aorist, passive, subjunctive, 1st person plural - we might be justified", "*ek pisteōs Christou*": "preposition + genitive, feminine, singular + genitive, masculine, singular - by faith of/in Christ", "*kai ouk*": "conjunction + negative - and not", "*ex ergōn nomou*": "preposition + genitive, neuter, plural + genitive, masculine, singular - by works of law", "*dioti*": "conjunction - because", "*ou dikaiōthēsetai*": "negative + future, passive, indicative, 3rd person singular - will not be justified", "*ex ergōn nomou*": "preposition + genitive, neuter, plural + genitive, masculine, singular - by works of law", "*pasa sarx*": "nominative, feminine, singular + nominative, feminine, singular - all flesh" }, "variants": { "*dikaioutai*": "is justified/is declared righteous/is made righteous", "*ex ergōn nomou*": "by works of law/by observing the law/by legal observances", "*dia pisteōs Iēsou Christou*": "through faith of Jesus Christ/through faith in Jesus Christ/through the faithfulness of Jesus Christ", "*dikaiōthōmen*": "we might be justified/we might be declared righteous/we might be made righteous", "*pasa sarx*": "all flesh/every human being/any person" } }
• Gal 3:11-12 : 11 { "verseID": "Galatians.3.11", "source": "Ὅτι δὲ ἐν νόμῳ οὐδεὶς δικαιοῦται παρὰ τῷ Θεῷ, δῆλον: ὅτι, Ὁ δίκαιος ἐκ πίστεως ζήσεται.", "text": "But that in *nomō* no one *dikaioutai* before *Theō*, [is] *dēlon*: because, 'The *dikaios* out of *pisteōs* shall *zēsetai*.'", "grammar": { "*nomō*": "dative, masculine, singular - law", "*dikaioutai*": "present, passive, indicative, 3rd person, singular - is justified/declared righteous", "*Theō*": "dative, masculine, singular - God", "*dēlon*": "nominative, neuter, singular - clear/evident/obvious", "*dikaios*": "nominative, masculine, singular - righteous/just person", "*pisteōs*": "genitive, feminine, singular - faith/belief/trust", "*zēsetai*": "future, middle, indicative, 3rd person, singular - will live" }, "variants": { "*nomō*": "law/legal system/Torah", "*dikaioutai*": "is justified/declared righteous/acquitted", "*dēlon*": "clear/evident/obvious", "*dikaios*": "righteous person/just person/upright person", "*pisteōs*": "faith/belief/trust/faithfulness", "*zēsetai*": "will live/will have life" } } 12 { "verseID": "Galatians.3.12", "source": "Ὁ δὲ νόμος οὐκ ἔστιν ἐκ πίστεως: ἀλλʼ, Ὁ ποιήσας αὐτὰ ἄνθρωπος ζήσεται ἐν αὐτοῖς.", "text": "But the *nomos* not *estin* out of *pisteōs*: but, 'The *poiēsas* them *anthrōpos* shall *zēsetai* in them.'", "grammar": { "*nomos*": "nominative, masculine, singular - law", "*estin*": "present, active, indicative, 3rd person, singular - is", "*pisteōs*": "genitive, feminine, singular - faith/belief/trust", "*poiēsas*": "aorist, active, participle, nominative, masculine, singular - having done/performed", "*anthrōpos*": "nominative, masculine, singular - man/person/human", "*zēsetai*": "future, middle, indicative, 3rd person, singular - will live" }, "variants": { "*nomos*": "law/legal system/Torah", "*pisteōs*": "faith/belief/trust/faithfulness", "*poiēsas*": "having done/performed/practiced/carried out", "*anthrōpos*": "man/person/human being", "*zēsetai*": "will live/will have life" } }
• Rom 3:30 : 30 { "verseID": "Romans.3.30", "source": "Ἐπείπερ εἷς ὁ Θεός, ὃς δικαιώσει περιτομὴν ἐκ πίστεως, καὶ ἀκροβυστίαν διὰ τῆς πίστεως.", "text": "*Epeiper heis ho Theos*, *hos dikaiōsei peritomēn ek pisteōs*, *kai akrobystian dia tēs pisteōs*.", "grammar": { "*Epeiper*": "conjunction - since indeed", "*heis*": "numeral, nominative, masculine, singular - one", "*ho Theos*": "article + noun, nominative, masculine, singular - God", "*hos*": "relative pronoun, nominative, masculine, singular - who", "*dikaiōsei*": "verb, future active, 3rd person singular - will justify", "*peritomēn*": "noun, accusative, feminine, singular - circumcision", "*ek pisteōs*": "preposition + noun, genitive, feminine, singular - from faith", "*kai*": "conjunction - and", "*akrobystian*": "noun, accusative, feminine, singular - uncircumcision", "*dia tēs pisteōs*": "preposition + article + noun, genitive, feminine, singular - through the faith" }, "variants": { "*Epeiper*": "since indeed/seeing that/inasmuch as", "*dikaiōsei*": "will justify/will declare righteous/will make right", "*peritomēn*": "circumcision/Jews/those who are circumcised", "*ek pisteōs*": "from faith/by faith/on the basis of faith", "*akrobystian*": "uncircumcision/Gentiles/those who are uncircumcised", "*dia tēs pisteōs*": "through the faith/by means of faith" } }
• Rom 10:5 : 5 { "verseID": "Romans.10.5", "source": "Μωϋσῆς γὰρ γράφει τὴν δικαιοσύνην τὴν ἐκ τοῦ νόμου, Ὅτι ὁ ποιήσας αὐτὰ ἄνθρωπος ζήσεται ἐν αὐτοῖς.", "text": "*Mōusēs gar graphei tēn dikaiosynēn tēn ek tou nomou*, *Hoti ho poiēsas auta anthrōpos zēsetai en autois*.", "grammar": { "*Mōusēs*": "nominative, masculine, singular - Moses", "*gar*": "postpositive conjunction - for", "*graphei*": "present indicative, 3rd singular - writes/describes", "*tēn dikaiosynēn*": "accusative, feminine, singular - the righteousness", "*tēn ek tou nomou*": "accusative, feminine, singular - the (one) from the law", "*Hoti*": "conjunction introducing quote - that", "*ho poiēsas*": "aorist participle, nominative, masculine, singular - the one having done", "*auta*": "accusative, neuter, plural - these things", "*anthrōpos*": "nominative, masculine, singular - man/person", "*zēsetai*": "future indicative, middle, 3rd singular - will live", "*en autois*": "dative, neuter, plural - in/by them" }, "variants": { "*graphei*": "writes/describes/records", "*ek*": "from/out of/based on", "*poiēsas*": "having done/performed/accomplished", "*zēsetai*": "will live/shall live/will gain life" } }
• Rom 4:2-5 : 2 { "verseID": "Romans.4.2", "source": "Εἰ γὰρ Ἀβραὰμ ἐξ ἔργων ἐδικαιώθη, ἔχει καύχημα· ἀλλʼ οὐ πρὸς τὸν Θεόν.", "text": "If *gar* *Abraam* from *ergōn* was *edikaiōthē*, he has *kauchēma*; but not *pros* the *Theon*.", "grammar": { "*Ei*": "conditional particle - if", "*gar*": "explanatory conjunction - for/because", "*Abraam*": "proper noun, nominative - Abraham", "*ex*": "preposition with genitive - from/by", "*ergōn*": "genitive, neuter, plural - works/deeds", "*edikaiōthē*": "aorist passive indicative, 3rd person singular - was justified", "*echei*": "present active indicative, 3rd person singular - has", "*kauchēma*": "accusative, neuter, singular - ground for boasting", "*alla*": "strong adversative conjunction - but", "*ou*": "negative particle - not", "*pros*": "preposition with accusative - before/toward", "*Theon*": "accusative, masculine, singular - God" }, "variants": { "*ergōn*": "works/deeds/actions", "*edikaiōthē*": "was justified/declared righteous", "*kauchēma*": "ground for boasting/reason for pride", "*pros*": "before/toward/in relation to" } } 3 { "verseID": "Romans.4.3", "source": "Τί γὰρ ἡ γραφὴ λέγει; Ἐπίστευσεν δὲ Ἀβραὰμ τῷ Θεῷ, καὶ ἐλογίσθη αὐτῷ εἰς δικαιοσύνην.", "text": "What *gar* the *graphē* *legei*? *Episteusen* *de* *Abraam* to the *Theō*, and it was *elogisthē* to him for *dikaiosynēn*.", "grammar": { "*Ti*": "interrogative pronoun, accusative, neuter, singular - what", "*gar*": "explanatory conjunction - for", "*graphē*": "nominative, feminine, singular - scripture/writing", "*legei*": "present active indicative, 3rd person singular - says", "*Episteusen*": "aorist active indicative, 3rd person singular - believed", "*de*": "conjunction - and/but/now", "*Abraam*": "proper noun, nominative - Abraham", "*tō Theō*": "dative, masculine, singular - to God", "*elogisthē*": "aorist passive indicative, 3rd person singular - was counted/reckoned", "*autō*": "dative, masculine, singular - to him", "*eis*": "preposition with accusative - for/unto", "*dikaiosynēn*": "accusative, feminine, singular - righteousness" }, "variants": { "*graphē*": "scripture/writing", "*Episteusen*": "believed/had faith/trusted", "*elogisthē*": "was counted/reckoned/credited", "*dikaiosynēn*": "righteousness/justice" } } 4 { "verseID": "Romans.4.4", "source": "Τῷ δὲ ἐργαζομένῳ ὁ μισθὸς οὐ λογίζεται κατὰ χάριν, ἀλλὰ κατὰ ὀφείλημα.", "text": "To the one *ergazomenō* *de* the *misthos* not *logizetai* according to *charin*, but according to *opheilēma*.", "grammar": { "*Tō ergazomenō*": "dative, masculine, singular, present middle participle - to the one working", "*de*": "conjunction - now/but/and", "*misthos*": "nominative, masculine, singular - wage/reward", "*ou*": "negative particle - not", "*logizetai*": "present passive indicative, 3rd person singular - is reckoned/counted", "*kata*": "preposition with accusative - according to", "*charin*": "accusative, feminine, singular - grace/favor", "*alla*": "strong adversative conjunction - but", "*kata*": "preposition with accusative - according to", "*opheilēma*": "accusative, neuter, singular - debt/obligation" }, "variants": { "*ergazomenō*": "working/laboring", "*misthos*": "wage/reward/payment", "*logizetai*": "is reckoned/counted/credited", "*charin*": "grace/favor/kindness", "*opheilēma*": "debt/obligation/what is owed" } } 5 { "verseID": "Romans.4.5", "source": "Τῷ δὲ μὴ ἐργαζομένῳ, πιστεύοντι δὲ ἐπὶ τὸν δικαιοῦντα τὸν ἀσεβῆ, λογίζεται ἡ πίστις αὐτοῦ εἰς δικαιοσύνην.", "text": "To the one *mē ergazomenō* *de*, *pisteuonti* *de* *epi* the one *dikaiounti* the *asebē*, *logizetai* the *pistis* of him for *dikaiosynēn*.", "grammar": { "*Tō mē ergazomenō*": "dative, masculine, singular, present middle participle with negative - to the one not working", "*de*": "conjunction - but/and", "*pisteuonti*": "dative, masculine, singular, present active participle - believing/trusting", "*de*": "conjunction - but/and", "*epi*": "preposition with accusative - on/upon", "*ton dikaiounti*": "accusative, masculine, singular, present active participle - the one justifying", "*ton asebē*": "accusative, masculine, singular - the ungodly person", "*logizetai*": "present passive indicative, 3rd person singular - is counted/reckoned", "*hē pistis*": "nominative, feminine, singular - the faith", "*autou*": "genitive, masculine, singular - of him", "*eis*": "preposition with accusative - for/unto", "*dikaiosynēn*": "accusative, feminine, singular - righteousness" }, "variants": { "*ergazomenō*": "working/laboring", "*pisteuonti*": "believing/trusting/having faith", "*dikaiounti*": "justifying/declaring righteous", "*asebē*": "ungodly/impious person", "*pistis*": "faith/trust/belief", "*dikaiosynēn*": "righteousness/justice" } }
• Rom 3:20 : 20 { "verseID": "Romans.3.20", "source": "Διότι ἐξ ἔργων νόμου οὐ δικαιωθήσεται πᾶσα σὰρξ ἐνώπιον αὐτοῦ: διὰ γὰρ νόμου ἐπίγνωσις ἁμαρτίας.", "text": "*Dioti ex ergōn nomou ou dikaiōthēsetai pasa sarx enōpion autou*: *dia gar nomou epignōsis hamartias*.", "grammar": { "*Dioti*": "conjunction - because/for", "*ex ergōn*": "preposition + noun, genitive, neuter, plural - from works/by works", "*nomou*": "noun, genitive, masculine, singular - of law", "*ou*": "negative particle - not", "*dikaiōthēsetai*": "verb, future passive, 3rd person singular - will be justified", "*pasa sarx*": "adjective + noun, nominative, feminine, singular - all flesh", "*enōpion*": "preposition + genitive - before/in sight of", "*autou*": "pronoun, genitive, masculine, singular - of him", "*dia*": "preposition + genitive - through", "*gar*": "postpositive conjunction - for/because", "*nomou*": "noun, genitive, masculine, singular - of law", "*epignōsis*": "noun, nominative, feminine, singular - knowledge/recognition", "*hamartias*": "noun, genitive, feminine, singular - of sin" }, "variants": { "*Dioti*": "because/therefore/for this reason", "*ergōn nomou*": "works of law/deeds required by law/Torah observance", "*dikaiōthēsetai*": "will be justified/will be declared righteous/will be acquitted", "*pasa sarx*": "all flesh/every human being/all humanity", "*enōpion*": "before/in the sight of/in the presence of", "*epignōsis*": "knowledge/full knowledge/recognition/awareness" } }
• Rom 3:23 : 23 { "verseID": "Romans.3.23", "source": "Πάντες γὰρ ἥμαρτον, καὶ ὑστεροῦνται τῆς δόξης τοῦ Θεοῦ·", "text": "*Pantes gar hēmarton*, *kai hysterountai tēs doxēs tou Theou*;", "grammar": { "*Pantes*": "adjective, nominative, masculine, plural - all", "*gar*": "postpositive conjunction - for/because", "*hēmarton*": "verb, aorist active, 3rd person plural - they sinned", "*kai*": "conjunction - and", "*hysterountai*": "verb, present middle/passive, 3rd person plural - they fall short", "*tēs doxēs*": "article + noun, genitive, feminine, singular - of the glory", "*tou Theou*": "article + noun, genitive, masculine, singular - of God" }, "variants": { "*hēmarton*": "sinned/missed the mark/did wrong", "*hysterountai*": "fall short/lack/are deficient/come short" } }
• Gal 5:4 : 4 { "verseID": "Galatians.5.4", "source": "Κατηργήθητε ἀπὸ τοῦ Χριστοῦ, οἵτινες ἐν νόμῳ δικαιοῦσθε· τῆς χάριτος ἐξεπέσατε.", "text": "You are *katērgēthēte* from *tou Christou*, whoever in *nomō dikaioūsthe*; from the *charitos* you have *exepesate*.", "grammar": { "*katērgēthēte*": "aorist, passive, indicative, 2nd person plural - are severed/cut off/rendered ineffective", "*tou Christou*": "genitive, masculine, singular - of/from Christ", "*nomō*": "dative, masculine, singular - by law/in law", "*dikaioūsthe*": "present, passive, indicative, 2nd person plural - are justified/declared righteous", "*charitos*": "genitive, feminine, singular - of grace/favor", "*exepesate*": "aorist, active, indicative, 2nd person plural - have fallen away/fallen from" }, "variants": { "*katērgēthēte*": "are severed/cut off/rendered ineffective/nullified", "*nomō*": "law/legal system/legal requirement", "*dikaioūsthe*": "are justified/declared righteous/made right", "*charitos*": "grace/favor/kindness", "*exepesate*": "have fallen away/fallen from/strayed from" } }
• Deut 4:1 : 1 { "verseID": "Deuteronomy.4.1", "source": "וְעַתָּ֣ה יִשְׂרָאֵ֗ל שְׁמַ֤ע אֶל־הַֽחֻקִּים֙ וְאֶל־הַמִּשְׁפָּטִ֔ים אֲשֶׁ֧ר אָֽנֹכִ֛י מְלַמֵּ֥ד אֶתְכֶ֖ם לַעֲשׂ֑וֹת לְמַ֣עַן תִּֽחְי֗וּ וּבָאתֶם֙ וִֽירִשְׁתֶּ֣ם אֶת־הָאָ֔רֶץ אֲשֶׁ֧ר יְהוָ֛ה אֱלֹהֵ֥י אֲבֹתֵיכֶ֖ם נֹתֵ֥ן לָכֶֽם", "text": "And-*ʿattâ* *Yiśrāʾēl*, *shᵉmaʿ* to-the-*ḥuqqîm* and-to-the-*mishpāṭîm* which *ʾānōkî* *mᵉlammēd* *ʾetkhem* to-*laʿăśōt*; for-purpose-of *tiḥyû* and-*bāʾtem* and-*yᵉrishtem* *ʾet*-the-*ʾāreṣ* which *YHWH* *ʾĕlōhê* your-*ʾăbōtêkem* *nōtēn* to-you", "grammar": { "*wᵉ*": "conjunction - and", "*ʿattâ*": "adverb - now", "*Yiśrāʾēl*": "proper noun, masculine singular - Israel", "*shᵉmaʿ*": "imperative verb, qal, masculine singular - hear/listen", "*ḥuqqîm*": "noun, masculine plural - statutes/decrees", "*mishpāṭîm*": "noun, masculine plural - judgments/ordinances", "*ʾānōkî*": "pronoun, first person singular - I", "*mᵉlammēd*": "participle, piel, masculine singular - teaching", "*ʾetkhem*": "direct object marker with second person masculine plural suffix - you", "*laʿăśōt*": "preposition with infinitive construct, qal - to do/perform", "*lᵉmaʿan*": "conjunction - so that/in order that", "*tiḥyû*": "verb, qal imperfect, second person masculine plural - you will live", "*bāʾtem*": "verb, qal perfect, second person masculine plural - you will come/enter", "*yᵉrishtem*": "verb, qal perfect, second person masculine plural - you will possess/inherit", "*ʾet*": "direct object marker", "*ʾāreṣ*": "noun, feminine singular - land/earth", "*YHWH*": "proper noun - the divine name", "*ʾĕlōhê*": "noun, masculine plural construct - God of", "*ʾăbōtêkem*": "noun, masculine plural with second person masculine plural suffix - your fathers", "*nōtēn*": "participle, qal, masculine singular - giving" }, "variants": { "*ʿattâ*": "now/at this time", "*shᵉmaʿ*": "hear/listen/obey/understand", "*ḥuqqîm*": "statutes/decrees/prescribed limits", "*mishpāṭîm*": "judgments/ordinances/legal decisions", "*mᵉlammēd*": "teaching/instructing", "*laʿăśōt*": "to do/to perform/to observe", "*tiḥyû*": "you will live/survive/be preserved", "*bāʾtem*": "you will come/enter/arrive", "*yᵉrishtem*": "you will possess/inherit/occupy", "*ʾāreṣ*": "land/earth/territory/ground", "*nōtēn*": "giving/granting/bestowing" } }
• Deut 5:1 : 1 { "verseID": "Deuteronomy.5.1", "source": "וַיִּקְרָ֣א מֹשֶׁה֮ אֶל־כָּל־יִשְׂרָאֵל֒ וַיֹּ֣אמֶר אֲלֵהֶ֗ם שְׁמַ֤ע יִשְׂרָאֵל֙ אֶת־הַחֻקִּ֣ים וְאֶת־הַמִּשְׁפָּטִ֔ים אֲשֶׁ֧ר אָנֹכִ֛י דֹּבֵ֥ר בְּאָזְנֵיכֶ֖ם הַיּ֑וֹם וּלְמַדְתֶּ֣ם אֹתָ֔ם וּשְׁמַרְתֶּ֖ם לַעֲשֹׂתָֽם", "text": "And *wayyiqrāʾ* *Mōšeh* to-all-*Yiśrāʾēl* and *wayyōʾmer* to-them: *šəmaʿ* *Yiśrāʾēl* *ʾēt*-the-*ḥuqqîm* and-*ʾēt*-the-*mišpāṭîm* which *ʾānōkî* *dōbēr* in-ears-of-you the-*yôm* and-*ûləmadtem* *ʾōtām* and-*ûšəmartem* to-do-them", "grammar": { "*wayyiqrāʾ*": "waw consecutive + Qal imperfect 3ms - and he called", "*Mōšeh*": "proper noun, masculine singular - Moses", "*Yiśrāʾēl*": "proper noun, masculine singular - Israel", "*wayyōʾmer*": "waw consecutive + Qal imperfect 3ms - and he said", "*šəmaʿ*": "Qal imperative 2ms - hear/listen", "*ʾēt*": "direct object marker", "*ḥuqqîm*": "common noun, masculine plural - statutes/decrees", "*mišpāṭîm*": "common noun, masculine plural - judgments/ordinances", "*ʾānōkî*": "personal pronoun 1cs - I", "*dōbēr*": "Qal participle masculine singular - speaking", "*yôm*": "common noun, masculine singular - day", "*ûləmadtem*": "waw conjunctive + Qal perfect 2mp - and you shall learn", "*ʾōtām*": "direct object marker + 3mp suffix - them", "*ûšəmartem*": "waw conjunctive + Qal perfect 2mp - and you shall keep" }, "variants": { "*wayyiqrāʾ*": "and he called/summoned/proclaimed", "*šəmaʿ*": "hear/listen/obey", "*ḥuqqîm*": "statutes/decrees/prescriptions", "*mišpāṭîm*": "judgments/ordinances/legal decisions", "*dōbēr*": "speaking/telling/declaring" } }
• Deut 6:3 : 3 { "verseID": "Deuteronomy.6.3", "source": "וְשָׁמַעְתָּ֤ יִשְׂרָאֵל֙ וְשָׁמַרְתָּ֣ לַעֲשׂ֔וֹת אֲשֶׁר֙ יִיטַ֣ב לְךָ֔ וַאֲשֶׁ֥ר תִּרְבּ֖וּן מְאֹ֑ד כַּאֲשֶׁר֩ דִּבֶּ֨ר יְהוָ֜ה אֱלֹהֵ֤י אֲבֹתֶיךָ֙ לָ֔ךְ אֶ֛רֶץ זָבַ֥ת חָלָ֖ב וּדְבָֽשׁ", "text": "And *wĕšāmaʿtā* *Yiśrāʾēl* and *wĕšāmartā* to *laʿăśôt* which *yîṭab* to you, and which *tirbûn* *mĕʾōd*, as which *dibber* *YHWH* *ʾĕlōhê* *ʾăbōtêka* to you, *ʾereṣ* *zābat* *ḥālāb* and *dĕbāš*", "grammar": { "*wĕ-šāmaʿtā*": "conjunction + Qal perfect, 2nd person masculine singular - and you shall hear/listen", "*Yiśrāʾēl*": "proper noun - Israel", "*wĕ-šāmartā*": "conjunction + Qal perfect, 2nd person masculine singular - and you shall keep/observe", "*laʿăśôt*": "Qal infinitive construct + preposition - to do/perform", "*ʾăšer*": "relative pronoun - which", "*yîṭab*": "Qal imperfect, 3rd person masculine singular - it will be good", "*lĕkā*": "preposition + 2nd person masculine singular suffix - to you", "*wa-ʾăšer*": "conjunction + relative pronoun - and which", "*tirbûn*": "Qal imperfect, 2nd person masculine plural - you will increase/multiply", "*mĕʾōd*": "adverb - very/exceedingly", "*ka-ʾăšer*": "preposition + relative pronoun - just as", "*dibber*": "Piel perfect, 3rd person masculine singular - spoke/promised", "*YHWH*": "proper noun - LORD/Yahweh", "*ʾĕlōhê*": "masculine plural noun, construct - God of", "*ʾăbōtêka*": "masculine plural noun + 2nd person masculine singular suffix - your fathers", "*lāk*": "preposition + 2nd person masculine singular suffix - to you", "*ʾereṣ*": "feminine singular noun, construct - land of", "*zābat*": "Qal participle, feminine singular construct - flowing with", "*ḥālāb*": "masculine singular noun - milk", "*û-dĕbāš*": "conjunction + masculine singular noun - and honey" }, "variants": { "*šāmaʿtā*": "hear/listen/obey", "*šāmartā*": "keep/observe/guard", "*laʿăśôt*": "to do/perform/accomplish/fulfill", "*yîṭab*": "be good/go well/be pleasing", "*tirbûn*": "increase/multiply/become numerous", "*dibber*": "spoke/said/promised", "*zābat*": "flowing with/exuding", "*ḥālāb*": "milk/dairy", "*dĕbāš*": "honey/syrup" } }
• Deut 30:12-14 : 12 { "verseID": "Deuteronomy.30.12", "source": "לֹ֥א בַשָּׁמַ֖יִם הִ֑וא לֵאמֹ֗ר מִ֣י יַעֲלֶה־לָּ֤נוּ הַשָּׁמַ֙יְמָה֙ וְיִקָּחֶ֣הָ לָּ֔נוּ וְיַשְׁמִעֵ֥נוּ אֹתָ֖הּ וְנַעֲשֶֽׂנָּה", "text": "Not *lōʾ baššāmayim* *hîʾ*, saying, *mî yaʿăleh-lānû* *haššāmaymāh* and *wəyiqqāḥehā* for us and *wəyašmiʿēnû* *ʾōtāh* and *wənaʿăśennāh*", "grammar": { "*lōʾ baššāmayim*": "negative particle + preposition + masculine dual noun with definite article - not in the heavens", "*hîʾ*": "3rd feminine singular independent pronoun - it/she", "*mî yaʿăleh-lānû*": "interrogative pronoun + qal imperfect, 3rd masculine singular + preposition with 1st plural suffix - who will go up for us", "*haššāmaymāh*": "masculine dual noun with definite article and directional suffix - to the heavens", "*wəyiqqāḥehā*": "waw-consecutive + qal imperfect, 3rd masculine singular with 3rd feminine singular suffix - and take it", "*wəyašmiʿēnû*": "waw-consecutive + hiphil imperfect, 3rd masculine singular with 1st plural suffix - and make us hear it", "*ʾōtāh*": "direct object marker with 3rd feminine singular suffix - it", "*wənaʿăśennāh*": "waw-consecutive + qal imperfect, 1st plural with 3rd feminine singular suffix - and we will do it" }, "variants": { "*baššāmayim*": "in the heavens/in the sky", "*yaʿăleh*": "go up/ascend/climb", "*wəyiqqāḥehā*": "take/get/fetch it", "*wəyašmiʿēnû*": "cause us to hear/proclaim to us/tell us", "*wənaʿăśennāh*": "do it/perform it/carry it out" } } 13 { "verseID": "Deuteronomy.30.13", "source": "וְלֹֽא־מֵעֵ֥בֶר לַיָּ֖ם הִ֑וא לֵאמֹ֗ר מִ֣י יַעֲבָר־לָ֜נוּ אֶל־עֵ֤בֶר הַיָּם֙ וְיִקָּחֶ֣הָ לָּ֔נוּ וְיַשְׁמִעֵ֥נוּ אֹתָ֖הּ וְנַעֲשֶֽׂנָּה", "text": "And not *wəlōʾ-mēʿēber layyām* *hîʾ*, saying, *mî yaʿăbār-lānû* unto *ʿēber hayyām* and *wəyiqqāḥehā* for us and *wəyašmiʿēnû* *ʾōtāh* and *wənaʿăśennāh*", "grammar": { "*wəlōʾ-mēʿēber layyām*": "conjunction + negative particle + preposition + masculine singular noun + preposition + masculine singular noun with definite article - and not beyond the sea", "*hîʾ*": "3rd feminine singular independent pronoun - it/she", "*mî yaʿăbār-lānû*": "interrogative pronoun + qal imperfect, 3rd masculine singular + preposition with 1st plural suffix - who will cross over for us", "*ʿēber hayyām*": "masculine singular construct + masculine singular noun with definite article - the other side of the sea", "*wəyiqqāḥehā*": "waw-consecutive + qal imperfect, 3rd masculine singular with 3rd feminine singular suffix - and take it", "*wəyašmiʿēnû*": "waw-consecutive + hiphil imperfect, 3rd masculine singular with 1st plural suffix - and make us hear it", "*ʾōtāh*": "direct object marker with 3rd feminine singular suffix - it", "*wənaʿăśennāh*": "waw-consecutive + qal imperfect, 1st plural with 3rd feminine singular suffix - and we will do it" }, "variants": { "*mēʿēber*": "beyond/across/on the other side of", "*layyām*": "the sea/ocean", "*yaʿăbār*": "cross over/pass over/go across", "*ʿēber hayyām*": "the other side of the sea/beyond the sea", "*wəyiqqāḥehā*": "take/get/fetch it", "*wəyašmiʿēnû*": "cause us to hear/proclaim to us/tell us", "*wənaʿăśennāh*": "do it/perform it/carry it out" } } 14 { "verseID": "Deuteronomy.30.14", "source": "כִּֽי־קָר֥וֹב אֵלֶ֛יךָ הַדָּבָ֖ר מְאֹ֑ד בְּפִ֥יךָ וּבִֽלְבָבְךָ֖ לַעֲשֹׂתֽוֹ", "text": "But *kî-qārôb* unto you the *dābār* very much, in your *pîkā* and in your *bilbābəkā* to *laʿăśōtô*", "grammar": { "*kî-qārôb*": "conjunction + adjective, masculine singular - for near/close", "*dābār*": "masculine singular noun with definite article - the word/thing/matter", "*pîkā*": "masculine singular noun with 2nd masculine singular suffix - your mouth", "*bilbābəkā*": "preposition + masculine singular noun with 2nd masculine singular suffix - in your heart", "*laʿăśōtô*": "preposition + qal infinitive construct with 3rd masculine singular suffix - to do it" }, "variants": { "*qārôb*": "near/close/at hand", "*dābār*": "word/matter/thing/command", "*pîkā*": "your mouth/speech", "*bilbābəkā*": "in your heart/mind/inner self", "*laʿăśōtô*": "to do it/perform it/carry it out" } }
• Ps 143:2 : 2 { "verseID": "Psalms.143.2", "source": "וְאַל־תָּב֣וֹא בְ֭מִשְׁפָּט אֶת־עַבְדֶּ֑ךָ כִּ֤י לֹֽא־יִצְדַּ֖ק לְפָנֶ֣יךָ כָל־חָֽי׃", "text": "And *'al*-*tāḇô'* in *mišpāṭ* with *'aḇdeḵā*; *kî* not-*yiṣdaq* before *p̄āneḵā* all-*ḥāy*.", "grammar": { "*we'al*": "conjunction + negative particle - and not", "*tāḇô'*": "qal imperfect, 2nd person masculine singular, jussive - may you enter/come", "*ḇemišpāṭ*": "preposition bet + noun, masculine, singular - in judgment", "*'eṯ-'aḇdeḵā*": "direct object marker + noun, masculine, singular + 2nd person masculine singular suffix - with your servant", "*kî*": "conjunction - for/because", "*lō'-yiṣdaq*": "negative particle + qal imperfect, 3rd person masculine singular - will not be justified/righteous", "*lep̄āneḵā*": "preposition lamed + noun, plural, construct + 2nd person masculine singular suffix - before your face", "*kol-ḥāy*": "noun, masculine, singular, construct + adjective, masculine, singular - all living" }, "variants": { "*'al-tāḇô'*": "do not enter/do not come/do not bring", "*mišpāṭ*": "judgment/justice/legal case", "*'aḇdeḵā*": "your servant/your slave", "*yiṣdaq*": "be justified/be righteous/be declared right", "*lep̄āneḵā*": "before your face/in your presence/before you", "*kol-ḥāy*": "all living/every living being/anyone alive" } }
• Ezek 20:11 : 11 { "verseID": "Ezekiel.20.11", "source": "וָאֶתֵּ֤ן לָהֶם֙ אֶת־חֻקּוֹתַ֔י וְאֶת־מִשְׁפָּטַ֖י הוֹדַ֣עְתִּי אוֹתָ֑ם אֲשֶׁ֨ר יַעֲשֶׂ֥ה אוֹתָ֛ם הָאָדָ֖ם וָחַ֥י בָּהֶֽם׃", "text": "And-*wāʾettēn* to-them *ʾet*-*ḥuqqôtay* and-*ʾet*-*mišpāṭay* *hôdaʿtî* *ʾôtām* which *yaʿăśeh* *ʾôtām* the-*ʾādām* and-*wāḥay* in-them.", "grammar": { "*wāʾettēn*": "waw-consecutive with qal imperfect, 1st singular - and I gave", "*ḥuqqôtay*": "noun, feminine plural with 1st person singular suffix - my statutes", "*mišpāṭay*": "noun, masculine plural with 1st person singular suffix - my ordinances/judgments", "*hôdaʿtî*": "verb, hiphil perfect, 1st singular - I made known", "*ʾôtām*": "direct object marker with 3rd masculine plural suffix - them", "*yaʿăśeh*": "verb, qal imperfect, 3rd masculine singular - he will do", "*ʾādām*": "noun, masculine singular with definite article - the man", "*wāḥay*": "waw-consecutive with qal perfect, 3rd masculine singular - and he will live", "*bāhem*": "preposition with 3rd masculine plural suffix - by them" }, "variants": { "*ḥuqqôtay*": "my statutes/my decrees/my laws", "*mišpāṭay*": "my ordinances/my judgments/my regulations", "*hôdaʿtî*": "I made known/I informed/I taught", "*wāḥay* *bāhem*": "and he will live by them/and he will live through them (idiom for finding life through obedience)" } }
• Ezek 33:30-33 : 30 { "verseID": "Ezekiel.33.30", "source": "וְאַתָּ֣ה בֶן־אָדָ֔ם בְּנֵ֣י עַמְּךָ֗ הַנִּדְבָּרִ֤ים בְּךָ֙ אֵ֣צֶל הַקִּיר֔וֹת וּבְפִתְחֵ֖י הַבָּתִּ֑ים וְדִבֶּר־חַ֣ד אֶת־אַחַ֗ד אִ֤ישׁ אֶת־אָחִיו֙ לֵאמֹ֔ר בֹּֽאוּ־נָ֣א וְשִׁמְע֔וּ מָ֣ה הַדָּבָ֔ר הַיּוֹצֵ֖א מֵאֵ֥ת יְהוָֽה׃", "text": "And-you *ben*-*ʾādām*, *bənê* your-*ʿamməkā* the-*nidbbārîm* about-you beside the-*qîrôt* and-in-*pitchê* the-*bāttîm*; *wədibbēr*-one to-one, *ʾîš* to-his-*ʾāchîw* to-*lēʾmōr*: *bōʾû*-please and-*šimʿû* what the-*dābār* the-*yôṣēʾ* from-with *YHWH*.", "grammar": { "*ben*": "noun, masculine singular construct - son of", "*ʾādām*": "noun, masculine singular - man/mankind", "*bənê*": "noun, masculine plural construct - sons of/children of", "*ʿamməkā*": "noun, masculine singular construct with 2nd masculine singular suffix - your people", "*nidbbārîm*": "niphal participle masculine plural - those speaking", "*qîrôt*": "noun, masculine plural - walls", "*pitchê*": "noun, masculine plural construct - entrances of/doorways of", "*bāttîm*": "noun, masculine plural - houses", "*wədibbēr*": "conjunction + piel perfect 3rd masculine singular - and he speaks", "*ʾîš*": "noun, masculine singular - man/each one", "*ʾāchîw*": "noun, masculine singular construct with 3rd masculine singular suffix - his brother", "*lēʾmōr*": "preposition + qal infinitive construct - to say", "*bōʾû*": "qal imperative masculine plural - come", "*šimʿû*": "qal imperative masculine plural - hear/listen", "*dābār*": "noun, masculine singular - word/thing", "*yôṣēʾ*": "qal participle masculine singular - going out/proceeding", "*YHWH*": "proper noun - LORD" }, "variants": { "*ben*-*ʾādām*": "son of man/mortal human/human being", "*bənê*": "sons/children/descendants", "*ʿamməkā*": "your people/your nation/your folk", "*nidbbārîm*": "those speaking/those talking/those gossiping", "*qîrôt*": "walls/sides", "*pitchê*": "entrances/doorways/openings", "*bāttîm*": "houses/homes/buildings", "*ʾîš*": "man/each one/person/individual", "*ʾāchîw*": "his brother/his companion/his fellow", "*bōʾû*": "come/enter/attend", "*šimʿû*": "hear/listen/pay attention", "*dābār*": "word/thing/matter/message", "*yôṣēʾ*": "going out/proceeding/coming from" } } 31 { "verseID": "Ezekiel.33.31", "source": "וְיָב֣וֹאוּ אֵ֠לֶיךָ כִּמְבוֹא־עָ֞ם וְיֵשְׁב֤וּ לְפָנֶ֙יךָ֙ עַמִּ֔י וְשָֽׁמְעוּ֙ אֶת־דְּבָרֶ֔יךָ וְאוֹתָ֖ם לֹ֣א יַֽעֲשׂ֑וּ כִּֽי־עֲגָבִ֤ים בְּפִיהֶם֙ הֵ֣מָּה עֹשִׂ֔ים אַחֲרֵ֥י בִצְעָ֖ם לִבָּ֥ם הֹלֵֽךְ׃", "text": "*wə-yāḇôʾû* unto you *kiməḇôʾ-ʿām* and *wə-yēšəḇû* before you *ʿammî* and *wə-šāməʿû* *ʾeṯ-dəḇāreḵā* and *wə-ʾôṯām* not *lōʾ yaʿăśû* for *kî-ʿăḡāḇîm* with their mouth *bəp̄îhem* they *hēmmâ ʿōśîm* after *ʾaḥărê* their gain *biṣəʿām* their heart *libbām hōlēḵ*", "grammar": { "*wə-yāḇôʾû*": "conjunction + imperfect, 3rd person plural - and they come/will come", "*kiməḇôʾ-ʿām*": "preposition + construct infinitive + noun - as [the] coming of people", "*wə-yēšəḇû*": "conjunction + imperfect, 3rd person plural - and they sit/will sit", "*ʿammî*": "noun, masculine singular construct with 1st person singular suffix - my people", "*wə-šāməʿû*": "conjunction + perfect, 3rd person plural - and they hear/listen to", "*ʾeṯ-dəḇāreḵā*": "direct object marker + noun, masculine plural construct with 2nd person masculine singular suffix - your words", "*wə-ʾôṯām*": "conjunction + direct object marker with 3rd person masculine plural suffix - and them", "*lōʾ yaʿăśû*": "negative particle + imperfect, 3rd person plural - they do not do", "*kî-ʿăḡāḇîm*": "conjunction + noun, masculine plural - for lustful desires/sensual songs", "*bəp̄îhem*": "preposition + noun, masculine singular construct with 3rd person masculine plural suffix - in their mouth", "*hēmmâ ʿōśîm*": "pronoun, 3rd person masculine plural + participle, masculine plural - they are doing", "*ʾaḥărê*": "preposition - after", "*biṣəʿām*": "noun, masculine singular construct with 3rd person masculine plural suffix - their gain/profit", "*libbām*": "noun, masculine singular construct with 3rd person masculine plural suffix - their heart", "*hōlēḵ*": "participle, masculine singular - is walking/going" }, "variants": { "*ʿăḡāḇîm*": "lustful desires/sensual songs/love songs", "*biṣəʿām*": "gain/profit/dishonest gain/covetousness", "*libbām hōlēḵ*": "their heart goes/their heart is directed toward" } } 32 { "verseID": "Ezekiel.33.32", "source": "וְהִנְּךָ֤ לָהֶם֙ כְּשִׁ֣יר עֲגָבִ֔ים יְפֵ֥ה ק֖וֹל וּמֵטִ֣ב נַגֵּ֑ן וְשָֽׁמְעוּ֙ אֶת־דְּבָרֶ֔יךָ וְעֹשִׂ֥ים אֵינָ֖ם אוֹתָֽם׃", "text": "*wə-hinnəḵā* to them *lāhem* like *kəšîr* *ʿăḡāḇîm* beautiful *yəp̄ê* of voice *qôl* and excellent *û-mêṭiḇ* in playing *naggēn* and they hear *wə-šāməʿû* *ʾeṯ-dəḇāreḵā* and doers *wə-ʿōśîm* not *ʾênām* them *ʾôṯām*", "grammar": { "*wə-hinnəḵā*": "conjunction + demonstrative particle with 2nd person masculine singular suffix - and behold you", "*lāhem*": "preposition with 3rd person masculine plural suffix - to them", "*kəšîr*": "preposition + noun, masculine singular construct - like a song of", "*ʿăḡāḇîm*": "noun, masculine plural - lustful desires/sensual songs", "*yəp̄ê*": "adjective, masculine singular construct - beautiful/pleasant of", "*qôl*": "noun, masculine singular - voice", "*û-mêṭiḇ*": "conjunction + participle, masculine singular Hiphil - and one who does well in", "*naggēn*": "infinitive construct, Piel - playing (an instrument)", "*wə-šāməʿû*": "conjunction + perfect, 3rd person plural - and they hear/listen to", "*ʾeṯ-dəḇāreḵā*": "direct object marker + noun, masculine plural construct with 2nd person masculine singular suffix - your words", "*wə-ʿōśîm*": "conjunction + participle, masculine plural - and doing/doers", "*ʾênām*": "negative particle with 3rd person masculine plural suffix - they are not", "*ʾôṯām*": "direct object marker with 3rd person masculine plural suffix - them" }, "variants": { "*ʿăḡāḇîm*": "lustful desires/sensual songs/love songs", "*yəp̄ê qôl*": "beautiful of voice/pleasant voiced/one with a lovely voice", "*mêṭiḇ naggēn*": "skilled at playing/plays well on an instrument/excellent musician" } } 33 { "verseID": "Ezekiel.33.33", "source": "וּבְבֹאָ֑הּ הִנֵּ֣ה בָאָ֔ה וְיָ֣דְע֔וּ כִּ֥י נָבִ֖יא הָיָ֥ה בְתוֹכָֽם׃ ס", "text": "*û-ḇəḇōʾāh* behold *hinnê* it comes *ḇāʾâ* and they will know *wə-yādəʿû* that *kî* prophet *nāḇîʾ* was *hāyâ* in their midst *ḇəṯôḵām*", "grammar": { "*û-ḇəḇōʾāh*": "conjunction + preposition + infinitive construct with 3rd person feminine singular suffix - and when it comes", "*hinnê*": "demonstrative particle - behold/look", "*ḇāʾâ*": "perfect, 3rd person feminine singular - it has come/it comes", "*wə-yādəʿû*": "conjunction + perfect, 3rd person plural - and they will know", "*kî*": "conjunction - that/for/because", "*nāḇîʾ*": "noun, masculine singular - prophet", "*hāyâ*": "perfect, 3rd person masculine singular - was/has been", "*ḇəṯôḵām*": "preposition + noun, masculine singular construct with 3rd person masculine plural suffix - in their midst" }, "variants": { "*û-ḇəḇōʾāh*": "and when it comes/and when it happens/and when it arrives", "*ḇāʾâ*": "it comes/it has come/it is fulfilled", "*nāḇîʾ hāyâ ḇəṯôḵām*": "a prophet was in their midst/a prophet has been among them" } }
• Matt 7:21-27 : 21 { "verseID": "Matthew.7.21", "source": "Οὐ πᾶς ὁ λέγων μοι, Κύριε, Κύριε, εἰσελεύσεται εἰς τὴν βασιλείαν τῶν οὐρανῶν· ἀλλʼ ὁ ποιῶν τὸ θέλημα τοῦ Πατρός μου τοῦ ἐν οὐρανοῖς.", "text": "Not everyone *ho legōn moi*, *Kyrie*, *Kyrie*, *eiseleusetai eis tēn basileian tōn ouranōn*; *all' ho poiōn to thelēma tou Patros mou tou en ouranois*.", "grammar": { "*Ou pas*": "not everyone", "*ho legōn*": "nominative singular masculine present active participle - the one saying", "*moi*": "dative singular - to me", "*Kyrie*": "vocative singular masculine - Lord", "*eiseleusetai*": "future middle indicative, 3rd person singular - will enter", "*eis*": "preposition with accusative - into", "*tēn basileian*": "accusative singular feminine - the kingdom", "*tōn ouranōn*": "genitive plural masculine - of the heavens", "*all'*": "strong adversative conjunction - but", "*ho poiōn*": "nominative singular masculine present active participle - the one doing", "*to thelēma*": "accusative singular neuter - the will", "*tou Patros*": "genitive singular masculine - of the Father", "*mou*": "genitive singular - my", "*tou en ouranois*": "the in heavens" }, "variants": { "*legōn*": "saying/speaking/calling", "*Kyrie*": "Lord/Master/Sir [title of respect/authority]", "*eiseleusetai*": "will enter/will go in/will come in", "*basileian*": "kingdom/reign/royal power", "*ouranōn*": "heavens/sky/realm above earth", "*poiōn*": "doing/making/performing/practicing", "*thelēma*": "will/desire/purpose/intent", "*Patros*": "Father [referring to God]" } } 22 { "verseID": "Matthew.7.22", "source": "Πολλοὶ ἐροῦσίν μοι ἐν ἐκείνῃ τῇ ἡμέρᾳ, Κύριε, Κύριε, οὐ τῷ σῷ ὀνόματι προεφητεύσαμεν; καὶ τῷ σῷ ὀνόματι δαιμόνια ἐξεβάλομεν; καὶ τῷ σῷ ὀνόματι δυνάμεις πολλὰς ἐποιήσαμεν;", "text": "Many *erousin moi en ekeinē tē hēmera*, *Kyrie*, *Kyrie*, not *tō sō onomati proephēteusamen*? and *tō sō onomati daimonia exebalomen*? and *tō sō onomati dynameis pollas epoiēsamen*?", "grammar": { "*Polloi*": "nominative plural masculine - many", "*erousin*": "future active indicative, 3rd person plural - they will say", "*moi*": "dative singular - to me", "*en*": "preposition with dative - in", "*ekeinē*": "demonstrative adjective, dative singular feminine - that", "*tē hēmera*": "dative singular feminine - the day", "*Kyrie*": "vocative singular masculine - Lord", "*ou*": "negative particle in questions - not", "*tō sō*": "dative singular neuter - by your", "*onomati*": "dative singular neuter - name", "*proephēteusamen*": "aorist active indicative, 1st person plural - we prophesied", "*daimonia*": "accusative plural neuter - demons", "*exebalomen*": "aorist active indicative, 1st person plural - we cast out", "*dynameis*": "accusative plural feminine - mighty works/powers/miracles", "*pollas*": "accusative plural feminine - many", "*epoiēsamen*": "aorist active indicative, 1st person plural - we did/performed" }, "variants": { "*erousin*": "will say/will speak/will tell", "*ekeinē tē hēmera*": "that day [often referring to day of judgment]", "*Kyrie*": "Lord/Master/Sir [title of respect/authority]", "*onomati*": "name/reputation/authority", "*proephēteusamen*": "prophesied/spoke by divine inspiration", "*daimonia*": "demons/evil spirits", "*exebalomen*": "cast out/drove out/expelled", "*dynameis*": "mighty works/powers/miracles/supernatural acts", "*epoiēsamen*": "did/performed/accomplished/made" } } 23 { "verseID": "Matthew.7.23", "source": "Καὶ τότε ὁμολογήσω αὐτοῖς, ὅτι οὐδέποτε ἔγνων ὑμᾶς: ἀποχωρεῖτε ἀπʼ ἐμοῦ, οἱ ἐργαζόμενοι τὴν ἀνομίαν.", "text": "And *tote homologēsō autois*, that *oudepote egnōn hymas*: *apochōreite ap' emou*, the *ergazomenoi tēn anomian*.", "grammar": { "*tote*": "temporal adverb - then/at that time", "*homologēsō*": "future active indicative, 1st person singular - I will confess/declare", "*autois*": "dative plural masculine - to them", "*hoti*": "conjunction - that", "*oudepote*": "temporal adverb - never", "*egnōn*": "aorist active indicative, 1st person singular - I knew", "*hymas*": "accusative plural - you", "*apochōreite*": "present active imperative, 2nd person plural - depart", "*ap'*": "preposition with genitive - from", "*emou*": "genitive singular - me", "*hoi ergazomenoi*": "nominative plural masculine present middle participle - the ones working", "*tēn anomian*": "accusative singular feminine - the lawlessness" }, "variants": { "*homologēsō*": "will confess/will declare openly/will acknowledge", "*oudepote*": "never/at no time", "*egnōn*": "knew/recognized/acknowledged [intimate knowledge]", "*apochōreite*": "depart/go away/withdraw", "*ergazomenoi*": "working/practicing/doing/performing", "*anomian*": "lawlessness/iniquity/wickedness/violation of law" } } 24 { "verseID": "Matthew.7.24", "source": "¶Πᾶς οὖν ὅστις ἀκούει μου τοὺς λόγους τούτους, καὶ ποιεῖ αὐτοὺς, ὁμοιώσω αὐτὸν ἀνδρὶ φρονίμῳ, ὅστις ᾠκοδόμησεν τὴν οἰκίαν αὐτοῦ ἐπὶ τὴν πέτραν:", "text": "Every *pas* therefore *oun* whoever *hostis* *akouei* of me the *logous* these, and *poiei* them, I will liken *homoiōsō* him to a man *andri* *phronimō*, whoever *hostis* *ōkodomēsen* the *oikian* of him upon the *petran*:", "grammar": { "*pas*": "nominative, masculine, singular - every/all/whole", "*oun*": "inferential particle - therefore/then", "*hostis*": "nominative, masculine, singular - whoever/anyone who", "*akouei*": "present active indicative, 3rd person singular - hears/listens to", "*logous*": "accusative, masculine, plural - words/sayings", "*poiei*": "present active indicative, 3rd person singular - does/performs", "*homoiōsō*": "future active indicative, 1st person singular - I will liken/compare", "*andri*": "dative, masculine, singular - to a man", "*phronimō*": "dative, masculine, singular - wise/prudent/sensible", "*ōkodomēsen*": "aorist active indicative, 3rd person singular - built/constructed", "*oikian*": "accusative, feminine, singular - house/dwelling", "*petran*": "accusative, feminine, singular - rock/bedrock" }, "variants": { "*pas*": "every/all/the whole/anyone", "*hostis*": "whoever/anyone who/which", "*logous*": "words/sayings/teachings", "*poiei*": "does/performs/practices/fulfills", "*phronimō*": "wise/prudent/sensible/thoughtful", "*petran*": "rock/bedrock/stone" } } 25 { "verseID": "Matthew.7.25", "source": "Καὶ κατέβη ἡ βροχὴ, καὶ ἦλθον οἱ ποταμοὶ, καὶ ἔπνευσαν οἱ ἄνεμοι, καὶ προσέπεσον τῇ οἰκίᾳ ἐκείνῃ· καὶ οὐκ ἔπεσεν: τεθεμελίωτο γὰρ ἐπὶ τὴν πέτραν.", "text": "And *katebē* the *brochē*, and *ēlthon* the *potamoi*, and *epneusan* the *anemoi*, and *prosepeson* against the *oikia* that; and not it *epesen*: it had been *tethemeliōto* for *gar* upon the *petran*.", "grammar": { "*katebē*": "aorist active indicative, 3rd person singular - came down/descended", "*brochē*": "nominative, feminine, singular - rain", "*ēlthon*": "aorist active indicative, 3rd person plural - came/arrived", "*potamoi*": "nominative, masculine, plural - rivers/streams/floods", "*epneusan*": "aorist active indicative, 3rd person plural - blew", "*anemoi*": "nominative, masculine, plural - winds", "*prosepeson*": "aorist active indicative, 3rd person plural - fell upon/beat against", "*oikia*": "dative, feminine, singular - house/dwelling", "*epesen*": "aorist active indicative, 3rd person singular - fell/collapsed", "*tethemeliōto*": "pluperfect passive indicative, 3rd person singular - had been founded/established", "*gar*": "postpositive conjunction - for/because", "*petran*": "accusative, feminine, singular - rock/bedrock" }, "variants": { "*katebē*": "came down/descended/fell", "*brochē*": "rain/shower/downpour", "*potamoi*": "rivers/streams/floods", "*epneusan*": "blew/breathed", "*prosepeson*": "beat against/fell upon/struck", "*tethemeliōto*": "had been founded/established/built upon a foundation" } } 26 { "verseID": "Matthew.7.26", "source": "Καὶ πᾶς ὁ ἀκούων μου τοὺς λόγους τούτους, καὶ μὴ ποιῶν αὐτοὺς, ὁμοιωθήσεται ἀνδρὶ μωρῷ, ὅστις ᾠκοδόμησεν τὴν οἰκίαν αὐτοῦ ἐπὶ τὴν ἄμμον:", "text": "And every *pas* *akouōn* of me the *logous* these, and not *poiōn* them, shall be likened *homoiōthēsetai* to a man *andri* *mōrō*, whoever *hostis* *ōkodomēsen* the *oikian* of him upon the *ammon*:", "grammar": { "*pas*": "nominative, masculine, singular - every/all/whole", "*akouōn*": "present active participle, nominative, masculine, singular - hearing/the one who hears", "*logous*": "accusative, masculine, plural - words/sayings", "*poiōn*": "present active participle, nominative, masculine, singular - doing/the one who does", "*homoiōthēsetai*": "future passive indicative, 3rd person singular - will be likened/compared", "*andri*": "dative, masculine, singular - to a man", "*mōrō*": "dative, masculine, singular - foolish/stupid", "*hostis*": "nominative, masculine, singular - whoever/anyone who", "*ōkodomēsen*": "aorist active indicative, 3rd person singular - built/constructed", "*oikian*": "accusative, feminine, singular - house/dwelling", "*ammon*": "accusative, feminine, singular - sand" }, "variants": { "*pas*": "every/all/the whole/anyone", "*akouōn*": "hearing/listening to/heeding", "*logous*": "words/sayings/teachings", "*poiōn*": "doing/performing/practicing/fulfilling", "*mōrō*": "foolish/stupid/senseless", "*hostis*": "whoever/anyone who/which", "*ammon*": "sand/sandy ground" } } 27 { "verseID": "Matthew.7.27", "source": "Καὶ κατέβη ἡ βροχὴ, καὶ ἦλθον οἱ ποταμοὶ, καὶ ἔπνευσαν οἱ ἄνεμοι, καὶ προσέκοψαν τῇ οἰκίᾳ ἐκείνῃ· καὶ ἔπεσεν: καὶ ἦν ἡ πτῶσις αὐτῆς μεγάλη.", "text": "And *katebē* the *brochē*, and *ēlthon* the *potamoi*, and *epneusan* the *anemoi*, and *prosekopsan* against the *oikia* that; and it *epesen*: and was the *ptōsis* of it *megalē*.", "grammar": { "*katebē*": "aorist active indicative, 3rd person singular - came down/descended", "*brochē*": "nominative, feminine, singular - rain", "*ēlthon*": "aorist active indicative, 3rd person plural - came/arrived", "*potamoi*": "nominative, masculine, plural - rivers/streams/floods", "*epneusan*": "aorist active indicative, 3rd person plural - blew", "*anemoi*": "nominative, masculine, plural - winds", "*prosekopsan*": "aorist active indicative, 3rd person plural - struck against/beat against", "*oikia*": "dative, feminine, singular - house/dwelling", "*epesen*": "aorist active indicative, 3rd person singular - fell/collapsed", "*ptōsis*": "nominative, feminine, singular - fall/collapse", "*megalē*": "nominative, feminine, singular - great/large" }, "variants": { "*katebē*": "came down/descended/fell", "*brochē*": "rain/shower/downpour", "*potamoi*": "rivers/streams/floods", "*epneusan*": "blew/breathed", "*prosekopsan*": "struck against/beat against/dashed against", "*ptōsis*": "fall/collapse/ruin", "*megalē*": "great/large/mighty/severe" } }
• Luke 8:21 : 21 { "verseID": "Luke.8.21", "source": "Ὁ δὲ ἀποκριθεὶς εἶπεν πρὸς αὐτούς, Μήτηρ μου καὶ ἀδελφοί μου οὗτοί εἰσιν οἱ τὸν λόγον τοῦ Θεοῦ ἀκούοντες, καὶ ποιοῦντες αὐτόν.", "text": "The *de* *apokritheis* *eipen* *pros* them, *Mētēr* of me and *adelphoi* of me these *eisin* the ones the *logon* of the *Theou* *akouontes*, and *poiountes* it.", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*apokritheis*": "aorist passive participle, nominative masculine singular - having answered", "*eipen*": "aorist active indicative, 3rd person singular - said/spoke", "*pros*": "preposition + accusative - to/toward", "*Mētēr*": "nominative feminine singular - mother", "*adelphoi*": "nominative masculine plural - brothers", "*eisin*": "present active indicative, 3rd person plural - are/exist", "*logon*": "accusative masculine singular - word/message", "*Theou*": "genitive masculine singular - of God", "*akouontes*": "present active participle, nominative masculine plural - hearing/listening to", "*poiountes*": "present active participle, nominative masculine plural - doing/performing" }, "variants": { "*logon*": "word/message/account/teaching", "*akouontes*": "hearing/listening to/obeying", "*poiountes*": "doing/performing/practicing/accomplishing" } }
• Luke 10:25-29 : 25 { "verseID": "Luke.10.25", "source": "¶Καὶ, ἰδού, νομικός τις ἀνέστη, ἐκπειράζων αὐτόν, καὶ λέγων, Διδάσκαλε, τί ποιήσας ζωὴν αἰώνιον κληρονομήσω;", "text": "And, *idou*, *nomikos tis anestē*, *ekpeirazōn* him, and *legōn*, *Didaskale*, what *poiēsas zōēn aiōnion klēronomēsō*?", "grammar": { "*idou*": "aorist middle imperative used as interjection - behold/look/see", "*nomikos*": "nominative, masculine, singular - lawyer/expert in the law", "*tis*": "indefinite pronoun, nominative, masculine, singular - a certain/someone", "*anestē*": "aorist active indicative, 3rd singular - stood up/rose", "*ekpeirazōn*": "present active participle, nominative, masculine, singular - testing/tempting", "*legōn*": "present active participle, nominative, masculine, singular - saying", "*Didaskale*": "vocative, masculine, singular - Teacher", "*poiēsas*": "aorist active participle, nominative, masculine, singular - having done", "*zōēn*": "accusative, feminine, singular - life", "*aiōnion*": "accusative, feminine, singular - eternal", "*klēronomēsō*": "future active indicative, 1st singular - I shall inherit" }, "variants": { "*nomikos*": "lawyer/expert in the law/Torah scholar", "*anestē*": "stood up/rose/got up", "*ekpeirazōn*": "testing/tempting/trying", "*legōn*": "saying/speaking/telling", "*Didaskale*": "Teacher/Master/Rabbi", "*poiēsas*": "having done/performed/accomplished", "*zōēn*": "life/existence", "*aiōnion*": "eternal/everlasting/age-long", "*klēronomēsō*": "I shall inherit/obtain/possess" } } 26 { "verseID": "Luke.10.26", "source": "Ὁ δὲ Εἶπεν πρὸς αὐτόν, Ἐν τῷ νόμῳ Τί γέγραπται; πῶς ἀναγινώσκεις;", "text": "He *de Eipen pros* him, In the *nomō* what *gegraptai*? how *anaginōskeis*?", "grammar": { "*de*": "postpositive conjunction - and/but", "*Eipen*": "aorist active indicative, 3rd singular - said/spoke", "*pros*": "preposition + accusative - to/toward", "*nomō*": "dative, masculine, singular - law", "*gegraptai*": "perfect passive indicative, 3rd singular - it has been written", "*anaginōskeis*": "present active indicative, 2nd singular - you read" }, "variants": { "*Eipen*": "said/spoke/told", "*pros*": "to/toward/with", "*nomō*": "law/Torah", "*gegraptai*": "it has been written/is written/stands written", "*anaginōskeis*": "you read/understand when reading" } } 27 { "verseID": "Luke.10.27", "source": "Ὁ δὲ ἀποκριθεὶς εἶπεν, Ἀγαπήσεις Κύριον τὸν Θεόν σου ἐξ ὅλης τῆς καρδίας σου, καὶ ἐξ ὅλης τῆς ψυχῆς σου, καὶ ἐξ ὅλης τῆς ἰσχύος σου, καὶ ἐξ ὅλης τῆς διανοίας σου· καὶ τὸν πλησίον σου ὡς σεαυτόν.", "text": "He *de apokritheis eipen*, *Agapēseis Kyrion* the *Theon* of you *ex holēs* the *kardias* of you, and *ex holēs* the *psychēs* of you, and *ex holēs* the *ischyos* of you, and *ex holēs* the *dianoias* of you; and the *plēsion* of you as yourself.", "grammar": { "*de*": "postpositive conjunction - and/but", "*apokritheis*": "aorist passive participle, nominative, masculine, singular - having answered", "*eipen*": "aorist active indicative, 3rd singular - said/spoke", "*Agapēseis*": "future active indicative, 2nd singular - you shall love", "*Kyrion*": "accusative, masculine, singular - Lord", "*Theon*": "accusative, masculine, singular - God", "*ex*": "preposition + genitive - from/out of", "*holēs*": "genitive, feminine, singular - whole/all", "*kardias*": "genitive, feminine, singular - heart", "*psychēs*": "genitive, feminine, singular - soul", "*ischyos*": "genitive, feminine, singular - strength", "*dianoias*": "genitive, feminine, singular - mind/understanding", "*plēsion*": "accusative, masculine, singular - neighbor" }, "variants": { "*apokritheis*": "having answered/responded", "*eipen*": "said/spoke/told", "*Agapēseis*": "you shall love/must love", "*Kyrion*": "Lord/Master", "*Theon*": "God/Deity", "*holēs*": "whole/all/complete", "*kardias*": "heart/core/inner person", "*psychēs*": "soul/life/self", "*ischyos*": "strength/might/power", "*dianoias*": "mind/understanding/intellect", "*plēsion*": "neighbor/fellow person" } } 28 { "verseID": "Luke.10.28", "source": "Εἶπεν δὲ αὐτῷ, Ὀρθῶς ἀπεκρίθης: τοῦτο ποίει, καὶ ζήσῃ.", "text": "*Eipen de* to him, *Orthōs apekrithēs*: this *poiei*, and *zēsē*.", "grammar": { "*Eipen*": "aorist active indicative, 3rd singular - said/spoke", "*de*": "postpositive conjunction - and/but", "*Orthōs*": "adverb - correctly/rightly", "*apekrithēs*": "aorist passive indicative, 2nd singular - you answered", "*poiei*": "present active imperative, 2nd singular - do/practice", "*zēsē*": "future middle indicative, 2nd singular - you will live" }, "variants": { "*Eipen*": "said/spoke/told", "*Orthōs*": "correctly/rightly/properly", "*apekrithēs*": "you answered/responded", "*poiei*": "do/practice/perform", "*zēsē*": "you will live/have life" } } 29 { "verseID": "Luke.10.29", "source": "Ὁ δὲ, θέλων δικαιοῦν ἑαυτὸν, εἶπεν πρὸς τὸν Ἰησοῦν, Καὶ τίς ἐστίν μου πλησίον;", "text": "He *de*, *thelōn dikaioun heauton*, *eipen pros* the *Iēsoun*, And who *estin* of me *plēsion*?", "grammar": { "*de*": "postpositive conjunction - and/but", "*thelōn*": "present active participle, nominative, masculine, singular - wanting/wishing", "*dikaioun*": "present active infinitive - to justify", "*heauton*": "reflexive pronoun, accusative, masculine, singular - himself", "*eipen*": "aorist active indicative, 3rd singular - said/spoke", "*pros*": "preposition + accusative - to/toward", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*estin*": "present active indicative, 3rd singular - is", "*plēsion*": "adverb used as substantive - neighbor" }, "variants": { "*thelōn*": "wanting/wishing/desiring", "*dikaioun*": "to justify/vindicate/prove right", "*heauton*": "himself", "*eipen*": "said/spoke/told", "*pros*": "to/toward/with", "*Iēsoun*": "Jesus", "*plēsion*": "neighbor/fellow person" } }
• Luke 18:14 : 14 { "verseID": "Luke.18.14", "source": "Λέγω ὑμῖν, κατέβη οὗτος δεδικαιωμένος εἰς τὸν οἶκον αὐτοῦ ἢ ἐκεῖνος: ὅτι πᾶς ὁ ὑψῶν ἑαυτὸν ταπεινωθήσεται· ὁ δὲ ταπεινῶν ἑαυτὸν ὑψωθήσεται.", "text": "*Legō* to-you, *katebē* this one *dedikaiōmenos* into the *oikon* of-him rather-than that-one: for all the one *hypsōn* *heauton* *tapeinōthēsetai*; the *de* one *tapeinōn* *heauton* *hypsōthēsetai*.", "grammar": { "*Legō*": "present active indicative, 1st person singular - I say/tell", "*katebē*": "aorist active indicative, 3rd person singular - went down", "*dedikaiōmenos*": "perfect passive participle, nominative masculine singular - having been justified", "*oikon*": "accusative masculine singular - house/home", "*hypsōn*": "present active participle, nominative masculine singular - lifting up/exalting", "*heauton*": "accusative reflexive pronoun, masculine singular - himself", "*tapeinōthēsetai*": "future passive indicative, 3rd person singular - will be humbled", "*de*": "conjunction, adversative/transitional - but/and", "*tapeinōn*": "present active participle, nominative masculine singular - humbling", "*hypsōthēsetai*": "future passive indicative, 3rd person singular - will be exalted" }, "variants": { "*katebē*": "went down/returned/descended", "*dedikaiōmenos*": "having been justified/declared righteous", "*oikon*": "house/home/household", "*hypsōn*": "lifting up/exalting/elevating", "*tapeinōthēsetai*": "will be humbled/brought low", "*tapeinōn*": "humbling/bringing low", "*hypsōthēsetai*": "will be exalted/lifted up/elevated" } }
• Acts 13:39 : 39 { "verseID": "Acts.13.39", "source": "ἐν τούτῳ πᾶς ὁ πιστεύων δικαιοῦται.", "text": "in this every the *pisteuōn* *dikaioutai*.", "grammar": { "*pisteuōn*": "present, active, participle, nominative, masculine, singular - believing", "*dikaioutai*": "present, passive, indicative, 3rd person singular - is justified" }, "variants": { "*pisteuōn*": "believing/trusting/having faith", "*dikaioutai*": "is justified/is declared righteous/is acquitted" } }