Romans 2:26

biblecontext

{ "verseID": "Romans.2.26", "source": "Ἐὰν οὖν ἡ ἀκροβυστία τὰ δικαιώματα τοῦ νόμου φυλάσσῃ, οὐχὶ ἡ ἀκροβυστία αὐτοῦ εἰς περιτομὴν λογισθήσεται;", "text": "If therefore the *akrobystia* the *dikaiōmata* of the *nomou* *phylassē*, not the *akrobystia* of him to *peritomēn* will be *logisthēsetai*?", "grammar": { "*akrobystia*": "noun, nominative, feminine, singular - uncircumcision", "*dikaiōmata*": "noun, accusative, neuter, plural - righteous requirements", "*nomou*": "noun, genitive, masculine, singular - of law", "*phylassē*": "verb, present subjunctive, 3rd person singular - may keep", "*akrobystia*": "noun, nominative, feminine, singular - uncircumcision", "*peritomēn*": "noun, accusative, feminine, singular - circumcision", "*logisthēsetai*": "verb, future passive indicative, 3rd person singular - will be counted/reckoned" }, "variants": { "*akrobystia*": "uncircumcision/foreskin", "*dikaiōmata*": "righteous requirements/regulations/decrees", "*nomou*": "law/legal code/Torah", "*phylassē*": "keep/guard/observe", "*peritomēn*": "circumcision", "*logisthēsetai*": "will be counted/reckoned/considered" } }

Additional Resources

Other Translations

  • Linguistic Bible Translation from Source Texts

    So, if those who are uncircumcised keep the righteous requirements of the law, will their uncircumcision not be regarded as circumcision?

  • King James Version 1769 (Standard Version)

    Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision?

  • KJV1611 – Modern English

    Therefore if the uncircumcised keep the righteousness of the law, shall not his uncircumcision be counted as circumcision?

  • King James Version 1611 (Original)

    Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision?

  • American Standard Version with Strong's Numbers

    If{G1437} therefore{G3767} the uncircumcision{G203} keep{G5442} the ordinances{G1345} of the law,{G3551} shall not{G3780} his{G846} uncircumcision{G203} be reckoned{G3049} for{G1519} circumcision?{G4061}

  • King James Version with Strong's Numbers

    Therefore{G3767} if{G1437} the uncircumcision{G203} keep{G5442}{(G5725)} the righteousness{G1345} of the law{G3551}, shall{G3049} not{G3780} his{G846} uncircumcision{G203} be counted{G3049}{(G5701)} for{G1519} circumcision{G4061}?

  • Tyndale Bible (1526/1534)

    Therfore if the vncircumcised kepe the ryght thinges contayned in the lawe: shall not his vncircumcision be counted for circumcision?

  • Coverdale Bible (1535)

    Therfore yf the vncircumcision kepe the righte thinges conteyned in the lawe, shal not his vncircumcision be counted for circumcision?

  • Geneva Bible (1560)

    Therefore if the vncircumcision keepe the ordinances of the Lawe, shall not his vncircumcision be counted for circumcision?

  • Bishops' Bible (1568)

    Therefore if the vncircumcisio kepe the ordinaunces of the law, shall not his vncircumcisio be counted for circumcisio?

  • Authorized King James Version (1611)

    Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision?

  • Webster's Bible (1833)

    If therefore the uncircumcised keep the ordinances of the law, won't his uncircumcision be accounted as circumcision?

  • Young's Literal Translation (1862/1898)

    If, therefore the uncircumcision the righteousness of the law may keep, shall not his uncircumcision for circumcision be reckoned?

  • American Standard Version (1901)

    If therefore the uncircumcision keep the ordinances of the law, shall not his uncircumcision be reckoned for circumcision?

  • American Standard Version (1901)

    If therefore the uncircumcision keep the ordinances of the law, shall not his uncircumcision be reckoned for circumcision?

  • Bible in Basic English (1941)

    If those who have not circumcision keep the rules of the law, will it not be credited to them as circumcision?

  • World English Bible (2000)

    If therefore the uncircumcised keep the ordinances of the law, won't his uncircumcision be accounted as circumcision?

  • NET Bible® (New English Translation)

    Therefore if the uncircumcised man obeys the righteous requirements of the law, will not his uncircumcision be regarded as circumcision?

Referenced Verses

  • Rom 8:4 : 4 { "verseID": "Romans.8.4", "source": "Ἵνα τὸ δικαίωμα τοῦ νόμου πληρωθῇ ἐν ἡμῖν, τοῖς μὴ κατὰ σάρκα περιπατοῦσιν, ἀλλὰ κατὰ Πνεῦμα.", "text": "*Hina* the *dikaiōma* of the *nomou* *plērōthē* in us, the ones *mē kata sarka peripatousin*, *alla kata Pneuma*.", "grammar": { "*Hina*": "conjunction - so that/in order that", "*dikaiōma*": "nominative/accusative neuter singular - righteous requirement/just decree", "*nomou*": "genitive masculine singular - law", "*plērōthē*": "aorist passive subjunctive 3rd person singular - might be fulfilled", "*mē*": "negative particle - not", "*kata*": "preposition with accusative - according to", "*sarka*": "accusative feminine singular - flesh", "*peripatousin*": "present active participle dative plural - walking/living", "*alla*": "adversative conjunction - but", "*Pneuma*": "accusative neuter singular - Spirit" }, "variants": { "*Hina*": "so that/in order that/with the result that", "*dikaiōma*": "righteous requirement/ordinance/just decree", "*plērōthē*": "might be fulfilled/completed/satisfied", "*peripatousin*": "walking/conducting themselves/living", "*Pneuma*": "Spirit/spirit/breath" } }
  • 1 Cor 7:18-19 : 18 { "verseID": "1 Corinthians.7.18", "source": "Περιτετμημένος τις ἐκλήθη; μὴ ἐπισπάσθω. Ἐν ἀκροβυστίᾳ τις ἐκλήθη; μὴ περιτεμνέσθω.", "text": "Having been *peritetmēmenos* anyone *eklēthē*? *mē* let him *epispasthō*. In *akrobustia* anyone *eklēthē*? *mē* let him *peritemnesth����*.", "grammar": { "*peritetmēmenos*": "perfect passive participle, nominative, masculine, singular - having been circumcised", "*eklēthē*": "aorist passive indicative, 3rd person singular - was called", "*mē*": "negative particle with imperative - not", "*epispasthō*": "present middle imperative, 3rd person singular - let him draw over/become uncircumcised", "*akrobustia*": "dative, feminine, singular - uncircumcision/foreskin", "*peritemnesth����*": "present passive imperative, 3rd person singular - let him be circumcised" }, "variants": { "*peritetmēmenos*": "having been circumcised", "*eklēthē*": "was called/summoned/invited", "*epispasthō*": "let him draw over/become uncircumcised/remove the marks of circumcision", "*akrobustia*": "uncircumcision/foreskin/state of being uncircumcised", "*peritemnesth����*": "let him be circumcised" } } 19 { "verseID": "1 Corinthians.7.19", "source": "Ἡ περιτομὴ οὐδέν ἐστιν, καὶ ἡ ἀκροβυστία οὐδέν ἐστιν, ἀλλὰ τήρησις ἐντολῶν Θεοῦ.", "text": "The *peritomē* *ouden* *estin*, and the *akrobustia* *ouden* *estin*, but *tērēsis* *entolōn* *Theou*.", "grammar": { "*peritomē*": "nominative, feminine, singular - circumcision", "*ouden*": "nominative, neuter, singular - nothing", "*estin*": "present active indicative, 3rd person singular - is", "*akrobustia*": "nominative, feminine, singular - uncircumcision/foreskin", "*tērēsis*": "nominative, feminine, singular - keeping/observance", "*entolōn*": "genitive, feminine, plural - of commandments", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*peritomē*": "circumcision/state of being circumcised", "*ouden*": "nothing/not anything/of no value", "*akrobustia*": "uncircumcision/foreskin/state of being uncircumcised", "*tērēsis*": "keeping/observance/obedience", "*entolōn*": "commandments/precepts/injunctions", "*Theou*": "God/deity" } }
  • Col 2:11 : 11 { "verseID": "Colossians.2.11", "source": "Ἐν ᾧ καὶ περιετμήθητε περιτομῇ ἀχειροποιήτῳ, ἐν τῇ ἀπεκδύσει τοῦ σώματος τῶν ἁμαρτιῶν τῆς σαρκός ἐν τῇ περιτομῇ τοῦ Χριστοῦ:", "text": "In whom also you were *periετμήthēte* with *peritomē* *acheiropoiētō*, in the *apekdysei* of the *sōmatos* of the *hamartiōn* of the *sarkos* in the *peritomē* of the *Christou*:", "grammar": { "*periετμήthēte*": "aorist passive indicative, 2nd person plural - you were circumcised", "*peritomē*": "dative, feminine, singular - circumcision", "*acheiropoiētō*": "dative, feminine, singular - not made with hands", "*apekdysei*": "dative, feminine, singular - putting off/stripping off", "*sōmatos*": "genitive, neuter, singular - body", "*hamartiōn*": "genitive, feminine, plural - sins", "*sarkos*": "genitive, feminine, singular - flesh", "*peritomē*": "dative, feminine, singular - circumcision", "*Christou*": "genitive, masculine, singular - Christ" }, "variants": { "*periετμήthēte*": "were circumcised/cut around", "*peritomē*": "circumcision/cutting around", "*acheiropoiētō*": "not made with hands/not physical/spiritual", "*apekdysei*": "putting off/stripping off/removal", "*sōmatos*": "body/physical form", "*hamartiōn*": "sins/offenses/wrongdoings", "*sarkos*": "flesh/body/human nature", "*Christou*": "Christ/Messiah/Anointed One" } }
  • Eph 2:11 : 11 { "verseID": "Ephesians.2.11", "source": "Διὸ μνημονεύετε, ὅτι ὑμεῖς ποτὲ τὰ Ἔθνη ἐν σαρκί, οἱ λεγόμενοι Ἀκροβυστία ὑπὸ τῆς λεγομένης Περιτομῆς ἐν σαρκὶ χειροποιήτου·", "text": "Therefore *mnēmoneuete*, that you *pote* the *Ethnē* in *sarki*, the ones *legomenoi* *Akrobystia* by the ones *legomenēs* *Peritomēs* in *sarki* *cheiropoiētou*", "grammar": { "*mnēmoneuete*": "present active imperative, 2nd person plural - remember/keep in mind", "*pote*": "adverb - once/formerly", "*Ethnē*": "nominative/accusative plural neuter - Gentiles/nations", "*sarki*": "dative singular feminine - flesh/body", "*legomenoi*": "present passive participle, nominative plural masculine - being called", "*Akrobystia*": "nominative singular feminine - uncircumcision/foreskin", "*legomenēs*": "present passive participle, genitive singular feminine - being called", "*Peritomēs*": "genitive singular feminine - circumcision", "*cheiropoiētou*": "genitive singular feminine - made by hands/human-made" }, "variants": { "*mnēmoneuete*": "remember/keep in mind/recall", "*Ethnē*": "Gentiles/nations/non-Jews", "*sarki*": "flesh/body/physical existence", "*legomenoi*": "being called/named/designated", "*Akrobystia*": "uncircumcision/foreskin/uncircumcised ones", "*Peritomēs*": "circumcision/circumcised ones", "*cheiropoiētou*": "made by hands/human-made/manufactured" } }
  • Phil 3:3 : 3 { "verseID": "Philippians.3.3", "source": "Ἡμεῖς γάρ ἐσμεν ἡ περιτομή, οἱ πνεύματι Θεῷ λατρεύοντες, καὶ καυχώμενοι ἐν Χριστῷ Ἰησοῦ, καὶ οὐκ ἐν σαρκὶ πεποιθότες.", "text": "*Hēmeis gar esmen* the *peritomē*, the ones *pneumati Theō latreuontes*, and *kauchōmenoi* in *Christō Iēsou*, and not in *sarki pepoithotes*.", "grammar": { "*Hēmeis*": "nominative, 1st person plural pronoun - we", "*gar*": "postpositive conjunction - for/because", "*esmen*": "indicative, present, active, 1st person plural - we are", "*peritomē*": "nominative, feminine, singular - circumcision", "*pneumati*": "dative, neuter, singular - spirit/by spirit", "*Theō*": "dative, masculine, singular - to God/for God", "*latreuontes*": "participle, present, active, nominative, masculine, plural - serving/worshipping", "*kauchōmenoi*": "participle, present, middle, nominative, masculine, plural - boasting/glorying", "*Christō*": "dative, masculine, singular - Christ", "*Iēsou*": "dative, masculine, singular - Jesus", "*sarki*": "dative, feminine, singular - flesh", "*pepoithotes*": "participle, perfect, active, nominative, masculine, plural - having trusted/having confidence" }, "variants": { "*pneumati*": "in spirit/by spirit/through spirit", "*latreuontes*": "serving/worshipping [religious service]", "*kauchōmenoi*": "boasting/glorying/rejoicing", "*sarki*": "flesh/body/physical descent" } }
  • Isa 56:6-7 : 6 { "verseID": "Isaiah.56.6", "source": "וּבְנֵ֣י הַנֵּכָ֗ר הַנִּלְוִ֤ים עַל־יְהוָה֙ לְשָׁ֣רְת֔וֹ וּֽלְאַהֲבָה֙ אֶת־שֵׁ֣ם יְהוָ֔ה לִהְי֥וֹת ל֖וֹ לַעֲבָדִ֑ים כָּל־שֹׁמֵ֤ר שַׁבָּת֙ מֵֽחַלְּל֔וֹ וּמַחֲזִיקִ֖ים בִּבְרִיתִֽי׃", "text": "And *bĕnê* *hannēkār* *hannilwîm* unto-*YHWH* *lĕšārĕtô* and *lĕʾahăbāh* [obj]-*šēm* *YHWH*, *lihyôt* to-him *laʿăbādîm*, all-*šōmēr* *šabbāt* from-*ḥallĕlô* and *maḥăzîqîm* in-*bĕrîtî*.", "grammar": { "*û*": "conjunction - and", "*bĕnê*": "masculine plural construct noun - sons of", "*hannēkār*": "definite article with masculine singular noun - the foreigner/stranger", "*hannilwîm*": "definite article with niphal participle, masculine plural - the ones joining/attaching", "*ʿal*": "preposition - unto/upon/to", "*YHWH*": "proper noun - Yahweh/LORD", "*lĕšārĕtô*": "preposition with piel infinitive construct and 3rd masculine singular suffix - to serve/minister to him", "*û*": "conjunction - and", "*lĕʾahăbāh*": "preposition with qal infinitive construct - to love", "*ʾet*": "direct object marker", "*šēm*": "masculine singular construct noun - name of", "*YHWH*": "proper noun - Yahweh/LORD", "*lihyôt*": "preposition with qal infinitive construct - to be/become", "*lô*": "preposition with 3rd masculine singular suffix - to him", "*laʿăbādîm*": "preposition with masculine plural noun - as servants", "*kol*": "noun, construct state - all of/every", "*šōmēr*": "qal participle, masculine singular - keeping/guarding/observing", "*šabbāt*": "feminine singular noun - sabbath/rest", "*mē*": "preposition - from", "*ḥallĕlô*": "piel infinitive construct with 3rd masculine singular suffix - profaning/defiling it", "*û*": "conjunction - and", "*maḥăzîqîm*": "hiphil participle, masculine plural - holding fast/strengthening/grasping", "*bibrîtî*": "preposition with feminine singular noun and 1st person singular suffix - in my covenant" }, "variants": { "*bĕnê hannēkār*": "sons of foreigners/strangers/foreign-born", "*hannilwîm*": "the ones who join/attach/accompany", "*lĕšārĕtô*": "to serve him/minister to him/attend to him", "*lĕʾahăbāh*": "to love/cherish", "*lihyôt lô laʿăbādîm*": "to be to him for servants/to be his servants", "*šōmēr*": "keeping/guarding/watching/preserving", "*maḥăzîqîm*": "holding fast to/strengthening/grasping" } } 7 { "verseID": "Isaiah.56.7", "source": "וַהֲבִיאוֹתִ֞ים אֶל־הַ֣ר קָדְשִׁ֗י וְשִׂמַּחְתִּים֙ בְּבֵ֣ית תְּפִלָּתִ֔י עוֹלֹתֵיהֶ֧ם וְזִבְחֵיהֶ֛ם לְרָצ֖וֹן עַֽל־מִזְבְּחִ֑י כִּ֣י בֵיתִ֔י בֵּית־תְּפִלָּ֥ה יִקָּרֵ֖א לְכָל־הָעַמִּֽים׃", "text": "And *hăbîʾôtîm* unto-*har* *qodšî* and *śimmaḥtîm* in-*bêt* *tĕpillātî*; *ʿôlōtêhem* and *zibḥêhem* for-*rāṣôn* upon-*mizbĕḥî*, for *bêtî* *bêt*-*tĕpillāh* *yiqqārēʾ* to-all-*hāʿammîm*.", "grammar": { "*wə*": "conjunction - and", "*hăbîʾôtîm*": "hiphil perfect, 1st person singular with 3rd masculine plural suffix - I will bring them", "*ʾel*": "preposition - unto/to", "*har*": "masculine singular construct noun - mountain of", "*qodšî*": "masculine singular noun with 1st person singular suffix - my holiness/holy place", "*wə*": "conjunction - and", "*śimmaḥtîm*": "piel perfect, 1st person singular with 3rd masculine plural suffix - I will make them rejoice", "*bĕbêt*": "preposition with masculine singular construct noun - in house of", "*tĕpillātî*": "feminine singular noun with 1st person singular suffix - my prayer", "*ʿôlōtêhem*": "feminine plural noun with 3rd masculine plural suffix - their burnt offerings", "*wə*": "conjunction - and", "*zibḥêhem*": "masculine plural noun with 3rd masculine plural suffix - their sacrifices", "*lĕrāṣôn*": "preposition with masculine singular noun - for acceptance/favor", "*ʿal*": "preposition - upon/on", "*mizbĕḥî*": "masculine singular noun with 1st person singular suffix - my altar", "*kî*": "conjunction - for/because", "*bêtî*": "masculine singular noun with 1st person singular suffix - my house", "*bêt*": "masculine singular construct noun - house of", "*tĕpillāh*": "feminine singular noun - prayer", "*yiqqārēʾ*": "niphal imperfect, 3rd masculine singular - it will be called", "*lĕkol*": "preposition with noun, construct state - for all of", "*hāʿammîm*": "definite article with masculine plural noun - the peoples/nations" }, "variants": { "*har qodšî*": "my holy mountain/my holy hill/mountain of my holiness", "*bêt tĕpillātî*": "house of my prayer/my prayer house", "*ʿôlōtêhem*": "their burnt offerings/holocausts", "*zibḥêhem*": "their sacrifices/offerings", "*lĕrāṣôn*": "for acceptance/favor/goodwill/pleasure", "*bêt-tĕpillāh*": "house of prayer/prayer house" } }
  • Matt 8:11-12 : 11 { "verseID": "Matthew.8.11", "source": "Λέγω δὲ ὑμῖν, Ὅτι πολλοὶ ἀπὸ ἀνατολῶν καὶ δυσμῶν ἥξουσιν, καὶ ἀνακλιθήσονται μετὰ Ἀβραὰμ, καὶ Ἰσαὰκ, καὶ Ἰακὼβ, ἐν τῇ βασιλείᾳ τῶν οὐρανῶν.", "text": "*Legō* *de* to-you, That *polloi* from *anatolōn* and *dusmōn hēxousin*, and *anaklithēsontai* with *Abraam*, and *Isaak*, and *Iakōb*, in the *basileia* of-the *ouranōn*.", "grammar": { "*Legō*": "present active indicative, 1st person singular - I say", "*de*": "postpositive particle - but/and/now", "ὑμῖν": "dative plural pronoun - to you", "Ὅτι": "conjunction - that", "*polloi*": "nominative masculine plural adjective - many", "ἀπὸ": "preposition + genitive - from", "*anatolōn*": "genitive feminine plural - east", "καὶ": "conjunction - and", "*dusmōn*": "genitive feminine plural - west", "*hēxousin*": "future active indicative, 3rd person plural - will come", "*anaklithēsontai*": "future passive indicative, 3rd person plural - will recline", "μετὰ": "preposition + genitive - with", "*Abraam*": "genitive masculine singular - Abraham", "*Isaak*": "genitive masculine singular - Isaac", "*Iakōb*": "genitive masculine singular - Jacob", "ἐν": "preposition + dative - in", "τῇ": "dative feminine singular article - the", "*basileia*": "dative feminine singular - kingdom", "τῶν": "genitive masculine plural article - of the", "*ouranōn*": "genitive masculine plural - heavens" }, "variants": { "*Legō*": "I say/tell/speak", "*de*": "and/but/now (transitional particle)", "*polloi*": "many/numerous", "*anatolōn*": "east/rising of sun", "*dusmōn*": "west/setting of sun", "*hēxousin*": "will come/arrive", "*anaklithēsontai*": "will recline/sit at table", "*Abraam*": "Abraham", "*Isaak*": "Isaac", "*Iakōb*": "Jacob", "*basileia*": "kingdom/reign/rule", "*ouranōn*": "heavens/skies" } } 12 { "verseID": "Matthew.8.12", "source": "Οἱ δὲ υἱοὶ τῆς βασιλείας ἐκβληθήσονται εἰς τὸ σκότος τὸ ἐξώτερον: ἐκεῖ ἔσται ὁ κλαυθμὸς καὶ ὁ βρυγμὸς τῶν ὀδόντων.", "text": "The *de huioi* of-the *basileias ekblēthēsontai* into the *skotos* the *exōteron*: there *estai* the *klauthmos* and the *brugmos* of-the *odontōn*.", "grammar": { "Οἱ": "nominative masculine plural article - the", "*de*": "postpositive particle - but/and/now", "*huioi*": "nominative masculine plural - sons", "τῆς": "genitive feminine singular article - of the", "*basileias*": "genitive feminine singular - kingdom", "*ekblēthēsontai*": "future passive indicative, 3rd person plural - will be cast out", "εἰς": "preposition + accusative - into", "τὸ": "accusative neuter singular article - the", "*skotos*": "accusative neuter singular - darkness", "τὸ": "accusative neuter singular article - the", "*exōteron*": "accusative neuter singular comparative adjective - outer", "ἐκεῖ": "adverb - there", "*estai*": "future middle indicative, 3rd person singular - will be", "ὁ": "nominative masculine singular article - the", "*klauthmos*": "nominative masculine singular - weeping", "καὶ": "conjunction - and", "ὁ": "nominative masculine singular article - the", "*brugmos*": "nominative masculine singular - gnashing", "τῶν": "genitive masculine plural article - of the", "*odontōn*": "genitive masculine plural - teeth" }, "variants": { "*de*": "but/and/now (transitional particle)", "*huioi*": "sons/children/descendants", "*basileias*": "kingdom/reign/rule", "*ekblēthēsontai*": "will be cast out/thrown out/expelled", "*skotos*": "darkness/gloom", "*exōteron*": "outer/external/outside", "*estai*": "will be/shall be", "*klauthmos*": "weeping/wailing/lamentation", "*brugmos*": "gnashing/grinding", "*odontōn*": "teeth" } }
  • Matt 15:28 : 28 { "verseID": "Matthew.15.28", "source": "Τότε ἀποκριθεὶς ὁ Ἰησοῦς εἶπεν αὐτῇ, Ὦ γύναι, μεγάλη σου ἡ πίστις: γενηθήτω σοι ὡς θέλεις. Καὶ ἰάθη ἡ θυγάτηρ αὐτῆς ἀπὸ τῆς ὥρας ἐκείνης.", "text": "Then *apokritheis* the *Iēsous* *eipen* to her, O *gunai*, *megalē* of you the *pistis*: *genēthētō* to you as you *theleis*. And *iathē* the *thugatēr* of her from the *hōras* that.", "grammar": { "*Tote*": "adverb of time - then", "*apokritheis*": "aorist participle, passive, nominative, masculine, singular - having answered", "*ho Iēsous*": "nominative, masculine, singular - Jesus", "*eipen*": "aorist, indicative, active, 3rd person singular - he said", "*autē*": "dative, feminine, singular - to her", "*Ō*": "interjection - O", "*gunai*": "vocative, feminine, singular - woman", "*megalē*": "adjective, nominative, feminine, singular - great", "*sou*": "genitive, singular - of you/your", "*hē pistis*": "nominative, feminine, singular - the faith", "*genēthētō*": "aorist imperative, passive, 3rd person singular - let it be done", "*soi*": "dative, singular - to you", "*hōs*": "adverb - as", "*theleis*": "present, indicative, active, 2nd person singular - you wish", "*Kai*": "conjunction - and", "*iathē*": "aorist, indicative, passive, 3rd person singular - was healed", "*hē thugatēr autēs*": "nominative, feminine, singular - her daughter", "*apo*": "preposition + genitive - from", "*tēs hōras*": "genitive, feminine, singular - the hour", "*ekeinēs*": "demonstrative pronoun, genitive, feminine, singular - that" }, "variants": { "*apokritheis*": "having answered/responded", "*eipen*": "said/spoke/told", "*gunai*": "woman/wife", "*megalē*": "great/large/mighty", "*pistis*": "faith/trust/belief", "*genēthētō*": "let it be done/happen/come to pass", "*theleis*": "wish/want/desire", "*iathē*": "was healed/cured/made whole", "*thugatēr*": "daughter/female descendant", "*hōras*": "hour/time/moment" } }
  • Acts 10:2-4 : 2 { "verseID": "Acts.10.2", "source": "Εὐσεβὴς, καὶ φοβούμενος τὸν Θεὸν σὺν παντὶ τῷ οἴκῳ αὐτοῦ, ποιῶν τε ἐλεημοσύνας πολλὰς τῷ λαῷ, καὶ δεόμενος τοῦ Θεοῦ διὰ παντός.", "text": "*Eusebēs*, and *phoboumenos* the *Theon* with all the *oikō* of him, *poiōn* *te* *eleēmosunas* many to the *laō*, and *deomenos* of the *Theou* through *pantos*.", "grammar": { "*Eusebēs*": "nominative, masculine, singular - devout/pious", "*phoboumenos*": "present middle participle, nominative, masculine, singular - fearing", "*Theon*": "accusative, masculine, singular - God", "*oikō*": "dative, masculine, singular - house/household", "*poiōn*": "present active participle, nominative, masculine, singular - doing/making", "*te*": "connective particle - and/both", "*eleēmosunas*": "accusative, feminine, plural - alms/charitable gifts", "*laō*": "dative, masculine, singular - people", "*deomenos*": "present middle participle, nominative, masculine, singular - praying/beseeching", "*Theou*": "genitive, masculine, singular - of God", "*pantos*": "genitive, neuter, singular - all [time]" }, "variants": { "*Eusebēs*": "devout/pious/reverent", "*phoboumenos*": "fearing/revering/worshipping", "*oikō*": "house/household/family", "*eleēmosunas*": "alms/charitable deeds/acts of mercy", "*deomenos*": "praying/beseeching/petitioning", "*pantos*": "all/continually/constantly" } } 3 { "verseID": "Acts.10.3", "source": "Εἶδεν ἐν ὁράματι φανερῶς ὡσεὶ ὥραν ἐνάτην τῆς ἡμέρας ἄγγελον τοῦ Θεοῦ εἰσελθόντα πρὸς αὐτὸν, καὶ εἰπόντα αὐτῷ, Κορνήλιε.", "text": "He *eiden* in *horamati* *phanerōs* about *hōran* ninth of the *hēmeras* *angelon* of the *Theou* *eiselthonta* *pros* him, and *eiponta* to him, *Kornēlie*.", "grammar": { "*eiden*": "aorist active, 3rd singular - saw", "*horamati*": "dative, neuter, singular - vision", "*phanerōs*": "adverb - clearly/plainly", "*hōran*": "accusative, feminine, singular - hour", "*hēmeras*": "genitive, feminine, singular - of day", "*angelon*": "accusative, masculine, singular - angel/messenger", "*Theou*": "genitive, masculine, singular - of God", "*eiselthonta*": "aorist active participle, accusative, masculine, singular - having entered", "*pros*": "preposition + accusative - to/toward", "*eiponta*": "aorist active participle, accusative, masculine, singular - having said", "*Kornēlie*": "vocative, masculine, singular - Cornelius" }, "variants": { "*horamati*": "vision/sight", "*phanerōs*": "clearly/plainly/evidently", "*angelon*": "angel/messenger", "*eiselthonta*": "entering/coming in", "*pros*": "to/toward/with" } } 4 { "verseID": "Acts.10.4", "source": "Ὁ δὲ ἀτενίσας αὐτῷ, καὶ ἔμφοβος γενόμενος, εἶπεν, Τί ἐστιν, Κύριε; Εἶπεν δὲ αὐτῷ, Αἱ προσευχαί σου καὶ αἱ ἐλεημοσύναι σου ἀνέβησαν εἰς μνημόσυνον ἐνώπιον τοῦ Θεοῦ.", "text": "And he *atenisas* at him, and *emphobos* *genomenos*, *eipen*, What *estin*, *Kurie*? *Eipen* *de* to him, The *proseuchai* of you and the *eleēmosunai* of you *anebēsan* for *mnēmosunon* *enōpion* of the *Theou*.", "grammar": { "*atenisas*": "aorist active participle, nominative, masculine, singular - having gazed intently", "*emphobos*": "adjective, nominative, masculine, singular - afraid/terrified", "*genomenos*": "aorist middle participle, nominative, masculine, singular - having become", "*eipen*": "aorist active, 3rd singular - said", "*estin*": "present active, 3rd singular - is", "*Kurie*": "vocative, masculine, singular - Lord/Sir", "*de*": "postpositive particle - and/but", "*proseuchai*": "nominative, feminine, plural - prayers", "*eleēmosunai*": "nominative, feminine, plural - alms/charitable deeds", "*anebēsan*": "aorist active, 3rd plural - went up/ascended", "*mnēmosunon*": "accusative, neuter, singular - memorial/remembrance", "*enōpion*": "preposition + genitive - before/in the presence of", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*atenisas*": "gazing intently/fixing eyes upon/staring at", "*emphobos*": "afraid/terrified/filled with fear", "*Kurie*": "Lord/Sir/Master", "*proseuchai*": "prayers/petitions", "*eleēmosunai*": "alms/charitable gifts/acts of mercy", "*mnēmosunon*": "memorial/remembrance/reminder", "*enōpion*": "before/in the presence of/in the sight of" } }
  • Acts 10:34-35 : 34 { "verseID": "Acts.10.34", "source": "¶Ἀνοίξας δὲ Πέτρος τὸ στόμα, εἶπεν, Ἐπʼ ἀληθείας καταλαμβάνομαι ὅτι οὐκ ἔστιν προσωπολήπτης ὁ Θεός:", "text": "*Anoixas* *de* *Petros* the *stoma*, *eipen*, Upon *alētheias* I *katalambanomai* that not *estin* *prosōpolēptēs* the *Theos*:", "grammar": { "*Anoixas*": "aorist active participle, nominative, masculine, singular - having opened", "*de*": "postpositive particle - but/and/now", "*Petros*": "nominative, masculine, singular - Peter (name)", "*stoma*": "accusative, neuter, singular - mouth", "*eipen*": "aorist active indicative, 3rd singular - he said", "*alētheias*": "genitive, feminine, singular - of truth", "*katalambanomai*": "present middle indicative, 1st singular - I perceive/understand/grasp", "*estin*": "present active indicative, 3rd singular - is", "*prosōpolēptēs*": "nominative, masculine, singular - respecter of persons/one who shows favoritism", "*Theos*": "nominative, masculine, singular - God" }, "variants": { "*katalambanomai*": "perceive/understand/grasp/comprehend", "*prosōpolēptēs*": "respecter of persons/one who shows favoritism/partial" } } 35 { "verseID": "Acts.10.35", "source": "Ἀλλʼ ἐν παντὶ ἔθνει ὁ φοβούμενος αὐτὸν, καὶ ἐργαζόμενος δικαιοσύνην, δεκτὸς αὐτῷ ἐστιν.", "text": "But in *panti* *ethnei* the one *phoboumenos* him, and *ergazomenos* *dikaiosynēn*, *dektos* to him *estin*.", "grammar": { "*panti*": "dative, neuter, singular - every/all", "*ethnei*": "dative, neuter, singular - nation/people", "*phoboumenos*": "present middle participle, nominative, masculine, singular - fearing", "*ergazomenos*": "present middle participle, nominative, masculine, singular - working/doing", "*dikaiosynēn*": "accusative, feminine, singular - righteousness/justice", "*dektos*": "nominative, masculine, singular - acceptable/welcome", "*estin*": "present active indicative, 3rd singular - is" }, "variants": { "*phoboumenos*": "fearing/revering/respecting", "*ergazomenos*": "working/doing/practicing", "*dikaiosynēn*": "righteousness/justice/right conduct", "*dektos*": "acceptable/welcome/received" } }
  • Acts 11:3-9 : 3 { "verseID": "Acts.11.3", "source": "Λέγοντες, ὅτι Πρὸς ἄνδρας ἀκροβυστίαν ἔχοντας εἰσῆλθες, καὶ συνέφαγες αὐτοῖς.", "text": "*Legontes*, that *Pros andras akrobystian echontas eisēlthes*, and *synephages* with them.", "grammar": { "*Legontes*": "present active participle, nominative masculine plural - saying", "*Pros*": "preposition with accusative - to/toward", "*andras*": "accusative masculine plural - men", "*akrobystian*": "accusative feminine singular - uncircumcision/foreskin", "*echontas*": "present active participle, accusative masculine plural - having", "*eisēlthes*": "aorist active indicative 2nd person singular - you entered/went in", "*synephages*": "aorist active indicative 2nd person singular - you ate with" }, "variants": { "*Legontes*": "saying/declaring", "*andras*": "men/males", "*akrobystian*": "uncircumcision/foreskin (euphemism for Gentiles)", "*echontas*": "having/possessing", "*eisēlthes*": "you entered/you went into", "*synephages*": "you ate with/you dined with" } } 4 { "verseID": "Acts.11.4", "source": "Ἀρξάμενος δὲ ὁ Πέτρος, ἐξετίθετο αὐτοῖς καθεξῆς, λέγων,", "text": "*Arxamenos* *de* *ho* *Petros*, *exetitheto* to them *kathexēs*, *legōn*,", "grammar": { "*Arxamenos*": "aorist middle participle, nominative masculine singular - having begun", "*de*": "postpositive conjunction - but/and", "*ho Petros*": "nominative masculine singular with article - Peter", "*exetitheto*": "imperfect middle indicative 3rd person singular - was explaining/was setting forth", "*kathexēs*": "adverb - in order/in sequence", "*legōn*": "present active participle, nominative masculine singular - saying" }, "variants": { "*Arxamenos*": "having begun/beginning/starting", "*exetitheto*": "was explaining/was setting forth/was expounding", "*kathexēs*": "in order/in sequence/point by point" } } 5 { "verseID": "Acts.11.5", "source": "Ἐγὼ ἤμην ἐν πόλει Ἰόππῃ προσευχόμενος: καὶ εἶδον ἐν ἐκστάσει ὅραμα, Καταβαῖνον σκεῦός τι, ὡς ὀθόνην μεγάλην, τέσσαρσιν ἀρχαῖς καθιεμένην ἐκ τοῦ οὐρανοῦ· καὶ ἦλθεν ἄχρι ἐμοῦ:", "text": "*Egō ēmēn* in city *Ioppē proseuchomenos*: and *eidon* in *ekstasei horama*, *Katabainon skeuos ti*, as *othonēn megalēn*, by four *archais kathiemenēn* from the *ouranou*; and *ēlthen achri emou*:", "grammar": { "*Egō ēmēn*": "personal pronoun with imperfect active indicative 1st person singular - I was", "*Ioppē*": "dative feminine singular - Joppa", "*proseuchomenos*": "present middle participle, nominative masculine singular - praying", "*eidon*": "aorist active indicative 1st person singular - I saw", "*ekstasei*": "dative feminine singular - trance/ecstasy", "*horama*": "accusative neuter singular - vision", "*Katabainon*": "present active participle, accusative neuter singular - descending", "*skeuos*": "accusative neuter singular - vessel/object", "*ti*": "indefinite pronoun, accusative neuter singular - certain/some", "*othonēn*": "accusative feminine singular - sheet/linen cloth", "*megalēn*": "accusative feminine singular - large/great", "*tessarsin*": "dative feminine plural - four", "*archais*": "dative feminine plural - corners/beginnings", "*kathiemenēn*": "present passive participle, accusative feminine singular - being let down", "*ouranou*": "genitive masculine singular - heaven", "*ēlthen*": "aorist active indicative 3rd person singular - it came", "*achri*": "preposition with genitive - until/as far as", "*emou*": "genitive of 1st person pronoun - me" }, "variants": { "*proseuchomenos*": "praying/while in prayer", "*ekstasei*": "trance/ecstasy/state of being outside oneself", "*horama*": "vision/sight", "*skeuos*": "vessel/utensil/container/object", "*othonēn*": "sheet/linen cloth", "*archais*": "corners/beginnings/extremities", "*kathiemenēn*": "being let down/being lowered", "*achri*": "until/as far as/up to" } } 6 { "verseID": "Acts.11.6", "source": "Εἰς ἣν ἀτενίσας, κατενόουν, καὶ εἶδον τὰ τετράποδα τῆς γῆς, καὶ τὰ θηρία, καὶ τὰ ἑρπετὰ, καὶ τὰ πετεινὰ τοῦ οὐρανοῦ.", "text": "Into which *atenisas*, *katenooun*, and *eidon* the *tetrapoda* of the *gēs*, and the *thēria*, and the *herpeta*, and the *peteina* of the *ouranou*.", "grammar": { "*atenisas*": "aorist active participle, nominative masculine singular - having gazed intently", "*katenooun*": "imperfect active indicative 1st person singular - I was observing closely", "*eidon*": "aorist active indicative 1st person singular - I saw", "*tetrapoda*": "accusative neuter plural - four-footed animals", "*gēs*": "genitive feminine singular - earth/land", "*thēria*": "accusative neuter plural - wild beasts", "*herpeta*": "accusative neuter plural - reptiles/creeping things", "*peteina*": "accusative neuter plural - birds", "*ouranou*": "genitive masculine singular - heaven/sky" }, "variants": { "*atenisas*": "having gazed intently/having looked carefully", "*katenooun*": "I was observing closely/I was considering carefully", "*tetrapoda*": "four-footed animals/quadrupeds", "*thēria*": "wild beasts/animals", "*herpeta*": "reptiles/creeping things", "*peteina*": "birds/winged creatures" } } 7 { "verseID": "Acts.11.7", "source": "Ἤκουσα δὲ φωνῆς λεγούσης μοι, Ἀναστάς, Πέτρε· θῦσον καὶ φάγε.", "text": "*Ēkousa de phōnēs legousēs* to me, *Anastas*, *Petre*; *thyson* and *phage*.", "grammar": { "*Ēkousa*": "aorist active indicative 1st person singular - I heard", "*de*": "postpositive conjunction - and/but", "*phōnēs*": "genitive feminine singular - voice", "*legousēs*": "present active participle, genitive feminine singular - saying", "*moi*": "dative 1st person singular pronoun - to me", "*Anastas*": "aorist active participle, nominative masculine singular - having risen", "*Petre*": "vocative masculine singular - Peter", "*thyson*": "aorist active imperative 2nd person singular - kill/sacrifice", "*phage*": "aorist active imperative 2nd person singular - eat" }, "variants": { "*phōnēs*": "voice/sound", "*legousēs*": "saying/speaking", "*Anastas*": "rise up/stand up/having risen", "*thyson*": "kill/slaughter/sacrifice", "*phage*": "eat/consume" } } 8 { "verseID": "Acts.11.8", "source": "Εἶπον δέ, Μηδαμῶς, Κύριε: ὅτι πᾶν κοινὸν ἢ ἀκάθαρτον οὐδέποτε εἰσῆλθεν εἰς τὸ στόμα μου.", "text": "*Eipon de*, *Mēdamōs*, *Kyrie*: for *pan koinon ē akatharton oudepote eisēlthen* into the *stoma mou*.", "grammar": { "*Eipon*": "aorist active indicative 1st person singular - I said", "*de*": "postpositive conjunction - but/and", "*Mēdamōs*": "adverb - by no means/certainly not", "*Kyrie*": "vocative masculine singular - Lord", "*pan*": "adjective, nominative neuter singular - all/every", "*koinon*": "adjective, nominative neuter singular - common/unclean", "*ē*": "conjunction - or", "*akatharton*": "adjective, nominative neuter singular - unclean/impure", "*oudepote*": "adverb - never", "*eisēlthen*": "aorist active indicative 3rd person singular - entered", "*stoma*": "accusative neuter singular - mouth", "*mou*": "genitive 1st person singular pronoun - my" }, "variants": { "*Mēdamōs*": "by no means/certainly not/never", "*Kyrie*": "Lord/Sir/Master", "*koinon*": "common/defiled/unclean (ritually)", "*akatharton*": "unclean/impure (ritually)", "*oudepote*": "never/at no time", "*stoma*": "mouth/opening" } } 9 { "verseID": "Acts.11.9", "source": "Ἀπεκρίθη δὲ μοι φωνὴ ἐκ δευτέρου ἐκ τοῦ οὐρανοῦ, Ἃ ὁ Θεὸς ἐκαθάρισεν, σὺ μὴ κοίνου.", "text": "*Apekrithē de moi phōnē* from *deuterou* from the *ouranou*, What the *Theos ekatharisen*, you *mē koinou*.", "grammar": { "*Apekrithē*": "aorist passive indicative 3rd person singular - answered", "*de*": "postpositive conjunction - but/and", "*moi*": "dative 1st person singular pronoun - to me", "*phōnē*": "nominative feminine singular - voice", "*deuterou*": "genitive neuter singular - second (time)", "*ouranou*": "genitive masculine singular - heaven", "*Ha*": "relative pronoun, accusative neuter plural - what/which things", "*Theos*": "nominative masculine singular - God", "*ekatharisen*": "aorist active indicative 3rd person singular - cleansed/purified", "*sy*": "nominative 2nd person singular pronoun - you", "*mē*": "negative particle - not", "*koinou*": "present active imperative 2nd person singular - call common/defile" }, "variants": { "*Apekrithē*": "answered/replied", "*phōnē*": "voice/sound", "*deuterou*": "second time/again", "*ekatharisen*": "cleansed/purified/made clean", "*koinou*": "call common/consider unclean/defile" } } 10 { "verseID": "Acts.11.10", "source": "Τοῦτο δὲ ἐγένετο ἐπὶ τρίς: καὶ πάλιν ἀνεσπάσθη ἅπαντα εἰς τὸν οὐρανόν.", "text": "*Touto de egeneto epi tris*: and *palin anespasthē hapanta* into the *ouranon*.", "grammar": { "*Touto*": "demonstrative pronoun, nominative neuter singular - this", "*de*": "postpositive conjunction - and/but", "*egeneto*": "aorist middle indicative 3rd person singular - happened/occurred", "*epi*": "preposition with accusative - for/up to", "*tris*": "numeral - three times", "*palin*": "adverb - again", "*anespasthē*": "aorist passive indicative 3rd person singular - was drawn up", "*hapanta*": "adjective, nominative neuter plural - all/everything", "*ouranon*": "accusative masculine singular - heaven" }, "variants": { "*egeneto*": "happened/occurred/took place", "*epi tris*": "three times/for three times", "*palin*": "again/once more", "*anespasthē*": "was drawn up/was pulled up/was taken up", "*hapanta*": "all things/everything" } } 11 { "verseID": "Acts.11.11", "source": "Καὶ, ἰδού, ἐξαυτῆς τρεῖς ἄνδρες ἐπέστησαν ἐπὶ τὴν οἰκίαν ἐν ᾗ ἤμην, ἀπεσταλμένοι ἀπὸ Καισαρείας πρός με.", "text": "And, *idou*, *exautēs treis andres epestēsan* at the *oikian* in which *ēmēn*, *apestalmenoi* from *Kaisareias pros* me.", "grammar": { "*idou*": "aorist middle imperative 2nd person singular (used as an interjection) - behold/look", "*exautēs*": "adverb - immediately/at once", "*treis*": "numeral, nominative masculine - three", "*andres*": "nominative masculine plural - men", "*epestēsan*": "aorist active indicative 3rd person plural - stood at/arrived at", "*oikian*": "accusative feminine singular - house", "*ēmēn*": "imperfect active indicative 1st person singular - I was", "*apestalmenoi*": "perfect passive participle, nominative masculine plural - having been sent", "*Kaisareias*": "genitive feminine singular - Caesarea", "*pros*": "preposition with accusative - to" }, "variants": { "*idou*": "behold/look/see", "*exautēs*": "immediately/at once/right away", "*epestēsan*": "stood at/arrived at/appeared at", "*oikian*": "house/home/dwelling", "*apestalmenoi*": "having been sent/dispatched", "*pros*": "to/toward/for" } } 12 { "verseID": "Acts.11.12", "source": "Εἶπεν δὲ μοι τὸ Πνεῦμα συνελθεῖν αὐτοῖς, μηδὲν διακρινόμενον. Ἦλθον δὲ σὺν ἐμοὶ καὶ οἱ ἓξ ἀδελφοὶ οὗτοι, καὶ εἰσήλθομεν εἰς τὸν οἶκον τοῦ ἀνδρός:", "text": "*Eipen de moi to Pneuma synelthein* with them, *mēden diakrinomenon*. *Ēlthon de syn emoi* also the *hex adelphoi houtoi*, and *eisēlthomen* into the *oikon tou andros*:", "grammar": { "*Eipen*": "aorist active indicative 3rd person singular - said/told", "*de*": "postpositive conjunction - and/but", "*moi*": "dative 1st person singular pronoun - to me", "*to Pneuma*": "nominative neuter singular with article - the Spirit", "*synelthein*": "aorist active infinitive - to go with", "*autois*": "dative masculine plural pronoun - with them", "*mēden*": "adjective, accusative neuter singular - nothing", "*diakrinomenon*": "present middle participle, accusative masculine singular - doubting/hesitating", "*Ēlthon*": "aorist active indicative 3rd person plural - came/went", "*syn*": "preposition with dative - with", "*emoi*": "dative 1st person singular pronoun - with me", "*hex*": "numeral - six", "*adelphoi*": "nominative masculine plural - brothers", "*houtoi*": "demonstrative pronoun, nominative masculine plural - these", "*eisēlthomen*": "aorist active indicative 1st person plural - we entered", "*oikon*": "accusative masculine singular - house", "*tou andros*": "genitive masculine singular with article - of the man" }, "variants": { "*to Pneuma*": "the Spirit/the Holy Spirit", "*synelthein*": "to go with/to accompany/to join", "*mēden diakrinomenon*": "not doubting at all/without hesitation/making no distinction", "*adelphoi*": "brothers/fellow believers", "*oikon*": "house/home/household" } } 13 { "verseID": "Acts.11.13", "source": "Ἀπήγγειλέν τε ἡμῖν πῶς εἶδεν τὸν ἄγγελον ἐν τῷ οἴκῳ αὐτοῦ σταθέντα, καὶ εἰπόντα αὐτῷ, Ἀπόστειλον εἰς Ἰόππην ἄνδρας, καὶ μετάπεμψαι Σίμωνα, τὸν ἐπικαλούμενον Πέτρον·", "text": "*Apēngeilen te hēmin pōs eiden ton angelon* in the *oikō autou stathenta*, and *eiponta autō*, *Aposteilon* to *Ioppēn andras*, and *metapempsai Simōna*, the one *epikaloumenon Petron*;", "grammar": { "*Apēngeilen*": "aorist active indicative 3rd person singular - he reported/declared", "*te*": "conjunction (enclitic) - and/both", "*hēmin*": "dative 1st person plural pronoun - to us", "*pōs*": "interrogative adverb - how", "*eiden*": "aorist active indicative 3rd person singular - he saw", "*ton angelon*": "accusative masculine singular with article - the angel/messenger", "*oikō*": "dative masculine singular - house", "*autou*": "genitive 3rd person singular pronoun - his", "*stathenta*": "aorist passive participle, accusative masculine singular - having stood/appeared", "*eiponta*": "aorist active participle, accusative masculine singular - having said", "*autō*": "dative 3rd person singular pronoun - to him", "*Aposteilon*": "aorist active imperative 2nd person singular - send", "*Ioppēn*": "accusative feminine singular - Joppa", "*andras*": "accusative masculine plural - men", "*metapempsai*": "aorist middle imperative 2nd person singular - summon/send for", "*Simōna*": "accusative masculine singular - Simon", "*ton epikaloumenon*": "accusative masculine singular with article and present middle participle - the one being called/surnamed", "*Petron*": "accusative masculine singular - Peter" }, "variants": { "*Apēngeilen*": "reported/declared/told", "*pōs*": "how/in what way", "*angelon*": "angel/messenger", "*stathenta*": "having stood/having appeared", "*Aposteilon*": "send/dispatch", "*metapempsai*": "summon/send for", "*epikaloumenon*": "being called/surnamed/also known as" } } 14 { "verseID": "Acts.11.14", "source": "Ὃς λαλήσει ῥήματα πρός σε, ἐν οἷς σωθήσῃ σὺ καὶ πᾶς ὁ οἶκός σου.", "text": "Who *lalēsei rhēmata pros* you, by which *sōthēsē* you and all *ho oikos* of you.", "grammar": { "*Hos*": "relative pronoun, nominative masculine singular - who", "*lalēsei*": "future active indicative 3rd person singular - will speak", "*rhēmata*": "accusative neuter plural - words/sayings", "*pros*": "preposition with accusative - to", "*se*": "accusative 2nd person singular pronoun - you", "*en*": "preposition with dative - by/with/through", "*hois*": "relative pronoun, dative neuter plural - which", "*sōthēsē*": "future passive indicative 2nd person singular - you will be saved", "*sy*": "nominative 2nd person singular pronoun - you", "*pas*": "adjective, nominative masculine singular - all/entire", "*ho oikos*": "nominative masculine singular with article - the house/household", "*sou*": "genitive 2nd person singular pronoun - of you/your" }, "variants": { "*lalēsei*": "will speak/will tell", "*rhēmata*": "words/sayings/things", "*pros*": "to/with", "*sōthēsē*": "you will be saved/rescued/delivered", "*oikos*": "house/household/family" } } 15 { "verseID": "Acts.11.15", "source": "Ἐν δὲ τῷ ἄρξασθαί με λαλεῖν, ἐπέπεσεν τὸ Πνεῦμα τὸ Ἅγιον ἐπʼ αὐτούς, ὥσπερ καὶ ἐφʼ ἡμᾶς ἐν ἀρχῇ.", "text": "And in *tō arxasthai me lalein*, *epepesen to Pneuma to Hagion ep'* them, *hōsper* also upon us in *archē*.", "grammar": { "*tō arxasthai*": "articular aorist middle infinitive - the to begin", "*me*": "accusative 1st person singular pronoun - me", "*lalein*": "present active infinitive - to speak", "*epepesen*": "aorist active indicative 3rd person singular - fell upon", "*to Pneuma to Hagion*": "nominative neuter singular with articles - the Holy Spirit", "*ep'*": "preposition with accusative - upon", "*autous*": "accusative 3rd person plural pronoun - them", "*hōsper*": "comparative adverb - just as/even as", "*kai*": "conjunction - also/even", "*eph'*": "preposition with accusative - upon", "*hēmas*": "accusative 1st person plural pronoun - us", "*en*": "preposition with dative - in", "*archē*": "dative feminine singular - beginning" }, "variants": { "*tō arxasthai me lalein*": "as I began to speak/when I started speaking", "*epepesen*": "fell upon/came upon/descended upon", "*to Pneuma to Hagion*": "the Holy Spirit", "*hōsper*": "just as/even as", "*archē*": "beginning/at first/at the start" } } 16 { "verseID": "Acts.11.16", "source": "Ἐμνήσθην δὲ τοῦ ῥήματος Κυρίου, ὡς ἔλεγεν, Ἰωάννης μὲν ἐβάπτισεν ὕδατι· ὑμεῖς δὲ βαπτισθήσεσθε ἐν Πνεύματι Ἁγίῳ.", "text": "*Emnēsthēn de tou rhēmatos Kyriou*, how *elegen*, *Iōannēs men ebaptisen hydati*; you *de baptisthēsesthe en Pneumati Hagiō*.", "grammar": { "*Emnēsthēn*": "aorist passive indicative 1st person singular - I remembered", "*de*": "postpositive conjunction - and/but", "*tou rhēmatos*": "genitive neuter singular with article - of the word/saying", "*Kyriou*": "genitive masculine singular - of the Lord", "*hōs*": "adverb - how/as", "*elegen*": "imperfect active indicative 3rd person singular - he was saying", "*Iōannēs*": "nominative masculine singular - John", "*men*": "particle - on the one hand", "*ebaptisen*": "aorist active indicative 3rd person singular - baptized", "*hydati*": "dative neuter singular - with water", "*hymeis*": "nominative 2nd person plural pronoun - you", "*de*": "postpositive conjunction - but/and", "*baptisthēsesthe*": "future passive indicative 2nd person plural - you will be baptized", "*en*": "preposition with dative - in/with", "*Pneumati Hagiō*": "dative neuter singular - Holy Spirit" }, "variants": { "*Emnēsthēn*": "I remembered/I recalled", "*rhēmatos*": "word/saying/utterance", "*Kyriou*": "of the Lord/of the Master", "*elegen*": "was saying/used to say", "*ebaptisen*": "baptized/immersed", "*hydati*": "with water/in water", "*baptisthēsesthe*": "you will be baptized/immersed", "*Pneumati Hagiō*": "Holy Spirit/in the Holy Spirit" } } 17 { "verseID": "Acts.11.17", "source": "Εἰ οὖν τὴν ἴσην δωρεὰν ἔδωκεν αὐτοῖς ὁ Θεὸς ὡς καὶ ἡμῖν, πιστεύσασιν ἐπὶ τὸν Κύριον Ἰησοῦν Χριστόν· ἐγὼ δὲ τίς ἤμην, δυνατὸς κωλῦσαι τὸν Θεόν;", "text": "If *oun tēn isēn dōrean edōken* to them *ho Theos* as also to us, having *pisteusasin epi ton Kyrion Iēsoun Christon*; *egō de tis ēmēn*, *dynatos kōlysai ton Theon*?", "grammar": { "*Ei*": "conditional conjunction - if", "*oun*": "inferential conjunction - therefore/then", "*tēn isēn*": "accusative feminine singular with article - the equal/same", "*dōrean*": "accusative feminine singular - gift", "*edōken*": "aorist active indicative 3rd person singular - gave", "*autois*": "dative 3rd person plural pronoun - to them", "*ho Theos*": "nominative masculine singular with article - God", "*hōs*": "comparative adverb - as", "*kai*": "adverb - also", "*hēmin*": "dative 1st person plural pronoun - to us", "*pisteusasin*": "aorist active participle, dative masculine plural - having believed", "*epi*": "preposition with accusative - in/on", "*ton Kyrion*": "accusative masculine singular with article - the Lord", "*Iēsoun Christon*": "accusative masculine singular - Jesus Christ", "*egō*": "nominative 1st person singular pronoun - I", "*de*": "postpositive conjunction - but/and", "*tis*": "interrogative pronoun, nominative masculine singular - who", "*ēmēn*": "imperfect active indicative 1st person singular - I was", "*dynatos*": "adjective, nominative masculine singular - able", "*kōlysai*": "aorist active infinitive - to hinder/prevent", "*ton Theon*": "accusative masculine singular with article - God" }, "variants": { "*isēn*": "equal/same/identical", "*dōrean*": "gift/free gift/present", "*edōken*": "gave/granted", "*pisteusasin*": "having believed/who believed", "*dynatos*": "able/powerful/capable", "*kōlysai*": "to hinder/to prevent/to forbid" } } 18 { "verseID": "Acts.11.18", "source": "Ἀκούσαντες δὲ ταῦτα, ἡσύχασαν, καὶ ἐδόξαζον τὸν Θεόν, λέγοντες, Ἄρα γε καὶ τοῖς Ἔθνεσιν ὁ Θεὸς τὴν μετάνοιαν ἔδωκεν εἰς ζωήν.", "text": "*Akousantes de tauta*, *hēsychasan*, and *edoxazon ton Theon*, *legontes*, *Ara ge* also to the *Ethnesin ho Theos tēn metanoian edōken* for *zōēn*.", "grammar": { "*Akousantes*": "aorist active participle, nominative masculine plural - having heard", "*de*": "postpositive conjunction - and/but", "*tauta*": "demonstrative pronoun, accusative neuter plural - these things", "*hēsychasan*": "aorist active indicative 3rd person plural - they became silent", "*edoxazon*": "imperfect active indicative 3rd person plural - they were glorifying", "*ton Theon*": "accusative masculine singular with article - God", "*legontes*": "present active participle, nominative masculine plural - saying", "*Ara ge*": "inferential particles - then indeed", "*kai*": "adverb - also/even", "*tois Ethnesin*": "dative neuter plural with article - to the Gentiles/nations", "*ho Theos*": "nominative masculine singular with article - God", "*tēn metanoian*": "accusative feminine singular with article - repentance", "*edōken*": "aorist active indicative 3rd person singular - has given", "*eis*": "preposition with accusative - for/unto", "*zōēn*": "accusative feminine singular - life" }, "variants": { "*Akousantes*": "having heard/when they heard", "*hēsychasan*": "became silent/fell quiet/ceased arguing", "*edoxazon*": "were glorifying/were praising", "*Ara ge*": "then indeed/so then", "*Ethnesin*": "Gentiles/nations/non-Jewish peoples", "*metanoian*": "repentance/change of mind", "*edōken*": "has given/granted", "*zōēn*": "life/eternal life" } }
  • Rom 3:30 : 30 { "verseID": "Romans.3.30", "source": "Ἐπείπερ εἷς ὁ Θεός, ὃς δικαιώσει περιτομὴν ἐκ πίστεως, καὶ ἀκροβυστίαν διὰ τῆς πίστεως.", "text": "*Epeiper heis ho Theos*, *hos dikaiōsei peritomēn ek pisteōs*, *kai akrobystian dia tēs pisteōs*.", "grammar": { "*Epeiper*": "conjunction - since indeed", "*heis*": "numeral, nominative, masculine, singular - one", "*ho Theos*": "article + noun, nominative, masculine, singular - God", "*hos*": "relative pronoun, nominative, masculine, singular - who", "*dikaiōsei*": "verb, future active, 3rd person singular - will justify", "*peritomēn*": "noun, accusative, feminine, singular - circumcision", "*ek pisteōs*": "preposition + noun, genitive, feminine, singular - from faith", "*kai*": "conjunction - and", "*akrobystian*": "noun, accusative, feminine, singular - uncircumcision", "*dia tēs pisteōs*": "preposition + article + noun, genitive, feminine, singular - through the faith" }, "variants": { "*Epeiper*": "since indeed/seeing that/inasmuch as", "*dikaiōsei*": "will justify/will declare righteous/will make right", "*peritomēn*": "circumcision/Jews/those who are circumcised", "*ek pisteōs*": "from faith/by faith/on the basis of faith", "*akrobystian*": "uncircumcision/Gentiles/those who are uncircumcised", "*dia tēs pisteōs*": "through the faith/by means of faith" } }

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Rom 2:27-29
    3 verses
    90%

    27 { "verseID": "Romans.2.27", "source": "Καὶ κρινεῖ ἡ ἐκ φύσεως ἀκροβυστία, τὸν νόμον τελοῦσα, σὲ, τὸν διὰ γράμματος καὶ περιτομῆς παραβάτην νόμου;", "text": "And will *krinei* the out of *physeōs* *akrobystia*, the *nomon* *telousa*, *se*, the one through *grammatos* and *peritomēs* *parabatēn* *nomou*?", "grammar": { "*krinei*": "verb, future indicative, 3rd person singular - will judge", "*physeōs*": "noun, genitive, feminine, singular - of nature", "*akrobystia*": "noun, nominative, feminine, singular - uncircumcision", "*nomon*": "noun, accusative, masculine, singular - law", "*telousa*": "participle, present active, nominative, feminine, singular - fulfilling", "*se*": "personal pronoun, accusative, 2nd person singular - you", "*grammatos*": "noun, genitive, neuter, singular - of letter/writing", "*peritomēs*": "noun, genitive, feminine, singular - of circumcision", "*parabatēn*": "noun, accusative, masculine, singular - transgressor", "*nomou*": "noun, genitive, masculine, singular - of law" }, "variants": { "*krinei*": "will judge/condemn/evaluate", "*physeōs*": "nature/natural condition", "*akrobystia*": "uncircumcision/foreskin", "*nomon*": "law/legal code/Torah", "*telousa*": "fulfilling/completing/carrying out", "*grammatos*": "letter/writing/document", "*peritomēs*": "circumcision", "*parabatēn*": "transgressor/violator/lawbreaker", "*nomou*": "law/legal code/Torah" } }

    28 { "verseID": "Romans.2.28", "source": "Οὐ γὰρ ὁ ἐν τῷ φανερῷ· Ἰουδαῖός ἐστιν, οὐδὲ ἡ ἐν τῷ φανερῷ ἐν σαρκὶ περιτομή:", "text": "For not *ho* in the *phanerō* *Ioudaios* *estin*, neither the in the *phanerō* in *sarki* *peritomē*:", "grammar": { "*ho*": "article, nominative, masculine, singular - the one", "*phanerō*": "adjective used as noun, dative, neuter, singular - visible/outward", "*Ioudaios*": "noun, nominative, masculine, singular - Jew", "*estin*": "verb, present indicative, 3rd person singular - is", "*phanerō*": "adjective used as noun, dative, neuter, singular - visible/outward", "*sarki*": "noun, dative, feminine, singular - flesh", "*peritomē*": "noun, nominative, feminine, singular - circumcision" }, "variants": { "*phanerō*": "visible/outward/external", "*Ioudaios*": "Jew/Jewish person", "*sarki*": "flesh/body/physical nature", "*peritomē*": "circumcision" } }

    29 { "verseID": "Romans.2.29", "source": "Ἀλλʼ ὁ ἐν τῷ κρυπτῷ· Ἰουδαῖος, καὶ περιτομὴ καρδίας, ἐν πνεύματι, οὐ γράμματι· οὗ ὁ ἔπαινος οὐκ ἐξ ἀνθρώπων, ἀλλʼ ἐκ τοῦ Θεοῦ.", "text": "But *ho* in the *kryptō* *Ioudaios*, and *peritomē* of *kardias*, in *pneumati*, not *grammati*; of whom the *epainos* not from *anthrōpōn*, but from *tou Theou*.", "grammar": { "*ho*": "article, nominative, masculine, singular - the one", "*kryptō*": "adjective used as noun, dative, neuter, singular - hidden/secret", "*Ioudaios*": "noun, nominative, masculine, singular - Jew", "*peritomē*": "noun, nominative, feminine, singular - circumcision", "*kardias*": "noun, genitive, feminine, singular - of heart", "*pneumati*": "noun, dative, neuter, singular - in spirit", "*grammati*": "noun, dative, neuter, singular - in letter/writing", "*epainos*": "noun, nominative, masculine, singular - praise", "*anthrōpōn*": "noun, genitive, masculine, plural - of men/people", "*tou Theou*": "article + noun, genitive, masculine, singular - of God" }, "variants": { "*kryptō*": "hidden/secret/inward", "*Ioudaios*": "Jew/Jewish person", "*peritomē*": "circumcision", "*kardias*": "heart/inner self/mind", "*pneumati*": "spirit/breath/inner being", "*grammati*": "letter/written code/document", "*epainos*": "praise/commendation/approval", "*anthrōpōn*": "humans/people/men", "*Theou*": "God/deity" } }

  • Rom 2:23-25
    3 verses
    88%

    23 { "verseID": "Romans.2.23", "source": "Ὃς ἐν νόμῳ καυχᾶσαι, διὰ τῆς παραβάσεως τοῦ νόμου τὸν Θεὸν ἀτιμάζεις;", "text": "Who in *nomō* *kauchasai*, through the *parabaseōs* of the *nomou* *ton Theon* you *atimazeis*?", "grammar": { "*nomō*": "noun, dative, masculine, singular - law", "*kauchasai*": "verb, present middle indicative, 2nd person singular - you boast", "*parabaseōs*": "noun, genitive, feminine, singular - transgression", "*nomou*": "noun, genitive, masculine, singular - of law", "*ton Theon*": "article + noun, accusative, masculine, singular - God", "*atimazeis*": "verb, present indicative, 2nd person singular - you dishonor" }, "variants": { "*nomō*": "law/legal code/Torah", "*kauchasai*": "boast/glory/take pride", "*parabaseōs*": "transgression/violation/breaking", "*Theon*": "God/deity", "*atimazeis*": "dishonor/disrespect/treat with contempt" } }

    24 { "verseID": "Romans.2.24", "source": "Τὸ γὰρ ὄνομα τοῦ Θεοῦ διʼ ὑμᾶς βλασφημεῖται ἐν τοῖς Ἔθνεσιν, καθὼς γέγραπται.", "text": "For the *onoma* of *Theou* through you *blasphēmeitai* among the *Ethnesin*, just as it has been *gegraptai*.", "grammar": { "*onoma*": "noun, nominative, neuter, singular - name", "*Theou*": "noun, genitive, masculine, singular - of God", "*blasphēmeitai*": "verb, present passive indicative, 3rd person singular - is blasphemed", "*Ethnesin*": "noun, dative, neuter, plural - among the Gentiles/nations", "*gegraptai*": "verb, perfect passive indicative, 3rd person singular - it has been written" }, "variants": { "*onoma*": "name/title/reputation", "*Theou*": "God/deity", "*blasphēmeitai*": "is blasphemed/reviled/spoken evil of", "*Ethnesin*": "Gentiles/nations/non-Jewish peoples", "*gegraptai*": "has been written/recorded/inscribed" } }

    25 { "verseID": "Romans.2.25", "source": "Περιτομὴ μὲν γὰρ ὠφελεῖ, ἐὰν νόμον πράσσῃς: ἐὰν δὲ παραβάτης νόμου ᾖς, ἡ περιτομή σου ἀκροβυστία γέγονεν.", "text": "*Peritomē* *men* for *ōphelei*, if *nomon* you *prassēs*: but if *parabatēs* *nomou* you *ēs*, the *peritomē* of you *akrobystia* has *gegonen*.", "grammar": { "*Peritomē*": "noun, nominative, feminine, singular - circumcision", "*men*": "particle - on the one hand", "*ōphelei*": "verb, present indicative, 3rd person singular - profits/benefits", "*nomon*": "noun, accusative, masculine, singular - law", "*prassēs*": "verb, present subjunctive, 2nd person singular - you practice", "*parabatēs*": "noun, nominative, masculine, singular - transgressor", "*nomou*": "noun, genitive, masculine, singular - of law", "*ēs*": "verb, present subjunctive, 2nd person singular - you are", "*peritomē*": "noun, nominative, feminine, singular - circumcision", "*akrobystia*": "noun, nominative, feminine, singular - uncircumcision", "*gegonen*": "verb, perfect active indicative, 3rd person singular - has become" }, "variants": { "*Peritomē*": "circumcision", "*ōphelei*": "profits/benefits/is useful", "*nomon*": "law/legal code/Torah", "*prassēs*": "practice/perform/do", "*parabatēs*": "transgressor/violator/lawbreaker", "*ēs*": "are/exist", "*akrobystia*": "uncircumcision/foreskin", "*gegonen*": "has become/turned into" } }

  • Rom 4:9-12
    4 verses
    81%

    9 { "verseID": "Romans.4.9", "source": "Ὁ μακαρισμὸς οὖν οὗτος ἐπὶ τὴν περιτομήν, ἢ καὶ ἐπὶ τὴν ἀκροβυστίαν; λέγομεν γὰρ ὅτι Ἐλογίσθη τῷ Ἀβραὰμ ἡ πίστις εἰς δικαιοσύνην.", "text": "The *makarismos* *oun* this *epi* the *peritomēn*, or also *epi* the *akrobystian*? we *legomen* *gar* that was *Elogisthē* to the *Abraam* the *pistis* for *dikaiosynēn*.", "grammar": { "*Ho makarismos*": "nominative, masculine, singular - the blessedness", "*oun*": "inferential particle - therefore/then", "*houtos*": "demonstrative pronoun, nominative, masculine, singular - this", "*epi*": "preposition with accusative - upon/for", "*tēn peritomēn*": "accusative, feminine, singular - the circumcision", "*ē*": "disjunctive conjunction - or", "*kai*": "conjunction - also", "*epi*": "preposition with accusative - upon/for", "*tēn akrobystian*": "accusative, feminine, singular - the uncircumcision", "*legomen*": "present active indicative, 1st person plural - we say", "*gar*": "explanatory conjunction - for", "*hoti*": "conjunction - that", "*Elogisthē*": "aorist passive indicative, 3rd person singular - was reckoned", "*tō Abraam*": "dative, masculine, singular - to Abraham", "*hē pistis*": "nominative, feminine, singular - the faith", "*eis*": "preposition with accusative - for/unto", "*dikaiosynēn*": "accusative, feminine, singular - righteousness" }, "variants": { "*makarismos*": "blessedness/happiness/blessing", "*peritomēn*": "circumcision/circumcised people", "*akrobystian*": "uncircumcision/uncircumcised people", "*Elogisthē*": "was reckoned/counted/credited", "*pistis*": "faith/trust/belief", "*dikaiosynēn*": "righteousness/justice" } }

    10 { "verseID": "Romans.4.10", "source": "Πῶς οὖν ἐλογίσθη; ἐν περιτομῇ ὄντι, ἢ ἐν ἀκροβυστίᾳ; Οὐκ ἐν περιτομῇ, ἀλλʼ ἐν ἀκροβυστίᾳ.", "text": "How *oun* was it *elogisthē*? in *peritomē* *onti*, or in *akrobystia*? Not in *peritomē*, but in *akrobystia*.", "grammar": { "*Pōs*": "interrogative adverb - how", "*oun*": "inferential particle - therefore/then", "*elogisthē*": "aorist passive indicative, 3rd person singular - was reckoned", "*en peritomē*": "dative, feminine, singular - in circumcision", "*onti*": "dative, masculine, singular, present active participle - being", "*ē*": "disjunctive conjunction - or", "*en akrobystia*": "dative, feminine, singular - in uncircumcision", "*Ouk*": "negative particle - not", "*en peritomē*": "dative, feminine, singular - in circumcision", "*all*": "strong adversative conjunction - but", "*en akrobystia*": "dative, feminine, singular - in uncircumcision" }, "variants": { "*elogisthē*": "was reckoned/counted/credited", "*peritomē*": "circumcision/circumcised state", "*onti*": "being/existing", "*akrobystia*": "uncircumcision/uncircumcised state" } }

    11 { "verseID": "Romans.4.11", "source": "Καὶ σημεῖον ἔλαβεν περιτομῆς, σφραγῖδα τῆς δικαιοσύνης τῆς πίστεως τῆς ἐν τῇ ἀκροβυστίᾳ: εἰς τὸ εἶναι αὐτὸν πατέρα πάντων τῶν πιστευόντων, διʼ ἀκροβυστίας· εἰς τὸ λογισθῆναι καὶ αὐτοῖς τὴν δικαιοσύνην:", "text": "And *sēmeion* he *elaben* of *peritomēs*, a *sphragida* of the *dikaiosynēs* of the *pisteōs* of the in the *akrobystia*: for the *einai* him *patera* of all the ones *pisteuontōn*, through *akrobystias*; for the *logisthēnai* also to them the *dikaiosynēn*:", "grammar": { "*Kai*": "conjunction - and", "*sēmeion*": "accusative, neuter, singular - sign", "*elaben*": "aorist active indicative, 3rd person singular - he received", "*peritomēs*": "genitive, feminine, singular - of circumcision", "*sphragida*": "accusative, feminine, singular - seal", "*tēs dikaiosynēs*": "genitive, feminine, singular - of the righteousness", "*tēs pisteōs*": "genitive, feminine, singular - of the faith", "*tēs en tē akrobystia*": "genitive with prepositional phrase - of that in the uncircumcision", "*eis to einai*": "preposition with articular infinitive - for to be", "*auton*": "accusative, masculine, singular - him", "*patera*": "accusative, masculine, singular - father", "*pantōn*": "genitive, masculine, plural - of all", "*tōn pisteuontōn*": "genitive, masculine, plural, present active participle - of the ones believing", "*di' akrobystias*": "genitive with preposition - through uncircumcision", "*eis to logisthēnai*": "preposition with articular aorist passive infinitive - for to be reckoned", "*kai*": "conjunction - also", "*autois*": "dative, masculine, plural - to them", "*tēn dikaiosynēn*": "accusative, feminine, singular - the righteousness" }, "variants": { "*sēmeion*": "sign/token/indication", "*elaben*": "received/took/obtained", "*peritomēs*": "circumcision", "*sphragida*": "seal/confirmation/mark", "*dikaiosynēs*": "righteousness/justice", "*pisteōs*": "faith/trust/belief", "*akrobystia*": "uncircumcision/uncircumcised state", "*einai*": "to be/exist", "*patera*": "father/ancestor", "*pisteuontōn*": "believing/trusting", "*logisthēnai*": "to be reckoned/counted/credited" } }

    12 { "verseID": "Romans.4.12", "source": "Καὶ πατέρα περιτομῆς τοῖς οὐκ ἐκ περιτομῆς μόνον, ἀλλὰ καὶ τοῖς στοιχοῦσιν τοῖς ἴχνεσιν τῆς ἐν τῇ ἀκροβυστίᾳ, πίστεως τοῦ πατρὸς ἡμῶν Ἀβραάμ.", "text": "And *patera* of *peritomēs* to those not from *peritomēs* *monon*, but also to those *stoichousin* in the *ichnesin* of the in the *akrobystia*, *pisteōs* of the *patros* of us *Abraam*.", "grammar": { "*Kai*": "conjunction - and", "*patera*": "accusative, masculine, singular - father", "*peritomēs*": "genitive, feminine, singular - of circumcision", "*tois ouk ek peritomēs*": "dative, masculine, plural with negative - to those not from circumcision", "*monon*": "adverb - only", "*alla*": "strong adversative conjunction - but", "*kai*": "conjunction - also", "*tois stoichousin*": "dative, masculine, plural, present active participle - to those walking/following", "*tois ichnesin*": "dative, neuter, plural - in the footsteps", "*tēs en tē akrobystia*": "genitive with prepositional phrase - of the in the uncircumcision", "*pisteōs*": "genitive, feminine, singular - of faith", "*tou patros*": "genitive, masculine, singular - of the father", "*hēmōn*": "genitive, 1st person plural - of us", "*Abraam*": "genitive, masculine - Abraham" }, "variants": { "*patera*": "father/ancestor", "*peritomēs*": "circumcision/circumcised people", "*monon*": "only/merely", "*stoichousin*": "walking/following/living in line with", "*ichnesin*": "footsteps/tracks/path", "*akrobystia*": "uncircumcision/uncircumcised state", "*pisteōs*": "faith/trust/belief", "*patros*": "father/ancestor" } }

  • 79%

    18 { "verseID": "1 Corinthians.7.18", "source": "Περιτετμημένος τις ἐκλήθη; μὴ ἐπισπάσθω. Ἐν ἀκροβυστίᾳ τις ἐκλήθη; μὴ περιτεμνέσθω.", "text": "Having been *peritetmēmenos* anyone *eklēthē*? *mē* let him *epispasthō*. In *akrobustia* anyone *eklēthē*? *mē* let him *peritemnesth����*.", "grammar": { "*peritetmēmenos*": "perfect passive participle, nominative, masculine, singular - having been circumcised", "*eklēthē*": "aorist passive indicative, 3rd person singular - was called", "*mē*": "negative particle with imperative - not", "*epispasthō*": "present middle imperative, 3rd person singular - let him draw over/become uncircumcised", "*akrobustia*": "dative, feminine, singular - uncircumcision/foreskin", "*peritemnesth����*": "present passive imperative, 3rd person singular - let him be circumcised" }, "variants": { "*peritetmēmenos*": "having been circumcised", "*eklēthē*": "was called/summoned/invited", "*epispasthō*": "let him draw over/become uncircumcised/remove the marks of circumcision", "*akrobustia*": "uncircumcision/foreskin/state of being uncircumcised", "*peritemnesth����*": "let him be circumcised" } }

    19 { "verseID": "1 Corinthians.7.19", "source": "Ἡ περιτομὴ οὐδέν ἐστιν, καὶ ἡ ἀκροβυστία οὐδέν ἐστιν, ἀλλὰ τήρησις ἐντολῶν Θεοῦ.", "text": "The *peritomē* *ouden* *estin*, and the *akrobustia* *ouden* *estin*, but *tērēsis* *entolōn* *Theou*.", "grammar": { "*peritomē*": "nominative, feminine, singular - circumcision", "*ouden*": "nominative, neuter, singular - nothing", "*estin*": "present active indicative, 3rd person singular - is", "*akrobustia*": "nominative, feminine, singular - uncircumcision/foreskin", "*tērēsis*": "nominative, feminine, singular - keeping/observance", "*entolōn*": "genitive, feminine, plural - of commandments", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*peritomē*": "circumcision/state of being circumcised", "*ouden*": "nothing/not anything/of no value", "*akrobustia*": "uncircumcision/foreskin/state of being uncircumcised", "*tērēsis*": "keeping/observance/obedience", "*entolōn*": "commandments/precepts/injunctions", "*Theou*": "God/deity" } }

  • 30 { "verseID": "Romans.3.30", "source": "Ἐπείπερ εἷς ὁ Θεός, ὃς δικαιώσει περιτομὴν ἐκ πίστεως, καὶ ἀκροβυστίαν διὰ τῆς πίστεως.", "text": "*Epeiper heis ho Theos*, *hos dikaiōsei peritomēn ek pisteōs*, *kai akrobystian dia tēs pisteōs*.", "grammar": { "*Epeiper*": "conjunction - since indeed", "*heis*": "numeral, nominative, masculine, singular - one", "*ho Theos*": "article + noun, nominative, masculine, singular - God", "*hos*": "relative pronoun, nominative, masculine, singular - who", "*dikaiōsei*": "verb, future active, 3rd person singular - will justify", "*peritomēn*": "noun, accusative, feminine, singular - circumcision", "*ek pisteōs*": "preposition + noun, genitive, feminine, singular - from faith", "*kai*": "conjunction - and", "*akrobystian*": "noun, accusative, feminine, singular - uncircumcision", "*dia tēs pisteōs*": "preposition + article + noun, genitive, feminine, singular - through the faith" }, "variants": { "*Epeiper*": "since indeed/seeing that/inasmuch as", "*dikaiōsei*": "will justify/will declare righteous/will make right", "*peritomēn*": "circumcision/Jews/those who are circumcised", "*ek pisteōs*": "from faith/by faith/on the basis of faith", "*akrobystian*": "uncircumcision/Gentiles/those who are uncircumcised", "*dia tēs pisteōs*": "through the faith/by means of faith" } }

  • Gal 6:12-13
    2 verses
    76%

    12 { "verseID": "Galatians.6.12", "source": "Ὅσοι θέλουσιν εὐπροσωπῆσαι ἐν σαρκί, οὗτοι ἀναγκάζουσιν ὑμᾶς περιτέμνεσθαι· μόνον ἵνα μὴ τῷ σταυρῷ τοῦ Χριστοῦ διώκωνται.", "text": "As many as *thelousin euprosōpēsai* in *sarki*, these *anagkazousin* you *peritemnesthai*; *monon* that not for the *staurō tou Christou diōkōntai*.", "grammar": { "*thelousin*": "present, active, indicative, 3rd plural - they wish", "*euprosōpēsai*": "aorist, active, infinitive - to make a good showing", "*sarki*": "dative, feminine, singular - flesh", "*anagkazousin*": "present, active, indicative, 3rd plural - they compel", "*peritemnesthai*": "present, passive, infinitive - to be circumcised", "*monon*": "adverb - only", "*staurō*": "dative, masculine, singular - cross", "*tou Christou*": "genitive, masculine, singular - of Christ", "*diōkōntai*": "present, passive, subjunctive, 3rd plural - they might be persecuted" }, "variants": { "*thelousin*": "they wish/want/desire", "*euprosōpēsai*": "to make a good showing/look good outwardly/make a good impression", "*sarki*": "flesh/body/human nature", "*anagkazousin*": "they compel/force/constrain", "*peritemnesthai*": "to be circumcised", "*monon*": "only/merely", "*staurō*": "cross/crucifixion", "*tou Christou*": "of Christ/the Messiah", "*diōkōntai*": "they might be persecuted/pursued/suffer" } }

    13 { "verseID": "Galatians.6.13", "source": "Οὐδὲ γὰρ οἱ περιτεμνόμενοι αὐτοὶ νόμον φυλάσσουσιν· ἀλλὰ θέλουσιν ὑμᾶς περιτέμνεσθαι, ἵνα ἐν τῇ ὑμετέρᾳ σαρκὶ καυχήσωνται.", "text": "For neither the ones *peritemnomenoi* themselves *nomon phylassousin*; but *thelousin* you *peritemnesthai*, that in the *hymetera sarki kauchēsōntai*.", "grammar": { "*peritemnomenoi*": "present, passive, participle, nominative, masculine, plural - being circumcised", "*nomon*": "accusative, masculine, singular - law", "*phylassousin*": "present, active, indicative, 3rd plural - they keep", "*thelousin*": "present, active, indicative, 3rd plural - they wish", "*peritemnesthai*": "present, passive, infinitive - to be circumcised", "*hymetera*": "dative, feminine, singular - your", "*sarki*": "dative, feminine, singular - flesh", "*kauchēsōntai*": "aorist, middle, subjunctive, 3rd plural - they might boast" }, "variants": { "*peritemnomenoi*": "being circumcised/those who receive circumcision", "*nomon*": "law/commandment/rule", "*phylassousin*": "they keep/observe/guard", "*thelousin*": "they wish/want/desire", "*peritemnesthai*": "to be circumcised", "*hymetera*": "your/yours", "*sarki*": "flesh/body/physical condition", "*kauchēsōntai*": "they might boast/glory/take pride" } }

  • 1 { "verseID": "Romans.3.1", "source": "¶Τί οὖν τὸ περισσὸν τοῦ Ἰουδαίου; ἢ τίς ἡ ὠφέλεια τῆς περιτομῆς;", "text": "*Ti* therefore the *perisson* of the *Ioudaiou*? or what the *ōpheleia* of the *peritomēs*?", "grammar": { "*Ti*": "interrogative pronoun, nominative, neuter, singular - what", "*oun*": "inferential particle - therefore/then", "*perisson*": "adjective, nominative, neuter, singular - advantage/superiority", "*Ioudaiou*": "noun, genitive, masculine, singular - of Jewish person", "*ē*": "disjunctive particle - or", "*tis*": "interrogative pronoun, nominative, feminine, singular - what", "*ōpheleia*": "noun, nominative, feminine, singular - benefit/advantage", "*peritomēs*": "noun, genitive, feminine, singular - of circumcision" }, "variants": { "*perisson*": "advantage/surplus/excess/what is special", "*Ioudaiou*": "Jew/Jewish person/Judean", "*ōpheleia*": "benefit/profit/advantage/usefulness" } }

  • Gal 5:2-3
    2 verses
    74%

    2 { "verseID": "Galatians.5.2", "source": "Ἴδε, ἐγὼ Παῦλος λέγω ὑμῖν, ὅτι ἐὰν περιτέμνησθε, Χριστὸς ὑμᾶς οὐδὲν ὠφελήσει.", "text": "*Ide*, *egō Paulos legō* to you, that if you are *peritemnēsthe*, *Christos* you *ouden ōphelēsei*.", "grammar": { "*Ide*": "aorist, active, imperative, 2nd person singular - behold/see/look", "*egō*": "nominative, 1st person singular pronoun - I", "*Paulos*": "nominative, masculine, singular - Paul", "*legō*": "present, active, indicative, 1st person singular - say/speak/tell", "*peritemnēsthe*": "present, passive, subjunctive, 2nd person plural - be circumcised", "*Christos*": "nominative, masculine, singular - Christ", "*ouden*": "accusative, neuter, singular - nothing", "*ōphelēsei*": "future, active, indicative, 3rd person singular - will benefit/profit" }, "variants": { "*Ide*": "behold/look/see", "*legō*": "say/speak/tell", "*peritemnēsthe*": "be circumcised/undergo circumcision", "*ouden*": "nothing/not at all", "*ōphelēsei*": "will benefit/profit/help" } }

    3 { "verseID": "Galatians.5.3", "source": "Μαρτύρομαι δὲ πάλιν παντὶ ἀνθρώπῳ περιτεμνομένῳ, ὅτι ὀφειλέτης ἐστὶν ὅλον τὸν νόμον ποιῆσαι.", "text": "*Martyromai de palin panti anthrōpō* being *peritemnomenō*, that *opheiletēs estin holon ton nomon poiēsai*.", "grammar": { "*Martyromai*": "present, middle, indicative, 1st person singular - testify/bear witness", "*de*": "postpositive conjunction - but/and/now", "*palin*": "adverb - again/once more", "*panti*": "dative, masculine, singular - to every/all", "*anthrōpō*": "dative, masculine, singular - man/person", "*peritemnomenō*": "present, passive, participle, dative, masculine, singular - being circumcised", "*opheiletēs*": "nominative, masculine, singular - debtor/one who is obligated", "*estin*": "present, active, indicative, 3rd person singular - is/exists", "*holon*": "accusative, masculine, singular - whole/entire", "*ton nomon*": "accusative, masculine, singular - the law", "*poiēsai*": "aorist, active, infinitive - to do/perform/keep" }, "variants": { "*Martyromai*": "testify/bear witness/solemnly declare", "*de*": "but/and/now", "*palin*": "again/once more/back", "*peritemnomenō*": "being circumcised/receiving circumcision", "*opheiletēs*": "debtor/one obligated/one bound", "*holon*": "whole/entire/complete", "*nomon*": "law/rule/principle", "*poiēsai*": "to do/perform/keep/fulfill" } }

  • Gen 17:13-14
    2 verses
    74%

    13 { "verseID": "Genesis.17.13", "source": "הִמּ֧וֹל ׀ יִמּ֛וֹל יְלִ֥יד בּֽ͏ֵיתְךָ֖ וּמִקְנַ֣ת כַּסְפֶּ֑ךָ וְהָיְתָ֧ה בְרִיתִ֛י בִּבְשַׂרְכֶ֖ם לִבְרִ֥ית עוֹלָֽם׃", "text": "*himmôl* *yimmôl* *yəlîḏ* *bêtəḵā* *û-miqnat* *kaspekā* *wə-hāytāh* *bərîtî* *bi-ḇśarḵem* *li-ḇərît* *ʿôlām*", "grammar": { "*himmôl*": "niphal infinitive absolute - circumcising", "*yimmôl*": "niphal imperfect 3rd masculine singular - must be circumcised", "*yəlîḏ*": "noun masculine singular construct - one born in", "*bêtəḵā*": "noun masculine singular + 2nd person masculine singular suffix - your house", "*û-miqnat*": "conjunction + noun feminine singular construct - and acquisition of", "*kaspekā*": "noun masculine singular + 2nd person masculine singular suffix - your money/silver", "*wə-hāytāh*": "conjunction + qal perfect 3rd feminine singular - and it shall be", "*bərîtî*": "noun feminine singular + 1st person singular suffix - my covenant", "*bi-ḇśarḵem*": "preposition + noun masculine singular + 2nd person masculine plural suffix - in your flesh", "*li-ḇərît*": "preposition + noun feminine singular construct - for a covenant of", "*ʿôlām*": "noun masculine singular - everlasting/perpetuity" }, "variants": { "*himmôl yimmôl*": "must certainly be circumcised (emphatic infinitive construction)", "*bi-ḇśarḵem*": "in your flesh/in your body/physically marked", "*ʿôlām*": "everlasting/perpetual/eternal/indefinite time" } }

    14 { "verseID": "Genesis.17.14", "source": "וְעָרֵ֣ל ׀ זָכָ֗ר אֲשֶׁ֤ר לֹֽא־יִמּוֹל֙ אֶת־בְּשַׂ֣ר עָרְלָת֔וֹ וְנִכְרְתָ֛ה הַנֶּ֥פֶשׁ הַהִ֖וא מֵעַמֶּ֑יהָ אֶת־בְּרִיתִ֖י הֵפַֽר׃", "text": "*wə-ʿārēl* *zāḵār* *ʾăšer* *lōʾ*-*yimmôl* *ʾet*-*bəśar* *ʿorlātô* *wə-niḵrətāh* *han-nep̄eš* *ha-hiwʾ* *mē-ʿammeyhā* *ʾet*-*bərîtî* *hēp̄ar*", "grammar": { "*wə-ʿārēl*": "conjunction + noun masculine singular - and uncircumcised", "*zāḵār*": "noun masculine singular - male", "*ʾăšer*": "relative particle - who/which", "*lōʾ*": "negative particle - not", "*yimmôl*": "niphal imperfect 3rd masculine singular - is circumcised", "*ʾet*": "direct object marker", "*bəśar*": "noun masculine singular construct - flesh of", "*ʿorlātô*": "noun feminine singular + 3rd person masculine singular suffix - his foreskin", "*wə-niḵrətāh*": "conjunction + niphal perfect 3rd feminine singular - and shall be cut off", "*han-nep̄eš*": "definite article + noun feminine singular - the soul/person", "*ha-hiwʾ*": "definite article + 3rd person feminine singular pronoun - that", "*mē-ʿammeyhā*": "preposition + noun masculine plural + 3rd person feminine singular suffix - from her peoples", "*ʾet*": "direct object marker", "*bərîtî*": "noun feminine singular + 1st person singular suffix - my covenant", "*hēp̄ar*": "hiphil perfect 3rd masculine singular - he has broken" }, "variants": { "*ʿārēl*": "uncircumcised/foreskinned", "*niḵrətāh*": "cut off/removed/excluded/destroyed", "*nep̄eš*": "soul/life/person/self", "*hēp̄ar*": "broken/violated/nullified/made ineffective" } }

  • 6 { "verseID": "Galatians.5.6", "source": "Ἐν γὰρ Χριστῷ Ἰησοῦ οὔτε περιτομή τι ἰσχύει, οὔτε ἀκροβυστία· ἀλλὰ πίστις διʼ ἀγάπης ἐνεργουμένη.", "text": "For in *Christō Iēsou* neither *peritomē ti ischyei*, nor *akrobystia*; but *pistis di' agapēs energoumenē*.", "grammar": { "*Christō Iēsou*": "dative, masculine, singular - in Christ Jesus", "*peritomē*": "nominative, feminine, singular - circumcision", "*ti*": "accusative, neuter, singular - anything/something", "*ischyei*": "present, active, indicative, 3rd person singular - has power/avails/is effective", "*akrobystia*": "nominative, feminine, singular - uncircumcision/foreskin", "*pistis*": "nominative, feminine, singular - faith/belief", "*di'*": "preposition with genitive (shortened from dia) - through/by means of", "*agapēs*": "genitive, feminine, singular - of love", "*energoumenē*": "present, middle, participle, nominative, feminine, singular - working/operating/expressing itself" }, "variants": { "*peritomē*": "circumcision/the circumcised", "*ischyei*": "has power/avails/is effective/counts for anything", "*akrobystia*": "uncircumcision/foreskin/the uncircumcised", "*pistis*": "faith/belief/trust", "*agapēs*": "love/charity/benevolence", "*energoumenē*": "working/operating/expressing itself/being effective" } }

  • 15 { "verseID": "Galatians.6.15", "source": "Ἐν γὰρ Χριστῷ Ἰησοῦ οὔτε περιτομή τί ἰσχύει, οὔτε ἀκροβυστία, ἀλλὰ καινὴ κτίσις.", "text": "For in *Christō Iēsou* neither *peritomē ti ischuei*, nor *akrobystia*, but *kainē ktisis*.", "grammar": { "*Christō Iēsou*": "dative, masculine, singular - Christ Jesus", "*peritomē*": "nominative, feminine, singular - circumcision", "*ti*": "accusative, neuter, singular - anything", "*ischuei*": "present, active, indicative, 3rd singular - is strong/avails", "*akrobystia*": "nominative, feminine, singular - uncircumcision", "*kainē*": "nominative, feminine, singular - new", "*ktisis*": "nominative, feminine, singular - creation" }, "variants": { "*Christō Iēsou*": "Christ Jesus/the Messiah Jesus", "*peritomē*": "circumcision/the circumcised", "*ti*": "anything/something", "*ischuei*": "is strong/avails/has power", "*akrobystia*": "uncircumcision/foreskin/the uncircumcised", "*kainē*": "new/renewed/fresh", "*ktisis*": "creation/creature/what is created" } }

  • Rom 2:12-14
    3 verses
    73%

    12 { "verseID": "Romans.2.12", "source": "Ὅσοι γὰρ ἀνόμως ἥμαρτον ἀνόμως καὶ ἀπολοῦνται: καὶ ὅσοι ἐν νόμῳ ἥμαρτον διὰ νόμου κριθήσονται·", "text": "For as many as *anomōs* *hēmarton* *anomōs* also will *apolountai*: and as many as in *nomō* *hēmarton* through *nomou* will *krithēsontai*;", "grammar": { "*anomōs*": "adverb - without law", "*hēmarton*": "verb, aorist indicative, 3rd person plural - they sinned", "*apolountai*": "verb, future middle indicative, 3rd person plural - they will perish", "*nomō*": "noun, dative, masculine, singular - in law", "*hēmarton*": "verb, aorist indicative, 3rd person plural - they sinned", "*nomou*": "noun, genitive, masculine, singular - of law", "*krithēsontai*": "verb, future passive indicative, 3rd person plural - they will be judged" }, "variants": { "*anomōs*": "without law/lawlessly", "*hēmarton*": "sinned/missed the mark/did wrong", "*apolountai*": "will perish/be destroyed/be lost", "*nomō*": "law/legal code/Torah", "*krithēsontai*": "will be judged/evaluated/condemned" } }

    13 { "verseID": "Romans.2.13", "source": "(Οὐ γὰρ οἱ ἀκροαταὶ τοῦ νόμου δίκαιοι παρὰ τῷ Θεῷ, ἀλλʼ οἱ ποιηταὶ τοῦ νόμου δικαιωθήσονται.", "text": "(For not the *akroatai* of the *nomou* *dikaioi* before *tō Theō*, but the *poiētai* of the *nomou* will *dikaiōthēsontai*.", "grammar": { "*akroatai*": "noun, nominative, masculine, plural - hearers", "*nomou*": "noun, genitive, masculine, singular - of law", "*dikaioi*": "adjective, nominative, masculine, plural - righteous/just", "*tō Theō*": "article + noun, dative, masculine, singular - before God", "*poiētai*": "noun, nominative, masculine, plural - doers", "*nomou*": "noun, genitive, masculine, singular - of law", "*dikaiōthēsontai*": "verb, future passive indicative, 3rd person plural - they will be justified" }, "variants": { "*akroatai*": "hearers/listeners", "*nomou*": "law/legal code/Torah", "*dikaioi*": "righteous/just/innocent", "*Theō*": "God/deity", "*poiētai*": "doers/performers/practitioners", "*dikaiōthēsontai*": "will be justified/declared righteous/acquitted" } }

    14 { "verseID": "Romans.2.14", "source": "Ὅταν γὰρ Ἔθνη, τὰ μὴ νόμον, ἔχοντα φύσει τὰ τοῦ νόμου ποιῇ, οὗτοι, νόμον μὴ ἔχοντες, ἑαυτοῖς εἰσιν νόμος:", "text": "For when *Ethnē*, those not *nomon* *echonta*, *physei* the things of the *nomou* *poiē*, these, *nomon* not *echontes*, to themselves *eisin* *nomos*:", "grammar": { "*Ethnē*": "noun, nominative, neuter, plural - Gentiles/nations", "*nomon*": "noun, accusative, masculine, singular - law", "*echonta*": "participle, present active, nominative, neuter, plural - having", "*physei*": "noun, dative, feminine, singular - by nature", "*nomou*": "noun, genitive, masculine, singular - of law", "*poiē*": "verb, present subjunctive, 3rd person singular - may do", "*nomon*": "noun, accusative, masculine, singular - law", "*echontes*": "participle, present active, nominative, masculine, plural - having", "*eisin*": "verb, present indicative, 3rd person plural - they are", "*nomos*": "noun, nominative, masculine, singular - law" }, "variants": { "*Ethnē*": "Gentiles/nations/non-Jewish peoples", "*nomon*": "law/legal code/Torah", "*echonta*": "having/possessing", "*physei*": "by nature/naturally/innately", "*poiē*": "do/practice/perform", "*echontes*": "having/possessing", "*nomos*": "law/legal code/standard" } }

  • 11 { "verseID": "Ephesians.2.11", "source": "Διὸ μνημονεύετε, ὅτι ὑμεῖς ποτὲ τὰ Ἔθνη ἐν σαρκί, οἱ λεγόμενοι Ἀκροβυστία ὑπὸ τῆς λεγομένης Περιτομῆς ἐν σαρκὶ χειροποιήτου·", "text": "Therefore *mnēmoneuete*, that you *pote* the *Ethnē* in *sarki*, the ones *legomenoi* *Akrobystia* by the ones *legomenēs* *Peritomēs* in *sarki* *cheiropoiētou*", "grammar": { "*mnēmoneuete*": "present active imperative, 2nd person plural - remember/keep in mind", "*pote*": "adverb - once/formerly", "*Ethnē*": "nominative/accusative plural neuter - Gentiles/nations", "*sarki*": "dative singular feminine - flesh/body", "*legomenoi*": "present passive participle, nominative plural masculine - being called", "*Akrobystia*": "nominative singular feminine - uncircumcision/foreskin", "*legomenēs*": "present passive participle, genitive singular feminine - being called", "*Peritomēs*": "genitive singular feminine - circumcision", "*cheiropoiētou*": "genitive singular feminine - made by hands/human-made" }, "variants": { "*mnēmoneuete*": "remember/keep in mind/recall", "*Ethnē*": "Gentiles/nations/non-Jews", "*sarki*": "flesh/body/physical existence", "*legomenoi*": "being called/named/designated", "*Akrobystia*": "uncircumcision/foreskin/uncircumcised ones", "*Peritomēs*": "circumcision/circumcised ones", "*cheiropoiētou*": "made by hands/human-made/manufactured" } }

  • Rom 9:30-31
    2 verses
    72%

    30 { "verseID": "Romans.9.30", "source": "Τί οὖν ἐροῦμεν; Ὅτι Ἔθνη, τὰ μὴ διώκοντα δικαιοσύνην, κατέλαβεν δικαιοσύνην, δικαιοσύνην δὲ τὴν ἐκ πίστεως.", "text": "What *oun eroumen*? That *Ethnē*, the not *diōkonta dikaiosynēn*, *katelaben dikaiosynēn*, *dikaiosynēn de* the from *pisteōs*.", "grammar": { "*oun*": "conjunction - therefore/then", "*eroumen*": "future, indicative, active, 1st person plural - we will say", "*Ethnē*": "nominative, neuter, plural - Gentiles/nations", "*diōkonta*": "present, participle, active, nominative, neuter, plural - pursuing", "*dikaiosynēn*": "accusative, feminine, singular - righteousness", "*katelaben*": "aorist, indicative, active, 3rd person singular - attained/obtained", "*de*": "particle - but/and", "*pisteōs*": "genitive, feminine, singular - of faith" }, "variants": { "*eroumen*": "we will say/shall we say", "*Ethnē*": "Gentiles/nations/non-Jewish peoples", "*diōkonta*": "pursuing/following after/striving for", "*dikaiosynēn*": "righteousness/justice/rightness", "*katelaben*": "attained/obtained/grasped", "*pisteōs*": "faith/belief/trust" } }

    31 { "verseID": "Romans.9.31", "source": "Ἰσραὴλ δέ, διώκων νόμον δικαιοσύνης, εἰς νόμον δικαιοσύνης οὐκ ἔφθασεν.", "text": "*Israēl de*, pursuing *nomon dikaiosynēs*, to *nomon dikaiosynēs* not *ephthasen*.", "grammar": { "*de*": "particle - but/and", "*diōkōn*": "present, participle, active, nominative, masculine, singular - pursuing", "*nomon*": "accusative, masculine, singular - law", "*dikaiosynēs*": "genitive, feminine, singular - of righteousness", "*ephthasen*": "aorist, indicative, active, 3rd person singular - arrived at/attained" }, "variants": { "*diōkōn*": "pursuing/following after/striving for", "*nomon*": "law/principle/rule", "*dikaiosynēs*": "righteousness/justice/rightness", "*ephthasen*": "arrived at/attained/reached" } }

  • 25 { "verseID": "Jeremiah.9.25", "source": "עַל־מִצְרַ֣יִם וְעַל־יְהוּדָ֗ה וְעַל־אֱד֞וֹם וְעַל־בְּנֵ֤י עַמּוֹן֙ וְעַל־מוֹאָ֔ב וְעַל֙ כָּל־קְצוּצֵ֣י פֵאָ֔ה הַיֹּשְׁבִ֖ים בַּמִּדְבָּ֑ר כִּ֤י כָל־הַגּוֹיִם֙ עֲרֵלִ֔ים וְכָל־בֵּ֥ית יִשְׂרָאֵ֖ל עַרְלֵי־לֵֽב׃", "text": "Upon-*miṣrayim* and-upon-*yĕhûdāh* and-upon-*'ĕdôm* and-upon-*bĕnê* *'ammôn* and-upon-*mô'āb* and-upon-all-*qĕṣûṣê* *pē'āh* the-*yōšĕbîm* in-the-*midbār* *kî* all-the-*gôyîm* *'ărēlîm* and-all-*bêt* *yiśrā'ēl* *'arlê*-*lēb*", "grammar": { "*miṣrayim*": "proper noun with prefixed preposition - upon Egypt", "*yĕhûdāh*": "proper noun with prefixed preposition - and upon Judah", "*'ĕdôm*": "proper noun with prefixed preposition - and upon Edom", "*bĕnê*": "masculine plural noun, construct state with prefixed preposition - and upon sons of", "*'ammôn*": "proper noun - Ammon", "*mô'āb*": "proper noun with prefixed preposition - and upon Moab", "*qĕṣûṣê*": "passive participle, masculine plural, construct state with prefixed preposition - and upon all those cutting", "*pē'āh*": "feminine noun - corner/side", "*yōšĕbîm*": "participle, masculine plural with definite article - the ones dwelling", "*midbār*": "masculine noun with prefixed preposition - in the wilderness", "*kî*": "conjunction - for/because", "*gôyîm*": "masculine plural noun with definite article - the nations", "*'ărēlîm*": "adjective, masculine plural - uncircumcised", "*bêt*": "masculine noun, construct state - house of", "*yiśrā'ēl*": "proper noun - Israel", "*'arlê*": "adjective, masculine plural, construct state - uncircumcised of", "*lēb*": "masculine noun - heart" }, "variants": { "*qĕṣûṣê pē'āh*": "those who cut the corners [of their hair]/those with trimmed edges/those with hair clipped at the temples", "*yōšĕbîm*": "those dwelling/living/inhabiting", "*midbār*": "wilderness/desert/uninhabited land", "*'ărēlîm*": "uncircumcised/unclean/impure", "*'arlê-lēb*": "uncircumcised of heart/stubborn/unreceptive" } }

  • 11 { "verseID": "Galatians.5.11", "source": "Ἐγὼ δέ, ἀδελφοί, εἰ περιτομὴν ἔτι κηρύσσω, τί ἔτι διώκομαι; ἄρα κατήργηται τὸ σκάνδαλον τοῦ σταυροῦ.", "text": "*Egō de, adelphoi*, if *peritomēn eti kēryssō*, why *eti diōkomai*? Then *katērgētai to skandalon tou staurou*.", "grammar": { "*Egō*": "nominative, 1st person singular pronoun - I", "*de*": "postpositive conjunction - but/and/now", "*adelphoi*": "vocative, masculine, plural - brothers/brethren", "*peritomēn*": "accusative, feminine, singular - circumcision", "*eti*": "adverb - still/yet", "*kēryssō*": "present, active, indicative, 1st person singular - preach/proclaim", "*diōkomai*": "present, passive, indicative, 1st person singular - am persecuted/pursued", "*katērgētai*": "perfect, passive, indicative, 3rd person singular - has been abolished/removed/nullified", "*to skandalon*": "nominative, neuter, singular - the offense/stumbling block", "*tou staurou*": "genitive, masculine, singular - of the cross" }, "variants": { "*adelphoi*": "brothers/brethren/siblings", "*peritomēn*": "circumcision/the act of circumcising", "*kēryssō*": "preach/proclaim/announce", "*diōkomai*": "am persecuted/pursued/harassed", "*katērgētai*": "has been abolished/removed/nullified/rendered ineffective", "*skandalon*": "offense/stumbling block/obstacle", "*staurou*": "cross/stake/execution device" } }

  • 7 { "verseID": "Galatians.2.7", "source": "Ἀλλὰ τοὐναντίον, ἰδόντες ὅτι πεπίστευμαι τὸ εὐαγγέλιον τῆς ἀκροβυστίας, καθὼς Πέτρος τῆς περιτομῆς·", "text": "But *tounantion*, *idontes* that I have been *pepisteumai* the *euangelion* of the *akrobystias*, *kathōs* *Petros* of the *peritomēs*;", "grammar": { "*alla*": "conjunction - but/on the contrary", "*tounantion*": "adverb - on the contrary/rather/instead", "*idontes*": "aorist, active, participle, nominative, masculine, plural - having seen/when they saw", "*hoti*": "conjunction - that", "*pepisteumai*": "perfect, passive, indicative, 1st person singular - I have been entrusted with", "*to euangelion*": "accusative, neuter, singular - the gospel", "*tēs akrobystias*": "genitive, feminine, singular - of the uncircumcision/Gentiles", "*kathōs*": "adverb - just as/even as", "*Petros*": "nominative, masculine, singular - Peter", "*tēs peritomēs*": "genitive, feminine, singular - of the circumcision/Jews" }, "variants": { "*pepisteumai*": "I have been entrusted with/I have been given responsibility for", "*akrobystias*": "uncircumcision/Gentiles/non-Jews", "*peritomēs*": "circumcision/Jews/the circumcised" } }

  • John 7:22-23
    2 verses
    70%

    22 { "verseID": "John.7.22", "source": "Διὰ τοῦτο Μωσῆς δέδωκεν ὑμῖν τὴν περιτομήν· (οὐχ ὅτι ἐκ τοῦ Μωσέως ἐστίν, ἀλλʼ ἐκ τῶν πατέρων·) καὶ ἐν σαββάτῳ περιτέμνετε ἄνθρωπον.", "text": "Because of this *Mōsēs dedōken* to you the *peritomēn*; (not that from the *Mōseōs estin*, but from the *paterōn*;) and in *sabbatō peritemnetai anthrōpon*.", "grammar": { "*Mōsēs*": "nominative, masculine, singular - Moses", "*dedōken*": "perfect, 3rd singular - has given", "*peritomēn*": "accusative, feminine, singular - circumcision", "*Mōseōs*": "genitive, masculine, singular - of Moses", "*estin*": "present indicative, 3rd singular - is", "*paterōn*": "genitive, masculine, plural - of fathers/ancestors", "*sabbatō*": "dative, neuter, singular - sabbath", "*peritemnetai*": "present indicative, 2nd plural - you circumcise", "*anthrōpon*": "accusative, masculine, singular - man/person" }, "variants": { "*dedōken*": "has given/provided/established", "*peritomēn*": "circumcision/cutting around", "*paterōn*": "fathers/ancestors/patriarchs", "*sabbatō*": "sabbath/seventh day", "*peritemnetai*": "you circumcise/cut around", "*anthrōpon*": "man/person/human being" } }

    23 { "verseID": "John.7.23", "source": "Εἰ περιτομὴν λαμβάνει ἄνθρωπος ἐν σαββάτῳ, ἵνα μὴ λυθῇ ὁ νόμος Μωσέως· ἐμοὶ χολᾶτε, ὅτι ὅλον ἄνθρωπον ὑγιῆ ἐποίησα ἐν σαββάτῳ;", "text": "If *peritomēn lambanei anthrōpos* in *sabbatō*, so that not *lythē* the *nomos Mōseōs*; with me *cholate*, because whole *anthrōpon hygiē epoiēsa* in *sabbatō*?", "grammar": { "*peritomēn*": "accusative, feminine, singular - circumcision", "*lambanei*": "present indicative, 3rd singular - receives", "*anthrōpos*": "nominative, masculine, singular - man/person", "*sabbatō*": "dative, neuter, singular - sabbath", "*lythē*": "aorist subjunctive passive, 3rd singular - may be broken", "*nomos*": "nominative, masculine, singular - law", "*Mōseōs*": "genitive, masculine, singular - of Moses", "*cholate*": "present indicative, 2nd plural - you are angry", "*anthrōpon*": "accusative, masculine, singular - man/person", "*hygiē*": "accusative, masculine, singular - well/healthy", "*epoiēsa*": "aorist, 1st singular - I made/did" }, "variants": { "*peritomēn*": "circumcision/cutting around", "*lambanei*": "receives/accepts/undergoes", "*lythē*": "may be broken/violated/annulled", "*nomos*": "law/Torah/commandment", "*cholate*": "you are angry/bitter/enraged", "*hygiē*": "well/healthy/sound/whole", "*epoiēsa*": "I made/did/accomplished" } }

  • 3 { "verseID": "Galatians.2.3", "source": "Ἀλλʼ οὐδὲ Τίτος, ὁ σὺν ἐμοί, Ἕλλην ὤν, ἠναγκάσθη περιτμηθῆναι:", "text": "But *oude* *Titos*, the one *syn* me, *Hellēn ōn*, *ēnankasthē* to be *peritmēthēnai*:", "grammar": { "*alla*": "conjunction - but/yet/nevertheless", "*oude*": "negative particle - not even/neither/nor", "*Titos*": "nominative, masculine, singular - Titus", "*ho syn emoi*": "article + preposition + dative, 1st person singular - the one with me", "*Hellēn ōn*": "nominative, masculine, singular + present participle - being a Greek", "*ēnankasthē*": "aorist, passive, indicative, 3rd person singular - he was compelled/forced", "*peritmēthēnai*": "aorist, passive, infinitive - to be circumcised" }, "variants": { "*ēnankasthē*": "was compelled/was forced/was required", "*Hellēn*": "Greek/Gentile [non-Jew]" } }

  • 11 { "verseID": "Colossians.2.11", "source": "Ἐν ᾧ καὶ περιετμήθητε περιτομῇ ἀχειροποιήτῳ, ἐν τῇ ἀπεκδύσει τοῦ σώματος τῶν ἁμαρτιῶν τῆς σαρκός ἐν τῇ περιτομῇ τοῦ Χριστοῦ:", "text": "In whom also you were *periετμήthēte* with *peritomē* *acheiropoiētō*, in the *apekdysei* of the *sōmatos* of the *hamartiōn* of the *sarkos* in the *peritomē* of the *Christou*:", "grammar": { "*periετμήthēte*": "aorist passive indicative, 2nd person plural - you were circumcised", "*peritomē*": "dative, feminine, singular - circumcision", "*acheiropoiētō*": "dative, feminine, singular - not made with hands", "*apekdysei*": "dative, feminine, singular - putting off/stripping off", "*sōmatos*": "genitive, neuter, singular - body", "*hamartiōn*": "genitive, feminine, plural - sins", "*sarkos*": "genitive, feminine, singular - flesh", "*peritomē*": "dative, feminine, singular - circumcision", "*Christou*": "genitive, masculine, singular - Christ" }, "variants": { "*periετμήthēte*": "were circumcised/cut around", "*peritomē*": "circumcision/cutting around", "*acheiropoiētō*": "not made with hands/not physical/spiritual", "*apekdysei*": "putting off/stripping off/removal", "*sōmatos*": "body/physical form", "*hamartiōn*": "sins/offenses/wrongdoings", "*sarkos*": "flesh/body/human nature", "*Christou*": "Christ/Messiah/Anointed One" } }

  • 2 { "verseID": "Romans.4.2", "source": "Εἰ γὰρ Ἀβραὰμ ἐξ ἔργων ἐδικαιώθη, ἔχει καύχημα· ἀλλʼ οὐ πρὸς τὸν Θεόν.", "text": "If *gar* *Abraam* from *ergōn* was *edikaiōthē*, he has *kauchēma*; but not *pros* the *Theon*.", "grammar": { "*Ei*": "conditional particle - if", "*gar*": "explanatory conjunction - for/because", "*Abraam*": "proper noun, nominative - Abraham", "*ex*": "preposition with genitive - from/by", "*ergōn*": "genitive, neuter, plural - works/deeds", "*edikaiōthē*": "aorist passive indicative, 3rd person singular - was justified", "*echei*": "present active indicative, 3rd person singular - has", "*kauchēma*": "accusative, neuter, singular - ground for boasting", "*alla*": "strong adversative conjunction - but", "*ou*": "negative particle - not", "*pros*": "preposition with accusative - before/toward", "*Theon*": "accusative, masculine, singular - God" }, "variants": { "*ergōn*": "works/deeds/actions", "*edikaiōthē*": "was justified/declared righteous", "*kauchēma*": "ground for boasting/reason for pride", "*pros*": "before/toward/in relation to" } }

  • 21 { "verseID": "Galatians.3.21", "source": "Ὁ οὖν νόμος κατὰ τῶν ἐπαγγελιῶν τοῦ Θεοῦ; μὴ γένοιτο: εἰ γὰρ ἐδόθη νόμος ὁ δυνάμενος ζωοποιῆσαι, ὄντως ἂν ἐκ νόμου ἦν ἡ δικαιοσύνη.", "text": "The therefore *nomos* against the *epangeliōn* of *Theou*? *Mē genoito*: for if was *edothē* *nomos* the *dynamenos* to *zōopoiēsai*, truly would out of *nomou* have been the *dikaiosynē*.", "grammar": { "*nomos*": "nominative, masculine, singular - law", "*epangeliōn*": "genitive, feminine, plural - promises", "*Theou*": "genitive, masculine, singular - God", "*Mē genoito*": "aorist, middle, optative, 3rd person, singular - may it not be/by no means", "*edothē*": "aorist, passive, indicative, 3rd person, singular - was given", "*nomos*": "nominative, masculine, singular - law", "*dynamenos*": "present, middle/passive, participle, nominative, masculine, singular - being able", "*zōopoiēsai*": "aorist, active, infinitive - to make alive/give life", "*nomou*": "genitive, masculine, singular - law", "*dikaiosynē*": "nominative, feminine, singular - righteousness" }, "variants": { "*nomos*": "law/legal system/Torah", "*epangeliōn*": "promises/announcements", "*Mē genoito*": "may it not be/by no means/certainly not/God forbid", "*dynamenos*": "being able/having the power", "*zōopoiēsai*": "to make alive/give life/vivify", "*dikaiosynē*": "righteousness/justice/rightness" } }

  • Gal 2:15-16
    2 verses
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    15 { "verseID": "Galatians.2.15", "source": "Ἡμεῖς φύσει Ἰουδαῖοι, καὶ οὐκ ἐξ Ἐθνῶν ἁμαρτωλοί,", "text": "We by *physei* *Ioudaioi*, and not *ex Ethnōn hamartoūloi*,", "grammar": { "*hēmeis*": "nominative, 1st person plural - we", "*physei*": "dative, feminine, singular - by nature", "*Ioudaioi*": "nominative, masculine, plural - Jews", "*kai ouk*": "conjunction + negative - and not", "*ex Ethnōn*": "preposition + genitive, neuter, plural - from Gentiles", "*hamartōloi*": "nominative, masculine, plural - sinners" }, "variants": { "*physei*": "by nature/by birth/naturally", "*ex Ethnōn hamartōloi*": "sinners from the Gentiles/Gentile sinners" } }

    16 { "verseID": "Galatians.2.16", "source": "Εἰδότες ὅτι οὐ δικαιοῦται ἄνθρωπος ἐξ ἔργων νόμου, ἐὰν μὴ διὰ πίστεως Ἰησοῦ Χριστοῦ, καὶ ἡμεῖς εἰς Χριστὸν Ἰησοῦν ἐπιστεύσαμεν, ἵνα δικαιωθῶμεν ἐκ πίστεως Χριστοῦ, καὶ οὐκ ἐξ ἔργων νόμου: διότι οὐ δικαιωθήσεται ἐξ ἔργων νόμου πᾶσα σάρξ.", "text": "*Eidotes* that *ou dikaioutai anthrōpos ex ergōn nomou*, *ean mē dia pisteōs Iēsou Christou*, and we *eis Christon Iēsoun episteusamen*, *hina dikaiōthōmen ek pisteōs Christou*, and not *ex ergōn nomou*: *dioti ou dikaiōthēsetai ex ergōn nomou pasa sarx*.", "grammar": { "*eidotes*": "perfect, active, participle, nominative, masculine, plural - knowing", "*hoti*": "conjunction - that", "*ou dikaioutai*": "negative + present, passive, indicative, 3rd person singular - is not justified", "*anthrōpos*": "nominative, masculine, singular - a person/human being", "*ex ergōn nomou*": "preposition + genitive, neuter, plural + genitive, masculine, singular - by works of law", "*ean mē*": "conditional + negative - if not/except", "*dia pisteōs*": "preposition + genitive, feminine, singular - through faith", "*Iēsou Christou*": "genitive, masculine, singular - of Jesus Christ", "*kai*": "conjunction - and", "*hēmeis*": "nominative, 1st person plural - we", "*eis Christon Iēsoun*": "preposition + accusative, masculine, singular - in/on Christ Jesus", "*episteusamen*": "aorist, active, indicative, 1st person plural - we believed", "*hina*": "conjunction - so that/in order that", "*dikaiōthōmen*": "aorist, passive, subjunctive, 1st person plural - we might be justified", "*ek pisteōs Christou*": "preposition + genitive, feminine, singular + genitive, masculine, singular - by faith of/in Christ", "*kai ouk*": "conjunction + negative - and not", "*ex ergōn nomou*": "preposition + genitive, neuter, plural + genitive, masculine, singular - by works of law", "*dioti*": "conjunction - because", "*ou dikaiōthēsetai*": "negative + future, passive, indicative, 3rd person singular - will not be justified", "*ex ergōn nomou*": "preposition + genitive, neuter, plural + genitive, masculine, singular - by works of law", "*pasa sarx*": "nominative, feminine, singular + nominative, feminine, singular - all flesh" }, "variants": { "*dikaioutai*": "is justified/is declared righteous/is made righteous", "*ex ergōn nomou*": "by works of law/by observing the law/by legal observances", "*dia pisteōs Iēsou Christou*": "through faith of Jesus Christ/through faith in Jesus Christ/through the faithfulness of Jesus Christ", "*dikaiōthōmen*": "we might be justified/we might be declared righteous/we might be made righteous", "*pasa sarx*": "all flesh/every human being/any person" } }

  • 11 { "verseID": "Genesis.17.11", "source": "וּנְמַלְתֶּ֕ם אֵ֖ת בְּשַׂ֣ר עָרְלַתְכֶ֑ם וְהָיָה֙ לְא֣וֹת בְּרִ֔ית בֵּינִ֖י וּבֵינֵיכֶֽם׃", "text": "*û-nəmaltem* *ʾēt* *bəśar* *ʿorlat'ḵem* *wə-hāyāh* *lə-ʾôt* *bərît* *bênî* *û-ḇênêḵem*", "grammar": { "*û-nəmaltem*": "conjunction + niphal perfect 2nd person masculine plural - and you shall circumcise", "*ʾēt*": "direct object marker", "*bəśar*": "noun masculine singular construct - flesh of", "*ʿorlat'ḵem*": "noun feminine singular construct + 2nd person masculine plural suffix - your foreskin", "*wə-hāyāh*": "conjunction + qal perfect 3rd masculine singular - and it shall be", "*lə-ʾôt*": "preposition + noun masculine singular construct - for a sign of", "*bərît*": "noun feminine singular - covenant", "*bênî*": "preposition + 1st person singular suffix - between me", "*û-ḇênêḵem*": "conjunction + preposition + 2nd person masculine plural suffix - and between you (plural)" }, "variants": { "*bəśar*": "flesh/body/skin/meat", "*ʿorlah*": "foreskin/uncircumcision", "*ʾôt*": "sign/mark/token/symbol" } }

  • 12 { "verseID": "Galatians.3.12", "source": "Ὁ δὲ νόμος οὐκ ἔστιν ἐκ πίστεως: ἀλλʼ, Ὁ ποιήσας αὐτὰ ἄνθρωπος ζήσεται ἐν αὐτοῖς.", "text": "But the *nomos* not *estin* out of *pisteōs*: but, 'The *poiēsas* them *anthrōpos* shall *zēsetai* in them.'", "grammar": { "*nomos*": "nominative, masculine, singular - law", "*estin*": "present, active, indicative, 3rd person, singular - is", "*pisteōs*": "genitive, feminine, singular - faith/belief/trust", "*poiēsas*": "aorist, active, participle, nominative, masculine, singular - having done/performed", "*anthrōpos*": "nominative, masculine, singular - man/person/human", "*zēsetai*": "future, middle, indicative, 3rd person, singular - will live" }, "variants": { "*nomos*": "law/legal system/Torah", "*pisteōs*": "faith/belief/trust/faithfulness", "*poiēsas*": "having done/performed/practiced/carried out", "*anthrōpos*": "man/person/human being", "*zēsetai*": "will live/will have life" } }

  • 48 { "verseID": "Exodus.12.48", "source": "וְכִֽי־יָג֨וּר אִתְּךָ֜ גֵּ֗ר וְעָ֣שָׂה פֶסַח֮ לַיהוָה֒ הִמּ֧וֹל ל֣וֹ כָל־זָכָ֗ר וְאָז֙ יִקְרַ֣ב לַעֲשֹׂת֔וֹ וְהָיָ֖ה כְּאֶזְרַ֣ח הָאָ֑רֶץ וְכָל־עָרֵ֖ל לֹֽא־יֹ֥אכַל בּֽוֹ׃", "text": "*wə-kî-yāgûr* with-you *gēr* *wə-ʿāśâ* *pesaḥ* to-*YHWH*, *himmôl* to-him all-*zākār* *wə-ʾāz* *yiqrab* to-do-it *wə-hāyâ* like-*ʾezraḥ* the-*ʾāreṣ*, and-all-*ʿārēl* not-*yōʾkal* in-it.", "grammar": { "*wə-kî-yāgûr*": "conjunction + particle + verb, qal imperfect 3rd masculine singular - and when/if sojourns", "*gēr*": "noun, masculine singular - foreigner/sojourner/resident alien", "*wə-ʿāśâ*": "conjunction + verb, qal perfect 3rd masculine singular - and makes/does/performs", "*pesaḥ*": "noun, masculine singular - passover/passover sacrifice", "*YHWH*": "proper noun, divine name - Yahweh/the LORD", "*himmôl*": "verb, niphal infinitive absolute - being circumcised", "*zākār*": "noun, masculine singular - male", "*wə-ʾāz*": "conjunction + adverb - and then", "*yiqrab*": "verb, qal imperfect 3rd masculine singular - he may come near/approach", "*wə-hāyâ*": "conjunction + verb, qal perfect 3rd masculine singular - and he will be", "*ʾezraḥ*": "noun, masculine singular - native/native-born/citizen", "*ʾāreṣ*": "noun, feminine singular - land/earth/country", "*ʿārēl*": "adjective, masculine singular - uncircumcised", "*yōʾkal*": "verb, qal imperfect 3rd masculine singular - he shall eat" }, "variants": { "*gēr*": "sojourner/foreigner/resident alien/convert", "*pesaḥ*": "passover/passover sacrifice/passover observance", "*himmôl*": "to be circumcised/let him be circumcised/must be circumcised", "*yiqrab*": "may approach/may draw near/may participate", "*ʾezraḥ*": "native/native-born/citizen/one born in the land" } }

  • 22 { "verseID": "Genesis.34.22", "source": "אַךְ־בְּ֠זֹאת יֵאֹ֨תוּ לָ֤נוּ הָאֲנָשִׁים֙ לָשֶׁ֣בֶת אִתָּ֔נוּ לִהְי֖וֹת לְעַ֣ם אֶחָ֑ד בְּהִמּ֥וֹל לָ֙נוּ֙ כָּל־זָכָ֔ר כַּאֲשֶׁ֖ר הֵ֥ם נִמֹּלִֽים׃", "text": "*ʾak*-*bǝzōʾt* *yēʾōtû* *lānû* *hāʾănāšîm* *lāšebet* *ʾittānû* *lihyôt* *lǝʿam* *ʾeḥād* *bǝhimmôl* *lānû* *kāl*-*zākār* *kaʾăšer* *hēm* *nimmōlîm*", "grammar": { "*ʾak*": "restrictive particle - only", "*bǝzōʾt*": "preposition + demonstrative pronoun, feminine singular - with this condition", "*yēʾōtû*": "niphal imperfect, 3rd masculine plural - they will consent", "*lānû*": "preposition + 1st person plural suffix - to us", "*hāʾănāšîm*": "definite article + noun, masculine plural - the men", "*lāšebet*": "preposition + qal infinitive construct - to dwell", "*ʾittānû*": "preposition + 1st person plural suffix - with us", "*lihyôt*": "preposition + qal infinitive construct - to be/become", "*lǝʿam*": "preposition + noun, masculine singular - for a people", "*ʾeḥād*": "adjective, masculine singular - one", "*bǝhimmôl*": "preposition + niphal infinitive construct - when are circumcised", "*lānû*": "preposition + 1st person plural suffix - for us", "*kāl*": "noun, masculine singular construct - every", "*zākār*": "noun, masculine singular - male", "*kaʾăšer*": "preposition + relative pronoun - as", "*hēm*": "personal pronoun, 3rd masculine plural - they", "*nimmōlîm*": "niphal participle, masculine plural - are circumcised" }, "variants": { "*yēʾōtû*": "they will consent/agree/be willing", "*lāšebet*": "to dwell/live/settle", "*lihyôt* *lǝʿam* *ʾeḥād*": "to become one people/to be united as one community" } }

  • 10 { "verseID": "Galatians.3.10", "source": "Ὅσοι γὰρ ἐξ ἔργων νόμου εἰσὶν ὑπὸ κατάραν εἰσίν: γέγραπται γὰρ, Ἐπικατάρατος πᾶς ὃς οὐκ ἐμμένει ἐν πᾶσιν τοῖς γεγραμμένοις ἐν τῷ βιβλίῳ τοῦ νόμου τοῦ ποιῆσαι αὐτά.", "text": "For as many as are out of *ergōn* of *nomou* are under *kataran* are: for it has been *gegraptai*, '*Epikataratos* everyone who not *emmenei* in all the things having been *gegrammenois* in the *bibliō* of the *nomou* to *poiēsai* them.'", "grammar": { "*ergōn*": "genitive, neuter, plural - works/deeds", "*nomou*": "genitive, masculine, singular - law", "*kataran*": "accusative, feminine, singular - curse", "*gegraptai*": "perfect, passive, indicative, 3rd person, singular - it has been written/it stands written", "*Epikataratos*": "nominative, masculine, singular - cursed", "*emmenei*": "present, active, indicative, 3rd person, singular - remains in/abides in/continues in", "*gegrammenois*": "perfect, passive, participle, dative, neuter, plural - having been written", "*bibliō*": "dative, neuter, singular - book/scroll", "*nomou*": "genitive, masculine, singular - law", "*poiēsai*": "aorist, active, infinitive - to do/perform" }, "variants": { "*ergōn*": "works/deeds/actions", "*nomou*": "law/legal system/Torah", "*kataran*": "curse/imprecation/condemnation", "*Epikataratos*": "cursed/under a curse", "*emmenei*": "remains in/abides in/continues in/perseveres in", "*gegrammenois*": "having been written/recorded", "*bibliō*": "book/scroll/document", "*poiēsai*": "to do/perform/practice/carry out" } }

  • 10 { "verseID": "James.2.10", "source": "Ὅστις γὰρ ὅλον τὸν νόμον τηρήσει, πταίσει δὲ ἐν ἑνί, γέγονεν πάντων ἔνοχος.", "text": "*Hostis gar holon* the *nomon tērēsei*, *ptaisei de* in *heni*, *gegonen pantōn enochos*.", "grammar": { "*Hostis*": "nominative, masculine, singular, relative pronoun - whoever", "*gar*": "postpositive conjunction - for", "*holon*": "accusative, masculine, singular - whole/entire", "τὸν *nomon*": "accusative, masculine, singular - the law", "*tērēsei*": "future, active, indicative, 3rd person singular - will keep", "*ptaisei*": "future, active, indicative, 3rd person singular - will stumble/fail", "*de*": "postpositive conjunction - but/and", "ἐν": "preposition + dative - in", "*heni*": "dative, neuter, singular - one (point)", "*gegonen*": "perfect, active, indicative, 3rd person singular - has become", "*pantōn*": "genitive, neuter, plural - of all", "*enochos*": "nominative, masculine, singular - guilty/liable" }, "variants": { "*Hostis*": "whoever/anyone who", "*holon*": "whole/entire/complete", "*nomon*": "law/legal code", "*tērēsei*": "will keep/observe/obey", "*ptaisei*": "will stumble/fail/offend", "*heni*": "one (point)/single matter", "*gegonen*": "has become/is", "*pantōn*": "all/everything", "*enochos*": "guilty/liable/accountable" } }

  • 3 { "verseID": "Philippians.3.3", "source": "Ἡμεῖς γάρ ἐσμεν ἡ περιτομή, οἱ πνεύματι Θεῷ λατρεύοντες, καὶ καυχώμενοι ἐν Χριστῷ Ἰησοῦ, καὶ οὐκ ἐν σαρκὶ πεποιθότες.", "text": "*Hēmeis gar esmen* the *peritomē*, the ones *pneumati Theō latreuontes*, and *kauchōmenoi* in *Christō Iēsou*, and not in *sarki pepoithotes*.", "grammar": { "*Hēmeis*": "nominative, 1st person plural pronoun - we", "*gar*": "postpositive conjunction - for/because", "*esmen*": "indicative, present, active, 1st person plural - we are", "*peritomē*": "nominative, feminine, singular - circumcision", "*pneumati*": "dative, neuter, singular - spirit/by spirit", "*Theō*": "dative, masculine, singular - to God/for God", "*latreuontes*": "participle, present, active, nominative, masculine, plural - serving/worshipping", "*kauchōmenoi*": "participle, present, middle, nominative, masculine, plural - boasting/glorying", "*Christō*": "dative, masculine, singular - Christ", "*Iēsou*": "dative, masculine, singular - Jesus", "*sarki*": "dative, feminine, singular - flesh", "*pepoithotes*": "participle, perfect, active, nominative, masculine, plural - having trusted/having confidence" }, "variants": { "*pneumati*": "in spirit/by spirit/through spirit", "*latreuontes*": "serving/worshipping [religious service]", "*kauchōmenoi*": "boasting/glorying/rejoicing", "*sarki*": "flesh/body/physical descent" } }

  • 9 { "verseID": "Ezekiel.44.9", "source": "כֹּה־אָמַר֮ אֲדֹנָ֣י יְהוִה֒ כָּל־בֶּן־נֵכָ֗ר עֶ֤רֶל לֵב֙ וְעֶ֣רֶל בָּשָׂ֔ר לֹ֥א יָב֖וֹא אֶל־מִקְדָּשִׁ֑י לְכָל־בֶּן־נֵכָ֔ר אֲשֶׁ֕ר בְּת֖וֹךְ בְּנֵ֥י יִשְׂרָאֵֽל׃", "text": "Thus-*ʾāmar* *ʾăḏōnāy* *YHWH*, any-*ben*-*nēḵār* *ʿerel* *lēḇ* and *ʿerel* *bāśār* not *yāḇôʾ* to-*miqdāšî*, for any-*ben*-*nēḵār* which in *tôḵ* *bənê* *Yiśrāʾēl*.", "grammar": { "*ʾāmar*": "Qal perfect 3rd masculine singular - said/spoke", "*ʾăḏōnāy*": "title - Lord/Master", "*YHWH*": "divine name", "*ben*": "construct state - son of", "*nēḵār*": "masculine singular - foreigner/alien", "*ʿerel*": "construct state - uncircumcised of", "*lēḇ*": "masculine singular - heart", "*bāśār*": "masculine singular - flesh", "*yāḇôʾ*": "Qal imperfect 3rd masculine singular - will enter", "*miqdāšî*": "masculine singular with 1st person singular suffix - my sanctuary", "*tôḵ*": "masculine singular construct - midst of", "*bənê*": "masculine plural construct - sons of", "*Yiśrāʾēl*": "proper noun - Israel" }, "variants": { "*ʾāmar*": "said/spoke/declared", "*ben*": "son of/descendant of", "*nēḵār*": "foreigner/alien/stranger", "*ʿerel*": "uncircumcised of/unclean of", "*lēḇ*": "heart/mind/inner being", "*bāśār*": "flesh/body/skin", "*yāḇôʾ*": "will enter/will come in/will go into", "*tôḵ*": "midst/among/within" } }