1 Corinthians 7:18

biblecontext

{ "verseID": "1 Corinthians.7.18", "source": "Περιτετμημένος τις ἐκλήθη; μὴ ἐπισπάσθω. Ἐν ἀκροβυστίᾳ τις ἐκλήθη; μὴ περιτεμνέσθω.", "text": "Having been *peritetmēmenos* anyone *eklēthē*? *mē* let him *epispasthō*. In *akrobustia* anyone *eklēthē*? *mē* let him *peritemnesth����*.", "grammar": { "*peritetmēmenos*": "perfect passive participle, nominative, masculine, singular - having been circumcised", "*eklēthē*": "aorist passive indicative, 3rd person singular - was called", "*mē*": "negative particle with imperative - not", "*epispasthō*": "present middle imperative, 3rd person singular - let him draw over/become uncircumcised", "*akrobustia*": "dative, feminine, singular - uncircumcision/foreskin", "*peritemnesth����*": "present passive imperative, 3rd person singular - let him be circumcised" }, "variants": { "*peritetmēmenos*": "having been circumcised", "*eklēthē*": "was called/summoned/invited", "*epispasthō*": "let him draw over/become uncircumcised/remove the marks of circumcision", "*akrobustia*": "uncircumcision/foreskin/state of being uncircumcised", "*peritemnesth����*": "let him be circumcised" } }

Additional Resources

Other Translations

  • Linguistic Bible Translation from Source Texts

    Was anyone called after being circumcised? Let him not undo his circumcision. Was anyone called while uncircumcised? Let him not be circumcised.

  • King James Version 1769 (Standard Version)

    Is any man called being circumcised? let him not become uncircumcised. Is any called in uncircumcision? let him not be circumcised.

  • KJV1611 – Modern English

    Was anyone called while circumcised? Let him not become uncircumcised. Was anyone called while uncircumcised? Let him not be circumcised.

  • King James Version 1611 (Original)

    Is any man called being circumcised? let him not become uncircumcised. Is any called in uncircumcision? let him not be circumcised.

  • American Standard Version with Strong's Numbers

    Was{G2564} any man{G5100} called{G2564} being circumcised?{G4059} Let him{G1986} not{G3361} become uncircumcised.{G1986} Hath{G2564} any{G5100} been called{G2564} in{G1722} uncircumcision?{G203} Let him{G4059} not{G3361} be circumcised.{G4059}

  • King James Version with Strong's Numbers

    Is{G2564} any man{G5100} called{G2564}{(G5681)} being circumcised{G4059}{(G5772)}? let him{G1986} not{G3361} become uncircumcised{G1986}{(G5737)}. Is{G2564} any{G5100} called{G2564}{(G5681)} in{G1722} uncircumcision{G203}? let him{G4059} not{G3361} be circumcised{G4059}{(G5744)}.

  • Tyndale Bible (1526/1534)

    Yf eny man be called beynge circumcised let him adde nothinge therto. Yf eny be called vncircumcised: let him not be circucised.

  • Coverdale Bible (1535)

    Yf eny man be called beynge circumcysed let him take no Heythenshippe vpon him. Yf eny man be called in the Heythenshippe, let him not be circumcysed.

  • Geneva Bible (1560)

    Is any man called being circumcised? Let him not gather his vncircumcision: is any called vncircumcised? Let him not be circumcised.

  • Bishops' Bible (1568)

    Is any man called beyng circumcised? let him not adde vncircumcision: Is any called vncircumcised? let him not be circumcised.

  • Authorized King James Version (1611)

    Is any man called being circumcised? let him not become uncircumcised. Is any called in uncircumcision? let him not be circumcised.

  • Webster's Bible (1833)

    Was anyone called having been circumcised? Let him not become uncircumcised. Has anyone been called in uncircumcision? Let him not be circumcised.

  • Young's Literal Translation (1862/1898)

    being circumcised -- was any one called? let him not become uncircumcised; in uncircumcision was any one called? let him not be circumcised;

  • American Standard Version (1901)

    Was any man called being circumcised? Let him not become uncircumcised. Hath any been called in uncircumcision? Let him not be circumcised.

  • American Standard Version (1901)

    Was any man called being circumcised? Let him not become uncircumcised. Hath any been called in uncircumcision? Let him not be circumcised.

  • Bible in Basic English (1941)

    If any man who is a Christian has had circumcision, let him keep so; and if any man who is a Christian has not had circumcision, let him make no change.

  • World English Bible (2000)

    Was anyone called having been circumcised? Let him not become uncircumcised. Has anyone been called in uncircumcision? Let him not be circumcised.

  • NET Bible® (New English Translation)

    Was anyone called after he had been circumcised? He should not try to undo his circumcision. Was anyone called who is uncircumcised? He should not get circumcised.

Referenced Verses

  • Acts 15:5 : 5 { "verseID": "Acts.15.5", "source": "Ἐξανέστησαν δέ τινες τῶν ἀπὸ τῆς αἱρέσεως τῶν Φαρισαίων πεπιστευκότες, λέγοντες, Ὅτι Δεῖ περιτέμνειν αὐτούς, παραγγέλλειν τε τηρεῖν τὸν νόμον Μωϋσέως.", "text": "But *exanestēsan tines tōn apo tēs haireseōs tōn Pharisaiōn pepisteukotes*, *legontes*, That It is *dei* to *peritemnein* them, to *parangellein te tērein ton nomon Mōuseōs*.", "grammar": { "*exanestēsan*": "aorist, indicative, active, 3rd person, plural - rose up/stood up", "*tines*": "nominative, masculine, plural - certain ones/some", "*tōn*": "genitive, masculine, plural - of those", "*apo*": "preposition + genitive - from", "*tēs haireseōs*": "genitive, feminine, singular - of the sect/party", "*tōn Pharisaiōn*": "genitive, masculine, plural - of the Pharisees", "*pepisteukotes*": "perfect participle, active, nominative, masculine, plural - having believed", "*legontes*": "present participle, active, nominative, masculine, plural - saying", "*dei*": "present, indicative, active, 3rd person, singular - it is necessary", "*peritemnein*": "present, infinitive, active - to circumcise", "*parangellein*": "present, infinitive, active - to command/charge", "*te*": "particle - and/also", "*tērein*": "present, infinitive, active - to observe/keep", "*ton nomon*": "accusative, masculine, singular - the law", "*Mōuseōs*": "genitive, masculine, singular - of Moses" }, "variants": { "*exanestēsan*": "rose up/stood up/emerged", "*haireseōs*": "sect/party/faction/school", "*pepisteukotes*": "having believed/having come to faith", "*dei*": "it is necessary/one must/it is proper", "*parangellein*": "to command/instruct/charge", "*tērein*": "to keep/observe/maintain" } }
  • Acts 15:19 : 19 { "verseID": "Acts.15.19", "source": "Διὸ ἐγὼ κρίνω, μὴ παρενοχλεῖν τοῖς, ἀπὸ τῶν Ἐθνῶν ἐπιστρέφουσιν ἐπὶ τὸν Θεόν:", "text": "Therefore I *krinō*, not to *parenochlein* those, from the *Ethnōn epistrephousin epi ton Theon*:", "grammar": { "*dio*": "conjunction - therefore/for this reason", "*egō*": "personal pronoun, nominative, 1st person, singular - I", "*krinō*": "present, indicative, active, 1st person, singular - I judge/decide", "*mē*": "negative particle - not", "*parenochlein*": "present, infinitive, active - to trouble/disturb", "*tois*": "dative, masculine, plural - to those", "*apo*": "preposition + genitive - from", "*tōn Ethnōn*": "genitive, neuter, plural - the Gentiles/nations", "*epistrephousin*": "present participle, active, dative, masculine, plural - turning/converting", "*epi*": "preposition + accusative - to", "*ton Theon*": "accusative, masculine, singular - God" }, "variants": { "*krinō*": "I judge/decide/determine", "*parenochlein*": "to trouble/disturb/bother", "*Ethnōn*": "Gentiles/nations/peoples", "*epistrephousin*": "turning/converting/returning" } }
  • Acts 15:24 : 24 { "verseID": "Acts.15.24", "source": "Ἐπειδὴ ἠκούσαμεν, ὅτι τινὲς ἐξ ἡμῶν ἐξελθόντες ἐτάραξαν ὑμᾶς λόγοις, ἀνασκευάζοντες τὰς ψυχὰς ὑμῶν, λέγοντες, περιτέμνεσθαι, καὶ τηρεῖν τὸν νόμον: οἷς οὐ διεστειλάμεθα:", "text": "Since we *ēkousamen*, that *tines ex hēmōn exelthontes etaraxan humas logois*, *anaskeuazontes tas psuchas humōn*, *legontes*, to be *peritemnesthai*, and to *tērein ton nomon*: to whom not we *diesteilametha*:", "grammar": { "*epeidē*": "conjunction - since/because", "*ēkousamen*": "aorist, indicative, active, 1st person, plural - we heard", "*tines*": "nominative, masculine, plural - certain ones/some", "*ex*": "preposition + genitive - from", "*hēmōn*": "genitive, 1st person, plural - us", "*exelthontes*": "aorist participle, active, nominative, masculine, plural - having gone out", "*etaraxan*": "aorist, indicative, active, 3rd person, plural - troubled/disturbed", "*humas*": "accusative, 2nd person, plural - you", "*logois*": "dative, masculine, plural - with words", "*anaskeuazontes*": "present participle, active, nominative, masculine, plural - unsettling/subverting", "*tas psuchas*": "accusative, feminine, plural - the souls", "*humōn*": "genitive, 2nd person, plural - of you", "*legontes*": "present participle, active, nominative, masculine, plural - saying", "*peritemnesthai*": "present, infinitive, passive - to be circumcised", "*tērein*": "present, infinitive, active - to keep/observe", "*ton nomon*": "accusative, masculine, singular - the law", "*hois*": "dative, masculine, plural - to whom", "*ou*": "negative particle - not", "*diesteilametha*": "aorist, indicative, middle, 1st person, plural - we commanded/instructed" }, "variants": { "*ēkousamen*": "we heard/learned", "*exelthontes*": "having gone out/departed", "*etaraxan*": "troubled/disturbed/agitated", "*logois*": "with words/statements", "*anaskeuazontes*": "unsettling/subverting/upsetting", "*psuchas*": "souls/lives/minds", "*peritemnesthai*": "to be circumcised", "*tērein*": "to keep/observe/maintain", "*diesteilametha*": "we commanded/instructed/directed" } }
  • Acts 15:28 : 28 { "verseID": "Acts.15.28", "source": "Ἔδοξεν γὰρ τῷ Ἁγίῳ Πνεύματι, καὶ ἡμῖν, μηδὲν πλέον ἐπιτίθεσθαι ὑμῖν βάρος πλὴν τῶν ἐπάναγκες τούτων·", "text": "For it *edoxen* to the *Hagiō Pneumati*, and to us, nothing *pleon epitithesthai* to you *baros plēn tōn epanankes toutōn*;", "grammar": { "*edoxen*": "aorist, indicative, active, 3rd person, singular - it seemed good", "*gar*": "conjunction - for", "*tō Hagiō*": "dative, neuter, singular - to the Holy", "*Pneumati*": "dative, neuter, singular - Spirit", "*hēmin*": "dative, 1st person, plural - to us", "*mēden*": "accusative, neuter, singular - nothing", "*pleon*": "accusative, neuter, singular comparative - more", "*epitithesthai*": "present, infinitive, middle - to lay upon", "*humin*": "dative, 2nd person, plural - to you", "*baros*": "accusative, neuter, singular - burden", "*plēn*": "preposition + genitive - except", "*tōn epanankes*": "genitive, neuter, plural - the necessary things", "*toutōn*": "genitive, neuter, plural - these" }, "variants": { "*edoxen*": "it seemed good/it was decided", "*Hagiō Pneumati*": "Holy Spirit", "*pleon*": "more/greater/further", "*epitithesthai*": "to lay upon/place on/impose", "*baros*": "burden/weight/load", "*epanankes*": "necessary/essential/required" } }
  • Gal 5:1-3 : 1 { "verseID": "Galatians.5.1", "source": "Τῇ ἐλευθερίᾳ οὖν ᾖ Χριστὸς ἡμᾶς ἠλευθέρωσεν στήκετε, καὶ μὴ πάλιν ζυγῷ δουλείας ἐνέχεσθε.", "text": "For the *eleutheria* therefore which *Christos* us *ēleutherōsen* *stēkete*, and not again to *zugō douleias* become *enechesthe*.", "grammar": { "*eleutheria*": "dative, feminine, singular - freedom/liberty", "*Christos*": "nominative, masculine, singular - Christ", "*ēleutherōsen*": "aorist, active, indicative, 3rd person singular - set free/liberated", "*stēkete*": "present, active, imperative, 2nd person plural - stand firm/stand fast", "*zugō*": "dative, masculine, singular - yoke", "*douleias*": "genitive, feminine, singular - of slavery/bondage", "*enechesthe*": "present, passive, imperative, 2nd person plural - be subject to/be held by" }, "variants": { "*eleutheria*": "freedom/liberty/independence", "*ēleutherōsen*": "set free/liberated/freed", "*stēkete*": "stand firm/stand fast/remain standing", "*zugō*": "yoke/burden/pair", "*douleias*": "slavery/bondage/servitude", "*enechesthe*": "be subject to/be held by/be ensnared by" } } 2 { "verseID": "Galatians.5.2", "source": "Ἴδε, ἐγὼ Παῦλος λέγω ὑμῖν, ὅτι ἐὰν περιτέμνησθε, Χριστὸς ὑμᾶς οὐδὲν ὠφελήσει.", "text": "*Ide*, *egō Paulos legō* to you, that if you are *peritemnēsthe*, *Christos* you *ouden ōphelēsei*.", "grammar": { "*Ide*": "aorist, active, imperative, 2nd person singular - behold/see/look", "*egō*": "nominative, 1st person singular pronoun - I", "*Paulos*": "nominative, masculine, singular - Paul", "*legō*": "present, active, indicative, 1st person singular - say/speak/tell", "*peritemnēsthe*": "present, passive, subjunctive, 2nd person plural - be circumcised", "*Christos*": "nominative, masculine, singular - Christ", "*ouden*": "accusative, neuter, singular - nothing", "*ōphelēsei*": "future, active, indicative, 3rd person singular - will benefit/profit" }, "variants": { "*Ide*": "behold/look/see", "*legō*": "say/speak/tell", "*peritemnēsthe*": "be circumcised/undergo circumcision", "*ouden*": "nothing/not at all", "*ōphelēsei*": "will benefit/profit/help" } } 3 { "verseID": "Galatians.5.3", "source": "Μαρτύρομαι δὲ πάλιν παντὶ ἀνθρώπῳ περιτεμνομένῳ, ὅτι ὀφειλέτης ἐστὶν ὅλον τὸν νόμον ποιῆσαι.", "text": "*Martyromai de palin panti anthrōpō* being *peritemnomenō*, that *opheiletēs estin holon ton nomon poiēsai*.", "grammar": { "*Martyromai*": "present, middle, indicative, 1st person singular - testify/bear witness", "*de*": "postpositive conjunction - but/and/now", "*palin*": "adverb - again/once more", "*panti*": "dative, masculine, singular - to every/all", "*anthrōpō*": "dative, masculine, singular - man/person", "*peritemnomenō*": "present, passive, participle, dative, masculine, singular - being circumcised", "*opheiletēs*": "nominative, masculine, singular - debtor/one who is obligated", "*estin*": "present, active, indicative, 3rd person singular - is/exists", "*holon*": "accusative, masculine, singular - whole/entire", "*ton nomon*": "accusative, masculine, singular - the law", "*poiēsai*": "aorist, active, infinitive - to do/perform/keep" }, "variants": { "*Martyromai*": "testify/bear witness/solemnly declare", "*de*": "but/and/now", "*palin*": "again/once more/back", "*peritemnomenō*": "being circumcised/receiving circumcision", "*opheiletēs*": "debtor/one obligated/one bound", "*holon*": "whole/entire/complete", "*nomon*": "law/rule/principle", "*poiēsai*": "to do/perform/keep/fulfill" } }
  • Col 3:11 : 11 { "verseID": "Colossians.3.11", "source": "Ὅπου οὐκ ἔνι Ἕλλην καὶ Ἰουδαῖος, περιτομὴ καὶ ἀκροβυστία, Βάρβαρος, Σκύθης, δοῦλος, ἐλεύθερος: ἀλλὰ τὰ πάντα καὶ ἐν πᾶσιν Χριστός.", "text": "Where not *eni* *Hellēn* and *Ioudaios*, *peritomē* and *akrobystia*, *Barbaros*, *Skythēs*, *doulos*, *eleutheros*: but the *panta* and in *pasin* *Christos*.", "grammar": { "*Hopou*": "relative adverb - where", "*ouk*": "negative particle - not", "*eni*": "contracted form of present active indicative, 3rd person singular - there is", "*Hellēn*": "nominative, masculine, singular - Greek", "*kai*": "conjunction - and", "*Ioudaios*": "nominative, masculine, singular - Jew", "*peritomē*": "nominative, feminine, singular - circumcision", "*akrobystia*": "nominative, feminine, singular - uncircumcision", "*Barbaros*": "nominative, masculine, singular - Barbarian", "*Skythēs*": "nominative, masculine, singular - Scythian", "*doulos*": "nominative, masculine, singular - slave", "*eleutheros*": "nominative, masculine, singular - free person", "*alla*": "contrastive conjunction - but", "*panta*": "nominative, neuter, plural - all things", "*pasin*": "dative, masculine, plural - in all", "*Christos*": "nominative, masculine, singular - Christ" }, "variants": { "*eni*": "there is/exists", "*Hellēn*": "Greek/Gentile/non-Jew", "*Ioudaios*": "Jew/Jewish person", "*peritomē*": "circumcision/circumcised people", "*akrobystia*": "uncircumcision/uncircumcised people", "*Barbaros*": "Barbarian/non-Greek speaker/foreigner", "*Skythēs*": "Scythian/nomadic people considered uncivilized", "*doulos*": "slave/servant/bondservant", "*eleutheros*": "free person/freedman", "*panta*": "all things/everything" } }
  • Acts 15:1-2 : 1 { "verseID": "Acts.15.1", "source": "¶Καί τινες κατελθόντες ἀπὸ τῆς Ἰουδαίας ἐδίδασκον τοὺς ἀδελφοὺς, ὅτι Ἐὰν μὴ περιτέμνησθε τῷ ἔθει Μωϋσέως, οὐ δύνασθε σωθῆναι.", "text": "And *tines* having *katelthontes* from *tēs Ioudaias* were *edidaskon* the *adelphous*, that If not you are *peritemneisthe* to the *ethei Mōuseōs*, not you are *dunasthe* to be *sōthēnai*.", "grammar": { "*tines*": "nominative, masculine, plural - certain ones/some", "*katelthontes*": "aorist participle, active, nominative, masculine, plural - having come down", "*tēs Ioudaias*": "genitive, feminine, singular - of Judea", "*edidaskon*": "imperfect, active, 3rd person, plural - were teaching [continuous action]", "*adelphous*": "accusative, masculine, plural - brothers", "*peritemneisthe*": "present, subjunctive, passive, 2nd person, plural - you are circumcised", "*ethei*": "dative, neuter, singular - custom/manner", "*Mōuseōs*": "genitive, masculine, singular - of Moses", "*dunasthe*": "present, indicative, middle/passive, 2nd person, plural - you are able", "*sōthēnai*": "aorist, infinitive, passive - to be saved" }, "variants": { "*katelthontes*": "having come down/descended", "*edidaskon*": "were teaching/instructing", "*ethei*": "custom/tradition/practice", "*sōthēnai*": "to be saved/delivered/preserved" } } 2 { "verseID": "Acts.15.2", "source": "Γενομένης οὖν στάσεως καὶ ζητήσεως οὐκ ὀλίγης τῷ Παύλῳ καὶ τῷ Βαρνάβᾳ πρὸς αὐτούς, ἔταξαν ἀναβαίνειν Παῦλον καὶ Βαρνάβαν, καί τινας ἄλλους ἐξ αὐτῶν, πρὸς τοὺς ἀποστόλους καὶ πρεσβυτέρους εἰς Ἰερουσαλὴμ περὶ τοῦ ζητήματος τούτου.", "text": "Having *genomenēs* therefore *staseōs* and *zētēseōs* not *oligēs* with the *Paulō* and the *Barnaba pros* them, they *etaxan* to *anabainein Paulon* and *Barnaban*, and *tinas allous* from them, *pros* the *apostolous* and *presbuterous* into *Ierousalēm peri* the *zētēmatos toutou*.", "grammar": { "*genomenēs*": "aorist participle, middle, genitive, feminine, singular - having occurred", "*staseōs*": "genitive, feminine, singular - dissension/controversy", "*zētēseōs*": "genitive, feminine, singular - questioning/debate", "*oligēs*": "genitive, feminine, singular - small/little/few", "*Paulō*": "dative, masculine, singular - to/with Paul", "*Barnaba*": "dative, masculine, singular - to/with Barnabas", "*pros*": "preposition + accusative - against/with", "*etaxan*": "aorist, indicative, active, 3rd person, plural - they appointed/ordained", "*anabainein*": "present, infinitive, active - to go up", "*Paulon*": "accusative, masculine, singular - Paul", "*Barnaban*": "accusative, masculine, singular - Barnabas", "*tinas*": "accusative, masculine, plural - certain ones/some", "*allous*": "accusative, masculine, plural - others", "*apostolous*": "accusative, masculine, plural - apostles", "*presbuterous*": "accusative, masculine, plural - elders", "*peri*": "preposition + genitive - concerning/about", "*zētēmatos*": "genitive, neuter, singular - question/issue", "*toutou*": "genitive, neuter, singular - this" }, "variants": { "*staseōs*": "dissension/uprising/division/controversy", "*zētēseōs*": "questioning/debate/inquiry", "*etaxan*": "appointed/arranged/determined", "*anabainein*": "to go up/ascend", "*zētēmatos*": "question/issue/dispute" } }

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • 85%

    19 { "verseID": "1 Corinthians.7.19", "source": "Ἡ περιτομὴ οὐδέν ἐστιν, καὶ ἡ ἀκροβυστία οὐδέν ἐστιν, ἀλλὰ τήρησις ἐντολῶν Θεοῦ.", "text": "The *peritomē* *ouden* *estin*, and the *akrobustia* *ouden* *estin*, but *tērēsis* *entolōn* *Theou*.", "grammar": { "*peritomē*": "nominative, feminine, singular - circumcision", "*ouden*": "nominative, neuter, singular - nothing", "*estin*": "present active indicative, 3rd person singular - is", "*akrobustia*": "nominative, feminine, singular - uncircumcision/foreskin", "*tērēsis*": "nominative, feminine, singular - keeping/observance", "*entolōn*": "genitive, feminine, plural - of commandments", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*peritomē*": "circumcision/state of being circumcised", "*ouden*": "nothing/not anything/of no value", "*akrobustia*": "uncircumcision/foreskin/state of being uncircumcised", "*tērēsis*": "keeping/observance/obedience", "*entolōn*": "commandments/precepts/injunctions", "*Theou*": "God/deity" } }

    20 { "verseID": "1 Corinthians.7.20", "source": "Ἕκαστος ἐν τῇ κλήσει ᾗ ἐκλήθη ἐν ταύτῃ μενέτω.", "text": "*Hekastos* in the *klēsei* in which he *eklēthē* in this let him *menetō*.", "grammar": { "*Hekastos*": "nominative, masculine, singular - each one/every person", "*klēsei*": "dative, feminine, singular - calling/vocation", "*eklēthē*": "aorist passive indicative, 3rd person singular - was called", "*menetō*": "present active imperative, 3rd person singular - let him remain/stay" }, "variants": { "*Hekastos*": "each one/every person", "*klēsei*": "calling/vocation/condition/state of life", "*eklēthē*": "was called/summoned/invited", "*menetō*": "let him remain/stay/continue" } }

    21 { "verseID": "1 Corinthians.7.21", "source": "Δοῦλος ἐκλήθης; μή σοι μελέτω: ἀλλʼ εἰ καὶ δύνασαι ἐλεύθερος γενέσθαι, μᾶλλον χρῆσαι.", "text": "*Doulos* you were *eklēthēs*? *mē* to you let it *meletō*: but *ei* also you *dunasai* *eleutheros* to *genesthai*, rather *chrēsai*.", "grammar": { "*Doulos*": "nominative, masculine, singular - slave/servant", "*eklēthēs*": "aorist passive indicative, 2nd person singular - you were called", "*mē*": "negative particle with imperative - not", "*meletō*": "present active imperative, 3rd person singular - let it concern/worry", "*ei*": "conditional particle - if", "*dunasai*": "present middle indicative, 2nd person singular - you are able/can", "*eleutheros*": "nominative, masculine, singular, adjective - free/freedman", "*genesthai*": "aorist middle infinitive - to become", "*chrēsai*": "aorist middle imperative, 2nd person singular - use/make use of/take advantage of" }, "variants": { "*Doulos*": "slave/servant/bondservant", "*eklēthēs*": "you were called/summoned/invited", "*meletō*": "let it concern/worry/trouble", "*dunasai*": "you are able/can/have the ability", "*eleutheros*": "free/freedman/freed person", "*genesthai*": "to become/be made", "*chrēsai*": "use/make use of/take advantage of/prefer" } }

    22 { "verseID": "1 Corinthians.7.22", "source": "Ὁ γὰρ ἐν Κυρίῳ κληθεὶς, δοῦλος, ἀπελεύθερος Κυρίου ἐστίν: ὁμοίως καί ὁ ἐλεύθερος κληθεὶς, δοῦλός ἐστιν Χριστοῦ.", "text": "The *gar* in *Kyriō* having been *klētheis*, *doulos*, *apeleutheros* of *Kyriou* *estin*: *homoiōs* also the *eleutheros* having been *klētheis*, *doulos* *estin* of *Christou*.", "grammar": { "*gar*": "postpositive particle - for/because", "*Kyriō*": "dative, masculine, singular - Lord/master", "*klētheis*": "aorist passive participle, nominative, masculine, singular - having been called", "*doulos*": "nominative, masculine, singular - slave/servant", "*apeleutheros*": "nominative, masculine, singular - freedman/freed person", "*Kyriou*": "genitive, masculine, singular - of Lord/master", "*estin*": "present active indicative, 3rd person singular - is", "*homoiōs*": "adverb - likewise/similarly", "*eleutheros*": "nominative, masculine, singular, adjective - free/freeman", "*Christou*": "genitive, masculine, singular - of Christ/Messiah" }, "variants": { "*Kyriō*": "Lord/master", "*klētheis*": "having been called/summoned/invited", "*doulos*": "slave/servant/bondservant", "*apeleutheros*": "freedman/freed person/emancipated slave", "*Kyriou*": "Lord/master", "*eleutheros*": "free/freeman", "*Christou*": "Christ/Messiah/Anointed One" } }

  • 17 { "verseID": "1 Corinthians.7.17", "source": "Εἰ μὴ ἑκάστῳ ὡς ἐμέρισεν ὁ Θεός, ἕκαστον ὡς κέκληκεν ὁ Κύριος, οὕτως περιπατείτω. Καὶ οὕτως ἐν ταῖς ἐκκλησίαις πάσαις διατάσσομαι.", "text": "*Ei* *mē* to each one as *emerisen* the *Theos*, each one as has *keklēken* the *Kyrios*, thus let him *peripateito*. And thus in the *ekklēsiais* all I *diatassomai*.", "grammar": { "*Ei*": "conditional particle - if", "*mē*": "negative particle - not/except", "*emerisen*": "aorist active indicative, 3rd person singular - assigned/distributed/apportioned", "*Theos*": "nominative, masculine, singular - God", "*keklēken*": "perfect active indicative, 3rd person singular - has called", "*Kyrios*": "nominative, masculine, singular - Lord/master", "*peripateito*": "present active imperative, 3rd person singular - let him walk/conduct himself", "*ekklēsiais*": "dative, feminine, plural - churches/assemblies", "*diatassomai*": "present middle indicative, 1st person singular - I ordain/command/direct" }, "variants": { "*emerisen*": "assigned/distributed/apportioned/allotted", "*Theos*": "God/deity", "*keklēken*": "has called/summoned/invited", "*Kyrios*": "Lord/master/owner", "*peripateito*": "let him walk/conduct himself/live", "*ekklēsiais*": "churches/assemblies/congregations", "*diatassomai*": "ordain/command/direct/prescribe" } }

  • Rom 2:25-29
    5 verses
    79%

    25 { "verseID": "Romans.2.25", "source": "Περιτομὴ μὲν γὰρ ὠφελεῖ, ἐὰν νόμον πράσσῃς: ἐὰν δὲ παραβάτης νόμου ᾖς, ἡ περιτομή σου ἀκροβυστία γέγονεν.", "text": "*Peritomē* *men* for *ōphelei*, if *nomon* you *prassēs*: but if *parabatēs* *nomou* you *ēs*, the *peritomē* of you *akrobystia* has *gegonen*.", "grammar": { "*Peritomē*": "noun, nominative, feminine, singular - circumcision", "*men*": "particle - on the one hand", "*ōphelei*": "verb, present indicative, 3rd person singular - profits/benefits", "*nomon*": "noun, accusative, masculine, singular - law", "*prassēs*": "verb, present subjunctive, 2nd person singular - you practice", "*parabatēs*": "noun, nominative, masculine, singular - transgressor", "*nomou*": "noun, genitive, masculine, singular - of law", "*ēs*": "verb, present subjunctive, 2nd person singular - you are", "*peritomē*": "noun, nominative, feminine, singular - circumcision", "*akrobystia*": "noun, nominative, feminine, singular - uncircumcision", "*gegonen*": "verb, perfect active indicative, 3rd person singular - has become" }, "variants": { "*Peritomē*": "circumcision", "*ōphelei*": "profits/benefits/is useful", "*nomon*": "law/legal code/Torah", "*prassēs*": "practice/perform/do", "*parabatēs*": "transgressor/violator/lawbreaker", "*ēs*": "are/exist", "*akrobystia*": "uncircumcision/foreskin", "*gegonen*": "has become/turned into" } }

    26 { "verseID": "Romans.2.26", "source": "Ἐὰν οὖν ἡ ἀκροβυστία τὰ δικαιώματα τοῦ νόμου φυλάσσῃ, οὐχὶ ἡ ἀκροβυστία αὐτοῦ εἰς περιτομὴν λογισθήσεται;", "text": "If therefore the *akrobystia* the *dikaiōmata* of the *nomou* *phylassē*, not the *akrobystia* of him to *peritomēn* will be *logisthēsetai*?", "grammar": { "*akrobystia*": "noun, nominative, feminine, singular - uncircumcision", "*dikaiōmata*": "noun, accusative, neuter, plural - righteous requirements", "*nomou*": "noun, genitive, masculine, singular - of law", "*phylassē*": "verb, present subjunctive, 3rd person singular - may keep", "*akrobystia*": "noun, nominative, feminine, singular - uncircumcision", "*peritomēn*": "noun, accusative, feminine, singular - circumcision", "*logisthēsetai*": "verb, future passive indicative, 3rd person singular - will be counted/reckoned" }, "variants": { "*akrobystia*": "uncircumcision/foreskin", "*dikaiōmata*": "righteous requirements/regulations/decrees", "*nomou*": "law/legal code/Torah", "*phylassē*": "keep/guard/observe", "*peritomēn*": "circumcision", "*logisthēsetai*": "will be counted/reckoned/considered" } }

    27 { "verseID": "Romans.2.27", "source": "Καὶ κρινεῖ ἡ ἐκ φύσεως ἀκροβυστία, τὸν νόμον τελοῦσα, σὲ, τὸν διὰ γράμματος καὶ περιτομῆς παραβάτην νόμου;", "text": "And will *krinei* the out of *physeōs* *akrobystia*, the *nomon* *telousa*, *se*, the one through *grammatos* and *peritomēs* *parabatēn* *nomou*?", "grammar": { "*krinei*": "verb, future indicative, 3rd person singular - will judge", "*physeōs*": "noun, genitive, feminine, singular - of nature", "*akrobystia*": "noun, nominative, feminine, singular - uncircumcision", "*nomon*": "noun, accusative, masculine, singular - law", "*telousa*": "participle, present active, nominative, feminine, singular - fulfilling", "*se*": "personal pronoun, accusative, 2nd person singular - you", "*grammatos*": "noun, genitive, neuter, singular - of letter/writing", "*peritomēs*": "noun, genitive, feminine, singular - of circumcision", "*parabatēn*": "noun, accusative, masculine, singular - transgressor", "*nomou*": "noun, genitive, masculine, singular - of law" }, "variants": { "*krinei*": "will judge/condemn/evaluate", "*physeōs*": "nature/natural condition", "*akrobystia*": "uncircumcision/foreskin", "*nomon*": "law/legal code/Torah", "*telousa*": "fulfilling/completing/carrying out", "*grammatos*": "letter/writing/document", "*peritomēs*": "circumcision", "*parabatēn*": "transgressor/violator/lawbreaker", "*nomou*": "law/legal code/Torah" } }

    28 { "verseID": "Romans.2.28", "source": "Οὐ γὰρ ὁ ἐν τῷ φανερῷ· Ἰουδαῖός ἐστιν, οὐδὲ ἡ ἐν τῷ φανερῷ ἐν σαρκὶ περιτομή:", "text": "For not *ho* in the *phanerō* *Ioudaios* *estin*, neither the in the *phanerō* in *sarki* *peritomē*:", "grammar": { "*ho*": "article, nominative, masculine, singular - the one", "*phanerō*": "adjective used as noun, dative, neuter, singular - visible/outward", "*Ioudaios*": "noun, nominative, masculine, singular - Jew", "*estin*": "verb, present indicative, 3rd person singular - is", "*phanerō*": "adjective used as noun, dative, neuter, singular - visible/outward", "*sarki*": "noun, dative, feminine, singular - flesh", "*peritomē*": "noun, nominative, feminine, singular - circumcision" }, "variants": { "*phanerō*": "visible/outward/external", "*Ioudaios*": "Jew/Jewish person", "*sarki*": "flesh/body/physical nature", "*peritomē*": "circumcision" } }

    29 { "verseID": "Romans.2.29", "source": "Ἀλλʼ ὁ ἐν τῷ κρυπτῷ· Ἰουδαῖος, καὶ περιτομὴ καρδίας, ἐν πνεύματι, οὐ γράμματι· οὗ ὁ ἔπαινος οὐκ ἐξ ἀνθρώπων, ἀλλʼ ἐκ τοῦ Θεοῦ.", "text": "But *ho* in the *kryptō* *Ioudaios*, and *peritomē* of *kardias*, in *pneumati*, not *grammati*; of whom the *epainos* not from *anthrōpōn*, but from *tou Theou*.", "grammar": { "*ho*": "article, nominative, masculine, singular - the one", "*kryptō*": "adjective used as noun, dative, neuter, singular - hidden/secret", "*Ioudaios*": "noun, nominative, masculine, singular - Jew", "*peritomē*": "noun, nominative, feminine, singular - circumcision", "*kardias*": "noun, genitive, feminine, singular - of heart", "*pneumati*": "noun, dative, neuter, singular - in spirit", "*grammati*": "noun, dative, neuter, singular - in letter/writing", "*epainos*": "noun, nominative, masculine, singular - praise", "*anthrōpōn*": "noun, genitive, masculine, plural - of men/people", "*tou Theou*": "article + noun, genitive, masculine, singular - of God" }, "variants": { "*kryptō*": "hidden/secret/inward", "*Ioudaios*": "Jew/Jewish person", "*peritomē*": "circumcision", "*kardias*": "heart/inner self/mind", "*pneumati*": "spirit/breath/inner being", "*grammati*": "letter/written code/document", "*epainos*": "praise/commendation/approval", "*anthrōpōn*": "humans/people/men", "*Theou*": "God/deity" } }

  • Gal 6:12-15
    4 verses
    76%

    12 { "verseID": "Galatians.6.12", "source": "Ὅσοι θέλουσιν εὐπροσωπῆσαι ἐν σαρκί, οὗτοι ἀναγκάζουσιν ὑμᾶς περιτέμνεσθαι· μόνον ἵνα μὴ τῷ σταυρῷ τοῦ Χριστοῦ διώκωνται.", "text": "As many as *thelousin euprosōpēsai* in *sarki*, these *anagkazousin* you *peritemnesthai*; *monon* that not for the *staurō tou Christou diōkōntai*.", "grammar": { "*thelousin*": "present, active, indicative, 3rd plural - they wish", "*euprosōpēsai*": "aorist, active, infinitive - to make a good showing", "*sarki*": "dative, feminine, singular - flesh", "*anagkazousin*": "present, active, indicative, 3rd plural - they compel", "*peritemnesthai*": "present, passive, infinitive - to be circumcised", "*monon*": "adverb - only", "*staurō*": "dative, masculine, singular - cross", "*tou Christou*": "genitive, masculine, singular - of Christ", "*diōkōntai*": "present, passive, subjunctive, 3rd plural - they might be persecuted" }, "variants": { "*thelousin*": "they wish/want/desire", "*euprosōpēsai*": "to make a good showing/look good outwardly/make a good impression", "*sarki*": "flesh/body/human nature", "*anagkazousin*": "they compel/force/constrain", "*peritemnesthai*": "to be circumcised", "*monon*": "only/merely", "*staurō*": "cross/crucifixion", "*tou Christou*": "of Christ/the Messiah", "*diōkōntai*": "they might be persecuted/pursued/suffer" } }

    13 { "verseID": "Galatians.6.13", "source": "Οὐδὲ γὰρ οἱ περιτεμνόμενοι αὐτοὶ νόμον φυλάσσουσιν· ἀλλὰ θέλουσιν ὑμᾶς περιτέμνεσθαι, ἵνα ἐν τῇ ὑμετέρᾳ σαρκὶ καυχήσωνται.", "text": "For neither the ones *peritemnomenoi* themselves *nomon phylassousin*; but *thelousin* you *peritemnesthai*, that in the *hymetera sarki kauchēsōntai*.", "grammar": { "*peritemnomenoi*": "present, passive, participle, nominative, masculine, plural - being circumcised", "*nomon*": "accusative, masculine, singular - law", "*phylassousin*": "present, active, indicative, 3rd plural - they keep", "*thelousin*": "present, active, indicative, 3rd plural - they wish", "*peritemnesthai*": "present, passive, infinitive - to be circumcised", "*hymetera*": "dative, feminine, singular - your", "*sarki*": "dative, feminine, singular - flesh", "*kauchēsōntai*": "aorist, middle, subjunctive, 3rd plural - they might boast" }, "variants": { "*peritemnomenoi*": "being circumcised/those who receive circumcision", "*nomon*": "law/commandment/rule", "*phylassousin*": "they keep/observe/guard", "*thelousin*": "they wish/want/desire", "*peritemnesthai*": "to be circumcised", "*hymetera*": "your/yours", "*sarki*": "flesh/body/physical condition", "*kauchēsōntai*": "they might boast/glory/take pride" } }

    14 { "verseID": "Galatians.6.14", "source": "Ἐμοὶ δὲ μὴ γένοιτο καυχᾶσθαι, εἰ μὴ ἐν τῷ σταυρῷ τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ, διʼ οὗ ἐμοὶ κόσμος ἐσταύρωται, κἀγὼ τῷ κόσμῳ.", "text": "But to me *mē genoito kauchasthai*, except in the *staurō tou Kyriou* of us *Iēsou Christou*, through whom to me *kosmos estaurōtai*, and I to the *kosmō*.", "grammar": { "*mē genoito*": "aorist, middle, optative, 3rd singular - may it not be", "*kauchasthai*": "present, middle/passive, infinitive - to boast", "*staurō*": "dative, masculine, singular - cross", "*tou Kyriou*": "genitive, masculine, singular - of the Lord", "*Iēsou Christou*": "genitive, masculine, singular - of Jesus Christ", "*kosmos*": "nominative, masculine, singular - world", "*estaurōtai*": "perfect, passive, indicative, 3rd singular - has been crucified", "*kosmō*": "dative, masculine, singular - to world" }, "variants": { "*mē genoito*": "may it not be/far be it/God forbid", "*kauchasthai*": "to boast/glory/take pride", "*staurō*": "cross/crucifixion", "*tou Kyriou*": "of the Lord/master", "*Iēsou Christou*": "of Jesus Christ/the Messiah", "*kosmos*": "world/universe/order", "*estaurōtai*": "has been crucified/put to death", "*kosmō*": "to world/universe/order" } }

    15 { "verseID": "Galatians.6.15", "source": "Ἐν γὰρ Χριστῷ Ἰησοῦ οὔτε περιτομή τί ἰσχύει, οὔτε ἀκροβυστία, ἀλλὰ καινὴ κτίσις.", "text": "For in *Christō Iēsou* neither *peritomē ti ischuei*, nor *akrobystia*, but *kainē ktisis*.", "grammar": { "*Christō Iēsou*": "dative, masculine, singular - Christ Jesus", "*peritomē*": "nominative, feminine, singular - circumcision", "*ti*": "accusative, neuter, singular - anything", "*ischuei*": "present, active, indicative, 3rd singular - is strong/avails", "*akrobystia*": "nominative, feminine, singular - uncircumcision", "*kainē*": "nominative, feminine, singular - new", "*ktisis*": "nominative, feminine, singular - creation" }, "variants": { "*Christō Iēsou*": "Christ Jesus/the Messiah Jesus", "*peritomē*": "circumcision/the circumcised", "*ti*": "anything/something", "*ischuei*": "is strong/avails/has power", "*akrobystia*": "uncircumcision/foreskin/the uncircumcised", "*kainē*": "new/renewed/fresh", "*ktisis*": "creation/creature/what is created" } }

  • 24 { "verseID": "1 Corinthians.7.24", "source": "Ἕκαστος, ἐν ᾧ ἐκλήθη, ἀδελφοί, ἐν τούτῳ μενέτω παρὰ τῷ Θεῷ.", "text": "*Hekastos*, in which he *eklēthē*, *adelphoi*, in this let him *menetō* with the *Theō*.", "grammar": { "*Hekastos*": "nominative, masculine, singular - each one/every person", "*eklēthē*": "aorist passive indicative, 3rd person singular - was called", "*adelphoi*": "vocative, masculine, plural - brothers/brethren", "*menetō*": "present active imperative, 3rd person singular - let him remain/stay", "*Theō*": "dative, masculine, singular - God" }, "variants": { "*Hekastos*": "each one/every person", "*eklēthē*": "was called/summoned/invited", "*adelphoi*": "brothers/brethren/fellow believers", "*menetō*": "let him remain/stay/continue", "*Theō*": "God/deity" } }

  • Gen 17:10-14
    5 verses
    74%

    10 { "verseID": "Genesis.17.10", "source": "זֹ֣את בְּרִיתִ֞י אֲשֶׁ֣ר תִּשְׁמְר֗וּ בֵּינִי֙ וּבֵ֣ינֵיכֶ֔ם וּבֵ֥ין זַרְעֲךָ֖ אַחֲרֶ֑יךָ הִמּ֥וֹל לָכֶ֖ם כָּל־זָכָֽר׃", "text": "*zōʾt* *bərîtî* *ʾăšer* *tišmərû* *bênî* *û-ḇênêḵem* *û-ḇên* *zarʿăḵā* *ʾaḥăreḵā* *himmôl* *lāḵem* *kol*-*zāḵār*", "grammar": { "*zōʾt*": "demonstrative pronoun feminine singular - this", "*bərîtî*": "noun feminine singular + 1st person singular suffix - my covenant", "*ʾăšer*": "relative particle - which/that", "*tišmərû*": "qal imperfect 2nd person masculine plural - you shall keep", "*bênî*": "preposition + 1st person singular suffix - between me", "*û-ḇênêḵem*": "conjunction + preposition + 2nd person masculine plural suffix - and between you (plural)", "*û-ḇên*": "conjunction + preposition - and between", "*zarʿăḵā*": "noun masculine singular + 2nd person masculine singular suffix - your seed/offspring", "*ʾaḥăreḵā*": "preposition + 2nd person masculine singular suffix - after you", "*himmôl*": "niphal infinitive absolute - to be circumcised", "*lāḵem*": "preposition + 2nd person masculine plural suffix - for yourselves", "*kol*": "noun masculine singular construct - every", "*zāḵār*": "noun masculine singular - male" }, "variants": { "*tišmərû*": "keep/observe/guard/preserve (plural)", "*himmôl*": "to be circumcised/circumcising", "*zāḵār*": "male/man-child" } }

    11 { "verseID": "Genesis.17.11", "source": "וּנְמַלְתֶּ֕ם אֵ֖ת בְּשַׂ֣ר עָרְלַתְכֶ֑ם וְהָיָה֙ לְא֣וֹת בְּרִ֔ית בֵּינִ֖י וּבֵינֵיכֶֽם׃", "text": "*û-nəmaltem* *ʾēt* *bəśar* *ʿorlat'ḵem* *wə-hāyāh* *lə-ʾôt* *bərît* *bênî* *û-ḇênêḵem*", "grammar": { "*û-nəmaltem*": "conjunction + niphal perfect 2nd person masculine plural - and you shall circumcise", "*ʾēt*": "direct object marker", "*bəśar*": "noun masculine singular construct - flesh of", "*ʿorlat'ḵem*": "noun feminine singular construct + 2nd person masculine plural suffix - your foreskin", "*wə-hāyāh*": "conjunction + qal perfect 3rd masculine singular - and it shall be", "*lə-ʾôt*": "preposition + noun masculine singular construct - for a sign of", "*bərît*": "noun feminine singular - covenant", "*bênî*": "preposition + 1st person singular suffix - between me", "*û-ḇênêḵem*": "conjunction + preposition + 2nd person masculine plural suffix - and between you (plural)" }, "variants": { "*bəśar*": "flesh/body/skin/meat", "*ʿorlah*": "foreskin/uncircumcision", "*ʾôt*": "sign/mark/token/symbol" } }

    12 { "verseID": "Genesis.17.12", "source": "וּבֶן־שְׁמֹנַ֣ת יָמִ֗ים יִמּ֥וֹל לָכֶ֛ם כָּל־זָכָ֖ר לְדֹרֹתֵיכֶ֑ם יְלִ֣יד בָּ֔יִת וּמִקְנַת־כֶּ֙סֶף֙ מִכֹּ֣ל בֶּן־נֵכָ֔ר אֲשֶׁ֛ר לֹ֥א מִֽזַּרְעֲךָ֖ הֽוּא׃", "text": "*û-ḇen*-*šəmōnat* *yāmîm* *yimmôl* *lāḵem* *kol*-*zāḵār* *lə-ḏōrōtêḵem* *yəlîḏ* *bāyit* *û-miqnat*-*kesep̄* *mikkōl* *ben*-*nēḵār* *ʾăšer* *lōʾ* *mi-zarʿăḵā* *hûʾ*", "grammar": { "*û-ḇen*": "conjunction + noun masculine singular construct - and son of", "*šəmōnat*": "cardinal number feminine singular construct - eight of", "*yāmîm*": "noun masculine plural - days", "*yimmôl*": "niphal imperfect 3rd masculine singular - shall be circumcised", "*lāḵem*": "preposition + 2nd person masculine plural suffix - for you (plural)", "*kol*": "noun masculine singular construct - every", "*zāḵār*": "noun masculine singular - male", "*lə-ḏōrōtêḵem*": "preposition + noun masculine plural + 2nd person masculine plural suffix - throughout your generations", "*yəlîḏ*": "noun masculine singular construct - one born in", "*bāyit*": "noun masculine singular - house", "*û-miqnat*": "conjunction + noun feminine singular construct - and acquisition of", "*kesep̄*": "noun masculine singular - money/silver", "*mikkōl*": "preposition + noun masculine singular construct - from every", "*ben*": "noun masculine singular construct - son of", "*nēḵār*": "noun masculine singular - foreigner/stranger", "*ʾăšer*": "relative particle - who/which", "*lōʾ*": "negative particle - not", "*mi-zarʿăḵā*": "preposition + noun masculine singular + 2nd person masculine singular suffix - from your offspring", "*hûʾ*": "3rd person masculine singular pronoun - he" }, "variants": { "*yəlîḏ bāyit*": "house-born/born in household/home-born slave", "*miqnat-kesep̄*": "purchased with money/bought with silver", "*ben-nēḵār*": "foreigner/stranger/alien" } }

    13 { "verseID": "Genesis.17.13", "source": "הִמּ֧וֹל ׀ יִמּ֛וֹל יְלִ֥יד בּֽ͏ֵיתְךָ֖ וּמִקְנַ֣ת כַּסְפֶּ֑ךָ וְהָיְתָ֧ה בְרִיתִ֛י בִּבְשַׂרְכֶ֖ם לִבְרִ֥ית עוֹלָֽם׃", "text": "*himmôl* *yimmôl* *yəlîḏ* *bêtəḵā* *û-miqnat* *kaspekā* *wə-hāytāh* *bərîtî* *bi-ḇśarḵem* *li-ḇərît* *ʿôlām*", "grammar": { "*himmôl*": "niphal infinitive absolute - circumcising", "*yimmôl*": "niphal imperfect 3rd masculine singular - must be circumcised", "*yəlîḏ*": "noun masculine singular construct - one born in", "*bêtəḵā*": "noun masculine singular + 2nd person masculine singular suffix - your house", "*û-miqnat*": "conjunction + noun feminine singular construct - and acquisition of", "*kaspekā*": "noun masculine singular + 2nd person masculine singular suffix - your money/silver", "*wə-hāytāh*": "conjunction + qal perfect 3rd feminine singular - and it shall be", "*bərîtî*": "noun feminine singular + 1st person singular suffix - my covenant", "*bi-ḇśarḵem*": "preposition + noun masculine singular + 2nd person masculine plural suffix - in your flesh", "*li-ḇərît*": "preposition + noun feminine singular construct - for a covenant of", "*ʿôlām*": "noun masculine singular - everlasting/perpetuity" }, "variants": { "*himmôl yimmôl*": "must certainly be circumcised (emphatic infinitive construction)", "*bi-ḇśarḵem*": "in your flesh/in your body/physically marked", "*ʿôlām*": "everlasting/perpetual/eternal/indefinite time" } }

    14 { "verseID": "Genesis.17.14", "source": "וְעָרֵ֣ל ׀ זָכָ֗ר אֲשֶׁ֤ר לֹֽא־יִמּוֹל֙ אֶת־בְּשַׂ֣ר עָרְלָת֔וֹ וְנִכְרְתָ֛ה הַנֶּ֥פֶשׁ הַהִ֖וא מֵעַמֶּ֑יהָ אֶת־בְּרִיתִ֖י הֵפַֽר׃", "text": "*wə-ʿārēl* *zāḵār* *ʾăšer* *lōʾ*-*yimmôl* *ʾet*-*bəśar* *ʿorlātô* *wə-niḵrətāh* *han-nep̄eš* *ha-hiwʾ* *mē-ʿammeyhā* *ʾet*-*bərîtî* *hēp̄ar*", "grammar": { "*wə-ʿārēl*": "conjunction + noun masculine singular - and uncircumcised", "*zāḵār*": "noun masculine singular - male", "*ʾăšer*": "relative particle - who/which", "*lōʾ*": "negative particle - not", "*yimmôl*": "niphal imperfect 3rd masculine singular - is circumcised", "*ʾet*": "direct object marker", "*bəśar*": "noun masculine singular construct - flesh of", "*ʿorlātô*": "noun feminine singular + 3rd person masculine singular suffix - his foreskin", "*wə-niḵrətāh*": "conjunction + niphal perfect 3rd feminine singular - and shall be cut off", "*han-nep̄eš*": "definite article + noun feminine singular - the soul/person", "*ha-hiwʾ*": "definite article + 3rd person feminine singular pronoun - that", "*mē-ʿammeyhā*": "preposition + noun masculine plural + 3rd person feminine singular suffix - from her peoples", "*ʾet*": "direct object marker", "*bərîtî*": "noun feminine singular + 1st person singular suffix - my covenant", "*hēp̄ar*": "hiphil perfect 3rd masculine singular - he has broken" }, "variants": { "*ʿārēl*": "uncircumcised/foreskinned", "*niḵrətāh*": "cut off/removed/excluded/destroyed", "*nep̄eš*": "soul/life/person/self", "*hēp̄ar*": "broken/violated/nullified/made ineffective" } }

  • Rom 4:9-12
    4 verses
    73%

    9 { "verseID": "Romans.4.9", "source": "Ὁ μακαρισμὸς οὖν οὗτος ἐπὶ τὴν περιτομήν, ἢ καὶ ἐπὶ τὴν ἀκροβυστίαν; λέγομεν γὰρ ὅτι Ἐλογίσθη τῷ Ἀβραὰμ ἡ πίστις εἰς δικαιοσύνην.", "text": "The *makarismos* *oun* this *epi* the *peritomēn*, or also *epi* the *akrobystian*? we *legomen* *gar* that was *Elogisthē* to the *Abraam* the *pistis* for *dikaiosynēn*.", "grammar": { "*Ho makarismos*": "nominative, masculine, singular - the blessedness", "*oun*": "inferential particle - therefore/then", "*houtos*": "demonstrative pronoun, nominative, masculine, singular - this", "*epi*": "preposition with accusative - upon/for", "*tēn peritomēn*": "accusative, feminine, singular - the circumcision", "*ē*": "disjunctive conjunction - or", "*kai*": "conjunction - also", "*epi*": "preposition with accusative - upon/for", "*tēn akrobystian*": "accusative, feminine, singular - the uncircumcision", "*legomen*": "present active indicative, 1st person plural - we say", "*gar*": "explanatory conjunction - for", "*hoti*": "conjunction - that", "*Elogisthē*": "aorist passive indicative, 3rd person singular - was reckoned", "*tō Abraam*": "dative, masculine, singular - to Abraham", "*hē pistis*": "nominative, feminine, singular - the faith", "*eis*": "preposition with accusative - for/unto", "*dikaiosynēn*": "accusative, feminine, singular - righteousness" }, "variants": { "*makarismos*": "blessedness/happiness/blessing", "*peritomēn*": "circumcision/circumcised people", "*akrobystian*": "uncircumcision/uncircumcised people", "*Elogisthē*": "was reckoned/counted/credited", "*pistis*": "faith/trust/belief", "*dikaiosynēn*": "righteousness/justice" } }

    10 { "verseID": "Romans.4.10", "source": "Πῶς οὖν ἐλογίσθη; ἐν περιτομῇ ὄντι, ἢ ἐν ἀκροβυστίᾳ; Οὐκ ἐν περιτομῇ, ἀλλʼ ἐν ἀκροβυστίᾳ.", "text": "How *oun* was it *elogisthē*? in *peritomē* *onti*, or in *akrobystia*? Not in *peritomē*, but in *akrobystia*.", "grammar": { "*Pōs*": "interrogative adverb - how", "*oun*": "inferential particle - therefore/then", "*elogisthē*": "aorist passive indicative, 3rd person singular - was reckoned", "*en peritomē*": "dative, feminine, singular - in circumcision", "*onti*": "dative, masculine, singular, present active participle - being", "*ē*": "disjunctive conjunction - or", "*en akrobystia*": "dative, feminine, singular - in uncircumcision", "*Ouk*": "negative particle - not", "*en peritomē*": "dative, feminine, singular - in circumcision", "*all*": "strong adversative conjunction - but", "*en akrobystia*": "dative, feminine, singular - in uncircumcision" }, "variants": { "*elogisthē*": "was reckoned/counted/credited", "*peritomē*": "circumcision/circumcised state", "*onti*": "being/existing", "*akrobystia*": "uncircumcision/uncircumcised state" } }

    11 { "verseID": "Romans.4.11", "source": "Καὶ σημεῖον ἔλαβεν περιτομῆς, σφραγῖδα τῆς δικαιοσύνης τῆς πίστεως τῆς ἐν τῇ ἀκροβυστίᾳ: εἰς τὸ εἶναι αὐτὸν πατέρα πάντων τῶν πιστευόντων, διʼ ἀκροβυστίας· εἰς τὸ λογισθῆναι καὶ αὐτοῖς τὴν δικαιοσύνην:", "text": "And *sēmeion* he *elaben* of *peritomēs*, a *sphragida* of the *dikaiosynēs* of the *pisteōs* of the in the *akrobystia*: for the *einai* him *patera* of all the ones *pisteuontōn*, through *akrobystias*; for the *logisthēnai* also to them the *dikaiosynēn*:", "grammar": { "*Kai*": "conjunction - and", "*sēmeion*": "accusative, neuter, singular - sign", "*elaben*": "aorist active indicative, 3rd person singular - he received", "*peritomēs*": "genitive, feminine, singular - of circumcision", "*sphragida*": "accusative, feminine, singular - seal", "*tēs dikaiosynēs*": "genitive, feminine, singular - of the righteousness", "*tēs pisteōs*": "genitive, feminine, singular - of the faith", "*tēs en tē akrobystia*": "genitive with prepositional phrase - of that in the uncircumcision", "*eis to einai*": "preposition with articular infinitive - for to be", "*auton*": "accusative, masculine, singular - him", "*patera*": "accusative, masculine, singular - father", "*pantōn*": "genitive, masculine, plural - of all", "*tōn pisteuontōn*": "genitive, masculine, plural, present active participle - of the ones believing", "*di' akrobystias*": "genitive with preposition - through uncircumcision", "*eis to logisthēnai*": "preposition with articular aorist passive infinitive - for to be reckoned", "*kai*": "conjunction - also", "*autois*": "dative, masculine, plural - to them", "*tēn dikaiosynēn*": "accusative, feminine, singular - the righteousness" }, "variants": { "*sēmeion*": "sign/token/indication", "*elaben*": "received/took/obtained", "*peritomēs*": "circumcision", "*sphragida*": "seal/confirmation/mark", "*dikaiosynēs*": "righteousness/justice", "*pisteōs*": "faith/trust/belief", "*akrobystia*": "uncircumcision/uncircumcised state", "*einai*": "to be/exist", "*patera*": "father/ancestor", "*pisteuontōn*": "believing/trusting", "*logisthēnai*": "to be reckoned/counted/credited" } }

    12 { "verseID": "Romans.4.12", "source": "Καὶ πατέρα περιτομῆς τοῖς οὐκ ἐκ περιτομῆς μόνον, ἀλλὰ καὶ τοῖς στοιχοῦσιν τοῖς ἴχνεσιν τῆς ἐν τῇ ἀκροβυστίᾳ, πίστεως τοῦ πατρὸς ἡμῶν Ἀβραάμ.", "text": "And *patera* of *peritomēs* to those not from *peritomēs* *monon*, but also to those *stoichousin* in the *ichnesin* of the in the *akrobystia*, *pisteōs* of the *patros* of us *Abraam*.", "grammar": { "*Kai*": "conjunction - and", "*patera*": "accusative, masculine, singular - father", "*peritomēs*": "genitive, feminine, singular - of circumcision", "*tois ouk ek peritomēs*": "dative, masculine, plural with negative - to those not from circumcision", "*monon*": "adverb - only", "*alla*": "strong adversative conjunction - but", "*kai*": "conjunction - also", "*tois stoichousin*": "dative, masculine, plural, present active participle - to those walking/following", "*tois ichnesin*": "dative, neuter, plural - in the footsteps", "*tēs en tē akrobystia*": "genitive with prepositional phrase - of the in the uncircumcision", "*pisteōs*": "genitive, feminine, singular - of faith", "*tou patros*": "genitive, masculine, singular - of the father", "*hēmōn*": "genitive, 1st person plural - of us", "*Abraam*": "genitive, masculine - Abraham" }, "variants": { "*patera*": "father/ancestor", "*peritomēs*": "circumcision/circumcised people", "*monon*": "only/merely", "*stoichousin*": "walking/following/living in line with", "*ichnesin*": "footsteps/tracks/path", "*akrobystia*": "uncircumcision/uncircumcised state", "*pisteōs*": "faith/trust/belief", "*patros*": "father/ancestor" } }

  • 11 { "verseID": "Ephesians.2.11", "source": "Διὸ μνημονεύετε, ὅτι ὑμεῖς ποτὲ τὰ Ἔθνη ἐν σαρκί, οἱ λεγόμενοι Ἀκροβυστία ὑπὸ τῆς λεγομένης Περιτομῆς ἐν σαρκὶ χειροποιήτου·", "text": "Therefore *mnēmoneuete*, that you *pote* the *Ethnē* in *sarki*, the ones *legomenoi* *Akrobystia* by the ones *legomenēs* *Peritomēs* in *sarki* *cheiropoiētou*", "grammar": { "*mnēmoneuete*": "present active imperative, 2nd person plural - remember/keep in mind", "*pote*": "adverb - once/formerly", "*Ethnē*": "nominative/accusative plural neuter - Gentiles/nations", "*sarki*": "dative singular feminine - flesh/body", "*legomenoi*": "present passive participle, nominative plural masculine - being called", "*Akrobystia*": "nominative singular feminine - uncircumcision/foreskin", "*legomenēs*": "present passive participle, genitive singular feminine - being called", "*Peritomēs*": "genitive singular feminine - circumcision", "*cheiropoiētou*": "genitive singular feminine - made by hands/human-made" }, "variants": { "*mnēmoneuete*": "remember/keep in mind/recall", "*Ethnē*": "Gentiles/nations/non-Jews", "*sarki*": "flesh/body/physical existence", "*legomenoi*": "being called/named/designated", "*Akrobystia*": "uncircumcision/foreskin/uncircumcised ones", "*Peritomēs*": "circumcision/circumcised ones", "*cheiropoiētou*": "made by hands/human-made/manufactured" } }

  • John 7:22-23
    2 verses
    73%

    22 { "verseID": "John.7.22", "source": "Διὰ τοῦτο Μωσῆς δέδωκεν ὑμῖν τὴν περιτομήν· (οὐχ ὅτι ἐκ τοῦ Μωσέως ἐστίν, ἀλλʼ ἐκ τῶν πατέρων·) καὶ ἐν σαββάτῳ περιτέμνετε ἄνθρωπον.", "text": "Because of this *Mōsēs dedōken* to you the *peritomēn*; (not that from the *Mōseōs estin*, but from the *paterōn*;) and in *sabbatō peritemnetai anthrōpon*.", "grammar": { "*Mōsēs*": "nominative, masculine, singular - Moses", "*dedōken*": "perfect, 3rd singular - has given", "*peritomēn*": "accusative, feminine, singular - circumcision", "*Mōseōs*": "genitive, masculine, singular - of Moses", "*estin*": "present indicative, 3rd singular - is", "*paterōn*": "genitive, masculine, plural - of fathers/ancestors", "*sabbatō*": "dative, neuter, singular - sabbath", "*peritemnetai*": "present indicative, 2nd plural - you circumcise", "*anthrōpon*": "accusative, masculine, singular - man/person" }, "variants": { "*dedōken*": "has given/provided/established", "*peritomēn*": "circumcision/cutting around", "*paterōn*": "fathers/ancestors/patriarchs", "*sabbatō*": "sabbath/seventh day", "*peritemnetai*": "you circumcise/cut around", "*anthrōpon*": "man/person/human being" } }

    23 { "verseID": "John.7.23", "source": "Εἰ περιτομὴν λαμβάνει ἄνθρωπος ἐν σαββάτῳ, ἵνα μὴ λυθῇ ὁ νόμος Μωσέως· ἐμοὶ χολᾶτε, ὅτι ὅλον ἄνθρωπον ὑγιῆ ἐποίησα ἐν σαββάτῳ;", "text": "If *peritomēn lambanei anthrōpos* in *sabbatō*, so that not *lythē* the *nomos Mōseōs*; with me *cholate*, because whole *anthrōpon hygiē epoiēsa* in *sabbatō*?", "grammar": { "*peritomēn*": "accusative, feminine, singular - circumcision", "*lambanei*": "present indicative, 3rd singular - receives", "*anthrōpos*": "nominative, masculine, singular - man/person", "*sabbatō*": "dative, neuter, singular - sabbath", "*lythē*": "aorist subjunctive passive, 3rd singular - may be broken", "*nomos*": "nominative, masculine, singular - law", "*Mōseōs*": "genitive, masculine, singular - of Moses", "*cholate*": "present indicative, 2nd plural - you are angry", "*anthrōpon*": "accusative, masculine, singular - man/person", "*hygiē*": "accusative, masculine, singular - well/healthy", "*epoiēsa*": "aorist, 1st singular - I made/did" }, "variants": { "*peritomēn*": "circumcision/cutting around", "*lambanei*": "receives/accepts/undergoes", "*lythē*": "may be broken/violated/annulled", "*nomos*": "law/Torah/commandment", "*cholate*": "you are angry/bitter/enraged", "*hygiē*": "well/healthy/sound/whole", "*epoiēsa*": "I made/did/accomplished" } }

  • 30 { "verseID": "Romans.3.30", "source": "Ἐπείπερ εἷς ὁ Θεός, ὃς δικαιώσει περιτομὴν ἐκ πίστεως, καὶ ἀκροβυστίαν διὰ τῆς πίστεως.", "text": "*Epeiper heis ho Theos*, *hos dikaiōsei peritomēn ek pisteōs*, *kai akrobystian dia tēs pisteōs*.", "grammar": { "*Epeiper*": "conjunction - since indeed", "*heis*": "numeral, nominative, masculine, singular - one", "*ho Theos*": "article + noun, nominative, masculine, singular - God", "*hos*": "relative pronoun, nominative, masculine, singular - who", "*dikaiōsei*": "verb, future active, 3rd person singular - will justify", "*peritomēn*": "noun, accusative, feminine, singular - circumcision", "*ek pisteōs*": "preposition + noun, genitive, feminine, singular - from faith", "*kai*": "conjunction - and", "*akrobystian*": "noun, accusative, feminine, singular - uncircumcision", "*dia tēs pisteōs*": "preposition + article + noun, genitive, feminine, singular - through the faith" }, "variants": { "*Epeiper*": "since indeed/seeing that/inasmuch as", "*dikaiōsei*": "will justify/will declare righteous/will make right", "*peritomēn*": "circumcision/Jews/those who are circumcised", "*ek pisteōs*": "from faith/by faith/on the basis of faith", "*akrobystian*": "uncircumcision/Gentiles/those who are uncircumcised", "*dia tēs pisteōs*": "through the faith/by means of faith" } }

  • 7 { "verseID": "Galatians.2.7", "source": "Ἀλλὰ τοὐναντίον, ἰδόντες ὅτι πεπίστευμαι τὸ εὐαγγέλιον τῆς ἀκροβυστίας, καθὼς Πέτρος τῆς περιτομῆς·", "text": "But *tounantion*, *idontes* that I have been *pepisteumai* the *euangelion* of the *akrobystias*, *kathōs* *Petros* of the *peritomēs*;", "grammar": { "*alla*": "conjunction - but/on the contrary", "*tounantion*": "adverb - on the contrary/rather/instead", "*idontes*": "aorist, active, participle, nominative, masculine, plural - having seen/when they saw", "*hoti*": "conjunction - that", "*pepisteumai*": "perfect, passive, indicative, 1st person singular - I have been entrusted with", "*to euangelion*": "accusative, neuter, singular - the gospel", "*tēs akrobystias*": "genitive, feminine, singular - of the uncircumcision/Gentiles", "*kathōs*": "adverb - just as/even as", "*Petros*": "nominative, masculine, singular - Peter", "*tēs peritomēs*": "genitive, feminine, singular - of the circumcision/Jews" }, "variants": { "*pepisteumai*": "I have been entrusted with/I have been given responsibility for", "*akrobystias*": "uncircumcision/Gentiles/non-Jews", "*peritomēs*": "circumcision/Jews/the circumcised" } }

  • 6 { "verseID": "Galatians.5.6", "source": "Ἐν γὰρ Χριστῷ Ἰησοῦ οὔτε περιτομή τι ἰσχύει, οὔτε ἀκροβυστία· ἀλλὰ πίστις διʼ ἀγάπης ἐνεργουμένη.", "text": "For in *Christō Iēsou* neither *peritomē ti ischyei*, nor *akrobystia*; but *pistis di' agapēs energoumenē*.", "grammar": { "*Christō Iēsou*": "dative, masculine, singular - in Christ Jesus", "*peritomē*": "nominative, feminine, singular - circumcision", "*ti*": "accusative, neuter, singular - anything/something", "*ischyei*": "present, active, indicative, 3rd person singular - has power/avails/is effective", "*akrobystia*": "nominative, feminine, singular - uncircumcision/foreskin", "*pistis*": "nominative, feminine, singular - faith/belief", "*di'*": "preposition with genitive (shortened from dia) - through/by means of", "*agapēs*": "genitive, feminine, singular - of love", "*energoumenē*": "present, middle, participle, nominative, feminine, singular - working/operating/expressing itself" }, "variants": { "*peritomē*": "circumcision/the circumcised", "*ischyei*": "has power/avails/is effective/counts for anything", "*akrobystia*": "uncircumcision/foreskin/the uncircumcised", "*pistis*": "faith/belief/trust", "*agapēs*": "love/charity/benevolence", "*energoumenē*": "working/operating/expressing itself/being effective" } }

  • Gal 5:1-3
    3 verses
    71%

    1 { "verseID": "Galatians.5.1", "source": "Τῇ ἐλευθερίᾳ οὖν ᾖ Χριστὸς ἡμᾶς ἠλευθέρωσεν στήκετε, καὶ μὴ πάλιν ζυγῷ δουλείας ἐνέχεσθε.", "text": "For the *eleutheria* therefore which *Christos* us *ēleutherōsen* *stēkete*, and not again to *zugō douleias* become *enechesthe*.", "grammar": { "*eleutheria*": "dative, feminine, singular - freedom/liberty", "*Christos*": "nominative, masculine, singular - Christ", "*ēleutherōsen*": "aorist, active, indicative, 3rd person singular - set free/liberated", "*stēkete*": "present, active, imperative, 2nd person plural - stand firm/stand fast", "*zugō*": "dative, masculine, singular - yoke", "*douleias*": "genitive, feminine, singular - of slavery/bondage", "*enechesthe*": "present, passive, imperative, 2nd person plural - be subject to/be held by" }, "variants": { "*eleutheria*": "freedom/liberty/independence", "*ēleutherōsen*": "set free/liberated/freed", "*stēkete*": "stand firm/stand fast/remain standing", "*zugō*": "yoke/burden/pair", "*douleias*": "slavery/bondage/servitude", "*enechesthe*": "be subject to/be held by/be ensnared by" } }

    2 { "verseID": "Galatians.5.2", "source": "Ἴδε, ἐγὼ Παῦλος λέγω ὑμῖν, ὅτι ἐὰν περιτέμνησθε, Χριστὸς ὑμᾶς οὐδὲν ὠφελήσει.", "text": "*Ide*, *egō Paulos legō* to you, that if you are *peritemnēsthe*, *Christos* you *ouden ōphelēsei*.", "grammar": { "*Ide*": "aorist, active, imperative, 2nd person singular - behold/see/look", "*egō*": "nominative, 1st person singular pronoun - I", "*Paulos*": "nominative, masculine, singular - Paul", "*legō*": "present, active, indicative, 1st person singular - say/speak/tell", "*peritemnēsthe*": "present, passive, subjunctive, 2nd person plural - be circumcised", "*Christos*": "nominative, masculine, singular - Christ", "*ouden*": "accusative, neuter, singular - nothing", "*ōphelēsei*": "future, active, indicative, 3rd person singular - will benefit/profit" }, "variants": { "*Ide*": "behold/look/see", "*legō*": "say/speak/tell", "*peritemnēsthe*": "be circumcised/undergo circumcision", "*ouden*": "nothing/not at all", "*ōphelēsei*": "will benefit/profit/help" } }

    3 { "verseID": "Galatians.5.3", "source": "Μαρτύρομαι δὲ πάλιν παντὶ ἀνθρώπῳ περιτεμνομένῳ, ὅτι ὀφειλέτης ἐστὶν ὅλον τὸν νόμον ποιῆσαι.", "text": "*Martyromai de palin panti anthrōpō* being *peritemnomenō*, that *opheiletēs estin holon ton nomon poiēsai*.", "grammar": { "*Martyromai*": "present, middle, indicative, 1st person singular - testify/bear witness", "*de*": "postpositive conjunction - but/and/now", "*palin*": "adverb - again/once more", "*panti*": "dative, masculine, singular - to every/all", "*anthrōpō*": "dative, masculine, singular - man/person", "*peritemnomenō*": "present, passive, participle, dative, masculine, singular - being circumcised", "*opheiletēs*": "nominative, masculine, singular - debtor/one who is obligated", "*estin*": "present, active, indicative, 3rd person singular - is/exists", "*holon*": "accusative, masculine, singular - whole/entire", "*ton nomon*": "accusative, masculine, singular - the law", "*poiēsai*": "aorist, active, infinitive - to do/perform/keep" }, "variants": { "*Martyromai*": "testify/bear witness/solemnly declare", "*de*": "but/and/now", "*palin*": "again/once more/back", "*peritemnomenō*": "being circumcised/receiving circumcision", "*opheiletēs*": "debtor/one obligated/one bound", "*holon*": "whole/entire/complete", "*nomon*": "law/rule/principle", "*poiēsai*": "to do/perform/keep/fulfill" } }

  • 3 { "verseID": "Galatians.2.3", "source": "Ἀλλʼ οὐδὲ Τίτος, ὁ σὺν ἐμοί, Ἕλλην ὤν, ἠναγκάσθη περιτμηθῆναι:", "text": "But *oude* *Titos*, the one *syn* me, *Hellēn ōn*, *ēnankasthē* to be *peritmēthēnai*:", "grammar": { "*alla*": "conjunction - but/yet/nevertheless", "*oude*": "negative particle - not even/neither/nor", "*Titos*": "nominative, masculine, singular - Titus", "*ho syn emoi*": "article + preposition + dative, 1st person singular - the one with me", "*Hellēn ōn*": "nominative, masculine, singular + present participle - being a Greek", "*ēnankasthē*": "aorist, passive, indicative, 3rd person singular - he was compelled/forced", "*peritmēthēnai*": "aorist, passive, infinitive - to be circumcised" }, "variants": { "*ēnankasthē*": "was compelled/was forced/was required", "*Hellēn*": "Greek/Gentile [non-Jew]" } }

  • 3 { "verseID": "Leviticus.12.3", "source": "וּבַיּ֖וֹם הַשְּׁמִינִ֑י יִמּ֖וֹל בְּשַׂ֥ר עָרְלָתֽוֹ׃", "text": "*û-ḇayyôm haššəmînî yimmôl bəśar ʿorlātô*", "grammar": { "*û-ḇayyôm*": "conjunction + preposition + definite article + noun, masculine singular - and on the day", "*haššəmînî*": "definite article + adjective, masculine singular - the eighth", "*yimmôl*": "imperfect, 3rd masculine singular, Niphal - shall be circumcised", "*bəśar*": "noun, masculine singular construct - flesh of", "*ʿorlātô*": "noun, feminine singular + suffix, 3rd masculine singular - his foreskin" }, "variants": { "*yimmôl*": "shall be circumcised/cut around", "*bəśar*": "flesh/skin/body", "*ʿorlātô*": "his foreskin/prepuce" } }

  • 11 { "verseID": "Galatians.5.11", "source": "Ἐγὼ δέ, ἀδελφοί, εἰ περιτομὴν ἔτι κηρύσσω, τί ἔτι διώκομαι; ἄρα κατήργηται τὸ σκάνδαλον τοῦ σταυροῦ.", "text": "*Egō de, adelphoi*, if *peritomēn eti kēryssō*, why *eti diōkomai*? Then *katērgētai to skandalon tou staurou*.", "grammar": { "*Egō*": "nominative, 1st person singular pronoun - I", "*de*": "postpositive conjunction - but/and/now", "*adelphoi*": "vocative, masculine, plural - brothers/brethren", "*peritomēn*": "accusative, feminine, singular - circumcision", "*eti*": "adverb - still/yet", "*kēryssō*": "present, active, indicative, 1st person singular - preach/proclaim", "*diōkomai*": "present, passive, indicative, 1st person singular - am persecuted/pursued", "*katērgētai*": "perfect, passive, indicative, 3rd person singular - has been abolished/removed/nullified", "*to skandalon*": "nominative, neuter, singular - the offense/stumbling block", "*tou staurou*": "genitive, masculine, singular - of the cross" }, "variants": { "*adelphoi*": "brothers/brethren/siblings", "*peritomēn*": "circumcision/the act of circumcising", "*kēryssō*": "preach/proclaim/announce", "*diōkomai*": "am persecuted/pursued/harassed", "*katērgētai*": "has been abolished/removed/nullified/rendered ineffective", "*skandalon*": "offense/stumbling block/obstacle", "*staurou*": "cross/stake/execution device" } }

  • 11 { "verseID": "Colossians.2.11", "source": "Ἐν ᾧ καὶ περιετμήθητε περιτομῇ ἀχειροποιήτῳ, ἐν τῇ ἀπεκδύσει τοῦ σώματος τῶν ἁμαρτιῶν τῆς σαρκός ἐν τῇ περιτομῇ τοῦ Χριστοῦ:", "text": "In whom also you were *periετμήthēte* with *peritomē* *acheiropoiētō*, in the *apekdysei* of the *sōmatos* of the *hamartiōn* of the *sarkos* in the *peritomē* of the *Christou*:", "grammar": { "*periετμήthēte*": "aorist passive indicative, 2nd person plural - you were circumcised", "*peritomē*": "dative, feminine, singular - circumcision", "*acheiropoiētō*": "dative, feminine, singular - not made with hands", "*apekdysei*": "dative, feminine, singular - putting off/stripping off", "*sōmatos*": "genitive, neuter, singular - body", "*hamartiōn*": "genitive, feminine, plural - sins", "*sarkos*": "genitive, feminine, singular - flesh", "*peritomē*": "dative, feminine, singular - circumcision", "*Christou*": "genitive, masculine, singular - Christ" }, "variants": { "*periετμήthēte*": "were circumcised/cut around", "*peritomē*": "circumcision/cutting around", "*acheiropoiētō*": "not made with hands/not physical/spiritual", "*apekdysei*": "putting off/stripping off/removal", "*sōmatos*": "body/physical form", "*hamartiōn*": "sins/offenses/wrongdoings", "*sarkos*": "flesh/body/human nature", "*Christou*": "Christ/Messiah/Anointed One" } }

  • 11 { "verseID": "Colossians.3.11", "source": "Ὅπου οὐκ ἔνι Ἕλλην καὶ Ἰουδαῖος, περιτομὴ καὶ ἀκροβυστία, Βάρβαρος, Σκύθης, δοῦλος, ἐλεύθερος: ἀλλὰ τὰ πάντα καὶ ἐν πᾶσιν Χριστός.", "text": "Where not *eni* *Hellēn* and *Ioudaios*, *peritomē* and *akrobystia*, *Barbaros*, *Skythēs*, *doulos*, *eleutheros*: but the *panta* and in *pasin* *Christos*.", "grammar": { "*Hopou*": "relative adverb - where", "*ouk*": "negative particle - not", "*eni*": "contracted form of present active indicative, 3rd person singular - there is", "*Hellēn*": "nominative, masculine, singular - Greek", "*kai*": "conjunction - and", "*Ioudaios*": "nominative, masculine, singular - Jew", "*peritomē*": "nominative, feminine, singular - circumcision", "*akrobystia*": "nominative, feminine, singular - uncircumcision", "*Barbaros*": "nominative, masculine, singular - Barbarian", "*Skythēs*": "nominative, masculine, singular - Scythian", "*doulos*": "nominative, masculine, singular - slave", "*eleutheros*": "nominative, masculine, singular - free person", "*alla*": "contrastive conjunction - but", "*panta*": "nominative, neuter, plural - all things", "*pasin*": "dative, masculine, plural - in all", "*Christos*": "nominative, masculine, singular - Christ" }, "variants": { "*eni*": "there is/exists", "*Hellēn*": "Greek/Gentile/non-Jew", "*Ioudaios*": "Jew/Jewish person", "*peritomē*": "circumcision/circumcised people", "*akrobystia*": "uncircumcision/uncircumcised people", "*Barbaros*": "Barbarian/non-Greek speaker/foreigner", "*Skythēs*": "Scythian/nomadic people considered uncivilized", "*doulos*": "slave/servant/bondservant", "*eleutheros*": "free person/freedman", "*panta*": "all things/everything" } }

  • 1 { "verseID": "Acts.15.1", "source": "¶Καί τινες κατελθόντες ἀπὸ τῆς Ἰουδαίας ἐδίδασκον τοὺς ἀδελφοὺς, ὅτι Ἐὰν μὴ περιτέμνησθε τῷ ἔθει Μωϋσέως, οὐ δύνασθε σωθῆναι.", "text": "And *tines* having *katelthontes* from *tēs Ioudaias* were *edidaskon* the *adelphous*, that If not you are *peritemneisthe* to the *ethei Mōuseōs*, not you are *dunasthe* to be *sōthēnai*.", "grammar": { "*tines*": "nominative, masculine, plural - certain ones/some", "*katelthontes*": "aorist participle, active, nominative, masculine, plural - having come down", "*tēs Ioudaias*": "genitive, feminine, singular - of Judea", "*edidaskon*": "imperfect, active, 3rd person, plural - were teaching [continuous action]", "*adelphous*": "accusative, masculine, plural - brothers", "*peritemneisthe*": "present, subjunctive, passive, 2nd person, plural - you are circumcised", "*ethei*": "dative, neuter, singular - custom/manner", "*Mōuseōs*": "genitive, masculine, singular - of Moses", "*dunasthe*": "present, indicative, middle/passive, 2nd person, plural - you are able", "*sōthēnai*": "aorist, infinitive, passive - to be saved" }, "variants": { "*katelthontes*": "having come down/descended", "*edidaskon*": "were teaching/instructing", "*ethei*": "custom/tradition/practice", "*sōthēnai*": "to be saved/delivered/preserved" } }

  • 3 { "verseID": "Acts.11.3", "source": "Λέγοντες, ὅτι Πρὸς ἄνδρας ἀκροβυστίαν ἔχοντας εἰσῆλθες, καὶ συνέφαγες αὐτοῖς.", "text": "*Legontes*, that *Pros andras akrobystian echontas eisēlthes*, and *synephages* with them.", "grammar": { "*Legontes*": "present active participle, nominative masculine plural - saying", "*Pros*": "preposition with accusative - to/toward", "*andras*": "accusative masculine plural - men", "*akrobystian*": "accusative feminine singular - uncircumcision/foreskin", "*echontas*": "present active participle, accusative masculine plural - having", "*eisēlthes*": "aorist active indicative 2nd person singular - you entered/went in", "*synephages*": "aorist active indicative 2nd person singular - you ate with" }, "variants": { "*Legontes*": "saying/declaring", "*andras*": "men/males", "*akrobystian*": "uncircumcision/foreskin (euphemism for Gentiles)", "*echontas*": "having/possessing", "*eisēlthes*": "you entered/you went into", "*synephages*": "you ate with/you dined with" } }

  • 16 { "verseID": "Deuteronomy.10.16", "source": "וּמַלְתֶּ֕ם אֵ֖ת עָרְלַ֣ת לְבַבְכֶ֑ם וְעָ֨רְפְּכֶ֔ם לֹ֥א תַקְשׁ֖וּ עֽוֹד׃", "text": "And *ûmaltem* *ʾēt* *ʿārlat* *ləbabkem* and *wəʿārpəkem* not *taqšû* anymore", "grammar": { "*ûmaltem*": "qal perfect 2nd masculine plural with waw - and you shall circumcise", "*ʾēt*": "direct object marker", "*ʿārlat*": "feminine singular construct - foreskin of", "*ləbabkem*": "masculine singular with 2nd masculine plural suffix - your heart", "*wəʿārpəkem*": "masculine singular with 2nd masculine plural suffix and waw - and your neck", "*taqšû*": "hiphil imperfect 2nd masculine plural with negation - you shall not harden/stiffen" }, "variants": { "*mûl*": "circumcise/cut/remove", "*ʿārlâ*": "foreskin/uncircumcision", "*lēbāb*": "heart/mind/inner self", "*ʿōrep*": "neck/back of neck", "*qāšâ*": "be hard/stubborn/stiff-necked" } }

  • 7 { "verseID": "1 Thessalonians.4.7", "source": "Οὐ γὰρ ἐκάλεσεν ἡμᾶς ὁ Θεὸς ἐπὶ ἀκαθαρσίᾳ, ἀλλʼ ἐν ἁγιασμῷ.", "text": "Not for *ekalesen* us the *Theos* for *akatharsia*, but in *hagiasmō*.", "grammar": { "*ekalesen*": "aorist, indicative, active, 3rd person, singular - he called", "*Theos*": "nominative, masculine, singular - God (subject)", "*akatharsia*": "dative, feminine, singular - uncleanness/impurity (purpose)", "*hagiasmō*": "dative, masculine, singular - sanctification/holiness (locative)" }, "variants": { "*ekalesen*": "called/invited/summoned", "*akatharsia*": "uncleanness/impurity/immorality", "*hagiasmō*": "sanctification/holiness/consecration" } }

  • 27 { "verseID": "1 Corinthians.7.27", "source": "Δέδεσαι γυναικί; μὴ ζήτει λύσιν. Λέλυσαι ἀπὸ γυναικός; μὴ ζήτει γυναῖκα.", "text": "Have you been *dedesai* to *gunaiki*? *mē* *zētei* *lusin*. Have you been *lelusai* from *gunaikos*? *mē* *zētei* *gunaika*.", "grammar": { "*dedesai*": "perfect passive indicative, 2nd person singular - you have been bound/tied", "*gunaiki*": "dative, feminine, singular - to a wife/woman", "*mē*": "negative particle with imperative - not", "*zētei*": "present active imperative, 2nd person singular - seek/look for", "*lusin*": "accusative, feminine, singular - loosing/release/divorce", "*lelusai*": "perfect passive indicative, 2nd person singular - you have been loosed/freed", "*gunaikos*": "genitive, feminine, singular - from a wife/woman", "*gunaika*": "accusative, feminine, singular - wife/woman" }, "variants": { "*dedesai*": "you have been bound/tied/joined/married", "*gunaiki*": "wife/woman", "*zētei*": "seek/look for/try to obtain", "*lusin*": "loosing/release/divorce/separation", "*lelusai*": "you have been loosed/freed/released/unmarried", "*gunaikos*": "wife/woman", "*gunaika*": "wife/woman" } }

  • 23 { "verseID": "Genesis.17.23", "source": "וַיִּקַּ֨ח אַבְרָהָ֜ם אֶת־יִשְׁמָעֵ֣אל בְּנ֗וֹ וְאֵ֨ת כָּל־יְלִידֵ֤י בֵיתוֹ֙ וְאֵת֙ כָּל־מִקְנַ֣ת כַּסְפּ֔וֹ כָּל־זָכָ֕ר בְּאַנְשֵׁ֖י בֵּ֣ית אַבְרָהָ֑ם וַיָּ֜מָל אֶת־בְּשַׂ֣ר עָרְלָתָ֗ם בְּעֶ֙צֶם֙ הַיּ֣וֹם הַזֶּ֔ה כַּאֲשֶׁ֛ר דִּבֶּ֥ר אִתּ֖וֹ אֱלֹהִֽים׃", "text": "*wa-yiqqaḥ* *ʾAḇrāhām* *ʾet*-*Yišmāʿēʾl* *bənô* *wə-ʾēt* *kol*-*yəlîḏê* *ḇêtô* *wə-ʾēt* *kol*-*miqnat* *kaspô* *kol*-*zāḵār* *bə-ʾanšê* *bêt* *ʾAḇrāhām* *wa-yāmol* *ʾet*-*bəśar* *ʿorlātām* *bə-ʿeṣem* *hay-yôm* *haz-zeh* *ka-ʾăšer* *dibber* *ʾittô* *ʾĔlōhîm*", "grammar": { "*wa-yiqqaḥ*": "conjunction + qal imperfect 3rd masculine singular - and took", "*ʾAḇrāhām*": "proper noun masculine singular - Abraham", "*ʾet*": "direct object marker", "*Yišmāʿēʾl*": "proper noun masculine singular - Ishmael", "*bənô*": "noun masculine singular + 3rd person masculine singular suffix - his son", "*wə-ʾēt*": "conjunction + direct object marker", "*kol*": "noun masculine singular construct - all of", "*yəlîḏê*": "noun masculine plural construct - those born in", "*ḇêtô*": "noun masculine singular + 3rd person masculine singular suffix - his house", "*wə-ʾēt*": "conjunction + direct object marker", "*kol*": "noun masculine singular construct - all of", "*miqnat*": "noun feminine singular construct - purchase of", "*kaspô*": "noun masculine singular + 3rd person masculine singular suffix - his money", "*kol*": "noun masculine singular construct - every", "*zāḵār*": "noun masculine singular - male", "*bə-ʾanšê*": "preposition + noun masculine plural construct - among the men of", "*bêt*": "noun masculine singular construct - house of", "*ʾAḇrāhām*": "proper noun masculine singular - Abraham", "*wa-yāmol*": "conjunction + qal imperfect 3rd masculine singular - and circumcised", "*ʾet*": "direct object marker", "*bəśar*": "noun masculine singular construct - flesh of", "*ʿorlātām*": "noun feminine singular + 3rd person masculine plural suffix - their foreskin", "*bə-ʿeṣem*": "preposition + noun feminine singular construct - in the bone/substance of", "*hay-yôm*": "definite article + noun masculine singular - the day", "*haz-zeh*": "definite article + demonstrative pronoun masculine singular - this", "*ka-ʾăšer*": "preposition + relative particle - just as", "*dibber*": "piel perfect 3rd masculine singular - had spoken", "*ʾittô*": "preposition + 3rd person masculine singular suffix - with him", "*ʾĔlōhîm*": "noun masculine plural - God" }, "variants": { "*yəlîḏê ḇêtô*": "those born in his house/house-born slaves", "*miqnat kaspô*": "purchased with his money/bought with his silver", "*bə-ʿeṣem hay-yôm haz-zeh*": "in this very day/on this selfsame day/on this exact day" } }

  • 48 { "verseID": "Exodus.12.48", "source": "וְכִֽי־יָג֨וּר אִתְּךָ֜ גֵּ֗ר וְעָ֣שָׂה פֶסַח֮ לַיהוָה֒ הִמּ֧וֹל ל֣וֹ כָל־זָכָ֗ר וְאָז֙ יִקְרַ֣ב לַעֲשֹׂת֔וֹ וְהָיָ֖ה כְּאֶזְרַ֣ח הָאָ֑רֶץ וְכָל־עָרֵ֖ל לֹֽא־יֹ֥אכַל בּֽוֹ׃", "text": "*wə-kî-yāgûr* with-you *gēr* *wə-ʿāśâ* *pesaḥ* to-*YHWH*, *himmôl* to-him all-*zākār* *wə-ʾāz* *yiqrab* to-do-it *wə-hāyâ* like-*ʾezraḥ* the-*ʾāreṣ*, and-all-*ʿārēl* not-*yōʾkal* in-it.", "grammar": { "*wə-kî-yāgûr*": "conjunction + particle + verb, qal imperfect 3rd masculine singular - and when/if sojourns", "*gēr*": "noun, masculine singular - foreigner/sojourner/resident alien", "*wə-ʿāśâ*": "conjunction + verb, qal perfect 3rd masculine singular - and makes/does/performs", "*pesaḥ*": "noun, masculine singular - passover/passover sacrifice", "*YHWH*": "proper noun, divine name - Yahweh/the LORD", "*himmôl*": "verb, niphal infinitive absolute - being circumcised", "*zākār*": "noun, masculine singular - male", "*wə-ʾāz*": "conjunction + adverb - and then", "*yiqrab*": "verb, qal imperfect 3rd masculine singular - he may come near/approach", "*wə-hāyâ*": "conjunction + verb, qal perfect 3rd masculine singular - and he will be", "*ʾezraḥ*": "noun, masculine singular - native/native-born/citizen", "*ʾāreṣ*": "noun, feminine singular - land/earth/country", "*ʿārēl*": "adjective, masculine singular - uncircumcised", "*yōʾkal*": "verb, qal imperfect 3rd masculine singular - he shall eat" }, "variants": { "*gēr*": "sojourner/foreigner/resident alien/convert", "*pesaḥ*": "passover/passover sacrifice/passover observance", "*himmôl*": "to be circumcised/let him be circumcised/must be circumcised", "*yiqrab*": "may approach/may draw near/may participate", "*ʾezraḥ*": "native/native-born/citizen/one born in the land" } }

  • 22 { "verseID": "Genesis.34.22", "source": "אַךְ־בְּ֠זֹאת יֵאֹ֨תוּ לָ֤נוּ הָאֲנָשִׁים֙ לָשֶׁ֣בֶת אִתָּ֔נוּ לִהְי֖וֹת לְעַ֣ם אֶחָ֑ד בְּהִמּ֥וֹל לָ֙נוּ֙ כָּל־זָכָ֔ר כַּאֲשֶׁ֖ר הֵ֥ם נִמֹּלִֽים׃", "text": "*ʾak*-*bǝzōʾt* *yēʾōtû* *lānû* *hāʾănāšîm* *lāšebet* *ʾittānû* *lihyôt* *lǝʿam* *ʾeḥād* *bǝhimmôl* *lānû* *kāl*-*zākār* *kaʾăšer* *hēm* *nimmōlîm*", "grammar": { "*ʾak*": "restrictive particle - only", "*bǝzōʾt*": "preposition + demonstrative pronoun, feminine singular - with this condition", "*yēʾōtû*": "niphal imperfect, 3rd masculine plural - they will consent", "*lānû*": "preposition + 1st person plural suffix - to us", "*hāʾănāšîm*": "definite article + noun, masculine plural - the men", "*lāšebet*": "preposition + qal infinitive construct - to dwell", "*ʾittānû*": "preposition + 1st person plural suffix - with us", "*lihyôt*": "preposition + qal infinitive construct - to be/become", "*lǝʿam*": "preposition + noun, masculine singular - for a people", "*ʾeḥād*": "adjective, masculine singular - one", "*bǝhimmôl*": "preposition + niphal infinitive construct - when are circumcised", "*lānû*": "preposition + 1st person plural suffix - for us", "*kāl*": "noun, masculine singular construct - every", "*zākār*": "noun, masculine singular - male", "*kaʾăšer*": "preposition + relative pronoun - as", "*hēm*": "personal pronoun, 3rd masculine plural - they", "*nimmōlîm*": "niphal participle, masculine plural - are circumcised" }, "variants": { "*yēʾōtû*": "they will consent/agree/be willing", "*lāšebet*": "to dwell/live/settle", "*lihyôt* *lǝʿam* *ʾeḥād*": "to become one people/to be united as one community" } }

  • 3 { "verseID": "Philippians.3.3", "source": "Ἡμεῖς γάρ ἐσμεν ἡ περιτομή, οἱ πνεύματι Θεῷ λατρεύοντες, καὶ καυχώμενοι ἐν Χριστῷ Ἰησοῦ, καὶ οὐκ ἐν σαρκὶ πεποιθότες.", "text": "*Hēmeis gar esmen* the *peritomē*, the ones *pneumati Theō latreuontes*, and *kauchōmenoi* in *Christō Iēsou*, and not in *sarki pepoithotes*.", "grammar": { "*Hēmeis*": "nominative, 1st person plural pronoun - we", "*gar*": "postpositive conjunction - for/because", "*esmen*": "indicative, present, active, 1st person plural - we are", "*peritomē*": "nominative, feminine, singular - circumcision", "*pneumati*": "dative, neuter, singular - spirit/by spirit", "*Theō*": "dative, masculine, singular - to God/for God", "*latreuontes*": "participle, present, active, nominative, masculine, plural - serving/worshipping", "*kauchōmenoi*": "participle, present, middle, nominative, masculine, plural - boasting/glorying", "*Christō*": "dative, masculine, singular - Christ", "*Iēsou*": "dative, masculine, singular - Jesus", "*sarki*": "dative, feminine, singular - flesh", "*pepoithotes*": "participle, perfect, active, nominative, masculine, plural - having trusted/having confidence" }, "variants": { "*pneumati*": "in spirit/by spirit/through spirit", "*latreuontes*": "serving/worshipping [religious service]", "*kauchōmenoi*": "boasting/glorying/rejoicing", "*sarki*": "flesh/body/physical descent" } }

  • 1 { "verseID": "Romans.3.1", "source": "¶Τί οὖν τὸ περισσὸν τοῦ Ἰουδαίου; ἢ τίς ἡ ὠφέλεια τῆς περιτομῆς;", "text": "*Ti* therefore the *perisson* of the *Ioudaiou*? or what the *ōpheleia* of the *peritomēs*?", "grammar": { "*Ti*": "interrogative pronoun, nominative, neuter, singular - what", "*oun*": "inferential particle - therefore/then", "*perisson*": "adjective, nominative, neuter, singular - advantage/superiority", "*Ioudaiou*": "noun, genitive, masculine, singular - of Jewish person", "*ē*": "disjunctive particle - or", "*tis*": "interrogative pronoun, nominative, feminine, singular - what", "*ōpheleia*": "noun, nominative, feminine, singular - benefit/advantage", "*peritomēs*": "noun, genitive, feminine, singular - of circumcision" }, "variants": { "*perisson*": "advantage/surplus/excess/what is special", "*Ioudaiou*": "Jew/Jewish person/Judean", "*ōpheleia*": "benefit/profit/advantage/usefulness" } }

  • 25 { "verseID": "Jeremiah.9.25", "source": "עַל־מִצְרַ֣יִם וְעַל־יְהוּדָ֗ה וְעַל־אֱד֞וֹם וְעַל־בְּנֵ֤י עַמּוֹן֙ וְעַל־מוֹאָ֔ב וְעַל֙ כָּל־קְצוּצֵ֣י פֵאָ֔ה הַיֹּשְׁבִ֖ים בַּמִּדְבָּ֑ר כִּ֤י כָל־הַגּוֹיִם֙ עֲרֵלִ֔ים וְכָל־בֵּ֥ית יִשְׂרָאֵ֖ל עַרְלֵי־לֵֽב׃", "text": "Upon-*miṣrayim* and-upon-*yĕhûdāh* and-upon-*'ĕdôm* and-upon-*bĕnê* *'ammôn* and-upon-*mô'āb* and-upon-all-*qĕṣûṣê* *pē'āh* the-*yōšĕbîm* in-the-*midbār* *kî* all-the-*gôyîm* *'ărēlîm* and-all-*bêt* *yiśrā'ēl* *'arlê*-*lēb*", "grammar": { "*miṣrayim*": "proper noun with prefixed preposition - upon Egypt", "*yĕhûdāh*": "proper noun with prefixed preposition - and upon Judah", "*'ĕdôm*": "proper noun with prefixed preposition - and upon Edom", "*bĕnê*": "masculine plural noun, construct state with prefixed preposition - and upon sons of", "*'ammôn*": "proper noun - Ammon", "*mô'āb*": "proper noun with prefixed preposition - and upon Moab", "*qĕṣûṣê*": "passive participle, masculine plural, construct state with prefixed preposition - and upon all those cutting", "*pē'āh*": "feminine noun - corner/side", "*yōšĕbîm*": "participle, masculine plural with definite article - the ones dwelling", "*midbār*": "masculine noun with prefixed preposition - in the wilderness", "*kî*": "conjunction - for/because", "*gôyîm*": "masculine plural noun with definite article - the nations", "*'ărēlîm*": "adjective, masculine plural - uncircumcised", "*bêt*": "masculine noun, construct state - house of", "*yiśrā'ēl*": "proper noun - Israel", "*'arlê*": "adjective, masculine plural, construct state - uncircumcised of", "*lēb*": "masculine noun - heart" }, "variants": { "*qĕṣûṣê pē'āh*": "those who cut the corners [of their hair]/those with trimmed edges/those with hair clipped at the temples", "*yōšĕbîm*": "those dwelling/living/inhabiting", "*midbār*": "wilderness/desert/uninhabited land", "*'ărēlîm*": "uncircumcised/unclean/impure", "*'arlê-lēb*": "uncircumcised of heart/stubborn/unreceptive" } }