1 Corinthians 7:27

biblecontext

{ "verseID": "1 Corinthians.7.27", "source": "Δέδεσαι γυναικί; μὴ ζήτει λύσιν. Λέλυσαι ἀπὸ γυναικός; μὴ ζήτει γυναῖκα.", "text": "Have you been *dedesai* to *gunaiki*? *mē* *zētei* *lusin*. Have you been *lelusai* from *gunaikos*? *mē* *zētei* *gunaika*.", "grammar": { "*dedesai*": "perfect passive indicative, 2nd person singular - you have been bound/tied", "*gunaiki*": "dative, feminine, singular - to a wife/woman", "*mē*": "negative particle with imperative - not", "*zētei*": "present active imperative, 2nd person singular - seek/look for", "*lusin*": "accusative, feminine, singular - loosing/release/divorce", "*lelusai*": "perfect passive indicative, 2nd person singular - you have been loosed/freed", "*gunaikos*": "genitive, feminine, singular - from a wife/woman", "*gunaika*": "accusative, feminine, singular - wife/woman" }, "variants": { "*dedesai*": "you have been bound/tied/joined/married", "*gunaiki*": "wife/woman", "*zētei*": "seek/look for/try to obtain", "*lusin*": "loosing/release/divorce/separation", "*lelusai*": "you have been loosed/freed/released/unmarried", "*gunaikos*": "wife/woman", "*gunaika*": "wife/woman" } }

Additional Resources

Other Translations

Referenced Verses

  • 1 Cor 7:12-14 : 12 { "verseID": "1 Corinthians.7.12", "source": "Τοῖς δὲ λοιποῖς ἐγώ λέγω, οὐχ ὁ Κύριος: Εἴ τις ἀδελφὸς γυναῖκα ἔχει ἄπιστον, καὶ αὕτη συνευδοκεῖ οἰκεῖν μετʼ αὐτοῦ, μὴ ἀφιέτω αὐτήν.", "text": "To the *loipois* *egō* *legō*, not the *Kyrios*: *Ei* any *adelphos* *gunaika* *echei* *apiston*, and she *suneudokei* to *oikein* with him, *mē* *aphietō* her.", "grammar": { "*loipois*": "dative, masculine, plural - to the rest/remaining ones", "*egō*": "nominative, 1st person singular, personal pronoun - I", "*legō*": "present active indicative, 1st person singular - I say/speak/tell", "*Kyrios*": "nominative, masculine, singular - Lord/master", "*Ei*": "conditional particle - if", "*adelphos*": "nominative, masculine, singular - brother/fellow believer", "*gunaika*": "accusative, feminine, singular - wife/woman", "*echei*": "present active indicative, 3rd person singular - has/possesses", "*apiston*": "accusative, feminine, singular, adjective - unbelieving/unfaithful", "*suneudokei*": "present active indicative, 3rd person singular - consents/agrees/is content", "*oikein*": "present active infinitive - to live/dwell", "*mē*": "negative particle with imperative - not", "*aphietō*": "present active imperative, 3rd person singular - let him dismiss/send away/divorce" }, "variants": { "*loipois*": "rest/remaining ones/others", "*Kyrios*": "Lord/master/owner", "*adelphos*": "brother/fellow believer", "*gunaika*": "wife/woman", "*apiston*": "unbelieving/unfaithful/non-Christian", "*suneudokei*": "consents/agrees/is content/is willing", "*oikein*": "to live/dwell/reside", "*aphietō*": "let him dismiss/send away/divorce" } } 13 { "verseID": "1 Corinthians.7.13", "source": "Καὶ γυνὴ ἥτις ἔχει ἄνδρα ἄπιστον, καὶ αὑτὸς συνευδοκεῖ οἰκεῖν μετʼ αὐτῆς, μὴ ἀφιέτω αὐτόν.", "text": "And *gunē* *hētis* *echei* *andra* *apiston*, and he *suneudokei* to *oikein* with her, *mē* *aphietō* him.", "grammar": { "*gunē*": "nominative, feminine, singular - wife/woman", "*hētis*": "nominative, feminine, singular, relative pronoun - who/which", "*echei*": "present active indicative, 3rd person singular - has/possesses", "*andra*": "accusative, masculine, singular - husband/man", "*apiston*": "accusative, masculine, singular, adjective - unbelieving/unfaithful", "*suneudokei*": "present active indicative, 3rd person singular - consents/agrees/is content", "*oikein*": "present active infinitive - to live/dwell", "*mē*": "negative particle with imperative - not", "*aphietō*": "present active imperative, 3rd person singular - let her dismiss/send away/divorce" }, "variants": { "*gunē*": "wife/woman", "*andra*": "husband/man", "*apiston*": "unbelieving/unfaithful/non-Christian", "*suneudokei*": "consents/agrees/is content/is willing", "*oikein*": "to live/dwell/reside", "*aphietō*": "let her dismiss/send away/divorce" } } 14 { "verseID": "1 Corinthians.7.14", "source": "Ἡγίασται γὰρ ὁ ἀνὴρ ὁ ἄπιστος ἐν τῇ γυναικί, καὶ ἡγίασται ἡ γυνὴ ἡ ἄπιστος ἐν τῷ ἀνδρί: ἐπεὶ ἄρα τὰ τέκνα ὑμῶν ἀκάθαρτά ἐστιν· νῦν δὲ ἅγιά ἐστιν.", "text": "Has been *hēgiastai* *gar* the *anēr* the *apistos* in the *gunaiki*, and has been *hēgiastai* the *gunē* the *apistos* in the *andri*: since then the *tekna* of you *akatharta* *estin*; *nun* *de* *hagia* *estin*.", "grammar": { "*hēgiastai*": "perfect passive indicative, 3rd person singular - has been sanctified/made holy", "*gar*": "postpositive particle - for/because", "*anēr*": "nominative, masculine, singular - husband/man", "*apistos*": "nominative, masculine, singular, adjective - unbelieving/unfaithful", "*gunaiki*": "dative, feminine, singular - wife/woman", "*gunē*": "nominative, feminine, singular - wife/woman", "*apistos*": "nominative, feminine, singular, adjective - unbelieving/unfaithful", "*andri*": "dative, masculine, singular - husband/man", "*tekna*": "nominative, neuter, plural - children", "*akatharta*": "nominative, neuter, plural, adjective - unclean/impure", "*estin*": "present active indicative, 3rd person singular - is/are", "*nun*": "adverb - now/at present", "*de*": "postpositive particle - but/and/however", "*hagia*": "nominative, neuter, plural, adjective - holy/set apart", "*estin*": "present active indicative, 3rd person singular - is/are" }, "variants": { "*hēgiastai*": "has been sanctified/made holy/consecrated", "*anēr*": "husband/man", "*apistos*": "unbelieving/unfaithful/non-Christian", "*gunaiki*": "wife/woman", "*gunē*": "wife/woman", "*andri*": "husband/man", "*tekna*": "children/offspring", "*akatharta*": "unclean/impure/unholy", "*hagia*": "holy/set apart/consecrated" } }
  • 1 Cor 7:20 : 20 { "verseID": "1 Corinthians.7.20", "source": "Ἕκαστος ἐν τῇ κλήσει ᾗ ἐκλήθη ἐν ταύτῃ μενέτω.", "text": "*Hekastos* in the *klēsei* in which he *eklēthē* in this let him *menetō*.", "grammar": { "*Hekastos*": "nominative, masculine, singular - each one/every person", "*klēsei*": "dative, feminine, singular - calling/vocation", "*eklēthē*": "aorist passive indicative, 3rd person singular - was called", "*menetō*": "present active imperative, 3rd person singular - let him remain/stay" }, "variants": { "*Hekastos*": "each one/every person", "*klēsei*": "calling/vocation/condition/state of life", "*eklēthē*": "was called/summoned/invited", "*menetō*": "let him remain/stay/continue" } }

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • 1 Cor 7:28-29
    2 verses
    84%

    28 { "verseID": "1 Corinthians.7.28", "source": "Ἐὰν δὲ καὶ γήμῃς, οὐχ ἥμαρτες· καὶ ἐὰν γήμῃ ἡ παρθένος, οὐχ ἥμαρτεν. Θλῖψιν δὲ τῇ σαρκὶ ἕξουσιν οἱ τοιοῦτοι: ἐγὼ δὲ ὑμῶν φείδομαι.", "text": "*Ean* *de* also you *gēmēs*, *ouch* you *hēmartes*; and *ean* *gēmē* the *parthenos*, *ouch* she *hēmarten*. *Thlipsin* *de* in the *sarki* will *hexousin* the *toioutoi*: *egō* *de* you *pheidomai*.", "grammar": { "*Ean*": "conditional particle - if", "*de*": "postpositive particle - but/and/however", "*gēmēs*": "aorist active subjunctive, 2nd person singular - you marry", "*ouch*": "negative particle - not", "*hēmartes*": "aorist active indicative, 2nd person singular - you sinned", "*gēmē*": "aorist active subjunctive, 3rd person singular - she marries", "*parthenos*": "nominative, feminine, singular - virgin/unmarried woman", "*hēmarten*": "aorist active indicative, 3rd person singular - she sinned", "*Thlipsin*": "accusative, feminine, singular - affliction/trouble/distress", "*sarki*": "dative, feminine, singular - flesh/body/physical existence", "*hexousin*": "future active indicative, 3rd person plural - they will have", "*toioutoi*": "nominative, masculine, plural, demonstrative pronoun - such/such people", "*egō*": "nominative, 1st person singular, personal pronoun - I", "*pheidomai*": "present middle indicative, 1st person singular - I spare/withhold" }, "variants": { "*gēmēs*": "you marry/wed", "*hēmartes*": "you sinned/did wrong", "*gēmē*": "she marries/weds", "*parthenos*": "virgin/unmarried woman", "*hēmarten*": "she sinned/did wrong", "*Thlipsin*": "affliction/trouble/distress/hardship", "*sarki*": "flesh/body/physical existence/physical life", "*hexousin*": "they will have/experience", "*toioutoi*": "such/such people/ones like these", "*pheidomai*": "spare/withhold/refrain from/want to spare" } }

    29 { "verseID": "1 Corinthians.7.29", "source": "Τοῦτο δέ φημι, ἀδελφοί, ὁ καιρὸς συνεσταλμένος: τὸ λοιπὸν ἐστιν, ἵνα καὶ οἱ ἔχοντες γυναῖκας ὡς μὴ ἔχοντες ὦσιν·", "text": "This *de* I *phēmi*, *adelphoi*, the *kairos* having been *sunestalmenos*: the *loipon* *estin*, *hina* also those *echontes* *gunaikas* as *mē* *echontes* *ōsin*;", "grammar": { "*de*": "postpositive particle - but/and/now", "*phēmi*": "present active indicative, 1st person singular - I say/declare", "*adelphoi*": "vocative, masculine, plural - brothers/brethren", "*kairos*": "nominative, masculine, singular - time/season/opportune moment", "*sunestalmenos*": "perfect passive participle, nominative, masculine, singular - having been shortened/compressed", "*loipon*": "accusative, neuter, singular - remainder/what remains", "*estin*": "present active indicative, 3rd person singular - is", "*hina*": "conjunction - so that/in order that", "*echontes*": "present active participle, nominative, masculine, plural - having/possessing", "*gunaikas*": "accusative, feminine, plural - wives/women", "*mē*": "negative particle - not", "*ōsin*": "present active subjunctive, 3rd person plural - they may be" }, "variants": { "*phēmi*": "say/declare/affirm", "*adelphoi*": "brothers/brethren/fellow believers", "*kairos*": "time/season/opportune moment/appointed time", "*sunestalmenos*": "having been shortened/compressed/limited/curtailed", "*loipon*": "remainder/what remains/henceforth", "*echontes*": "having/possessing/holding", "*gunaikas*": "wives/women", "*ōsin*": "they may be/exist" } }

  • Rom 7:1-4
    4 verses
    80%

    1 { "verseID": "Romans.7.1", "source": "¶Ἢ ἀγνοεῖτε, ἀδελφοί, (γινώσκουσιν γὰρ νόμον λαλῶ,) ὅτι ὁ νόμος κυριεύει τοῦ ἀνθρώπου ἐφʼ ὅσον χρόνον ζῇ;", "text": "Or *agnoeite*, *adelphoi*, (*ginōskousin* for *nomon* I *lalō*,) that the *nomos* *kyrieuei* of the *anthrōpou* for as long *chronon* he *zē*?", "grammar": { "*Ē*": "conjunction - or/either", "*agnoeite*": "present indicative active, 2nd person plural - you are ignorant/unaware", "*adelphoi*": "vocative, masculine, plural - brothers", "*ginōskousin*": "present participle, dative, masculine, plural - to those knowing", "*gar*": "conjunction - for/because", "*nomon*": "accusative, masculine, singular - law", "*lalō*": "present indicative active, 1st person singular - I speak/am speaking", "*hoti*": "conjunction - that", "*nomos*": "nominative, masculine, singular - law", "*kyrieuei*": "present indicative active, 3rd person singular - has dominion/rules over", "*tou anthrōpou*": "genitive, masculine, singular - of the man/person", "*eph'*": "preposition + accusative - over/for", "*hoson chronon*": "accusative, masculine, singular - as much time/as long as", "*zē*": "present indicative active, 3rd person singular - he lives" }, "variants": { "*agnoeite*": "are you ignorant/do you not know", "*adelphoi*": "brothers/brethren/fellow believers", "*nomon*": "law/Torah/rule", "*kyrieuei*": "has lordship over/rules over/exercises authority", "*anthrōpou*": "man/human/person", "*zē*": "lives/is alive" } }

    2 { "verseID": "Romans.7.2", "source": "Ἡ γὰρ ὕπανδρος γυνὴ τῷ ζῶντι ἀνδρὶ δέδεται νόμῳ· ἐὰν δὲ ἀποθάνῃ ὁ ἀνήρ, κατήργηται ἀπὸ τοῦ νόμου τοῦ ἀνδρός.", "text": "For the *hypandros gynē* to the *zōnti andri* has been *dedetai* by *nomō*; but if *apothanē* the *anēr*, she has been *katērgētai* from the *nomou* of the *andros*.", "grammar": { "*gar*": "conjunction - for/because", "*hypandros*": "adjective, nominative, feminine, singular - under/subject to a husband", "*gynē*": "nominative, feminine, singular - woman/wife", "*tō zōnti andri*": "dative, masculine, singular - to the living husband", "*dedetai*": "perfect passive indicative, 3rd person singular - has been bound", "*nomō*": "dative, masculine, singular - by law", "*ean*": "conditional conjunction - if", "*de*": "conjunction - but/and", "*apothanē*": "aorist subjunctive active, 3rd person singular - might die/should die", "*ho anēr*": "nominative, masculine, singular - the husband/man", "*katērgētai*": "perfect passive indicative, 3rd person singular - has been released/freed/discharged", "*apo*": "preposition + genitive - from", "*tou nomou tou andros*": "genitive, masculine, singular - from the law of the husband" }, "variants": { "*hypandros*": "married/under a husband's authority", "*gynē*": "woman/wife", "*zōnti*": "living/alive", "*andri*": "husband/man", "*dedetai*": "bound/tied/legally obligated", "*nomō*": "by law/by legal statute", "*apothanē*": "dies/should die", "*katērgētai*": "released/discharged/freed from obligation/rendered inoperative" } }

    3 { "verseID": "Romans.7.3", "source": "Ἄρα οὖν ζῶντος τοῦ ἀνδρὸς, μοιχαλὶς χρηματίσει: ἐὰν, γένηται ἀνδρὶ ἑτέρῳ, ἐὰν δὲ ἀποθάνῃ ὁ ἀνήρ, ἐλευθέρα ἐστὶν ἀπὸ τοῦ νόμου· τοῦ μὴ εἶναι αὐτὴν μοιχαλίδα, γενομένην ἀνδρὶ ἑτέρῳ.", "text": "*Ara oun zōntos tou andros*, *moichalis chrēmatisei* if she *genētai andri heterō*, but if *apothanē ho anēr*, *eleuthera estin apo tou nomou*; of the not *einai autēn moichalida*, having *genomenēn andri heterō*.", "grammar": { "*Ara oun*": "inferential particles - therefore/consequently", "*zōntos tou andros*": "genitive absolute, masculine, singular - while the husband lives", "*moichalis*": "nominative, feminine, singular - adulteress", "*chrēmatisei*": "future indicative active, 3rd person singular - she will be called/designated", "*ean*": "conditional conjunction - if", "*genētai*": "aorist subjunctive middle, 3rd person singular - she becomes/joins herself", "*andri heterō*": "dative, masculine, singular - to another man/husband", "*de*": "conjunction - but/and", "*apothanē*": "aorist subjunctive active, 3rd person singular - might die/should die", "*ho anēr*": "nominative, masculine, singular - the husband/man", "*eleuthera*": "adjective, nominative, feminine, singular - free", "*estin*": "present indicative, 3rd person singular - she is", "*apo tou nomou*": "genitive, masculine, singular - from the law", "*tou mē einai autēn*": "genitive articular infinitive with accusative subject - so that she is not", "*moichalida*": "accusative, feminine, singular - adulteress", "*genomenēn*": "aorist participle middle, accusative, feminine, singular - having become/joined herself", "*andri heterō*": "dative, masculine, singular - to another man/husband" }, "variants": { "*moichalis*": "adulteress/unfaithful woman", "*chrēmatisei*": "will be called/designated/named/regarded as", "*genētai*": "joins herself to/becomes united with/marries", "*heterō*": "another/different", "*eleuthera*": "free/liberated/released", "*genomenēn*": "becoming/joining herself to/marrying" } }

    4 { "verseID": "Romans.7.4", "source": "Ὥστε, ἀδελφοί μου, καὶ ὑμεῖς ἐθανατώθητε τῷ νόμῳ διὰ τοῦ σώματος τοῦ Χριστοῦ· εἰς τὸ γενέσθαι ὑμᾶς ἑτέρῳ, τῷ ἐκ νεκρῶν ἐγερθέντι, ἵνα καρποφορήσωμεν τῷ Θεῷ.", "text": "*Hōste*, *adelphoi mou*, also you *ethanatōthēte tō nomō* through the *sōmatos tou Christou*; unto the *genesthai hymas heterō*, to the one *ek nekrōn egerthenti*, so that we might *karpophorēsōmen tō Theō*.", "grammar": { "*Hōste*": "conjunction - therefore/so that", "*adelphoi mou*": "vocative, masculine, plural - my brothers", "*kai*": "conjunction - also/even/and", "*hymeis*": "nominative, plural - you", "*ethanatōthēte*": "aorist passive indicative, 2nd person plural - you were put to death", "*tō nomō*": "dative, masculine, singular - to the law", "*dia*": "preposition + genitive - through", "*tou sōmatos tou Christou*": "genitive, neuter, singular - of the body of Christ", "*eis*": "preposition + accusative - for/unto", "*to genesthai hymas*": "articular infinitive with accusative subject - for you to belong", "*heterō*": "dative, masculine, singular - to another", "*tō ek nekrōn egerthenti*": "dative, masculine, singular, aorist passive participle - to the one raised from the dead", "*hina*": "conjunction - so that/in order that", "*karpophorēsōmen*": "aorist subjunctive active, 1st person plural - we might bear fruit", "*tō Theō*": "dative, masculine, singular - to God" }, "variants": { "*ethanatōthēte*": "you were put to death/you died/you were made dead", "*nomō*": "law/Torah/legal system", "*sōmatos*": "body/physical form", "*genesthai*": "to become/to belong to/to be joined to", "*heterō*": "another/a different one", "*egerthenti*": "raised/resurrected", "*nekrōn*": "dead ones/corpses", "*karpophorēsōmen*": "we might bear fruit/produce fruit/be fruitful" } }

  • 1 Cor 7:24-26
    3 verses
    79%

    24 { "verseID": "1 Corinthians.7.24", "source": "Ἕκαστος, ἐν ᾧ ἐκλήθη, ἀδελφοί, ἐν τούτῳ μενέτω παρὰ τῷ Θεῷ.", "text": "*Hekastos*, in which he *eklēthē*, *adelphoi*, in this let him *menetō* with the *Theō*.", "grammar": { "*Hekastos*": "nominative, masculine, singular - each one/every person", "*eklēthē*": "aorist passive indicative, 3rd person singular - was called", "*adelphoi*": "vocative, masculine, plural - brothers/brethren", "*menetō*": "present active imperative, 3rd person singular - let him remain/stay", "*Theō*": "dative, masculine, singular - God" }, "variants": { "*Hekastos*": "each one/every person", "*eklēthē*": "was called/summoned/invited", "*adelphoi*": "brothers/brethren/fellow believers", "*menetō*": "let him remain/stay/continue", "*Theō*": "God/deity" } }

    25 { "verseID": "1 Corinthians.7.25", "source": "Περὶ δὲ τῶν παρθένων ἐπιταγὴν Κυρίου οὐκ ἔχω: γνώμην δὲ δίδωμι, ὡς ἠλεημένος ὑπὸ Κυρίου πιστὸς εἶναι.", "text": "*Peri* *de* the *parthenōn* *epitagēn* of *Kyriou* *ouk* I *echō*: *gnōmēn* *de* I *didōmi*, as having been *ēleēmenos* by *Kyriou* *pistos* to *einai*.", "grammar": { "*Peri*": "preposition + genitive - concerning/about", "*de*": "postpositive particle - and/but/now", "*parthenōn*": "genitive, feminine, plural - virgins/unmarried women", "*epitagēn*": "accusative, feminine, singular - command/instruction", "*Kyriou*": "genitive, masculine, singular - of the Lord/master", "*ouk*": "negative particle - not", "*echō*": "present active indicative, 1st person singular - I have", "*gnōmēn*": "accusative, feminine, singular - opinion/judgment", "*didōmi*": "present active indicative, 1st person singular - I give", "*ēleēmenos*": "perfect passive participle, nominative, masculine, singular - having received mercy", "*Kyriou*": "genitive, masculine, singular - by the Lord/master", "*pistos*": "nominative, masculine, singular, adjective - faithful/trustworthy", "*einai*": "present active infinitive - to be" }, "variants": { "*Peri*": "concerning/about/regarding", "*parthenōn*": "virgins/unmarried women", "*epitagēn*": "command/instruction/directive", "*Kyriou*": "Lord/master", "*echō*": "I have/possess/hold", "*gnōmēn*": "opinion/judgment/advice", "*didōmi*": "I give/offer/provide", "*ēleēmenos*": "having received mercy/been shown compassion", "*pistos*": "faithful/trustworthy/reliable", "*einai*": "to be/exist" } }

    26 { "verseID": "1 Corinthians.7.26", "source": "Νομίζω οὖν τοῦτο καλὸν ὑπάρχειν διὰ τὴν ἐνεστῶσαν ἀνάγκην, ὅτι καλὸν ἀνθρώπῳ τὸ οὕτως εἶναι.", "text": "I *nomizō* *oun* this *kalon* to *hyparchein* because of the *enestōsan* *anagkēn*, that *kalon* for *anthrōpō* the thus to *einai*.", "grammar": { "*nomizō*": "present active indicative, 1st person singular - I think/consider/suppose", "*oun*": "inferential particle - therefore/so/then", "*kalon*": "accusative, neuter, singular, adjective - good/proper/beneficial", "*hyparchein*": "present active infinitive - to be/exist", "*enestōsan*": "perfect active participle, accusative, feminine, singular - present/impending", "*anagkēn*": "accusative, feminine, singular - necessity/distress/calamity", "*kalon*": "nominative, neuter, singular, adjective - good/proper/beneficial", "*anthrōpō*": "dative, masculine, singular - for man/person", "*einai*": "present active infinitive - to be" }, "variants": { "*nomizō*": "think/consider/suppose/believe", "*kalon*": "good/proper/beneficial/advantageous", "*hyparchein*": "to be/exist/belong to", "*enestōsan*": "present/impending/current/at hand", "*anagkēn*": "necessity/distress/calamity/crisis", "*anthrōpō*": "man/person/human" } }

  • 1 Cor 7:32-40
    9 verses
    79%

    32 { "verseID": "1 Corinthians.7.32", "source": "Θέλω δὲ ὑμᾶς ἀμερίμνους εἶναι. Ὁ ἄγαμος μεριμνᾷ τὰ τοῦ Κυρίου, πῶς ἀρέσει τῷ Κυρίῳ:", "text": "I *thelō* *de* you *amerimnous* to *einai*. The *agamos* *merimna* the things of the *Kyriou*, how he will *aresei* the *Kyriō*:", "grammar": { "*thelō*": "present active indicative, 1st person singular - I wish/want/desire", "*de*": "postpositive particle - but/and/now", "*amerimnous*": "accusative, masculine, plural, adjective - free from care/anxiety", "*einai*": "present active infinitive - to be", "*agamos*": "nominative, masculine, singular, adjective - unmarried/single", "*merimna*": "present active indicative, 3rd person singular - cares for/is concerned about", "*Kyriou*": "genitive, masculine, singular - of the Lord/master", "*aresei*": "future active indicative, 3rd person singular - he will please", "*Kyriō*": "dative, masculine, singular - to the Lord/master" }, "variants": { "*thelō*": "wish/want/desire", "*amerimnous*": "free from care/anxiety/worry", "*agamos*": "unmarried/single", "*merimna*": "cares for/is concerned about/anxious about", "*Kyriou*": "Lord/master", "*aresei*": "he will please/satisfy", "*Kyriō*": "Lord/master" } }

    33 { "verseID": "1 Corinthians.7.33", "source": "Ὁ δὲ γαμήσας μεριμνᾷ τὰ τοῦ κόσμου, πῶς ἀρέσει τῇ γυναικί. ⋄Μεμέρισται ἡ γυνὴ καὶ ἡ παρθένος.", "text": "The *de* having *gamēsas* *merimna* the things of the *kosmou*, how he will *aresei* the *gunaiki*. ⋄Is *memeristai* the *gunē* and the *parthenos*.", "grammar": { "*de*": "postpositive particle - but/and/however", "*gamēsas*": "aorist active participle, nominative, masculine, singular - having married", "*merimna*": "present active indicative, 3rd person singular - cares for/is concerned about", "*kosmou*": "genitive, masculine, singular - of world/universe/order", "*aresei*": "future active indicative, 3rd person singular - he will please", "*gunaiki*": "dative, feminine, singular - to the wife/woman", "*memeristai*": "perfect passive indicative, 3rd person singular - has been divided/separated", "*gunē*": "nominative, feminine, singular - wife/woman", "*parthenos*": "nominative, feminine, singular - virgin/unmarried woman" }, "variants": { "*gamēsas*": "having married/wed", "*merimna*": "cares for/is concerned about/anxious about", "*kosmou*": "world/universe/order/worldly matters", "*aresei*": "he will please/satisfy", "*gunaiki*": "wife/woman", "*memeristai*": "has been divided/separated/distinguished/differs", "*gunē*": "wife/woman", "*parthenos*": "virgin/unmarried woman" } }

    34 { "verseID": "1 Corinthians.7.34", "source": "Ἡ ἄγαμος μεριμνᾷ τὰ τοῦ Κυρίου, ἵνα ᾖ ἁγία καὶ σώματι καὶ πνεύματι: ἡ δὲ γαμήσασα μεριμνᾷ τὰ τοῦ κόσμου, πῶς ἀρέσει τῷ ἀνδρί.", "text": "The *agamos* *merimna* the things of the *Kyriou*, *hina* she may be *hagia* both *sōmati* and *pneumati*: the *de* having *gamēsasa* *merimna* the things of the *kosmou*, how she will *aresei* the *andri*.", "grammar": { "*agamos*": "nominative, feminine, singular, adjective - unmarried/single", "*merimna*": "present active indicative, 3rd person singular - cares for/is concerned about", "*Kyriou*": "genitive, masculine, singular - of the Lord/master", "*hina*": "conjunction - so that/in order that", "*hagia*": "nominative, feminine, singular, adjective - holy/set apart", "*sōmati*": "dative, neuter, singular - in body", "*pneumati*": "dative, neuter, singular - in spirit", "*de*": "postpositive particle - but/and/however", "*gamēsasa*": "aorist active participle, nominative, feminine, singular - having married", "*kosmou*": "genitive, masculine, singular - of world/universe/order", "*aresei*": "future active indicative, 3rd person singular - she will please", "*andri*": "dative, masculine, singular - to the husband/man" }, "variants": { "*agamos*": "unmarried/single", "*merimna*": "cares for/is concerned about/anxious about", "*Kyriou*": "Lord/master", "*hagia*": "holy/set apart/consecrated", "*sōmati*": "body/physical form", "*pneumati*": "spirit/inner being", "*gamēsasa*": "having married/wed", "*kosmou*": "world/universe/order/worldly matters", "*aresei*": "she will please/satisfy", "*andri*": "husband/man" } }

    35 { "verseID": "1 Corinthians.7.35", "source": "Τοῦτο δὲ πρὸς τὸ ὑμῶν αὐτῶν συμφέρον λέγω· οὐχ ἵνα βρόχον ὑμῖν ἐπιβάλω, ἀλλὰ πρὸς τὸ εὔσχημον, καὶ εὐπρόσεδρον τῷ Κυρίῳ ἀπερισπάστως.", "text": "This *de* for the of you yourselves *sumpheron* I *legō*; *ouch* *hina* *brochon* to you I *epibalō*, but for the *euschēmon*, and *euprosedron* to the *Kyriō* *aperispastōs*.", "grammar": { "*de*": "postpositive particle - but/and/now", "*sumpheron*": "present active participle, accusative, neuter, singular - benefiting/profiting", "*legō*": "present active indicative, 1st person singular - I say/speak/tell", "*ouch*": "negative particle - not", "*hina*": "conjunction - that/so that", "*brochon*": "accusative, masculine, singular - noose/restraint", "*epibalō*": "aorist active subjunctive, 1st person singular - I may cast/throw upon", "*euschēmon*": "accusative, neuter, singular - seemly/proper/respectable", "*euprosedron*": "accusative, neuter, singular - well-attending/devoted", "*Kyriō*": "dative, masculine, singular - to the Lord/master", "*aperispastōs*": "adverb - without distraction/undividedly" }, "variants": { "*sumpheron*": "benefiting/profiting/advantage", "*legō*": "say/speak/tell", "*brochon*": "noose/restraint/constraint", "*epibalō*": "cast/throw upon/impose", "*euschēmon*": "seemly/proper/respectable/dignified", "*euprosedron*": "well-attending/devoted/constantly attentive", "*Kyriō*": "Lord/master", "*aperispastōs*": "without distraction/undividedly/without being drawn away" } }

    36 { "verseID": "1 Corinthians.7.36", "source": "Εἰ δέ τις ἀσχημονεῖν ἐπὶ τὴν παρθένον αὐτοῦ νομίζει, ἐὰν ᾖ ὑπέρακμος, καὶ οὕτως ὀφείλει γίνεσθαι, ὃ θέλει ποιείτω, οὐχ ἁμαρτάνει: γαμείτωσαν.", "text": "*Ei* *de* anyone to *aschēmonein* upon the *parthenon* of him *nomizei*, *ean* she be *hyperakmos*, and thus it *opheilei* *ginesthai*, what he *thelei* let him *poieitō*, *ouch* he *hamartanei*: let them *gameitōsan*.", "grammar": { "*Ei*": "conditional particle - if", "*de*": "postpositive particle - but/and/however", "*aschēmonein*": "present active infinitive - to behave improperly/unbecomingly", "*parthenon*": "accusative, feminine, singular - virgin/unmarried daughter", "*nomizei*": "present active indicative, 3rd person singular - thinks/supposes/considers", "*ean*": "conditional particle - if", "*hyperakmos*": "nominative, feminine, singular, adjective - past her youth/beyond marriageable age", "*opheilei*": "present active indicative, 3rd person singular - it must/ought", "*ginesthai*": "present middle infinitive - to become/happen", "*thelei*": "present active indicative, 3rd person singular - he wishes/desires", "*poieitō*": "present active imperative, 3rd person singular - let him do", "*ouch*": "negative particle - not", "*hamartanei*": "present active indicative, 3rd person singular - he sins", "*gameitōsan*": "present active imperative, 3rd person plural - let them marry" }, "variants": { "*aschēmonein*": "to behave improperly/unbecomingly/dishonorably", "*parthenon*": "virgin/unmarried daughter", "*nomizei*": "thinks/supposes/considers/believes", "*hyperakmos*": "past her youth/beyond marriageable age/sexually mature", "*opheilei*": "must/ought/should/is necessary", "*ginesthai*": "to become/happen/be done", "*thelei*": "wishes/desires/wants", "*poieitō*": "let him do/act/perform", "*hamartanei*": "sins/does wrong", "*gameitōsan*": "let them marry/wed" } }

    37 { "verseID": "1 Corinthians.7.37", "source": "Ὃς δὲ ἕστηκεν ἑδραῖος ἐν τῇ καρδίᾳ, μὴ ἔχων ἀνάγκην, ἐξουσίαν δὲ ἔχει περὶ τοῦ ἰδίου θελήματος, καὶ τοῦτο κέκρικεν ἐν τῇ καρδίᾳ αὐτοῦ τοῦ τηρεῖν τὴν ἑαυτοῦ παρθένον, καλῶς ποιεῖ.", "text": "He who *de* has *hestēken* *hedraios* in the *kardia*, *mē* *echōn* *anagkēn*, *exousian* *de* *echei* concerning the *idiou* *thelēmatos*, and this has *kekriken* in the *kardia* of him of the *tērein* the *heautou* *parthenon*, *kalōs* *poiei*.", "grammar": { "*de*": "postpositive particle - but/however/and", "*hestēken*": "perfect active indicative, 3rd person singular - has stood/stands firm", "*hedraios*": "nominative, masculine, singular, adjective - steadfast/firm", "*kardia*": "dative, feminine, singular - heart/mind/inner self", "*mē*": "negative particle - not", "*echōn*": "present active participle, nominative, masculine, singular - having", "*anagkēn*": "accusative, feminine, singular - necessity/constraint/pressure", "*exousian*": "accusative, feminine, singular - authority/power/right", "*echei*": "present active indicative, 3rd person singular - has/possesses", "*idiou*": "genitive, neuter, singular, adjective - own/personal", "*thelēmatos*": "genitive, neuter, singular - will/desire/purpose", "*kekriken*": "perfect active indicative, 3rd person singular - has decided/judged/determined", "*tērein*": "present active infinitive - to keep/preserve/maintain", "*heautou*": "genitive, masculine, singular, reflexive pronoun - of himself/his own", "*parthenon*": "accusative, feminine, singular - virgin/unmarried daughter", "*kalōs*": "adverb - well/rightly/nobly", "*poiei*": "present active indicative, 3rd person singular - does/acts/performs" }, "variants": { "*hestēken*": "has stood/stands firm/is established", "*hedraios*": "steadfast/firm/stable/immovable", "*kardia*": "heart/mind/inner self/seat of emotions", "*anagkēn*": "necessity/constraint/pressure/compulsion", "*exousian*": "authority/power/right/control", "*idiou*": "own/personal/particular", "*thelēmatos*": "will/desire/purpose/intention", "*kekriken*": "has decided/judged/determined/resolved", "*tērein*": "to keep/preserve/maintain/guard", "*parthenon*": "virgin/unmarried daughter", "*kalōs*": "well/rightly/nobly/properly", "*poiei*": "does/acts/performs" } }

    38 { "verseID": "1 Corinthians.7.38", "source": "Ὥστε καὶ ὁ ἐκγαμίζων καλῶς ποιεῖ· ὁ δὲ μὴ ἐκγαμίζων κρεῖσσον ποιεῖ.", "text": "*Hōste* also the one *ekgamizōn* *kalōs* *poiei*; the *de* *mē* *ekgamizōn* *kreisson* *poiei*.", "grammar": { "*Hōste*": "consecutive conjunction - so that/therefore", "*ekgamizōn*": "present active participle, nominative, masculine, singular - giving in marriage", "*kalōs*": "adverb - well/rightly/nobly", "*poiei*": "present active indicative, 3rd person singular - does/acts/performs", "*de*": "postpositive particle - but/and/however", "*mē*": "negative particle - not", "*kreisson*": "comparative adverb - better", "*poiei*": "present active indicative, 3rd person singular - does/acts/performs" }, "variants": { "*Hōste*": "so that/therefore/consequently", "*ekgamizōn*": "giving in marriage/causing to marry", "*kalōs*": "well/rightly/nobly/properly", "*poiei*": "does/acts/performs", "*kreisson*": "better/more advantageously" } }

    39 { "verseID": "1 Corinthians.7.39", "source": "Γυνὴ δέδεται νόμῳ ἐφʼ ὅσον χρόνον ζῇ ὁ ἀνὴρ αὐτῆς· ἐὰν δὲ κοιμηθῇ ὁ ἀνήρ αὐτῆς, ἐλευθέρα ἐστὶν ᾧ θέλει γαμηθῆναι· μόνον ἐν Κυρίῳ.", "text": "*Gunē* has been *dedetai* to *nomō* for as long *chronon* *zē* the *anēr* of her; *ean* *de* *koimēthē* the *anēr* of her, *eleuthera* *estin* to whom she *thelei* to *gamēthēnai*; *monon* in *Kyriō*.", "grammar": { "*Gunē*": "nominative, feminine, singular - wife/woman", "*dedetai*": "perfect passive indicative, 3rd person singular - has been bound/tied", "*nomō*": "dative, masculine, singular - to law", "*chronon*": "accusative, masculine, singular - time/period", "*zē*": "present active indicative, 3rd person singular - lives/is alive", "*anēr*": "nominative, masculine, singular - husband/man", "*ean*": "conditional particle - if", "*de*": "postpositive particle - but/and/however", "*koimēthē*": "aorist passive subjunctive, 3rd person singular - falls asleep/dies", "*eleuthera*": "nominative, feminine, singular, adjective - free", "*estin*": "present active indicative, 3rd person singular - is", "*thelei*": "present active indicative, 3rd person singular - she wishes/desires", "*gamēthēnai*": "aorist passive infinitive - to be married", "*monon*": "adverb - only/alone", "*Kyriō*": "dative, masculine, singular - in the Lord/master" }, "variants": { "*Gunē*": "wife/woman", "*dedetai*": "has been bound/tied/joined/obligated", "*nomō*": "law/legal obligation", "*zē*": "lives/is alive/exists", "*anēr*": "husband/man", "*koimēthē*": "falls asleep/dies/passes away", "*eleuthera*": "free/unbound/released", "*thelei*": "wishes/desires/wants", "*gamēthēnai*": "to be married/wed", "*monon*": "only/alone/merely", "*Kyriō*": "Lord/master" } }

    40 { "verseID": "1 Corinthians.7.40", "source": "Μακαριωτέρα δέ ἐστιν ἐὰν οὕτως μείνῃ, κατὰ τὴν ἐμὴν γνώμην: δοκῶ δὲ κἀγὼ Πνεῦμα Θεοῦ ἔχειν.", "text": "More *makariōtera* *de* she *estin* *ean* thus she *meinē*, according to the *emēn* *gnōmēn*: I *dokō* *de* *kagō* *Pneuma* *Theou* to *echein*.", "grammar": { "*makariōtera*": "comparative adjective, nominative, feminine, singular - more blessed/happier", "*de*": "postpositive particle - but/and/however", "*estin*": "present active indicative, 3rd person singular - she is", "*ean*": "conditional particle - if", "*meinē*": "aorist active subjunctive, 3rd person singular - she remains/stays", "*emēn*": "accusative, feminine, singular, possessive adjective - my", "*gnōmēn*": "accusative, feminine, singular - opinion/judgment", "*dokō*": "present active indicative, 1st person singular - I think/suppose/believe", "*kagō*": "crasis of *kai* (also) + *egō* (I) - I also", "*Pneuma*": "accusative, neuter, singular - Spirit", "*Theou*": "genitive, masculine, singular - of God", "*echein*": "present active infinitive - to have/possess" }, "variants": { "*makariōtera*": "more blessed/happier/more fortunate", "*meinē*": "she remains/stays/continues", "*emēn*": "my/mine", "*gnōmēn*": "opinion/judgment/view", "*dokō*": "think/suppose/believe/consider", "*Pneuma*": "Spirit/breath/wind", "*Theou*": "God/deity", "*echein*": "to have/possess/hold" } }

  • 1 Cor 7:7-17
    11 verses
    79%

    7 { "verseID": "1 Corinthians.7.7", "source": "Θέλω γὰρ πάντας ἀνθρώπους εἶναι ὡς καὶ ἐμαυτόν. Ἀλλʼ ἕκαστος ἴδιον χάρισμα ἔχει ἐκ Θεοῦ, ὅς μὲν οὕτως, ὃς δὲ οὕτως.", "text": "I *thelō* *gar* all *anthrōpous* to *einai* as also *emauton*. But *hekastos* *idion* *charisma* *echei* from *Theou*, *hos* *men* thus, *hos* *de* thus.", "grammar": { "*thelō*": "present active indicative, 1st person singular - I wish/want/desire", "*gar*": "postpositive particle - for/because/since", "*anthrōpous*": "accusative, masculine, plural - men/people/humans", "*einai*": "present active infinitive - to be", "*emauton*": "accusative, masculine, singular, reflexive pronoun - myself", "*hekastos*": "nominative, masculine, singular - each one/every person", "*idion*": "accusative, neuter, singular, adjective - own/particular/personal", "*charisma*": "accusative, neuter, singular - gift/grace-gift", "*echei*": "present active indicative, 3rd person singular - has/possesses", "*Theou*": "genitive, masculine, singular - of God", "*hos*": "nominative, masculine, singular, relative pronoun - who/one", "*men*": "particle marking first of contrasted pair - on the one hand", "*hos*": "nominative, masculine, singular, relative pronoun - who/one", "*de*": "particle marking second of contrasted pair - on the other hand/but" }, "variants": { "*thelō*": "wish/want/desire", "*anthrōpous*": "men/people/humans", "*idion*": "own/particular/personal/special", "*charisma*": "gift/grace-gift/divine endowment", "*Theou*": "God/deity" } }

    8 { "verseID": "1 Corinthians.7.8", "source": "Λέγω δὲ τοῖς ἀγάμοις καὶ ταῖς χήραις, Καλὸν αὐτοῖς ἐστιν ἐὰν μείνωσιν ὡς κἀγώ.", "text": "I *legō* *de* to the *agamois* and to the *chērais*, *Kalon* for them *estin* *ean* they *meinōsin* as *kagō*.", "grammar": { "*legō*": "present active indicative, 1st person singular - I say/tell/speak", "*de*": "postpositive particle - and/but/now", "*agamois*": "dative, masculine, plural - unmarried/single people", "*chērais*": "dative, feminine, plural - widows", "*Kalon*": "nominative, neuter, singular, adjective - good/proper/beneficial", "*estin*": "present active indicative, 3rd person singular - is/exists", "*ean*": "conditional particle - if", "*meinōsin*": "aorist active subjunctive, 3rd person plural - they remain/stay/abide", "*kagō*": "crasis of *kai* (and) + *egō* (I) - even as I/also as I" }, "variants": { "*agamois*": "unmarried/single people/bachelors", "*chērais*": "widows", "*Kalon*": "good/proper/beneficial/advantageous", "*meinōsin*": "remain/stay/abide/continue" } }

    9 { "verseID": "1 Corinthians.7.9", "source": "Εἰ δὲ οὐκ ἐγκρατεύονται, γαμησάτωσαν: κρεῖσσον γάρ ἐστιν γαμῆσαι ἢ πυροῦσθαι.", "text": "*Ei* *de* *ouk* *egkrateuontai*, let them *gamēsatōsan*: *kreisson* *gar* *estin* to *gamēsai* than to *pyrousthai*.", "grammar": { "*Ei*": "conditional particle - if", "*de*": "postpositive particle - but/and/however", "*ouk*": "negative particle - not", "*egkrateuontai*": "present middle indicative, 3rd person plural - exercise self-control/contain themselves", "*gamēsatōsan*": "aorist active imperative, 3rd person plural - let them marry", "*kreisson*": "comparative adjective, nominative, neuter, singular - better", "*gar*": "postpositive particle - for/because", "*estin*": "present active indicative, 3rd person singular - is/exists", "*gamēsai*": "aorist active infinitive - to marry", "*pyrousthai*": "present passive infinitive - to burn/be inflamed with passion" }, "variants": { "*egkrateuontai*": "exercise self-control/contain themselves/restrain sexual desires", "*gamēsatōsan*": "let them marry/they should marry", "*kreisson*": "better/preferable/more advantageous", "*gamēsai*": "to marry/enter into marriage", "*pyrousthai*": "to burn/be inflamed with passion/burn with desire" } }

    10 { "verseID": "1 Corinthians.7.10", "source": "Τοῖς δὲ γεγαμηκόσιν παραγγέλλω, οὐκ ἐγὼ, ἀλλʼ ὁ Κύριος, Γυναῖκα ἀπὸ ἀνδρὸς μὴ χωρισθῆναι:", "text": "To the *gegamēkosin* I *paraggellō*, not *egō*, but the *Kyrios*, *Gunaika* from *andros* *mē* *chōristhēnai*:", "grammar": { "*gegamēkosin*": "perfect active participle, dative, masculine, plural - having been married/those who are married", "*paraggellō*": "present active indicative, 1st person singular - I command/instruct/charge", "*egō*": "nominative, 1st person singular, personal pronoun - I", "*Kyrios*": "nominative, masculine, singular - Lord/master", "*Gunaika*": "accusative, feminine, singular - woman/wife", "*andros*": "genitive, masculine, singular - of husband/man", "*mē*": "negative particle with infinitive - not", "*chōristhēnai*": "aorist passive infinitive - to be separated/depart/leave" }, "variants": { "*gegamēkosin*": "having been married/those who are married", "*paraggellō*": "command/instruct/charge/order", "*Kyrios*": "Lord/master/owner", "*Gunaika*": "woman/wife", "*andros*": "husband/man", "*chōristhēnai*": "to be separated/depart/leave/divorce" } }

    11 { "verseID": "1 Corinthians.7.11", "source": "Ἐὰν δὲ καὶ χωρισθῇ, μενέτω ἄγαμος, ἢ τῷ ἀνδρὶ καταλλαγήτω: καὶ ἄνδρα γυναῖκα μὴ ἀφιέναι.", "text": "*Ean* *de* also she *chōristhē*, let her *menetō* *agamos*, or to the *andri* let her *katallagētō*: and *andra* *gunaika* *mē* *aphienai*.", "grammar": { "*Ean*": "conditional particle - if", "*de*": "postpositive particle - but/and/however", "*chōristhē*": "aorist passive subjunctive, 3rd person singular - she be separated/depart", "*menetō*": "present active imperative, 3rd person singular - let her remain/stay", "*agamos*": "nominative, feminine, singular, adjective - unmarried/single", "*andri*": "dative, masculine, singular - to husband/man", "*katallagētō*": "aorist passive imperative, 3rd person singular - let her be reconciled", "*andra*": "accusative, masculine, singular - husband/man", "*gunaika*": "accusative, feminine, singular - wife/woman", "*mē*": "negative particle with infinitive - not", "*aphienai*": "present active infinitive - to send away/dismiss/divorce" }, "variants": { "*chōristhē*": "she be separated/depart/leave/divorce", "*menetō*": "let her remain/stay/continue", "*agamos*": "unmarried/single", "*andri*": "husband/man", "*katallagētō*": "let her be reconciled/restored/reunited", "*aphienai*": "to send away/dismiss/divorce/release" } }

    12 { "verseID": "1 Corinthians.7.12", "source": "Τοῖς δὲ λοιποῖς ἐγώ λέγω, οὐχ ὁ Κύριος: Εἴ τις ἀδελφὸς γυναῖκα ἔχει ἄπιστον, καὶ αὕτη συνευδοκεῖ οἰκεῖν μετʼ αὐτοῦ, μὴ ἀφιέτω αὐτήν.", "text": "To the *loipois* *egō* *legō*, not the *Kyrios*: *Ei* any *adelphos* *gunaika* *echei* *apiston*, and she *suneudokei* to *oikein* with him, *mē* *aphietō* her.", "grammar": { "*loipois*": "dative, masculine, plural - to the rest/remaining ones", "*egō*": "nominative, 1st person singular, personal pronoun - I", "*legō*": "present active indicative, 1st person singular - I say/speak/tell", "*Kyrios*": "nominative, masculine, singular - Lord/master", "*Ei*": "conditional particle - if", "*adelphos*": "nominative, masculine, singular - brother/fellow believer", "*gunaika*": "accusative, feminine, singular - wife/woman", "*echei*": "present active indicative, 3rd person singular - has/possesses", "*apiston*": "accusative, feminine, singular, adjective - unbelieving/unfaithful", "*suneudokei*": "present active indicative, 3rd person singular - consents/agrees/is content", "*oikein*": "present active infinitive - to live/dwell", "*mē*": "negative particle with imperative - not", "*aphietō*": "present active imperative, 3rd person singular - let him dismiss/send away/divorce" }, "variants": { "*loipois*": "rest/remaining ones/others", "*Kyrios*": "Lord/master/owner", "*adelphos*": "brother/fellow believer", "*gunaika*": "wife/woman", "*apiston*": "unbelieving/unfaithful/non-Christian", "*suneudokei*": "consents/agrees/is content/is willing", "*oikein*": "to live/dwell/reside", "*aphietō*": "let him dismiss/send away/divorce" } }

    13 { "verseID": "1 Corinthians.7.13", "source": "Καὶ γυνὴ ἥτις ἔχει ἄνδρα ἄπιστον, καὶ αὑτὸς συνευδοκεῖ οἰκεῖν μετʼ αὐτῆς, μὴ ἀφιέτω αὐτόν.", "text": "And *gunē* *hētis* *echei* *andra* *apiston*, and he *suneudokei* to *oikein* with her, *mē* *aphietō* him.", "grammar": { "*gunē*": "nominative, feminine, singular - wife/woman", "*hētis*": "nominative, feminine, singular, relative pronoun - who/which", "*echei*": "present active indicative, 3rd person singular - has/possesses", "*andra*": "accusative, masculine, singular - husband/man", "*apiston*": "accusative, masculine, singular, adjective - unbelieving/unfaithful", "*suneudokei*": "present active indicative, 3rd person singular - consents/agrees/is content", "*oikein*": "present active infinitive - to live/dwell", "*mē*": "negative particle with imperative - not", "*aphietō*": "present active imperative, 3rd person singular - let her dismiss/send away/divorce" }, "variants": { "*gunē*": "wife/woman", "*andra*": "husband/man", "*apiston*": "unbelieving/unfaithful/non-Christian", "*suneudokei*": "consents/agrees/is content/is willing", "*oikein*": "to live/dwell/reside", "*aphietō*": "let her dismiss/send away/divorce" } }

    14 { "verseID": "1 Corinthians.7.14", "source": "Ἡγίασται γὰρ ὁ ἀνὴρ ὁ ἄπιστος ἐν τῇ γυναικί, καὶ ἡγίασται ἡ γυνὴ ἡ ἄπιστος ἐν τῷ ἀνδρί: ἐπεὶ ἄρα τὰ τέκνα ὑμῶν ἀκάθαρτά ἐστιν· νῦν δὲ ἅγιά ἐστιν.", "text": "Has been *hēgiastai* *gar* the *anēr* the *apistos* in the *gunaiki*, and has been *hēgiastai* the *gunē* the *apistos* in the *andri*: since then the *tekna* of you *akatharta* *estin*; *nun* *de* *hagia* *estin*.", "grammar": { "*hēgiastai*": "perfect passive indicative, 3rd person singular - has been sanctified/made holy", "*gar*": "postpositive particle - for/because", "*anēr*": "nominative, masculine, singular - husband/man", "*apistos*": "nominative, masculine, singular, adjective - unbelieving/unfaithful", "*gunaiki*": "dative, feminine, singular - wife/woman", "*gunē*": "nominative, feminine, singular - wife/woman", "*apistos*": "nominative, feminine, singular, adjective - unbelieving/unfaithful", "*andri*": "dative, masculine, singular - husband/man", "*tekna*": "nominative, neuter, plural - children", "*akatharta*": "nominative, neuter, plural, adjective - unclean/impure", "*estin*": "present active indicative, 3rd person singular - is/are", "*nun*": "adverb - now/at present", "*de*": "postpositive particle - but/and/however", "*hagia*": "nominative, neuter, plural, adjective - holy/set apart", "*estin*": "present active indicative, 3rd person singular - is/are" }, "variants": { "*hēgiastai*": "has been sanctified/made holy/consecrated", "*anēr*": "husband/man", "*apistos*": "unbelieving/unfaithful/non-Christian", "*gunaiki*": "wife/woman", "*gunē*": "wife/woman", "*andri*": "husband/man", "*tekna*": "children/offspring", "*akatharta*": "unclean/impure/unholy", "*hagia*": "holy/set apart/consecrated" } }

    15 { "verseID": "1 Corinthians.7.15", "source": "Εἰ δὲ ὁ ἄπιστος χωρίζεται, χωριζέσθω. Οὐ δεδούλωται ὁ ἀδελφὸς ἢ ἡ ἀδελφὴ ἐν τοῖς τοιούτοις: ἐν δὲ εἰρήνῃ κέκληκεν ἡμᾶς ὁ Θεός.", "text": "*Ei* *de* the *apistos* *chōrizetai*, let him *chōrizesthō*. *Ou* has been *dedoulōtai* the *adelphos* or the *adelphē* in the *toioutois*: in *de* *eirēnē* has *keklēken* us the *Theos*.", "grammar": { "*Ei*": "conditional particle - if", "*de*": "postpositive particle - but/and/however", "*apistos*": "nominative, masculine, singular, adjective - unbelieving/unfaithful", "*chōrizetai*": "present middle indicative, 3rd person singular - separates himself/departs", "*chōrizesthō*": "present middle imperative, 3rd person singular - let him depart/separate himself", "*Ou*": "negative particle - not", "*dedoulōtai*": "perfect passive indicative, 3rd person singular - has been enslaved/bound", "*adelphos*": "nominative, masculine, singular - brother/fellow believer", "*adelphē*": "nominative, feminine, singular - sister/fellow believer", "*toioutois*": "dative, masculine, plural, demonstrative pronoun - such things/cases", "*eirēnē*": "dative, feminine, singular - peace", "*keklēken*": "perfect active indicative, 3rd person singular - has called", "*Theos*": "nominative, masculine, singular - God" }, "variants": { "*apistos*": "unbelieving/unfaithful/non-Christian", "*chōrizetai*": "separates himself/departs/leaves/divorces", "*chōrizesthō*": "let him depart/separate himself/divorce", "*dedoulōtai*": "has been enslaved/bound/under obligation", "*adelphos*": "brother/fellow believer", "*adelphē*": "sister/fellow believer", "*toioutois*": "such things/cases/situations", "*eirēnē*": "peace/harmony/tranquility", "*keklēken*": "has called/summoned/invited", "*Theos*": "God/deity" } }

    16 { "verseID": "1 Corinthians.7.16", "source": "Τί γὰρ οἶδας, γύναι, εἰ τὸν ἄνδρα σώσεις; ἢ τί οἶδας, ἄνερ, εἰ τὴν γυναῖκα σώσεις;", "text": "What *gar* *oidas*, *gunai*, *ei* the *andra* you will *sōseis*? or what *oidas*, *aner*, *ei* the *gunaika* you will *sōseis*?", "grammar": { "*gar*": "postpositive particle - for/because", "*oidas*": "perfect active indicative, 2nd person singular - you know", "*gunai*": "vocative, feminine, singular - woman/wife", "*ei*": "conditional particle - if/whether", "*andra*": "accusative, masculine, singular - husband/man", "*sōseis*": "future active indicative, 2nd person singular - you will save", "*aner*": "vocative, masculine, singular - husband/man", "*gunaika*": "accusative, feminine, singular - wife/woman", "*sōseis*": "future active indicative, 2nd person singular - you will save" }, "variants": { "*oidas*": "you know/understand/perceive", "*gunai*": "woman/wife", "*andra*": "husband/man", "*sōseis*": "you will save/rescue/deliver", "*aner*": "husband/man", "*gunaika*": "wife/woman" } }

    17 { "verseID": "1 Corinthians.7.17", "source": "Εἰ μὴ ἑκάστῳ ὡς ἐμέρισεν ὁ Θεός, ἕκαστον ὡς κέκληκεν ὁ Κύριος, οὕτως περιπατείτω. Καὶ οὕτως ἐν ταῖς ἐκκλησίαις πάσαις διατάσσομαι.", "text": "*Ei* *mē* to each one as *emerisen* the *Theos*, each one as has *keklēken* the *Kyrios*, thus let him *peripateito*. And thus in the *ekklēsiais* all I *diatassomai*.", "grammar": { "*Ei*": "conditional particle - if", "*mē*": "negative particle - not/except", "*emerisen*": "aorist active indicative, 3rd person singular - assigned/distributed/apportioned", "*Theos*": "nominative, masculine, singular - God", "*keklēken*": "perfect active indicative, 3rd person singular - has called", "*Kyrios*": "nominative, masculine, singular - Lord/master", "*peripateito*": "present active imperative, 3rd person singular - let him walk/conduct himself", "*ekklēsiais*": "dative, feminine, plural - churches/assemblies", "*diatassomai*": "present middle indicative, 1st person singular - I ordain/command/direct" }, "variants": { "*emerisen*": "assigned/distributed/apportioned/allotted", "*Theos*": "God/deity", "*keklēken*": "has called/summoned/invited", "*Kyrios*": "Lord/master/owner", "*peripateito*": "let him walk/conduct himself/live", "*ekklēsiais*": "churches/assemblies/congregations", "*diatassomai*": "ordain/command/direct/prescribe" } }

  • 1 Cor 7:1-5
    5 verses
    78%

    1 { "verseID": "1 Corinthians.7.1", "source": "¶Περὶ δὲ ὧν ἐγράψατέ μοι: καλὸν ἀνθρώπῳ γυναικὸς μὴ ἅπτεσθαι.", "text": "*Peri* *de* of which *egrapsate* to me: *kalon* for *anthrōpō* *gunaikos* *mē* *haptesthai*.", "grammar": { "*Peri*": "preposition + genitive - concerning/about", "*de*": "postpositive particle - and/but/now", "*egrapsate*": "aorist indicative, 2nd person plural - you wrote", "*kalon*": "nominative, neuter, singular, adjective - good/fine/proper", "*anthrōpō*": "dative, masculine, singular - for man/person", "*gunaikos*": "genitive, feminine, singular - of woman/wife", "*mē*": "negative particle - not", "*haptesthai*": "present middle infinitive - to touch/handle/have sexual relations with" }, "variants": { "*Peri*": "concerning/about/regarding", "*kalon*": "good/proper/noble/beneficial", "*anthrōpō*": "human/man/person", "*gunaikos*": "woman/wife", "*haptesthai*": "to touch/handle/have sexual relations with" } }

    2 { "verseID": "1 Corinthians.7.2", "source": "Διὰ δὲ, τὰς πορνείας, ἕκαστος τὴν ἑαυτοῦ γυναῖκα ἐχέτω, καὶ ἑκάστη τὸν ἴδιον ἄνδρα ἐχέτω.", "text": "*Dia* *de*, the *porneias*, *hekastos* the *heautou* *gunaika* *echetō*, and *hekastē* the *idion* *andra* *echetō*.", "grammar": { "*Dia*": "preposition + accusative - because of/on account of", "*de*": "postpositive particle - but/yet/and", "*porneias*": "accusative, feminine, plural - sexual immoralities/fornications", "*hekastos*": "nominative, masculine, singular - each man/each one", "*heautou*": "genitive, masculine, singular, reflexive pronoun - of himself/his own", "*gunaika*": "accusative, feminine, singular - woman/wife", "*echetō*": "present active imperative, 3rd person singular - let him have/possess", "*hekastē*": "nominative, feminine, singular - each woman/each one", "*idion*": "accusative, masculine, singular, adjective - own/personal/particular", "*andra*": "accusative, masculine, singular - man/husband", "*echetō*": "present active imperative, 3rd person singular - let her have/possess" }, "variants": { "*Dia*": "because of/on account of/for the sake of", "*porneias*": "sexual immoralities/fornications/prostitutions", "*heautou*": "his own/belonging to himself", "*gunaika*": "woman/wife", "*idion*": "own/personal/particular/private", "*andra*": "man/husband" } }

    3 { "verseID": "1 Corinthians.7.3", "source": "Τῇ γυναικὶ ὁ ἀνὴρ τὴν ὀφειλομένην εὔνοιαν ἀποδιδότω: ὁμοίως δὲ καὶ ἡ γυνὴ τῷ ἀνδρί.", "text": "To the *gunaiki* the *anēr* the *opheilomenēn* *eunoian* *apodidotō*: *homoiōs* *de* also the *gunē* to the *andri*.", "grammar": { "*gunaiki*": "dative, feminine, singular - to the wife/woman", "*anēr*": "nominative, masculine, singular - husband/man", "*opheilomenēn*": "present passive participle, accusative, feminine, singular - being owed/due", "*eunoian*": "accusative, feminine, singular - goodwill/affection/conjugal duty", "*apodidotō*": "present active imperative, 3rd person singular - let him render/pay/fulfill", "*homoiōs*": "adverb - likewise/similarly/in the same way", "*de*": "postpositive particle - and/but/moreover", "*gunē*": "nominative, feminine, singular - wife/woman", "*andri*": "dative, masculine, singular - to the husband/man" }, "variants": { "*gunaiki*": "wife/woman", "*anēr*": "husband/man", "*opheilomenēn*": "being owed/due/obligation", "*eunoian*": "goodwill/affection/conjugal duty/sexual obligation", "*apodidotō*": "render/pay/fulfill/give back", "*gunē*": "wife/woman", "*andri*": "husband/man" } }

    4 { "verseID": "1 Corinthians.7.4", "source": "Ἡ γυνὴ τοῦ ἰδίου σώματος οὐκ ἐξουσιάζει, ἀλλʼ ὁ ἀνήρ: ὁμοίως δὲ καὶ ὁ ἀνὴρ τοῦ ἰδίου σώματος οὐκ ἐξουσιάζει, ἀλλʼ ἡ γυνή.", "text": "The *gunē* of the *idiou* *sōmatos* *ouk* *exousiazei*, but the *anēr*: *homoiōs* *de* also the *anēr* of the *idiou* *sōmatos* *ouk* *exousiazei*, but the *gunē*.", "grammar": { "*gunē*": "nominative, feminine, singular - wife/woman", "*idiou*": "genitive, neuter, singular, adjective - own/personal/private", "*sōmatos*": "genitive, neuter, singular - body", "*ouk*": "negative particle - not", "*exousiazei*": "present active indicative, 3rd person singular - exercises authority over/has power over", "*anēr*": "nominative, masculine, singular - husband/man", "*homoiōs*": "adverb - likewise/similarly/in the same way", "*de*": "postpositive particle - and/but/moreover" }, "variants": { "*gunē*": "wife/woman", "*idiou*": "own/personal/particular/private", "*sōmatos*": "body/physical form", "*exousiazei*": "exercises authority over/has power over/controls", "*anēr*": "husband/man" } }

    5 { "verseID": "1 Corinthians.7.5", "source": "Μὴ ἀποστερεῖτε ἀλλήλους, εἰ μήτι ἂν ἐκ συμφώνου πρὸς καιρὸν, ἵνα σχολάζητε τῇ νηστείᾳ καὶ τῇ προσευχῇ· καὶ πάλιν ἐπὶ τὸ αὐτὸ συνέρχησθε, ἵνα μὴ πειράζῃ ὑμᾶς ὁ Σατανᾶς διὰ τὴν ἀκρασίαν ὑμῶν.", "text": "*Mē* *apostereite* *allēlous*, *ei* *mēti* *an* from *sumphōnou* for *kairon*, *hina* *scholazēte* to the *nēsteia* and to the *proseuchē*; and *palin* upon the same *sunerchēsthe*, *hina* *mē* *peirazē* you the *Satanas* through the *akrasian* of you.", "grammar": { "*Mē*": "negative particle with imperative - do not", "*apostereite*": "present active imperative, 2nd person plural - deprive/rob/withhold", "*allēlous*": "accusative, masculine, plural, reciprocal pronoun - one another/each other", "*ei*": "conditional particle - if/except", "*mēti*": "negative conditional particle - unless/except", "*an*": "modal particle - would/might (adds potential aspect)", "*sumphōnou*": "genitive, neuter, singular - agreement/consent/harmony", "*kairon*": "accusative, masculine, singular - time/season/opportunity", "*hina*": "conjunction - so that/in order that", "*scholazēte*": "present active subjunctive, 2nd person plural - devote yourselves to/be free for", "*nēsteia*": "dative, feminine, singular - fasting", "*proseuchē*": "dative, feminine, singular - prayer", "*palin*": "adverb - again/once more", "*sunerchēsthe*": "present middle subjunctive, 2nd person plural - come together/assemble/reunite", "*peirazē*": "present active subjunctive, 3rd person singular - test/tempt/try", "*Satanas*": "nominative, masculine, singular - Satan", "*akrasian*": "accusative, feminine, singular - lack of self-control/incontinence" }, "variants": { "*apostereite*": "deprive/rob/withhold/deny", "*sumphōnou*": "agreement/consent/mutual consent", "*kairon*": "time/season/appointed time", "*scholazēte*": "devote yourselves to/be free for/have leisure for", "*nēsteia*": "fasting/abstinence from food", "*proseuchē*": "prayer/supplication", "*sunerchēsthe*": "come together/assemble/reunite/have sexual relations", "*peirazē*": "test/tempt/try", "*akrasian*": "lack of self-control/incontinence/weakness" } }

  • Matt 19:10
    73%

    10 { "verseID": "Matthew.19.10", "source": "¶Λέγουσιν αὐτῷ οἱ μαθηταὶ αὐτοῦ, Εἰ οὕτως ἐστὶν ἡ αἰτία τοῦ ἀνθρώπου μετὰ τῆς γυναικός, οὐ συμφέρει γαμῆσαι.", "text": "*Legousin* to him the *mathētai* of him, If *houtōs estin* the *aitia* of the *anthrōpou meta* the *gynaikos*, not *sympherei gamēsai*.", "grammar": { "*Legousin*": "present, 3rd plural, active - they say", "*mathētai*": "nominative, masculine, plural - disciples", "*houtōs*": "adverb - thus/so", "*estin*": "present, 3rd singular - is", "*aitia*": "nominative, feminine, singular - case/situation", "*anthrōpou*": "genitive, masculine, singular - of man", "*meta*": "preposition + genitive - with", "*gynaikos*": "genitive, feminine, singular - woman/wife", "*sympherei*": "present, 3rd singular, active - it is profitable/beneficial", "*gamēsai*": "aorist infinitive, active - to marry" }, "variants": { "*aitia*": "case/cause/situation/condition", "*sympherei*": "it is profitable/it is advantageous/it is better", "*gamēsai*": "to marry/to take a wife" } }

  • Deut 20:7
    73%

    7 { "verseID": "Deuteronomy.20.7", "source": "וּמִֽי־הָאִ֞ישׁ אֲשֶׁר־אֵרַ֤שׂ אִשָּׁה֙ וְלֹ֣א לְקָחָ֔הּ יֵלֵ֖ךְ וְיָשֹׁ֣ב לְבֵית֑וֹ פֶּן־יָמוּת֙ בַּמִּלְחָמָ֔ה וְאִ֥ישׁ אַחֵ֖ר יִקָּחֶֽנָּה׃", "text": "And-who-is-the-*ʾîš* who-*ʾēraś* *ʾiššāh* and-not *lĕqāḥāh*, *yēlēḵ* and-*yāšōḇ* to-*bêtô*, lest-*yāmût* in-the-*milḥāmāh* and-*ʾîš* *ʾaḥēr* *yiqqāḥennāh*.", "grammar": { "*û-mî*": "conjunction + interrogative pronoun - and who", "*hāʾîš*": "definite article + masculine singular noun - the man", "*ʾăšer*": "relative pronoun - who/that/which", "*ʾēraś*": "piel perfect 3rd person masculine singular - has betrothed", "*ʾiššāh*": "feminine singular noun - woman/wife", "*wĕ-lōʾ*": "conjunction + negative particle - and not", "*lĕqāḥāh*": "qal perfect 3rd person masculine singular + 3rd person feminine singular suffix - taken her", "*yēlēḵ*": "qal imperfect 3rd person masculine singular jussive - let him go", "*wĕ-yāšōḇ*": "conjunction + qal imperfect 3rd person masculine singular jussive - and let him return", "*lĕ-bêtô*": "preposition + masculine singular noun + 3rd person masculine singular suffix - to his house", "*pen*": "conjunction - lest", "*yāmût*": "qal imperfect 3rd person masculine singular - he die", "*ba-milḥāmāh*": "preposition + definite article + feminine singular noun - in the battle", "*wĕ-ʾîš*": "conjunction + masculine singular noun - and a man", "*ʾaḥēr*": "adjective - another/different", "*yiqqāḥennāh*": "qal imperfect 3rd person masculine singular + 3rd person feminine singular suffix - will take her" }, "variants": { "*ʾîš*": "man/person/each", "*ʾēraś*": "betrothed/engaged/pledged to marry", "*ʾiššāh*": "woman/wife", "*lĕqāḥāh*": "taken her/married her/received her", "*yēlēḵ*": "go/proceed/depart", "*yāšōḇ*": "return/turn back/go back", "*yāmût*": "die/perish", "*milḥāmāh*": "battle/war/fighting", "*ʾaḥēr*": "another/other/different", "*yiqqāḥennāh*": "take her/marry her/receive her" } }

  • 1 Cor 7:20-22
    3 verses
    73%

    20 { "verseID": "1 Corinthians.7.20", "source": "Ἕκαστος ἐν τῇ κλήσει ᾗ ἐκλήθη ἐν ταύτῃ μενέτω.", "text": "*Hekastos* in the *klēsei* in which he *eklēthē* in this let him *menetō*.", "grammar": { "*Hekastos*": "nominative, masculine, singular - each one/every person", "*klēsei*": "dative, feminine, singular - calling/vocation", "*eklēthē*": "aorist passive indicative, 3rd person singular - was called", "*menetō*": "present active imperative, 3rd person singular - let him remain/stay" }, "variants": { "*Hekastos*": "each one/every person", "*klēsei*": "calling/vocation/condition/state of life", "*eklēthē*": "was called/summoned/invited", "*menetō*": "let him remain/stay/continue" } }

    21 { "verseID": "1 Corinthians.7.21", "source": "Δοῦλος ἐκλήθης; μή σοι μελέτω: ἀλλʼ εἰ καὶ δύνασαι ἐλεύθερος γενέσθαι, μᾶλλον χρῆσαι.", "text": "*Doulos* you were *eklēthēs*? *mē* to you let it *meletō*: but *ei* also you *dunasai* *eleutheros* to *genesthai*, rather *chrēsai*.", "grammar": { "*Doulos*": "nominative, masculine, singular - slave/servant", "*eklēthēs*": "aorist passive indicative, 2nd person singular - you were called", "*mē*": "negative particle with imperative - not", "*meletō*": "present active imperative, 3rd person singular - let it concern/worry", "*ei*": "conditional particle - if", "*dunasai*": "present middle indicative, 2nd person singular - you are able/can", "*eleutheros*": "nominative, masculine, singular, adjective - free/freedman", "*genesthai*": "aorist middle infinitive - to become", "*chrēsai*": "aorist middle imperative, 2nd person singular - use/make use of/take advantage of" }, "variants": { "*Doulos*": "slave/servant/bondservant", "*eklēthēs*": "you were called/summoned/invited", "*meletō*": "let it concern/worry/trouble", "*dunasai*": "you are able/can/have the ability", "*eleutheros*": "free/freedman/freed person", "*genesthai*": "to become/be made", "*chrēsai*": "use/make use of/take advantage of/prefer" } }

    22 { "verseID": "1 Corinthians.7.22", "source": "Ὁ γὰρ ἐν Κυρίῳ κληθεὶς, δοῦλος, ἀπελεύθερος Κυρίου ἐστίν: ὁμοίως καί ὁ ἐλεύθερος κληθεὶς, δοῦλός ἐστιν Χριστοῦ.", "text": "The *gar* in *Kyriō* having been *klētheis*, *doulos*, *apeleutheros* of *Kyriou* *estin*: *homoiōs* also the *eleutheros* having been *klētheis*, *doulos* *estin* of *Christou*.", "grammar": { "*gar*": "postpositive particle - for/because", "*Kyriō*": "dative, masculine, singular - Lord/master", "*klētheis*": "aorist passive participle, nominative, masculine, singular - having been called", "*doulos*": "nominative, masculine, singular - slave/servant", "*apeleutheros*": "nominative, masculine, singular - freedman/freed person", "*Kyriou*": "genitive, masculine, singular - of Lord/master", "*estin*": "present active indicative, 3rd person singular - is", "*homoiōs*": "adverb - likewise/similarly", "*eleutheros*": "nominative, masculine, singular, adjective - free/freeman", "*Christou*": "genitive, masculine, singular - of Christ/Messiah" }, "variants": { "*Kyriō*": "Lord/master", "*klētheis*": "having been called/summoned/invited", "*doulos*": "slave/servant/bondservant", "*apeleutheros*": "freedman/freed person/emancipated slave", "*Kyriou*": "Lord/master", "*eleutheros*": "free/freeman", "*Christou*": "Christ/Messiah/Anointed One" } }

  • Mark 10:7-9
    3 verses
    71%

    7 { "verseID": "Mark.10.7", "source": "Ἕνεκεν τούτου καταλείψει ἄνθρωπος τὸν πατέρα αὐτοῦ καὶ τὴν μητέρα, καὶ προσκολληθήσεται πρὸς τὴν γυναῖκα αὐτοῦ·", "text": "*Heneken* of this shall *kataleipsei* *anthrōpos* the *patera* of him and the *mētera*, and shall *proskollēthēsetai* *pros* the *gynaika* of him;", "grammar": { "*Heneken*": "preposition + genitive - because of/for this reason", "*kataleipsei*": "future active indicative, 3rd singular - will leave", "*anthrōpos*": "nominative masculine singular - man/person/human", "*patera*": "accusative masculine singular - father", "*mētera*": "accusative feminine singular - mother", "*proskollēthēsetai*": "future passive indicative, 3rd singular - will be joined to/cleave to", "*pros*": "preposition + accusative - to/toward", "*gynaika*": "accusative feminine singular - wife/woman" }, "variants": { "*Heneken*": "because of/for this reason/on account of", "*kataleipsei*": "will leave/will depart from/will abandon", "*anthrōpos*": "man/person/human being", "*proskollēthēsetai*": "will be joined to/will cleave to/will be glued to", "*gynaika*": "wife/woman" } }

    8 { "verseID": "Mark.10.8", "source": "Καὶ ἔσονται οἱ δύο εἰς σάρκα μίαν: ὥστε οὐκέτι εἰσὶν δύο, ἀλλὰ μία σάρξ.", "text": "And *esontai* the two into *sarka* one: so that no longer *eisin* two, but one *sarx*.", "grammar": { "*esontai*": "future middle indicative, 3rd plural - they will be", "*sarka*": "accusative feminine singular - flesh", "*eisin*": "present active indicative, 3rd plural - they are", "*sarx*": "nominative feminine singular - flesh" }, "variants": { "*esontai*": "will be/shall be", "*sarka*": "flesh/body/physical nature", "*eisin*": "they are/they exist", "*sarx*": "flesh/body/physical nature" } }

    9 { "verseID": "Mark.10.9", "source": "Ὃ οὖν ὁ Θεὸς συνέζευξεν, ἄνθρωπος μὴ χωριζέτω.", "text": "What therefore the *Theos* *synezeuxen*, *anthrōpos* *mē* *chōrizetō*.", "grammar": { "*Theos*": "nominative masculine singular - God", "*synezeuxen*": "aorist active indicative, 3rd singular - joined together/yoked together", "*anthrōpos*": "nominative masculine singular - man/person/human", "*mē*": "negative particle - not", "*chōrizetō*": "present active imperative, 3rd singular - let [him] separate/divide" }, "variants": { "*Theos*": "God/deity", "*synezeuxen*": "joined together/yoked together/united", "*anthrōpos*": "man/person/human being", "*chōrizetō*": "let separate/let divide/let part" } }

  • Deut 28:30
    71%

    30 { "verseID": "Deuteronomy.28.30", "source": "אִשָּׁ֣ה תְאָרֵ֗שׂ וְאִ֤ישׁ אַחֵר֙ *ישגלנה **יִשְׁכָּבֶ֔נָּה בַּ֥יִת תִּבְנֶ֖ה וְלֹא־תֵשֵׁ֣ב בּ֑וֹ כֶּ֥רֶם תִּטַּ֖ע וְלֹ֥א תְחַלְּלֶּֽנּוּ׃", "text": "*ʾiššâ* *təʾārēś* *wəʾîš* *ʾaḥēr* *yišgālennâ/yiškābennâ* *bayit* *tibneh* *wəlōʾ*-*tēšēb* *bô* *kerem* *tiṭṭaʿ* *wəlōʾ* *təḥallĕlennû*", "grammar": { "*ʾiššâ*": "noun, feminine singular - woman/wife", "*təʾārēś*": "piel imperfect, 2nd person masculine singular - you will betroth", "*wəʾîš*": "conjunction (wə-) + noun, masculine singular - and a man", "*ʾaḥēr*": "adjective, masculine singular - another", "*yišgālennâ/yiškābennâ*": "qal imperfect, 3rd person masculine singular with 3rd person feminine singular suffix - he will violate/lie with her", "*bayit*": "noun, masculine singular - house", "*tibneh*": "qal imperfect, 2nd person masculine singular - you will build", "*wəlōʾ*-*tēšēb*": "conjunction (wə-) + negative particle + qal imperfect, 2nd person masculine singular - and you will not dwell", "*bô*": "preposition (bə-) + 3rd person masculine singular suffix - in it", "*kerem*": "noun, masculine singular - vineyard", "*tiṭṭaʿ*": "qal imperfect, 2nd person masculine singular - you will plant", "*wəlōʾ*": "conjunction (wə-) + negative particle - and not", "*təḥallĕlennû*": "piel imperfect, 2nd person masculine singular with 3rd person masculine singular suffix - you will use its fruit" }, "variants": { "*ʾiššâ*": "woman/wife", "*təʾārēś*": "betroth/engage", "*ʾîš*": "man/husband", "*ʾaḥēr*": "another/different/strange", "*yišgālennâ/yiškābennâ*": "violate her/ravish her/lie with her (the text contains both forms - yišgālennâ as Kethib and yiškābennâ as Qere)", "*bayit*": "house/home/dwelling", "*tibneh*": "build/construct", "*tēšēb*": "dwell/live/inhabit", "*kerem*": "vineyard", "*tiṭṭaʿ*": "plant/establish", "*təḥallĕlennû*": "use its fruit/begin to use/enjoy its harvest" } }

  • Matt 19:6
    70%

    6 { "verseID": "Matthew.19.6", "source": "Ὥστε οὐκέτι εἰσὶν δύο, ἀλλὰ σὰρξ μία. Ὃ οὖν ὁ Θεὸς συνέζευξεν ἄνθρωπος, μὴ χωριζέτω.", "text": "*Hōste ouketi eisin duo*, but *sarx mia*. What *oun* the *Theos synezeuxen*, *anthrōpos*, *mē chōrizetō*.", "grammar": { "*Hōste*": "conjunction - so that/therefore", "*ouketi*": "adverb - no longer/no more", "*eisin*": "present, 3rd plural - they are", "*duo*": "numeral - two", "*sarx*": "nominative, feminine, singular - flesh", "*mia*": "nominative, feminine, singular - one", "*oun*": "conjunction - therefore/then", "*Theos*": "nominative, masculine, singular - God", "*synezeuxen*": "aorist, 3rd singular, active - joined together/yoked together", "*anthrōpos*": "nominative, masculine, singular - man/human", "*mē*": "negative particle - not", "*chōrizetō*": "present imperative, 3rd singular, active - let separate/divide" }, "variants": { "*Hōste*": "so that/therefore/consequently", "*ouketi*": "no longer/not anymore", "*synezeuxen*": "joined together/united/yoked together", "*chōrizetō*": "let separate/let divide/put asunder" } }

  • 1 Cor 6:16
    69%

    16 { "verseID": "1 Corinthians.6.16", "source": "Ἢ; οὐκ οἴδατε ὅτι ὁ κολλώμενος τῇ πόρνῃ ἓν σῶμά ἐστιν; Ἔσονται γάρ, φησίν, οἱ δύο εἰς σάρκα μίαν.", "text": "Or not *oidate* that the one *kollōmenos* to the *pornē* one *sōma* *estin*? They shall be *esontai* for, he *phēsin*, the two into *sarka* *mian*.", "grammar": { "*Ē*": "disjunctive particle - or", "*ouk oidate*": "negative + perfect indicative, 2nd plural - you do not know", "*hoti*": "conjunction - that", "*ho kollōmenos*": "nominative, masculine, singular, present participle, middle/passive - the one joining/being joined", "*tē pornē*": "dative, feminine, singular - to the prostitute", "*hen sōma*": "nominative, neuter, singular - one body", "*estin*": "present indicative, 3rd singular - is", "*Esontai*": "future indicative, middle, 3rd plural - they will be", "*gar*": "postpositive conjunction - for", "*phēsin*": "present indicative, active, 3rd singular - he says", "*hoi dyo*": "nominative, masculine, plural - the two", "*eis*": "preposition + accusative - into/for", "*sarka*": "accusative, feminine, singular - flesh", "*mian*": "accusative, feminine, singular - one" }, "variants": { "*kollōmenos*": "joining/cleaving to/uniting with", "*pornē*": "prostitute/harlot", "*phēsin*": "he says/Scripture says", "*sarka mian*": "one flesh/single body" } }

  • Matt 22:25
    69%

    25 { "verseID": "Matthew.22.25", "source": "Ἦσαν δὲ παρʼ ἡμῖν ἑπτὰ ἀδελφοί: καὶ ὁ πρῶτος, γάμησας, ἐτελεύτησεν, καὶ, μὴ ἔχων σπέρμα, ἀφῆκεν τὴν γυναῖκα αὐτοῦ τῷ ἀδελφῷ αὐτοῦ:", "text": "Now were with us *hepta* *adelphoi*: and the *prōtos*, having *gamēsas*, *eteleutēsen*, and, not *echōn* *sperma*, *aphēken* the *gynaika* of him to the *adelphō* of him:", "grammar": { "*hepta*": "numeral - seven", "*adelphoi*": "nominative, masculine, plural - brothers", "*prōtos*": "nominative, masculine, singular - first", "*gamēsas*": "aorist active participle, nominative, masculine, singular - having married", "*eteleutēsen*": "aorist active indicative, 3rd person singular - died/came to an end", "*echōn*": "present active participle, nominative, masculine, singular - having", "*sperma*": "accusative, neuter, singular - seed/offspring", "*aphēken*": "aorist active indicative, 3rd person singular - left/permitted", "*gynaika*": "accusative, feminine, singular - wife/woman", "*adelphō*": "dative, masculine, singular - to brother" }, "variants": { "*adelphoi*": "brothers/siblings", "*prōtos*": "first/foremost/chief", "*gamēsas*": "having married/taken a wife", "*eteleutēsen*": "died/came to an end/expired", "*sperma*": "seed/offspring/descendants", "*aphēken*": "left/permitted/released" } }

  • Mark 10:11
    68%

    11 { "verseID": "Mark.10.11", "source": "Καὶ λέγει αὐτοῖς, Ὃς ἐὰν ἀπολύσῃ τὴν γυναῖκα αὐτοῦ, καὶ γαμήσῃ ἄλλην, μοιχᾶται ἐπʼ αὐτήν.", "text": "And he *legei* to them, Whoever *ean* *apolysē* the *gynaika* of him, and *gamēsē* another, *moichatai* *ep* her.", "grammar": { "*legei*": "present active indicative, 3rd singular - says/speaks", "*ean*": "conditional particle - if", "*apolysē*": "aorist active subjunctive, 3rd singular - should divorce/send away", "*gynaika*": "accusative feminine singular - wife/woman", "*gamēsē*": "aorist active subjunctive, 3rd singular - should marry", "*moichatai*": "present middle/passive indicative, 3rd singular - commits adultery", "*ep*": "preposition + accusative - against" }, "variants": { "*legei*": "says/speaks/tells", "*apolysē*": "should divorce/should send away/should dismiss", "*gynaika*": "wife/woman", "*gamēsē*": "should marry/takes as wife", "*moichatai*": "commits adultery/is unfaithful", "*ep*": "against/toward/with respect to" } }

  • Eph 5:31
    68%

    31 { "verseID": "Ephesians.5.31", "source": "Ἀντὶ τούτου καταλείψει ἄνθρωπος τὸν πατέρα αὐτοῦ καὶ τὴν μητέρα, καὶ προσκολληθήσεται πρὸς τὴν γυναῖκα αὐτοῦ, καὶ ἔσονται οἱ δύο εἰς σάρκα μίαν.", "text": "For this *kataleixei anthrōpos* the *patera autou* and the *mētera*, and *proskollēthēsetai pros* the *gynaika autou*, and *esontai hoi dyo eis sarka mian*", "grammar": { "*Anti*": "preposition - for/because of", "*toutou*": "genitive, neuter, singular - of this", "*kataleixei*": "future, active, indicative, 3rd singular - will leave", "*anthrōpos*": "nominative, masculine, singular - man/human", "*patera*": "accusative, masculine, singular - father", "*autou*": "genitive, masculine, singular - of him", "*mētera*": "accusative, feminine, singular - mother", "*proskollēthēsetai*": "future, passive, indicative, 3rd singular - will be joined", "*pros*": "preposition + accusative - to/toward", "*gynaika*": "accusative, feminine, singular - wife/woman", "*esontai*": "future, middle/passive, indicative, 3rd plural - will be", "*hoi dyo*": "nominative, masculine, plural - the two", "*eis*": "preposition + accusative - for/to/into", "*sarka*": "accusative, feminine, singular - flesh", "*mian*": "accusative, feminine, singular - one" }, "variants": { "*kataleixei*": "will leave/forsake/abandon", "*anthrōpos*": "man/human/person", "*patera*": "father/forefather", "*mētera*": "mother", "*proskollēthēsetai*": "will be joined/united/glued to", "*gynaika*": "wife/woman", "*esontai*": "will be/shall become", "*sarka mian*": "one flesh/single body" } }

  • Lev 21:7
    68%

    7 { "verseID": "Leviticus.21.7", "source": "אִשָּׁ֨ה זֹנָ֤ה וַחֲלָלָה֙ לֹ֣א יִקָּ֔חוּ וְאִשָּׁ֛ה גְּרוּשָׁ֥ה מֵאִישָׁ֖הּ לֹ֣א יִקָּ֑חוּ כִּֽי־קָדֹ֥שׁ ה֖וּא לֵאלֹהָֽיו׃", "text": "*ʾIššāh* *zōnāh* and-*ḥălālāh* not *yiqqāḥû* and-*ʾiššāh* *gərûšāh* from-*ʾîšāh* not *yiqqāḥû* *kî*-*qādōš* he to-*ʾĕlōhāyw*.", "grammar": { "*ʾIššāh*": "feminine singular noun - woman/wife", "*zōnāh*": "qal participle feminine singular - prostituting/harlot", "*ḥălālāh*": "feminine singular noun - profaned woman", "*yiqqāḥû*": "qal imperfect 3rd masculine plural - they shall take", "*gərûšāh*": "passive participle feminine singular - divorced woman", "*ʾîšāh*": "masculine singular noun with 3rd feminine singular suffix - her husband", "*kî*": "conjunction - for/because", "*qādōš*": "masculine singular adjective - holy", "*ʾĕlōhāyw*": "masculine plural noun with 3rd masculine singular suffix - his God" }, "variants": { "*zōnāh*": "harlot/prostitute/immoral woman", "*ḥălālāh*": "profaned woman/defiled woman", "*gərûšāh*": "divorced woman/driven out woman" } }