Galatians 5:3

biblecontext

{ "verseID": "Galatians.5.3", "source": "Μαρτύρομαι δὲ πάλιν παντὶ ἀνθρώπῳ περιτεμνομένῳ, ὅτι ὀφειλέτης ἐστὶν ὅλον τὸν νόμον ποιῆσαι.", "text": "*Martyromai de palin panti anthrōpō* being *peritemnomenō*, that *opheiletēs estin holon ton nomon poiēsai*.", "grammar": { "*Martyromai*": "present, middle, indicative, 1st person singular - testify/bear witness", "*de*": "postpositive conjunction - but/and/now", "*palin*": "adverb - again/once more", "*panti*": "dative, masculine, singular - to every/all", "*anthrōpō*": "dative, masculine, singular - man/person", "*peritemnomenō*": "present, passive, participle, dative, masculine, singular - being circumcised", "*opheiletēs*": "nominative, masculine, singular - debtor/one who is obligated", "*estin*": "present, active, indicative, 3rd person singular - is/exists", "*holon*": "accusative, masculine, singular - whole/entire", "*ton nomon*": "accusative, masculine, singular - the law", "*poiēsai*": "aorist, active, infinitive - to do/perform/keep" }, "variants": { "*Martyromai*": "testify/bear witness/solemnly declare", "*de*": "but/and/now", "*palin*": "again/once more/back", "*peritemnomenō*": "being circumcised/receiving circumcision", "*opheiletēs*": "debtor/one obligated/one bound", "*holon*": "whole/entire/complete", "*nomon*": "law/rule/principle", "*poiēsai*": "to do/perform/keep/fulfill" } }

Additional Resources

Other Translations

Referenced Verses

  • Gal 3:10 : 10 { "verseID": "Galatians.3.10", "source": "Ὅσοι γὰρ ἐξ ἔργων νόμου εἰσὶν ὑπὸ κατάραν εἰσίν: γέγραπται γὰρ, Ἐπικατάρατος πᾶς ὃς οὐκ ἐμμένει ἐν πᾶσιν τοῖς γεγραμμένοις ἐν τῷ βιβλίῳ τοῦ νόμου τοῦ ποιῆσαι αὐτά.", "text": "For as many as are out of *ergōn* of *nomou* are under *kataran* are: for it has been *gegraptai*, '*Epikataratos* everyone who not *emmenei* in all the things having been *gegrammenois* in the *bibliō* of the *nomou* to *poiēsai* them.'", "grammar": { "*ergōn*": "genitive, neuter, plural - works/deeds", "*nomou*": "genitive, masculine, singular - law", "*kataran*": "accusative, feminine, singular - curse", "*gegraptai*": "perfect, passive, indicative, 3rd person, singular - it has been written/it stands written", "*Epikataratos*": "nominative, masculine, singular - cursed", "*emmenei*": "present, active, indicative, 3rd person, singular - remains in/abides in/continues in", "*gegrammenois*": "perfect, passive, participle, dative, neuter, plural - having been written", "*bibliō*": "dative, neuter, singular - book/scroll", "*nomou*": "genitive, masculine, singular - law", "*poiēsai*": "aorist, active, infinitive - to do/perform" }, "variants": { "*ergōn*": "works/deeds/actions", "*nomou*": "law/legal system/Torah", "*kataran*": "curse/imprecation/condemnation", "*Epikataratos*": "cursed/under a curse", "*emmenei*": "remains in/abides in/continues in/perseveres in", "*gegrammenois*": "having been written/recorded", "*bibliō*": "book/scroll/document", "*poiēsai*": "to do/perform/practice/carry out" } }
  • Eph 4:17 : 17 { "verseID": "Ephesians.4.17", "source": "Τοῦτο οὖν λέγω, καὶ μαρτύρομαι ἐν Κυρίῳ, μηκέτι ὑμᾶς περιπατεῖν καθὼς καὶ τὰ λοιπὰ Ἔθνη περιπατεῖ, ἐν ματαιότητι τοῦ νοὸς αὐτῶν,", "text": "This *oun* I *legō*, and *martyromai* in *Kyriō*, no longer you to *peripatein kathōs* also the rest *Ethnē peripatei*, in *mataiotēti* of the *noos* of them,", "grammar": { "*oun*": "inferential particle - therefore/then", "*legō*": "present active indicative, 1st singular - I say/tell", "*martyromai*": "present middle indicative, 1st singular - I testify/affirm", "*Kyriō*": "dative masculine singular - in Lord", "*peripatein*": "present active infinitive - to walk/conduct oneself", "*kathōs*": "adverb - just as/even as", "*Ethnē*": "nominative neuter plural - Gentiles/nations", "*peripatei*": "present active indicative, 3rd singular - walks/conducts itself", "*mataiotēti*": "dative feminine singular - in vanity/futility", "*noos*": "genitive masculine singular - of mind/understanding" }, "variants": { "*legō*": "say/tell/speak", "*martyromai*": "testify/affirm solemnly", "*Kyriō*": "Lord/master", "*peripatein*": "walk/conduct oneself/live", "*Ethnē*": "Gentiles/nations/pagans", "*mataiotēti*": "vanity/futility/emptiness", "*noos*": "mind/understanding/intellect" } }
  • Jas 2:10-11 : 10 { "verseID": "James.2.10", "source": "Ὅστις γὰρ ὅλον τὸν νόμον τηρήσει, πταίσει δὲ ἐν ἑνί, γέγονεν πάντων ἔνοχος.", "text": "*Hostis gar holon* the *nomon tērēsei*, *ptaisei de* in *heni*, *gegonen pantōn enochos*.", "grammar": { "*Hostis*": "nominative, masculine, singular, relative pronoun - whoever", "*gar*": "postpositive conjunction - for", "*holon*": "accusative, masculine, singular - whole/entire", "τὸν *nomon*": "accusative, masculine, singular - the law", "*tērēsei*": "future, active, indicative, 3rd person singular - will keep", "*ptaisei*": "future, active, indicative, 3rd person singular - will stumble/fail", "*de*": "postpositive conjunction - but/and", "ἐν": "preposition + dative - in", "*heni*": "dative, neuter, singular - one (point)", "*gegonen*": "perfect, active, indicative, 3rd person singular - has become", "*pantōn*": "genitive, neuter, plural - of all", "*enochos*": "nominative, masculine, singular - guilty/liable" }, "variants": { "*Hostis*": "whoever/anyone who", "*holon*": "whole/entire/complete", "*nomon*": "law/legal code", "*tērēsei*": "will keep/observe/obey", "*ptaisei*": "will stumble/fail/offend", "*heni*": "one (point)/single matter", "*gegonen*": "has become/is", "*pantōn*": "all/everything", "*enochos*": "guilty/liable/accountable" } } 11 { "verseID": "James.2.11", "source": "Ὁ γὰρ εἰπών, Μὴ μοιχεύσῃς, εἶπεν καί, Μὴ φονεύσῃς. Εἰ δὲ οὐ μοιχεύσεις, φονεύσεις δέ, γέγονας παραβάτης νόμου.", "text": "The one *gar eipōn*, Not *moicheusēs*, *eipen* also, Not *phoneusēs*. If *de* not *moicheuseis*, *phoneuseis de*, *gegonas parabatēs nomou*.", "grammar": { "Ὁ *eipōn*": "nominative, masculine, singular, aorist active participle - the one having said", "*gar*": "postpositive conjunction - for", "Μὴ": "negative particle - not", "*moicheusēs*": "aorist, active, subjunctive, 2nd person singular - you should commit adultery", "*eipen*": "aorist, active, indicative, 3rd person singular - said", "καί": "conjunction - also/and", "*phoneusēs*": "aorist, active, subjunctive, 2nd person singular - you should murder", "Εἰ": "conditional particle - if", "*de*": "postpositive conjunction - but/and", "οὐ": "negative particle - not", "*moicheuseis*": "future, active, indicative, 2nd person singular - you will commit adultery", "*phoneuseis*": "future, active, indicative, 2nd person singular - you will murder", "*gegonas*": "perfect, active, indicative, 2nd person singular - you have become", "*parabatēs*": "nominative, masculine, singular - transgressor", "*nomou*": "genitive, masculine, singular - of law" }, "variants": { "*eipōn*": "having said/spoken", "*moicheusēs*": "commit adultery", "*eipen*": "said/spoke", "*phoneusēs*": "murder/kill", "*moicheuseis*": "will commit adultery", "*phoneuseis*": "will murder/kill", "*gegonas*": "have become/are", "*parabatēs*": "transgressor/lawbreaker/violator", "*nomou*": "of law/legal code" } }
  • Rom 2:25 : 25 { "verseID": "Romans.2.25", "source": "Περιτομὴ μὲν γὰρ ὠφελεῖ, ἐὰν νόμον πράσσῃς: ἐὰν δὲ παραβάτης νόμου ᾖς, ἡ περιτομή σου ἀκροβυστία γέγονεν.", "text": "*Peritomē* *men* for *ōphelei*, if *nomon* you *prassēs*: but if *parabatēs* *nomou* you *ēs*, the *peritomē* of you *akrobystia* has *gegonen*.", "grammar": { "*Peritomē*": "noun, nominative, feminine, singular - circumcision", "*men*": "particle - on the one hand", "*ōphelei*": "verb, present indicative, 3rd person singular - profits/benefits", "*nomon*": "noun, accusative, masculine, singular - law", "*prassēs*": "verb, present subjunctive, 2nd person singular - you practice", "*parabatēs*": "noun, nominative, masculine, singular - transgressor", "*nomou*": "noun, genitive, masculine, singular - of law", "*ēs*": "verb, present subjunctive, 2nd person singular - you are", "*peritomē*": "noun, nominative, feminine, singular - circumcision", "*akrobystia*": "noun, nominative, feminine, singular - uncircumcision", "*gegonen*": "verb, perfect active indicative, 3rd person singular - has become" }, "variants": { "*Peritomē*": "circumcision", "*ōphelei*": "profits/benefits/is useful", "*nomon*": "law/legal code/Torah", "*prassēs*": "practice/perform/do", "*parabatēs*": "transgressor/violator/lawbreaker", "*ēs*": "are/exist", "*akrobystia*": "uncircumcision/foreskin", "*gegonen*": "has become/turned into" } }
  • Luke 16:28 : 28 { "verseID": "Luke.16.28", "source": "Ἔχω γὰρ πέντε ἀδελφούς· ὅπως διαμαρτύρηται αὐτοῖς, ἵνα μὴ καὶ αὐτοὶ ἔλθωσιν εἰς τὸν τόπον τοῦτον τῆς βασάνου.", "text": "*Echō gar pente adelphous*; *hopōs diamartyrētai* to them, *hina* not also they *elthōsin* into the *topon touton tēs basanou*.", "grammar": { "*Echō*": "present active indicative, 1st singular - I have", "*gar*": "postpositive conjunction - for/because", "*pente*": "numeral - five", "*adelphous*": "accusative plural masculine - brothers", "*hopōs*": "conjunction - so that/in order that", "*diamartyrētai*": "present middle/passive subjunctive, 3rd singular - he might testify earnestly", "*hina*": "conjunction - so that/in order that", "*elthōsin*": "aorist active subjunctive, 3rd plural - they might come", "*topon*": "accusative singular masculine - place", "*touton*": "demonstrative, accusative singular masculine - this", "*tēs basanou*": "genitive singular feminine - of the torment" }, "variants": { "*Echō*": "I have", "*adelphous*": "brothers/siblings", "*diamartyrētai*": "he might testify earnestly/he might warn solemnly", "*elthōsin*": "they might come/they might arrive", "*topon*": "place/location", "*basanou*": "torment/torture/pain" } }
  • Deut 8:19 : 19 { "verseID": "Deuteronomy.8.19", "source": "וְהָיָ֗ה אִם־שָׁכֹ֤חַ תִּשְׁכַּח֙ אֶת־יְהוָ֣ה אֱלֹהֶ֔יךָ וְהָֽלַכְתָּ֗ אַחֲרֵי֙ אֱלֹהִ֣ים אֲחֵרִ֔ים וַעֲבַדְתָּ֖ם וְהִשְׁתַּחֲוִ֣יתָ לָהֶ֑ם הַעִדֹ֤תִי בָכֶם֙ הַיּ֔וֹם כִּ֥י אָבֹ֖ד תֹּאבֵדֽוּן׃", "text": "And-*hāyāh* if-*šākōaḥ* *tiškaḥ* *ʾet*-*YHWH* *ʾĕlōhêkā* and-*hālaktā* after *ʾĕlōhîm* *ʾăḥērîm* and-*ʿăbadtām* and-*hištaḥăwîtā* to-them *haʿidōtî* against-you the-*yôm* that *ʾābōd* *tōʾbēdûn*.", "grammar": { "*hāyāh*": "Qal perfect 3rd person masculine singular - it will be", "*šākōaḥ*": "Qal infinitive absolute - to forget", "*tiškaḥ*": "Qal imperfect 2nd person masculine singular - you forget", "*ʾet*": "direct object marker", "*YHWH*": "proper noun - the divine name", "*ʾĕlōhêkā*": "masculine plural noun with 2nd person masculine singular suffix - your God", "*hālaktā*": "Qal perfect 2nd person masculine singular - you go", "*ʾĕlōhîm*": "masculine plural noun - gods", "*ʾăḥērîm*": "masculine plural adjective - other", "*ʿăbadtām*": "Qal perfect 2nd person masculine singular + 3rd person masculine plural suffix - you serve them", "*hištaḥăwîtā*": "Hishtaphel perfect 2nd person masculine singular - you bow down", "*haʿidōtî*": "Hiphil perfect 1st person singular - I testify", "*yôm*": "masculine singular noun with definite article - the day", "*ʾābōd*": "Qal infinitive absolute - to perish", "*tōʾbēdûn*": "Qal imperfect 2nd person masculine plural paragogic nun - you shall perish" }, "variants": { "*hāyāh*": "it will be/happen/come to pass", "*šākōaḥ* *tiškaḥ*": "utterly forget/surely forget/completely forget", "*hālaktā*": "you go/walk/follow", "*ʾĕlōhîm* *ʾăḥērîm*": "other gods/foreign gods", "*ʿăbadtām*": "you serve them/worship them", "*hištaḥăwîtā*": "you bow down/prostrate yourself/worship", "*haʿidōtî*": "I testify/warn/witness against", "*ʾābōd* *tōʾbēdûn*": "you shall surely perish/utterly be destroyed/completely be lost" } }
  • Deut 27:26 : 26 { "verseID": "Deuteronomy.27.26", "source": "אָר֗וּר אֲשֶׁ֧ר לֹא־יָקִ֛ים אֶת־דִּבְרֵ֥י הַתּוֹרָֽה־הַזֹּ֖את לַעֲשׂ֣וֹת אוֹתָ֑ם וְאָמַ֥ר כָּל־הָעָ֖ם אָמֵֽן׃", "text": "*ʾārûr* *ʾăšer* *lōʾ*-*yāqîm* *ʾet*-*dibrê* *hattôrāh*-*hazzōʾt* *laʿăśôt* *ʾôtām* *wə*-*ʾāmar* *kol*-*hāʿām* *ʾāmēn*", "grammar": { "*ʾārûr*": "passive participle, masculine singular - cursed", "*ʾăšer*": "relative pronoun - who", "*lōʾ*-*yāqîm*": "negative particle + Hiphil imperfect, 3rd masculine singular - will not establish/confirm", "*ʾet*-*dibrê*": "direct object marker + noun, masculine plural construct - the words of", "*hattôrāh*-*hazzōʾt*": "definite article + noun, feminine singular + definite article + demonstrative pronoun, feminine singular - this law", "*laʿăśôt*": "preposition + Qal infinitive construct - to do/perform/fulfill", "*ʾôtām*": "direct object marker + 3rd person masculine plural suffix - them", "*wə*-*ʾāmar*": "conjunction + Qal perfect, 3rd masculine singular - and shall say", "*kol*-*hāʿām*": "noun construct + definite article + noun - all the people", "*ʾāmēn*": "interjection - so be it/truly/verily" }, "variants": { "*ʾārûr*": "cursed/under a curse", "*ʾăšer*": "who/which/that", "*yāqîm*": "establish/confirm/uphold/fulfill", "*dibrê*": "words/sayings/matters", "*tôrāh*": "law/instruction/teaching", "*hazzōʾt*": "this/this one", "*laʿăśôt*": "to do/perform/fulfill/keep", "*ʾāmar*": "say/speak/declare", "*ʾāmēn*": "truly/so be it/confirmed" } }
  • Deut 31:21 : 21 { "verseID": "Deuteronomy.31.21", "source": "וְ֠הָיָה כִּֽי־תִמְצֶ֨אןָ אֹת֜וֹ רָע֣וֹת רַבּוֹת֮ וְצָרוֹת֒ וְ֠עָנְתָה הַשִּׁירָ֨ה הַזֹּ֤את לְפָנָיו֙ לְעֵ֔ד כִּ֛י לֹ֥א תִשָּׁכַ֖ח מִפִּ֣י זַרְע֑וֹ כִּ֧י יָדַ֣עְתִּי אֶת־יִצְר֗וֹ אֲשֶׁ֨ר ה֤וּא עֹשֶׂה֙ הַיּ֔וֹם בְּטֶ֣רֶם אֲבִיאֶ֔נּוּ אֶל־הָאָ֖רֶץ אֲשֶׁ֥ר נִשְׁבָּֽעְתִּי׃", "text": "*wə-hāyāh kî-timṣeʾnā ʾōtô rāʿôt rabbôt wə-ṣārôt wə-ʿānətāh ha-šîrāh ha-zōʾt lə-pānāyw lə-ʿēd kî lōʾ tiššākaḥ mi-pî zarʿô kî yādaʿtî ʾet-yiṣrô ʾăšer hûʾ ʿōśeh ha-yôm bə-ṭerem ʾăbîʾennû ʾel-hā-ʾāreṣ ʾăšer nišbāʿtî*", "grammar": { "*wə-hāyāh*": "waw consecutive + Qal perfect, 3rd masculine singular - and it will happen", "*kî-timṣeʾnā*": "conjunction + Qal imperfect, 3rd feminine plural - when they will find", "*ʾōtô*": "direct object marker + 3rd masculine singular suffix - him", "*rāʿôt*": "noun, feminine plural - evils", "*rabbôt*": "adjective, feminine plural - many", "*wə-ṣārôt*": "waw conjunctive + noun, feminine plural - and troubles", "*wə-ʿānətāh*": "waw consecutive + Qal perfect, 3rd feminine singular - and will answer/testify", "*ha-šîrāh ha-zōʾt*": "definite article + noun, feminine singular + definite article + demonstrative pronoun, feminine singular - this song", "*lə-pānāyw*": "preposition + noun, masculine plural + 3rd masculine singular suffix - before him", "*lə-ʿēd*": "preposition + noun, masculine singular - as a witness", "*kî*": "conjunction - for", "*lōʾ*": "negative particle - not", "*tiššākaḥ*": "Niphal imperfect, 3rd feminine singular - it will be forgotten", "*mi-pî*": "preposition + noun, masculine singular construct - from mouth of", "*zarʿô*": "noun, masculine singular + 3rd masculine singular suffix - his seed/offspring", "*kî*": "conjunction - for", "*yādaʿtî*": "Qal perfect, 1st singular - I know", "*ʾet-yiṣrô*": "direct object marker + noun, masculine singular + 3rd masculine singular suffix - his inclination/intention", "*ʾăšer*": "relative pronoun - which", "*hûʾ*": "3rd masculine singular pronoun - he", "*ʿōśeh*": "Qal participle, masculine singular - doing", "*ha-yôm*": "definite article + noun, masculine singular - today", "*bə-ṭerem*": "preposition + adverb - before", "*ʾăbîʾennû*": "Hiphil imperfect, 1st singular + 3rd masculine singular suffix - I bring him", "*ʾel-hā-ʾāreṣ*": "preposition + definite article + noun, feminine singular - to the land", "*ʾăšer*": "relative pronoun - which", "*nišbāʿtî*": "Niphal perfect, 1st singular - I swore" }, "variants": { "*timṣeʾnā*": "find/befall/happen upon", "*rāʿôt*": "evils/disasters/calamities", "*ṣārôt*": "troubles/distresses/afflictions", "*wə-ʿānətāh*": "testify/respond/answer/witness against", "*lə-pānāyw*": "before him/in his presence/against him", "*tiššākaḥ*": "will be forgotten/will vanish/will be lost", "*zarʿô*": "his offspring/his descendants/his seed/posterity", "*yiṣrô*": "his inclination/his intention/his disposition/his thoughts" } }
  • Neh 9:29-30 : 29 { "verseID": "Nehemiah.9.29", "source": "וַתָּ֨עַד בָּהֶ֜ם לַהֲשִׁיבָ֣ם אֶל־תּוֹרָתֶ֗ךָ וְהֵ֨מָּה הֵזִ֜ידוּ וְלֹא־שָׁמְע֤וּ לְמִצְוֺתֶ֙יךָ֙ וּבְמִשְׁפָּטֶ֣יךָ חָֽטְאוּ־בָ֔ם אֲשֶׁר־יַעֲשֶׂ֥ה אָדָ֖ם וְחָיָ֣ה בָהֶ֑ם וַיִּתְּנ֤וּ כָתֵף֙ סוֹרֶ֔רֶת וְעָרְפָּ֥ם הִקְשׁ֖וּ וְלֹ֥א שָׁמֵֽעוּ׃", "text": "*wə-tāʿaḏ* in-them *ləhăšîḇām* to-*tôrāṯeḵā*, *wə-hēmmāh* *hēzîḏû* and-not-*šāməʿû* to-*miṣwōṯêḵā* and-in-*mišpāṭêḵā* they-*ḥāṭəʾû*-in-them which-*yaʿăśeh* *ʾāḏām* and-*ḥāyāh* in-them, *wə-yittənû* *ḵāṯēp̄* *sôrereṯ* and-*ʿārpām* they-*hiqšû* and-not *šāmēʿû*.", "grammar": { "*wə-tāʿaḏ*": "conjunction + Hiphil imperfect 2nd person masculine singular - and you warned/testified against", "*bāhem*": "preposition + 3rd person masculine plural suffix - against them", "*ləhăšîḇām*": "preposition + Hiphil infinitive construct + 3rd person masculine plural suffix - to return/bring them back", "*ʾel-tôrāṯeḵā*": "preposition + feminine singular noun + 2nd person masculine singular suffix - to your law/teaching", "*wə-hēmmāh*": "conjunction + 3rd person masculine plural pronoun - but they", "*hēzîḏû*": "Hiphil perfect 3rd person plural - they acted presumptuously/arrogantly", "*wə-lōʾ-šāməʿû*": "conjunction + negative particle + Qal perfect 3rd person plural - and did not listen/obey", "*lə-miṣwōṯêḵā*": "preposition + feminine plural noun + 2nd person masculine singular suffix - to your commandments", "*û-ḇə-mišpāṭêḵā*": "conjunction + preposition + masculine plural noun + 2nd person masculine singular suffix - and against your judgments", "*ḥāṭəʾû-ḇām*": "Qal perfect 3rd person plural + preposition + 3rd person masculine plural suffix - they sinned against them", "*ʾăšer-yaʿăśeh*": "relative pronoun + Qal imperfect 3rd person masculine singular - which if a man does", "*ʾāḏām*": "masculine singular noun - man/human", "*wə-ḥāyāh*": "conjunction + Qal perfect 3rd person masculine singular - and he shall live", "*bāhem*": "preposition + 3rd person masculine plural suffix - by them", "*wə-yittənû*": "conjunction + Qal imperfect 3rd person plural - and they gave/presented", "*ḵāṯēp̄*": "feminine singular noun - shoulder", "*sôrereṯ*": "Qal participle feminine singular - rebellious/stubborn", "*wə-ʿārpām*": "conjunction + masculine singular noun + 3rd person masculine plural suffix - and their neck", "*hiqšû*": "Hiphil perfect 3rd person plural - they hardened/stiffened", "*wə-lōʾ*": "conjunction + negative particle - and not", "*šāmēʿû*": "Qal perfect 3rd person plural - they listened/obeyed" }, "variants": { "*tāʿaḏ*": "testified against/warned/admonished", "*ləhăšîḇām*": "to bring them back/to return them/to restore them", "*tôrāṯeḵā*": "your law/instruction/teaching", "*hēmmāh*": "they/those/themselves", "*hēzîḏû*": "acted presumptuously/were arrogant/were insolent", "*šāməʿû*": "listened/obeyed/heeded", "*miṣwōṯêḵā*": "your commandments/precepts/ordinances", "*mišpāṭêḵā*": "your judgments/ordinances/regulations", "*ḥāṭəʾû*": "sinned/missed the mark/transgressed", "*yaʿăśeh*": "does/performs/practices", "*ʾāḏām*": "man/person/human being", "*ḥāyāh*": "lives/will live/survives", "*yittənû*": "gave/presented/offered", "*ḵāṯēp̄*": "shoulder/back", "*sôrereṯ*": "rebellious/stubborn/defiant", "*ʿārpām*": "their neck/their nape", "*hiqšû*": "hardened/stiffened/made obstinate" } } 30 { "verseID": "Nehemiah.9.30", "source": "וַתִּמְשֹׁ֤ךְ עֲלֵיהֶם֙ שָׁנִ֣ים רַבּ֔וֹת וַתָּ֨עַד בָּ֧ם בְּרוּחֲךָ֛ בְּיַד־נְבִיאֶ֖יךָ וְלֹ֣א הֶאֱזִ֑ינוּ וַֽתִּתְּנֵ֔ם בְּיַ֖ד עַמֵּ֥י הָאֲרָצֹֽת׃", "text": "*wə-timšōḵ* upon-them *šānîm* *rabbôṯ* *wə-tāʿaḏ* in-them by-*rûḥăḵā* by-*yaḏ*-*nəḇîʾêḵā* and-not *heʾĕzînû*, *wə-tittənēm* in-*yaḏ* *ʿammê* *hā-ʾărāṣōṯ*.", "grammar": { "*wə-timšōḵ*": "conjunction + Qal imperfect 2nd person masculine singular - and you extended/prolonged", "*ʿălêhem*": "preposition + 3rd person masculine plural suffix - over them", "*šānîm*": "feminine plural noun - years", "*rabbôṯ*": "feminine plural adjective - many", "*wə-tāʿaḏ*": "conjunction + Hiphil imperfect 2nd person masculine singular - and you testified/warned", "*bām*": "preposition + 3rd person masculine plural suffix - against them", "*bə-rûḥăḵā*": "preposition + feminine singular noun + 2nd person masculine singular suffix - by your spirit", "*bə-yaḏ*": "preposition + feminine singular construct noun - by hand of", "*nəḇîʾêḵā*": "masculine plural noun + 2nd person masculine singular suffix - your prophets", "*wə-lōʾ*": "conjunction + negative particle - and not", "*heʾĕzînû*": "Hiphil perfect 3rd person plural - they listened/gave ear", "*wə-tittənēm*": "conjunction + Qal imperfect 2nd person masculine singular + 3rd person masculine plural suffix - and you gave them", "*bə-yaḏ*": "preposition + feminine singular construct noun - into hand of", "*ʿammê*": "masculine plural construct noun - peoples of", "*hā-ʾărāṣōṯ*": "definite article + feminine plural noun - the lands" }, "variants": { "*timšōḵ*": "extended/prolonged/drew out", "*šānîm*": "years/periods of time", "*rabbôṯ*": "many/numerous/multiple", "*tāʿaḏ*": "testified/warned/admonished", "*rûḥăḵā*": "your spirit/breath/wind", "*yaḏ*": "hand/agency/authority", "*nəḇîʾêḵā*": "your prophets/seers/messengers", "*heʾĕzînû*": "listened/paid attention/gave ear", "*tittənēm*": "gave them/delivered them/handed them over", "*ʿammê*": "peoples/nations/populations", "*hā-ʾărāṣōṯ*": "the lands/countries/territories" } }
  • Neh 9:34 : 34 { "verseID": "Nehemiah.9.34", "source": "וְאֶת־מְלָכֵ֤ינוּ שָׂרֵ֙ינוּ֙ כֹּהֲנֵ֣ינוּ וַאֲבֹתֵ֔ינוּ לֹ֥א עָשׂ֖וּ תּוֹרָתֶ֑ךָ וְלֹ֤א הִקְשִׁ֙יבוּ֙ אֶל־מִצְוֺתֶ֔יךָ וּלְעֵ֣דְוֺתֶ֔יךָ אֲשֶׁ֥ר הַעִידֹ֖תָ בָּהֶֽם׃", "text": "And-*ʾeṯ*-*məlāḵênû* *śārênû* *kōhănênû* *wa-ʾăḇōṯênû* not *ʿāśû* *tôrāṯeḵā* and-not *hiqšîḇû* to-*miṣwōṯêḵā* and-to-*ʿēḏəwōṯêḵā* which *haʿîḏōṯā* in-them.", "grammar": { "*wə-ʾeṯ*": "conjunction + direct object marker - and (untranslated)", "*məlāḵênû*": "masculine plural noun + 1st person plural suffix - our kings", "*śārênû*": "masculine plural noun + 1st person plural suffix - our princes/officials", "*kōhănênû*": "masculine plural noun + 1st person plural suffix - our priests", "*wa-ʾăḇōṯênû*": "conjunction + masculine plural noun + 1st person plural suffix - and our fathers", "*lōʾ*": "negative particle - not", "*ʿāśû*": "Qal perfect 3rd person plural - they did/performed", "*tôrāṯeḵā*": "feminine singular noun + 2nd person masculine singular suffix - your law/instruction", "*wə-lōʾ*": "conjunction + negative particle - and not", "*hiqšîḇû*": "Hiphil perfect 3rd person plural - they listened/paid attention", "*ʾel-miṣwōṯêḵā*": "preposition + feminine plural noun + 2nd person masculine singular suffix - to your commandments", "*û-lə-ʿēḏəwōṯêḵā*": "conjunction + preposition + feminine plural noun + 2nd person masculine singular suffix - and to your testimonies", "*ʾăšer*": "relative pronoun - which", "*haʿîḏōṯā*": "Hiphil perfect 2nd person masculine singular - you testified/warned", "*bāhem*": "preposition + 3rd person masculine plural suffix - against them" }, "variants": { "*məlāḵênû*": "our kings/our monarchs/our rulers", "*śārênû*": "our princes/our officials/our leaders", "*kōhănênû*": "our priests/our ministers", "*ʾăḇōṯênû*": "our fathers/our ancestors/our forefathers", "*ʿāśû*": "did/performed/practiced", "*tôrāṯeḵā*": "your law/your instruction/your teaching", "*hiqšîḇû*": "listened to/paid attention to/heeded", "*miṣwōṯêḵā*": "your commandments/your precepts/your ordinances", "*ʿēḏəwōṯêḵā*": "your testimonies/your admonitions/your warnings", "*haʿîḏōṯā*": "testified/warned/admonished" } }
  • Matt 23:16 : 16 { "verseID": "Matthew.23.16", "source": "Οὐαὶ ὑμῖν, ὁδηγοὶ τυφλοὶ, οἱ λέγοντες, Ὃς ἂν ὀμόσῃ ἐν τῷ ναῷ, οὐδέν ἐστιν· ὃς δʼ ἂν ὀμόσῃ ἐν τῷ χρυσῷ τοῦ ναοῦ, ὀφείλει!", "text": "*Ouai* to-you, *hodēgoi* *typhloi*, the ones *legontes*, Whoever *an omosē* by the *naō*, nothing *estin*; whoever *d' an omosē* by the *chrysō* of-the *naou*, *opheilei*!", "grammar": { "*Ouai*": "interjection - woe/alas", "*hymin*": "dative, plural - to you (indirect object)", "*hodēgoi*": "vocative, masculine, plural - guides (direct address)", "*typhloi*": "vocative, masculine, plural - blind (direct address)", "*hoi legontes*": "present, active, participle, nominative, masculine, plural with article - the ones saying", "*Hos an*": "relative pronoun with conditional particle - whoever", "*omosē*": "aorist, active, subjunctive, 3rd person singular - might swear/take oath", "*en*": "preposition with dative - by/in", "*naō*": "dative, masculine, singular - temple/sanctuary", "*ouden*": "nominative, neuter, singular - nothing", "*estin*": "present, active, indicative, 3rd person singular - it is", "*hos d' an*": "relative pronoun with particle and conditional particle - but whoever", "*omosē*": "aorist, active, subjunctive, 3rd person singular - might swear/take oath", "*chrysō*": "dative, masculine, singular - gold", "*naou*": "genitive, masculine, singular - of the temple/sanctuary", "*opheilei*": "present, active, indicative, 3rd person singular - he is obligated/bound" }, "variants": { "*hodēgoi*": "guides/leaders", "*typhloi*": "blind/unable to see", "*legontes*": "saying/speaking/declaring", "*omosē*": "swears/takes an oath", "*naō*": "temple/sanctuary/shrine", "*ouden estin*": "is nothing/amounts to nothing/is not binding", "*chrysō*": "gold/golden ornaments", "*opheilei*": "is obligated/is bound/must fulfill the oath" } }
  • Matt 23:18 : 18 { "verseID": "Matthew.23.18", "source": "Καί, Ὃς ἐὰν ὀμόσῃ ἐν τῷ θυσιαστηρίῳ, οὐδέν ἐστιν· ὃς δʼ ἂν ὀμόσῃ ἐν τῷ δώρῳ τῷ ἐπάνω αὐτοῦ, ὀφείλει.", "text": "And, Whoever *ean omosē* by the *thysiastēriō*, nothing *estin*; whoever *d' an omosē* by the *dōrō* the one *epanō* of-it, *opheilei*.", "grammar": { "*Kai*": "conjunction - and", "*Hos ean*": "relative pronoun with conditional particle - whoever", "*omosē*": "aorist, active, subjunctive, 3rd person singular - might swear/take oath", "*en*": "preposition with dative - by/in", "*thysiastēriō*": "dative, neuter, singular - altar", "*ouden*": "nominative, neuter, singular - nothing", "*estin*": "present, active, indicative, 3rd person singular - it is", "*hos d' an*": "relative pronoun with particle and conditional particle - but whoever", "*omosē*": "aorist, active, subjunctive, 3rd person singular - might swear/take oath", "*dōrō*": "dative, neuter, singular - gift/offering", "*tō epanō*": "article with adverb - the (one) upon/above", "*autou*": "genitive, neuter, singular - of it", "*opheilei*": "present, active, indicative, 3rd person singular - he is obligated/bound" }, "variants": { "*omosē*": "swears/takes an oath", "*thysiastēriō*": "altar/place of sacrifice", "*ouden estin*": "is nothing/amounts to nothing/is not binding", "*dōrō*": "gift/offering/sacrifice", "*epanō*": "upon/above/on top of", "*opheilei*": "is obligated/is bound/must fulfill the oath" } }
  • Acts 2:40 : 40 { "verseID": "Acts.2.40", "source": "Ἑτέροις τε λόγοις πλείοσιν διεμαρτύρετο καὶ παρεκάλει, λέγων, Σώθητε ἀπὸ τῆς γενεᾶς τῆς σκολιᾶς ταύτης.", "text": "With other and *logois pleiosin diemartureto* and *parekalei*, *legōn*, *Sōthēte* from the *geneas* the *skolias tautēs*.", "grammar": { "*logois*": "dative, masculine, plural - words", "*pleiosin*": "dative, masculine, plural - many/more", "*diemartureto*": "imperfect middle indicative, 3rd person singular - he was testifying solemnly", "*parekalei*": "imperfect active indicative, 3rd person singular - he was urging/exhorting", "*legōn*": "present active participle, nominative, masculine, singular - saying", "*Sōthēte*": "aorist passive imperative, 2nd person plural - be saved", "*geneas*": "genitive, feminine, singular - of generation", "*skolias*": "genitive, feminine, singular - crooked/perverse", "*tautēs*": "genitive, feminine, singular - this" }, "variants": { "*logois*": "words/statements/messages", "*pleiosin*": "many more/numerous/additional", "*diemartureto*": "was testifying solemnly/was charging earnestly", "*parekalei*": "was exhorting/urging/encouraging", "*legōn*": "saying/speaking/telling", "*Sōthēte*": "be saved/rescued/delivered", "*geneas*": "generation/race/age", "*skolias*": "crooked/perverse/twisted/corrupt" } }
  • Acts 20:21 : 21 { "verseID": "Acts.20.21", "source": "Διαμαρτυρόμενος Ἰουδαίοις τε, καὶ Ἕλλησιν, τὴν εἰς τὸν Θεὸν μετάνοιαν, καὶ πίστιν τὴν εἰς τὸν Κύριον ἡμῶν Ἰησοῦν Χριστόν.", "text": "*Diamartyromenos* to-*Ioudaiois* *te*, and *Hellēsin*, the toward the *Theon* *metanoian*, and *pistin* the toward the *Kyrion* of-us *Iēsoun* *Christon*.", "grammar": { "*Diamartyromenos*": "present participle, middle, nominative, masculine, singular - testifying solemnly", "*Ioudaiois*": "dative, masculine, plural - to Jews", "*te*": "connective particle - and/both", "*Hellēsin*": "dative, masculine, plural - to Greeks", "*Theon*": "accusative, masculine, singular - God", "*metanoian*": "accusative, feminine, singular - repentance", "*pistin*": "accusative, feminine, singular - faith", "*Kyrion*": "accusative, masculine, singular - Lord", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*Christon*": "accusative, masculine, singular - Christ" }, "variants": { "*Diamartyromenos*": "testifying solemnly/earnestly witnessing", "*te*": "both/and", "*metanoian*": "repentance/change of mind", "*pistin*": "faith/belief/trust" } }
  • 1 Thess 4:6 : 6 { "verseID": "1 Thessalonians.4.6", "source": "Τὸ μὴ ὑπερβαίνειν καὶ πλεονεκτεῖν ἐν τῷ πράγματι τὸν ἀδελφὸν αὐτοῦ: διότι ἔκδικος ὁ Κύριος περὶ πάντων τούτων, καθὼς καὶ προείπαμεν ὑμῖν καὶ διεμαρτυράμεθα.", "text": "The not to *hyperbainein* and to *pleonektein* in the *pragmati* the *adelphon* of him: because *ekdikos* the *Kyrios* concerning all these things, just as also we *proeipamen* to you and *diemartyrametha*.", "grammar": { "*hyperbainein*": "present, infinitive, active - to overstep/transgress", "*pleonektein*": "present, infinitive, active - to take advantage/defraud", "*pragmati*": "dative, neuter, singular - matter/affair/business (locative)", "*adelphon*": "accusative, masculine, singular - brother (direct object)", "*ekdikos*": "nominative, masculine, singular - avenger/one who punishes", "*Kyrios*": "nominative, masculine, singular - Lord (subject)", "*proeipamen*": "aorist, indicative, active, 1st person, plural - we told before/forewarned", "*diemartyrametha*": "aorist, indicative, middle, 1st person, plural - we solemnly testified/charged" }, "variants": { "*hyperbainein*": "overstep/transgress/go beyond limits", "*pleonektein*": "take advantage/defraud/cheat/exploit", "*pragmati*": "matter/affair/business/thing", "*adelphon*": "brother/fellow believer", "*ekdikos*": "avenger/one who punishes/vindicator", "*proeipamen*": "told before/forewarned/previously said", "*diemartyrametha*": "solemnly testified/charged/witnessed" } }
  • 1 John 4:14 : 14 { "verseID": "1 John.4.14", "source": "Καὶ ἡμεῖς τεθεάμεθα καὶ μαρτυροῦμεν ὅτι ὁ Πατὴρ ἀπέσταλκεν τὸν Υἱὸν Σωτῆρα τοῦ κόσμου.", "text": "And *hēmeis* *tetheametha* and *martyroumen* that the *Patēr* *apestalken* the *Huion* *Sōtēra* of the *kosmou*.", "grammar": { "*hēmeis*": "nominative, plural - we", "*tetheametha*": "perfect middle/passive indicative, 1st plural - we have seen", "*martyroumen*": "present active indicative, 1st plural - we testify/we bear witness", "*Patēr*": "nominative, masculine, singular - Father", "*apestalken*": "perfect active indicative, 3rd singular - has sent", "*Huion*": "accusative, masculine, singular - Son", "*Sōtēra*": "accusative, masculine, singular - Savior", "*kosmou*": "genitive, masculine, singular - of world" }, "variants": { "*tetheametha*": "we have seen/we have beheld/we have observed", "*martyroumen*": "we testify/we bear witness/we declare", "*apestalken*": "has sent/has dispatched/has commissioned", "*Sōtēra*": "Savior/Deliverer/Rescuer", "*kosmou*": "world/universe/ordered system" } }

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Gal 5:1-2
    2 verses
    82%

    1 { "verseID": "Galatians.5.1", "source": "Τῇ ἐλευθερίᾳ οὖν ᾖ Χριστὸς ἡμᾶς ἠλευθέρωσεν στήκετε, καὶ μὴ πάλιν ζυγῷ δουλείας ἐνέχεσθε.", "text": "For the *eleutheria* therefore which *Christos* us *ēleutherōsen* *stēkete*, and not again to *zugō douleias* become *enechesthe*.", "grammar": { "*eleutheria*": "dative, feminine, singular - freedom/liberty", "*Christos*": "nominative, masculine, singular - Christ", "*ēleutherōsen*": "aorist, active, indicative, 3rd person singular - set free/liberated", "*stēkete*": "present, active, imperative, 2nd person plural - stand firm/stand fast", "*zugō*": "dative, masculine, singular - yoke", "*douleias*": "genitive, feminine, singular - of slavery/bondage", "*enechesthe*": "present, passive, imperative, 2nd person plural - be subject to/be held by" }, "variants": { "*eleutheria*": "freedom/liberty/independence", "*ēleutherōsen*": "set free/liberated/freed", "*stēkete*": "stand firm/stand fast/remain standing", "*zugō*": "yoke/burden/pair", "*douleias*": "slavery/bondage/servitude", "*enechesthe*": "be subject to/be held by/be ensnared by" } }

    2 { "verseID": "Galatians.5.2", "source": "Ἴδε, ἐγὼ Παῦλος λέγω ὑμῖν, ὅτι ἐὰν περιτέμνησθε, Χριστὸς ὑμᾶς οὐδὲν ὠφελήσει.", "text": "*Ide*, *egō Paulos legō* to you, that if you are *peritemnēsthe*, *Christos* you *ouden ōphelēsei*.", "grammar": { "*Ide*": "aorist, active, imperative, 2nd person singular - behold/see/look", "*egō*": "nominative, 1st person singular pronoun - I", "*Paulos*": "nominative, masculine, singular - Paul", "*legō*": "present, active, indicative, 1st person singular - say/speak/tell", "*peritemnēsthe*": "present, passive, subjunctive, 2nd person plural - be circumcised", "*Christos*": "nominative, masculine, singular - Christ", "*ouden*": "accusative, neuter, singular - nothing", "*ōphelēsei*": "future, active, indicative, 3rd person singular - will benefit/profit" }, "variants": { "*Ide*": "behold/look/see", "*legō*": "say/speak/tell", "*peritemnēsthe*": "be circumcised/undergo circumcision", "*ouden*": "nothing/not at all", "*ōphelēsei*": "will benefit/profit/help" } }

  • Rom 2:25-29
    5 verses
    77%

    25 { "verseID": "Romans.2.25", "source": "Περιτομὴ μὲν γὰρ ὠφελεῖ, ἐὰν νόμον πράσσῃς: ἐὰν δὲ παραβάτης νόμου ᾖς, ἡ περιτομή σου ἀκροβυστία γέγονεν.", "text": "*Peritomē* *men* for *ōphelei*, if *nomon* you *prassēs*: but if *parabatēs* *nomou* you *ēs*, the *peritomē* of you *akrobystia* has *gegonen*.", "grammar": { "*Peritomē*": "noun, nominative, feminine, singular - circumcision", "*men*": "particle - on the one hand", "*ōphelei*": "verb, present indicative, 3rd person singular - profits/benefits", "*nomon*": "noun, accusative, masculine, singular - law", "*prassēs*": "verb, present subjunctive, 2nd person singular - you practice", "*parabatēs*": "noun, nominative, masculine, singular - transgressor", "*nomou*": "noun, genitive, masculine, singular - of law", "*ēs*": "verb, present subjunctive, 2nd person singular - you are", "*peritomē*": "noun, nominative, feminine, singular - circumcision", "*akrobystia*": "noun, nominative, feminine, singular - uncircumcision", "*gegonen*": "verb, perfect active indicative, 3rd person singular - has become" }, "variants": { "*Peritomē*": "circumcision", "*ōphelei*": "profits/benefits/is useful", "*nomon*": "law/legal code/Torah", "*prassēs*": "practice/perform/do", "*parabatēs*": "transgressor/violator/lawbreaker", "*ēs*": "are/exist", "*akrobystia*": "uncircumcision/foreskin", "*gegonen*": "has become/turned into" } }

    26 { "verseID": "Romans.2.26", "source": "Ἐὰν οὖν ἡ ἀκροβυστία τὰ δικαιώματα τοῦ νόμου φυλάσσῃ, οὐχὶ ἡ ἀκροβυστία αὐτοῦ εἰς περιτομὴν λογισθήσεται;", "text": "If therefore the *akrobystia* the *dikaiōmata* of the *nomou* *phylassē*, not the *akrobystia* of him to *peritomēn* will be *logisthēsetai*?", "grammar": { "*akrobystia*": "noun, nominative, feminine, singular - uncircumcision", "*dikaiōmata*": "noun, accusative, neuter, plural - righteous requirements", "*nomou*": "noun, genitive, masculine, singular - of law", "*phylassē*": "verb, present subjunctive, 3rd person singular - may keep", "*akrobystia*": "noun, nominative, feminine, singular - uncircumcision", "*peritomēn*": "noun, accusative, feminine, singular - circumcision", "*logisthēsetai*": "verb, future passive indicative, 3rd person singular - will be counted/reckoned" }, "variants": { "*akrobystia*": "uncircumcision/foreskin", "*dikaiōmata*": "righteous requirements/regulations/decrees", "*nomou*": "law/legal code/Torah", "*phylassē*": "keep/guard/observe", "*peritomēn*": "circumcision", "*logisthēsetai*": "will be counted/reckoned/considered" } }

    27 { "verseID": "Romans.2.27", "source": "Καὶ κρινεῖ ἡ ἐκ φύσεως ἀκροβυστία, τὸν νόμον τελοῦσα, σὲ, τὸν διὰ γράμματος καὶ περιτομῆς παραβάτην νόμου;", "text": "And will *krinei* the out of *physeōs* *akrobystia*, the *nomon* *telousa*, *se*, the one through *grammatos* and *peritomēs* *parabatēn* *nomou*?", "grammar": { "*krinei*": "verb, future indicative, 3rd person singular - will judge", "*physeōs*": "noun, genitive, feminine, singular - of nature", "*akrobystia*": "noun, nominative, feminine, singular - uncircumcision", "*nomon*": "noun, accusative, masculine, singular - law", "*telousa*": "participle, present active, nominative, feminine, singular - fulfilling", "*se*": "personal pronoun, accusative, 2nd person singular - you", "*grammatos*": "noun, genitive, neuter, singular - of letter/writing", "*peritomēs*": "noun, genitive, feminine, singular - of circumcision", "*parabatēn*": "noun, accusative, masculine, singular - transgressor", "*nomou*": "noun, genitive, masculine, singular - of law" }, "variants": { "*krinei*": "will judge/condemn/evaluate", "*physeōs*": "nature/natural condition", "*akrobystia*": "uncircumcision/foreskin", "*nomon*": "law/legal code/Torah", "*telousa*": "fulfilling/completing/carrying out", "*grammatos*": "letter/writing/document", "*peritomēs*": "circumcision", "*parabatēn*": "transgressor/violator/lawbreaker", "*nomou*": "law/legal code/Torah" } }

    28 { "verseID": "Romans.2.28", "source": "Οὐ γὰρ ὁ ἐν τῷ φανερῷ· Ἰουδαῖός ἐστιν, οὐδὲ ἡ ἐν τῷ φανερῷ ἐν σαρκὶ περιτομή:", "text": "For not *ho* in the *phanerō* *Ioudaios* *estin*, neither the in the *phanerō* in *sarki* *peritomē*:", "grammar": { "*ho*": "article, nominative, masculine, singular - the one", "*phanerō*": "adjective used as noun, dative, neuter, singular - visible/outward", "*Ioudaios*": "noun, nominative, masculine, singular - Jew", "*estin*": "verb, present indicative, 3rd person singular - is", "*phanerō*": "adjective used as noun, dative, neuter, singular - visible/outward", "*sarki*": "noun, dative, feminine, singular - flesh", "*peritomē*": "noun, nominative, feminine, singular - circumcision" }, "variants": { "*phanerō*": "visible/outward/external", "*Ioudaios*": "Jew/Jewish person", "*sarki*": "flesh/body/physical nature", "*peritomē*": "circumcision" } }

    29 { "verseID": "Romans.2.29", "source": "Ἀλλʼ ὁ ἐν τῷ κρυπτῷ· Ἰουδαῖος, καὶ περιτομὴ καρδίας, ἐν πνεύματι, οὐ γράμματι· οὗ ὁ ἔπαινος οὐκ ἐξ ἀνθρώπων, ἀλλʼ ἐκ τοῦ Θεοῦ.", "text": "But *ho* in the *kryptō* *Ioudaios*, and *peritomē* of *kardias*, in *pneumati*, not *grammati*; of whom the *epainos* not from *anthrōpōn*, but from *tou Theou*.", "grammar": { "*ho*": "article, nominative, masculine, singular - the one", "*kryptō*": "adjective used as noun, dative, neuter, singular - hidden/secret", "*Ioudaios*": "noun, nominative, masculine, singular - Jew", "*peritomē*": "noun, nominative, feminine, singular - circumcision", "*kardias*": "noun, genitive, feminine, singular - of heart", "*pneumati*": "noun, dative, neuter, singular - in spirit", "*grammati*": "noun, dative, neuter, singular - in letter/writing", "*epainos*": "noun, nominative, masculine, singular - praise", "*anthrōpōn*": "noun, genitive, masculine, plural - of men/people", "*tou Theou*": "article + noun, genitive, masculine, singular - of God" }, "variants": { "*kryptō*": "hidden/secret/inward", "*Ioudaios*": "Jew/Jewish person", "*peritomē*": "circumcision", "*kardias*": "heart/inner self/mind", "*pneumati*": "spirit/breath/inner being", "*grammati*": "letter/written code/document", "*epainos*": "praise/commendation/approval", "*anthrōpōn*": "humans/people/men", "*Theou*": "God/deity" } }

  • 4 { "verseID": "Galatians.5.4", "source": "Κατηργήθητε ἀπὸ τοῦ Χριστοῦ, οἵτινες ἐν νόμῳ δικαιοῦσθε· τῆς χάριτος ἐξεπέσατε.", "text": "You are *katērgēthēte* from *tou Christou*, whoever in *nomō dikaioūsthe*; from the *charitos* you have *exepesate*.", "grammar": { "*katērgēthēte*": "aorist, passive, indicative, 2nd person plural - are severed/cut off/rendered ineffective", "*tou Christou*": "genitive, masculine, singular - of/from Christ", "*nomō*": "dative, masculine, singular - by law/in law", "*dikaioūsthe*": "present, passive, indicative, 2nd person plural - are justified/declared righteous", "*charitos*": "genitive, feminine, singular - of grace/favor", "*exepesate*": "aorist, active, indicative, 2nd person plural - have fallen away/fallen from" }, "variants": { "*katērgēthēte*": "are severed/cut off/rendered ineffective/nullified", "*nomō*": "law/legal system/legal requirement", "*dikaioūsthe*": "are justified/declared righteous/made right", "*charitos*": "grace/favor/kindness", "*exepesate*": "have fallen away/fallen from/strayed from" } }

  • Gal 6:12-15
    4 verses
    76%

    12 { "verseID": "Galatians.6.12", "source": "Ὅσοι θέλουσιν εὐπροσωπῆσαι ἐν σαρκί, οὗτοι ἀναγκάζουσιν ὑμᾶς περιτέμνεσθαι· μόνον ἵνα μὴ τῷ σταυρῷ τοῦ Χριστοῦ διώκωνται.", "text": "As many as *thelousin euprosōpēsai* in *sarki*, these *anagkazousin* you *peritemnesthai*; *monon* that not for the *staurō tou Christou diōkōntai*.", "grammar": { "*thelousin*": "present, active, indicative, 3rd plural - they wish", "*euprosōpēsai*": "aorist, active, infinitive - to make a good showing", "*sarki*": "dative, feminine, singular - flesh", "*anagkazousin*": "present, active, indicative, 3rd plural - they compel", "*peritemnesthai*": "present, passive, infinitive - to be circumcised", "*monon*": "adverb - only", "*staurō*": "dative, masculine, singular - cross", "*tou Christou*": "genitive, masculine, singular - of Christ", "*diōkōntai*": "present, passive, subjunctive, 3rd plural - they might be persecuted" }, "variants": { "*thelousin*": "they wish/want/desire", "*euprosōpēsai*": "to make a good showing/look good outwardly/make a good impression", "*sarki*": "flesh/body/human nature", "*anagkazousin*": "they compel/force/constrain", "*peritemnesthai*": "to be circumcised", "*monon*": "only/merely", "*staurō*": "cross/crucifixion", "*tou Christou*": "of Christ/the Messiah", "*diōkōntai*": "they might be persecuted/pursued/suffer" } }

    13 { "verseID": "Galatians.6.13", "source": "Οὐδὲ γὰρ οἱ περιτεμνόμενοι αὐτοὶ νόμον φυλάσσουσιν· ἀλλὰ θέλουσιν ὑμᾶς περιτέμνεσθαι, ἵνα ἐν τῇ ὑμετέρᾳ σαρκὶ καυχήσωνται.", "text": "For neither the ones *peritemnomenoi* themselves *nomon phylassousin*; but *thelousin* you *peritemnesthai*, that in the *hymetera sarki kauchēsōntai*.", "grammar": { "*peritemnomenoi*": "present, passive, participle, nominative, masculine, plural - being circumcised", "*nomon*": "accusative, masculine, singular - law", "*phylassousin*": "present, active, indicative, 3rd plural - they keep", "*thelousin*": "present, active, indicative, 3rd plural - they wish", "*peritemnesthai*": "present, passive, infinitive - to be circumcised", "*hymetera*": "dative, feminine, singular - your", "*sarki*": "dative, feminine, singular - flesh", "*kauchēsōntai*": "aorist, middle, subjunctive, 3rd plural - they might boast" }, "variants": { "*peritemnomenoi*": "being circumcised/those who receive circumcision", "*nomon*": "law/commandment/rule", "*phylassousin*": "they keep/observe/guard", "*thelousin*": "they wish/want/desire", "*peritemnesthai*": "to be circumcised", "*hymetera*": "your/yours", "*sarki*": "flesh/body/physical condition", "*kauchēsōntai*": "they might boast/glory/take pride" } }

    14 { "verseID": "Galatians.6.14", "source": "Ἐμοὶ δὲ μὴ γένοιτο καυχᾶσθαι, εἰ μὴ ἐν τῷ σταυρῷ τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ, διʼ οὗ ἐμοὶ κόσμος ἐσταύρωται, κἀγὼ τῷ κόσμῳ.", "text": "But to me *mē genoito kauchasthai*, except in the *staurō tou Kyriou* of us *Iēsou Christou*, through whom to me *kosmos estaurōtai*, and I to the *kosmō*.", "grammar": { "*mē genoito*": "aorist, middle, optative, 3rd singular - may it not be", "*kauchasthai*": "present, middle/passive, infinitive - to boast", "*staurō*": "dative, masculine, singular - cross", "*tou Kyriou*": "genitive, masculine, singular - of the Lord", "*Iēsou Christou*": "genitive, masculine, singular - of Jesus Christ", "*kosmos*": "nominative, masculine, singular - world", "*estaurōtai*": "perfect, passive, indicative, 3rd singular - has been crucified", "*kosmō*": "dative, masculine, singular - to world" }, "variants": { "*mē genoito*": "may it not be/far be it/God forbid", "*kauchasthai*": "to boast/glory/take pride", "*staurō*": "cross/crucifixion", "*tou Kyriou*": "of the Lord/master", "*Iēsou Christou*": "of Jesus Christ/the Messiah", "*kosmos*": "world/universe/order", "*estaurōtai*": "has been crucified/put to death", "*kosmō*": "to world/universe/order" } }

    15 { "verseID": "Galatians.6.15", "source": "Ἐν γὰρ Χριστῷ Ἰησοῦ οὔτε περιτομή τί ἰσχύει, οὔτε ἀκροβυστία, ἀλλὰ καινὴ κτίσις.", "text": "For in *Christō Iēsou* neither *peritomē ti ischuei*, nor *akrobystia*, but *kainē ktisis*.", "grammar": { "*Christō Iēsou*": "dative, masculine, singular - Christ Jesus", "*peritomē*": "nominative, feminine, singular - circumcision", "*ti*": "accusative, neuter, singular - anything", "*ischuei*": "present, active, indicative, 3rd singular - is strong/avails", "*akrobystia*": "nominative, feminine, singular - uncircumcision", "*kainē*": "nominative, feminine, singular - new", "*ktisis*": "nominative, feminine, singular - creation" }, "variants": { "*Christō Iēsou*": "Christ Jesus/the Messiah Jesus", "*peritomē*": "circumcision/the circumcised", "*ti*": "anything/something", "*ischuei*": "is strong/avails/has power", "*akrobystia*": "uncircumcision/foreskin/the uncircumcised", "*kainē*": "new/renewed/fresh", "*ktisis*": "creation/creature/what is created" } }

  • Gal 3:10-13
    4 verses
    75%

    10 { "verseID": "Galatians.3.10", "source": "Ὅσοι γὰρ ἐξ ἔργων νόμου εἰσὶν ὑπὸ κατάραν εἰσίν: γέγραπται γὰρ, Ἐπικατάρατος πᾶς ὃς οὐκ ἐμμένει ἐν πᾶσιν τοῖς γεγραμμένοις ἐν τῷ βιβλίῳ τοῦ νόμου τοῦ ποιῆσαι αὐτά.", "text": "For as many as are out of *ergōn* of *nomou* are under *kataran* are: for it has been *gegraptai*, '*Epikataratos* everyone who not *emmenei* in all the things having been *gegrammenois* in the *bibliō* of the *nomou* to *poiēsai* them.'", "grammar": { "*ergōn*": "genitive, neuter, plural - works/deeds", "*nomou*": "genitive, masculine, singular - law", "*kataran*": "accusative, feminine, singular - curse", "*gegraptai*": "perfect, passive, indicative, 3rd person, singular - it has been written/it stands written", "*Epikataratos*": "nominative, masculine, singular - cursed", "*emmenei*": "present, active, indicative, 3rd person, singular - remains in/abides in/continues in", "*gegrammenois*": "perfect, passive, participle, dative, neuter, plural - having been written", "*bibliō*": "dative, neuter, singular - book/scroll", "*nomou*": "genitive, masculine, singular - law", "*poiēsai*": "aorist, active, infinitive - to do/perform" }, "variants": { "*ergōn*": "works/deeds/actions", "*nomou*": "law/legal system/Torah", "*kataran*": "curse/imprecation/condemnation", "*Epikataratos*": "cursed/under a curse", "*emmenei*": "remains in/abides in/continues in/perseveres in", "*gegrammenois*": "having been written/recorded", "*bibliō*": "book/scroll/document", "*poiēsai*": "to do/perform/practice/carry out" } }

    11 { "verseID": "Galatians.3.11", "source": "Ὅτι δὲ ἐν νόμῳ οὐδεὶς δικαιοῦται παρὰ τῷ Θεῷ, δῆλον: ὅτι, Ὁ δίκαιος ἐκ πίστεως ζήσεται.", "text": "But that in *nomō* no one *dikaioutai* before *Theō*, [is] *dēlon*: because, 'The *dikaios* out of *pisteōs* shall *zēsetai*.'", "grammar": { "*nomō*": "dative, masculine, singular - law", "*dikaioutai*": "present, passive, indicative, 3rd person, singular - is justified/declared righteous", "*Theō*": "dative, masculine, singular - God", "*dēlon*": "nominative, neuter, singular - clear/evident/obvious", "*dikaios*": "nominative, masculine, singular - righteous/just person", "*pisteōs*": "genitive, feminine, singular - faith/belief/trust", "*zēsetai*": "future, middle, indicative, 3rd person, singular - will live" }, "variants": { "*nomō*": "law/legal system/Torah", "*dikaioutai*": "is justified/declared righteous/acquitted", "*dēlon*": "clear/evident/obvious", "*dikaios*": "righteous person/just person/upright person", "*pisteōs*": "faith/belief/trust/faithfulness", "*zēsetai*": "will live/will have life" } }

    12 { "verseID": "Galatians.3.12", "source": "Ὁ δὲ νόμος οὐκ ἔστιν ἐκ πίστεως: ἀλλʼ, Ὁ ποιήσας αὐτὰ ἄνθρωπος ζήσεται ἐν αὐτοῖς.", "text": "But the *nomos* not *estin* out of *pisteōs*: but, 'The *poiēsas* them *anthrōpos* shall *zēsetai* in them.'", "grammar": { "*nomos*": "nominative, masculine, singular - law", "*estin*": "present, active, indicative, 3rd person, singular - is", "*pisteōs*": "genitive, feminine, singular - faith/belief/trust", "*poiēsas*": "aorist, active, participle, nominative, masculine, singular - having done/performed", "*anthrōpos*": "nominative, masculine, singular - man/person/human", "*zēsetai*": "future, middle, indicative, 3rd person, singular - will live" }, "variants": { "*nomos*": "law/legal system/Torah", "*pisteōs*": "faith/belief/trust/faithfulness", "*poiēsas*": "having done/performed/practiced/carried out", "*anthrōpos*": "man/person/human being", "*zēsetai*": "will live/will have life" } }

    13 { "verseID": "Galatians.3.13", "source": "Χριστὸς ἡμᾶς ἐξηγόρασεν ἐκ τῆς κατάρας τοῦ νόμου, γενόμενος ὑπὲρ ἡμῶν κατάρα: γέγραπται γὰρ, Ἐπικατάρατος πᾶς ὁ κρεμάμενος ἐπὶ ξύλου:", "text": "*Christos* us *exēgorasen* out of the *kataras* of the *nomou*, *genomenos* for us *katara*: for it has been *gegraptai*, '*Epikataratos* everyone *kremamenos* upon *xylou*:'", "grammar": { "*Christos*": "nominative, masculine, singular - Christ/Messiah/Anointed One", "*exēgorasen*": "aorist, active, indicative, 3rd person, singular - redeemed/bought back", "*kataras*": "genitive, feminine, singular - curse", "*nomou*": "genitive, masculine, singular - law", "*genomenos*": "aorist, middle, participle, nominative, masculine, singular - having become", "*katara*": "nominative, feminine, singular - curse", "*gegraptai*": "perfect, passive, indicative, 3rd person, singular - it has been written/it stands written", "*Epikataratos*": "nominative, masculine, singular - cursed", "*kremamenos*": "present, middle/passive, participle, nominative, masculine, singular - being hanged", "*xylou*": "genitive, neuter, singular - tree/wood/timber" }, "variants": { "*Christos*": "Christ/Messiah/Anointed One", "*exēgorasen*": "redeemed/bought back/ransomed/purchased", "*kataras*": "curse/imprecation/condemnation", "*nomou*": "law/legal system/Torah", "*genomenos*": "having become/being made", "*katara*": "curse/object of cursing", "*Epikataratos*": "cursed/under a curse", "*kremamenos*": "being hanged/suspended", "*xylou*": "tree/wood/timber/stake" } }

  • Gal 5:10-11
    2 verses
    74%

    10 { "verseID": "Galatians.5.10", "source": "Ἐγὼ πέποιθα εἰς ὑμᾶς ἐν Κυρίῳ, ὅτι οὐδὲν ἄλλο φρονήσετε: ὁ δὲ ταράσσων ὑμᾶς βαστάσει τὸ κρίμα, ὅστις ἂν ᾖ.", "text": "*Egō pepoitha eis* you *en Kyriō*, that *ouden allo phronēsete*: *ho de tarassōn* you *bastasei to krima*, whoever *an ē*.", "grammar": { "*Egō*": "nominative, 1st person singular pronoun - I", "*pepoitha*": "perfect, active, indicative, 1st person singular - have confidence/am persuaded/trust", "*eis*": "preposition with accusative - towards/regarding", "*en Kyriō*": "dative, masculine, singular - in [the] Lord", "*ouden*": "accusative, neuter, singular - nothing", "*allo*": "accusative, neuter, singular - other/different", "*phronēsete*": "future, active, indicative, 2nd person plural - will think/mind/be disposed", "*ho*": "nominative, masculine, singular article - the one", "*de*": "postpositive conjunction - but/and/now", "*tarassōn*": "present, active, participle, nominative, masculine, singular - troubling/disturbing", "*bastasei*": "future, active, indicative, 3rd person singular - will bear/carry", "*to krima*": "accusative, neuter, singular - the judgment/sentence", "*an*": "conditional particle - ever/would", "*ē*": "present, active, subjunctive, 3rd person singular - may be/might be" }, "variants": { "*pepoitha*": "have confidence/am persuaded/trust", "*Kyriō*": "Lord/master/owner", "*ouden allo*": "nothing else/nothing different", "*phronēsete*": "will think/mind/be disposed/have an attitude", "*tarassōn*": "troubling/disturbing/agitating", "*bastasei*": "will bear/carry/endure", "*krima*": "judgment/sentence/verdict", "*an ē*": "may be/might be/whoever he might be" } }

    11 { "verseID": "Galatians.5.11", "source": "Ἐγὼ δέ, ἀδελφοί, εἰ περιτομὴν ἔτι κηρύσσω, τί ἔτι διώκομαι; ἄρα κατήργηται τὸ σκάνδαλον τοῦ σταυροῦ.", "text": "*Egō de, adelphoi*, if *peritomēn eti kēryssō*, why *eti diōkomai*? Then *katērgētai to skandalon tou staurou*.", "grammar": { "*Egō*": "nominative, 1st person singular pronoun - I", "*de*": "postpositive conjunction - but/and/now", "*adelphoi*": "vocative, masculine, plural - brothers/brethren", "*peritomēn*": "accusative, feminine, singular - circumcision", "*eti*": "adverb - still/yet", "*kēryssō*": "present, active, indicative, 1st person singular - preach/proclaim", "*diōkomai*": "present, passive, indicative, 1st person singular - am persecuted/pursued", "*katērgētai*": "perfect, passive, indicative, 3rd person singular - has been abolished/removed/nullified", "*to skandalon*": "nominative, neuter, singular - the offense/stumbling block", "*tou staurou*": "genitive, masculine, singular - of the cross" }, "variants": { "*adelphoi*": "brothers/brethren/siblings", "*peritomēn*": "circumcision/the act of circumcising", "*kēryssō*": "preach/proclaim/announce", "*diōkomai*": "am persecuted/pursued/harassed", "*katērgētai*": "has been abolished/removed/nullified/rendered ineffective", "*skandalon*": "offense/stumbling block/obstacle", "*staurou*": "cross/stake/execution device" } }

  • 10 { "verseID": "James.2.10", "source": "Ὅστις γὰρ ὅλον τὸν νόμον τηρήσει, πταίσει δὲ ἐν ἑνί, γέγονεν πάντων ἔνοχος.", "text": "*Hostis gar holon* the *nomon tērēsei*, *ptaisei de* in *heni*, *gegonen pantōn enochos*.", "grammar": { "*Hostis*": "nominative, masculine, singular, relative pronoun - whoever", "*gar*": "postpositive conjunction - for", "*holon*": "accusative, masculine, singular - whole/entire", "τὸν *nomon*": "accusative, masculine, singular - the law", "*tērēsei*": "future, active, indicative, 3rd person singular - will keep", "*ptaisei*": "future, active, indicative, 3rd person singular - will stumble/fail", "*de*": "postpositive conjunction - but/and", "ἐν": "preposition + dative - in", "*heni*": "dative, neuter, singular - one (point)", "*gegonen*": "perfect, active, indicative, 3rd person singular - has become", "*pantōn*": "genitive, neuter, plural - of all", "*enochos*": "nominative, masculine, singular - guilty/liable" }, "variants": { "*Hostis*": "whoever/anyone who", "*holon*": "whole/entire/complete", "*nomon*": "law/legal code", "*tērēsei*": "will keep/observe/obey", "*ptaisei*": "will stumble/fail/offend", "*heni*": "one (point)/single matter", "*gegonen*": "has become/is", "*pantōn*": "all/everything", "*enochos*": "guilty/liable/accountable" } }

  • Gal 2:18-19
    2 verses
    70%

    18 { "verseID": "Galatians.2.18", "source": "Εἰ γὰρ ἃ κατέλυσα, ταῦτα πάλιν οἰκοδομῶ παραβάτην ἐμαυτὸν συνίστημι.", "text": "For if what I *katelysa*, these *palin oikodomō*, *parabatēn emauton synistēmi*.", "grammar": { "*ei gar*": "conditional particle + conjunction - for if", "*ha*": "relative pronoun, accusative, neuter, plural - what/the things which", "*katelysa*": "aorist, active, indicative, 1st person singular - I destroyed/tore down", "*tauta*": "demonstrative pronoun, accusative, neuter, plural - these things", "*palin*": "adverb - again", "*oikodomō*": "present, active, indicative, 1st person singular - I build up", "*parabatēn*": "accusative, masculine, singular - transgressor/lawbreaker", "*emauton*": "accusative, reflexive pronoun, 1st person singular - myself", "*synistēmi*": "present, active, indicative, 1st person singular - I prove/establish/demonstrate" }, "variants": { "*katelysa*": "I destroyed/I tore down/I demolished", "*oikodomō*": "I build up/I construct/I establish", "*parabatēn*": "transgressor/lawbreaker/violator", "*synistēmi*": "prove/establish/demonstrate/show myself to be" } }

    19 { "verseID": "Galatians.2.19", "source": "Ἐγὼ γὰρ διὰ νόμου νόμῳ ἀπέθανον, ἵνα Θεῷ ζήσω. ⋄Χριστῷ συνεσταύρωμαι:", "text": "For I *dia nomou nomō apethanon*, *hina Theō zēsō*. With *Christō synestaurōmai*:", "grammar": { "*egō gar*": "1st person singular pronoun + conjunction - for I", "*dia nomou*": "preposition + genitive, masculine, singular - through law", "*nomō*": "dative, masculine, singular - to law", "*apethanon*": "aorist, active, indicative, 1st person singular - I died", "*hina*": "conjunction - in order that/so that", "*Theō*": "dative, masculine, singular - to God", "*zēsō*": "aorist, active, subjunctive, 1st person singular - I might live", "*Christō*": "dative, masculine, singular - with Christ", "*synestaurōmai*": "perfect, passive, indicative, 1st person singular - I have been crucified with" }, "variants": { "*dia nomou nomō apethanon*": "through the law I died to the law/by means of the law I died to the law", "*Theō zēsō*": "I might live to God/I might live for God", "*synestaurōmai*": "I have been crucified with/I was crucified with" } }

  • 70%

    18 { "verseID": "1 Corinthians.7.18", "source": "Περιτετμημένος τις ἐκλήθη; μὴ ἐπισπάσθω. Ἐν ἀκροβυστίᾳ τις ἐκλήθη; μὴ περιτεμνέσθω.", "text": "Having been *peritetmēmenos* anyone *eklēthē*? *mē* let him *epispasthō*. In *akrobustia* anyone *eklēthē*? *mē* let him *peritemnesth����*.", "grammar": { "*peritetmēmenos*": "perfect passive participle, nominative, masculine, singular - having been circumcised", "*eklēthē*": "aorist passive indicative, 3rd person singular - was called", "*mē*": "negative particle with imperative - not", "*epispasthō*": "present middle imperative, 3rd person singular - let him draw over/become uncircumcised", "*akrobustia*": "dative, feminine, singular - uncircumcision/foreskin", "*peritemnesth����*": "present passive imperative, 3rd person singular - let him be circumcised" }, "variants": { "*peritetmēmenos*": "having been circumcised", "*eklēthē*": "was called/summoned/invited", "*epispasthō*": "let him draw over/become uncircumcised/remove the marks of circumcision", "*akrobustia*": "uncircumcision/foreskin/state of being uncircumcised", "*peritemnesth����*": "let him be circumcised" } }

    19 { "verseID": "1 Corinthians.7.19", "source": "Ἡ περιτομὴ οὐδέν ἐστιν, καὶ ἡ ἀκροβυστία οὐδέν ἐστιν, ἀλλὰ τήρησις ἐντολῶν Θεοῦ.", "text": "The *peritomē* *ouden* *estin*, and the *akrobustia* *ouden* *estin*, but *tērēsis* *entolōn* *Theou*.", "grammar": { "*peritomē*": "nominative, feminine, singular - circumcision", "*ouden*": "nominative, neuter, singular - nothing", "*estin*": "present active indicative, 3rd person singular - is", "*akrobustia*": "nominative, feminine, singular - uncircumcision/foreskin", "*tērēsis*": "nominative, feminine, singular - keeping/observance", "*entolōn*": "genitive, feminine, plural - of commandments", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*peritomē*": "circumcision/state of being circumcised", "*ouden*": "nothing/not anything/of no value", "*akrobustia*": "uncircumcision/foreskin/state of being uncircumcised", "*tērēsis*": "keeping/observance/obedience", "*entolōn*": "commandments/precepts/injunctions", "*Theou*": "God/deity" } }

  • Rom 10:4-5
    2 verses
    70%

    4 { "verseID": "Romans.10.4", "source": "Τέλος γὰρ νόμου Χριστὸς εἰς δικαιοσύνην παντὶ τῷ πιστεύοντι.", "text": "*Telos gar nomou Christos eis dikaiosynēn panti tō pisteuonti*.", "grammar": { "*Telos*": "nominative, neuter, singular - end/goal/purpose", "*gar*": "postpositive conjunction - for", "*nomou*": "genitive, masculine, singular - of law", "*Christos*": "nominative, masculine, singular - Christ", "*eis*": "preposition + accusative - for/unto", "*dikaiosynēn*": "accusative, feminine, singular - righteousness", "*panti*": "dative, masculine, singular - to everyone", "*tō pisteuonti*": "present participle, dative, masculine, singular - to the one believing" }, "variants": { "*Telos*": "end/goal/purpose/fulfillment/completion", "*nomou*": "law/the Law/legal system", "*eis*": "unto/for/resulting in" } }

    5 { "verseID": "Romans.10.5", "source": "Μωϋσῆς γὰρ γράφει τὴν δικαιοσύνην τὴν ἐκ τοῦ νόμου, Ὅτι ὁ ποιήσας αὐτὰ ἄνθρωπος ζήσεται ἐν αὐτοῖς.", "text": "*Mōusēs gar graphei tēn dikaiosynēn tēn ek tou nomou*, *Hoti ho poiēsas auta anthrōpos zēsetai en autois*.", "grammar": { "*Mōusēs*": "nominative, masculine, singular - Moses", "*gar*": "postpositive conjunction - for", "*graphei*": "present indicative, 3rd singular - writes/describes", "*tēn dikaiosynēn*": "accusative, feminine, singular - the righteousness", "*tēn ek tou nomou*": "accusative, feminine, singular - the (one) from the law", "*Hoti*": "conjunction introducing quote - that", "*ho poiēsas*": "aorist participle, nominative, masculine, singular - the one having done", "*auta*": "accusative, neuter, plural - these things", "*anthrōpos*": "nominative, masculine, singular - man/person", "*zēsetai*": "future indicative, middle, 3rd singular - will live", "*en autois*": "dative, neuter, plural - in/by them" }, "variants": { "*graphei*": "writes/describes/records", "*ek*": "from/out of/based on", "*poiēsas*": "having done/performed/accomplished", "*zēsetai*": "will live/shall live/will gain life" } }

  • Phil 3:3-5
    3 verses
    70%

    3 { "verseID": "Philippians.3.3", "source": "Ἡμεῖς γάρ ἐσμεν ἡ περιτομή, οἱ πνεύματι Θεῷ λατρεύοντες, καὶ καυχώμενοι ἐν Χριστῷ Ἰησοῦ, καὶ οὐκ ἐν σαρκὶ πεποιθότες.", "text": "*Hēmeis gar esmen* the *peritomē*, the ones *pneumati Theō latreuontes*, and *kauchōmenoi* in *Christō Iēsou*, and not in *sarki pepoithotes*.", "grammar": { "*Hēmeis*": "nominative, 1st person plural pronoun - we", "*gar*": "postpositive conjunction - for/because", "*esmen*": "indicative, present, active, 1st person plural - we are", "*peritomē*": "nominative, feminine, singular - circumcision", "*pneumati*": "dative, neuter, singular - spirit/by spirit", "*Theō*": "dative, masculine, singular - to God/for God", "*latreuontes*": "participle, present, active, nominative, masculine, plural - serving/worshipping", "*kauchōmenoi*": "participle, present, middle, nominative, masculine, plural - boasting/glorying", "*Christō*": "dative, masculine, singular - Christ", "*Iēsou*": "dative, masculine, singular - Jesus", "*sarki*": "dative, feminine, singular - flesh", "*pepoithotes*": "participle, perfect, active, nominative, masculine, plural - having trusted/having confidence" }, "variants": { "*pneumati*": "in spirit/by spirit/through spirit", "*latreuontes*": "serving/worshipping [religious service]", "*kauchōmenoi*": "boasting/glorying/rejoicing", "*sarki*": "flesh/body/physical descent" } }

    4 { "verseID": "Philippians.3.4", "source": "Καίπερ ἐγὼ ἔχων πεποίθησιν καὶ ἐν σαρκί. Εἴ τις δοκεῖ ἄλλος πεποιθέναι ἐν σαρκί, ἐγὼ μᾶλλον:", "text": "*Kaiper egō echōn pepoithēsin* and in *sarki*. If any *dokei allos pepoithenai* in *sarki*, *egō mallon*:", "grammar": { "*Kaiper*": "concessive conjunction - although/though", "*egō*": "nominative, 1st person singular pronoun - I", "*echōn*": "participle, present, active, nominative, masculine, singular - having", "*pepoithēsin*": "accusative, feminine, singular - confidence/trust", "*sarki*": "dative, feminine, singular - flesh", "*dokei*": "indicative, present, active, 3rd person singular - thinks/seems", "*allos*": "nominative, masculine, singular - other/another", "*pepoithenai*": "infinitive, perfect, active - to have confidence/to trust", "*egō*": "nominative, 1st person singular pronoun - I", "*mallon*": "adverb, comparative - more/rather" }, "variants": { "*pepoithēsin*": "confidence/trust/grounds for boasting", "*sarki*": "flesh/body/physical credentials", "*dokei*": "thinks/seems/supposes", "*mallon*": "more/rather/even more so" } }

    5 { "verseID": "Philippians.3.5", "source": "Περιτομῇ ὀκταήμερος, ἐκ γένους Ἰσραήλ, φυλῆς Βενιαμίν, Ἑβραῖος ἐξ Ἑβραίων· κατὰ νόμον, Φαρισαῖος·", "text": "*Peritomē oktaēmeros*, from *genous Israēl*, of *phylēs Beniamin*, *Hebraios* from *Hebraiōn*; according to *nomon*, *Pharisaios*;", "grammar": { "*Peritomē*": "dative, feminine, singular - with respect to circumcision", "*oktaēmeros*": "nominative, masculine, singular - eighth day", "*genous*": "genitive, neuter, singular - race/stock/family", "*Israēl*": "genitive, masculine, proper noun - Israel", "*phylēs*": "genitive, feminine, singular - tribe", "*Beniamin*": "genitive, masculine, proper noun - Benjamin", "*Hebraios*": "nominative, masculine, singular - Hebrew", "*Hebraiōn*": "genitive, masculine, plural - Hebrews", "*nomon*": "accusative, masculine, singular - law", "*Pharisaios*": "nominative, masculine, singular - Pharisee" }, "variants": { "*oktaēmeros*": "on the eighth day/eight days old", "*genous*": "race/stock/nation/family", "*phylēs*": "tribe/clan", "*Hebraios*": "Hebrew [ethnicity/language]" } }

  • 30 { "verseID": "Romans.3.30", "source": "Ἐπείπερ εἷς ὁ Θεός, ὃς δικαιώσει περιτομὴν ἐκ πίστεως, καὶ ἀκροβυστίαν διὰ τῆς πίστεως.", "text": "*Epeiper heis ho Theos*, *hos dikaiōsei peritomēn ek pisteōs*, *kai akrobystian dia tēs pisteōs*.", "grammar": { "*Epeiper*": "conjunction - since indeed", "*heis*": "numeral, nominative, masculine, singular - one", "*ho Theos*": "article + noun, nominative, masculine, singular - God", "*hos*": "relative pronoun, nominative, masculine, singular - who", "*dikaiōsei*": "verb, future active, 3rd person singular - will justify", "*peritomēn*": "noun, accusative, feminine, singular - circumcision", "*ek pisteōs*": "preposition + noun, genitive, feminine, singular - from faith", "*kai*": "conjunction - and", "*akrobystian*": "noun, accusative, feminine, singular - uncircumcision", "*dia tēs pisteōs*": "preposition + article + noun, genitive, feminine, singular - through the faith" }, "variants": { "*Epeiper*": "since indeed/seeing that/inasmuch as", "*dikaiōsei*": "will justify/will declare righteous/will make right", "*peritomēn*": "circumcision/Jews/those who are circumcised", "*ek pisteōs*": "from faith/by faith/on the basis of faith", "*akrobystian*": "uncircumcision/Gentiles/those who are uncircumcised", "*dia tēs pisteōs*": "through the faith/by means of faith" } }

  • 6 { "verseID": "Galatians.5.6", "source": "Ἐν γὰρ Χριστῷ Ἰησοῦ οὔτε περιτομή τι ἰσχύει, οὔτε ἀκροβυστία· ἀλλὰ πίστις διʼ ἀγάπης ἐνεργουμένη.", "text": "For in *Christō Iēsou* neither *peritomē ti ischyei*, nor *akrobystia*; but *pistis di' agapēs energoumenē*.", "grammar": { "*Christō Iēsou*": "dative, masculine, singular - in Christ Jesus", "*peritomē*": "nominative, feminine, singular - circumcision", "*ti*": "accusative, neuter, singular - anything/something", "*ischyei*": "present, active, indicative, 3rd person singular - has power/avails/is effective", "*akrobystia*": "nominative, feminine, singular - uncircumcision/foreskin", "*pistis*": "nominative, feminine, singular - faith/belief", "*di'*": "preposition with genitive (shortened from dia) - through/by means of", "*agapēs*": "genitive, feminine, singular - of love", "*energoumenē*": "present, middle, participle, nominative, feminine, singular - working/operating/expressing itself" }, "variants": { "*peritomē*": "circumcision/the circumcised", "*ischyei*": "has power/avails/is effective/counts for anything", "*akrobystia*": "uncircumcision/foreskin/the uncircumcised", "*pistis*": "faith/belief/trust", "*agapēs*": "love/charity/benevolence", "*energoumenē*": "working/operating/expressing itself/being effective" } }

  • 20 { "verseID": "Romans.3.20", "source": "Διότι ἐξ ἔργων νόμου οὐ δικαιωθήσεται πᾶσα σὰρξ ἐνώπιον αὐτοῦ: διὰ γὰρ νόμου ἐπίγνωσις ἁμαρτίας.", "text": "*Dioti ex ergōn nomou ou dikaiōthēsetai pasa sarx enōpion autou*: *dia gar nomou epignōsis hamartias*.", "grammar": { "*Dioti*": "conjunction - because/for", "*ex ergōn*": "preposition + noun, genitive, neuter, plural - from works/by works", "*nomou*": "noun, genitive, masculine, singular - of law", "*ou*": "negative particle - not", "*dikaiōthēsetai*": "verb, future passive, 3rd person singular - will be justified", "*pasa sarx*": "adjective + noun, nominative, feminine, singular - all flesh", "*enōpion*": "preposition + genitive - before/in sight of", "*autou*": "pronoun, genitive, masculine, singular - of him", "*dia*": "preposition + genitive - through", "*gar*": "postpositive conjunction - for/because", "*nomou*": "noun, genitive, masculine, singular - of law", "*epignōsis*": "noun, nominative, feminine, singular - knowledge/recognition", "*hamartias*": "noun, genitive, feminine, singular - of sin" }, "variants": { "*Dioti*": "because/therefore/for this reason", "*ergōn nomou*": "works of law/deeds required by law/Torah observance", "*dikaiōthēsetai*": "will be justified/will be declared righteous/will be acquitted", "*pasa sarx*": "all flesh/every human being/all humanity", "*enōpion*": "before/in the sight of/in the presence of", "*epignōsis*": "knowledge/full knowledge/recognition/awareness" } }

  • 3 { "verseID": "Galatians.2.3", "source": "Ἀλλʼ οὐδὲ Τίτος, ὁ σὺν ἐμοί, Ἕλλην ὤν, ἠναγκάσθη περιτμηθῆναι:", "text": "But *oude* *Titos*, the one *syn* me, *Hellēn ōn*, *ēnankasthē* to be *peritmēthēnai*:", "grammar": { "*alla*": "conjunction - but/yet/nevertheless", "*oude*": "negative particle - not even/neither/nor", "*Titos*": "nominative, masculine, singular - Titus", "*ho syn emoi*": "article + preposition + dative, 1st person singular - the one with me", "*Hellēn ōn*": "nominative, masculine, singular + present participle - being a Greek", "*ēnankasthē*": "aorist, passive, indicative, 3rd person singular - he was compelled/forced", "*peritmēthēnai*": "aorist, passive, infinitive - to be circumcised" }, "variants": { "*ēnankasthē*": "was compelled/was forced/was required", "*Hellēn*": "Greek/Gentile [non-Jew]" } }

  • 3 { "verseID": "Acts.16.3", "source": "Τοῦτον ἠθέλησεν ὁ Παῦλος σὺν αὐτῷ ἐξελθεῖν· καὶ λαβὼν περιέτεμεν αὐτόν διὰ τοὺς Ἰουδαίους τοὺς ὄντας ἐν τοῖς τόποις ἐκείνοις: ᾔδεισαν γὰρ ἅπαντες τὸν πατέρα αὐτοῦ ὅτι Ἕλλην ὑπῆρχεν.", "text": "This one *ēthelēsen* the *Paulos* with him *exelthein*; and *labōn* *perietemen* him *dia* the *Ioudaious* the *ontas* in the *topois* those: *ēdeisan* for *hapantes* the father of him that *Hellēn* *hypērchen*.", "grammar": { "*ēthelēsen*": "aorist active indicative, 3rd singular - wanted/wished/desired", "*Paulos*": "nominative, masculine, singular - Paul", "*exelthein*": "aorist active infinitive - to go out/depart", "*labōn*": "aorist active participle, nominative, masculine, singular - having taken", "*perietemen*": "aorist active indicative, 3rd singular - circumcised", "*dia*": "preposition with accusative - because of/on account of", "*Ioudaious*": "accusative, masculine, plural - Jews", "*ontas*": "present active participle, accusative, masculine, plural - being/who were", "*topois*": "dative, masculine, plural - places/regions", "*ēdeisan*": "pluperfect active indicative, 3rd plural - had known", "*hapantes*": "nominative, masculine, plural - all", "*Hellēn*": "nominative, masculine, singular - Greek", "*hypērchen*": "imperfect active indicative, 3rd singular - was/existed" }, "variants": { "*ēthelēsen*": "wanted/wished/desired", "*exelthein*": "to go out/depart/leave", "*perietemen*": "circumcised/performed circumcision on", "*Ioudaious*": "Jews/Jewish people", "*topois*": "places/regions/localities", "*hypērchen*": "was/existed/was actually" } }

  • 5 { "verseID": "Acts.15.5", "source": "Ἐξανέστησαν δέ τινες τῶν ἀπὸ τῆς αἱρέσεως τῶν Φαρισαίων πεπιστευκότες, λέγοντες, Ὅτι Δεῖ περιτέμνειν αὐτούς, παραγγέλλειν τε τηρεῖν τὸν νόμον Μωϋσέως.", "text": "But *exanestēsan tines tōn apo tēs haireseōs tōn Pharisaiōn pepisteukotes*, *legontes*, That It is *dei* to *peritemnein* them, to *parangellein te tērein ton nomon Mōuseōs*.", "grammar": { "*exanestēsan*": "aorist, indicative, active, 3rd person, plural - rose up/stood up", "*tines*": "nominative, masculine, plural - certain ones/some", "*tōn*": "genitive, masculine, plural - of those", "*apo*": "preposition + genitive - from", "*tēs haireseōs*": "genitive, feminine, singular - of the sect/party", "*tōn Pharisaiōn*": "genitive, masculine, plural - of the Pharisees", "*pepisteukotes*": "perfect participle, active, nominative, masculine, plural - having believed", "*legontes*": "present participle, active, nominative, masculine, plural - saying", "*dei*": "present, indicative, active, 3rd person, singular - it is necessary", "*peritemnein*": "present, infinitive, active - to circumcise", "*parangellein*": "present, infinitive, active - to command/charge", "*te*": "particle - and/also", "*tērein*": "present, infinitive, active - to observe/keep", "*ton nomon*": "accusative, masculine, singular - the law", "*Mōuseōs*": "genitive, masculine, singular - of Moses" }, "variants": { "*exanestēsan*": "rose up/stood up/emerged", "*haireseōs*": "sect/party/faction/school", "*pepisteukotes*": "having believed/having come to faith", "*dei*": "it is necessary/one must/it is proper", "*parangellein*": "to command/instruct/charge", "*tērein*": "to keep/observe/maintain" } }

  • 2 { "verseID": "Galatians.6.2", "source": "Ἀλλήλων τὰ βάρη βαστάζετε, καὶ οὕτως ἀναπληρώσατε τὸν νόμον τοῦ Χριστοῦ.", "text": "Of *allēlōn* the *barē bastazete*, and thus *anaplērōsate* the *nomon* of the *Christou*.", "grammar": { "*allēlōn*": "genitive, masculine, plural - one another", "*barē*": "accusative, neuter, plural - burdens/weights", "*bastazete*": "present, active, imperative, 2nd plural - bear/carry", "*anaplērōsate*": "aorist, active, imperative, 2nd plural - fulfill/complete", "*nomon*": "accusative, masculine, singular - law", "*Christou*": "genitive, masculine, singular - of Christ" }, "variants": { "*allēlōn*": "one another/each other", "*barē*": "burdens/weights/loads", "*bastazete*": "bear/carry/endure", "*anaplērōsate*": "fulfill/complete/satisfy", "*nomon*": "law/commandment/rule", "*Christou*": "Christ/Messiah/Anointed One" } }

  • 39 { "verseID": "Acts.13.39", "source": "ἐν τούτῳ πᾶς ὁ πιστεύων δικαιοῦται.", "text": "in this every the *pisteuōn* *dikaioutai*.", "grammar": { "*pisteuōn*": "present, active, participle, nominative, masculine, singular - believing", "*dikaioutai*": "present, passive, indicative, 3rd person singular - is justified" }, "variants": { "*pisteuōn*": "believing/trusting/having faith", "*dikaioutai*": "is justified/is declared righteous/is acquitted" } }

  • 1 { "verseID": "Acts.15.1", "source": "¶Καί τινες κατελθόντες ἀπὸ τῆς Ἰουδαίας ἐδίδασκον τοὺς ἀδελφοὺς, ὅτι Ἐὰν μὴ περιτέμνησθε τῷ ἔθει Μωϋσέως, οὐ δύνασθε σωθῆναι.", "text": "And *tines* having *katelthontes* from *tēs Ioudaias* were *edidaskon* the *adelphous*, that If not you are *peritemneisthe* to the *ethei Mōuseōs*, not you are *dunasthe* to be *sōthēnai*.", "grammar": { "*tines*": "nominative, masculine, plural - certain ones/some", "*katelthontes*": "aorist participle, active, nominative, masculine, plural - having come down", "*tēs Ioudaias*": "genitive, feminine, singular - of Judea", "*edidaskon*": "imperfect, active, 3rd person, plural - were teaching [continuous action]", "*adelphous*": "accusative, masculine, plural - brothers", "*peritemneisthe*": "present, subjunctive, passive, 2nd person, plural - you are circumcised", "*ethei*": "dative, neuter, singular - custom/manner", "*Mōuseōs*": "genitive, masculine, singular - of Moses", "*dunasthe*": "present, indicative, middle/passive, 2nd person, plural - you are able", "*sōthēnai*": "aorist, infinitive, passive - to be saved" }, "variants": { "*katelthontes*": "having come down/descended", "*edidaskon*": "were teaching/instructing", "*ethei*": "custom/tradition/practice", "*sōthēnai*": "to be saved/delivered/preserved" } }

  • 11 { "verseID": "Colossians.3.11", "source": "Ὅπου οὐκ ἔνι Ἕλλην καὶ Ἰουδαῖος, περιτομὴ καὶ ἀκροβυστία, Βάρβαρος, Σκύθης, δοῦλος, ἐλεύθερος: ἀλλὰ τὰ πάντα καὶ ἐν πᾶσιν Χριστός.", "text": "Where not *eni* *Hellēn* and *Ioudaios*, *peritomē* and *akrobystia*, *Barbaros*, *Skythēs*, *doulos*, *eleutheros*: but the *panta* and in *pasin* *Christos*.", "grammar": { "*Hopou*": "relative adverb - where", "*ouk*": "negative particle - not", "*eni*": "contracted form of present active indicative, 3rd person singular - there is", "*Hellēn*": "nominative, masculine, singular - Greek", "*kai*": "conjunction - and", "*Ioudaios*": "nominative, masculine, singular - Jew", "*peritomē*": "nominative, feminine, singular - circumcision", "*akrobystia*": "nominative, feminine, singular - uncircumcision", "*Barbaros*": "nominative, masculine, singular - Barbarian", "*Skythēs*": "nominative, masculine, singular - Scythian", "*doulos*": "nominative, masculine, singular - slave", "*eleutheros*": "nominative, masculine, singular - free person", "*alla*": "contrastive conjunction - but", "*panta*": "nominative, neuter, plural - all things", "*pasin*": "dative, masculine, plural - in all", "*Christos*": "nominative, masculine, singular - Christ" }, "variants": { "*eni*": "there is/exists", "*Hellēn*": "Greek/Gentile/non-Jew", "*Ioudaios*": "Jew/Jewish person", "*peritomē*": "circumcision/circumcised people", "*akrobystia*": "uncircumcision/uncircumcised people", "*Barbaros*": "Barbarian/non-Greek speaker/foreigner", "*Skythēs*": "Scythian/nomadic people considered uncivilized", "*doulos*": "slave/servant/bondservant", "*eleutheros*": "free person/freedman", "*panta*": "all things/everything" } }

  • 16 { "verseID": "Galatians.2.16", "source": "Εἰδότες ὅτι οὐ δικαιοῦται ἄνθρωπος ἐξ ἔργων νόμου, ἐὰν μὴ διὰ πίστεως Ἰησοῦ Χριστοῦ, καὶ ἡμεῖς εἰς Χριστὸν Ἰησοῦν ἐπιστεύσαμεν, ἵνα δικαιωθῶμεν ἐκ πίστεως Χριστοῦ, καὶ οὐκ ἐξ ἔργων νόμου: διότι οὐ δικαιωθήσεται ἐξ ἔργων νόμου πᾶσα σάρξ.", "text": "*Eidotes* that *ou dikaioutai anthrōpos ex ergōn nomou*, *ean mē dia pisteōs Iēsou Christou*, and we *eis Christon Iēsoun episteusamen*, *hina dikaiōthōmen ek pisteōs Christou*, and not *ex ergōn nomou*: *dioti ou dikaiōthēsetai ex ergōn nomou pasa sarx*.", "grammar": { "*eidotes*": "perfect, active, participle, nominative, masculine, plural - knowing", "*hoti*": "conjunction - that", "*ou dikaioutai*": "negative + present, passive, indicative, 3rd person singular - is not justified", "*anthrōpos*": "nominative, masculine, singular - a person/human being", "*ex ergōn nomou*": "preposition + genitive, neuter, plural + genitive, masculine, singular - by works of law", "*ean mē*": "conditional + negative - if not/except", "*dia pisteōs*": "preposition + genitive, feminine, singular - through faith", "*Iēsou Christou*": "genitive, masculine, singular - of Jesus Christ", "*kai*": "conjunction - and", "*hēmeis*": "nominative, 1st person plural - we", "*eis Christon Iēsoun*": "preposition + accusative, masculine, singular - in/on Christ Jesus", "*episteusamen*": "aorist, active, indicative, 1st person plural - we believed", "*hina*": "conjunction - so that/in order that", "*dikaiōthōmen*": "aorist, passive, subjunctive, 1st person plural - we might be justified", "*ek pisteōs Christou*": "preposition + genitive, feminine, singular + genitive, masculine, singular - by faith of/in Christ", "*kai ouk*": "conjunction + negative - and not", "*ex ergōn nomou*": "preposition + genitive, neuter, plural + genitive, masculine, singular - by works of law", "*dioti*": "conjunction - because", "*ou dikaiōthēsetai*": "negative + future, passive, indicative, 3rd person singular - will not be justified", "*ex ergōn nomou*": "preposition + genitive, neuter, plural + genitive, masculine, singular - by works of law", "*pasa sarx*": "nominative, feminine, singular + nominative, feminine, singular - all flesh" }, "variants": { "*dikaioutai*": "is justified/is declared righteous/is made righteous", "*ex ergōn nomou*": "by works of law/by observing the law/by legal observances", "*dia pisteōs Iēsou Christou*": "through faith of Jesus Christ/through faith in Jesus Christ/through the faithfulness of Jesus Christ", "*dikaiōthōmen*": "we might be justified/we might be declared righteous/we might be made righteous", "*pasa sarx*": "all flesh/every human being/any person" } }

  • 8 { "verseID": "Romans.13.8", "source": "Μηδενὶ μηδὲν ὀφείλετε, εἰ μὴ τὸ ἀγαπᾷν ἀλλήλους: ὁ γὰρ ἀγαπῶν τὸν ἕτερον νόμον πεπλήρωκεν.", "text": "To no one nothing *opheilete*, except the *agapan allēlous*: the *gar agapōn* the *heteron nomon peplērōken*.", "grammar": { "*opheilete*": "present active imperative, 2nd plural - owe/be indebted", "*agapan*": "present active infinitive - to love", "*allēlous*": "accusative, masculine, plural - one another", "*gar*": "postpositive conjunction - for/because", "*agapōn*": "present active participle, nominative, masculine, singular - loving", "*heteron*": "accusative, masculine, singular - other/another", "*nomon*": "accusative, masculine, singular - law", "*peplērōken*": "perfect active indicative, 3rd singular - has fulfilled" }, "variants": { "*opheilete*": "owe/be indebted to/be obligated to", "*agapan*": "to love/cherish", "*heteron*": "other/another/neighbor", "*nomon*": "law/code/regulation", "*peplērōken*": "has fulfilled/completed/satisfied" } }

  • 13 { "verseID": "Romans.2.13", "source": "(Οὐ γὰρ οἱ ἀκροαταὶ τοῦ νόμου δίκαιοι παρὰ τῷ Θεῷ, ἀλλʼ οἱ ποιηταὶ τοῦ νόμου δικαιωθήσονται.", "text": "(For not the *akroatai* of the *nomou* *dikaioi* before *tō Theō*, but the *poiētai* of the *nomou* will *dikaiōthēsontai*.", "grammar": { "*akroatai*": "noun, nominative, masculine, plural - hearers", "*nomou*": "noun, genitive, masculine, singular - of law", "*dikaioi*": "adjective, nominative, masculine, plural - righteous/just", "*tō Theō*": "article + noun, dative, masculine, singular - before God", "*poiētai*": "noun, nominative, masculine, plural - doers", "*nomou*": "noun, genitive, masculine, singular - of law", "*dikaiōthēsontai*": "verb, future passive indicative, 3rd person plural - they will be justified" }, "variants": { "*akroatai*": "hearers/listeners", "*nomou*": "law/legal code/Torah", "*dikaioi*": "righteous/just/innocent", "*Theō*": "God/deity", "*poiētai*": "doers/performers/practitioners", "*dikaiōthēsontai*": "will be justified/declared righteous/acquitted" } }

  • 9 { "verseID": "Romans.3.9", "source": "Τί οὖν; προεχόμεθα; Οὐ, πάντως: προῃτιασάμεθα γὰρ Ἰουδαίους τε καὶ Ἕλληνας, πάντας ὑφʼ ἁμαρτίαν εἶναι·", "text": "*Ti oun*? *proechometha*? *Ou*, *pantōs*: *proētiasametha gar Ioudaious te kai Hellēnas*, *pantas hyph' hamartian einai*;", "grammar": { "*Ti*": "interrogative pronoun, accusative, neuter, singular - what", "*oun*": "inferential particle - therefore/then", "*proechometha*": "verb, present middle/passive, 1st person plural - do we excel/are we better", "*Ou*": "negative particle - no/not", "*pantōs*": "adverb - at all/entirely", "*proētiasametha*": "verb, aorist middle, 1st person plural - we previously charged", "*gar*": "postpositive conjunction - for/because", "*Ioudaious*": "noun, accusative, masculine, plural - Jews", "*te*": "connective particle - both/and", "*kai*": "conjunction - and", "*Hellēnas*": "noun, accusative, masculine, plural - Greeks", "*pantas*": "adjective, accusative, masculine, plural - all", "*hyph' hamartian*": "preposition + accusative noun, feminine, singular - under sin", "*einai*": "verb, present active infinitive - to be" }, "variants": { "*proechometha*": "do we excel/are we better/have an advantage", "*pantōs*": "at all/certainly/entirely/altogether", "*proētiasametha*": "previously charged/already brought the accusation/previously proved", "*Ioudaious*": "Jews/Jewish people/Judeans", "*Hellēnas*": "Greeks/Gentiles/non-Jews", "*hyph' hamartian*": "under sin/under the power of sin/subject to sin" } }

  • 15 { "verseID": "Galatians.3.15", "source": "Ἀδελφοί, κατὰ ἄνθρωπον λέγω· Ὅμως ἀνθρώπου κεκυρωμένην διαθήκην, οὐδεὶς ἀθετεῖ, ἢ ἐπιδιατάσσεται.", "text": "*Adelphoi*, according to *anthrōpon* I *legō*; yet of *anthrōpou* having been *kekyrōmenēn* *diathēkēn*, no one *athetei*, or *epidiatassetai*.", "grammar": { "*Adelphoi*": "vocative, masculine, plural - brothers/brethren", "*anthrōpon*": "accusative, masculine, singular - man/human custom", "*legō*": "present, active, indicative, 1st person, singular - I speak/say", "*anthrōpou*": "genitive, masculine, singular - man/person/human", "*kekyrōmenēn*": "perfect, passive, participle, accusative, feminine, singular - having been ratified/confirmed", "*diathēkēn*": "accusative, feminine, singular - covenant/testament/will", "*athetei*": "present, active, indicative, 3rd person, singular - sets aside/annuls/rejects", "*epidiatassetai*": "present, middle, indicative, 3rd person, singular - adds conditions to/modifies" }, "variants": { "*Adelphoi*": "brothers/brethren/siblings", "*anthrōpon*": "man/human terms/human custom", "*anthrōpou*": "man's/person's/human's", "*kekyrōmenēn*": "having been ratified/confirmed/validated", "*diathēkēn*": "covenant/testament/will/legal agreement", "*athetei*": "sets aside/annuls/rejects/nullifies", "*epidiatassetai*": "adds conditions to/modifies/makes additional provisions" } }

  • 14 { "verseID": "Galatians.5.14", "source": "Ὁ γὰρ πᾶς νόμος ἐν ἑνὶ λόγῳ πληροῦται, ἐν τῷ· Ἀγαπήσεις τὸν πλησίον σου ὡς εαυτόν.", "text": "For the *pas nomos en heni logō plēroutai*, in this: \"*Agapēseis ton plēsion sou hōs heauton*.\"", "grammar": { "*pas*": "nominative, masculine, singular - all/whole/entire", "*nomos*": "nominative, masculine, singular - law", "*en*": "preposition with dative - in", "*heni*": "dative, masculine, singular - one", "*logō*": "dative, masculine, singular - word/statement/saying", "*plēroutai*": "present, passive, indicative, 3rd person singular - is fulfilled/completed", "*Agapēseis*": "future, active, indicative, 2nd person singular - you shall love", "*ton plēsion*": "accusative, masculine, singular - the neighbor", "*sou*": "genitive, 2nd person singular pronoun - of you/your", "*hōs*": "adverb - as/like", "*heauton*": "accusative, masculine, singular reflexive pronoun - yourself" }, "variants": { "*pas*": "all/whole/entire", "*nomos*": "law/legal code/rule", "*logō*": "word/statement/saying", "*plēroutai*": "is fulfilled/completed/accomplished", "*Agapēseis*": "you shall love/will love", "*plēsion*": "neighbor/fellow person/the one near", "*hōs*": "as/like/in the same way" } }

  • 21 { "verseID": "Galatians.4.21", "source": "Λέγετέ μοι, οἱ ὑπὸ νόμον θέλοντες εἶναι, τὸν νόμον οὐκ ἀκούετε;", "text": "*Legete* to me, those *hypo nomon thelontes einai*, the *nomon* not you *akouete*?", "grammar": { "*legete*": "present active imperative, 2nd person plural - tell/say", "*hypo*": "preposition with accusative - under", "*nomon*": "accusative, masculine, singular - law", "*thelontes*": "present active participle, nominative, masculine, plural - desiring/wishing", "*einai*": "present active infinitive - to be", "*akouete*": "present active indicative, 2nd person plural - you hear/listen to" }, "variants": { "*legete*": "tell/say/speak", "*thelontes*": "desiring/wishing/wanting", "*einai*": "to be/exist", "*akouete*": "you hear/listen to/understand" } }

  • 21 { "verseID": "Galatians.2.21", "source": "Οὐκ ἀθετῶ τὴν χάριν τοῦ Θεοῦ: εἰ γὰρ διὰ νόμου δικαιοσύνη, ἄρα Χριστὸς δωρεὰν ἀπέθανεν.", "text": "I do not *athetō* the *charin* of *Theou*: for if *dia nomou dikaiosynē*, then *Christos dōrean apethanen*.", "grammar": { "*ouk athetō*": "negative + present, active, indicative, 1st person singular - I do not set aside/nullify", "*tēn charin*": "accusative, feminine, singular - the grace", "*tou Theou*": "genitive, masculine, singular - of God", "*ei gar*": "conditional particle + conjunction - for if", "*dia nomou*": "preposition + genitive, masculine, singular - through law", "*dikaiosynē*": "nominative, feminine, singular - righteousness", "*ara*": "inferential particle - then/therefore", "*Christos*": "nominative, masculine, singular - Christ", "*dōrean*": "adverb - in vain/for nothing", "*apethanen*": "aorist, active, indicative, 3rd person singular - died" }, "variants": { "*athetō*": "set aside/nullify/reject/frustrate", "*charin*": "grace/favor/kindness", "*dia nomou dikaiosynē*": "righteousness [comes] through law/righteousness [is] by law", "*dōrean*": "in vain/for nothing/without purpose/needlessly", "*apethanen*": "died/has died" } }

  • 8 { "verseID": "Romans.15.8", "source": "Λέγω δέ Ἰησοῦν Χριστὸν διάκονον γεγενῆσθαι περιτομῆς ὑπὲρ ἀληθείας Θεοῦ, εἰς τὸ βεβαιῶσαι τὰς ἐπαγγελίας τῶν πατέρων:", "text": "I *legō* *de* *Iēsoun* *Christon* *diakonon* to have *gegenēsthai* of *peritomēs* *hyper* *alētheias* of *Theou*, *eis* *bebaiōsai* the *epangelias* of the *paterōn*:", "grammar": { "*legō*": "present active indicative, 1st person singular - I say/I tell", "*de*": "postpositive particle - but/and/now", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*Christon*": "accusative, masculine, singular - Christ/Anointed One", "*diakonon*": "accusative, masculine, singular - servant/minister", "*gegenēsthai*": "perfect middle/passive infinitive - to have become", "*peritomēs*": "genitive, feminine, singular - circumcision", "*hyper*": "preposition with genitive - for/on behalf of", "*alētheias*": "genitive, feminine, singular - truth", "*Theou*": "genitive, masculine, singular - of God", "*eis*": "preposition with accusative - for/unto", "*bebaiōsai*": "aorist active infinitive - to confirm/to establish", "*epangelias*": "accusative, feminine, plural - promises", "*paterōn*": "genitive, masculine, plural - fathers" }, "variants": { "*legō*": "I say/I tell/I affirm", "*diakonon*": "servant/minister/attendant", "*gegenēsthai*": "to have become/to have been made", "*peritomēs*": "circumcision/the circumcised (metonymy for the Jews)", "*hyper*": "for/on behalf of/for the sake of", "*alētheias*": "truth/truthfulness/veracity", "*bebaiōsai*": "to confirm/to establish/to verify", "*epangelias*": "promises/pledges", "*paterōn*": "fathers/ancestors/patriarchs" } }

  • 11 { "verseID": "Colossians.2.11", "source": "Ἐν ᾧ καὶ περιετμήθητε περιτομῇ ἀχειροποιήτῳ, ἐν τῇ ἀπεκδύσει τοῦ σώματος τῶν ἁμαρτιῶν τῆς σαρκός ἐν τῇ περιτομῇ τοῦ Χριστοῦ:", "text": "In whom also you were *periετμήthēte* with *peritomē* *acheiropoiētō*, in the *apekdysei* of the *sōmatos* of the *hamartiōn* of the *sarkos* in the *peritomē* of the *Christou*:", "grammar": { "*periετμήthēte*": "aorist passive indicative, 2nd person plural - you were circumcised", "*peritomē*": "dative, feminine, singular - circumcision", "*acheiropoiētō*": "dative, feminine, singular - not made with hands", "*apekdysei*": "dative, feminine, singular - putting off/stripping off", "*sōmatos*": "genitive, neuter, singular - body", "*hamartiōn*": "genitive, feminine, plural - sins", "*sarkos*": "genitive, feminine, singular - flesh", "*peritomē*": "dative, feminine, singular - circumcision", "*Christou*": "genitive, masculine, singular - Christ" }, "variants": { "*periετμήthēte*": "were circumcised/cut around", "*peritomē*": "circumcision/cutting around", "*acheiropoiētō*": "not made with hands/not physical/spiritual", "*apekdysei*": "putting off/stripping off/removal", "*sōmatos*": "body/physical form", "*hamartiōn*": "sins/offenses/wrongdoings", "*sarkos*": "flesh/body/human nature", "*Christou*": "Christ/Messiah/Anointed One" } }

  • 22 { "verseID": "Galatians.3.22", "source": "Ἀλλὰ συνέκλεισεν ἡ γραφὴ τὰ πάντα ὑπὸ ἁμαρτίαν, ἵνα ἡ ἐπαγγελία ἐκ πίστεως Ἰησοῦ Χριστοῦ δοθῇ τοῖς πιστεύουσιν.", "text": "But *synekleisen* the *graphē* the all under *hamartian*, in order that the *epangelia* out of *pisteōs* of *Iēsou* *Christou* might *dothē* to the ones *pisteuousin*.", "grammar": { "*synekleisen*": "aorist, active, indicative, 3rd person, singular - confined/imprisoned/locked up together", "*graphē*": "nominative, feminine, singular - Scripture/writing", "*hamartian*": "accusative, feminine, singular - sin", "*epangelia*": "nominative, feminine, singular - promise", "*pisteōs*": "genitive, feminine, singular - faith/belief/trust", "*Iēsou*": "genitive, masculine, singular - Jesus", "*Christou*": "genitive, masculine, singular - Christ/Messiah/Anointed One", "*dothē*": "aorist, passive, subjunctive, 3rd person, singular - might be given", "*pisteuousin*": "present, active, participle, dative, masculine, plural - believing/trusting" }, "variants": { "*synekleisen*": "confined/imprisoned/locked up together/enclosed completely", "*graphē*": "Scripture/writing/passage", "*hamartian*": "sin/wrongdoing", "*epangelia*": "promise/announcement", "*pisteōs*": "faith/belief/trust/faithfulness", "*dothē*": "might be given/granted", "*pisteuousin*": "believing/trusting/having faith" } }

  • 9 { "verseID": "Galatians.1.9", "source": "Ὡς προειρήκαμεν, καὶ ἄρτι πάλιν λέγω, Εἴ τις ὑμᾶς εὐαγγελίζεται παρʼ ὃ παρελάβετε, ἀνάθεμα ἔστω.", "text": "As we have *proeirēkamen*, and *arti palin legō*, If anyone *euangelizetai* you contrary to what you *parelabete*, *anathema estō*.", "grammar": { "*Hōs*": "comparative particle - as/just as", "*proeirēkamen*": "perfect active indicative, 1st person plural - we have said before", "*arti*": "temporal adverb - now/at this moment", "*palin*": "adverb - again/once more", "*legō*": "present active indicative, 1st person singular - I say/tell", "*Ei*": "conditional particle - if", "*tis*": "nominative, masculine, singular, indefinite pronoun - anyone", "*hymas*": "accusative, second person plural - direct object", "*euangelizetai*": "present middle/passive indicative, 3rd person singular - preaches", "*par' ho*": "preposition with accusative, neuter, singular relative pronoun - contrary to what", "*parelabete*": "aorist active indicative, 2nd person plural - you received", "*anathema*": "nominative, neuter, singular - predicate nominative", "*estō*": "present active imperative, 3rd person singular - let him/it be" }, "variants": { "*proeirēkamen*": "said before/previously stated", "*arti*": "now/at this moment/presently", "*palin*": "again/once more/anew", "*legō*": "say/speak/tell", "*euangelizetai*": "proclaim good news/preach/evangelize", "*parelabete*": "received/accepted/took", "*anathema*": "accursed/devoted to destruction/under ban" } }