6 {
"verseID": "Jude.1.6",
"source": "Ἀγγέλους τε τοὺς μὴ τηρήσαντας τὴν ἑαυτῶν ἀρχὴν, ἀλλὰ ἀπολιπόντας τὸ ἴδιον οἰκητήριον, εἰς κρίσιν μεγάλης ἡμέρας. Δεσμοῖς ἀϊδίοις ὑπὸ ζόφον τετήρηκεν",
"text": "*Angelous te tous mē tērēsantas tēn heautōn archēn*, *alla apolipontas to idion oikētērion*, *eis krisin megalēs hēmeras*. *Desmois aidiois hypo zophon tetērēken*",
"grammar": {
"*Angelous*": "accusative, masculine, plural - angels",
"*te*": "conjunction - and/also",
"*tous mē tērēsantas*": "accusative, masculine, plural - those not having kept",
"*tēn heautōn archēn*": "accusative, feminine, singular - their own domain/position",
"*alla*": "adversative conjunction - but",
"*apolipontas*": "aorist active participle, accusative, masculine, plural - having abandoned",
"*to idion oikētērion*": "accusative, neuter, singular - their own habitation",
"*eis krisin megalēs hēmeras*": "prepositional phrase with accusative - for judgment of great day",
"*Desmois aidiois*": "dative, masculine, plural - with eternal bonds",
"*hypo zophon*": "prepositional phrase with accusative - under darkness",
"*tetērēken*": "perfect active indicative, 3rd person singular - he has kept"
},
"variants": {
"*Angelous*": "angels/messengers",
"*tērēsantas*": "kept/guarded/preserved",
"*archēn*": "domain/rule/beginning/position/authority",
"*apolipontas*": "abandoned/deserted/left",
"*idion*": "own/proper/peculiar",
"*oikētērion*": "habitation/dwelling place/abode",
"*krisin*": "judgment/decision/trial",
"*megalēs*": "great/large/mighty",
"*Desmois*": "bonds/chains/fetters",
"*aidiois*": "eternal/everlasting",
"*zophon*": "darkness/gloom/blackness",
"*tetērēken*": "kept/reserved/preserved"
}
}
7 {
"verseID": "Jude.1.7",
"source": "Ὡς Σόδομα καὶ Γόμορρα, καὶ αἱ περὶ αὐτὰς πόλεις τὸν ὅμοιον τούτοις τρόπον, ἐκπορνεύσασαι, καὶ ἀπελθοῦσαι ὀπίσω σαρκὸς ἑτέρας, πρόκεινται δεῖγμα, πυρὸς αἰωνίου δίκην ὑπέχουσαι.",
"text": "As *Sodoma kai Gomorra*, and the *peri autas poleis ton homoion toutois tropon*, *ekporneusasai*, and *apelthousai opisō sarkos heteras*, *prokeintai deigma*, *pyros aiōniou dikēn hypechousai*.",
"grammar": {
"*Sodoma kai Gomorra*": "nominative, neuter, plural - Sodom and Gomorrah",
"*peri autas poleis*": "nominative, feminine, plural - cities around them",
"*ton homoion toutois tropon*": "accusative, masculine, singular - the similar manner to these",
"*ekporneusasai*": "aorist active participle, nominative, feminine, plural - having committed fornication",
"*apelthousai*": "aorist active participle, nominative, feminine, plural - having gone away",
"*opisō sarkos heteras*": "prepositional phrase - after strange flesh",
"*prokeintai*": "present middle indicative, 3rd person plural - are set forth",
"*deigma*": "nominative, neuter, singular - example",
"*pyros aiōniou dikēn*": "accusative, feminine, singular - punishment of eternal fire",
"*hypechousai*": "present active participle, nominative, feminine, plural - undergoing/suffering"
},
"variants": {
"*poleis*": "cities/towns",
"*homoion*": "similar/like/resembling",
"*tropon*": "manner/way/fashion",
"*ekporneusasai*": "having committed fornication/having indulged in sexual immorality",
"*apelthousai*": "having gone away/having departed",
"*opisō*": "after/behind",
"*sarkos*": "flesh/body",
"*heteras*": "strange/different/other",
"*prokeintai*": "are set forth/are exhibited/are displayed",
"*deigma*": "example/specimen/sample",
"*pyros*": "fire/flame",
"*aiōniou*": "eternal/everlasting",
"*dikēn*": "punishment/penalty/vengeance",
"*hypechousai*": "undergoing/suffering/bearing"
}
}
8 {
"verseID": "Jude.1.8",
"source": "Ὁμοίως μέντοι καὶ οὗτοι ἐνυπνιαζόμενοι σάρκα μὲν μιαίνουσιν, κυριότητα δὲ ἀθετοῦσιν, δόξας δὲ βλασφημοῦσιν.",
"text": "*Homoiōs mentoi kai houtoi enypniazomenoi sarka men miainousin*, *kyriotēta de athetousin*, *doxas de blasphēmousin*.",
"grammar": {
"*Homoiōs*": "adverb - likewise",
"*mentoi*": "conjunction - yet/however",
"*houtoi*": "demonstrative pronoun, nominative, masculine, plural - these",
"*enypniazomenoi*": "present middle participle, nominative, masculine, plural - dreaming",
"*sarka*": "accusative, feminine, singular - flesh",
"*men*": "particle - on the one hand",
"*miainousin*": "present active indicative, 3rd person plural - they defile",
"*kyriotēta*": "accusative, feminine, singular - authority/dominion",
"*de*": "particle - but/and on the other hand",
"*athetousin*": "present active indicative, 3rd person plural - they reject",
"*doxas*": "accusative, feminine, plural - glories/dignities",
"*blasphēmousin*": "present active indicative, 3rd person plural - they blaspheme"
},
"variants": {
"*Homoiōs*": "likewise/similarly/in the same way",
"*mentoi*": "yet/however/nevertheless",
"*enypniazomenoi*": "dreaming/having dreams",
"*sarka*": "flesh/body",
"*miainousin*": "defile/pollute/corrupt",
"*kyriotēta*": "authority/dominion/lordship",
"*athetousin*": "reject/set aside/despise",
"*doxas*": "glories/dignities/celestial beings",
"*blasphēmousin*": "blaspheme/speak evil of/slander"
}
}
9 {
"verseID": "Jude.1.9",
"source": "Ὁ δὲ Μιχαὴλ ὁ ἀρχάγγελος, ὅτε τῷ διαβόλῳ διακρινόμενος διελέγετο περὶ τοῦ Μωϋσέως σώματος, οὐκ ἐτόλμησεν κρίσιν ἐπενεγκεῖν βλασφημίας, ἀλλʼ εἶπεν, Ἐπιτιμήσαι σοι Κύριος.",
"text": "*Ho de Michaēl ho archangelos*, when *tō diabolō diakrinomenos dielegeto peri tou Mōuseōs sōmatos*, not *etolmēsen krisin epenegkein blasphēmias*, but *eipen*, \"*Epitimēsai soi Kyrios*.\"",
"grammar": {
"*Ho Michaēl ho archangelos*": "nominative, masculine, singular - Michael the archangel",
"*de*": "postpositive conjunction - but/and",
"*tō diabolō*": "dative, masculine, singular - with the devil",
"*diakrinomenos*": "present middle participle, nominative, masculine, singular - disputing",
"*dielegeto*": "imperfect middle indicative, 3rd person singular - was arguing",
"*peri tou Mōuseōs sōmatos*": "prepositional phrase - about the body of Moses",
"*etolmēsen*": "aorist active indicative, 3rd person singular - dared",
"*krisin epenegkein blasphēmias*": "accusative, feminine, singular with infinitive - to bring judgment of railing",
"*eipen*": "aorist active indicative, 3rd person singular - said",
"*Epitimēsai*": "aorist active optative, 3rd person singular - may rebuke",
"*soi*": "dative, singular - you",
"*Kyrios*": "nominative, masculine, singular - Lord"
},
"variants": {
"*archangelos*": "archangel/chief angel",
"*diabolō*": "devil/slanderer/accuser",
"*diakrinomenos*": "disputing/contending/arguing",
"*dielegeto*": "was arguing/was discussing/was reasoning",
"*sōmatos*": "body/corpse",
"*etolmēsen*": "dared/ventured/presumed",
"*krisin*": "judgment/accusation",
"*epenegkein*": "to bring/to pronounce",
"*blasphēmias*": "of railing/of blasphemy/of slander",
"*Epitimēsai*": "rebuke/admonish/censure"
}
}
10 {
"verseID": "Jude.1.10",
"source": "Οὗτοι δὲ ὅσα μὲν οὐκ οἴδασιν βλασφημοῦσιν: ὅσα δὲ φυσικῶς, ὡς τὰ ἄλογα ζῶα ἐπίστανται, ἐν τούτοις φθείρονται.",
"text": "*Houtoi de hosa men ouk oidasin blasphēmousin*: *hosa de physikōs*, as the *aloga zōa epistantai*, *en toutois phtheirontai*.",
"grammar": {
"*Houtoi*": "demonstrative pronoun, nominative, masculine, plural - these",
"*de*": "postpositive conjunction - but",
"*hosa men*": "relative pronoun, accusative, neuter, plural - whatever things",
"*ouk oidasin*": "perfect active indicative, 3rd person plural with negative - they do not know",
"*blasphēmousin*": "present active indicative, 3rd person plural - they blaspheme",
"*hosa de*": "relative pronoun, accusative, neuter, plural - but whatever things",
"*physikōs*": "adverb - naturally/instinctively",
"*aloga zōa*": "nominative, neuter, plural - irrational animals",
"*epistantai*": "present middle indicative, 3rd person plural - they understand",
"*en toutois*": "prepositional phrase with dative - in these things",
"*phtheirontai*": "present passive indicative, 3rd person plural - they are corrupted"
},
"variants": {
"*oidasin*": "know/understand",
"*blasphēmousin*": "blaspheme/speak evil of/slander",
"*physikōs*": "naturally/instinctively/by instinct",
"*aloga*": "irrational/unreasoning/brute",
"*zōa*": "animals/creatures/beasts",
"*epistantai*": "understand/know/comprehend",
"*phtheirontai*": "are corrupted/are destroyed/are ruined"
}
}
11 {
"verseID": "Jude.1.11",
"source": "Οὐαὶ αὐτοῖς! ὅτι τῇ ὁδῷ τοῦ Κάϊν ἐπορεύθησαν, καὶ τῇ πλάνῃ τοῦ Βαλαὰμ μισθοῦ ἐξεχύθησαν, καὶ τῇ ἀντιλογίᾳ τοῦ Κόρε ἀπώλοντο.",
"text": "*Ouai autois*! for *tē hodō tou Kain eporeuthēsan*, and *tē planē tou Balaam misthou exechythēsan*, and *tē antilogia tou Kore apōlonto*.",
"grammar": {
"*Ouai*": "interjection - woe",
"*autois*": "personal pronoun, dative, masculine, plural - to them",
"*tē hodō tou Kain*": "dative, feminine, singular with genitive - in the way of Cain",
"*eporeuthēsan*": "aorist passive indicative, 3rd person plural - they went/journeyed",
"*tē planē tou Balaam*": "dative, feminine, singular with genitive - in the error of Balaam",
"*misthou*": "genitive, masculine, singular - for reward/pay",
"*exechythēsan*": "aorist passive indicative, 3rd person plural - they rushed headlong",
"*tē antilogia tou Kore*": "dative, feminine, singular with genitive - in the rebellion of Korah",
"*apōlonto*": "aorist middle indicative, 3rd person plural - they perished"
},
"variants": {
"*Ouai*": "woe/alas",
"*hodō*": "way/road/path",
"*eporeuthēsan*": "went/journeyed/traveled",
"*planē*": "error/deception/wandering",
"*misthou*": "for reward/for wages/for money",
"*exechythēsan*": "rushed headlong/poured out/abandoned themselves",
"*antilogia*": "rebellion/contradiction/opposition",
"*apōlonto*": "perished/were destroyed/were lost"
}
}
12 {
"verseID": "Jude.1.12",
"source": "Οὗτοί εἰσιν ἐν ταῖς ἀγάπαις ὑμῶν σπιλάδες, συνευωχούμενοι ὑμῖν, ἀφόβως ἑαυτοὺς ποιμαίνοντες: νεφέλαι ἄνυδροι, ὑπὸ ἀνέμων περιφερόμεναι· δένδρα φθινοπωρινὰ, ἄκαρπα, δὶς ἀποθανόντα, ἐκριζωθέντα·",
"text": "*Houtoi eisin en tais agapais hymōn spilades*, *syneuōchoumenoi hymin*, *aphobōs heautous poimainontes*: *nephelai anydroi*, *hypo anemōn peripheromenai*; *dendra phthinopōrina*, *akarpa*, *dis apothanonta*, *ekrizōthenta*;",
"grammar": {
"*Houtoi eisin*": "demonstrative pronoun with present active indicative, 3rd person plural - these are",
"*en tais agapais hymōn*": "prepositional phrase with dative - in your love feasts",
"*spilades*": "nominative, feminine, plural - hidden reefs/spots",
"*syneuōchoumenoi*": "present middle participle, nominative, masculine, plural - feasting with",
"*hymin*": "personal pronoun, dative, plural - with you",
"*aphobōs*": "adverb - fearlessly",
"*heautous poimainontes*": "reflexive pronoun with present active participle - shepherding themselves",
"*nephelai anydroi*": "nominative, feminine, plural - waterless clouds",
"*hypo anemōn peripheromenai*": "prepositional phrase with present passive participle - carried about by winds",
"*dendra phthinopōrina*": "nominative, neuter, plural - autumn trees",
"*akarpa*": "nominative, neuter, plural - fruitless",
"*dis apothanonta*": "adverb with aorist active participle - twice dead",
"*ekrizōthenta*": "aorist passive participle, nominative, neuter, plural - uprooted"
},
"variants": {
"*agapais*": "love feasts/feasts",
"*spilades*": "hidden reefs/spots/blemishes",
"*syneuōchoumenoi*": "feasting with/dining together",
"*aphobōs*": "fearlessly/shamelessly",
"*poimainontes*": "shepherding/tending/feeding",
"*nephelai*": "clouds/cloudy masses",
"*anydroi*": "waterless/without water",
"*peripheromenai*": "carried about/swept along",
"*dendra*": "trees/large plants",
"*phthinopōrina*": "autumn/late autumn/withering",
"*akarpa*": "fruitless/unfruitful/barren",
"*apothanonta*": "dead/having died",
"*ekrizōthenta*": "uprooted/pulled up by the roots"
}
}
13 {
"verseID": "Jude.1.13",
"source": "Κύματα ἄγρια θαλάσσης, ἐπαφρίζοντα τὰς ἑαυτῶν αἰσχύνας· ἀστέρες πλανῆται, οἷς ὁ ζόφος τοῦ σκότους εἰς αἰῶνα τετήρηται.",
"text": "*Kymata agria thalassēs*, *epaphrizonta tas heautōn aischynas*; *asteres planētai*, to whom the *zophos tou skotous eis aiōna tetērētai*.",
"grammar": {
"*Kymata agria thalassēs*": "nominative, neuter, plural with genitive - wild waves of the sea",
"*epaphrizonta*": "present active participle, nominative, neuter, plural - foaming out",
"*tas heautōn aischynas*": "accusative, feminine, plural with reflexive pronoun - their own shames",
"*asteres planētai*": "nominative, masculine, plural - wandering stars",
"*hois*": "relative pronoun, dative, masculine, plural - for whom",
"*ho zophos tou skotous*": "nominative, masculine, singular with genitive - the blackness of darkness",
"*eis aiōna*": "prepositional phrase with accusative - for eternity",
"*tetērētai*": "perfect passive indicative, 3rd person singular - has been reserved"
},
"variants": {
"*Kymata*": "waves/billows",
"*agria*": "wild/raging/fierce",
"*thalassēs*": "sea/ocean",
"*epaphrizonta*": "foaming out/casting up like foam",
"*aischynas*": "shames/disgraceful things/shameful deeds",
"*asteres*": "stars/celestial bodies",
"*planētai*": "wandering/erratic",
"*zophos*": "blackness/deep gloom/thick darkness",
"*skotous*": "darkness/gloom",
"*eis aiōna*": "forever/for eternity",
"*tetērētai*": "has been reserved/kept/preserved"
}
}