Romans 13:2

biblecontext

{ "verseID": "Romans.13.2", "source": "Ὥστε ὁ ἀντιτασσόμενος τῇ ἐξουσίᾳ, τῇ τοῦ Θεοῦ διαταγῇ ἀνθέστηκεν: οἱ δὲ ἀνθεστηκότες ἑαυτοῖς κρίμα λήψονται.", "text": "*Hōste* the *antitassomenos* to the *exousia*, to the of *Theou* *diatagē* has *anthestēken*: the *de* having *anthestēkotes* to themselves *krima* they will *lēpsontai*.", "grammar": { "*Hōste*": "conjunction - so that/therefore/consequently", "*antitassomenos*": "present middle participle, nominative, masculine, singular - opposing/resisting", "*exousia*": "dative, feminine, singular - authority/power", "*Theou*": "genitive, masculine, singular - of God", "*diatagē*": "dative, feminine, singular - ordinance/arrangement", "*anthestēken*": "perfect active indicative, 3rd singular - has resisted/opposed/withstood", "*de*": "postpositive conjunction - but/and/now", "*anthestēkotes*": "perfect active participle, nominative, masculine, plural - having resisted/opposed", "*krima*": "accusative, neuter, singular - judgment/condemnation", "*lēpsontai*": "future middle indicative, 3rd plural - they will receive" }, "variants": { "*antitassomenos*": "opposing/resisting/setting oneself against", "*diatagē*": "ordinance/arrangement/decree/command", "*anthestēken*": "has opposed/resisted/withstood/rebelled against", "*krima*": "judgment/condemnation/sentence/verdict" } }

Additional Resources

Other Translations

  • Linguistic Bible Translation from Source Texts

    Therefore, whoever resists authority is resisting what God has appointed, and those who resist will incur judgment.

  • King James Version 1769 (Standard Version)

    Whosoever therefore resisteth the power, resisteth the ordinance of God: and they that resist shall receive to themselves damnation.

  • KJV1611 – Modern English

    Therefore whoever resists the authority resists the ordinance of God, and those who resist shall bring judgment upon themselves.

  • King James Version 1611 (Original)

    Whosoever therefore resisteth the power, resisteth the ordinance of God: and they that resist shall receive to themselves damnation.

  • American Standard Version with Strong's Numbers

    Therefore{G5620} he that resisteth{G498} the power,{G1849} withstandeth{G436} the ordinance{G1296} of God:{G2316} and{G1161} they that withstand{G436} shall receive{G2983} to themselves{G1438} judgment.{G2917}

  • King James Version with Strong's Numbers

    Whosoever therefore{G5620} resisteth{G498}{(G5734)} the power{G1849}, resisteth{G436}{(G5758)} the ordinance{G1296} of God{G2316}: and{G1161} they that resist{G436}{(G5761)} shall receive{G2983}{(G5695)} to themselves{G1438} damnation{G2917}.

  • Tyndale Bible (1526/1534)

    The powers that be are ordeyned of God. Whosoever therfore resysteth power resisteth the ordinaunce of God. And they that resist shall receave to the selfe damnacio.

  • Coverdale Bible (1535)

    The powers that be, are ordeyned of God: so that who so euer resisteth the power, resisteth the ordinaunce of God. And they that resiste, shal receaue to them selues danacion.

  • Geneva Bible (1560)

    Whosoeuer therefore resisteth the power, resisteth the ordinance of God: and they that resist, shall receiue to themselues condemnation.

  • Bishops' Bible (1568)

    Whosoeuer therfore resisteth the power, resisteth the ordinaunce of God: And they that resist, shall receaue to the selues dampnation.

  • Authorized King James Version (1611)

    Whosoever therefore resisteth the power, resisteth the ordinance of God: and they that resist shall receive to themselves damnation.

  • Webster's Bible (1833)

    Therefore he who resists the authority, withstands the ordinance of God; and those who withstand will receive to themselves judgment.

  • Young's Literal Translation (1862/1898)

    so that he who is setting himself against the authority, against God's ordinance hath resisted; and those resisting, to themselves shall receive judgment.

  • American Standard Version (1901)

    Therefore he that resisteth the power, withstandeth the ordinance of God: and they that withstand shall receive to themselves judgment.

  • American Standard Version (1901)

    Therefore he that resisteth the power, withstandeth the ordinance of God: and they that withstand shall receive to themselves judgment.

  • Bible in Basic English (1941)

    For which reason everyone who puts himself against the authority puts himself against the order of God: and those who are against it will get punishment for themselves.

  • World English Bible (2000)

    Therefore he who resists the authority, withstands the ordinance of God; and those who withstand will receive to themselves judgment.

  • NET Bible® (New English Translation)

    So the person who resists such authority resists the ordinance of God, and those who resist will incur judgment

Referenced Verses

  • Titus 3:1 : 1 { "verseID": "Titus.3.1", "source": "¶Ὑπομίμνησκε αὐτοὺς ἀρχαῖς καὶ ἐξουσίαις ὑποτάσσεσθαι, πειθαρχεῖν, πρὸς πᾶν ἔργον ἀγαθὸν ἑτοίμους εἶναι,", "text": "*Hypomimnēske* them to *archais* and *exousiais* *hypotassesthai*, to *peitharchein*, *pros* all *ergon* *agathon* *hetoimous* *einai*,", "grammar": { "*Hypomimnēske*": "present active imperative, 2nd singular - remind/put in mind", "them": "accusative, masculine, plural - direct object", "*archais*": "dative, feminine, plural - rulers/principalities", "*exousiais*": "dative, feminine, plural - authorities/powers", "*hypotassesthai*": "present middle/passive infinitive - to submit/be subject", "*peitharchein*": "present active infinitive - to obey/be obedient", "*pros*": "preposition + accusative - for/toward", "all": "accusative, neuter, singular - every", "*ergon*": "accusative, neuter, singular - work/deed", "*agathon*": "accusative, neuter, singular - good", "*hetoimous*": "accusative, masculine, plural - ready/prepared", "*einai*": "present infinitive - to be" }, "variants": { "*Hypomimnēske*": "remind/put in mind/recall to mind", "*archais*": "rulers/principalities/beginnings", "*exousiais*": "authorities/powers/jurisdictions", "*hypotassesthai*": "to submit/to be subject/to subordinate oneself", "*peitharchein*": "to obey/to be obedient to authority", "*ergon*": "work/deed/action/task", "*agathon*": "good/beneficial/worthy", "*hetoimous*": "ready/prepared/willing" } }
  • 1 Pet 2:13 : 13 { "verseID": "1 Peter.2.13", "source": "Ὑποτάγητε οὖν πάσῃ ἀνθρωπίνῃ κτίσει διὰ τὸν Κύριον: εἴτε βασιλεῖ, ὡς ὑπερέχοντι·", "text": "*Hypotagēte oun pasē anthrōpinē ktisei dia ton Kyrion*: *eite basilei*, as *hyperechonti*;", "grammar": { "*Hypotagēte*": "aorist passive imperative, 2nd person plural - submit yourselves/be subject", "*oun*": "conjunction - therefore/then", "*pasē*": "adjective, feminine singular dative - every/all", "*anthrōpinē*": "adjective, feminine singular dative - human", "*ktisei*": "noun, feminine singular dative - institution/creation/authority", "*dia*": "preposition + accusative - for/because of", "*ton Kyrion*": "noun with article, masculine singular accusative - the Lord", "*eite*": "conjunction - whether", "*basilei*": "noun, masculine singular dative - to king", "*hyperechonti*": "present active participle, masculine singular dative - being superior/excelling" }, "variants": { "*Hypotagēte*": "submit yourselves/be subject/be subordinate", "*anthrōpinē*": "human/of mankind", "*ktisei*": "institution/creation/authority/ordinance", "*basilei*": "king/monarch", "*hyperechonti*": "being superior/excelling/having authority over" } }
  • Jas 3:1 : 1 { "verseID": "James.3.1", "source": "¶Μὴ πολλοὶ διδάσκαλοι γίνεσθε, ἀδελφοί μου, εἰδότες ὅτι μεῖζον κρίμα ληψόμεθα.", "text": "*Mē* many *didaskaloi* *ginesthe*, *adelphoi* of me, *eidotes* that *meizon* *krima* we shall *lēpsometha*.", "grammar": { "*Mē*": "negative particle - not/don't", "*didaskaloi*": "nominative, masculine, plural - teachers", "*ginesthe*": "present imperative, middle voice, 2nd plural - become/be", "*adelphoi*": "vocative, masculine, plural - brothers", "*eidotes*": "perfect participle, active, nominative, masculine, plural - knowing", "*meizon*": "comparative adjective, accusative, neuter, singular - greater", "*krima*": "accusative, neuter, singular - judgment", "*lēpsometha*": "future, middle, 1st plural - we shall receive" }, "variants": { "*didaskaloi*": "teachers/instructors", "*ginesthe*": "become/be made/turn into", "*adelphoi*": "brothers/siblings/fellow believers", "*krima*": "judgment/condemnation/sentence" } }
  • Isa 58:2 : 2 { "verseID": "Isaiah.58.2", "source": "וְאוֹתִ֗י י֥וֹם יוֹם֙ יִדְרֹשׁ֔וּן וְדַ֥עַת דְּרָכַ֖י יֶחְפָּצ֑וּן כְּג֞וֹי אֲשֶׁר־צְדָקָ֣ה עָשָׂ֗ה וּמִשְׁפַּ֤ט אֱלֹהָיו֙ לֹ֣א עָזָ֔ב יִשְׁאָל֙וּנִי֙ מִשְׁפְּטֵי־צֶ֔דֶק קִרְבַ֥ת אֱלֹהִ֖ים יֶחְפָּצֽוּן׃", "text": "*wə*-*ʾôtî* day day *yidrōšûn* *wə*-*daʿat* *dərākay* *yeḥpāṣûn* like-*gôy* *ʾăšer*-*ṣədāqāh* *ʿāśāh* *û*-*mišpaṭ* *ʾĕlōhāyw* not *ʿāzāb* *yišʾālûnî* *mišpəṭê*-*ṣedeq* *qirbat* *ʾĕlōhîm* *yeḥpāṣûn*", "grammar": { "*wə*-*ʾôtî*": "conjunction with direct object marker with 1st person singular suffix - and me", "*yôm yôm*": "noun repetition - day [by] day/daily", "*yidrōšûn*": "imperfect 3rd person masculine plural with paragogic nun - they seek/inquire", "*wə*-*daʿat*": "conjunction with construct form of noun - and knowledge of", "*dərākay*": "noun with 1st person singular possessive suffix - my ways", "*yeḥpāṣûn*": "imperfect 3rd person masculine plural with paragogic nun - they delight in/desire", "*kə*-*gôy*": "preposition with noun - like a nation", "*ʾăšer*-*ṣədāqāh*": "relative pronoun with noun - which righteousness", "*ʿāśāh*": "perfect 3rd person masculine singular - did/made/performed", "*û*-*mišpaṭ*": "conjunction with noun - and judgment/justice of", "*ʾĕlōhāyw*": "noun with 3rd person masculine singular possessive suffix - his God", "*lōʾ*": "negative particle - not", "*ʿāzāb*": "perfect 3rd person masculine singular - abandoned/forsook", "*yišʾālûnî*": "imperfect 3rd person masculine plural with 1st person singular suffix - they ask me", "*mišpəṭê*-*ṣedeq*": "construct chain - judgments of righteousness", "*qirbat*": "construct form of noun - nearness/approach of", "*ʾĕlōhîm*": "noun - God", "*yeḥpāṣûn*": "imperfect 3rd person masculine plural with paragogic nun - they delight in/desire" }, "variants": { "*yidrōšûn*": "seek/inquire/require/search for", "*daʿat*": "knowledge/understanding", "*yeḥpāṣûn*": "delight in/desire/take pleasure in", "*gôy*": "nation/people/gentiles", "*ṣədāqāh*": "righteousness/justice/righteous act", "*ʿāśāh*": "did/made/performed/accomplished", "*mišpaṭ*": "judgment/justice/ordinance/legal decision", "*ʿāzāb*": "abandoned/forsook/left", "*yišʾālûnî*": "ask me/inquire of me/request from me", "*ṣedeq*": "righteousness/justice/rightness", "*qirbat*": "nearness/approach/drawing near to" } }
  • Jer 23:8-9 : 8 { "verseID": "Jeremiah.23.8", "source": "כִּי אִם־חַי־יְהוָה אֲשֶׁר הֶעֱלָה וַאֲשֶׁר הֵבִיא אֶת־זֶרַע בֵּית יִשְׂרָאֵל מֵאֶרֶץ צָפוֹנָה וּמִכֹּל הָאֲרָצוֹת אֲשֶׁר הִדַּחְתִּים שָׁם וְיָשְׁבוּ עַל־אַדְמָתָם", "text": "*Kî* *ʾim*-*ḥay*-*YHWH* *ʾăšer* *heʿĕlâ* *waʾăšer* *hēbîʾ* *ʾet*-*zeraʿ* *bêt* *yiśrāʾēl* *mēʾereṣ* *ṣāp̄ônâ* *ûmikkōl* *hāʾărāṣôt* *ʾăšer* *hiddaḥtîm* *šām* *wəyāšəbû* *ʿal*-*ʾadmātām*", "grammar": { "*Kî*": "conjunction - but/rather/indeed", "*ʾim*": "conjunction - if/but", "*ḥay*": "adjective masculine singular construct - living/alive", "*YHWH*": "divine name - Yahweh/LORD", "*ʾăšer*": "relative particle - who", "*heʿĕlâ*": "hiphil perfect 3rd person masculine singular - he brought up", "*waʾăšer*": "conjunction + relative particle - and who", "*hēbîʾ*": "hiphil perfect 3rd person masculine singular - he brought", "*ʾet*": "direct object marker", "*zeraʿ*": "masculine singular construct - seed/offspring of", "*bêt*": "masculine singular construct - house of", "*yiśrāʾēl*": "proper noun - Israel", "*mēʾereṣ*": "preposition + feminine singular construct - from land of", "*ṣāp̄ônâ*": "feminine singular noun with directional he - north", "*ûmikkōl*": "conjunction + preposition + noun - and from all", "*hāʾărāṣôt*": "definite article + feminine plural noun - the lands", "*ʾăšer*": "relative particle - where/which", "*hiddaḥtîm*": "hiphil perfect 1st person singular + 3rd person masculine plural suffix - I have driven them", "*šām*": "adverb - there", "*wəyāšəbû*": "conjunction + qal perfect 3rd person masculine plural - and they will dwell", "*ʿal*": "preposition - on/upon", "*ʾadmātām*": "feminine singular noun + 3rd person masculine plural suffix - their land/soil" }, "variants": { "*zeraʿ*": "seed/offspring/descendants", "*hiddaḥtîm*": "driven them/banished them/dispersed them", "*yāšəbû*": "dwell/live/sit" } } 9 { "verseID": "Jeremiah.23.9", "source": "לַנְּבִאִים נִשְׁבַּר לִבִּי בְקִרְבִּי רָחֲפוּ כָּל־עַצְמוֹתַי הָיִיתִי כְּאִישׁ שִׁכּוֹר וּכְגֶבֶר עֲבָרוֹ יָיִן מִפְּנֵי יְהוָה וּמִפְּנֵי דִּבְרֵי קָדְשׁוֹ", "text": "*Lannəbîʾîm* *nišbar* *libbî* *bəqirbî* *rāḥăp̄û* *kāl*-*ʿaṣmôtay* *hāyîtî* *kəʾîš* *šikkôr* *ûkəgeber* *ʿăbārô* *yāyin* *mippənê* *YHWH* *ûmippənê* *dibrê* *qādəšô*", "grammar": { "*Lannəbîʾîm*": "preposition + definite article + masculine plural noun - concerning the prophets", "*nišbar*": "niphal perfect 3rd person masculine singular - is broken", "*libbî*": "masculine singular noun + 1st person singular suffix - my heart", "*bəqirbî*": "preposition + masculine singular noun + 1st person singular suffix - within me", "*rāḥăp̄û*": "qal perfect 3rd person common plural - they shake/tremble", "*kāl*": "noun masculine singular construct - all of", "*ʿaṣmôtay*": "feminine plural noun + 1st person singular suffix - my bones", "*hāyîtî*": "qal perfect 1st person singular - I have become", "*kəʾîš*": "preposition + masculine singular noun - like a man", "*šikkôr*": "adjective masculine singular - drunken", "*ûkəgeber*": "conjunction + preposition + masculine singular noun - and like a strong man", "*ʿăbārô*": "qal perfect 3rd person masculine singular + 3rd person masculine singular suffix - whom it overcame", "*yāyin*": "masculine singular noun - wine", "*mippənê*": "preposition + plural construct - from before/because of", "*YHWH*": "divine name - Yahweh/LORD", "*ûmippənê*": "conjunction + preposition + plural construct - and from before/because of", "*dibrê*": "masculine plural construct - words of", "*qādəšô*": "masculine singular noun + 3rd person masculine singular suffix - his holiness" }, "variants": { "*nišbar*": "is broken/is shattered/is crushed", "*rāḥăp̄û*": "shake/tremble/flutter", "*šikkôr*": "drunken/intoxicated", "*ʿăbārô*": "overcame him/passed through him", "*mippənê*": "from before/because of/on account of", "*dibrê*": "words of/sayings of/matters of" } } 10 { "verseID": "Jeremiah.23.10", "source": "כִּי מְנָאֲפִים מָלְאָה הָאָרֶץ כִּי־מִפְּנֵי אָלָה אָבְלָה הָאָרֶץ יָבְשׁוּ נְאוֹת מִדְבָּר וַתְּהִי מְרוּצָתָם רָעָה וּגְבוּרָתָם לֹא־כֵן", "text": "*Kî* *mənāʾăp̄îm* *mālʾâ* *hāʾāreṣ* *kî*-*mippənê* *ʾālâ* *ʾābəlâ* *hāʾāreṣ* *yābəšû* *nəʾôt* *midbār* *wattəhî* *mərûṣātām* *rāʿâ* *ûgəbûrātām* *lōʾ*-*kēn*", "grammar": { "*Kî*": "conjunction - for/because", "*mənāʾăp̄îm*": "piel participle masculine plural - adulterers", "*mālʾâ*": "qal perfect 3rd person feminine singular - is full", "*hāʾāreṣ*": "definite article + feminine singular noun - the land/earth", "*kî*": "conjunction - for/because", "*mippənê*": "preposition + plural construct - because of", "*ʾālâ*": "feminine singular noun - oath/curse", "*ʾābəlâ*": "qal perfect 3rd person feminine singular - mourns", "*hāʾāreṣ*": "definite article + feminine singular noun - the land/earth", "*yābəšû*": "qal perfect 3rd person common plural - are dried up", "*nəʾôt*": "feminine plural construct - pastures of", "*midbār*": "masculine singular noun - wilderness/desert", "*wattəhî*": "conjunction + qal imperfect 3rd person feminine singular apocopated - and has become", "*mərûṣātām*": "feminine singular noun + 3rd person masculine plural suffix - their course/running", "*rāʿâ*": "adjective feminine singular - evil/bad", "*ûgəbûrātām*": "conjunction + feminine singular noun + 3rd person masculine plural suffix - and their might/strength", "*lōʾ*": "negative particle - not", "*kēn*": "adverb - right/correct" }, "variants": { "*mənāʾăp̄îm*": "adulterers/those who commit adultery", "*ʾālâ*": "oath/curse/swearing falsely", "*ʾābəlâ*": "mourns/dries up/withers", "*yābəšû*": "are dried up/are withered", "*nəʾôt*": "pastures/meadows/habitations", "*mərûṣātām*": "their course/their running/their way of life", "*gəbûrātām*": "their might/their strength/their power" } } 11 { "verseID": "Jeremiah.23.11", "source": "כִּי־גַם־נָבִיא גַם־כֹּהֵן חָנֵפוּ גַּם־בְּבֵיתִי מָצָאתִי רָעָתָם נְאֻם־יְהוָה", "text": "*Kî*-*gam*-*nābîʾ* *gam*-*kōhēn* *ḥānēp̄û* *gam*-*bəbêtî* *māṣāʾtî* *rāʿātām* *nəʾum*-*YHWH*", "grammar": { "*Kî*": "conjunction - for/because", "*gam*": "particle - also/even", "*nābîʾ*": "masculine singular noun - prophet", "*gam*": "particle - also/even", "*kōhēn*": "masculine singular noun - priest", "*ḥānēp̄û*": "qal perfect 3rd person common plural - are profane/polluted", "*gam*": "particle - also/even", "*bəbêtî*": "preposition + preposition + masculine singular noun + 1st person singular suffix - in my house", "*māṣāʾtî*": "qal perfect 1st person singular - I have found", "*rāʿātām*": "feminine singular noun + 3rd person masculine plural suffix - their evil/wickedness", "*nəʾum*": "construct state - declaration/utterance of", "*YHWH*": "divine name - Yahweh/LORD" }, "variants": { "*ḥānēp̄û*": "are profane/are polluted/are godless/are hypocritical", "*rāʿātām*": "their evil/their wickedness/their wrongdoing" } } 12 { "verseID": "Jeremiah.23.12", "source": "לָכֵן יִהְיֶה דַרְכָּם לָהֶם כַּחֲלַקְלַקּוֹת בָּאֲפֵלָה יִדַּחוּ וְנָפְלוּ בָהּ כִּי־אָבִיא עֲלֵיהֶם רָעָה שְׁנַת פְּקֻדָּתָם נְאֻם־יְהוָה", "text": "*Lākēn* *yihyeh* *darkām* *lāhem* *kaḥălaqlaqqôt* *bāʾăp̄ēlâ* *yiddaḥû* *wənāp̄əlû* *bāh* *kî*-*ʾābîʾ* *ʿălêhem* *rāʿâ* *šənat* *pəquddātām* *nəʾum*-*YHWH*", "grammar": { "*Lākēn*": "adverb - therefore/consequently", "*yihyeh*": "qal imperfect 3rd person masculine singular - it will be", "*darkām*": "masculine singular noun + 3rd person masculine plural suffix - their way", "*lāhem*": "preposition + 3rd person masculine plural suffix - to them", "*kaḥălaqlaqqôt*": "preposition + feminine plural noun - like slippery places", "*bāʾăp̄ēlâ*": "preposition + definite article + feminine singular noun - in the darkness", "*yiddaḥû*": "niphal imperfect 3rd person masculine plural - they will be driven/thrust", "*wənāp̄əlû*": "conjunction + qal perfect 3rd person common plural - and they will fall", "*bāh*": "preposition + 3rd person feminine singular suffix - in it", "*kî*": "conjunction - for/because", "*ʾābîʾ*": "hiphil imperfect 1st person singular - I will bring", "*ʿălêhem*": "preposition + 3rd person masculine plural suffix - upon them", "*rāʿâ*": "feminine singular noun - evil/calamity", "*šənat*": "feminine singular construct - year of", "*pəquddātām*": "feminine singular noun + 3rd person masculine plural suffix - their visitation/punishment", "*nəʾum*": "construct state - declaration/utterance of", "*YHWH*": "divine name - Yahweh/LORD" }, "variants": { "*ḥălaqlaqqôt*": "slippery places/slippery ways", "*ʾăp̄ēlâ*": "darkness/gloom/thick darkness", "*yiddaḥû*": "be driven/be thrust/be banished", "*rāʿâ*": "evil/calamity/disaster", "*pəquddātām*": "their visitation/their punishment/their reckoning" } } 13 { "verseID": "Jeremiah.23.13", "source": "וּבִנְבִיאֵי שֹׁמְרוֹן רָאִיתִי תִפְלָה הִנַּבְּאוּ בַבַּעַל וַיַּתְעוּ אֶת־עַמִּי אֶת־יִשְׂרָאֵל", "text": "*Ûbinbîʾê* *šōmərôn* *rāʾîtî* *tip̄lâ* *hinnabbəʾû* *babbaʿal* *wayyatʿû* *ʾet*-*ʿammî* *ʾet*-*yiśrāʾēl*", "grammar": { "*Ûbinbîʾê*": "conjunction + preposition + masculine plural construct - and in the prophets of", "*šōmərôn*": "proper noun - Samaria", "*rāʾîtî*": "qal perfect 1st person singular - I have seen", "*tip̄lâ*": "feminine singular noun - unsavoriness/folly", "*hinnabbəʾû*": "hithpael perfect 3rd person common plural - they prophesied", "*babbaʿal*": "preposition + definite article + proper noun - by Baal", "*wayyatʿû*": "conjunction + hiphil imperfect 3rd person masculine plural - and they led astray", "*ʾet*": "direct object marker", "*ʿammî*": "masculine singular noun + 1st person singular suffix - my people", "*ʾet*": "direct object marker", "*yiśrāʾēl*": "proper noun - Israel" }, "variants": { "*tip̄lâ*": "unsavoriness/folly/offensive thing", "*hinnabbəʾû*": "they prophesied/they acted as prophets", "*wayyatʿû*": "they led astray/they caused to err/they misled" } } 14 { "verseID": "Jeremiah.23.14", "source": "וּבִנְבִאֵי יְרוּשָׁלִַם רָאִיתִי שַׁעֲרוּרָה נָאוֹף וְהָלֹךְ בַּשֶּׁקֶר וְחִזְּקוּ יְדֵי מְרֵעִים לְבִלְתִּי־שָׁבוּ אִישׁ מֵרָעָתוֹ הָיוּ־לִי כֻלָּם כִּסְדֹם וְיֹשְׁבֶיהָ כַּעֲמֹרָה", "text": "*Ûbinbîʾê* *yərûšālaim* *rāʾîtî* *šaʿărûrâ* *nāʾôp̄* *wəhālōk* *baššeqer* *wəḥizzəqû* *yədê* *mərēʿîm* *ləbiltî*-*šābû* *ʾîš* *mērāʿātô* *hāyû*-*lî* *kullām* *kisdōm* *wəyōšəbêhā* *kaʿămōrâ*", "grammar": { "*Ûbinbîʾê*": "conjunction + preposition + masculine plural construct - and in the prophets of", "*yərûšālaim*": "proper noun - Jerusalem", "*rāʾîtî*": "qal perfect 1st person singular - I have seen", "*šaʿărûrâ*": "feminine singular noun - horrible thing", "*nāʾôp̄*": "qal infinitive absolute - committing adultery", "*wəhālōk*": "conjunction + qal infinitive absolute - and walking", "*baššeqer*": "preposition + definite article + masculine singular noun - in the falsehood/lie", "*wəḥizzəqû*": "conjunction + piel perfect 3rd person common plural - and they strengthen", "*yədê*": "feminine dual construct - hands of", "*mərēʿîm*": "hiphil participle masculine plural - evildoers", "*ləbiltî*": "preposition + conjunction - so that not", "*šābû*": "qal perfect 3rd person common plural - they return/repent", "*ʾîš*": "masculine singular noun - each man", "*mērāʿātô*": "preposition + feminine singular noun + 3rd person masculine singular suffix - from his evil", "*hāyû*": "qal perfect 3rd person common plural - they have become", "*lî*": "preposition + 1st person singular suffix - to me", "*kullām*": "noun masculine singular + 3rd person masculine plural suffix - all of them", "*kisdōm*": "preposition + proper noun - like Sodom", "*wəyōšəbêhā*": "conjunction + qal participle masculine plural construct + 3rd person feminine singular suffix - and her inhabitants", "*kaʿămōrâ*": "preposition + proper noun - like Gomorrah" }, "variants": { "*šaʿărûrâ*": "horrible thing/shocking thing/disgusting thing", "*nāʾôp̄*": "committing adultery/being unfaithful", "*šeqer*": "falsehood/lie/deception", "*ḥizzəqû*": "strengthen/encourage/support", "*mərēʿîm*": "evildoers/those doing evil", "*šābû*": "return/repent/turn back" } } 15 { "verseID": "Jeremiah.23.15", "source": "לָכֵ֞ן כֹּֽה־אָמַ֨ר יְהוָ֤ה צְבָאוֹת֙ עַל־הַנְּבִאִ֔ים הִנְנִ֨י מַאֲכִ֤יל אוֹתָם֙ לַֽעֲנָ֔ה וְהִשְׁקִתִ֖ים מֵי־רֹ֑אשׁ כִּ֗י מֵאֵת֙ נְבִיאֵ֣י יְרוּשָׁלִַ֔ם יָצְאָ֥ה חֲנֻפָּ֖ה לְכָל־הָאָֽרֶץ׃ פ", "text": "*Lākēn* thus *ʾāmar* *YHWH* *ṣəbāʾôt* upon-the-*nəbīʾîm*: *Hinənî* *maʾăkîl* them *laʿănâ* and-*hišqîtîm* *mê*-*rōʾš*, for from *nəbîʾê* *Yərûšālaim* *yāṣəʾâ* *ḥănuppâ* to-all-the-*ʾāreṣ*.", "grammar": { "*Lākēn*": "adverb - therefore", "*ʾāmar*": "perfect, 3rd masculine singular - said/declared", "*YHWH*": "proper noun - LORD/Yahweh", "*ṣəbāʾôt*": "noun, feminine plural construct - hosts/armies", "*nəbīʾîm*": "noun, masculine plural - prophets", "*Hinənî*": "interjection + 1st singular suffix - behold me/I am about to", "*maʾăkîl*": "hiphil participle, masculine singular - causing to eat", "*laʿănâ*": "noun, feminine singular - wormwood (bitter herb)", "*hišqîtîm*": "hiphil perfect, 1st singular with 3rd plural suffix - I will cause them to drink", "*mê*": "noun, construct - waters of", "*rōʾš*": "noun, masculine singular - gall/poison/venom", "*nəbîʾê*": "noun, masculine plural construct - prophets of", "*Yərûšālaim*": "proper noun - Jerusalem", "*yāṣəʾâ*": "qal perfect, 3rd feminine singular - went out/came forth", "*ḥănuppâ*": "noun, feminine singular - pollution/profaneness/ungodliness", "*ʾāreṣ*": "noun, feminine singular - land/earth" }, "variants": { "*laʿănâ*": "wormwood/bitterness/curse", "*rōʾš*": "gall/poison/bitter herb/venom", "*ḥănuppâ*": "pollution/profaneness/ungodliness/hypocrisy", "*ʾāreṣ*": "land/earth/ground/territory" } } 16 { "verseID": "Jeremiah.23.16", "source": "כֹּֽה־אָמַ֞ר יְהוָ֣ה צְבָא֗וֹת אַֽל־תִּשְׁמְע֞וּ עַל־דִּבְרֵ֤י הַנְּבִאִים֙ הַנִּבְּאִ֣ים לָכֶ֔ם מַהְבִּלִ֥ים הֵ֖מָּה אֶתְכֶ֑ם חֲז֤וֹן לִבָּם֙ יְדַבֵּ֔רוּ לֹ֖א מִפִּ֥י יְהוָֽה׃", "text": "Thus *ʾāmar* *YHWH* *ṣəbāʾôt*: *ʾal*-*tišməʿû* upon-*dibrê* the-*nəbīʾîm* the-*nibəʾîm* to-you, *mahbilîm* they you; *ḥăzôn* *libbām* *yədabbērû*, not from-*pî* *YHWH*.", "grammar": { "*ʾāmar*": "perfect, 3rd masculine singular - said/declared", "*YHWH*": "proper noun - LORD/Yahweh", "*ṣəbāʾôt*": "noun, feminine plural construct - hosts/armies", "*ʾal*": "negative particle - do not", "*tišməʿû*": "qal imperfect, 2nd masculine plural - listen/hear/obey", "*dibrê*": "noun, masculine plural construct - words of", "*nəbīʾîm*": "noun, masculine plural - prophets", "*nibəʾîm*": "niphal participle, masculine plural - prophesying", "*mahbilîm*": "hiphil participle, masculine plural - causing to be vain/making empty", "*ḥăzôn*": "noun, masculine singular construct - vision of", "*libbām*": "noun, masculine singular + 3rd masculine plural suffix - their heart", "*yədabbērû*": "piel imperfect, 3rd masculine plural - they speak", "*pî*": "noun, masculine singular construct - mouth of" }, "variants": { "*mahbilîm*": "causing to be vain/making empty/filling with false hopes", "*ḥăzôn*": "vision/revelation/oracle", "*libbām*": "their heart/mind/will/understanding" } } 17 { "verseID": "Jeremiah.23.17", "source": "אֹמְרִ֤ים אָמוֹר֙ לִֽמְנַאֲצַ֔י דִּבֶּ֣ר יְהוָ֔ה שָׁל֖וֹם יִֽהְיֶ֣ה לָכֶ֑ם וְ֠כֹל הֹלֵ֞ךְ בִּשְׁרִר֤וּת לִבּוֹ֙ אָֽמְר֔וּ לֹֽא־תָב֥וֹא עֲלֵיכֶ֖ם רָעָֽה׃", "text": "*ʾōmərîm* *ʾāmôr* to-*mənaʾăṣay*: *dibber* *YHWH*, *šālôm* *yihyeh* to-you; and-all *hōlēk* in-*šərirût* *libbô* *ʾāmərû*: not-*tābôʾ* upon-you *rāʿâ*.", "grammar": { "*ʾōmərîm*": "qal participle, masculine plural - saying/speaking", "*ʾāmôr*": "infinitive absolute - saying repeatedly/emphatically", "*mənaʾăṣay*": "piel participle, masculine plural construct + 1st singular suffix - those despising me", "*dibber*": "piel perfect, 3rd masculine singular - spoke/declared", "*YHWH*": "proper noun - LORD/Yahweh", "*šālôm*": "noun, masculine singular - peace/welfare/prosperity", "*yihyeh*": "qal imperfect, 3rd masculine singular - will be", "*hōlēk*": "qal participle, masculine singular - walking/following", "*šərirût*": "noun, feminine singular construct - stubbornness of", "*libbô*": "noun, masculine singular + 3rd masculine singular suffix - his heart", "*ʾāmərû*": "qal perfect, 3rd common plural - they said", "*tābôʾ*": "qal imperfect, 3rd feminine singular - will come", "*rāʿâ*": "noun, feminine singular - evil/disaster/calamity" }, "variants": { "*mənaʾăṣay*": "those despising me/my rejecters/those contemning me", "*šālôm*": "peace/welfare/prosperity/safety/completeness", "*šərirût*": "stubbornness/firmness/obstinacy", "*libbô*": "his heart/mind/will/understanding", "*rāʿâ*": "evil/disaster/calamity/misfortune" } }
  • Jer 44:14-17 : 14 { "verseID": "Jeremiah.44.14", "source": "וְלֹ֨א יִהְיֶ֜ה פָּלִ֤יט וְשָׂרִיד֙ לִשְׁאֵרִ֣ית יְהוּדָ֔ה הַבָּאִ֥ים לָגֽוּר־שָׁ֖ם בְּאֶ֣רֶץ מִצְרָ֑יִם וְלָשׁ֣וּב ׀ אֶ֣רֶץ יְהוּדָ֗ה אֲשֶׁר־הֵ֜מָּה מְנַשְּׂאִ֤ים אֶת־נַפְשָׁם֙ לָשׁוּב֙ לָשֶׁ֣בֶת שָׁ֔ם כִּ֥י לֹֽא־יָשׁ֖וּבוּ כִּ֥י אִם־פְּלֵטִֽים׃", "text": "*wə-lōʾ yihyeh pālîṭ wə-śārîd* for *šəʾērît yəhûdāh*, the ones *habbāʾîm* to *lāgûr* there in *ʾereṣ miṣrayim*, and to return [to] *ʾereṣ yəhûdāh* which they *mənaśśəʾîm* *ʾet-napšām* to return to dwell there, for not *yāšûbû* except *pəlēṭîm*.", "grammar": { "*wə-lōʾ yihyeh*": "conjunction + negative + qal imperfect 3rd masculine singular - and there will not be", "*pālîṭ*": "noun masculine singular - fugitive/escapee", "*wə-śārîd*": "conjunction + noun masculine singular - survivor/remnant", "*šəʾērît*": "noun feminine singular construct - remnant of", "*yəhûdāh*": "proper noun - Judah", "*habbāʾîm*": "definite article + qal participle masculine plural - the ones coming/going", "*lāgûr*": "preposition + qal infinitive construct - to sojourn/dwell temporarily", "*mənaśśəʾîm*": "piel participle masculine plural - lifting up/carrying", "*ʾet-napšām*": "direct object marker + noun feminine singular + 3rd masculine plural suffix - their soul/desire", "*yāšûbû*": "qal imperfect 3rd masculine plural - they will return", "*pəlēṭîm*": "noun masculine plural - escapees/refugees" }, "variants": { "*pālîṭ*": "fugitive/escapee/survivor", "*śārîd*": "survivor/remnant/one who remains", "*šəʾērît*": "remnant/remainder/residue", "*lāgûr*": "to sojourn/dwell as foreigners/reside temporarily", "*mənaśśəʾîm*": "lifting up/raising/carrying/bearing", "*nepeš*": "soul/life/desire/self", "*pəlēṭîm*": "escapees/refugees/fugitives" } } 15 { "verseID": "Jeremiah.44.15", "source": "וַיַּעֲנ֣וּ אֶֽת־יִרְמְיָ֗הוּ כָּל־הָאֲנָשִׁ֤ים הַיֹּֽדְעִים֙ כִּֽי־מְקַטְּר֤וֹת נְשֵׁיהֶם֙ לֵאלֹהִ֣ים אֲחֵרִ֔ים וְכָל־הַנָּשִׁ֥ים הָעֹמְד֖וֹת קָהָ֣ל גָּד֑וֹל וְכָל־הָעָ֛ם הַיֹּשְׁבִ֥ים בְּאֶֽרֶץ־מִצְרַ֖יִם בְּפַתְר֥וֹס לֵאמֹֽר׃", "text": "*wayyaʿănû ʾet-yirməyāhû* all the *ʾănāšîm hayyōdəʿîm* that *məqaṭṭərôt nəšêhem lēʾlōhîm ʾăḥērîm*, and all the *nāšîm hāʿōmədôt qāhāl gādôl*, and all the *ʿām hayyōšəbîm* in *ʾereṣ-miṣrayim* in *patrôs* saying:", "grammar": { "*wayyaʿănû*": "conjunction + qal imperfect 3rd masculine plural consecutive - and they answered", "*ʾet-yirməyāhû*": "direct object marker + proper noun - Jeremiah", "*ʾănāšîm*": "noun masculine plural - men", "*hayyōdəʿîm*": "definite article + qal participle masculine plural - the ones knowing", "*məqaṭṭərôt*": "piel participle feminine plural - burning incense/offering sacrifices", "*nəšêhem*": "noun feminine plural construct + 3rd masculine plural suffix - their wives", "*lēʾlōhîm*": "preposition + noun masculine plural - to gods", "*ʾăḥērîm*": "adjective masculine plural - other/foreign", "*nāšîm*": "noun feminine plural - women", "*hāʿōmədôt*": "definite article + qal participle feminine plural - the ones standing", "*qāhāl*": "noun masculine singular - assembly/congregation", "*gādôl*": "adjective masculine singular - great/large", "*ʿām*": "noun masculine singular - people", "*hayyōšəbîm*": "definite article + qal participle masculine plural - the ones dwelling", "*patrôs*": "proper noun - Pathros (region in Egypt)" }, "variants": { "*məqaṭṭərôt*": "burning incense/making smoke offerings/sacrificing", "*ʾělōhîm*": "gods/deities/divine beings", "*ʾăḥērîm*": "other/foreign/strange", "*qāhāl*": "assembly/congregation/gathering", "*patrôs*": "Pathros (region in southern Egypt)" } } 16 { "verseID": "Jeremiah.44.16", "source": "הַדָּבָ֛ר אֲשֶׁר־דִּבַּ֥רְתָּ אֵלֵ֖ינוּ בְּשֵׁ֣ם יְהוָ֑ה אֵינֶ֥נּוּ שֹׁמְעִ֖ים אֵלֶֽיךָ׃", "text": "The *dābār* which *dibbartā* to us in *šēm YHWH*, *ʾênennû šōməʿîm* to you.", "grammar": { "*dābār*": "noun masculine singular - word/matter/thing", "*dibbartā*": "piel perfect 2nd masculine singular - you have spoken", "*šēm*": "noun masculine singular construct - name of", "*YHWH*": "proper noun - Yahweh/LORD", "*ʾênennû*": "negative particle + 1st person plural suffix - we are not", "*šōməʿîm*": "qal participle masculine plural - hearing/listening/obeying" }, "variants": { "*dābār*": "word/matter/thing/speech", "*šēm*": "name/reputation/authority", "*šōməʿîm*": "hearing/listening/obeying/heeding" } } 17 { "verseID": "Jeremiah.44.17", "source": "כִּי֩ עָשֹׂ֨ה נַעֲשֶׂ֜ה אֶֽת־כָּל־הַדָּבָ֣ר ׀ אֲשֶׁר־יָצָ֣א מִפִּ֗ינוּ לְקַטֵּ֞ר לִמְלֶ֣כֶת הַשָּׁמָיִם֮ וְהַסֵּֽיךְ־לָ֣הּ נְסָכִים֒ כַּאֲשֶׁ֨ר עָשִׂ֜ינוּ אֲנַ֤חְנוּ וַאֲבֹתֵ֙ינוּ֙ מְלָכֵ֣ינוּ וְשָׂרֵ֔ינוּ בְּעָרֵ֣י יְהוּדָ֔ה וּבְחֻצ֖וֹת יְרוּשָׁלָ֑͏ִם וַנִּֽשְׂבַּֽע־לֶ֙חֶם֙ וַנִּֽהְיֶ֣ה טוֹבִ֔ים וְרָעָ֖ה לֹ֥א רָאִֽינוּ׃", "text": "For *ʿāśōh naʿăśeh* *ʾet-kol-haddābār* which *yāṣāʾ* from *pînû* to *ləqaṭṭēr* to *meleket haššāmayim* and *hassêk-lāh nəsākîm*, as *kaʾăšer ʿāśînû ʾănaḥnû* and our *ʾăbōtênû*, our *məlākênû* and our *śārênû* in the cities of *yəhûdāh* and in the streets of *yərûšālāim*, and *wanniśbaʿ-leḥem* and *wannihyeh ṭôbîm* and *rāʿāh* not *rāʾînû*.", "grammar": { "*ʿāśōh naʿăśeh*": "qal infinitive absolute + qal imperfect 1st person plural - we will certainly do", "*ʾet-kol-haddābār*": "direct object marker + noun masculine singular - the whole word/matter", "*yāṣāʾ*": "qal perfect 3rd masculine singular - came out/proceeded", "*pînû*": "noun masculine singular construct + 1st person plural suffix - our mouth", "*ləqaṭṭēr*": "preposition + piel infinitive construct - to burn incense/sacrifice", "*meleket*": "noun feminine singular construct - queen of", "*haššāmayim*": "definite article + noun masculine plural - the heavens", "*hassêk-lāh*": "hiphil infinitive construct + preposition + 3rd feminine singular suffix - pour out to her", "*nəsākîm*": "noun masculine plural - drink offerings/libations", "*ʿāśînû*": "qal perfect 1st person plural - we did", "*ʾănaḥnû*": "first person plural pronoun - we", "*ʾăbōtênû*": "noun masculine plural construct + 1st person plural suffix - our fathers", "*məlākênû*": "noun masculine plural construct + 1st person plural suffix - our kings", "*śārênû*": "noun masculine plural construct + 1st person plural suffix - our princes/officials", "*wanniśbaʿ-leḥem*": "conjunction + qal imperfect 1st person plural consecutive + noun masculine singular - and we were satisfied with bread", "*wannihyeh*": "conjunction + qal imperfect 1st person plural consecutive - and we were", "*ṭôbîm*": "adjective masculine plural - good/well", "*rāʿāh*": "noun feminine singular - evil/distress/misery", "*rāʾînû*": "qal perfect 1st person plural - we saw/experienced" }, "variants": { "*ʿāśōh naʿăśeh*": "we will surely do/we will definitely do/we must do", "*meleket haššāmayim*": "queen of heaven/work of heaven", "*nəsākîm*": "drink offerings/libations/liquid offerings", "*śārênû*": "princes/officials/nobles/leaders", "*śābaʿ*": "to be satisfied/filled/have enough", "*ṭôbîm*": "good/prosperous/well-off", "*rāʿāh*": "evil/calamity/distress/misfortune" } }
  • Matt 23:13 : 13 { "verseID": "Matthew.23.13", "source": "¶Οὐαὶ δὲ ὑμῖν, γραμματεῖς καὶ Φαρισαῖοι, ὑποκριταί! ὅτι κλείετε τὴν βασιλείαν τῶν οὐρανῶν ἔμπροσθεν τῶν ἀνθρώπων: ὑμεῖς γὰρ οὐκ εἰσέρχεσθε, οὐδὲ τοὺς εἰσερχομένους ἀφίετε εἰσελθεῖν.", "text": "*Ouai* *de* to-you, *grammateis* and *Pharisaioi*, *hypokritai*! because *kleiete* the *basileian* of-the *ouranōn* *emprosthen* of-the *anthrōpōn*: you *gar* not *eiserchesthe*, *oude* the ones *eiserchomenous* *aphiete* *eiselthein*.", "grammar": { "*Ouai*": "interjection - woe/alas", "*de*": "conjunctive particle - but/and", "*hymin*": "dative, plural - to you (indirect object)", "*grammateis*": "vocative, masculine, plural - scribes (direct address)", "*Pharisaioi*": "vocative, masculine, plural - Pharisees (direct address)", "*hypokritai*": "vocative, masculine, plural - hypocrites (direct address)", "*hoti*": "conjunction - because/that/since", "*kleiete*": "present, active, indicative, 2nd person plural - you shut/close", "*basileian*": "accusative, feminine, singular - kingdom", "*ouranōn*": "genitive, masculine, plural - of heavens", "*emprosthen*": "preposition with genitive - before/in front of", "*anthrōpōn*": "genitive, masculine, plural - of men/people", "*hymeis*": "nominative, plural - emphatic you (subject)", "*gar*": "conjunction - for/because", "*ouk eiserchesthe*": "present, middle, indicative, 2nd person plural with negative - you do not enter", "*oude*": "negative conjunction - nor/neither/and not", "*eiserchomenous*": "present, middle, participle, accusative, masculine, plural - the ones entering", "*aphiete*": "present, active, indicative, 2nd person plural - you permit/allow", "*eiselthein*": "aorist, active, infinitive - to enter" }, "variants": { "*Ouai*": "woe/alas/grief", "*grammateis*": "scribes/scholars/experts in law", "*Pharisaioi*": "Pharisees/separated ones", "*hypokritai*": "hypocrites/actors/pretenders", "*kleiete*": "shut/close/lock", "*basileian*": "kingdom/reign/rule", "*ouranōn*": "heavens/sky/celestial realm", "*eiserchesthe*": "enter/go in", "*aphiete*": "permit/allow/let", "*eiselthein*": "to enter/go in" } }
  • Mark 12:40 : 40 { "verseID": "Mark.12.40", "source": "Οἱ κατεσθίοντες τὰς οἰκίας τῶν χηρῶν, καὶ προφάσει μακρὰ προσευχόμενοι: οὗτοι λήψονται περισσότερον κρίμα.", "text": "The ones *katesthiontes* the *oikias* of the *chērōn*, and *prophasei* *makra* *proseuchomenoi*: these *lēpsontai* *perissoteron* *krima*.", "grammar": { "*katesthiontes*": "present active participle, nominative, masculine, plural - devouring", "*oikias*": "accusative, feminine, plural - houses", "*chērōn*": "genitive, feminine, plural - of widows", "*prophasei*": "dative, feminine, singular - for a pretext", "*makra*": "accusative, neuter, plural - long", "*proseuchomenoi*": "present middle participle, nominative, masculine, plural - praying", "*lēpsontai*": "future middle indicative, 3rd plural - they will receive", "*perissoteron*": "accusative, neuter, singular, comparative - greater", "*krima*": "accusative, neuter, singular - judgment" }, "variants": { "*katesthiontes*": "devouring/consuming/eating up", "*oikias*": "houses/households/property", "*chērōn*": "of widows", "*prophasei*": "for a pretext/as a pretense/for show", "*makra*": "long/lengthy", "*proseuchomenoi*": "praying/making prayers", "*lēpsontai*": "they will receive/obtain/get", "*perissoteron*": "greater/more severe/more abundant", "*krima*": "judgment/condemnation/sentence" } }
  • Luke 20:47 : 47 { "verseID": "Luke.20.47", "source": "Οἳ κατεσθίουσιν τὰς οἰκίας τῶν χηρῶν, καὶ προφάσει μακρὰ προσεύχονται: οὗτοι λήψονται περισσότερον κρίμα.", "text": "Who *katesthiousin* the *oikias* of the *chērōn*, and *prophasei makra proseuchontai*: these will *lēpsontai perissoteron krima*.", "grammar": { "*katesthiousin*": "present active, 3rd plural - devour/consume", "*oikias*": "accusative, feminine, plural - houses", "*chērōn*": "genitive, feminine, plural - of widows", "*prophasei*": "dative, feminine, singular - for pretext/pretense", "*makra*": "accusative, neuter, plural - long", "*proseuchontai*": "present middle, 3rd plural - pray", "*lēpsontai*": "future middle, 3rd plural - will receive", "*perissoteron*": "accusative, neuter, singular, comparative - greater", "*krima*": "accusative, neuter, singular - judgment" }, "variants": { "*katesthiousin*": "devour/consume/exploit", "*oikias tōn chērōn*": "houses of widows/widows' possessions", "*prophasei makra proseuchontai*": "for a pretense make long prayers/pray at length for appearance's sake", "*lēpsontai*": "will receive/will get", "*perissoteron krima*": "greater condemnation/more severe judgment/worse punishment" } }
  • Rom 13:5 : 5 { "verseID": "Romans.13.5", "source": "Διὸ ἀνάγκη ὑποτάσσεσθαι, οὐ μόνον διὰ τὴν ὀργήν, ἀλλὰ καὶ διὰ τὴν συνείδησιν.", "text": "*Dio anagkē hypotassesthai*, not *monon* through the *orgēn*, but also through the *syneidēsin*.", "grammar": { "*Dio*": "conjunction - therefore/for this reason", "*anagkē*": "nominative, feminine, singular - necessity/compulsion", "*hypotassesthai*": "present middle/passive infinitive - to be subject/submit", "*monon*": "adverb - only/alone/merely", "*orgēn*": "accusative, feminine, singular - wrath/anger", "*syneidēsin*": "accusative, feminine, singular - conscience/awareness" }, "variants": { "*Dio*": "therefore/for this reason/wherefore", "*anagkē*": "necessity/compulsion/constraint", "*hypotassesthai*": "to be subject/submit/obey", "*orgēn*": "wrath/anger/punishment", "*syneidēsin*": "conscience/moral consciousness/awareness" } }

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • 1 { "verseID": "Romans.13.1", "source": "Πᾶσα ψυχὴ ἐξουσίαις ὑπερεχούσαις ὑποτασσέσθω. Οὐ γάρ ἐστιν ἐξουσία εἰ μὴ ἀπὸ Θεοῦ: αἱ δὲ οὖσαι ἐξουσίαι ὑπὸ τοῦ Θεοῦ τεταγμέναι εἰσίν.", "text": "Every *psychē* to *exousiais hyperechousais* let be *hypotassesthō*. Not *gar* is *exousia* except from *Theou*: the *de* being *exousiai* by the *Theou* *tetagmenai* are.", "grammar": { "*psychē*": "nominative, feminine, singular - soul/life", "*exousiais*": "dative, feminine, plural - authorities/powers", "*hyperechousais*": "present active participle, dative, feminine, plural - higher/superior", "*hypotassesthō*": "present middle/passive imperative, 3rd singular - let be subject to", "*gar*": "postpositive conjunction - for/because", "*exousia*": "nominative, feminine, singular - authority/power", "*Theou*": "genitive, masculine, singular - of God", "*de*": "postpositive conjunction - but/and/now", "*exousiai*": "nominative, feminine, plural - authorities/powers", "*tetagmenai*": "perfect passive participle, nominative, feminine, plural - having been appointed/ordered" }, "variants": { "*psychē*": "soul/person/life/being", "*exousia*": "authority/power/jurisdiction/right", "*hyperechousais*": "higher/superior/eminent/governing", "*hypotassesthō*": "be subject to/submit to/obey", "*tetagmenai*": "appointed/ordained/established/arranged" } }

  • 80%

    13 { "verseID": "1 Peter.2.13", "source": "Ὑποτάγητε οὖν πάσῃ ἀνθρωπίνῃ κτίσει διὰ τὸν Κύριον: εἴτε βασιλεῖ, ὡς ὑπερέχοντι·", "text": "*Hypotagēte oun pasē anthrōpinē ktisei dia ton Kyrion*: *eite basilei*, as *hyperechonti*;", "grammar": { "*Hypotagēte*": "aorist passive imperative, 2nd person plural - submit yourselves/be subject", "*oun*": "conjunction - therefore/then", "*pasē*": "adjective, feminine singular dative - every/all", "*anthrōpinē*": "adjective, feminine singular dative - human", "*ktisei*": "noun, feminine singular dative - institution/creation/authority", "*dia*": "preposition + accusative - for/because of", "*ton Kyrion*": "noun with article, masculine singular accusative - the Lord", "*eite*": "conjunction - whether", "*basilei*": "noun, masculine singular dative - to king", "*hyperechonti*": "present active participle, masculine singular dative - being superior/excelling" }, "variants": { "*Hypotagēte*": "submit yourselves/be subject/be subordinate", "*anthrōpinē*": "human/of mankind", "*ktisei*": "institution/creation/authority/ordinance", "*basilei*": "king/monarch", "*hyperechonti*": "being superior/excelling/having authority over" } }

    14 { "verseID": "1 Peter.2.14", "source": "Εἴτε ἡγεμόσιν, ὡς διʼ αὐτοῦ πεμπομένοις εἰς ἐκδίκησιν μὲν κακοποιῶν, ἔπαινον δὲ ἀγαθοποιῶν.", "text": "*Eite hēgemosin*, as *di' autou pempomenois eis ekdikēsin men kakopoiōn*, *epainon de agathopoiōn*.", "grammar": { "*Eite*": "conjunction - or/whether", "*hēgemosin*": "noun, masculine plural dative - to governors", "*di' autou*": "preposition + pronoun, masculine singular genitive - through him", "*pempomenois*": "present passive participle, masculine plural dative - being sent", "*eis*": "preposition + accusative - for", "*ekdikēsin*": "noun, feminine singular accusative - punishment/vengeance", "*men*": "particle - on the one hand", "*kakopoiōn*": "noun, masculine plural genitive - of evildoers", "*epainon*": "noun, masculine singular accusative - praise", "*de*": "particle - but/on the other hand", "*agathopoiōn*": "noun, masculine plural genitive - of those doing good" }, "variants": { "*hēgemosin*": "governors/rulers/leaders", "*pempomenois*": "being sent/dispatched", "*ekdikēsin*": "punishment/vengeance/retribution", "*kakopoiōn*": "evildoers/wrongdoers", "*epainon*": "praise/commendation", "*agathopoiōn*": "those doing good/well-doers" } }

    15 { "verseID": "1 Peter.2.15", "source": "Ὅτι οὕτως ἐστὶν τὸ θέλημα τοῦ Θεοῦ, ἀγαθοποιοῦντας φιμοῦν τὴν τῶν ἀφρόνων ἀνθρώπων ἀγνωσίαν:", "text": "*Hoti houtōs estin to thelēma tou Theou*, *agathopoiountas phimoun tēn tōn aphronōn anthrōpōn agnōsian*:", "grammar": { "*Hoti*": "conjunction - because/for", "*houtōs*": "adverb - thus/so", "*estin*": "present active indicative, 3rd person singular - is", "*to thelēma*": "noun with article, neuter singular nominative - the will", "*tou Theou*": "noun with article, masculine singular genitive - of God", "*agathopoiountas*": "present active participle, masculine plural accusative - doing good", "*phimoun*": "present active infinitive - to silence/muzzle", "*tēn agnōsian*": "noun with article, feminine singular accusative - the ignorance", "*tōn aphronōn*": "adjective with article, masculine plural genitive - of foolish", "*anthrōpōn*": "noun, masculine plural genitive - of men/people" }, "variants": { "*houtōs*": "thus/so/in this way", "*thelēma*": "will/desire/pleasure", "*agathopoiountas*": "doing good/well-doing", "*phimoun*": "to silence/muzzle/put to silence", "*agnōsian*": "ignorance/lack of knowledge", "*aphronōn*": "foolish/senseless/unwise" } }

  • Rom 13:3-7
    5 verses
    80%

    3 { "verseID": "Romans.13.3", "source": "Οἱ γὰρ ἄρχοντες οὐκ εἰσὶν φόβος τῶν ἀγαθῶν ἔργων, ἀλλὰ τῶν κακῶν. Θέλεις δὲ μὴ φοβεῖσθαι τὴν ἐξουσίαν; τὸ ἀγαθὸν ποίει, καὶ ἕξεις ἔπαινον ἐξ αὐτῆς:", "text": "The *gar archontes* not *eisin phobos* of the *agathōn ergōn*, but of the *kakōn*. *Theleis de* not to *phobeisthai* the *exousian*? The *agathon poiei*, and you will *hexeis epainon* from her:", "grammar": { "*gar*": "postpositive conjunction - for/because", "*archontes*": "nominative, masculine, plural - rulers/authorities", "*eisin*": "present indicative, 3rd plural - they are", "*phobos*": "nominative, masculine, singular - fear/terror", "*agathōn*": "genitive, neuter, plural - good", "*ergōn*": "genitive, neuter, plural - works/deeds", "*kakōn*": "genitive, neuter, plural - evil/bad", "*Theleis*": "present active indicative, 2nd singular - you wish/desire", "*de*": "postpositive conjunction - but/and/now", "*phobeisthai*": "present middle/passive infinitive - to fear", "*exousian*": "accusative, feminine, singular - authority/power", "*agathon*": "accusative, neuter, singular - good thing", "*poiei*": "present active imperative, 2nd singular - do/practice", "*hexeis*": "future active indicative, 2nd singular - you will have", "*epainon*": "accusative, masculine, singular - praise/commendation" }, "variants": { "*archontes*": "rulers/leaders/authorities/officials", "*phobos*": "fear/terror/dread/anxiety", "*agathōn*": "good/beneficial/noble", "*ergōn*": "works/deeds/actions", "*kakōn*": "evil/bad/wrong/harmful", "*Theleis*": "you desire/wish/want", "*phobeisthai*": "to fear/be afraid of/dread", "*poiei*": "do/practice/perform/produce", "*epainon*": "praise/commendation/approval" } }

    4 { "verseID": "Romans.13.4", "source": "Θεοῦ γὰρ διάκονός ἐστίν σοι εἰς τὸ ἀγαθόν. Ἐὰν δὲ τὸ κακὸν ποιῇς, φοβοῦ· οὐ γὰρ εἰκῆ τὴν μάχαιραν φορεῖ: Θεοῦ γὰρ διάκονός ἐστιν, ἔκδικος εἰς ὀργὴν τῷ τὸ κακὸν πράσσοντι.", "text": "Of *Theou gar diakonos estin* to you for the *agathon*. *Ean de* the *kakon poiēs*, *phobou*; not *gar eikē* the *machairan phorei*: of *Theou gar diakonos estin*, *ekdikos* for *orgēn* to the one the *kakon prassonti*.", "grammar": { "*Theou*": "genitive, masculine, singular - of God", "*gar*": "postpositive conjunction - for/because", "*diakonos*": "nominative, masculine/feminine, singular - servant/minister", "*estin*": "present indicative, 3rd singular - is", "*agathon*": "accusative, neuter, singular - good", "*Ean*": "conditional conjunction - if", "*de*": "postpositive conjunction - but/and/now", "*kakon*": "accusative, neuter, singular - evil/bad", "*poiēs*": "present active subjunctive, 2nd singular - you do/practice", "*phobou*": "present middle/passive imperative, 2nd singular - fear/be afraid", "*eikē*": "adverb - in vain/without purpose", "*machairan*": "accusative, feminine, singular - sword", "*phorei*": "present active indicative, 3rd singular - bears/wears/carries", "*ekdikos*": "nominative, masculine, singular - avenger/punisher", "*orgēn*": "accusative, feminine, singular - wrath/anger", "*prassonti*": "present active participle, dative, masculine, singular - practicing/doing" }, "variants": { "*diakonos*": "servant/minister/deacon/agent", "*agathon*": "good/beneficial/noble", "*kakon*": "evil/bad/wrong/harmful", "*phobou*": "fear/be afraid/dread", "*eikē*": "in vain/without purpose/without reason", "*machairan*": "sword/knife", "*phorei*": "bears/carries/wears", "*ekdikos*": "avenger/punisher/executor of justice", "*orgēn*": "wrath/anger/indignation", "*prassonti*": "practicing/doing/performing" } }

    5 { "verseID": "Romans.13.5", "source": "Διὸ ἀνάγκη ὑποτάσσεσθαι, οὐ μόνον διὰ τὴν ὀργήν, ἀλλὰ καὶ διὰ τὴν συνείδησιν.", "text": "*Dio anagkē hypotassesthai*, not *monon* through the *orgēn*, but also through the *syneidēsin*.", "grammar": { "*Dio*": "conjunction - therefore/for this reason", "*anagkē*": "nominative, feminine, singular - necessity/compulsion", "*hypotassesthai*": "present middle/passive infinitive - to be subject/submit", "*monon*": "adverb - only/alone/merely", "*orgēn*": "accusative, feminine, singular - wrath/anger", "*syneidēsin*": "accusative, feminine, singular - conscience/awareness" }, "variants": { "*Dio*": "therefore/for this reason/wherefore", "*anagkē*": "necessity/compulsion/constraint", "*hypotassesthai*": "to be subject/submit/obey", "*orgēn*": "wrath/anger/punishment", "*syneidēsin*": "conscience/moral consciousness/awareness" } }

    6 { "verseID": "Romans.13.6", "source": "Διὰ τοῦτο γὰρ καὶ φόρους τελεῖτε: λειτουργοὶ γὰρ Θεοῦ εἰσιν, εἰς αὐτὸ τοῦτο προσκαρτεροῦντες.", "text": "Through this *gar* also *phorous teleite*: *leitourgoi gar Theou eisin*, to this very thing *proskarterountes*.", "grammar": { "*gar*": "postpositive conjunction - for/because", "*phorous*": "accusative, masculine, plural - taxes/tributes", "*teleite*": "present active indicative, 2nd plural - you pay", "*leitourgoi*": "nominative, masculine, plural - servants/ministers", "*Theou*": "genitive, masculine, singular - of God", "*eisin*": "present indicative, 3rd plural - they are", "*proskarterountes*": "present active participle, nominative, masculine, plural - attending continually/persevering" }, "variants": { "*phorous*": "taxes/tributes/payments", "*teleite*": "you pay/complete/fulfill", "*leitourgoi*": "servants/ministers/public officials", "*proskarterountes*": "attending continually/persevering/devoting themselves" } }

    7 { "verseID": "Romans.13.7", "source": "Ἀπόδοτε οὖν πᾶσιν τὰς ὀφειλάς: τῷ τὸν φόρον τὸν φόρον· τῷ τὸ τέλος τὸ τέλος· τῷ τὸν φόβον τὸν φόβον· τῷ τὴν τιμὴν τὴν τιμήν.", "text": "*Apodote oun* to all the *opheilas*: to the one the *phoron* the *phoron*; to the one the *telos* the *telos*; to the one the *phobon* the *phobon*; to the one the *timēn* the *timēn*.", "grammar": { "*Apodote*": "aorist active imperative, 2nd plural - give/pay/render", "*oun*": "inferential conjunction - therefore/then", "*opheilas*": "accusative, feminine, plural - debts/obligations", "*phoron*": "accusative, masculine, singular - tax/tribute", "*telos*": "accusative, neuter, singular - custom/toll", "*phobon*": "accusative, masculine, singular - fear/reverence", "*timēn*": "accusative, feminine, singular - honor/respect" }, "variants": { "*Apodote*": "pay/render/give back/return", "*opheilas*": "debts/dues/obligations", "*phoron*": "tax/tribute/assessment", "*telos*": "custom/toll/duty", "*phobon*": "fear/reverence/respect", "*timēn*": "honor/respect/value/price" } }

  • 1 { "verseID": "Titus.3.1", "source": "¶Ὑπομίμνησκε αὐτοὺς ἀρχαῖς καὶ ἐξουσίαις ὑποτάσσεσθαι, πειθαρχεῖν, πρὸς πᾶν ἔργον ἀγαθὸν ἑτοίμους εἶναι,", "text": "*Hypomimnēske* them to *archais* and *exousiais* *hypotassesthai*, to *peitharchein*, *pros* all *ergon* *agathon* *hetoimous* *einai*,", "grammar": { "*Hypomimnēske*": "present active imperative, 2nd singular - remind/put in mind", "them": "accusative, masculine, plural - direct object", "*archais*": "dative, feminine, plural - rulers/principalities", "*exousiais*": "dative, feminine, plural - authorities/powers", "*hypotassesthai*": "present middle/passive infinitive - to submit/be subject", "*peitharchein*": "present active infinitive - to obey/be obedient", "*pros*": "preposition + accusative - for/toward", "all": "accusative, neuter, singular - every", "*ergon*": "accusative, neuter, singular - work/deed", "*agathon*": "accusative, neuter, singular - good", "*hetoimous*": "accusative, masculine, plural - ready/prepared", "*einai*": "present infinitive - to be" }, "variants": { "*Hypomimnēske*": "remind/put in mind/recall to mind", "*archais*": "rulers/principalities/beginnings", "*exousiais*": "authorities/powers/jurisdictions", "*hypotassesthai*": "to submit/to be subject/to subordinate oneself", "*peitharchein*": "to obey/to be obedient to authority", "*ergon*": "work/deed/action/task", "*agathon*": "good/beneficial/worthy", "*hetoimous*": "ready/prepared/willing" } }

  • 2 { "verseID": "1 Timothy.2.2", "source": "Ὑπὲρ βασιλέων, καὶ πάντων τῶν ἐν ὑπεροχῇ ὄντων· ἵνα ἤρεμον καὶ ἡσύχιον βίον διάγωμεν ἐν πάσῃ εὐσεβείᾳ καὶ σεμνότητι.", "text": "For *basileōn*, and all those in *hyperochē* *ontōn*; *hina* *ēremon* and *hēsychion* *bion* we may *diagōmen* in all *eusebeia* and *semnotēti*.", "grammar": { "*basileōn*": "genitive, masculine, plural - kings/rulers", "*hyperochē*": "dative, feminine, singular - high position/authority/eminence", "*ontōn*": "present active participle, genitive, plural - being/existing", "*hina*": "conjunction introducing purpose clause - so that/in order that", "*ēremon*": "accusative, masculine, singular - peaceful/quiet/tranquil", "*hēsychion*": "accusative, masculine, singular - quiet/peaceable/undisturbed", "*bion*": "accusative, masculine, singular - life/livelihood", "*diagōmen*": "present active subjunctive, 1st plural - we may lead/spend/live", "*eusebeia*": "dative, feminine, singular - godliness/piety/devotion", "*semnotēti*": "dative, feminine, singular - dignity/reverence/respectability" }, "variants": { "*basileōn*": "kings/rulers/sovereigns", "*hyperochē*": "high position/authority/superiority/eminence", "*ontōn*": "being/existing/present", "*ēremon*": "peaceful/quiet/tranquil/undisturbed", "*hēsychion*": "quiet/peaceable/undisturbed/still", "*bion*": "life/livelihood/existence/manner of life", "*eusebeia*": "godliness/piety/devotion/reverence", "*semnotēti*": "dignity/reverence/respectability/honor" } }

  • Jas 4:6-7
    2 verses
    72%

    6 { "verseID": "James.4.6", "source": "Μείζονα δὲ δίδωσιν χάριν. Διὸ λέγει, Ὁ Θεὸς ὑπερηφάνοις ἀντιτάσσεται, ταπεινοῖς δὲ δίδωσιν χάριν.", "text": "*Meizona de didōsin charin*. Therefore it *legei*, The *Theos hyperēphanois antitassetai*, to *tapeinois de didōsin charin*.", "grammar": { "*Meizona*": "accusative, feminine/masculine/neuter, singular, comparative - greater", "*de*": "conjunction - but/and/now", "*didōsin*": "present active indicative, 3rd singular - gives/grants", "*charin*": "accusative, feminine, singular - grace/favor", "*legei*": "present active indicative, 3rd singular - says/speaks", "*Theos*": "nominative, masculine, singular - God", "*hyperēphanois*": "dative, masculine, plural - proud/arrogant", "*antitassetai*": "present middle indicative, 3rd singular - opposes/resists", "*tapeinois*": "dative, masculine, plural - humble/lowly", "*didōsin*": "present active indicative, 3rd singular - gives/grants" }, "variants": { "*Meizona*": "greater/larger/more", "*didōsin*": "gives/grants/bestows", "*charin*": "grace/favor/kindness", "*legei*": "says/speaks/tells", "*hyperēphanois*": "proud/arrogant/haughty", "*antitassetai*": "opposes/resists/sets himself against", "*tapeinois*": "humble/lowly/poor" } }

    7 { "verseID": "James.4.7", "source": "Ὑποτάγητε οὖν τῷ Θεῷ. Ἀντίστητε τῷ διαβόλῳ, καὶ φεύξεται ἀφʼ ὑμῶν.", "text": "*Hypotagēte* therefore to the *Theō*. *Antistēte* to the *diabolō*, and he will *pheuxetai* from you.", "grammar": { "*Hypotagēte*": "aorist passive imperative, 2nd plural - submit/be subject", "*Theō*": "dative, masculine, singular - God", "*Antistēte*": "aorist active imperative, 2nd plural - resist/oppose", "*diabolō*": "dative, masculine, singular - devil/slanderer", "*pheuxetai*": "future middle indicative, 3rd singular - will flee/escape" }, "variants": { "*Hypotagēte*": "submit/be subject/be subordinate", "*Theō*": "God/deity", "*Antistēte*": "resist/oppose/stand against", "*diabolō*": "devil/slanderer/accuser", "*pheuxetai*": "will flee/escape/run away" } }

  • 39 { "verseID": "Acts.5.39", "source": "Εἰ δὲ ἐκ Θεοῦ ἐστιν, οὐ δύνασθε καταλῦσαι αὐτό· μήποτε καὶ θεομάχοι εὑρεθῆτε. ⋄Ἐπείσθησαν δὲ αὐτῷ:", "text": "If *de* from *Theou* *estin*, not *dynasthe* *katalysai* it; lest also *theomachoi* *heurethēte*. *Epeisthēsan* *de* to him:", "grammar": { "*de*": "postpositive conjunction - but/and", "*Theou*": "genitive, masculine, singular - of God", "*estin*": "present, active, indicative, 3rd singular - is", "*dynasthe*": "present, passive, indicative, 2nd plural - you are able", "*katalysai*": "aorist, active, infinitive - to overthrow/destroy", "*theomachoi*": "nominative, masculine, plural - fighters against God", "*heurethēte*": "aorist, passive, subjunctive, 2nd plural - you might be found", "*Epeisthēsan*": "aorist, passive, indicative, 3rd plural - they were persuaded" }, "variants": { "*dynasthe*": "you are able/you can/you have power", "*katalysai*": "to overthrow/to destroy/to bring to an end", "*theomachoi*": "fighters against God/opponents of God", "*heurethēte*": "you might be found/you might turn out/you might prove to be", "*Epeisthēsan*": "they were persuaded/they were convinced/they agreed" } }

  • 70%

    17 { "verseID": "1 Peter.2.17", "source": "Πάντας τιμήσατε. Τὴν ἀδελφότητα ἀγαπᾶτε. Τὸν Θεὸν φοβεῖσθε. Τὸν βασιλέα τιμᾶτε.", "text": "All *timēsate*. The *adelphotēta agapate*. The *Theon phobeisthe*. The *basilea timate*.", "grammar": { "*timēsate*": "aorist active imperative, 2nd person plural - honor", "*adelphotēta*": "noun, feminine singular accusative - brotherhood", "*agapate*": "present active imperative, 2nd person plural - love", "*Theon*": "noun, masculine singular accusative - God", "*phobeisthe*": "present middle/passive imperative, 2nd person plural - fear", "*basilea*": "noun, masculine singular accusative - king", "*timate*": "present active imperative, 2nd person plural - honor" }, "variants": { "*timēsate*": "honor/value/esteem", "*adelphotēta*": "brotherhood/fraternity", "*agapate*": "love/show love", "*phobeisthe*": "fear/reverence", "*timate*": "honor/respect/value" } }

    18 { "verseID": "1 Peter.2.18", "source": "Οἱ οἰκέται, ὑποτασσόμενοι ἐν παντὶ φόβῳ τοῖς δεσπόταις· οὐ μόνον τοῖς ἀγαθοῖς καὶ ἐπιεικέσιν, ἀλλὰ καὶ τοῖς σκολιοῖς.", "text": "The *oiketai*, *hypotassomenoi* in all *phobō* to the *despotais*; not only to the *agathois* and *epieiki*, but also to the *skoliois*.", "grammar": { "*oiketai*": "noun, masculine plural nominative - household servants", "*hypotassomenoi*": "present middle participle, masculine plural nominative - submitting yourselves", "*phobō*": "noun, masculine singular dative - fear/reverence", "*despotais*": "noun, masculine plural dative - masters", "*agathois*": "adjective, masculine plural dative - good", "*epieiki*": "adjective, masculine plural dative - gentle/reasonable", "*skoliois*": "adjective, masculine plural dative - harsh/crooked/perverse" }, "variants": { "*oiketai*": "household servants/domestics", "*hypotassomenoi*": "submitting yourselves/being subject", "*phobō*": "fear/reverence/respect", "*despotais*": "masters/lords", "*agathois*": "good/kind", "*epieiki*": "gentle/reasonable/fair", "*skoliois*": "harsh/crooked/perverse/unreasonable" } }

  • 10 { "verseID": "2 Peter.2.10", "source": "Μάλιστα δὲ τοὺς ὀπίσω σαρκὸς ἐν ἐπιθυμίᾳ μιασμοῦ πορευομένους, καὶ κυριότητος καταφρονοῦντας. Τολμηταί, αὐθάδεις, δόξας οὐ τρέμουσιν βλασφημοῦντες.", "text": "*Malista de tous opisō sarkos en epithymia miasmou poreuomenous, kai kyriotētos kataphronountas. Tolmētai, authadeis, doxas ou tremousin blasphēmountes*.", "grammar": { "*Malista*": "adverb (superlative) - 'especially/chiefly'", "*de*": "postpositive particle - 'but/and'", "*tous*": "accusative plural masculine article - 'those'", "*opisō sarkos*": "adverb + genitive singular feminine - 'after flesh'", "*en epithymia*": "preposition with dative singular feminine - 'in lust/desire'", "*miasmou*": "genitive singular masculine - 'of defilement'", "*poreuomenous*": "present middle participle, accusative plural masculine - 'going/walking'", "*kai*": "conjunction - 'and'", "*kyriotētos*": "genitive singular feminine - 'of authority/lordship'", "*kataphronountas*": "present active participle, accusative plural masculine - 'despising'", "*Tolmētai*": "nominative plural masculine - 'daring ones'", "*authadeis*": "nominative plural masculine - 'self-willed/arrogant'", "*doxas*": "accusative plural feminine - 'glories/dignities'", "*ou tremousin*": "negative + present indicative active, 3rd plural - 'do not tremble'", "*blasphēmountes*": "present active participle, nominative plural masculine - 'blaspheming'" }, "variants": { "*Malista*": "especially/chiefly/above all", "*opisō sarkos*": "after the flesh/following corrupt nature", "*epithymia*": "lust/desire/craving/longing", "*miasmou*": "defilement/corruption/pollution", "*poreuomenous*": "going/walking/conducting themselves", "*kyriotētos*": "authority/lordship/dominion", "*kataphronountas*": "despising/disdaining/looking down on", "*Tolmētai*": "daring ones/presumptuous ones/bold ones", "*authadeis*": "self-willed/arrogant/stubborn/obstinate", "*doxas*": "glories/dignities/celestial beings/angelic powers", "*tremousin*": "tremble/fear/are afraid", "*blasphēmountes*": "blaspheming/slandering/speaking evil of" } }

  • Rom 2:5-8
    4 verses
    69%

    5 { "verseID": "Romans.2.5", "source": "Κατὰ δὲ τὴν σκληρότητά σου καὶ ἀμετανόητον καρδίαν θησαυρίζεις σεαυτῷ ὀργὴν ἐν ἡμέρᾳ ὀργῆς καὶ ἀποκαλύψεως δικαιοκρισίας τοῦ Θεοῦ·", "text": "But according to the *sklērotēta* of you and *ametanoēton* *kardian* you *thēsaurizeis* for *seautō* *orgēn* in day of *orgēs* and *apokalypsēōs* *dikaiokriasias* of *Theos*;", "grammar": { "*sklērotēta*": "noun, accusative, feminine, singular - hardness/stubbornness", "*ametanoēton*": "adjective, accusative, feminine, singular - unrepentant/impenitent", "*kardian*": "noun, accusative, feminine, singular - heart", "*thēsaurizeis*": "verb, present indicative, 2nd person singular - you store up/treasure up", "*seautō*": "reflexive pronoun, dative, masculine, singular - for yourself", "*orgēn*": "noun, accusative, feminine, singular - wrath/anger", "*orgēs*": "noun, genitive, feminine, singular - of wrath/anger", "*apokalypsēōs*": "noun, genitive, feminine, singular - revelation/disclosure", "*dikaiokriasias*": "noun, genitive, feminine, singular - righteous judgment", "*Theos*": "noun, genitive, masculine, singular - God" }, "variants": { "*sklērotēta*": "hardness/stubbornness/obstinacy", "*ametanoēton*": "unrepentant/impenitent/refusing to change mind", "*kardian*": "heart/mind/inner self", "*thēsaurizeis*": "store up/treasure up/accumulate", "*orgēn*": "wrath/anger/indignation", "*apokalypsēōs*": "revelation/disclosure/uncovering", "*dikaiokriasias*": "righteous judgment/just verdict" } }

    6 { "verseID": "Romans.2.6", "source": "Ὃς ἀποδώσει ἑκάστῳ κατὰ τὰ ἔργα αὐτοῦ:", "text": "Who will *apodōsei* to *hekastō* according to the *erga* of him:", "grammar": { "*apodōsei*": "verb, future indicative, 3rd person singular - he will render/repay", "*hekastō*": "adjective used as noun, dative, masculine, singular - to each one", "*erga*": "noun, accusative, neuter, plural - works/deeds" }, "variants": { "*apodōsei*": "repay/render/give back", "*hekastō*": "each one/every person", "*erga*": "works/deeds/actions" } }

    7 { "verseID": "Romans.2.7", "source": "Τοῖς μὲν καθʼ ὑπομονὴν ἔργου ἀγαθοῦ δόξαν καὶ τιμὴν καὶ ἀφθαρσίαν ζητοῦσιν, ζωὴν αἰώνιον:", "text": "To those *men* according to *hypomonēn* of *ergou* *agathou* *doxan* and *timēn* and *aphtharsian* *zētousin*, *zōēn aiōnion*:", "grammar": { "*men*": "particle - on the one hand (correlative with *de*)", "*hypomonēn*": "noun, accusative, feminine, singular - endurance/perseverance", "*ergou*": "noun, genitive, neuter, singular - work/deed", "*agathou*": "adjective, genitive, neuter, singular - good", "*doxan*": "noun, accusative, feminine, singular - glory/honor", "*timēn*": "noun, accusative, feminine, singular - honor/value", "*aphtharsian*": "noun, accusative, feminine, singular - immortality/incorruptibility", "*zētousin*": "participle, present active, dative, masculine, plural - seeking", "*zōēn*": "noun, accusative, feminine, singular - life", "*aiōnion*": "adjective, accusative, feminine, singular - eternal" }, "variants": { "*hypomonēn*": "endurance/perseverance/steadfastness", "*ergou*": "work/deed/action", "*agathou*": "good/beneficial/worthy", "*doxan*": "glory/honor/splendor", "*timēn*": "honor/value/price", "*aphtharsian*": "immortality/incorruptibility/imperishability", "*zētousin*": "seeking/searching for/striving after", "*zōēn*": "life/existence", "*aiōnion*": "eternal/everlasting/age-long" } }

    8 { "verseID": "Romans.2.8", "source": "Τοῖς δὲ ἐξ ἐριθείας, καὶ ἀπειθοῦσιν μὲν τῇ ἀληθείᾳ, πειθομένοις δὲ τῇ ἀδικίᾳ, θυμὸς καὶ ὀργή,", "text": "But to those of *eritheias*, and *apeithousin* *men* to the *alētheia*, *peithomenois* *de* to the *adikia*, *thymos* and *orgē*,", "grammar": { "*eritheias*": "noun, genitive, feminine, singular - self-seeking/selfish ambition", "*apeithousin*": "participle, present active, dative, masculine, plural - disobeying/refusing to believe", "*men*": "particle - on the one hand", "*alētheia*": "noun, dative, feminine, singular - truth", "*peithomenois*": "participle, present middle/passive, dative, masculine, plural - being persuaded/obeying", "*de*": "particle - but/and/on the other hand", "*adikia*": "noun, dative, feminine, singular - unrighteousness/wrongdoing", "*thymos*": "noun, nominative, masculine, singular - wrath/rage", "*orgē*": "noun, nominative, feminine, singular - anger/wrath" }, "variants": { "*eritheias*": "selfish ambition/rivalry/contentiousness", "*apeithousin*": "disobeying/refusing to believe/rejecting", "*alētheia*": "truth/reality/genuineness", "*peithomenois*": "being persuaded by/obeying/yielding to", "*adikia*": "unrighteousness/wickedness/injustice", "*thymos*": "wrath/rage/intense anger", "*orgē*": "wrath/anger/indignation" } }

  • Rom 2:2-3
    2 verses
    68%

    2 { "verseID": "Romans.2.2", "source": "Οἴδαμεν δὲ ὅτι τὸ κρίμα τοῦ Θεοῦ ἐστιν κατὰ ἀλήθειαν ἐπὶ τοὺς τὰ τοιαῦτα πράσσοντας.", "text": "We *oidamen* *de* that the *krima* of *Theos* *estin* according to *alētheian* upon those *ta toiauta prassontas*.", "grammar": { "*oidamen*": "verb, perfect indicative, 1st person plural - we know (with present force)", "*de*": "particle, postpositive - but/and/now", "*krima*": "noun, nominative, neuter, singular - judgment/verdict", "*Theos*": "noun, genitive, masculine, singular - God", "*estin*": "verb, present indicative, 3rd person singular - is", "*alētheian*": "noun, accusative, feminine, singular - truth", "*ta toiauta prassontas*": "article + demonstrative pronoun + participle, present active, accusative, masculine, plural - the such things practicing/doing" }, "variants": { "*oidamen*": "know/perceive/understand (with certainty)", "*de*": "but/and/now (transitional)", "*krima*": "judgment/verdict/sentence/decision", "*Theos*": "God/deity", "*alētheian*": "truth/reality/genuineness", "*prassontas*": "practicing/performing/doing repeatedly" } }

    3 { "verseID": "Romans.2.3", "source": "Λογίζῃ δὲ τοῦτο, ὦ ἄνθρωπε, ὁ κρίνων τοὺς τὰ τοιαῦτα πράσσοντας, καὶ ποιῶν αὐτά, ὅτι σὺ ἐκφεύξῃ τὸ κρίμα τοῦ Θεοῦ;", "text": "You *logizē* *de* this, O *anthrōpe*, *ho krinōn* those *ta toiauta prassontas*, and *poiōn* them, that *sy* will *ekpheuxē* the *krima* of *Theos*?", "grammar": { "*logizē*": "verb, present indicative middle, 2nd person singular - you consider/reckon/think", "*de*": "particle, postpositive - but/and/now", "*anthrōpe*": "noun, vocative, masculine, singular - man/person", "*ho krinōn*": "article + participle, present active, nominative, masculine, singular - the one judging", "*ta toiauta prassontas*": "article + demonstrative pronoun + participle, present active, accusative, masculine, plural - the such things practicing/doing", "*poiōn*": "participle, present active, nominative, masculine, singular - doing", "*sy*": "personal pronoun, nominative, 2nd person singular - you", "*ekpheuxē*": "verb, future indicative, 2nd person singular - you will escape", "*krima*": "noun, accusative, neuter, singular - judgment", "*Theos*": "noun, genitive, masculine, singular - God" }, "variants": { "*logizē*": "consider/reckon/calculate/suppose", "*anthrōpe*": "human/man/person", "*krinōn*": "judging/discerning/evaluating/condemning", "*prassontas*": "practicing/performing/doing repeatedly", "*poiōn*": "doing/making/producing", "*ekpheuxē*": "escape/flee from/avoid" } }

  • 4 { "verseID": "Ecclesiastes.8.4", "source": "בַּאֲשֶׁ֥ר דְּבַר־מֶ֖לֶךְ שִׁלְט֑וֹן וּמִ֥י יֹֽאמַר־ל֖וֹ מַֽה־תַּעֲשֶֽׂה׃", "text": "In-*ʾăšer* *dĕbar*-*melek* *šilṭôn* and-*mî* *yōʾmar*-to-him *mah*-*taʿăśeh*", "grammar": { "*ʾăšer*": "relative particle - that/which/where", "*dĕbar*": "noun, masculine singular construct - word of", "*melek*": "noun, masculine singular - king", "*šilṭôn*": "noun, masculine singular - authority/power", "*mî*": "interrogative pronoun - who", "*yōʾmar*": "qal imperfect, 3rd masculine singular - will say", "*mah*": "interrogative pronoun - what", "*taʿăśeh*": "qal imperfect, 2nd masculine singular - you do/you will do" }, "variants": { "*ʾăšer*": "that/which/where", "*dĕbar*": "word/command/matter", "*melek*": "king/sovereign", "*šilṭôn*": "authority/power/dominion", "*yōʾmar*": "will say/can say/dares say", "*taʿăśeh*": "you do/you will do/are you doing" } }

  • 17 { "verseID": "Hebrews.13.17", "source": "Πείθεσθε τοῖς ἡγουμένοις ὑμῶν, καὶ ὑπείκετε: αὐτοὶ γὰρ ἀγρυπνοῦσιν ὑπὲρ τῶν ψυχῶν ὑμῶν, ὡς λόγον ἀποδώσοντες, ἵνα μετὰ χαρᾶς τοῦτο ποιῶσιν, καὶ μὴ στενάζοντες: ἀλυσιτελὲς γὰρ ὑμῖν τοῦτο.", "text": "*Peithesthe* the *hēgoumenois* of you, *kai* *hypeikete*: *autoi gar agrypnousin* over the *psychōn* of you, *hōs* *logon* *apodōsontes*, in order that with *charas* this they *poiōsin*, *kai mē* *stenazontes*: *alysiteles gar* to you this.", "grammar": { "*peithesthe*": "imperative, present, middle/passive, 2nd person, plural - obey/be persuaded by", "*hēgoumenois*": "present, middle/passive, participle, dative, masculine, plural - leaders/rulers", "*kai*": "conjunction - and", "*hypeikete*": "imperative, present, active, 2nd person, plural - submit/yield to", "*autoi*": "intensive pronoun, nominative, masculine, plural - they themselves", "*gar*": "postpositive conjunction - for/because", "*agrypnousin*": "present, active, indicative, 3rd person, plural - they keep watch/stay awake", "*psychōn*": "genitive, feminine, plural - souls", "*hōs*": "comparative particle - as", "*logon*": "accusative, masculine, singular - account", "*apodōsontes*": "future, active, participle, nominative, masculine, plural - about to give/render", "*charas*": "genitive, feminine, singular - joy", "*poiōsin*": "present, active, subjunctive, 3rd person, plural - they may do", "*mē*": "negative particle - not", "*stenazontes*": "present, active, participle, nominative, masculine, plural - groaning/sighing", "*alysiteles*": "nominative, neuter, singular, adjective - unprofitable", "*gar*": "postpositive conjunction - for/because" }, "variants": { "*peithesthe*": "obey/be persuaded by/trust/comply with", "*hēgoumenois*": "leaders/rulers/guides", "*hypeikete*": "submit/yield to/give way to", "*agrypnousin*": "keep watch/stay awake/are vigilant/alert", "*psychōn*": "souls/lives", "*logon*": "account/word/report", "*apodōsontes*": "about to give/render/return/pay back", "*stenazontes*": "groaning/sighing/lamenting", "*alysiteles*": "unprofitable/disadvantageous/harmful" } }

  • 16 { "verseID": "Romans.6.16", "source": "Οὐκ οἴδατε, ὅτι ᾧ παριστάνετε ἑαυτοὺς δούλους εἰς ὑπακοήν, δοῦλοί ἐστε ᾧ ὑπακούετε· ἤτοι ἁμαρτίας εἰς θάνατον, ἢ ὑπακοῆς εἰς δικαιοσύνην;", "text": "*Ouk oidate*, *hoti hō paristanete heautous doulous eis hypakoēn*, *douloi este hō hypakouete*; *ētoi hamartias eis thanaton*, *ē hypakoēs eis dikaiosynēn*?", "grammar": { "*Ouk oidate*": "perfect active indicative with negative particle, 2nd person plural - do you not know", "*hoti*": "conjunction - that", "*hō*": "relative pronoun, dative, masculine/neuter, singular - to whom/to which", "*paristanete*": "present active indicative, 2nd person plural - you present/yield", "*heautous*": "reflexive pronoun, accusative, masculine, plural - yourselves", "*doulous*": "accusative, masculine, plural - slaves", "*eis hypakoēn*": "prepositional phrase, accusative, feminine, singular - for obedience", "*douloi*": "nominative, masculine, plural - slaves", "*este*": "present active indicative, 2nd person plural - you are", "*hō*": "relative pronoun, dative, masculine/neuter, singular - whom/which", "*hypakouete*": "present active indicative, 2nd person plural - you obey", "*ētoi*": "disjunctive particle - either", "*hamartias*": "genitive, feminine, singular - of sin", "*eis thanaton*": "prepositional phrase, accusative, masculine, singular - to death", "*ē*": "disjunctive particle - or", "*hypakoēs*": "genitive, feminine, singular - of obedience", "*eis dikaiosynēn*": "prepositional phrase, accusative, feminine, singular - to righteousness" }, "variants": { "*oidate*": "you know/you have known", "*paristanete*": "you present/you offer/you yield", "*doulous*": "slaves/servants/bondservants", "*hypakoēn*": "obedience/submission", "*douloi*": "slaves/servants/bondservants", "*hypakouete*": "you obey/you are obedient to", "*hamartias*": "sin/error/missing the mark", "*thanaton*": "death/dying", "*hypakoēs*": "obedience/submission", "*dikaiosynēn*": "righteousness/justice/right standing" } }

  • 68%

    8 { "verseID": "2 Thessalonians.1.8", "source": "Ἐν πυρὶ φλογός διδόντος ἐκδίκησιν τοῖς μὴ εἰδόσιν Θεὸν, καὶ τοῖς μὴ ὑπακούουσιν τῷ εὐαγγελίῳ τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ:", "text": "In *pyri* of *phlogos* *didontos* *ekdikēsin* to those not *eidosin* *Theon*, and to those not *hypakouousin* to the *euangeliō* of the *Kyriou* of us *Iēsou* *Christou*:", "grammar": { "Ἐν *pyri*": "preposition + dative, neuter, singular - in/with fire", "*phlogos*": "genitive, feminine, singular - of flame", "*didontos*": "present participle, active, genitive, masculine, singular - giving/inflicting", "*ekdikēsin*": "accusative, feminine, singular - direct object of *didontos*", "μὴ *eidosin*": "negative + perfect participle, active, dative, masculine, plural - not knowing", "*Theon*": "accusative, masculine, singular - direct object of *eidosin*", "μὴ *hypakouousin*": "negative + present participle, active, dative, masculine, plural - not obeying", "*euangeliō*": "dative, neuter, singular - indirect object of *hypakouousin*", "*Kyriou*": "genitive, masculine, singular - possessive", "ἡμῶν": "genitive, 1st person, plural - possessive", "*Iēsou*": "genitive, masculine, singular - in apposition to *Kyriou*", "*Christou*": "genitive, masculine, singular - in apposition to *Iēsou*" }, "variants": { "*pyri*": "fire/flame", "*phlogos*": "flame/blaze", "*didontos*": "giving/inflicting/executing", "*ekdikēsin*": "vengeance/retribution/punishment", "*eidosin*": "knowing/recognizing/acknowledging", "*Theon*": "God/deity", "*hypakouousin*": "obeying/heeding/submitting to", "*euangeliō*": "gospel/good news", "*Kyriou*": "Lord/master/owner" } }

    9 { "verseID": "2 Thessalonians.1.9", "source": "Οἵτινες δίκην τίσουσιν ὄλεθρον αἰώνιον ἀπὸ προσώπου τοῦ Κυρίου, καὶ ἀπὸ τῆς δόξης τῆς ἰσχύος αὐτοῦ·", "text": "Who *dikēn* *tisousin* *olethron* *aiōnion* from *prosōpou* of the *Kyriou*, and from the *doxēs* of the *ischyos* of him;", "grammar": { "*Hoitines*": "nominative, masculine, plural, relative pronoun - who/whoever", "*dikēn*": "accusative, feminine, singular - penalty/punishment", "*tisousin*": "future indicative, active, 3rd person, plural - they will pay/suffer", "*olethron*": "accusative, masculine, singular - in apposition to *dikēn*", "*aiōnion*": "accusative, masculine, singular - eternal/everlasting", "ἀπὸ *prosōpou*": "preposition + genitive, neuter, singular - from presence/face", "*Kyriou*": "genitive, masculine, singular - possessive", "ἀπὸ τῆς *doxēs*": "preposition + genitive, feminine, singular - from the glory", "*ischyos*": "genitive, feminine, singular - of might/strength", "αὐτοῦ": "genitive, masculine, singular - possessive" }, "variants": { "*Hoitines*": "who/whoever/which ones", "*dikēn*": "penalty/punishment/vengeance", "*tisousin*": "will pay/suffer/undergo", "*olethron*": "destruction/ruin/perdition", "*aiōnion*": "eternal/everlasting/age-lasting", "*prosōpou*": "face/presence/person", "*Kyriou*": "Lord/master/owner", "*doxēs*": "glory/splendor/radiance", "*ischyos*": "might/strength/power" } }

  • 10 { "verseID": "Revelation.13.10", "source": "Εἴ τις εἰς αἰχμαλωσίαν συνάγει εἰς αἰχμαλωσίαν ὑπάγει: εἴ τις ἐν μαχαίρᾳ ἀποκτενει δεῖ αὐτὸν ἐν μαχαίρᾳ ἀποκτανθῆναι. Ὧδέ ἐστιν ἡ ὑπομονὴ καὶ ἡ πίστις τῶν ἁγίων.", "text": "If anyone into *aichmalōsian* *synagei*, into *aichmalōsian* *hypagei*: if anyone with *machaira* *apoktenei* *dei* him with *machaira* *apoktanthēnai*. Here *estin* the *hypomonē* and the *pistis* of the *hagiōn*.", "grammar": { "*aichmalōsian*": "accusative, feminine, singular - captivity", "*synagei*": "present active indicative, 3rd person singular - gathers/collects", "*hypagei*": "present active indicative, 3rd person singular - goes/departs", "*machaira*": "dative, feminine, singular - with a sword", "*apoktenei*": "present active indicative, 3rd person singular - kills", "*dei*": "present active indicative, 3rd person singular - it is necessary", "*apoktanthēnai*": "aorist passive infinitive - to be killed", "*estin*": "present active indicative, 3rd person singular - is", "*hypomonē*": "nominative, feminine, singular - endurance/patience", "*pistis*": "nominative, feminine, singular - faith", "*hagiōn*": "genitive, masculine, plural - of the saints" }, "variants": { "*aichmalōsian*": "captivity/imprisonment", "*synagei*": "gathers/leads/collects", "*hypagei*": "goes/departs/is led", "*machaira*": "sword/dagger/knife", "*apoktenei*": "kills/slays", "*dei*": "it is necessary/must/ought", "*apoktanthēnai*": "to be killed/slain", "*hypomonē*": "endurance/perseverance/patience", "*pistis*": "faith/trust/belief" } }

  • 6 { "verseID": "2 Corinthians.10.6", "source": "Καὶ ἐν ἑτοίμῳ ἔχοντες ἐκδικῆσαι πᾶσαν παρακοήν, ὅταν πληρωθῇ ὑμῶν ἡ ὑπακοή.", "text": "And *Kai* in *en* *hetoimō* *echontes* *ekdikēsai* every *pasan* *parakoēn*, when *hotan* might be fulfilled *plērōthē* of you *humōn* the *hē* *hupakoē*.", "grammar": { "*Kai*": "conjunction - and", "*en*": "preposition + dative - in", "*hetoimō*": "dative, neuter, singular adjective - readiness/prepared state", "*echontes*": "present active participle, nominative, masculine, plural - having/holding", "*ekdikēsai*": "aorist active infinitive - to avenge/punish", "*pasan*": "accusative, feminine, singular adjective - every/all", "*parakoēn*": "accusative, feminine, singular - disobedience", "*hotan*": "temporal conjunction - when/whenever", "*plērōthē*": "aorist passive subjunctive, 3rd person singular - might be fulfilled/completed", "*humōn*": "genitive, plural personal pronoun - of you/your", "*hē*": "nominative, feminine, singular article - the", "*hupakoē*": "nominative, feminine, singular - obedience" }, "variants": { "*hetoimō*": "readiness/prepared state", "*echontes*": "having/holding/keeping", "*ekdikēsai*": "to avenge/punish/vindicate", "*parakoēn*": "disobedience/hearing amiss/failure to listen", "*plērōthē*": "might be fulfilled/completed/accomplished/made full", "*hupakoē*": "obedience/compliance/submission" } }

  • 19 { "verseID": "Romans.9.19", "source": "Ἐρεῖς οὖν μοι, Τί ἔτι μέμφεται; Τῷ γὰρ βουλήματι αὐτοῦ τίς ἀνθέστηκεν;", "text": "You will *ereis oun* to me, Why *eti memphetai*? For the *boulēmati* of him who has *anthestēken*?", "grammar": { "*ereis*": "future, indicative, active, 2nd person singular - you will say", "*oun*": "conjunction - therefore/then", "*eti*": "adverb - still/yet", "*memphetai*": "present, indicative, middle/passive, 3rd person singular - he finds fault", "*boulēmati*": "dative, neuter, singular - will/purpose", "*anthestēken*": "perfect, indicative, active, 3rd person singular - has resisted" }, "variants": { "*ereis*": "you will say/tell", "*eti*": "still/yet/anymore", "*memphetai*": "he finds fault/blames/complains", "*boulēmati*": "will/purpose/intention", "*anthestēken*": "has resisted/withstood/opposed" } }

  • Rom 2:11-12
    2 verses
    67%

    11 { "verseID": "Romans.2.11", "source": "Οὐ γάρ ἐστιν προσωποληψία παρὰ τῷ Θεῷ.", "text": "For not *estin* *prosōpolēpsia* with *tō Theō*.", "grammar": { "*estin*": "verb, present indicative, 3rd person singular - is", "*prosōpolēpsia*": "noun, nominative, feminine, singular - partiality/favoritism", "*tō Theō*": "article + noun, dative, masculine, singular - with God" }, "variants": { "*prosōpolēpsia*": "partiality/favoritism/respect of persons", "*Theō*": "God/deity" } }

    12 { "verseID": "Romans.2.12", "source": "Ὅσοι γὰρ ἀνόμως ἥμαρτον ἀνόμως καὶ ἀπολοῦνται: καὶ ὅσοι ἐν νόμῳ ἥμαρτον διὰ νόμου κριθήσονται·", "text": "For as many as *anomōs* *hēmarton* *anomōs* also will *apolountai*: and as many as in *nomō* *hēmarton* through *nomou* will *krithēsontai*;", "grammar": { "*anomōs*": "adverb - without law", "*hēmarton*": "verb, aorist indicative, 3rd person plural - they sinned", "*apolountai*": "verb, future middle indicative, 3rd person plural - they will perish", "*nomō*": "noun, dative, masculine, singular - in law", "*hēmarton*": "verb, aorist indicative, 3rd person plural - they sinned", "*nomou*": "noun, genitive, masculine, singular - of law", "*krithēsontai*": "verb, future passive indicative, 3rd person plural - they will be judged" }, "variants": { "*anomōs*": "without law/lawlessly", "*hēmarton*": "sinned/missed the mark/did wrong", "*apolountai*": "will perish/be destroyed/be lost", "*nomō*": "law/legal code/Torah", "*krithēsontai*": "will be judged/evaluated/condemned" } }

  • 9 { "verseID": "Titus.2.9", "source": "Δούλους ἰδίοις δεσπόταις ὑποτάσσεσθαι, ἐν πᾶσιν· εὐαρέστους εἶναι μὴ ἀντιλέγοντας·", "text": "*Doulous idiois despotais hupotassesthai*, in *pasin*; *euarestous einai mē antilegontas*;", "grammar": { "*Doulous*": "accusative, masculine, plural - slaves/servants", "*idiois*": "dative, masculine, plural, adjective - their own", "*despotais*": "dative, masculine, plural - masters", "*hupotassesthai*": "present middle infinitive - to submit themselves", "*pasin*": "dative, neuter, plural - all things", "*euarestous*": "accusative, masculine, plural, adjective - pleasing/well-pleasing", "*einai*": "present active infinitive - to be", "*mē*": "negative particle - not", "*antilegontas*": "present active participle, accusative masculine plural - contradicting/talking back" }, "variants": { "*Doulous*": "slaves/servants/bondservants", "*idiois*": "their own/particular", "*despotais*": "masters/lords", "*hupotassesthai*": "to submit themselves/to be subject to", "*euarestous*": "pleasing/well-pleasing/acceptable", "*antilegontas*": "contradicting/talking back/answering back/disputing" } }

  • 67%

    5 { "verseID": "2 Thessalonians.1.5", "source": "Ἔνδειγμα τῆς δικαίας κρίσεως τοῦ Θεοῦ, εἰς τὸ καταξιωθῆναι ὑμᾶς τῆς βασιλείας τοῦ Θεοῦ, ὑπὲρ ἧς καὶ πάσχετε:", "text": "*Endeigma* of the *dikaias* *kriseōs* of *Theos*, for the *kataxiōthēnai* you of the *basileias* of *Theos*, for which also you *paschete*:", "grammar": { "*Endeigma*": "nominative, neuter, singular - token/proof/evidence", "*dikaias*": "genitive, feminine, singular - righteous/just", "*kriseōs*": "genitive, feminine, singular - judgment/decision", "*Theos*": "genitive, masculine, singular - possessive/source", "εἰς τὸ *kataxiōthēnai*": "preposition + article + aorist infinitive, passive - purpose", "ὑμᾶς": "accusative, 2nd person, plural - subject of infinitive", "*basileias*": "genitive, feminine, singular - object of *kataxiōthēnai*", "*Theos*": "genitive, masculine, singular - possessive", "ὑπὲρ ἧς": "preposition + genitive, feminine, singular, relative pronoun - for which", "*paschete*": "present indicative, active, 2nd person, plural - you suffer" }, "variants": { "*Endeigma*": "token/proof/evidence", "*dikaias*": "righteous/just/fair", "*kriseōs*": "judgment/decision/verdict", "*Theos*": "God/deity", "*kataxiōthēnai*": "to be counted worthy/deemed deserving", "*basileias*": "kingdom/reign/rule", "*paschete*": "suffer/experience hardship" } }

    6 { "verseID": "2 Thessalonians.1.6", "source": "Εἴπερ δίκαιον παρὰ Θεῷ ἀνταποδοῦναι τοῖς θλίβουσιν ὑμᾶς θλῖψιν·", "text": "If indeed *dikaion* with *Theō* to *antapodounai* to those *thlibousin* you *thlipsin*;", "grammar": { "*Eiper*": "conditional conjunction - if indeed/since", "*dikaion*": "nominative, neuter, singular - righteous/just thing", "παρὰ *Theō*": "preposition + dative, masculine, singular - with/in the sight of God", "*antapodounai*": "aorist infinitive, active - to repay/return", "*thlibousin*": "present participle, active, dative, masculine, plural - those afflicting", "ὑμᾶς": "accusative, 2nd person, plural - direct object of *thlibousin*", "*thlipsin*": "accusative, feminine, singular - direct object of *antapodounai*" }, "variants": { "*Eiper*": "if indeed/since/seeing that", "*dikaion*": "just/righteous/fair thing", "*Theō*": "God/deity", "*antapodounai*": "to repay/recompense/return", "*thlibousin*": "afflicting/troubling/oppressing", "*thlipsin*": "affliction/tribulation/distress" } }

  • Rom 14:11-12
    2 verses
    67%

    11 { "verseID": "Romans.14.11", "source": "Γέγραπται γάρ, Ζῶ ἐγώ, λέγει Κύριος, ὅτι ἐμοὶ κάμψει πᾶν γόνυ, καὶ πᾶσα γλῶσσα ἐξομολογήσεται τῷ Θεῷ.", "text": "For it has been *gegraptai*, *Zō* I, *legei Kyrios*, that to *emoi kampsei pan gony*, and *pasa glōssa exomologēsetai* to the *Theō*.", "grammar": { "*gegraptai*": "perfect, passive, indicative, 3rd singular - has been written", "*Zō*": "present, active, indicative, 1st singular - I live", "*legei*": "present, active, indicative, 3rd singular - says", "*Kyrios*": "nominative, masculine, singular - Lord", "*emoi*": "dative, 1st singular personal pronoun - to me", "*kampsei*": "future, active, indicative, 3rd singular - will bow", "*pan*": "nominative, neuter, singular - every", "*gony*": "nominative, neuter, singular - knee", "*pasa*": "nominative, feminine, singular - every", "*glōssa*": "nominative, feminine, singular - tongue", "*exomologēsetai*": "future, middle, indicative, 3rd singular - will confess/acknowledge", "*Theō*": "dative, masculine, singular - God" }, "variants": { "*gegraptai*": "has been written/is written/stands written", "*Zō*": "I live/I am alive", "*legei*": "says/speaks/declares", "*kampsei*": "will bow/will bend", "*gony*": "knee", "*glōssa*": "tongue/language", "*exomologēsetai*": "will confess/will acknowledge/will praise" } }

    12 { "verseID": "Romans.14.12", "source": "Ἄρα οὖν ἕκαστος ἡμῶν περὶ ἑαυτοῦ λόγον δώσει τῷ Θεῷ.", "text": "*Ara oun hekastos* of us *peri heautou logon dōsei* to the *Theō*.", "grammar": { "*Ara*": "inferential particle - so/therefore", "*oun*": "inferential particle - therefore/then", "*hekastos*": "nominative, masculine, singular - each one", "*peri*": "preposition with genitive - concerning/about", "*heautou*": "genitive, masculine, singular, reflexive pronoun - of himself", "*logon*": "accusative, masculine, singular - account/word", "*dōsei*": "future, active, indicative, 3rd singular - will give", "*Theō*": "dative, masculine, singular - God" }, "variants": { "*Ara oun*": "so therefore/consequently", "*hekastos*": "each one/every one", "*logon*": "account/word/reckoning/report", "*dōsei*": "will give/will render" } }

  • 29 { "verseID": "Acts.5.29", "source": "¶Ἀποκριθεὶς δὲ Πέτρος καὶ οἱ ἀπόστολοι εἶπον, Πειθαρχεῖν δεῖ Θεῷ μᾶλλον ἢ ἀνθρώποις.", "text": "*Apokritheis* *de* *Petros* and the *apostoloi* *eipon*, To *peitharchein* *dei* *Theō* *mallon* than *anthrōpois*.", "grammar": { "*Apokritheis*": "aorist, passive, participle, nominative, masculine, singular - having answered", "*de*": "postpositive conjunction - but/and", "*Petros*": "nominative, masculine, singular - Peter", "*apostoloi*": "nominative, masculine, plural - apostles", "*eipon*": "aorist, active, indicative, 3rd plural - said", "*peitharchein*": "present, active, infinitive - to obey authority", "*dei*": "present, active, indicative, 3rd singular, impersonal - it is necessary", "*Theō*": "dative, masculine, singular - God", "*mallon*": "adverb, comparative - rather/more", "*anthrōpois*": "dative, masculine, plural - men/people" }, "variants": { "*Apokritheis*": "answering/responding/replying", "*peitharchein*": "to obey/to submit to authority/to follow", "*dei*": "it is necessary/one must/ought", "*mallon*": "rather/more/instead", "*anthrōpois*": "men/people/human beings" } }

  • 6 { "verseID": "James.5.6", "source": "Κατεδικάσατε ἐφονεύσατε τὸν δίκαιον· οὐκ ἀντιτάσσεται ὑμῖν.", "text": "*Katedikasate ephoneusate ton dikaion*; *ouk antitassetai* you.", "grammar": { "*Katedikasate*": "aorist active, 2nd plural - you have condemned", "*ephoneusate*": "aorist active, 2nd plural - you have murdered/killed", "*ton dikaion*": "accusative, masculine, singular - the righteous/just (one)", "*ouk*": "negative particle - not", "*antitassetai*": "present middle, 3rd singular - he resists/opposes", "you": "dative, 2nd plural - to/against you" }, "variants": { "*Katedikasate*": "you have condemned/pronounced judgment against", "*ephoneusate*": "you have murdered/killed", "*ton dikaion*": "the righteous/just (one) (could be collective singular)", "*antitassetai*": "he resists/opposes/stands against" } }

  • 19 { "verseID": "Romans.12.19", "source": "Μὴ ἑαυτοὺς ἐκδικοῦντες, Ἀγαπητοί, ἀλλὰ δότε τόπον τῇ ὀργῇ: γέγραπται γάρ, Ἐμοὶ ἐκδίκησις· ἐγὼ ἀνταποδώσω, λέγει Κύριος.", "text": "Not yourselves *ekdikountes*, *Agapētoi*, but *dote* *topon* to the *orgē*: it has been *gegraptai* for, To me *ekdikēsis*; I will *antapodōsō*, *legei* *Kyrios*.", "grammar": { "*ekdikountes*": "present active participle, nominative, masculine, plural - avenging/taking revenge", "*Agapētoi*": "vocative, masculine, plural - beloved", "*dote*": "aorist active imperative, 2nd person plural - give", "*topon*": "accusative, masculine, singular - place/room/opportunity", "*orgē*": "dative, feminine, singular - to wrath/anger", "*gegraptai*": "perfect passive indicative, 3rd person singular - it has been written", "*ekdikēsis*": "nominative, feminine, singular - vengeance/punishment", "*antapodōsō*": "future active indicative, 1st person singular - I will repay/reward", "*legei*": "present active indicative, 3rd person singular - says", "*Kyrios*": "nominative, masculine, singular - Lord" }, "variants": { "*ekdikountes*": "avenging/taking revenge/executing justice", "*Agapētoi*": "beloved/dearly loved ones", "*dote*": "give/grant/allow", "*topon*": "place/room/opportunity/chance", "*orgē*": "wrath/anger/indignation", "*ekdikēsis*": "vengeance/punishment/vindication", "*antapodōsō*": "repay/reward/recompense", "*Kyrios*": "Lord/Master/Owner" } }

  • 9 { "verseID": "Ephesians.6.9", "source": "Καὶ, οἱ κύριοι, τὰ αὐτὰ ποιεῖτε πρὸς αὐτούς, ἀνιέντες τὴν ἀπειλήν: εἰδότες ὅτι καὶ ὑμῶν αὐτῶν ὁ Κύριός ἐστιν ἐν οὐρανοῖς· καὶ προσωποληψία οὐκ ἔστιν παρʼ αὐτῷ.", "text": "And, the *kyrioi*, the same things *poieite pros* them, *anientes* the *apeilēn*: *eidotes* that also of you yourselves the *Kyrios estin* in *ouranois*; and *prosōpolēpsia ouk estin par'* him.", "grammar": { "*kyrioi*": "nominative, masculine, plural - masters/lords", "*poieite*": "present imperative, 2nd person plural - do/practice [continuous command]", "*pros*": "preposition + accusative - toward/to", "*anientes*": "present participle, nominative, masculine, plural - giving up/forsaking [continuous action]", "*apeilēn*": "accusative, feminine, singular - threatening/threat", "*eidotes*": "perfect participle, nominative, masculine, plural - knowing [completed action with continuing results]", "*Kyrios*": "nominative, masculine, singular - Lord/Master", "*estin*": "present indicative, 3rd person singular - is", "*ouranois*": "dative, masculine, plural - heavens", "*prosōpolēpsia*": "nominative, feminine, singular - favoritism/partiality", "*ouk estin*": "negative + present indicative, 3rd person singular - is not", "*par'*": "preposition + dative - with/beside" }, "variants": { "*kyrioi*": "masters/lords/owners", "*poieite*": "do/practice/perform", "*pros*": "toward/to/with regard to", "*anientes*": "giving up/forsaking/refraining from", "*apeilēn*": "threatening/threat/intimidation", "*eidotes*": "knowing/understanding/being aware", "*Kyrios*": "Lord/Master [divine title]", "*ouranois*": "heavens/sky/celestial realm", "*prosōpolēpsia*": "favoritism/partiality/respect of persons" } }

  • 12 { "verseID": "Romans.6.12", "source": "Μὴ οὖν βασιλευέτω ἡ ἁμαρτία ἐν τῷ θνητῷ ὑμῶν σώματι, εἰς τὸ ὑπακούειν αὐτῇ ἐν ταῖς ἐπιθυμίαις αὐτοῦ.", "text": "*Mē oun basileuetō hē hamartia en tō thnētō hymōn sōmati*, *eis to hypakouein autē en tais epithymiais autou*.", "grammar": { "*Mē*": "negative particle - not", "*oun*": "inferential particle - therefore/then", "*basileuetō*": "present active imperative, 3rd person singular - let reign", "*hē hamartia*": "nominative, feminine, singular - sin", "*en tō thnētō*": "prepositional phrase with adjective, dative, neuter, singular - in the mortal", "*hymōn*": "personal pronoun, genitive, 2nd person plural - your", "*sōmati*": "dative, neuter, singular - body", "*eis to hypakouein*": "prepositional phrase with articular infinitive - to obey", "*autē*": "personal pronoun, dative, feminine, singular - it", "*en tais epithymiais*": "prepositional phrase, dative, feminine, plural - in the lusts/desires", "*autou*": "personal pronoun, genitive, neuter, singular - its" }, "variants": { "*basileuetō*": "let reign/let rule/let have dominion", "*hamartia*": "sin/error/missing the mark", "*thnētō*": "mortal/subject to death", "*sōmati*": "body/physical frame", "*hypakouein*": "to obey/to submit to/to follow", "*epithymiais*": "lusts/desires/cravings/passions" } }

  • 13 { "verseID": "1 Peter.3.13", "source": "Καὶ τίς ὁ κακώσων ὑμᾶς, ἐὰν τοῦ ἀγαθοῦ μιμηταὶ γένησθε;", "text": "And who the one *kakōsōn* you, if of-the *agathou mimētai* you-may-*genēsthe*?", "grammar": { "*tis*": "interrogative pronoun, nominative, masculine, singular - who", "*kakōsōn*": "future active participle, nominative, masculine, singular - will harm/injure", "*hymas*": "accusative, plural - you", "*ean*": "conditional conjunction - if", "*agathou*": "genitive, neuter, singular - of good", "*mimētai*": "nominative, masculine, plural - imitators/followers", "*genēsthe*": "aorist middle subjunctive, 2nd plural - you may become/be" }, "variants": { "*kakōsōn*": "one who will harm/one who will injure/one who will mistreat", "*agathou*": "of good/of what is good/of what is right", "*mimētai*": "imitators/followers/emulators", "*genēsthe*": "you may become/you may be/you might prove to be" } }

  • 25 { "verseID": "2 Timothy.2.25", "source": "Ἐν πρᾶότητι παιδεύοντα τοὺς ἀντιδιατιθεμένους· μήποτε δῷ αὐτοῖς ὁ Θεὸς μετάνοιαν εἰς ἐπίγνωσιν ἀληθείας·", "text": "In *praotēti paideuonta tous antidiatithemenous*; perhaps *dō autois ho Theos metanoian eis epignōsin alētheias*;", "grammar": { "*En*": "preposition + dative - in", "*praotēti*": "dative, feminine, singular - gentleness", "*paideuonta*": "present, participle, active, accusative, masculine, singular - instructing", "*tous*": "definite article, accusative, masculine, plural - the", "*antidiatithemenous*": "present, participle, middle, accusative, masculine, plural - opposing", "*mēpote*": "conjunction - perhaps/whether/if perhaps", "*dō*": "aorist, subjunctive, active, 3rd singular - might give", "*autois*": "personal pronoun, dative, masculine, plural - to them", "*ho*": "definite article, nominative, masculine, singular - the", "*Theos*": "nominative, masculine, singular - God", "*metanoian*": "accusative, feminine, singular - repentance", "*eis*": "preposition + accusative - to/unto", "*epignōsin*": "accusative, feminine, singular - knowledge", "*alētheias*": "genitive, feminine, singular - of truth" }, "variants": { "*praotēti*": "gentleness/meekness/mildness", "*paideuonta*": "instructing/training/correcting", "*antidiatithemenous*": "opposing/those who oppose/opponents", "*mēpote*": "perhaps/whether/if perhaps/lest", "*dō*": "might give/grant/provide", "*Theos*": "God/deity", "*metanoian*": "repentance/change of mind", "*epignōsin*": "knowledge/full knowledge/recognition", "*alētheias*": "of truth/reality" } }

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    2 { "verseID": "Psalms.2.2", "source": "יִ֥תְיַצְּב֨וּ ׀ מַלְכֵי־אֶ֗רֶץ וְרוֹזְנִ֥ים נֽוֹסְדוּ־יָ֑חַד עַל־יְ֝הוָה וְעַל־מְשִׁיחֽוֹ", "text": "*yiṯyaṣṣəḇû* *malḵê*-*ʾereṣ* *wə-rôzənîm* *nôsəḏû*-*yāḥaḏ* *ʿal*-*YHWH* *wə-ʿal*-*məšîḥô*", "grammar": { "*yiṯyaṣṣəḇû*": "hithpael imperfect, 3rd person plural - they set themselves/take a stand", "*malḵê*": "construct masculine plural noun - kings of", "*ʾereṣ*": "feminine singular noun - earth/land", "*wə-rôzənîm*": "conjunction + masculine plural noun - and rulers/princes", "*nôsəḏû*": "niphal perfect, 3rd person plural - they take counsel together/consult together", "*yāḥaḏ*": "adverb - together/unitedly", "*ʿal*": "preposition - against/upon", "*YHWH*": "proper name - LORD/Yahweh", "*wə-ʿal*": "conjunction + preposition - and against", "*məšîḥô*": "masculine singular noun with 3rd person masculine singular suffix - his anointed one" }, "variants": { "*yiṯyaṣṣəḇû*": "take a stand/set themselves/station themselves", "*rôzənîm*": "rulers/princes/potentates", "*nôsəḏû*": "consult together/take counsel together/conspire", "*məšîḥô*": "his anointed one/his messiah" } }

  • 12 { "verseID": "James.4.12", "source": "Εἷς ἐστιν ὁ νομοθέτης, ὁ δυνάμενος σῶσαι καὶ ἀπολέσαι: σὺ τίς εἶ ὃς κρίνεις τὸν ἕτερον;", "text": "One *estin* the *nomothetēs*, the one *dynamenos sōsai* and *apolesai*: you who *ei* who *krineis* the *heteron*?", "grammar": { "*estin*": "present active indicative, 3rd singular - is", "*nomothetēs*": "nominative, masculine, singular - lawgiver", "*dynamenos*": "present middle/passive participle, nominative, masculine, singular - being able/having power", "*sōsai*": "aorist active infinitive - to save", "*apolesai*": "aorist active infinitive - to destroy", "*ei*": "present active indicative, 2nd singular - are/exist", "*krineis*": "present active indicative, 2nd singular - judge", "*heteron*": "accusative, masculine, singular - other/another/neighbor" }, "variants": { "*estin*": "is/exists", "*nomothetēs*": "lawgiver/legislator", "*dynamenos*": "being able/having power/capable", "*sōsai*": "to save/rescue/deliver", "*apolesai*": "to destroy/ruin/kill", "*ei*": "are/exist", "*krineis*": "judge/criticize/condemn", "*heteron*": "other/another/neighbor" } }

  • 12 { "verseID": "2Thessalonians.2.12", "source": "Ἵνα κριθῶσιν πάντες οἱ μὴ πιστεύσαντες τῇ ἀληθείᾳ, ἀλλʼ εὐδοκήσαντες ἐν τῇ ἀδικίᾳ.", "text": "So that *krithōsin* all the not *pisteusantes* in the *alētheia*, but *eudokēsantes* in the *adikia*.", "grammar": { "*krithōsin*": "verb, aorist passive subjunctive, 3rd person plural - they might be judged", "*pisteusantes*": "aorist active participle, nominative masculine plural - having believed", "*alētheia*": "dative, feminine singular - truth", "*eudokēsantes*": "aorist active participle, nominative masculine plural - having taken pleasure", "*adikia*": "dative, feminine singular - unrighteousness/wickedness" }, "variants": { "*krithōsin*": "might be judged/condemned/separated", "*pisteusantes*": "having believed/trusted", "*alētheia*": "truth/reality", "*eudokēsantes*": "having taken pleasure/delighted in/approved of", "*adikia*": "unrighteousness/wickedness/injustice" } }

  • 25 { "verseID": "Colossians.3.25", "source": "Ὁ δὲ ἀδικῶν κομιεῖται ὃ ἠδίκησεν: καὶ οὐκ ἔστιν προσωποληψία.", "text": "But the one *adikōn* will *komieitai* what he *ēdikēsen*: and not *estin* *prosōpolēpsia*.", "grammar": { "*de*": "contrastive particle - but/and", "*adikōn*": "present active participle, nominative, masculine, singular - doing wrong", "*komieitai*": "future middle indicative, 3rd person singular - will receive/carry away", "*ēdikēsen*": "aorist active indicative, 3rd person singular - did wrong", "*ouk estin*": "present active indicative, 3rd person singular with negative - there is not", "*prosōpolēpsia*": "nominative, feminine, singular - partiality/favoritism" }, "variants": { "*adikōn*": "doing wrong/acting unjustly/mistreating", "*komieitai*": "will receive/carry away/be repaid for", "*ēdikēsen*": "did wrong/acted unjustly/committed injustice", "*prosōpolēpsia*": "partiality/favoritism/respect of persons/discrimination" } }

  • 13 { "verseID": "Proverbs.13.13", "source": "בָּ֣ז לְ֭דָבָר יֵחָ֣בֶל ל֑וֹ וִירֵ֥א מִ֝צְוָ֗ה ה֣וּא יְשֻׁלָּֽם׃", "text": "*bāz lədābār yēḥābel lô wîrēʾ miṣwâ hûʾ yəšullām*", "grammar": { "*bāz*": "verb, qal participle, masculine singular - despising", "*lədābār*": "preposition + noun, masculine singular - to word/thing", "*yēḥābel*": "verb, niphal imperfect, 3rd masculine singular - will be held in pledge/destroyed", "*lô*": "preposition + 3rd masculine singular suffix - to him", "*wîrēʾ*": "conjunction + verb, qal participle, masculine singular - and one fearing", "*miṣwâ*": "noun, feminine singular - commandment", "*hûʾ*": "pronoun, 3rd masculine singular - he", "*yəšullām*": "verb, pual imperfect, 3rd masculine singular - will be rewarded" }, "variants": { "*bāz*": "despising/scorning/holding in contempt", "*dābār*": "word/thing/matter", "*yēḥābel*": "will be held in pledge/will be destroyed/will bring ruin upon himself", "*yîrēʾ*": "one fearing/one revering", "*miṣwâ*": "commandment/precept/decree", "*yəšullām*": "will be rewarded/will receive recompense" } }