Romans 13:3

biblecontext

{ "verseID": "Romans.13.3", "source": "Οἱ γὰρ ἄρχοντες οὐκ εἰσὶν φόβος τῶν ἀγαθῶν ἔργων, ἀλλὰ τῶν κακῶν. Θέλεις δὲ μὴ φοβεῖσθαι τὴν ἐξουσίαν; τὸ ἀγαθὸν ποίει, καὶ ἕξεις ἔπαινον ἐξ αὐτῆς:", "text": "The *gar archontes* not *eisin phobos* of the *agathōn ergōn*, but of the *kakōn*. *Theleis de* not to *phobeisthai* the *exousian*? The *agathon poiei*, and you will *hexeis epainon* from her:", "grammar": { "*gar*": "postpositive conjunction - for/because", "*archontes*": "nominative, masculine, plural - rulers/authorities", "*eisin*": "present indicative, 3rd plural - they are", "*phobos*": "nominative, masculine, singular - fear/terror", "*agathōn*": "genitive, neuter, plural - good", "*ergōn*": "genitive, neuter, plural - works/deeds", "*kakōn*": "genitive, neuter, plural - evil/bad", "*Theleis*": "present active indicative, 2nd singular - you wish/desire", "*de*": "postpositive conjunction - but/and/now", "*phobeisthai*": "present middle/passive infinitive - to fear", "*exousian*": "accusative, feminine, singular - authority/power", "*agathon*": "accusative, neuter, singular - good thing", "*poiei*": "present active imperative, 2nd singular - do/practice", "*hexeis*": "future active indicative, 2nd singular - you will have", "*epainon*": "accusative, masculine, singular - praise/commendation" }, "variants": { "*archontes*": "rulers/leaders/authorities/officials", "*phobos*": "fear/terror/dread/anxiety", "*agathōn*": "good/beneficial/noble", "*ergōn*": "works/deeds/actions", "*kakōn*": "evil/bad/wrong/harmful", "*Theleis*": "you desire/wish/want", "*phobeisthai*": "to fear/be afraid of/dread", "*poiei*": "do/practice/perform/produce", "*epainon*": "praise/commendation/approval" } }

Additional Resources

Other Translations

  • Linguistic Bible Translation from Source Texts

    For rulers are not a terror to good conduct, but to bad. Do you want to be unafraid of the authority? Do what is good, and you will receive its approval.

  • King James Version 1769 (Standard Version)

    For rulers are not a terr to good works, but to the evil. Wilt thou then not be afraid of the power? do that which is good, and thou shalt have praise of the same:

  • KJV1611 – Modern English

    For rulers are not a terror to good works, but to evil. Do you want to be unafraid of the authority? Do what is good, and you will have praise from the same.

  • King James Version 1611 (Original)

    For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? do that which is good, and thou shalt have praise of the same:

  • American Standard Version with Strong's Numbers

    For{G1063} rulers{G758} are{G1526} not{G3756} a terror{G5401} to{G2041} the good{G18} work,{G2041} but{G235} to{G2041} the evil.{G2556} And wouldest thou{G2309} have no{G3361} fear of{G5399} the power?{G1849} do{G4160} that which is good,{G18} and{G2532} thou shalt have{G2192} praise{G1868} from{G1537} the same:{G846}

  • King James Version with Strong's Numbers

    For{G1063} rulers{G758} are{G1526}{(G5748)} not{G3756} a terror{G5401} to good{G18} works{G2041}, but{G235} to the evil{G2556}. Wilt thou{G2309}{(G5719)} then{G1161} not{G3361} be afraid{G5399}{(G5738)} of the power{G1849}? do{G4160}{(G5720)} that which is good{G18}, and{G2532} thou shalt have{G2192}{(G5692)} praise{G1868} of{G1537} the same{G846}:

  • Tyndale Bible (1526/1534)

    For rulars are not to be feared for good workes but for evyll Wilt thou be with out feare of the power? Do well then: and so shalt thou be praysed of the same.

  • Coverdale Bible (1535)

    For rulers are not to be feared for good workes, but for euell. Yf thou wilt be without feare off the power, do well then, and thou shalt haue prayse of the same:

  • Geneva Bible (1560)

    For Magistrates are not to be feared for good workes, but for euill. Wilt thou then bee without feare of the power? doe well: so shalt thou haue praise of the same.

  • Bishops' Bible (1568)

    For rulers are not fearefull to good workes, but to the euyll. Wylt thou not feare the power? Do well, and thou shalt haue prayse of the same.

  • Authorized King James Version (1611)

    For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? do that which is good, and thou shalt have praise of the same:

  • Webster's Bible (1833)

    For rulers are not a terror to the good work, but to the evil. Do you desire to have no fear of the authority? Do that which is good, and you will have praise from the same,

  • Young's Literal Translation (1862/1898)

    For those ruling are not a terror to the good works, but to the evil; and dost thou wish not to be afraid of the authority? that which is good be doing, and thou shalt have praise from it,

  • American Standard Version (1901)

    For rulers are not a terror to the good work, but to the evil. And wouldest thou have no fear of the power? do that which is good, and thou shalt have praise from the same:

  • American Standard Version (1901)

    For rulers are not a terror to the good work, but to the evil. And wouldest thou have no fear of the power? do that which is good, and thou shalt have praise from the same:

  • Bible in Basic English (1941)

    For rulers are not a cause of fear to the good work but to the evil. If you would have no fear of the authority, do good and you will have praise;

  • World English Bible (2000)

    For rulers are not a terror to the good work, but to the evil. Do you desire to have no fear of the authority? Do that which is good, and you will have praise from the same,

  • NET Bible® (New English Translation)

    (for rulers cause no fear for good conduct but for bad). Do you desire not to fear authority? Do good and you will receive its commendation

Referenced Verses

  • Deut 25:1 : 1 { "verseID": "Deuteronomy.25.1", "source": "כִּֽי־יִהְיֶ֥ה רִיב֙ בֵּ֣ין אֲנָשִׁ֔ים וְנִגְּשׁ֥וּ אֶל־הַמִּשְׁפָּ֖ט וּשְׁפָט֑וּם וְהִצְדִּ֙יקוּ֙ אֶת־הַצַּדִּ֔יק וְהִרְשִׁ֖יעוּ אֶת־הָרָשָֽׁע׃", "text": "When *yihyeh* *rîb* between *ʾănāšîm* *wə-niggəšû* to the-*mišpāṭ* *û-šəpāṭûm* *wə-hiṣdîqû* *ʾet*-the-*ṣaddîq* *wə-hiršîʿû* *ʾet*-the-*rāšāʿ*", "grammar": { "*kî*": "conjunction - when/if", "*yihyeh*": "qal imperfect 3rd masculine singular - there will be", "*rîb*": "noun masculine singular - dispute/controversy", "*bên*": "preposition - between", "*ʾănāšîm*": "noun masculine plural - men", "*wə-niggəšû*": "conjunction + niphal perfect 3rd common plural - and they come/approach", "*ʾel*": "preposition - to/toward", "*ha-mišpāṭ*": "definite article + noun masculine singular - the judgment/court", "*û-šəpāṭûm*": "conjunction + qal perfect 3rd common plural + 3rd masculine plural suffix - and they judge them", "*wə-hiṣdîqû*": "conjunction + hiphil perfect 3rd common plural - and they justify/pronounce righteous", "*ʾet*": "direct object marker", "*ha-ṣaddîq*": "definite article + noun masculine singular - the righteous person", "*wə-hiršîʿû*": "conjunction + hiphil perfect 3rd common plural - and they condemn/pronounce guilty", "*ʾet*": "direct object marker", "*ha-rāšāʿ*": "definite article + noun masculine singular - the wicked/guilty person" }, "variants": { "*rîb*": "dispute/controversy/legal case", "*mišpāṭ*": "judgment/court/justice/legal process", "*ṣaddîq*": "righteous one/innocent party/just person", "*rāšāʿ*": "wicked one/guilty party/wrongdoer" } }
  • Prov 14:35 : 35 { "verseID": "Proverbs.14.35", "source": "רְֽצוֹן־מֶ֭לֶךְ לְעֶ֣בֶד מַשְׂכִּ֑יל וְ֝עֶבְרָת֗וֹ תִּהְיֶ֥ה מֵבִֽישׁ׃", "text": "*rəṣôn-melek ləʿebed maśkîl* and *ʿebrātô tihyeh mēbîš*", "grammar": { "*rəṣôn*": "noun, masculine singular construct - favor of", "*melek*": "noun, masculine singular - king", "*ləʿebed*": "preposition + noun, masculine singular - to servant", "*maśkîl*": "hiphil participle, masculine singular - acting wisely/prudent", "*ʿebrātô*": "noun, feminine singular with 3rd person masculine singular suffix - his wrath", "*tihyeh*": "qal imperfect, 3rd person feminine singular - will be", "*mēbîš*": "hiphil participle, masculine singular - causing shame/disgracing" }, "variants": { "*rəṣôn*": "favor/goodwill/acceptance", "*melek*": "king/sovereign", "*ʿebed*": "servant/slave", "*maśkîl*": "acting wisely/being prudent/having insight", "*ʿebrātô*": "his wrath/his anger/his fury", "*tihyeh*": "will be/becomes", "*mēbîš*": "causing shame/bringing disgrace/acting shamefully" } }
  • Prov 20:2 : 2 { "verseID": "Proverbs.20.2", "source": "נַ֣הַם כַּ֭כְּפִיר אֵ֣ימַת מֶ֑לֶךְ מִ֝תְעַבְּר֗וֹ חוֹטֵ֥א נַפְשֽׁוֹ׃", "text": "*naham* like-the-*kəpîr* *ʾêmat* *melek* *mitʿabbərō* *ḥōṭēʾ* *napšō*", "grammar": { "*naham*": "noun, masculine singular construct - growling/roaring", "*kəpîr*": "noun, masculine singular - young lion", "*ʾêmat*": "noun, feminine singular construct - terror/dread/fear of", "*melek*": "noun, masculine singular - king", "*mitʿabbərō*": "verb, Hithpael participle masculine singular with 3rd person masculine singular suffix - provoking him to anger", "*ḥōṭēʾ*": "verb, Qal participle masculine singular - sinning against", "*napšō*": "noun, feminine singular with 3rd person masculine singular suffix - his soul/life" }, "variants": { "*naham*": "growling/roaring/rage", "*kəpîr*": "young lion/lion in prime", "*ʾêmat*": "terror/dread/fear", "*melek*": "king/sovereign", "*mitʿabbərō*": "provoking him to anger/enraging him", "*ḥōṭēʾ*": "sinning against/forfeiting/endangering", "*napšō*": "his soul/life/self" } }
  • Eccl 10:4-6 : 4 { "verseID": "Ecclesiastes.10.4", "source": "אִם־ר֤וּחַ הַמּוֹשֵׁל֙ תַּעֲלֶ֣ה עָלֶ֔יךָ מְקוֹמְךָ֖ אַל־תַּנַּ֑ח כִּ֣י מַרְפֵּ֔א יַנִּ֖יחַ חֲטָאִ֥ים גְּדוֹלִֽים׃", "text": "If *rûaḥ hammôšēl* *taʿăleh* against you, *məqômkā* not *tannaḥ* for *marpēʾ* *yannîaḥ* *ḥăṭāʾîm gədôlîm*", "grammar": { "*rûaḥ*": "feminine singular construct - spirit of", "*hammôšēl*": "definite article + qal participle masculine singular - the ruler", "*taʿăleh*": "qal imperfect 3rd feminine singular - comes up/rises", "*ʿālêkā*": "preposition with 2nd masculine singular suffix - against you", "*məqômkā*": "masculine singular noun with 2nd masculine singular suffix - your place", "*ʾal-tannaḥ*": "negative particle + hiphil jussive 2nd masculine singular - do not leave", "*kî*": "conjunction - for/because", "*marpēʾ*": "masculine singular noun - healing/calmness", "*yannîaḥ*": "hiphil imperfect 3rd masculine singular - causes to rest/leaves", "*ḥăṭāʾîm*": "masculine plural noun - sins", "*gədôlîm*": "adjective, masculine plural - great/large" }, "variants": { "*rûaḥ hammôšēl*": "spirit of the ruler/anger of the ruler/temper of the governor", "*taʿăleh*": "rises/comes up against/mounts", "*məqômkā*": "your place/your position/your post", "*tannaḥ*": "leave/abandon/give up", "*marpēʾ*": "calmness/gentleness/healing", "*yannîaḥ*": "pacifies/leaves/causes to rest", "*ḥăṭāʾîm gədôlîm*": "great sins/great offenses/great mistakes" } } 5 { "verseID": "Ecclesiastes.10.5", "source": "יֵ֣שׁ רָעָ֔ה רָאִ֖יתִי תַּ֣חַת הַשָּׁ֑מֶשׁ כִּשְׁגָגָ֕ה שֶׁיֹּצָ֖א מִלִּפְנֵ֥י הַשַּׁלִּֽיט׃", "text": "There is *rāʿâ* *rāʾîtî* under *haššāmeš* like *šəgāgâ* that *yōṣēʾ* from before *haššallîṭ*", "grammar": { "*yēš*": "existential particle - there is/exists", "*rāʿâ*": "feminine singular noun - evil/bad thing", "*rāʾîtî*": "qal perfect 1st singular - I saw/observed", "*taḥat haššāmeš*": "preposition + definite article + feminine singular noun - under the sun", "*ki-šəgāgâ*": "preposition + feminine singular noun - like an error", "*še-yōṣēʾ*": "relative particle + qal participle masculine singular - that goes out/proceeds", "*mi-lifnê*": "preposition + preposition - from before", "*haššallîṭ*": "definite article + masculine singular noun - the ruler" }, "variants": { "*rāʿâ*": "evil/misfortune/bad thing", "*taḥat haššāmeš*": "under the sun/in this world", "*šəgāgâ*": "error/mistake/inadvertent sin", "*yōṣēʾ*": "goes out/proceeds/comes forth", "*haššallîṭ*": "the ruler/the governor/one in authority" } } 6 { "verseID": "Ecclesiastes.10.6", "source": "נִתַּ֣ן הַסֶּ֔כֶל בַּמְּרוֹמִ֖ים רַבִּ֑ים וַעֲשִׁירִ֖ים בַּשֵּׁ֥פֶל יֵשֵֽׁבוּ׃", "text": "*nittan hassekel* in *hammərômîm rabbîm* *wa-ʿăšîrîm* in *haššēpel yēšēbû*", "grammar": { "*nittan*": "niphal perfect 3rd masculine singular - is given/is set", "*hassekel*": "definite article + masculine singular noun - the folly/foolishness", "*ba-mmərômîm*": "preposition + definite article + masculine plural noun - in the heights", "*rabbîm*": "adjective, masculine plural - many/great", "*wa-ʿăšîrîm*": "conjunction + masculine plural adjective - and rich ones", "*ba-ššēpel*": "preposition + definite article + masculine singular noun - in the lowly place", "*yēšēbû*": "qal imperfect 3rd masculine plural - they sit/dwell" }, "variants": { "*nittan*": "is set/is placed/is given", "*hassekel*": "the folly/the foolishness/the fool", "*hammərômîm*": "high positions/exalted places/heights", "*rabbîm*": "many/great/numerous", "*ʿăšîrîm*": "rich ones/wealthy people", "*haššēpel*": "lowly place/humble position/low rank" } }
  • Jer 22:15-18 : 15 { "verseID": "Jeremiah.22.15", "source": "׃22 15 הֲתִֽמְלֹ֔ךְ כִּ֥י אַתָּ֖ה מְתַחֲרֶ֣ה בָאָ֑רֶז אָבִ֜יךָ הֲל֧וֹא אָכַ֣ל וְשָׁתָ֗ה וְעָשָׂ֤ה מִשְׁפָּט֙ וּצְדָקָ֔ה אָ֖ז ט֥וֹב לֽוֹ׃", "text": "Will you *timlōk* because you *mᵉtaḥăreh* in *ʾārez*? *ʾābîkā* did not he *ʾākal* and *šātāh* and *ʿāśāh* *mišpāṭ* and *ṣᵉdāqāh*? Then *ṭôb* for him.", "grammar": { "*hă-timlōk*": "interrogative particle + imperfect, 2nd masculine singular, qal - will you reign", "*kî*": "conjunction - because", "*ʾattāh*": "2nd person masculine singular pronoun - you", "*mᵉtaḥăreh*": "participle, masculine singular, hithpael - competing", "*bā-ʾārez*": "preposition + definite article + noun, masculine singular - in cedar", "*ʾābîkā*": "noun, masculine singular with 2nd masculine singular suffix - your father", "*hă-lôʾ*": "interrogative particle + negative particle - did not", "*ʾākal*": "perfect, 3rd masculine singular, qal - he ate", "*wᵉ-šātāh*": "conjunction + perfect, 3rd masculine singular, qal - and drank", "*wᵉ-ʿāśāh*": "conjunction + perfect, 3rd masculine singular, qal - and did", "*mišpāṭ*": "noun, masculine singular - justice", "*û-ṣᵉdāqāh*": "conjunction + noun, feminine singular - and righteousness", "*ʾāz*": "adverb - then", "*ṭôb*": "adjective, masculine singular - good", "*lô*": "preposition with 3rd masculine singular suffix - for him" }, "variants": { "*timlōk*": "you will reign/rule/be king", "*mᵉtaḥăreh*": "competing/contending/rivaling", "*ʾārez*": "cedar/cedar wood", "*ʾākal*": "he ate/consumed/dined", "*šātāh*": "he drank/imbibed", "*mišpāṭ*": "justice/judgment/what is right", "*ṣᵉdāqāh*": "righteousness/justice/what is right", "*ṭôb*": "good/well/favorable" } } 16 { "verseID": "Jeremiah.22.16", "source": "׃22 16 דָּ֛ן דִּין־עָנִ֥י וְאֶבְי֖וֹן אָ֣ז ט֑וֹב הֲלוֹא־הִ֛יא הַדַּ֥עַת אֹתִ֖י נְאֻם־יְהוָֽה׃", "text": "*Dān* *dîn-ʿānî* and *ʾebyôn* then *ṭôb*. Is not this the *daʿat* me? *nᵉʾum-YHWH*.", "grammar": { "*dān*": "perfect, 3rd masculine singular, qal - he judged", "*dîn-ʿānî*": "noun, masculine singular construct + adjective, masculine singular - cause of poor", "*wᵉ-ʾebyôn*": "conjunction + adjective, masculine singular - and needy", "*ʾāz*": "adverb - then", "*ṭôb*": "adjective, masculine singular - good", "*hă-lôʾ-hîʾ*": "interrogative particle + negative particle + 3rd feminine singular pronoun - is not this", "*ha-ddaʿat*": "definite article + noun, feminine singular construct - the knowledge of", "*ʾōtî*": "direct object marker with 1st singular suffix - me", "*nᵉʾum-YHWH*": "noun, masculine singular construct + divine name - declaration of YHWH" }, "variants": { "*dān dîn*": "judged the cause/rendered justice", "*ʿānî*": "poor/afflicted/humble", "*ʾebyôn*": "needy/poor/destitute", "*daʿat*": "knowledge/understanding/cognizance", "*nᵉʾum*": "declaration/utterance/oracle" } } 17 { "verseID": "Jeremiah.22.17", "source": "׃22 17 כִּ֣י אֵ֤ין עֵינֶ֙יךָ֙ וְלִבְּךָ֔ כִּ֖י אִם־עַל־בִּצְעֶ֑ךָ וְעַ֤ל דַּֽם־הַנָּקִי֙ לִשְׁפּ֔וֹךְ וְעַל־הָעֹ֥שֶׁק וְעַל־הַמְּרוּצָ֖ה לַעֲשֽׂוֹת׃ ס", "text": "For not *ʿêneykā* and *libbᵉkā* except upon *biṣʿekā* and upon *dam-hannāqî* to *lišpôk* and upon *hāʿōšeq* and upon *hammᵉrûṣāh* to *laʿăśôt*.", "grammar": { "*kî*": "conjunction - for/because", "*ʾên*": "particle of negation - there is not", "*ʿêneykā*": "noun, feminine dual with 2nd masculine singular suffix - your eyes", "*wᵉ-libbᵉkā*": "conjunction + noun, masculine singular with 2nd masculine singular suffix - and your heart", "*kî ʾim-ʿal*": "conjunction + conditional particle + preposition - except upon", "*biṣʿekā*": "noun, masculine singular with 2nd masculine singular suffix - your unjust gain", "*wᵉ-ʿal*": "conjunction + preposition - and upon", "*dam-ha-nnāqî*": "noun, masculine singular construct + definite article + adjective, masculine singular - blood of the innocent", "*li-špôk*": "preposition + infinitive construct, qal - to shed", "*wᵉ-ʿal-hā-ʿōšeq*": "conjunction + preposition + definite article + noun, masculine singular - and upon the oppression", "*wᵉ-ʿal-ha-mmᵉrûṣāh*": "conjunction + preposition + definite article + noun, feminine singular - and upon the crushing", "*la-ʿăśôt*": "preposition + infinitive construct, qal - to do" }, "variants": { "*biṣʿekā*": "your unjust gain/dishonest profit/covetousness", "*dam-hannāqî*": "blood of the innocent/innocent blood", "*lišpôk*": "to shed/pour out", "*hāʿōšeq*": "the oppression/extortion", "*hammᵉrûṣāh*": "the crushing/oppression/violence", "*laʿăśôt*": "to do/perform/commit" } } 18 { "verseID": "Jeremiah.22.18", "source": "׃22 18 לָכֵ֞ן כֹּֽה־אָמַ֣ר יְהוָ֗ה אֶל־יְהוֹיָקִ֤ים בֶּן־יֹאשִׁיָּ֙הוּ֙ מֶ֣לֶךְ יְהוּדָ֔ה לֹא־יִסְפְּד֣וּ ל֔וֹ ה֥וֹי אָחִ֖י וְה֣וֹי אָח֑וֹת לֹא־יִסְפְּד֣וּ ל֔וֹ ה֥וֹי אָד֖וֹן וְה֥וֹי הֹדֹֽה׃", "text": "Therefore thus *ʾāmar* *YHWH* concerning *Yᵉhôyāqîm* son of *Yōʾšiyyāhû* *melek* *Yᵉhûdāh*: Not *yispᵉdû* for him, '*Hôy* *ʾāḥî*' and '*Hôy* *ʾāḥôt*'; not *yispᵉdû* for him, '*Hôy* *ʾādôn*' and '*Hôy* *hōdōh*'.", "grammar": { "*lākēn*": "adverb - therefore", "*kōh-ʾāmar*": "adverb + perfect, 3rd masculine singular, qal - thus said", "*YHWH*": "proper noun - divine name", "*ʾel-Yᵉhôyāqîm*": "preposition + proper noun - concerning Jehoiakim", "*ben-Yōʾšiyyāhû*": "noun, masculine singular construct + proper noun - son of Josiah", "*melek*": "noun, masculine singular construct - king of", "*Yᵉhûdāh*": "proper noun - Judah", "*lōʾ-yispᵉdû*": "negative particle + imperfect, 3rd common plural, qal - they will not lament", "*lô*": "preposition with 3rd masculine singular suffix - for him", "*hôy*": "interjection - woe/alas", "*ʾāḥî*": "noun, masculine singular with 1st singular suffix - my brother", "*wᵉ-hôy*": "conjunction + interjection - and woe/alas", "*ʾāḥôt*": "noun, feminine singular - sister", "*hôy*": "interjection - woe/alas", "*ʾādôn*": "noun, masculine singular - lord/master", "*wᵉ-hôy*": "conjunction + interjection - and woe/alas", "*hōdōh*": "noun, masculine singular with 3rd masculine singular suffix - his majesty" }, "variants": { "*yispᵉdû*": "they will lament/mourn/wail", "*hôy*": "woe/alas/ah", "*ʾāḥî*": "my brother", "*ʾāḥôt*": "sister", "*ʾādôn*": "lord/master/sir", "*hōdōh*": "his majesty/splendor/glory" } }
  • Rom 13:4 : 4 { "verseID": "Romans.13.4", "source": "Θεοῦ γὰρ διάκονός ἐστίν σοι εἰς τὸ ἀγαθόν. Ἐὰν δὲ τὸ κακὸν ποιῇς, φοβοῦ· οὐ γὰρ εἰκῆ τὴν μάχαιραν φορεῖ: Θεοῦ γὰρ διάκονός ἐστιν, ἔκδικος εἰς ὀργὴν τῷ τὸ κακὸν πράσσοντι.", "text": "Of *Theou gar diakonos estin* to you for the *agathon*. *Ean de* the *kakon poiēs*, *phobou*; not *gar eikē* the *machairan phorei*: of *Theou gar diakonos estin*, *ekdikos* for *orgēn* to the one the *kakon prassonti*.", "grammar": { "*Theou*": "genitive, masculine, singular - of God", "*gar*": "postpositive conjunction - for/because", "*diakonos*": "nominative, masculine/feminine, singular - servant/minister", "*estin*": "present indicative, 3rd singular - is", "*agathon*": "accusative, neuter, singular - good", "*Ean*": "conditional conjunction - if", "*de*": "postpositive conjunction - but/and/now", "*kakon*": "accusative, neuter, singular - evil/bad", "*poiēs*": "present active subjunctive, 2nd singular - you do/practice", "*phobou*": "present middle/passive imperative, 2nd singular - fear/be afraid", "*eikē*": "adverb - in vain/without purpose", "*machairan*": "accusative, feminine, singular - sword", "*phorei*": "present active indicative, 3rd singular - bears/wears/carries", "*ekdikos*": "nominative, masculine, singular - avenger/punisher", "*orgēn*": "accusative, feminine, singular - wrath/anger", "*prassonti*": "present active participle, dative, masculine, singular - practicing/doing" }, "variants": { "*diakonos*": "servant/minister/deacon/agent", "*agathon*": "good/beneficial/noble", "*kakon*": "evil/bad/wrong/harmful", "*phobou*": "fear/be afraid/dread", "*eikē*": "in vain/without purpose/without reason", "*machairan*": "sword/knife", "*phorei*": "bears/carries/wears", "*ekdikos*": "avenger/punisher/executor of justice", "*orgēn*": "wrath/anger/indignation", "*prassonti*": "practicing/doing/performing" } }
  • 1 Pet 3:13-14 : 13 { "verseID": "1 Peter.3.13", "source": "Καὶ τίς ὁ κακώσων ὑμᾶς, ἐὰν τοῦ ἀγαθοῦ μιμηταὶ γένησθε;", "text": "And who the one *kakōsōn* you, if of-the *agathou mimētai* you-may-*genēsthe*?", "grammar": { "*tis*": "interrogative pronoun, nominative, masculine, singular - who", "*kakōsōn*": "future active participle, nominative, masculine, singular - will harm/injure", "*hymas*": "accusative, plural - you", "*ean*": "conditional conjunction - if", "*agathou*": "genitive, neuter, singular - of good", "*mimētai*": "nominative, masculine, plural - imitators/followers", "*genēsthe*": "aorist middle subjunctive, 2nd plural - you may become/be" }, "variants": { "*kakōsōn*": "one who will harm/one who will injure/one who will mistreat", "*agathou*": "of good/of what is good/of what is right", "*mimētai*": "imitators/followers/emulators", "*genēsthe*": "you may become/you may be/you might prove to be" } } 14 { "verseID": "1 Peter.3.14", "source": "Ἀλλʼ εἰ καὶ πάσχοιτε διὰ δικαιοσύνην, μακάριοι: Τὸν δὲ φόβον αὐτῶν μὴ φοβηθῆτε, μηδὲ ταραχθῆτε·", "text": "But if also you-should-*paschoite* because-of *dikaiosynēn*, *makarioi*: The but *phobon* of-them not *phobēthēte*, neither be-*tarachthēte*;", "grammar": { "*alla*": "conjunction - but/yet/however", "*ei*": "conditional conjunction - if", "*kai*": "conjunction - also/even", "*paschoite*": "present active optative, 2nd plural - you should suffer", "*dia*": "preposition + accusative - because of/for the sake of", "*dikaiosynēn*": "accusative, feminine, singular - righteousness/justice", "*makarioi*": "nominative, masculine, plural - blessed/happy", "*phobon*": "accusative, masculine, singular - fear/terror", "*autōn*": "genitive, plural - of them/their", "*mē*": "negative particle - not", "*phobēthēte*": "aorist passive subjunctive, 2nd plural - you should fear/be afraid", "*mēde*": "negative conjunction - nor/neither/and not", "*tarachthēte*": "aorist passive subjunctive, 2nd plural - you should be troubled/disturbed" }, "variants": { "*paschoite*": "you should suffer/you should experience/you might endure", "*dikaiosynēn*": "righteousness/justice/uprightness", "*makarioi*": "blessed/happy/fortunate", "*phobon*": "fear/terror/dread", "*phobēthēte*": "you should fear/you should be afraid of/you should dread", "*tarachthēte*": "you should be troubled/you should be disturbed/you should be agitated" } }
  • 1 Pet 2:13-14 : 13 { "verseID": "1 Peter.2.13", "source": "Ὑποτάγητε οὖν πάσῃ ἀνθρωπίνῃ κτίσει διὰ τὸν Κύριον: εἴτε βασιλεῖ, ὡς ὑπερέχοντι·", "text": "*Hypotagēte oun pasē anthrōpinē ktisei dia ton Kyrion*: *eite basilei*, as *hyperechonti*;", "grammar": { "*Hypotagēte*": "aorist passive imperative, 2nd person plural - submit yourselves/be subject", "*oun*": "conjunction - therefore/then", "*pasē*": "adjective, feminine singular dative - every/all", "*anthrōpinē*": "adjective, feminine singular dative - human", "*ktisei*": "noun, feminine singular dative - institution/creation/authority", "*dia*": "preposition + accusative - for/because of", "*ton Kyrion*": "noun with article, masculine singular accusative - the Lord", "*eite*": "conjunction - whether", "*basilei*": "noun, masculine singular dative - to king", "*hyperechonti*": "present active participle, masculine singular dative - being superior/excelling" }, "variants": { "*Hypotagēte*": "submit yourselves/be subject/be subordinate", "*anthrōpinē*": "human/of mankind", "*ktisei*": "institution/creation/authority/ordinance", "*basilei*": "king/monarch", "*hyperechonti*": "being superior/excelling/having authority over" } } 14 { "verseID": "1 Peter.2.14", "source": "Εἴτε ἡγεμόσιν, ὡς διʼ αὐτοῦ πεμπομένοις εἰς ἐκδίκησιν μὲν κακοποιῶν, ἔπαινον δὲ ἀγαθοποιῶν.", "text": "*Eite hēgemosin*, as *di' autou pempomenois eis ekdikēsin men kakopoiōn*, *epainon de agathopoiōn*.", "grammar": { "*Eite*": "conjunction - or/whether", "*hēgemosin*": "noun, masculine plural dative - to governors", "*di' autou*": "preposition + pronoun, masculine singular genitive - through him", "*pempomenois*": "present passive participle, masculine plural dative - being sent", "*eis*": "preposition + accusative - for", "*ekdikēsin*": "noun, feminine singular accusative - punishment/vengeance", "*men*": "particle - on the one hand", "*kakopoiōn*": "noun, masculine plural genitive - of evildoers", "*epainon*": "noun, masculine singular accusative - praise", "*de*": "particle - but/on the other hand", "*agathopoiōn*": "noun, masculine plural genitive - of those doing good" }, "variants": { "*hēgemosin*": "governors/rulers/leaders", "*pempomenois*": "being sent/dispatched", "*ekdikēsin*": "punishment/vengeance/retribution", "*kakopoiōn*": "evildoers/wrongdoers", "*epainon*": "praise/commendation", "*agathopoiōn*": "those doing good/well-doers" } }

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Rom 13:4-7
    4 verses
    88%

    4 { "verseID": "Romans.13.4", "source": "Θεοῦ γὰρ διάκονός ἐστίν σοι εἰς τὸ ἀγαθόν. Ἐὰν δὲ τὸ κακὸν ποιῇς, φοβοῦ· οὐ γὰρ εἰκῆ τὴν μάχαιραν φορεῖ: Θεοῦ γὰρ διάκονός ἐστιν, ἔκδικος εἰς ὀργὴν τῷ τὸ κακὸν πράσσοντι.", "text": "Of *Theou gar diakonos estin* to you for the *agathon*. *Ean de* the *kakon poiēs*, *phobou*; not *gar eikē* the *machairan phorei*: of *Theou gar diakonos estin*, *ekdikos* for *orgēn* to the one the *kakon prassonti*.", "grammar": { "*Theou*": "genitive, masculine, singular - of God", "*gar*": "postpositive conjunction - for/because", "*diakonos*": "nominative, masculine/feminine, singular - servant/minister", "*estin*": "present indicative, 3rd singular - is", "*agathon*": "accusative, neuter, singular - good", "*Ean*": "conditional conjunction - if", "*de*": "postpositive conjunction - but/and/now", "*kakon*": "accusative, neuter, singular - evil/bad", "*poiēs*": "present active subjunctive, 2nd singular - you do/practice", "*phobou*": "present middle/passive imperative, 2nd singular - fear/be afraid", "*eikē*": "adverb - in vain/without purpose", "*machairan*": "accusative, feminine, singular - sword", "*phorei*": "present active indicative, 3rd singular - bears/wears/carries", "*ekdikos*": "nominative, masculine, singular - avenger/punisher", "*orgēn*": "accusative, feminine, singular - wrath/anger", "*prassonti*": "present active participle, dative, masculine, singular - practicing/doing" }, "variants": { "*diakonos*": "servant/minister/deacon/agent", "*agathon*": "good/beneficial/noble", "*kakon*": "evil/bad/wrong/harmful", "*phobou*": "fear/be afraid/dread", "*eikē*": "in vain/without purpose/without reason", "*machairan*": "sword/knife", "*phorei*": "bears/carries/wears", "*ekdikos*": "avenger/punisher/executor of justice", "*orgēn*": "wrath/anger/indignation", "*prassonti*": "practicing/doing/performing" } }

    5 { "verseID": "Romans.13.5", "source": "Διὸ ἀνάγκη ὑποτάσσεσθαι, οὐ μόνον διὰ τὴν ὀργήν, ἀλλὰ καὶ διὰ τὴν συνείδησιν.", "text": "*Dio anagkē hypotassesthai*, not *monon* through the *orgēn*, but also through the *syneidēsin*.", "grammar": { "*Dio*": "conjunction - therefore/for this reason", "*anagkē*": "nominative, feminine, singular - necessity/compulsion", "*hypotassesthai*": "present middle/passive infinitive - to be subject/submit", "*monon*": "adverb - only/alone/merely", "*orgēn*": "accusative, feminine, singular - wrath/anger", "*syneidēsin*": "accusative, feminine, singular - conscience/awareness" }, "variants": { "*Dio*": "therefore/for this reason/wherefore", "*anagkē*": "necessity/compulsion/constraint", "*hypotassesthai*": "to be subject/submit/obey", "*orgēn*": "wrath/anger/punishment", "*syneidēsin*": "conscience/moral consciousness/awareness" } }

    6 { "verseID": "Romans.13.6", "source": "Διὰ τοῦτο γὰρ καὶ φόρους τελεῖτε: λειτουργοὶ γὰρ Θεοῦ εἰσιν, εἰς αὐτὸ τοῦτο προσκαρτεροῦντες.", "text": "Through this *gar* also *phorous teleite*: *leitourgoi gar Theou eisin*, to this very thing *proskarterountes*.", "grammar": { "*gar*": "postpositive conjunction - for/because", "*phorous*": "accusative, masculine, plural - taxes/tributes", "*teleite*": "present active indicative, 2nd plural - you pay", "*leitourgoi*": "nominative, masculine, plural - servants/ministers", "*Theou*": "genitive, masculine, singular - of God", "*eisin*": "present indicative, 3rd plural - they are", "*proskarterountes*": "present active participle, nominative, masculine, plural - attending continually/persevering" }, "variants": { "*phorous*": "taxes/tributes/payments", "*teleite*": "you pay/complete/fulfill", "*leitourgoi*": "servants/ministers/public officials", "*proskarterountes*": "attending continually/persevering/devoting themselves" } }

    7 { "verseID": "Romans.13.7", "source": "Ἀπόδοτε οὖν πᾶσιν τὰς ὀφειλάς: τῷ τὸν φόρον τὸν φόρον· τῷ τὸ τέλος τὸ τέλος· τῷ τὸν φόβον τὸν φόβον· τῷ τὴν τιμὴν τὴν τιμήν.", "text": "*Apodote oun* to all the *opheilas*: to the one the *phoron* the *phoron*; to the one the *telos* the *telos*; to the one the *phobon* the *phobon*; to the one the *timēn* the *timēn*.", "grammar": { "*Apodote*": "aorist active imperative, 2nd plural - give/pay/render", "*oun*": "inferential conjunction - therefore/then", "*opheilas*": "accusative, feminine, plural - debts/obligations", "*phoron*": "accusative, masculine, singular - tax/tribute", "*telos*": "accusative, neuter, singular - custom/toll", "*phobon*": "accusative, masculine, singular - fear/reverence", "*timēn*": "accusative, feminine, singular - honor/respect" }, "variants": { "*Apodote*": "pay/render/give back/return", "*opheilas*": "debts/dues/obligations", "*phoron*": "tax/tribute/assessment", "*telos*": "custom/toll/duty", "*phobon*": "fear/reverence/respect", "*timēn*": "honor/respect/value/price" } }

  • 1 Pet 2:13-18
    6 verses
    82%

    13 { "verseID": "1 Peter.2.13", "source": "Ὑποτάγητε οὖν πάσῃ ἀνθρωπίνῃ κτίσει διὰ τὸν Κύριον: εἴτε βασιλεῖ, ὡς ὑπερέχοντι·", "text": "*Hypotagēte oun pasē anthrōpinē ktisei dia ton Kyrion*: *eite basilei*, as *hyperechonti*;", "grammar": { "*Hypotagēte*": "aorist passive imperative, 2nd person plural - submit yourselves/be subject", "*oun*": "conjunction - therefore/then", "*pasē*": "adjective, feminine singular dative - every/all", "*anthrōpinē*": "adjective, feminine singular dative - human", "*ktisei*": "noun, feminine singular dative - institution/creation/authority", "*dia*": "preposition + accusative - for/because of", "*ton Kyrion*": "noun with article, masculine singular accusative - the Lord", "*eite*": "conjunction - whether", "*basilei*": "noun, masculine singular dative - to king", "*hyperechonti*": "present active participle, masculine singular dative - being superior/excelling" }, "variants": { "*Hypotagēte*": "submit yourselves/be subject/be subordinate", "*anthrōpinē*": "human/of mankind", "*ktisei*": "institution/creation/authority/ordinance", "*basilei*": "king/monarch", "*hyperechonti*": "being superior/excelling/having authority over" } }

    14 { "verseID": "1 Peter.2.14", "source": "Εἴτε ἡγεμόσιν, ὡς διʼ αὐτοῦ πεμπομένοις εἰς ἐκδίκησιν μὲν κακοποιῶν, ἔπαινον δὲ ἀγαθοποιῶν.", "text": "*Eite hēgemosin*, as *di' autou pempomenois eis ekdikēsin men kakopoiōn*, *epainon de agathopoiōn*.", "grammar": { "*Eite*": "conjunction - or/whether", "*hēgemosin*": "noun, masculine plural dative - to governors", "*di' autou*": "preposition + pronoun, masculine singular genitive - through him", "*pempomenois*": "present passive participle, masculine plural dative - being sent", "*eis*": "preposition + accusative - for", "*ekdikēsin*": "noun, feminine singular accusative - punishment/vengeance", "*men*": "particle - on the one hand", "*kakopoiōn*": "noun, masculine plural genitive - of evildoers", "*epainon*": "noun, masculine singular accusative - praise", "*de*": "particle - but/on the other hand", "*agathopoiōn*": "noun, masculine plural genitive - of those doing good" }, "variants": { "*hēgemosin*": "governors/rulers/leaders", "*pempomenois*": "being sent/dispatched", "*ekdikēsin*": "punishment/vengeance/retribution", "*kakopoiōn*": "evildoers/wrongdoers", "*epainon*": "praise/commendation", "*agathopoiōn*": "those doing good/well-doers" } }

    15 { "verseID": "1 Peter.2.15", "source": "Ὅτι οὕτως ἐστὶν τὸ θέλημα τοῦ Θεοῦ, ἀγαθοποιοῦντας φιμοῦν τὴν τῶν ἀφρόνων ἀνθρώπων ἀγνωσίαν:", "text": "*Hoti houtōs estin to thelēma tou Theou*, *agathopoiountas phimoun tēn tōn aphronōn anthrōpōn agnōsian*:", "grammar": { "*Hoti*": "conjunction - because/for", "*houtōs*": "adverb - thus/so", "*estin*": "present active indicative, 3rd person singular - is", "*to thelēma*": "noun with article, neuter singular nominative - the will", "*tou Theou*": "noun with article, masculine singular genitive - of God", "*agathopoiountas*": "present active participle, masculine plural accusative - doing good", "*phimoun*": "present active infinitive - to silence/muzzle", "*tēn agnōsian*": "noun with article, feminine singular accusative - the ignorance", "*tōn aphronōn*": "adjective with article, masculine plural genitive - of foolish", "*anthrōpōn*": "noun, masculine plural genitive - of men/people" }, "variants": { "*houtōs*": "thus/so/in this way", "*thelēma*": "will/desire/pleasure", "*agathopoiountas*": "doing good/well-doing", "*phimoun*": "to silence/muzzle/put to silence", "*agnōsian*": "ignorance/lack of knowledge", "*aphronōn*": "foolish/senseless/unwise" } }

    16 { "verseID": "1 Peter.2.16", "source": "Ὡς ἐλεύθεροι, καὶ μὴ ὡς ἐπικάλυμμα ἔχοντες τῆς κακίας τὴν ἐλευθερίαν, ἀλλʼ ὡς δοῦλοι Θεοῦ.", "text": "As *eleutheroi*, and not as *epikalymma echontes tēs kakias tēn eleutherian*, but as *douloi Theou*.", "grammar": { "*eleutheroi*": "adjective, masculine plural nominative - free", "*epikalymma*": "noun, neuter singular accusative - covering/cloak", "*echontes*": "present active participle, masculine plural nominative - having/using", "*tēs kakias*": "noun with article, feminine singular genitive - of malice/evil", "*tēn eleutherian*": "noun with article, feminine singular accusative - the freedom/liberty", "*douloi*": "noun, masculine plural nominative - slaves/servants", "*Theou*": "noun, masculine singular genitive - of God" }, "variants": { "*eleutheroi*": "free/free people", "*epikalymma*": "covering/cloak/veil", "*kakias*": "malice/evil/wickedness", "*eleutherian*": "freedom/liberty", "*douloi*": "slaves/servants/bondservants" } }

    17 { "verseID": "1 Peter.2.17", "source": "Πάντας τιμήσατε. Τὴν ἀδελφότητα ἀγαπᾶτε. Τὸν Θεὸν φοβεῖσθε. Τὸν βασιλέα τιμᾶτε.", "text": "All *timēsate*. The *adelphotēta agapate*. The *Theon phobeisthe*. The *basilea timate*.", "grammar": { "*timēsate*": "aorist active imperative, 2nd person plural - honor", "*adelphotēta*": "noun, feminine singular accusative - brotherhood", "*agapate*": "present active imperative, 2nd person plural - love", "*Theon*": "noun, masculine singular accusative - God", "*phobeisthe*": "present middle/passive imperative, 2nd person plural - fear", "*basilea*": "noun, masculine singular accusative - king", "*timate*": "present active imperative, 2nd person plural - honor" }, "variants": { "*timēsate*": "honor/value/esteem", "*adelphotēta*": "brotherhood/fraternity", "*agapate*": "love/show love", "*phobeisthe*": "fear/reverence", "*timate*": "honor/respect/value" } }

    18 { "verseID": "1 Peter.2.18", "source": "Οἱ οἰκέται, ὑποτασσόμενοι ἐν παντὶ φόβῳ τοῖς δεσπόταις· οὐ μόνον τοῖς ἀγαθοῖς καὶ ἐπιεικέσιν, ἀλλὰ καὶ τοῖς σκολιοῖς.", "text": "The *oiketai*, *hypotassomenoi* in all *phobō* to the *despotais*; not only to the *agathois* and *epieiki*, but also to the *skoliois*.", "grammar": { "*oiketai*": "noun, masculine plural nominative - household servants", "*hypotassomenoi*": "present middle participle, masculine plural nominative - submitting yourselves", "*phobō*": "noun, masculine singular dative - fear/reverence", "*despotais*": "noun, masculine plural dative - masters", "*agathois*": "adjective, masculine plural dative - good", "*epieiki*": "adjective, masculine plural dative - gentle/reasonable", "*skoliois*": "adjective, masculine plural dative - harsh/crooked/perverse" }, "variants": { "*oiketai*": "household servants/domestics", "*hypotassomenoi*": "submitting yourselves/being subject", "*phobō*": "fear/reverence/respect", "*despotais*": "masters/lords", "*agathois*": "good/kind", "*epieiki*": "gentle/reasonable/fair", "*skoliois*": "harsh/crooked/perverse/unreasonable" } }

  • Rom 13:1-2
    2 verses
    80%

    1 { "verseID": "Romans.13.1", "source": "Πᾶσα ψυχὴ ἐξουσίαις ὑπερεχούσαις ὑποτασσέσθω. Οὐ γάρ ἐστιν ἐξουσία εἰ μὴ ἀπὸ Θεοῦ: αἱ δὲ οὖσαι ἐξουσίαι ὑπὸ τοῦ Θεοῦ τεταγμέναι εἰσίν.", "text": "Every *psychē* to *exousiais hyperechousais* let be *hypotassesthō*. Not *gar* is *exousia* except from *Theou*: the *de* being *exousiai* by the *Theou* *tetagmenai* are.", "grammar": { "*psychē*": "nominative, feminine, singular - soul/life", "*exousiais*": "dative, feminine, plural - authorities/powers", "*hyperechousais*": "present active participle, dative, feminine, plural - higher/superior", "*hypotassesthō*": "present middle/passive imperative, 3rd singular - let be subject to", "*gar*": "postpositive conjunction - for/because", "*exousia*": "nominative, feminine, singular - authority/power", "*Theou*": "genitive, masculine, singular - of God", "*de*": "postpositive conjunction - but/and/now", "*exousiai*": "nominative, feminine, plural - authorities/powers", "*tetagmenai*": "perfect passive participle, nominative, feminine, plural - having been appointed/ordered" }, "variants": { "*psychē*": "soul/person/life/being", "*exousia*": "authority/power/jurisdiction/right", "*hyperechousais*": "higher/superior/eminent/governing", "*hypotassesthō*": "be subject to/submit to/obey", "*tetagmenai*": "appointed/ordained/established/arranged" } }

    2 { "verseID": "Romans.13.2", "source": "Ὥστε ὁ ἀντιτασσόμενος τῇ ἐξουσίᾳ, τῇ τοῦ Θεοῦ διαταγῇ ἀνθέστηκεν: οἱ δὲ ἀνθεστηκότες ἑαυτοῖς κρίμα λήψονται.", "text": "*Hōste* the *antitassomenos* to the *exousia*, to the of *Theou* *diatagē* has *anthestēken*: the *de* having *anthestēkotes* to themselves *krima* they will *lēpsontai*.", "grammar": { "*Hōste*": "conjunction - so that/therefore/consequently", "*antitassomenos*": "present middle participle, nominative, masculine, singular - opposing/resisting", "*exousia*": "dative, feminine, singular - authority/power", "*Theou*": "genitive, masculine, singular - of God", "*diatagē*": "dative, feminine, singular - ordinance/arrangement", "*anthestēken*": "perfect active indicative, 3rd singular - has resisted/opposed/withstood", "*de*": "postpositive conjunction - but/and/now", "*anthestēkotes*": "perfect active participle, nominative, masculine, plural - having resisted/opposed", "*krima*": "accusative, neuter, singular - judgment/condemnation", "*lēpsontai*": "future middle indicative, 3rd plural - they will receive" }, "variants": { "*antitassomenos*": "opposing/resisting/setting oneself against", "*diatagē*": "ordinance/arrangement/decree/command", "*anthestēken*": "has opposed/resisted/withstood/rebelled against", "*krima*": "judgment/condemnation/sentence/verdict" } }

  • Titus 3:1-2
    2 verses
    78%

    1 { "verseID": "Titus.3.1", "source": "¶Ὑπομίμνησκε αὐτοὺς ἀρχαῖς καὶ ἐξουσίαις ὑποτάσσεσθαι, πειθαρχεῖν, πρὸς πᾶν ἔργον ἀγαθὸν ἑτοίμους εἶναι,", "text": "*Hypomimnēske* them to *archais* and *exousiais* *hypotassesthai*, to *peitharchein*, *pros* all *ergon* *agathon* *hetoimous* *einai*,", "grammar": { "*Hypomimnēske*": "present active imperative, 2nd singular - remind/put in mind", "them": "accusative, masculine, plural - direct object", "*archais*": "dative, feminine, plural - rulers/principalities", "*exousiais*": "dative, feminine, plural - authorities/powers", "*hypotassesthai*": "present middle/passive infinitive - to submit/be subject", "*peitharchein*": "present active infinitive - to obey/be obedient", "*pros*": "preposition + accusative - for/toward", "all": "accusative, neuter, singular - every", "*ergon*": "accusative, neuter, singular - work/deed", "*agathon*": "accusative, neuter, singular - good", "*hetoimous*": "accusative, masculine, plural - ready/prepared", "*einai*": "present infinitive - to be" }, "variants": { "*Hypomimnēske*": "remind/put in mind/recall to mind", "*archais*": "rulers/principalities/beginnings", "*exousiais*": "authorities/powers/jurisdictions", "*hypotassesthai*": "to submit/to be subject/to subordinate oneself", "*peitharchein*": "to obey/to be obedient to authority", "*ergon*": "work/deed/action/task", "*agathon*": "good/beneficial/worthy", "*hetoimous*": "ready/prepared/willing" } }

    2 { "verseID": "Titus.3.2", "source": "Μηδένα βλασφημεῖν, ἀμάχους εἶναι, ἐπιεικεῖς, πᾶσαν ἐνδεικνυμένους πρᾳότητα πρὸς πάντας ἀνθρώπους.", "text": "*Mēdena blasphēmein*, *amachous einai*, *epieikeis*, *pasan endeiknumenous praotēta pros pantas anthrōpous*.", "grammar": { "*Mēdena*": "accusative, masculine, singular - no one/nobody", "*blasphēmein*": "present active infinitive - to revile/speak evil of", "*amachous*": "accusative, masculine, plural - not quarrelsome/peaceable", "*einai*": "present infinitive - to be", "*epieikeis*": "accusative, masculine, plural - gentle/forbearing/reasonable", "*pasan*": "accusative, feminine, singular - all/every", "*endeiknumenous*": "present middle participle, accusative, masculine, plural - showing/displaying", "*praotēta*": "accusative, feminine, singular - gentleness/meekness", "*pros*": "preposition + accusative - toward", "*pantas*": "accusative, masculine, plural - all", "*anthrōpous*": "accusative, masculine, plural - men/people" }, "variants": { "*Mēdena*": "no one/nobody/not anyone", "*blasphēmein*": "to revile/speak evil of/slander/blaspheme", "*amachous*": "not quarrelsome/peaceable/not contentious", "*epieikeis*": "gentle/forbearing/reasonable/fair/mild", "*endeiknumenous*": "showing/displaying/demonstrating/exhibiting", "*praotēta*": "gentleness/meekness/mildness/humility", "*anthrōpous*": "men/people/human beings" } }

  • 1 Pet 3:12-14
    3 verses
    75%

    12 { "verseID": "1 Peter.3.12", "source": "Ὅτι οἵ ὀφθαλμοὶ Κυρίου ἐπὶ δικαίους, καὶ ὦτα αὐτοῦ εἰς δέησιν αὐτῶν: πρόσωπον δὲ Κυρίου ἐπὶ ποιοῦντας κακά.", "text": "Because the *ophthalmoi Kyriou* upon *dikaious*, and *ōta* of-him unto *deēsin* of-them: but *prosōpon Kyriou* upon those-*poiountas kaka*.", "grammar": { "*hoti*": "conjunction - because/for/that", "*ophthalmoi*": "nominative, masculine, plural - eyes", "*Kyriou*": "genitive, masculine, singular - of Lord", "*epi*": "preposition + accusative - upon/on/toward", "*dikaious*": "accusative, masculine, plural - righteous/just", "*ōta*": "nominative, neuter, plural - ears", "*autou*": "genitive, masculine, singular - of him/his", "*eis*": "preposition + accusative - to/into/for", "*deēsin*": "accusative, feminine, singular - prayer/supplication", "*autōn*": "genitive, plural - of them/their", "*prosōpon*": "nominative, neuter, singular - face/countenance", "*de*": "conjunction - but/and/now", "*poiountas*": "present active participle, accusative, masculine, plural - doing/practicing", "*kaka*": "accusative, neuter, plural - evil things/bad things" }, "variants": { "*ophthalmoi*": "eyes/sight", "*Kyriou*": "of the Lord/of the master", "*dikaious*": "righteous ones/just ones/upright ones", "*ōta*": "ears/hearing", "*deēsin*": "prayer/supplication/petition", "*prosōpon*": "face/countenance/presence", "*poiountas*": "doing/practicing/performing", "*kaka*": "evil things/bad things/harmful things" } }

    13 { "verseID": "1 Peter.3.13", "source": "Καὶ τίς ὁ κακώσων ὑμᾶς, ἐὰν τοῦ ἀγαθοῦ μιμηταὶ γένησθε;", "text": "And who the one *kakōsōn* you, if of-the *agathou mimētai* you-may-*genēsthe*?", "grammar": { "*tis*": "interrogative pronoun, nominative, masculine, singular - who", "*kakōsōn*": "future active participle, nominative, masculine, singular - will harm/injure", "*hymas*": "accusative, plural - you", "*ean*": "conditional conjunction - if", "*agathou*": "genitive, neuter, singular - of good", "*mimētai*": "nominative, masculine, plural - imitators/followers", "*genēsthe*": "aorist middle subjunctive, 2nd plural - you may become/be" }, "variants": { "*kakōsōn*": "one who will harm/one who will injure/one who will mistreat", "*agathou*": "of good/of what is good/of what is right", "*mimētai*": "imitators/followers/emulators", "*genēsthe*": "you may become/you may be/you might prove to be" } }

    14 { "verseID": "1 Peter.3.14", "source": "Ἀλλʼ εἰ καὶ πάσχοιτε διὰ δικαιοσύνην, μακάριοι: Τὸν δὲ φόβον αὐτῶν μὴ φοβηθῆτε, μηδὲ ταραχθῆτε·", "text": "But if also you-should-*paschoite* because-of *dikaiosynēn*, *makarioi*: The but *phobon* of-them not *phobēthēte*, neither be-*tarachthēte*;", "grammar": { "*alla*": "conjunction - but/yet/however", "*ei*": "conditional conjunction - if", "*kai*": "conjunction - also/even", "*paschoite*": "present active optative, 2nd plural - you should suffer", "*dia*": "preposition + accusative - because of/for the sake of", "*dikaiosynēn*": "accusative, feminine, singular - righteousness/justice", "*makarioi*": "nominative, masculine, plural - blessed/happy", "*phobon*": "accusative, masculine, singular - fear/terror", "*autōn*": "genitive, plural - of them/their", "*mē*": "negative particle - not", "*phobēthēte*": "aorist passive subjunctive, 2nd plural - you should fear/be afraid", "*mēde*": "negative conjunction - nor/neither/and not", "*tarachthēte*": "aorist passive subjunctive, 2nd plural - you should be troubled/disturbed" }, "variants": { "*paschoite*": "you should suffer/you should experience/you might endure", "*dikaiosynēn*": "righteousness/justice/uprightness", "*makarioi*": "blessed/happy/fortunate", "*phobon*": "fear/terror/dread", "*phobēthēte*": "you should fear/you should be afraid of/you should dread", "*tarachthēte*": "you should be troubled/you should be disturbed/you should be agitated" } }

  • 1 Tim 2:2-3
    2 verses
    72%

    2 { "verseID": "1 Timothy.2.2", "source": "Ὑπὲρ βασιλέων, καὶ πάντων τῶν ἐν ὑπεροχῇ ὄντων· ἵνα ἤρεμον καὶ ἡσύχιον βίον διάγωμεν ἐν πάσῃ εὐσεβείᾳ καὶ σεμνότητι.", "text": "For *basileōn*, and all those in *hyperochē* *ontōn*; *hina* *ēremon* and *hēsychion* *bion* we may *diagōmen* in all *eusebeia* and *semnotēti*.", "grammar": { "*basileōn*": "genitive, masculine, plural - kings/rulers", "*hyperochē*": "dative, feminine, singular - high position/authority/eminence", "*ontōn*": "present active participle, genitive, plural - being/existing", "*hina*": "conjunction introducing purpose clause - so that/in order that", "*ēremon*": "accusative, masculine, singular - peaceful/quiet/tranquil", "*hēsychion*": "accusative, masculine, singular - quiet/peaceable/undisturbed", "*bion*": "accusative, masculine, singular - life/livelihood", "*diagōmen*": "present active subjunctive, 1st plural - we may lead/spend/live", "*eusebeia*": "dative, feminine, singular - godliness/piety/devotion", "*semnotēti*": "dative, feminine, singular - dignity/reverence/respectability" }, "variants": { "*basileōn*": "kings/rulers/sovereigns", "*hyperochē*": "high position/authority/superiority/eminence", "*ontōn*": "being/existing/present", "*ēremon*": "peaceful/quiet/tranquil/undisturbed", "*hēsychion*": "quiet/peaceable/undisturbed/still", "*bion*": "life/livelihood/existence/manner of life", "*eusebeia*": "godliness/piety/devotion/reverence", "*semnotēti*": "dignity/reverence/respectability/honor" } }

    3 { "verseID": "1 Timothy.2.3", "source": "Τοῦτο γὰρ καλὸν καὶ ἀπόδεκτον ἐνώπιον τοῦ Σωτῆρος ἡμῶν Θεοῦ·", "text": "This for *kalon* and *apodekton* *enōpion* of the *Sōtēros* of us *Theou*;", "grammar": { "*kalon*": "nominative, neuter, singular - good/noble/beautiful", "*apodekton*": "nominative, neuter, singular - acceptable/welcome", "*enōpion*": "preposition + genitive - before/in the sight of", "*Sōtēros*": "genitive, masculine, singular - Savior", "*Theou*": "genitive, masculine, singular - God" }, "variants": { "*kalon*": "good/noble/beautiful/proper", "*apodekton*": "acceptable/welcome/pleasing", "*enōpion*": "before/in the sight of/in the presence of", "*Sōtēros*": "Savior/Deliverer/Preserver", "*Theou*": "God/deity" } }

  • Job 13:11
    72%

    11 { "verseID": "Job.13.11", "source": "הֲלֹ֣א שְׂ֭אֵתוֹ תְּבַעֵ֣ת אֶתְכֶ֑ם וּ֝פַחְדּ֗וֹ יִפֹּ֥ל עֲלֵיכֶֽם׃", "text": "*hălōʾ* *śeʾētô* *tebaʿēt* *ʾetkem* *ûpaḥdô* *yippōl* *ʿălêkem*", "grammar": { "*hălōʾ*": "interrogative particle + negative particle - will not", "*śeʾētô*": "noun, feminine singular construct with 3rd person masculine singular suffix - his majesty", "*tebaʿēt*": "verb, Piel imperfect, 3rd person feminine singular - it will terrify", "*ʾetkem*": "direct object marker with 2nd person masculine plural suffix - you", "*ûpaḥdô*": "conjunction + noun, masculine singular construct with 3rd person masculine singular suffix - and his dread", "*yippōl*": "verb, Qal imperfect, 3rd person masculine singular - it will fall", "*ʿălêkem*": "preposition with 2nd person masculine plural suffix - upon you" }, "variants": { "*śeʾētô*": "his majesty/his dignity/his exaltation", "*tebaʿēt*": "terrify/overwhelm/frighten", "*paḥdô*": "his dread/his terror/fear of him" } }

  • Eph 6:9
    70%

    9 { "verseID": "Ephesians.6.9", "source": "Καὶ, οἱ κύριοι, τὰ αὐτὰ ποιεῖτε πρὸς αὐτούς, ἀνιέντες τὴν ἀπειλήν: εἰδότες ὅτι καὶ ὑμῶν αὐτῶν ὁ Κύριός ἐστιν ἐν οὐρανοῖς· καὶ προσωποληψία οὐκ ἔστιν παρʼ αὐτῷ.", "text": "And, the *kyrioi*, the same things *poieite pros* them, *anientes* the *apeilēn*: *eidotes* that also of you yourselves the *Kyrios estin* in *ouranois*; and *prosōpolēpsia ouk estin par'* him.", "grammar": { "*kyrioi*": "nominative, masculine, plural - masters/lords", "*poieite*": "present imperative, 2nd person plural - do/practice [continuous command]", "*pros*": "preposition + accusative - toward/to", "*anientes*": "present participle, nominative, masculine, plural - giving up/forsaking [continuous action]", "*apeilēn*": "accusative, feminine, singular - threatening/threat", "*eidotes*": "perfect participle, nominative, masculine, plural - knowing [completed action with continuing results]", "*Kyrios*": "nominative, masculine, singular - Lord/Master", "*estin*": "present indicative, 3rd person singular - is", "*ouranois*": "dative, masculine, plural - heavens", "*prosōpolēpsia*": "nominative, feminine, singular - favoritism/partiality", "*ouk estin*": "negative + present indicative, 3rd person singular - is not", "*par'*": "preposition + dative - with/beside" }, "variants": { "*kyrioi*": "masters/lords/owners", "*poieite*": "do/practice/perform", "*pros*": "toward/to/with regard to", "*anientes*": "giving up/forsaking/refraining from", "*apeilēn*": "threatening/threat/intimidation", "*eidotes*": "knowing/understanding/being aware", "*Kyrios*": "Lord/Master [divine title]", "*ouranois*": "heavens/sky/celestial realm", "*prosōpolēpsia*": "favoritism/partiality/respect of persons" } }

  • Col 3:22
    69%

    22 { "verseID": "Colossians.3.22", "source": "Οἱ δοῦλοι, ὑπακούετε κατὰ πάντα τοῖς κατὰ σάρκα κυρίοις· μὴ ἐν ὀφθαλμοδουλείαις, ὡς ἀνθρωπάρεσκοι· ἀλλʼ ἐν ἁπλότητι καρδίας, φοβούμενοι τὸν Θεόν:", "text": "The *douloi*, *hypakouete* according to *panta* to the according to *sarka kyriois*; not in *ophthalmodouleiais*, as *anthrōpareskoi*; but in *haplotēti kardias*, *phoboumenoi* the *Theon*:", "grammar": { "*douloi*": "nominative, masculine, plural - slaves/servants", "*hypakouete*": "present active imperative, 2nd person plural - obey", "*kata panta*": "prepositional phrase - in all things", "*kata sarka*": "prepositional phrase - according to flesh", "*kyriois*": "dative, masculine, plural - masters/lords", "*mē*": "negative particle - not", "*ophthalmodouleiais*": "dative, feminine, plural - eye-service/service only when watched", "*hōs*": "comparative particle - as", "*anthrōpareskoi*": "nominative, masculine, plural - men-pleasers", "*all'*": "contrastive conjunction - but", "*haplotēti*": "dative, feminine, singular - sincerity/simplicity", "*kardias*": "genitive, feminine, singular - of heart", "*phoboumenoi*": "present middle participle, nominative, masculine, plural - fearing", "*Theon*": "accusative, masculine, singular - God" }, "variants": { "*douloi*": "slaves/servants/bondservants", "*hypakouete*": "obey/be obedient to/hearken to", "*kata sarka kyriois*": "earthly masters/human lords/masters according to the flesh", "*ophthalmodouleiais*": "eye-service/service only when watched/outward show of service", "*anthrōpareskoi*": "men-pleasers/those who please people", "*haplotēti kardias*": "sincerity of heart/singleness of heart/honest heart", "*phoboumenoi*": "fearing/respecting/revering" } }

  • Heb 13:17
    69%

    17 { "verseID": "Hebrews.13.17", "source": "Πείθεσθε τοῖς ἡγουμένοις ὑμῶν, καὶ ὑπείκετε: αὐτοὶ γὰρ ἀγρυπνοῦσιν ὑπὲρ τῶν ψυχῶν ὑμῶν, ὡς λόγον ἀποδώσοντες, ἵνα μετὰ χαρᾶς τοῦτο ποιῶσιν, καὶ μὴ στενάζοντες: ἀλυσιτελὲς γὰρ ὑμῖν τοῦτο.", "text": "*Peithesthe* the *hēgoumenois* of you, *kai* *hypeikete*: *autoi gar agrypnousin* over the *psychōn* of you, *hōs* *logon* *apodōsontes*, in order that with *charas* this they *poiōsin*, *kai mē* *stenazontes*: *alysiteles gar* to you this.", "grammar": { "*peithesthe*": "imperative, present, middle/passive, 2nd person, plural - obey/be persuaded by", "*hēgoumenois*": "present, middle/passive, participle, dative, masculine, plural - leaders/rulers", "*kai*": "conjunction - and", "*hypeikete*": "imperative, present, active, 2nd person, plural - submit/yield to", "*autoi*": "intensive pronoun, nominative, masculine, plural - they themselves", "*gar*": "postpositive conjunction - for/because", "*agrypnousin*": "present, active, indicative, 3rd person, plural - they keep watch/stay awake", "*psychōn*": "genitive, feminine, plural - souls", "*hōs*": "comparative particle - as", "*logon*": "accusative, masculine, singular - account", "*apodōsontes*": "future, active, participle, nominative, masculine, plural - about to give/render", "*charas*": "genitive, feminine, singular - joy", "*poiōsin*": "present, active, subjunctive, 3rd person, plural - they may do", "*mē*": "negative particle - not", "*stenazontes*": "present, active, participle, nominative, masculine, plural - groaning/sighing", "*alysiteles*": "nominative, neuter, singular, adjective - unprofitable", "*gar*": "postpositive conjunction - for/because" }, "variants": { "*peithesthe*": "obey/be persuaded by/trust/comply with", "*hēgoumenois*": "leaders/rulers/guides", "*hypeikete*": "submit/yield to/give way to", "*agrypnousin*": "keep watch/stay awake/are vigilant/alert", "*psychōn*": "souls/lives", "*logon*": "account/word/report", "*apodōsontes*": "about to give/render/return/pay back", "*stenazontes*": "groaning/sighing/lamenting", "*alysiteles*": "unprofitable/disadvantageous/harmful" } }

  • Prov 24:21
    69%

    21 { "verseID": "Proverbs.24.21", "source": "יְרָֽא־אֶת־יְהוָ֣ה בְּנִ֣י וָמֶ֑לֶךְ עִם־שׁ֝וֹנִ֗ים אַל־תִּתְעָרָֽב׃", "text": "*Yərāʾ*-*ʾet*-*YHWH* *bənî* and-*melek* with-*šônîm* not-*titʿārāb*", "grammar": { "*yərāʾ*": "Qal imperative, masculine singular - fear", "*YHWH*": "proper noun - the LORD", "*bənî*": "masculine singular noun with 1st person singular suffix - my son", "*melek*": "masculine singular noun - king", "*šônîm*": "Qal participle, masculine plural - changers/those who change", "*titʿārāb*": "Hithpael imperfect, 2nd person masculine singular - associate yourself" }, "variants": { "*yərāʾ*": "fear/reverence/be in awe of", "*šônîm*": "changers/those who change/rebels", "*titʿārāb*": "associate yourself/mix yourself/join" } }

  • 1 Pet 3:17
    69%

    17 { "verseID": "1 Peter.3.17", "source": "Κρεῖττον γὰρ, ἀγαθοποιοῦντας, εἰ θέλει τὸ θέλημα τοῦ Θεοῦ, πάσχειν, ἢ κακοποιοῦντας.", "text": "*Kreitton* for, *agathopoiountas*, if desires the *thelēma* of-the *Theou*, to-*paschein*, than *kakopoiountas*.", "grammar": { "*kreitton*": "nominative, neuter, singular, comparative - better", "*gar*": "conjunction - for/because", "*agathopoiountas*": "present active participle, accusative, masculine, plural - doing good", "*ei*": "conditional conjunction - if", "*thelei*": "present active indicative, 3rd singular - desires/wills", "*thelēma*": "nominative, neuter, singular - will/desire", "*Theou*": "genitive, masculine, singular - of God", "*paschein*": "present active infinitive - to suffer", "*ē*": "conjunction - than/or", "*kakopoiountas*": "present active participle, accusative, masculine, plural - doing evil" }, "variants": { "*kreitton*": "better/preferable/more advantageous", "*agathopoiountas*": "doing good/doing right/acting rightly", "*thelei*": "desires/wills/wants", "*thelēma*": "will/desire/purpose", "*Theou*": "of God/of deity", "*paschein*": "to suffer/to endure/to experience", "*kakopoiountas*": "doing evil/doing wrong/acting wickedly" } }

  • Lev 25:43
    69%

    43 { "verseID": "Leviticus.25.43", "source": "לֹא־תִרְדֶּ֥ה ב֖וֹ בְּפָ֑רֶךְ וְיָרֵ֖אתָ מֵאֱלֹהֶֽיךָ׃", "text": "Not-*tirdeh* in-him with-*pārek* and-*yārēʾtā* from-*ʾĕlōhêkā*.", "grammar": { "*tirdeh*": "2nd person masculine singular qal imperfect - you shall rule", "*pārek*": "masculine singular noun with preposition - with harshness/severity", "*yārēʾtā*": "2nd person masculine singular qal perfect with waw consecutive - you shall fear", "*ʾĕlōhêkā*": "masculine plural noun with 2nd person masculine singular possessive suffix - your God" }, "variants": { "*tirdeh*": "rule/dominate/have dominion over", "*pārek*": "harshness/severity/rigor/oppression", "*yārēʾtā*": "fear/reverence/stand in awe of" } }

  • 2 Sam 23:3
    69%

    3 { "verseID": "2 Samuel.23.3", "source": "אָמַר֙ אֱלֹהֵ֣י יִשְׂרָאֵ֔ל לִ֥י דִבֶּ֖ר צ֣וּר יִשְׂרָאֵ֑ל מוֹשֵׁל֙ בָּאָדָ֔ם צַדִּ֕יק מוֹשֵׁ֖ל יִרְאַ֥ת אֱלֹהִֽים", "text": "*ʾāmar* *ʾĕlōhê* *Yiśrāʾēl*, *lî* *dibber* *ṣûr* *Yiśrāʾēl*; *môšēl* *bāʾāḏām* *ṣaddîq*, *môšēl* *yirʾaṯ* *ʾĕlōhîm*", "grammar": { "*ʾāmar*": "qal perfect, 3rd person masculine singular - said", "*ʾĕlōhê*": "noun, masculine plural construct - God of", "*Yiśrāʾēl*": "proper noun - Israel", "*lî*": "preposition + 1st person singular suffix - to me", "*dibber*": "piel perfect, 3rd person masculine singular - spoke", "*ṣûr*": "noun, masculine singular construct - Rock of", "*môšēl*": "qal participle, masculine singular - ruling", "*bāʾāḏām*": "preposition + definite article + noun, masculine singular - over mankind", "*ṣaddîq*": "adjective, masculine singular - righteous", "*yirʾaṯ*": "noun, feminine singular construct - fear of", "*ʾĕlōhîm*": "noun, masculine plural - God" }, "variants": { "*ʾāmar*": "said/spoke/declared", "*ṣûr*": "Rock/strong one/fortress", "*môšēl*": "ruler/one who rules", "*ṣaddîq*": "righteous/just/lawful", "*yirʾaṯ*": "fear/reverence/awe" } }

  • Prov 29:2
    69%

    2 { "verseID": "Proverbs.29.2", "source": "בִּרְב֣וֹת צַ֭דִּיקִים יִשְׂמַ֣ח הָעָ֑ם וּבִמְשֹׁ֥ל רָ֝שָׁ֗ע יֵאָ֥נַֽח עָֽם׃", "text": "*birḇôt* *ṣaddîqîm* *yiśmaḥ* *hāʿām* *û*-*ḇimšōl* *rāšāʿ* *yēʾānaḥ* *ʿām*", "grammar": { "*birḇôt*": "preposition + infinitive construct - in multiplication/increase of", "*ṣaddîqîm*": "noun, masculine plural - righteous ones", "*yiśmaḥ*": "qal imperfect, 3rd masculine singular - rejoices", "*hāʿām*": "definite article + noun, masculine singular - the people", "*û*": "conjunction - and", "*ḇimšōl*": "preposition + infinitive construct - in ruling of", "*rāšāʿ*": "noun, masculine singular - wicked person", "*yēʾānaḥ*": "niphal imperfect, 3rd masculine singular - sighs/groans", "*ʿām*": "noun, masculine singular - people" }, "variants": { "*birḇôt*": "when become many/when increase/in abundance of", "*ṣaddîqîm*": "righteous ones/just ones", "*yiśmaḥ*": "rejoices/is glad", "*hāʿām*": "the people/the nation", "*ḇimšōl*": "when rules/in ruling of", "*rāšāʿ*": "wicked person/evil one", "*yēʾānaḥ*": "groans/sighs/mourns", "*ʿām*": "people/nation" } }

  • Eccl 8:3-4
    2 verses
    69%

    3 { "verseID": "Ecclesiastes.8.3", "source": "אַל־תִּבָּהֵ֤ל מִפָּנָיו֙ תֵּלֵ֔ךְ אַֽל־תַּעֲמֹ֖ד בְּדָבָ֣ר רָ֑ע כִּ֛י כָּל־אֲשֶׁ֥ר יַחְפֹּ֖ץ יַעֲשֶֽׂה׃", "text": "*ʾal*-*tibbāhēl* from-*pānāyw* *tēlēk* *ʾal*-*taʿămōd* in-*dābār* *rāʿ* *kî* all-*ʾăšer* *yaḥpōṣ* *yaʿăśeh*", "grammar": { "*ʾal*": "negative particle with jussive - do not", "*tibbāhēl*": "niphal imperfect, 2nd masculine singular - be hasty/be terrified", "*pānāyw*": "noun, masculine plural construct with 3rd masculine singular suffix - his face/presence", "*tēlēk*": "qal imperfect, 2nd masculine singular - you go/walk", "*taʿămōd*": "qal imperfect, 2nd masculine singular - you stand/persist", "*dābār*": "noun, masculine singular - word/matter/thing", "*rāʿ*": "adjective, masculine singular - evil/bad", "*kî*": "conjunction - for/because", "*ʾăšer*": "relative particle - that/which", "*yaḥpōṣ*": "qal imperfect, 3rd masculine singular - he desires/pleases", "*yaʿăśeh*": "qal imperfect, 3rd masculine singular - he does/will do" }, "variants": { "*tibbāhēl*": "be hasty/be terrified/be dismayed/depart hurriedly", "*pānāyw*": "his face/his presence/before him", "*tēlēk*": "you go/you walk/you depart", "*taʿămōd*": "you stand/you persist/you remain", "*dābār*": "word/matter/thing/affair", "*rāʿ*": "evil/bad/disagreeable/malignant", "*yaḥpōṣ*": "he desires/he pleases/he delights in", "*yaʿăśeh*": "he does/he will do/he makes" } }

    4 { "verseID": "Ecclesiastes.8.4", "source": "בַּאֲשֶׁ֥ר דְּבַר־מֶ֖לֶךְ שִׁלְט֑וֹן וּמִ֥י יֹֽאמַר־ל֖וֹ מַֽה־תַּעֲשֶֽׂה׃", "text": "In-*ʾăšer* *dĕbar*-*melek* *šilṭôn* and-*mî* *yōʾmar*-to-him *mah*-*taʿăśeh*", "grammar": { "*ʾăšer*": "relative particle - that/which/where", "*dĕbar*": "noun, masculine singular construct - word of", "*melek*": "noun, masculine singular - king", "*šilṭôn*": "noun, masculine singular - authority/power", "*mî*": "interrogative pronoun - who", "*yōʾmar*": "qal imperfect, 3rd masculine singular - will say", "*mah*": "interrogative pronoun - what", "*taʿăśeh*": "qal imperfect, 2nd masculine singular - you do/you will do" }, "variants": { "*ʾăšer*": "that/which/where", "*dĕbar*": "word/command/matter", "*melek*": "king/sovereign", "*šilṭôn*": "authority/power/dominion", "*yōʾmar*": "will say/can say/dares say", "*taʿăśeh*": "you do/you will do/are you doing" } }

  • 3 John 1:11
    68%

    11 { "verseID": "3 John.1.11", "source": "Ἀγαπητέ, μὴ μιμοῦ τὸ κακὸν, ἀλλὰ τὸ ἀγαθόν. Ὁ ἀγαθοποιῶν ἐκ τοῦ Θεοῦ ἐστιν: ὁ δὲ κακοποιῶν οὐχ ἑώρακεν τὸν Θεόν.", "text": "*Agapēte*, not *mimou* the *kakon*, but the *agathon*. The *agathopoiōn* from the *Theou* *estin*: the but *kakopoiōn* not *heōraken* the *Theon*.", "grammar": { "*Agapēte*": "vocative, masculine, singular - beloved/dear one", "*mē*": "negative particle - not", "*mimou*": "present, middle, imperative, 2nd person singular - imitate/follow", "*kakon*": "accusative, neuter, singular - evil/bad thing", "*alla*": "conjunction - but", "*agathon*": "accusative, neuter, singular - good thing", "*agathopoiōn*": "present, active, participle, nominative, masculine, singular - doing good", "*ek*": "preposition + genitive - from/out of", "*Theou*": "genitive, masculine, singular - of God", "*estin*": "present, active, indicative, 3rd person singular - is", "*de*": "conjunction - but/and", "*kakopoiōn*": "present, active, participle, nominative, masculine, singular - doing evil", "*ouch*": "negative particle - not", "*heōraken*": "perfect, active, indicative, 3rd person singular - has seen", "*Theon*": "accusative, masculine, singular - God" }, "variants": { "*Agapēte*": "beloved/dear one", "*mimou*": "imitate/follow/copy", "*kakon*": "evil/bad/wrong", "*agathon*": "good/right/beneficial", "*agathopoiōn*": "doing good/one who does good/practicing good", "*estin*": "is/exists/belongs to", "*kakopoiōn*": "doing evil/one who does evil/practicing evil", "*heōraken*": "has seen/has perceived/has known", "*Theon*": "God/deity" } }

  • Eph 6:5
    68%

    5 { "verseID": "Ephesians.6.5", "source": "Οἱ δοῦλοι, ὑπακούετε τοῖς κυρίοις κατὰ σάρκα, μετὰ φόβου καὶ τρόμου, ἐν ἁπλότητι τῆς καρδίας ὑμῶν, ὡς τῷ Χριστῷ·", "text": "The *douloi*, *hypakouete* to the *kyriois kata sarka*, with *phobou* and *tromou*, in *haplotēti* of the *kardias* of you, as to the *Christō*;", "grammar": { "*douloi*": "nominative, masculine, plural - slaves/servants", "*hypakouete*": "present imperative, 2nd person plural - obey/be obedient [continuous command]", "*kyriois*": "dative, masculine, plural - masters/lords", "*kata sarka*": "preposition + accusative, feminine, singular - according to flesh [physical/earthly]", "*phobou*": "genitive, masculine, singular - fear/reverence", "*tromou*": "genitive, masculine, singular - trembling", "*haplotēti*": "dative, feminine, singular - sincerity/simplicity", "*kardias*": "genitive, feminine, singular - heart", "*Christō*": "dative, masculine, singular - Christ/Anointed One" }, "variants": { "*douloi*": "slaves/bondservants/servants", "*hypakouete*": "obey/submit to/listen to", "*kyriois*": "masters/lords/owners", "*kata sarka*": "according to flesh/in the physical realm/earthly", "*phobou*": "fear/reverence/respect", "*tromou*": "trembling/awe/deep respect", "*haplotēti*": "sincerity/simplicity/singleness/without duplicity", "*kardias*": "heart/inner self/mind/will", "*Christō*": "Christ/Messiah/Anointed One" } }

  • Col 3:25
    68%

    25 { "verseID": "Colossians.3.25", "source": "Ὁ δὲ ἀδικῶν κομιεῖται ὃ ἠδίκησεν: καὶ οὐκ ἔστιν προσωποληψία.", "text": "But the one *adikōn* will *komieitai* what he *ēdikēsen*: and not *estin* *prosōpolēpsia*.", "grammar": { "*de*": "contrastive particle - but/and", "*adikōn*": "present active participle, nominative, masculine, singular - doing wrong", "*komieitai*": "future middle indicative, 3rd person singular - will receive/carry away", "*ēdikēsen*": "aorist active indicative, 3rd person singular - did wrong", "*ouk estin*": "present active indicative, 3rd person singular with negative - there is not", "*prosōpolēpsia*": "nominative, feminine, singular - partiality/favoritism" }, "variants": { "*adikōn*": "doing wrong/acting unjustly/mistreating", "*komieitai*": "will receive/carry away/be repaid for", "*ēdikēsen*": "did wrong/acted unjustly/committed injustice", "*prosōpolēpsia*": "partiality/favoritism/respect of persons/discrimination" } }

  • Ps 37:1
    68%

    1 { "verseID": "Psalms.37.1", "source": "לְדָוִ֨ד ׀ אַל־תִּתְחַ֥ר בַּמְּרֵעִ֑ים אַל־תְּ֝קַנֵּ֗א בְּעֹשֵׂ֥י עַוְלָֽה׃", "text": "Of *Dāwid*. Do not *titḥar* with the *mərēʿîm*; do not *təqannē* with the *ʿōśê ʿawlâ*.", "grammar": { "*lədāwid*": "preposition + proper noun - belonging to/of David", "*titḥar*": "Hithpael imperfect, 2nd person masculine singular - fret yourself/be heated/compete with", "*mərēʿîm*": "Hiphil participle, masculine plural - evildoers/those who do evil", "*təqannē*": "Piel imperfect, 2nd person masculine singular - be envious/jealous", "*ʿōśê*": "Qal participle, masculine plural construct - doers of", "*ʿawlâ*": "feminine singular noun - injustice/wrong/iniquity" }, "variants": { "*titḥar*": "fret yourself/compete with/be heated/be envious", "*mərēʿîm*": "evildoers/those who do evil/wrongdoers", "*təqannē*": "be envious/be jealous/be zealous against", "*ʿawlâ*": "injustice/wrong/iniquity/perversity" } }

  • Prov 20:2
    68%

    2 { "verseID": "Proverbs.20.2", "source": "נַ֣הַם כַּ֭כְּפִיר אֵ֣ימַת מֶ֑לֶךְ מִ֝תְעַבְּר֗וֹ חוֹטֵ֥א נַפְשֽׁוֹ׃", "text": "*naham* like-the-*kəpîr* *ʾêmat* *melek* *mitʿabbərō* *ḥōṭēʾ* *napšō*", "grammar": { "*naham*": "noun, masculine singular construct - growling/roaring", "*kəpîr*": "noun, masculine singular - young lion", "*ʾêmat*": "noun, feminine singular construct - terror/dread/fear of", "*melek*": "noun, masculine singular - king", "*mitʿabbərō*": "verb, Hithpael participle masculine singular with 3rd person masculine singular suffix - provoking him to anger", "*ḥōṭēʾ*": "verb, Qal participle masculine singular - sinning against", "*napšō*": "noun, feminine singular with 3rd person masculine singular suffix - his soul/life" }, "variants": { "*naham*": "growling/roaring/rage", "*kəpîr*": "young lion/lion in prime", "*ʾêmat*": "terror/dread/fear", "*melek*": "king/sovereign", "*mitʿabbərō*": "provoking him to anger/enraging him", "*ḥōṭēʾ*": "sinning against/forfeiting/endangering", "*napšō*": "his soul/life/self" } }

  • Exod 22:28
    68%

    28 { "verseID": "Exodus.22.28", "source": "מְלֵאָתְךָ֥ וְדִמְעֲךָ֖ לֹ֣א תְאַחֵ֑ר בְּכ֥וֹר בָּנֶ֖יךָ תִּתֶּן־לִּֽי׃", "text": "Your *mĕlēʾātĕkā* and your *dimʿăkā* not *tĕʾaḥēr*; *bĕkôr bānekā* you shall give to me.", "grammar": { "*mĕlēʾātĕkā*": "feminine singular noun with 2nd masculine singular suffix, 'your fullness/abundance'", "*dimʿăkā*": "feminine singular noun with 2nd masculine singular suffix, 'your juice/tears'", "*tĕʾaḥēr*": "piel imperfect, 2nd masculine singular, 'you shall delay'", "*bĕkôr*": "masculine singular construct, 'firstborn of'", "*bānekā*": "masculine plural noun with 2nd masculine singular suffix, 'your sons'" }, "variants": { "*mĕlēʾātĕkā*": "your abundance/fullness/harvest offering", "*dimʿăkā*": "your juice/tears/liquid offerings/wine" } }

  • Eph 6:7
    68%

    7 { "verseID": "Ephesians.6.7", "source": "Μετʼ εὐνοίας δουλεύοντες, ὡς τῷ Κυρίῳ, καὶ οὐκ ἀνθρώποις:", "text": "With *eunoias* *douleuontes*, as to the *Kyriō*, and not to *anthrōpois*:", "grammar": { "*eunoias*": "genitive, feminine, singular - goodwill/kindness", "*douleuontes*": "present participle, nominative, masculine, plural - serving [continuous action]", "*Kyriō*": "dative, masculine, singular - to Lord/Master", "*anthrōpois*": "dative, masculine, plural - to men/people" }, "variants": { "*eunoias*": "goodwill/kindness/benevolence", "*douleuontes*": "serving/being slaves/working for", "*Kyriō*": "Lord/Master [divine title]", "*anthrōpois*": "men/people/human beings" } }

  • Prov 17:26
    67%

    26 { "verseID": "Proverbs.17.26", "source": "גַּם עֲנוֹשׁ לַצַּדִּיק לֹּא־טוֹב לְהַכּוֹת נְדִיבִים עַל־יֹשֶׁר", "text": "Also *'ănôš* to *ṣaddîq* not-*ṭôb* to *hakkôt* *nədîbîm* upon-*yōšer*", "grammar": { "*gam*": "particle - also/even", "*'ănôš*": "infinitive absolute, Qal - fining/punishing", "*la-ṣaddîq*": "preposition + definite article + noun, masculine singular - the righteous", "*lō*": "negative particle - not", "*ṭôb*": "adjective, masculine singular - good", "*lə-hakkôt*": "preposition + infinitive construct, Hiphil - to strike", "*nədîbîm*": "noun, masculine plural - nobles", "*'al-yōšer*": "preposition + noun, masculine singular - because of uprightness" }, "variants": { "*'ănôš*": "fining/punishing/penalizing", "*ṣaddîq*": "righteous person/just one", "*ṭôb*": "good/right/proper", "*hakkôt*": "to strike/to beat/to hit", "*nədîbîm*": "nobles/princes/generous ones", "*yōšer*": "uprightness/integrity/honesty" } }

  • 2 Pet 2:10
    67%

    10 { "verseID": "2 Peter.2.10", "source": "Μάλιστα δὲ τοὺς ὀπίσω σαρκὸς ἐν ἐπιθυμίᾳ μιασμοῦ πορευομένους, καὶ κυριότητος καταφρονοῦντας. Τολμηταί, αὐθάδεις, δόξας οὐ τρέμουσιν βλασφημοῦντες.", "text": "*Malista de tous opisō sarkos en epithymia miasmou poreuomenous, kai kyriotētos kataphronountas. Tolmētai, authadeis, doxas ou tremousin blasphēmountes*.", "grammar": { "*Malista*": "adverb (superlative) - 'especially/chiefly'", "*de*": "postpositive particle - 'but/and'", "*tous*": "accusative plural masculine article - 'those'", "*opisō sarkos*": "adverb + genitive singular feminine - 'after flesh'", "*en epithymia*": "preposition with dative singular feminine - 'in lust/desire'", "*miasmou*": "genitive singular masculine - 'of defilement'", "*poreuomenous*": "present middle participle, accusative plural masculine - 'going/walking'", "*kai*": "conjunction - 'and'", "*kyriotētos*": "genitive singular feminine - 'of authority/lordship'", "*kataphronountas*": "present active participle, accusative plural masculine - 'despising'", "*Tolmētai*": "nominative plural masculine - 'daring ones'", "*authadeis*": "nominative plural masculine - 'self-willed/arrogant'", "*doxas*": "accusative plural feminine - 'glories/dignities'", "*ou tremousin*": "negative + present indicative active, 3rd plural - 'do not tremble'", "*blasphēmountes*": "present active participle, nominative plural masculine - 'blaspheming'" }, "variants": { "*Malista*": "especially/chiefly/above all", "*opisō sarkos*": "after the flesh/following corrupt nature", "*epithymia*": "lust/desire/craving/longing", "*miasmou*": "defilement/corruption/pollution", "*poreuomenous*": "going/walking/conducting themselves", "*kyriotētos*": "authority/lordship/dominion", "*kataphronountas*": "despising/disdaining/looking down on", "*Tolmētai*": "daring ones/presumptuous ones/bold ones", "*authadeis*": "self-willed/arrogant/stubborn/obstinate", "*doxas*": "glories/dignities/celestial beings/angelic powers", "*tremousin*": "tremble/fear/are afraid", "*blasphēmountes*": "blaspheming/slandering/speaking evil of" } }

  • Job 19:29
    67%

    29 { "verseID": "Job.19.29", "source": "‫גּ֤וּרוּ לָכֶ֨ם ׀ מִפְּנֵי־חֶ֗רֶב כִּֽי־חֵ֭מָה עֲוֺנ֣וֹת חָ֑רֶב לְמַ֖עַן תֵּדְע֣וּן שַׁדּֽוּן׃‬", "text": "*gūrū* *lākem* *mippənê-ḥereb* *kî-ḥēmāh* *ʿăwōnôt* *ḥāreb* *ləmaʿan* *tēdəʿūn* *šaddūn*", "grammar": { "*gūrū*": "qal imperative, masculine plural - fear/be afraid", "*lākem*": "preposition + 2nd masculine plural suffix - for yourselves", "*mippənê-ḥereb*": "preposition + noun common masculine plural construct + noun common feminine singular - from before the sword", "*kî-ḥēmāh*": "conjunction + noun common feminine singular - for wrath", "*ʿăwōnôt*": "noun common masculine plural construct - punishments of iniquities of", "*ḥāreb*": "noun common feminine singular - the sword", "*ləmaʿan*": "conjunction - so that", "*tēdəʿūn*": "qal imperfect, 2nd masculine plural + paragogic nun - you may know", "*šaddūn*": "qal infinitive construct + paragogic nun - [there is] judgment" }, "variants": { "*gūr*": "to fear/be afraid/dread", "*pānîm*": "face/presence/before", "*ḥereb*": "sword/cutting instrument", "*ḥēmāh*": "wrath/heat/anger", "*ʿāwōn*": "iniquity/guilt/punishment", "*yādaʿ*": "to know/understand", "*šaddūn*": "judgment/verdict (alternative reading: *šaddîn* - Almighty)" } }

  • Ps 125:4
    67%

    4 { "verseID": "Psalms.125.4", "source": "הֵיטִ֣יבָה יְ֭הוָה לַטּוֹבִ֑ים וְ֝לִֽישָׁרִ֗ים בְּלִבּוֹתָֽם׃", "text": "*Hêṭîbāh* *YHWH* to-*haṭṭôbîm* *wə*-to-*yəšārîm* in-*libbôtām*.", "grammar": { "*Hêṭîbāh*": "hiphil imperative, masculine singular - do good", "*YHWH*": "proper noun - the LORD", "*haṭṭôbîm*": "adjective, masculine plural with definite article and preposition - to the good ones", "*wə*": "conjunction - and", "*yəšārîm*": "adjective, masculine plural with preposition - to the upright ones", "*libbôtām*": "noun, masculine plural with 3rd person masculine plural suffix and preposition - in their hearts" }, "variants": { "*Hêṭîbāh*": "do good/benefit/be good to", "*haṭṭôbîm*": "the good ones/those who are good", "*yəšārîm*": "upright ones/straightforward ones/honest ones", "*libbôtām*": "their hearts/their inner beings/their minds" } }

  • Prov 3:31
    67%

    31 { "verseID": "Proverbs.3.31", "source": "אַל־תְּ֭קַנֵּא בְּאִ֣ישׁ חָמָ֑ס וְאַל־תִּ֝בְחַ֗ר בְּכָל־דְּרָכָֽיו׃", "text": "Not-*təqannēʾ* in-*ʾîš* *ḥāmās* and-not-*tibḥar* in-all-*dərākāyw*", "grammar": { "*təqannēʾ*": "verb, piel imperfect 2nd person masculine singular jussive - may you envy", "*ʾîš*": "noun, masculine singular construct - man of", "*ḥāmās*": "noun, masculine singular - violence", "*tibḥar*": "verb, qal imperfect 2nd person masculine singular jussive - may you choose", "*dərākāyw*": "noun, feminine plural construct with 3rd person masculine singular suffix - his ways" }, "variants": { "*təqannēʾ*": "envy/be jealous of/zealous for", "*ʾîš*": "man/person/husband", "*ḥāmās*": "violence/wrong/cruelty", "*tibḥar*": "choose/select/elect", "*dərākāyw*": "ways/roads/journeys" } }

  • Luke 12:5
    67%

    5 { "verseID": "Luke.12.5", "source": "Ὑποδείξω δὲ ὑμῖν τίνα φοβηθῆτε: Φοβήθητε τὸν, μετὰ τὸ ἀποκτεῖναι ἐξουσίαν ἔχοντα ἐμβαλεῖν εἰς τὴν γέενναν· ναί, λέγω ὑμῖν, Τοῦτον φοβήθητε.", "text": "*Hypodeixō de* to you whom *phobēthēte*: *Phobēthēte* the one, *meta* the *apokteinai exousian echonta embalein* into the *geennan*; yes, *legō* to you, This one *phobēthēte*.", "grammar": { "*Hypodeixō*": "future active indicative, 1st singular - I will show/warn", "*de*": "postpositive conjunction - but/and/now", "*phobēthēte*": "aorist passive subjunctive, 2nd plural - you should fear", "*Phobēthēte*": "aorist passive imperative, 2nd plural - fear!", "*meta*": "preposition + accusative - after", "*apokteinai*": "aorist active infinitive - to kill", "*exousian*": "accusative singular feminine - authority/power", "*echonta*": "present active participle, accusative singular masculine - having", "*embalein*": "aorist active infinitive - to throw/cast", "*geennan*": "accusative singular feminine - Gehenna/hell", "*legō*": "present active indicative, 1st singular - I say/tell", "*phobēthēte*": "aorist passive imperative, 2nd plural - fear!" }, "variants": { "*Hypodeixō*": "show/warn/indicate", "*phobēthēte*": "fear/be afraid of", "*exousian*": "authority/power/right", "*embalein*": "cast/throw/hurl", "*geennan*": "Gehenna/hell/place of punishment" } }

  • Job 34:18
    67%

    18 { "verseID": "Job.34.18", "source": "הַאֲמֹ֣ר לְמֶ֣לֶךְ בְּלִיָּ֑עַל רָ֝שָׁ֗ע אֶל־נְדִיבִֽים׃", "text": "*haʾămōr* *ləmelek* *bəliyyāʿal* *rāšāʿ* *ʾel-nədîbîm*", "grammar": { "*haʾămōr*": "interrogative particle + Qal infinitive construct - to say", "*ləmelek*": "preposition + masculine singular noun - to king", "*bəliyyāʿal*": "masculine singular noun - worthless", "*rāšāʿ*": "adjective, masculine singular - wicked", "*ʾel*": "preposition - to", "*nədîbîm*": "masculine plural noun - nobles" }, "variants": { "*ʾămōr*": "to say/to call/to declare", "*melek*": "king/ruler/sovereign", "*bəliyyāʿal*": "worthless/wicked/base", "*rāšāʿ*": "wicked/evil/criminal", "*nədîbîm*": "nobles/princes/dignitaries" } }

  • Prov 24:19
    67%

    19 { "verseID": "Proverbs.24.19", "source": "אַל־תִּתְחַ֥ר בַּמְּרֵעִ֑ים אַל־תְּ֝קַנֵּ֗א בָּרְשָׁעִֽים׃", "text": "Not-*titḥar* in-the-*mərēʿîm* not-*təqannēʾ* in-the-*rəšāʿîm*", "grammar": { "*titḥar*": "Hithpael imperfect, 2nd person masculine singular - fret/be envious", "*mərēʿîm*": "Hiphil participle, masculine plural with article - evildoers", "*təqannēʾ*": "Piel imperfect, 2nd person masculine singular - be jealous", "*rəšāʿîm*": "masculine plural adjective with article - wicked" }, "variants": { "*titḥar*": "fret/be envious/be incited/be angry", "*mərēʿîm*": "evildoers/those who do evil", "*təqannēʾ*": "be jealous/be envious/be zealous", "*rəšāʿîm*": "wicked ones/evil people" } }

  • Eccl 8:13
    67%

    13 { "verseID": "Ecclesiastes.8.13", "source": "וְטוֹב֙ לֹֽא־יִהְיֶ֣ה לָֽרָשָׁ֔ע וְלֹֽא־יַאֲרִ֥יךְ יָמִ֖ים כַּצֵּ֑ל אֲשֶׁ֛ר אֵינֶ֥נּוּ יָרֵ֖א מִלִּפְנֵ֥י אֱלֹהִֽים׃", "text": "And-*ṭôb* not-*yihyeh* to-the-*rāšāʿ* and-not-*yaʾărîk* *yāmîm* like-the-*ṣēl* *ʾăšer* *ʾênennû* *yārēʾ* from-before *ʾĕlōhîm*", "grammar": { "*ṭôb*": "adjective, masculine singular - good", "*yihyeh*": "qal imperfect, 3rd masculine singular - will be", "*rāšāʿ*": "adjective, masculine singular - wicked", "*yaʾărîk*": "hiphil imperfect, 3rd masculine singular - he will prolong", "*yāmîm*": "noun, masculine plural - days", "*ṣēl*": "noun, masculine singular - shadow", "*ʾăšer*": "relative particle - who", "*ʾênennû*": "negative particle with 3rd masculine singular suffix - he is not", "*yārēʾ*": "qal participle, masculine singular - fearing", "*ʾĕlōhîm*": "noun, masculine plural - God/gods" }, "variants": { "*ṭôb*": "good/well-being/prosperity", "*yihyeh*": "will be/shall be", "*rāšāʿ*": "wicked person/evil one", "*yaʾărîk*": "will prolong/will extend/will lengthen", "*yāmîm*": "days/lifetime", "*ṣēl*": "shadow/shade", "*yārēʾ*": "fearing/revering/being in awe of", "*ʾĕlōhîm*": "God/gods/divine being(s)" } }

  • Prov 3:27
    67%

    27 { "verseID": "Proverbs.3.27", "source": "אַל־תִּמְנַע־ט֥וֹב מִבְּעָלָ֑יו בִּהְי֨וֹת לְאֵ֖ל *ידיך **יָדְךָ֣ לַעֲשֽׂוֹת׃", "text": "Not-*timnaʿ*-*ṭôb* from-*bəʿālāyw* in-*bihyôt* to-*ʾēl* *yādəkā* to-*laʿăśôt*", "grammar": { "*timnaʿ*": "verb, qal imperfect 2nd person masculine singular jussive - may you withhold", "*ṭôb*": "adjective, masculine singular - good", "*bəʿālāyw*": "noun, masculine plural construct with 3rd person masculine singular suffix - its owners", "*bihyôt*": "preposition + verb, qal infinitive construct - in being/when it is", "*ʾēl*": "preposition - to/toward/regarding", "*yādəkā*": "noun, feminine singular construct with 2nd person masculine singular suffix - your hand", "*laʿăśôt*": "preposition + verb, qal infinitive construct - to do" }, "variants": { "*timnaʿ*": "withhold/keep back/restrain", "*ṭôb*": "good/goodness/benefit", "*bəʿālāyw*": "owners/masters/those entitled to it", "*ʾēl*": "power/might/strength", "*yādəkā*": "hand/power/ability", "*laʿăśôt*": "to do/to make/to accomplish" } }

  • Rom 2:3
    67%

    3 { "verseID": "Romans.2.3", "source": "Λογίζῃ δὲ τοῦτο, ὦ ἄνθρωπε, ὁ κρίνων τοὺς τὰ τοιαῦτα πράσσοντας, καὶ ποιῶν αὐτά, ὅτι σὺ ἐκφεύξῃ τὸ κρίμα τοῦ Θεοῦ;", "text": "You *logizē* *de* this, O *anthrōpe*, *ho krinōn* those *ta toiauta prassontas*, and *poiōn* them, that *sy* will *ekpheuxē* the *krima* of *Theos*?", "grammar": { "*logizē*": "verb, present indicative middle, 2nd person singular - you consider/reckon/think", "*de*": "particle, postpositive - but/and/now", "*anthrōpe*": "noun, vocative, masculine, singular - man/person", "*ho krinōn*": "article + participle, present active, nominative, masculine, singular - the one judging", "*ta toiauta prassontas*": "article + demonstrative pronoun + participle, present active, accusative, masculine, plural - the such things practicing/doing", "*poiōn*": "participle, present active, nominative, masculine, singular - doing", "*sy*": "personal pronoun, nominative, 2nd person singular - you", "*ekpheuxē*": "verb, future indicative, 2nd person singular - you will escape", "*krima*": "noun, accusative, neuter, singular - judgment", "*Theos*": "noun, genitive, masculine, singular - God" }, "variants": { "*logizē*": "consider/reckon/calculate/suppose", "*anthrōpe*": "human/man/person", "*krinōn*": "judging/discerning/evaluating/condemning", "*prassontas*": "practicing/performing/doing repeatedly", "*poiōn*": "doing/making/producing", "*ekpheuxē*": "escape/flee from/avoid" } }

  • Deut 13:11
    67%

    11 { "verseID": "Deuteronomy.13.11", "source": "וּסְקַלְתּ֥וֹ בָאֲבָנִ֖ים וָמֵ֑ת כִּ֣י בִקֵּ֗שׁ לְהַדִּֽיחֲךָ֙ מֵעַל֙ יְהוָ֣ה אֱלֹהֶ֔יךָ הַמּוֹצִיאֲךָ֛ מֵאֶ֥רֶץ מִצְרַ֖יִם מִבֵּ֥ית עֲבָדִֽים׃", "text": "And-*ûsĕqaltô* with-the-*bāʾăbānîm* and-he-*wāmēt*, for he-*biqqēš* *lĕhaddîḥăkā* from-upon *YHWH* *ʾĕlōhêkā* the-one-*hammôṣîʾăkā* from-*ʾereṣ* *miṣrayim* from-*bêt* *ʿăbādîm*.", "grammar": { "*ûsĕqaltô*": "qal perfect with waw consecutive, 2nd person masculine singular with 3rd person masculine singular suffix - and you shall stone him", "*bāʾăbānîm*": "preposition bet + definite article + noun, feminine plural - with the stones", "*wāmēt*": "qal perfect with waw consecutive, 3rd person masculine singular - and he shall die", "*biqqēš*": "piel perfect, 3rd person masculine singular - he sought", "*lĕhaddîḥăkā*": "preposition lamed + hiphil infinitive construct with 2nd person masculine singular suffix - to lead you astray", "*hammôṣîʾăkā*": "hiphil participle, masculine singular with definite article and 2nd person masculine singular suffix - the one bringing you out" }, "variants": { "*sāqal*": "stone/throw stones at", "*ʾeben*": "stone/rock", "*mût*": "die/be killed", "*bāqaš*": "seek/search for/desire", "*nādaḥ*": "lead astray/thrust away/banish", "*yāṣāʾ*": "go out/bring out/come out" } }

  • 1 Pet 3:9
    67%

    9 { "verseID": "1 Peter.3.9", "source": "Μὴ ἀποδιδόντες κακὸν ἀντὶ κακοῦ, ἢ λοιδορίαν ἀντὶ λοιδορίας: τοὐναντίον δὲ εὐλογοῦντες· εἰδότες ὅτι εἰς τοῦτο ἐκλήθητε, ἵνα εὐλογίαν κληρονομήσητε.", "text": "Not *apodidontes kakon anti kakou*, or *loiodorian anti loidorias*: *tounantion* but *eulogountes*; *eidotes* that for this you-were-*eklēthēte*, in-order-that *eulogian* you-may-*klēronomēsēte*.", "grammar": { "*apodidontes*": "present active participle, nominative, masculine, plural - returning/repaying", "*kakon*": "accusative, neuter, singular - evil/bad/wrong", "*anti*": "preposition + genitive - instead of/in place of", "*kakou*": "genitive, neuter, singular - of evil/bad/wrong", "*loidorian*": "accusative, feminine, singular - insult/reviling/abuse", "*loidorias*": "genitive, feminine, singular - of insult/reviling/abuse", "*tounantion*": "adverb - on the contrary/instead", "*eulogountes*": "present active participle, nominative, masculine, plural - blessing/speaking well of", "*eidotes*": "perfect active participle, nominative, masculine, plural - knowing/having known", "*eklēthēte*": "aorist passive indicative, 2nd plural - you were called", "*eulogian*": "accusative, feminine, singular - blessing", "*klēronomēsēte*": "aorist active subjunctive, 2nd plural - you might inherit/obtain" }, "variants": { "*apodidontes*": "returning/repaying/giving back", "*kakon*": "evil/bad/wrong/harm", "*loidorian*": "insult/reviling/abuse/reproach", "*tounantion*": "on the contrary/instead/opposite", "*eulogountes*": "blessing/speaking well of/praising", "*eidotes*": "knowing/having known/being aware", "*eklēthēte*": "you were called/invited/summoned", "*eulogian*": "blessing/benefit/praise", "*klēronomēsēte*": "you might inherit/obtain/receive as an inheritance" } }

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