2 Timothy 2:25

biblecontext

{ "verseID": "2 Timothy.2.25", "source": "Ἐν πρᾶότητι παιδεύοντα τοὺς ἀντιδιατιθεμένους· μήποτε δῷ αὐτοῖς ὁ Θεὸς μετάνοιαν εἰς ἐπίγνωσιν ἀληθείας·", "text": "In *praotēti paideuonta tous antidiatithemenous*; perhaps *dō autois ho Theos metanoian eis epignōsin alētheias*;", "grammar": { "*En*": "preposition + dative - in", "*praotēti*": "dative, feminine, singular - gentleness", "*paideuonta*": "present, participle, active, accusative, masculine, singular - instructing", "*tous*": "definite article, accusative, masculine, plural - the", "*antidiatithemenous*": "present, participle, middle, accusative, masculine, plural - opposing", "*mēpote*": "conjunction - perhaps/whether/if perhaps", "*dō*": "aorist, subjunctive, active, 3rd singular - might give", "*autois*": "personal pronoun, dative, masculine, plural - to them", "*ho*": "definite article, nominative, masculine, singular - the", "*Theos*": "nominative, masculine, singular - God", "*metanoian*": "accusative, feminine, singular - repentance", "*eis*": "preposition + accusative - to/unto", "*epignōsin*": "accusative, feminine, singular - knowledge", "*alētheias*": "genitive, feminine, singular - of truth" }, "variants": { "*praotēti*": "gentleness/meekness/mildness", "*paideuonta*": "instructing/training/correcting", "*antidiatithemenous*": "opposing/those who oppose/opponents", "*mēpote*": "perhaps/whether/if perhaps/lest", "*dō*": "might give/grant/provide", "*Theos*": "God/deity", "*metanoian*": "repentance/change of mind", "*epignōsin*": "knowledge/full knowledge/recognition", "*alētheias*": "of truth/reality" } }

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Referenced Verses

  • 1 Tim 2:4 : 4 { "verseID": "1 Timothy.2.4", "source": "Ὃς πάντας ἀνθρώπους θέλει σωθῆναι, καὶ εἰς ἐπίγνωσιν ἀληθείας ἐλθεῖν.", "text": "Who all *anthrōpous* *thelei* to be *sōthēnai*, and into *epignōsin* of *alētheias* to *elthein*.", "grammar": { "*anthrōpous*": "accusative, masculine, plural - men/humans/mankind", "*thelei*": "present active indicative, 3rd singular - wills/desires/wishes", "*sōthēnai*": "aorist passive infinitive - to be saved", "*epignōsin*": "accusative, feminine, singular - knowledge/recognition/understanding", "*alētheias*": "genitive, feminine, singular - truth/reality", "*elthein*": "aorist active infinitive - to come/go" }, "variants": { "*anthrōpous*": "humans/mankind/people", "*thelei*": "wills/desires/wishes/wants", "*sōthēnai*": "to be saved/rescued/delivered", "*epignōsin*": "full knowledge/recognition/precise understanding", "*alētheias*": "truth/reality/genuineness", "*elthein*": "to come/arrive/reach" } }
  • Gal 6:1 : 1 { "verseID": "Galatians.6.1", "source": "¶Ἀδελφοί, ἐὰν καὶ προληφθῇ ἄνθρωπος ἔν τινι παραπτώματι, ὑμεῖς οἱ πνευματικοὶ, καταρτίζετε τὸν τοιοῦτον ἐν πνεύματι πρᾳότητος· σκοπῶν σεαυτόν, μὴ καὶ σὺ πειρασθῇς.", "text": "*Adelphoi*, if also *prolēphthē anthropos* in any *paraptōmati*, you the *pneumatikoi*, *katartizete* the such one in *pneumati praotētos*; *skopōn seauton*, not also you *peirasthēs*.", "grammar": { "*Adelphoi*": "vocative, masculine, plural - brothers", "*prolēphthē*": "aorist, passive, subjunctive, 3rd singular - might be caught/overtaken", "*anthropos*": "nominative, masculine, singular - man/person", "*paraptōmati*": "dative, neuter, singular - trespass/offense", "*pneumatikoi*": "nominative, masculine, plural with article - spiritual ones", "*katartizete*": "present, active, imperative, 2nd plural - restore/mend/complete", "*pneumati*": "dative, neuter, singular - spirit", "*praotētos*": "genitive, feminine, singular - gentleness/meekness", "*skopōn*": "present, active, participle, nominative, masculine, singular - watching/looking at", "*seauton*": "accusative, masculine, singular - yourself", "*peirasthēs*": "aorist, passive, subjunctive, 2nd singular - might be tempted/tested" }, "variants": { "*Adelphoi*": "brothers/siblings/fellow believers", "*prolēphthē*": "caught/overtaken/surprised by", "*anthropos*": "person/human/man", "*paraptōmati*": "trespass/offense/sin/false step", "*pneumatikoi*": "spiritual ones/those led by the Spirit", "*katartizete*": "restore/mend/repair/complete/make whole", "*pneumati*": "spirit/disposition/breath", "*praotētos*": "gentleness/meekness/humility", "*skopōn*": "watching/looking at/paying attention to", "*peirasthēs*": "tempted/tested/tried" } }
  • Acts 8:22 : 22 { "verseID": "Acts.8.22", "source": "Μετανόησον οὖν ἀπὸ τῆς κακίας σου ταύτης, καὶ δεήθητι τοῦ Θεοῦ, εἰ ἄρα ἀφεθήσεταί σοι ἡ ἐπίνοια τῆς καρδίας σου.", "text": "*Metanoēson oun* from the *kakias* of you *tautēs*, and *deēthēti* the *Theou*, if *ara aphethēsetai* to you the *epinoia* of the *kardias* of you.", "grammar": { "*Metanoēson*": "aorist active imperative, 2nd singular - repent", "*oun*": "conjunction - therefore", "*kakias*": "genitive, feminine, singular - wickedness", "*tautēs*": "demonstrative pronoun, genitive, feminine, singular - this", "*deēthēti*": "aorist passive imperative, 2nd singular - pray/beseech", "*Theou*": "genitive, masculine, singular - of God", "*ara*": "particle - perhaps/if perhaps", "*aphethēsetai*": "future passive indicative, 3rd singular - will be forgiven", "*epinoia*": "nominative, feminine, singular - thought/intent", "*kardias*": "genitive, feminine, singular - of heart" }, "variants": { "*Metanoēson*": "repent/change your mind", "*kakias*": "wickedness/evil/malice", "*deēthēti*": "pray/beseech/beg", "*aphethēsetai*": "will be forgiven/pardoned/remitted", "*epinoia*": "thought/intent/purpose" } }
  • 1 Pet 3:15 : 15 { "verseID": "1 Peter.3.15", "source": "Κύριον δὲ τὸν Θεὸν ἁγιάσατε ἐν ταῖς καρδίαις ὑμῶν: ἕτοιμοι δὲ ἀεὶ πρὸς ἀπολογίαν παντὶ τῷ αἰτοῦντι ὑμᾶς λόγον περὶ τῆς ἐν ὑμῖν ἐλπίδος", "text": "*Kyrion* but the *Theon hagiasate* in the *kardiais* of-you: *hetoimoi* but *aei pros apologian* to-everyone *aitounti* you *logon* concerning the in you *elpidos*", "grammar": { "*Kyrion*": "accusative, masculine, singular - Lord/master", "*de*": "conjunction - but/and/now", "*Theon*": "accusative, masculine, singular - God", "*hagiasate*": "aorist active imperative, 2nd plural - sanctify/set apart", "*en*": "preposition + dative - in", "*kardiais*": "dative, feminine, plural - hearts", "*hymōn*": "genitive, plural - of you/your", "*hetoimoi*": "nominative, masculine, plural - ready/prepared", "*aei*": "adverb - always/ever", "*pros*": "preposition + accusative - for/to/toward", "*apologian*": "accusative, feminine, singular - defense/answer", "*panti*": "dative, masculine, singular - to everyone/to all", "*aitounti*": "present active participle, dative, masculine, singular - asking/requesting", "*hymas*": "accusative, plural - you", "*logon*": "accusative, masculine, singular - word/account/reason", "*peri*": "preposition + genitive - concerning/about", "*elpidos*": "genitive, feminine, singular - of hope" }, "variants": { "*Kyrion*": "Lord/master/owner", "*Theon*": "God/deity", "*hagiasate*": "sanctify/set apart/treat as holy", "*kardiais*": "hearts/minds/inner selves", "*hetoimoi*": "ready/prepared/at hand", "*aei*": "always/continually/ever", "*apologian*": "defense/verbal defense/answer", "*aitounti*": "asking/requesting/demanding", "*logon*": "word/account/reason/explanation", "*elpidos*": "hope/expectation/confidence" } }
  • Acts 2:38 : 38 { "verseID": "Acts.2.38", "source": "Πέτρος δὲ ἔφη πρὸς αὐτούς, Μετανοήσατε, καὶ βαπτισθήτω ἕκαστος ὑμῶν ἐπὶ τῷ ὀνόματι Ἰησοῦ Χριστοῦ εἰς ἄφεσιν ἁμαρτιῶν, καὶ λήψεσθε τὴν δωρεὰν τοῦ Ἁγίου Πνεύματος.", "text": "*Petros de ephē* to them, *Metanoēsate*, and *baptisthētō* each of you upon the *onomati Iēsou Christou* into *aphesin hamartiōn*, and *lēpsesthe* the *dōrean* of the *Hagiou Pneumatos*.", "grammar": { "*Petros*": "nominative, masculine, singular - Peter", "*de*": "conjunction - but/and", "*ephē*": "imperfect active indicative, 3rd person singular - he was saying", "*Metanoēsate*": "aorist active imperative, 2nd person plural - repent", "*baptisthētō*": "aorist passive imperative, 3rd person singular - let be baptized", "*onomati*": "dative, neuter, singular - name", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*Christou*": "genitive, masculine, singular - of Christ", "*aphesin*": "accusative, feminine, singular - forgiveness/remission", "*hamartiōn*": "genitive, feminine, plural - of sins", "*lēpsesthe*": "future middle indicative, 2nd person plural - you will receive", "*dōrean*": "accusative, feminine, singular - gift", "*Hagiou*": "genitive, neuter, singular - of Holy", "*Pneumatos*": "genitive, neuter, singular - of Spirit" }, "variants": { "*ephē*": "said/was saying/declared", "*Metanoēsate*": "repent/change mind/think differently after", "*baptisthētō*": "be baptized/be immersed", "*onomati*": "name/authority/person", "*aphesin*": "forgiveness/remission/release", "*hamartiōn*": "sins/failures/misdeeds", "*lēpsesthe*": "will receive/obtain/get", "*dōrean*": "gift/free gift/present", "*Hagiou*": "Holy/Set apart", "*Pneumatos*": "Spirit/Breath/Wind" } }
  • 1 Tim 6:11 : 11 { "verseID": "1 Timothy.6.11", "source": "Σὺ δέ, ὦ ἄνθρωπε τοῦ Θεοῦ, ταῦτα φεῦγε· δίωκε δὲ δικαιοσύνην, εὐσέβειαν, πίστιν, ἀγάπην, ὑπομονήν, πρᾳότητα.", "text": "*Sy de*, O *anthrōpe tou Theou*, these things *pheuge*; *diōke de dikaiosynēn*, *eusebeian*, *pistin*, *agapēn*, *hypomonēn*, *praotēta*.", "grammar": { "*Sy*": "personal pronoun, nominative, 2nd person singular - you", "*de*": "conjunction, adversative - but", "*ō*": "interjection - O", "*anthrōpe*": "vocative, masculine, singular - man/person", "*tou Theou*": "genitive, masculine, singular with article - of God", "*tauta*": "demonstrative pronoun, accusative, neuter, plural - these things", "*pheuge*": "present imperative, 2nd person singular, active - flee/escape", "*diōke*": "present imperative, 2nd person singular, active - pursue/follow after", "*de*": "conjunction - but/and", "*dikaiosynēn*": "accusative, feminine, singular - righteousness", "*eusebeian*": "accusative, feminine, singular - godliness/piety", "*pistin*": "accusative, feminine, singular - faith/faithfulness", "*agapēn*": "accusative, feminine, singular - love", "*hypomonēn*": "accusative, feminine, singular - endurance/patience", "*praotēta*": "accusative, feminine, singular - gentleness/meekness" }, "variants": { "*anthrōpe*": "man/person/human", "*pheuge*": "flee/escape/run from/avoid", "*diōke*": "pursue/follow after/press toward", "*dikaiosynēn*": "righteousness/justice/uprightness", "*eusebeian*": "godliness/piety/devotion", "*pistin*": "faith/faithfulness/belief/trust", "*agapēn*": "love/charity/benevolence", "*hypomonēn*": "endurance/patience/steadfastness/perseverance", "*praotēta*": "gentleness/meekness/mildness" } }
  • Acts 11:18 : 18 { "verseID": "Acts.11.18", "source": "Ἀκούσαντες δὲ ταῦτα, ἡσύχασαν, καὶ ἐδόξαζον τὸν Θεόν, λέγοντες, Ἄρα γε καὶ τοῖς Ἔθνεσιν ὁ Θεὸς τὴν μετάνοιαν ἔδωκεν εἰς ζωήν.", "text": "*Akousantes de tauta*, *hēsychasan*, and *edoxazon ton Theon*, *legontes*, *Ara ge* also to the *Ethnesin ho Theos tēn metanoian edōken* for *zōēn*.", "grammar": { "*Akousantes*": "aorist active participle, nominative masculine plural - having heard", "*de*": "postpositive conjunction - and/but", "*tauta*": "demonstrative pronoun, accusative neuter plural - these things", "*hēsychasan*": "aorist active indicative 3rd person plural - they became silent", "*edoxazon*": "imperfect active indicative 3rd person plural - they were glorifying", "*ton Theon*": "accusative masculine singular with article - God", "*legontes*": "present active participle, nominative masculine plural - saying", "*Ara ge*": "inferential particles - then indeed", "*kai*": "adverb - also/even", "*tois Ethnesin*": "dative neuter plural with article - to the Gentiles/nations", "*ho Theos*": "nominative masculine singular with article - God", "*tēn metanoian*": "accusative feminine singular with article - repentance", "*edōken*": "aorist active indicative 3rd person singular - has given", "*eis*": "preposition with accusative - for/unto", "*zōēn*": "accusative feminine singular - life" }, "variants": { "*Akousantes*": "having heard/when they heard", "*hēsychasan*": "became silent/fell quiet/ceased arguing", "*edoxazon*": "were glorifying/were praising", "*Ara ge*": "then indeed/so then", "*Ethnesin*": "Gentiles/nations/non-Jewish peoples", "*metanoian*": "repentance/change of mind", "*edōken*": "has given/granted", "*zōēn*": "life/eternal life" } }
  • Acts 20:21 : 21 { "verseID": "Acts.20.21", "source": "Διαμαρτυρόμενος Ἰουδαίοις τε, καὶ Ἕλλησιν, τὴν εἰς τὸν Θεὸν μετάνοιαν, καὶ πίστιν τὴν εἰς τὸν Κύριον ἡμῶν Ἰησοῦν Χριστόν.", "text": "*Diamartyromenos* to-*Ioudaiois* *te*, and *Hellēsin*, the toward the *Theon* *metanoian*, and *pistin* the toward the *Kyrion* of-us *Iēsoun* *Christon*.", "grammar": { "*Diamartyromenos*": "present participle, middle, nominative, masculine, singular - testifying solemnly", "*Ioudaiois*": "dative, masculine, plural - to Jews", "*te*": "connective particle - and/both", "*Hellēsin*": "dative, masculine, plural - to Greeks", "*Theon*": "accusative, masculine, singular - God", "*metanoian*": "accusative, feminine, singular - repentance", "*pistin*": "accusative, feminine, singular - faith", "*Kyrion*": "accusative, masculine, singular - Lord", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*Christon*": "accusative, masculine, singular - Christ" }, "variants": { "*Diamartyromenos*": "testifying solemnly/earnestly witnessing", "*te*": "both/and", "*metanoian*": "repentance/change of mind", "*pistin*": "faith/belief/trust" } }
  • Acts 22:1-9 : 1 { "verseID": "Acts.22.1", "source": "¶Ἄνδρες, ἀδελφοὶ, καὶ πατέρες, ἀκούσατέ μου τῆς πρὸς ὑμᾶς νυνὶ ἀπολογίας.", "text": "*Andres*, *adelphoi*, and *pateres*, *akousate* of me the *pros* you *nyni* *apologias*.", "grammar": { "*Andres*": "nominative, masculine, plural - men", "*adelphoi*": "nominative, masculine, plural - brothers", "*pateres*": "nominative, masculine, plural - fathers", "*akousate*": "aorist imperative, 2nd person plural - hear/listen", "*pros*": "preposition + accusative - to/toward", "*nyni*": "temporal adverb - now/at this time", "*apologias*": "genitive, feminine, singular - defense/speech in defense" }, "variants": { "*andres*": "men/gentlemen/sirs", "*adelphoi*": "brothers/brethren/fellow Jews", "*pateres*": "fathers/elders/ancestors", "*akousate*": "hear/listen to/pay attention to", "*apologias*": "defense/explanation/justification" } } 2 { "verseID": "Acts.22.2", "source": "(Ἀκούσαντες δὲ ὅτι τῇ Ἑβραΐδι διαλέκτῳ προσεφώνει αὐτοῖς, μᾶλλον παρέσχον ἡσυχίαν: καί φησίν,)", "text": "(*Akousantes* *de* that in the *Hebraidi dialektō* *prosephōnei* to them, *mallon* they *pareschon* *hēsychian*: and *phēsin*,)", "grammar": { "*Akousantes*": "aorist participle, nominative, masculine, plural - having heard", "*de*": "postpositive conjunction - but/and/now", "*Hebraidi*": "dative, feminine, singular - Hebrew", "*dialektō*": "dative, feminine, singular - language/dialect", "*prosephōnei*": "imperfect active indicative, 3rd person singular - was addressing/speaking to", "*mallon*": "comparative adverb - more/rather", "*pareschon*": "aorist active indicative, 3rd person plural - provided/granted/gave", "*hēsychian*": "accusative, feminine, singular - quietness/silence", "*phēsin*": "present active indicative, 3rd person singular - he says" }, "variants": { "*Akousantes*": "having heard/when they heard", "*de*": "but/and/now", "*Hebraidi dialektō*": "Hebrew language/Aramaic dialect", "*prosephōnei*": "was addressing/was speaking to", "*mallon*": "more/rather/instead", "*pareschon*": "provided/maintained/gave", "*hēsychian*": "silence/quiet/stillness", "*phēsin*": "he says/he spoke" } } 3 { "verseID": "Acts.22.3", "source": "Ἐγώ μὲν εἰμι ἀνὴρ Ἰουδαῖος, γεγεννημένος ἐν Ταρσῷ, τῆς Κιλικίας, ἀνατεθραμμένος δὲ ἐν τῇ πόλει ταύτῃ παρὰ τοὺς πόδας Γαμαλιήλ, πεπαιδευμένος κατὰ ἀκρίβειαν τοῦ πατρῴου νόμου, ζηλωτὴς ὑπάρχων τοῦ Θεοῦ, καθὼς πάντες ὑμεῖς ἐστε σήμερον.", "text": "*Egō men eimi anēr Ioudaios*, *gegennēmenos* in *Tarsō*, of *Kilikias*, *anatetrammenos* *de* in the *polei tautē para* the *podas Gamaliēl*, *pepaideumenos kata akribeian* of the *patrōou nomou*, *zēlōtēs hyparchōn* of the *Theou*, *kathōs* all you *este sēmeron*.", "grammar": { "*Egō*": "personal pronoun, nominative - I", "*men*": "particle marking contrast - on the one hand/indeed", "*eimi*": "present indicative, 1st person singular - am", "*anēr*": "nominative, masculine, singular - man", "*Ioudaios*": "nominative, masculine, singular - Jewish/Jew", "*gegennēmenos*": "perfect passive participle, nominative, masculine, singular - having been born", "*Tarsō*": "dative, feminine, singular - Tarsus (city name)", "*Kilikias*": "genitive, feminine, singular - Cilicia (region name)", "*anatetrammenos*": "perfect passive participle, nominative, masculine, singular - having been brought up/raised", "*de*": "postpositive conjunction - but/and", "*polei*": "dative, feminine, singular - city", "*tautē*": "demonstrative pronoun, dative, feminine, singular - this", "*para*": "preposition + accusative - beside/at", "*podas*": "accusative, masculine, plural - feet", "*Gamaliēl*": "proper noun, genitive - Gamaliel", "*pepaideumenos*": "perfect passive participle, nominative, masculine, singular - having been trained/educated", "*kata*": "preposition + accusative - according to", "*akribeian*": "accusative, feminine, singular - exactness/strictness", "*patrōou*": "genitive, masculine, singular - ancestral/paternal", "*nomou*": "genitive, masculine, singular - law", "*zēlōtēs*": "nominative, masculine, singular - zealot/enthusiast", "*hyparchōn*": "present active participle, nominative, masculine, singular - being/existing", "*Theou*": "genitive, masculine, singular - God", "*kathōs*": "comparative adverb - just as/even as", "*este*": "present indicative, 2nd person plural - you are", "*sēmeron*": "adverb - today/this day" }, "variants": { "*anēr Ioudaios*": "Jewish man/Jew", "*gegennēmenos*": "born/having been born", "*anatetrammenos*": "brought up/raised/educated", "*para tous podas*": "at the feet of/under the instruction of", "*pepaideumenos*": "trained/educated/instructed", "*kata akribeian*": "according to strictness/with exactness/precisely", "*patrōou nomou*": "ancestral law/law of our fathers", "*zēlōtēs*": "zealot/enthusiast/zealous adherent", "*hyparchōn*": "being/existing as/serving as" } } 4 { "verseID": "Acts.22.4", "source": "Ὃς ταύτην τὴν ὁδὸν ἐδίωξα ἄχρι θανάτου, δεσμεύων καὶ παραδιδοὺς εἰς φυλακὰς ἄνδρας τε καὶ γυναῖκας.", "text": "Who this the *hodon* *ediōxa* unto *thanatou*, *desmeuōn* and *paradidous* into *phylakas* *andras* *te* and *gynaikas*.", "grammar": { "*hodon*": "accusative, feminine, singular - way/path/road", "*ediōxa*": "aorist active indicative, 1st person singular - I persecuted", "*thanatou*": "genitive, masculine, singular - death", "*desmeuōn*": "present active participle, nominative, masculine, singular - binding/tying", "*paradidous*": "present active participle, nominative, masculine, singular - delivering/handing over", "*phylakas*": "accusative, feminine, plural - prisons/watches", "*andras*": "accusative, masculine, plural - men", "*te*": "particle - both/and (connective)", "*gynaikas*": "accusative, feminine, plural - women" }, "variants": { "*hodon*": "way/path/road/The Way (as a term for Christianity)", "*ediōxa*": "persecuted/pursued/harassed", "*thanatou*": "death/to the point of death", "*desmeuōn*": "binding/arresting/putting in chains", "*paradidous*": "delivering/handing over/committing", "*phylakas*": "prisons/guards/jails" } } 5 { "verseID": "Acts.22.5", "source": "Ὡς καὶ ὁ ἀρχιερεὺς μαρτυρεῖ μοι, καὶ πᾶν τὸ πρεσβυτέριον: παρʼ ὧν καὶ ἐπιστολὰς δεξάμενος πρὸς τοὺς ἀδελφούς, εἰς Δαμασκὸν ἐπορευόμην, ἄξων καὶ τοὺς ἐκεῖσε ὄντας δεδεμένους εἰς Ἰερουσαλήμ, ἵνα τιμωρηθῶσιν.", "text": "As also the *archiereus martyrei* to me, and all the *presbyterion*: from whom also *epistolas dexamenos pros* the *adelphous*, to *Damaskon eporeuomēn*, *axōn* also those *ekeise ontas dedemenous* to *Ierousalēm*, in order that *timōrēthōsin*.", "grammar": { "*archiereus*": "nominative, masculine, singular - high priest", "*martyrei*": "present active indicative, 3rd person singular - testifies/bears witness", "*presbyterion*": "nominative, neuter, singular - council of elders/presbytery", "*epistolas*": "accusative, feminine, plural - letters", "*dexamenos*": "aorist middle participle, nominative, masculine, singular - having received", "*pros*": "preposition + accusative - to/toward", "*adelphous*": "accusative, masculine, plural - brothers", "*Damaskon*": "accusative, feminine, singular - Damascus (city name)", "*eporeuomēn*": "imperfect middle indicative, 1st person singular - I was journeying/traveling", "*axōn*": "future active participle, nominative, masculine, singular - going to bring/lead", "*ekeise*": "adverb - there/in that place", "*ontas*": "present active participle, accusative, masculine, plural - being/who were", "*dedemenous*": "perfect passive participle, accusative, masculine, plural - having been bound", "*Ierousalēm*": "accusative, feminine, singular - Jerusalem (city name)", "*timōrēthōsin*": "aorist passive subjunctive, 3rd person plural - they might be punished" }, "variants": { "*archiereus*": "high priest/chief priest", "*martyrei*": "testifies/bears witness/can testify", "*presbyterion*": "council of elders/Sanhedrin/presbytery", "*epistolas*": "letters/epistles/written authorizations", "*dexamenos*": "having received/accepted/taken", "*pros tous adelphous*": "to the brothers/to fellow Jews", "*axōn*": "to bring/intending to bring/to lead", "*dedemenous*": "bound/in chains/as prisoners", "*timōrēthōsin*": "might be punished/judged/penalized" } } 6 { "verseID": "Acts.22.6", "source": "Ἐγένετο δέ, μοι πορευομένῳ καὶ ἐγγίζοντι τῇ Δαμασκῷ, περὶ μεσημβρίαν, ἐξαίφνης ἐκ τοῦ οὐρανοῦ περιαστράψαι φῶς ἱκανὸν περὶ ἐμέ.", "text": "*Egeneto* *de*, to me *poreuomenō* and *eggizonti* *tē Damaskō*, about *mesēmbrian*, *exaiphnēs* from the *ouranou periastrapsai phōs hikanon peri* me.", "grammar": { "*Egeneto*": "aorist middle indicative, 3rd person singular - it happened/came to pass", "*de*": "postpositive conjunction - but/and/now", "*poreuomenō*": "present middle participle, dative, masculine, singular - journeying/traveling", "*eggizonti*": "present active participle, dative, masculine, singular - approaching/coming near", "*tē Damaskō*": "dative, feminine, singular - Damascus (city name)", "*mesēmbrian*": "accusative, feminine, singular - midday/noon", "*exaiphnēs*": "adverb - suddenly/unexpectedly", "*ouranou*": "genitive, masculine, singular - heaven/sky", "*periastrapsai*": "aorist active infinitive - to flash around/shine around", "*phōs*": "nominative, neuter, singular - light", "*hikanon*": "accusative, neuter, singular - sufficient/considerable", "*peri*": "preposition + accusative - around/about" }, "variants": { "*Egeneto*": "it happened/came to pass/occurred", "*poreuomenō*": "journeying/traveling/going", "*eggizonti*": "approaching/drawing near to/coming close to", "*mesēmbrian*": "midday/noon/middle of the day", "*exaiphnēs*": "suddenly/unexpectedly/all at once", "*periastrapsai*": "to flash around/shine around/flash all around", "*phōs hikanon*": "great light/sufficient light/intense light" } } 7 { "verseID": "Acts.22.7", "source": "Ἔπεσόν τε εἰς τὸ ἔδαφος, καὶ ἤκουσα φωνῆς λεγούσης μοι, Σαούλ, Σαούλ, τί με διώκεις;", "text": "*Epeson te* into the *edaphos*, and *ēkousa phōnēs legousēs* to me, *Saoul*, *Saoul*, why me *diōkeis*?", "grammar": { "*Epeson*": "aorist active indicative, 1st person singular - I fell", "*te*": "particle - and/both (connective)", "*edaphos*": "accusative, neuter, singular - ground/soil", "*ēkousa*": "aorist active indicative, 1st person singular - I heard", "*phōnēs*": "genitive, feminine, singular - voice/sound", "*legousēs*": "present active participle, genitive, feminine, singular - saying/speaking", "*Saoul*": "vocative - Saul (Hebrew name)", "*diōkeis*": "present active indicative, 2nd person singular - you are persecuting" }, "variants": { "*Epeson*": "fell/fell down/collapsed", "*edaphos*": "ground/earth/floor", "*phōnēs*": "voice/sound/utterance", "*legousēs*": "saying/speaking/declaring", "*diōkeis*": "persecute/pursue/harass" } } 8 { "verseID": "Acts.22.8", "source": "Ἐγὼ δὲ ἀπεκρίθην, Τίς εἶ, Κύριε; Εἶπέν τε πρός με, Ἐγώ εἰμι Ἰησοῦς ὁ Ναζωραῖος, ὃν σὺ διώκεις.", "text": "*Egō de apekrithēn*, Who *ei*, *Kyrie*? *Eipen te pros* me, *Egō eimi Iēsous ho Nazōraios*, whom you *diōkeis*.", "grammar": { "*Egō*": "personal pronoun, nominative - I", "*de*": "postpositive conjunction - but/and", "*apekrithēn*": "aorist passive indicative, 1st person singular - I answered", "*ei*": "present active indicative, 2nd person singular - you are", "*Kyrie*": "vocative, masculine, singular - Lord/Sir", "*Eipen*": "aorist active indicative, 3rd person singular - he said", "*te*": "particle - and/both (connective)", "*pros*": "preposition + accusative - to/toward", "*Egō eimi*": "present active indicative, 1st person singular with pronoun - I am", "*Iēsous*": "nominative, masculine, singular - Jesus", "*ho Nazōraios*": "nominative, masculine, singular - the Nazarene", "*diōkeis*": "present active indicative, 2nd person singular - you are persecuting" }, "variants": { "*apekrithēn*": "answered/responded/replied", "*Kyrie*": "Lord/Sir/Master", "*Nazōraios*": "Nazarene/of Nazareth/Nazarite", "*diōkeis*": "persecute/pursue/harass" } } 9 { "verseID": "Acts.22.9", "source": "Οἱ δὲ σὺν ἐμοὶ ὄντες τὸ μὲν φῶς ἐθεάσαντο, καὶ ἔμφοβοι ἐγένοντο· τὴν δὲ φωνὴν οὐκ ἤκουσαν τοῦ λαλοῦντός μοι.", "text": "The *de* with me *ontes* the *men phōs etheasanto*, and *emphoboi egenonto*; the *de phōnēn* not *ēkousan* of the *lalountos* to me.", "grammar": { "*de*": "postpositive conjunction - but/and", "*ontes*": "present active participle, nominative, masculine, plural - being/who were", "*men*": "particle marking contrast - on the one hand/indeed", "*phōs*": "accusative, neuter, singular - light", "*etheasanto*": "aorist middle indicative, 3rd person plural - they saw/beheld", "*emphoboi*": "nominative, masculine, plural - afraid/terrified", "*egenonto*": "aorist middle indicative, 3rd person plural - they became", "*phōnēn*": "accusative, feminine, singular - voice/sound", "*ēkousan*": "aorist active indicative, 3rd person plural - they heard", "*lalountos*": "present active participle, genitive, masculine, singular - speaking/talking" }, "variants": { "*ontes*": "being/who were/companions", "*etheasanto*": "saw/beheld/observed", "*emphoboi*": "afraid/terrified/fearful", "*egenonto*": "became/were/turned", "*phōnēn*": "voice/sound/speech", "*ēkousan*": "heard/understood/comprehended", "*lalountos*": "speaking/talking/addressing" } } 10 { "verseID": "Acts.22.10", "source": "Εἶπον δέ, Τί ποιήσω, Κύριε; Ὁ δὲ Κύριος εἶπεν πρός με, Ἀναστὰς, πορεύου εἰς Δαμασκόν· κἀκεῖ σοι λαληθήσεται περὶ πάντων ὧν τέτακταί σοι ποιῆσαι.", "text": "*Eipon de*, What *poiēsō*, *Kyrie*? The *de Kyrios eipen pros* me, *Anastas*, *poreuou* into *Damaskon*; *kakei soi lalēthēsetai peri pantōn hōn tetaktai soi poiēsai*.", "grammar": { "*Eipon*": "aorist active indicative, 1st person singular - I said", "*de*": "postpositive conjunction - but/and", "*poiēsō*": "future active indicative, 1st person singular - I will do", "*Kyrie*": "vocative, masculine, singular - Lord/Sir", "*Kyrios*": "nominative, masculine, singular - Lord", "*eipen*": "aorist active indicative, 3rd person singular - he said", "*pros*": "preposition + accusative - to/toward", "*Anastas*": "aorist active participle, nominative, masculine, singular - having risen/stood up", "*poreuou*": "present middle imperative, 2nd person singular - go/proceed", "*Damaskon*": "accusative, feminine, singular - Damascus (city name)", "*kakei*": "crasis of *kai* and *ekei* - and there", "*soi*": "personal pronoun, dative - to you", "*lalēthēsetai*": "future passive indicative, 3rd person singular - it will be spoken/told", "*peri*": "preposition + genitive - concerning/about", "*pantōn*": "genitive, neuter, plural - all things", "*hōn*": "relative pronoun, genitive, neuter, plural - which", "*tetaktai*": "perfect passive indicative, 3rd person singular - it has been appointed/ordained", "*poiēsai*": "aorist active infinitive - to do" }, "variants": { "*Eipon*": "said/asked/spoke", "*poiēsō*": "shall I do/should I do/am I to do", "*Kyrie*": "Lord/Sir/Master", "*Anastas*": "rise up/get up/standing up", "*poreuou*": "go/proceed/journey", "*kakei*": "and there/there also", "*lalēthēsetai*": "will be told/will be spoken/will be communicated", "*tetaktai*": "has been appointed/has been ordained/has been assigned" } } 11 { "verseID": "Acts.22.11", "source": "Ὡς δὲ οὐκ ἐνέβλεπον ἀπὸ τῆς δόξης τοῦ φωτὸς ἐκείνου, χειραγωγούμενος ὑπὸ τῶν συνόντων μοι, ἦλθον εἰς Δαμασκόν.", "text": "As *de* not *eneblepon* from the *doxēs* of the *phōtos ekeinou*, *cheiragōgoumenos* by the *synontōn* to me, *ēlthon* into *Damaskon*.", "grammar": { "*de*": "postpositive conjunction - but/and", "*eneblepon*": "imperfect active indicative, 1st person singular - I could see", "*doxēs*": "genitive, feminine, singular - glory/brightness", "*phōtos*": "genitive, neuter, singular - light", "*ekeinou*": "demonstrative pronoun, genitive, neuter, singular - that", "*cheiragōgoumenos*": "present passive participle, nominative, masculine, singular - being led by the hand", "*synontōn*": "present active participle, genitive, masculine, plural - being with/accompanying", "*ēlthon*": "aorist active indicative, 1st person singular - I came/went" }, "variants": { "*eneblepon*": "could see/was seeing/had sight", "*doxēs*": "glory/brightness/brilliance", "*cheiragōgoumenos*": "being led by hand/guided by hand", "*synontōn*": "companions/those with me/fellow travelers", "*ēlthon*": "came/went/arrived" } } 12 { "verseID": "Acts.22.12", "source": "Ἁνανίας δέ τις, ἀνὴρ εὐσεβὴς κατὰ τὸν νόμον, μαρτυρούμενος ὑπὸ πάντων τῶν κατοικούντων Ἰουδαίων,", "text": "*Hananias de tis*, *anēr eusebēs kata* the *nomon*, *martyroumenos* by all the *katoikountōn Ioudaiōn*,", "grammar": { "*Hananias*": "nominative, masculine, singular - Ananias (proper name)", "*de*": "postpositive conjunction - but/and", "*tis*": "indefinite pronoun, nominative, masculine, singular - a certain/someone", "*anēr*": "nominative, masculine, singular - man", "*eusebēs*": "nominative, masculine, singular - devout/pious", "*kata*": "preposition + accusative - according to", "*nomon*": "accusative, masculine, singular - law", "*martyroumenos*": "present passive participle, nominative, masculine, singular - being testified of/attested", "*katoikountōn*": "present active participle, genitive, masculine, plural - dwelling/living", "*Ioudaiōn*": "genitive, masculine, plural - Jews" }, "variants": { "*tis*": "certain/a certain/some", "*anēr eusebēs*": "devout man/pious man/godly man", "*kata ton nomon*": "according to the law/observant of the law", "*martyroumenos*": "having a good testimony/well spoken of/attested", "*katoikountōn*": "dwelling/living/residing" } } 13 { "verseID": "Acts.22.13", "source": "Ἐλθὼν πρός με, καὶ ἐπιστὰς, εἶπέν μοι, Σαοὺλ ἀδελφέ, ἀνάβλεψον. Κἀγὼ αὐτῇ τῇ ὥρᾳ ἀνέβλεψα εἰς αὐτόν.", "text": "*Elthōn pros* me, and *epistas*, *eipen* to me, *Saoul adelphe*, *anablepson*. *Kagō autē tē hōra aneblepsa* to him.", "grammar": { "*Elthōn*": "aorist active participle, nominative, masculine, singular - having come", "*pros*": "preposition + accusative - to/toward", "*epistas*": "aorist active participle, nominative, masculine, singular - having stood by/over", "*eipen*": "aorist active indicative, 3rd person singular - he said", "*Saoul*": "vocative - Saul (Hebrew name)", "*adelphe*": "vocative, masculine, singular - brother", "*anablepson*": "aorist active imperative, 2nd person singular - look up/receive sight", "*Kagō*": "crasis of *kai* and *egō* - and I", "*autē*": "demonstrative pronoun, dative, feminine, singular - same", "*tē hōra*": "dative, feminine, singular - hour/time", "*aneblepsa*": "aorist active indicative, 1st person singular - I looked up/received sight" }, "variants": { "*Elthōn*": "having come/came/approaching", "*epistas*": "standing over/stood beside/approached", "*adelphe*": "brother/fellow believer", "*anablepson*": "receive your sight/look up/see again", "*autē tē hōra*": "that same hour/at that moment/instantly", "*aneblepsa*": "received sight/looked up/could see again" } } 14 { "verseID": "Acts.22.14", "source": "Ὁ δὲ εἶπεν, Ὁ Θεὸς τῶν πατέρων ἡμῶν προεχειρίσατό σε, γνῶναι τὸ θέλημα αὐτοῦ, καὶ ἰδεῖν τὸν Δίκαιον, καὶ ἀκοῦσαι φωνὴν ἐκ τοῦ στόματος αὐτοῦ.", "text": "The *de eipen*, The *Theos* of the *paterōn* of us *proecheirisato* you, *gnōnai* the *thelēma* of him, and *idein* the *Dikaion*, and *akousai phōnēn* from the *stomatos* of him.", "grammar": { "*de*": "postpositive conjunction - but/and", "*eipen*": "aorist active indicative, 3rd person singular - he said", "*Theos*": "nominative, masculine, singular - God", "*paterōn*": "genitive, masculine, plural - fathers", "*proecheirisato*": "aorist middle indicative, 3rd person singular - appointed/chose beforehand", "*gnōnai*": "aorist active infinitive - to know", "*thelēma*": "accusative, neuter, singular - will/desire", "*idein*": "aorist active infinitive - to see", "*Dikaion*": "accusative, masculine, singular - Righteous One/Just One", "*akousai*": "aorist active infinitive - to hear", "*phōnēn*": "accusative, feminine, singular - voice", "*stomatos*": "genitive, neuter, singular - mouth" }, "variants": { "*Theos tōn paterōn*": "God of our fathers/ancestral God", "*proecheirisato*": "appointed/chose beforehand/selected", "*gnōnai*": "to know/to understand/to learn", "*thelēma*": "will/purpose/desire", "*Dikaion*": "Righteous One/Just One (title for Jesus/Messiah)", "*phōnēn ek tou stomatos*": "voice from his mouth/words directly from him" } } 15 { "verseID": "Acts.22.15", "source": "Ὅτι ἔσῃ μάρτυς αὐτῷ πρὸς πάντας ἀνθρώπους ὧν ἑώρακας καὶ ἤκουσας.", "text": "Because *esē martys* to him *pros pantas anthrōpous* of what *heōrakas* and *ēkousas*.", "grammar": { "*esē*": "future indicative, 2nd person singular - you will be", "*martys*": "nominative, masculine, singular - witness", "*pros*": "preposition + accusative - to/toward", "*pantas*": "accusative, masculine, plural - all", "*anthrōpous*": "accusative, masculine, plural - men/people", "*heōrakas*": "perfect active indicative, 2nd person singular - you have seen", "*ēkousas*": "aorist active indicative, 2nd person singular - you heard" }, "variants": { "*esē*": "you will be/shall be", "*martys*": "witness/testifier", "*pantas anthrōpous*": "all men/all people/everyone", "*heōrakas*": "have seen/witnessed/observed", "*ēkousas*": "heard/listened to/were told" } } 16 { "verseID": "Acts.22.16", "source": "Καὶ νῦν τί μέλλεις; ἀναστὰς, βάπτισαι, καὶ ἀπόλουσαι τὰς ἁμαρτίας σου, ἐπικαλεσάμενος τὸ ὄνομα τοῦ Κυρίου.", "text": "And now why *melleis*? *anastas*, *baptisai*, and *apolousal* the *hamartias* of you, *epikalesamenos* the *onoma* of the *Kyriou*.", "grammar": { "*melleis*": "present active indicative, 2nd person singular - you are delaying", "*anastas*": "aorist active participle, nominative, masculine, singular - having risen", "*baptisai*": "aorist middle imperative, 2nd person singular - be baptized", "*apolousal*": "aorist middle imperative, 2nd person singular - wash away", "*hamartias*": "accusative, feminine, plural - sins", "*epikalesamenos*": "aorist middle participle, nominative, masculine, singular - having called upon", "*onoma*": "accusative, neuter, singular - name", "*Kyriou*": "genitive, masculine, singular - Lord" }, "variants": { "*melleis*": "delay/hesitate/wait", "*anastas*": "arise/get up/stand up", "*baptisai*": "be baptized/immerse yourself", "*apolousal*": "wash away/cleanse/purify", "*hamartias*": "sins/wrongdoings/transgressions", "*epikalesamenos*": "calling upon/invoking/appealing to", "*onoma tou Kyriou*": "name of the Lord/Lord's name" } } 17 { "verseID": "Acts.22.17", "source": "Ἐγένετο δέ, μοι ὑποστρέψαντι εἰς Ἰερουσαλήμ, καὶ προσευχομένου μου ἐν τῷ ἱερῷ, γενέσθαι με ἐν ἐκστάσει·", "text": "*Egeneto de*, to me *hypostrepsanti* into *Ierousalēm*, and *proseuchomenou* of me in the *hierō*, *genesthai* me in *ekstasei*;", "grammar": { "*Egeneto*": "aorist middle indicative, 3rd person singular - it happened/came to pass", "*de*": "postpositive conjunction - but/and/now", "*hypostrepsanti*": "aorist active participle, dative, masculine, singular - having returned", "*Ierousalēm*": "accusative, feminine, singular - Jerusalem (city name)", "*proseuchomenou*": "present middle participle, genitive, masculine, singular - praying", "*hierō*": "dative, neuter, singular - temple", "*genesthai*": "aorist middle infinitive - to become/happen", "*ekstasei*": "dative, feminine, singular - ecstasy/trance" }, "variants": { "*Egeneto*": "it happened/came to pass/occurred", "*hypostrepsanti*": "having returned/when I returned", "*proseuchomenou*": "praying/while I was praying", "*hierō*": "temple/sanctuary", "*genesthai me en ekstasei*": "I fell into a trance/I was in an ecstatic state/I experienced a vision" } } 18 { "verseID": "Acts.22.18", "source": "Καὶ ἰδεῖν αὐτὸν λέγοντά μοι, Σπεῦσον, καὶ ἔξελθε ἐν τάχει ἐξ Ἰερουσαλήμ: διότι οὐ παραδέξονταί σου τὴν μαρτυρίαν περὶ ἐμοῦ.", "text": "And *idein* him *legonta* to me, *Speuson*, and *exelthe* in *tachei* from *Ierousalēm*: because not *paradexontai* of you the *martyrian peri* me.", "grammar": { "*idein*": "aorist active infinitive - to see", "*legonta*": "present active participle, accusative, masculine, singular - saying", "*Speuson*": "aorist active imperative, 2nd person singular - hurry/make haste", "*exelthe*": "aorist active imperative, 2nd person singular - go out/depart", "*tachei*": "dative, neuter, singular - quickness/speed", "*Ierousalēm*": "genitive, feminine, singular - Jerusalem (city name)", "*paradexontai*": "future middle indicative, 3rd person plural - they will receive", "*martyrian*": "accusative, feminine, singular - testimony/witness", "*peri*": "preposition + genitive - concerning/about" }, "variants": { "*idein*": "saw/to see/seeing", "*legonta*": "saying/speaking/telling", "*Speuson*": "hurry/make haste/quickly", "*exelthe en tachei*": "depart quickly/leave in a hurry", "*paradexontai*": "will accept/will receive/will listen to", "*martyrian*": "testimony/witness/evidence" } } 19 { "verseID": "Acts.22.19", "source": "Κἀγὼ εἶπον, Κύριε, αὐτοὶ ἐπίστανται ὅτι ἐγὼ ἤμην φυλακίζων καὶ δέρων κατὰ τὰς συναγωγὰς τοὺς πιστεύοντας ἐπὶ σέ:", "text": "*Kagō eipon*, *Kyrie*, they *epistantai* that *egō ēmēn phylakizōn* and *derōn kata* the *synagōgas* the *pisteuontas epi* you:", "grammar": { "*Kagō*": "crasis of *kai* and *egō* - and I", "*eipon*": "aorist active indicative, 1st person singular - I said", "*Kyrie*": "vocative, masculine, singular - Lord", "*epistantai*": "present middle indicative, 3rd person plural - they know/understand", "*egō*": "personal pronoun, nominative - I", "*ēmēn*": "imperfect active indicative, 1st person singular - I was", "*phylakizōn*": "present active participle, nominative, masculine, singular - imprisoning", "*derōn*": "present active participle, nominative, masculine, singular - beating", "*kata*": "preposition + accusative - throughout/in", "*synagōgas*": "accusative, feminine, plural - synagogues", "*pisteuontas*": "present active participle, accusative, masculine, plural - believing", "*epi*": "preposition + accusative - in/on" }, "variants": { "*epistantai*": "know/understand/are aware", "*ēmēn*": "was/used to be", "*phylakizōn*": "imprisoning/putting in prison", "*derōn*": "beating/flogging/striking", "*kata tas synagōgas*": "throughout the synagogues/in various synagogues", "*pisteuontas epi*": "those believing in/believers in/those who had faith in" } } 20 { "verseID": "Acts.22.20", "source": "Καὶ ὅτε ἐξεχεῖτο τὸ αἷμα Στεφάνου τοῦ μάρτυρός σου, καὶ αὐτὸς ἤμην ἐφεστὼς, καὶ συνευδοκῶν τῇ ἀναιρέσει αὐτοῦ, καὶ φυλάσσων τὰ ἱμάτια τῶν ἀναιρούντων αὐτόν.", "text": "And when *execheto* the *haima Stephanou* of the *martyros* of you, also I myself *ēmēn ephestōs*, and *syneudokōn* the *anairesei* of him, and *phylassōn* the *himatia* of the *anairountōn* him.", "grammar": { "*execheto*": "imperfect passive indicative, 3rd person singular - was being poured out", "*haima*": "nominative, neuter, singular - blood", "*Stephanou*": "genitive, masculine, singular - Stephen (proper name)", "*martyros*": "genitive, masculine, singular - witness/martyr", "*ēmēn*": "imperfect active indicative, 1st person singular - I was", "*ephestōs*": "perfect active participle, nominative, masculine, singular - standing by", "*syneudokōn*": "present active participle, nominative, masculine, singular - consenting/approving", "*anairesei*": "dative, feminine, singular - killing/murder", "*phylassōn*": "present active participle, nominative, masculine, singular - guarding/watching", "*himatia*": "accusative, neuter, plural - garments/cloaks", "*anairountōn*": "present active participle, genitive, masculine, plural - killing/murdering" }, "variants": { "*execheto*": "was being poured out/was shed/was spilled", "*haima*": "blood/bloodshed/life", "*martyros*": "witness/martyr/testifier", "*ephestōs*": "standing by/present/watching", "*syneudokōn*": "consenting/approving/agreeing with", "*anairesei*": "killing/murder/execution", "*phylassōn*": "guarding/watching over/keeping", "*himatia*": "garments/cloaks/outer clothing", "*anairountōn*": "those killing/the murderers/those who executed" } } 21 { "verseID": "Acts.22.21", "source": "Καὶ εἶπεν πρός με, Πορεύου: ὅτι ἐγὼ εἰς Ἔθνη μακρὰν ἐξαποστελῶ σε.", "text": "And *eipen pros* me, *Poreuou*: because *egō* to *Ethnē makran exapostelō* you.", "grammar": { "*eipen*": "aorist active indicative, 3rd person singular - he said", "*pros*": "preposition + accusative - to/toward", "*Poreuou*": "present middle imperative, 2nd person singular - go/depart", "*egō*": "personal pronoun, nominative - I", "*Ethnē*": "accusative, neuter, plural - nations/Gentiles", "*makran*": "adverb - far/distant", "*exapostelō*": "future active indicative, 1st person singular - I will send away/out" }, "variants": { "*Poreuou*": "go/depart/proceed", "*Ethnē*": "nations/Gentiles/peoples", "*makran*": "far away/distant/afar", "*exapostelō*": "will send/will send out/will send away" } } 22 { "verseID": "Acts.22.22", "source": "Ἤκουον δὲ αὐτοῦ ἄχρι τούτου τοῦ λόγου, καὶ ἐπῆραν τὴν φωνὴν αὐτῶν, λέγοντες, Αἶρε ἀπὸ τῆς γῆς τὸν τοιοῦτον: οὐ γὰρ καθῆκον αὐτὸν ζῇν.", "text": "They *ēkouon de* him until this the *logou*, and *epēran* the *phōnēn* of them, *legontes*, *Aire* from the *gēs* the *toiouton*: not for *kathēkon* him *zēn*.", "grammar": { "*ēkouon*": "imperfect active indicative, 3rd person plural - they were listening to", "*de*": "postpositive conjunction - but/and", "*logou*": "genitive, masculine, singular - word/statement", "*epēran*": "aorist active indicative, 3rd person plural - they lifted up", "*phōnēn*": "accusative, feminine, singular - voice", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*Aire*": "present active imperative, 2nd person singular - remove/take away", "*gēs*": "genitive, feminine, singular - earth/land", "*toiouton*": "accusative, masculine, singular - such a one", "*kathēkon*": "present active participle, nominative, neuter, singular - being fitting", "*zēn*": "present active infinitive - to live" }, "variants": { "*ēkouon*": "were listening to/heard/gave audience", "*logou*": "word/statement/account", "*epēran*": "raised/lifted up/elevated", "*phōnēn*": "voice/cry/shout", "*Aire*": "away with/remove/rid us of", "*gēs*": "earth/land/world", "*toiouton*": "such a one/such a person/one like this", "*kathēkon*": "fitting/proper/suitable", "*zēn*": "to live/to be alive" } } 23 { "verseID": "Acts.22.23", "source": "Κραυγαζόντων δὲ αὐτῶν, καὶ ῥιπτούντων τὰ ἱμάτια, καὶ κονιορτὸν βαλλόντων εἰς τὸν ἀέρα,", "text": "*Kraugazontōn de* them, and *rhiptountōn* the *himatia*, and *koniorton ballontōn* into the *aera*,", "grammar": { "*Kraugazontōn*": "present active participle, genitive, masculine, plural - shouting/crying out", "*de*": "postpositive conjunction - but/and", "*rhiptountōn*": "present active participle, genitive, masculine, plural - throwing/tossing", "*himatia*": "accusative, neuter, plural - garments/cloaks", "*koniorton*": "accusative, masculine, singular - dust", "*ballontōn*": "present active participle, genitive, masculine, plural - throwing/casting", "*aera*": "accusative, masculine, singular - air" }, "variants": { "*Kraugazontōn*": "shouting/crying out/yelling", "*rhiptountōn*": "throwing off/casting/tossing", "*himatia*": "garments/cloaks/clothes", "*koniorton*": "dust/dirt/powder", "*ballontōn*": "throwing/casting/flinging", "*aera*": "air/atmosphere" } }
  • Matt 11:29 : 29 { "verseID": "Matthew.11.29", "source": "Ἄρατε τὸν ζυγόν μου ἐφʼ ὑμᾶς, καὶ μάθετε ἀπʼ ἐμοῦ· ὅτι πρᾷός εἰμι καὶ ταπεινὸς τῇ καρδίᾳ: καὶ εὑρήσετε ἀνάπαυσιν ταῖς ψυχαῖς ὑμῶν.", "text": "*Arate* the *zygon* of me upon you, and *mathete* from me; because *praos* I am and *tapeinos* in the *kardia*: and you will *heurēsete* *anapausin* for the *psychais* of you.", "grammar": { "*Arate*": "aorist imperative, active, 2nd plural - take up", "*zygon*": "accusative, masculine, singular - yoke", "*mathete*": "aorist imperative, active, 2nd plural - learn", "*praos*": "nominative, masculine, singular - gentle/meek", "*tapeinos*": "nominative, masculine, singular - humble/lowly", "*kardia*": "dative, feminine, singular - heart", "*heurēsete*": "future, active, 2nd plural - you will find", "*anapausin*": "accusative, feminine, singular - rest", "*psychais*": "dative, feminine, plural - souls" }, "variants": { "*Arate*": "take up/lift", "*zygon*": "yoke/joining", "*mathete*": "learn/be instructed", "*praos*": "gentle/meek/mild", "*tapeinos*": "humble/lowly/meek", "*kardia*": "heart/inner self", "*heurēsete*": "you will find/discover", "*anapausin*": "rest/relief/refreshment", "*psychais*": "souls/lives/selves" } }
  • Mark 1:3-4 : 3 { "verseID": "Mark.1.3", "source": "Φωνὴ βοῶντος ἐν τῇ ἐρήμῳ, Ἑτοιμάσατε τὴν ὁδὸν Κυρίου, εὐθείας ποιεῖτε τὰς τρίβους αὐτοῦ.", "text": "*Phōnē boōntos* in the *erēmō*, *Hetoimasate* the *hodon Kyriou*, *eutheias poieite* the *tribous* of him.", "grammar": { "*Phōnē*": "nominative, feminine, singular - voice", "*boōntos*": "present, active, participle, genitive, masculine, singular - crying/shouting", "*erēmō*": "dative, feminine, singular - desert/wilderness", "*Hetoimasate*": "aorist, active, imperative, 2nd plural - prepare", "*hodon*": "accusative, feminine, singular - way/road/path", "*Kyriou*": "genitive, masculine, singular - Lord/master", "*eutheias*": "accusative, feminine, plural - straight", "*poieite*": "present, active, imperative, 2nd plural - make/do", "*tribous*": "accusative, feminine, plural - paths/roads" }, "variants": { "*Phōnē*": "voice/sound/utterance", "*boōntos*": "crying out/shouting/calling", "*erēmō*": "desert/wilderness/desolate place", "*Kyriou*": "Lord/master/owner", "*tribous*": "paths/trails/beaten tracks" } } 4 { "verseID": "Mark.1.4", "source": "Ἐγένετο Ἰωάννης βαπτίζων ἐν τῇ ἐρήμῳ, καὶ κηρύσσων βάπτισμα μετανοίας εἰς ἄφεσιν ἁμαρτιῶν.", "text": "*Egeneto Iōannēs baptizōn* in the *erēmō*, and *kēryssōn baptisma metanoias* into *aphesin hamartiōn*.", "grammar": { "*Egeneto*": "aorist, middle, indicative, 3rd singular - came/appeared/arose", "*Iōannēs*": "nominative, masculine, singular - John", "*baptizōn*": "present, active, participle, nominative, masculine, singular - baptizing/immersing", "*erēmō*": "dative, feminine, singular - desert/wilderness", "*kēryssōn*": "present, active, participle, nominative, masculine, singular - proclaiming/announcing", "*baptisma*": "accusative, neuter, singular - baptism/immersion", "*metanoias*": "genitive, feminine, singular - repentance/change of mind", "*aphesin*": "accusative, feminine, singular - forgiveness/release", "*hamartiōn*": "genitive, feminine, plural - sins/errors" }, "variants": { "*Egeneto*": "came/appeared/arose/came to be", "*baptizōn*": "baptizing/immersing/dipping", "*kēryssōn*": "proclaiming/preaching/announcing", "*metanoias*": "repentance/change of mind/transformation of thinking", "*aphesin*": "forgiveness/release/pardon", "*hamartiōn*": "sins/missing the mark/errors" } }
  • Mark 1:15 : 15 { "verseID": "Mark.1.15", "source": "Καὶ λέγων, ὅτι Πεπλήρωται ὁ καιρός, καὶ ἤγγικεν ἡ βασιλεία τοῦ Θεοῦ: μετανοεῖτε, καὶ πιστεύετε ἐν τῷ εὐαγγελίῳ.", "text": "And *legōn*, that *Peplērōtai* the *kairos*, and *ēngiken* the *basileia* of the *Theou*: *metanoeite*, and *pisteuete* in the *euangeliō*.", "grammar": { "*legōn*": "present, active, participle, nominative, masculine, singular - saying", "*Peplērōtai*": "perfect, passive, indicative, 3rd singular - has been fulfilled", "*kairos*": "nominative, masculine, singular - time/opportune moment", "*ēngiken*": "perfect, active, indicative, 3rd singular - has come near", "*basileia*": "nominative, feminine, singular - kingdom/reign", "*Theou*": "genitive, masculine, singular - God", "*metanoeite*": "present, active, imperative, 2nd plural - repent", "*pisteuete*": "present, active, imperative, 2nd plural - believe", "*euangeliō*": "dative, neuter, singular - gospel/good news" }, "variants": { "*Peplērōtai*": "has been fulfilled/completed/accomplished", "*kairos*": "time/opportune moment/appointed time", "*ēngiken*": "has come near/drawn close/approaches", "*basileia*": "kingdom/reign/royal power", "*metanoeite*": "repent/change your mind/transform your thinking", "*pisteuete*": "believe/trust/have faith" } }
  • John 5:34 : 34 { "verseID": "John.5.34", "source": "Ἐγὼ δὲ οὐ παρὰ ἀνθρώπου τὴν μαρτυρίαν λαμβάνω: ἀλλὰ ταῦτα λέγω, ἵνα ὑμεῖς σωθῆτε.", "text": "I *de* not from *anthrōpou* the *martyrian lambanō*: but *tauta legō*, so that you *sōthēte*.", "grammar": { "*Egō*": "personal pronoun, nominative, 1st singular - I", "*de*": "postpositive particle - but/and", "*para*": "preposition with genitive - from", "*anthrōpou*": "noun, genitive, masculine, singular - man/human", "*martyrian*": "noun, accusative, feminine, singular - testimony/witness", "*lambanō*": "present active indicative, 1st singular of *lambanō* - receive/accept", "*alla*": "adversative conjunction - but", "*tauta*": "demonstrative pronoun, accusative, neuter, plural - these things", "*legō*": "present active indicative, 1st singular of *legō* - I say", "*hina*": "conjunction - so that/in order that", "*hymeis*": "personal pronoun, nominative, 2nd plural - you", "*sōthēte*": "aorist passive subjunctive, 2nd plural of *sōzō* - might be saved" }, "variants": { "*martyrian lambanō*": "receive testimony/accept witness", "*tauta legō*": "I say these things/I speak these things", "*sōthēte*": "might be saved/might be rescued/might be preserved" } }
  • Jer 13:15-17 : 15 { "verseID": "Jeremiah.13.15", "source": "שִׁמְע֥וּ וְהַאֲזִ֖ינוּ אַל־תִּגְבָּ֑הוּ כִּ֥י יְהוָ֖ה דִּבֵּֽר׃", "text": "*Shimʿû wehāʾăzînû*, not *tigebāhû*, for *YHWH dibbēr*.", "grammar": { "*shimʿû*": "imperative, masculine plural - hear/listen", "*wehāʾăzînû*": "conjunction with hiphil imperative, masculine plural - and give ear", "*ʾal*": "negative particle (with imperative) - do not", "*tigebāhû*": "qal imperfect, 2nd masculine plural - be proud/be haughty", "*kî*": "conjunction - for/because", "*YHWH*": "proper noun - the LORD", "*dibbēr*": "piel perfect, 3rd masculine singular - has spoken" }, "variants": { "*hāʾăzînû*": "give ear/pay attention/listen", "*tigebāhû*": "be proud/be haughty/be lifted up" } } 16 { "verseID": "Jeremiah.13.16", "source": "תְּנוּ֩ לַיהוָ֨ה אֱלֹהֵיכֶ֤ם כָּבוֹד֙ בְּטֶ֣רֶם יַחְשִׁ֔ךְ וּבְטֶ֛רֶם יִֽתְנַגְּפ֥וּ רַגְלֵיכֶ֖ם עַל־הָ֣רֵי נָ֑שֶׁף וְקִוִּיתֶ֤ם לְאוֹר֙ וְשָׂמָ֣הּ לְצַלְמָ֔וֶת *ישית **וְשִׁ֖ית לַעֲרָפֶֽל׃", "text": "*Tenû* to *YHWH ʾĕlōhêkem kābôd* before *yachshîk* and before *yitnagepû ragalêkem* upon *hārê nāshep*, and *qiwwîtem leʾôr* and *śāmāh leṣalmāwet* and *shît laʿărāpel*.", "grammar": { "*tenû*": "imperative, masculine plural - give", "*laYHWH*": "preposition with proper noun - to the LORD", "*ʾĕlōhêkem*": "noun, masculine plural with 2nd masculine plural suffix - your God", "*kābôd*": "noun, masculine singular - glory/honor", "*beṭerem*": "preposition with adverb - before", "*yachshîk*": "hiphil imperfect, 3rd masculine singular - it grows dark", "*ûbeṭerem*": "conjunction with preposition with adverb - and before", "*yitnagepû*": "hithpael imperfect, 3rd masculine plural - they stumble", "*ragalêkem*": "noun, feminine dual with 2nd masculine plural suffix - your feet", "*ʿal*": "preposition - upon/on", "*hārê*": "noun, masculine plural construct - mountains of", "*nāshep*": "noun, masculine singular - twilight/darkness", "*weqiwwîtem*": "conjunction with piel perfect, 2nd masculine plural - and you wait/hope", "*leʾôr*": "preposition with noun, masculine singular - for light", "*weśāmāh*": "conjunction with perfect, 3rd masculine singular with 3rd feminine singular suffix - and he will make it", "*leṣalmāwet*": "preposition with noun, masculine singular - deep darkness/shadow of death", "*weshît*": "conjunction with infinitive construct alternative form - and set/place", "*laʿărāpel*": "preposition with noun, masculine singular - for thick darkness/gloom" }, "variants": { "*nāshep*": "twilight/darkness/dusk", "*ṣalmāwet*": "deep darkness/shadow of death", "*shît*": "set/place/put", "*ʿărāpel*": "thick clouds/deep darkness" } } 17 { "verseID": "Jeremiah.13.17", "source": "וְאִם֙ לֹ֣א תִשְׁמָע֔וּהָ בְּמִסְתָּרִ֥ים תִּבְכֶּֽה־נַפְשִׁ֖י מִפְּנֵ֣י גֵוָ֑ה וְדָמֹ֨עַ תִּדְמַ֜ע וְתֵרַ֤ד עֵינִי֙ דִּמְעָ֔ה כִּ֥י נִשְׁבָּ֖ה עֵ֥דֶר יְהוָֽה׃ ס", "text": "And if not *tishmāʿûhā*, in *mistārîm tibkeh*-*napeshî* because of *gēwâ*, and *dāmōaʿ tidmaʿ* and *tērad ʿênî dimʿâ*, for *nishbâ ʿēder YHWH*.", "grammar": { "*weʾim*": "conjunction with conditional particle - and if", "*lōʾ*": "negative particle - not", "*tishmāʿûhā*": "imperfect, 2nd masculine plural with 3rd feminine singular suffix - you will hear it", "*bemistārîm*": "preposition with noun, masculine plural - in secret places", "*tibkeh*": "imperfect, 3rd feminine singular - will weep", "*napeshî*": "noun, feminine singular with 1st person singular suffix - my soul", "*mippenê*": "compound preposition - because of/from before", "*gēwâ*": "noun, feminine singular - pride", "*wedāmōaʿ*": "conjunction with infinitive absolute - and surely weep", "*tidmaʿ*": "imperfect, 3rd feminine singular - will shed tears", "*wetērad*": "conjunction with imperfect, 3rd feminine singular - and will run down", "*ʿênî*": "noun, feminine singular with 1st person singular suffix - my eye", "*dimʿâ*": "noun, feminine singular - tears", "*kî*": "conjunction - for/because", "*nishbâ*": "niphal perfect, 3rd masculine singular - is taken captive", "*ʿēder*": "noun, masculine singular construct - flock of", "*YHWH*": "proper noun - the LORD" }, "variants": { "*mistārîm*": "secret places/hiding places", "*gēwâ*": "pride/arrogance", "*nishbâ*": "is taken captive/is captured" } }
  • Jer 31:18-19 : 18 { "verseID": "Jeremiah.31.18", "source": "שָׁמ֣וֹעַ שָׁמַ֗עְתִּי אֶפְרַ֙יִם֙ מִתְנוֹדֵ֔ד יִסַּרְתַּ֙נִי֙ וָֽאִוָּסֵ֔ר כְּעֵ֖גֶל לֹ֣א לֻמָּ֑ד הֲשִׁיבֵ֣נִי וְאָשׁ֔וּבָה כִּ֥י אַתָּ֖ה יְהוָ֥ה אֱלֹהָֽי׃", "text": "*šāmôaʿ šāmaʿtî ʾep̄rayim mitnôḏēḏ yissartanî wā-ʾiwwāsēr kəʿēḡel lōʾ lummāḏ hăšîḇēnî wə-ʾāšûḇāh kî ʾattāh YHWH ʾĕlōhāy*.", "grammar": { "*šāmôaʿ šāmaʿtî*": "infinitive absolute + qal perfect 1st person singular - hearing I heard (emphatic)", "*ʾep̄rayim*": "proper noun - Ephraim", "*mitnôḏēḏ*": "hithpael participle masculine singular - mourning/lamenting himself", "*yissartanî*": "piel perfect 2nd person masculine singular + 1st person suffix - you have disciplined me", "*wā-ʾiwwāsēr*": "conjunction + niphal imperfect 1st person singular - and I was disciplined", "*kəʿēḡel*": "preposition + masculine singular noun - like a calf", "*lōʾ lummāḏ*": "negative particle + pual participle masculine singular - not trained", "*hăšîḇēnî*": "hiphil imperative masculine singular + 1st person suffix - cause me to return/restore me", "*wə-ʾāšûḇāh*": "conjunction + qal imperfect 1st person singular cohortative - and I will return", "*kî*": "conjunction - for/because", "*ʾattāh*": "2nd person masculine singular pronoun - you", "*YHWH ʾĕlōhāy*": "divine name + noun + 1st person singular suffix - YHWH my God" }, "variants": { "*mitnôḏēḏ*": "mourning/lamenting/wandering/shaking himself", "*yissartanî*": "disciplined me/chastised me/corrected me", "*ʾiwwāsēr*": "was disciplined/was chastened/was corrected", "*lummāḏ*": "trained/taught/instructed", "*hăšîḇēnî*": "restore me/turn me back/cause me to return" } } 19 { "verseID": "Jeremiah.31.19", "source": "כִּֽי־אַחֲרֵ֤י שׁוּבִי֙ נִחַ֔מְתִּי וְאַֽחֲרֵי֙ הִוָּ֣דְעִ֔י סָפַ֖קְתִּי עַל־יָרֵ֑ךְ בֹּ֚שְׁתִּי וְגַם־נִכְלַ֔מְתִּי כִּ֥י נָשָׂ֖אתִי חֶרְפַּ֥ת נְעוּרָֽי׃", "text": "*kî-ʾaḥărê šûḇî niḥamtî wə-ʾaḥărê hiwwāḏəʿî sāp̄aqtî ʿal-yārēk bōštî wə-ḡam-niklamtî kî nāśāʾtî ḥerpat nəʿûrāy*.", "grammar": { "*kî*": "conjunction - for/because", "*ʾaḥărê šûḇî*": "preposition + qal infinitive construct + 1st person singular suffix - after my returning", "*niḥamtî*": "niphal perfect 1st person singular - I repented/was sorry", "*wə-ʾaḥărê*": "conjunction + preposition - and after", "*hiwwāḏəʿî*": "niphal infinitive construct + 1st person singular suffix - my being instructed/knowing myself", "*sāp̄aqtî*": "qal perfect 1st person singular - I struck/smote", "*ʿal-yārēk*": "preposition + feminine singular noun - upon thigh", "*bōštî*": "qal perfect 1st person singular - I was ashamed", "*wə-ḡam*": "conjunction + particle - and also", "*niklamtî*": "niphal perfect 1st person singular - I was humiliated/confounded", "*kî*": "conjunction - for/because", "*nāśāʾtî*": "qal perfect 1st person singular - I bore", "*ḥerpat*": "construct feminine singular noun - reproach of", "*nəʿûrāy*": "masculine plural noun + 1st person singular suffix - my youth" }, "variants": { "*niḥamtî*": "repented/was sorry/regretted/was comforted", "*hiwwāḏəʿî*": "my knowing myself/my being instructed/my being made to know", "*sāp̄aqtî*": "struck/smote/slapped/beat", "*yārēk*": "thigh/hip/loins", "*bōštî*": "was ashamed/was disappointed/was confounded", "*niklamtî*": "was humiliated/was confounded/was dishonored", "*ḥerpat*": "reproach/disgrace/shame" } }
  • Ezek 11:19 : 19 { "verseID": "Ezekiel.11.19", "source": "וְנָתַתִּ֤י לָהֶם֙ לֵ֣ב אֶחָ֔ד וְר֥וּחַ חֲדָשָׁ֖ה אֶתֵּ֣ן בְּקִרְבְּכֶ֑ם וַהֲסִ֨רֹתִ֜י לֵ֤ב הָאֶ֙בֶן֙ מִבְּשָׂרָ֔ם וְנָתַתִּ֥י לָהֶ֖ם לֵ֥ב בָּשָֽׂר׃", "text": "And-*nātattî* to-them *lēb* *ʾeḥād* and-*rûaḥ* *ḥădāšāh* *ʾettēn* in-*qirbəkem* and-*hăsirōtî* *lēb* the-*ʾeben* from-*bəśārām* and-*nātattî* to-them *lēb* *bāśār*", "grammar": { "*nātattî*": "qal perfect 1st singular - I will give", "*lēb*": "masculine singular noun - heart", "*ʾeḥād*": "adjective masculine singular - one/unified", "*rûaḥ*": "feminine singular noun - spirit", "*ḥădāšāh*": "adjective feminine singular - new", "*ʾettēn*": "qal imperfect 1st singular - I will put", "*qirbəkem*": "masculine singular noun + 2nd masculine plural suffix - your midst", "*hăsirōtî*": "hiphil perfect 1st singular - I will remove", "*lēb*": "masculine singular construct - heart of", "*ʾeben*": "feminine singular noun - stone", "*bəśārām*": "masculine singular noun + 3rd masculine plural suffix - their flesh", "*nātattî*": "qal perfect 1st singular - I will give", "*lēb*": "masculine singular construct - heart of", "*bāśār*": "masculine singular noun - flesh" }, "variants": { "*lēb*": "heart/mind/inner person/will", "*ʾeḥād*": "one/unified/single", "*rûaḥ*": "spirit/wind/breath/mind", "*ḥădāšāh*": "new/fresh/renewed", "*bāśār*": "flesh/meat/body" } }
  • Ezek 36:31 : 31 { "verseID": "Ezekiel.36.31", "source": "וּזְכַרְתֶּם֙ אֶת־דַּרְכֵיכֶ֣ם הָרָעִ֔ים וּמַעַלְלֵיכֶ֖ם אֲשֶׁ֣ר לֹֽא־טוֹבִ֑ים וּנְקֹֽטֹתֶם֙ בִּפְנֵיכֶ֔ם עַ֚ל עֲוֺנֹ֣תֵיכֶ֔ם וְעַ֖ל תּוֹעֲבֽוֹתֵיכֶֽם׃", "text": "*wə-zəḵartĕm* *ʾet*-*darkêḵĕm* *hārāʿîm* *û-maʿalləlêḵĕm* *ʾăšĕr* *lōʾ*-*ṭôḇîm* *wə-nəqōṭōtĕm* *bip̄nêḵĕm* *ʿal* *ʿăwōnōtêḵĕm* *wə-ʿal* *tôʿăḇōtêḵĕm*", "grammar": { "*wə-zəḵartĕm*": "conjunction + Qal perfect, 2nd person plural - and you will remember", "*ʾet*": "direct object marker", "*darkêḵĕm*": "noun masculine plural construct + 2nd person masculine plural suffix - your ways", "*hārāʿîm*": "article + adjective masculine plural - the evil/bad", "*û-maʿalləlêḵĕm*": "conjunction + noun masculine plural construct + 2nd person masculine plural suffix - and your deeds/practices", "*ʾăšĕr*": "relative pronoun - which/that", "*lōʾ*": "negative particle - not", "*ṭôḇîm*": "adjective masculine plural - good", "*wə-nəqōṭōtĕm*": "conjunction + Niphal perfect, 2nd person masculine plural - and you will loathe/be disgusted", "*bip̄nêḵĕm*": "preposition + noun masculine plural construct + 2nd person masculine plural suffix - in your faces/presence", "*ʿal*": "preposition - upon/concerning/because of", "*ʿăwōnōtêḵĕm*": "noun masculine plural construct + 2nd person masculine plural suffix - your iniquities", "*wə-ʿal*": "conjunction + preposition - and upon/concerning", "*tôʿăḇōtêḵĕm*": "noun feminine plural construct + 2nd person masculine plural suffix - your abominations" }, "variants": { "*zəḵartĕm*": "remember/call to mind/be mindful of", "*darkêḵĕm*": "ways/paths/conduct", "*hārāʿîm*": "evil/bad/wicked/injurious", "*maʿalləlêḵĕm*": "deeds/practices/actions/accomplishments", "*nəqōṭōtĕm*": "loathe/be disgusted/feel self-loathing/abhor", "*bip̄nêḵĕm*": "in your faces/in your own sight/in your presence", "*ʿăwōnōtêḵĕm*": "iniquities/sins/guilt/punishment for iniquity", "*tôʿăḇōtêḵĕm*": "abominations/detestable things/abhorrent practices" } }
  • 2 Tim 3:7 : 7 { "verseID": "2 Timothy.3.7", "source": "Πάντοτε μανθάνοντα, καὶ μηδέποτε εἰς ἐπίγνωσιν ἀληθείας ἐλθεῖν δυνάμενα.", "text": "*Pantote* *manthanonta*, *kai* *mēdepote* to *epignōsin* of *alētheias* *elthein* *dynamena*.", "grammar": { "*pantote*": "adverb - always", "*manthanonta*": "present active participle, accusative, neuter, plural - learning", "*kai*": "conjunction - and", "*mēdepote*": "adverb - never", "*eis*": "preposition with accusative - to/into", "*epignōsin*": "noun, accusative, feminine, singular - knowledge/recognition", "*alētheias*": "noun, genitive, feminine, singular - of truth", "*elthein*": "aorist active infinitive - to come", "*dynamena*": "present middle/passive participle, accusative, neuter, plural - being able" }, "variants": { "*manthanonta*": "learning/studying/being taught", "*mēdepote*": "never/at no time", "*epignōsin*": "knowledge/full knowledge/recognition/acknowledgment", "*alētheias*": "truth/reality", "*elthein*": "to come/to reach/to arrive at", "*dynamena*": "being able/having the capacity/capable" } }
  • Titus 1:1 : 1 { "verseID": "Titus.1.1", "source": "¶Παῦλος, δοῦλος Θεοῦ, ἀπόστολος δὲ Ἰησοῦ Χριστοῦ, κατὰ πίστιν ἐκλεκτῶν Θεοῦ, καὶ ἐπίγνωσιν ἀληθείας τῆς κατʼ εὐσέβειαν·", "text": "*Paulos*, *doulos Theou*, *apostolos de Iēsou Christou*, according to *pistin eklektōn Theou*, and *epignōsin alētheias* the according to *eusebeian*", "grammar": { "*Paulos*": "nominative, masculine, singular - proper name", "*doulos*": "nominative, masculine, singular - slave/servant", "*Theou*": "genitive, masculine, singular - of God", "*apostolos*": "nominative, masculine, singular - apostle/sent one", "*de*": "postpositive conjunction - but/and/moreover", "*Iēsou Christou*": "genitive, masculine, singular - of Jesus Christ", "*kata*": "preposition + accusative - according to/in line with", "*pistin*": "accusative, feminine, singular - faith/belief", "*eklektōn*": "genitive, plural - of chosen/elect ones", "*Theou*": "genitive, masculine, singular - of God", "*epignōsin*": "accusative, feminine, singular - full knowledge/recognition", "*alētheias*": "genitive, feminine, singular - of truth", "*tēs*": "genitive, feminine, singular article - the", "*kat'*": "preposition + accusative (elided form) - according to", "*eusebeian*": "accusative, feminine, singular - godliness/piety" }, "variants": { "*doulos*": "slave/servant/bondservant", "*apostolos*": "sent one/messenger/delegate", "*de*": "but/and/moreover", "*kata*": "according to/in line with/corresponding to", "*pistin*": "faith/belief/trust", "*eklektōn*": "chosen/elect/selected", "*epignōsin*": "full knowledge/recognition/acknowledgment", "*eusebeian*": "godliness/piety/devotion to God" } }
  • Acts 5:21 : 21 { "verseID": "Acts.5.21", "source": "Ἀκούσαντες δὲ, εἰσῆλθον ὑπὸ τὸν ὄρθρον εἰς τὸ ἱερόν, καὶ ἐδίδασκον. Παραγενόμενος δὲ ὁ ἀρχιερεὺς, καὶ οἱ σὺν αὐτῷ, συνεκάλεσαν τὸ συνέδριον, καὶ πᾶσαν τὴν γερουσίαν τῶν υἱῶν Ἰσραήλ, καὶ ἀπέστειλαν εἰς τὸ δεσμωτήριον ἀχθῆναι αὐτούς.", "text": "*Akousantes* *de*, *eisēlthon* at the *orthron* into the *hieron*, and *edidaskon*. *Paragenomenos* *de* the *archiereus*, and those *syn* him, *synekalesen* the *synedrion*, and all the *gerousian* of the *huiōn* of *Israēl*, and *apesteilan* to the *desmōtērion* *achthēnai* them.", "grammar": { "*Akousantes*": "aorist, active, participle, nominative, masculine, plural - having heard", "*de*": "postpositive conjunction - but/and", "*eisēlthon*": "aorist, active, indicative, 3rd plural - entered", "*orthron*": "accusative, masculine, singular - dawn/daybreak", "*hieron*": "accusative, neuter, singular - temple", "*edidaskon*": "imperfect, active, indicative, 3rd plural - were teaching", "*Paragenomenos*": "aorist, middle, participle, nominative, masculine, singular - having arrived", "*archiereus*": "nominative, masculine, singular - high priest", "*syn*": "preposition + dative - with", "*synekalesen*": "aorist, active, indicative, 3rd singular - convened/called together", "*synedrion*": "accusative, neuter, singular - council/Sanhedrin", "*gerousian*": "accusative, feminine, singular - council of elders", "*huiōn*": "genitive, masculine, plural - sons", "*Israēl*": "genitive, masculine, singular - Israel", "*apesteilan*": "aorist, active, indicative, 3rd plural - sent", "*desmōtērion*": "accusative, neuter, singular - prison", "*achthēnai*": "aorist, passive, infinitive - to be brought" }, "variants": { "*orthron*": "dawn/daybreak/early morning", "*edidaskon*": "were teaching/were instructing", "*synedrion*": "council/Sanhedrin/court", "*gerousian*": "council of elders/senate", "*desmōtērion*": "prison/jail" } }
  • Acts 5:31 : 31 { "verseID": "Acts.5.31", "source": "Τοῦτον ὁ Θεὸς Ἀρχηγὸν καὶ Σωτῆρα ὕψωσεν τῇ δεξιᾷ αὐτοῦ, δοῦναι μετάνοιαν τῷ Ἰσραὴλ, καὶ ἄφεσιν ἁμαρτιῶν.", "text": "This one the *Theos* *Archēgon* and *Sōtēra* *hypsōsen* to the *dexia* of him, to *dounai* *metanoian* to the *Israēl*, and *aphesin* of *hamartiōn*.", "grammar": { "*Theos*": "nominative, masculine, singular - God", "*Archēgon*": "accusative, masculine, singular - Prince/Leader/Author", "*Sōtēra*": "accusative, masculine, singular - Savior", "*hypsōsen*": "aorist, active, indicative, 3rd singular - exalted/lifted up", "*dexia*": "dative, feminine, singular - right hand", "*dounai*": "aorist, active, infinitive - to give", "*metanoian*": "accusative, feminine, singular - repentance", "*Israēl*": "dative, masculine, singular - Israel", "*aphesin*": "accusative, feminine, singular - forgiveness/remission", "*hamartiōn*": "genitive, feminine, plural - of sins" }, "variants": { "*Archēgon*": "Prince/Leader/Author/Originator", "*Sōtēra*": "Savior/Deliverer/Preserver", "*hypsōsen*": "exalted/lifted up/raised to honor", "*dexia*": "right hand (symbolizing power and authority)", "*metanoian*": "repentance/change of mind", "*aphesin*": "forgiveness/remission/release from" } }
  • Jas 1:17 : 17 { "verseID": "James.1.17", "source": "Πᾶσα δόσις ἀγαθὴ καὶ πᾶν δώρημα τέλειον ἄνωθέν ἐστιν, καταβαῖνον ἀπὸ τοῦ Πατρὸς τῶν φώτων, παρʼ ᾧ οὐκ ἔνι παραλλαγὴ, ἢ τροπῆς ἀποσκίασμα.", "text": "Every *dosis agathē* and every *dōrēma teleion* from *anōthen* *estin*, *katabainon* from the *Patros* of the *phōtōn*, with whom not there *eni* *parallagē*, or of *tropēs aposkiasma*.", "grammar": { "*dosis*": "nominative, feminine, singular - subject", "*agathē*": "nominative, feminine, singular - adjective modifying *dosis*", "*dōrēma*": "nominative, neuter, singular - subject", "*teleion*": "nominative, neuter, singular - adjective modifying *dōrēma*", "*anōthen*": "adverb - from above", "*estin*": "present, active, indicative, 3rd person singular - is", "*katabainon*": "present, active, participle, nominative, neuter, singular - coming down", "*Patros*": "genitive, masculine, singular - source (from Father)", "*phōtōn*": "genitive, neuter, plural - possessive (of lights)", "*eni*": "present, active, indicative, 3rd person singular - is in/exists", "*parallagē*": "nominative, feminine, singular - subject", "*tropēs*": "genitive, feminine, singular - possessive (of shifting)", "*aposkiasma*": "nominative, neuter, singular - subject" }, "variants": { "*dosis*": "gift/giving/act of giving", "*agathē*": "good/beneficial", "*dōrēma*": "gift/present/donation", "*teleion*": "perfect/complete/mature", "*anōthen*": "from above/from heaven/from the beginning", "*katabainon*": "coming down/descending", "*Patros*": "Father/progenitor", "*phōtōn*": "lights/luminaries/sources of light", "*eni*": "is in/exists/is present", "*parallagē*": "variation/change/shifting", "*tropēs*": "turning/changing/shifting", "*aposkiasma*": "shadow/overshadowing/darkening" } }
  • 1 John 5:16 : 16 { "verseID": "1 John.5.16", "source": "Ἐάν τις ἴδῃ τὸν ἀδελφὸν αὐτοῦ ἁμαρτάνοντα ἁμαρτίαν μὴ πρὸς θάνατον, αἰτήσει, καὶ δώσει αὐτῷ ζωήν τοῖς ἁμαρτάνουσιν μὴ πρὸς θάνατον. Ἔστιν ἁμαρτία πρὸς θάνατον: οὐ περὶ ἐκείνης λέγω ἵνα ἐρωτήσῃ.", "text": "If anyone *idē* the *adelphon* of him *hamartanonta* *hamartian* not *pros thanaton*, he shall *aitēsei*, and he shall *dōsei* to him *zōēn* to those *hamartanousin* not *pros thanaton*. There *estin* *hamartia* *pros thanaton*: not concerning that I *legō* that he should *erōtēsē*.", "grammar": { "*ean*": "conditional conjunction - if", "*tis*": "indefinite pronoun, nominative, masculine, singular - anyone", "*idē*": "aorist active subjunctive, 3rd singular - he may see", "*adelphon*": "accusative, masculine, singular - brother", "*autou*": "genitive, masculine, singular - of him", "*hamartanonta*": "present active participle, accusative, masculine, singular - sinning", "*hamartian*": "accusative, feminine, singular - sin", "*mē*": "negative particle - not", "*pros*": "preposition with accusative - unto/toward", "*thanaton*": "accusative, masculine, singular - death", "*aitēsei*": "future active indicative, 3rd singular - he will ask", "*dōsei*": "future active indicative, 3rd singular - he will give", "*autō*": "personal pronoun, dative, masculine, singular - to him", "*zōēn*": "accusative, feminine, singular - life", "*hamartanousin*": "present active participle, dative, masculine, plural - sinning", "*estin*": "present indicative, 3rd singular - is/there is", "*hamartia*": "nominative, feminine, singular - sin", "*ekeinēs*": "demonstrative pronoun, genitive, feminine, singular - that", "*legō*": "present active indicative, 1st singular - I say", "*hina*": "conjunction introducing purpose clause - that", "*erōtēsē*": "aorist active subjunctive, 3rd singular - he should ask" }, "variants": { "*idē*": "he may see/he may observe/he may perceive", "*adelphon*": "brother/fellow believer/fellow member", "*hamartanonta*": "sinning/erring/missing the mark", "*hamartian*": "sin/error/missing the mark", "*thanaton*": "death/end of life", "*aitēsei*": "he will ask/he will request/he will petition", "*dōsei*": "he will give/he will grant/he will bestow", "*zōēn*": "life/existence/vitality", "*hamartanousin*": "sinning/erring/missing the mark", "*hamartia*": "sin/error/missing the mark", "*legō*": "I say/I speak/I tell", "*erōtēsē*": "he should ask/he should request/he should petition" } }
  • Titus 3:2 : 2 { "verseID": "Titus.3.2", "source": "Μηδένα βλασφημεῖν, ἀμάχους εἶναι, ἐπιεικεῖς, πᾶσαν ἐνδεικνυμένους πρᾳότητα πρὸς πάντας ἀνθρώπους.", "text": "*Mēdena blasphēmein*, *amachous einai*, *epieikeis*, *pasan endeiknumenous praotēta pros pantas anthrōpous*.", "grammar": { "*Mēdena*": "accusative, masculine, singular - no one/nobody", "*blasphēmein*": "present active infinitive - to revile/speak evil of", "*amachous*": "accusative, masculine, plural - not quarrelsome/peaceable", "*einai*": "present infinitive - to be", "*epieikeis*": "accusative, masculine, plural - gentle/forbearing/reasonable", "*pasan*": "accusative, feminine, singular - all/every", "*endeiknumenous*": "present middle participle, accusative, masculine, plural - showing/displaying", "*praotēta*": "accusative, feminine, singular - gentleness/meekness", "*pros*": "preposition + accusative - toward", "*pantas*": "accusative, masculine, plural - all", "*anthrōpous*": "accusative, masculine, plural - men/people" }, "variants": { "*Mēdena*": "no one/nobody/not anyone", "*blasphēmein*": "to revile/speak evil of/slander/blaspheme", "*amachous*": "not quarrelsome/peaceable/not contentious", "*epieikeis*": "gentle/forbearing/reasonable/fair/mild", "*endeiknumenous*": "showing/displaying/demonstrating/exhibiting", "*praotēta*": "gentleness/meekness/mildness/humility", "*anthrōpous*": "men/people/human beings" } }
  • Zech 12:10 : 10 { "verseID": "Zechariah.12.10", "source": "וְשָׁפַכְתִּי֩ עַל־בֵּ֨ית דָּוִ֜יד וְעַ֣ל ׀ יוֹשֵׁ֣ב יְרוּשָׁלִַ֗ם ר֤וּחַ חֵן֙ וְתַ֣חֲנוּנִ֔ים וְהִבִּ֥יטוּ אֵלַ֖י אֵ֣ת אֲשֶׁר־דָּקָ֑רוּ וְסָפְד֣וּ עָלָ֗יו כְּמִסְפֵּד֙ עַל־הַיָּחִ֔יד וְהָמֵ֥ר עָלָ֖יו כְּהָמֵ֥ר עַֽל־הַבְּכֽוֹר׃", "text": "*Wə*-*šāp̄aḵtî* upon-house *Dāwid* *wə*-upon *yôšēḇ* *Yərûšalim* *rûaḥ* *ḥēn* *wə*-*taḥănûnîm* *wə*-*hibbîṭû* to-me *ʾēt* who-*dāqārû* *wə*-*sāp̄ədû* over-him like-*mispēd* over-*hayyāḥîd* *wə*-*hāmēr* over-him like-*hāmēr* over-*habəḵôr*", "grammar": { "*Wə*": "conjunction - and", "*šāp̄aḵtî*": "perfect with waw consecutive, 1st person singular, Qal - I will pour out", "*Dāwid*": "proper noun, masculine singular - David", "*yôšēḇ*": "masculine singular construct, participle - inhabitant of", "*Yərûšalim*": "proper noun, feminine singular - Jerusalem", "*rûaḥ*": "feminine singular - spirit", "*ḥēn*": "masculine singular - grace/favor", "*taḥănûnîm*": "masculine plural - supplications/pleas", "*hibbîṭû*": "perfect with waw consecutive, 3rd person masculine plural, Hiphil - they will look/gaze", "*ʾēt*": "direct object marker", "*dāqārû*": "perfect, 3rd person plural, Qal - they pierced", "*sāp̄ədû*": "perfect with waw consecutive, 3rd person masculine plural, Qal - they will mourn/lament", "*mispēd*": "masculine singular - mourning/lamentation", "*hayyāḥîd*": "definite article + masculine singular - the only/unique one", "*hāmēr*": "infinitive absolute, Hiphil - bitterly", "*habəḵôr*": "definite article + masculine singular - the firstborn" }, "variants": { "*šāp̄aḵtî*": "I will pour out/spill", "*rûaḥ* *ḥēn*": "spirit of grace/spirit of favor", "*taḥănûnîm*": "supplications/pleas for mercy/entreaties", "*hibbîṭû*": "they will look/gaze/regard", "*dāqārû*": "they pierced/stabbed/thrust through", "*sāp̄ədû*": "they will mourn/lament/wail", "*mispēd*": "mourning/lamentation/wailing", "*hayyāḥîd*": "the only one/only child/unique one", "*hāmēr*": "bitterly/in bitterness", "*habəḵôr*": "the firstborn/firstborn son" } }
  • Ezek 36:26 : 26 { "verseID": "Ezekiel.36.26", "source": "וְנָתַתִּ֤י לָכֶם֙ לֵ֣ב חָדָ֔שׁ וְר֥וּחַ חֲדָשָׁ֖ה אֶתֵּ֣ן בְּקִרְבְּכֶ֑ם וַהֲסִ֨רֹתִ֜י אֶת־לֵ֤ב הָאֶ֙בֶן֙ מִבְּשַׂרְכֶ֔ם וְנָתַתִּ֥י לָכֶ֖ם לֵ֥ב בָּשָֽׂר׃", "text": "And-*nātattî* to-you *lēb* *ḥādāš* and-*rûaḥ* *ḥădāšâ* *ʾettēn* in-*qirbәkhem* and-*hăsirōtî* *lēb* the-*ʾeben* from-*bәśarkhem* and-*nātattî* to-you *lēb* *bāśār*", "grammar": { "*nātattî*": "Qal perfect 1st person singular with waw consecutive - and I will give", "*lēb*": "masculine singular - heart", "*ḥādāš*": "masculine singular - new", "*rûaḥ*": "feminine singular - spirit", "*ḥădāšâ*": "feminine singular - new", "*ʾettēn*": "Qal imperfect 1st person singular - I will give", "*qirbәkhem*": "masculine singular with 2nd person masculine plural suffix - your midst", "*hăsirōtî*": "Hiphil perfect 1st person singular with waw consecutive - and I will remove", "*lēb*": "masculine singular construct - heart of", "*ʾeben*": "feminine singular - stone", "*bәśarkhem*": "masculine singular with 2nd person masculine plural suffix - your flesh", "*nātattî*": "Qal perfect 1st person singular with waw consecutive - and I will give", "*lēb*": "masculine singular - heart", "*bāśār*": "masculine singular - flesh" }, "variants": { "*nātattî*": "I will give/I will put/I will place", "*lēb*": "heart/mind/inner self", "*ḥādāš*": "new/fresh/renewed", "*rûaḥ*": "spirit/breath/wind", "*ḥădāšâ*": "new/fresh/renewed", "*ʾettēn*": "I will give/I will put/I will place", "*qirbәkhem*": "your midst/within you/inside you", "*hăsirōtî*": "I will remove/I will take away", "*lēb ʾeben*": "heart of stone/stone heart", "*bәśarkhem*": "your flesh/your body", "*lēb bāśār*": "heart of flesh/fleshly heart" } }
  • Jer 31:33 : 33 { "verseID": "Jeremiah.31.33", "source": "כִּ֣י זֹ֣את הַבְּרִ֡ית אֲשֶׁ֣ר אֶכְרֹת֩ אֶת־בֵּ֨ית יִשְׂרָאֵ֜ל אַחֲרֵ֨י הַיָּמִ֤ים הָהֵם֙ נְאֻם־יְהוָ֔ה נָתַ֤תִּי אֶת־תּֽוֹרָתִי֙ בְּקִרְבָּ֔ם וְעַל־לִבָּ֖ם אֶכְתֲּבֶ֑נָּה וְהָיִ֤יתִי לָהֶם֙ לֵֽאלֹהִ֔ים וְהֵ֖מָּה יִֽהְיוּ־לִ֥י לְעָֽם׃", "text": "*Kî* this the *bᵊrît* which *ʾekrōt* *ʾet*-house of *Yiśrāʾēl* after the *yāmîm* those, *nᵊʾum*-*YHWH*, *nātattî* *ʾet*-*tôrātî* in *qirbām* and upon-*libbām* *ʾektᵊbennâ* and *hāyîtî* to them for *ʾĕlōhîm* and they *yihyû*-to me for *ʿām*.", "grammar": { "*Kî*": "conjunction - for/because/that", "*bᵊrît*": "noun, feminine, singular, construct - covenant", "*ʾekrōt*": "verb, qal imperfect, 1st person singular - I will cut/make", "*ʾet*": "direct object marker", "*Yiśrāʾēl*": "proper noun - Israel", "*yāmîm*": "noun, masculine, plural - days", "*nᵊʾum*": "construct state noun - utterance/declaration of", "*YHWH*": "divine name - LORD", "*nātattî*": "verb, qal perfect, 1st person singular - I have put/given", "*tôrātî*": "noun, feminine, singular with 1st person singular suffix - my law/instruction", "*qirbām*": "noun, masculine, singular with 3rd person masculine plural suffix - their inward part", "*libbām*": "noun, masculine, singular with 3rd person masculine plural suffix - their heart", "*ʾektᵊbennâ*": "verb, qal imperfect, 1st person singular with 3rd person feminine singular suffix - I will write it", "*hāyîtî*": "verb, qal perfect, 1st person singular - I will be", "*ʾĕlōhîm*": "noun, masculine, plural - God/gods", "*yihyû*": "verb, qal imperfect, 3rd person masculine plural - they will be", "*ʿām*": "noun, masculine, singular - people" }, "variants": { "*Kî*": "for/because/that/indeed/when", "*bᵊrît*": "covenant/agreement/alliance", "*ʾekrōt*": "I will cut/make/establish", "*qirbām*": "their inward part/midst/inside", "*libbām*": "their heart/mind/inner being", "*ʾĕlōhîm*": "God/gods/divine being [plural form used for singular deity]", "*ʿām*": "people/nation/folk" } }
  • Jer 26:12-15 : 12 { "verseID": "Jeremiah.26.12", "source": "וַיֹּ֤אמֶר יִרְמְיָ֙הוּ֙ אֶל־כָּל־הַשָּׂרִ֔ים וְאֶל־כָּל־הָעָ֖ם לֵאמֹ֑ר יְהוָ֣ה שְׁלָחַ֗נִי לְהִנָּבֵ֞א אֶל־הַבַּ֤יִת הַזֶּה֙ וְאֶל־הָעִ֣יר הַזֹּ֔את אֵ֥ת כָּל־הַדְּבָרִ֖ים אֲשֶׁ֥ר שְׁמַעְתֶּֽם׃", "text": "And-*wayyōʾmer* *Yirməyāhû* to-all-the-*śārîm* and-to-all-the-*ʿām* saying, *Yəhwāh* *šəlāḥanî* to-*hinnāḇēʾ* to-the-*bayiṯ* the-this and-to-the-*ʿîr* the-this *ʾēṯ* all-the-*dəḇārîm* which *šəmaʿtem*.", "grammar": { "*wayyōʾmer*": "Qal imperfect, 3rd person masculine singular with waw-consecutive - he said", "*śārîm*": "masculine plural with definite article - the officials", "*ʿām*": "masculine singular with definite article - the people", "*šəlāḥanî*": "Qal perfect, 3rd person masculine singular with 1st person singular suffix - he sent me", "*hinnāḇēʾ*": "Niphal infinitive construct - to prophesy", "*bayiṯ*": "masculine singular with definite article - the house/temple", "*ʿîr*": "feminine singular with definite article - the city", "*dəḇārîm*": "masculine plural with definite article - the words", "*šəmaʿtem*": "Qal perfect, 2nd person masculine plural - you heard" }, "variants": { "*šālaḥ*": "send/dispatch/stretch out", "*nāḇâ*": "prophesy/speak as prophet" } } 13 { "verseID": "Jeremiah.26.13", "source": "וְעַתָּ֗ה הֵיטִ֤יבוּ דַרְכֵיכֶם֙ וּמַ֣עַלְלֵיכֶ֔ם וְשִׁמְע֕וּ בְּק֖וֹל יְהוָ֣ה אֱלֹהֵיכֶ֑ם וְיִנָּחֵ֣ם יְהוָ֔ה אֶל־הָ֣רָעָ֔ה אֲשֶׁ֥ר דִּבֶּ֖ר עֲלֵיכֶֽם׃", "text": "And-now *hêṭîḇû* *ḏarḵêḵem* and-*maʿaləlêḵem* and-*šimʿû* in-*qôl* *Yəhwāh* *ʾĕlōhêḵem* and-*yinnāḥēm* *Yəhwāh* concerning-the-*rāʿāh* which *dibber* against-you.", "grammar": { "*hêṭîḇû*": "Hiphil imperative, masculine plural - make good/improve", "*ḏarḵêḵem*": "feminine plural with 2nd person masculine plural possessive suffix - your ways", "*maʿaləlêḵem*": "masculine plural with 2nd person masculine plural possessive suffix - your deeds", "*šimʿû*": "Qal imperative, masculine plural - hear/listen/obey", "*qôl*": "construct state, masculine singular - voice of", "*ʾĕlōhêḵem*": "masculine plural with 2nd person masculine plural possessive suffix - your God", "*yinnāḥēm*": "Niphal imperfect, 3rd person masculine singular - he will relent/change his mind", "*rāʿāh*": "feminine singular with definite article - the evil/calamity", "*dibber*": "Piel perfect, 3rd person masculine singular - he spoke" }, "variants": { "*yāṭaḇ*": "be good/pleasing/favorable/improve", "*dereḵ*": "way/path/road/journey", "*maʿălāl*": "deed/practice/action", "*šāmaʿ*": "hear/listen/obey", "*qôl*": "voice/sound/noise", "*niḥam*": "relent/change mind/comfort/regret", "*rāʿāh*": "evil/disaster/calamity/distress" } } 14 { "verseID": "Jeremiah.26.14", "source": "וַאֲנִ֖י הִנְנִ֣י בְיֶדְכֶ֑ם עֲשׂוּ־לִ֛י כַּטּ֥וֹב וְכַיָּשָׁ֖ר בְּעֵינֵיכֶֽם׃", "text": "And-*ʾănî* *hinnənî* in-*yeḏḵem*; *ʿăśû*-to-me as-the-*ṭôḇ* and-as-the-*yāšār* in-*ʿênêḵem*.", "grammar": { "*ʾănî*": "1st person singular independent pronoun - I", "*hinnənî*": "interjection with 1st person singular suffix - behold me/here I am", "*yeḏḵem*": "feminine singular with 2nd person masculine plural possessive suffix - your hand", "*ʿăśû*": "Qal imperative, masculine plural - do/make", "*ṭôḇ*": "masculine singular with definite article - the good", "*yāšār*": "masculine singular with definite article - the right/upright", "*ʿênêḵem*": "feminine dual with 2nd person masculine plural possessive suffix - your eyes" }, "variants": { "*yāḏ*": "hand/power/control", "*ṭôḇ*": "good/pleasant/agreeable", "*yāšār*": "straight/right/upright/just", "*ʿayin*": "eye/sight/appearance" } } 15 { "verseID": "Jeremiah.26.15", "source": "אַ֣ךְ ׀ יָדֹ֣עַ תֵּדְע֗וּ כִּ֣י אִם־מְמִתִ֣ים אַתֶּם֮ אֹתִי֒ כִּי־דָ֣ם נָקִ֗י אַתֶּם֙ נֹתְנִ֣ים עֲלֵיכֶ֔ם וְאֶל־הָעִ֥יר הַזֹּ֖את וְאֶל־יֹשְׁבֶ֑יהָ כִּ֣י בֶאֱמֶ֗ת שְׁלָחַ֤נִי יְהוָה֙ עֲלֵיכֶ֔ם לְדַבֵּר֙ בְּאָזְנֵיכֶ֔ם אֵ֥ת כָּל־הַדְּבָרִ֖ים הָאֵֽלֶּה׃", "text": "Only *yāḏōaʿ* *tēḏəʿû* that if-*məmîṯîm* you *ʾōṯî*, that-*dām* *nāqî* you *nōṯənîm* upon-yourselves and-upon-the-*ʿîr* the-this and-upon-*yōšəḇêhā*, because in-*ʾĕmeṯ* *šəlāḥanî* *Yəhwāh* to-you to-*ḏabbēr* in-*ʾāzənêḵem* *ʾēṯ* all-the-*dəḇārîm* the-these.", "grammar": { "*yāḏōaʿ*": "Qal infinitive absolute - knowing", "*tēḏəʿû*": "Qal imperfect, 2nd person masculine plural - you will know", "*məmîṯîm*": "Hiphil participle, masculine plural - putting to death", "*ʾōṯî*": "direct object marker with 1st person singular suffix - me", "*dām*": "masculine singular - blood", "*nāqî*": "masculine singular - innocent", "*nōṯənîm*": "Qal participle, masculine plural - giving/placing", "*ʿîr*": "feminine singular with definite article - the city", "*yōšəḇêhā*": "Qal participle, masculine plural with 3rd person feminine singular suffix - her inhabitants", "*ʾĕmeṯ*": "feminine singular - truth", "*šəlāḥanî*": "Qal perfect, 3rd person masculine singular with 1st person singular suffix - he sent me", "*ḏabbēr*": "Piel infinitive construct - to speak", "*ʾāzənêḵem*": "feminine dual with 2nd person masculine plural possessive suffix - your ears", "*dəḇārîm*": "masculine plural with definite article - the words" }, "variants": { "*yāḏōaʿ tēḏəʿû*": "emphatic construction - know for certain/surely know", "*dām nāqî*": "innocent blood - idiom for killing an innocent person", "*ʾĕmeṯ*": "truth/faithfulness/reliability", "*yāšaḇ*": "dwell/sit/remain" } }
  • Matt 21:32 : 32 { "verseID": "Matthew.21.32", "source": "Ἦλθεν γὰρ πρὸς ὑμᾶς Ἰωάννης ἐν ὁδῷ δικαιοσύνης, καὶ οὐκ ἐπιστεύσατε αὐτῷ: οἱ δὲ τελῶναι καὶ αἱ πόρναι ἐπίστευσαν αὐτῷ: ὑμεῖς δὲ, ἰδόντες, οὐ μετεμελήθητε ὕστερον, τοῦ πιστεῦσαι αὐτῷ.", "text": "*Ēlthen* *gar* *pros* you *Iōannēs* in *hodō* *dikaiosynēs*, and not you *episteusate* him: the *de* *telōnai* and the *pornai* *episteusan* him: you *de*, having *idontes*, not *metemelēthēte* *hysteron*, *tou* to *pisteusai* him.", "grammar": { "*Ēlthen*": "aorist active indicative, 3rd person singular - he came", "*gar*": "postpositive particle - for/because", "*pros*": "preposition with accusative - to", "*Iōannēs*": "nominative masculine singular - John", "*hodō*": "dative feminine singular - way", "*dikaiosynēs*": "genitive feminine singular - of righteousness", "*episteusate*": "aorist active indicative, 2nd person plural - you believed", "*de*": "postpositive particle - but/and", "*telōnai*": "nominative masculine plural - tax collectors", "*pornai*": "nominative feminine plural - prostitutes", "*episteusan*": "aorist active indicative, 3rd person plural - they believed", "*idontes*": "aorist active participle, nominative masculine plural - having seen", "*metemelēthēte*": "aorist passive indicative, 2nd person plural - you repented", "*hysteron*": "adverb - later/afterwards", "*tou*": "genitive article with infinitive - to/of the", "*pisteusai*": "aorist active infinitive - to believe" }, "variants": { "*Ēlthen*": "came/arrived", "*pros*": "to/toward/with", "*hodō*": "way/path/road", "*dikaiosynēs*": "righteousness/justice/uprightness", "*episteusate*": "believed/trusted/had faith in", "*telōnai*": "tax collectors/publicans", "*pornai*": "prostitutes/harlots", "*episteusan*": "believed/trusted/had faith in", "*idontes*": "having seen/observed/noticed", "*metemelēthēte*": "repented/changed your mind/regretted", "*pisteusai*": "believe/trust/have faith in" } }

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • 2 Tim 2:24
    80%

    24{ "verseID": "2 Timothy.2.24", "source": "Δοῦλον δὲ Κυρίου οὐ δεῖ μάχεσθαι· ἀλλʼ ἤπιον εἶναι πρὸς πάντας, διδακτικόν, ἀνεξίκακον,", "text": "*Doulon de Kyriou ou dei machesthai*; but *ēpion einai pros pantas*, *didaktikon*, *anexikakon*,", "grammar": { "*Doulon*": "accusative, masculine, singular - servant/slave", "*de*": "conjunction - but/and", "*Kyriou*": "genitive, masculine, singular - of Lord", "*ou*": "negative particle - not", "*dei*": "present, indicative, active, 3rd singular, impersonal - it is necessary", "*machesthai*": "present, infinitive, middle - to quarrel", "*all*": "adversative conjunction - but", "*ēpion*": "accusative, masculine, singular, adjective - gentle", "*einai*": "present, infinitive, active - to be", "*pros*": "preposition + accusative - toward", "*pantas*": "accusative, masculine, plural, adjective - all", "*didaktikon*": "accusative, masculine, singular, adjective - able to teach", "*anexikakon*": "accusative, masculine, singular, adjective - patient of wrongs" }, "variants": { "*Doulon*": "servant/slave/bondservant", "*Kyriou*": "of Lord/Master", "*dei*": "it is necessary/must/ought", "*machesthai*": "to quarrel/fight/strive", "*ēpion*": "gentle/mild/kind", "*didaktikon*": "able to teach/skillful in teaching", "*anexikakon*": "patient of wrongs/forbearing/tolerant" } }

  • 2 Tim 2:26
    79%

    26{ "verseID": "2 Timothy.2.26", "source": "Καὶ ἀνανήψωσιν ἐκ τῆς τοῦ διαβόλου παγίδος, ἐζωγρημένοι ὑπʼ αὐτοῦ εἰς τὸ ἐκείνου θέλημα.", "text": "And *ananēpsōsin ek tēs tou diabolou pagidos*, *ezōgrēmenoi hyp autou eis to ekeinou thelēma*.", "grammar": { "*Kai*": "conjunction - and", "*ananēpsōsin*": "aorist, subjunctive, active, 3rd plural - they may come to their senses", "*ek*": "preposition + genitive - from/out of", "*tēs*": "definite article, genitive, feminine, singular - the", "*tou*": "definite article, genitive, masculine, singular - of the", "*diabolou*": "genitive, masculine, singular - of devil", "*pagidos*": "genitive, feminine, singular - of snare", "*ezōgrēmenoi*": "perfect, participle, passive, nominative, masculine, plural - having been caught", "*hyp*": "preposition + genitive - by", "*autou*": "personal pronoun, genitive, masculine, singular - him", "*eis*": "preposition + accusative - for", "*to*": "definite article, accusative, neuter, singular - the", "*ekeinou*": "demonstrative pronoun, genitive, masculine, singular - of that one", "*thelēma*": "accusative, neuter, singular - will" }, "variants": { "*ananēpsōsin*": "they may come to their senses/recover/become sober", "*diabolou*": "devil/slanderer/accuser", "*pagidos*": "snare/trap", "*ezōgrēmenoi*": "having been caught/captured alive/taken captive", "*ekeinou*": "of that one/his", "*thelēma*": "will/desire/purpose" } }

  • 2 Tim 2:14-15
    2 verses
    73%

    14{ "verseID": "2 Timothy.2.14", "source": "Ταῦτα ὑπομίμνησκε, διαμαρτυρόμενος ἐνώπιον τοῦ Κυρίοῦ μὴ λογομαχεῖν εἰς οὐδὲν χρήσιμον, ἐπὶ καταστροφῇ τῶν ἀκουόντων.", "text": "These *hypomimnēske*, *diamartyromenos enōpion tou Kyriou mē logomachein eis ouden chrēsimon*, *epi katastrophē tōn akouontōn*.", "grammar": { "*Tauta*": "demonstrative pronoun, accusative, neuter, plural - these things", "*hypomimnēske*": "present, imperative, active, 2nd singular - remind", "*diamartyromenos*": "present, participle, middle, nominative, masculine, singular - solemnly charging", "*enōpion*": "preposition + genitive - before/in the presence of", "*tou*": "definite article, genitive, masculine, singular - of the", "*Kyriou*": "genitive, masculine, singular - of Lord", "*mē*": "negative particle - not", "*logomachein*": "present, infinitive, active - to dispute about words", "*eis*": "preposition + accusative - for/unto", "*ouden*": "adjective, accusative, neuter, singular - nothing", "*chrēsimon*": "accusative, neuter, singular, adjective - useful", "*epi*": "preposition + dative - to/resulting in", "*katastrophē*": "dative, feminine, singular - ruin", "*tōn*": "definite article, genitive, masculine, plural - of the", "*akouontōn*": "present, participle, active, genitive, masculine, plural - hearing/listening ones" }, "variants": { "*hypomimnēske*": "remind/put in remembrance", "*diamartyromenos*": "solemnly charging/testifying/warning", "*Kyriou*": "Lord/Master", "*logomachein*": "to dispute about words/argue about terms", "*chrēsimon*": "useful/profitable/beneficial", "*katastrophē*": "ruin/destruction/overthrow", "*akouontōn*": "hearing ones/listeners/hearers" } }

    15{ "verseID": "2 Timothy.2.15", "source": "Σπούδασον σεαυτὸν δόκιμον παραστῆσαι τῷ Θεῷ, ἐργάτην ἀνεπαίσχυντον, ὀρθοτομοῦντα τὸν λόγον τῆς ἀληθείας.", "text": "*Spoudason seauton dokimon parastēsai tō Theō*, *ergatēn anepaischynton*, *orthotomountta ton logon tēs alētheias*.", "grammar": { "*Spoudason*": "aorist, imperative, active, 2nd singular - be diligent", "*seauton*": "reflexive pronoun, accusative, masculine, singular - yourself", "*dokimon*": "accusative, masculine, singular, adjective - approved", "*parastēsai*": "aorist, infinitive, active - to present", "*tō*": "definite article, dative, masculine, singular - to the", "*Theō*": "dative, masculine, singular - to God", "*ergatēn*": "accusative, masculine, singular - worker", "*anepaischynton*": "accusative, masculine, singular, adjective - not ashamed", "*orthotomountta*": "present, participle, active, accusative, masculine, singular - cutting straight", "*ton*": "definite article, accusative, masculine, singular - the", "*logon*": "accusative, masculine, singular - word", "*tēs*": "definite article, genitive, feminine, singular - of the", "*alētheias*": "genitive, feminine, singular - of truth" }, "variants": { "*Spoudason*": "be diligent/make every effort/be eager", "*dokimon*": "approved/tested/accepted", "*parastēsai*": "to present/show/exhibit", "*Theō*": "God/deity", "*ergatēn*": "worker/laborer", "*anepaischynton*": "not ashamed/unashamed/having no cause for shame", "*orthotomountta*": "cutting straight/rightly dividing/handling correctly", "*logon*": "word/message/account", "*alētheias*": "truth/reality" } }

  • Titus 2:7-10
    4 verses
    73%

    7{ "verseID": "Titus.2.7", "source": "Περὶ πάντα σεαυτὸν παρεχόμενος τύπον καλῶν ἔργων: ἐν τῇ διδασκαλίᾳ ἀδιἀφθορίαν, σεμνότητα, ἀφθαρσιαν,", "text": "*Peri panta seauton parechomenos tupon kalōn ergōn*: in the *didaskalia adiaphthorian*, *semnotēta*, *aphtharsian*,", "grammar": { "*Peri*": "preposition + accusative - concerning/in/with regard to", "*panta*": "accusative, neuter, plural - all things", "*seauton*": "accusative, masculine, singular, reflexive pronoun - yourself", "*parechomenos*": "present middle participle, nominative masculine singular - showing/presenting", "*tupon*": "accusative, masculine, singular - pattern/example/model", "*kalōn*": "genitive, neuter, plural, adjective - good/noble", "*ergōn*": "genitive, neuter, plural - works/deeds", "*didaskalia*": "dative, feminine, singular - teaching/instruction", "*adiaphthorian*": "accusative, feminine, singular - incorruptibility/purity", "*semnotēta*": "accusative, feminine, singular - dignity/seriousness", "*aphtharsian*": "accusative, feminine, singular - incorruption/immortality" }, "variants": { "*parechomenos*": "showing/presenting/offering/providing", "*tupon*": "pattern/example/model/type", "*kalōn*": "good/noble/excellent", "*ergōn*": "works/deeds/actions", "*adiaphthorian*": "incorruptibility/purity/integrity", "*semnotēta*": "dignity/seriousness/gravity/reverence", "*aphtharsian*": "incorruption/immortality/imperishability" } }

    8{ "verseID": "Titus.2.8", "source": "Λόγον ὑγιῆ, ἀκατάγνωστον· ἵνα ὁ ἐξ ἐναντίας ἐντραπῇ, μηδὲν ἔχων περὶ ὑμῶν λέγειν φαῦλον.", "text": "*Logon hugiē*, *akatagnōston*; *hina* the *ex enantias entrapē*, *mēden echōn peri humōn legein phaulon*.", "grammar": { "*Logon*": "accusative, masculine, singular - word/speech/message", "*hugiē*": "accusative, masculine, singular, adjective - sound/healthy", "*akatagnōston*": "accusative, masculine, singular, adjective - beyond reproach/beyond criticism", "*hina*": "subordinate conjunction - so that/in order that", "*ex*": "preposition + genitive - from/out of", "*enantias*": "genitive, feminine, singular, adjective - opposing/contrary", "*entrapē*": "aorist passive subjunctive, 3rd person singular - may be put to shame", "*mēden*": "accusative, neuter, singular - nothing", "*echōn*": "present active participle, nominative masculine singular - having", "*peri*": "preposition + genitive - concerning/about", "*humōn*": "genitive, plural, personal pronoun - of you/your", "*legein*": "present active infinitive - to say/speak", "*phaulon*": "accusative, neuter, singular, adjective - bad/evil/wrong" }, "variants": { "*Logon*": "word/speech/message/statement", "*hugiē*": "sound/healthy/wholesome", "*akatagnōston*": "beyond reproach/beyond criticism/without fault", "*ex enantias*": "from the contrary/from opposition/opponent", "*entrapē*": "may be put to shame/may be ashamed/may be embarrassed", "*phaulon*": "bad/evil/wrong/corrupt/worthless" } }

    9{ "verseID": "Titus.2.9", "source": "Δούλους ἰδίοις δεσπόταις ὑποτάσσεσθαι, ἐν πᾶσιν· εὐαρέστους εἶναι μὴ ἀντιλέγοντας·", "text": "*Doulous idiois despotais hupotassesthai*, in *pasin*; *euarestous einai mē antilegontas*;", "grammar": { "*Doulous*": "accusative, masculine, plural - slaves/servants", "*idiois*": "dative, masculine, plural, adjective - their own", "*despotais*": "dative, masculine, plural - masters", "*hupotassesthai*": "present middle infinitive - to submit themselves", "*pasin*": "dative, neuter, plural - all things", "*euarestous*": "accusative, masculine, plural, adjective - pleasing/well-pleasing", "*einai*": "present active infinitive - to be", "*mē*": "negative particle - not", "*antilegontas*": "present active participle, accusative masculine plural - contradicting/talking back" }, "variants": { "*Doulous*": "slaves/servants/bondservants", "*idiois*": "their own/particular", "*despotais*": "masters/lords", "*hupotassesthai*": "to submit themselves/to be subject to", "*euarestous*": "pleasing/well-pleasing/acceptable", "*antilegontas*": "contradicting/talking back/answering back/disputing" } }

    10{ "verseID": "Titus.2.10", "source": "Μὴ νοσφιζομένους, ἀλλὰ πίστιν πᾶσαν ἐνδεικνυμένους ἀγαθήν· ἵνα τὴν διδασκαλίαν τοῦ Σωτῆρος ἡμῶν Θεοῦ κοσμῶσιν ἐν πᾶσιν.", "text": "*Mē nosphizomenous*, *alla pistin pasan endeiknumenous agathēn*; *hina* the *didaskalian* of the *Sōtēros hēmōn Theou kosmōsin* in *pasin*.", "grammar": { "*Mē*": "negative particle - not", "*nosphizomenous*": "present middle participle, accusative masculine plural - pilfering/purloining", "*alla*": "adversative conjunction - but", "*pistin*": "accusative, feminine, singular - faithfulness/fidelity/faith", "*pasan*": "accusative, feminine, singular, adjective - all", "*endeiknumenous*": "present middle participle, accusative masculine plural - showing/demonstrating", "*agathēn*": "accusative, feminine, singular, adjective - good", "*hina*": "subordinate conjunction - so that/in order that", "*didaskalian*": "accusative, feminine, singular - teaching/doctrine", "*Sōtēros*": "genitive, masculine, singular - Savior", "*hēmōn*": "genitive, plural, personal pronoun - our/of us", "*Theou*": "genitive, masculine, singular - of God", "*kosmōsin*": "present active subjunctive, 3rd person plural - they may adorn/beautify", "*pasin*": "dative, neuter, plural - all things" }, "variants": { "*nosphizomenous*": "pilfering/purloining/stealing/keeping back", "*pistin*": "faithfulness/fidelity/faith/trustworthiness", "*endeiknumenous*": "showing/demonstrating/exhibiting", "*agathēn*": "good/beneficial/kind", "*didaskalian*": "teaching/doctrine/instruction", "*Sōtēros*": "Savior/Deliverer", "*kosmōsin*": "they may adorn/beautify/honor/make attractive" } }

  • Titus 3:1-3
    3 verses
    73%

    1{ "verseID": "Titus.3.1", "source": "¶Ὑπομίμνησκε αὐτοὺς ἀρχαῖς καὶ ἐξουσίαις ὑποτάσσεσθαι, πειθαρχεῖν, πρὸς πᾶν ἔργον ἀγαθὸν ἑτοίμους εἶναι,", "text": "*Hypomimnēske* them to *archais* and *exousiais* *hypotassesthai*, to *peitharchein*, *pros* all *ergon* *agathon* *hetoimous* *einai*,", "grammar": { "*Hypomimnēske*": "present active imperative, 2nd singular - remind/put in mind", "them": "accusative, masculine, plural - direct object", "*archais*": "dative, feminine, plural - rulers/principalities", "*exousiais*": "dative, feminine, plural - authorities/powers", "*hypotassesthai*": "present middle/passive infinitive - to submit/be subject", "*peitharchein*": "present active infinitive - to obey/be obedient", "*pros*": "preposition + accusative - for/toward", "all": "accusative, neuter, singular - every", "*ergon*": "accusative, neuter, singular - work/deed", "*agathon*": "accusative, neuter, singular - good", "*hetoimous*": "accusative, masculine, plural - ready/prepared", "*einai*": "present infinitive - to be" }, "variants": { "*Hypomimnēske*": "remind/put in mind/recall to mind", "*archais*": "rulers/principalities/beginnings", "*exousiais*": "authorities/powers/jurisdictions", "*hypotassesthai*": "to submit/to be subject/to subordinate oneself", "*peitharchein*": "to obey/to be obedient to authority", "*ergon*": "work/deed/action/task", "*agathon*": "good/beneficial/worthy", "*hetoimous*": "ready/prepared/willing" } }

    2{ "verseID": "Titus.3.2", "source": "Μηδένα βλασφημεῖν, ἀμάχους εἶναι, ἐπιεικεῖς, πᾶσαν ἐνδεικνυμένους πρᾳότητα πρὸς πάντας ἀνθρώπους.", "text": "*Mēdena blasphēmein*, *amachous einai*, *epieikeis*, *pasan endeiknumenous praotēta pros pantas anthrōpous*.", "grammar": { "*Mēdena*": "accusative, masculine, singular - no one/nobody", "*blasphēmein*": "present active infinitive - to revile/speak evil of", "*amachous*": "accusative, masculine, plural - not quarrelsome/peaceable", "*einai*": "present infinitive - to be", "*epieikeis*": "accusative, masculine, plural - gentle/forbearing/reasonable", "*pasan*": "accusative, feminine, singular - all/every", "*endeiknumenous*": "present middle participle, accusative, masculine, plural - showing/displaying", "*praotēta*": "accusative, feminine, singular - gentleness/meekness", "*pros*": "preposition + accusative - toward", "*pantas*": "accusative, masculine, plural - all", "*anthrōpous*": "accusative, masculine, plural - men/people" }, "variants": { "*Mēdena*": "no one/nobody/not anyone", "*blasphēmein*": "to revile/speak evil of/slander/blaspheme", "*amachous*": "not quarrelsome/peaceable/not contentious", "*epieikeis*": "gentle/forbearing/reasonable/fair/mild", "*endeiknumenous*": "showing/displaying/demonstrating/exhibiting", "*praotēta*": "gentleness/meekness/mildness/humility", "*anthrōpous*": "men/people/human beings" } }

    3{ "verseID": "Titus.3.3", "source": "Ἦμεν γάρ ποτε καὶ ἡμεῖς ἀνόητοι, ἀπειθεῖς, πλανώμενοι, δουλεύοντες ἐπιθυμίαις καὶ ἡδοναῖς ποικίλαις, ἐν κακίᾳ καὶ φθόνῳ διάγοντες, στυγητοί, μισοῦντες ἀλλήλους.", "text": "*Ēmen gar pote* and *hēmeis anoētoi*, *apeitheis*, *planōmenoi*, *douleuontes epithymiais* and *hēdonais poikilais*, in *kakia* and *phthonō diagōntes*, *stygētoi*, *misountes allēlous*.", "grammar": { "*Ēmen*": "imperfect, 1st plural - we were", "*gar*": "conjunction - for/because", "*pote*": "adverb - once/formerly/at one time", "*hēmeis*": "nominative, 1st plural - we", "*anoētoi*": "nominative, masculine, plural - foolish/senseless", "*apeitheis*": "nominative, masculine, plural - disobedient/unbelieving", "*planōmenoi*": "present passive participle, nominative, masculine, plural - being deceived/going astray", "*douleuontes*": "present active participle, nominative, masculine, plural - serving/being slaves to", "*epithymiais*": "dative, feminine, plural - lusts/desires/passions", "*hēdonais*": "dative, feminine, plural - pleasures/enjoyments", "*poikilais*": "dative, feminine, plural - various/diverse", "*kakia*": "dative, feminine, singular - malice/evil/wickedness", "*phthonō*": "dative, masculine, singular - envy/jealousy", "*diagōntes*": "present active participle, nominative, masculine, plural - living/spending [time]", "*stygētoi*": "nominative, masculine, plural - hateful/detestable", "*misountes*": "present active participle, nominative, masculine, plural - hating", "*allēlous*": "accusative, masculine, plural - one another/each other" }, "variants": { "*anoētoi*": "foolish/senseless/unintelligent/uncomprehending", "*apeitheis*": "disobedient/unbelieving/refusing to be persuaded", "*planōmenoi*": "being deceived/going astray/wandering/being led astray", "*douleuontes*": "serving/being slaves to/being in bondage to", "*epithymiais*": "lusts/desires/passions/cravings", "*hēdonais*": "pleasures/enjoyments/gratifications", "*poikilais*": "various/diverse/manifold/of various kinds", "*kakia*": "malice/evil/wickedness/badness", "*phthonō*": "envy/jealousy/ill-will", "*diagōntes*": "living/spending [time]/passing through life", "*stygētoi*": "hateful/detestable/abhorrent/loathsome", "*misountes*": "hating/detesting" } }

  • Rom 2:4-5
    2 verses
    72%

    4{ "verseID": "Romans.2.4", "source": "Ἢ τοῦ πλούτου τῆς χρηστότητος αὐτοῦ καὶ τῆς ἀνοχῆς καὶ τῆς μακροθυμίας καταφρονεῖς· ἀγνοῶν ὅτι τὸ χρηστὸν τοῦ Θεοῦ εἰς μετάνοιάν σε ἄγει;", "text": "Or the *ploutou* of the *chrēstotētos* of him and of the *anochēs* and of the *makrothymias* you *kataphroneis*; *agnoōn* that the *chrēston* of *Theos* to *metanoian* you *agei*?", "grammar": { "*ploutou*": "noun, genitive, masculine, singular - riches/wealth", "*chrēstotētos*": "noun, genitive, feminine, singular - kindness/goodness", "*anochēs*": "noun, genitive, feminine, singular - forbearance/tolerance", "*makrothymias*": "noun, genitive, feminine, singular - patience/longsuffering", "*kataphroneis*": "verb, present indicative, 2nd person singular - you despise/think down on", "*agnoōn*": "participle, present active, nominative, masculine, singular - not knowing/being ignorant", "*chrēston*": "adjective, nominative, neuter, singular - goodness/kindness", "*Theos*": "noun, genitive, masculine, singular - God", "*metanoian*": "noun, accusative, feminine, singular - repentance/change of mind", "*agei*": "verb, present indicative, 3rd person singular - leads/brings" }, "variants": { "*ploutou*": "riches/wealth/abundance", "*chrēstotētos*": "kindness/goodness/benevolence", "*anochēs*": "forbearance/tolerance/patience", "*makrothymias*": "patience/longsuffering/forbearance", "*kataphroneis*": "despise/think little of/disregard", "*agnoōn*": "not knowing/being ignorant/failing to recognize", "*chrēston*": "goodness/kindness/benevolence", "*metanoian*": "repentance/change of mind/turning" } }

    5{ "verseID": "Romans.2.5", "source": "Κατὰ δὲ τὴν σκληρότητά σου καὶ ἀμετανόητον καρδίαν θησαυρίζεις σεαυτῷ ὀργὴν ἐν ἡμέρᾳ ὀργῆς καὶ ἀποκαλύψεως δικαιοκρισίας τοῦ Θεοῦ·", "text": "But according to the *sklērotēta* of you and *ametanoēton* *kardian* you *thēsaurizeis* for *seautō* *orgēn* in day of *orgēs* and *apokalypsēōs* *dikaiokriasias* of *Theos*;", "grammar": { "*sklērotēta*": "noun, accusative, feminine, singular - hardness/stubbornness", "*ametanoēton*": "adjective, accusative, feminine, singular - unrepentant/impenitent", "*kardian*": "noun, accusative, feminine, singular - heart", "*thēsaurizeis*": "verb, present indicative, 2nd person singular - you store up/treasure up", "*seautō*": "reflexive pronoun, dative, masculine, singular - for yourself", "*orgēn*": "noun, accusative, feminine, singular - wrath/anger", "*orgēs*": "noun, genitive, feminine, singular - of wrath/anger", "*apokalypsēōs*": "noun, genitive, feminine, singular - revelation/disclosure", "*dikaiokriasias*": "noun, genitive, feminine, singular - righteous judgment", "*Theos*": "noun, genitive, masculine, singular - God" }, "variants": { "*sklērotēta*": "hardness/stubbornness/obstinacy", "*ametanoēton*": "unrepentant/impenitent/refusing to change mind", "*kardian*": "heart/mind/inner self", "*thēsaurizeis*": "store up/treasure up/accumulate", "*orgēn*": "wrath/anger/indignation", "*apokalypsēōs*": "revelation/disclosure/uncovering", "*dikaiokriasias*": "righteous judgment/just verdict" } }

  • Jas 5:19-20
    2 verses
    72%

    19{ "verseID": "James.5.19", "source": "Ἀδελφοί, ἐάν τις ἐν ὑμῖν πλανηθῇ ἀπὸ τῆς ἀληθείας, καὶ ἐπιστρέψῃ τις αὐτόν·", "text": "*Adelphoi*, if *tis en* you *planēthē apo tēs alētheias*, and *epistrepsē tis* him;", "grammar": { "*Adelphoi*": "vocative, masculine, plural - brothers", "*tis*": "indefinite pronoun, nominative - anyone", "*en*": "preposition + dative - among", "you": "dative, 2nd plural - you", "*planēthē*": "aorist passive subjunctive, 3rd singular - might wander/err", "*apo*": "preposition + genitive - from", "*tēs alētheias*": "genitive, feminine, singular - the truth", "*epistrepsē*": "aorist active subjunctive, 3rd singular - turns back/brings back", "*tis*": "indefinite pronoun, nominative - anyone", "him": "accusative, masculine, singular - him" }, "variants": { "*Adelphoi*": "brothers/siblings (can include sisters in broader usage)", "*planēthē*": "might wander/err/be led astray", "*alētheias*": "truth/reality (can refer to doctrinal or moral truth)", "*epistrepsē*": "turns back/brings back/converts" } }

    20{ "verseID": "James.5.20", "source": "Γινωσκέτω, ὅτι ὁ ἐπιστρέψας ἁμαρτωλὸν ἐκ πλάνης ὁδοῦ αὐτοῦ σώσει ψυχὴν ἐκ θανάτου, καὶ καλύψει πλῆθος ἁμαρτιῶν.", "text": "*Ginōsketō*, that the *epistrepsas hamartōlon ek planēs hodou* of him *sōsei psychēn ek thanatou*, and *kalypsei plēthos hamartiōn*.", "grammar": { "*Ginōsketō*": "present active imperative, 3rd singular - let him know", "*epistrepsas*": "aorist active participle, nominative, masculine, singular - having turned back", "*hamartōlon*": "accusative, masculine, singular - sinner", "*ek*": "preposition + genitive - from/out of", "*planēs*": "genitive, feminine, singular - error/wandering", "*hodou*": "genitive, feminine, singular - way/path", "of him": "genitive, masculine, singular - of him/his", "*sōsei*": "future active, 3rd singular - will save", "*psychēn*": "accusative, feminine, singular - soul", "*ek*": "preposition + genitive - from", "*thanatou*": "genitive, masculine, singular - death", "*kalypsei*": "future active, 3rd singular - will cover", "*plēthos*": "accusative, neuter, singular - multitude", "*hamartiōn*": "genitive, feminine, plural - of sins" }, "variants": { "*Ginōsketō*": "let him know/understand/recognize", "*epistrepsas*": "having turned back/converted/brought back", "*hamartōlon*": "sinner/sinful person", "*planēs*": "error/wandering/going astray", "*hodou*": "way/path/road (metaphorical for life course)", "*sōsei psychēn ek thanatou*": "will save a soul from death (could refer to spiritual or physical death)", "*kalypsei*": "will cover/hide/conceal", "*plēthos hamartiōn*": "multitude of sins/many sins" } }

  • Gal 6:1
    71%

    1{ "verseID": "Galatians.6.1", "source": "¶Ἀδελφοί, ἐὰν καὶ προληφθῇ ἄνθρωπος ἔν τινι παραπτώματι, ὑμεῖς οἱ πνευματικοὶ, καταρτίζετε τὸν τοιοῦτον ἐν πνεύματι πρᾳότητος· σκοπῶν σεαυτόν, μὴ καὶ σὺ πειρασθῇς.", "text": "*Adelphoi*, if also *prolēphthē anthropos* in any *paraptōmati*, you the *pneumatikoi*, *katartizete* the such one in *pneumati praotētos*; *skopōn seauton*, not also you *peirasthēs*.", "grammar": { "*Adelphoi*": "vocative, masculine, plural - brothers", "*prolēphthē*": "aorist, passive, subjunctive, 3rd singular - might be caught/overtaken", "*anthropos*": "nominative, masculine, singular - man/person", "*paraptōmati*": "dative, neuter, singular - trespass/offense", "*pneumatikoi*": "nominative, masculine, plural with article - spiritual ones", "*katartizete*": "present, active, imperative, 2nd plural - restore/mend/complete", "*pneumati*": "dative, neuter, singular - spirit", "*praotētos*": "genitive, feminine, singular - gentleness/meekness", "*skopōn*": "present, active, participle, nominative, masculine, singular - watching/looking at", "*seauton*": "accusative, masculine, singular - yourself", "*peirasthēs*": "aorist, passive, subjunctive, 2nd singular - might be tempted/tested" }, "variants": { "*Adelphoi*": "brothers/siblings/fellow believers", "*prolēphthē*": "caught/overtaken/surprised by", "*anthropos*": "person/human/man", "*paraptōmati*": "trespass/offense/sin/false step", "*pneumatikoi*": "spiritual ones/those led by the Spirit", "*katartizete*": "restore/mend/repair/complete/make whole", "*pneumati*": "spirit/disposition/breath", "*praotētos*": "gentleness/meekness/humility", "*skopōn*": "watching/looking at/paying attention to", "*peirasthēs*": "tempted/tested/tried" } }

  • 2 Tim 4:2
    71%

    2{ "verseID": "2 Timothy.4.2", "source": "Κήρυξον τὸν λόγον· ἐπίστηθι εὐκαίρως, ἀκαίρως· ἔλεγξον, ἐπιτίμησον, παρακάλεσον ἐν πάσῃ μακροθυμίᾳ καὶ διδαχῇ.", "text": "*Kēryxon* the *logon*; *epistēthi* *eukairōs*, *akairōs*; *elegxon*, *epitimēson*, *parakaleson* in all *makrothymia* and *didachē*.", "grammar": { "*Kēryxon*": "imperative, aorist active, 2nd person singular - preach/proclaim", "*logon*": "noun, accusative masculine singular - word/message", "*epistēthi*": "imperative, aorist active, 2nd person singular - be ready/stand by", "*eukairōs*": "adverb - in season/timely/opportunely", "*akairōs*": "adverb - out of season/untimely/inopportunely", "*elegxon*": "imperative, aorist active, 2nd person singular - reprove/rebuke/convince", "*epitimēson*": "imperative, aorist active, 2nd person singular - rebuke/admonish", "*parakaleson*": "imperative, aorist active, 2nd person singular - exhort/encourage/comfort", "*makrothymia*": "noun, dative feminine singular - patience/longsuffering/forbearance", "*didachē*": "noun, dative feminine singular - teaching/instruction/doctrine" }, "variants": { "*Kēryxon*": "preach/proclaim/herald", "*logon*": "word/message/account", "*epistēthi*": "stand ready/be at hand/be prepared", "*elegxon*": "rebuke/reprove/refute/expose", "*epitimēson*": "rebuke/censure/warn sternly", "*parakaleson*": "exhort/encourage/comfort/urge", "*makrothymia*": "patience/longsuffering/forbearance", "*didachē*": "teaching/instruction/doctrine" } }

  • Eph 4:2
    71%

    2{ "verseID": "Ephesians.4.2", "source": "Μετὰ πάσης ταπεινοφροσύνης καὶ πρᾳότητος, μετὰ μακροθυμίας, ἀνεχόμενοι ἀλλήλων ἐν ἀγάπῃ·", "text": "With all *tapeinophrosynēs* and *praotētos*, with *makrothymias*, *anechomenoi* one another in *agapē*;", "grammar": { "*tapeinophrosynēs*": "genitive feminine singular - humility/lowliness of mind", "*praotētos*": "genitive feminine singular - gentleness/meekness", "*makrothymias*": "genitive feminine singular - patience/longsuffering", "*anechomenoi*": "present middle participle, nominative plural - bearing with/enduring", "*agapē*": "dative feminine singular - love" }, "variants": { "*tapeinophrosynēs*": "humility/lowliness of mind/modest opinion of oneself", "*praotētos*": "gentleness/mildness/meekness", "*makrothymias*": "patience/longsuffering/forbearance", "*anechomenoi*": "bearing with/enduring/tolerating", "*agapē*": "love (divine, selfless love)" } }

  • 1 Pet 2:15
    71%

    15{ "verseID": "1 Peter.2.15", "source": "Ὅτι οὕτως ἐστὶν τὸ θέλημα τοῦ Θεοῦ, ἀγαθοποιοῦντας φιμοῦν τὴν τῶν ἀφρόνων ἀνθρώπων ἀγνωσίαν:", "text": "*Hoti houtōs estin to thelēma tou Theou*, *agathopoiountas phimoun tēn tōn aphronōn anthrōpōn agnōsian*:", "grammar": { "*Hoti*": "conjunction - because/for", "*houtōs*": "adverb - thus/so", "*estin*": "present active indicative, 3rd person singular - is", "*to thelēma*": "noun with article, neuter singular nominative - the will", "*tou Theou*": "noun with article, masculine singular genitive - of God", "*agathopoiountas*": "present active participle, masculine plural accusative - doing good", "*phimoun*": "present active infinitive - to silence/muzzle", "*tēn agnōsian*": "noun with article, feminine singular accusative - the ignorance", "*tōn aphronōn*": "adjective with article, masculine plural genitive - of foolish", "*anthrōpōn*": "noun, masculine plural genitive - of men/people" }, "variants": { "*houtōs*": "thus/so/in this way", "*thelēma*": "will/desire/pleasure", "*agathopoiountas*": "doing good/well-doing", "*phimoun*": "to silence/muzzle/put to silence", "*agnōsian*": "ignorance/lack of knowledge", "*aphronōn*": "foolish/senseless/unwise" } }

  • 2 Thess 3:15
    70%

    15{ "verseID": "2 Thessalonians.3.15", "source": "Καὶ μὴ ὡς ἐχθρὸν ἡγεῖσθε, ἀλλὰ νουθετεῖτε ὡς ἀδελφόν.", "text": "And not *hōs echthron hēgeisthe, alla noutheteite hōs adelphon*.", "grammar": { "*hōs*": "comparative particle - as", "*echthron*": "accusative, masculine, singular - enemy", "*hēgeisthe*": "present imperative, middle, 2nd plural - consider/regard", "*alla*": "contrastive conjunction - but", "*noutheteite*": "present imperative, active, 2nd plural - admonish/warn", "*adelphon*": "accusative, masculine, singular - brother" }, "variants": { "*echthron*": "enemy/opponent/adversary", "*hēgeisthe*": "consider/regard/count", "*noutheteite*": "admonish/warn/instruct" } }

  • 2 Tim 3:7-8
    2 verses
    70%

    7{ "verseID": "2 Timothy.3.7", "source": "Πάντοτε μανθάνοντα, καὶ μηδέποτε εἰς ἐπίγνωσιν ἀληθείας ἐλθεῖν δυνάμενα.", "text": "*Pantote* *manthanonta*, *kai* *mēdepote* to *epignōsin* of *alētheias* *elthein* *dynamena*.", "grammar": { "*pantote*": "adverb - always", "*manthanonta*": "present active participle, accusative, neuter, plural - learning", "*kai*": "conjunction - and", "*mēdepote*": "adverb - never", "*eis*": "preposition with accusative - to/into", "*epignōsin*": "noun, accusative, feminine, singular - knowledge/recognition", "*alētheias*": "noun, genitive, feminine, singular - of truth", "*elthein*": "aorist active infinitive - to come", "*dynamena*": "present middle/passive participle, accusative, neuter, plural - being able" }, "variants": { "*manthanonta*": "learning/studying/being taught", "*mēdepote*": "never/at no time", "*epignōsin*": "knowledge/full knowledge/recognition/acknowledgment", "*alētheias*": "truth/reality", "*elthein*": "to come/to reach/to arrive at", "*dynamena*": "being able/having the capacity/capable" } }

    8{ "verseID": "2 Timothy.3.8", "source": "Ὃν τρόπον δὲ Ἰάννης καὶ Ἰαμβρῆς ἀντέστησαν Μωϋσεῖ, οὕτως καὶ οὗτοι ἀνθίστανται τῇ ἀληθείᾳ: ἄνθρωποι κατεφθαρμένοι τὸν νοῦν, ἀδόκιμοι περὶ τὴν πίστιν.", "text": "Which *tropon* *de* *Iannēs* *kai* *Iambrēs* *antestēsan* to *Mōusei*, *houtōs* *kai* these *anthistantai* to the *alētheia*: *anthrōpoi* *katephtharmenoi* the *noun*, *adokimoi* concerning the *pistin*.", "grammar": { "*hon*": "relative pronoun, accusative, masculine, singular - which", "*tropon*": "noun, accusative, masculine, singular - manner/way", "*de*": "postpositive conjunction - but/and/now", "*Iannēs*": "proper noun, nominative - Jannes", "*kai*": "conjunction - and", "*Iambrēs*": "proper noun, nominative - Jambres", "*antestēsan*": "aorist active indicative, 3rd person plural - opposed/resisted", "*Mōusei*": "proper noun, dative - to Moses", "*houtōs*": "adverb - thus/so/in this way", "*kai*": "conjunction - also", "*houtoi*": "demonstrative pronoun, nominative, masculine, plural - these", "*anthistantai*": "present middle indicative, 3rd person plural - oppose/resist", "*tē*": "definite article, dative, feminine, singular - the", "*alētheia*": "noun, dative, feminine, singular - truth", "*anthrōpoi*": "noun, nominative, masculine, plural - men/people", "*katephtharmenoi*": "perfect passive participle, nominative, masculine, plural - corrupted/depraved", "*ton*": "definite article, accusative, masculine, singular - the", "*noun*": "noun, accusative, masculine, singular - mind", "*adokimoi*": "adjective, nominative, masculine, plural - worthless/rejected", "*peri*": "preposition with accusative - concerning/about", "*tēn*": "definite article, accusative, feminine, singular - the", "*pistin*": "noun, accusative, feminine, singular - faith" }, "variants": { "*tropon*": "manner/way/mode/method", "*antestēsan*": "opposed/resisted/stood against", "*houtōs*": "thus/so/in this manner/likewise", "*anthistantai*": "oppose/resist/stand against", "*alētheia*": "truth/reality", "*katephtharmenoi*": "corrupted/depraved/ruined/destroyed", "*noun*": "mind/intellect/understanding", "*adokimoi*": "worthless/rejected/disqualified/reprobate", "*pistin*": "faith/belief/trust/faithfulness" } }

  • Titus 1:9
    70%

    9{ "verseID": "Titus.1.9", "source": "Ἀντεχόμενον τοῦ κατὰ τὴν διδαχὴν πιστοῦ λόγου, ἵνα δυνατὸς ᾖ καὶ παρακαλεῖν ἐν τῇ διδασκαλίᾳ τῇ ὑγιαινούσῃ καὶ τοὺς ἀντιλέγοντας ἐλέγχειν.", "text": "*Antechomenon tou kata tēn didachēn pistou logou*, that *dynatos ē* both to *parakalein en tē didaskalia tē hygiainousē* and *tous antilegontas elenchein*.", "grammar": { "*Antechomenon*": "present, middle, participle, accusative, masculine, singular - holding fast", "*tou*": "genitive, masculine, singular article - the", "*kata*": "preposition + accusative - according to", "*tēn didachēn*": "accusative, feminine, singular - the teaching/instruction", "*pistou*": "genitive, masculine, singular - faithful/trustworthy", "*logou*": "genitive, masculine, singular - word/message", "*hina*": "conjunction - that/so that", "*dynatos*": "nominative, masculine, singular - able/capable", "*ē*": "present, active, subjunctive, 3rd person singular - he may be", "*kai*": "conjunction - both/and", "*parakalein*": "present, active, infinitive - to exhort/encourage", "*en*": "preposition + dative - in/with", "*tē didaskalia*": "dative, feminine, singular - the teaching/instruction", "*tē hygiainousē*": "present, active, participle, dative, feminine, singular - being sound/healthy", "*kai*": "conjunction - and", "*tous antilegontas*": "present, active, participle, accusative, masculine, plural - those contradicting/opposing", "*elenchein*": "present, active, infinitive - to refute/rebuke" }, "variants": { "*Antechomenon*": "holding fast/clinging to/adhering to", "*kata tēn didachēn*": "according to the teaching/in line with instruction", "*pistou logou*": "faithful word/trustworthy message", "*dynatos*": "able/capable/powerful", "*parakalein*": "to exhort/encourage/comfort", "*didaskalia*": "teaching/instruction/doctrine", "*hygiainousē*": "sound/healthy/wholesome", "*antilegontas*": "contradicting/opposing/speaking against", "*elenchein*": "to refute/rebuke/convict/expose" } }

  • Titus 2:12
    70%

    12{ "verseID": "Titus.2.12", "source": "Παιδεύουσα ἡμᾶς ἵνα, ἀρνησάμενοι τὴν ἀσέβειαν καὶ τὰς κοσμικὰς ἐπιθυμίας, σωφρόνως, καὶ δικαίως, καὶ εὐσεβῶς, ζήσωμεν ἐν τῷ νῦν αἰῶνι·", "text": "*Paideuousa hēmas hina*, *arnēsamenoi* the *asebeian* and the *kosmikas epithumias*, *sōphronōs*, and *dikaiōs*, and *eusebōs*, *zēsōmen* in the *nun aiōni*;", "grammar": { "*Paideuousa*": "present active participle, nominative feminine singular - training/instructing", "*hēmas*": "accusative, plural, personal pronoun - us", "*hina*": "subordinate conjunction - so that/in order that", "*arnēsamenoi*": "aorist middle participle, nominative masculine plural - having denied/rejected", "*asebeian*": "accusative, feminine, singular - ungodliness/impiety", "*kosmikas*": "accusative, feminine, plural, adjective - worldly", "*epithumias*": "accusative, feminine, plural - desires/passions", "*sōphronōs*": "adverb - sensibly/self-controlled", "*dikaiōs*": "adverb - righteously/justly", "*eusebōs*": "adverb - godly/piously", "*zēsōmen*": "aorist active subjunctive, 1st person plural - we might live", "*nun*": "adverb - now/present", "*aiōni*": "dative, masculine, singular - age/world" }, "variants": { "*Paideuousa*": "training/instructing/disciplining", "*arnēsamenoi*": "having denied/rejected/renounced", "*asebeian*": "ungodliness/impiety/wickedness", "*kosmikas*": "worldly/pertaining to this world", "*epithumias*": "desires/passions/lusts", "*sōphronōs*": "sensibly/self-controlled/soberly", "*dikaiōs*": "righteously/justly/fairly", "*eusebōs*": "godly/piously/devoutly", "*zēsōmen*": "we might live/should live", "*aiōni*": "age/world/era" } }

  • 1 Tim 6:3
    70%

    3{ "verseID": "1 Timothy.6.3", "source": "Εἴ τις ἑτεροδιδασκαλεῖ, καὶ μὴ προσέρχεται ὑγιαίνουσιν λόγοις, τοῖς τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ, καὶ τῇ κατʼ εὐσέβειαν διδασκαλίᾳ·", "text": "If anyone *heterodidaskaleí*, and not *proserchetai hygiainousin logois*, to the ones of the *Kyriou hēmōn Iēsou Christou*, and to the according to *eusebeian didaskalía*;", "grammar": { "*Ei*": "conditional particle - if", "*tis*": "indefinite pronoun, nominative, masculine, singular - anyone", "*heterodidaskaleí*": "present indicative, 3rd person singular, active - teaches differently/teaches other doctrine", "*kai*": "conjunction - and", "*mē*": "negative particle - not", "*proserchetai*": "present indicative, 3rd person singular, middle/passive - comes to/approaches/agrees with", "*hygiainousin*": "present participle, dative, masculine, plural, active - sound/healthy/wholesome", "*logois*": "dative, masculine, plural - words/messages/teachings", "*tois tou Kyriou*": "dative, masculine, plural with article - to the ones of the Lord", "*hēmōn*": "personal pronoun, genitive, 1st person plural - our", "*Iēsou Christou*": "genitive, masculine, singular - of Jesus Christ", "*kai*": "conjunction - and", "*tē*": "article, dative, feminine, singular - to the", "*kat'*": "preposition - according to", "*eusebeian*": "accusative, feminine, singular - godliness/piety", "*didaskalía*": "dative, feminine, singular - teaching/doctrine/instruction" }, "variants": { "*heterodidaskaleí*": "teaches differently/teaches other doctrine/teaches contrary things", "*proserchetai*": "comes to/approaches/agrees with/consents to", "*hygiainousin*": "sound/healthy/wholesome/correct", "*logois*": "words/sayings/messages/teachings", "*Kyriou*": "Lord/Master/Owner", "*eusebeian*": "godliness/piety/devotion/reverence", "*didaskalía*": "teaching/doctrine/instruction" } }

  • 2 Cor 2:7
    70%

    7{ "verseID": "2 Corinthians.2.7", "source": "Ὥστε τοὐναντίον μᾶλλον ὑμᾶς χαρίσασθαι, καὶ παρακαλέσαι, μή πως τῇ περισσοτέρᾳ λύπῃ καταποθῇ ὁ τοιοῦτος.", "text": "So that *tounantion* *mallon* you to *charisasthai*, and to *parakalesai*, lest somehow by the more abundant *lypē* be *katapothē* the *toioutos*.", "grammar": { "*tounantion*": "accusative neuter singular - the opposite", "*mallon*": "comparative adverb - rather/more", "*charisasthai*": "aorist middle infinitive - to forgive/show favor", "*parakalesai*": "aorist active infinitive - to comfort/encourage", "*lypē*": "dative feminine singular - sorrow/grief", "*katapothē*": "aorist passive subjunctive, 3rd person singular - might be swallowed up", "*toioutos*": "nominative masculine singular demonstrative pronoun - such a one" }, "variants": { "*tounantion*": "the opposite/contrary", "*charisasthai*": "to forgive/show favor/grant grace", "*parakalesai*": "to comfort/encourage/exhort", "*lypē*": "sorrow/grief/pain", "*katapothē*": "be swallowed up/consumed/overwhelmed" } }

  • Rom 2:20
    69%

    20{ "verseID": "Romans.2.20", "source": "Παιδευτὴν ἀφρόνων, διδάσκαλον νηπίων, ἔχοντα τὴν μόρφωσιν τῆς γνώσεως καὶ τῆς ἀληθείας ἐν τῷ νόμῳ.", "text": "*Paideutēn* of *aphronōn*, *didaskalon* of *nēpiōn*, *echonta* the *morphōsin* of the *gnōseōs* and of the *alētheias* in the *nomō*.", "grammar": { "*Paideutēn*": "noun, accusative, masculine, singular - instructor/corrector", "*aphronōn*": "adjective used as noun, genitive, masculine, plural - of foolish ones", "*didaskalon*": "noun, accusative, masculine, singular - teacher", "*nēpiōn*": "noun, genitive, neuter, plural - of infants/children", "*echonta*": "participle, present active, accusative, masculine, singular - having", "*morphōsin*": "noun, accusative, feminine, singular - form/embodiment", "*gnōseōs*": "noun, genitive, feminine, singular - of knowledge", "*alētheias*": "noun, genitive, feminine, singular - of truth", "*nomō*": "noun, dative, masculine, singular - in law" }, "variants": { "*Paideutēn*": "instructor/corrector/discipliner", "*aphronōn*": "foolish ones/senseless people", "*didaskalon*": "teacher/instructor", "*nēpiōn*": "infants/children/immature ones", "*echonta*": "having/possessing", "*morphōsin*": "form/embodiment/semblance", "*gnōseōs*": "knowledge/understanding", "*alētheias*": "truth/reality/genuineness", "*nomō*": "law/legal code/Torah" } }

  • Titus 1:13-14
    2 verses
    69%

    13{ "verseID": "Titus.1.13", "source": "Ἡ μαρτυρία αὕτη ἐστὶν ἀληθής. Διʼ ἣν αἰτίαν ἔλεγχε αὐτοὺς ἀποτόμως, ἵνα ὑγιαίνωσιν ἐν τῇ πίστει·", "text": "The *martyria hautē estin alēthēs*. For which *aitian elenche autous apotomōs*, that they might *hygiainōsin en tē pistei*;", "grammar": { "*Hē martyria*": "nominative, feminine, singular - the testimony", "*hautē*": "nominative, feminine, singular demonstrative pronoun - this", "*estin*": "present, active, indicative, 3rd person singular - is", "*alēthēs*": "nominative, feminine, singular - true", "*Di'*": "preposition + accusative (elided form) - for/because of", "*hēn*": "accusative, feminine, singular relative pronoun - which", "*aitian*": "accusative, feminine, singular - cause/reason", "*elenche*": "present, active, imperative, 2nd person singular - rebuke", "*autous*": "accusative, masculine, plural pronoun - them", "*apotomōs*": "adverb - severely/sharply", "*hina*": "conjunction - that/so that", "*hygiainōsin*": "present, active, subjunctive, 3rd person plural - they may be sound/healthy", "*en*": "preposition + dative - in", "*tē pistei*": "dative, feminine, singular - the faith" }, "variants": { "*martyria*": "testimony/witness", "*alēthēs*": "true/truthful", "*aitian*": "cause/reason/accusation", "*elenche*": "rebuke/reprove/convict", "*apotomōs*": "severely/sharply/rigorously", "*hygiainōsin*": "may be sound/healthy/whole", "*pistei*": "faith/belief/trust" } }

    14{ "verseID": "Titus.1.14", "source": "Μὴ προσέχοντες Ἰουδαϊκοῖς μύθοις, καὶ ἐντολαῖς ἀνθρώπων, ἀποστρεφομένων τὴν ἀλήθειαν.", "text": "Not *prosechontes Ioudaikois mythois*, and *entolais anthrōpōn*, *apostrephomenōn tēn alētheian*.", "grammar": { "*Mē*": "negative particle - not", "*prosechontes*": "present, active, participle, nominative, masculine, plural - paying attention to", "*Ioudaikois*": "dative, masculine, plural - Jewish", "*mythois*": "dative, masculine, plural - myths/fables", "*kai*": "conjunction - and", "*entolais*": "dative, feminine, plural - commandments", "*anthrōpōn*": "genitive, masculine, plural - of men/humans", "*apostrephomenōn*": "present, middle, participle, genitive, masculine, plural - turning away from", "*tēn alētheian*": "accusative, feminine, singular - the truth" }, "variants": { "*prosechontes*": "paying attention to/devoting themselves to/giving heed to", "*Ioudaikois mythois*": "Jewish myths/legends/fables", "*entolais anthrōpōn*": "commandments of men/human rules", "*apostrephomenōn*": "turning away from/rejecting/deserting", "*alētheian*": "truth/reality" } }

  • 1 Tim 2:4
    69%

    4{ "verseID": "1 Timothy.2.4", "source": "Ὃς πάντας ἀνθρώπους θέλει σωθῆναι, καὶ εἰς ἐπίγνωσιν ἀληθείας ἐλθεῖν.", "text": "Who all *anthrōpous* *thelei* to be *sōthēnai*, and into *epignōsin* of *alētheias* to *elthein*.", "grammar": { "*anthrōpous*": "accusative, masculine, plural - men/humans/mankind", "*thelei*": "present active indicative, 3rd singular - wills/desires/wishes", "*sōthēnai*": "aorist passive infinitive - to be saved", "*epignōsin*": "accusative, feminine, singular - knowledge/recognition/understanding", "*alētheias*": "genitive, feminine, singular - truth/reality", "*elthein*": "aorist active infinitive - to come/go" }, "variants": { "*anthrōpous*": "humans/mankind/people", "*thelei*": "wills/desires/wishes/wants", "*sōthēnai*": "to be saved/rescued/delivered", "*epignōsin*": "full knowledge/recognition/precise understanding", "*alētheias*": "truth/reality/genuineness", "*elthein*": "to come/arrive/reach" } }

  • Titus 2:15
    69%

    15{ "verseID": "Titus.2.15", "source": "Ταῦτα λάλει, καὶ παρακάλει, καὶ ἔλεγχε μετὰ πάσης ἐπιταγῆς. Μηδείς σου περιφρονείτω.", "text": "*Tauta lalei*, and *parakalei*, and *elegche meta pasēs epitagēs*. *Mēdeis sou periphroneito*.", "grammar": { "*Tauta*": "accusative, neuter, plural, demonstrative pronoun - these things", "*lalei*": "present active imperative, 2nd person singular - speak/tell", "*parakalei*": "present active imperative, 2nd person singular - exhort/encourage", "*elegche*": "present active imperative, 2nd person singular - rebuke/reprove", "*meta*": "preposition + genitive - with", "*pasēs*": "genitive, feminine, singular, adjective - all", "*epitagēs*": "genitive, feminine, singular - authority/command", "*Mēdeis*": "nominative, masculine, singular - no one", "*sou*": "genitive, singular, personal pronoun - of you/your", "*periphroneito*": "present active imperative, 3rd person singular - let disregard/despise" }, "variants": { "*Tauta*": "these things/these matters", "*lalei*": "speak/say/tell", "*parakalei*": "exhort/encourage/urge", "*elegche*": "rebuke/reprove/correct", "*epitagēs*": "authority/command/instruction", "*periphroneito*": "let disregard/despise/look down on/disrespect" } }

  • Phil 3:15
    69%

    15{ "verseID": "Philippians.3.15", "source": "Ὅσοι οὖν τέλειοι, τοῦτο φρονῶμεν: καὶ εἴ τι ἑτέρως φρονεῖτε, καὶ τοῦτο ὁ Θεὸς ὑμῖν ἀποκαλύψει.", "text": "As many as therefore *teleioi*, this *phronōmen*: and if anything *heterōs phroneite*, also this *ho Theos* to you *apokalypsei*.", "grammar": { "*teleioi*": "nominative, masculine, plural, adjective - mature/complete", "*phronōmen*": "subjunctive, present, active, 1st person plural - let us think/have this attitude", "*heterōs*": "adverb - differently/otherwise", "*phroneite*": "indicative, present, active, 2nd person plural - you think", "*Theos*": "nominative, masculine, singular - God", "*apokalypsei*": "indicative, future, active, 3rd person singular - he will reveal" }, "variants": { "*teleioi*": "mature/complete/perfect", "*phronōmen*": "think/have this attitude/mind this", "*heterōs*": "differently/otherwise/in another way", "*apokalypsei*": "will reveal/disclose/make known" } }

  • 2 Tim 2:7
    69%

    7{ "verseID": "2 Timothy.2.7", "source": "Νόει α λέγω· δῴη γάρ σοι ὁ Κύριος σύνεσιν ἐν πᾶσιν.", "text": "*Noei ha legō*; *dōē gar soi ho Kyrios synesin en pasin*.", "grammar": { "*Noei*": "present, imperative, active, 2nd singular - understand/consider", "*ha*": "relative pronoun, accusative, neuter, plural - what/which", "*legō*": "present, indicative, active, 1st singular - I say/speak", "*dōē*": "aorist, optative, active, 3rd singular - may give", "*gar*": "explanatory conjunction - for", "*soi*": "dative, singular, personal pronoun - to you", "*ho*": "definite article, nominative, masculine, singular - the", "*Kyrios*": "nominative, masculine, singular - Lord", "*synesin*": "accusative, feminine, singular - understanding", "*en*": "preposition + dative - in", "*pasin*": "dative, neuter, plural - all things" }, "variants": { "*Noei*": "understand/consider/think about/grasp", "*legō*": "I say/speak/tell", "*dōē*": "may give/grant/provide", "*Kyrios*": "Lord/Master", "*synesin*": "understanding/insight/comprehension", "*pasin*": "all things/everything" } }

  • Acts 8:22
    69%

    22{ "verseID": "Acts.8.22", "source": "Μετανόησον οὖν ἀπὸ τῆς κακίας σου ταύτης, καὶ δεήθητι τοῦ Θεοῦ, εἰ ἄρα ἀφεθήσεταί σοι ἡ ἐπίνοια τῆς καρδίας σου.", "text": "*Metanoēson oun* from the *kakias* of you *tautēs*, and *deēthēti* the *Theou*, if *ara aphethēsetai* to you the *epinoia* of the *kardias* of you.", "grammar": { "*Metanoēson*": "aorist active imperative, 2nd singular - repent", "*oun*": "conjunction - therefore", "*kakias*": "genitive, feminine, singular - wickedness", "*tautēs*": "demonstrative pronoun, genitive, feminine, singular - this", "*deēthēti*": "aorist passive imperative, 2nd singular - pray/beseech", "*Theou*": "genitive, masculine, singular - of God", "*ara*": "particle - perhaps/if perhaps", "*aphethēsetai*": "future passive indicative, 3rd singular - will be forgiven", "*epinoia*": "nominative, feminine, singular - thought/intent", "*kardias*": "genitive, feminine, singular - of heart" }, "variants": { "*Metanoēson*": "repent/change your mind", "*kakias*": "wickedness/evil/malice", "*deēthēti*": "pray/beseech/beg", "*aphethēsetai*": "will be forgiven/pardoned/remitted", "*epinoia*": "thought/intent/purpose" } }

  • Rom 2:8
    69%

    8{ "verseID": "Romans.2.8", "source": "Τοῖς δὲ ἐξ ἐριθείας, καὶ ἀπειθοῦσιν μὲν τῇ ἀληθείᾳ, πειθομένοις δὲ τῇ ἀδικίᾳ, θυμὸς καὶ ὀργή,", "text": "But to those of *eritheias*, and *apeithousin* *men* to the *alētheia*, *peithomenois* *de* to the *adikia*, *thymos* and *orgē*,", "grammar": { "*eritheias*": "noun, genitive, feminine, singular - self-seeking/selfish ambition", "*apeithousin*": "participle, present active, dative, masculine, plural - disobeying/refusing to believe", "*men*": "particle - on the one hand", "*alētheia*": "noun, dative, feminine, singular - truth", "*peithomenois*": "participle, present middle/passive, dative, masculine, plural - being persuaded/obeying", "*de*": "particle - but/and/on the other hand", "*adikia*": "noun, dative, feminine, singular - unrighteousness/wrongdoing", "*thymos*": "noun, nominative, masculine, singular - wrath/rage", "*orgē*": "noun, nominative, feminine, singular - anger/wrath" }, "variants": { "*eritheias*": "selfish ambition/rivalry/contentiousness", "*apeithousin*": "disobeying/refusing to believe/rejecting", "*alētheia*": "truth/reality/genuineness", "*peithomenois*": "being persuaded by/obeying/yielding to", "*adikia*": "unrighteousness/wickedness/injustice", "*thymos*": "wrath/rage/intense anger", "*orgē*": "wrath/anger/indignation" } }

  • 2 Thess 2:10
    68%

    10{ "verseID": "2Thessalonians.2.10", "source": "Καὶ ἐν πάσῃ ἀπάτῃ τῆς ἀδικίας ἐν τοῖς ἀπολλυμένοις· ἀνθʼ ὧν τὴν ἀγάπην τῆς ἀληθείας οὐκ ἐδέξαντο, εἰς τὸ σωθῆναι αὐτούς.", "text": "And in all *apatē* of the *adikias* in the *apollymenois*; in return for which the *agapēn* of the *alētheias* not *edexanto*, to the *sōthēnai* them.", "grammar": { "*apatē*": "dative, feminine singular - deception/deceit", "*adikias*": "genitive, feminine singular - unrighteousness/wickedness", "*apollymenois*": "present middle/passive participle, dative masculine plural - perishing/being destroyed", "*agapēn*": "accusative, feminine singular - love", "*alētheias*": "genitive, feminine singular - truth", "*edexanto*": "verb, aorist middle indicative, 3rd person plural - they received", "*sōthēnai*": "aorist passive infinitive - to be saved" }, "variants": { "*apatē*": "deception/deceit/trickery", "*adikias*": "unrighteousness/wickedness/injustice", "*apollymenois*": "perishing/being destroyed/those who are perishing", "*agapēn*": "love/affection", "*alētheias*": "truth/reality", "*edexanto*": "received/accepted/welcomed", "*sōthēnai*": "be saved/rescued/preserved" } }

  • 1 Pet 3:15
    68%

    15{ "verseID": "1 Peter.3.15", "source": "Κύριον δὲ τὸν Θεὸν ἁγιάσατε ἐν ταῖς καρδίαις ὑμῶν: ἕτοιμοι δὲ ἀεὶ πρὸς ἀπολογίαν παντὶ τῷ αἰτοῦντι ὑμᾶς λόγον περὶ τῆς ἐν ὑμῖν ἐλπίδος", "text": "*Kyrion* but the *Theon hagiasate* in the *kardiais* of-you: *hetoimoi* but *aei pros apologian* to-everyone *aitounti* you *logon* concerning the in you *elpidos*", "grammar": { "*Kyrion*": "accusative, masculine, singular - Lord/master", "*de*": "conjunction - but/and/now", "*Theon*": "accusative, masculine, singular - God", "*hagiasate*": "aorist active imperative, 2nd plural - sanctify/set apart", "*en*": "preposition + dative - in", "*kardiais*": "dative, feminine, plural - hearts", "*hymōn*": "genitive, plural - of you/your", "*hetoimoi*": "nominative, masculine, plural - ready/prepared", "*aei*": "adverb - always/ever", "*pros*": "preposition + accusative - for/to/toward", "*apologian*": "accusative, feminine, singular - defense/answer", "*panti*": "dative, masculine, singular - to everyone/to all", "*aitounti*": "present active participle, dative, masculine, singular - asking/requesting", "*hymas*": "accusative, plural - you", "*logon*": "accusative, masculine, singular - word/account/reason", "*peri*": "preposition + genitive - concerning/about", "*elpidos*": "genitive, feminine, singular - of hope" }, "variants": { "*Kyrion*": "Lord/master/owner", "*Theon*": "God/deity", "*hagiasate*": "sanctify/set apart/treat as holy", "*kardiais*": "hearts/minds/inner selves", "*hetoimoi*": "ready/prepared/at hand", "*aei*": "always/continually/ever", "*apologian*": "defense/verbal defense/answer", "*aitounti*": "asking/requesting/demanding", "*logon*": "word/account/reason/explanation", "*elpidos*": "hope/expectation/confidence" } }

  • 2 Cor 6:3-4
    2 verses
    68%

    3{ "verseID": "2 Corinthians.6.3", "source": "Μηδεμίαν ἐν μηδενὶ διδόντες προσκοπήν, ἵνα μὴ μωμηθῇ ἡ διακονία:", "text": "No one in nothing *didontes* *proskopēn*, *hina* not *mōmēthē* the *diakonia*:", "grammar": { "*didontes*": "present participle, nominative, plural, masculine - giving", "*proskopēn*": "accusative, feminine, singular - offense/stumbling block", "*hina*": "conjunction - so that/in order that", "*mōmēthē*": "aorist subjunctive, passive, 3rd person singular - might be blamed/discredited", "*diakonia*": "nominative, feminine, singular - ministry/service" }, "variants": { "*didontes*": "giving/providing/causing/placing", "*proskopēn*": "offense/stumbling block/hindrance/obstacle", "*mōmēthē*": "be blamed/be discredited/be found fault with", "*diakonia*": "ministry/service/administration" } }

    4{ "verseID": "2 Corinthians.6.4", "source": "Ἀλλʼ ἐν παντὶ συνιστώντες ἑαυτοὺς ὡς Θεοῦ διάκονοι, ἐν ὑπομονῇ πολλῇ, ἐν θλίψεσιν, ἐν ἀνάγκαις, ἐν στενοχωρίαις,", "text": "But in everything *synistōntes* ourselves as *Theou* *diakonoi*, in *hypomonē* *pollē*, in *thlipsesin*, in *anankais*, in *stenochōriais*,", "grammar": { "*synistōntes*": "present participle, nominative, plural, masculine - commending/presenting/establishing", "*Theou*": "genitive, masculine, singular - of God", "*diakonoi*": "nominative, masculine, plural - servants/ministers", "*hypomonē*": "dative, feminine, singular - endurance/patience/steadfastness", "*pollē*": "dative, feminine, singular - much/great/many", "*thlipsesin*": "dative, feminine, plural - afflictions/tribulations/distresses", "*anankais*": "dative, feminine, plural - hardships/necessities/constraints", "*stenochōriais*": "dative, feminine, plural - distresses/hardships/calamities" }, "variants": { "*synistōntes*": "commending/presenting/establishing/proving/demonstrating", "*diakonoi*": "servants/ministers/attendants", "*hypomonē*": "endurance/patience/steadfastness/perseverance", "*thlipsesin*": "afflictions/tribulations/distresses/troubles", "*anankais*": "hardships/necessities/constraints/difficulties", "*stenochōriais*": "distresses/hardships/calamities/difficulties/situations of constraint" } }

  • 2 Tim 3:10
    68%

    10{ "verseID": "2 Timothy.3.10", "source": "Σὺ δὲ παρηκολούθηκάς μου τῇ διδασκαλίᾳ, τῇ ἀγωγῇ, τῇ προθέσει, τῇ πίστει, τῇ μακροθυμίᾳ, τῇ ἀγάπῃ, τῇ ὑπομονῇ,", "text": "You *de* *parēkolouthēkas* of me the *didaskalia*, the *agōgē*, the *prothesis*, the *pistei*, the *makrothymia*, the *agapē*, the *hypomonē*,", "grammar": { "*sy*": "personal pronoun, nominative, singular - you", "*de*": "postpositive conjunction - but/and/now", "*parēkolouthēkas*": "perfect active indicative, 2nd person singular - you have followed closely", "*mou*": "personal pronoun, genitive, singular - of me/my", "*tē*": "definite article, dative, feminine, singular - the", "*didaskalia*": "noun, dative, feminine, singular - teaching/doctrine", "*tē*": "definite article, dative, feminine, singular - the", "*agōgē*": "noun, dative, feminine, singular - conduct/way of life", "*tē*": "definite article, dative, feminine, singular - the", "*prothesis*": "noun, dative, feminine, singular - purpose/intent", "*tē*": "definite article, dative, feminine, singular - the", "*pistei*": "noun, dative, feminine, singular - faith", "*tē*": "definite article, dative, feminine, singular - the", "*makrothymia*": "noun, dative, feminine, singular - patience/longsuffering", "*tē*": "definite article, dative, feminine, singular - the", "*agapē*": "noun, dative, feminine, singular - love", "*tē*": "definite article, dative, feminine, singular - the", "*hypomonē*": "noun, dative, feminine, singular - endurance/steadfastness" }, "variants": { "*parēkolouthēkas*": "you have followed closely/you have observed/you have conformed to", "*didaskalia*": "teaching/doctrine/instruction", "*agōgē*": "conduct/way of life/manner of living", "*prothesis*": "purpose/intent/plan/resolution", "*pistei*": "faith/belief/trust", "*makrothymia*": "patience/longsuffering/forbearance", "*agapē*": "love/charity/benevolent love", "*hypomonē*": "endurance/steadfastness/perseverance/patience" } }

  • 2 Cor 10:6
    68%

    6{ "verseID": "2 Corinthians.10.6", "source": "Καὶ ἐν ἑτοίμῳ ἔχοντες ἐκδικῆσαι πᾶσαν παρακοήν, ὅταν πληρωθῇ ὑμῶν ἡ ὑπακοή.", "text": "And *Kai* in *en* *hetoimō* *echontes* *ekdikēsai* every *pasan* *parakoēn*, when *hotan* might be fulfilled *plērōthē* of you *humōn* the *hē* *hupakoē*.", "grammar": { "*Kai*": "conjunction - and", "*en*": "preposition + dative - in", "*hetoimō*": "dative, neuter, singular adjective - readiness/prepared state", "*echontes*": "present active participle, nominative, masculine, plural - having/holding", "*ekdikēsai*": "aorist active infinitive - to avenge/punish", "*pasan*": "accusative, feminine, singular adjective - every/all", "*parakoēn*": "accusative, feminine, singular - disobedience", "*hotan*": "temporal conjunction - when/whenever", "*plērōthē*": "aorist passive subjunctive, 3rd person singular - might be fulfilled/completed", "*humōn*": "genitive, plural personal pronoun - of you/your", "*hē*": "nominative, feminine, singular article - the", "*hupakoē*": "nominative, feminine, singular - obedience" }, "variants": { "*hetoimō*": "readiness/prepared state", "*echontes*": "having/holding/keeping", "*ekdikēsai*": "to avenge/punish/vindicate", "*parakoēn*": "disobedience/hearing amiss/failure to listen", "*plērōthē*": "might be fulfilled/completed/accomplished/made full", "*hupakoē*": "obedience/compliance/submission" } }

  • Gal 5:23
    68%

    23{ "verseID": "Galatians.5.23", "source": "Πρᾳότης, ἐγκράτεια: κατὰ τῶν τοιούτων οὐκ ἔστιν νόμος.", "text": "*Praotēs, enkrateia*: *kata tōn toioutōn ouk estin nomos*.", "grammar": { "*Praotēs*": "nominative, feminine, singular - gentleness/meekness", "*enkrateia*": "nominative, feminine, singular - self-control", "*kata*": "preposition with genitive - against", "*tōn toioutōn*": "genitive, neuter, plural - of such things", "*ouk*": "negative particle - not", "*estin*": "present, active, indicative, 3rd person singular - is/exists", "*nomos*": "nominative, masculine, singular - law" }, "variants": { "*Praotēs*": "gentleness/meekness/humility", "*enkrateia*": "self-control/temperance/restraint", "*kata*": "against/concerning", "*toioutōn*": "such things/such qualities", "*nomos*": "law/legal system/rule" } }

  • 1 Tim 5:20
    68%

    20{ "verseID": "1 Timothy.5.20", "source": "Τοὺς ἁμαρτάνοντας ἐνώπιον πάντων ἔλεγχε, ἵνα καὶ οἱ λοιποὶ φόβον ἔχωσιν.", "text": "*Tous* *hamartanontas* *enōpion* *pantōn* *elenche*, *hina* *kai* *hoi* *loipoi* *phobon* *echōsin*.", "grammar": { "*Tous*": "accusative, masculine, plural article - the", "*hamartanontas*": "present active participle, accusative, masculine, plural - sinning ones", "*enōpion*": "preposition with genitive - before/in the presence of", "*pantōn*": "genitive, masculine, plural - all", "*elenche*": "present active imperative, 2nd person singular - rebuke/expose/reprove", "*hina*": "conjunction introducing purpose clause - so that", "*kai*": "adverbial - also", "*hoi*": "nominative, masculine, plural article - the", "*loipoi*": "nominative, masculine, plural - rest/remaining ones", "*phobon*": "accusative, masculine, singular - fear", "*echōsin*": "present active subjunctive, 3rd person plural - may have" }, "variants": { "*hamartanontas*": "sinning ones/those who persist in sin", "*elenche*": "rebuke/expose/reprove/confront", "*loipoi*": "rest/remaining ones/others", "*phobon*": "fear/reverence/respect" } }

  • Jas 3:13
    68%

    13{ "verseID": "James.3.13", "source": "Τίς σοφὸς καὶ ἐπιστήμων ἐν ὑμῖν; δειξάτω ἐκ τῆς καλῆς ἀναστροφῆς τὰ ἔργα αὐτοῦ ἐν πρᾳΰτητι σοφίας.", "text": "Who *sophos* and *epistēmōn* among you? Let him *deixatō* out of the *kalēs* *anastrophēs* the *erga* of him in *prautēti* of *sophias*.", "grammar": { "*sophos*": "nominative, masculine, singular - wise", "*epistēmōn*": "nominative, masculine, singular - understanding/knowing", "*deixatō*": "aorist imperative, active, 3rd singular - let him show", "*kalēs*": "genitive, feminine, singular - good/noble", "*anastrophēs*": "genitive, feminine, singular - conduct/behavior", "*erga*": "accusative, neuter, plural - works/deeds", "*prautēti*": "dative, feminine, singular - meekness/gentleness", "*sophias*": "genitive, feminine, singular - of wisdom" }, "variants": { "*sophos*": "wise/skilled", "*epistēmōn*": "understanding/knowledgeable/intelligent", "*deixatō*": "show/demonstrate/prove", "*kalēs*": "good/noble/beautiful", "*anastrophēs*": "conduct/behavior/manner of life", "*erga*": "works/deeds/actions", "*prautēti*": "meekness/gentleness/humility", "*sophias*": "wisdom/skill/insight" } }

  • 1 Cor 4:21
    68%

    21{ "verseID": "1 Corinthians.4.21", "source": "Τί θέλετε; ἐν ῥάβδῳ ἔλθω πρὸς ὑμᾶς, ἢ ἐν ἀγάπῃ, πνεύματί τε πρᾳότητος;", "text": "What *thelete*? *en rhabdō elthō pros hymas*, or *en agapē*, *pneumati te praotētos*?", "grammar": { "*Ti*": "interrogative pronoun, accusative, neuter, singular - what?", "*thelete*": "present indicative, 2nd plural, active - you wish/desire", "*en rhabdō*": "preposition + dative, feminine, singular - with a rod", "*elthō*": "aorist subjunctive, 1st singular, active - I should come", "*pros hymas*": "preposition + accusative, 2nd plural - to you", "*ē*": "conjunction - or", "*en agapē*": "preposition + dative, feminine, singular - in love", "*pneumati*": "dative, neuter, singular - with spirit", "*te*": "conjunction - and/both", "*praotētos*": "genitive, feminine, singular - of gentleness/meekness" }, "variants": { "*thelete*": "wish/want/desire", "*rhabdō*": "rod/staff/stick (for punishment)", "*elthō*": "should come/arrive", "*agapē*": "love/charity", "*pneumati*": "spirit/breath", "*praotētos*": "gentleness/meekness/mildness" } }

  • 1 Pet 2:20
    68%

    20{ "verseID": "1 Peter.2.20", "source": "Ποῖον γὰρ κλέος, εἰ, ἁμαρτάνοντες καὶ κολαφιζόμενοι, ὑπομενεῖτε; ἀλλʼ εἰ, ἀγαθοποιοῦντες, καὶ πάσχοντες, ὑπομενεῖτε, τοῦτο χάρις παρὰ Θεῷ.", "text": "*Poion gar kleos*, if, *hamartanontes* and *kolaphizomenoi*, *hypomeneite*? but if, *agathopoiountes*, and *paschontes*, *hypomeneite*, this *charis para Theō*.", "grammar": { "*Poion*": "interrogative pronoun, neuter singular nominative - what kind of", "*gar*": "conjunction - for", "*kleos*": "noun, neuter singular nominative - glory/credit", "*hamartanontes*": "present active participle, masculine plural nominative - sinning", "*kolaphizomenoi*": "present passive participle, masculine plural nominative - being buffeted", "*hypomeneite*": "future active indicative, 2nd person plural - you will endure", "*agathopoiountes*": "present active participle, masculine plural nominative - doing good", "*paschontes*": "present active participle, masculine plural nominative - suffering", "*charis*": "noun, feminine singular nominative - grace/favor", "*para*": "preposition + dative - with/before", "*Theō*": "noun, masculine singular dative - God" }, "variants": { "*Poion*": "what kind of/what sort of", "*kleos*": "glory/credit/praise", "*hamartanontes*": "sinning/doing wrong", "*kolaphizomenoi*": "being buffeted/beaten/punished", "*hypomeneite*": "you will endure/bear up/persevere", "*agathopoiountes*": "doing good/well-doing", "*paschontes*": "suffering/experiencing hardship", "*charis*": "grace/favor/commendable thing" } }

  • Jas 1:21
    67%

    21{ "verseID": "James.1.21", "source": "Διὸ ἀποθέμενοι πᾶσαν ῥυπαρίαν καὶ περισσείαν κακίας, ἐν πραΰτητι δέξασθε τὸν ἔμφυτον λόγον, τὸν δυνάμενον σῶσαι τὰς ψυχὰς ὑμῶν.", "text": "Therefore having *apothemenoi* all *rhyparian* and *perisseian* of *kakias*, in *prautēti* *dexasthe* the *emphyton logon*, the one being able *sōsai* the *psychas* of you.", "grammar": { "*apothemenoi*": "aorist, middle, participle, nominative, masculine, plural - having put off", "*rhyparian*": "accusative, feminine, singular - direct object", "*perisseian*": "accusative, feminine, singular - direct object", "*kakias*": "genitive, feminine, singular - possessive (of wickedness)", "*prautēti*": "dative, feminine, singular - manner (in meekness)", "*dexasthe*": "aorist, middle, imperative, 2nd person plural - receive", "*emphyton*": "accusative, masculine, singular - adjective modifying *logon*", "*logon*": "accusative, masculine, singular - direct object", "*sōsai*": "aorist, active, infinitive - to save", "*psychas*": "accusative, feminine, plural - direct object" }, "variants": { "*apothemenoi*": "having put off/having stripped off/having laid aside", "*rhyparian*": "filthiness/impurity/moral uncleanness", "*perisseian*": "abundance/overflow/excess", "*kakias*": "evil/wickedness/malice", "*prautēti*": "meekness/gentleness/humility", "*dexasthe*": "receive/accept/welcome", "*emphyton*": "implanted/engrafted/innate", "*logon*": "word/message", "*sōsai*": "to save/to rescue/to deliver", "*psychas*": "souls/lives/selves" } }

  • Eph 4:21
    67%

    21{ "verseID": "Ephesians.4.21", "source": "Εἴ γε αὐτὸν ἠκούσατε, καὶ ἐν αὐτῷ ἐδιδάχθητε, καθώς ἐστιν ἀλήθεια ἐν τῷ Ἰησοῦ:", "text": "If indeed *auton ēkousate*, and in *autō edidachthēte*, *kathōs estin alētheia* in the *Iēsou*:", "grammar": { "If indeed": "conditional particle with emphatic particle - if indeed/since", "*auton*": "accusative masculine singular - him", "*ēkousate*": "aorist active indicative, 2nd plural - you heard", "*autō*": "dative masculine singular - in him", "*edidachthēte*": "aorist passive indicative, 2nd plural - you were taught", "*kathōs*": "adverb - just as/even as", "*estin*": "present active indicative, 3rd singular - is", "*alētheia*": "nominative feminine singular - truth", "*Iēsou*": "dative masculine singular - in Jesus" }, "variants": { "*auton*": "him (Christ)", "*ēkousate*": "heard/listened to", "*edidachthēte*": "were taught/instructed", "*alētheia*": "truth/reality", "*Iēsou*": "Jesus" } }

  • 1 Thess 5:14
    67%

    14{ "verseID": "1 Thessalonians.5.14", "source": "Παρακαλοῦμεν δὲ ὑμᾶς, ἀδελφοί, νουθετεῖτε τοὺς ἀτάκτους, παραμυθεῖσθε τοὺς ὀλιγοψύχους, ἀντέχεσθε τῶν ἀσθενῶν, μακροθυμεῖτε πρὸς πάντας.", "text": "*Parakaloumen de hymas, adelphoi, noutheteite tous ataktous, paramytheisthe tous oligopsychous, antechesthe tōn asthenōn, makrothymeite pros pantas*.", "grammar": { "*Parakaloumen*": "present, active, indicative, 1st person plural - we exhort/we urge", "*de*": "postpositive conjunction - but/and/now", "*hymas*": "accusative, plural - you (object)", "*adelphoi*": "vocative, masculine, plural - brothers", "*noutheteite*": "present, active, imperative, 2nd person plural - admonish/warn", "*tous ataktous*": "accusative, masculine, plural with article - the disorderly/unruly", "*paramytheisthe*": "present, middle, imperative, 2nd person plural - encourage/comfort", "*tous oligopsychous*": "accusative, masculine, plural with article - the fainthearted/discouraged", "*antechesthe*": "present, middle, imperative, 2nd person plural - hold fast to/support", "*tōn asthenōn*": "genitive, masculine, plural with article - the weak", "*makrothymeite*": "present, active, imperative, 2nd person plural - be patient/be longsuffering", "*pros*": "preposition + accusative - toward", "*pantas*": "accusative, masculine, plural - all" }, "variants": { "*Parakaloumen*": "we exhort/we urge/we encourage", "*noutheteite*": "admonish/warn/instruct", "*ataktous*": "disorderly/unruly/idle/undisciplined", "*paramytheisthe*": "encourage/comfort/console", "*oligopsychous*": "fainthearted/discouraged/those with little soul", "*antechesthe*": "hold fast to/support/help/uphold", "*asthenōn*": "weak/sick/infirm", "*makrothymeite*": "be patient/be longsuffering/be forbearing" } }

  • Jer 26:3
    67%

    3{ "verseID": "Jeremiah.26.3", "source": "אוּלַ֣י יִשְׁמְע֔וּ וְיָשֻׁ֕בוּ אִ֖ישׁ מִדַּרְכּ֣וֹ הָרָעָ֑ה וְנִחַמְתִּ֣י אֶל־הָרָעָ֗ה אֲשֶׁ֨ר אָנֹכִ֤י חֹשֵׁב֙ לַעֲשׂ֣וֹת לָהֶ֔ם מִפְּנֵ֖י רֹ֥עַ מַעַלְלֵיהֶֽם׃", "text": "Perhaps *yišməʿû* and-*yāšuḇû* *ʾîš* from-*darkô* the-*rāʿāh* and-*niḥamtî* concerning-the-*rāʿāh* which *ʾānōḵî* *ḥōšēḇ* to-*ʿăśôṯ* to-them from-before *rōaʿ* *maʿaləlêhem*.", "grammar": { "*yišməʿû*": "Qal imperfect, 3rd person masculine plural - they will hear/listen", "*yāšuḇû*": "Qal imperfect, 3rd person masculine plural with waw-consecutive - they will return/repent", "*ʾîš*": "masculine singular - each/every man", "*darkô*": "masculine singular with 3rd person masculine singular possessive suffix - his way", "*rāʿāh*": "feminine singular with definite article - the evil/bad", "*niḥamtî*": "Niphal perfect, 1st person singular with waw-consecutive - I will relent/change my mind", "*ʾānōḵî*": "1st person singular independent pronoun - I", "*ḥōšēḇ*": "Qal participle, masculine singular - thinking/planning", "*ʿăśôṯ*": "Qal infinitive construct - to do/make", "*rōaʿ*": "construct state, masculine singular - badness/evil of", "*maʿaləlêhem*": "masculine plural with 3rd person masculine plural possessive suffix - their deeds/practices" }, "variants": { "*ʾûlay*": "perhaps/maybe/possibly", "*šāmaʿ*": "hear/listen/obey", "*šûḇ*": "return/repent/turn back", "*dereḵ*": "way/path/road/journey", "*rāʿāh*": "evil/disaster/calamity/distress", "*niḥam*": "relent/change mind/comfort/regret", "*ḥāšaḇ*": "think/plan/devise/intend", "*maʿălāl*": "deed/practice/action" } }