1 Timothy 1:10

biblecontext

{ "verseID": "1 Timothy.1.10", "source": "Πόρνοις, ἀρσενοκοίταις, ἀνδραποδισταῖς, ψεύσταις, ἐπιόρκοις, καὶ εἴ τι ἕτερον τῇ ὑγιαινούσῃ διδασκαλίᾳ ἀντίκειται·", "text": "For *pornois*, *arsenokoitais*, *andrapodistais*, *pseustais*, *epiorkois*, and if any *heteron* to the *hygiainousē* *didaskalia* *antikeitai*;", "grammar": { "*pornois*": "dative, masculine, plural - indirect object (continuation from v.9)", "*arsenokoitais*": "dative, masculine, plural - indirect object", "*andrapodistais*": "dative, masculine, plural - indirect object", "*pseustais*": "dative, masculine, plural - indirect object", "*epiorkois*": "dative, masculine, plural - indirect object", "*kai*": "conjunction - and", "*ei*": "conditional particle - if", "*ti*": "nominative, neuter, singular, indefinite pronoun - anything", "*heteron*": "nominative, neuter, singular - adjective", "*tē hygiainousē*": "dative, feminine, singular - indirect object with article", "*didaskalia*": "dative, feminine, singular - indirect object", "*antikeitai*": "present middle/passive indicative, 3rd person singular - opposes/is contrary to" }, "variants": { "*pornois*": "sexually immoral/fornicators", "*arsenokoitais*": "homosexuals/men who lie with males", "*andrapodistais*": "slave traders/kidnappers", "*pseustais*": "liars/falsifiers", "*epiorkois*": "perjurers/oath-breakers", "*heteron*": "other/different", "*hygiainousē*": "sound/healthy/wholesome", "*didaskalia*": "teaching/doctrine/instruction", "*antikeitai*": "opposes/is contrary to/is set against" } }

📖 Grammatical Analysis

Original Text

Πόρνοις, ἀρσενοκοίταις, ἀνδραποδισταῖς, ψεύσταις, ἐπιόρκοις, καὶ εἴ τι ἕτερον τῇ ὑγιαινούσῃ διδασκαλίᾳ ἀντίκειται·

Transliteration

For pornois, arsenokoitais, andrapodistais, pseustais, epiorkois, and if any heteron to the hygiainousē didaskalia antikeitai;

Grammar Details

• *pornois*: dative, masculine, plural - indirect object (continuation from v.9)
• *arsenokoitais*: dative, masculine, plural - indirect object
• *andrapodistais*: dative, masculine, plural - indirect object
• *pseustais*: dative, masculine, plural - indirect object
• *epiorkois*: dative, masculine, plural - indirect object
• *kai*: conjunction - and
• *ei*: conditional particle - if
• *ti*: nominative, neuter, singular, indefinite pronoun - anything
• *heteron*: nominative, neuter, singular - adjective
• *tē hygiainousē*: dative, feminine, singular - indirect object with article
• *didaskalia*: dative, feminine, singular - indirect object
• *antikeitai*: present middle/passive indicative, 3rd person singular - opposes/is contrary to

Word Meanings

• *pornois*: sexually immoral/fornicators
• *arsenokoitais*: homosexuals/men who lie with males
• *andrapodistais*: slave traders/kidnappers
• *pseustais*: liars/falsifiers
• *epiorkois*: perjurers/oath-breakers
• *heteron*: other/different
• *hygiainousē*: sound/healthy/wholesome
• *didaskalia*: teaching/doctrine/instruction
• *antikeitai*: opposes/is contrary to/is set against

Other Translations

• Linguistic Bible Translation from Source Texts

  the sexually immoral, those who practice homosexuality, slave traders, liars, perjurers, and whatever else is contrary to sound doctrine,

• King James Version 1769 (Standard Version)

  For whoremongers, for them that defile themselves with mankind, for menstealers, for liars, for perjured persons, and if there be any other thing that is contrary to sound doctrine;

• KJV1611 – Modern English

  For fornicators, for those who defile themselves with mankind, for kidnappers, for liars, for perjurers, and if there is any other thing that is contrary to sound doctrine,

• King James Version 1611 (Original)

  For whoremongers, for them that defile themselves with mankind, for menstealers, for liars, for perjured persons, and if there be any other thing that is contrary to sound doctrine;

• American Standard Version with Strong's Numbers

  for fornicators,{G4205} for abusers of themselves with men,{G733} for menstealers,{G405} for liars,{G5583} for false swearers,{G1965} and{G2532} if{G1487} there be{G480} any{G5100} other thing{G2087} contrary to{G480} the sound{G5198} doctrine;{G1319}

• King James Version with Strong's Numbers

  For whoremongers{G4205}, for them that defile themselves with mankind{G733}, for menstealers{G405}, for liars{G5583}, for perjured persons{G1965}, and{G2532} if there be any{G1536} other thing{G2087} that is contrary{G480}{(G5736)} to sound{G5198}{(G5723)} doctrine{G1319};

• Tyndale Bible (1526/1534)

  and whormongers: to them that defile them selves with mankynde: to menstealers: to lyars and to periured and so forth yf ther be eny other thinge that is cotrary to holsome doctrine

• Coverdale Bible (1535)

  to whoremongers, to the that defyle them selues with mankynde, to menstealers, to lyars, to periured, & so forth yf there be eny other thinge yt is cotrary to ye wholsome doctryne,

• Geneva Bible (1560)

  To whoremongers, to buggerers, to menstealers, to lyers, to the periured, and if there be any other thing, that is contrary to wholesome doctrine,

• Bishops' Bible (1568)

  To whoremongers, to them that defyle them selues with mankynde, to manstealers, to lyers, to periured, and yf there be any other thyng that is contrarie to wholsome doctrine:

• Authorized King James Version (1611)

  For whoremongers, for them that defile themselves with mankind, for menstealers, for liars, for perjured persons, and if there be any other thing that is contrary to sound doctrine;

• Webster's Bible (1833)

  for the sexually immoral, for homosexuals, for slave-traders, for liars, for perjurers, and for any other thing contrary to the sound doctrine;

• Young's Literal Translation (1862/1898)

  whoremongers, sodomites, men-stealers, liars, perjured persons, and if there be any other thing that to sound doctrine is adverse,

• American Standard Version (1901)

  for fornicators, for abusers of themselves with men, for menstealers, for liars, for false swearers, and if there be any other thing contrary to the sound doctrine;

• American Standard Version (1901)

  for fornicators, for abusers of themselves with men, for menstealers, for liars, for false swearers, and if there be any other thing contrary to the sound doctrine; [

• Bible in Basic English (1941)

  For those who go after loose women, for those with unnatural desires, for those who take men prisoners, who make false statements and false oaths, and those who do any other things against the right teaching,

• World English Bible (2000)

  for the sexually immoral, for homosexuals, for slave-traders, for liars, for perjurers, and for any other thing contrary to the sound doctrine;

• NET Bible® (New English Translation)

  sexually immoral people, practicing homosexuals, kidnappers, liars, perjurers– in fact, for any who live contrary to sound teaching.

Referenced Verses

• Lev 18:22 : 22 { "verseID": "Leviticus.18.22", "source": "וְאֶ֨ת־זָכָ֔ר לֹ֥א תִשְׁכַּ֖ב מִשְׁכְּבֵ֣י אִשָּׁ֑ה תּוֹעֵבָ֖ה הִֽוא׃", "text": "And *wəʾet*-*zākār* *lōʾ* *tiškab* *miškəbê* *ʾiššāh* *tôʿēbāh* *hîʾ*", "grammar": { "*wəʾet*": "waw conjunction + direct object marker", "*zākār*": "noun, masculine singular - male", "*lōʾ*": "negative particle - not", "*tiškab*": "Qal imperfect, 2nd masculine singular - you shall lie", "*miškəbê*": "noun, masculine plural construct - lyings of", "*ʾiššāh*": "noun, feminine singular - woman", "*tôʿēbāh*": "noun, feminine singular - abomination", "*hîʾ*": "3rd feminine singular pronoun - it is" }, "variants": { "*tiškab*": "you shall lie with/you shall have sexual relations with", "*miškəbê* *ʾiššāh*": "lyings of a woman/as one lies with a woman/as with a woman", "*tôʿēbāh*": "abomination/detestable act/abhorrence" } }
• 2 Tim 4:3 : 3 { "verseID": "2 Timothy.4.3", "source": "Ἔσται γὰρ καιρὸς ὅτε τῆς ὑγιαινούσης διδασκαλίας οὐκ ἀνέξονται· ἀλλὰ κατὰ τὰς ἐπιθυμίας τὰς ἰδίας ἑαυτοῖς ἐπισωρεύσουσιν διδασκάλους, κνηθόμενοι τὴν ἀκοήν·", "text": "*Estai* for *kairos* when of the *hygiainousēs* *didaskalias* not *anexontai*; but *kata* the *epithymias* the *idias* for themselves *episōreusousin* *didaskalous*, *knēthomenoi* the *akoēn*;", "grammar": { "*Estai*": "future indicative middle/passive, 3rd person singular - will be", "*kairos*": "noun, nominative masculine singular - time/season/opportune moment", "*hygiainousēs*": "participle, present active, genitive feminine singular - being sound/healthy", "*didaskalias*": "noun, genitive feminine singular - teaching/instruction/doctrine", "*anexontai*": "future indicative middle, 3rd person plural - will endure/tolerate", "*kata*": "preposition + accusative - according to", "*epithymias*": "noun, accusative feminine plural - desires/lusts/longings", "*idias*": "adjective, accusative feminine plural - own/private", "*episōreusousin*": "future indicative active, 3rd person plural - will heap up/accumulate", "*didaskalous*": "noun, accusative masculine plural - teachers/instructors", "*knēthomenoi*": "participle, present passive, nominative masculine plural - being tickled/itched", "*akoēn*": "noun, accusative feminine singular - hearing/ear" }, "variants": { "*kairos*": "time/season/opportune moment", "*hygiainousēs*": "sound/healthy/wholesome", "*didaskalias*": "teaching/instruction/doctrine", "*anexontai*": "will endure/tolerate/put up with", "*epithymias*": "desires/lusts/cravings/passions", "*idias*": "own/personal/particular", "*episōreusousin*": "will heap up/accumulate/gather together", "*knēthomenoi*": "being tickled/itched/having itching", "*akoēn*": "hearing/ear/faculty of hearing" } }
• Titus 1:9 : 9 { "verseID": "Titus.1.9", "source": "Ἀντεχόμενον τοῦ κατὰ τὴν διδαχὴν πιστοῦ λόγου, ἵνα δυνατὸς ᾖ καὶ παρακαλεῖν ἐν τῇ διδασκαλίᾳ τῇ ὑγιαινούσῃ καὶ τοὺς ἀντιλέγοντας ἐλέγχειν.", "text": "*Antechomenon tou kata tēn didachēn pistou logou*, that *dynatos ē* both to *parakalein en tē didaskalia tē hygiainousē* and *tous antilegontas elenchein*.", "grammar": { "*Antechomenon*": "present, middle, participle, accusative, masculine, singular - holding fast", "*tou*": "genitive, masculine, singular article - the", "*kata*": "preposition + accusative - according to", "*tēn didachēn*": "accusative, feminine, singular - the teaching/instruction", "*pistou*": "genitive, masculine, singular - faithful/trustworthy", "*logou*": "genitive, masculine, singular - word/message", "*hina*": "conjunction - that/so that", "*dynatos*": "nominative, masculine, singular - able/capable", "*ē*": "present, active, subjunctive, 3rd person singular - he may be", "*kai*": "conjunction - both/and", "*parakalein*": "present, active, infinitive - to exhort/encourage", "*en*": "preposition + dative - in/with", "*tē didaskalia*": "dative, feminine, singular - the teaching/instruction", "*tē hygiainousē*": "present, active, participle, dative, feminine, singular - being sound/healthy", "*kai*": "conjunction - and", "*tous antilegontas*": "present, active, participle, accusative, masculine, plural - those contradicting/opposing", "*elenchein*": "present, active, infinitive - to refute/rebuke" }, "variants": { "*Antechomenon*": "holding fast/clinging to/adhering to", "*kata tēn didachēn*": "according to the teaching/in line with instruction", "*pistou logou*": "faithful word/trustworthy message", "*dynatos*": "able/capable/powerful", "*parakalein*": "to exhort/encourage/comfort", "*didaskalia*": "teaching/instruction/doctrine", "*hygiainousē*": "sound/healthy/wholesome", "*antilegontas*": "contradicting/opposing/speaking against", "*elenchein*": "to refute/rebuke/convict/expose" } }
• Jude 1:7 : 7 { "verseID": "Jude.1.7", "source": "Ὡς Σόδομα καὶ Γόμορρα, καὶ αἱ περὶ αὐτὰς πόλεις τὸν ὅμοιον τούτοις τρόπον, ἐκπορνεύσασαι, καὶ ἀπελθοῦσαι ὀπίσω σαρκὸς ἑτέρας, πρόκεινται δεῖγμα, πυρὸς αἰωνίου δίκην ὑπέχουσαι.", "text": "As *Sodoma kai Gomorra*, and the *peri autas poleis ton homoion toutois tropon*, *ekporneusasai*, and *apelthousai opisō sarkos heteras*, *prokeintai deigma*, *pyros aiōniou dikēn hypechousai*.", "grammar": { "*Sodoma kai Gomorra*": "nominative, neuter, plural - Sodom and Gomorrah", "*peri autas poleis*": "nominative, feminine, plural - cities around them", "*ton homoion toutois tropon*": "accusative, masculine, singular - the similar manner to these", "*ekporneusasai*": "aorist active participle, nominative, feminine, plural - having committed fornication", "*apelthousai*": "aorist active participle, nominative, feminine, plural - having gone away", "*opisō sarkos heteras*": "prepositional phrase - after strange flesh", "*prokeintai*": "present middle indicative, 3rd person plural - are set forth", "*deigma*": "nominative, neuter, singular - example", "*pyros aiōniou dikēn*": "accusative, feminine, singular - punishment of eternal fire", "*hypechousai*": "present active participle, nominative, feminine, plural - undergoing/suffering" }, "variants": { "*poleis*": "cities/towns", "*homoion*": "similar/like/resembling", "*tropon*": "manner/way/fashion", "*ekporneusasai*": "having committed fornication/having indulged in sexual immorality", "*apelthousai*": "having gone away/having departed", "*opisō*": "after/behind", "*sarkos*": "flesh/body", "*heteras*": "strange/different/other", "*prokeintai*": "are set forth/are exhibited/are displayed", "*deigma*": "example/specimen/sample", "*pyros*": "fire/flame", "*aiōniou*": "eternal/everlasting", "*dikēn*": "punishment/penalty/vengeance", "*hypechousai*": "undergoing/suffering/bearing" } }
• 1 Tim 6:3 : 3 { "verseID": "1 Timothy.6.3", "source": "Εἴ τις ἑτεροδιδασκαλεῖ, καὶ μὴ προσέρχεται ὑγιαίνουσιν λόγοις, τοῖς τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ, καὶ τῇ κατʼ εὐσέβειαν διδασκαλίᾳ·", "text": "If anyone *heterodidaskaleí*, and not *proserchetai hygiainousin logois*, to the ones of the *Kyriou hēmōn Iēsou Christou*, and to the according to *eusebeian didaskalía*;", "grammar": { "*Ei*": "conditional particle - if", "*tis*": "indefinite pronoun, nominative, masculine, singular - anyone", "*heterodidaskaleí*": "present indicative, 3rd person singular, active - teaches differently/teaches other doctrine", "*kai*": "conjunction - and", "*mē*": "negative particle - not", "*proserchetai*": "present indicative, 3rd person singular, middle/passive - comes to/approaches/agrees with", "*hygiainousin*": "present participle, dative, masculine, plural, active - sound/healthy/wholesome", "*logois*": "dative, masculine, plural - words/messages/teachings", "*tois tou Kyriou*": "dative, masculine, plural with article - to the ones of the Lord", "*hēmōn*": "personal pronoun, genitive, 1st person plural - our", "*Iēsou Christou*": "genitive, masculine, singular - of Jesus Christ", "*kai*": "conjunction - and", "*tē*": "article, dative, feminine, singular - to the", "*kat'*": "preposition - according to", "*eusebeian*": "accusative, feminine, singular - godliness/piety", "*didaskalía*": "dative, feminine, singular - teaching/doctrine/instruction" }, "variants": { "*heterodidaskaleí*": "teaches differently/teaches other doctrine/teaches contrary things", "*proserchetai*": "comes to/approaches/agrees with/consents to", "*hygiainousin*": "sound/healthy/wholesome/correct", "*logois*": "words/sayings/messages/teachings", "*Kyriou*": "Lord/Master/Owner", "*eusebeian*": "godliness/piety/devotion/reverence", "*didaskalía*": "teaching/doctrine/instruction" } }
• 2 Tim 1:13 : 13 { "verseID": "2 Timothy.1.13", "source": "Ὑποτύπωσιν ἔχε ὑγιαινόντων λόγων, ὧν παρʼ ἐμοῦ ἤκουσας, ἐν πίστει καὶ ἀγάπῃ τῇ ἐν Χριστῷ Ἰησοῦ.", "text": "*Hypotypōsin eche hygiainontōn logōn*, which from me *ēkousas*, in *pistei* and *agapē* the [one] in *Christō Iēsou*.", "grammar": { "*Hypotypōsin*": "accusative, feminine, singular - direct object", "*eche*": "present active imperative, 2nd singular - have/hold", "*hygiainontōn*": "present active participle, genitive, masculine, plural - being sound", "*logōn*": "genitive, masculine, plural - content", "*hōn*": "genitive, masculine, plural - relative pronoun", "*emou*": "genitive, 1st singular - source", "*ēkousas*": "aorist active indicative, 2nd singular - you heard", "*pistei*": "dative, feminine, singular - manner/sphere", "*agapē*": "dative, feminine, singular - manner/sphere", "*Christō*": "dative, masculine, singular - location/sphere", "*Iēsou*": "dative, masculine, singular - apposition" }, "variants": { "*Hypotypōsin*": "pattern/example/standard", "*eche*": "hold/keep/maintain", "*hygiainontōn*": "sound/healthy/wholesome", "*logōn*": "words/sayings/messages", "*ēkousas*": "heard/listened to", "*pistei*": "faith/trust/belief", "*agapē*": "love/charity/benevolence" } }
• Exod 21:16 : 16 { "verseID": "Exodus.21.16", "source": "וְגֹנֵב אִישׁ וּמְכָרוֹ וְנִמְצָא בְיָדוֹ מוֹת יוּמָת", "text": "*wə-gōnēb* *ʾîsh* *û-məkārô* *wə-nimṣāʾ* *bə-yādô* *môt* *yûmāt*", "grammar": { "*wə-gōnēb*": "conjunction *wə* + qal participle, masculine singular - and one who steals", "*ʾîsh*": "masculine singular noun - a man", "*û-məkārô*": "conjunction *wə* + qal perfect, 3rd person masculine singular with 3rd person masculine singular suffix - and sells him", "*wə-nimṣāʾ*": "conjunction *wə* + niphal perfect, 3rd person masculine singular - and he is found", "*bə-yādô*": "preposition *bə* + feminine singular noun with 3rd person masculine singular suffix - in his hand", "*môt yûmāt*": "infinitive absolute + hophal imperfect, 3rd person masculine singular - surely he shall be put to death" }, "variants": { "*gōnēb*": "one who steals/kidnaps", "*nimṣāʾ bə-yādô*": "is found in his hand/is found in his possession/is found with him", "*môt yûmāt*": "shall surely be put to death/must certainly be executed" } }
• Rev 18:13 : 13 { "verseID": "Revelation.18.13", "source": "Καὶ κινάμωμον, καὶ θυμιάματα, καὶ μύρον, καὶ λίβανον, καὶ οἶνον, καὶ ἔλαιον, καὶ σεμίδαλιν, καὶ σῖτον, καὶ κτήνη, καὶ πρόβατα, καὶ ἵππων, καὶ ῥεδῶν, καὶ σωμάτων, καὶ ψυχὰς ἀνθρώπων.", "text": "And *kinamōmon*, and *thymiamata*, and *myron*, and *libanon*, and *oinon*, and *elaion*, and *semidalin*, and *siton*, and *ktēnē*, and *probata*, and of *hippōn*, and of *rhedōn*, and of *sōmatōn*, and *psychas anthrōpōn*.", "grammar": { "*kinamōmon*": "noun, accusative, neuter, singular - cinnamon", "*thymiamata*": "noun, accusative, neuter, plural - incense/spices", "*myron*": "noun, accusative, neuter, singular - ointment/perfume", "*libanon*": "noun, accusative, masculine, singular - frankincense", "*oinon*": "noun, accusative, masculine, singular - wine", "*elaion*": "noun, accusative, neuter, singular - olive oil", "*semidalin*": "noun, accusative, feminine, singular - fine flour", "*siton*": "noun, accusative, masculine, singular - wheat/grain", "*ktēnē*": "noun, accusative, neuter, plural - cattle/livestock", "*probata*": "noun, accusative, neuter, plural - sheep", "*hippōn*": "noun, genitive, masculine, plural - horses", "*rhedōn*": "noun, genitive, feminine, plural - chariots/carriages", "*sōmatōn*": "noun, genitive, neuter, plural - bodies/slaves", "*psychas*": "noun, accusative, feminine, plural - souls/lives", "*anthrōpōn*": "noun, genitive, masculine, plural - of humans/of men" }, "variants": { "*kinamōmon*": "cinnamon/spice", "*thymiamata*": "incense/fragrant spices", "*myron*": "ointment/perfume/fragrant oil", "*libanon*": "frankincense/aromatic resin", "*oinon*": "wine", "*elaion*": "olive oil/oil", "*semidalin*": "fine flour/white flour", "*siton*": "wheat/grain", "*ktēnē*": "cattle/livestock/beasts of burden", "*probata*": "sheep", "*hippōn*": "horses", "*rhedōn*": "chariots/carriages/wagons", "*sōmatōn*": "bodies/slaves/persons", "*psychas anthrōpōn*": "souls of humans/lives of people" } }
• Rev 21:8 : 8 { "verseID": "Revelation.21.8", "source": "Τοῖς δὲ δειλοῖς, καὶ ἀπίστοις, καὶ ἐβδελυγμένοις, καὶ φονεῦσι, καὶ πόρνοις, καὶ φαρμάκοις, καὶ εἰδωλολάτραις, καὶ πᾶσιν τοῖς ψευδέσιν, τὸ μέρος αὐτῶν ἐν τῇ λίμνῃ τῇ καιομένῃ πυρὶ καὶ θείῳ: ὅ ἐστιν δεύτερος θάνατος.", "text": "To-the but *deilois*, and *apistois*, and *ebdelygmenois*, and *phoneusi*, and *pornois*, and *pharmakois*, and *eidōlolatrais*, and all the *pseudesin*, the *meros* of-them in the *limnē* the one-*kaiomenē* *pyri* and *theiō*: which *estin* *deuteros* *thanatos*.", "grammar": { "*deilois*": "dative, masculine, plural - cowardly/fearful", "*apistois*": "dative, masculine, plural - unbelieving/faithless", "*ebdelygmenois*": "perfect passive participle, dative, masculine, plural - abominable/detestable", "*phoneusi*": "dative, masculine, plural - murderers", "*pornois*": "dative, masculine, plural - sexually immoral/fornicators", "*pharmakois*": "dative, masculine, plural - sorcerers/those practicing magic arts", "*eidōlolatrais*": "dative, masculine, plural - idolaters", "*pseudesin*": "dative, masculine, plural - liars/false ones", "*meros*": "nominative, neuter, singular - part/portion/share", "*limnē*": "dative, feminine, singular - lake", "*kaiomenē*": "present passive participle, dative, feminine, singular - burning", "*pyri*": "dative, neuter, singular - fire", "*theiō*": "dative, neuter, singular - sulfur/brimstone", "*estin*": "present active indicative, 3rd person singular - is", "*deuteros*": "nominative, masculine, singular - second", "*thanatos*": "nominative, masculine, singular - death" }, "variants": { "*deilois*": "cowardly/fearful/timid", "*apistois*": "unbelieving/faithless/distrustful", "*ebdelygmenois*": "abominable/detestable/polluted", "*phoneusi*": "murderers/killers", "*pornois*": "sexually immoral/fornicators/prostitutes", "*pharmakois*": "sorcerers/those practicing magic arts/drug users", "*eidōlolatrais*": "idolaters/those worshiping idols", "*pseudesin*": "liars/false ones/deceivers", "*meros*": "part/portion/share/destiny", "*limnē*": "lake/pond", "*kaiomenē*": "burning/being consumed by fire", "*pyri*": "fire/flame", "*theiō*": "sulfur/brimstone", "*deuteros*": "second/secondary", "*thanatos*": "death/end of life" } }
• Rev 21:27 : 27 { "verseID": "Revelation.21.27", "source": "Καὶ οὐ μὴ εἰσέλθῃ εἰς αὐτὴν πᾶν κοινοῦν, καὶ ποιοῦν βδέλυγμα, καὶ ψεῦδος: εἰ μὴ οἱ γεγραμμένοι ἐν τῷ βιβλίῳ τῆς ζωῆς τοῦ Ἀρνίου.", "text": "And not never may-*eiselthē* into her any *koinoun*, and *poioun* *bdelygma*, and *pseudos*: except the ones-having-been-*gegrammenoi* in the *bibliō* of-the *zōēs* of-the *Arniou*.", "grammar": { "*eiselthē*": "aorist active subjunctive, 3rd person singular - might enter", "*koinoun*": "present active participle, nominative, neuter, singular - defiling/making common", "*poioun*": "present active participle, nominative, neuter, singular - making/doing", "*bdelygma*": "accusative, neuter, singular - abomination/detestable thing", "*pseudos*": "accusative, neuter, singular - lie/falsehood", "*gegrammenoi*": "perfect passive participle, nominative, masculine, plural - having been written", "*bibliō*": "dative, neuter, singular - book/scroll", "*zōēs*": "genitive, feminine, singular - life", "*Arniou*": "genitive, neuter, singular - Lamb" }, "variants": { "*eiselthē*": "might enter/might go in", "*koinoun*": "defiling/making common/unclean", "*poioun*": "making/doing/practicing", "*bdelygma*": "abomination/detestable thing/something disgusting", "*pseudos*": "lie/falsehood/deception", "*gegrammenoi*": "having been written/inscribed/recorded", "*bibliō*": "book/scroll/document", "*zōēs*": "life/existence/vitality", "*Arniou*": "Lamb (symbolic reference to Christ)" } }
• Rev 22:15 : 15 { "verseID": "Revelation.22.15", "source": "Ἔξω δὲ οἱ κύνες, καὶ οἱ φάρμακοι, καὶ οἱ πόρνοι, καὶ οἱ φονεῖς, καὶ οἱ εἰδωλολάτραι, καὶ πᾶς ὁ φιλῶν καὶ ποιῶν ψεῦδος.", "text": "*Exō* but the *kynes*, and the *pharmakoi*, and the *pornoi*, and the *phoneis*, and the *eidōlolatrai*, and all the one *philōn* and *poiōn pseudos*.", "grammar": { "*Exō*": "adverb - outside/out", "*kynes*": "nominative, masculine, plural - dogs", "*pharmakoi*": "nominative, masculine, plural - sorcerers", "*pornoi*": "nominative, masculine, plural - fornicators", "*phoneis*": "nominative, masculine, plural - murderers", "*eidōlolatrai*": "nominative, masculine, plural - idolaters", "*philōn*": "present active participle, nominative, masculine, singular - loving", "*poiōn*": "present active participle, nominative, masculine, singular - doing/making", "*pseudos*": "accusative, neuter, singular - lie/falsehood" }, "variants": { "*Exō*": "outside/out/excluded", "*kynes*": "dogs/unclean persons", "*pharmakoi*": "sorcerers/those who practice magic arts/poisoners", "*pornoi*": "fornicators/sexually immoral persons", "*phoneis*": "murderers/killers", "*eidōlolatrai*": "idolaters/those who worship idols", "*philōn*": "loving/being fond of", "*poiōn pseudos*": "practicing falsehood/making a lie" } }
• Lev 20:13 : 13 { "verseID": "Leviticus.20.13", "source": "וְאִ֗ישׁ אֲשֶׁ֨ר יִשְׁכַּ֤ב אֶת־זָכָר֙ מִשְׁכְּבֵ֣י אִשָּׁ֔ה תּוֹעֵבָ֥ה עָשׂ֖וּ שְׁנֵיהֶ֑ם מ֥וֹת יוּמָ֖תוּ דְּמֵיהֶ֥ם בָּֽם׃", "text": "*wᵊ-ʾîš* *ʾăšer* *yiškab* *ʾet*-*zākār* *miškᵊbê* *ʾiššāh* *tôʿēbāh* *ʿāśû* *šᵊnêhem* *môt* *yûmātû* *dᵊmêhem* in-them", "grammar": { "*wᵊ-ʾîš*": "conjunction + noun, masculine singular - and a man", "*ʾăšer*": "relative pronoun - who/that", "*yiškab*": "imperfect, 3rd masculine singular - lies with", "*ʾet*-*zākār*": "direct object marker + noun, masculine singular - a male", "*miškᵊbê*": "noun, masculine plural construct - lyings of", "*ʾiššāh*": "noun, feminine singular - woman", "*tôʿēbāh*": "noun, feminine singular - abomination", "*ʿāśû*": "perfect, 3rd common plural - they have done/committed", "*šᵊnêhem*": "numeral, masculine dual with 3rd masculine plural suffix - both of them", "*môt* *yûmātû*": "infinitive absolute + imperfect, 3rd masculine plural, Hophal - surely be put to death", "*dᵊmêhem*": "noun, masculine plural with 3rd masculine plural suffix - their blood", "*bām*": "preposition with 3rd masculine plural suffix - in them/upon them" }, "variants": { "*yiškab*": "lies with/has sexual relations with", "*zākār*": "male/man", "*miškᵊbê* *ʾiššāh*": "as one lies with a woman/as with a woman", "*tôʿēbāh*": "abomination/detestable act/detestable thing", "*môt* *yûmātû*": "must surely be put to death/shall certainly be put to death", "*dᵊmêhem* *bām*": "their blood is upon them/they are responsible for their own death/their bloodguilt is on themselves" } }
• Gen 19:5 : 5 { "verseID": "Genesis.19.5", "source": "וַיִּקְרְא֤וּ אֶל־לוֹט֙ וַיֹּ֣אמְרוּ ל֔וֹ אַיֵּ֧ה הָאֲנָשִׁ֛ים אֲשֶׁר־בָּ֥אוּ אֵלֶ֖יךָ הַלָּ֑יְלָה הוֹצִיאֵ֣ם אֵלֵ֔ינוּ וְנֵדְעָ֖ה אֹתָֽם׃", "text": "*wa-yiqrᵊʾû* to-*Lôṭ* *wa-yōʾmᵊrû* to-him, where the-*ʾănāšîm* who-*bāʾû* to-you the-*lāylâ*? *hôṣîʾēm* to-us *wə-nēḏᵊʿâ* *ʾōṯām*.", "grammar": { "*wa-yiqrᵊʾû*": "waw consecutive + Qal imperfect 3rd person masculine plural - and they called", "*Lôṭ*": "proper noun - Lot", "*wa-yōʾmᵊrû*": "waw consecutive + Qal imperfect 3rd person masculine plural - and they said", "*ʾănāšîm*": "noun masculine plural with definite article - the men", "*bāʾû*": "Qal perfect 3rd person common plural - they came", "*lāylâ*": "noun masculine singular with definite article - the night", "*hôṣîʾēm*": "Hiphil imperative masculine singular + 3rd person masculine plural suffix - bring them out", "*wə-nēḏᵊʿâ*": "waw conjunction + Qal cohortative 1st person plural - and let us know", "*ʾōṯām*": "direct object marker + 3rd person masculine plural suffix - them" }, "variants": { "*nēḏᵊʿâ*": "know/experience/have sexual relations with", "*hôṣîʾēm*": "bring out/lead out/produce" } }
• Rom 1:26 : 26 { "verseID": "Romans.1.26", "source": "Διὰ τοῦτο παρέδωκεν αὐτοὺς ὁ Θεὸς εἰς πάθη ἀτιμίας: αἵ τε γὰρ θήλειαι αὐτῶν μετήλλαξαν τὴν φυσικὴν χρῆσιν εἰς τὴν παρὰ φύσιν:", "text": "*Dia* *touto* *paredōken* *autous* the *Theos* *eis* *pathē* *atimias*: the *te* *gar* *thēleiai* *autōn* *metēllaxan* the *physikēn* *chrēsin* *eis* the *para* *physin*:", "grammar": { "*Dia*": "preposition + accusative - because of", "*touto*": "accusative, neuter, singular, demonstrative pronoun - this", "*paredōken*": "aorist active indicative, 3rd person singular - he gave over", "*autous*": "accusative, masculine, plural, personal pronoun - them", "*Theos*": "nominative, masculine, singular - God", "*eis*": "preposition + accusative - to", "*pathē*": "accusative, neuter, plural - passions", "*atimias*": "genitive, feminine, singular - of dishonor", "*te*": "conjunction - both", "*gar*": "conjunction - for", "*thēleiai*": "nominative, feminine, plural - females", "*autōn*": "genitive, masculine, plural, possessive pronoun - their", "*metēllaxan*": "aorist active indicative, 3rd person plural - they exchanged", "*physikēn*": "accusative, feminine, singular, adjective - natural", "*chrēsin*": "accusative, feminine, singular - use/function", "*eis*": "preposition + accusative - for", "*para*": "preposition + accusative - contrary to", "*physin*": "accusative, feminine, singular - nature" }, "variants": { "*paredōken*": "he gave over/delivered/handed over", "*pathē*": "passions/affections/emotions", "*atimias*": "dishonor/disgrace/shame", "*thēleiai*": "females/women", "*metēllaxan*": "they exchanged/changed/altered", "*physikēn*": "natural/pertaining to nature", "*chrēsin*": "use/function/relation", "*para*": "contrary to/against/beyond", "*physin*": "nature/natural order" } }
• 1 Cor 6:9-9 : 9 { "verseID": "1 Corinthians.6.9", "source": "Ἢ οὐκ οἴδατε ὅτι ἄδικοι βασιλείαν Θεοῦ οὐ κληρονομήσουσιν; Μὴ πλανᾶσθε: οὔτε πόρνοι, οὔτε εἰδωλολάτραι, οὔτε μοιχοὶ, οὔτε μαλακοὶ, οὔτε ἀρσενοκοῖται,", "text": "Or not *oidate* that *adikoi* *basileian* *Theou* not *klēronomēsousin*? Not *planasthe*: neither *pornoi*, nor *eidōlolatrai*, nor *moichoi*, nor *malakoi*, nor *arsenokoitai*,", "grammar": { "*Ē*": "disjunctive particle - or", "*ouk oidate*": "negative + perfect indicative, 2nd plural - you do not know", "*hoti*": "conjunction - that", "*adikoi*": "nominative, masculine, plural - unrighteous", "*basileian*": "accusative, feminine, singular - kingdom", "*Theou*": "genitive, masculine, singular - of God", "*ou klēronomēsousin*": "negative + future indicative, active, 3rd plural - will not inherit", "*Mē planasthe*": "negative + present imperative, passive, 2nd plural - do not be deceived", "*oute*": "negative conjunctive particle - neither/nor", "*pornoi*": "nominative, masculine, plural - fornicators/sexually immoral", "*eidōlolatrai*": "nominative, masculine, plural - idolaters", "*moichoi*": "nominative, masculine, plural - adulterers", "*malakoi*": "nominative, masculine, plural - soft/effeminate", "*arsenokoitai*": "nominative, masculine, plural - those who engage in same-sex relations" }, "variants": { "*adikoi*": "unrighteous/unjust/wrongdoers", "*basileian Theou*": "kingdom of God/God's reign", "*klēronomēsousin*": "will inherit/receive as inheritance", "*planasthe*": "be deceived/led astray", "*pornoi*": "sexually immoral persons/fornicators", "*eidōlolatrai*": "idolaters/those who worship idols", "*moichoi*": "adulterers", "*malakoi*": "soft ones/effeminate men/passive homosexual partners", "*arsenokoitai*": "men who lie with males/active homosexual partners" } } 10 { "verseID": "1 Corinthians.6.10", "source": "Οὔτε κλέπται, οὔτε πλεονέκται, οὔτε μέθυσοι, οὐ λοίδοροι, οὐχ ἅρπαγες, βασιλείαν Θεοῦ οὐ κληρονομήσουσιν.", "text": "Neither *kleptai*, nor *pleonektai*, nor *methysoi*, not *loidoroi*, not *harpages*, *basileian* *Theou* not *klēronomēsousin*.", "grammar": { "*oute*": "negative conjunctive particle - neither/nor", "*kleptai*": "nominative, masculine, plural - thieves", "*pleonektai*": "nominative, masculine, plural - covetous/greedy people", "*methysoi*": "nominative, masculine, plural - drunkards", "*ou*": "negative particle - not", "*loidoroi*": "nominative, masculine, plural - revilers/slanderers", "*ouch*": "negation before rough breathing - not", "*harpages*": "nominative, masculine, plural - swindlers/extortioners", "*basileian*": "accusative, feminine, singular - kingdom", "*Theou*": "genitive, masculine, singular - of God", "*ou klēronomēsousin*": "negative + future indicative, active, 3rd plural - will not inherit" }, "variants": { "*kleptai*": "thieves/robbers", "*pleonektai*": "greedy persons/covetous people", "*methysoi*": "drunkards/heavy drinkers", "*loidoroi*": "revilers/verbal abusers/slanderers", "*harpages*": "swindlers/extortioners/robbers" } }
• Gal 5:19-21 : 19 { "verseID": "Galatians.5.19", "source": "Φανερὰ δέ ἐστιν τὰ ἔργα τῆς σαρκός, ἅτινά ἐστιν· Μοιχεία, πορνεία, ἀκαθαρσία, ἀσέλγεια,", "text": "*Phanera de estin ta erga tēs sarkos*, which are: *Moicheia*, *porneia*, *akatharsia*, *aselgeia*,", "grammar": { "*Phanera*": "nominative, neuter, plural - evident/manifest/visible", "*de*": "postpositive conjunction - but/and/now", "*estin*": "present, active, indicative, 3rd person singular - is/are", "*ta erga*": "nominative, neuter, plural - the works/deeds", "*tēs sarkos*": "genitive, feminine, singular - of the flesh/body", "*hatina*": "nominative, neuter, plural relative pronoun - which", "*estin*": "present, active, indicative, 3rd person singular - is/are", "*Moicheia*": "nominative, feminine, singular - adultery", "*porneia*": "nominative, feminine, singular - sexual immorality/fornication", "*akatharsia*": "nominative, feminine, singular - impurity/uncleanness", "*aselgeia*": "nominative, feminine, singular - sensuality/licentiousness" }, "variants": { "*Phanera*": "evident/manifest/visible/obvious", "*erga*": "works/deeds/actions", "*sarkos*": "flesh/body/human nature", "*Moicheia*": "adultery/marital unfaithfulness", "*porneia*": "sexual immorality/fornication/prostitution", "*akatharsia*": "impurity/uncleanness/moral corruption", "*aselgeia*": "sensuality/licentiousness/debauchery/lewdness" } } 20 { "verseID": "Galatians.5.20", "source": "Εἰδωλολατρεία, φαρμακεία, ἔχθραι, ἔρεις, ζῆλοι, θυμοί, ἐριθείαι, διχοστασίαι, αἱρέσεις,", "text": "*Eidōlolatreia, pharmakeia, echthrai, ereis, zēloi, thymoi, eritheiai, dichostasiai, haireseis*,", "grammar": { "*Eidōlolatreia*": "nominative, feminine, singular - idolatry", "*pharmakeia*": "nominative, feminine, singular - sorcery/witchcraft", "*echthrai*": "nominative, feminine, plural - enmities/hostilities", "*ereis*": "nominative, feminine, plural - strife/quarrels", "*zēloi*": "nominative, masculine, plural - jealousy/envy", "*thymoi*": "nominative, masculine, plural - outbursts of anger/rage", "*eritheiai*": "nominative, feminine, plural - selfish ambitions/rivalries", "*dichostasiai*": "nominative, feminine, plural - dissensions/divisions", "*haireseis*": "nominative, feminine, plural - factions/sects" }, "variants": { "*Eidōlolatreia*": "idolatry/worship of idols", "*pharmakeia*": "sorcery/witchcraft/use of drugs", "*echthrai*": "enmities/hostilities/hatred", "*ereis*": "strife/quarrels/contention", "*zēloi*": "jealousy/envy/zealous rivalry", "*thymoi*": "outbursts of anger/rage/wrath", "*eritheiai*": "selfish ambitions/rivalries/contentions", "*dichostasiai*": "dissensions/divisions/standing apart", "*haireseis*": "factions/sects/parties/heresies" } } 21 { "verseID": "Galatians.5.21", "source": "Φθόνοι, φόνοι, μέθαι, κῶμοι, καὶ τὰ ὅμοια τούτοις: ἃ προλέγω ὑμῖν, καθὼς καὶ προεῖπον, ὅτι οἱ τὰ τοιαῦτα πράσσοντες βασιλείαν Θεοῦ οὐ κληρονομήσουσιν.", "text": "*Phthonoi, phonoi, methai, kōmoi*, and the things *homoia toutois*: which I *prolegō* to you, as also I *proeipon*, that those *ta toiauta prassontes basileian Theou ou klēronomēsousin*.", "grammar": { "*Phthonoi*": "nominative, masculine, plural - envy/spite", "*phonoi*": "nominative, masculine, plural - murders", "*methai*": "nominative, feminine, plural - drunkenness", "*kōmoi*": "nominative, masculine, plural - carousing/revelry", "*kai*": "conjunction - and", "*ta*": "nominative, neuter, plural article - the things", "*homoia*": "nominative, neuter, plural - similar/like", "*toutois*": "dative, neuter, plural demonstrative pronoun - to these", "*prolegō*": "present, active, indicative, 1st person singular - forewarn/tell beforehand", "*kathōs*": "adverb - as/just as", "*kai*": "adverb - also/even", "*proeipon*": "aorist, active, indicative, 1st person singular - told beforehand/predicted", "*hoti*": "conjunction - that", "*hoi*": "nominative, masculine, plural article - those", "*ta*": "accusative, neuter, plural article - the things", "*toiauta*": "accusative, neuter, plural - such/of such kind", "*prassontes*": "present, active, participle, nominative, masculine, plural - practicing/doing", "*basileian*": "accusative, feminine, singular - kingdom", "*Theou*": "genitive, masculine, singular - of God", "*ou*": "negative particle - not", "*klēronomēsousin*": "future, active, indicative, 3rd person plural - will inherit" }, "variants": { "*Phthonoi*": "envy/spite/jealousy", "*phonoi*": "murders/killings", "*methai*": "drunkenness/intoxication", "*kōmoi*": "carousing/revelry/orgies", "*homoia*": "similar/like/resembling", "*prolegō*": "forewarn/tell beforehand/warn in advance", "*proeipon*": "told beforehand/predicted/previously said", "*toiauta*": "such/of such kind/such things", "*prassontes*": "practicing/doing/performing", "*basileian*": "kingdom/reign/rule", "*Theou*": "God/deity", "*klēronomēsousin*": "will inherit/receive as inheritance" } }
• Eph 5:3-6 : 3 { "verseID": "Ephesians.5.3", "source": "Πορνεία δὲ, καὶ πᾶσα ἀκαθαρσία, ἢ πλεονεξία, μηδὲ ὀνομαζέσθω ἐν ὑμῖν, καθὼς πρέπει ἁγίοις·", "text": "*Porneia de*, and *pasa akatharsia*, or *pleonexia*, *mēde onomazesthō* among you, *kathōs prepei hagiois*", "grammar": { "*Porneia*": "nominative, feminine, singular - sexual immorality", "*de*": "conjunction, postpositive - but/and/now", "*pasa*": "nominative, feminine, singular - all/every", "*akatharsia*": "nominative, feminine, singular - uncleanness/impurity", "*pleonexia*": "nominative, feminine, singular - greed/covetousness", "*mēde*": "negative particle - not even/nor", "*onomazesthō*": "present imperative, passive, 3rd singular - let it be named [command]", "*hagiois*": "dative, masculine, plural - to holy ones/saints", "*prepei*": "present, active, indicative, 3rd singular - is fitting/proper/becoming" }, "variants": { "*Porneia*": "sexual immorality/fornication/prostitution", "*akatharsia*": "uncleanness/impurity/moral corruption", "*pleonexia*": "greed/avarice/covetousness/desire for more", "*mēde*": "not even/nor/and not", "*onomazesthō*": "let it be named/mentioned", "*hagiois*": "holy ones/saints/consecrated people" } } 4 { "verseID": "Ephesians.5.4", "source": "Καὶ αἰσχρότης, καὶ μωρολογία, ἢ εὐτραπελία, τὰ οὐκ ἀνήκοντα: ἀλλὰ μᾶλλον εὐχαριστία.", "text": "And *aischrotēs*, and *mōrologia*, or *eutrapelia*, the things not *anēkonta*: but rather *eucharistia*", "grammar": { "*aischrotēs*": "nominative, feminine, singular - filthiness/obscenity", "*mōrologia*": "nominative, feminine, singular - foolish talk", "*eutrapelia*": "nominative, feminine, singular - coarse jesting", "*anēkonta*": "present participle, active, accusative, neuter, plural - fitting/proper", "*eucharistia*": "nominative, feminine, singular - thanksgiving/gratitude" }, "variants": { "*aischrotēs*": "filthiness/obscenity/indecency", "*mōrologia*": "foolish talk/silly speech", "*eutrapelia*": "coarse jesting/vulgar joking/ribaldry", "*anēkonta*": "fitting/proper/suitable/becoming", "*eucharistia*": "thanksgiving/gratitude/giving of thanks" } } 5 { "verseID": "Ephesians.5.5", "source": "Τοῦτο γὰρ ἔστε γινώσκοντες, ὅτι πᾶς πόρνος, ἢ ἀκάθαρτος, ἢ πλεονέκτης, ὅς ἐστιν εἰδωλολάτρης, οὐκ ἔχει κληρονομίαν ἐν τῇ βασιλείᾳ τοῦ Χριστοῦ καὶ Θεοῦ.", "text": "This *gar este ginōskontes*, that every *pornos*, or *akathartos*, or *pleonektēs*, who *estin eidōlolatrēs*, not *echei klēronomian* in the *basileia* of the *Christou* and *Theou*", "grammar": { "*gar*": "conjunction - for/because", "*este ginōskontes*": "periphrastic construction: present indicative + present participle - you are knowing", "*pornos*": "nominative, masculine, singular - sexually immoral person", "*akathartos*": "nominative, masculine, singular - unclean person", "*pleonektēs*": "nominative, masculine, singular - covetous person", "*estin*": "present, indicative, 3rd singular - is", "*eidōlolatrēs*": "nominative, masculine, singular - idolater", "*echei*": "present, active, indicative, 3rd singular - has", "*klēronomian*": "accusative, feminine, singular - inheritance", "*basileia*": "dative, feminine, singular - kingdom", "*Christou*": "genitive, masculine, singular - of Christ", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*este ginōskontes*": "you are knowing/you know for certain", "*pornos*": "fornicator/sexually immoral person", "*akathartos*": "unclean person/impure person", "*pleonektēs*": "covetous person/greedy person", "*eidōlolatrēs*": "idolater/idol worshiper", "*klēronomian*": "inheritance/portion/possession", "*basileia*": "kingdom/reign/rule" } } 6 { "verseID": "Ephesians.5.6", "source": "Μηδεὶς ὑμᾶς ἀπατάτω κενοῖς λόγοις: διὰ ταῦτα γὰρ ἔρχεται ἡ ὀργὴ τοῦ Θεοῦ ἐπὶ τοὺς υἱοὺς τῆς ἀπειθείας.", "text": "*Mēdeis* you *apatātō kenois logois*: because of these things *gar erchetai* the *orgē* of the *Theou* upon the *huious* of the *apeitheias*", "grammar": { "*Mēdeis*": "nominative, masculine, singular - no one/nobody", "*apatātō*": "present imperative, active, 3rd singular - let deceive [command]", "*kenois*": "dative, masculine, plural - empty/vain", "*logois*": "dative, masculine, plural - words/sayings", "*gar*": "conjunction - for/because", "*erchetai*": "present, middle/passive, indicative, 3rd singular - comes", "*orgē*": "nominative, feminine, singular - wrath/anger", "*Theou*": "genitive, masculine, singular - of God", "*huious*": "accusative, masculine, plural - sons", "*apeitheias*": "genitive, feminine, singular - of disobedience" }, "variants": { "*Mēdeis*": "no one/nobody/let no one", "*apatātō*": "let deceive/delude", "*kenois logois*": "empty words/vain sayings", "*erchetai*": "comes/is coming", "*orgē*": "wrath/anger/indignation", "*huious*": "sons/children", "*apeitheias*": "disobedience/unbelief/rebellion" } }
• Gen 37:27 : 27 { "verseID": "Genesis.37.27", "source": "לְכ֞וּ וְנִמְכְּרֶ֣נּוּ לַיִּשְׁמְעֵאלִ֗ים וְיָדֵ֙נוּ֙ אַל־תְּהִי־ב֔וֹ כִּֽי־אָחִ֥ינוּ בְשָׂרֵ֖נוּ ה֑וּא וַֽיִּשְׁמְע֖וּ אֶחָֽיו׃", "text": "*ləḵû* and *wə-nimkərennû* to the *la-yyišməʿēlîm*, and our *wə-yāḏênû* not *təhî*-against him, for *kî*-our *ʾāḥînû* our *bəśārênû* he; and *wə-yišməʿû* his *ʾeḥāyw*", "grammar": { "*ləḵû*": "imperative 2nd masculine plural - 'go/come'", "*wə-nimkərennû*": "waw-conjunctive with qal imperfect 1st common plural with 3rd masculine singular suffix - 'and let us sell him'", "*la-yyišməʿēlîm*": "preposition with definite article and proper noun, masculine plural - 'to the Ishmaelites'", "*wə-yāḏênû*": "conjunction with noun, feminine singular with 1st common plural suffix - 'and our hand'", "*təhî*": "qal imperfect jussive 3rd feminine singular - 'let it be'", "*ʾāḥînû*": "noun, masculine singular with 1st common plural suffix - 'our brother'", "*bəśārênû*": "noun, masculine singular with 1st common plural suffix - 'our flesh'", "*wə-yišməʿû*": "waw-consecutive with imperfect 3rd masculine plural - 'and they listened/heeded'" }, "variants": { "*bəśārênû*": "our flesh/our relative/our kinsman" } }
• Gen 40:15 : 15 { "verseID": "Genesis.40.15", "source": "כִּֽי־גֻנֹּ֣ב גֻּנַּ֔בְתִּי מֵאֶ֖רֶץ הָעִבְרִ֑ים וְגַם־פֹּה֙ לֹא־עָשִׂ֣יתִֽי מְא֔וּמָה כִּֽי־שָׂמ֥וּ אֹתִ֖י בַּבּֽוֹר׃", "text": "For-*gunnōḇ* *gunnaḇtî* from-*'ereṣ* the-*'iḇrîm* and-also-here not-*'āśîtî* *mə'ûmâ* for-*śāmû* me in-the-*bôr*", "grammar": { "*gunnōḇ*": "infinitive absolute - to be stolen", "*gunnaḇtî*": "pual perfect 1st person common singular - I was stolen/kidnapped", "*'ereṣ*": "feminine singular construct - land/country", "*'iḇrîm*": "masculine plural - Hebrews", "*'āśîtî*": "qal perfect 1st person common singular - I did/made", "*mə'ûmâ*": "masculine singular - anything/something", "*śāmû*": "qal perfect 3rd person common plural - they put/placed", "*bôr*": "masculine singular - pit/dungeon/cistern" }, "variants": { "*gunnōḇ gunnaḇtî*": "I was surely stolen/kidnapped/taken by force", "*'ereṣ*": "land/country/territory", "*'iḇrîm*": "Hebrews/Hebrew people", "*'āśîtî*": "I did/made/committed", "*mə'ûmâ*": "anything/something/nothing", "*śāmû*": "they put/placed/set", "*bôr*": "pit/dungeon/cistern/prison" } }
• Exod 20:7 : 7 { "verseID": "Exodus.20.7", "source": "לֹ֥א תִשָּׂ֛א אֶת־שֵֽׁם־יְהוָ֥ה אֱלֹהֶ֖יךָ לַשָּׁ֑וְא כִּ֣י לֹ֤א יְנַקֶּה֙ יְהוָ֔ה אֵ֛ת אֲשֶׁר־יִשָּׂ֥א אֶת־שְׁמ֖וֹ לַשָּֽׁוְא׃", "text": "*lōʾ ṯiśśāʾ ʾeṯ-shēm-YHWH ʾĕlōheḵā lash-shāwəʾ kî lōʾ yənaqeh YHWH ʾēṯ ʾăsher-yiśśāʾ ʾeṯ-shəmô lash-shāwəʾ*", "grammar": { "*lōʾ ṯiśśāʾ*": "negative particle + qal imperfect, 2nd masculine singular - you shall not lift/carry", "*ʾeṯ-shēm*": "direct object marker + masculine singular construct - the name of", "*YHWH*": "proper name - LORD/YHWH", "*ʾĕlōheḵā*": "masculine plural noun construct with 2nd masculine singular suffix - your God", "*lash-shāwəʾ*": "preposition + definite article + masculine singular noun - for falsehood/vanity", "*kî*": "conjunction - for/because", "*lōʾ yənaqeh*": "negative particle + piel imperfect, 3rd masculine singular - will not hold guiltless", "*ʾēṯ*": "direct object marker", "*ʾăsher-yiśśāʾ*": "relative pronoun + qal imperfect, 3rd masculine singular - who lifts/carries", "*ʾeṯ-shəmô*": "direct object marker + masculine singular noun with 3rd masculine singular suffix - his name", "*lash-shāwəʾ*": "preposition + definite article + masculine singular noun - for falsehood/vanity" }, "variants": { "*ṯiśśāʾ*": "lift up/carry/bear/take/utter", "*shēm*": "name/reputation/character", "*lash-shāwəʾ*": "in vain/falsely/for emptiness/for no purpose", "*yənaqeh*": "hold guiltless/leave unpunished/acquit" } }
• Deut 24:7 : 7 { "verseID": "Deuteronomy.24.7", "source": "כִּי־יִמָּצֵ֣א אִ֗ישׁ גֹּנֵ֨ב נֶ֤פֶשׁ מֵאֶחָיו֙ מִבְּנֵ֣י יִשְׂרָאֵ֔ל וְהִתְעַמֶּר־בּ֖וֹ וּמְכָר֑וֹ וּמֵת֙ הַגַּנָּ֣ב הַה֔וּא וּבִֽעַרְתָּ֥ הָרָ֖ע מִקִּרְבֶּֽךָ׃", "text": "When *yimmāṣēʾ* *ʾîš* *gōnēb* *nepeš* from his brothers from *bənê* *Yiśrāʾēl* and *hitʿammer*-in him and *məkārô*; and *mēt* *haggannāb* *hahûʾ* and *biʿartā* *hāraʿ* from your midst.", "grammar": { "*yimmāṣēʾ*": "niphal imperfect 3rd masculine singular - he is found", "*ʾîš*": "masculine singular noun - man", "*gōnēb*": "qal participle masculine singular - stealing", "*nepeš*": "feminine singular noun - soul/person/life", "*bənê*": "masculine plural construct - sons of", "*Yiśrāʾēl*": "proper name - Israel", "*hitʿammer*": "hithpael perfect 3rd masculine singular - he deals tyrannically", "*məkārô*": "qal perfect 3rd masculine singular with suffix - he sells him", "*mēt*": "qal perfect 3rd masculine singular - he dies", "*haggannāb*": "definite masculine singular noun - the thief", "*hahûʾ*": "definite demonstrative masculine singular - that", "*biʿartā*": "piel perfect 2nd masculine singular - you purge/remove", "*hāraʿ*": "definite adjective masculine singular - the evil" }, "variants": { "*gōnēb* *nepeš*": "kidnapping a person/stealing a soul", "*hitʿammer*": "deals tyrannically/enslaves/treats as merchandise", "*biʿartā* *hāraʿ*": "purge the evil/burn out the wickedness/remove the evil" } }
• Ezek 17:16-19 : 16 { "verseID": "Ezekiel.17.16", "source": "חַי־אָ֗נִי נְאֻם֮ אֲדֹנָ֣י יְהוִה֒ אִם־לֹ֗א בִּמְקוֹם֙ הַמֶּ֙לֶךְ֙ הַמַּמְלִ֣יךְ אֹת֔וֹ אֲשֶׁ֤ר בָּזָה֙ אֶת־אָ֣לָת֔וֹ וַאֲשֶׁ֥ר הֵפֵ֖ר אֶת־בְּרִית֑וֹ אִתּ֥וֹ בְתוֹךְ־בָּבֶ֖ל יָמֽוּת׃", "text": "*ḥay*-*ʾānî* *nəʾum* *ʾădōnāy* *YHWH* if-not in *məqôm* the *melek* the *mammlîk* him whom *bāzâ* *ʾet*-*ʾālātô* and whom *hēpēr* *ʾet*-*bərîtô* with him in midst-*Bābel* *yāmût*", "grammar": { "*ḥay*": "adjective, masculine singular - living/alive", "*ʾānî*": "personal pronoun, 1st common singular - I", "*nəʾum*": "noun, masculine singular construct - declaration of", "*ʾădōnāy*": "divine title - Lord/Master", "*YHWH*": "divine name", "*məqôm*": "noun, masculine singular construct - place of", "*melek*": "definite noun, masculine singular - king", "*mammlîk*": "definite hiphil participle masculine singular - causing to reign/making king", "*bāzâ*": "qal perfect 3rd masculine singular - despised/disdained", "*ʾālātô*": "noun, feminine singular with 3rd masculine singular suffix - his oath", "*hēpēr*": "hiphil perfect 3rd masculine singular - broke/violated", "*bərîtô*": "noun, feminine singular with 3rd masculine singular suffix - his covenant", "*Bābel*": "proper noun - Babylon", "*yāmût*": "qal imperfect 3rd masculine singular - he will die" }, "variants": { "*ḥay*": "living/alive (formula for oath - 'as I live')", "*nəʾum*": "declaration/utterance/oracle", "*məqôm*": "place/location/residence", "*mammlîk*": "making king/enthroning/causing to reign", "*bāzâ*": "despised/disdained/held in contempt" } } 17 { "verseID": "Ezekiel.17.17", "source": "וְלֹא֩ בְחַ֨יִל גָּד֜וֹל וּבְקָהָ֣ל רָ֗ב יַעֲשֶׂ֨ה אוֹת֤וֹ פַרְעֹה֙ בַּמִּלְחָמָ֔ה בִּשְׁפֹּ֥ךְ סֹלְלָ֖ה וּבִבְנ֣וֹת דָּיֵ֑ק לְהַכְרִ֖ית נְפָשׁ֥וֹת רַבּֽוֹת׃", "text": "And not with *ḥayil* *gādôl* and with *qāhāl* *rāb* *yaʿăśeh* for him *parʿōh* in the *milḥāmâ* in *bišpōk* *sōlələâ* and in *bibnôt* *dāyēq* to *ləhakrît* *nəpāšôt* *rabbôt*", "grammar": { "*ḥayil*": "noun, masculine singular - army/force", "*gādôl*": "adjective, masculine singular - great/large", "*qāhāl*": "noun, masculine singular - assembly/company", "*rāb*": "adjective, masculine singular - great/numerous", "*yaʿăśeh*": "qal imperfect 3rd masculine singular - will do/act", "*parʿōh*": "proper noun - Pharaoh", "*milḥāmâ*": "definite noun, feminine singular - battle/war", "*bišpōk*": "qal infinitive construct with preposition - in pouring out/casting up", "*sōlələâ*": "noun, feminine singular - mound/siege ramp", "*bibnôt*": "qal infinitive construct with preposition - in building", "*dāyēq*": "noun, masculine singular - siege wall/bulwark", "*ləhakrît*": "hiphil infinitive construct with preposition - to cut off/destroy", "*nəpāšôt*": "noun, feminine plural - souls/persons", "*rabbôt*": "adjective, feminine plural - many/numerous" }, "variants": { "*ḥayil*": "army/force/power", "*qāhāl*": "assembly/company/congregation", "*yaʿăśeh*": "will do/act/accomplish", "*bišpōk*": "in pouring out/casting up/heaping up", "*sōlələâ*": "mound/siege ramp/embankment", "*dāyēq*": "siege wall/bulwark/fort", "*ləhakrît*": "to cut off/destroy/eliminate" } } 18 { "verseID": "Ezekiel.17.18", "source": "וּבָזָ֥ה אָלָ֖ה לְהָפֵ֣ר בְּרִ֑ית וְהִנֵּ֨ה נָתַ֥ן יָד֛וֹ וְכָל־אֵ֥לֶּה עָשָׂ֖ה לֹ֥א יִמָּלֵֽט׃", "text": "And *ûbāzâ* *ʾālâ* to *ləhāpēr* *bərît* and behold *nātan* *yādô* and all-*ʾēlleh* *ʿāśâ* not *yimmālēṭ*", "grammar": { "*ûbāzâ*": "waw + qal perfect 3rd masculine singular - despised/disdained", "*ʾālâ*": "noun, feminine singular - oath/curse", "*ləhāpēr*": "hiphil infinitive construct with preposition - to break/annul", "*bərît*": "noun, feminine singular - covenant/agreement", "*nātan*": "qal perfect 3rd masculine singular - gave/put", "*yādô*": "noun, feminine singular with 3rd masculine singular suffix - his hand", "*ʾēlleh*": "demonstrative pronoun, plural - these (things)", "*ʿāśâ*": "qal perfect 3rd masculine singular - did/made", "*yimmālēṭ*": "niphal imperfect 3rd masculine singular - will escape/be delivered" }, "variants": { "*ûbāzâ*": "despised/disdained/held in contempt", "*ʾālâ*": "oath/curse/imprecation", "*ləhāpēr*": "to break/annul/frustrate", "*nātan yādô*": "gave his hand/pledged/made agreement", "*yimmālēṭ*": "will escape/be delivered/survive" } } 19 { "verseID": "Ezekiel.17.19", "source": "לָכֵ֞ן כֹּה־אָמַ֨ר אֲדֹנָ֣י יְהוִה֮ חַי־אָנִי֒ אִם־לֹ֗א אָֽלָתִי֙ אֲשֶׁ֣ר בָּזָ֔ה וּבְרִיתִ֖י אֲשֶׁ֣ר הֵפִ֑יר וּנְתַתִּ֖יו בְּרֹאשֽׁוֹ׃", "text": "Therefore thus-*ʾāmar* *ʾădōnāy* *YHWH* *ḥay*-*ʾānî* if-not *ʾālātî* which *bāzâ* and *bərîtî* which *hēpîr* and *ûnətattîw* in *rōʾšô*", "grammar": { "*ʾāmar*": "qal perfect 3rd masculine singular - said/spoke", "*ʾădōnāy*": "divine title - Lord/Master", "*YHWH*": "divine name", "*ḥay*": "adjective, masculine singular - living/alive", "*ʾānî*": "personal pronoun, 1st common singular - I", "*ʾālātî*": "noun, feminine singular with 1st common singular suffix - my oath", "*bāzâ*": "qal perfect 3rd masculine singular - despised/disdained", "*bərîtî*": "noun, feminine singular with 1st common singular suffix - my covenant", "*hēpîr*": "hiphil perfect 3rd masculine singular - broke/violated", "*ûnətattîw*": "waw + qal perfect 1st common singular with 3rd masculine singular suffix - I will give/put it", "*rōʾšô*": "noun, masculine singular with 3rd masculine singular suffix - his head" }, "variants": { "*ḥay*-*ʾānî*": "as I live (oath formula)", "*bāzâ*": "despised/disdained/held in contempt", "*hēpîr*": "broke/violated/annulled", "*ûnətattîw* in *rōʾšô*": "I will bring it on his head/make him bear the consequences" } }
• Hos 4:1-2 : 1 { "verseID": "Hosea.4.1", "source": "שִׁמְע֥וּ דְבַר־יְהוָ֖ה בְּנֵ֣י יִשְׂרָאֵ֑ל כִּ֣י רִ֤יב לַֽיהוָה֙ עִם־יוֹשְׁבֵ֣י הָאָ֔רֶץ כִּ֠י אֵין־אֱמֶ֧ת וְֽאֵין־חֶ֛סֶד וְאֵֽין־דַּ֥עַת אֱלֹהִ֖ים בָּאָֽרֶץ׃", "text": "*Shimʿû* *dəbar*-*YHWH* *bənê* *Yiśrāʾēl* *kî* *rîb* *l-YHWH* *ʿim*-*yôšbê* *hāʾāreṣ* *kî* *ʾên*-*ʾĕmet* *wə-ʾên*-*ḥesed* *wə-ʾên*-*daʿat* *ʾĕlōhîm* *bāʾāreṣ*", "grammar": { "*Shimʿû*": "imperative, masculine plural - hear/listen", "*dəbar*": "construct state, masculine singular - word/speech of", "*YHWH*": "divine name, subject of construct chain", "*bənê*": "construct state, masculine plural - sons/children of", "*Yiśrāʾēl*": "proper noun - Israel", "*kî*": "conjunction - because/for", "*rîb*": "noun, masculine singular - dispute/controversy/lawsuit", "*l-YHWH*": "preposition + divine name - belonging to YHWH", "*ʿim*": "preposition - with", "*yôšbê*": "participle construct, masculine plural - inhabitants/dwellers of", "*hāʾāreṣ*": "noun with definite article - the land", "*ʾên*": "particle of negation - there is not", "*ʾĕmet*": "noun, feminine singular - truth/faithfulness", "*wə-*": "conjunction - and", "*ḥesed*": "noun, masculine singular - steadfast love/covenant loyalty/mercy", "*daʿat*": "noun, feminine singular - knowledge", "*ʾĕlōhîm*": "noun, masculine plural form (divine singular) - God", "*bāʾāreṣ*": "preposition + noun with definite article - in the land" }, "variants": { "*dəbar*": "word/speech/matter/thing", "*rîb*": "dispute/lawsuit/controversy/quarrel", "*ḥesed*": "steadfast love/covenant loyalty/kindness/mercy", "*daʿat*": "knowledge/insight/understanding", "*ʾĕlōhîm*": "God/gods (grammatically plural but referring to the singular deity)", "*ʾāreṣ*": "land/earth/ground/territory" } } 2 { "verseID": "Hosea.4.2", "source": "אָלֹ֣ה וְכַחֵ֔שׁ וְרָצֹ֥חַ וְגָנֹ֖ב וְנָאֹ֑ף פָּרָ֕צוּ וְדָמִ֥ים בְּדָמִ֖ים נָגָֽעוּ׃", "text": "*ʾālōh* *wə-kaḥēš* *wə-rāṣōaḥ* *wə-gānōb* *wə-nāʾōf* *pārāṣû* *wə-dāmîm* *bə-dāmîm* *nāgāʿû*", "grammar": { "*ʾālōh*": "infinitive absolute - swearing/cursing", "*wə-kaḥēš*": "conjunction + infinitive absolute - and lying/deceiving", "*wə-rāṣōaḥ*": "conjunction + infinitive absolute - and murdering", "*wə-gānōb*": "conjunction + infinitive absolute - and stealing", "*wə-nāʾōf*": "conjunction + infinitive absolute - and committing adultery", "*pārāṣû*": "perfect, 3rd person common plural - they break out/burst forth", "*wə-dāmîm*": "conjunction + noun, masculine plural - and bloodshed/blood", "*bə-dāmîm*": "preposition + noun, masculine plural - with/against bloodshed/blood", "*nāgāʿû*": "perfect, 3rd person common plural - they touched/reached" }, "variants": { "*ʾālōh*": "swearing falsely/cursing", "*kaḥēš*": "lying/deceiving/denying", "*pārāṣû*": "break out/burst through/increase/spread abroad", "*dāmîm*": "bloodshed/blood guilt/bloodiness", "*nāgāʿû*": "touched/reached/struck/approached" } }
• Hos 10:4 : 4 { "verseID": "Hosea.10.4", "source": "דִּבְּר֣וּ דְבָרִ֔ים אָל֥וֹת שָׁ֖וְא כָּרֹ֣ת בְּרִ֑ית וּפָרַ֤ח כָּרֹאשׁ֙ מִשְׁפָּ֔ט עַ֖ל תַּלְמֵ֥י שָׂדָֽי׃", "text": "They *dibbərû* *dəbārîm*, *ʾālôt* of *šāwʾ*, *kārōt* *bərît*; and *pāraḥ* like *rōʾš* *mišpāṭ* upon *talmê* *śādāy*.", "grammar": { "*dibbərû*": "verb, Piel, perfect, 3rd person, masculine, plural - they spoke", "*dəbārîm*": "noun, masculine, plural - words", "*ʾālôt*": "noun, feminine, plural - oaths/curses", "*šāwʾ*": "noun, masculine, singular - emptiness/falseness/vanity", "*kārōt*": "verb, Qal, infinitive construct - to cut", "*bərît*": "noun, feminine, singular - covenant", "*pāraḥ*": "verb, Qal, perfect, 3rd person, masculine, singular - sprouts/flourishes", "*rōʾš*": "noun, masculine, singular - poison/hemlock", "*mišpāṭ*": "noun, masculine, singular - judgment/justice", "*talmê*": "noun, masculine, plural construct - furrows", "*śādāy*": "noun, masculine, singular - field" }, "variants": { "*rōʾš*": "poison plant/hemlock/gall/bitterness", "*pāraḥ*": "sprouts/flourishes/blooms", "*kārōt*": "cutting/making" } }
• Zech 5:4 : 4 { "verseID": "Zechariah.5.4", "source": "הוֹצֵאתִ֗יהָ נְאֻם֙ יְהוָ֣ה צְבָא֔וֹת וּבָ֙אָה֙ אֶל־בֵּ֣ית הַגַּנָּ֔ב וְאֶל־בֵּ֛ית הַנִּשְׁבָּ֥ע בִּשְׁמִ֖י לַשָּׁ֑קֶר וְלָ֙נֶה֙ בְּת֣וֹךְ בֵּית֔וֹ וְכִלַּ֖תּוּ וְאֶת־עֵצָ֥יו וְאֶת־אֲבָנָֽיו׃", "text": "I have *hôṣēʾṯîhā* *nəʾum* *Yəhwāh* *ṣəḇāʾôṯ* and it *ûḇāʾāh* to-*ʾel* house-*bêṯ* the *haggannāḇ* and to-*ʾel* house-*bêṯ* the *hannišbāʿ* in *bišmî* to the *laššāqer* and it *wəlāneh* in *bəṯôḵ* house-*bêṯô* and *wəḵillattû* and *ʾeṯ*-timbers-*ʿēṣāyw* and *ʾeṯ*-stones-*ʾăḇānāyw*", "grammar": { "*hôṣēʾṯîhā*": "hiphil perfect, 1st person singular with 3rd person feminine singular suffix - I brought/caused it to go out", "*nəʾum*": "construct noun, masculine singular - declaration of", "*Yəhwāh*": "proper name - Yahweh/LORD", "*ṣəḇāʾôṯ*": "noun, masculine plural - hosts/armies", "*ûḇāʾāh*": "conjunction + qal perfect, 3rd person feminine singular - and it will enter/come", "*ʾel*": "preposition - to/into", "*bêṯ*": "noun, masculine singular construct - house of", "*haggannāḇ*": "definite article + noun, masculine singular - the thief", "*hannišbāʿ*": "definite article + niphal participle, masculine singular - the one swearing", "*bišmî*": "preposition + noun, masculine singular with 1st person singular suffix - in my name", "*laššāqer*": "preposition + definite article + noun, masculine singular - to the falsehood", "*wəlāneh*": "conjunction + qal perfect, 3rd person masculine singular - and it will lodge/remain", "*bəṯôḵ*": "preposition + noun, masculine singular construct - in the midst of", "*bêṯô*": "noun, masculine singular with 3rd person masculine singular suffix - his house", "*wəḵillattû*": "conjunction + piel perfect, 3rd person feminine singular with 3rd person masculine singular suffix - and it will consume/destroy it", "*ʿēṣāyw*": "noun, masculine plural with 3rd person masculine singular suffix - its timbers", "*ʾăḇānāyw*": "noun, feminine plural with 3rd person masculine singular suffix - its stones" }, "variants": { "*hôṣēʾṯîhā*": "I brought it forth/sent it out/released it", "*nəʾum*": "declaration/oracle/utterance", "*gannāḇ*": "thief/stealer", "*nišbāʿ*": "one who swears/takes an oath", "*šāqer*": "falsehood/lie/deception", "*lāneh*": "lodge/remain/spend the night", "*killattû*": "consume/destroy/finish it" } }
• Zech 8:17 : 17 { "verseID": "Zechariah.8.17", "source": "וְאִ֣ישׁ ׀ אֶת־רָעַ֣ת רֵעֵ֗הוּ אַֽל־תַּחְשְׁבוּ֙ בִּלְבַבְכֶ֔ם וּשְׁבֻ֥עַת שֶׁ֖קֶר אַֽל־תֶּאֱהָ֑בוּ כִּ֧י אֶת־כָּל־אֵ֛לֶּה אֲשֶׁ֥ר שָׂנֵ֖אתִי נְאֻם־יְהוָֽה׃ ס", "text": "And-*ʾîš* *rāʿat* *rēʿēhû* not-*taḥšəḇû* in-*ləḇaḇəḵem* and-*šəḇūʿat* *šeqer* not-*teʾĕhāḇû* for all-these *ʾăšer* *śānēʾtî* *nəʾum*-*YHWH*.", "grammar": { "*ʾîš*": "masculine singular noun with waw conjunction - and man/each", "*rāʿat*": "feminine singular construct with direct object marker - evil of", "*rēʿēhû*": "masculine singular noun with 3rd masculine singular suffix - his neighbor", "*taḥšəḇû*": "qal imperfect, 2nd plural masculine with negative particle - do not devise", "*ləḇaḇəḵem*": "masculine singular noun with 2nd masculine plural suffix with preposition bet - in your hearts", "*šəḇūʿat*": "feminine singular construct with waw conjunction - and oath of", "*šeqer*": "masculine singular noun - falsehood", "*teʾĕhāḇû*": "qal imperfect, 2nd plural masculine with negative particle - do not love", "*śānēʾtî*": "qal perfect, 1st singular - I have hated", "*nəʾum*": "masculine singular construct - declaration of", "*YHWH*": "proper name - divine name" }, "variants": { "*rāʿat*": "evil/injury/misfortune of", "*taḥšəḇû*": "devise/plan/think/consider", "*šəḇūʿat šeqer*": "false oath/perjury/lying oath", "*śānēʾtî*": "I have hated/detested/rejected" } }
• Mal 3:5 : 5 { "verseID": "Malachi.3.5", "source": "וְקָרַבְתִּ֣י אֲלֵיכֶם֮ לַמִּשְׁפָּט֒ וְהָיִ֣יתִי ׀ עֵ֣ד מְמַהֵ֗ר בַּֽמְכַשְּׁפִים֙ וּבַמְנָ֣אֲפִ֔ים וּבַנִּשְׁבָּעִ֖ים לַשָּׁ֑קֶר וּבְעֹשְׁקֵ֣י שְׂכַר־שָׂ֠כִיר אַלְמָנָ֨ה וְיָת֤וֹם וּמַטֵּי־גֵר֙ וְלֹ֣א יְרֵא֔וּנִי אָמַ֖ר יְהוָ֥ה צְבָאֽוֹת׃", "text": "*We-qaravti* *ʾalekhem* *la-mishpat* *we-hayiti* *ʿed* *memalier* *ba-mekhashephim* *u-va-menaʾafim* *u-va-nishbaʿim* *la-shaqer* *u-ve-ʿosheqe* *sekhar-sakhir* *ʾalmanah* *we-yatom* *u-matte-ger* *we-loʾ* *yereʾuni* *ʾamar* *YHWH* *tsevaʾot*.", "grammar": { "*We-qaravti*": "waw consecutive + Qal perfect, 1st person singular - and I will draw near", "*ʾalekhem*": "preposition with 2nd masculine plural suffix - to you", "*la-mishpat*": "preposition + definite article + noun, masculine singular - for judgment", "*we-hayiti*": "waw consecutive + Qal perfect, 1st person singular - and I will be", "*ʿed*": "noun, masculine singular - witness", "*memalier*": "Piel participle, masculine singular - swift/quick/hastening", "*ba-mekhashephim*": "preposition + definite article + Piel participle, masculine plural - against the sorcerers", "*u-va-menaʾafim*": "waw conjunction + preposition + definite article + Piel participle, masculine plural - and against the adulterers", "*u-va-nishbaʿim*": "waw conjunction + preposition + definite article + Niphal participle, masculine plural - and against those who swear", "*la-shaqer*": "preposition + definite article + noun, masculine singular - falsely/to the falsehood", "*u-ve-ʿosheqe*": "waw conjunction + preposition + Qal participle, masculine plural construct - and against those who oppress", "*sekhar-sakhir*": "noun, masculine singular construct + noun, masculine singular - wages of hired worker", "*ʾalmanah*": "noun, feminine singular - widow", "*we-yatom*": "waw conjunction + noun, masculine singular - and orphan", "*u-matte-ger*": "waw conjunction + Hiphil participle, masculine plural construct + noun, masculine singular - and those who turn aside/thrust away the foreigner", "*we-loʾ*": "waw conjunction + negative particle - and not", "*yereʾuni*": "Qal perfect, 3rd common plural with 1st person singular suffix - they fear me", "*ʾamar*": "Qal perfect, 3rd masculine singular - says/said", "*YHWH*": "divine name - Yahweh/LORD", "*tsevaʾot*": "noun, feminine plural - hosts/armies" }, "variants": { "*qaravti*": "draw near/approach/come close", "*mishpat*": "judgment/justice/legal case", "*ʿed*": "witness/testimony", "*memalier*": "quick/swift/hastening/speedy", "*mekhashephim*": "sorcerers/practitioners of magic/witches", "*menaʾafim*": "adulterers/those committing adultery", "*nishbaʿim*": "those who swear/those taking oaths", "*shaqer*": "falsehood/deception/lie", "*ʿosheqe*": "oppressors/exploiters/defrauders", "*sekhar-sakhir*": "wages of hired laborer/payment of worker", "*matte-ger*": "those who turn aside the foreigner/those who pervert the rights of the alien", "*yereʾuni*": "fear me/reverence me/stand in awe of me" } }
• Matt 5:33-37 : 33 { "verseID": "Matthew.5.33", "source": "¶Πάλιν, ἠκούσατε ὅτι ἐρρέθη τοῖς ἀρχαίοις, Οὐκ ἐπιορκήσεις, ἀποδώσεις δὲ τῷ Κυρίῳ τοὺς ὅρκους σου:", "text": "*Palin*, *ēkousate* that *errethē* to-the *archaiois*, Not *epiorkēseis*, *apodōseis* *de* to-the *Kyriō* the *horkous* of-you:", "grammar": { "*Palin*": "adverb - again/once more", "*ēkousate*": "aorist active indicative, 2nd person plural - you heard", "*errethē*": "aorist passive indicative, 3rd person singular - it was said", "*archaiois*": "dative masculine plural - to ancients/ancestors", "*epiorkēseis*": "future active indicative, 2nd person singular - you will swear falsely", "*apodōseis*": "future active indicative, 2nd person singular - you will pay/fulfill", "*de*": "postpositive conjunction - but/and", "*Kyriō*": "dative masculine singular - to Lord", "*horkous*": "accusative masculine plural - oaths" }, "variants": { "*Palin*": "again/once more/furthermore", "*ēkousate*": "heard/understood/learned", "*errethē*": "was said/was spoken", "*archaiois*": "ancients/ancestors/those of old", "*epiorkēseis*": "will swear falsely/perjure yourself", "*apodōseis*": "will pay/fulfill/perform", "*Kyriō*": "Lord/master/owner", "*horkous*": "oaths/vows/sworn statements" } } 34 { "verseID": "Matthew.5.34", "source": "Ἐγὼ δὲ λέγω ὑμῖν, Μὴ ὀμόσαι ὅλως· μήτε ἐν τῷ οὐρανῷ· ὅτι θρόνος ἐστὶν τοῦ Θεοῦ:", "text": "*Egō* *de* *legō* to-you, Not *omosai* *holōs*; neither in the *ouranō*; because *thronos* *estin* of-the *Theou*:", "grammar": { "*Egō*": "nominative personal pronoun - I", "*de*": "postpositive conjunction - but/and", "*legō*": "present active indicative, 1st person singular - I say/tell", "*omosai*": "aorist active infinitive - to swear/take oath", "*holōs*": "adverb - at all/altogether", "*ouranō*": "dative masculine singular - in heaven", "*thronos*": "nominative masculine singular - throne", "*estin*": "present active indicative, 3rd person singular - is", "*Theou*": "genitive masculine singular - of God" }, "variants": { "*Egō*": "I/myself", "*legō*": "say/tell/speak", "*omosai*": "to swear/take oath/vow", "*holōs*": "at all/altogether/completely", "*ouranō*": "heaven/sky", "*thronos*": "throne/seat of power", "*Theou*": "of God/divine" } } 35 { "verseID": "Matthew.5.35", "source": "Μήτε ἐν τῇ γῇ· ὅτι ὑποπόδιόν ἐστιν τῶν ποδῶν αὐτοῦ: μήτε εἰς Ἱεροσόλυμα· ὅτι πόλις ἐστὶν τοῦ μεγάλου Βασιλέως.", "text": "Neither in the *gē*; because *hypopodion* *estin* of-the *podōn* of-him: neither to *Hierosolyma*; because *polis* *estin* of-the *megalou* *Basileōs*.", "grammar": { "*gē*": "dative feminine singular - in earth/land", "*hypopodion*": "nominative neuter singular - footstool", "*estin*": "present active indicative, 3rd person singular - is", "*podōn*": "genitive masculine plural - of feet", "*Hierosolyma*": "accusative neuter plural - Jerusalem", "*polis*": "nominative feminine singular - city", "*megalou*": "genitive masculine singular - of great", "*Basileōs*": "genitive masculine singular - of King" }, "variants": { "*gē*": "earth/land/ground", "*hypopodion*": "footstool/support for feet", "*podōn*": "feet/lower extremities", "*Hierosolyma*": "Jerusalem (Greek form)", "*polis*": "city/town", "*megalou*": "great/large/important", "*Basileōs*": "King/ruler/monarch" } } 36 { "verseID": "Matthew.5.36", "source": "Μήτε ἐν τῇ κεφαλῇ σου ὀμόσῃς, ὅτι οὐ δύνασαι μίαν τρίχα λευκὴν ἢ μέλαιναν ποιῆσαι.", "text": "Neither in the *kephalē* of-you *omosēs*, because not *dynasai* one *tricha* *leukēn* or *melainan* *poiēsai*.", "grammar": { "*kephalē*": "dative feminine singular - in head", "*omosēs*": "aorist active subjunctive, 2nd person singular - you might swear", "*dynasai*": "present middle/passive indicative, 2nd person singular - you are able", "*tricha*": "accusative feminine singular - hair", "*leukēn*": "accusative feminine singular - white", "*melainan*": "accusative feminine singular - black", "*poiēsai*": "aorist active infinitive - to make" }, "variants": { "*kephalē*": "head/top", "*omosēs*": "might swear/take oath", "*dynasai*": "are able/can/have power", "*tricha*": "hair/strand of hair", "*leukēn*": "white/bright", "*melainan*": "black/dark", "*poiēsai*": "make/do/produce" } } 37 { "verseID": "Matthew.5.37", "source": "Ἔστω δὲ ὁ λόγος ὑμῶν, Ναὶ, ναί· Οὒ, οὔ: τὸ δὲ περισσὸν τούτων ἐκ τοῦ πονηροῦ ἐστιν.", "text": "*Estō* *de* the *logos* of-you, *Nai*, *nai*; *Ou*, *ou*: the *de* *perisson* of-these from the *ponērou* *estin*.", "grammar": { "*Estō*": "present active imperative, 3rd person singular - let it be!", "*de*": "postpositive conjunction - but/and", "*logos*": "nominative masculine singular - word/speech", "*Nai*": "adverb - yes", "*Ou*": "adverb - no", "*perisson*": "nominative neuter singular - excess/abundance", "*ponērou*": "genitive masculine/neuter singular - of evil/evil one", "*estin*": "present active indicative, 3rd person singular - is" }, "variants": { "*Estō*": "let it be/be", "*logos*": "word/speech/statement", "*Nai*": "yes/indeed/truly", "*Ou*": "no/not", "*perisson*": "excess/abundance/surplus", "*ponērou*": "evil one/evil/wicked (could refer to Satan or to evil in general)" } }
• Mark 7:21-22 : 21 { "verseID": "Mark.7.21", "source": "Ἔσωθεν γάρ, ἐκ τῆς καρδίας τῶν ἀνθρώπων, οἱ διαλογισμοὶ οἱ κακοὶ ἐκπορεύονται, μοιχεῖαι, πορνεῖαι, φόνοι,", "text": "For from *esōthen*, from the *kardias* of *anthrōpōn*, the *dialogismoi* the *kakoi* *ekporeuontai*, *moicheiai*, *porneiai*, *phonoi*,", "grammar": { "*esōthen*": "adverb - from within/inside", "*kardias*": "genitive, feminine, singular - heart", "*anthrōpōn*": "genitive, masculine, plural - men", "*dialogismoi*": "nominative, masculine, plural - thoughts/reasonings", "*kakoi*": "nominative, masculine, plural - evil/bad", "*ekporeuontai*": "present middle, 3rd plural - proceed out/come forth", "*moicheiai*": "nominative, feminine, plural - adulteries", "*porneiai*": "nominative, feminine, plural - fornications/sexual immoralities", "*phonoi*": "nominative, masculine, plural - murders" }, "variants": { "*esōthen*": "from within/from inside/internally", "*kardias*": "heart/mind/inner being", "*dialogismoi*": "thoughts/reasonings/deliberations", "*kakoi*": "evil/bad/harmful", "*moicheiai*": "adulteries/marital unfaithfulness", "*porneiai*": "sexual immoralities/fornications/prostitutions", "*phonoi*": "murders/killings/slaughters" } } 22 { "verseID": "Mark.7.22", "source": "Κλοπαί, πλεονεξίαι, πονηρίαι, δόλος, ἀσέλγεια, ὀφθαλμὸς πονηρός, βλασφημία, ὑπερηφανία, ἀφροσύνη:", "text": "*Klopai*, *pleonexiai*, *ponēriai*, *dolos*, *aselgeia*, *ophthalmos ponēros*, *blasphēmia*, *hyperēphania*, *aphrosynē*:", "grammar": { "*Klopai*": "nominative, feminine, plural - thefts", "*pleonexiai*": "nominative, feminine, plural - covetings/greed", "*ponēriai*": "nominative, feminine, plural - wickednesses", "*dolos*": "nominative, masculine, singular - deceit", "*aselgeia*": "nominative, feminine, singular - lewdness/licentiousness", "*ophthalmos ponēros*": "nominative, masculine, singular - evil eye/envy", "*blasphēmia*": "nominative, feminine, singular - blasphemy/slander", "*hyperēphania*": "nominative, feminine, singular - pride/arrogance", "*aphrosynē*": "nominative, feminine, singular - foolishness" }, "variants": { "*Klopai*": "thefts/stealings", "*pleonexiai*": "greed/covetousness/avarice", "*ponēriai*": "wickedness/evil intentions/malice", "*dolos*": "deceit/trickery/cunning", "*aselgeia*": "sensuality/licentiousness/debauchery", "*ophthalmos ponēros*": "evil eye/envy/jealousy", "*blasphēmia*": "blasphemy/slander/injurious speech", "*hyperēphania*": "arrogance/pride/haughtiness", "*aphrosynē*": "foolishness/senselessness/folly" } }
• John 8:44 : 44 { "verseID": "John.8.44", "source": "Ὑμεῖς ἐκ τοῦ πατρὸς τοῦ διαβόλου ἐστέ, καὶ τὰς ἐπιθυμίας τοῦ πατρὸς ὑμῶν θέλετε ποιεῖν. Ἐκεῖνος ἀνθρωποκτόνος ἦν ἀπʼ ἀρχῆς, καὶ ἐν τῇ ἀληθείᾳ οὐχ ἔστηκεν, ὅτι οὐκ ἔστιν ἀλήθεια ἐν αὐτῷ. Ὅταν λαλῇ τὸ ψεῦδος, ἐκ τῶν ἰδίων λαλεῖ: ὅτι ψεύστης ἐστὶν, καὶ ὁ πατὴρ αὐτοῦ.", "text": "*Hymeis* of the *patros* the *diabolou* *este*, and the *epithymias* of the *patros* your *thelete* *poiein*. *Ekeinos anthropoktonos ēn* from *archēs*, and in the *alētheia* not *hestēken*, because not *estin alētheia* in him. When *lalē* the *pseudos*, from the *idiōn* *lalei*: because *pseustēs estin*, and the *patēr* of him.", "grammar": { "*Hymeis*": "nominative, plural - you [plural]", "*este*": "present indicative, 2nd person plural - are", "*patros*": "genitive, masculine, singular - father/of father", "*diabolou*": "genitive, masculine, singular - devil/slanderer", "*epithymias*": "accusative, feminine, plural - desires/lusts", "*thelete*": "present indicative, 2nd person plural - you wish/want", "*poiein*": "present infinitive - to do/perform", "*Ekeinos*": "demonstrative pronoun, nominative, masculine, singular - that one", "*anthropoktonos*": "nominative, masculine, singular - murderer/man-slayer", "*ēn*": "imperfect, 3rd singular - was [continuous]", "*archēs*": "genitive, feminine, singular - beginning", "*alētheia*": "dative, feminine, singular - truth", "*hestēken*": "perfect active, 3rd singular - has stood/stands", "*estin*": "present indicative, 3rd singular - is", "*lalē*": "present subjunctive, 3rd singular - he may speak", "*pseudos*": "accusative, neuter, singular - falsehood/lie", "*idiōn*": "genitive, neuter, plural - his own things", "*lalei*": "present indicative, 3rd singular - he speaks", "*pseustēs*": "nominative, masculine, singular - liar", "*patēr*": "nominative, masculine, singular - father" }, "variants": { "*patros*": "father/ancestor/source", "*diabolou*": "devil/slanderer/accuser", "*epithymias*": "desires/lusts/cravings", "*anthropoktonos*": "murderer/man-slayer/homicide", "*hestēken*": "has stood/stands firm/remains", "*idiōn*": "his own things/what belongs to him", "*pseustēs*": "liar/false one" } }
• Titus 1:13 : 13 { "verseID": "Titus.1.13", "source": "Ἡ μαρτυρία αὕτη ἐστὶν ἀληθής. Διʼ ἣν αἰτίαν ἔλεγχε αὐτοὺς ἀποτόμως, ἵνα ὑγιαίνωσιν ἐν τῇ πίστει·", "text": "The *martyria hautē estin alēthēs*. For which *aitian elenche autous apotomōs*, that they might *hygiainōsin en tē pistei*;", "grammar": { "*Hē martyria*": "nominative, feminine, singular - the testimony", "*hautē*": "nominative, feminine, singular demonstrative pronoun - this", "*estin*": "present, active, indicative, 3rd person singular - is", "*alēthēs*": "nominative, feminine, singular - true", "*Di'*": "preposition + accusative (elided form) - for/because of", "*hēn*": "accusative, feminine, singular relative pronoun - which", "*aitian*": "accusative, feminine, singular - cause/reason", "*elenche*": "present, active, imperative, 2nd person singular - rebuke", "*autous*": "accusative, masculine, plural pronoun - them", "*apotomōs*": "adverb - severely/sharply", "*hina*": "conjunction - that/so that", "*hygiainōsin*": "present, active, subjunctive, 3rd person plural - they may be sound/healthy", "*en*": "preposition + dative - in", "*tē pistei*": "dative, feminine, singular - the faith" }, "variants": { "*martyria*": "testimony/witness", "*alēthēs*": "true/truthful", "*aitian*": "cause/reason/accusation", "*elenche*": "rebuke/reprove/convict", "*apotomōs*": "severely/sharply/rigorously", "*hygiainōsin*": "may be sound/healthy/whole", "*pistei*": "faith/belief/trust" } }
• Titus 2:1-2 : 1 { "verseID": "Titus.2.1", "source": "¶Σὺ δὲ λάλει ἃ πρέπει τῇ ὑγιαινούσῃ διδασκαλίᾳ:", "text": "*Su* but *lalei* what *prepei* to the *hugiainousē didaskalía*:", "grammar": { "*Su*": "nominative, singular, personal pronoun - you (emphatic)", "*de*": "postpositive conjunction - but/and/now", "*lalei*": "present active imperative, 2nd person singular - speak/tell", "*ha*": "accusative, plural, relative pronoun - which things", "*prepei*": "present active indicative, 3rd person singular - is fitting/proper", "*hugiainousē*": "present active participle, dative feminine singular - being sound/healthy", "*didaskalía*": "dative, feminine, singular - teaching/doctrine" }, "variants": { "*lalei*": "speak/say/tell", "*prepei*": "is fitting/is proper/is suitable", "*hugiainousē*": "sound/healthy/wholesome", "*didaskalía*": "teaching/doctrine/instruction" } } 2 { "verseID": "Titus.2.2", "source": "Πρεσβύτας νηφαλίους εἶναι, σεμνούς, σώφρονας, ὑγιαίνοντας τῇ πίστει, τῇ ἀγάπῃ, τῇ ὑπομονῇ.", "text": "*Presbutas nēphalious einai*, *semnous*, *sōphronas*, *hugiainontas* in the *pistei*, in the *agapē*, in the *hupomonē*.", "grammar": { "*Presbutas*": "accusative, masculine, plural - older men/elders", "*nēphalious*": "accusative, masculine, plural, adjective - sober/temperate", "*einai*": "present active infinitive - to be", "*semnous*": "accusative, masculine, plural, adjective - dignified/honorable", "*sōphronas*": "accusative, masculine, plural, adjective - self-controlled/sensible", "*hugiainontas*": "present active participle, accusative masculine plural - being sound/healthy", "*pistei*": "dative, feminine, singular - faith/belief", "*agapē*": "dative, feminine, singular - love", "*hupomonē*": "dative, feminine, singular - endurance/patience/steadfastness" }, "variants": { "*Presbutas*": "older men/aged men/elders", "*nēphalious*": "sober/temperate/vigilant", "*semnous*": "dignified/honorable/serious", "*sōphronas*": "self-controlled/sensible/prudent/temperate", "*hugiainontas*": "being sound/healthy/wholesome", "*pistei*": "faith/belief/trust", "*agapē*": "love/charity", "*hupomonē*": "endurance/patience/steadfastness/perseverance" } }
• Heb 13:4 : 4 { "verseID": "Hebrews.13.4", "source": "Τίμιος ὁ γάμος ἐν πάσιν, καὶ ἡ κοίτη ἀμίαντος: πόρνους δὲ καὶ μοιχοὺς κρινεῖ ὁ Θεός.", "text": "*Timios* the *gamos* in *pasin*, *kai* the *koitē* *amiantos*: *pornous* *de* *kai* *moichous* *krinei* the *Theos*.", "grammar": { "*timios*": "nominative, masculine, singular, adjective - honorable/precious", "*gamos*": "nominative, masculine, singular - marriage/wedding", "*pasin*": "dative, masculine, plural - all/every", "*kai*": "conjunction - and", "*koitē*": "nominative, feminine, singular - bed/marriage bed", "*amiantos*": "nominative, feminine, singular, adjective - undefiled/pure", "*pornous*": "accusative, masculine, plural - fornicators/sexually immoral persons", "*de*": "postpositive conjunction - but/and", "*moichous*": "accusative, masculine, plural - adulterers", "*krinei*": "future, active, indicative, 3rd person, singular - will judge", "*Theos*": "nominative, masculine, singular - God" }, "variants": { "*timios*": "honorable/precious/held in honor/valuable/esteemed", "*gamos*": "marriage/wedding/marriage contract", "*koitē*": "bed/marriage bed/sexual intercourse", "*amiantos*": "undefiled/pure/unstained", "*pornous*": "fornicators/sexually immoral persons/prostitutes", "*moichous*": "adulterers/those who commit adultery", "*krinei*": "will judge/condemn/bring to trial" } }