11 {
"verseID": "Titus.1.11",
"source": "Οὓς δεῖ ἐπιστομίζειν, οἵτινες ὅλους οἴκους ἀνατρέπουσιν, διδάσκοντες ἃ μὴ δεῖ, αἰσχροῦ κέρδους χάριν.",
"text": "Whom it is necessary to *epistomizein*, who *holous oikous anatrepousin*, *didaskontes* things which *mē dei*, *aischrou kerdous charin*.",
"grammar": {
"*Hous*": "accusative, masculine, plural relative pronoun - whom",
"*dei*": "present, active, indicative, 3rd person singular, impersonal - it is necessary",
"*epistomizein*": "present, active, infinitive - to silence/muzzle",
"*hoitines*": "nominative, masculine, plural relative pronoun - who/whoever",
"*holous*": "accusative, masculine, plural - whole/entire",
"*oikous*": "accusative, masculine, plural - houses/households",
"*anatrepousin*": "present, active, indicative, 3rd person plural - they overturn/upset",
"*didaskontes*": "present, active, participle, nominative, masculine, plural - teaching",
"*ha*": "accusative, neuter, plural relative pronoun - which things",
"*mē*": "negative particle - not",
"*dei*": "present, active, indicative, 3rd person singular, impersonal - it is necessary",
"*aischrou*": "genitive, neuter, singular - shameful/dishonest",
"*kerdous*": "genitive, neuter, singular - gain/profit",
"*charin*": "preposition + accusative - for the sake of"
},
"variants": {
"*epistomizein*": "to silence/muzzle/stop the mouth",
"*holous oikous*": "whole houses/entire households/whole families",
"*anatrepousin*": "overturn/upset/subvert",
"*didaskontes*": "teaching/instructing",
"*aischrou kerdous*": "shameful gain/dishonest profit/sordid advantage",
"*charin*": "for the sake of/because of/on account of"
}
}
12 {
"verseID": "Titus.1.12",
"source": "Εἶπέν, τις ἐξ αὐτῶν, ἴδιος αὐτῶν προφήτης, Κρῆτες ἀεὶ ψεῦσται, κακὰ θηρία, γαστέρες ἀργαί.",
"text": "*Eipen* one *ex autōn*, *idios autōn prophētēs*, *Krētes aei pseustai*, *kaka thēria*, *gasteres argai*.",
"grammar": {
"*Eipen*": "aorist, active, indicative, 3rd person singular - said",
"*tis*": "nominative, masculine, singular indefinite pronoun - someone/one",
"*ex*": "preposition + genitive - from/out of",
"*autōn*": "genitive, masculine, plural pronoun - of them/their",
"*idios*": "nominative, masculine, singular - own",
"*autōn*": "genitive, masculine, plural pronoun - of them/their",
"*prophētēs*": "nominative, masculine, singular - prophet",
"*Krētes*": "nominative, masculine, plural - Cretans",
"*aei*": "adverb - always",
"*pseustai*": "nominative, masculine, plural - liars",
"*kaka*": "nominative, neuter, plural - evil/bad",
"*thēria*": "nominative, neuter, plural - beasts/wild animals",
"*gasteres*": "nominative, feminine, plural - bellies/stomachs",
"*argai*": "nominative, feminine, plural - idle/lazy"
},
"variants": {
"*idios autōn prophētēs*": "their own prophet/a prophet of their own",
"*aei*": "always/continually",
"*pseustai*": "liars/false ones",
"*kaka thēria*": "evil beasts/vicious animals",
"*gasteres argai*": "idle bellies/lazy gluttons/slow stomachs"
}
}
13 {
"verseID": "Titus.1.13",
"source": "Ἡ μαρτυρία αὕτη ἐστὶν ἀληθής. Διʼ ἣν αἰτίαν ἔλεγχε αὐτοὺς ἀποτόμως, ἵνα ὑγιαίνωσιν ἐν τῇ πίστει·",
"text": "The *martyria hautē estin alēthēs*. For which *aitian elenche autous apotomōs*, that they might *hygiainōsin en tē pistei*;",
"grammar": {
"*Hē martyria*": "nominative, feminine, singular - the testimony",
"*hautē*": "nominative, feminine, singular demonstrative pronoun - this",
"*estin*": "present, active, indicative, 3rd person singular - is",
"*alēthēs*": "nominative, feminine, singular - true",
"*Di'*": "preposition + accusative (elided form) - for/because of",
"*hēn*": "accusative, feminine, singular relative pronoun - which",
"*aitian*": "accusative, feminine, singular - cause/reason",
"*elenche*": "present, active, imperative, 2nd person singular - rebuke",
"*autous*": "accusative, masculine, plural pronoun - them",
"*apotomōs*": "adverb - severely/sharply",
"*hina*": "conjunction - that/so that",
"*hygiainōsin*": "present, active, subjunctive, 3rd person plural - they may be sound/healthy",
"*en*": "preposition + dative - in",
"*tē pistei*": "dative, feminine, singular - the faith"
},
"variants": {
"*martyria*": "testimony/witness",
"*alēthēs*": "true/truthful",
"*aitian*": "cause/reason/accusation",
"*elenche*": "rebuke/reprove/convict",
"*apotomōs*": "severely/sharply/rigorously",
"*hygiainōsin*": "may be sound/healthy/whole",
"*pistei*": "faith/belief/trust"
}
}
14 {
"verseID": "Titus.1.14",
"source": "Μὴ προσέχοντες Ἰουδαϊκοῖς μύθοις, καὶ ἐντολαῖς ἀνθρώπων, ἀποστρεφομένων τὴν ἀλήθειαν.",
"text": "Not *prosechontes Ioudaikois mythois*, and *entolais anthrōpōn*, *apostrephomenōn tēn alētheian*.",
"grammar": {
"*Mē*": "negative particle - not",
"*prosechontes*": "present, active, participle, nominative, masculine, plural - paying attention to",
"*Ioudaikois*": "dative, masculine, plural - Jewish",
"*mythois*": "dative, masculine, plural - myths/fables",
"*kai*": "conjunction - and",
"*entolais*": "dative, feminine, plural - commandments",
"*anthrōpōn*": "genitive, masculine, plural - of men/humans",
"*apostrephomenōn*": "present, middle, participle, genitive, masculine, plural - turning away from",
"*tēn alētheian*": "accusative, feminine, singular - the truth"
},
"variants": {
"*prosechontes*": "paying attention to/devoting themselves to/giving heed to",
"*Ioudaikois mythois*": "Jewish myths/legends/fables",
"*entolais anthrōpōn*": "commandments of men/human rules",
"*apostrephomenōn*": "turning away from/rejecting/deserting",
"*alētheian*": "truth/reality"
}
}
15 {
"verseID": "Titus.1.15",
"source": "Πάντα μὲν καθαρὰ τοῖς καθαροῖς: τοῖς δὲ μεμιασμένοις καὶ ἀπίστοις οὐδὲν καθαρόν· ἀλλὰ μεμίανται αὐτῶν καὶ ὁ νοῦς καὶ ἡ συνείδησις.",
"text": "All things *men kathara tois katharois*: but to the *memiasmenois* and *apistois* nothing *katharon*; but *memiantai* of them both the *nous* and the *syneidēsis*.",
"grammar": {
"*Panta*": "nominative, neuter, plural - all things",
"*men*": "postpositive particle - indeed/on the one hand",
"*kathara*": "nominative, neuter, plural - clean/pure",
"*tois katharois*": "dative, masculine, plural - to the clean/pure",
"*tois*": "dative, masculine, plural article - to the",
"*de*": "postpositive conjunction - but/however",
"*memiasmenois*": "perfect, passive, participle, dative, masculine, plural - defiled/polluted",
"*kai*": "conjunction - and",
"*apistois*": "dative, masculine, plural - unbelieving/faithless",
"*ouden*": "nominative, neuter, singular - nothing",
"*katharon*": "nominative, neuter, singular - clean/pure",
"*alla*": "adversative conjunction - but",
"*memiantai*": "perfect, passive, indicative, 3rd person singular - has been defiled",
"*autōn*": "genitive, masculine, plural pronoun - of them/their",
"*kai*": "conjunction - both/and",
"*ho nous*": "nominative, masculine, singular - the mind",
"*kai*": "conjunction - and",
"*hē syneidēsis*": "nominative, feminine, singular - the conscience"
},
"variants": {
"*kathara*": "clean/pure/undefiled",
"*katharois*": "clean/pure/undefiled ones",
"*memiasmenois*": "defiled/polluted/contaminated",
"*apistois*": "unbelieving/faithless/untrustworthy",
"*katharon*": "clean/pure/undefiled",
"*memiantai*": "has been defiled/polluted/contaminated",
"*nous*": "mind/understanding/intellect",
"*syneidēsis*": "conscience/moral consciousness"
}
}