1 Timothy 5:13

biblecontext

{ "verseID": "1 Timothy.5.13", "source": "Ἅμα δὲ καὶ ἀργαὶ μανθάνουσιν, περιερχόμεναι τὰς οἰκίας· οὐ μόνον δὲ ἀργαὶ, ἀλλὰ καὶ φλύαροι καὶ περίεργοι, λαλοῦσαι τὰ μὴ δέοντα.", "text": "*Hama* *de* *kai* *argai* *manthanousin*, *perierchomenai* *tas* *oikias*; *ou* *monon* *de* *argai*, *alla* *kai* *phluaroi* *kai* *periergoi*, *lalousai* *ta* *mē* *deonta*.", "grammar": { "*Hama*": "adverb - at the same time", "*de*": "postpositive conjunction - and/but", "*kai*": "adverbial - also", "*argai*": "nominative, feminine, plural - idle/lazy", "*manthanousin*": "present active indicative, 3rd person plural - they learn", "*perierchomenai*": "present middle participle, nominative, feminine, plural - going around/wandering about", "*tas*": "accusative, feminine, plural article - the", "*oikias*": "accusative, feminine, plural - houses", "*ou*": "negative particle - not", "*monon*": "adverb - only", "*de*": "postpositive conjunction - and/but", "*argai*": "nominative, feminine, plural - idle/lazy", "*alla*": "contrastive conjunction - but", "*kai*": "adverbial - also", "*phluaroi*": "nominative, feminine, plural - gossips/chatterers", "*kai*": "conjunction - and", "*periergoi*": "nominative, feminine, plural - busybodies/meddlers", "*lalousai*": "present active participle, nominative, feminine, plural - speaking", "*ta*": "accusative, neuter, plural article - the things", "*mē*": "negative particle - not", "*deonta*": "present active participle, accusative, neuter, plural - being proper/fitting" }, "variants": { "*argai*": "idle/lazy/unoccupied", "*manthanousin*": "they learn [as a habit]/they get into the habit", "*perierchomenai*": "going around/wandering about/making the rounds of", "*phluaroi*": "gossips/chatterers/babblers", "*periergoi*": "busybodies/meddlers/interfering in others' affairs", "*ta* *mē* *deonta*": "things not proper/inappropriate matters/what should not be said" } }

Additional Resources

Other Translations

Referenced Verses

  • Prov 20:19 : 19 { "verseID": "Proverbs.20.19", "source": "גּֽוֹלֶה־סּ֭וֹד הוֹלֵ֣ךְ רָכִ֑יל וּלְפֹתֶ֥ה שְׂ֝פָתָ֗יו לֹ֣א תִתְעָרָֽב׃", "text": "*gôleh*-*sôd* *hôlēk* *rākîl* and-to-*pōteh* *śəpātāyw* not *titʿārāb*", "grammar": { "*gôleh*": "verb, Qal participle masculine singular - revealing", "*sôd*": "noun, masculine singular - secret/confidence", "*hôlēk*": "verb, Qal participle masculine singular - walking/going about", "*rākîl*": "noun, masculine singular - slander/gossip", "*pōteh*": "verb, Qal participle masculine singular - opening wide", "*śəpātāyw*": "noun, feminine dual with 3rd masculine singular suffix - his lips", "*titʿārāb*": "verb, Hithpael imperfect 2nd masculine singular - associate yourself" }, "variants": { "*gôleh*": "revealing/uncovering/exposing", "*sôd*": "secret/confidence/council", "*hôlēk*": "walks/goes about/travels", "*rākîl*": "slander/gossip/tale bearer", "*pōteh*": "opening wide/enticing/persuading", "*śəpātāyw*": "his lips/speech", "*titʿārāb*": "associate yourself/get involved with/mix with" } }
  • Prov 31:27 : 27 { "verseID": "Proverbs.31.27", "source": "צ֭וֹפִיָּה הֲלִיכ֣וֹת בֵּיתָ֑הּ וְלֶ֥חֶם עַ֝צְל֗וּת לֹ֣א תֹאכֵֽל", "text": "*ṣôpiyyāh* *hălîkôt* *bêtāh* *wĕleḥem* *ʿaṣĕlût* *lōʾ* *tōʾkēl*", "grammar": { "*ṣôpiyyāh*": "Qal participle feminine singular - watching/observing", "*hălîkôt*": "noun, feminine plural construct - ways of", "*bêtāh*": "noun, masculine singular with 3rd feminine singular suffix - her household", "*wĕleḥem*": "conjunction *wə* + noun, masculine singular - and bread", "*ʿaṣĕlût*": "noun, feminine singular - idleness/laziness", "*lōʾ*": "negative particle - not", "*tōʾkēl*": "verb, Qal imperfect 3rd feminine singular - she eats" }, "variants": { "*ṣôpiyyāh*": "watching/observing/looking well to", "*hălîkôt*": "ways/affairs/activities", "*bêtāh*": "her household/family/home", "*leḥem*": "bread/food", "*ʿaṣĕlût*": "idleness/laziness/sloth", "*tōʾkēl*": "she eats/consumes" } }
  • Titus 1:11 : 11 { "verseID": "Titus.1.11", "source": "Οὓς δεῖ ἐπιστομίζειν, οἵτινες ὅλους οἴκους ἀνατρέπουσιν, διδάσκοντες ἃ μὴ δεῖ, αἰσχροῦ κέρδους χάριν.", "text": "Whom it is necessary to *epistomizein*, who *holous oikous anatrepousin*, *didaskontes* things which *mē dei*, *aischrou kerdous charin*.", "grammar": { "*Hous*": "accusative, masculine, plural relative pronoun - whom", "*dei*": "present, active, indicative, 3rd person singular, impersonal - it is necessary", "*epistomizein*": "present, active, infinitive - to silence/muzzle", "*hoitines*": "nominative, masculine, plural relative pronoun - who/whoever", "*holous*": "accusative, masculine, plural - whole/entire", "*oikous*": "accusative, masculine, plural - houses/households", "*anatrepousin*": "present, active, indicative, 3rd person plural - they overturn/upset", "*didaskontes*": "present, active, participle, nominative, masculine, plural - teaching", "*ha*": "accusative, neuter, plural relative pronoun - which things", "*mē*": "negative particle - not", "*dei*": "present, active, indicative, 3rd person singular, impersonal - it is necessary", "*aischrou*": "genitive, neuter, singular - shameful/dishonest", "*kerdous*": "genitive, neuter, singular - gain/profit", "*charin*": "preposition + accusative - for the sake of" }, "variants": { "*epistomizein*": "to silence/muzzle/stop the mouth", "*holous oikous*": "whole houses/entire households/whole families", "*anatrepousin*": "overturn/upset/subvert", "*didaskontes*": "teaching/instructing", "*aischrou kerdous*": "shameful gain/dishonest profit/sordid advantage", "*charin*": "for the sake of/because of/on account of" } }
  • 1 Pet 4:15 : 15 { "verseID": "1 Peter.4.15", "source": "Μὴ γάρ τις ὑμῶν πασχέτω ὡς φονεὺς, ἢ κλέπτης, ἢ κακοποιὸς, ἢ ὡς ἀλλοτριοεπίσκοπος.", "text": "For not any of you *paschetō* as *phoneus*, or *kleptēs*, or *kakopoios*, or as *allotriepiskopos*.", "grammar": { "*paschetō*": "present active imperative, 3rd person singular - let him suffer", "*phoneus*": "nominative, masculine, singular - murderer", "*kleptēs*": "nominative, masculine, singular - thief", "*kakopoios*": "nominative, masculine, singular - evildoer", "*allotriepiskopos*": "nominative, masculine, singular - meddler in others' affairs" }, "variants": { "*kakopoios*": "evildoer/criminal/wrongdoer", "*allotriepiskopos*": "meddler/busybody/one who oversees others' affairs/intruder in others' matters" } }
  • 3 John 1:10 : 10 { "verseID": "3 John.1.10", "source": "Διὰ τοῦτο, ἐὰν ἔλθω, ὑπομνήσω αὐτοῦ τὰ ἔργα ἃ ποιεῖ, λόγοις πονηροῖς φλυαρῶν ἡμᾶς: καὶ μὴ ἀρκούμενος ἐπὶ τούτοις, οὔτε αὐτὸς ἐπιδέχεται τοὺς ἀδελφοὺς, καὶ τοὺς βουλομένους κωλύει, καὶ ἐκ τῆς ἐκκλησίας ἐκβάλλει.", "text": "*Dia* this, if *elthō*, *hypomnēsō* of him the *erga* which *poiei*, *logois* *ponērois* *phlyarōn* us: and not *arkoumenos* upon these, neither himself *epidechetai* the *adelphous*, and the *boulomenous* *kōlyei*, and from the *ekklēsias* *ekballei*.", "grammar": { "*Dia*": "preposition + accusative - because of/for", "*touto*": "accusative, neuter, singular, demonstrative pronoun - this", "*ean*": "conditional particle - if", "*elthō*": "aorist, active, subjunctive, 1st person singular - I might come", "*hypomnēsō*": "future, active, indicative, 1st person singular - I will remind/bring to remembrance", "*autou*": "genitive, masculine, singular, personal pronoun - of him/his", "*erga*": "accusative, neuter, plural - works/deeds", "*ha*": "accusative, neuter, plural, relative pronoun - which", "*poiei*": "present, active, indicative, 3rd person singular - he does/performs", "*logois*": "dative, masculine, plural - words/sayings", "*ponērois*": "dative, masculine, plural - evil/malicious", "*phlyarōn*": "present, active, participle, nominative, masculine, singular - chattering/talking nonsense against", "*hēmas*": "accusative, 1st person plural pronoun - us", "*arkoumenos*": "present, passive, participle, nominative, masculine, singular - being content/satisfied", "*epi*": "preposition + dative - upon/with", "*toutois*": "dative, neuter, plural, demonstrative pronoun - these things", "*oute*": "conjunction - neither/nor", "*autos*": "nominative, masculine, singular, intensive pronoun - himself", "*epidechetai*": "present, middle, indicative, 3rd person singular - receives/welcomes", "*adelphous*": "accusative, masculine, plural - brothers/brethren", "*boulomenous*": "present, middle, participle, accusative, masculine, plural - wishing/desiring", "*kōlyei*": "present, active, indicative, 3rd person singular - hinders/prevents", "*ek*": "preposition + genitive - from/out of", "*ekklēsias*": "genitive, feminine, singular - church/assembly", "*ekballei*": "present, active, indicative, 3rd person singular - casts out/expels" }, "variants": { "*elthō*": "might come/should come/arrive", "*hypomnēsō*": "will remind/will call attention to/will bring to remembrance", "*erga*": "works/deeds/actions", "*poiei*": "does/performs/practices", "*logois ponērois*": "evil words/malicious speech/wicked talk", "*phlyarōn*": "chattering/talking nonsense/gossiping against", "*arkoumenos*": "being content/satisfied/appeased", "*epidechetai*": "receives/welcomes/accepts", "*adelphous*": "brothers/fellow believers/members of the community", "*boulomenous*": "wishing/desiring/willing", "*kōlyei*": "hinders/prevents/forbids", "*ekballei*": "casts out/expels/throws out" } }
  • Jas 3:10 : 10 { "verseID": "James.3.10", "source": "Ἐκ τοῦ αὐτοῦ στόματος ἐξέρχεται εὐλογία καὶ κατάρα. Οὐ χρή ἀδελφοί μου, ταῦτα οὕτως γίνεσθαι.", "text": "Out of the *autou* *stomatos* *exerchetai* *eulogia* and *katara*. Not *chrē* *adelphoi* of me, these things *houtōs* to *ginesthai*.", "grammar": { "*autou*": "genitive, neuter, singular - same", "*stomatos*": "genitive, neuter, singular - mouth", "*exerchetai*": "present indicative, middle, 3rd singular - comes out/proceeds", "*eulogia*": "nominative, feminine, singular - blessing", "*katara*": "nominative, feminine, singular - curse", "*chrē*": "impersonal verb - it is necessary/proper", "*adelphoi*": "vocative, masculine, plural - brothers", "*houtōs*": "adverb - thus/in this manner", "*ginesthai*": "present infinitive, middle - to become/happen" }, "variants": { "*stomatos*": "mouth/opening", "*exerchetai*": "comes out/proceeds/goes forth", "*eulogia*": "blessing/praise", "*katara*": "curse/imprecation", "*chrē*": "it is necessary/proper/fitting", "*ginesthai*": "to become/happen/take place" } }
  • Luke 10:7 : 7 { "verseID": "Luke.10.7", "source": "Ἐν αὐτῇ δὲ τῇ οἰκίᾳ μένετε, ἐσθίοντες καὶ πίνοντες τὰ παρʼ αὐτῶν: ἄξιος γὰρ ὁ ἐργάτης τοῦ μισθοῦ αὐτοῦ ἐστιν. Μὴ μεταβαίνετε ἐξ οἰκίας εἰς οἰκίαν.", "text": "In same *de* the *oikia menete*, *esthiontes* and *pinontes* the things *par'* them: *axios gar* the *ergatēs* of the *misthou* of him *estin*. *Mē metabainete ex oikias eis oikian*.", "grammar": { "*de*": "postpositive conjunction - and/but", "*oikia*": "dative, feminine, singular - house/home", "*menete*": "present active imperative, 2nd plural - remain/stay", "*esthiontes*": "present active participle, nominative, masculine, plural - eating", "*pinontes*": "present active participle, nominative, masculine, plural - drinking", "*par'*": "preposition + genitive - from/provided by", "*axios*": "nominative, masculine, singular - worthy", "*gar*": "postpositive conjunction - for/because", "*ergatēs*": "nominative, masculine, singular - worker/laborer", "*misthou*": "genitive, masculine, singular - wages/pay", "*estin*": "present active indicative, 3rd singular - is", "*Mē*": "negative particle with imperative - not/do not", "*metabainete*": "present active imperative, 2nd plural - move/transfer", "*ex*": "preposition + genitive - from/out of", "*oikias*": "genitive, feminine, singular - house/home", "*eis*": "preposition + accusative - into/to", "*oikian*": "accusative, feminine, singular - house/home" }, "variants": { "*oikia*": "house/home/dwelling", "*menete*": "remain/stay/abide", "*esthiontes*": "eating/consuming", "*pinontes*": "drinking/consuming liquid", "*axios*": "worthy/deserving/suitable", "*ergatēs*": "worker/laborer/one who works", "*misthou*": "wages/pay/reward", "*metabainete*": "move/transfer/change residence" } }
  • Acts 20:20 : 20 { "verseID": "Acts.20.20", "source": "Ὡς οὐδὲν ὑπεστειλάμην τῶν συμφερόντων, τοῦ μὴ ἀναγγεῖλαι ὑμῖν, καὶ διδάξαι ὑμᾶς δημοσίᾳ, καὶ κατʼ οἴκους,", "text": "How nothing *hypesteilamēn* of-the *sympherontōn*, of the not *anangeilai* to-you, and *didaxai* you *dēmosia*, and according-to *oikous*,", "grammar": { "*hypesteilamēn*": "aorist indicative, middle, 1st person singular - I kept back", "*sympherontōn*": "present participle, active, genitive, neuter, plural - being profitable", "*anangeilai*": "aorist infinitive, active - to declare/announce", "*didaxai*": "aorist infinitive, active - to teach", "*dēmosia*": "dative, feminine, singular - publicly", "*oikous*": "accusative, masculine, plural - houses" }, "variants": { "*hypesteilamēn*": "I kept back/withheld/shrunk from", "*sympherontōn*": "being profitable/beneficial/useful", "*anangeilai*": "to declare/announce/proclaim", "*didaxai*": "to teach/instruct", "*dēmosia*": "publicly/in public", "*oikous*": "houses/homes/households" } }
  • Acts 20:30 : 30 { "verseID": "Acts.20.30", "source": "Καὶ ἐξ ὑμῶν αὐτῶν ἀναστήσονται ἄνδρες, λαλοῦντες διεστραμμένα, τοῦ ἀποσπᾷν τοὺς μαθητὰς ὀπίσω αὐτῶν.", "text": "And from you yourselves *anastēsontai* *andres*, *lalountes* *diestramména*, of the *apospan* the *mathētas* *opisō* them.", "grammar": { "*anastēsontai*": "future indicative, middle, 3rd person plural - they will rise up", "*andres*": "nominative, masculine, plural - men", "*lalountes*": "present participle, active, nominative, masculine, plural - speaking", "*diestramména*": "perfect participle, passive, accusative, neuter, plural - perverted things", "*apospan*": "present infinitive, active - to draw away", "*mathētas*": "accusative, masculine, plural - disciples", "*opisō*": "adverb - after/behind" }, "variants": { "*anastēsontai*": "they will rise up/appear/come forth", "*andres*": "men/male persons", "*lalountes*": "speaking/talking", "*diestramména*": "perverted things/distorted/twisted", "*apospan*": "to draw away/drag away/separate", "*mathētas*": "disciples/pupils/followers", "*opisō*": "after/behind/following" } }
  • 2 Thess 3:6-9 : 6 { "verseID": "2 Thessalonians.3.6", "source": "Παραγγέλλομεν δὲ ὑμῖν, ἀδελφοί, ἐν ὀνόματι τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ, στέλλεσθαι ὑμᾶς ἀπὸ παντὸς ἀδελφοῦ ἀτάκτως περιπατοῦντος, καὶ μὴ κατὰ τὴν παράδοσιν ἣν παρέλαβε παρʼ ἡμῶν.", "text": "*Parangellomen de* you, *adelphoi, en onomati tou Kyriou* our *Iēsou Christou, stellesthai* you *apo pantos adelphou ataktōs peripatountos, kai mē kata tēn paradosin hēn parelabe par'* us.", "grammar": { "*Parangellomen*": "present indicative, active, 1st plural - we command/instruct", "*de*": "postpositive conjunction - and/but/now", "*adelphoi*": "vocative, masculine, plural - brothers", "*en onomati*": "preposition + dative - in the name", "*tou Kyriou*": "genitive, masculine, singular - of the Lord", "*Iēsou Christou*": "genitive, masculine, singular - Jesus Christ", "*stellesthai*": "present infinitive, middle - to withdraw/keep away", "*apo*": "preposition + genitive - from", "*pantos*": "genitive, masculine, singular - every", "*adelphou*": "genitive, masculine, singular - brother", "*ataktōs*": "adverb - disorderly/unruly/idle", "*peripatountos*": "present participle, active, genitive, masculine, singular - walking/living", "*kata*": "preposition + accusative - according to", "*tēn paradosin*": "accusative, feminine, singular - the tradition/teaching", "*hēn*": "accusative, feminine, singular, relative pronoun - which", "*parelabe*": "aorist indicative, active, 3rd singular - he received", "*par'*": "preposition (*para*) + genitive - from" }, "variants": { "*Parangellomen*": "we command/we instruct/we charge", "*onomati*": "name/authority", "*stellesthai*": "to withdraw/to keep away/to avoid", "*ataktōs*": "disorderly/unruly/idle/irresponsibly", "*peripatountos*": "walking/living/conducting oneself", "*paradosin*": "tradition/teaching/instruction" } } 7 { "verseID": "2 Thessalonians.3.7", "source": "Αὐτοὶ γὰρ οἴδατε πῶς δεῖ μιμεῖσθαι ἡμᾶς: ὅτι οὐκ ἠτακτήσαμεν ἐν ὑμῖν·", "text": "*Autoi gar oidate pōs dei mimeisthai* us: *hoti ouk ētaktēsamen en* you·", "grammar": { "*Autoi*": "nominative, masculine, plural, intensive pronoun - yourselves", "*gar*": "postpositive conjunction - for/because", "*oidate*": "perfect indicative, active, 2nd plural - you know", "*pōs*": "interrogative adverb - how", "*dei*": "present indicative, active, 3rd singular, impersonal - it is necessary", "*mimeisthai*": "present infinitive, middle/passive - to imitate", "*hoti*": "conjunction - because/that", "*ouk*": "negative particle - not", "*ētaktēsamen*": "aorist indicative, active, 1st plural - we were disorderly/idle", "*en*": "preposition + dative - among" }, "variants": { "*oidate*": "you know/you understand", "*dei*": "it is necessary/one must/it is proper", "*mimeisthai*": "to imitate/to follow example of", "*ētaktēsamen*": "we were disorderly/we were idle/we behaved irresponsibly" } } 8 { "verseID": "2 Thessalonians.3.8", "source": "Οὐδὲ δωρεὰν ἄρτον ἐφάγομεν παρά τινος· ἀλλʼ ἐν κόπῳ καὶ μόχθῳ, νύκτα καὶ ἡμέραν ἐργαζόμενοι, πρὸς τὸ μὴ ἐπιβαρῆσαί τινα ὑμῶν:", "text": "*Oude dōrean arton ephagomen para* anyone; *all' en kopō kai mochthō, nykta kai hēmeran ergazomenoi, pros to mē epibarēsai* any of you:", "grammar": { "*Oude*": "negative conjunction - neither/nor/and not", "*dōrean*": "adverb - freely/without cost", "*arton*": "accusative, masculine, singular - bread/food", "*ephagomen*": "aorist indicative, active, 1st plural - we ate", "*para*": "preposition + genitive - from", "*all'*": "contrastive conjunction (*alla*) - but", "*en*": "preposition + dative - in/with", "*kopō*": "dative, masculine, singular - labor/toil", "*kai*": "conjunction - and", "*mochthō*": "dative, masculine, singular - hardship/trouble", "*nykta*": "accusative, feminine, singular - night", "*hēmeran*": "accusative, feminine, singular - day", "*ergazomenoi*": "present participle, middle, nominative, masculine, plural - working", "*pros*": "preposition + accusative - for/toward", "*to mē epibarēsai*": "articular infinitive with negative - not to burden", "*tina*": "accusative, indefinite pronoun - anyone" }, "variants": { "*dōrean*": "freely/without cost/without payment", "*arton*": "bread/food/sustenance", "*kopō*": "labor/toil/trouble", "*mochthō*": "hardship/trouble/difficulty", "*ergazomenoi*": "working/laboring", "*epibarēsai*": "to burden/to be a burden/to impose upon" } } 9 { "verseID": "2 Thessalonians.3.9", "source": "Οὐχ ὅτι οὐκ ἔχομεν ἐξουσίαν, ἀλλʼ ἵνα ἑαυτοὺς τύπον δῶμεν ὑμῖν εἰς τὸ μιμεῖσθαι ἡμᾶς.", "text": "Not *hoti* not *echomen exousian, all' hina heautous typon dōmen* you *eis to mimeisthai* us.", "grammar": { "*hoti*": "conjunction - that/because", "*echomen*": "present indicative, active, 1st plural - we have", "*exousian*": "accusative, feminine, singular - authority/right", "*all'*": "contrastive conjunction (*alla*) - but", "*hina*": "conjunction introducing purpose clause - so that/in order that", "*heautous*": "accusative, masculine, plural, reflexive pronoun - ourselves", "*typon*": "accusative, masculine, singular - example/pattern", "*dōmen*": "aorist subjunctive, active, 1st plural - we might give", "*eis*": "preposition + accusative - for/unto", "*to mimeisthai*": "articular infinitive - the imitating/to imitate" }, "variants": { "*exousian*": "authority/right/power", "*typon*": "example/pattern/model", "*mimeisthai*": "to imitate/to follow example of" } } 10 { "verseID": "2 Thessalonians.3.10", "source": "Καὶ γὰρ ὅτε ἦμεν πρὸς ὑμᾶς, τοῦτο παρηγγέλλομεν ὑμῖν, ὅτι Εἴ τις οὐ θέλει ἐργάζεσθαι, μηδὲ ἐσθιέτω.", "text": "*Kai gar hote ēmen pros* you, this *parēngellomen* you, *hoti Ei tis ou thelei ergazesthai, mēde esthietō*.", "grammar": { "*Kai gar*": "conjunctive phrase - for also/for even", "*hote*": "temporal conjunction - when", "*ēmen*": "imperfect indicative, active, 1st plural - we were", "*pros*": "preposition + accusative - with", "*parēngellomen*": "imperfect indicative, active, 1st plural - we were commanding", "*hoti*": "conjunction introducing quotation - that", "*Ei*": "conditional conjunction - if", "*tis*": "nominative, indefinite pronoun - anyone", "*ou*": "negative particle - not", "*thelei*": "present indicative, active, 3rd singular - wants/wills", "*ergazesthai*": "present infinitive, middle - to work", "*mēde*": "negative conjunction - neither/nor/not even", "*esthietō*": "present imperative, active, 3rd singular - let him eat" }, "variants": { "*parēngellomen*": "we were commanding/we were instructing/we were charging", "*thelei*": "wants/wills/desires", "*ergazesthai*": "to work/to labor", "*esthietō*": "let him eat/he should eat" } } 11 { "verseID": "2 Thessalonians.3.11", "source": "Ἀκούομεν γάρ τινας περιπατοῦντας ἐν ὑμῖν ἀτάκτως, μηδὲν ἐργαζομένους, ἀλλὰ περιεργαζομένους.", "text": "*Akouomen gar tinas peripatountas en* you *ataktōs, mēden ergazomenous, alla periergazomenous*.", "grammar": { "*Akouomen*": "present indicative, active, 1st plural - we hear", "*gar*": "postpositive conjunction - for/because", "*tinas*": "accusative, indefinite pronoun - some", "*peripatountas*": "present participle, active, accusative, masculine, plural - walking/living", "*en*": "preposition + dative - among", "*ataktōs*": "adverb - disorderly/idly", "*mēden*": "accusative, neuter, singular, negative pronoun - nothing", "*ergazomenous*": "present participle, middle, accusative, masculine, plural - working", "*alla*": "contrastive conjunction - but", "*periergazomenous*": "present participle, middle, accusative, masculine, plural - being busybodies" }, "variants": { "*Akouomen*": "we hear/we are hearing", "*peripatountas*": "walking/living/conducting themselves", "*ataktōs*": "disorderly/idly/irresponsibly", "*ergazomenous*": "working/laboring", "*periergazomenous*": "being busybodies/meddling/interfering in others' affairs" } }
  • Lev 19:16 : 16 { "verseID": "Leviticus.19.16", "source": "לֹא־תֵלֵ֤ךְ רָכִיל֙ בְּעַמֶּ֔יךָ לֹ֥א תַעֲמֹ֖ד עַל־דַּ֣ם רֵעֶ֑ךָ אֲנִ֖י יְהוָֽה", "text": "*lōʾ*-*ṯēlēḵ* *rāḵîl* *bəʿammêḵā* *lōʾ* *ṯaʿămōḏ* *ʿal*-*dam* *rēʿeḵā* *ʾănî* *YHWH*", "grammar": { "*lōʾ*": "negative particle - not", "*ṯēlēḵ*": "Qal imperfect, 2nd masculine singular - you shall go/walk", "*rāḵîl*": "noun, masculine singular - slanderer/talebearer", "*bəʿammêḵā*": "preposition + noun, masculine plural + 2nd masculine singular suffix - among your people", "*lōʾ*": "negative particle - not", "*ṯaʿămōḏ*": "Qal imperfect, 2nd masculine singular - you shall stand", "*ʿal*": "preposition - upon/against", "*dam*": "noun, masculine singular construct - blood of", "*rēʿeḵā*": "noun, masculine singular + 2nd masculine singular suffix - your neighbor", "*ʾănî*": "1st person singular independent pronoun - I", "*YHWH*": "proper noun - the LORD" }, "variants": { "*ṯēlēḵ* *rāḵîl*": "go about as a slanderer/spread slander/gossip", "*ṯaʿămōḏ* *ʿal*-*dam*": "stand against the blood/endanger the life/fail to protect" } }

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • 79%

    14{ "verseID": "1 Timothy.5.14", "source": "Βούλομαι οὖν νεωτέρας γαμεῖν, τεκνογονεῖν, οἰκοδεσποτεῖν, μηδεμίαν ἀφορμὴν διδόναι τῷ ἀντικειμένῳ λοιδορίας χάριν.", "text": "*Boulomai* *oun* *neōteras* *gamein*, *teknogonein*, *oikodespotein*, *mēdemian* *aphormēn* *didonai* *tō* *antikeimenō* *loidorias* *charin*.", "grammar": { "*Boulomai*": "present middle indicative, 1st person singular - I want/desire", "*oun*": "inferential particle - therefore", "*neōteras*": "accusative, feminine, plural - younger women", "*gamein*": "present active infinitive - to marry", "*teknogonein*": "present active infinitive - to bear children", "*oikodespotein*": "present active infinitive - to manage their households", "*mēdemian*": "accusative, feminine, singular - not any/no", "*aphormēn*": "accusative, feminine, singular - opportunity/occasion", "*didonai*": "present active infinitive - to give", "*tō*": "dative, masculine, singular article - to the", "*antikeimenō*": "present middle/passive participle, dative, masculine, singular - opponent/adversary", "*loidorias*": "genitive, feminine, singular - reviling/slander", "*charin*": "preposition with genitive - for the sake of" }, "variants": { "*Boulomai*": "I want/I desire/I prefer", "*neōteras*": "younger women [widows in context]", "*oikodespotein*": "manage their households/rule their homes", "*aphormēn*": "opportunity/occasion/base of operations", "*antikeimenō*": "opponent/adversary/one who opposes [could refer to Satan or human opponents]", "*loidorias*": "reviling/slander/reproach/abusive speech" } }

    15{ "verseID": "1 Timothy.5.15", "source": "Ἤδη γάρ τινες ἐξετράπησαν ὀπίσω τοῦ Σατανᾶ.", "text": "*Ēdē* *gar* *tines* *exetrapēsan* *opisō* *tou* *Satana*.", "grammar": { "*Ēdē*": "adverb - already", "*gar*": "postpositive conjunction - for", "*tines*": "nominative, feminine, plural - some", "*exetrapēsan*": "aorist passive indicative, 3rd person plural - they have turned aside", "*opisō*": "preposition with genitive - after/behind", "*tou*": "genitive, masculine, singular article - the", "*Satana*": "genitive, masculine, singular - Satan" }, "variants": { "*exetrapēsan*": "have turned aside/have deviated/have been turned away", "*opisō*": "after/to follow/behind [indicates following or turning to follow]" } }

    16{ "verseID": "1 Timothy.5.16", "source": "Εἴ τις πιστὸς ἢ πιστὴ ἔχει χήρας, ἐπαρκείτω αὐταῖς, καὶ μὴ βαρείσθω ἡ ἐκκλησία· ἵνα ταῖς ὄντως χήραις ἐπαρκέσῃ.", "text": "*Ei* *tis* *pistos* *ē* *pistē* *echei* *chēras*, *eparkeitō* *autais*, *kai* *mē* *bareisthō* *hē* *ekklēsia*; *hina* *tais* *ontōs* *chērais* *eparkesē*.", "grammar": { "*Ei*": "conditional particle - if", "*tis*": "nominative, masculine, singular - any", "*pistos*": "nominative, masculine, singular - believing man/faithful man", "*ē*": "disjunctive particle - or", "*pistē*": "nominative, feminine, singular - believing woman/faithful woman", "*echei*": "present active indicative, 3rd person singular - has", "*chēras*": "accusative, feminine, plural - widows", "*eparkeitō*": "present active imperative, 3rd person singular - let him/her assist", "*autais*": "dative, feminine, plural - them", "*kai*": "conjunction - and", "*mē*": "negative particle - not", "*bareisthō*": "present passive imperative, 3rd person singular - let be burdened", "*hē*": "nominative, feminine, singular article - the", "*ekklēsia*": "nominative, feminine, singular - church/assembly", "*hina*": "conjunction introducing purpose clause - so that", "*tais*": "dative, feminine, plural article - the", "*ontōs*": "adverb - truly/really", "*chērais*": "dative, feminine, plural - widows", "*eparkesē*": "aorist active subjunctive, 3rd person singular - it may help/assist" }, "variants": { "*pistos* *ē* *pistē*": "believing man or woman/faithful man or woman", "*eparkeitō*": "assist/help/support", "*bareisthō*": "be burdened/be weighed down", "*ekklēsia*": "church/assembly/congregation", "*eparkesē*": "help/assist/provide for" } }

  • 78%

    10{ "verseID": "2 Thessalonians.3.10", "source": "Καὶ γὰρ ὅτε ἦμεν πρὸς ὑμᾶς, τοῦτο παρηγγέλλομεν ὑμῖν, ὅτι Εἴ τις οὐ θέλει ἐργάζεσθαι, μηδὲ ἐσθιέτω.", "text": "*Kai gar hote ēmen pros* you, this *parēngellomen* you, *hoti Ei tis ou thelei ergazesthai, mēde esthietō*.", "grammar": { "*Kai gar*": "conjunctive phrase - for also/for even", "*hote*": "temporal conjunction - when", "*ēmen*": "imperfect indicative, active, 1st plural - we were", "*pros*": "preposition + accusative - with", "*parēngellomen*": "imperfect indicative, active, 1st plural - we were commanding", "*hoti*": "conjunction introducing quotation - that", "*Ei*": "conditional conjunction - if", "*tis*": "nominative, indefinite pronoun - anyone", "*ou*": "negative particle - not", "*thelei*": "present indicative, active, 3rd singular - wants/wills", "*ergazesthai*": "present infinitive, middle - to work", "*mēde*": "negative conjunction - neither/nor/not even", "*esthietō*": "present imperative, active, 3rd singular - let him eat" }, "variants": { "*parēngellomen*": "we were commanding/we were instructing/we were charging", "*thelei*": "wants/wills/desires", "*ergazesthai*": "to work/to labor", "*esthietō*": "let him eat/he should eat" } }

    11{ "verseID": "2 Thessalonians.3.11", "source": "Ἀκούομεν γάρ τινας περιπατοῦντας ἐν ὑμῖν ἀτάκτως, μηδὲν ἐργαζομένους, ἀλλὰ περιεργαζομένους.", "text": "*Akouomen gar tinas peripatountas en* you *ataktōs, mēden ergazomenous, alla periergazomenous*.", "grammar": { "*Akouomen*": "present indicative, active, 1st plural - we hear", "*gar*": "postpositive conjunction - for/because", "*tinas*": "accusative, indefinite pronoun - some", "*peripatountas*": "present participle, active, accusative, masculine, plural - walking/living", "*en*": "preposition + dative - among", "*ataktōs*": "adverb - disorderly/idly", "*mēden*": "accusative, neuter, singular, negative pronoun - nothing", "*ergazomenous*": "present participle, middle, accusative, masculine, plural - working", "*alla*": "contrastive conjunction - but", "*periergazomenous*": "present participle, middle, accusative, masculine, plural - being busybodies" }, "variants": { "*Akouomen*": "we hear/we are hearing", "*peripatountas*": "walking/living/conducting themselves", "*ataktōs*": "disorderly/idly/irresponsibly", "*ergazomenous*": "working/laboring", "*periergazomenous*": "being busybodies/meddling/interfering in others' affairs" } }

    12{ "verseID": "2 Thessalonians.3.12", "source": "Τοῖς δὲ τοιούτοις παραγγέλλομεν καὶ παρακαλοῦμεν διὰ τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστου, ἵνα μετὰ ἡσυχίας ἐργαζόμενοι, τὸν ἑαυτῶν ἄρτον ἐσθίωσιν.", "text": "*Tois de toioutois parangellomen kai parakaloumen dia tou Kyriou* our *Iēsou Christou, hina meta hēsychias ergazomenoi, ton heautōn arton esthiōsin*.", "grammar": { "*Tois toioutois*": "dative, masculine, plural, demonstrative - to such ones", "*de*": "postpositive conjunction - and/but/now", "*parangellomen*": "present indicative, active, 1st plural - we command", "*kai*": "conjunction - and", "*parakaloumen*": "present indicative, active, 1st plural - we exhort/urge", "*dia*": "preposition + genitive - through/by", "*tou Kyriou*": "genitive, masculine, singular - the Lord", "*Iēsou Christou*": "genitive, masculine, singular - Jesus Christ", "*hina*": "conjunction introducing purpose clause - that", "*meta*": "preposition + genitive - with", "*hēsychias*": "genitive, feminine, singular - quietness/peace", "*ergazomenoi*": "present participle, middle, nominative, masculine, plural - working", "*ton heautōn arton*": "accusative, masculine, singular - their own bread", "*esthiōsin*": "present subjunctive, active, 3rd plural - they may eat" }, "variants": { "*parangellomen*": "we command/we instruct/we charge", "*parakaloumen*": "we exhort/we urge/we encourage", "*hēsychias*": "quietness/peace/stillness/calmness", "*ergazomenoi*": "working/laboring", "*arton*": "bread/food/sustenance" } }

  • 2 Tim 3:5-7
    3 verses
    75%

    5{ "verseID": "2 Timothy.3.5", "source": "Ἔχοντες μόρφωσιν εὐσεβείας, τὴν δὲ δύναμιν αὐτῆς ἠρνημένοι: καὶ τούτους ἀποτρέπου.", "text": "*Echontes* *morphōsin* *eusebeias*, the *de* *dynamin* of it *ērnēmenoi*: *kai* these *apotrepou*.", "grammar": { "*echontes*": "present active participle, nominative, masculine, plural - having", "*morphōsin*": "noun, accusative, feminine, singular - form/appearance", "*eusebeias*": "noun, genitive, feminine, singular - of godliness/piety", "*tēn*": "definite article, accusative, feminine, singular - the", "*de*": "postpositive conjunction - but/and", "*dynamin*": "noun, accusative, feminine, singular - power", "*autēs*": "personal pronoun, genitive, feminine, singular - of it/her", "*ērnēmenoi*": "perfect middle/passive participle, nominative, masculine, plural - having denied", "*kai*": "conjunction - and", "*toutous*": "demonstrative pronoun, accusative, masculine, plural - these", "*apotrepou*": "present middle imperative, 2nd person singular - turn away from" }, "variants": { "*morphōsin*": "form/appearance/outward form/embodiment/semblance", "*eusebeias*": "godliness/piety/reverence/devotion", "*dynamin*": "power/might/strength/ability", "*ērnēmenoi*": "having denied/having rejected/having disowned", "*apotrepou*": "turn away from/avoid/shun" } }

    6{ "verseID": "2 Timothy.3.6", "source": "Ἐκ τούτων γάρ εἰσιν οἱ ἐνδύνοντες εἰς τὰς οἰκίας, καὶ αἰχμαλωτεύοντες γυναικάρια σεσωρευμένα ἁμαρτίαις, ἀγόμενα ἐπιθυμίαις ποικίλαις,", "text": "From *toutōn* *gar* *eisin* the ones *endynontes* into the *oikias*, *kai* *aichmalōteuontes* *gynaikaria* *sesōreumena* with *hamartiais*, *agomena* by *epithymiais* *poikilais*,", "grammar": { "*ek*": "preposition with genitive - from/out of", "*toutōn*": "demonstrative pronoun, genitive, masculine, plural - of these", "*gar*": "postpositive conjunction - for/because", "*eisin*": "present indicative, 3rd person plural - they are", "*hoi*": "definite article, nominative, masculine, plural - the ones", "*endynontes*": "present active participle, nominative, masculine, plural - creeping in", "*eis*": "preposition with accusative - into", "*tas*": "definite article, accusative, feminine, plural - the", "*oikias*": "noun, accusative, feminine, plural - houses/homes", "*kai*": "conjunction - and", "*aichmalōteuontes*": "present active participle, nominative, masculine, plural - taking captive", "*gynaikaria*": "noun, accusative, neuter, plural - silly/foolish women", "*sesōreumena*": "perfect passive participle, accusative, neuter, plural - having been laden/heaped up", "*hamartiais*": "noun, dative, feminine, plural - with sins", "*agomena*": "present passive participle, accusative, neuter, plural - being led", "*epithymiais*": "noun, dative, feminine, plural - by desires/lusts", "*poikilais*": "adjective, dative, feminine, plural - various/diverse" }, "variants": { "*endynontes*": "creeping in/sneaking in/infiltrating", "*aichmalōteuontes*": "taking captive/leading captive/enslaving", "*gynaikaria*": "weak women/silly women/little women (diminutive, derogatory)", "*sesōreumena*": "laden/burdened/heaped up/loaded down", "*hamartiais*": "sins/misdeeds/errors", "*agomena*": "being led/driven/guided/carried away", "*epithymiais*": "desires/lusts/cravings/longings", "*poikilais*": "various/diverse/manifold/different kinds" } }

    7{ "verseID": "2 Timothy.3.7", "source": "Πάντοτε μανθάνοντα, καὶ μηδέποτε εἰς ἐπίγνωσιν ἀληθείας ἐλθεῖν δυνάμενα.", "text": "*Pantote* *manthanonta*, *kai* *mēdepote* to *epignōsin* of *alētheias* *elthein* *dynamena*.", "grammar": { "*pantote*": "adverb - always", "*manthanonta*": "present active participle, accusative, neuter, plural - learning", "*kai*": "conjunction - and", "*mēdepote*": "adverb - never", "*eis*": "preposition with accusative - to/into", "*epignōsin*": "noun, accusative, feminine, singular - knowledge/recognition", "*alētheias*": "noun, genitive, feminine, singular - of truth", "*elthein*": "aorist active infinitive - to come", "*dynamena*": "present middle/passive participle, accusative, neuter, plural - being able" }, "variants": { "*manthanonta*": "learning/studying/being taught", "*mēdepote*": "never/at no time", "*epignōsin*": "knowledge/full knowledge/recognition/acknowledgment", "*alētheias*": "truth/reality", "*elthein*": "to come/to reach/to arrive at", "*dynamena*": "being able/having the capacity/capable" } }

  • 1 Tim 5:9-12
    4 verses
    74%

    9{ "verseID": "1 Timothy.5.9", "source": "Χήρα καταλεγέσθω μὴ ἔλαττον ἐτῶν ἑξήκοντα, γεγονυῖα ἑνὸς ἀνδρὸς γυνή,", "text": "*Chēra* *katalegesthō* *mē* *elatton* *etōn* *hexēkonta*, *gegonuia* *henos* *andros* *gunē*,", "grammar": { "*Chēra*": "nominative, feminine, singular - widow", "*katalegesthō*": "present passive imperative, 3rd person singular - let be enrolled/registered", "*mē*": "negative particle - not", "*elatton*": "comparative, accusative, neuter, singular - less than", "*etōn*": "genitive, neuter, plural - years", "*hexēkonta*": "cardinal numeral - sixty", "*gegonuia*": "perfect active participle, nominative, feminine, singular - having been/having become", "*henos*": "genitive, masculine, singular - one", "*andros*": "genitive, masculine, singular - husband/man", "*gunē*": "nominative, feminine, singular - wife/woman" }, "variants": { "*katalegesthō*": "let be enrolled/let be registered/let be put on the list", "*gegonuia* *henos* *andros* *gunē*": "having been wife of one husband/having been faithful to one husband/monogamous" } }

    10{ "verseID": "1 Timothy.5.10", "source": "Ἐν ἔργοις καλοῖς μαρτυρουμένη· εἰ ἐτεκνοτρόφησεν, εἰ ἐξενοδόχησεν, εἰ ἁγίων πόδας ἔνιψεν, εἰ θλιβομένοις ἐπήρκεσεν, εἰ παντὶ ἔργῳ ἀγαθῷ ἐπηκολούθησεν.", "text": "*En* *ergois* *kalois* *marturoumenē*; *ei* *eteknotrophēsen*, *ei* *exenodochēsen*, *ei* *hagiōn* *podas* *enipsen*, *ei* *thlibomenois* *epērkesen*, *ei* *panti* *ergō* *agathō* *epēkolouthēsen*.", "grammar": { "*En*": "preposition with dative - in", "*ergois*": "dative, neuter, plural - works/deeds", "*kalois*": "dative, neuter, plural - good/noble", "*marturoumenē*": "present passive participle, nominative, feminine, singular - being well attested/witnessed to", "*ei*": "conditional particle/introduces evidence - if", "*eteknotrophēsen*": "aorist active indicative, 3rd person singular - she raised children", "*ei*": "conditional particle/introduces evidence - if", "*exenodochēsen*": "aorist active indicative, 3rd person singular - she showed hospitality", "*ei*": "conditional particle/introduces evidence - if", "*hagiōn*": "genitive, masculine, plural - saints/holy ones", "*podas*": "accusative, masculine, plural - feet", "*enipsen*": "aorist active indicative, 3rd person singular - she washed", "*ei*": "conditional particle/introduces evidence - if", "*thlibomenois*": "present passive participle, dative, masculine, plural - afflicted/distressed ones", "*epērkesen*": "aorist active indicative, 3rd person singular - she helped/aided", "*ei*": "conditional particle/introduces evidence - if", "*panti*": "dative, neuter, singular - every", "*ergō*": "dative, neuter, singular - work/deed", "*agathō*": "dative, neuter, singular - good", "*epēkolouthēsen*": "aorist active indicative, 3rd person singular - she devoted herself to/followed after" }, "variants": { "*marturoumenē*": "being well attested/testified to/having a reputation for", "*eteknotrophēsen*": "raised children/brought up children", "*exenodochēsen*": "showed hospitality/received strangers", "*hagiōn*": "saints/holy ones/believers", "*enipsen* *podas*": "washed feet (act of hospitality and service)", "*thlibomenois*": "afflicted/distressed/troubled ones", "*epērkesen*": "helped/aided/assisted", "*epēkolouthēsen*": "devoted herself to/followed after/practiced diligently" } }

    11{ "verseID": "1 Timothy.5.11", "source": "Νεωτέρας δὲ χήρας παραιτοῦ: ὅταν γὰρ καταστρηνιάσωσιν τοῦ Χριστοῦ, γαμεῖν θέλουσιν·", "text": "*Neōteras* *de* *chēras* *paraitou*: *hotan* *gar* *katastrēniasōsin* *tou* *Christou*, *gamein* *thelousin*;", "grammar": { "*Neōteras*": "accusative, feminine, plural - younger", "*de*": "postpositive conjunction - but/and", "*chēras*": "accusative, feminine, plural - widows", "*paraitou*": "present middle imperative, 2nd person singular - refuse/decline/reject", "*hotan*": "temporal conjunction - when/whenever", "*gar*": "postpositive conjunction - for", "*katastrēniasōsin*": "aorist active subjunctive, 3rd person plural - they feel sensual desires against", "*tou*": "genitive, masculine, singular article - the", "*Christou*": "genitive, masculine, singular - Christ", "*gamein*": "present active infinitive - to marry", "*thelousin*": "present active indicative, 3rd person plural - they wish/desire" }, "variants": { "*paraitou*": "refuse/decline/reject [from the list]", "*katastrēniasōsin*": "feel sensual desires against/grow wanton against/feel strong physical desires in opposition to" } }

    12{ "verseID": "1 Timothy.5.12", "source": "Ἔχουσαι κρίμα, ὅτι τὴν πρώτην πίστιν ἠθέτησαν.", "text": "*Echousai* *krima*, *hoti* *tēn* *prōtēn* *pistin* *ēthetēsan*.", "grammar": { "*Echousai*": "present active participle, nominative, feminine, plural - having", "*krima*": "accusative, neuter, singular - judgment/condemnation", "*hoti*": "conjunction - because", "*tēn*": "accusative, feminine, singular article - the", "*prōtēn*": "accusative, feminine, singular - first", "*pistin*": "accusative, feminine, singular - faith/pledge", "*ēthetēsan*": "aorist active indicative, 3rd person plural - they set aside/rejected" }, "variants": { "*krima*": "judgment/condemnation/guilty verdict", "*prōtēn* *pistin*": "first faith/initial pledge/original commitment", "*ēthetēsan*": "set aside/rejected/broke/nullified" } }

  • Titus 2:3-5
    3 verses
    73%

    3{ "verseID": "Titus.2.3", "source": "Πρεσβύτιδας ὡσαύτως, ἐν καταστήματι ἱεροπρεπεῖς, μὴ διαβόλους, μὴ οἴνῳ πολλῷ δεδουλωμένας, καλοδιδασκάλους·", "text": "*Presbutidas hōsautōs*, in *katastēmati hieroprepeis*, *mē diabolous*, *mē oinō pollō dedoulōmenas*, *kalodidaskalous*;", "grammar": { "*Presbutidas*": "accusative, feminine, plural - older women", "*hōsautōs*": "adverb - likewise/in the same way", "*katastēmati*": "dative, neuter, singular - behavior/demeanor/deportment", "*hieroprepeis*": "accusative, feminine, plural, adjective - reverent/as befits holy persons", "*mē*": "negative particle - not", "*diabolous*": "accusative, feminine, plural - slanderers/false accusers", "*oinō*": "dative, masculine, singular - wine", "*pollō*": "dative, masculine, singular, adjective - much/many", "*dedoulōmenas*": "perfect passive participle, accusative feminine plural - having been enslaved", "*kalodidaskalous*": "accusative, feminine, plural - teachers of good/good teachers" }, "variants": { "*Presbutidas*": "older women/aged women", "*katastēmati*": "behavior/demeanor/deportment/appearance", "*hieroprepeis*": "reverent/as befits holy persons/holy in behavior", "*diabolous*": "slanderers/false accusers/devils", "*dedoulōmenas*": "having been enslaved/addicted/given over to", "*kalodidaskalous*": "teachers of good things/good teachers" } }

    4{ "verseID": "Titus.2.4", "source": "Ἵνα σωφρονίζωσιν τὰς νέας, φιλάνδρους εἶναι, φιλοτέκνους,", "text": "*Hina sōphronizōsin* the *neas*, *philandrous einai*, *philoteknous*,", "grammar": { "*Hina*": "subordinate conjunction - so that/in order that", "*sōphronizōsin*": "present active subjunctive, 3rd person plural - they may train/instruct/admonish", "*neas*": "accusative, feminine, plural - young women", "*philandrous*": "accusative, feminine, plural - lovers of husbands", "*einai*": "present active infinitive - to be", "*philoteknous*": "accusative, feminine, plural - lovers of children" }, "variants": { "*sōphronizōsin*": "they may train/instruct/teach to be sensible", "*neas*": "young women/young wives", "*philandrous*": "lovers of husbands/husband-loving", "*philoteknous*": "lovers of children/child-loving" } }

    5{ "verseID": "Titus.2.5", "source": "Σώφρονας, ἁγνάς, οἰκουρούς, ἀγαθάς, ὑποτασσομένας τοῖς ἰδίοις ἀνδράσιν, ἵνα μὴ ὁ λόγος τοῦ Θεοῦ βλασφημῆται.", "text": "*Sōphronas*, *hagnas*, *oikourous*, *agathas*, *hupotassomenas* to the *idiois andrasin*, *hina mē* the *logos* of the *Theou blasphēmētai*.", "grammar": { "*Sōphronas*": "accusative, feminine, plural, adjective - sensible/self-controlled", "*hagnas*": "accusative, feminine, plural, adjective - pure/chaste", "*oikourous*": "accusative, feminine, plural - workers at home/homemakers", "*agathas*": "accusative, feminine, plural, adjective - good", "*hupotassomenas*": "present middle participle, accusative feminine plural - submitting themselves", "*idiois*": "dative, masculine, plural, adjective - their own", "*andrasin*": "dative, masculine, plural - husbands/men", "*hina*": "subordinate conjunction - so that/in order that", "*mē*": "negative particle - not", "*logos*": "nominative, masculine, singular - word", "*Theou*": "genitive, masculine, singular - of God", "*blasphēmētai*": "present passive subjunctive, 3rd person singular - may be blasphemed/slandered" }, "variants": { "*Sōphronas*": "sensible/self-controlled/discreet/prudent", "*hagnas*": "pure/chaste/innocent", "*oikourous*": "workers at home/homemakers/keepers at home", "*agathas*": "good/kind", "*hupotassomenas*": "submitting themselves/being subject to", "*idiois*": "their own/particular", "*logos*": "word/message/account", "*blasphēmētai*": "may be blasphemed/slandered/reviled/defamed" } }

  • 71%

    10{ "verseID": "Titus.1.10", "source": "Εἰσὶν γὰρ πολλοὶ καὶ ἀνυπότακτοι ματαιολόγοι καὶ φρεναπάται, μάλιστα οἱ ἐκ περιτομῆς:", "text": "For there *eisin* many both *anypotaktoi mataiologoi* and *phrenapatai*, especially those from *peritomēs*:", "grammar": { "*Eisin*": "present, active, indicative, 3rd person plural - they are", "*gar*": "postpositive conjunction - for", "*polloi*": "nominative, masculine, plural - many", "*kai*": "conjunction - both/and", "*anypotaktoi*": "nominative, masculine, plural - rebellious/insubordinate", "*mataiologoi*": "nominative, masculine, plural - empty talkers/vain speakers", "*kai*": "conjunction - and", "*phrenapatai*": "nominative, masculine, plural - deceivers/mind-misleaders", "*malista*": "adverb - especially/chiefly", "*hoi*": "nominative, masculine, plural article - those", "*ek*": "preposition + genitive - from/out of", "*peritomēs*": "genitive, feminine, singular - circumcision" }, "variants": { "*anypotaktoi*": "rebellious/insubordinate/undisciplined", "*mataiologoi*": "empty talkers/vain speakers/idle talkers", "*phrenapatai*": "deceivers/mind-misleaders/imposters", "*peritomēs*": "circumcision/the circumcision party/Jewish converts" } }

    11{ "verseID": "Titus.1.11", "source": "Οὓς δεῖ ἐπιστομίζειν, οἵτινες ὅλους οἴκους ἀνατρέπουσιν, διδάσκοντες ἃ μὴ δεῖ, αἰσχροῦ κέρδους χάριν.", "text": "Whom it is necessary to *epistomizein*, who *holous oikous anatrepousin*, *didaskontes* things which *mē dei*, *aischrou kerdous charin*.", "grammar": { "*Hous*": "accusative, masculine, plural relative pronoun - whom", "*dei*": "present, active, indicative, 3rd person singular, impersonal - it is necessary", "*epistomizein*": "present, active, infinitive - to silence/muzzle", "*hoitines*": "nominative, masculine, plural relative pronoun - who/whoever", "*holous*": "accusative, masculine, plural - whole/entire", "*oikous*": "accusative, masculine, plural - houses/households", "*anatrepousin*": "present, active, indicative, 3rd person plural - they overturn/upset", "*didaskontes*": "present, active, participle, nominative, masculine, plural - teaching", "*ha*": "accusative, neuter, plural relative pronoun - which things", "*mē*": "negative particle - not", "*dei*": "present, active, indicative, 3rd person singular, impersonal - it is necessary", "*aischrou*": "genitive, neuter, singular - shameful/dishonest", "*kerdous*": "genitive, neuter, singular - gain/profit", "*charin*": "preposition + accusative - for the sake of" }, "variants": { "*epistomizein*": "to silence/muzzle/stop the mouth", "*holous oikous*": "whole houses/entire households/whole families", "*anatrepousin*": "overturn/upset/subvert", "*didaskontes*": "teaching/instructing", "*aischrou kerdous*": "shameful gain/dishonest profit/sordid advantage", "*charin*": "for the sake of/because of/on account of" } }

    12{ "verseID": "Titus.1.12", "source": "Εἶπέν, τις ἐξ αὐτῶν, ἴδιος αὐτῶν προφήτης, Κρῆτες ἀεὶ ψεῦσται, κακὰ θηρία, γαστέρες ἀργαί.", "text": "*Eipen* one *ex autōn*, *idios autōn prophētēs*, *Krētes aei pseustai*, *kaka thēria*, *gasteres argai*.", "grammar": { "*Eipen*": "aorist, active, indicative, 3rd person singular - said", "*tis*": "nominative, masculine, singular indefinite pronoun - someone/one", "*ex*": "preposition + genitive - from/out of", "*autōn*": "genitive, masculine, plural pronoun - of them/their", "*idios*": "nominative, masculine, singular - own", "*autōn*": "genitive, masculine, plural pronoun - of them/their", "*prophētēs*": "nominative, masculine, singular - prophet", "*Krētes*": "nominative, masculine, plural - Cretans", "*aei*": "adverb - always", "*pseustai*": "nominative, masculine, plural - liars", "*kaka*": "nominative, neuter, plural - evil/bad", "*thēria*": "nominative, neuter, plural - beasts/wild animals", "*gasteres*": "nominative, feminine, plural - bellies/stomachs", "*argai*": "nominative, feminine, plural - idle/lazy" }, "variants": { "*idios autōn prophētēs*": "their own prophet/a prophet of their own", "*aei*": "always/continually", "*pseustai*": "liars/false ones", "*kaka thēria*": "evil beasts/vicious animals", "*gasteres argai*": "idle bellies/lazy gluttons/slow stomachs" } }

  • 15{ "verseID": "1 Peter.4.15", "source": "Μὴ γάρ τις ὑμῶν πασχέτω ὡς φονεὺς, ἢ κλέπτης, ἢ κακοποιὸς, ἢ ὡς ἀλλοτριοεπίσκοπος.", "text": "For not any of you *paschetō* as *phoneus*, or *kleptēs*, or *kakopoios*, or as *allotriepiskopos*.", "grammar": { "*paschetō*": "present active imperative, 3rd person singular - let him suffer", "*phoneus*": "nominative, masculine, singular - murderer", "*kleptēs*": "nominative, masculine, singular - thief", "*kakopoios*": "nominative, masculine, singular - evildoer", "*allotriepiskopos*": "nominative, masculine, singular - meddler in others' affairs" }, "variants": { "*kakopoios*": "evildoer/criminal/wrongdoer", "*allotriepiskopos*": "meddler/busybody/one who oversees others' affairs/intruder in others' matters" } }

  • 1 Tim 5:6-7
    2 verses
    70%

    6{ "verseID": "1 Timothy.5.6", "source": "Ἡ δὲ σπαταλῶσα ζῶσα τέθνηκεν.", "text": "*Hē* *de* *spatalōsa* *zōsa* *tethnēken*.", "grammar": { "*Hē*": "nominative, feminine, singular article - the", "*de*": "postpositive conjunction - but/and", "*spatalōsa*": "present active participle, nominative, feminine, singular - living luxuriously/self-indulgently", "*zōsa*": "present active participle, nominative, feminine, singular - living", "*tethnēken*": "perfect active indicative, 3rd person singular - has died/is dead" }, "variants": { "*spatalōsa*": "living luxuriously/indulging in pleasure/living sensually", "*tethnēken*": "has died/is dead [spiritually]" } }

    7{ "verseID": "1 Timothy.5.7", "source": "Καὶ ταῦτα παράγγελλε, ἵνα ἀνεπίληπτοι ὦσιν.", "text": "*Kai* *tauta* *parangelle*, *hina* *anepilēptoi* *ōsin*.", "grammar": { "*Kai*": "conjunction - and", "*tauta*": "accusative, neuter, plural - these things", "*parangelle*": "present active imperative, 2nd person singular - command/charge/instruct", "*hina*": "conjunction introducing purpose clause - so that/in order that", "*anepilēptoi*": "nominative, masculine/feminine, plural - above reproach/blameless", "*ōsin*": "present active subjunctive, 3rd person plural - they may be" }, "variants": { "*parangelle*": "command/charge/instruct authoritatively", "*anepilēptoi*": "above reproach/blameless/irreproachable" } }

  • 69%

    13{ "verseID": "2 Peter.2.13", "source": "Κομιούμενοι μισθὸν ἀδικίας, ἡδονὴν ἡγούμενοι τὴν ἐν ἡμέρᾳ τρυφήν. Σπίλοι καὶ μῶμοι, ἐντρυφῶντες ἐν ταῖς ἀπάταις αὐτῶν συνευωχούμενοι ὑμῖν·", "text": "*Komioumenoi misthon adikias, hēdonēn hēgoumenoi tēn en hēmera tryphēn. Spiloi kai mōmoi, entryphōntes en tais apatais autōn syneuōchoumenoi hymin*;", "grammar": { "*Komioumenoi*": "future middle participle, nominative plural masculine - 'receiving'", "*misthon*": "accusative singular masculine - 'wages/reward'", "*adikias*": "genitive singular feminine - 'of unrighteousness'", "*hēdonēn*": "accusative singular feminine - 'pleasure'", "*hēgoumenoi*": "present middle participle, nominative plural masculine - 'considering/regarding'", "*tēn en hēmera*": "article + preposition with dative singular feminine - 'the in day'", "*tryphēn*": "accusative singular feminine - 'luxury/indulgence'", "*Spiloi*": "nominative plural masculine - 'spots/stains'", "*kai*": "conjunction - 'and'", "*mōmoi*": "nominative plural masculine - 'blemishes'", "*entryphōntes*": "present active participle, nominative plural masculine - 'reveling'", "*en tais apatais*": "preposition with dative plural feminine - 'in the deceptions'", "*autōn*": "genitive plural - 'of them/their'", "*syneuōchoumenoi*": "present middle participle, nominative plural masculine - 'feasting together'", "*hymin*": "dative plural - 'with you'" }, "variants": { "*Komioumenoi*": "receiving/obtaining/being paid", "*misthon*": "wages/reward/payment", "*adikias*": "of unrighteousness/wrongdoing/injustice", "*hēdonēn*": "pleasure/delight/enjoyment", "*hēgoumenoi*": "considering/regarding/thinking/counting", "*tryphēn*": "luxury/indulgence/revelry/self-indulgence", "*Spiloi*": "spots/stains/blemishes", "*mōmoi*": "blemishes/defects/disgraces", "*entryphōntes*": "reveling/luxuriating/indulging", "*apatais*": "deceptions/deceits/delusions", "*syneuōchoumenoi*": "feasting together/carousing together/reveling together" } }

    14{ "verseID": "2 Peter.2.14", "source": "Ὀφθαλμοὺς Ἔχοντες μεστοὺς μοιχαλίδος, καὶ ἀκαταπαύστους ἁμαρτίας· δελεάζοντες ψυχὰς ἀστηρίκτους: καρδίαν γεγυμνασμένην πλεονεξίαις ἔχοντες· κατάρας τέκνα:", "text": "*Ophthalmous Echontes mestous moichalidos, kai akatapauaustous hamartias; deleazontes psychas astēriktous: kardian gegymnasmemēn pleonexiais echontes; kataras tekna*:", "grammar": { "*Ophthalmous*": "accusative plural masculine - 'eyes'", "*Echontes*": "present active participle, nominative plural masculine - 'having'", "*mestous*": "accusative plural masculine - 'full'", "*moichalidos*": "genitive singular feminine - 'of adulteress'", "*kai*": "conjunction - 'and'", "*akatapauaustous*": "accusative plural masculine - 'unceasing'", "*hamartias*": "genitive singular feminine - 'of sin'", "*deleazontes*": "present active participle, nominative plural masculine - 'enticing/baiting'", "*psychas*": "accusative plural feminine - 'souls'", "*astēriktous*": "accusative plural feminine - 'unstable'", "*kardian*": "accusative singular feminine - 'heart'", "*gegymnasmemēn*": "perfect passive participle, accusative singular feminine - 'having been trained'", "*pleonexiais*": "dative plural feminine - 'in covetousness'", "*echontes*": "present active participle, nominative plural masculine - 'having'", "*kataras*": "genitive singular feminine - 'of curse'", "*tekna*": "nominative plural neuter - 'children'" }, "variants": { "*mestous*": "full/filled with", "*moichalidos*": "of adulteress/of adultery", "*akatapauaustous*": "unceasing/that never stops/restless", "*hamartias*": "of sin/wrongdoing", "*deleazontes*": "enticing/baiting/luring/alluring", "*psychas*": "souls/lives/persons", "*astēriktous*": "unstable/unsteady/not firmly established", "*kardian*": "heart/mind/inner self", "*gegymnasmemēn*": "having been trained/exercised/practiced", "*pleonexiais*": "in covetousness/greed/avarice", "*kataras tekna*": "children of curse/accursed children" } }

  • 1 Tim 6:4-5
    2 verses
    69%

    4{ "verseID": "1 Timothy.6.4", "source": "Τετύφωται, μηδὲν ἐπιστάμενος, ἀλλὰ νοσῶν περὶ ζητήσεις καὶ λογομαχίας, ἐξ ὧν γίνεται φθόνος, ἔρις, βλασφημίαι, ὑπόνοιαι πονηραί,", "text": "He has been *tetyphōtai*, nothing *epistamenos*, but *nosōn* about *zētēseis kai logomachias*, out of which *ginetai phthonos*, *eris*, *blasphēmiai*, *hyponoiai ponērai*,", "grammar": { "*tetyphōtai*": "perfect indicative, 3rd person singular, passive - has been puffed up/conceited", "*mēden*": "negative adjective, accusative, neuter, singular - nothing", "*epistamenos*": "present participle, nominative, masculine, singular, middle - knowing/understanding", "*alla*": "conjunction, adversative - but", "*nosōn*": "present participle, nominative, masculine, singular, active - being sick/diseased/morbidly interested", "*peri*": "preposition - about/concerning", "*zētēseis*": "accusative, feminine, plural - questions/controversies/debates", "*kai*": "conjunction - and", "*logomachias*": "accusative, feminine, plural - word battles/quarrels about words", "*ex*": "preposition - out of/from", "*hōn*": "relative pronoun, genitive, feminine, plural - which", "*ginetai*": "present indicative, 3rd person singular, middle/passive - comes/arises", "*phthonos*": "nominative, masculine, singular - envy/jealousy", "*eris*": "nominative, feminine, singular - strife/contention", "*blasphēmiai*": "nominative, feminine, plural - blasphemies/slanders", "*hyponoiai*": "nominative, feminine, plural - suspicions/evil thoughts", "*ponērai*": "nominative, feminine, plural - evil/wicked" }, "variants": { "*tetyphōtai*": "puffed up/conceited/clouded in thinking/proud", "*epistamenos*": "knowing/understanding/comprehending", "*nosōn*": "sick/diseased/obsessed/morbidly interested", "*zētēseis*": "questions/controversies/debates/speculations", "*logomachias*": "word battles/quarrels about words/verbal disputes", "*phthonos*": "envy/jealousy/spite", "*eris*": "strife/contention/quarreling", "*blasphēmiai*": "blasphemies/slanders/evil speaking", "*hyponoiai*": "suspicions/evil thoughts/malicious suspicions", "*ponērai*": "evil/wicked/malicious/harmful" } }

    5{ "verseID": "1 Timothy.6.5", "source": "Διαπαρατριβαὶ διεφθαρμένων ἀνθρώπων τὸν νοῦν, καὶ ἀπεστερημένων τῆς ἀληθείας, νομιζόντων πορισμὸν εἶναι τὴν εὐσέβειαν: ἀφίστασο ἀπὸ τῶν τοιούτων.", "text": "*Diaparatribai diephtharmenōn anthrōpōn* the *noun*, and *apesterēmenōn tēs alētheias*, *nomizontōn porismon einai* the *eusebeian*: *aphistaso* from the such ones.", "grammar": { "*Diaparatribai*": "nominative, feminine, plural - constant frictions/endless conflicts", "*diephtharmenōn*": "perfect participle, genitive, masculine, plural, passive - having been corrupted/depraved", "*anthrōpōn*": "genitive, masculine, plural - of men/people", "*ton noun*": "accusative, masculine, singular with article - the mind", "*kai*": "conjunction - and", "*apesterēmenōn*": "perfect participle, genitive, masculine, plural, passive - having been deprived/robbed", "*tēs alētheias*": "genitive, feminine, singular with article - of the truth", "*nomizontōn*": "present participle, genitive, masculine, plural, active - supposing/thinking", "*porismon*": "accusative, masculine, singular - gain/means of gain/source of profit", "*einai*": "present infinitive - to be", "*tēn eusebeian*": "accusative, feminine, singular with article - godliness/piety", "*aphistaso*": "present imperative, 2nd person singular, middle - withdraw/stay away", "*apo*": "preposition - from", "*tōn toioutōn*": "genitive, masculine, plural with article - such ones/such people" }, "variants": { "*Diaparatribai*": "constant frictions/endless conflicts/useless disputings/persistent irritations", "*diephtharmenōn*": "corrupted/depraved/ruined/perverted", "*noun*": "mind/understanding/intellect", "*apesterēmenōn*": "deprived/robbed/bereft/destitute", "*alētheias*": "truth/reality/genuineness", "*nomizontōn*": "supposing/thinking/considering/believing", "*porismon*": "gain/means of gain/source of profit/way to get rich", "*eusebeian*": "godliness/piety/devotion/reverence", "*aphistaso*": "withdraw/stay away/depart/avoid" } }

  • 11{ "verseID": "Proverbs.7.11", "source": "הֹמִיָּ֣ה הִ֣יא וְסֹרָ֑רֶת בְּ֝בֵיתָ֗הּ לֹא־יִשְׁכְּנ֥וּ רַגְלֶֽיהָ׃", "text": "*hōmîyyāh* *hîʾ* and *sōrāreṯ*; in her *bêṯāh* not *yiškĕnû* her *raḡlêhā*.", "grammar": { "*hōmîyyāh*": "adjective, feminine singular - noisy/tumultuous/boisterous", "*hîʾ*": "pronoun, 3rd person feminine singular - she", "*sōrāreṯ*": "adjective, feminine singular - stubborn/rebellious", "*bêṯāh*": "noun, masculine singular construct with 3rd person feminine singular suffix - her house", "*yiškĕnû*": "verb, qal imperfect, 3rd person masculine plural - they settle/dwell/stay", "*raḡlêhā*": "noun, feminine dual construct with 3rd person feminine singular suffix - her feet" }, "variants": { "*hōmîyyāh*": "noisy/tumultuous/boisterous/clamorous", "*sōrāreṯ*": "stubborn/rebellious/defiant" } }

  • 11{ "verseID": "1 Timothy.3.11", "source": "Γυναῖκας Ὡσαύτως σεμνάς, μὴ διαβόλους, νηφαλίους, πιστὰς ἐν πᾶσιν.", "text": "*Gynaikas hōsautōs semnas*, *mē diabolous*, *nēphalious*, *pistas* in *pasin*.", "grammar": { "*Gynaikas*": "noun, accusative, feminine, plural - women/wives", "*hōsautōs*": "adverb - likewise/in the same way", "*semnas*": "adjective, accusative, feminine, plural - dignified/honorable", "*mē*": "negative particle - not", "*diabolous*": "adjective, accusative, feminine, plural - slanderers/malicious talkers", "*nēphalious*": "adjective, accusative, feminine, plural - temperate/sober", "*pistas*": "adjective, accusative, feminine, plural - faithful/trustworthy", "*pasin*": "adjective, dative, neuter, plural - all (things)" }, "variants": { "*Gynaikas*": "women/wives/women deacons", "*hōsautōs*": "likewise/in the same way/similarly", "*semnas*": "dignified/honorable/respectable", "*diabolous*": "slanderers/malicious talkers/gossipers", "*nēphalious*": "temperate/sober/clear-headed", "*pistas*": "faithful/trustworthy/reliable", "*pasin*": "all things/every respect/everything" } }

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    11{ "verseID": "1 Thessalonians.4.11", "source": "Καὶ φιλοτιμεῖσθαι ἡσυχάζειν, καὶ πράσσειν τὰ ἴδια, καὶ ἐργάζεσθαι ταῖς ἰδίαις χερσὶν ὑμῶν, καθὼς ὑμῖν παρηγγείλαμεν·", "text": "And to *philotimeisthai* to *hēsychazein*, and to *prassein* the *idia*, and to *ergazesthai* with the *idiais* *chersin* of you, just as to you we *parēngeilamen*;", "grammar": { "*philotimeisthai*": "present, infinitive, middle - to aspire/strive eagerly", "*hēsychazein*": "present, infinitive, active - to be quiet/live quietly", "*prassein*": "present, infinitive, active - to do/practice", "*idia*": "accusative, neuter, plural - one's own things/affairs", "*ergazesthai*": "present, infinitive, middle - to work/labor", "*idiais*": "dative, feminine, plural - one's own (adjective)", "*chersin*": "dative, feminine, plural - hands (instrumental)", "*parēngeilamen*": "aorist, indicative, active, 1st person, plural - we commanded/charged" }, "variants": { "*philotimeisthai*": "aspire/strive eagerly/make it your ambition", "*hēsychazein*": "be quiet/live quietly/be calm/keep still", "*prassein*": "do/practice/perform/attend to", "*idia*": "one's own things/affairs/business", "*ergazesthai*": "work/labor/earn", "*parēngeilamen*": "commanded/charged/instructed" } }

    12{ "verseID": "1 Thessalonians.4.12", "source": "Ἵνα περιπατῆτε εὐσχημόνως πρὸς τοὺς ἔξω, καὶ μηδενὸς χρείαν ἔχητε.", "text": "That you may *peripatēte* *euschēmonōs* toward the ones *exō*, and of nothing *chreian* you may *echēte*.", "grammar": { "*peripatēte*": "present, subjunctive, active, 2nd person, plural - you may walk/conduct yourselves", "*euschēmonōs*": "adverb - properly/respectably", "*exō*": "adverb used as substantive - outside/outsiders", "*chreian*": "accusative, feminine, singular - need/necessity", "*echēte*": "present, subjunctive, active, 2nd person, plural - you may have" }, "variants": { "*peripatēte*": "walk/conduct yourselves/live", "*euschēmonōs*": "properly/respectably/decently/appropriately", "*exō*": "outside/outsiders/non-believers", "*chreian*": "need/necessity/requirement", "*echēte*": "have/experience/possess" } }

  • 6{ "verseID": "1 Timothy.1.6", "source": "Ὧν τινες ἀστοχήσαντες ἐξετράπησαν εἰς ματαιολογίαν·", "text": "From which *tines* *astochēsantes* *exetrapēsan* into *mataiologian*;", "grammar": { "*Hōn*": "genitive, plural, relative pronoun - from which (referring to qualities in v.5)", "*tines*": "nominative, plural, indefinite pronoun - some/certain ones", "*astochēsantes*": "aorist active participle, nominative, plural - having missed/swerved", "*exetrapēsan*": "aorist passive indicative, 3rd person plural - they turned aside/deviated", "*eis*": "preposition + accusative - into/toward", "*mataiologian*": "accusative, feminine, singular - direction/goal" }, "variants": { "*tines*": "some/certain ones", "*astochēsantes*": "having missed the mark/having deviated/having swerved", "*exetrapēsan*": "turned away/deviated/were diverted", "*mataiologian*": "empty talk/vain speaking/meaningless discussion" } }

  • 4{ "verseID": "1 Peter.4.4", "source": "Ἐν ᾧ ξενίζονται μὴ συντρεχόντων ὑμῶν εἰς τὴν αὐτὴν τῆς ἀσωτίας ἀνάχυσιν, βλασφημοῦντες:", "text": "In which they *xenizontai* not *syntrechontōn* you into the same of the *asōtias anachysin*, *blasphēmountes*:", "grammar": { "*xenizontai*": "present passive indicative, 3rd person plural - they are surprised/think strange", "*syntrechontōn*": "present active participle, genitive, masculine, plural - running together with", "*asōtias*": "genitive, feminine, singular - of dissipation/debauchery", "*anachysin*": "accusative, feminine, singular - flood/excess/overflow", "*blasphēmountes*": "present active participle, nominative, masculine, plural - blaspheming/slandering" }, "variants": { "*xenizontai*": "are surprised/think strange/are perplexed/are astonished", "*syntrechontōn*": "running with/joining with/rushing together with", "*asōtias*": "excess/dissipation/debauchery/wastefulness", "*anachysin*": "flood/excess/overflow/outpouring", "*blasphēmountes*": "maligning/slandering/speaking evil/reviling" } }

  • 2{ "verseID": "1 Timothy.5.2", "source": "Πρεσβυτέρας, ὡς μητέρας· νεωτέρας ὡς ἀδελφὰς, ἐν πάσῃ ἁγνείᾳ.", "text": "*Presbyteras*, *hōs* *mēteras*; *neōteras* *hōs* *adelphas*, *en* *pasē* *hagneia*.", "grammar": { "*Presbyteras*": "accusative, feminine, plural - elder/older women", "*hōs*": "comparative particle - as", "*mēteras*": "accusative, feminine, plural - mothers", "*neōteras*": "accusative, feminine, plural - younger women", "*adelphas*": "accusative, feminine, plural - sisters", "*en*": "preposition with dative - in", "*pasē*": "dative, feminine, singular - all/complete", "*hagneia*": "dative, feminine, singular - purity/chastity" }, "variants": { "*Presbyteras*": "elder women/older women/female presbyters", "*hagneia*": "purity/chastity/moral cleanness" } }

  • 16{ "verseID": "2 Timothy.2.16", "source": "Τὰς δὲ βεβήλους κενοφωνίας περιΐστασο: ἐπὶ πλεῖον γὰρ προκόψουσιν ἀσεβείας.", "text": "The *de bebēlous kenophōnias periïstaso*: *epi pleion gar prokopsousin asebeias*.", "grammar": { "*Tas*": "definite article, accusative, feminine, plural - the", "*de*": "contrastive particle - but/and", "*bebēlous*": "accusative, feminine, plural, adjective - profane", "*kenophōnias*": "accusative, feminine, plural - empty sounds", "*periïstaso*": "present, imperative, middle, 2nd singular - avoid", "*epi*": "preposition + accusative - to/toward", "*pleion*": "comparative adjective, accusative, neuter, singular - more", "*gar*": "explanatory conjunction - for", "*prokopsousin*": "future, indicative, active, 3rd plural - they will advance", "*asebeias*": "genitive, feminine, singular - of ungodliness" }, "variants": { "*bebēlous*": "profane/unholy/worldly", "*kenophōnias*": "empty sounds/vain babblings/worthless talk", "*periïstaso*": "avoid/shun/keep away from", "*prokopsousin*": "they will advance/proceed further/increase", "*asebeias*": "ungodliness/impiety/wickedness" } }

  • 35{ "verseID": "1 Corinthians.14.35", "source": "Εἰ δέ τι μαθεῖν θέλουσιν, ἐν οἴκῳ τοὺς ἰδίους ἄνδρας ἐπερωτάτωσαν: αἰσχρὸν γάρ ἐστιν γυναιξὶν ἐν ἐκκλησίᾳ λαλεῖν.", "text": "*Ei* *de* *ti* *mathein* *thelousin*, in *oikō* the *idious* *andras* *eperōtatōsan*: *aischron* *gar* *estin* to-*gynaixin* in *ekklēsia* *lalein*.", "grammar": { "*Ei*": "conditional conjunction - if", "*de*": "postpositive particle - but/and/now [adds thought]", "*ti*": "accusative, neuter, singular - something/anything", "*mathein*": "aorist infinitive - to learn", "*thelousin*": "present indicative, 3rd plural - they wish/want", "*oikō*": "dative, masculine, singular - in house/home", "*idious*": "accusative, masculine, plural - their own", "*andras*": "accusative, masculine, plural - husbands/men", "*eperōtatōsan*": "present imperative, 3rd plural - let them ask/question", "*aischron*": "nominative, neuter, singular - shameful/disgraceful", "*gar*": "postpositive conjunction - for/because [explanatory]", "*estin*": "present indicative, 3rd singular - is/exists", "*gynaixin*": "dative, feminine, plural - for women/wives", "*ekklēsia*": "dative, feminine, singular - in church/assembly", "*lalein*": "present infinitive - to speak" }, "variants": { "*mathein*": "to learn/understand/be taught", "*thelousin*": "wish/want/desire", "*oikō*": "house/home/household", "*idious*": "their own/their own personal", "*andras*": "husbands/men [context suggests husbands]", "*eperōtatōsan*": "let them ask/question/inquire", "*aischron*": "shameful/disgraceful/improper/unseemly", "*gynaixin*": "for women/wives [context determines translation]", "*ekklēsia*": "church/assembly/congregation/gathering", "*lalein*": "to speak/talk/address the assembly" } }

  • 29{ "verseID": "Romans.1.29", "source": "Πεπληρωμένους πάσῃ ἀδικίᾳ, πορνείᾳ, πονηρίᾳ, πλεονεξίᾳ, κακίᾳ· μεστοὺς φθόνου, φόνου, ἔριδος, δόλου, κακοηθείας· ψιθυριστάς,", "text": "*Peplērōmenous* *pasē* *adikia*, *porneia*, *ponēria*, *pleonexia*, *kakia*· *mestous* *phthonou*, *phonou*, *eridos*, *dolou*, *kakoētheias*· *psithyristas*,", "grammar": { "*Peplērōmenous*": "perfect passive participle, accusative, masculine, plural - having been filled", "*pasē*": "dative, feminine, singular, adjective - all/every kind of", "*adikia*": "dative, feminine, singular - unrighteousness", "*porneia*": "dative, feminine, singular - sexual immorality", "*ponēria*": "dative, feminine, singular - wickedness", "*pleonexia*": "dative, feminine, singular - greed", "*kakia*": "dative, feminine, singular - malice", "*mestous*": "accusative, masculine, plural, adjective - full of", "*phthonou*": "genitive, masculine, singular - envy", "*phonou*": "genitive, masculine, singular - murder", "*eridos*": "genitive, feminine, singular - strife", "*dolou*": "genitive, masculine, singular - deceit", "*kakoētheias*": "genitive, feminine, singular - maliciousness", "*psithyristas*": "accusative, masculine, plural - whisperers/gossips" }, "variants": { "*Peplērōmenous*": "having been filled/completed/fulfilled", "*adikia*": "unrighteousness/injustice/wrongdoing", "*porneia*": "sexual immorality/fornication", "*ponēria*": "wickedness/evil/malice", "*pleonexia*": "greed/covetousness", "*kakia*": "malice/evil/wickedness", "*mestous*": "full of/filled with", "*phthonou*": "envy/jealousy", "*phonou*": "murder/killing", "*eridos*": "strife/contention/quarreling", "*dolou*": "deceit/trickery/guile", "*kakoētheias*": "maliciousness/evil disposition", "*psithyristas*": "whisperers/gossips/secret slanderers" } }

  • 11{ "verseID": "1 Timothy.2.11", "source": "Γυνὴ ἐν ἡσυχίᾳ μανθανέτω ἐν πάσῃ ὑποταγῇ.", "text": "*Gynē* in *hēsychia* let *manthanetō* in all *hypotagē*.", "grammar": { "*Gynē*": "nominative, feminine, singular - woman/wife", "*hēsychia*": "dative, feminine, singular - quietness/silence", "*manthanetō*": "present active imperative, 3rd singular - let learn", "*hypotagē*": "dative, feminine, singular - subjection/submission" }, "variants": { "*Gynē*": "woman/wife/female", "*hēsychia*": "quietness/silence/stillness/tranquility", "*manthanetō*": "let learn/study/understand", "*hypotagē*": "subjection/submission/obedience" } }

  • 27{ "verseID": "Proverbs.31.27", "source": "צ֭וֹפִיָּה הֲלִיכ֣וֹת בֵּיתָ֑הּ וְלֶ֥חֶם עַ֝צְל֗וּת לֹ֣א תֹאכֵֽל", "text": "*ṣôpiyyāh* *hălîkôt* *bêtāh* *wĕleḥem* *ʿaṣĕlût* *lōʾ* *tōʾkēl*", "grammar": { "*ṣôpiyyāh*": "Qal participle feminine singular - watching/observing", "*hălîkôt*": "noun, feminine plural construct - ways of", "*bêtāh*": "noun, masculine singular with 3rd feminine singular suffix - her household", "*wĕleḥem*": "conjunction *wə* + noun, masculine singular - and bread", "*ʿaṣĕlût*": "noun, feminine singular - idleness/laziness", "*lōʾ*": "negative particle - not", "*tōʾkēl*": "verb, Qal imperfect 3rd feminine singular - she eats" }, "variants": { "*ṣôpiyyāh*": "watching/observing/looking well to", "*hălîkôt*": "ways/affairs/activities", "*bêtāh*": "her household/family/home", "*leḥem*": "bread/food", "*ʿaṣĕlût*": "idleness/laziness/sloth", "*tōʾkēl*": "she eats/consumes" } }

  • 67%

    10{ "verseID": "1 Corinthians.5.10", "source": "Καὶ οὐ πάντως τοῖς πόρνοις τοῦ κόσμου τούτου, ἢ τοῖς πλεονέκταις, ἢ ἅρπαξιν, ἢ εἰδωλολάτραις· ἐπεὶ ὀφείλετε ἄρα ἐκ τοῦ κόσμου ἐξελθεῖν.", "text": "And not at all with the *pornois* of this *kosmou*, or with the *pleonektais*, or *harpaxin*, or *eidōlolatrais*; since you *opheilete ara* from the *kosmou exelthein*.", "grammar": { "*pornois*": "dative, masculine, plural - sexually immoral persons/fornicators", "*kosmou*": "genitive, masculine, singular - world", "*pleonektais*": "dative, masculine, plural - greedy persons/covetous", "*harpaxin*": "dative, masculine, plural - swindlers/robbers", "*eidōlolatrais*": "dative, masculine, plural - idolaters", "*opheilete*": "present active, 2nd plural - you are obligated/you must", "*ara*": "particle - then/consequently", "*exelthein*": "aorist active infinitive - to go out/depart" }, "variants": { "*pornois*": "sexually immoral persons/fornicators/prostitutes", "*kosmou*": "world/society/universe", "*pleonektais*": "greedy persons/covetous people/the avaricious", "*harpaxin*": "swindlers/robbers/extortioners", "*eidōlolatrais*": "idolaters/idol worshippers", "*opheilete ara*": "you would need to/you would have to", "*exelthein*": "go out/depart/leave" } }

    11{ "verseID": "1 Corinthians.5.11", "source": "Νῦν δὲ ἔγραψα ὑμῖν μὴ συναναμίγνυσθαι, ἐάν τις ἀδελφὸς ὀνομαζόμενος ᾖ πόρνος, ἢ πλεονέκτης, ἢ εἰδωλολάτρης, ἢ λοίδορος, ἢ μέθυσος, ἢ ἅρπαξ· τῷ τοιούτῳ μηδὲ συνεσθίειν.", "text": "But now I *egrapsa* to you not to *synanamignysthai*, if any *adelphos onomazomenos ē pornos*, or *pleonektēs*, or *eidōlolatrēs*, or *loidoros*, or *methysos*, or *harpax*; with such a one not even to *synesthiein*.", "grammar": { "*egrapsa*": "aorist active, 1st singular - I wrote", "*synanamignysthai*": "present middle/passive infinitive - to associate with/mix together with", "*adelphos*": "nominative, masculine, singular - brother", "*onomazomenos*": "present passive participle, nominative, masculine, singular - being named/called", "*ē*": "present subjunctive, 3rd singular - might be", "*pornos*": "nominative, masculine, singular - sexually immoral person/fornicator", "*pleonektēs*": "nominative, masculine, singular - greedy person/covetous", "*eidōlolatrēs*": "nominative, masculine, singular - idolater", "*loidoros*": "nominative, masculine, singular - reviler/slanderer", "*methysos*": "nominative, masculine, singular - drunkard", "*harpax*": "nominative, masculine, singular - swindler/robber", "*synesthiein*": "present active infinitive - to eat with" }, "variants": { "*adelphos onomazomenos*": "one called a brother/so-called brother", "*pornos*": "sexually immoral person/fornicator", "*pleonektēs*": "greedy person/covetous", "*eidōlolatrēs*": "idolater/idol worshipper", "*loidoros*": "reviler/slanderer/abusive person", "*methysos*": "drunkard/alcoholic", "*harpax*": "swindler/robber/extortioner", "*synesthiein*": "eat with/share meals with" } }

  • 14{ "verseID": "Titus.3.14", "source": "Μανθανέτωσαν δὲ καὶ οἱ ἡμέτεροι καλῶν ἔργων προΐστασθαι εἰς τὰς ἀναγκαίας χρείας, ἵνα μὴ ὦσιν ἄκαρποι.", "text": "*Manthanetōsan de* and *hoi hēmeteroi kalōn ergōn proistasthai* for the *anankaias chreias*, so that *mē ōsin akarpoi*.", "grammar": { "*Manthanetōsan*": "present active imperative, 3rd plural - let them learn", "*de*": "conjunction - and/but/now", "and": "conjunction (καὶ) - also/even", "*hoi*": "nominative, masculine, plural - the", "*hēmeteroi*": "nominative, masculine, plural - our people", "*kalōn*": "genitive, neuter, plural - good", "*ergōn*": "genitive, neuter, plural - works/deeds", "*proistasthai*": "present middle infinitive - to engage in/to be concerned about", "for": "preposition (εἰς) - for/unto", "the": "accusative, feminine, plural - the", "*anankaias*": "accusative, feminine, plural - necessary/pressing", "*chreias*": "accusative, feminine, plural - needs", "so that": "conjunction (ἵνα) - so that/in order that", "*mē*": "negative particle - not", "*ōsin*": "present active subjunctive, 3rd plural - they may be", "*akarpoi*": "nominative, masculine, plural - unfruitful/barren" }, "variants": { "*Manthanetōsan*": "let them learn/they must learn", "*hēmeteroi*": "our people/our [followers]/our [community]", "*kalōn*": "good/noble/excellent", "*ergōn*": "works/deeds/actions", "*proistasthai*": "to engage in/to be concerned about/to devote oneself to", "*anankaias*": "necessary/pressing/urgent", "*chreias*": "needs/necessities/wants", "*akarpoi*": "unfruitful/barren/without fruit/unproductive" } }

  • 1 Cor 5:1-2
    2 verses
    67%

    1{ "verseID": "1 Corinthians.5.1", "source": "¶Ὅλως ἀκούεται ἐν ὑμῖν πορνεία, καὶ τοιαύτη πορνεία ἥτις οὐδὲ ἐν τοῖς Ἔθνεσιν ὀνομάζεται, ὥστε γυναῖκά τινα τοῦ πατρὸς ἔχειν.", "text": "*Holōs akouetai* in you *porneia*, and such *porneia* which not even in the *Ethnesin onomazetai*, so as *gynaika tina* of the father to have.", "grammar": { "*Holōs*": "adverb - completely/entirely/actually", "*akouetai*": "present passive, 3rd singular - is heard/reported", "*porneia*": "nominative, feminine, singular - sexual immorality", "*Ethnesin*": "dative, neuter, plural - nations/Gentiles", "*onomazetai*": "present passive, 3rd singular - is named/mentioned", "*gynaika*": "accusative, feminine, singular - woman/wife", "*tina*": "accusative, feminine, singular - a certain/some", "*echein*": "present active infinitive - to have/possess" }, "variants": { "*Holōs*": "actually/generally/commonly", "*porneia*": "sexual immorality/fornication/prostitution", "*Ethnesin*": "Gentiles/nations/pagans", "*gynaika tina tou patros*": "father's wife/stepmother" } }

    2{ "verseID": "1 Corinthians.5.2", "source": "Καὶ ὑμεῖς πεφυσιωμένοι ἐστέ, καὶ οὐχὶ μᾶλλον ἐπενθήσατε, ἵνα ἐξαρθῇ ἐκ μέσου ὑμῶν ὁ τὸ ἔργον τοῦτο ποιήσας.", "text": "And you *pephysiōmenoi este*, and not rather *epenthēsate*, so that might be *exarthē* from midst of you the one the *ergon* this *poiēsas*.", "grammar": { "*pephysiōmenoi este*": "perfect passive participle + present verb - you are puffed up/inflated", "*epenthēsate*": "aorist active, 2nd plural - you mourned/grieved", "*exarthē*": "aorist passive subjunctive, 3rd singular - might be removed/taken away", "*ergon*": "accusative, neuter, singular - work/deed/action", "*poiēsas*": "aorist active participle, nominative, masculine, singular - having done/committed" }, "variants": { "*pephysiōmenoi*": "puffed up/proud/arrogant/inflated", "*epenthēsate*": "mourned/grieved/lamented", "*exarthē*": "removed/expelled/eliminated" } }

  • 35{ "verseID": "1 Corinthians.7.35", "source": "Τοῦτο δὲ πρὸς τὸ ὑμῶν αὐτῶν συμφέρον λέγω· οὐχ ἵνα βρόχον ὑμῖν ἐπιβάλω, ἀλλὰ πρὸς τὸ εὔσχημον, καὶ εὐπρόσεδρον τῷ Κυρίῳ ἀπερισπάστως.", "text": "This *de* for the of you yourselves *sumpheron* I *legō*; *ouch* *hina* *brochon* to you I *epibalō*, but for the *euschēmon*, and *euprosedron* to the *Kyriō* *aperispastōs*.", "grammar": { "*de*": "postpositive particle - but/and/now", "*sumpheron*": "present active participle, accusative, neuter, singular - benefiting/profiting", "*legō*": "present active indicative, 1st person singular - I say/speak/tell", "*ouch*": "negative particle - not", "*hina*": "conjunction - that/so that", "*brochon*": "accusative, masculine, singular - noose/restraint", "*epibalō*": "aorist active subjunctive, 1st person singular - I may cast/throw upon", "*euschēmon*": "accusative, neuter, singular - seemly/proper/respectable", "*euprosedron*": "accusative, neuter, singular - well-attending/devoted", "*Kyriō*": "dative, masculine, singular - to the Lord/master", "*aperispastōs*": "adverb - without distraction/undividedly" }, "variants": { "*sumpheron*": "benefiting/profiting/advantage", "*legō*": "say/speak/tell", "*brochon*": "noose/restraint/constraint", "*epibalō*": "cast/throw upon/impose", "*euschēmon*": "seemly/proper/respectable/dignified", "*euprosedron*": "well-attending/devoted/constantly attentive", "*Kyriō*": "Lord/master", "*aperispastōs*": "without distraction/undividedly/without being drawn away" } }

  • 18{ "verseID": "2 Peter.2.18", "source": "Ὑπέρογκα γὰρ ματαιότητος φθεγγόμενοι, δελεάζουσιν ἐν ἐπιθυμίαις σαρκὸς, ἀσελγείαις, τοὺς ὄντως ἀποφύγοντας τοὺς ἐν πλάνῃ ἀναστρεφομένους.", "text": "*Hyperogka gar mataiotētos phtheggomenoi, deleazousin en epithymiais sarkos, aselgeiais, tous ontōs apophygontas tous en planē anastrephomenous*.", "grammar": { "*Hyperogka*": "accusative plural neuter - 'arrogant/boastful'", "*gar*": "postpositive particle - 'for'", "*mataiotētos*": "genitive singular feminine - 'of emptiness/vanity'", "*phtheggomenoi*": "present middle participle, nominative plural masculine - 'speaking/uttering'", "*deleazousin*": "present indicative active, 3rd plural - 'they entice/lure'", "*en epithymiais*": "preposition with dative plural feminine - 'in lusts/desires'", "*sarkos*": "genitive singular feminine - 'of flesh'", "*aselgeiais*": "dative plural feminine - 'by sensuality/debauchery'", "*tous*": "accusative plural masculine article - 'those'", "*ontōs*": "adverb - 'actually/really'", "*apophygontas*": "aorist active participle, accusative plural masculine - 'having escaped'", "*tous*": "accusative plural masculine article - 'those'", "*en planē*": "preposition with dative singular feminine - 'in error'", "*anastrephomenous*": "present middle participle, accusative plural masculine - 'living/conducting themselves'" }, "variants": { "*Hyperogka*": "arrogant things/boastful words/inflated speech", "*mataiotētos*": "of emptiness/vanity/futility", "*phtheggomenoi*": "speaking/uttering/proclaiming", "*deleazousin*": "they entice/lure/bait/allure", "*epithymiais*": "lusts/desires/cravings", "*sarkos*": "of flesh/body/human nature", "*aselgeiais*": "by sensuality/debauchery/licentiousness", "*ontōs*": "actually/really/truly/indeed", "*apophygontas*": "having escaped/fled from/avoided", "*planē*": "error/deception/wandering", "*anastrephomenous*": "living/conducting themselves/behaving" } }

  • 9{ "verseID": "Titus.3.9", "source": "Μωρὰς δὲ ζητήσεις, καὶ γενεαλογίας, καὶ ἔρεις, καὶ μάχας νομικὰς περιΐστασο· εἰσὶν γὰρ ἀνωφελεῖς καὶ μάταιοι.", "text": "*Mōras de zētēseis*, and *genealogias*, and *ereis*, and *machas nomikas periistaso*; *eisin gar anōpheleis* and *mataioi*.", "grammar": { "*Mōras*": "accusative, feminine, plural - foolish", "*de*": "conjunction - but/and/now", "*zētēseis*": "accusative, feminine, plural - controversies/debates/questionings", "and": "conjunction (καὶ) - and", "*genealogias*": "accusative, feminine, plural - genealogies", "and": "conjunction (καὶ) - and", "*ereis*": "accusative, feminine, plural - strifes/quarrels", "and": "conjunction (καὶ) - and", "*machas*": "accusative, feminine, plural - fights/conflicts", "*nomikas*": "accusative, feminine, plural - legal/about the law", "*periistaso*": "present middle imperative, 2nd singular - avoid/shun", "*eisin*": "present, 3rd plural - they are", "*gar*": "conjunction - for/because", "*anōpheleis*": "nominative, masculine, plural - unprofitable/useless", "and": "conjunction (καὶ) - and", "*mataioi*": "nominative, masculine, plural - empty/vain/futile" }, "variants": { "*Mōras*": "foolish/silly/stupid", "*zētēseis*": "controversies/debates/questionings/disputes", "*genealogias*": "genealogies/family trees/ancestral records", "*ereis*": "strifes/quarrels/contentions", "*machas*": "fights/conflicts/battles/controversies", "*nomikas*": "legal/about the law/pertaining to the law", "*periistaso*": "avoid/shun/stand away from/keep clear of", "*anōpheleis*": "unprofitable/useless/of no advantage", "*mataioi*": "empty/vain/futile/worthless" } }

  • 9{ "verseID": "Proverbs.18.9", "source": "גַּ֭ם מִתְרַפֶּ֣ה בִמְלַאכְתּ֑וֹ אָ֥ח ה֝֗וּא לְבַ֣עַל מַשְׁחִֽית׃", "text": "Also *miṯrappeh* in-*məlaḵtô* *ʾāḥ* he to-*baʿal* *mašḥîṯ*", "grammar": { "*miṯrappeh*": "verb, hithpael participle, masculine singular - being slack/lazy/negligent", "*məlaḵtô*": "noun, feminine singular with 3rd masculine singular suffix - his work/occupation", "*ʾāḥ*": "noun, masculine singular - brother", "*baʿal*": "noun, masculine singular construct - master of/owner of", "*mašḥîṯ*": "verb, hiphil participle, masculine singular - destroyer/one who destroys" }, "variants": { "*miṯrappeh*": "being slack/lazy/negligent/lax", "*məlaḵtô*": "his work/labor/occupation/business", "*ʾāḥ*": "brother/relative/kinsman", "*baʿal*": "master/owner/possessor", "*mašḥîṯ*": "destroyer/one who destroys/one who ruins" } }

  • 5{ "verseID": "Ephesians.5.5", "source": "Τοῦτο γὰρ ἔστε γινώσκοντες, ὅτι πᾶς πόρνος, ἢ ἀκάθαρτος, ἢ πλεονέκτης, ὅς ἐστιν εἰδωλολάτρης, οὐκ ἔχει κληρονομίαν ἐν τῇ βασιλείᾳ τοῦ Χριστοῦ καὶ Θεοῦ.", "text": "This *gar este ginōskontes*, that every *pornos*, or *akathartos*, or *pleonektēs*, who *estin eidōlolatrēs*, not *echei klēronomian* in the *basileia* of the *Christou* and *Theou*", "grammar": { "*gar*": "conjunction - for/because", "*este ginōskontes*": "periphrastic construction: present indicative + present participle - you are knowing", "*pornos*": "nominative, masculine, singular - sexually immoral person", "*akathartos*": "nominative, masculine, singular - unclean person", "*pleonektēs*": "nominative, masculine, singular - covetous person", "*estin*": "present, indicative, 3rd singular - is", "*eidōlolatrēs*": "nominative, masculine, singular - idolater", "*echei*": "present, active, indicative, 3rd singular - has", "*klēronomian*": "accusative, feminine, singular - inheritance", "*basileia*": "dative, feminine, singular - kingdom", "*Christou*": "genitive, masculine, singular - of Christ", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*este ginōskontes*": "you are knowing/you know for certain", "*pornos*": "fornicator/sexually immoral person", "*akathartos*": "unclean person/impure person", "*pleonektēs*": "covetous person/greedy person", "*eidōlolatrēs*": "idolater/idol worshiper", "*klēronomian*": "inheritance/portion/possession", "*basileia*": "kingdom/reign/rule" } }

  • 14{ "verseID": "2 Timothy.2.14", "source": "Ταῦτα ὑπομίμνησκε, διαμαρτυρόμενος ἐνώπιον τοῦ Κυρίοῦ μὴ λογομαχεῖν εἰς οὐδὲν χρήσιμον, ἐπὶ καταστροφῇ τῶν ἀκουόντων.", "text": "These *hypomimnēske*, *diamartyromenos enōpion tou Kyriou mē logomachein eis ouden chrēsimon*, *epi katastrophē tōn akouontōn*.", "grammar": { "*Tauta*": "demonstrative pronoun, accusative, neuter, plural - these things", "*hypomimnēske*": "present, imperative, active, 2nd singular - remind", "*diamartyromenos*": "present, participle, middle, nominative, masculine, singular - solemnly charging", "*enōpion*": "preposition + genitive - before/in the presence of", "*tou*": "definite article, genitive, masculine, singular - of the", "*Kyriou*": "genitive, masculine, singular - of Lord", "*mē*": "negative particle - not", "*logomachein*": "present, infinitive, active - to dispute about words", "*eis*": "preposition + accusative - for/unto", "*ouden*": "adjective, accusative, neuter, singular - nothing", "*chrēsimon*": "accusative, neuter, singular, adjective - useful", "*epi*": "preposition + dative - to/resulting in", "*katastrophē*": "dative, feminine, singular - ruin", "*tōn*": "definite article, genitive, masculine, plural - of the", "*akouontōn*": "present, participle, active, genitive, masculine, plural - hearing/listening ones" }, "variants": { "*hypomimnēske*": "remind/put in remembrance", "*diamartyromenos*": "solemnly charging/testifying/warning", "*Kyriou*": "Lord/Master", "*logomachein*": "to dispute about words/argue about terms", "*chrēsimon*": "useful/profitable/beneficial", "*katastrophē*": "ruin/destruction/overthrow", "*akouontōn*": "hearing ones/listeners/hearers" } }

  • 7{ "verseID": "1 Timothy.4.7", "source": "Τοὺς δὲ βεβήλους καὶ γραώδεις μύθους παραιτοῦ, γύμναζε δὲ σεαυτὸν πρὸς εὐσέβειαν.", "text": "The *de* *bebēlous* and *graōdeis* *mythous* *paraitou*, *gymaze* *de* *seauton* *pros* *eusebeian*.", "grammar": { "*de*": "conjunction, postpositive - but/and", "*bebēlous*": "accusative, masculine, plural - profane/worldly", "*graōdeis*": "accusative, masculine, plural - old-womanish/silly", "*mythous*": "accusative, masculine, plural - myths/fables/tales", "*paraitou*": "present, middle, imperative, 2nd singular - refuse/reject/avoid", "*gymaze*": "present, active, imperative, 2nd singular - train/exercise/discipline", "*seauton*": "accusative, masculine, singular - yourself", "*pros*": "preposition + accusative - toward/for", "*eusebeian*": "accusative, feminine, singular - godliness/piety" }, "variants": { "*bebēlous*": "profane/unholy/worldly", "*graōdeis*": "old-womanish/silly/superstitious", "*mythous*": "myths/fables/tales", "*paraitou*": "refuse/reject/avoid", "*gymaze*": "train/exercise/discipline", "*pros*": "toward/for/unto", "*eusebeian*": "godliness/piety/reverence toward God" } }