2 Peter 2:13

biblecontext

{ "verseID": "2 Peter.2.13", "source": "Κομιούμενοι μισθὸν ἀδικίας, ἡδονὴν ἡγούμενοι τὴν ἐν ἡμέρᾳ τρυφήν. Σπίλοι καὶ μῶμοι, ἐντρυφῶντες ἐν ταῖς ἀπάταις αὐτῶν συνευωχούμενοι ὑμῖν·", "text": "*Komioumenoi misthon adikias, hēdonēn hēgoumenoi tēn en hēmera tryphēn. Spiloi kai mōmoi, entryphōntes en tais apatais autōn syneuōchoumenoi hymin*;", "grammar": { "*Komioumenoi*": "future middle participle, nominative plural masculine - 'receiving'", "*misthon*": "accusative singular masculine - 'wages/reward'", "*adikias*": "genitive singular feminine - 'of unrighteousness'", "*hēdonēn*": "accusative singular feminine - 'pleasure'", "*hēgoumenoi*": "present middle participle, nominative plural masculine - 'considering/regarding'", "*tēn en hēmera*": "article + preposition with dative singular feminine - 'the in day'", "*tryphēn*": "accusative singular feminine - 'luxury/indulgence'", "*Spiloi*": "nominative plural masculine - 'spots/stains'", "*kai*": "conjunction - 'and'", "*mōmoi*": "nominative plural masculine - 'blemishes'", "*entryphōntes*": "present active participle, nominative plural masculine - 'reveling'", "*en tais apatais*": "preposition with dative plural feminine - 'in the deceptions'", "*autōn*": "genitive plural - 'of them/their'", "*syneuōchoumenoi*": "present middle participle, nominative plural masculine - 'feasting together'", "*hymin*": "dative plural - 'with you'" }, "variants": { "*Komioumenoi*": "receiving/obtaining/being paid", "*misthon*": "wages/reward/payment", "*adikias*": "of unrighteousness/wrongdoing/injustice", "*hēdonēn*": "pleasure/delight/enjoyment", "*hēgoumenoi*": "considering/regarding/thinking/counting", "*tryphēn*": "luxury/indulgence/revelry/self-indulgence", "*Spiloi*": "spots/stains/blemishes", "*mōmoi*": "blemishes/defects/disgraces", "*entryphōntes*": "reveling/luxuriating/indulging", "*apatais*": "deceptions/deceits/delusions", "*syneuōchoumenoi*": "feasting together/carousing together/reveling together" } }

Additional Resources

Other Translations

  • Linguistic Bible Translation from Source Texts

    They will be paid back with harm for the harm they have done. They consider it a pleasure to indulge in carousing during the day. They are blots and blemishes, reveling in their deceptions while they feast with you.

  • King James Version 1769 (Standard Version)

    And shall receive the reward of unrighteousness, as they that count it pleasure to riot in the day time. Spots they are and blemishes, sporting themselves with their own deceivings while they feast with you;

  • KJV1611 – Modern English

    And will receive the wages of unrighteousness, as those who count it pleasure to revel in the daytime. They are spots and blemishes, reveling in their own deceptions while they banquet with you;

  • King James Version 1611 (Original)

    And shall receive the reward of unrighteousness, as they that count it pleasure to riot in the day time. Spots they are and blemishes, sporting themselves with their own deceivings while they feast with you;

  • American Standard Version with Strong's Numbers

    suffering wrong as the hire of wrong-doing; [men] that count it pleasure to revel in the day-time, spots and blemishes, revelling in their deceivings while they feast with you;

  • King James Version with Strong's Numbers

    And shall receive the reward of unrighteousness, as they that count it pleasure to riot in the day time. Spots they are and blemishes, sporting themselves with their own deceivings while they feast with you;

  • Tyndale Bible (1526/1534)

    and receave the rewarde of vnrightewesnes. They count it pleasure to live deliciously for a season. Spottes they are and filthines livinge at pleasure and in disceaveable wayes feastynge with you:

  • Coverdale Bible (1535)

    and so receaue ye rewarde of vnrighteousnes.They counte it pleasure to lyue deliciously for a season: Spottes are they and fylthynes: lyuynge at pleasure and in disceaueable wayes: feastynge wt that which is youres,

  • Geneva Bible (1560)

    And shall receiue the wages of vnrighteousnes, as they which count it pleasure dayly to liue deliciously. Spottes they are and blottes, deliting them selues in their deceiuings, in feasting with you,

  • Bishops' Bible (1568)

    And receaue the rewarde of vnryghteousnesse, they count it pleasure to lyue deliciouslye for a season: Spottes they are and blottes, delighting them selues in their deceauynges, in feastyng with you.

  • Authorized King James Version (1611)

    And shall receive the reward of unrighteousness, [as] they that count it pleasure to riot in the day time. Spots [they are] and blemishes, sporting themselves with their own deceivings while they feast with you;

  • Webster's Bible (1833)

    receiving the wages of unrighteousness; people who count it pleasure to revel in the day-time, spots and blemishes, reveling in their deceit while they feast with you;

  • Young's Literal Translation (1862/1898)

    about to receive a reward of unrighteousness, pleasures counting the luxury in the day, spots and blemishes, luxuriating in their deceits, feasting with you,

  • American Standard Version (1901)

    suffering wrong as the hire of wrong-doing; `men' that count it pleasure to revel in the day-time, spots and blemishes, revelling in their deceivings while they feast with you;

  • American Standard Version (1901)

    suffering wrong as the hire of wrong-doing; [men] that count it pleasure to revel in the day-time, spots and blemishes, revelling in their deceivings while they feast with you;

  • Bible in Basic English (1941)

    For the evil which overtakes them is the reward of their evil-doing: such men take their pleasure in the delights of the flesh even in the daytime; they are like the marks of a disease, like poisoned wounds among you, feasting together with you in joy;

  • World English Bible (2000)

    receiving the wages of unrighteousness; people who count it pleasure to revel in the daytime, spots and blemishes, reveling in their deceit while they feast with you;

  • NET Bible® (New English Translation)

    suffering harm as the wages for their harmful ways. By considering it a pleasure to carouse in broad daylight, they are stains and blemishes, indulging in their deceitful pleasures when they feast together with you.

Referenced Verses

  • Rom 13:13 : 13 { "verseID": "Romans.13.13", "source": "Ὡς ἐν ἡμέρᾳ· Εὐσχημόνως περιπατήσωμεν, μὴ κώμοις καὶ μέθαις, μὴ κοίταις καὶ ἀσελγείαις, μὴ ἔριδι καὶ ζήλῳ.", "text": "As in *hēmera*; *Euschēmonōs peripatēsōmen*, not in *kōmois* and *methais*, not in *koitais* and *aselgeiais*, not in *eridi* and *zēlō*.", "grammar": { "*hēmera*": "dative, feminine, singular - day", "*Euschēmonōs*": "adverb - properly/decently", "*peripatēsōmen*": "aorist active subjunctive, 1st plural - let us walk", "*kōmois*": "dative, masculine, plural - revelries/carousing", "*methais*": "dative, feminine, plural - drunkenness", "*koitais*": "dative, feminine, plural - beds/sexual immorality", "*aselgeiais*": "dative, feminine, plural - sensuality/debauchery", "*eridi*": "dative, feminine, singular - strife/quarreling", "*zēlō*": "dative, masculine, singular - jealousy/envy" }, "variants": { "*hēmera*": "day/daylight", "*Euschēmonōs*": "properly/decently/becomingly", "*peripatēsōmen*": "let us walk/conduct ourselves", "*kōmois*": "revelries/carousing/orgies", "*methais*": "drunkenness/intoxication", "*koitais*": "sexual immorality/illicit sexual activities/beds", "*aselgeiais*": "sensuality/debauchery/licentiousness", "*eridi*": "strife/quarreling/contention", "*zēlō*": "jealousy/envy/rivalry" } }
  • Rom 2:8-9 : 8 { "verseID": "Romans.2.8", "source": "Τοῖς δὲ ἐξ ἐριθείας, καὶ ἀπειθοῦσιν μὲν τῇ ἀληθείᾳ, πειθομένοις δὲ τῇ ἀδικίᾳ, θυμὸς καὶ ὀργή,", "text": "But to those of *eritheias*, and *apeithousin* *men* to the *alētheia*, *peithomenois* *de* to the *adikia*, *thymos* and *orgē*,", "grammar": { "*eritheias*": "noun, genitive, feminine, singular - self-seeking/selfish ambition", "*apeithousin*": "participle, present active, dative, masculine, plural - disobeying/refusing to believe", "*men*": "particle - on the one hand", "*alētheia*": "noun, dative, feminine, singular - truth", "*peithomenois*": "participle, present middle/passive, dative, masculine, plural - being persuaded/obeying", "*de*": "particle - but/and/on the other hand", "*adikia*": "noun, dative, feminine, singular - unrighteousness/wrongdoing", "*thymos*": "noun, nominative, masculine, singular - wrath/rage", "*orgē*": "noun, nominative, feminine, singular - anger/wrath" }, "variants": { "*eritheias*": "selfish ambition/rivalry/contentiousness", "*apeithousin*": "disobeying/refusing to believe/rejecting", "*alētheia*": "truth/reality/genuineness", "*peithomenois*": "being persuaded by/obeying/yielding to", "*adikia*": "unrighteousness/wickedness/injustice", "*thymos*": "wrath/rage/intense anger", "*orgē*": "wrath/anger/indignation" } } 9 { "verseID": "Romans.2.9", "source": "Θλῖψις καὶ στενοχωρία, ἐπὶ πᾶσαν ψυχὴν ἀνθρώπου τοῦ κατεργαζομένου τὸ κακόν, Ἰουδαίου τε πρῶτον, καὶ Ἕλληνος·", "text": "*Thlipsis* and *stenochōria*, upon every *psychēn* of *anthrōpou* of the one *katergazomenou* the *kakon*, of *Ioudaiou* *te* first, and of *Hellēnos*;", "grammar": { "*Thlipsis*": "noun, nominative, feminine, singular - tribulation/affliction", "*stenochōria*": "noun, nominative, feminine, singular - distress/anguish", "*psychēn*": "noun, accusative, feminine, singular - soul/life", "*anthrōpou*": "noun, genitive, masculine, singular - man/human", "*katergazomenou*": "participle, present middle, genitive, masculine, singular - working/producing", "*kakon*": "adjective used as noun, accusative, neuter, singular - evil/wrong", "*Ioudaiou*": "noun, genitive, masculine, singular - Jew", "*te*": "particle - and/both (paired)", "*Hellēnos*": "noun, genitive, masculine, singular - Greek/Gentile" }, "variants": { "*Thlipsis*": "tribulation/affliction/distress", "*stenochōria*": "distress/anguish/calamity", "*psychēn*": "soul/life/inner person", "*anthrōpou*": "human/person/man", "*katergazomenou*": "working/producing/carrying out", "*kakon*": "evil/bad/wrong", "*Ioudaiou*": "Jew/Jewish person", "*Hellēnos*": "Greek/Gentile/non-Jewish person" } }
  • 1 Pet 4:4 : 4 { "verseID": "1 Peter.4.4", "source": "Ἐν ᾧ ξενίζονται μὴ συντρεχόντων ὑμῶν εἰς τὴν αὐτὴν τῆς ἀσωτίας ἀνάχυσιν, βλασφημοῦντες:", "text": "In which they *xenizontai* not *syntrechontōn* you into the same of the *asōtias anachysin*, *blasphēmountes*:", "grammar": { "*xenizontai*": "present passive indicative, 3rd person plural - they are surprised/think strange", "*syntrechontōn*": "present active participle, genitive, masculine, plural - running together with", "*asōtias*": "genitive, feminine, singular - of dissipation/debauchery", "*anachysin*": "accusative, feminine, singular - flood/excess/overflow", "*blasphēmountes*": "present active participle, nominative, masculine, plural - blaspheming/slandering" }, "variants": { "*xenizontai*": "are surprised/think strange/are perplexed/are astonished", "*syntrechontōn*": "running with/joining with/rushing together with", "*asōtias*": "excess/dissipation/debauchery/wastefulness", "*anachysin*": "flood/excess/overflow/outpouring", "*blasphēmountes*": "maligning/slandering/speaking evil/reviling" } }
  • 2 Pet 2:15 : 15 { "verseID": "2 Peter.2.15", "source": "Καταλίποντες τὴν εὐθεῖαν ὁδὸν, ἐπλανήθησαν, ἐξακολουθήσαντες τῇ ὁδῷ τοῦ Βαλαὰμ τοῦ Βοσόρ, ὃς μισθὸν ἀδικίας ἠγάπησεν·", "text": "*Katalipontes tēn eutheian hodon, eplanēthēsan, exakolouthēsantes tē hodō tou Balaam tou Bosor, hos misthon adikias ēgapēsen*;", "grammar": { "*Katalipontes*": "aorist active participle, nominative plural masculine - 'having left/forsaken'", "*tēn eutheian*": "accusative singular feminine - 'the straight'", "*hodon*": "accusative singular feminine - 'way/path'", "*eplanēthēsan*": "aorist indicative passive, 3rd plural - 'were led astray'", "*exakolouthēsantes*": "aorist active participle, nominative plural masculine - 'having followed'", "*tē hodō*": "dative singular feminine - 'the way'", "*tou Balaam*": "genitive singular masculine - 'of Balaam'", "*tou Bosor*": "genitive singular masculine - 'of Bosor'", "*hos*": "nominative singular masculine relative pronoun - 'who'", "*misthon*": "accusative singular masculine - 'wages/reward'", "*adikias*": "genitive singular feminine - 'of unrighteousness'", "*ēgapēsen*": "aorist indicative active, 3rd singular - 'loved'" }, "variants": { "*Katalipontes*": "having left/forsaken/abandoned", "*eutheian*": "straight/right/direct", "*hodon*": "way/path/road", "*eplanēthēsan*": "were led astray/were deceived/went astray", "*exakolouthēsantes*": "having followed/pursued/adhered to", "*Balaam*": "Balaam (proper name)", "*Bosor*": "Bosor (either a place name or father's name)", "*misthon adikias*": "wages of unrighteousness/reward for wrongdoing", "*ēgapēsen*": "loved/cherished/preferred" } }
  • Jude 1:12-16 : 12 { "verseID": "Jude.1.12", "source": "Οὗτοί εἰσιν ἐν ταῖς ἀγάπαις ὑμῶν σπιλάδες, συνευωχούμενοι ὑμῖν, ἀφόβως ἑαυτοὺς ποιμαίνοντες: νεφέλαι ἄνυδροι, ὑπὸ ἀνέμων περιφερόμεναι· δένδρα φθινοπωρινὰ, ἄκαρπα, δὶς ἀποθανόντα, ἐκριζωθέντα·", "text": "*Houtoi eisin en tais agapais hymōn spilades*, *syneuōchoumenoi hymin*, *aphobōs heautous poimainontes*: *nephelai anydroi*, *hypo anemōn peripheromenai*; *dendra phthinopōrina*, *akarpa*, *dis apothanonta*, *ekrizōthenta*;", "grammar": { "*Houtoi eisin*": "demonstrative pronoun with present active indicative, 3rd person plural - these are", "*en tais agapais hymōn*": "prepositional phrase with dative - in your love feasts", "*spilades*": "nominative, feminine, plural - hidden reefs/spots", "*syneuōchoumenoi*": "present middle participle, nominative, masculine, plural - feasting with", "*hymin*": "personal pronoun, dative, plural - with you", "*aphobōs*": "adverb - fearlessly", "*heautous poimainontes*": "reflexive pronoun with present active participle - shepherding themselves", "*nephelai anydroi*": "nominative, feminine, plural - waterless clouds", "*hypo anemōn peripheromenai*": "prepositional phrase with present passive participle - carried about by winds", "*dendra phthinopōrina*": "nominative, neuter, plural - autumn trees", "*akarpa*": "nominative, neuter, plural - fruitless", "*dis apothanonta*": "adverb with aorist active participle - twice dead", "*ekrizōthenta*": "aorist passive participle, nominative, neuter, plural - uprooted" }, "variants": { "*agapais*": "love feasts/feasts", "*spilades*": "hidden reefs/spots/blemishes", "*syneuōchoumenoi*": "feasting with/dining together", "*aphobōs*": "fearlessly/shamelessly", "*poimainontes*": "shepherding/tending/feeding", "*nephelai*": "clouds/cloudy masses", "*anydroi*": "waterless/without water", "*peripheromenai*": "carried about/swept along", "*dendra*": "trees/large plants", "*phthinopōrina*": "autumn/late autumn/withering", "*akarpa*": "fruitless/unfruitful/barren", "*apothanonta*": "dead/having died", "*ekrizōthenta*": "uprooted/pulled up by the roots" } } 13 { "verseID": "Jude.1.13", "source": "Κύματα ἄγρια θαλάσσης, ἐπαφρίζοντα τὰς ἑαυτῶν αἰσχύνας· ἀστέρες πλανῆται, οἷς ὁ ζόφος τοῦ σκότους εἰς αἰῶνα τετήρηται.", "text": "*Kymata agria thalassēs*, *epaphrizonta tas heautōn aischynas*; *asteres planētai*, to whom the *zophos tou skotous eis aiōna tetērētai*.", "grammar": { "*Kymata agria thalassēs*": "nominative, neuter, plural with genitive - wild waves of the sea", "*epaphrizonta*": "present active participle, nominative, neuter, plural - foaming out", "*tas heautōn aischynas*": "accusative, feminine, plural with reflexive pronoun - their own shames", "*asteres planētai*": "nominative, masculine, plural - wandering stars", "*hois*": "relative pronoun, dative, masculine, plural - for whom", "*ho zophos tou skotous*": "nominative, masculine, singular with genitive - the blackness of darkness", "*eis aiōna*": "prepositional phrase with accusative - for eternity", "*tetērētai*": "perfect passive indicative, 3rd person singular - has been reserved" }, "variants": { "*Kymata*": "waves/billows", "*agria*": "wild/raging/fierce", "*thalassēs*": "sea/ocean", "*epaphrizonta*": "foaming out/casting up like foam", "*aischynas*": "shames/disgraceful things/shameful deeds", "*asteres*": "stars/celestial bodies", "*planētai*": "wandering/erratic", "*zophos*": "blackness/deep gloom/thick darkness", "*skotous*": "darkness/gloom", "*eis aiōna*": "forever/for eternity", "*tetērētai*": "has been reserved/kept/preserved" } } 14 { "verseID": "Jude.1.14", "source": "Προεφήτευσεν δὲ καὶ τούτοις, ἕβδομος ἀπὸ Ἀδὰμ, Ἑνὼχ, λέγων, Ἰδοὺ, ἦλθεν Κύριος ἐν μυριάσιν ἁγίαις αὐτοῦ,", "text": "*Proephēteusen de kai toutois*, *hebdomos apo Adam*, *Henōch*, *legōn*, *Idou*, *ēlthen Kyrios en myriasʩ hagiais autou*,", "grammar": { "*Proephēteusen*": "aorist active indicative, 3rd person singular - prophesied", "*de kai*": "postpositive conjunction with adverb - and also", "*toutois*": "demonstrative pronoun, dative, masculine, plural - to these", "*hebdomos apo Adam*": "nominative, masculine, singular with prepositional phrase - seventh from Adam", "*Henōch*": "nominative, masculine, singular - Enoch", "*legōn*": "present active participle, nominative, masculine, singular - saying", "*Idou*": "imperative as interjection - behold", "*ēlthen*": "aorist active indicative, 3rd person singular - came", "*Kyrios*": "nominative, masculine, singular - Lord", "*en myriasʩ hagiais autou*": "prepositional phrase with dative - with his holy myriads" }, "variants": { "*Proephēteusen*": "prophesied/foretold", "*hebdomos*": "seventh", "*Henōch*": "Enoch (proper name)", "*legōn*": "saying/speaking", "*Idou*": "behold/look/see", "*ēlthen*": "came/has come", "*myriasʩ*": "myriads/ten thousands/countless numbers", "*hagiais*": "holy/set apart" } } 15 { "verseID": "Jude.1.15", "source": "Ποιῆσαι κρίσιν κατὰ πάντων, καὶ ἐλέγξαι πάντας τοὺς ἀσεβεῖς αὐτῶν περὶ πάντων τῶν ἔργων ἀσεβείας αὐτῶν ὧν ἠσέβησαν, καὶ περὶ πάντων τῶν σκληρῶν ὧν ἐλάλησαν κατʼ αὐτοῦ ἁμαρτωλοὶ ἀσεβεῖς.", "text": "*Poiēsai krisin kata pantōn*, and *elegxai pantas tous asebeis autōn peri pantōn tōn ergōn asebeias autōn hōn ēsebēsan*, and *peri pantōn tōn sklērōn hōn elalēsan kat' autou hamartōloi asebeis*.", "grammar": { "*Poiēsai*": "aorist active infinitive - to execute", "*krisin kata pantōn*": "accusative, feminine, singular with prepositional phrase - judgment against all", "*elegxai*": "aorist active infinitive - to convict", "*pantas tous asebeis autōn*": "accusative, masculine, plural - all their ungodly ones", "*peri pantōn tōn ergōn asebeias autōn*": "prepositional phrase with genitive - concerning all the works of their ungodliness", "*hōn ēsebēsan*": "relative pronoun with aorist active indicative, 3rd person plural - which they committed ungodly", "*peri pantōn tōn sklērōn*": "prepositional phrase with genitive - concerning all the harsh things", "*hōn elalēsan*": "relative pronoun with aorist active indicative, 3rd person plural - which they spoke", "*kat' autou*": "prepositional phrase - against him", "*hamartōloi asebeis*": "nominative, masculine, plural - sinful ungodly" }, "variants": { "*Poiēsai*": "execute/perform/do", "*krisin*": "judgment/decision/trial", "*elegxai*": "convict/refute/expose", "*asebeis*": "ungodly/impious", "*ergōn*": "works/deeds/actions", "*asebeias*": "ungodliness/impiety", "*ēsebēsan*": "committed ungodly/acted impiously", "*sklērōn*": "harsh/hard/rough", "*elalēsan*": "spoke/said", "*hamartōloi*": "sinful/sinners" } } 16 { "verseID": "Jude.1.16", "source": "Οὗτοί εἰσιν γογγυσταί, μεμψίμοιροι, κατὰ τὰς ἐπιθυμίας αὐτῶν πορευόμενοι· καὶ τὸ στόμα αὐτῶν λαλεῖ ὑπέρογκα, θαυμάζοντες πρόσωπα ὠφελείας χάριν.", "text": "*Houtoi eisin gongystai*, *mempsimοιroi*, *kata tas epithymias autōn poreuomenoi*; and the *stoma autōn lalei hyperogka*, *thaumazontes prosōpa ōpheleias charin*.", "grammar": { "*Houtoi eisin*": "demonstrative pronoun with present active indicative, 3rd person plural - these are", "*gongystai*": "nominative, masculine, plural - grumblers", "*mempsimοιroi*": "nominative, masculine, plural - fault-finders/complainers", "*kata tas epithymias autōn poreuomenoi*": "prepositional phrase with present middle participle - walking according to their lusts", "*stoma autōn*": "nominative, neuter, singular with genitive - their mouth", "*lalei*": "present active indicative, 3rd person singular - speaks", "*hyperogka*": "accusative, neuter, plural - arrogant words", "*thaumazontes*": "present active participle, nominative, masculine, plural - admiring", "*prosōpa*": "accusative, neuter, plural - faces/persons", "*ōpheleias charin*": "genitive, feminine, singular with accusative - for the sake of advantage" }, "variants": { "*gongystai*": "grumblers/murmurers/complainers", "*mempsimοιroi*": "fault-finders/complainers/discontented", "*epithymias*": "lusts/desires/cravings", "*poreuomenoi*": "walking/proceeding/going", "*stoma*": "mouth/speech", "*lalei*": "speaks/utters", "*hyperogka*": "arrogant/bombastic/swelling", "*thaumazontes*": "admiring/marveling at/showing respect to", "*prosōpa*": "faces/persons/appearances", "*ōpheleias*": "advantage/gain/profit", "*charin*": "for the sake of/because of" } }
  • Rev 18:6 : 6 { "verseID": "Revelation.18.6", "source": "Ἀπόδοτε αὐτῇ ὡς καὶ αὐτὴ ἀπέδωκεν ὑμῖν, καὶ διπλώσατε αὐτῇ διπλᾶ κατὰ τὰ ἔργα αὐτῆς: ἐν τῷ ποτηρίῳ ᾧ ἐκέρασεν κεράσατε αὐτῇ διπλοῦν.", "text": "*Apodote* to her as also she *apedōken* to you, and *diplōsate* to her *dipla* according to the *erga* of her: in the *potēriō* which she *ekerasen* *kerasate* to her *diploun*.", "grammar": { "*apodote*": "aorist active imperative, 2nd person plural - give back/repay/render", "*autē*": "personal pronoun, dative, feminine, singular - to her", "*hōs*": "comparative particle - as/like", "*kai*": "conjunction - also/even", "*autē*": "personal pronoun, nominative, feminine, singular - she", "*apedōken*": "aorist active indicative, 3rd person singular - gave back/repaid/rendered", "*hymin*": "personal pronoun, dative, 2nd person plural - to you", "*diplōsate*": "aorist active imperative, 2nd person plural - double/pay back twice", "*dipla*": "adjective, accusative, neuter, plural - double/twice as much", "*kata*": "preposition + accusative - according to", "*ta erga*": "noun, accusative, neuter, plural - works/deeds", "*autēs*": "personal pronoun, genitive, feminine, singular - of her", "*en*": "preposition + dative - in", "*tō potēriō*": "noun, dative, neuter, singular - cup", "*hō*": "relative pronoun, dative, neuter, singular - which", "*ekerasen*": "aorist active indicative, 3rd person singular - mixed/prepared", "*kerasate*": "aorist active imperative, 2nd person plural - mix/prepare", "*diploun*": "adjective, accusative, masculine/neuter, singular - double" }, "variants": { "*apodote*": "give back/repay/render/return", "*apedōken*": "gave back/repaid/rendered/returned", "*diplōsate*": "double/pay back twice", "*dipla*": "double/twice as much", "*erga*": "works/deeds/actions", "*potēriō*": "cup/drinking vessel", "*ekerasen*": "mixed/prepared/blended", "*kerasate*": "mix/prepare/blend", "*diploun*": "double/twice as much" } }
  • 1 Cor 11:20-22 : 20 { "verseID": "1 Corinthians.11.20", "source": "Συνερχομένων οὖν ὑμῶν ἐπὶ τὸ αὐτὸ, οὐκ ἔστιν Κυριακὸν δεῖπνον φαγεῖν.", "text": "*Synerchomenōn* therefore of you *epi* the same, not *estin* *Kyriakon* *deipnon* to *phagein*.", "grammar": { "*Synerchomenōn*": "present middle/passive participle, genitive, plural - coming together", "οὖν": "inferential conjunction - therefore/then", "ὑμῶν": "personal pronoun, genitive, 2nd person plural - of you", "*epi*": "preposition with accusative - to/for", "τὸ αὐτὸ": "accusative, neuter, singular - the same [place]", "οὐκ": "negative particle - not", "*estin*": "present active indicative, 3rd person singular - it is", "*Kyriakon*": "accusative, neuter, singular - Lord's", "*deipnon*": "accusative, neuter, singular - supper/meal", "*phagein*": "aorist active infinitive - to eat" }, "variants": { "*Synerchomenōn*": "coming together/assembling", "*epi* τὸ αὐτὸ": "to the same [place]/together", "*Kyriakon*": "Lord's/belonging to the Lord", "*deipnon*": "supper/meal/dinner", "*phagein*": "to eat/to consume" } } 21 { "verseID": "1 Corinthians.11.21", "source": "Ἕκαστος γὰρ τὸ ἴδιον δεῖπνον προλαμβάνει ἐν τῷ φαγεῖν: καὶ ὃς μὲν πεινᾷ, ὃς δὲ μεθύει.", "text": "Each *gar* the own *deipnon* *prolambanei* in the *phagein*: and who *men* *peina*, who *de* *methyei*.", "grammar": { "Ἕκαστος": "adjective, nominative, masculine, singular - each/every", "*gar*": "postpositive conjunction - for/because", "τὸ ἴδιον": "accusative, neuter, singular - own/personal", "*deipnon*": "accusative, neuter, singular - supper/meal", "*prolambanei*": "present active indicative, 3rd person singular - takes ahead/takes before others", "ἐν": "preposition with dative - in", "*phagein*": "aorist active infinitive - to eat", "καὶ": "conjunction - and", "ὃς": "relative pronoun, nominative, masculine, singular - who", "*men*": "postpositive particle - on the one hand", "*peina*": "present active indicative, 3rd person singular - hungers", "ὃς": "relative pronoun, nominative, masculine, singular - who", "*de*": "postpositive conjunction - but/and", "*methyei*": "present active indicative, 3rd person singular - gets drunk" }, "variants": { "*deipnon*": "supper/meal/dinner", "*prolambanei*": "takes ahead/takes before others/eats before others", "*phagein*": "to eat/to consume", "*peina*": "hungers/is hungry", "*methyei*": "gets drunk/is drunk" } } 22 { "verseID": "1 Corinthians.11.22", "source": "Μὴ γὰρ; οἰκίας οὐκ ἔχετε εἰς τὸ ἐσθίειν καὶ πίνειν; ἢ τῆς ἐκκλησίας τοῦ Θεοῦ καταφρονεῖτε, καὶ καταισχύνετε τοὺς μὴ ἔχοντας; Τί ὑμῖν εἴπω; ἐπαινέσω ὑμᾶς ἐν τούτῳ; οὐκ ἐπαινῶ.", "text": "Not *gar*? *Oikias* not you *echete* for the *esthiein* and *pinein*? Or the *ekklēsias* of the *Theou* you *kataphroneite*, and *kataischynete* the ones not *echontas*? What to you shall I *eipō*? Shall I *epainesō* you in this? Not I *epainō*.", "grammar": { "Μὴ": "negative particle - not", "*gar*": "postpositive conjunction - for", "*Oikias*": "accusative, feminine, plural - houses/homes", "οὐκ": "negative particle - not", "*echete*": "present active indicative, 2nd person plural - you have", "εἰς": "preposition with accusative - for", "*esthiein*": "present active infinitive - to eat", "καὶ": "conjunction - and", "*pinein*": "present active infinitive - to drink", "ἢ": "disjunctive conjunction - or", "*ekklēsias*": "genitive, feminine, singular - of church/assembly", "*Theou*": "genitive, masculine, singular - of God", "*kataphroneite*": "present active indicative, 2nd person plural - you despise", "καὶ": "conjunction - and", "*kataischynete*": "present active indicative, 2nd person plural - you shame", "*echontas*": "present active participle, accusative, masculine, plural - having", "Τί": "interrogative pronoun, accusative, neuter, singular - what", "ὑμῖν": "personal pronoun, dative, 2nd person plural - to you", "*eipō*": "aorist active subjunctive, 1st person singular - I should say", "*epainesō*": "future active indicative, 1st person singular - I will praise", "ὑμᾶς": "personal pronoun, accusative, 2nd person plural - you", "ἐν": "preposition with dative - in", "τούτῳ": "demonstrative pronoun, dative, neuter, singular - this", "οὐκ": "negative particle - not", "*epainō*": "present active indicative, 1st person singular - I praise" }, "variants": { "*Oikias*": "houses/homes", "*echete*": "you have/you possess", "*esthiein*": "to eat/to consume", "*pinein*": "to drink", "*ekklēsias*": "church/assembly/congregation", "*kataphroneite*": "you despise/you look down on", "*kataischynete*": "you shame/you humiliate", "*echontas*": "having/possessing", "*eipō*": "I should say/I might say", "*epainesō*": "I will praise/I will commend", "*epainō*": "I praise/I commend" } }
  • Eph 5:27 : 27 { "verseID": "Ephesians.5.27", "source": "Ἵνα παραστήσῃ αὐτὴν ἑαυτῷ ἔνδοξον τὴν ἐκκλησίαν, μὴ ἔχουσαν σπίλον, ἢ ῥυτίδα, ἤ τι τῶν τοιούτων· ἀλλʼ ἵνα ᾖ ἁγία καὶ ἄμωμος.", "text": "So that *parastēsē autēn heautō endoxon* the *ekklēsian*, *mē echousan spilon*, or *rhytida*, or any of the such; but so that *ē hagia* and *amōmos*", "grammar": { "*Hina*": "conjunction - so that/in order that", "*parastēsē*": "aorist subjunctive, active, 3rd singular - might present [purpose]", "*autēn*": "accusative, feminine, singular - her", "*heautō*": "dative, masculine, singular, reflexive pronoun - to himself", "*endoxon*": "accusative, feminine, singular - glorious/splendid", "*ekklēsian*": "accusative, feminine, singular - church/assembly", "*mē*": "negative particle - not", "*echousan*": "present participle, active, accusative, feminine, singular - having", "*spilon*": "accusative, masculine, singular - spot/blemish", "*rhytida*": "accusative, feminine, singular - wrinkle", "*ē*": "present subjunctive, active, 3rd singular - might be", "*hagia*": "nominative, feminine, singular - holy", "*amōmos*": "nominative, feminine, singular - without blemish/blameless" }, "variants": { "*parastēsē*": "might present/set before/show", "*endoxon*": "glorious/splendid/honorable", "*ekklēsian*": "church/assembly/congregation", "*echousan*": "having/possessing", "*spilon*": "spot/blemish/stain", "*rhytida*": "wrinkle/fold", "*hagia*": "holy/set apart/consecrated", "*amōmos*": "without blemish/blameless/unblemished" } }
  • Phil 3:19 : 19 { "verseID": "Philippians.3.19", "source": "Ὧν τὸ τέλος ἀπώλεια, ὧν ὁ Θεὸς ἡ κοιλία, καὶ ἡ δόξα ἐν τῇ αἰσχύνῃ αὐτῶν, οἱ τὰ ἐπίγεια φρονοῦντες.)", "text": "Of whom the *telos apōleia*, of whom the *Theos* the *koilia*, and the *doxa* in the *aischynē* of them, the ones the *epigeia phronountes*.)", "grammar": { "*telos*": "nominative, neuter, singular - end", "*apōleia*": "nominative, feminine, singular - destruction", "*Theos*": "nominative, masculine, singular - God", "*koilia*": "nominative, feminine, singular - belly/appetite", "*doxa*": "nominative, feminine, singular - glory", "*aischynē*": "dative, feminine, singular - shame", "*epigeia*": "accusative, neuter, plural - earthly things", "*phronountes*": "participle, present, active, nominative, masculine, plural - thinking/minding" }, "variants": { "*telos*": "end/outcome/destination", "*apōleia*": "destruction/ruin/perdition", "*koilia*": "belly/stomach/appetite/physical desires", "*doxa*": "glory/honor/pride", "*aischynē*": "shame/disgrace", "*epigeia*": "earthly things/worldly concerns" } }
  • 1 Thess 5:7-8 : 7 { "verseID": "1 Thessalonians.5.7", "source": "Οἱ γὰρ καθεύδοντες νυκτὸς καθεύδουσιν· καὶ οἱ μεθυσκόμενοι νυκτὸς μεθύουσιν.", "text": "*Hoi gar katheudontes nyktos katheudousin*; and *hoi methyskomenoi nyktos methyousin*.", "grammar": { "*Hoi katheudontes*": "nominative, masculine, plural with article - the ones sleeping/those who sleep", "*gar*": "postpositive conjunction - for/because", "*nyktos*": "genitive, feminine, singular - of night/at night", "*katheudousin*": "present, active, indicative, 3rd person plural - they sleep", "*hoi methyskomenoi*": "nominative, masculine, plural with article - the ones getting drunk/those getting drunk", "*nyktos*": "genitive, feminine, singular - of night/at night", "*methyousin*": "present, active, indicative, 3rd person plural - they are drunk/they get drunk" }, "variants": { "*katheudousin*": "they sleep/they are asleep", "*methyskomenoi*": "getting drunk/becoming intoxicated", "*methyousin*": "they are drunk/they become drunk/they get intoxicated" } } 8 { "verseID": "1 Thessalonians.5.8", "source": "Ἡμεῖς δὲ, ἡμέρας ὄντες, νήφωμεν, ἐνδυσάμενοι θώρακα πίστεως καὶ ἀγάπης· καὶ περικεφαλαίαν, ἐλπίδα σωτηρίας.", "text": "*Hēmeis de, hēmeras ontes, nēphōmen, endysamenoi thōraka pisteōs kai agapēs*; and *perikephalaian, elpida sōtērias*.", "grammar": { "*Hēmeis*": "nominative, plural - we", "*de*": "postpositive conjunction - but/and/now", "*hēmeras*": "genitive, feminine, singular - of day", "*ontes*": "present, active, participle, nominative, masculine, plural - being", "*nēphōmen*": "present, active, subjunctive, 1st person plural - let us be sober/let us be self-controlled", "*endysamenoi*": "aorist, middle, participle, nominative, masculine, plural - having put on/having clothed ourselves", "*thōraka*": "accusative, masculine, singular - breastplate", "*pisteōs*": "genitive, feminine, singular - of faith", "*kai*": "conjunction - and", "*agapēs*": "genitive, feminine, singular - of love", "*perikephalaian*": "accusative, feminine, singular - helmet", "*elpida*": "accusative, feminine, singular - hope", "*sōtērias*": "genitive, feminine, singular - of salvation" }, "variants": { "*ontes*": "being/existing as", "*nēphōmen*": "let us be sober/let us be self-controlled/let us be clearheaded", "*endysamenoi*": "having put on/having clothed ourselves with", "*thōraka*": "breastplate/chest armor", "*pisteōs*": "of faith/of trust", "*agapēs*": "of love/of charity", "*perikephalaian*": "helmet/head protection", "*elpida*": "hope/expectation", "*sōtērias*": "of salvation/of deliverance/of preservation" } }
  • 2 Tim 4:14 : 14 { "verseID": "2 Timothy.4.14", "source": "Ἀλέξανδρος ὁ χαλκεὺς πολλά μοι κακὰ ἐνεδείξατο: ἀποδῴη αὐτῷ ὁ Κύριος κατὰ τὰ ἔργα αὐτοῦ:", "text": "*Alexandros* the *chalkeus* many to me *kaka* *enedeixato*: *apodōē* to him the *Kyrios* *kata* the *erga* of him:", "grammar": { "*Alexandros*": "noun, nominative masculine singular - Alexander (proper name)", "*chalkeus*": "noun, nominative masculine singular - coppersmith/metalworker", "*kaka*": "adjective, accusative neuter plural - evils/harms/bad things", "*enedeixato*": "aorist indicative middle, 3rd person singular - showed/displayed/demonstrated", "*apodōē*": "optative, aorist active, 3rd person singular - may repay/render", "*Kyrios*": "noun, nominative masculine singular - Lord", "*kata*": "preposition + accusative - according to", "*erga*": "noun, accusative neuter plural - works/deeds" }, "variants": { "*chalkeus*": "coppersmith/metalworker/bronzeworker", "*kaka*": "evils/harms/bad things/wrongs", "*enedeixato*": "showed/displayed/demonstrated/inflicted", "*apodōē*": "may repay/render/requite/give back", "*erga*": "works/deeds/actions" } }
  • Heb 2:2-3 : 2 { "verseID": "Hebrews.2.2", "source": "Εἰ γὰρ ὁ διʼ ἀγγέλων λαληθεὶς λόγος ἐγένετο βέβαιος, καὶ πᾶσα παράβασις καὶ παρακοὴ ἔλαβεν ἔνδικον μισθαποδοσίαν·", "text": "If *gar* the through *angelon* *lalētheis logos egeneto bebaios*, and every *parabasis* and *parakoē elaben endikon misthapodosian*;", "grammar": { "*gar*": "conjunction - for/because", "*angelon*": "genitive plural - of angels/messengers", "*lalētheis*": "aorist passive participle, nominative masculine singular - having been spoken", "*logos*": "nominative masculine singular - word/message", "*egeneto*": "aorist middle indicative, 3rd singular - became", "*bebaios*": "adjective, nominative masculine singular - firm/steadfast/valid", "*parabasis*": "nominative feminine singular - transgression/violation", "*parakoē*": "nominative feminine singular - disobedience/inattention", "*elaben*": "aorist active indicative, 3rd singular - received", "*endikon*": "adjective, accusative feminine singular - just/righteous", "*misthapodosian*": "accusative feminine singular - recompense/retribution/payment" }, "variants": { "*angelon*": "angels/messengers", "*logos*": "word/message/declaration", "*bebaios*": "firm/steadfast/valid/confirmed", "*parabasis*": "transgression/violation/overstepping", "*parakoē*": "disobedience/inattention/refusal to hear", "*misthapodosian*": "recompense/retribution/payment of wages" } } 3 { "verseID": "Hebrews.2.3", "source": "Πῶς ἡμεῖς ἐκφευξόμεθα, τηλικαύτης ἀμελήσαντες σωτηρίας· ἥτις ἀρχὴν λαβοῦσα λαλεῖσθαι διὰ τοῦ Κυρίου, ὑπὸ τῶν ἀκουσάντων εἰς ἡμᾶς ἐβεβαιώθη·", "text": "How we *ekpheuxometha*, such great *amelēsantes sōtērias*; which *archēn labousa laleisthai dia* the *Kyriou*, by those *akousantōn* to us *ebebaiōthē*;", "grammar": { "*ekpheuxometha*": "future middle indicative, 1st plural - we will escape", "*amelēsantes*": "aorist active participle, nominative plural - having neglected/disregarded", "*sōtērias*": "genitive feminine singular - of salvation/deliverance", "*archēn*": "accusative feminine singular - beginning", "*labousa*": "aorist active participle, nominative feminine singular - having taken/received", "*laleisthai*": "present passive infinitive - to be spoken", "*dia*": "preposition with genitive - through", "*Kyriou*": "genitive masculine singular - of the Lord", "*akousantōn*": "aorist active participle, genitive plural - of those having heard", "*ebebaiōthē*": "aorist passive indicative, 3rd singular - was confirmed/established" }, "variants": { "*ekpheuxometha*": "we will escape/flee from/avoid", "*amelēsantes*": "having neglected/disregarded/been careless of", "*sōtērias*": "salvation/deliverance/preservation", "*archēn labousa*": "having taken beginning/having received origin", "*Kyriou*": "Lord/Master", "*ebebaiōthē*": "was confirmed/established/validated" } }
  • Isa 3:11 : 11 { "verseID": "Isaiah.3.11", "source": "א֖וֹי לְרָשָׁ֣ע רָ֑ע כִּֽי־גְמ֥וּל יָדָ֖יו יֵעָ֥שֶׂה לּֽוֹ", "text": "*ʾôy* to-*rāšāʿ* *rāʿ*; for-*gəmûl* *yādāyw* *yēʿāśeh* to-him", "grammar": { "*ʾôy*": "interjection - woe/alas", "*lərāšāʿ*": "preposition with adjective, masculine singular - to the wicked", "*rāʿ*": "adjective, masculine singular - evil/bad", "*kî*": "conjunction - for/because", "*gəmûl*": "noun, masculine singular construct - recompense/dealing of", "*yādāyw*": "noun, feminine dual with 3rd person masculine singular suffix - his hands", "*yēʿāśeh*": "Niphal imperfect, 3rd person masculine singular - it will be done", "*lô*": "preposition with 3rd person masculine singular suffix - to him" }, "variants": { "*ʾôy*": "woe/alas/grief", "*rāšāʿ*": "wicked person/evil one/ungodly", "*rāʿ*": "evil/bad/unpleasant", "*gəmûl*": "recompense/dealing/reward", "*yādayim*": "hands/powers/works", "*ʿāśāh*": "be done/performed/accomplished" } }
  • Song 4:7 : 7 { "verseID": "Song of Songs.4.7", "source": "כֻּלָּ֤ךְ יָפָה֙ רַעְיָתִ֔י וּמ֖וּם אֵ֥ין בָּֽךְ׃ ס", "text": "*kullāḵ* *yāp̄āh* *raʿyāṯî* and-*mûm* *ʾên* in-you", "grammar": { "*kullāḵ*": "noun, masculine singular construct with 2nd person feminine singular suffix - all of you", "*yāp̄āh*": "adjective, feminine singular - beautiful/fair", "*raʿyāṯî*": "noun, feminine singular with 1st person singular possessive suffix - my companion/love/friend", "*mûm*": "noun, masculine singular - blemish/defect", "*ʾên*": "particle of negation - there is not" }, "variants": { "*yāp̄āh*": "beautiful/fair/lovely", "*raʿyāṯî*": "my companion/my love/my friend/my darling", "*mûm*": "blemish/defect/spot/fault" } }

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • 2 Pet 2:14-15
    2 verses
    81%

    14{ "verseID": "2 Peter.2.14", "source": "Ὀφθαλμοὺς Ἔχοντες μεστοὺς μοιχαλίδος, καὶ ἀκαταπαύστους ἁμαρτίας· δελεάζοντες ψυχὰς ἀστηρίκτους: καρδίαν γεγυμνασμένην πλεονεξίαις ἔχοντες· κατάρας τέκνα:", "text": "*Ophthalmous Echontes mestous moichalidos, kai akatapauaustous hamartias; deleazontes psychas astēriktous: kardian gegymnasmemēn pleonexiais echontes; kataras tekna*:", "grammar": { "*Ophthalmous*": "accusative plural masculine - 'eyes'", "*Echontes*": "present active participle, nominative plural masculine - 'having'", "*mestous*": "accusative plural masculine - 'full'", "*moichalidos*": "genitive singular feminine - 'of adulteress'", "*kai*": "conjunction - 'and'", "*akatapauaustous*": "accusative plural masculine - 'unceasing'", "*hamartias*": "genitive singular feminine - 'of sin'", "*deleazontes*": "present active participle, nominative plural masculine - 'enticing/baiting'", "*psychas*": "accusative plural feminine - 'souls'", "*astēriktous*": "accusative plural feminine - 'unstable'", "*kardian*": "accusative singular feminine - 'heart'", "*gegymnasmemēn*": "perfect passive participle, accusative singular feminine - 'having been trained'", "*pleonexiais*": "dative plural feminine - 'in covetousness'", "*echontes*": "present active participle, nominative plural masculine - 'having'", "*kataras*": "genitive singular feminine - 'of curse'", "*tekna*": "nominative plural neuter - 'children'" }, "variants": { "*mestous*": "full/filled with", "*moichalidos*": "of adulteress/of adultery", "*akatapauaustous*": "unceasing/that never stops/restless", "*hamartias*": "of sin/wrongdoing", "*deleazontes*": "enticing/baiting/luring/alluring", "*psychas*": "souls/lives/persons", "*astēriktous*": "unstable/unsteady/not firmly established", "*kardian*": "heart/mind/inner self", "*gegymnasmemēn*": "having been trained/exercised/practiced", "*pleonexiais*": "in covetousness/greed/avarice", "*kataras tekna*": "children of curse/accursed children" } }

    15{ "verseID": "2 Peter.2.15", "source": "Καταλίποντες τὴν εὐθεῖαν ὁδὸν, ἐπλανήθησαν, ἐξακολουθήσαντες τῇ ὁδῷ τοῦ Βαλαὰμ τοῦ Βοσόρ, ὃς μισθὸν ἀδικίας ἠγάπησεν·", "text": "*Katalipontes tēn eutheian hodon, eplanēthēsan, exakolouthēsantes tē hodō tou Balaam tou Bosor, hos misthon adikias ēgapēsen*;", "grammar": { "*Katalipontes*": "aorist active participle, nominative plural masculine - 'having left/forsaken'", "*tēn eutheian*": "accusative singular feminine - 'the straight'", "*hodon*": "accusative singular feminine - 'way/path'", "*eplanēthēsan*": "aorist indicative passive, 3rd plural - 'were led astray'", "*exakolouthēsantes*": "aorist active participle, nominative plural masculine - 'having followed'", "*tē hodō*": "dative singular feminine - 'the way'", "*tou Balaam*": "genitive singular masculine - 'of Balaam'", "*tou Bosor*": "genitive singular masculine - 'of Bosor'", "*hos*": "nominative singular masculine relative pronoun - 'who'", "*misthon*": "accusative singular masculine - 'wages/reward'", "*adikias*": "genitive singular feminine - 'of unrighteousness'", "*ēgapēsen*": "aorist indicative active, 3rd singular - 'loved'" }, "variants": { "*Katalipontes*": "having left/forsaken/abandoned", "*eutheian*": "straight/right/direct", "*hodon*": "way/path/road", "*eplanēthēsan*": "were led astray/were deceived/went astray", "*exakolouthēsantes*": "having followed/pursued/adhered to", "*Balaam*": "Balaam (proper name)", "*Bosor*": "Bosor (either a place name or father's name)", "*misthon adikias*": "wages of unrighteousness/reward for wrongdoing", "*ēgapēsen*": "loved/cherished/preferred" } }

  • Jude 1:10-13
    4 verses
    80%

    10{ "verseID": "Jude.1.10", "source": "Οὗτοι δὲ ὅσα μὲν οὐκ οἴδασιν βλασφημοῦσιν: ὅσα δὲ φυσικῶς, ὡς τὰ ἄλογα ζῶα ἐπίστανται, ἐν τούτοις φθείρονται.", "text": "*Houtoi de hosa men ouk oidasin blasphēmousin*: *hosa de physikōs*, as the *aloga zōa epistantai*, *en toutois phtheirontai*.", "grammar": { "*Houtoi*": "demonstrative pronoun, nominative, masculine, plural - these", "*de*": "postpositive conjunction - but", "*hosa men*": "relative pronoun, accusative, neuter, plural - whatever things", "*ouk oidasin*": "perfect active indicative, 3rd person plural with negative - they do not know", "*blasphēmousin*": "present active indicative, 3rd person plural - they blaspheme", "*hosa de*": "relative pronoun, accusative, neuter, plural - but whatever things", "*physikōs*": "adverb - naturally/instinctively", "*aloga zōa*": "nominative, neuter, plural - irrational animals", "*epistantai*": "present middle indicative, 3rd person plural - they understand", "*en toutois*": "prepositional phrase with dative - in these things", "*phtheirontai*": "present passive indicative, 3rd person plural - they are corrupted" }, "variants": { "*oidasin*": "know/understand", "*blasphēmousin*": "blaspheme/speak evil of/slander", "*physikōs*": "naturally/instinctively/by instinct", "*aloga*": "irrational/unreasoning/brute", "*zōa*": "animals/creatures/beasts", "*epistantai*": "understand/know/comprehend", "*phtheirontai*": "are corrupted/are destroyed/are ruined" } }

    11{ "verseID": "Jude.1.11", "source": "Οὐαὶ αὐτοῖς! ὅτι τῇ ὁδῷ τοῦ Κάϊν ἐπορεύθησαν, καὶ τῇ πλάνῃ τοῦ Βαλαὰμ μισθοῦ ἐξεχύθησαν, καὶ τῇ ἀντιλογίᾳ τοῦ Κόρε ἀπώλοντο.", "text": "*Ouai autois*! for *tē hodō tou Kain eporeuthēsan*, and *tē planē tou Balaam misthou exechythēsan*, and *tē antilogia tou Kore apōlonto*.", "grammar": { "*Ouai*": "interjection - woe", "*autois*": "personal pronoun, dative, masculine, plural - to them", "*tē hodō tou Kain*": "dative, feminine, singular with genitive - in the way of Cain", "*eporeuthēsan*": "aorist passive indicative, 3rd person plural - they went/journeyed", "*tē planē tou Balaam*": "dative, feminine, singular with genitive - in the error of Balaam", "*misthou*": "genitive, masculine, singular - for reward/pay", "*exechythēsan*": "aorist passive indicative, 3rd person plural - they rushed headlong", "*tē antilogia tou Kore*": "dative, feminine, singular with genitive - in the rebellion of Korah", "*apōlonto*": "aorist middle indicative, 3rd person plural - they perished" }, "variants": { "*Ouai*": "woe/alas", "*hodō*": "way/road/path", "*eporeuthēsan*": "went/journeyed/traveled", "*planē*": "error/deception/wandering", "*misthou*": "for reward/for wages/for money", "*exechythēsan*": "rushed headlong/poured out/abandoned themselves", "*antilogia*": "rebellion/contradiction/opposition", "*apōlonto*": "perished/were destroyed/were lost" } }

    12{ "verseID": "Jude.1.12", "source": "Οὗτοί εἰσιν ἐν ταῖς ἀγάπαις ὑμῶν σπιλάδες, συνευωχούμενοι ὑμῖν, ἀφόβως ἑαυτοὺς ποιμαίνοντες: νεφέλαι ἄνυδροι, ὑπὸ ἀνέμων περιφερόμεναι· δένδρα φθινοπωρινὰ, ἄκαρπα, δὶς ἀποθανόντα, ἐκριζωθέντα·", "text": "*Houtoi eisin en tais agapais hymōn spilades*, *syneuōchoumenoi hymin*, *aphobōs heautous poimainontes*: *nephelai anydroi*, *hypo anemōn peripheromenai*; *dendra phthinopōrina*, *akarpa*, *dis apothanonta*, *ekrizōthenta*;", "grammar": { "*Houtoi eisin*": "demonstrative pronoun with present active indicative, 3rd person plural - these are", "*en tais agapais hymōn*": "prepositional phrase with dative - in your love feasts", "*spilades*": "nominative, feminine, plural - hidden reefs/spots", "*syneuōchoumenoi*": "present middle participle, nominative, masculine, plural - feasting with", "*hymin*": "personal pronoun, dative, plural - with you", "*aphobōs*": "adverb - fearlessly", "*heautous poimainontes*": "reflexive pronoun with present active participle - shepherding themselves", "*nephelai anydroi*": "nominative, feminine, plural - waterless clouds", "*hypo anemōn peripheromenai*": "prepositional phrase with present passive participle - carried about by winds", "*dendra phthinopōrina*": "nominative, neuter, plural - autumn trees", "*akarpa*": "nominative, neuter, plural - fruitless", "*dis apothanonta*": "adverb with aorist active participle - twice dead", "*ekrizōthenta*": "aorist passive participle, nominative, neuter, plural - uprooted" }, "variants": { "*agapais*": "love feasts/feasts", "*spilades*": "hidden reefs/spots/blemishes", "*syneuōchoumenoi*": "feasting with/dining together", "*aphobōs*": "fearlessly/shamelessly", "*poimainontes*": "shepherding/tending/feeding", "*nephelai*": "clouds/cloudy masses", "*anydroi*": "waterless/without water", "*peripheromenai*": "carried about/swept along", "*dendra*": "trees/large plants", "*phthinopōrina*": "autumn/late autumn/withering", "*akarpa*": "fruitless/unfruitful/barren", "*apothanonta*": "dead/having died", "*ekrizōthenta*": "uprooted/pulled up by the roots" } }

    13{ "verseID": "Jude.1.13", "source": "Κύματα ἄγρια θαλάσσης, ἐπαφρίζοντα τὰς ἑαυτῶν αἰσχύνας· ἀστέρες πλανῆται, οἷς ὁ ζόφος τοῦ σκότους εἰς αἰῶνα τετήρηται.", "text": "*Kymata agria thalassēs*, *epaphrizonta tas heautōn aischynas*; *asteres planētai*, to whom the *zophos tou skotous eis aiōna tetērētai*.", "grammar": { "*Kymata agria thalassēs*": "nominative, neuter, plural with genitive - wild waves of the sea", "*epaphrizonta*": "present active participle, nominative, neuter, plural - foaming out", "*tas heautōn aischynas*": "accusative, feminine, plural with reflexive pronoun - their own shames", "*asteres planētai*": "nominative, masculine, plural - wandering stars", "*hois*": "relative pronoun, dative, masculine, plural - for whom", "*ho zophos tou skotous*": "nominative, masculine, singular with genitive - the blackness of darkness", "*eis aiōna*": "prepositional phrase with accusative - for eternity", "*tetērētai*": "perfect passive indicative, 3rd person singular - has been reserved" }, "variants": { "*Kymata*": "waves/billows", "*agria*": "wild/raging/fierce", "*thalassēs*": "sea/ocean", "*epaphrizonta*": "foaming out/casting up like foam", "*aischynas*": "shames/disgraceful things/shameful deeds", "*asteres*": "stars/celestial bodies", "*planētai*": "wandering/erratic", "*zophos*": "blackness/deep gloom/thick darkness", "*skotous*": "darkness/gloom", "*eis aiōna*": "forever/for eternity", "*tetērētai*": "has been reserved/kept/preserved" } }

  • 2 Pet 2:12
    79%

    12{ "verseID": "2 Peter.2.12", "source": "Οὗτοι δέ, ὡς ἄλογα ζῶα φυσικὰ, γεγενημένα εἰς ἅλωσιν καὶ φθοράν, ἐν οἷς ἀγνοοῦσιν βλασφημοῦντες· ἐν τῇ φθορᾷ αὐτῶν καταφθαρήσονται·", "text": "*Houtoi de, hōs aloga zōa physika, gegenēmena eis halōsin kai phthoran, en hois agnoousin blasphēmountes; en tē phthora autōn kataphtharēsontai*;", "grammar": { "*Houtoi*": "nominative plural masculine demonstrative pronoun - 'these'", "*de*": "postpositive particle - 'but/and'", "*hōs*": "comparative particle - 'as/like'", "*aloga*": "nominative plural neuter - 'irrational/brute'", "*zōa*": "nominative plural neuter - 'animals/beasts'", "*physika*": "nominative plural neuter - 'natural'", "*gegenēmena*": "perfect passive participle, nominative plural neuter - 'having been born'", "*eis halōsin*": "preposition with accusative singular feminine - 'for capture'", "*kai*": "conjunction - 'and'", "*phthoran*": "accusative singular feminine - 'destruction'", "*en hois*": "preposition with dative plural relative pronoun - 'in what things'", "*agnoousin*": "present indicative active, 3rd plural - 'they are ignorant'", "*blasphēmountes*": "present active participle, nominative plural masculine - 'blaspheming'", "*en tē phthora*": "preposition with dative singular feminine - 'in the destruction'", "*autōn*": "genitive plural - 'of them/their'", "*kataphtharēsontai*": "future indicative passive, 3rd plural - 'will be utterly destroyed'" }, "variants": { "*aloga*": "irrational/unreasoning/brute", "*zōa*": "animals/beasts/living creatures", "*physika*": "natural/instinctive/by nature", "*gegenēmena*": "having been born/brought into being/created", "*halōsin*": "capture/catching/being taken", "*phthoran*": "destruction/corruption/decay", "*agnoousin*": "they are ignorant of/do not understand/are unaware of", "*blasphēmountes*": "blaspheming/slandering/speaking evil", "*kataphtharēsontai*": "will be utterly destroyed/will be completely corrupted/will perish" } }

  • 1 Pet 4:3-4
    2 verses
    75%

    3{ "verseID": "1 Peter.4.3", "source": "Ἀρκετὸς γὰρ ἡμῖν ὁ παρεληλυθὼς χρόνος τοῦ βίου τὸ θέλημα τῶν Ἐθνῶν κατεργάσασθαι, πεπορευμένους ἐν ἀσελγείαις, ἐπιθυμίαις, οἰνοφλυγίαις, κώμοις, πότοις, καὶ ἀθεμίτοις εἰδωλολατρείαις:", "text": "*Arketos* for to us the *parelelythōs chronos tou biou* the *thelēma tōn Ethnōn katergazasthai*, having *poreumenous* in *aselgeiais*, *epithymiais*, *oinophlyigais*, *kōmois*, *potois*, and *athemitois eidōlolatreiais*:", "grammar": { "*Arketos*": "nominative, masculine, singular - sufficient/enough", "*parelelythōs*": "perfect active participle, nominative, masculine, singular - having passed", "*chronos*": "nominative, masculine, singular - time", "*tou biou*": "genitive, masculine, singular - of life", "*thelēma*": "accusative, neuter, singular - will/desire", "*tōn Ethnōn*": "genitive, neuter, plural - of the Gentiles/nations", "*katergazasthai*": "aorist middle infinitive - to accomplish/perform/work out", "*poreumenous*": "perfect middle/passive participle, accusative, masculine, plural - having walked/gone", "*aselgeiais*": "dative, feminine, plural - in licentiousness/sensuality", "*epithymiais*": "dative, feminine, plural - in lusts/desires", "*oinophlyigais*": "dative, feminine, plural - in drunkenness/wine-excess", "*kōmois*": "dative, masculine, plural - in revels/carousing", "*potois*": "dative, masculine, plural - in drinking bouts", "*athemitois*": "dative, feminine, plural - in lawless/forbidden", "*eidōlolatreiais*": "dative, feminine, plural - in idolatries" }, "variants": { "*Arketos*": "sufficient/enough/adequate/plenty", "*katergazasthai*": "to accomplish/perform/carry out/work out completely", "*aselgeiais*": "sensuality/debauchery/licentiousness/lasciviousness", "*kōmois*": "carousals/revels/orgies/feasts", "*athemitois*": "unlawful/forbidden/detestable/abominable" } }

    4{ "verseID": "1 Peter.4.4", "source": "Ἐν ᾧ ξενίζονται μὴ συντρεχόντων ὑμῶν εἰς τὴν αὐτὴν τῆς ἀσωτίας ἀνάχυσιν, βλασφημοῦντες:", "text": "In which they *xenizontai* not *syntrechontōn* you into the same of the *asōtias anachysin*, *blasphēmountes*:", "grammar": { "*xenizontai*": "present passive indicative, 3rd person plural - they are surprised/think strange", "*syntrechontōn*": "present active participle, genitive, masculine, plural - running together with", "*asōtias*": "genitive, feminine, singular - of dissipation/debauchery", "*anachysin*": "accusative, feminine, singular - flood/excess/overflow", "*blasphēmountes*": "present active participle, nominative, masculine, plural - blaspheming/slandering" }, "variants": { "*xenizontai*": "are surprised/think strange/are perplexed/are astonished", "*syntrechontōn*": "running with/joining with/rushing together with", "*asōtias*": "excess/dissipation/debauchery/wastefulness", "*anachysin*": "flood/excess/overflow/outpouring", "*blasphēmountes*": "maligning/slandering/speaking evil/reviling" } }

  • 2 Pet 2:2-3
    2 verses
    75%

    2{ "verseID": "2 Peter.2.2", "source": "Καὶ πολλοὶ ἐξακολουθήσουσιν αὐτῶν ταῖς ἀπωλείαις· δἰ οὓς ἡ ὁδὸς τῆς ἀληθείας βλασφημηθήσεται.", "text": "*Kai polloi exakolouthēsousin autōn tais apōleiais*; *di' hous hē hodos tēs alētheias blasphēmēthēsetai*.", "grammar": { "*Kai*": "conjunction - 'and/also'", "*polloi*": "nominative plural masculine - 'many'", "*exakolouthēsousin*": "future indicative active, 3rd plural - 'will follow after'", "*autōn*": "genitive plural - 'of them/their'", "*tais apōleiais*": "dative plural feminine - 'destructive ways/licentious ways'", "*di' hous*": "preposition with accusative plural masculine relative pronoun - 'because of whom'", "*hē hodos*": "nominative singular feminine - 'the way'", "*tēs alētheias*": "genitive singular feminine - 'of the truth'", "*blasphēmēthēsetai*": "future indicative passive, 3rd singular - 'will be blasphemed/slandered'" }, "variants": { "*exakolouthēsousin*": "will follow after/will adhere to/will pursue", "*apōleiais*": "destructive ways/licentious behaviors/ruinous practices", "*hodos*": "way/path/road/journey", "*alētheias*": "truth/reality/genuineness", "*blasphēmēthēsetai*": "will be blasphemed/slandered/spoken ill of/maligned" } }

    3{ "verseID": "2 Peter.2.3", "source": "Καὶ ἐν πλεονεξίᾳ πλαστοῖς λόγοις ὑμᾶς ἐμπορεύσονται: οἷς τὸ κρίμα ἔκπαλαι οὐκ ἀργεῖ, καὶ ἡ ἀπώλεια αὐτῶν οὐ νυστάζει.", "text": "*Kai en pleonexia plastois logois hymas emporeusontai*: *hois to krima ekpalai ouk argei, kai hē apōleia autōn ou nystazei*.", "grammar": { "*Kai*": "conjunction - 'and/also'", "*en pleonexia*": "preposition with dative singular feminine - 'in/with greed'", "*plastois*": "dative plural masculine - 'fabricated/manufactured'", "*logois*": "dative plural masculine - 'words/messages'", "*hymas*": "accusative plural - 'you'", "*emporeusontai*": "future indicative middle, 3rd plural - 'will exploit/make merchandise of'", "*hois*": "dative plural relative pronoun - 'for whom'", "*to krima*": "nominative singular neuter - 'the judgment'", "*ekpalai*": "adverb - 'from long ago/for a long time'", "*ouk argei*": "negative + present indicative active, 3rd singular - 'is not idle/inactive'", "*kai*": "conjunction - 'and'", "*hē apōleia*": "nominative singular feminine - 'the destruction'", "*autōn*": "genitive plural - 'of them/their'", "*ou nystazei*": "negative + present indicative active, 3rd singular - 'does not slumber'" }, "variants": { "*pleonexia*": "greed/covetousness/desire for advantage", "*plastois*": "fabricated/manufactured/invented/artificial", "*logois*": "words/messages/accounts/arguments", "*emporeusontai*": "will exploit/make merchandise of/trade in/make profit from", "*krima*": "judgment/condemnation/sentence", "*ekpalai*": "from long ago/for a long time/from of old", "*argei*": "is idle/inactive/delays/lingers", "*apōleia*": "destruction/ruin/perdition", "*nystazei*": "slumbers/dozes/is sleepy/is inactive" } }

  • 2 Pet 2:17-20
    4 verses
    75%

    17{ "verseID": "2 Peter.2.17", "source": "Οὗτοί εἰσιν πηγαὶ ἄνυδροι, νεφέλαι ὑπὸ λαίλαπος ἐλαυνόμεναι· οἷς ὁ ζόφος τοῦ σκότους εἰς αἰῶνα τετήρηται.", "text": "*Houtoi eisin pēgai anydroi, nephelai hypo lailapos elaunomenai; hois ho zophos tou skotous eis aiōna tetērētai*.", "grammar": { "*Houtoi*": "nominative plural masculine demonstrative pronoun - 'these'", "*eisin*": "present indicative active, 3rd plural - 'are'", "*pēgai*": "nominative plural feminine - 'springs/fountains'", "*anydroi*": "nominative plural feminine - 'waterless/dry'", "*nephelai*": "nominative plural feminine - 'clouds'", "*hypo lailapos*": "preposition with genitive singular feminine - 'by storm'", "*elaunomenai*": "present passive participle, nominative plural feminine - 'being driven'", "*hois*": "dative plural masculine relative pronoun - 'for whom'", "*ho zophos*": "nominative singular masculine - 'the blackness/gloom'", "*tou skotous*": "genitive singular neuter - 'of darkness'", "*eis aiōna*": "preposition with accusative singular masculine - 'for eternity'", "*tetērētai*": "perfect indicative passive, 3rd singular - 'has been reserved'" }, "variants": { "*pēgai*": "springs/fountains/wells", "*anydroi*": "waterless/dry/without water", "*nephelai*": "clouds/mists", "*lailapos*": "storm/tempest/whirlwind", "*elaunomenai*": "being driven/carried/propelled", "*zophos*": "blackness/gloom/deep darkness", "*skotous*": "of darkness/obscurity", "*eis aiōna*": "for eternity/forever/for an age", "*tetērētai*": "has been reserved/kept/preserved" } }

    18{ "verseID": "2 Peter.2.18", "source": "Ὑπέρογκα γὰρ ματαιότητος φθεγγόμενοι, δελεάζουσιν ἐν ἐπιθυμίαις σαρκὸς, ἀσελγείαις, τοὺς ὄντως ἀποφύγοντας τοὺς ἐν πλάνῃ ἀναστρεφομένους.", "text": "*Hyperogka gar mataiotētos phtheggomenoi, deleazousin en epithymiais sarkos, aselgeiais, tous ontōs apophygontas tous en planē anastrephomenous*.", "grammar": { "*Hyperogka*": "accusative plural neuter - 'arrogant/boastful'", "*gar*": "postpositive particle - 'for'", "*mataiotētos*": "genitive singular feminine - 'of emptiness/vanity'", "*phtheggomenoi*": "present middle participle, nominative plural masculine - 'speaking/uttering'", "*deleazousin*": "present indicative active, 3rd plural - 'they entice/lure'", "*en epithymiais*": "preposition with dative plural feminine - 'in lusts/desires'", "*sarkos*": "genitive singular feminine - 'of flesh'", "*aselgeiais*": "dative plural feminine - 'by sensuality/debauchery'", "*tous*": "accusative plural masculine article - 'those'", "*ontōs*": "adverb - 'actually/really'", "*apophygontas*": "aorist active participle, accusative plural masculine - 'having escaped'", "*tous*": "accusative plural masculine article - 'those'", "*en planē*": "preposition with dative singular feminine - 'in error'", "*anastrephomenous*": "present middle participle, accusative plural masculine - 'living/conducting themselves'" }, "variants": { "*Hyperogka*": "arrogant things/boastful words/inflated speech", "*mataiotētos*": "of emptiness/vanity/futility", "*phtheggomenoi*": "speaking/uttering/proclaiming", "*deleazousin*": "they entice/lure/bait/allure", "*epithymiais*": "lusts/desires/cravings", "*sarkos*": "of flesh/body/human nature", "*aselgeiais*": "by sensuality/debauchery/licentiousness", "*ontōs*": "actually/really/truly/indeed", "*apophygontas*": "having escaped/fled from/avoided", "*planē*": "error/deception/wandering", "*anastrephomenous*": "living/conducting themselves/behaving" } }

    19{ "verseID": "2 Peter.2.19", "source": "Ἐλευθερίαν αὐτοῖς ἐπαγγελλόμενοι, αὐτοὶ δοῦλοι ὑπάρχοντες τῆς φθορᾶς: ᾧ γάρ τις ἥττηται, τούτῳ καὶ δεδούλωται.", "text": "*Eleutherian autois epangellomenoi, autoi douloi hyparchontes tēs phthoras: hō gar tis hēttētai, toutō kai dedoulōtai*.", "grammar": { "*Eleutherian*": "accusative singular feminine - 'freedom/liberty'", "*autois*": "dative plural masculine - 'to them'", "*epangellomenoi*": "present middle participle, nominative plural masculine - 'promising'", "*autoi*": "nominative plural masculine intensive pronoun - 'themselves'", "*douloi*": "nominative plural masculine - 'slaves'", "*hyparchontes*": "present active participle, nominative plural masculine - 'being/existing'", "*tēs phthoras*": "genitive singular feminine - 'of corruption'", "*hō*": "dative singular masculine/neuter relative pronoun - 'by what/whom'", "*gar*": "postpositive particle - 'for'", "*tis*": "nominative singular masculine indefinite pronoun - 'someone'", "*hēttētai*": "perfect indicative passive, 3rd singular - 'has been overcome'", "*toutō*": "dative singular masculine/neuter demonstrative pronoun - 'to this/by this'", "*kai*": "conjunction/adverb - 'also'", "*dedoulōtai*": "perfect indicative passive, 3rd singular - 'has been enslaved'" }, "variants": { "*Eleutherian*": "freedom/liberty/independence", "*epangellomenoi*": "promising/proclaiming/announcing", "*douloi*": "slaves/servants/bondservants", "*hyparchontes*": "being/existing/belonging as", "*phthoras*": "corruption/destruction/depravity", "*hēttētai*": "has been overcome/conquered/defeated", "*dedoulōtai*": "has been enslaved/made a slave" } }

    20{ "verseID": "2 Peter.2.20", "source": "Εἰ γὰρ ἀποφυγόντες τὰ μιάσματα τοῦ κόσμου ἐν ἐπιγνώσει τοῦ Κυρίου καὶ Σωτῆρος Ἰησοῦ Χριστοῦ, τούτοις δὲ πάλιν ἐμπλακέντες ἡττῶνται, γέγονεν, αὐτοῖς τὰ ἔσχατα χείρονα τῶν πρώτων.", "text": "*Ei gar apophygontes ta miasmata tou kosmou en epignōsei tou Kyriou kai Sōtēros Iēsou Christou, toutois de palin emplakentes hēttōntai, gegonen autois ta eschata cheirona tōn prōtōn*.", "grammar": { "*Ei*": "conditional conjunction - 'if'", "*gar*": "postpositive particle - 'for'", "*apophygontes*": "aorist active participle, nominative plural masculine - 'having escaped'", "*ta miasmata*": "accusative plural neuter - 'the defilements'", "*tou kosmou*": "genitive singular masculine - 'of the world'", "*en epignōsei*": "preposition with dative singular feminine - 'in knowledge'", "*tou Kyriou*": "genitive singular masculine - 'of the Lord'", "*kai*": "conjunction - 'and'", "*Sōtēros*": "genitive singular masculine - 'Savior'", "*Iēsou Christou*": "genitive singular masculine - 'Jesus Christ'", "*toutois*": "dative plural neuter - 'by these'", "*de*": "postpositive particle - 'but/and'", "*palin*": "adverb - 'again'", "*emplakentes*": "aorist passive participle, nominative plural masculine - 'having been entangled'", "*hēttōntai*": "present indicative passive, 3rd plural - 'they are overcome'", "*gegonen*": "perfect indicative active, 3rd singular - 'it has become'", "*autois*": "dative plural masculine - 'for them'", "*ta eschata*": "nominative plural neuter - 'the last things'", "*cheirona*": "nominative/accusative plural neuter comparative - 'worse'", "*tōn prōtōn*": "genitive plural neuter - 'than the first things'" }, "variants": { "*apophygontes*": "having escaped/fled from/avoided", "*miasmata*": "defilements/pollutions/contaminations", "*kosmou*": "world/universe/realm", "*epignōsei*": "knowledge/recognition/full knowledge", "*Kyriou*": "Lord/Master", "*Sōtēros*": "Savior/Deliverer/Preserver", "*palin*": "again/once more/back", "*emplakentes*": "having been entangled/ensnared/caught up in", "*hēttōntai*": "they are overcome/defeated/conquered", "*gegonen*": "it has become/happened/turned out", "*eschata*": "last things/last state/final condition", "*cheirona*": "worse/more severe/more evil", "*prōtōn*": "first things/initial state/beginning" } }

  • Jas 5:5
    74%

    5{ "verseID": "James.5.5", "source": "Ἐτρυφήσατε ἐπὶ τῆς γῆς, καὶ ἐσπαταλήσατε· ἐθρέψατε τὰς καρδίας ὑμῶν, ὡς ἐν ἡμέρᾳ σφαγῆς.", "text": "*Etryphēsate epi tēs gēs*, and *espatālēsate*; *ethrepsate* the *kardias* of you, as *en hēmera sphagēs*.", "grammar": { "*Etryphēsate*": "aorist active, 2nd plural - you lived luxuriously/in pleasure", "*epi*": "preposition + genitive - upon/on", "*tēs gēs*": "genitive, feminine, singular - the earth/land", "*espatālēsate*": "aorist active, 2nd plural - you lived in self-indulgence/wantonness", "*ethrepsate*": "aorist active, 2nd plural - you have nourished/fattened", "*kardias*": "accusative, feminine, plural - hearts", "*en*": "preposition + dative - in", "*hēmera*": "dative, feminine, singular - day", "*sphagēs*": "genitive, feminine, singular - slaughter/killing" }, "variants": { "*Etryphēsate*": "you lived luxuriously/in pleasure/delicately", "*espatālēsate*": "you lived in self-indulgence/wantonness/sensual pleasure", "*ethrepsate*": "you have nourished/fattened/fed", "*kardias*": "hearts (figurative for inner self/desires)", "*hēmera sphagēs*": "day of slaughter/killing (referring to feast day when animals are slaughtered or judgment day)" } }

  • Prov 2:14
    73%

    14{ "verseID": "Proverbs.2.14", "source": "הַ֭שְּׂמֵחִים לַעֲשׂ֥וֹת רָ֑ע יָ֝גִ֗ילוּ בְּֽתַהְפֻּכ֥וֹת רָֽע׃", "text": "the-*śəmēḥîm* to-*laʿăśôṯ* *rāʿ* *yāḡîlû* in-*tahpuḵôṯ* *rāʿ*", "grammar": { "*śəmēḥîm*": "verb, qal participle masculine plural - those who rejoice", "*laʿăśôṯ*": "verb, qal infinitive construct - to do", "*rāʿ*": "adjective, masculine singular - evil", "*yāḡîlû*": "verb, qal imperfect 3rd person masculine plural - they will rejoice", "*tahpuḵôṯ*": "noun, feminine plural construct - perversities of", "*rāʿ*": "adjective, masculine singular - evil" }, "variants": { "*śəmēḥîm*": "rejoicing/being glad/being joyful", "*laʿăśôṯ*": "to do/to make/to perform", "*rāʿ*": "evil/bad/wicked", "*yāḡîlû*": "rejoice/be glad/exult", "*tahpuḵôṯ*": "perversities/distortions/twisted things" } }

  • Jude 1:18
    73%

    18{ "verseID": "Jude.1.18", "source": "Ὅτι ἔλεγον ὑμῖν ὅτι ἐν ἐσχάτῳ χρόνῳ ἔσονται ἐμπαῖκται, κατὰ τὰς ἑαυτῶν ἐπιθυμίας πορευόμενοι τῶν ἀσεβειῶν.", "text": "That *elegon* to you that in *eschatō* *chronō* *esontai* *empaiktai*, according to the *heautōn* *epithymias* *poreuomenoi* of the *asebeiōn*.", "grammar": { "*elegon*": "imperfect active indicative, 3rd person plural - were saying [continuous past]", "*eschatō*": "dative, masculine, singular - last/final", "*chronō*": "dative, masculine, singular - time/period", "*esontai*": "future middle indicative, 3rd person plural - will be", "*empaiktai*": "nominative, masculine, plural - mockers/scoffers", "*heautōn*": "genitive, reflexive pronoun, 3rd person plural - their own", "*epithymias*": "accusative, feminine, plural - lusts/desires", "*poreuomenoi*": "present middle participle, nominative, masculine, plural - walking/proceeding", "*asebeiōn*": "genitive, feminine, plural - ungodlinesses/impieties" }, "variants": { "*elegon*": "were saying/told/kept telling", "*eschatō*": "last/final/end", "*chronō*": "time/period/age", "*empaiktai*": "mockers/scoffers/deriders", "*epithymias*": "desires/lusts/cravings", "*poreuomenoi*": "walking/going/proceeding/following", "*asebeiōn*": "ungodlinesses/impieties/irreverent acts" } }

  • Jude 1:7-8
    2 verses
    72%

    7{ "verseID": "Jude.1.7", "source": "Ὡς Σόδομα καὶ Γόμορρα, καὶ αἱ περὶ αὐτὰς πόλεις τὸν ὅμοιον τούτοις τρόπον, ἐκπορνεύσασαι, καὶ ἀπελθοῦσαι ὀπίσω σαρκὸς ἑτέρας, πρόκεινται δεῖγμα, πυρὸς αἰωνίου δίκην ὑπέχουσαι.", "text": "As *Sodoma kai Gomorra*, and the *peri autas poleis ton homoion toutois tropon*, *ekporneusasai*, and *apelthousai opisō sarkos heteras*, *prokeintai deigma*, *pyros aiōniou dikēn hypechousai*.", "grammar": { "*Sodoma kai Gomorra*": "nominative, neuter, plural - Sodom and Gomorrah", "*peri autas poleis*": "nominative, feminine, plural - cities around them", "*ton homoion toutois tropon*": "accusative, masculine, singular - the similar manner to these", "*ekporneusasai*": "aorist active participle, nominative, feminine, plural - having committed fornication", "*apelthousai*": "aorist active participle, nominative, feminine, plural - having gone away", "*opisō sarkos heteras*": "prepositional phrase - after strange flesh", "*prokeintai*": "present middle indicative, 3rd person plural - are set forth", "*deigma*": "nominative, neuter, singular - example", "*pyros aiōniou dikēn*": "accusative, feminine, singular - punishment of eternal fire", "*hypechousai*": "present active participle, nominative, feminine, plural - undergoing/suffering" }, "variants": { "*poleis*": "cities/towns", "*homoion*": "similar/like/resembling", "*tropon*": "manner/way/fashion", "*ekporneusasai*": "having committed fornication/having indulged in sexual immorality", "*apelthousai*": "having gone away/having departed", "*opisō*": "after/behind", "*sarkos*": "flesh/body", "*heteras*": "strange/different/other", "*prokeintai*": "are set forth/are exhibited/are displayed", "*deigma*": "example/specimen/sample", "*pyros*": "fire/flame", "*aiōniou*": "eternal/everlasting", "*dikēn*": "punishment/penalty/vengeance", "*hypechousai*": "undergoing/suffering/bearing" } }

    8{ "verseID": "Jude.1.8", "source": "Ὁμοίως μέντοι καὶ οὗτοι ἐνυπνιαζόμενοι σάρκα μὲν μιαίνουσιν, κυριότητα δὲ ἀθετοῦσιν, δόξας δὲ βλασφημοῦσιν.", "text": "*Homoiōs mentoi kai houtoi enypniazomenoi sarka men miainousin*, *kyriotēta de athetousin*, *doxas de blasphēmousin*.", "grammar": { "*Homoiōs*": "adverb - likewise", "*mentoi*": "conjunction - yet/however", "*houtoi*": "demonstrative pronoun, nominative, masculine, plural - these", "*enypniazomenoi*": "present middle participle, nominative, masculine, plural - dreaming", "*sarka*": "accusative, feminine, singular - flesh", "*men*": "particle - on the one hand", "*miainousin*": "present active indicative, 3rd person plural - they defile", "*kyriotēta*": "accusative, feminine, singular - authority/dominion", "*de*": "particle - but/and on the other hand", "*athetousin*": "present active indicative, 3rd person plural - they reject", "*doxas*": "accusative, feminine, plural - glories/dignities", "*blasphēmousin*": "present active indicative, 3rd person plural - they blaspheme" }, "variants": { "*Homoiōs*": "likewise/similarly/in the same way", "*mentoi*": "yet/however/nevertheless", "*enypniazomenoi*": "dreaming/having dreams", "*sarka*": "flesh/body", "*miainousin*": "defile/pollute/corrupt", "*kyriotēta*": "authority/dominion/lordship", "*athetousin*": "reject/set aside/despise", "*doxas*": "glories/dignities/celestial beings", "*blasphēmousin*": "blaspheme/speak evil of/slander" } }

  • Rom 1:29
    72%

    29{ "verseID": "Romans.1.29", "source": "Πεπληρωμένους πάσῃ ἀδικίᾳ, πορνείᾳ, πονηρίᾳ, πλεονεξίᾳ, κακίᾳ· μεστοὺς φθόνου, φόνου, ἔριδος, δόλου, κακοηθείας· ψιθυριστάς,", "text": "*Peplērōmenous* *pasē* *adikia*, *porneia*, *ponēria*, *pleonexia*, *kakia*· *mestous* *phthonou*, *phonou*, *eridos*, *dolou*, *kakoētheias*· *psithyristas*,", "grammar": { "*Peplērōmenous*": "perfect passive participle, accusative, masculine, plural - having been filled", "*pasē*": "dative, feminine, singular, adjective - all/every kind of", "*adikia*": "dative, feminine, singular - unrighteousness", "*porneia*": "dative, feminine, singular - sexual immorality", "*ponēria*": "dative, feminine, singular - wickedness", "*pleonexia*": "dative, feminine, singular - greed", "*kakia*": "dative, feminine, singular - malice", "*mestous*": "accusative, masculine, plural, adjective - full of", "*phthonou*": "genitive, masculine, singular - envy", "*phonou*": "genitive, masculine, singular - murder", "*eridos*": "genitive, feminine, singular - strife", "*dolou*": "genitive, masculine, singular - deceit", "*kakoētheias*": "genitive, feminine, singular - maliciousness", "*psithyristas*": "accusative, masculine, plural - whisperers/gossips" }, "variants": { "*Peplērōmenous*": "having been filled/completed/fulfilled", "*adikia*": "unrighteousness/injustice/wrongdoing", "*porneia*": "sexual immorality/fornication", "*ponēria*": "wickedness/evil/malice", "*pleonexia*": "greed/covetousness", "*kakia*": "malice/evil/wickedness", "*mestous*": "full of/filled with", "*phthonou*": "envy/jealousy", "*phonou*": "murder/killing", "*eridos*": "strife/contention/quarreling", "*dolou*": "deceit/trickery/guile", "*kakoētheias*": "maliciousness/evil disposition", "*psithyristas*": "whisperers/gossips/secret slanderers" } }

  • Eph 4:19
    72%

    19{ "verseID": "Ephesians.4.19", "source": "Οἵτινες ἀπηλγηκότες ἑαυτοὺς παρέδωκαν τῇ ἀσελγείᾳ, εἰς ἐργασίαν ἀκαθαρσίας πάσης ἐν πλεονεξίᾳ.", "text": "Who being *apēlgēkotes* themselves *paredōkan* to the *aselgeia*, for *ergasian akatharsis* all in *pleonexia*.", "grammar": { "Who": "nominative plural relative pronoun - who/which", "*apēlgēkotes*": "perfect active participle, nominative masculine plural - having become callous/past feeling", "*paredōkan*": "aorist active indicative, 3rd plural - they gave over", "*aselgeia*": "dative feminine singular - to sensuality/licentiousness", "*ergasian*": "accusative feminine singular - practice/performance", "*akatharsis*": "genitive feminine singular - of uncleanness/impurity", "*pleonexia*": "dative feminine singular - in greediness/covetousness" }, "variants": { "*apēlgēkotes*": "having become callous/past feeling/ceased to feel pain", "*paredōkan*": "gave over/handed over/surrendered", "*aselgeia*": "sensuality/licentiousness/debauchery", "*ergasian*": "practice/performance/work", "*akatharsis*": "uncleanness/impurity", "*pleonexia*": "greediness/covetousness/insatiableness" } }

  • 2 Tim 3:2-4
    3 verses
    72%

    2{ "verseID": "2 Timothy.3.2", "source": "Ἔσονται γὰρ οἱ ἄνθρωποι φίλαυτοι, φιλάργυροι, ἀλαζόνες, ὑπερήφανοι, βλάσφημοι, γονεῦσιν ἀπειθεῖς, ἀχάριστοι, ἀνόσιοι,", "text": "*Esontai* *gar* the *anthrōpoi* *philautoi*, *philargyroi*, *alazones*, *hyperēphanoi*, *blasphēmoi*, to *goneusin* *apeitheis*, *acharistoi*, *anosioi*,", "grammar": { "*esontai*": "future middle indicative, 3rd person plural - will be", "*gar*": "postpositive conjunction - for/because", "*hoi*": "definite article, nominative, masculine, plural - the", "*anthrōpoi*": "noun, nominative, masculine, plural - men/people/mankind", "*philautoi*": "adjective, nominative, masculine, plural - lovers of self", "*philargyroi*": "adjective, nominative, masculine, plural - lovers of money", "*alazones*": "noun, nominative, masculine, plural - boasters/braggarts", "*hyperēphanoi*": "adjective, nominative, masculine, plural - arrogant/proud", "*blasphēmoi*": "adjective, nominative, masculine, plural - blasphemers/slanderers", "*goneusin*": "noun, dative, masculine, plural - parents", "*apeitheis*": "adjective, nominative, masculine, plural - disobedient/unpersuadable", "*acharistoi*": "adjective, nominative, masculine, plural - ungrateful/thankless", "*anosioi*": "adjective, nominative, masculine, plural - unholy/profane" }, "variants": { "*philautoi*": "self-lovers/selfish/self-centered", "*philargyroi*": "money-lovers/greedy/avaricious", "*alazones*": "boasters/pretenders/imposters/braggarts", "*hyperēphanoi*": "proud/arrogant/haughty", "*blasphēmoi*": "blasphemers/slanderers/abusive", "*apeitheis*": "disobedient/unpersuadable/rebellious", "*acharistoi*": "ungrateful/thankless", "*anosioi*": "unholy/profane/irreverent" } }

    3{ "verseID": "2 Timothy.3.3", "source": "Ἄστοργοι, ἄσπονδοι, διάβολοι, ἀκρατεῖς, ἀνήμεροι, ἀφιλάγαθοι,", "text": "*Astorgoi*, *aspondoi*, *diaboloi*, *akrateis*, *anēmeroi*, *aphilagathoi*,", "grammar": { "*astorgoi*": "adjective, nominative, masculine, plural - without natural affection", "*aspondoi*": "adjective, nominative, masculine, plural - implacable/unforgiving", "*diaboloi*": "adjective, nominative, masculine, plural - slanderous/false accusers", "*akrateis*": "adjective, nominative, masculine, plural - without self-control", "*anēmeroi*": "adjective, nominative, masculine, plural - fierce/savage", "*aphilagathoi*": "adjective, nominative, masculine, plural - not lovers of good" }, "variants": { "*astorgoi*": "without natural affection/unloving/heartless", "*aspondoi*": "implacable/irreconcilable/truce-breakers/unforgiving", "*diaboloi*": "slanderers/accusers/devils", "*akrateis*": "without self-control/incontinent/undisciplined", "*anēmeroi*": "fierce/brutal/savage/untamed", "*aphilagathoi*": "not lovers of good/hostile to good/despisers of good" } }

    4{ "verseID": "2 Timothy.3.4", "source": "Προδόται, προπετεῖς, τετυφωμένοι, φιλήδονοι μᾶλλον ἢ φιλόθεοι·", "text": "*Prodotai*, *propeteis*, *tetyphōmenoi*, *philēdonoi* *mallon* *ē* *philotheoi*·", "grammar": { "*prodotai*": "noun, nominative, masculine, plural - traitors/betrayers", "*propeteis*": "adjective, nominative, masculine, plural - rash/headstrong", "*tetyphōmenoi*": "perfect passive participle, nominative, masculine, plural - puffed up/conceited", "*philēdonoi*": "adjective, nominative, masculine, plural - lovers of pleasure", "*mallon*": "adverb, comparative - rather/more", "*ē*": "conjunction - than", "*philotheoi*": "adjective, nominative, masculine, plural - lovers of God" }, "variants": { "*prodotai*": "traitors/betrayers", "*propeteis*": "rash/headstrong/reckless/hasty", "*tetyphōmenoi*": "puffed up/conceited/blinded with pride/wrapped in smoke", "*philēdonoi*": "pleasure-lovers/hedonistic", "*philotheoi*": "God-lovers/devoted to God" } }

  • Jude 1:16
    71%

    16{ "verseID": "Jude.1.16", "source": "Οὗτοί εἰσιν γογγυσταί, μεμψίμοιροι, κατὰ τὰς ἐπιθυμίας αὐτῶν πορευόμενοι· καὶ τὸ στόμα αὐτῶν λαλεῖ ὑπέρογκα, θαυμάζοντες πρόσωπα ὠφελείας χάριν.", "text": "*Houtoi eisin gongystai*, *mempsimοιroi*, *kata tas epithymias autōn poreuomenoi*; and the *stoma autōn lalei hyperogka*, *thaumazontes prosōpa ōpheleias charin*.", "grammar": { "*Houtoi eisin*": "demonstrative pronoun with present active indicative, 3rd person plural - these are", "*gongystai*": "nominative, masculine, plural - grumblers", "*mempsimοιroi*": "nominative, masculine, plural - fault-finders/complainers", "*kata tas epithymias autōn poreuomenoi*": "prepositional phrase with present middle participle - walking according to their lusts", "*stoma autōn*": "nominative, neuter, singular with genitive - their mouth", "*lalei*": "present active indicative, 3rd person singular - speaks", "*hyperogka*": "accusative, neuter, plural - arrogant words", "*thaumazontes*": "present active participle, nominative, masculine, plural - admiring", "*prosōpa*": "accusative, neuter, plural - faces/persons", "*ōpheleias charin*": "genitive, feminine, singular with accusative - for the sake of advantage" }, "variants": { "*gongystai*": "grumblers/murmurers/complainers", "*mempsimοιroi*": "fault-finders/complainers/discontented", "*epithymias*": "lusts/desires/cravings", "*poreuomenoi*": "walking/proceeding/going", "*stoma*": "mouth/speech", "*lalei*": "speaks/utters", "*hyperogka*": "arrogant/bombastic/swelling", "*thaumazontes*": "admiring/marveling at/showing respect to", "*prosōpa*": "faces/persons/appearances", "*ōpheleias*": "advantage/gain/profit", "*charin*": "for the sake of/because of" } }

  • Rom 1:32
    71%

    32{ "verseID": "Romans.1.32", "source": "Οἵτινες τὸ δικαίωμα τοῦ Θεοῦ ἐπιγνόντες, ὅτι οἱ τὰ τοιαῦτα πράσσοντες ἄξιοι θανάτου εἰσίν, οὐ μόνον αὐτὰ ποιοῦσιν, ἀλλὰ καὶ συνευδοκοῦσιν τοῖς πράσσουσιν.", "text": "*Hoitines* the *dikaiōma* the *Theou* *epignontes*, *hoti* the the *toiauta* *prassontes* *axioi* *thanatou* *eisin*, *ou* *monon* *auta* *poiousin*, *alla* *kai* *syneudokousin* the *prassousin*.", "grammar": { "*Hoitines*": "nominative, masculine, plural, relative pronoun - who", "*dikaiōma*": "accusative, neuter, singular - righteous decree", "*Theou*": "genitive, masculine, singular - of God", "*epignontes*": "aorist active participle, nominative, masculine, plural - knowing fully", "*hoti*": "conjunction - that", "*toiauta*": "accusative, neuter, plural, demonstrative pronoun - such things", "*prassontes*": "present active participle, nominative, masculine, plural - doing/practicing", "*axioi*": "nominative, masculine, plural, adjective - worthy", "*thanatou*": "genitive, masculine, singular - of death", "*eisin*": "present active indicative, 3rd person plural - they are", "*ou*": "negative particle - not", "*monon*": "adverb - only", "*auta*": "accusative, neuter, plural, personal pronoun - them", "*poiousin*": "present active indicative, 3rd person plural - they do", "*alla*": "conjunction - but", "*kai*": "adverb - also", "*syneudokousin*": "present active indicative, 3rd person plural - they approve of", "*prassousin*": "present active participle, dative, masculine, plural - those who do/practice" }, "variants": { "*dikaiōma*": "righteous decree/ordinance/requirement", "*epignontes*": "knowing fully/understanding completely", "*prassontes*": "doing/practicing/performing", "*axioi*": "worthy/deserving", "*thanatou*": "of death/mortality", "*poiousin*": "they do/perform/commit", "*syneudokousin*": "they approve of/consent to/take pleasure in", "*prassousin*": "those who do/practice/perform" } }

  • Eph 5:6-7
    2 verses
    71%

    6{ "verseID": "Ephesians.5.6", "source": "Μηδεὶς ὑμᾶς ἀπατάτω κενοῖς λόγοις: διὰ ταῦτα γὰρ ἔρχεται ἡ ὀργὴ τοῦ Θεοῦ ἐπὶ τοὺς υἱοὺς τῆς ἀπειθείας.", "text": "*Mēdeis* you *apatātō kenois logois*: because of these things *gar erchetai* the *orgē* of the *Theou* upon the *huious* of the *apeitheias*", "grammar": { "*Mēdeis*": "nominative, masculine, singular - no one/nobody", "*apatātō*": "present imperative, active, 3rd singular - let deceive [command]", "*kenois*": "dative, masculine, plural - empty/vain", "*logois*": "dative, masculine, plural - words/sayings", "*gar*": "conjunction - for/because", "*erchetai*": "present, middle/passive, indicative, 3rd singular - comes", "*orgē*": "nominative, feminine, singular - wrath/anger", "*Theou*": "genitive, masculine, singular - of God", "*huious*": "accusative, masculine, plural - sons", "*apeitheias*": "genitive, feminine, singular - of disobedience" }, "variants": { "*Mēdeis*": "no one/nobody/let no one", "*apatātō*": "let deceive/delude", "*kenois logois*": "empty words/vain sayings", "*erchetai*": "comes/is coming", "*orgē*": "wrath/anger/indignation", "*huious*": "sons/children", "*apeitheias*": "disobedience/unbelief/rebellion" } }

    7{ "verseID": "Ephesians.5.7", "source": "Μὴ οὖν γίνεσθε συμμέτοχοι αὐτῶν.", "text": "*Mē oun ginesthe symmetochoi autōn*", "grammar": { "*Mē*": "negative particle - not", "*oun*": "inferential particle - therefore/consequently", "*ginesthe*": "present imperative, middle/passive, 2nd plural - become/be [continuous command]", "*symmetochoi*": "nominative, masculine, plural - partakers/participants", "*autōn*": "genitive, masculine, plural - of them" }, "variants": { "*ginesthe*": "become/be/prove", "*symmetochoi*": "partakers/participants/sharers" } }

  • 2 Thess 2:12
    71%

    12{ "verseID": "2Thessalonians.2.12", "source": "Ἵνα κριθῶσιν πάντες οἱ μὴ πιστεύσαντες τῇ ἀληθείᾳ, ἀλλʼ εὐδοκήσαντες ἐν τῇ ἀδικίᾳ.", "text": "So that *krithōsin* all the not *pisteusantes* in the *alētheia*, but *eudokēsantes* in the *adikia*.", "grammar": { "*krithōsin*": "verb, aorist passive subjunctive, 3rd person plural - they might be judged", "*pisteusantes*": "aorist active participle, nominative masculine plural - having believed", "*alētheia*": "dative, feminine singular - truth", "*eudokēsantes*": "aorist active participle, nominative masculine plural - having taken pleasure", "*adikia*": "dative, feminine singular - unrighteousness/wickedness" }, "variants": { "*krithōsin*": "might be judged/condemned/separated", "*pisteusantes*": "having believed/trusted", "*alētheia*": "truth/reality", "*eudokēsantes*": "having taken pleasure/delighted in/approved of", "*adikia*": "unrighteousness/wickedness/injustice" } }

  • Jude 1:4
    71%

    4{ "verseID": "Jude.1.4", "source": "Παρεισέδυσαν γάρ τινες ἄνθρωποι, οἱ πάλαι προγεγραμμένοι εἰς τοῦτο τὸ κρίμα, ἀσεβεῖς, τὴν τοῦ Θεοῦ ἡμῶν χάριν μετατιθέντες εἰς ἀσέλγειαν, καὶ τὸν μόνον Δεσπότην Θεόν, καὶ Κύριον ἡμῶν Ἰησοῦν Χριστὸν ἀρνούμενοι.", "text": "*Pareisedysan gar tines anthrōpoi*, the *palai progegrammenoi eis touto to krima*, *asebeis*, the *tou Theou hēmōn charin metatithentes eis aselgeian*, and the *monon Despotēn Theon, kai Kyrion hēmōn Iēsoun Christon arnoumenoi*.", "grammar": { "*Pareisedysan*": "aorist active indicative, 3rd person plural - crept in secretly", "*gar*": "postpositive conjunction - for", "*tines anthrōpoi*": "nominative, masculine, plural - certain men", "*palai*": "adverb - long ago", "*progegrammenoi*": "perfect passive participle, nominative, masculine, plural - having been written/designated beforehand", "*eis touto to krima*": "prepositional phrase with accusative - for this condemnation", "*asebeis*": "nominative, masculine, plural - ungodly", "*tou Theou hēmōn charin*": "accusative, feminine, singular with genitive modifiers - the grace of our God", "*metatithentes*": "present active participle, nominative, masculine, plural - changing/turning", "*eis aselgeian*": "prepositional phrase with accusative - into licentiousness", "*monon Despotēn Theon*": "accusative, masculine, singular - only Master God", "*Kyrion hēmōn Iēsoun Christon*": "accusative, masculine, singular - our Lord Jesus Christ", "*arnoumenoi*": "present middle participle, nominative, masculine, plural - denying" }, "variants": { "*Pareisedysan*": "crept in secretly/slipped in unnoticed/infiltrated", "*progegrammenoi*": "designated beforehand/written about previously/marked out in advance", "*krima*": "condemnation/judgment/sentence", "*asebeis*": "ungodly/impious/irreverent", "*charin*": "grace/favor/kindness", "*metatithentes*": "changing/turning/perverting", "*aselgeian*": "licentiousness/sensuality/debauchery", "*Despotēn*": "Master/Ruler/Sovereign", "*arnoumenoi*": "denying/disowning/rejecting" } }

  • 2 Pet 2:10
    71%

    10{ "verseID": "2 Peter.2.10", "source": "Μάλιστα δὲ τοὺς ὀπίσω σαρκὸς ἐν ἐπιθυμίᾳ μιασμοῦ πορευομένους, καὶ κυριότητος καταφρονοῦντας. Τολμηταί, αὐθάδεις, δόξας οὐ τρέμουσιν βλασφημοῦντες.", "text": "*Malista de tous opisō sarkos en epithymia miasmou poreuomenous, kai kyriotētos kataphronountas. Tolmētai, authadeis, doxas ou tremousin blasphēmountes*.", "grammar": { "*Malista*": "adverb (superlative) - 'especially/chiefly'", "*de*": "postpositive particle - 'but/and'", "*tous*": "accusative plural masculine article - 'those'", "*opisō sarkos*": "adverb + genitive singular feminine - 'after flesh'", "*en epithymia*": "preposition with dative singular feminine - 'in lust/desire'", "*miasmou*": "genitive singular masculine - 'of defilement'", "*poreuomenous*": "present middle participle, accusative plural masculine - 'going/walking'", "*kai*": "conjunction - 'and'", "*kyriotētos*": "genitive singular feminine - 'of authority/lordship'", "*kataphronountas*": "present active participle, accusative plural masculine - 'despising'", "*Tolmētai*": "nominative plural masculine - 'daring ones'", "*authadeis*": "nominative plural masculine - 'self-willed/arrogant'", "*doxas*": "accusative plural feminine - 'glories/dignities'", "*ou tremousin*": "negative + present indicative active, 3rd plural - 'do not tremble'", "*blasphēmountes*": "present active participle, nominative plural masculine - 'blaspheming'" }, "variants": { "*Malista*": "especially/chiefly/above all", "*opisō sarkos*": "after the flesh/following corrupt nature", "*epithymia*": "lust/desire/craving/longing", "*miasmou*": "defilement/corruption/pollution", "*poreuomenous*": "going/walking/conducting themselves", "*kyriotētos*": "authority/lordship/dominion", "*kataphronountas*": "despising/disdaining/looking down on", "*Tolmētai*": "daring ones/presumptuous ones/bold ones", "*authadeis*": "self-willed/arrogant/stubborn/obstinate", "*doxas*": "glories/dignities/celestial beings/angelic powers", "*tremousin*": "tremble/fear/are afraid", "*blasphēmountes*": "blaspheming/slandering/speaking evil of" } }

  • Prov 4:17
    70%

    17{ "verseID": "Proverbs.4.17", "source": "כִּ֣י לָ֭חֲמוּ לֶ֣חֶם רֶ֑שַׁע וְיֵ֖ין חֲמָסִ֣ים יִשְׁתּֽוּ׃", "text": "*kî* *lāḥămû* *leḥem* *rešaʿ* *wəyêyn* *ḥămāsîm* *yištû*", "grammar": { "*kî*": "conjunction - for/because", "*lāḥămû*": "perfect, 3rd person masculine plural, qal - they eat", "*leḥem*": "masculine singular construct noun - bread of", "*rešaʿ*": "masculine singular noun - wickedness", "*wəyêyn*": "conjunction + masculine singular construct noun - and wine of", "*ḥămāsîm*": "masculine plural noun - violence/wrongs", "*yištû*": "imperfect, 3rd person masculine plural, qal - they drink" }, "variants": { "*lāḥămû*": "eat/consume/feed on", "*leḥem*": "bread/food/grain", "*rešaʿ*": "wickedness/evil/wrongdoing", "*ḥămāsîm*": "violence/wrongs/injustice/cruelty", "*yištû*": "drink/imbibe" } }

  • 2 Tim 2:17
    70%

    17{ "verseID": "2 Timothy.2.17", "source": "Καὶ ὁ λόγος αὐτῶν ὡς γάγγραινα νομὴν ἕξει: ὧν ἐστιν Ὑμέναιος καὶ Φίλητος·", "text": "And the *logos autōn hōs gangraina nomēn hexei*: of whom *estin Hymenaios kai Philētos*;", "grammar": { "*Kai*": "conjunction - and", "*ho*": "definite article, nominative, masculine, singular - the", "*logos*": "nominative, masculine, singular - word", "*autōn*": "personal pronoun, genitive, masculine, plural - of them", "*hōs*": "comparative particle - as/like", "*gangraina*": "nominative, feminine, singular - gangrene", "*nomēn*": "accusative, feminine, singular - pasture/spreading", "*hexei*": "future, indicative, active, 3rd singular - will have", "*hōn*": "relative pronoun, genitive, masculine, plural - of whom", "*estin*": "present, indicative, active, 3rd singular - is", "*Hymenaios*": "nominative, masculine, singular - Hymenaeus", "*kai*": "conjunction - and", "*Philētos*": "nominative, masculine, singular - Philetus" }, "variants": { "*logos*": "word/message/talk", "*gangraina*": "gangrene/cancer/disease that eats flesh", "*nomēn*": "pasture/spreading/feeding place", "*hexei*": "will have/will hold/will spread" } }

  • Rom 13:13
    70%

    13{ "verseID": "Romans.13.13", "source": "Ὡς ἐν ἡμέρᾳ· Εὐσχημόνως περιπατήσωμεν, μὴ κώμοις καὶ μέθαις, μὴ κοίταις καὶ ἀσελγείαις, μὴ ἔριδι καὶ ζήλῳ.", "text": "As in *hēmera*; *Euschēmonōs peripatēsōmen*, not in *kōmois* and *methais*, not in *koitais* and *aselgeiais*, not in *eridi* and *zēlō*.", "grammar": { "*hēmera*": "dative, feminine, singular - day", "*Euschēmonōs*": "adverb - properly/decently", "*peripatēsōmen*": "aorist active subjunctive, 1st plural - let us walk", "*kōmois*": "dative, masculine, plural - revelries/carousing", "*methais*": "dative, feminine, plural - drunkenness", "*koitais*": "dative, feminine, plural - beds/sexual immorality", "*aselgeiais*": "dative, feminine, plural - sensuality/debauchery", "*eridi*": "dative, feminine, singular - strife/quarreling", "*zēlō*": "dative, masculine, singular - jealousy/envy" }, "variants": { "*hēmera*": "day/daylight", "*Euschēmonōs*": "properly/decently/becomingly", "*peripatēsōmen*": "let us walk/conduct ourselves", "*kōmois*": "revelries/carousing/orgies", "*methais*": "drunkenness/intoxication", "*koitais*": "sexual immorality/illicit sexual activities/beds", "*aselgeiais*": "sensuality/debauchery/licentiousness", "*eridi*": "strife/quarreling/contention", "*zēlō*": "jealousy/envy/rivalry" } }

  • Titus 3:3
    70%

    3{ "verseID": "Titus.3.3", "source": "Ἦμεν γάρ ποτε καὶ ἡμεῖς ἀνόητοι, ἀπειθεῖς, πλανώμενοι, δουλεύοντες ἐπιθυμίαις καὶ ἡδοναῖς ποικίλαις, ἐν κακίᾳ καὶ φθόνῳ διάγοντες, στυγητοί, μισοῦντες ἀλλήλους.", "text": "*Ēmen gar pote* and *hēmeis anoētoi*, *apeitheis*, *planōmenoi*, *douleuontes epithymiais* and *hēdonais poikilais*, in *kakia* and *phthonō diagōntes*, *stygētoi*, *misountes allēlous*.", "grammar": { "*Ēmen*": "imperfect, 1st plural - we were", "*gar*": "conjunction - for/because", "*pote*": "adverb - once/formerly/at one time", "*hēmeis*": "nominative, 1st plural - we", "*anoētoi*": "nominative, masculine, plural - foolish/senseless", "*apeitheis*": "nominative, masculine, plural - disobedient/unbelieving", "*planōmenoi*": "present passive participle, nominative, masculine, plural - being deceived/going astray", "*douleuontes*": "present active participle, nominative, masculine, plural - serving/being slaves to", "*epithymiais*": "dative, feminine, plural - lusts/desires/passions", "*hēdonais*": "dative, feminine, plural - pleasures/enjoyments", "*poikilais*": "dative, feminine, plural - various/diverse", "*kakia*": "dative, feminine, singular - malice/evil/wickedness", "*phthonō*": "dative, masculine, singular - envy/jealousy", "*diagōntes*": "present active participle, nominative, masculine, plural - living/spending [time]", "*stygētoi*": "nominative, masculine, plural - hateful/detestable", "*misountes*": "present active participle, nominative, masculine, plural - hating", "*allēlous*": "accusative, masculine, plural - one another/each other" }, "variants": { "*anoētoi*": "foolish/senseless/unintelligent/uncomprehending", "*apeitheis*": "disobedient/unbelieving/refusing to be persuaded", "*planōmenoi*": "being deceived/going astray/wandering/being led astray", "*douleuontes*": "serving/being slaves to/being in bondage to", "*epithymiais*": "lusts/desires/passions/cravings", "*hēdonais*": "pleasures/enjoyments/gratifications", "*poikilais*": "various/diverse/manifold/of various kinds", "*kakia*": "malice/evil/wickedness/badness", "*phthonō*": "envy/jealousy/ill-will", "*diagōntes*": "living/spending [time]/passing through life", "*stygētoi*": "hateful/detestable/abhorrent/loathsome", "*misountes*": "hating/detesting" } }

  • Rom 2:8
    70%

    8{ "verseID": "Romans.2.8", "source": "Τοῖς δὲ ἐξ ἐριθείας, καὶ ἀπειθοῦσιν μὲν τῇ ἀληθείᾳ, πειθομένοις δὲ τῇ ἀδικίᾳ, θυμὸς καὶ ὀργή,", "text": "But to those of *eritheias*, and *apeithousin* *men* to the *alētheia*, *peithomenois* *de* to the *adikia*, *thymos* and *orgē*,", "grammar": { "*eritheias*": "noun, genitive, feminine, singular - self-seeking/selfish ambition", "*apeithousin*": "participle, present active, dative, masculine, plural - disobeying/refusing to believe", "*men*": "particle - on the one hand", "*alētheia*": "noun, dative, feminine, singular - truth", "*peithomenois*": "participle, present middle/passive, dative, masculine, plural - being persuaded/obeying", "*de*": "particle - but/and/on the other hand", "*adikia*": "noun, dative, feminine, singular - unrighteousness/wrongdoing", "*thymos*": "noun, nominative, masculine, singular - wrath/rage", "*orgē*": "noun, nominative, feminine, singular - anger/wrath" }, "variants": { "*eritheias*": "selfish ambition/rivalry/contentiousness", "*apeithousin*": "disobeying/refusing to believe/rejecting", "*alētheia*": "truth/reality/genuineness", "*peithomenois*": "being persuaded by/obeying/yielding to", "*adikia*": "unrighteousness/wickedness/injustice", "*thymos*": "wrath/rage/intense anger", "*orgē*": "wrath/anger/indignation" } }

  • 2 Tim 3:13
    70%

    13{ "verseID": "2 Timothy.3.13", "source": "Πονηροὶ δὲ ἄνθρωποι καὶ γόητες προκόψουσιν ἐπὶ τὸ χεῖρον, πλανῶντες, καὶ πλανώμενοι.", "text": "*Ponēroi* *de* *anthrōpoi* *kai* *goētes* *prokopsousin* *epi* the *cheiron*, *planōntes*, *kai* *planōmenoi*.", "grammar": { "*ponēroi*": "adjective, nominative, masculine, plural - evil/wicked", "*de*": "postpositive conjunction - but/and", "*anthrōpoi*": "noun, nominative, masculine, plural - men/people", "*kai*": "conjunction - and", "*goētes*": "noun, nominative, masculine, plural - impostors/deceivers", "*prokopsousin*": "future active indicative, 3rd person plural - will advance/progress", "*epi*": "preposition with accusative - upon/to", "*to*": "definite article, accusative, neuter, singular - the", "*cheiron*": "adjective, accusative, neuter, singular, comparative - worse", "*planōntes*": "present active participle, nominative, masculine, plural - deceiving", "*kai*": "conjunction - and", "*planōmenoi*": "present passive participle, nominative, masculine, plural - being deceived" }, "variants": { "*ponēroi*": "evil/wicked/malicious/bad", "*goētes*": "impostors/deceivers/swindlers/magicians", "*prokopsousin*": "will advance/will progress/will proceed further", "*epi to cheiron*": "to the worse/to a worse state", "*planōntes*": "deceiving/misleading/leading astray", "*planōmenoi*": "being deceived/being misled/being led astray" } }

  • Rom 16:18
    69%

    18{ "verseID": "Romans.16.18", "source": "Οἱ γὰρ τοιοῦτοι τῷ Κυρίῳ ἡμῶν Ἰησοῦ Χριστῷ οὐ δουλεύουσιν, ἀλλὰ τῇ ἑαυτῶν κοιλίᾳ· καὶ διὰ τῆς χρηστολογίας καὶ εὐλογίας ἐξαπατῶσιν τὰς καρδίας τῶν ἀκάκων.", "text": "For the such to-the *Kyriō* of-us *Iēsou Christō* not *douleuousin*, but to-the *heautōn* *koilia*; and through the *chrēstologias* and *eulogias* they-*exapatōsin* the *kardias* of-the *akakōn*.", "grammar": { "γὰρ": "postpositive conjunction - for/because", "τοιοῦτοι": "nominative masculine plural demonstrative - such/such ones", "*Kyriō*": "dative masculine singular - Lord", "ἡμῶν": "genitive plural pronoun - of us/our", "*Iēsou*": "dative masculine singular - Jesus", "*Christō*": "dative masculine singular - Christ", "οὐ": "negative particle - not", "*douleuousin*": "present indicative active, 3rd person plural - serve/are slaves to", "ἀλλὰ": "adversative conjunction - but", "*heautōn*": "genitive plural reflexive pronoun - their own", "*koilia*": "dative feminine singular - belly/appetite", "διὰ": "preposition with genitive - through/by means of", "*chrēstologias*": "genitive feminine singular - smooth talk/fine-sounding words", "*eulogias*": "genitive feminine singular - flattery/praise", "*exapatōsin*": "present indicative active, 3rd person plural - deceive/mislead", "*kardias*": "accusative feminine plural - hearts", "*akakōn*": "genitive masculine plural - innocent/unsuspecting" }, "variants": { "*douleuousin*": "serve/are slaves to/render service", "*koilia*": "belly/appetite/physical desires", "*chrēstologias*": "smooth talk/fine-sounding words/plausible speech", "*eulogias*": "flattery/praise/blessing", "*exapatōsin*": "deceive/mislead/delude", "*kardias*": "hearts/minds/inner being", "*akakōn*": "innocent/unsuspecting/naive" } }

  • 2 Thess 2:10
    69%

    10{ "verseID": "2Thessalonians.2.10", "source": "Καὶ ἐν πάσῃ ἀπάτῃ τῆς ἀδικίας ἐν τοῖς ἀπολλυμένοις· ἀνθʼ ὧν τὴν ἀγάπην τῆς ἀληθείας οὐκ ἐδέξαντο, εἰς τὸ σωθῆναι αὐτούς.", "text": "And in all *apatē* of the *adikias* in the *apollymenois*; in return for which the *agapēn* of the *alētheias* not *edexanto*, to the *sōthēnai* them.", "grammar": { "*apatē*": "dative, feminine singular - deception/deceit", "*adikias*": "genitive, feminine singular - unrighteousness/wickedness", "*apollymenois*": "present middle/passive participle, dative masculine plural - perishing/being destroyed", "*agapēn*": "accusative, feminine singular - love", "*alētheias*": "genitive, feminine singular - truth", "*edexanto*": "verb, aorist middle indicative, 3rd person plural - they received", "*sōthēnai*": "aorist passive infinitive - to be saved" }, "variants": { "*apatē*": "deception/deceit/trickery", "*adikias*": "unrighteousness/wickedness/injustice", "*apollymenois*": "perishing/being destroyed/those who are perishing", "*agapēn*": "love/affection", "*alētheias*": "truth/reality", "*edexanto*": "received/accepted/welcomed", "*sōthēnai*": "be saved/rescued/preserved" } }

  • Isa 3:9
    69%

    9{ "verseID": "Isaiah.3.9", "source": "הַכָּרַ֤ת פְּנֵיהֶם֙ עָ֣נְתָה בָּ֔ם וְחַטָּאתָ֛ם כִּסְדֹ֥ם הִגִּ֖ידוּ לֹ֣א כִחֵ֑דוּ א֣וֹי לְנַפְשָׁ֔ם כִּֽי־גָמְל֥וּ לָהֶ֖ם רָעָֽה", "text": "The-*hakkārat* *pənêhem* *ʿānətāh* against-them, and-*ḥaṭṭāʾtām* like-*Sədōm* *higgîdû*, not *kiḥēdû*. *ʾôy* to-*napšām*, for-*gāmələû* to-themselves *rāʿāh*", "grammar": { "*hakkārat*": "definite Hiphil infinitive construct - the expression/look", "*pənêhem*": "noun, masculine plural with 3rd person masculine plural suffix - their faces", "*ʿānətāh*": "Qal perfect, 3rd person feminine singular - she has testified/witnessed against", "*bām*": "preposition with 3rd person masculine plural suffix - against them", "*ḥaṭṭāʾtām*": "noun, feminine singular with 3rd person masculine plural suffix - their sin", "*kə*": "preposition - like/as", "*Sədōm*": "proper noun - Sodom", "*higgîdû*": "Hiphil perfect, 3rd person common plural - they have declared/told openly", "*lōʾ*": "negative particle - not", "*kiḥēdû*": "Piel perfect, 3rd person common plural - they have concealed/hidden", "*ʾôy*": "interjection - woe/alas", "*nạpšām*": "noun, feminine singular with 3rd person masculine plural suffix - their soul", "*gāmələû*": "Qal perfect, 3rd person common plural - they have dealt/brought", "*lāhem*": "preposition with 3rd person masculine plural suffix - to themselves", "*rāʿāh*": "noun, feminine singular - evil/disaster" }, "variants": { "*hakkārat pənêhem*": "the expression of their faces/their countenance", "*ʿānətāh*": "has testified/witnessed against/answered", "*ḥaṭṭāʾt*": "sin/offense/guilt", "*higgîdû*": "they have declared/told openly/announced", "*kiḥēdû*": "they have concealed/hidden/denied", "*ʾôy*": "woe/alas/grief", "*nepeš*": "soul/life/self", "*gāmal*": "dealt/brought/rewarded", "*rāʿāh*": "evil/disaster/calamity" } }

  • 2 Pet 3:16
    69%

    16{ "verseID": "2 Peter.3.16", "source": "Ὡς καὶ ἐν πάσαις ταῖς ἐπιστολαῖς, λαλῶν ἐν αὐταῖς περὶ τούτων· ἐν οἷς ἐστιν δυσνόητά τινα, ἃ οἱ ἀμαθεῖς καὶ ἀστήρικτοι στρεβλοῦσιν, ὡς καὶ τὰς λοιπὰς γραφὰς, πρὸς τὴν ἰδίαν αὐτῶν ἀπώλειαν.", "text": "As also in all the *epistolais*, *lalōn* in them about these; in which *estin dysnoēta* some, which the *amatheis* and *astēriktoi strebloustin*, as also the *loipas graphas*, toward the *idian* of-them *apōleian*.", "grammar": { "*epistolais*": "dative, feminine, plural - letters/epistles", "*lalōn*": "present active participle, nominative, masculine, singular - speaking/talking", "*estin*": "present active indicative, 3rd person singular - is/are", "*dysnoēta*": "nominative, neuter, plural - hard to understand/difficult", "*amatheis*": "nominative, masculine, plural - ignorant/unlearned", "*astēriktoi*": "nominative, masculine, plural - unstable/unsteadfast", "*strebloustin*": "present active indicative, 3rd person plural - distort/twist", "*loipas*": "accusative, feminine, plural - remaining/other", "*graphas*": "accusative, feminine, plural - writings/scriptures", "*idian*": "accusative, feminine, singular - own/personal", "*apōleian*": "accusative, feminine, singular - destruction/ruin" }, "variants": { "*epistolais*": "letters/epistles/written communications", "*lalōn*": "speaking/talking/discussing", "*estin*": "is/are/exist", "*dysnoēta*": "hard to understand/difficult/complex", "*amatheis*": "ignorant/unlearned/untaught", "*astēriktoi*": "unstable/unsteadfast/not firmly established", "*strebloustin*": "distort/twist/pervert", "*loipas*": "remaining/other/rest of", "*graphas*": "writings/scriptures/sacred texts", "*idian*": "own/personal/private", "*apōleian*": "destruction/ruin/perdition" } }

  • Phil 2:15
    69%

    15{ "verseID": "Philippians.2.15", "source": "Ἵνα γένησθε ἄμεμπτοι καὶ ἀκέραιοι, τέκνα Θεοῦ, ἀμώμητα, ἐν μέσῳ γενεᾶς σκολιᾶς καὶ διεστραμμένης, ἐν οἷς φαίνεσθε ὡς φωστῆρες ἐν κόσμῳ·", "text": "That you may *genēsthe amemptoi* and *akeraioi*, *tekna Theou*, *amōmēta*, in midst of *geneas skolias* and *diestrammenēs*, among whom you *phainesthe* as *phōstēres* in *kosmō*;", "grammar": { "*genēsthe*": "aorist middle subjunctive, 2nd person plural - may become/be", "*amemptoi*": "nominative, masculine, plural - blameless/without fault", "*akeraioi*": "nominative, masculine, plural - innocent/pure/unmixed", "*tekna*": "nominative, neuter, plural - children", "*Theou*": "genitive, masculine, singular - of God", "*amōmēta*": "nominative, neuter, plural - without blemish/unblemished", "*geneas*": "genitive, feminine, singular - of generation/race", "*skolias*": "genitive, feminine, singular - crooked/perverse", "*diestrammenēs*": "perfect passive participle, genitive, feminine, singular - distorted/perverted", "*phainesthe*": "present middle indicative, 2nd person plural - shine/appear", "*phōstēres*": "nominative, masculine, plural - luminaries/light-bearers/stars", "*kosmō*": "dative, masculine, singular - in world/universe" }, "variants": { "*genēsthe*": "may become/be/prove to be", "*amemptoi*": "blameless/without fault/irreproachable", "*akeraioi*": "innocent/pure/harmless/unmixed", "*amōmēta*": "without blemish/unblemished/faultless", "*geneas skolias*": "crooked/perverse/twisted generation", "*diestrammenēs*": "distorted/perverted/corrupted", "*phainesthe*": "shine/appear/are visible", "*phōstēres*": "luminaries/light-bearers/stars/lights", "*kosmō*": "world/universe/ordered system" } }

  • Gal 5:21
    69%

    21{ "verseID": "Galatians.5.21", "source": "Φθόνοι, φόνοι, μέθαι, κῶμοι, καὶ τὰ ὅμοια τούτοις: ἃ προλέγω ὑμῖν, καθὼς καὶ προεῖπον, ὅτι οἱ τὰ τοιαῦτα πράσσοντες βασιλείαν Θεοῦ οὐ κληρονομήσουσιν.", "text": "*Phthonoi, phonoi, methai, kōmoi*, and the things *homoia toutois*: which I *prolegō* to you, as also I *proeipon*, that those *ta toiauta prassontes basileian Theou ou klēronomēsousin*.", "grammar": { "*Phthonoi*": "nominative, masculine, plural - envy/spite", "*phonoi*": "nominative, masculine, plural - murders", "*methai*": "nominative, feminine, plural - drunkenness", "*kōmoi*": "nominative, masculine, plural - carousing/revelry", "*kai*": "conjunction - and", "*ta*": "nominative, neuter, plural article - the things", "*homoia*": "nominative, neuter, plural - similar/like", "*toutois*": "dative, neuter, plural demonstrative pronoun - to these", "*prolegō*": "present, active, indicative, 1st person singular - forewarn/tell beforehand", "*kathōs*": "adverb - as/just as", "*kai*": "adverb - also/even", "*proeipon*": "aorist, active, indicative, 1st person singular - told beforehand/predicted", "*hoti*": "conjunction - that", "*hoi*": "nominative, masculine, plural article - those", "*ta*": "accusative, neuter, plural article - the things", "*toiauta*": "accusative, neuter, plural - such/of such kind", "*prassontes*": "present, active, participle, nominative, masculine, plural - practicing/doing", "*basileian*": "accusative, feminine, singular - kingdom", "*Theou*": "genitive, masculine, singular - of God", "*ou*": "negative particle - not", "*klēronomēsousin*": "future, active, indicative, 3rd person plural - will inherit" }, "variants": { "*Phthonoi*": "envy/spite/jealousy", "*phonoi*": "murders/killings", "*methai*": "drunkenness/intoxication", "*kōmoi*": "carousing/revelry/orgies", "*homoia*": "similar/like/resembling", "*prolegō*": "forewarn/tell beforehand/warn in advance", "*proeipon*": "told beforehand/predicted/previously said", "*toiauta*": "such/of such kind/such things", "*prassontes*": "practicing/doing/performing", "*basileian*": "kingdom/reign/rule", "*Theou*": "God/deity", "*klēronomēsousin*": "will inherit/receive as inheritance" } }

  • 1 Cor 5:11
    68%

    11{ "verseID": "1 Corinthians.5.11", "source": "Νῦν δὲ ἔγραψα ὑμῖν μὴ συναναμίγνυσθαι, ἐάν τις ἀδελφὸς ὀνομαζόμενος ᾖ πόρνος, ἢ πλεονέκτης, ἢ εἰδωλολάτρης, ἢ λοίδορος, ἢ μέθυσος, ἢ ἅρπαξ· τῷ τοιούτῳ μηδὲ συνεσθίειν.", "text": "But now I *egrapsa* to you not to *synanamignysthai*, if any *adelphos onomazomenos ē pornos*, or *pleonektēs*, or *eidōlolatrēs*, or *loidoros*, or *methysos*, or *harpax*; with such a one not even to *synesthiein*.", "grammar": { "*egrapsa*": "aorist active, 1st singular - I wrote", "*synanamignysthai*": "present middle/passive infinitive - to associate with/mix together with", "*adelphos*": "nominative, masculine, singular - brother", "*onomazomenos*": "present passive participle, nominative, masculine, singular - being named/called", "*ē*": "present subjunctive, 3rd singular - might be", "*pornos*": "nominative, masculine, singular - sexually immoral person/fornicator", "*pleonektēs*": "nominative, masculine, singular - greedy person/covetous", "*eidōlolatrēs*": "nominative, masculine, singular - idolater", "*loidoros*": "nominative, masculine, singular - reviler/slanderer", "*methysos*": "nominative, masculine, singular - drunkard", "*harpax*": "nominative, masculine, singular - swindler/robber", "*synesthiein*": "present active infinitive - to eat with" }, "variants": { "*adelphos onomazomenos*": "one called a brother/so-called brother", "*pornos*": "sexually immoral person/fornicator", "*pleonektēs*": "greedy person/covetous", "*eidōlolatrēs*": "idolater/idol worshipper", "*loidoros*": "reviler/slanderer/abusive person", "*methysos*": "drunkard/alcoholic", "*harpax*": "swindler/robber/extortioner", "*synesthiein*": "eat with/share meals with" } }

  • 1 Tim 1:10
    68%

    10{ "verseID": "1 Timothy.1.10", "source": "Πόρνοις, ἀρσενοκοίταις, ἀνδραποδισταῖς, ψεύσταις, ἐπιόρκοις, καὶ εἴ τι ἕτερον τῇ ὑγιαινούσῃ διδασκαλίᾳ ἀντίκειται·", "text": "For *pornois*, *arsenokoitais*, *andrapodistais*, *pseustais*, *epiorkois*, and if any *heteron* to the *hygiainousē* *didaskalia* *antikeitai*;", "grammar": { "*pornois*": "dative, masculine, plural - indirect object (continuation from v.9)", "*arsenokoitais*": "dative, masculine, plural - indirect object", "*andrapodistais*": "dative, masculine, plural - indirect object", "*pseustais*": "dative, masculine, plural - indirect object", "*epiorkois*": "dative, masculine, plural - indirect object", "*kai*": "conjunction - and", "*ei*": "conditional particle - if", "*ti*": "nominative, neuter, singular, indefinite pronoun - anything", "*heteron*": "nominative, neuter, singular - adjective", "*tē hygiainousē*": "dative, feminine, singular - indirect object with article", "*didaskalia*": "dative, feminine, singular - indirect object", "*antikeitai*": "present middle/passive indicative, 3rd person singular - opposes/is contrary to" }, "variants": { "*pornois*": "sexually immoral/fornicators", "*arsenokoitais*": "homosexuals/men who lie with males", "*andrapodistais*": "slave traders/kidnappers", "*pseustais*": "liars/falsifiers", "*epiorkois*": "perjurers/oath-breakers", "*heteron*": "other/different", "*hygiainousē*": "sound/healthy/wholesome", "*didaskalia*": "teaching/doctrine/instruction", "*antikeitai*": "opposes/is contrary to/is set against" } }

  • Rom 2:2
    68%

    2{ "verseID": "Romans.2.2", "source": "Οἴδαμεν δὲ ὅτι τὸ κρίμα τοῦ Θεοῦ ἐστιν κατὰ ἀλήθειαν ἐπὶ τοὺς τὰ τοιαῦτα πράσσοντας.", "text": "We *oidamen* *de* that the *krima* of *Theos* *estin* according to *alētheian* upon those *ta toiauta prassontas*.", "grammar": { "*oidamen*": "verb, perfect indicative, 1st person plural - we know (with present force)", "*de*": "particle, postpositive - but/and/now", "*krima*": "noun, nominative, neuter, singular - judgment/verdict", "*Theos*": "noun, genitive, masculine, singular - God", "*estin*": "verb, present indicative, 3rd person singular - is", "*alētheian*": "noun, accusative, feminine, singular - truth", "*ta toiauta prassontas*": "article + demonstrative pronoun + participle, present active, accusative, masculine, plural - the such things practicing/doing" }, "variants": { "*oidamen*": "know/perceive/understand (with certainty)", "*de*": "but/and/now (transitional)", "*krima*": "judgment/verdict/sentence/decision", "*Theos*": "God/deity", "*alētheian*": "truth/reality/genuineness", "*prassontas*": "practicing/performing/doing repeatedly" } }

  • Rom 2:5
    68%

    5{ "verseID": "Romans.2.5", "source": "Κατὰ δὲ τὴν σκληρότητά σου καὶ ἀμετανόητον καρδίαν θησαυρίζεις σεαυτῷ ὀργὴν ἐν ἡμέρᾳ ὀργῆς καὶ ἀποκαλύψεως δικαιοκρισίας τοῦ Θεοῦ·", "text": "But according to the *sklērotēta* of you and *ametanoēton* *kardian* you *thēsaurizeis* for *seautō* *orgēn* in day of *orgēs* and *apokalypsēōs* *dikaiokriasias* of *Theos*;", "grammar": { "*sklērotēta*": "noun, accusative, feminine, singular - hardness/stubbornness", "*ametanoēton*": "adjective, accusative, feminine, singular - unrepentant/impenitent", "*kardian*": "noun, accusative, feminine, singular - heart", "*thēsaurizeis*": "verb, present indicative, 2nd person singular - you store up/treasure up", "*seautō*": "reflexive pronoun, dative, masculine, singular - for yourself", "*orgēn*": "noun, accusative, feminine, singular - wrath/anger", "*orgēs*": "noun, genitive, feminine, singular - of wrath/anger", "*apokalypsēōs*": "noun, genitive, feminine, singular - revelation/disclosure", "*dikaiokriasias*": "noun, genitive, feminine, singular - righteous judgment", "*Theos*": "noun, genitive, masculine, singular - God" }, "variants": { "*sklērotēta*": "hardness/stubbornness/obstinacy", "*ametanoēton*": "unrepentant/impenitent/refusing to change mind", "*kardian*": "heart/mind/inner self", "*thēsaurizeis*": "store up/treasure up/accumulate", "*orgēn*": "wrath/anger/indignation", "*apokalypsēōs*": "revelation/disclosure/uncovering", "*dikaiokriasias*": "righteous judgment/just verdict" } }

  • Hos 7:3
    68%

    3{ "verseID": "Hosea.7.3", "source": "בְּרָעָתָ֖ם יְשַׂמְּחוּ־מֶ֑לֶךְ וּבְכַחֲשֵׁיהֶ֖ם שָׂרִֽים׃", "text": "In *rāʿātām* *yəśamməḥû*-*meleḵ* *ûḇəḵaḥăśêhem* *śārîm*.", "grammar": { "*rāʿātām*": "noun, feminine singular + 3rd masculine plural suffix with prefix *bə* - in/with their evil", "*yəśamməḥû*": "piel imperfect 3rd masculine plural - they make glad/please", "*meleḵ*": "noun, masculine singular - king", "*ûḇəḵaḥăśêhem*": "conjunction + preposition + noun, masculine plural + 3rd masculine plural suffix - and with their lies/deceptions", "*śārîm*": "noun, masculine plural - princes/officials" }, "variants": { "*rāʿātām*": "their evil/wickedness/malice", "*yəśamməḥû*": "make glad/please/delight", "*ûḇəḵaḥăśêhem*": "with their lies/deceptions/falsehoods", "*śārîm*": "princes/officials/nobles" } }