1{
"verseID": "Titus.2.1",
"source": "¶Σὺ δὲ λάλει ἃ πρέπει τῇ ὑγιαινούσῃ διδασκαλίᾳ:",
"text": "*Su* but *lalei* what *prepei* to the *hugiainousē didaskalía*:",
"grammar": {
"*Su*": "nominative, singular, personal pronoun - you (emphatic)",
"*de*": "postpositive conjunction - but/and/now",
"*lalei*": "present active imperative, 2nd person singular - speak/tell",
"*ha*": "accusative, plural, relative pronoun - which things",
"*prepei*": "present active indicative, 3rd person singular - is fitting/proper",
"*hugiainousē*": "present active participle, dative feminine singular - being sound/healthy",
"*didaskalía*": "dative, feminine, singular - teaching/doctrine"
},
"variants": {
"*lalei*": "speak/say/tell",
"*prepei*": "is fitting/is proper/is suitable",
"*hugiainousē*": "sound/healthy/wholesome",
"*didaskalía*": "teaching/doctrine/instruction"
}
}
2{
"verseID": "Titus.2.2",
"source": "Πρεσβύτας νηφαλίους εἶναι, σεμνούς, σώφρονας, ὑγιαίνοντας τῇ πίστει, τῇ ἀγάπῃ, τῇ ὑπομονῇ.",
"text": "*Presbutas nēphalious einai*, *semnous*, *sōphronas*, *hugiainontas* in the *pistei*, in the *agapē*, in the *hupomonē*.",
"grammar": {
"*Presbutas*": "accusative, masculine, plural - older men/elders",
"*nēphalious*": "accusative, masculine, plural, adjective - sober/temperate",
"*einai*": "present active infinitive - to be",
"*semnous*": "accusative, masculine, plural, adjective - dignified/honorable",
"*sōphronas*": "accusative, masculine, plural, adjective - self-controlled/sensible",
"*hugiainontas*": "present active participle, accusative masculine plural - being sound/healthy",
"*pistei*": "dative, feminine, singular - faith/belief",
"*agapē*": "dative, feminine, singular - love",
"*hupomonē*": "dative, feminine, singular - endurance/patience/steadfastness"
},
"variants": {
"*Presbutas*": "older men/aged men/elders",
"*nēphalious*": "sober/temperate/vigilant",
"*semnous*": "dignified/honorable/serious",
"*sōphronas*": "self-controlled/sensible/prudent/temperate",
"*hugiainontas*": "being sound/healthy/wholesome",
"*pistei*": "faith/belief/trust",
"*agapē*": "love/charity",
"*hupomonē*": "endurance/patience/steadfastness/perseverance"
}
}
3{
"verseID": "Titus.2.3",
"source": "Πρεσβύτιδας ὡσαύτως, ἐν καταστήματι ἱεροπρεπεῖς, μὴ διαβόλους, μὴ οἴνῳ πολλῷ δεδουλωμένας, καλοδιδασκάλους·",
"text": "*Presbutidas hōsautōs*, in *katastēmati hieroprepeis*, *mē diabolous*, *mē oinō pollō dedoulōmenas*, *kalodidaskalous*;",
"grammar": {
"*Presbutidas*": "accusative, feminine, plural - older women",
"*hōsautōs*": "adverb - likewise/in the same way",
"*katastēmati*": "dative, neuter, singular - behavior/demeanor/deportment",
"*hieroprepeis*": "accusative, feminine, plural, adjective - reverent/as befits holy persons",
"*mē*": "negative particle - not",
"*diabolous*": "accusative, feminine, plural - slanderers/false accusers",
"*oinō*": "dative, masculine, singular - wine",
"*pollō*": "dative, masculine, singular, adjective - much/many",
"*dedoulōmenas*": "perfect passive participle, accusative feminine plural - having been enslaved",
"*kalodidaskalous*": "accusative, feminine, plural - teachers of good/good teachers"
},
"variants": {
"*Presbutidas*": "older women/aged women",
"*katastēmati*": "behavior/demeanor/deportment/appearance",
"*hieroprepeis*": "reverent/as befits holy persons/holy in behavior",
"*diabolous*": "slanderers/false accusers/devils",
"*dedoulōmenas*": "having been enslaved/addicted/given over to",
"*kalodidaskalous*": "teachers of good things/good teachers"
}
}
4{
"verseID": "Titus.2.4",
"source": "Ἵνα σωφρονίζωσιν τὰς νέας, φιλάνδρους εἶναι, φιλοτέκνους,",
"text": "*Hina sōphronizōsin* the *neas*, *philandrous einai*, *philoteknous*,",
"grammar": {
"*Hina*": "subordinate conjunction - so that/in order that",
"*sōphronizōsin*": "present active subjunctive, 3rd person plural - they may train/instruct/admonish",
"*neas*": "accusative, feminine, plural - young women",
"*philandrous*": "accusative, feminine, plural - lovers of husbands",
"*einai*": "present active infinitive - to be",
"*philoteknous*": "accusative, feminine, plural - lovers of children"
},
"variants": {
"*sōphronizōsin*": "they may train/instruct/teach to be sensible",
"*neas*": "young women/young wives",
"*philandrous*": "lovers of husbands/husband-loving",
"*philoteknous*": "lovers of children/child-loving"
}
}
5{
"verseID": "Titus.2.5",
"source": "Σώφρονας, ἁγνάς, οἰκουρούς, ἀγαθάς, ὑποτασσομένας τοῖς ἰδίοις ἀνδράσιν, ἵνα μὴ ὁ λόγος τοῦ Θεοῦ βλασφημῆται.",
"text": "*Sōphronas*, *hagnas*, *oikourous*, *agathas*, *hupotassomenas* to the *idiois andrasin*, *hina mē* the *logos* of the *Theou blasphēmētai*.",
"grammar": {
"*Sōphronas*": "accusative, feminine, plural, adjective - sensible/self-controlled",
"*hagnas*": "accusative, feminine, plural, adjective - pure/chaste",
"*oikourous*": "accusative, feminine, plural - workers at home/homemakers",
"*agathas*": "accusative, feminine, plural, adjective - good",
"*hupotassomenas*": "present middle participle, accusative feminine plural - submitting themselves",
"*idiois*": "dative, masculine, plural, adjective - their own",
"*andrasin*": "dative, masculine, plural - husbands/men",
"*hina*": "subordinate conjunction - so that/in order that",
"*mē*": "negative particle - not",
"*logos*": "nominative, masculine, singular - word",
"*Theou*": "genitive, masculine, singular - of God",
"*blasphēmētai*": "present passive subjunctive, 3rd person singular - may be blasphemed/slandered"
},
"variants": {
"*Sōphronas*": "sensible/self-controlled/discreet/prudent",
"*hagnas*": "pure/chaste/innocent",
"*oikourous*": "workers at home/homemakers/keepers at home",
"*agathas*": "good/kind",
"*hupotassomenas*": "submitting themselves/being subject to",
"*idiois*": "their own/particular",
"*logos*": "word/message/account",
"*blasphēmētai*": "may be blasphemed/slandered/reviled/defamed"
}
}
6{
"verseID": "Titus.2.6",
"source": "Τοὺς νεωτέρους ὡσαύτως παρακάλει σωφρονεῖν.",
"text": "The *neōterous hōsautōs parakalei sōphronein*.",
"grammar": {
"*neōterous*": "accusative, masculine, plural, comparative adjective - younger men",
"*hōsautōs*": "adverb - likewise/in the same way",
"*parakalei*": "present active imperative, 2nd person singular - exhort/urge/encourage",
"*sōphronein*": "present active infinitive - to be sensible/self-controlled"
},
"variants": {
"*neōterous*": "younger men/young men",
"*parakalei*": "exhort/urge/encourage/appeal to",
"*sōphronein*": "to be sensible/to be self-controlled/to be sober-minded"
}
}
7{
"verseID": "Titus.2.7",
"source": "Περὶ πάντα σεαυτὸν παρεχόμενος τύπον καλῶν ἔργων: ἐν τῇ διδασκαλίᾳ ἀδιἀφθορίαν, σεμνότητα, ἀφθαρσιαν,",
"text": "*Peri panta seauton parechomenos tupon kalōn ergōn*: in the *didaskalia adiaphthorian*, *semnotēta*, *aphtharsian*,",
"grammar": {
"*Peri*": "preposition + accusative - concerning/in/with regard to",
"*panta*": "accusative, neuter, plural - all things",
"*seauton*": "accusative, masculine, singular, reflexive pronoun - yourself",
"*parechomenos*": "present middle participle, nominative masculine singular - showing/presenting",
"*tupon*": "accusative, masculine, singular - pattern/example/model",
"*kalōn*": "genitive, neuter, plural, adjective - good/noble",
"*ergōn*": "genitive, neuter, plural - works/deeds",
"*didaskalia*": "dative, feminine, singular - teaching/instruction",
"*adiaphthorian*": "accusative, feminine, singular - incorruptibility/purity",
"*semnotēta*": "accusative, feminine, singular - dignity/seriousness",
"*aphtharsian*": "accusative, feminine, singular - incorruption/immortality"
},
"variants": {
"*parechomenos*": "showing/presenting/offering/providing",
"*tupon*": "pattern/example/model/type",
"*kalōn*": "good/noble/excellent",
"*ergōn*": "works/deeds/actions",
"*adiaphthorian*": "incorruptibility/purity/integrity",
"*semnotēta*": "dignity/seriousness/gravity/reverence",
"*aphtharsian*": "incorruption/immortality/imperishability"
}
}