1 Peter 5:1

biblecontext

{ "verseID": "1 Peter.5.1", "source": "Πρεσβυτέρους τοὺς ἐν ὑμῖν παρακαλῶ, ὁ συμπρεσβύτερος, καὶ μάρτυς τῶν τοῦ Χριστοῦ παθημάτων, ὁ καὶ τῆς μελλούσης ἀποκαλύπτεσθαι δόξης κοινωνός:", "text": "*Presbyterous* the in you *parakalō*, the *sympresbyteros*, and *martys* of the of *Christou* *pathēmatōn*, the also of the *mellousēs* *apokalyptesthai* *doxēs* *koinōnos*:", "grammar": { "*Presbyterous*": "accusative, masculine, plural - elders [object of exhortation]", "*parakalō*": "present, indicative, active, 1st person singular - I exhort/encourage", "*sympresbyteros*": "nominative, masculine, singular - fellow elder [self-identification]", "*martys*": "nominative, masculine, singular - witness", "*Christou*": "genitive, masculine, singular - of Christ/Messiah [possessive]", "*pathēmatōn*": "genitive, neuter, plural - of sufferings", "*mellousēs*": "present participle, genitive, feminine, singular - of the about-to/going-to [future action]", "*apokalyptesthai*": "present, infinitive, passive - to be revealed", "*doxēs*": "genitive, feminine, singular - of glory", "*koinōnos*": "nominative, masculine, singular - partaker/sharer" }, "variants": { "*Presbyterous*": "elders/older men/church leaders", "*parakalō*": "exhort/encourage/urge/beseech", "*sympresbyteros*": "fellow elder/co-elder", "*martys*": "witness/testifier/possibly martyr", "*pathēmatōn*": "sufferings/afflictions/experiences", "*mellousēs*": "about to be/going to be/intended to be", "*apokalyptesthai*": "to be revealed/disclosed/unveiled", "*doxēs*": "glory/splendor/honor", "*koinōnos*": "partaker/sharer/participant/fellow" } }

Additional Resources

Other Translations

Referenced Verses

  • Luke 24:48 : 48 { "verseID": "Luke.24.48", "source": "Ὑμεῖς δὲ ἐστε μάρτυρες τούτων.", "text": "You *de este martyres toutōn*.", "grammar": { "*de*": "particle - but/and/now", "*este*": "present, 2nd plural - you are", "*martyres*": "nominative, masculine, plural - witnesses", "*toutōn*": "genitive, neuter, plural - of these things" }, "variants": { "*de*": "but/and/now", "*este*": "you are/are", "*martyres*": "witnesses/testifiers", "*toutōn*": "of these things/of these matters" } }
  • Acts 11:30 : 30 { "verseID": "Acts.11.30", "source": "Ὃ καὶ ἐποίησαν, ἀποστείλαντες πρὸς τοὺς πρεσβυτέρους διὰ χειρὸς Βαρνάβα καὶ Σαύλου.", "text": "Which also they *epoiēsan*, *aposteilantes pros tous presbyterous dia cheiros Barnaba* and *Saulou*.", "grammar": { "*Ho*": "relative pronoun, accusative neuter singular - which", "*kai*": "adverb - also/indeed", "*epoiēsan*": "aorist active indicative 3rd person plural - they did", "*aposteilantes*": "aorist active participle, nominative masculine plural - having sent", "*pros*": "preposition with accusative - to", "*tous presbyterous*": "accusative masculine plural with article - the elders", "*dia*": "preposition with genitive - through/by", "*cheiros*": "genitive feminine singular - hand", "*Barnaba*": "genitive masculine singular - of Barnabas", "*Saulou*": "genitive masculine singular - of Saul" }, "variants": { "*epoiēsan*": "did/accomplished/carried out", "*aposteilantes*": "having sent/sending", "*presbyterous*": "elders/older men/leaders", "*dia cheiros*": "by the hand of/through/by means of" } }
  • Rom 8:17-18 : 17 { "verseID": "Romans.8.17", "source": "Εἰ δὲ τέκνα, καὶ κληρονόμοι· κληρονόμοι Μὲν Θεοῦ, συγκληρονόμοι δὲ Χριστοῦ· εἴπερ συμπάσχομεν, ἵνα καὶ συνδοξασθῶμεν.", "text": "*Ei de tekna*, also *klēronomoi*; *klēronomoi Men Theou*, *sygklēronomoi de Christou*; *eiper sympaschomen*, *hina* also *syndoxasthōmen*.", "grammar": { "*Ei*": "conditional particle - if", "*de*": "postpositive conjunction - and/but", "*tekna*": "nominative neuter plural - children", "*kai*": "conjunction - also/and", "*klēronomoi*": "nominative masculine plural - heirs", "*Men*": "correlative particle paired with *de* - on the one hand", "*Theou*": "genitive masculine singular - of God", "*sygklēronomoi*": "nominative masculine plural - joint heirs", "*de*": "postpositive conjunction - but/and (correlates with *Men*)", "*Christou*": "genitive masculine singular - of Christ", "*eiper*": "conditional conjunction - if indeed/since", "*sympaschomen*": "present active indicative 1st person plural - we suffer with", "*hina*": "conjunction - so that/in order that", "*kai*": "conjunction - also/even", "*syndoxasthōmen*": "aorist passive subjunctive 1st person plural - we might be glorified with" }, "variants": { "*klēronomoi*": "heirs/inheritors", "*sygklēronomoi*": "joint heirs/co-inheritors", "*eiper*": "if indeed/provided that/since", "*sympaschomen*": "we suffer with/share in suffering", "*syndoxasthōmen*": "we might be glorified with/share in glory" } } 18 { "verseID": "Romans.8.18", "source": "Λογίζομαι γὰρ ὅτι οὐκ ἄξια τὰ παθήματα τοῦ νῦν καιροῦ πρὸς τὴν μέλλουσαν δόξαν ἀποκαλυφθῆναι εἰς ἡμᾶς.", "text": "*Logizomai gar hoti ouk axia ta pathēmata tou nyn kairou pros tēn mellousan doxan apokalyphthēnai eis hēmas*.", "grammar": { "*Logizomai*": "present middle indicative 1st person singular - I consider/reckon", "*gar*": "postpositive conjunction - for", "*hoti*": "conjunction - that", "*ouk*": "negative particle - not", "*axia*": "nominative neuter plural - worthy", "*ta pathēmata*": "nominative neuter plural - the sufferings", "*tou nyn kairou*": "genitive masculine singular - of the present time", "*pros*": "preposition with accusative - in comparison to", "*tēn mellousan*": "accusative feminine singular present active participle - the about to be", "*doxan*": "accusative feminine singular - glory", "*apokalyphthēnai*": "aorist passive infinitive - to be revealed", "*eis*": "preposition with accusative - to/unto", "*hēmas*": "accusative 1st person plural - us" }, "variants": { "*Logizomai*": "I consider/reckon/calculate/count", "*axia*": "worthy/comparable/deserving", "*pathēmata*": "sufferings/afflictions/hardships", "*kairou*": "time/season/opportune moment", "*pros*": "in comparison to/with reference to/toward", "*mellousan*": "about to be/coming/future", "*apokalyphthēnai*": "to be revealed/disclosed/uncovered" } }
  • Col 3:3-4 : 3 { "verseID": "Colossians.3.3", "source": "Ἀπεθάνετε γάρ, καὶ ἡ ζωὴ ὑμῶν κέκρυπται σὺν τῷ Χριστῷ ἐν τῷ Θεῷ.", "text": "You *apethanete* *gar*, and the *zōē* of you *kekryptai* *syn* the *Christō* in the *Theō*.", "grammar": { "*apethanete*": "aorist active indicative, 2nd person plural - died", "*gar*": "explanatory particle - for/because", "*zōē*": "nominative, feminine, singular - life", "*hymōn*": "genitive, 2nd person plural pronoun - of you/your", "*kekryptai*": "perfect passive indicative, 3rd person singular - has been hidden", "*syn*": "preposition with dative - with/together with", "*Christō*": "dative, masculine, singular - with Christ", "*Theō*": "dative, masculine, singular - in God" }, "variants": { "*apethanete*": "died/have died (spiritually)", "*zōē*": "life/existence/living being", "*kekryptai*": "has been hidden/concealed/stored away", "*syn*": "with/together with/in union with" } } 4 { "verseID": "Colossians.3.4", "source": "Ὅταν ὁ Χριστὸς, φανερωθῇ, ἡ ζωὴ ἡμῶν, τότε καὶ ὑμεῖς σὺν αὐτῷ φανερωθήσεσθε ἐν δόξῃ.", "text": "When the *Christos* *phanerōthē*, the *zōē* of us, *tote* also you *syn* him *phanerōthēsesthe* in *doxē*.", "grammar": { "*hotan*": "temporal conjunction - when/whenever", "*Christos*": "nominative, masculine, singular - Christ", "*phanerōthē*": "aorist passive subjunctive, 3rd person singular - might be manifested/revealed", "*zōē*": "nominative, feminine, singular, in apposition to Christ - life", "*hēmōn*": "genitive, 1st person plural pronoun - of us/our", "*tote*": "temporal adverb - then/at that time", "*hymeis*": "nominative, 2nd person plural pronoun - you", "*syn*": "preposition with dative - with/together with", "*autō*": "dative, 3rd person singular pronoun - with him", "*phanerōthēsesthe*": "future passive indicative, 2nd person plural - you will be manifested/revealed", "*doxē*": "dative, feminine, singular - in glory/splendor" }, "variants": { "*phanerōthē*": "is revealed/manifested/made visible", "*zōē*": "life/existence/living being", "*phanerōthēsesthe*": "will be revealed/manifested/made visible", "*doxē*": "glory/splendor/honor/magnificence" } }
  • Rev 1:9 : 9 { "verseID": "Revelation.1.9", "source": "Ἐγὼ Ἰωάννης, ὁ καὶ ἀδελφὸς ὑμῶν, καὶ κοινωνὸς ἐν τῇ θλίψει, καὶ ἐν τῇ βασιλείᾳ καὶ ὑπομονῇ Ἰησοῦ Χριστοῦ, ἐγενόμην ἐν τῇ νήσῳ τῇ καλουμένῃ Πάτμῳ, διὰ τὸν λόγον τοῦ Θεοῦ, καὶ διὰ τὴν μαρτυρίαν Ἰησοῦ Χριστοῦ.", "text": "*Egō Iōannēs*, the also *adelphos* of you, and *koinōnos* in the *thlipsei*, and in the *basileia* and *hypomonē* of *Iēsou Christou*, *egenomēn* in the *nēsō* the one *kaloumenē* *Patmō*, because of the *logon* of the *Theou*, and because of the *martyrian* of *Iēsou Christou*.", "grammar": { "*Egō*": "personal pronoun, nominative, 1st singular - I", "*Iōannēs*": "nominative, masculine, singular - John", "*adelphos*": "nominative, masculine, singular - brother", "*koinōnos*": "nominative, masculine, singular - companion/partner/sharer", "*thlipsei*": "dative, feminine, singular - tribulation/affliction", "*basileia*": "dative, feminine, singular - kingdom", "*hypomonē*": "dative, feminine, singular - endurance/perseverance", "*Iēsou Christou*": "genitive, masculine, singular - of Jesus Christ", "*egenomēn*": "aorist middle indicative, 1st singular - became/was", "*nēsō*": "dative, feminine, singular - island", "*kaloumenē*": "present passive participle, dative, feminine, singular - being called", "*Patmō*": "dative, feminine, singular - Patmos", "*logon*": "accusative, masculine, singular - word", "*Theou*": "genitive, masculine, singular - of God", "*martyrian*": "accusative, feminine, singular - testimony/witness" }, "variants": { "*adelphos*": "brother/fellow believer", "*koinōnos*": "companion/partner/sharer/fellow participant", "*thlipsei*": "tribulation/affliction/distress", "*hypomonē*": "endurance/perseverance/patient waiting", "*egenomēn*": "became/was/came to be" } }
  • 1 Pet 5:4 : 4 { "verseID": "1 Peter.5.4", "source": "Καὶ φανερωθέντος τοῦ Ἀρχιποίμενος, κομιεῖσθε τὸν ἀμαράντινον τῆς δόξης στέφανον.", "text": "And having been *phanerōthentos* the *Archipoimenos*, you shall *komieisthe* the *amarantinon* of the *doxēs* *stephanon*.", "grammar": { "*phanerōthentos*": "aorist participle, passive, genitive, masculine, singular - having been revealed/manifested", "*Archipoimenos*": "genitive, masculine, singular - of Chief Shepherd", "*komieisthe*": "future, indicative, middle, 2nd person plural - you will receive/obtain", "*amarantinon*": "accusative, masculine, singular - unfading/imperishable", "*doxēs*": "genitive, feminine, singular - of glory", "*stephanon*": "accusative, masculine, singular - crown/wreath" }, "variants": { "*phanerōthentos*": "having been revealed/manifested/appeared", "*Archipoimenos*": "Chief Shepherd/Head Shepherd", "*komieisthe*": "will receive/obtain/carry away for oneself", "*amarantinon*": "unfading/imperishable/that does not wither", "*doxēs*": "glory/honor/splendor", "*stephanon*": "crown/wreath/victory garland" } }
  • 1 Pet 1:7 : 7 { "verseID": "1 Peter.1.7", "source": "Ἵνα τὸ δοκίμιον ὑμῶν τῆς πίστεως, πολυτιμιώτερον χρυσίου τοῦ ἀπολλυμένου, διὰ πυρὸς δὲ δοκιμαζομένου, εὑρεθῇ εἰς ἔπαινον καὶ τιμὴν καὶ δόξαν ἐν ἀποκαλύψει Ἰησοῦ Χριστοῦ:", "text": "So that the *dokimion* of you of the *pisteōs*, *polytimōteron* than *chrysiou* the *apollymenou*, but through *pyros* being *dokimazomenou*, might be *heurethē* unto *epainon* and *timēn* and *doxan* in *apokalypsē* of *Iēsou Christou*:", "grammar": { "*dokimion*": "nominative, neuter, singular - subject", "*pisteōs*": "genitive, feminine, singular - reference/relationship", "*polytimōteron*": "comparative adjective, nominative, neuter, singular - predicate", "*chrysiou*": "genitive, neuter, singular - comparison", "*apollymenou*": "present, middle/passive, participle, genitive, neuter, singular - attributive", "*pyros*": "genitive, neuter, singular - means/instrument", "*dokimazomenou*": "present, passive, participle, genitive, neuter, singular - attributive/concessive", "*heurethē*": "aorist, passive, subjunctive, 3rd person, singular - purpose/result", "*epainon*": "accusative, masculine, singular - purpose/result", "*timēn*": "accusative, feminine, singular - purpose/result", "*doxan*": "accusative, feminine, singular - purpose/result", "*apokalypsē*": "dative, feminine, singular - time when" }, "variants": { "*dokimion*": "testing/proof/genuineness", "*pisteōs*": "faith/trust/belief", "*polytimōteron*": "more precious/more valuable", "*chrysiou*": "gold/golden object", "*apollymenou*": "perishing/being destroyed/passing away", "*pyros*": "fire/flame", "*dokimazomenou*": "being tested/tried/proven", "*heurethē*": "might be found/discovered/proven to be", "*epainon*": "praise/commendation", "*timēn*": "honor/value/price", "*doxan*": "glory/splendor/praise", "*apokalypsē*": "revelation/disclosure/appearing" } }
  • 1 Pet 1:12 : 12 { "verseID": "1 Peter.1.12", "source": "Οἷς ἀπεκαλύφθη, ὅτι οὐχ ἑαυτοῖς, ἡμῖν δὲ διηκόνουν αὐτά, ἃ νῦν ἀνηγγέλη ὑμῖν διὰ τῶν εὐαγγελισαμένων ὑμᾶς ἐν Πνεύματι Ἁγίῳ ἀποσταλέντι ἀπʼ οὐρανοῦ· εἰς ἃ ἐπιθυμοῦσιν ἄγγελοι παρακύψαι.", "text": "To whom it was *apekalyphthē*, that not to themselves, but to us they were *diēkonoun* these things, which now were *anēngelē* to you through the ones having *euangelisamenōn* you in *Pneumati Hagiō* having been *apostalenti* from *ouranou*; into which *epithymousin* *angeloi* to *parakypsai*.", "grammar": { "*apekalyphthē*": "aorist, passive, indicative, 3rd person, singular - completed action", "*diēkonoun*": "imperfect, active, indicative, 3rd person, plural - ongoing past action", "*anēngelē*": "aorist, passive, indicative, 3rd person, singular - completed action", "*euangelisamenōn*": "aorist, middle, participle, genitive, masculine, plural - agency", "*Pneumati Hagiō*": "dative, neuter, singular - means/instrument", "*apostalenti*": "aorist, passive, participle, dative, neuter, singular - attributive", "*ouranou*": "genitive, masculine, singular - source/origin", "*epithymousin*": "present, active, indicative, 3rd person, plural - ongoing action", "*angeloi*": "nominative, masculine, plural - subject", "*parakypsai*": "aorist, active, infinitive - goal/purpose" }, "variants": { "*apekalyphthē*": "was revealed/disclosed/made known", "*diēkonoun*": "were serving/ministering/providing for", "*anēngelē*": "was announced/reported/proclaimed", "*euangelisamenōn*": "having evangelized/preached good news to", "*Pneumati Hagiō*": "Holy Spirit", "*apostalenti*": "having been sent/dispatched", "*ouranou*": "heaven/sky", "*epithymousin*": "desire/long for/wish", "*angeloi*": "angels/messengers", "*parakypsai*": "to look into/examine closely/peer into" } }
  • Ps 73:24-25 : 24 { "verseID": "Psalms.73.24", "source": "בַּעֲצָתְךָ֥ תַנְחֵ֑נִי וְ֝אַחַ֗ר כָּב֥וֹד תִּקָּחֵֽנִי׃", "text": "*Ba'atzatkha tancheni*, *we'achar kavod tiqqacheni*.", "grammar": { "*Ba'atzatkha*": "preposition + noun, feminine singular construct + 2nd person masculine singular suffix - by your counsel", "*tancheni*": "verb, hiphil imperfect, 2nd person masculine singular + 1st person singular suffix - you will guide me", "*we'achar*": "conjunction + adverb - and afterward", "*kavod*": "noun, masculine singular - glory/honor", "*tiqqacheni*": "verb, qal imperfect, 2nd person masculine singular + 1st person singular suffix - you will take/receive me" }, "variants": { "*'etzah*": "counsel/advice/plan", "*nachah*": "guide/lead/direct", "*achar*": "afterward/later/behind", "*kavod*": "glory/honor/abundance", "*laqach*": "take/receive/fetch" } } 25 { "verseID": "Psalms.73.25", "source": "מִי־לִ֥י בַשָּׁמָ֑יִם וְ֝עִמְּךָ֗ לֹא־חָפַ֥צְתִּי בָאָֽרֶץ׃", "text": "*Mi-li vashamayim*? *We'immekha lo-chafatzti va'aretz*.", "grammar": { "*Mi-li*": "interrogative + preposition + 1st person singular suffix - who for me", "*vashamayim*": "preposition + article + noun, masculine plural - in the heavens", "*we'immekha*": "conjunction + preposition + 2nd person masculine singular suffix - and with you", "*lo-chafatzti*": "negative particle + verb, qal perfect, 1st person singular - I have not desired", "*va'aretz*": "preposition + article + noun, feminine singular - in the earth" }, "variants": { "*mi*": "who/whom", "*shamayim*": "heavens/sky", "*'im*": "with/beside", "*chafetz*": "desired/delighted in/pleased with", "*eretz*": "earth/land/ground" } }
  • 1 Tim 5:1 : 1 { "verseID": "1 Timothy.5.1", "source": "Πρεσβυτέρῳ μὴ ἐπιπλήξῃς, ἀλλὰ παρακάλει ὡς πατέρα· νεωτέρους ὡς ἀδελφούς·", "text": "*Presbyterō* *mē* *epiplēxēs*, *alla* *parakalei* *hōs* *patera*; *neōterous* *hōs* *adelphous*;", "grammar": { "*Presbyterō*": "dative, masculine, singular - elder/older man", "*mē*": "negative particle with subjunctive - not", "*epiplēxēs*": "aorist subjunctive, 2nd person singular - rebuke/reprove sharply", "*alla*": "contrastive conjunction - but", "*parakalei*": "present imperative, 2nd person singular - exhort/encourage/appeal to", "*hōs*": "comparative particle - as", "*patera*": "accusative, masculine, singular - father", "*neōterous*": "accusative, masculine, plural - younger men", "*adelphous*": "accusative, masculine, plural - brothers" }, "variants": { "*Presbyterō*": "elder/older man/presbyter (church official)", "*epiplēxēs*": "rebuke harshly/reprove severely", "*parakalei*": "exhort/encourage/appeal to/comfort" } }
  • 1 Tim 5:19 : 19 { "verseID": "1 Timothy.5.19", "source": "Κατὰ πρεσβυτέρου κατηγορίαν μὴ παραδέχου, ἐκτὸς εἰ μὴ ἐπὶ δύο ἢ τριῶν μαρτύρων.", "text": "*Kata* *presbyterou* *katēgorian* *mē* *paradechou*, *ektos* *ei* *mē* *epi* *duo* *ē* *triōn* *martyrōn*.", "grammar": { "*Kata*": "preposition with genitive - against", "*presbyterou*": "genitive, masculine, singular - elder", "*katēgorian*": "accusative, feminine, singular - accusation", "*mē*": "negative particle - not", "*paradechou*": "present middle imperative, 2nd person singular - receive/accept", "*ektos*": "preposition - except", "*ei*": "conditional particle - if", "*mē*": "negative particle - not [part of idiom *ektos ei mē* = except]", "*epi*": "preposition with genitive - on [the basis of]", "*duo*": "cardinal numeral - two", "*ē*": "disjunctive particle - or", "*triōn*": "genitive, masculine/feminine, plural - three", "*martyrōn*": "genitive, masculine, plural - witnesses" }, "variants": { "*katēgorian*": "accusation/charge", "*paradechou*": "receive/accept/entertain [a charge]", "*ektos* *ei* *mē*": "except/unless", "*epi*": "on [the basis of]/with [the testimony of]" } }
  • 2 Tim 4:8 : 8 { "verseID": "2 Timothy.4.8", "source": "Λοιπὸν ἀπόκειταί μοι ὁ τῆς δικαιοσύνης στέφανος, ὃν ἀποδώσει μοι ὁ Κύριος, ἐν ἐκείνῃ τῇ ἡμέρᾳ, ὁ δίκαιος κριτής: οὐ μόνον δὲ ἐμοὶ, ἀλλὰ καὶ πᾶσιν τοῖς ἠγαπηκόσιν τὴν ἐπιφάνειαν αὐτοῦ.", "text": "*Loipon* *apokeitai* to me the of the *dikaiosynēs* *stephanos*, which *apodōsei* to me the *Kyrios*, in that the *hēmera*, the *dikaios* *kritēs*: not *monon* *de* to me, but also to all the *ēgapēkosin* the *epiphaneian* of him.", "grammar": { "*Loipon*": "adverb - henceforth/finally/furthermore", "*apokeitai*": "present indicative middle/passive, 3rd person singular - is laid up/reserved", "*dikaiosynēs*": "noun, genitive feminine singular - of righteousness/justice", "*stephanos*": "noun, nominative masculine singular - crown/wreath", "*apodōsei*": "future indicative active, 3rd person singular - will award/repay/give", "*Kyrios*": "noun, nominative masculine singular - Lord", "*hēmera*": "noun, dative feminine singular - day", "*dikaios*": "adjective, nominative masculine singular - righteous/just", "*kritēs*": "noun, nominative masculine singular - judge", "*monon*": "adverb - only/merely/alone", "*de*": "postpositive conjunction - but/and", "*ēgapēkosin*": "participle, perfect active, dative masculine plural - having loved", "*epiphaneian*": "noun, accusative feminine singular - appearing/manifestation" }, "variants": { "*Loipon*": "henceforth/finally/furthermore/for the rest", "*apokeitai*": "is laid up/reserved/stored up", "*dikaiosynēs*": "righteousness/justice/uprightness", "*stephanos*": "crown/wreath/victor's crown", "*apodōsei*": "will award/repay/give back", "*dikaios*": "righteous/just/fair", "*kritēs*": "judge/arbiter", "*ēgapēkosin*": "having loved/cherished/longed for", "*epiphaneian*": "appearing/manifestation/visible presence" } }
  • Titus 1:5 : 5 { "verseID": "Titus.1.5", "source": "Τούτου χάριν κατέλιπόν σε ἐν Κρήτῃ, ἵνα τὰ λείποντα ἐπιδιορθώσῃ, καὶ καταστήσῃς κατὰ πόλιν πρεσβυτέρους, ὡς ἐγώ σοι διεταξάμην:", "text": "For this *charin katelipon se en Krētē*, that the things *leiponta epidiorthōsē*, and *katastēsēs kata polin presbyterous*, as *egō soi dietaxamēn*:", "grammar": { "*Toutou*": "genitive, neuter, singular demonstrative pronoun - of this", "*charin*": "preposition + accusative - for the sake of/because of", "*katelipon*": "aorist, active, indicative, 1st person singular - I left", "*se*": "accusative, 2nd person singular pronoun - you", "*en*": "preposition + dative - in", "*Krētē*": "dative, feminine, singular - Crete", "*hina*": "conjunction - that/in order that", "*ta leiponta*": "accusative, neuter, plural participle - the things lacking", "*epidiorthōsē*": "aorist, middle, subjunctive, 2nd person singular - you might set in order", "*kai*": "conjunction - and", "*katastēsēs*": "aorist, active, subjunctive, 2nd person singular - you might appoint", "*kata*": "preposition + accusative - according to/in", "*polin*": "accusative, feminine, singular - city", "*presbyterous*": "accusative, masculine, plural - elders", "*hōs*": "adverb - as/just as", "*egō*": "nominative, 1st person singular pronoun - I", "*soi*": "dative, 2nd person singular pronoun - to you", "*dietaxamēn*": "aorist, middle, indicative, 1st person singular - I directed/ordered" }, "variants": { "*charin*": "for the sake of/because of/grace", "*katelipon*": "I left/I left behind", "*leiponta*": "lacking/remaining/left unfinished", "*epidiorthōsē*": "set in order/correct/straighten out further", "*katastēsēs*": "appoint/establish/put in charge", "*kata polin*": "in each city/city by city/throughout the cities", "*presbyterous*": "elders/older men/presbyters", "*dietaxamēn*": "directed/ordered/arranged/commanded" } }
  • Phlm 1:9 : 9 { "verseID": "Philemon.1.9", "source": "Διὰ τὴν ἀγάπην μᾶλλον παρακαλῶ, τοιοῦτος ὢν ὡς Παῦλος πρεσβύτης, νυνὶ δὲ καὶ δέσμιος Ἰησοῦ Χριστοῦ.", "text": "Through the *agapēn* rather I *parakalō*, *toioutos* *ōn* as *Paulos* *presbutēs*, *nuni* and also *desmios* *Iēsou* *Christou*.", "grammar": { "*agapēn*": "accusative, feminine, singular - love", "*parakalō*": "present, indicative, active, 1st person singular - I appeal/urge", "*toioutos*": "nominative, masculine, singular - such a one", "*ōn*": "present, active, participle, nominative, masculine, singular - being", "*Paulos*": "nominative, masculine, singular - Paul", "*presbutēs*": "nominative, masculine, singular - old man/elder", "*nuni*": "adverb - now", "*desmios*": "nominative, masculine, singular - prisoner", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*Christou*": "genitive, masculine, singular - of Christ" }, "variants": { "*agapēn*": "love/charity", "*parakalō*": "I appeal/urge/exhort/encourage", "*toioutos*": "such a one/such a person", "*ōn*": "being/existing", "*presbutēs*": "old man/elder/ambassador", "*nuni*": "now/at this time", "*desmios*": "prisoner/captive" } }
  • 2 Cor 5:1 : 1 { "verseID": "2 Corinthians.5.1", "source": "¶Οἴδαμεν γὰρ ὅτι ἐὰν ἡ ἐπίγειος ἡμῶν οἰκία τοῦ σκήνους καταλυθῇ, οἰκοδομὴν ἐκ Θεοῦ ἔχομεν, οἰκίαν ἀχειροποίητον, αἰώνιον ἐν τοῖς οὐρανοῖς.", "text": "*Oidamen* *gar* that *ean* the *epigeios* of us *oikia* of the *skēnous* *katalythē*, *oikodomēn* from *Theos* we *echomen*, *oikian* *acheiropoiēton*, *aiōnion* in the *ouranois*.", "grammar": { "*Oidamen*": "perfect active indicative, 1st person plural - we know [completed action with continuing results]", "*gar*": "conjunction - for/because [explanatory]", "*ean*": "conditional conjunction - if [introducing hypothetical condition]", "*epigeios*": "adjective, nominative feminine singular - earthly/terrestrial", "*oikia*": "noun, nominative feminine singular - house/dwelling", "*skēnous*": "noun, genitive neuter singular - tent/tabernacle [metaphorical for body]", "*katalythē*": "aorist passive subjunctive, 3rd person singular - be destroyed/dissolved", "*oikodomēn*": "noun, accusative feminine singular - building/edifice", "*Theos*": "noun, genitive masculine singular - God", "*echomen*": "present active indicative, 1st person plural - we have", "*oikian*": "noun, accusative feminine singular - house/dwelling", "*acheiropoiēton*": "adjective, accusative feminine singular - not made with hands", "*aiōnion*": "adjective, accusative feminine singular - eternal", "*ouranois*": "noun, dative masculine plural - heavens" }, "variants": { "*Oidamen*": "know/understand/perceive", "*skēnous*": "tent/tabernacle/temporary dwelling", "*katalythē*": "be destroyed/dissolved/taken down", "*oikodomēn*": "building/structure/edifice", "*acheiropoiēton*": "not made with hands/not of human construction" } }
  • 2 Cor 5:8 : 8 { "verseID": "2 Corinthians.5.8", "source": "Θαρροῦμεν δὲ, καὶ εὐδοκοῦμεν μᾶλλον ἐκδημῆσαι ἐκ τοῦ σώματος, καὶ ἐνδημῆσαι πρὸς τὸν Κύριον.", "text": "We *tharroumen* *de*, *kai* we *eudokoumen* *mallon* to *ekdēmēsai* out of the *sōmatos*, *kai* to *endēmēsai* *pros* the *Kyrion*.", "grammar": { "*tharroumen*": "present active indicative, 1st person plural - we are confident/have courage", "*de*": "conjunction - but/and/now", "*kai*": "conjunction - and/also", "*eudokoumen*": "present active indicative, 1st person plural - we are pleased/prefer", "*mallon*": "adverb - rather/more", "*ekdēmēsai*": "aorist active infinitive - to be absent/away from home", "*sōmatos*": "noun, genitive neuter singular - body", "*endēmēsai*": "aorist active infinitive - to be at home/present with", "*pros*": "preposition + accusative - with/toward", "*Kyrion*": "noun, accusative masculine singular - Lord" }, "variants": { "*tharroumen*": "we are confident/have courage/are bold", "*eudokoumen*": "we are pleased/prefer/think well", "*ekdēmēsai*": "to be absent/away from home/abroad", "*endēmēsai*": "to be at home/present with/dwell with" } }
  • Phil 1:19 : 19 { "verseID": "Philippians.1.19", "source": "Οἶδα γὰρ ὅτι τοῦτό μοι ἀποβήσεται εἰς σωτηρίαν διὰ τῆς ὑμῶν δεήσεως, καὶ ἐπιχορηγίας τοῦ Πνεύματος Ἰησοῦ Χριστοῦ,", "text": "*Oida* for that this to me *apobēsetai* unto *sōtērian* through the of you *deēseōs*, and *epichorēgias* of the *Pneumatos Iēsou Christou*,", "grammar": { "*Oida*": "perfect active indicative, 1st person singular - I know", "*apobēsetai*": "future middle indicative, 3rd person singular - will result/turn out", "*sōtērian*": "accusative, feminine, singular - salvation/deliverance", "*deēseōs*": "genitive, feminine, singular - prayer/petition", "*epichorēgias*": "genitive, feminine, singular - supply/provision", "*Pneumatos*": "genitive, neuter, singular - of the Spirit", "*Iēsou Christou*": "genitive, masculine, singular - of Jesus Christ" }, "variants": { "*Oida*": "I know/I am aware", "*apobēsetai*": "will result/will turn out/will lead to", "*sōtērian*": "salvation/deliverance/rescue", "*deēseōs*": "prayer/petition/request", "*epichorēgias*": "supply/provision/support/help", "*Pneumatos*": "Spirit/Breath" } }
  • Phil 1:21-23 : 21 { "verseID": "Philippians.1.21", "source": "Ἐμοὶ γὰρ τὸ ζῆν Χριστὸς, καὶ τὸ ἀποθανεῖν κέρδος.", "text": "For me for the *zēn Christos*, and the *apothanein kerdos*.", "grammar": { "*zēn*": "present active infinitive - to live", "*Christos*": "nominative, masculine, singular - Christ", "*apothanein*": "aorist active infinitive - to die", "*kerdos*": "nominative, neuter, singular - gain/profit" }, "variants": { "*zēn*": "to live/living", "*apothanein*": "to die/dying", "*kerdos*": "gain/profit/advantage" } } 22 { "verseID": "Philippians.1.22", "source": "Εἰ δὲ τὸ ζῆν ἐν σαρκί, τοῦτό μοι καρπὸς ἔργου: καὶ τί αἱρήσομαι οὐ γνωρίζω.", "text": "If but the *zēn* in *sarki*, this for me *karpos ergou*: and what *hairēsomai* not *gnōrizō*.", "grammar": { "*zēn*": "present active infinitive - to live", "*sarki*": "dative, feminine, singular - flesh/body", "*karpos*": "nominative, masculine, singular - fruit/result", "*ergou*": "genitive, neuter, singular - of work/labor", "*hairēsomai*": "future middle indicative, 1st person singular - I will choose", "*gnōrizō*": "present active indicative, 1st person singular - I know/make known" }, "variants": { "*zēn*": "to live/living", "*sarki*": "flesh/body/physical existence", "*karpos*": "fruit/result/outcome", "*ergou*": "work/labor/deed", "*hairēsomai*": "I will choose/I will select/I will prefer", "*gnōrizō*": "I know/I make known/I declare" } } 23 { "verseID": "Philippians.1.23", "source": "Συνέχομαι γὰρ ἐκ τῶν δύο, τὴν ἐπιθυμίαν ἔχων εἰς τὸ ἀναλῦσαι, καὶ σὺν Χριστῷ εἶναι· πολλῷ μᾶλλον κρεῖσσον:", "text": "*Synechomai* for from the two, the *epithymian echōn* unto the *analysai*, and with *Christō einai*; by much more *kreisson*:", "grammar": { "*Synechomai*": "present passive indicative, 1st person singular - I am pressed/constrained", "*epithymian*": "accusative, feminine, singular - desire/longing", "*echōn*": "present active participle, nominative, masculine, singular - having", "*analysai*": "aorist active infinitive - to depart/be released", "*Christō*": "dative, masculine, singular - with Christ", "*einai*": "present active infinitive - to be", "*kreisson*": "comparative adjective, nominative, neuter, singular - better" }, "variants": { "*Synechomai*": "I am pressed/I am constrained/I am hard pressed", "*epithymian*": "desire/longing/yearning", "*analysai*": "to depart/to be released/to dissolve", "*kreisson*": "better/more preferable/far better" } }
  • Acts 14:23 : 23 { "verseID": "Acts.14.23", "source": "Χειροτονήσαντες δὲ αὐτοῖς πρεσβυτέρους κατʼ ἐκκλησίαν, προσευξάμενοι μετὰ νηστειῶν, παρέθεντο αὐτοὺς τῷ Κυρίῳ, εἰς ὃν πεπιστεύκεισαν.", "text": "Having *cheirotonēsantes* *de* for them *presbyterous* according to *ekklēsian*, having *proseuxamenoi* with *nēsteiōn*, they *parethento* them to the *Kyriō*, into whom they had *pepisteukēsan*.", "grammar": { "*cheirotonēsantes*": "aorist active participle, nominative masculine plural - having appointed", "*de*": "postpositive particle - and/but", "*presbyterous*": "accusative masculine plural - elders", "*kat'*": "preposition with accusative - according to/in", "*ekklēsian*": "accusative feminine singular - church/assembly", "*proseuxamenoi*": "aorist middle participle, nominative masculine plural - having prayed", "*nēsteiōn*": "genitive feminine plural - fastings", "*parethento*": "aorist middle indicative, 3rd person plural - committed/entrusted", "*Kyriō*": "dative masculine singular - Lord", "*pepisteukēsan*": "pluperfect active indicative, 3rd person plural - had believed" }, "variants": { "*cheirotonēsantes*": "having appointed/having elected (by stretching out the hand)", "*presbyterous kat' ekklēsian*": "elders in each church/elders for every church", "*proseuxamenoi meta nēsteiōn*": "having prayed with fastings", "*parethento autous tō Kyriō*": "committed them to the Lord/entrusted them to the Lord" } }
  • Acts 15:4 : 4 { "verseID": "Acts.15.4", "source": "Παραγενόμενοι δὲ εἰς Ἰερουσαλήμ, ἀπεδέχθησαν ὑπὸ τῆς ἐκκλησίας, καὶ τῶν ἀποστόλων καὶ τῶν πρεσβυτέρων, ἀνήγγειλάν τε ὅσα ὁ Θεὸς ἐποίησεν μετʼ αὐτῶν.", "text": "Having *paragenomenoi de* into *Ierousalēm*, they were *apedechthēsan hupo tēs ekklēsias*, and the *apostolōn* and the *presbuterōn*, they *anēngeilan te hosa ho Theos epoiēsen met' autōn*.", "grammar": { "*paragenomenoi*": "aorist participle, middle, nominative, masculine, plural - having arrived", "*de*": "particle - and/but", "*apedechthēsan*": "aorist, indicative, passive, 3rd person, plural - they were received/welcomed", "*hupo*": "preposition + genitive - by", "*tēs ekklēsias*": "genitive, feminine, singular - of the church/assembly", "*apostolōn*": "genitive, masculine, plural - of apostles", "*presbuterōn*": "genitive, masculine, plural - of elders", "*anēngeilan*": "aorist, indicative, active, 3rd person, plural - they reported/announced", "*te*": "particle - and/both", "*hosa*": "nominative/accusative, neuter, plural - as many as/all that", "*ho Theos*": "nominative, masculine, singular - God", "*epoiēsen*": "aorist, indicative, active, 3rd person, singular - did/made", "*met'*": "preposition + genitive - with", "*autōn*": "genitive, masculine, plural - them" }, "variants": { "*paragenomenoi*": "having arrived/come/appeared", "*apedechthēsan*": "were received/welcomed/accepted", "*anēngeilan*": "reported/announced/declared", "*hosa*": "as many as/all that/whatever", "*epoiēsen*": "did/made/accomplished" } }
  • Acts 15:6 : 6 { "verseID": "Acts.15.6", "source": "¶Συνήχθησάν δὲ οἱ ἀπόστολοι καὶ οἱ πρεσβύτεροι ἰδεῖν περὶ τοῦ λόγου τούτου.", "text": "And *sunēchthēsan* the *apostoloi* and the *presbuteroi idein peri tou logou toutou*.", "grammar": { "*sunēchthēsan*": "aorist, indicative, passive, 3rd person, plural - were gathered together", "*apostoloi*": "nominative, masculine, plural - apostles", "*presbuteroi*": "nominative, masculine, plural - elders", "*idein*": "aorist, infinitive, active - to see/consider", "*peri*": "preposition + genitive - concerning/about", "*tou logou*": "genitive, masculine, singular - the matter/word", "*toutou*": "genitive, masculine, singular - this" }, "variants": { "*sunēchthēsan*": "were gathered/assembled/came together", "*idein*": "to see/consider/examine", "*logou*": "matter/word/statement/issue" } }
  • Acts 15:22-23 : 22 { "verseID": "Acts.15.22", "source": "Τότε ἔδοξεν τοῖς ἀποστόλοις καὶ τοῖς πρεσβυτέροις, σὺν ὅλῃ τῇ ἐκκλησίᾳ, ἐκλεξαμένους ἄνδρας ἐξ αὐτῶν πέμψαι εἰς Ἀντιόχειαν σὺν τῷ Παύλῳ καὶ Βαρνάβᾳ· Ἰούδαν τὸν ἐπικαλούμενον Βαρσαββᾶν, καὶ Σιλᾶν, ἄνδρας ἡγουμένους ἐν τοῖς ἀδελφοῖς:", "text": "Then it *edoxen tois apostolois* and the *presbuterois*, with the whole *ekklēsia*, having *eklexamenous andras* from them to *pempsai* into *Antiocheian* with *tō Paulō* and *Barnaba*; *Ioudan ton epikaloumenon Barsabban*, and *Silan*, *andras hēgoumenous en tois adelphois*:", "grammar": { "*tote*": "adverb - then", "*edoxen*": "aorist, indicative, active, 3rd person, singular - it seemed good", "*tois apostolois*": "dative, masculine, plural - to the apostles", "*tois presbuterois*": "dative, masculine, plural - to the elders", "*sun*": "preposition + dative - with", "*holē*": "dative, feminine, singular - whole", "*tē ekklēsia*": "dative, feminine, singular - the church/assembly", "*eklexamenous*": "aorist participle, middle, accusative, masculine, plural - having chosen/selected", "*andras*": "accusative, masculine, plural - men", "*ex*": "preposition + genitive - from", "*autōn*": "genitive, masculine, plural - them", "*pempsai*": "aorist, infinitive, active - to send", "*eis*": "preposition + accusative - to/into", "*Antiocheian*": "accusative, feminine, singular - Antioch", "*sun*": "preposition + dative - with", "*tō Paulō*": "dative, masculine, singular - Paul", "*Barnaba*": "dative, masculine, singular - Barnabas", "*Ioudan*": "accusative, masculine, singular - Judas", "*ton epikaloumenon*": "accusative, masculine, singular, present participle, passive - the one being called/named", "*Barsabban*": "accusative, masculine, singular - Barsabbas", "*Silan*": "accusative, masculine, singular - Silas", "*andras*": "accusative, masculine, plural - men", "*hēgoumenous*": "present participle, middle, accusative, masculine, plural - leading/chief", "*en*": "preposition + dative - among", "*tois adelphois*": "dative, masculine, plural - the brothers" }, "variants": { "*edoxen*": "it seemed good/it was decided/it pleased", "*eklexamenous*": "having chosen/selected/picked", "*pempsai*": "to send/dispatch", "*epikaloumenon*": "being called/surnamed/named", "*hēgoumenous*": "leading/chief/prominent" } } 23 { "verseID": "Acts.15.23", "source": "Γράψαντες διὰ χειρὸς αὐτῶν τάδε· Οἱ ἀπόστολοι καὶ οἱ πρεσβύτεροι καὶ οἱ ἀδελφοὶ τοῖς κατὰ τὴν Ἀντιόχειαν καὶ Συρίαν καὶ Κιλικίαν ἀδελφοῖς τοῖς ἐξ Ἐθνῶν χαίρειν:", "text": "Having *grapsantes dia cheiros autōn tade*; The *apostoloi* and the *presbuteroi* and the *adelphoi* to those throughout *tēn Antiocheian* and *Surian* and *Kilikian adelphois tois ex Ethnōn chairein*:", "grammar": { "*grapsantes*": "aorist participle, active, nominative, masculine, plural - having written", "*dia*": "preposition + genitive - through/by", "*cheiros*": "genitive, feminine, singular - hand", "*autōn*": "genitive, masculine, plural - their", "*tade*": "demonstrative pronoun, accusative, neuter, plural - these things", "*hoi apostoloi*": "nominative, masculine, plural - the apostles", "*hoi presbuteroi*": "nominative, masculine, plural - the elders", "*hoi adelphoi*": "nominative, masculine, plural - the brothers", "*tois*": "dative, masculine, plural - to those", "*kata*": "preposition + accusative - throughout", "*tēn Antiocheian*": "accusative, feminine, singular - Antioch", "*Surian*": "accusative, feminine, singular - Syria", "*Kilikian*": "accusative, feminine, singular - Cilicia", "*adelphois*": "dative, masculine, plural - brothers", "*tois*": "dative, masculine, plural - those", "*ex*": "preposition + genitive - from", "*Ethnōn*": "genitive, neuter, plural - Gentiles/nations", "*chairein*": "present, infinitive, active - to rejoice/greetings" }, "variants": { "*grapsantes*": "having written/composed", "*cheiros*": "hand/by hand", "*tade*": "these things/the following", "*kata*": "throughout/in", "*Ethnōn*": "Gentiles/nations/peoples", "*chairein*": "to rejoice/greetings [standard letter greeting]" } }
  • Acts 20:17 : 17 { "verseID": "Acts.20.17", "source": "¶Ἀπὸ δὲ τῆς Μιλήτου πέμψας εἰς Ἔφεσον, μετεκαλέσατο τοὺς πρεσβυτέρους τῆς ἐκκλησίας.", "text": "From *de* the *Milētou* *pempsas* to *Epheson*, *metekalesato* the *presbyterous* of-the *ekklēsias*.", "grammar": { "*de*": "postpositive particle - and/but/now", "*Milētou*": "genitive, feminine, singular - of Miletus (place name)", "*pempsas*": "aorist participle, active, nominative, masculine, singular - having sent", "*Epheson*": "accusative, feminine, singular - Ephesus (place name)", "*metekalesato*": "aorist indicative, middle, 3rd person singular - he summoned/called for", "*presbyterous*": "accusative, masculine, plural - elders", "*ekklēsias*": "genitive, feminine, singular - of church/assembly" }, "variants": { "*pempsas*": "having sent/dispatched", "*metekalesato*": "he summoned/called for/sent for", "*presbyterous*": "elders/older men", "*ekklēsias*": "church/assembly/congregation" } }
  • Acts 20:28 : 28 { "verseID": "Acts.20.28", "source": "¶Προσέχετε οὖν ἑαυτοῖς, καὶ παντὶ τῷ ποιμνίῳ, ἐν ᾧ ὑμᾶς τὸ Πνεῦμα τὸ Ἅγιον ἔθετο ἐπισκόπους, ποιμαίνειν τὴν ἐκκλησίαν τοῦ Θεοῦ, ἣν περιεποιήσατο διὰ τοῦ ἰδίου αἵματος.", "text": "*Prosechete* therefore to-yourselves, and to-all the *poimniō*, in which you the *Pneuma* the *Hagion* *etheto* *episkopous*, *poimainein* the *ekklēsian* of-the *Theou*, which *periepoiēsato* through the *idiou* *haimatos*.", "grammar": { "*Prosechete*": "present imperative, active, 2nd person plural - take heed", "*poimniō*": "dative, neuter, singular - flock", "*Pneuma*": "nominative, neuter, singular - Spirit", "*Hagion*": "nominative, neuter, singular - Holy", "*etheto*": "aorist indicative, middle, 3rd person singular - appointed", "*episkopous*": "accusative, masculine, plural - overseers/bishops", "*poimainein*": "present infinitive, active - to shepherd", "*ekklēsian*": "accusative, feminine, singular - church/assembly", "*Theou*": "genitive, masculine, singular - of God", "*periepoiēsato*": "aorist indicative, middle, 3rd person singular - purchased/acquired", "*idiou*": "genitive, neuter, singular - own/his own", "*haimatos*": "genitive, neuter, singular - of blood" }, "variants": { "*Prosechete*": "take heed/be on guard/pay attention", "*poimniō*": "flock/fold", "*Pneuma*": "Spirit/spirit", "*Hagion*": "Holy/sacred", "*etheto*": "appointed/made/placed", "*episkopous*": "overseers/bishops/guardians", "*poimainein*": "to shepherd/tend/feed", "*ekklēsian*": "church/assembly/congregation", "*Theou*": "God/deity", "*periepoiēsato*": "purchased/acquired/obtained", "*idiou*": "own/his own/particular", "*haimatos*": "blood/bloodshed" } }
  • Acts 21:18 : 18 { "verseID": "Acts.21.18", "source": "Τῇ δὲ ἐπιούσῃ εἰσῄει ὁ Παῦλος σὺν ἡμῖν πρὸς Ἰάκωβον· πάντες τε παρεγένοντο οἱ πρεσβύτεροι.", "text": "And on the *epiousē* *eisēei* *Paulos* with us to *Iakōbon*; and all *paregenonto* the *presbyteroi*.", "grammar": { "*epiousē*": "present active participle, dative singular feminine - following [day]", "*eisēei*": "imperfect active indicative, 3rd singular - he was going in", "*Paulos*": "nominative singular masculine - Paul", "*Iakōbon*": "accusative singular masculine - James", "*paregenonto*": "aorist middle indicative, 3rd plural - they came/arrived", "*presbyteroi*": "nominative plural masculine - elders" }, "variants": { "*epiousē*": "following day/next day", "*eisēei*": "was going in/was entering/went in", "*paregenonto*": "came/arrived/were present", "*presbyteroi*": "elders/older men/leaders" } }
  • John 15:26-27 : 26 { "verseID": "John.15.26", "source": "Ὅταν δὲ ἔλθῃ ὁ Παράκλητος, ὃν ἐγὼ πέμψω ὑμῖν παρὰ τοῦ Πατρός, τὸ Πνεῦμα τῆς ἀληθείας, ὃ παρὰ τοῦ Πατρὸς ἐκπορεύεται, ἐκεῖνος μαρτυρήσει περὶ ἐμοῦ:", "text": "*Hotan de elthē ho Paraklētos*, *hon egō pempsō humin para tou Patros*, the *Pneuma tēs alētheias*, *ho para tou Patros ekporeuetai*, *ekeinos marturēsei peri emou*:", "grammar": { "*Hotan*": "temporal conjunction - when", "*de*": "conjunction - but/and", "*elthē*": "aorist subjunctive, active, third person singular - comes", "*ho Paraklētos*": "nominative, masculine, singular - the Helper/Advocate", "*hon*": "relative pronoun, accusative, masculine, singular - whom", "*egō*": "nominative, singular, first person pronoun - I", "*pempsō*": "future indicative, active, first person singular - will send", "*humin*": "dative, plural, second person pronoun - to you [plural]", "*para*": "preposition + genitive - from", "*tou Patros*": "genitive, masculine, singular - the Father", "*Pneuma*": "nominative, neuter, singular - Spirit", "*tēs alētheias*": "genitive, feminine, singular - of truth", "*ho*": "relative pronoun, nominative, neuter, singular - who/which", "*para*": "preposition + genitive - from", "*tou Patros*": "genitive, masculine, singular - the Father", "*ekporeuetai*": "present indicative, middle/passive, third person singular - proceeds", "*ekeinos*": "demonstrative pronoun, nominative, masculine, singular - that one", "*marturēsei*": "future indicative, active, third person singular - will testify", "*peri*": "preposition + genitive - concerning", "*emou*": "genitive, singular, first person pronoun - me/of me" }, "variants": { "*Paraklētos*": "Helper/Advocate/Comforter/Counselor", "*pempsō*": "will send/will dispatch", "*Pneuma*": "Spirit/Breath/Wind", "*alētheias*": "truth/reality/genuineness", "*ekporeuetai*": "proceeds/comes forth/goes out", "*marturēsei*": "will testify/will bear witness/will confirm" } } 27 { "verseID": "John.15.27", "source": "Καὶ ὑμεῖς δὲ μαρτυρεῖτε, ὅτι ἀπʼ ἀρχῆς μετʼ ἐμοῦ ἐστε.", "text": "And *humeis de martureite*, *hoti ap' archēs met' emou este*.", "grammar": { "*humeis*": "nominative, plural, second person pronoun - you [plural]", "*de*": "conjunction - and/but/moreover", "*martureite*": "present indicative or imperative, active, second person plural - you testify/testify!", "*hoti*": "conjunction - because", "*ap' archēs*": "preposition + genitive - from the beginning", "*met' emou*": "preposition + genitive - with me", "*este*": "present indicative, active, second person plural - you are" }, "variants": { "*martureite*": "testify/bear witness/confirm [as indicative or imperative]", "*archēs*": "beginning/origin/first", "*este*": "are/have been/exist" } }
  • Acts 1:8 : 8 { "verseID": "Acts.1.8", "source": "Ἀλλὰ λήψεσθε δύναμιν, ἐπελθόντος τοῦ Ἁγίου Πνεύματος ἐφʼ ὑμᾶς: καὶ ἔσεσθέ μοι μάρτυρες ἔν τε Ἰερουσαλήμ, καὶ ἐν πάσῃ τῇ Ἰουδαίᾳ, καὶ Σαμαρείᾳ, καὶ ἕως ἐσχάτου τῆς γῆς.", "text": "But you *lēpsesthe dynamin*, *epelthontos* the *Hagiou Pneumatos* upon you: and you *esesthe* to me *martyres* in both *Ierousalēm*, and in all the *Ioudaia*, and *Samareia*, and until *eschatou* of the *gēs*.", "grammar": { "*lēpsesthe*": "future, middle, indicative, 2nd person plural - you will receive", "*dynamin*": "accusative, feminine, singular - power", "*epelthontos*": "aorist, active, participle, genitive, neuter, singular - having come upon", "*Hagiou Pneumatos*": "genitive, neuter, singular - Holy Spirit", "*esesthe*": "future, middle, indicative, 2nd person plural - you will be", "*martyres*": "nominative, masculine, plural - witnesses", "*Ierousalēm*": "dative, feminine, singular - Jerusalem (indeclinable)", "*Ioudaia*": "dative, feminine, singular - Judea", "*Samareia*": "dative, feminine, singular - Samaria", "*eschatou*": "genitive, neuter, singular - uttermost/farthest", "*gēs*": "genitive, feminine, singular - earth/land" }, "variants": { "*lēpsesthe*": "you will receive/obtain/take", "*dynamin*": "power/strength/ability", "*epelthontos*": "having come upon/arrived/descended upon", "*martyres*": "witnesses/testifiers", "*eschatou*": "uttermost/farthest/end", "*gēs*": "earth/land/world" } }
  • Acts 1:22 : 22 { "verseID": "Acts.1.22", "source": "Ἀρξάμενος ἀπὸ τοῦ βαπτίσματος Ἰωάννου, ἕως τῆς ἡμέρας ἧς ἀνελήφθη ἀφʼ ἡμῶν, μάρτυρα τῆς ἀναστάσεως αὐτοῦ γενέσθαι σὺν ἡμῖν ἕνα τούτων.", "text": "Having *arxamenos* from the *baptismatos Iōannou*, until the *hēmeras* which he *anelēphthē* from us, *martyra* of the *anastaseōs* of him *genesthai* with us one of these.", "grammar": { "*arxamenos*": "aorist, middle, participle, nominative, masculine, singular - having begun", "*baptismatos*": "genitive, neuter, singular - baptism", "*Iōannou*": "genitive, masculine, singular - of John", "*hēmeras*": "genitive, feminine, singular - day", "*anelēphthē*": "aorist, passive, indicative, 3rd person singular - he was taken up", "*martyra*": "accusative, masculine, singular - witness", "*anastaseōs*": "genitive, feminine, singular - resurrection", "*genesthai*": "aorist, middle, infinitive - to become" }, "variants": { "*arxamenos*": "having begun/starting", "*baptismatos*": "baptism/immersion", "*anelēphthē*": "he was taken up/lifted up", "*martyra*": "witness/testifier", "*anastaseōs*": "resurrection/rising up", "*genesthai*": "to become/be made" } }
  • Acts 2:32 : 32 { "verseID": "Acts.2.32", "source": "Τοῦτον τὸν Ἰησοῦν ἀνέστησεν ὁ Θεός, οὗ πάντες ἡμεῖς ἐσμεν μάρτυρες.", "text": "This *Iēsoun anestēsen* the *Theos*, of whom all we *esmen martyres*.", "grammar": { "*Iēsoun*": "accusative, masculine, singular - Jesus", "*anestēsen*": "aorist active indicative, 3rd person singular - raised up", "*Theos*": "nominative, masculine, singular - God", "*esmen*": "present active indicative, 1st person plural - we are", "*martyres*": "nominative, masculine, plural - witnesses" }, "variants": { "*anestēsen*": "raised up/resurrected/brought back to life", "*Theos*": "God/deity", "*esmen*": "are/exist", "*martyres*": "witnesses/testifiers" } }
  • Acts 3:15 : 15 { "verseID": "Acts.3.15", "source": "Τὸν δὲ Ἀρχηγὸν τῆς ζωῆς ἀπεκτείνατε, ὃν ὁ Θεὸς ἤγειρεν ἐκ νεκρῶν· οὗ ἡμεῖς μάρτυρές ἐσμεν.", "text": "The *de* *Archēgon* of the *zōēs* you *apekteinate*, whom the *Theos* *ēgeiren* from *nekrōn*; of whom we *martyres* *esmen*.", "grammar": { "*de*": "postpositive particle - but/and", "*Archēgon*": "accusative masculine singular - Author/Prince/Leader", "*zōēs*": "genitive feminine singular - life", "*apekteinate*": "aorist active indicative, 2nd person plural - you killed", "*Theos*": "nominative masculine singular - God", "*ēgeiren*": "aorist active indicative, 3rd person singular - raised", "*nekrōn*": "genitive masculine plural - dead", "*martyres*": "nominative masculine plural - witnesses", "*esmen*": "present active indicative, 1st person plural - we are" }, "variants": { "*Archēgon*": "Author/Prince/Leader/Originator/Founder", "*apekteinate*": "killed/put to death/murdered", "*nekrōn*": "dead ones/dead people/corpses" } }
  • Acts 5:30-32 : 30 { "verseID": "Acts.5.30", "source": "Ὁ Θεὸς τῶν πατέρων ἡμῶν ἤγειρεν Ἰησοῦν, ὃν ὑμεῖς διεχειρίσασθε κρεμάσαντες ἐπὶ ξύλου.", "text": "The *Theos* of the *paterōn* of us *ēgeiren* *Iēsoun*, whom you *diecheirisasthe* *kremasantes* *epi* *xylou*.", "grammar": { "*Theos*": "nominative, masculine, singular - God", "*paterōn*": "genitive, masculine, plural - fathers", "*ēgeiren*": "aorist, active, indicative, 3rd singular - raised up", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*diecheirisasthe*": "aorist, middle, indicative, 2nd plural - killed/put to death", "*kremasantes*": "aorist, active, participle, nominative, masculine, plural - having hanged", "*epi*": "preposition + genitive - on/upon", "*xylou*": "genitive, neuter, singular - wood/tree" }, "variants": { "*paterōn*": "fathers/ancestors/forefathers", "*ēgeiren*": "raised up/resurrected/brought back to life", "*diecheirisasthe*": "put to death/killed/executed", "*kremasantes*": "hanging/suspending", "*xylou*": "tree/wood/timber (euphemism for cross)" } } 31 { "verseID": "Acts.5.31", "source": "Τοῦτον ὁ Θεὸς Ἀρχηγὸν καὶ Σωτῆρα ὕψωσεν τῇ δεξιᾷ αὐτοῦ, δοῦναι μετάνοιαν τῷ Ἰσραὴλ, καὶ ἄφεσιν ἁμαρτιῶν.", "text": "This one the *Theos* *Archēgon* and *Sōtēra* *hypsōsen* to the *dexia* of him, to *dounai* *metanoian* to the *Israēl*, and *aphesin* of *hamartiōn*.", "grammar": { "*Theos*": "nominative, masculine, singular - God", "*Archēgon*": "accusative, masculine, singular - Prince/Leader/Author", "*Sōtēra*": "accusative, masculine, singular - Savior", "*hypsōsen*": "aorist, active, indicative, 3rd singular - exalted/lifted up", "*dexia*": "dative, feminine, singular - right hand", "*dounai*": "aorist, active, infinitive - to give", "*metanoian*": "accusative, feminine, singular - repentance", "*Israēl*": "dative, masculine, singular - Israel", "*aphesin*": "accusative, feminine, singular - forgiveness/remission", "*hamartiōn*": "genitive, feminine, plural - of sins" }, "variants": { "*Archēgon*": "Prince/Leader/Author/Originator", "*Sōtēra*": "Savior/Deliverer/Preserver", "*hypsōsen*": "exalted/lifted up/raised to honor", "*dexia*": "right hand (symbolizing power and authority)", "*metanoian*": "repentance/change of mind", "*aphesin*": "forgiveness/remission/release from" } } 32 { "verseID": "Acts.5.32", "source": "Καὶ ἡμεῖς ἐσμεν αὐτοῦ μάρτυρες τῶν ῥημάτων τούτων· καὶ τὸ Πνεῦμα δὲ τὸ Ἅγιον, ὃ ἔδωκεν ὁ Θεὸς τοῖς πειθαρχοῦσιν αὐτῷ.", "text": "And we *esmen* of him *martyres* of the *rhēmatōn* these; and the *Pneuma* *de* the *Hagion*, which *edōken* the *Theos* to those *peitharchousin* to him.", "grammar": { "*esmen*": "present, active, indicative, 1st plural - we are", "*martyres*": "nominative, masculine, plural - witnesses", "*rhēmatōn*": "genitive, neuter, plural - words/sayings", "*Pneuma*": "nominative, neuter, singular - Spirit", "*de*": "postpositive conjunction - and/also", "*Hagion*": "nominative, neuter, singular - Holy", "*edōken*": "aorist, active, indicative, 3rd singular - gave", "*Theos*": "nominative, masculine, singular - God", "*peitharchousin*": "present, active, participle, dative, masculine, plural - obeying" }, "variants": { "*martyres*": "witnesses/testifiers", "*rhēmatōn*": "words/sayings/matters", "*Pneuma*": "Spirit/breath/wind", "*Hagion*": "Holy/set apart/consecrated", "*peitharchousin*": "obeying/submitting to/following" } }
  • Acts 10:39-41 : 39 { "verseID": "Acts.10.39", "source": "Καὶ ἡμεῖς ἐσμεν μάρτυρες πάντων ὧν ἐποίησεν ἔν τε τῇ χώρᾳ τῶν Ἰουδαίων, καὶ ἐν Ἰερουσαλήμ· ὃν ἀνεῖλον κρεμάσαντες ἐπὶ ξύλου:", "text": "And we *esmen* *martyres* of all things which he *epoiēsen* in both the *chōra* of the *Ioudaiōn*, and in *Ierousalēm*; whom they *aneilon* having *kremasantes* upon *xylou*:", "grammar": { "*esmen*": "present active indicative, 1st plural - we are", "*martyres*": "nominative, masculine, plural - witnesses", "*epoiēsen*": "aorist active indicative, 3rd singular - he did/performed", "*chōra*": "dative, feminine, singular - country/land/region", "*Ioudaiōn*": "genitive, masculine, plural - of Jews", "*Ierousalēm*": "dative, feminine, singular - Jerusalem (place name)", "*aneilon*": "aorist active indicative, 3rd plural - they killed/put to death", "*kremasantes*": "aorist active participle, nominative, masculine, plural - having hanged/suspended", "*xylou*": "genitive, neuter, singular - tree/wood/cross" }, "variants": { "*martyres*": "witnesses/testifiers", "*epoiēsen*": "did/performed/accomplished", "*aneilon*": "killed/put to death/did away with", "*xylou*": "tree/wood/cross/timber" } } 40 { "verseID": "Acts.10.40", "source": "Τοῦτον ὁ Θεὸς ἤγειρεν τῇ τρίτῃ ἡμέρᾳ, καὶ ἔδωκεν αὐτὸν ἐμφανῆ γενέσθαι·", "text": "This one the *Theos* *ēgeiren* on the *tritē* *hēmera*, and *edōken* him *emphanē* to *genesthai*;", "grammar": { "*Theos*": "nominative, masculine, singular - God", "*ēgeiren*": "aorist active indicative, 3rd singular - he raised up", "*tritē*": "dative, feminine, singular - third", "*hēmera*": "dative, feminine, singular - day", "*edōken*": "aorist active indicative, 3rd singular - he gave", "*emphanē*": "accusative, masculine, singular - visible/manifest", "*genesthai*": "aorist middle infinitive - to become/be" }, "variants": { "*ēgeiren*": "raised up/resurrected", "*edōken*": "gave/granted/allowed", "*emphanē*": "visible/manifest/apparent", "*genesthai*": "to become/be/appear" } } 41 { "verseID": "Acts.10.41", "source": "Οὐ παντὶ τῷ λαῷ, ἀλλὰ μάρτυσιν τοῖς προκεχειροτονημένοις ὑπὸ τοῦ Θεοῦ, ἡμῖν, οἵτινες συνεφάγομεν καὶ συνεπίομεν αὐτῷ μετὰ τὸ ἀναστῆναι αὐτὸν ἐκ νεκρῶν.", "text": "Not to-all the *laō*, but to-*martyrin* the *procheirotoneménois* by the *Theou*, to-us, who *synephagomen* and *synepíomen* with-him after the *anastēnai* him from *nekrōn*.", "grammar": { "*laō*": "dative, masculine, singular - people", "*martyrin*": "dative, masculine, plural - witnesses", "*procheirotoneménois*": "perfect passive participle, dative, plural - having been chosen beforehand", "*Theou*": "genitive, masculine, singular - of God", "*synephagomen*": "aorist active indicative, 1st person plural - we ate with", "*synepíomen*": "aorist active indicative, 1st person plural - we drank with", "*anastēnai*": "aorist active infinitive - to rise up", "*nekrōn*": "genitive, masculine, plural - dead ones" }, "variants": { "*laō*": "people/nation/crowd", "*martyrin*": "witnesses/testifiers", "*procheirotoneménois*": "pre-appointed/chosen beforehand/pre-selected", "*Theou*": "God/deity", "*synephagomen*": "ate together with/shared a meal with", "*synepíomen*": "drank together with/shared drinks with", "*anastēnai*": "to rise up/to resurrect/to stand up again", "*nekrōn*": "dead persons/corpses" } }
  • 1 Pet 1:3-5 : 3 { "verseID": "1 Peter.1.3", "source": "Εὐλογητὸς ὁ Θεὸς καὶ Πατὴρ τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ, ὁ κατὰ τὸ πολὺ αὐτοῦ ἔλεος ἀναγεννήσας ἡμᾶς εἰς ἐλπίδα ζῶσαν διʼ ἀναστάσεως Ἰησοῦ Χριστοῦ ἐκ νεκρῶν,", "text": "*Eulogētos* the *Theos* and *Patēr* of the *Kyriou* of us *Iēsou Christou*, the one according to the *poly* of him *eleos* having *anagennēsas* us into *elpida* *zōsan* through *anastaseōs* of *Iēsou Christou* from *nekrōn*,", "grammar": { "*Eulogētos*": "adjective, nominative, masculine, singular - predicate", "*Theos*": "nominative, masculine, singular - subject", "*Patēr*": "nominative, masculine, singular - subject", "*Kyriou*": "genitive, masculine, singular - possessive relationship", "*Iēsou Christou*": "genitive, masculine, singular - apposition to Kyriou", "*poly*": "accusative, neuter, singular - extent/degree", "*eleos*": "accusative, neuter, singular - direct object", "*anagennēsas*": "aorist, active, participle, nominative, masculine, singular - verbal action", "*elpida*": "accusative, feminine, singular - goal/purpose", "*zōsan*": "present, active, participle, accusative, feminine, singular - attributive", "*anastaseōs*": "genitive, feminine, singular - means/instrument", "*nekrōn*": "genitive, masculine, plural - separation/source" }, "variants": { "*Eulogētos*": "blessed/praised/worthy of praise", "*Theos*": "God/deity", "*Patēr*": "father/progenitor", "*Kyriou*": "Lord/master/owner", "*poly*": "much/great/abundant", "*eleos*": "mercy/compassion/pity", "*anagennēsas*": "having regenerated/begotten again/caused to be born again", "*elpida*": "hope/expectation", "*zōsan*": "living/alive/active", "*anastaseōs*": "resurrection/raising up", "*nekrōn*": "dead ones/corpses" } } 4 { "verseID": "1 Peter.1.4", "source": "Εἰς κληρονομίαν ἄφθαρτον, καὶ ἀμίαντον, καὶ ἀμάραντον, τετηρημένην ἐν οὐρανοῖς εἰς ὑμᾶς,", "text": "Into *klēronomian* *aphtharton*, and *amianton*, and *amaranton*, having been *tetērēmenēn* in *ouranois* for you,", "grammar": { "*klēronomian*": "accusative, feminine, singular - direct object/goal", "*aphtharton*": "accusative, feminine, singular - attributive adjective", "*amianton*": "accusative, feminine, singular - attributive adjective", "*amaranton*": "accusative, feminine, singular - attributive adjective", "*tetērēmenēn*": "perfect, passive, participle, accusative, feminine, singular - resultative state", "*ouranois*": "dative, masculine, plural - location" }, "variants": { "*klēronomian*": "inheritance/possession/property", "*aphtharton*": "imperishable/incorruptible/undecaying", "*amianton*": "undefiled/unstained/pure", "*amaranton*": "unfading/permanent/enduring", "*tetērēmenēn*": "having been kept/guarded/preserved", "*ouranois*": "heavens/skies" } } 5 { "verseID": "1 Peter.1.5", "source": "Τοὺς ἐν δυνάμει Θεοῦ φρουρουμένους διὰ πίστεως εἰς σωτηρίαν ἑτοίμην ἀποκαλυφθῆναι ἐν καιρῷ ἐσχάτῳ.", "text": "The ones by *dynamei* of *Theou* being *phrouroumenous* through *pisteōs* for *sōtērian* *hetoimēn* to be *apokalyphthēnai* in *kairō* *eschatō*.", "grammar": { "*dynamei*": "dative, feminine, singular - means/instrument", "*Theou*": "genitive, masculine, singular - source/possession", "*phrouroumenous*": "present, passive, participle, accusative, masculine, plural - continuous state", "*pisteōs*": "genitive, feminine, singular - means/instrument", "*sōtērian*": "accusative, feminine, singular - goal/purpose", "*hetoimēn*": "accusative, feminine, singular - attributive adjective", "*apokalyphthēnai*": "aorist, passive, infinitive - purpose/result", "*kairō*": "dative, masculine, singular - time when", "*eschatō*": "dative, masculine, singular - attributive adjective" }, "variants": { "*dynamei*": "power/strength/ability", "*phrouroumenous*": "being guarded/protected/kept", "*pisteōs*": "faith/trust/belief", "*sōtērian*": "salvation/deliverance/preservation", "*hetoimēn*": "ready/prepared", "*apokalyphthēnai*": "to be revealed/uncovered/disclosed", "*kairō*": "time/season/opportunity", "*eschatō*": "last/final/ultimate" } }
  • 1 John 3:2 : 2 { "verseID": "1 John.3.2", "source": "Ἀγαπητοί, νῦν τέκνα Θεοῦ ἐσμεν, καὶ οὔπω ἐφανερώθη τί ἐσόμεθα: οἴδαμεν δὲ ὅτι, ἐὰν φανερωθῇ, ὅμοιοι αὐτῷ ἐσόμεθα· ὅτι ὀψόμεθα αὐτὸν καθώς ἐστιν.", "text": "*Agapētoi*, now *tekna Theou esmen*, and not yet *ephanerōthē* what we *esometha*: we *oidamen* *de* that, if he *phanerōthē*, *homoioi* to him we *esometha*; because we *opsometha* him *kathōs estin*.", "grammar": { "*Agapētoi*": "vocative, masculine, plural - beloved", "*tekna*": "nominative, neuter, plural - children", "*Theou*": "genitive, masculine, singular - of God", "*esmen*": "present active, 1st plural - we are", "*ephanerōthē*": "aorist passive, 3rd singular - was manifested/revealed", "*esometha*": "future middle, 1st plural - we will be", "*oidamen*": "perfect active, 1st plural - we know", "*de*": "postpositive conjunction - but/and", "*phanerōthē*": "aorist passive subjunctive, 3rd singular - might be manifested/revealed", "*homoioi*": "nominative, masculine, plural - like/similar", "*opsometha*": "future middle, 1st plural - we will see", "*kathōs*": "adverb - just as/according as", "*estin*": "present active, 3rd singular - he is" }, "variants": { "*Agapētoi*": "beloved/dear ones", "*tekna*": "children/offspring", "*ephanerōthē*": "was revealed/manifested/shown", "*oidamen*": "we know/understand (with certainty)", "*phanerōthē*": "might appear/be revealed/be manifested", "*homoioi*": "like/similar/resembling", "*opsometha*": "we shall see/perceive/behold", "*kathōs*": "just as/according as/even as" } }
  • 2 John 1:1-3 John 1:15 : 1 { "verseID": "2 John.1.1", "source": "¶Ὁ πρεσβύτερος ἐκλεκτῇ κυρίᾳ καὶ τοῖς τέκνοις αὐτῆς, οὓς ἐγὼ ἀγαπῶ ἐν ἀληθείᾳ· καὶ οὐκ ἐγὼ μόνος, ἀλλὰ καὶ πάντες οἱ ἐγνωκότες τὴν ἀλήθειαν·", "text": "The *presbyteros* to *eklektē kyria* and the *teknois* of her, whom I *agapō* in *alētheia*; and not I *monos*, but also all those having *egnōkotes* the *alētheian*;", "grammar": { "*presbyteros*": "nominative, masculine, singular - elder", "*eklektē*": "dative, feminine, singular - chosen/elect", "*kyria*": "dative, feminine, singular - lady/mistress", "*teknois*": "dative, neuter, plural - children", "*agapō*": "present, indicative, active, 1st person singular - love/cherish", "*alētheia*": "dative, feminine, singular - truth", "*monos*": "nominative, masculine, singular - alone/only", "*egnōkotes*": "perfect, active, participle, nominative, masculine, plural - having known/come to know", "*alētheian*": "accusative, feminine, singular - truth" }, "variants": { "*presbyteros*": "elder/presbyter/older man", "*eklektē kyria*": "chosen lady/elect lady (could be a title or proper name)", "*teknois*": "children/offspring/descendants", "*agapō*": "love/cherish/value highly", "*alētheia*": "truth/reality/genuineness" } } 2 { "verseID": "2 John.1.2", "source": "Διὰ τὴν ἀλήθειαν, τὴν μένουσαν ἐν ἡμῖν, καὶ μεθʼ ἡμῶν ἔσται εἰς τὸν αἰῶνα.", "text": "Because of the *alētheian*, the *menousan* in us, and with us *estai* into the *aiōna*.", "grammar": { "*alētheian*": "accusative, feminine, singular - truth", "*menousan*": "present, active, participle, accusative, feminine, singular - remaining/abiding", "*estai*": "future, indicative, 3rd person singular - will be", "*aiōna*": "accusative, masculine, singular - age/eternity" }, "variants": { "*alētheian*": "truth/reality/genuineness", "*menousan*": "remaining/abiding/dwelling/continuing", "*aiōna*": "age/eternity/forever" } } 3 { "verseID": "2 John.1.3", "source": "Ἔσται μεθʼ ὑμῶν χάρις, ἔλεος, εἰρήνη, παρὰ Θεοῦ Πατρός, καὶ παρὰ Κυρίου Ἰησοῦ Χριστοῦ, τοῦ Υἱοῦ τοῦ Πατρός, ἐν ἀληθείᾳ καὶ ἀγάπῃ.", "text": "*Estai* with you *charis*, *eleos*, *eirēnē*, from *Theou Patros*, and from *Kyriou Iēsou Christou*, the *Huiou* of the *Patros*, in *alētheia* and *agapē*.", "grammar": { "*Estai*": "future, indicative, 3rd person singular - will be", "*charis*": "nominative, feminine, singular - grace", "*eleos*": "nominative, masculine/neuter, singular - mercy", "*eirēnē*": "nominative, feminine, singular - peace", "*Theou*": "genitive, masculine, singular - God", "*Patros*": "genitive, masculine, singular - Father", "*Kyriou*": "genitive, masculine, singular - Lord", "*Iēsou*": "genitive, masculine, singular - Jesus", "*Christou*": "genitive, masculine, singular - Christ", "*Huiou*": "genitive, masculine, singular - Son", "*Patros*": "genitive, masculine, singular - Father", "*alētheia*": "dative, feminine, singular - truth", "*agapē*": "dative, feminine, singular - love" }, "variants": { "*charis*": "grace/favor/kindness", "*eleos*": "mercy/compassion", "*eirēnē*": "peace/harmony/tranquility", "*Theou*": "God/deity", "*Patros*": "Father/ancestor", "*Kyriou*": "Lord/master/owner", "*Huiou*": "Son/descendant", "*alētheia*": "truth/reality/genuineness", "*agapē*": "love/charity/benevolence" } } 4 { "verseID": "2 John.1.4", "source": "Ἐχάρην λίαν ὅτι εὕρηκα ἐκ τῶν τέκνων σου περιπατοῦντας ἐν ἀληθείᾳ, καθὼς ἐντολὴν ἐλάβομεν παρὰ τοῦ Πατρός.", "text": "I *echarēn* *lian* that I have *heurēka* from the *teknōn* of you *peripatountas* in *alētheia*, just as *entolēn* we *elabomen* from the *Patros*.", "grammar": { "*echarēn*": "aorist, passive, indicative, 1st person singular - rejoiced", "*lian*": "adverb - greatly/exceedingly", "*heurēka*": "perfect, active, indicative, 1st person singular - have found", "*teknōn*": "genitive, neuter, plural - children", "*peripatountas*": "present, active, participle, accusative, masculine, plural - walking/living", "*alētheia*": "dative, feminine, singular - truth", "*entolēn*": "accusative, feminine, singular - commandment", "*elabomen*": "aorist, active, indicative, 1st person plural - received/took", "*Patros*": "genitive, masculine, singular - Father" }, "variants": { "*echarēn*": "rejoiced/was glad/delighted", "*lian*": "greatly/exceedingly/very much", "*heurēka*": "have found/discovered", "*teknōn*": "children/offspring/descendants", "*peripatountas*": "walking/living/conducting themselves", "*alētheia*": "truth/reality/genuineness", "*entolēn*": "commandment/order/charge", "*Patros*": "Father/ancestor" } } 5 { "verseID": "2 John.1.5", "source": "Καὶ νῦν ἐρωτῶ σε, κυρία, οὐχ ὡς ἐντολὴν γράφων σοι καινήν, ἀλλὰ ἣν εἴχομεν ἀπʼ ἀρχῆς, ἵνα ἀγαπῶμεν ἀλλήλους.", "text": "And now I *erōtō* you, *kyria*, not as *entolēn* *graphōn* to you *kainēn*, but which we *eichomen* from *archēs*, that we might *agapōmen* *allēlous*.", "grammar": { "*erōtō*": "present, active, indicative, 1st person singular - ask/request", "*kyria*": "vocative, feminine, singular - lady/mistress", "*entolēn*": "accusative, feminine, singular - commandment", "*graphōn*": "present, active, participle, nominative, masculine, singular - writing", "*kainēn*": "accusative, feminine, singular - new", "*eichomen*": "imperfect, active, indicative, 1st person plural - were having", "*archēs*": "genitive, feminine, singular - beginning", "*agapōmen*": "present, active, subjunctive, 1st person plural - may love", "*allēlous*": "accusative, masculine, plural - one another" }, "variants": { "*erōtō*": "ask/request/beseech", "*kyria*": "lady/mistress (could be title or proper name)", "*entolēn*": "commandment/order/charge", "*graphōn*": "writing/recording", "*kainēn*": "new/fresh/unprecedented", "*eichomen*": "were having/possessing/holding", "*archēs*": "beginning/origin/first cause", "*agapōmen*": "may love/cherish/value highly", "*allēlous*": "one another/each other" } } 6 { "verseID": "2 John.1.6", "source": "Καὶ αὕτη ἐστὶν ἡ ἀγάπη, ἵνα περιπατῶμεν κατὰ τὰς ἐντολὰς αὐτοῦ. Αὕτη ἐστὶν ἡ ἐντολή, καθὼς ἠκούσατε ἀπʼ ἀρχῆς, Ἵνα, ἐν αὐτῇ περιπατῆτε.", "text": "And this *estin* the *agapē*, that we *peripatōmen* according to the *entolas* of him. This *estin* the *entolē*, just as you *ēkousate* from *archēs*, that, in it you *peripatēte*.", "grammar": { "*estin*": "present, active, indicative, 3rd person singular - is", "*agapē*": "nominative, feminine, singular - love", "*peripatōmen*": "present, active, subjunctive, 1st person plural - may walk/live", "*entolas*": "accusative, feminine, plural - commandments", "*entolē*": "nominative, feminine, singular - commandment", "*ēkousate*": "aorist, active, indicative, 2nd person plural - heard", "*archēs*": "genitive, feminine, singular - beginning", "*peripatēte*": "present, active, subjunctive, 2nd person plural - may walk/live" }, "variants": { "*estin*": "is/exists", "*agapē*": "love/charity/benevolence", "*peripatōmen*": "may walk/live/conduct ourselves", "*entolas*": "commandments/orders/charges", "*entolē*": "commandment/order/charge", "*ēkousate*": "heard/listened to/understood", "*archēs*": "beginning/origin/first cause", "*peripatēte*": "may walk/live/conduct yourselves" } } 7 { "verseID": "2 John.1.7", "source": "Ὅτι πολλοὶ πλάνοι εἰσῆλθόν εἰς τὸν κόσμον, οἱ μὴ ὁμολογοῦντες Ἰησοῦν Χριστὸν ἐρχόμενον ἐν σαρκί. Οὗτός ἐστιν ὁ πλάνος καὶ ὁ ἀντίχριστος.", "text": "Because many *planoi* *eisēlthon* into the *kosmon*, those not *homologountes* *Iēsoun Christon* *erchomenon* in *sarki*. This *estin* the *planos* and the *antichristos*.", "grammar": { "*planoi*": "nominative, masculine, plural - deceivers", "*eisēlthon*": "aorist, active, indicative, 3rd person plural - entered/went in", "*kosmon*": "accusative, masculine, singular - world", "*homologountes*": "present, active, participle, nominative, masculine, plural - confessing/acknowledging", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*Christon*": "accusative, masculine, singular - Christ", "*erchomenon*": "present, middle/passive, participle, accusative, masculine, singular - coming", "*sarki*": "dative, feminine, singular - flesh", "*estin*": "present, active, indicative, 3rd person singular - is", "*planos*": "nominative, masculine, singular - deceiver", "*antichristos*": "nominative, masculine, singular - antichrist" }, "variants": { "*planoi*": "deceivers/imposters/misleaders", "*eisēlthon*": "entered/went in/came into", "*kosmon*": "world/universe/creation", "*homologountes*": "confessing/acknowledging/professing", "*erchomenon*": "coming/arriving/appearing", "*sarki*": "flesh/body/human nature", "*planos*": "deceiver/imposter/misleader", "*antichristos*": "antichrist/opponent of Christ" } } 8 { "verseID": "2 John.1.8", "source": "Βλέπετε ἑαυτούς, ἵνα μὴ ἀπολέσωμεν ἃ εἰργασάμεθα, ἀλλὰ μισθὸν πλήρη ἀπολάβωμεν.", "text": "*Blepete* *heautous*, that not we might *apolesōmen* what we *eirgasametha*, but *misthon plērē* we might *apolabōmen*.", "grammar": { "*Blepete*": "present, active, imperative, 2nd person plural - watch/look at", "*heautous*": "accusative, masculine, plural, reflexive pronoun - yourselves", "*apolesōmen*": "aorist, active, subjunctive, 1st person plural - might lose/destroy", "*eirgasametha*": "aorist, middle, indicative, 1st person plural - worked for/accomplished", "*misthon*": "accusative, masculine, singular - reward/wage", "*plērē*": "accusative, masculine, singular - full/complete", "*apolabōmen*": "aorist, active, subjunctive, 1st person plural - might receive/obtain" }, "variants": { "*Blepete*": "watch/look at/pay attention to", "*heautous*": "yourselves/your own selves", "*apolesōmen*": "might lose/destroy/ruin", "*eirgasametha*": "worked for/accomplished/achieved", "*misthon*": "reward/wage/payment", "*plērē*": "full/complete/filled", "*apolabōmen*": "might receive/obtain/recover" } } 9 { "verseID": "2 John.1.9", "source": "Πᾶς ὁ παραβαίνων, καὶ μὴ μένων ἐν τῇ διδαχῇ τοῦ Χριστοῦ, Θεὸν οὐκ ἔχει. Ὁ μένων ἐν τῇ διδαχῇ τοῦ Χριστοῦ, οὗτος καὶ τὸν Πατέρα καὶ τὸν Υἱὸν ἔχει.", "text": "Everyone *parabainōn*, and not *menōn* in the *didachē* of the *Christou*, *Theon* not *echei*. The one *menōn* in the *didachē* of the *Christou*, this one both the *Patera* and the *Huion* *echei*.", "grammar": { "*parabainōn*": "present, active, participle, nominative, masculine, singular - transgressing/going beyond", "*menōn*": "present, active, participle, nominative, masculine, singular - remaining/abiding", "*didachē*": "dative, feminine, singular - teaching/doctrine", "*Christou*": "genitive, masculine, singular - Christ", "*Theon*": "accusative, masculine, singular - God", "*echei*": "present, active, indicative, 3rd person singular - has", "*Patera*": "accusative, masculine, singular - Father", "*Huion*": "accusative, masculine, singular - Son" }, "variants": { "*parabainōn*": "transgressing/going beyond/deviating", "*menōn*": "remaining/abiding/continuing", "*didachē*": "teaching/doctrine/instruction", "*Christou*": "of Christ/Messiah", "*Theon*": "God/deity", "*echei*": "has/holds/possesses", "*Patera*": "Father/ancestor", "*Huion*": "Son/descendant" } } 10 { "verseID": "2 John.1.10", "source": "Εἴ τις ἔρχεται πρὸς ὑμᾶς, καὶ ταύτην τὴν διδαχὴν οὐ φέρει, μὴ λαμβάνετε αὐτὸν εἰς οἰκίαν, καὶ χαίρειν αὐτῷ μὴ λέγετε:", "text": "If anyone *erchetai* *pros* you, and this *didachēn* not *pherei*, do not *lambanete* him into *oikian*, and *chairein* to him do not *legete*:", "grammar": { "*erchetai*": "present, middle/passive, indicative, 3rd person singular - comes", "*pros*": "preposition + accusative - to/toward", "*didachēn*": "accusative, feminine, singular - teaching/doctrine", "*pherei*": "present, active, indicative, 3rd person singular - brings/bears", "*lambanete*": "present, active, imperative, 2nd person plural - receive/take", "*oikian*": "accusative, feminine, singular - house/home", "*chairein*": "present, active, infinitive - to rejoice/greet", "*legete*": "present, active, imperative, 2nd person plural - say/speak" }, "variants": { "*erchetai*": "comes/arrives/appears", "*pros*": "to/toward/with", "*didachēn*": "teaching/doctrine/instruction", "*pherei*": "brings/bears/carries", "*lambanete*": "receive/take/welcome", "*oikian*": "house/home/household", "*chairein*": "to rejoice/greet/welcome (formal greeting)", "*legete*": "say/speak/tell" } } 11 { "verseID": "2 John.1.11", "source": "Ὁ γὰρ λέγων αὐτῷ χαίρειν κοινωνεῖ τοῖς ἔργοις αὐτοῦ τοῖς πονηροῖς.", "text": "For the one *legōn* to him *chairein* *koinōnei* in the *ergois* of him the *ponērois*.", "grammar": { "*legōn*": "present, active, participle, nominative, masculine, singular - saying", "*chairein*": "present, active, infinitive - to rejoice/greet", "*koinōnei*": "present, active, indicative, 3rd person singular - participates/shares", "*ergois*": "dative, neuter, plural - works/deeds", "*ponērois*": "dative, neuter, plural - evil/wicked" }, "variants": { "*legōn*": "saying/speaking/telling", "*chairein*": "to rejoice/greet/welcome (formal greeting)", "*koinōnei*": "participates/shares/partakes/has fellowship with", "*ergois*": "works/deeds/actions", "*ponērois*": "evil/wicked/malicious" } } 12 { "verseID": "2 John.1.12", "source": "Πολλὰ ἔχων ὑμῖν γράφειν, οὐκ ἐβουλήθην διὰ χάρτου καὶ μέλανος: ἀλλὰ ἐλπίζω ἐλθεῖν πρὸς ὑμᾶς, καὶ στόμα πρὸς στόμα λαλῆσαι, ἵνα ἡ χαρὰ ἡμῶν ᾗ πεπληρωμένη.", "text": "Many things *echōn* to you to *graphein*, not I *eboulēthēn* through *chartou* and *melanos*: but I *elpizō* to *elthein* *pros* you, and *stoma pros stoma* to *lalēsai*, that the *chara* of us might be *peplērōmenē*.", "grammar": { "*echōn*": "present, active, participle, nominative, masculine, singular - having", "*graphein*": "present, active, infinitive - to write", "*eboulēthēn*": "aorist, passive, indicative, 1st person singular - wished/desired", "*chartou*": "genitive, masculine, singular - paper", "*melanos*": "genitive, neuter, singular - ink", "*elpizō*": "present, active, indicative, 1st person singular - hope", "*elthein*": "aorist, active, infinitive - to come", "*pros*": "preposition + accusative - to/toward", "*stoma*": "accusative, neuter, singular - mouth", "*lalēsai*": "aorist, active, infinitive - to speak", "*chara*": "nominative, feminine, singular - joy", "*peplērōmenē*": "perfect, passive, participle, nominative, feminine, singular - having been fulfilled" }, "variants": { "*echōn*": "having/possessing/holding", "*graphein*": "to write/record", "*eboulēthēn*": "wished/desired/intended", "*chartou*": "paper/papyrus", "*melanos*": "ink/black substance", "*elpizō*": "hope/expect", "*elthein*": "to come/arrive", "*stoma pros stoma*": "mouth to mouth/face to face", "*lalēsai*": "to speak/talk/converse", "*chara*": "joy/gladness/delight", "*peplērōmenē*": "having been fulfilled/completed/made full" } } 13 { "verseID": "2 John.1.13", "source": "Ἀσπάζεταί σε τὰ τέκνα τῆς ἀδελφῆς σου τῆς Ἐκλεκτῆς. Ἀμήν.", "text": "*Aspazetai* you the *tekna* of the *adelphēs* of you the *Eklektēs*. *Amēn*.", "grammar": { "*Aspazetai*": "present, middle/passive, indicative, 3rd person singular - greets", "*tekna*": "nominative, neuter, plural - children", "*adelphēs*": "genitive, feminine, singular - sister", "*Eklektēs*": "genitive, feminine, singular - elect/chosen", "*Amēn*": "Hebrew transliteration - truly/verily" }, "variants": { "*Aspazetai*": "greets/salutes/embraces", "*tekna*": "children/offspring/descendants", "*adelphēs*": "sister/female sibling", "*Eklektēs*": "elect/chosen (could be a title or proper name)", "*Amēn*": "truly/verily/so be it" } } 1 { "verseID": "3 John.1.1", "source": "¶Ὁ πρεσβύτερος Γαΐῳ τῷ ἀγαπητῷ, ὃν ἐγὼ ἀγαπῶ ἐν ἀληθείᾳ.", "text": "The *presbyteros* to *Gaios* the *agapētos*, whom *egō* *agapō* in *alētheia*.", "grammar": { "*presbyteros*": "nominative, masculine, singular - elder/older one", "*Gaios*": "dative, masculine, singular - recipient name (Gaius)", "*agapētos*": "dative, masculine, singular - beloved/dear", "*egō*": "nominative, 1st person singular pronoun - I/myself", "*agapō*": "present, active, indicative, 1st person singular - love/cherish", "*alētheia*": "dative, feminine, singular - truth/reality" }, "variants": { "*presbyteros*": "elder/older man/church official", "*agapētos*": "beloved/dear/esteemed", "*agapō*": "love/cherish/esteem", "*alētheia*": "truth/reality/genuineness" } } 2 { "verseID": "3 John.1.2", "source": "Ἀγαπητέ, περὶ πάντων εὔχομαί σε εὐοδοῦσθαι καὶ ὑγιαίνειν, καθὼς εὐοδοῦταί σου ἡ ψυχή.", "text": "*Agapēte*, *peri* all *euchomai* you to *euodousthai* and *hygiainein*, just as *euodoutai* of you the *psychē*.", "grammar": { "*Agapēte*": "vocative, masculine, singular - beloved/dear one", "*peri*": "preposition + genitive - concerning/about", "*panton*": "genitive, neuter, plural - all things", "*euchomai*": "present, middle, indicative, 1st person singular - pray/wish", "*se*": "accusative, 2nd person singular pronoun - you", "*euodousthai*": "present, passive, infinitive - to prosper/succeed well", "*hygiainein*": "present, active, infinitive - to be healthy/sound", "*kathōs*": "adverb - just as/according as", "*euodoutai*": "present, passive, indicative, 3rd person singular - prospers/succeeds well", "*sou*": "genitive, 2nd person singular pronoun - of you/your", "*psychē*": "nominative, feminine, singular - soul/life" }, "variants": { "*Agapēte*": "beloved/dear one", "*peri panton*": "concerning all things/in all respects/above all", "*euchomai*": "pray/wish/desire", "*euodousthai*": "to prosper/succeed well/have a good journey", "*hygiainein*": "to be healthy/sound/whole", "*euodoutai*": "prospers/succeeds/fares well", "*psychē*": "soul/life/inner self" } } 3 { "verseID": "3 John.1.3", "source": "Ἐχάρην γὰρ λίαν, ἐρχομένων ἀδελφῶν καὶ μαρτυρούντων σου τῇ ἀληθείᾳ, καθὼς σὺ ἐν ἀληθείᾳ περιπατεῖς.", "text": "*Echarēn* *gar* *lian*, *erchomenōn* *adelphōn* and *martyrountōn* of you to the *alētheia*, just as you in *alētheia* *peripateis*.", "grammar": { "*Echarēn*": "aorist, passive, indicative, 1st person singular - was rejoiced/made glad", "*gar*": "conjunction - for/because", "*lian*": "adverb - greatly/exceedingly", "*erchomenōn*": "present, middle, participle, genitive, masculine, plural - coming", "*adelphōn*": "genitive, masculine, plural - brothers/brethren", "*martyrountōn*": "present, active, participle, genitive, masculine, plural - bearing witness/testifying", "*sou*": "genitive, 2nd person singular pronoun - of you/your", "*alētheia*": "dative, feminine, singular - truth/reality", "*kathōs*": "adverb - just as/according as", "*sy*": "nominative, 2nd person singular pronoun - you", "*peripateis*": "present, active, indicative, 2nd person singular - walk/conduct yourself" }, "variants": { "*Echarēn*": "was rejoiced/made glad/became happy", "*lian*": "greatly/exceedingly/very much", "*erchomenōn*": "coming/arriving", "*adelphōn*": "brothers/fellow believers/members of the community", "*martyrountōn*": "bearing witness/testifying/attesting", "*alētheia*": "truth/reality/faithfulness", "*peripateis*": "walk/conduct yourself/live" } } 4 { "verseID": "3 John.1.4", "source": "Μειζοτέραν τούτων οὐκ ἔχω χαράν ἵνα ἀκούω τὰ ἐμὰ τέκνα ἐν ἀληθείᾳ περιπατοῦντα.", "text": "Greater than these not *echō* *charan* that *akouō* the *ema* *tekna* in *alētheia* *peripatounta*.", "grammar": { "*Meizoteran*": "comparative, accusative, feminine, singular - greater", "*toutōn*": "genitive, neuter, plural, demonstrative pronoun - than these/of these", "*ouk*": "negative particle - not", "*echō*": "present, active, indicative, 1st person singular - have/hold", "*charan*": "accusative, feminine, singular - joy/gladness", "*hina*": "conjunction - that/in order that", "*akouō*": "present, active, subjunctive, 1st person singular - hear/learn", "*ema*": "accusative, neuter, plural, possessive adjective - my", "*tekna*": "accusative, neuter, plural - children", "*alētheia*": "dative, feminine, singular - truth/reality", "*peripatounta*": "present, active, participle, accusative, neuter, plural - walking/conducting themselves" }, "variants": { "*Meizoteran*": "greater/more important", "*echō*": "have/hold/possess", "*charan*": "joy/gladness/delight", "*akouō*": "hear/learn of/be informed", "*ema tekna*": "my children/spiritual children/converts", "*alētheia*": "truth/reality/faithfulness", "*peripatounta*": "walking/living/conducting themselves" } } 5 { "verseID": "3 John.1.5", "source": "Ἀγαπητέ, πιστὸν ποιεῖς ὃ ἐὰν ἐργάσῃ εἰς τοὺς ἀδελφοὺς, καὶ εἰς τοὺς ξένους·", "text": "*Agapēte*, *piston* *poieis* whatever *ergasē* toward the *adelphous*, and toward the *xenous*;", "grammar": { "*Agapēte*": "vocative, masculine, singular - beloved/dear one", "*piston*": "accusative, neuter, singular - faithful/trustworthy thing", "*poieis*": "present, active, indicative, 2nd person singular - do/perform", "*ho*": "relative pronoun, accusative, neuter, singular - what/whatever", "*ean*": "conditional particle - if/whenever", "*ergasē*": "aorist, middle, subjunctive, 2nd person singular - work/do/accomplish", "*eis*": "preposition + accusative - toward/for", "*adelphous*": "accusative, masculine, plural - brothers/brethren", "*xenous*": "accusative, masculine, plural - strangers/foreigners" }, "variants": { "*Agapēte*": "beloved/dear one", "*piston*": "faithful/trustworthy/loyal action", "*poieis*": "do/perform/accomplish", "*ergasē*": "work/perform/accomplish", "*adelphous*": "brothers/fellow believers/members of the community", "*xenous*": "strangers/foreigners/visitors" } } 6 { "verseID": "3 John.1.6", "source": "Οἳ ἐμαρτύρησάν σου τῇ ἀγάπῃ ἐνώπιον ἐκκλησίας: οὓς καλῶς ποιήσεις: προπέμψας ἀξίως τοῦ Θεοῦ,", "text": "Who *emartyrēsan* of you to the *agapē* *enōpion* *ekklēsias*: whom *kalōs* *poiēseis* *propempsas* *axiōs* of the *Theou*,", "grammar": { "*Hoi*": "nominative, masculine, plural, relative pronoun - who", "*emartyrēsan*": "aorist, active, indicative, 3rd person plural - testified/witnessed", "*sou*": "genitive, 2nd person singular pronoun - of you/your", "*agapē*": "dative, feminine, singular - love", "*enōpion*": "preposition + genitive - before/in the presence of", "*ekklēsias*": "genitive, feminine, singular - church/assembly", "*hous*": "accusative, masculine, plural, relative pronoun - whom", "*kalōs*": "adverb - well/rightly", "*poiēseis*": "future, active, indicative, 2nd person singular - will do/perform", "*propempsas*": "aorist, active, participle, nominative, masculine, singular - having sent forward/escorted", "*axiōs*": "adverb - worthily/suitably", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*emartyrēsan*": "testified/witnessed/gave evidence", "*agapē*": "love/charity/affection", "*enōpion*": "before/in the presence of/in sight of", "*ekklēsias*": "church/assembly/congregation", "*kalōs*": "well/nobly/honorably", "*poiēseis*": "will do/perform/act", "*propempsas*": "having sent forward/escorted/helped on journey", "*axiōs*": "worthily/in a manner worthy/suitably", "*Theou*": "God/deity" } } 7 { "verseID": "3 John.1.7", "source": "Ὑπὲρ γὰρ τοῦ ὀνόματος αὐτοῦ ἐξῆλθον, μηδὲν λαμβάνοντες ἀπὸ τῶν Ἐθνῶν.", "text": "*Hyper* *gar* the *onomatos* of him *exēlthon*, nothing *lambanontes* from the *Ethnōn*.", "grammar": { "*Hyper*": "preposition + genitive - for/on behalf of", "*gar*": "conjunction - for/because", "*onomatos*": "genitive, neuter, singular - name", "*autou*": "genitive, masculine, singular, personal pronoun - of him/his", "*exēlthon*": "aorist, active, indicative, 3rd person plural - they went out/departed", "*mēden*": "accusative, neuter, singular - nothing", "*lambanontes*": "present, active, participle, nominative, masculine, plural - taking/receiving", "*apo*": "preposition + genitive - from", "*Ethnōn*": "genitive, masculine, plural - Gentiles/nations/pagans" }, "variants": { "*Hyper*": "for/on behalf of/for the sake of", "*onomatos*": "name/title/person", "*exēlthon*": "went out/departed/set forth", "*lambanontes*": "taking/receiving/accepting", "*Ethnōn*": "Gentiles/nations/pagans/non-believers" } } 8 { "verseID": "3 John.1.8", "source": "Ἡμεῖς οὖν ὀφείλομεν ἀπολαμβάνειν τοὺς τοιούτους, ἵνα συνεργοὶ γινώμεθα τῇ ἀληθείᾳ.", "text": "*Hēmeis* *oun* *opheilomen* *apolambanein* the *toioutous*, that *synergoi* *ginōmetha* to the *alētheia*.", "grammar": { "*Hēmeis*": "nominative, 1st person plural pronoun - we", "*oun*": "conjunction - therefore/then", "*opheilomen*": "present, active, indicative, 1st person plural - we ought/must", "*apolambanein*": "present, active, infinitive - to receive/welcome", "*toioutous*": "accusative, masculine, plural, demonstrative adjective - such ones", "*hina*": "conjunction - that/in order that", "*synergoi*": "nominative, masculine, plural - fellow workers/co-laborers", "*ginōmetha*": "present, middle, subjunctive, 1st person plural - we might become", "*alētheia*": "dative, feminine, singular - truth/reality" }, "variants": { "*opheilomen*": "ought/must/are obligated", "*apolambanein*": "to receive/welcome/support", "*toioutous*": "such ones/such people/these kind", "*synergoi*": "fellow workers/co-laborers/partners", "*ginōmetha*": "might become/may be/might be made", "*alētheia*": "truth/reality/faithfulness" } } 9 { "verseID": "3 John.1.9", "source": "Ἔγραψά τῇ ἐκκλησίᾳ: ἀλλʼ ὁ φιλοπρωτεύων αὐτῶν, Διοτρέφης, οὐκ ἐπιδέχεται ἡμᾶς.", "text": "*Egrapsa* to the *ekklēsia*: but the *philoprōteuōn* of them, *Diotrephēs*, not *epidechetai* us.", "grammar": { "*Egrapsa*": "aorist, active, indicative, 1st person singular - I wrote", "*ekklēsia*": "dative, feminine, singular - church/assembly", "*all*": "conjunction - but", "*philoprōteuōn*": "present, active, participle, nominative, masculine, singular - loving to be first", "*autōn*": "genitive, masculine, plural, personal pronoun - of them/their", "*Diotrephēs*": "nominative, masculine, singular - name (Diotrephes)", "*ouk*": "negative particle - not", "*epidechetai*": "present, middle, indicative, 3rd person singular - receives/welcomes", "*hēmas*": "accusative, 1st person plural pronoun - us" }, "variants": { "*Egrapsa*": "I wrote/have written", "*ekklēsia*": "church/assembly/congregation", "*philoprōteuōn*": "loving to be first/desiring preeminence/ambitious for primacy", "*epidechetai*": "receives/welcomes/accepts" } } 10 { "verseID": "3 John.1.10", "source": "Διὰ τοῦτο, ἐὰν ἔλθω, ὑπομνήσω αὐτοῦ τὰ ἔργα ἃ ποιεῖ, λόγοις πονηροῖς φλυαρῶν ἡμᾶς: καὶ μὴ ἀρκούμενος ἐπὶ τούτοις, οὔτε αὐτὸς ἐπιδέχεται τοὺς ἀδελφοὺς, καὶ τοὺς βουλομένους κωλύει, καὶ ἐκ τῆς ἐκκλησίας ἐκβάλλει.", "text": "*Dia* this, if *elthō*, *hypomnēsō* of him the *erga* which *poiei*, *logois* *ponērois* *phlyarōn* us: and not *arkoumenos* upon these, neither himself *epidechetai* the *adelphous*, and the *boulomenous* *kōlyei*, and from the *ekklēsias* *ekballei*.", "grammar": { "*Dia*": "preposition + accusative - because of/for", "*touto*": "accusative, neuter, singular, demonstrative pronoun - this", "*ean*": "conditional particle - if", "*elthō*": "aorist, active, subjunctive, 1st person singular - I might come", "*hypomnēsō*": "future, active, indicative, 1st person singular - I will remind/bring to remembrance", "*autou*": "genitive, masculine, singular, personal pronoun - of him/his", "*erga*": "accusative, neuter, plural - works/deeds", "*ha*": "accusative, neuter, plural, relative pronoun - which", "*poiei*": "present, active, indicative, 3rd person singular - he does/performs", "*logois*": "dative, masculine, plural - words/sayings", "*ponērois*": "dative, masculine, plural - evil/malicious", "*phlyarōn*": "present, active, participle, nominative, masculine, singular - chattering/talking nonsense against", "*hēmas*": "accusative, 1st person plural pronoun - us", "*arkoumenos*": "present, passive, participle, nominative, masculine, singular - being content/satisfied", "*epi*": "preposition + dative - upon/with", "*toutois*": "dative, neuter, plural, demonstrative pronoun - these things", "*oute*": "conjunction - neither/nor", "*autos*": "nominative, masculine, singular, intensive pronoun - himself", "*epidechetai*": "present, middle, indicative, 3rd person singular - receives/welcomes", "*adelphous*": "accusative, masculine, plural - brothers/brethren", "*boulomenous*": "present, middle, participle, accusative, masculine, plural - wishing/desiring", "*kōlyei*": "present, active, indicative, 3rd person singular - hinders/prevents", "*ek*": "preposition + genitive - from/out of", "*ekklēsias*": "genitive, feminine, singular - church/assembly", "*ekballei*": "present, active, indicative, 3rd person singular - casts out/expels" }, "variants": { "*elthō*": "might come/should come/arrive", "*hypomnēsō*": "will remind/will call attention to/will bring to remembrance", "*erga*": "works/deeds/actions", "*poiei*": "does/performs/practices", "*logois ponērois*": "evil words/malicious speech/wicked talk", "*phlyarōn*": "chattering/talking nonsense/gossiping against", "*arkoumenos*": "being content/satisfied/appeased", "*epidechetai*": "receives/welcomes/accepts", "*adelphous*": "brothers/fellow believers/members of the community", "*boulomenous*": "wishing/desiring/willing", "*kōlyei*": "hinders/prevents/forbids", "*ekballei*": "casts out/expels/throws out" } } 11 { "verseID": "3 John.1.11", "source": "Ἀγαπητέ, μὴ μιμοῦ τὸ κακὸν, ἀλλὰ τὸ ἀγαθόν. Ὁ ἀγαθοποιῶν ἐκ τοῦ Θεοῦ ἐστιν: ὁ δὲ κακοποιῶν οὐχ ἑώρακεν τὸν Θεόν.", "text": "*Agapēte*, not *mimou* the *kakon*, but the *agathon*. The *agathopoiōn* from the *Theou* *estin*: the but *kakopoiōn* not *heōraken* the *Theon*.", "grammar": { "*Agapēte*": "vocative, masculine, singular - beloved/dear one", "*mē*": "negative particle - not", "*mimou*": "present, middle, imperative, 2nd person singular - imitate/follow", "*kakon*": "accusative, neuter, singular - evil/bad thing", "*alla*": "conjunction - but", "*agathon*": "accusative, neuter, singular - good thing", "*agathopoiōn*": "present, active, participle, nominative, masculine, singular - doing good", "*ek*": "preposition + genitive - from/out of", "*Theou*": "genitive, masculine, singular - of God", "*estin*": "present, active, indicative, 3rd person singular - is", "*de*": "conjunction - but/and", "*kakopoiōn*": "present, active, participle, nominative, masculine, singular - doing evil", "*ouch*": "negative particle - not", "*heōraken*": "perfect, active, indicative, 3rd person singular - has seen", "*Theon*": "accusative, masculine, singular - God" }, "variants": { "*Agapēte*": "beloved/dear one", "*mimou*": "imitate/follow/copy", "*kakon*": "evil/bad/wrong", "*agathon*": "good/right/beneficial", "*agathopoiōn*": "doing good/one who does good/practicing good", "*estin*": "is/exists/belongs to", "*kakopoiōn*": "doing evil/one who does evil/practicing evil", "*heōraken*": "has seen/has perceived/has known", "*Theon*": "God/deity" } } 12 { "verseID": "3 John.1.12", "source": "Δημητρίῳ μεμαρτύρηται ὑπὸ πάντων, καὶ ὑπʼ αὐτῆς τῆς ἀληθείας: καὶ ἡμεῖς δὲ μαρτυροῦμεν· καὶ οἴδατε ὅτι ἡ μαρτυρία ἡμῶν ἀληθής ἐστιν.", "text": "To *Dēmētriō* *memartyrētai* by all, and by itself the *alētheias*: and *hēmeis* *de* *martyroumen*; and *oidate* that the *martyria* of us *alēthēs* *estin*.", "grammar": { "*Dēmētriō*": "dative, masculine, singular - to Demetrius", "*memartyrētai*": "perfect, passive, indicative, 3rd person singular - has been testified/witnessed", "*hypo*": "preposition + genitive - by/from", "*pantōn*": "genitive, masculine, plural - all/everyone", "*autēs*": "genitive, feminine, singular, intensive pronoun - itself", "*alētheias*": "genitive, feminine, singular - of truth/reality", "*hēmeis*": "nominative, 1st person plural pronoun - we", "*martyroumen*": "present, active, indicative, 1st person plural - bear witness/testify", "*oidate*": "perfect, active, indicative, 2nd person plural - you know", "*hoti*": "conjunction - that/because", "*martyria*": "nominative, feminine, singular - testimony/witness", "*hēmōn*": "genitive, 1st person plural pronoun - of us/our", "*alēthēs*": "nominative, feminine, singular - true/truthful", "*estin*": "present, active, indicative, 3rd person singular - is" }, "variants": { "*memartyrētai*": "has been testified/has been attested/has been vouched for", "*alētheias*": "truth/reality/faithfulness", "*martyroumen*": "bear witness/testify/attest", "*oidate*": "you know/you understand/you are aware", "*martyria*": "testimony/witness/evidence", "*alēthēs*": "true/truthful/genuine", "*estin*": "is/exists" } } 13 { "verseID": "3 John.1.13", "source": "Πολλὰ εἶχον γράφειν, ἀλλʼ οὐ θέλω διὰ μέλανος καὶ καλάμου σοι γράψαι:", "text": "Many *eichon* *graphein*, but not *thelō* through *melanos* and *kalamou* to you *grapsai*:", "grammar": { "*Polla*": "accusative, neuter, plural - many things", "*eichon*": "imperfect, active, indicative, 1st person singular - I was having/had", "*graphein*": "present, active, infinitive - to write", "*all*": "conjunction - but", "*ou*": "negative particle - not", "*thelō*": "present, active, indicative, 1st person singular - I wish/want", "*dia*": "preposition + genitive - through/by means of", "*melanos*": "genitive, neuter, singular - of ink", "*kalamou*": "genitive, masculine, singular - of pen/reed", "*soi*": "dative, 2nd person singular pronoun - to you", "*grapsai*": "aorist, active, infinitive - to write" }, "variants": { "*eichon*": "was having/had/possessed", "*graphein*": "to write/to be writing", "*thelō*": "wish/want/desire", "*melanos*": "ink/black substance", "*kalamou*": "pen/reed/writing instrument", "*grapsai*": "to write/to compose/to record" } } 14 { "verseID": "3 John.1.14", "source": "Ἐλπίζω δὲ εὐθέως ἰδεῖν σε, καὶ στόμα πρὸς στόμα λαλήσομεν.", "text": "*Elpizō* but *eutheōs* *idein* you, and *stoma* *pros* *stoma* *lalēsomen*.", "grammar": { "*Elpizō*": "present, active, indicative, 1st person singular - I hope/expect", "*de*": "conjunction - but/and", "*eutheōs*": "adverb - immediately/soon", "*idein*": "aorist, active, infinitive - to see", "*se*": "accusative, 2nd person singular pronoun - you", "*stoma*": "accusative, neuter, singular - mouth/face", "*pros*": "preposition + accusative - to/towards", "*lalēsomen*": "future, active, indicative, 1st person plural - we will speak" }, "variants": { "*Elpizō*": "hope/expect/trust", "*eutheōs*": "immediately/soon/shortly", "*idein*": "to see/to perceive/to meet", "*stoma pros stoma*": "mouth to mouth/face to face/in person", "*lalēsomen*": "will speak/will talk/will converse" } } 15 { "verseID": "3 John.1.15", "source": "⋄Εἰρήνῃ σοί. Ἀσπάζονταί σε οἵ φίλοι. Ἀσπάζου τούς φίλους κατʼ ὄνομα.", "text": "*Eirēnē* to you. *Aspazontai* you the *philoi*. *Aspazou* the *philous* according to *onoma*.", "grammar": { "*Eirēnē*": "nominative, feminine, singular - peace", "*soi*": "dative, 2nd person singular pronoun - to you", "*Aspazontai*": "present, middle, indicative, 3rd person plural - they greet/salute", "*se*": "accusative, 2nd person singular pronoun - you", "*philoi*": "nominative, masculine, plural - friends", "*Aspazou*": "present, middle, imperative, 2nd person singular - greet/salute", "*philous*": "accusative, masculine, plural - friends", "*kata*": "preposition + accusative - according to/by", "*onoma*": "accusative, neuter, singular - name" }, "variants": { "*Eirēnē*": "peace/well-being/tranquility", "*Aspazontai*": "greet/salute/embrace", "*philoi*": "friends/loved ones/associates", "*Aspazou*": "greet/salute/send regards to", "*kata onoma*": "by name/individually/personally" } }

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • 1 Pet 5:2-6
    5 verses
    80%

    2{ "verseID": "1 Peter.5.2", "source": "Ποιμάνατε τὸ ἐν ὑμῖν ποίμνιον τοῦ Θεοῦ, ἐπισκοποῦντες, μὴ ἀναγκαστῶς, ἀλλʼ ἑκουσίως· μηδὲ αἰσχροκερδῶς, ἀλλὰ προθύμως·", "text": "*Poimanate* the in you *poimnion* of *Theou*, *episkopountes*, not *anankastōs*, but *hekousiōs*; neither *aischrokerdōs*, but *prothymōs*;", "grammar": { "*Poimanate*": "aorist, imperative, active, 2nd person plural - shepherd! [command]", "*poimnion*": "accusative, neuter, singular - flock [direct object]", "*Theou*": "genitive, masculine, singular - of God [possessive]", "*episkopountes*": "present participle, nominative, masculine, plural - overseeing/watching over", "*anankastōs*": "adverb - compulsorily/by constraint", "*hekousiōs*": "adverb - willingly/voluntarily", "*aischrokerdōs*": "adverb - greedily/for shameful gain", "*prothymōs*": "adverb - eagerly/willingly/readily" }, "variants": { "*Poimanate*": "shepherd/tend/care for/guide", "*poimnion*": "flock/congregation", "*episkopountes*": "overseeing/watching over/supervising", "*anankastōs*": "by compulsion/under constraint/being forced", "*hekousiōs*": "willingly/voluntarily/of one's own accord", "*aischrokerdōs*": "for shameful gain/greedily/for dishonest profit", "*prothymōs*": "eagerly/willingly/with enthusiasm" } }

    3{ "verseID": "1 Peter.5.3", "source": "Μηδʼ ὡς κατακυριεύοντες τῶν κλήρων, ἀλλὰ τύποι γινόμενοι τοῦ ποιμνίου.", "text": "Neither as *katakyrievontes* of the *klērōn*, but *typoi* *ginomenoi* of the *poimniou*.", "grammar": { "*katakyrievontes*": "present participle, nominative, masculine, plural - lording over/dominating", "*klērōn*": "genitive, masculine, plural - of portions/inheritances/lots", "*typoi*": "nominative, masculine, plural - examples/patterns/models", "*ginomenoi*": "present participle, middle/passive, nominative, masculine, plural - becoming/being", "*poimniou*": "genitive, neuter, singular - of flock" }, "variants": { "*katakyrievontes*": "lording over/dominating/exercising mastery over", "*klērōn*": "portions/lots/inheritances/possibly congregations assigned", "*typoi*": "examples/models/patterns/types", "*ginomenoi*": "becoming/being/proving to be", "*poimniou*": "flock/congregation" } }

    4{ "verseID": "1 Peter.5.4", "source": "Καὶ φανερωθέντος τοῦ Ἀρχιποίμενος, κομιεῖσθε τὸν ἀμαράντινον τῆς δόξης στέφανον.", "text": "And having been *phanerōthentos* the *Archipoimenos*, you shall *komieisthe* the *amarantinon* of the *doxēs* *stephanon*.", "grammar": { "*phanerōthentos*": "aorist participle, passive, genitive, masculine, singular - having been revealed/manifested", "*Archipoimenos*": "genitive, masculine, singular - of Chief Shepherd", "*komieisthe*": "future, indicative, middle, 2nd person plural - you will receive/obtain", "*amarantinon*": "accusative, masculine, singular - unfading/imperishable", "*doxēs*": "genitive, feminine, singular - of glory", "*stephanon*": "accusative, masculine, singular - crown/wreath" }, "variants": { "*phanerōthentos*": "having been revealed/manifested/appeared", "*Archipoimenos*": "Chief Shepherd/Head Shepherd", "*komieisthe*": "will receive/obtain/carry away for oneself", "*amarantinon*": "unfading/imperishable/that does not wither", "*doxēs*": "glory/honor/splendor", "*stephanon*": "crown/wreath/victory garland" } }

    5{ "verseID": "1 Peter.5.5", "source": "Ὁμοίως, νεώτεροι, ὑποτάγητε πρεσβυτέροις. Πάντες δὲ ἀλλήλοις ὑποτασσόμενοι, τὴν ταπεινοφροσύνην ἐγκομβώσασθε: ὅτι ὁ Θεὸς ὑπερηφάνοις ἀντιτάσσεται, ταπεινοῖς δὲ δίδωσιν χάριν.", "text": "*Homoiōs*, *neōteroi*, *hypotagēte* *presbyterois*. *Pantes* but *allēlois* *hypotassomenoi*, the *tapeinophrosynēn* *egkombōsasthe*: because the *Theos* *hyperēphanois* *antitassetai*, to *tapeinois* but *didōsin* *charin*.", "grammar": { "*Homoiōs*": "adverb - likewise/similarly", "*neōteroi*": "nominative, masculine, plural - younger ones", "*hypotagēte*": "aorist, imperative, passive, 2nd person plural - be subject/submit", "*presbyterois*": "dative, masculine, plural - to elders", "*Pantes*": "nominative, masculine, plural - all", "*allēlois*": "dative, masculine, plural - to one another", "*hypotassomenoi*": "present participle, middle, nominative, masculine, plural - submitting", "*tapeinophrosynēn*": "accusative, feminine, singular - humility/lowliness of mind", "*egkombōsasthe*": "aorist, imperative, middle, 2nd person plural - clothe yourselves/tie on", "*Theos*": "nominative, masculine, singular - God", "*hyperēphanois*": "dative, masculine, plural - to proud ones", "*antitassetai*": "present, indicative, middle, 3rd person singular - opposes/sets against", "*tapeinois*": "dative, masculine, plural - to humble ones", "*didōsin*": "present, indicative, active, 3rd person singular - gives", "*charin*": "accusative, feminine, singular - grace/favor" }, "variants": { "*Homoiōs*": "likewise/similarly/in the same way", "*neōteroi*": "younger ones/younger men/youth", "*hypotagēte*": "submit/be subject/be subordinate", "*presbyterois*": "elders/older ones/presbyters", "*hypotassomenoi*": "submitting/subjecting/being subordinate", "*tapeinophrosynēn*": "humility/lowliness of mind/humble-mindedness", "*egkombōsasthe*": "clothe yourselves/tie on/gird on [like an apron]", "*hyperēphanois*": "proud/arrogant/haughty", "*antitassetai*": "opposes/sets against/resists", "*tapeinois*": "humble/lowly/those of low position", "*charin*": "grace/favor/goodwill" } }

    6{ "verseID": "1 Peter.5.6", "source": "Ταπεινώθητε οὖν ὑπὸ τὴν κραταιὰν χεῖρα τοῦ Θεοῦ, ἵνα ὑμᾶς ὑψώσῃ ἐν καιρῷ:", "text": "*Tapeinōthēte* therefore under the *krataian* *cheira* of the *Theou*, in order that you *hypsōsē* in *kairō*:", "grammar": { "*Tapeinōthēte*": "aorist, imperative, passive, 2nd person plural - be humbled/humble yourselves", "*krataian*": "accusative, feminine, singular - mighty/powerful", "*cheira*": "accusative, feminine, singular - hand", "*Theou*": "genitive, masculine, singular - of God", "*hypsōsē*": "aorist, subjunctive, active, 3rd person singular - may exalt/lift up", "*kairō*": "dative, masculine, singular - in time/appointed time" }, "variants": { "*Tapeinōthēte*": "humble yourselves/be humbled/submit", "*krataian*": "mighty/powerful/strong", "*cheira*": "hand/power [metaphorical for authority]", "*hypsōsē*": "may exalt/lift up/elevate", "*kairō*": "time/proper time/appointed time/due season" } }

  • 1 Tim 5:1-3
    3 verses
    79%

    1{ "verseID": "1 Timothy.5.1", "source": "Πρεσβυτέρῳ μὴ ἐπιπλήξῃς, ἀλλὰ παρακάλει ὡς πατέρα· νεωτέρους ὡς ἀδελφούς·", "text": "*Presbyterō* *mē* *epiplēxēs*, *alla* *parakalei* *hōs* *patera*; *neōterous* *hōs* *adelphous*;", "grammar": { "*Presbyterō*": "dative, masculine, singular - elder/older man", "*mē*": "negative particle with subjunctive - not", "*epiplēxēs*": "aorist subjunctive, 2nd person singular - rebuke/reprove sharply", "*alla*": "contrastive conjunction - but", "*parakalei*": "present imperative, 2nd person singular - exhort/encourage/appeal to", "*hōs*": "comparative particle - as", "*patera*": "accusative, masculine, singular - father", "*neōterous*": "accusative, masculine, plural - younger men", "*adelphous*": "accusative, masculine, plural - brothers" }, "variants": { "*Presbyterō*": "elder/older man/presbyter (church official)", "*epiplēxēs*": "rebuke harshly/reprove severely", "*parakalei*": "exhort/encourage/appeal to/comfort" } }

    2{ "verseID": "1 Timothy.5.2", "source": "Πρεσβυτέρας, ὡς μητέρας· νεωτέρας ὡς ἀδελφὰς, ἐν πάσῃ ἁγνείᾳ.", "text": "*Presbyteras*, *hōs* *mēteras*; *neōteras* *hōs* *adelphas*, *en* *pasē* *hagneia*.", "grammar": { "*Presbyteras*": "accusative, feminine, plural - elder/older women", "*hōs*": "comparative particle - as", "*mēteras*": "accusative, feminine, plural - mothers", "*neōteras*": "accusative, feminine, plural - younger women", "*adelphas*": "accusative, feminine, plural - sisters", "*en*": "preposition with dative - in", "*pasē*": "dative, feminine, singular - all/complete", "*hagneia*": "dative, feminine, singular - purity/chastity" }, "variants": { "*Presbyteras*": "elder women/older women/female presbyters", "*hagneia*": "purity/chastity/moral cleanness" } }

    3{ "verseID": "1 Timothy.5.3", "source": "Χήρας τίμα τὰς ὄντως χήρας.", "text": "*Chēras* *tima* *tas* *ontōs* *chēras*.", "grammar": { "*Chēras*": "accusative, feminine, plural - widows", "*tima*": "present imperative, 2nd person singular - honor/value/support", "*tas*": "accusative, feminine, plural article - the", "*ontōs*": "adverb - truly/really/indeed", "*chēras*": "accusative, feminine, plural - widows" }, "variants": { "*tima*": "honor/value/support financially", "*ontōs*": "truly/really/actually/genuinely" } }

  • 1 Tim 5:16-21
    6 verses
    76%

    16{ "verseID": "1 Timothy.5.16", "source": "Εἴ τις πιστὸς ἢ πιστὴ ἔχει χήρας, ἐπαρκείτω αὐταῖς, καὶ μὴ βαρείσθω ἡ ἐκκλησία· ἵνα ταῖς ὄντως χήραις ἐπαρκέσῃ.", "text": "*Ei* *tis* *pistos* *ē* *pistē* *echei* *chēras*, *eparkeitō* *autais*, *kai* *mē* *bareisthō* *hē* *ekklēsia*; *hina* *tais* *ontōs* *chērais* *eparkesē*.", "grammar": { "*Ei*": "conditional particle - if", "*tis*": "nominative, masculine, singular - any", "*pistos*": "nominative, masculine, singular - believing man/faithful man", "*ē*": "disjunctive particle - or", "*pistē*": "nominative, feminine, singular - believing woman/faithful woman", "*echei*": "present active indicative, 3rd person singular - has", "*chēras*": "accusative, feminine, plural - widows", "*eparkeitō*": "present active imperative, 3rd person singular - let him/her assist", "*autais*": "dative, feminine, plural - them", "*kai*": "conjunction - and", "*mē*": "negative particle - not", "*bareisthō*": "present passive imperative, 3rd person singular - let be burdened", "*hē*": "nominative, feminine, singular article - the", "*ekklēsia*": "nominative, feminine, singular - church/assembly", "*hina*": "conjunction introducing purpose clause - so that", "*tais*": "dative, feminine, plural article - the", "*ontōs*": "adverb - truly/really", "*chērais*": "dative, feminine, plural - widows", "*eparkesē*": "aorist active subjunctive, 3rd person singular - it may help/assist" }, "variants": { "*pistos* *ē* *pistē*": "believing man or woman/faithful man or woman", "*eparkeitō*": "assist/help/support", "*bareisthō*": "be burdened/be weighed down", "*ekklēsia*": "church/assembly/congregation", "*eparkesē*": "help/assist/provide for" } }

    17{ "verseID": "1 Timothy.5.17", "source": "Οἱ καλῶς προεστῶτες πρεσβύτεροι διπλῆς τιμῆς ἀξιούσθωσαν, μάλιστα οἱ κοπιῶντες ἐν λόγῳ καὶ διδασκαλίᾳ.", "text": "*Hoi* *kalōs* *proestōtes* *presbyteroi* *diplēs* *timēs* *axiousthōsan*, *malista* *hoi* *kopiōntes* *en* *logō* *kai* *didaskalia*.", "grammar": { "*Hoi*": "nominative, masculine, plural article - the", "*kalōs*": "adverb - well/commendably", "*proestōtes*": "perfect active participle, nominative, masculine, plural - having led/ruling", "*presbyteroi*": "nominative, masculine, plural - elders", "*diplēs*": "genitive, feminine, singular - double", "*timēs*": "genitive, feminine, singular - honor/support", "*axiousthōsan*": "present passive imperative, 3rd person plural - let them be considered worthy", "*malista*": "adverb - especially", "*hoi*": "nominative, masculine, plural article - those", "*kopiōntes*": "present active participle, nominative, masculine, plural - laboring", "*en*": "preposition with dative - in", "*logō*": "dative, masculine, singular - word/speaking", "*kai*": "conjunction - and", "*didaskalia*": "dative, feminine, singular - teaching" }, "variants": { "*proestōtes*": "lead/rule/manage/govern", "*presbyteroi*": "elders/presbyters [church leaders]", "*diplēs* *timēs*": "double honor/double compensation/ample support", "*kopiōntes*": "laboring/working hard/toiling", "*logō*": "word/speaking/preaching", "*didaskalia*": "teaching/instruction/doctrine" } }

    18{ "verseID": "1 Timothy.5.18", "source": "Λέγει γὰρ ἡ γραφή, Βοῦν ἀλοῶντα οὐ φιμώσεις. Καί, Ἄξιος ὁ ἐργάτης τοῦ μισθοῦ αὐτοῦ.", "text": "*Legei* *gar* *hē* *graphē*, *Boun* *aloōnta* *ou* *phimōseis*. *Kai*, *Axios* *ho* *ergatēs* *tou* *misthou* *autou*.", "grammar": { "*Legei*": "present active indicative, 3rd person singular - says", "*gar*": "postpositive conjunction - for", "*hē*": "nominative, feminine, singular article - the", "*graphē*": "nominative, feminine, singular - scripture/writing", "*Boun*": "accusative, masculine, singular - ox", "*aloōnta*": "present active participle, accusative, masculine, singular - threshing", "*ou*": "negative particle - not", "*phimōseis*": "future active indicative, 2nd person singular - you shall muzzle", "*Kai*": "conjunction - and", "*Axios*": "nominative, masculine, singular - worthy", "*ho*": "nominative, masculine, singular article - the", "*ergatēs*": "nominative, masculine, singular - worker/laborer", "*tou*": "genitive, masculine, singular article - the", "*misthou*": "genitive, masculine, singular - wages/pay", "*autou*": "genitive, masculine, singular - of him/his" }, "variants": { "*graphē*": "scripture/writing [authoritative text]", "*aloōnta*": "threshing [separating grain]", "*phimōseis*": "muzzle [prevent from eating]", "*ergatēs*": "worker/laborer", "*misthou*": "wages/pay/compensation" } }

    19{ "verseID": "1 Timothy.5.19", "source": "Κατὰ πρεσβυτέρου κατηγορίαν μὴ παραδέχου, ἐκτὸς εἰ μὴ ἐπὶ δύο ἢ τριῶν μαρτύρων.", "text": "*Kata* *presbyterou* *katēgorian* *mē* *paradechou*, *ektos* *ei* *mē* *epi* *duo* *ē* *triōn* *martyrōn*.", "grammar": { "*Kata*": "preposition with genitive - against", "*presbyterou*": "genitive, masculine, singular - elder", "*katēgorian*": "accusative, feminine, singular - accusation", "*mē*": "negative particle - not", "*paradechou*": "present middle imperative, 2nd person singular - receive/accept", "*ektos*": "preposition - except", "*ei*": "conditional particle - if", "*mē*": "negative particle - not [part of idiom *ektos ei mē* = except]", "*epi*": "preposition with genitive - on [the basis of]", "*duo*": "cardinal numeral - two", "*ē*": "disjunctive particle - or", "*triōn*": "genitive, masculine/feminine, plural - three", "*martyrōn*": "genitive, masculine, plural - witnesses" }, "variants": { "*katēgorian*": "accusation/charge", "*paradechou*": "receive/accept/entertain [a charge]", "*ektos* *ei* *mē*": "except/unless", "*epi*": "on [the basis of]/with [the testimony of]" } }

    20{ "verseID": "1 Timothy.5.20", "source": "Τοὺς ἁμαρτάνοντας ἐνώπιον πάντων ἔλεγχε, ἵνα καὶ οἱ λοιποὶ φόβον ἔχωσιν.", "text": "*Tous* *hamartanontas* *enōpion* *pantōn* *elenche*, *hina* *kai* *hoi* *loipoi* *phobon* *echōsin*.", "grammar": { "*Tous*": "accusative, masculine, plural article - the", "*hamartanontas*": "present active participle, accusative, masculine, plural - sinning ones", "*enōpion*": "preposition with genitive - before/in the presence of", "*pantōn*": "genitive, masculine, plural - all", "*elenche*": "present active imperative, 2nd person singular - rebuke/expose/reprove", "*hina*": "conjunction introducing purpose clause - so that", "*kai*": "adverbial - also", "*hoi*": "nominative, masculine, plural article - the", "*loipoi*": "nominative, masculine, plural - rest/remaining ones", "*phobon*": "accusative, masculine, singular - fear", "*echōsin*": "present active subjunctive, 3rd person plural - may have" }, "variants": { "*hamartanontas*": "sinning ones/those who persist in sin", "*elenche*": "rebuke/expose/reprove/confront", "*loipoi*": "rest/remaining ones/others", "*phobon*": "fear/reverence/respect" } }

    21{ "verseID": "1 Timothy.5.21", "source": "Διαμαρτύρομαι ἐνώπιον τοῦ Θεοῦ, καὶ Κυρίου Ἰησοῦ Χριστοῦ, καὶ τῶν ἐκλεκτῶν ἀγγέλων, ἵνα ταῦτα φυλάξῃς χωρὶς προκρίματος, μηδὲν ποιῶν κατὰ πρόσκλισιν.", "text": "*Diamartyromai* *enōpion* *tou* *Theou*, *kai* *Kyriou* *Iēsou* *Christou*, *kai* *tōn* *eklektōn* *angelōn*, *hina* *tauta* *phylaxēs* *chōris* *prokrimatos*, *mēden* *poiōn* *kata* *prosklisin*.", "grammar": { "*Diamartyromai*": "present middle indicative, 1st person singular - I solemnly charge", "*enōpion*": "preposition with genitive - before/in the presence of", "*tou*": "genitive, masculine, singular article - the", "*Theou*": "genitive, masculine, singular - God", "*kai*": "conjunction - and", "*Kyriou*": "genitive, masculine, singular - Lord", "*Iēsou*": "genitive, masculine, singular - Jesus", "*Christou*": "genitive, masculine, singular - Christ", "*kai*": "conjunction - and", "*tōn*": "genitive, masculine, plural article - the", "*eklektōn*": "genitive, masculine, plural - chosen/elect", "*angelōn*": "genitive, masculine, plural - angels/messengers", "*hina*": "conjunction introducing purpose clause - that", "*tauta*": "accusative, neuter, plural - these things", "*phylaxēs*": "aorist active subjunctive, 2nd person singular - you may keep/observe", "*chōris*": "preposition with genitive - without", "*prokrimatos*": "genitive, neuter, singular - prejudice/prejudgment", "*mēden*": "accusative, neuter, singular - nothing", "*poiōn*": "present active participle, nominative, masculine, singular - doing", "*kata*": "preposition with accusative - according to", "*prosklisin*": "accusative, feminine, singular - partiality/favoritism" }, "variants": { "*Diamartyromai*": "solemnly charge/testify earnestly", "*eklektōn*": "chosen/elect/selected", "*phylaxēs*": "keep/observe/maintain/follow", "*prokrimatos*": "prejudice/prejudgment/bias", "*prosklisin*": "partiality/favoritism/bias" } }

  • 1 Thess 5:11-14
    4 verses
    73%

    11{ "verseID": "1 Thessalonians.5.11", "source": "Διὸ παρακαλεῖτε ἀλλήλους, καὶ οἰκοδομεῖτε εἷς τὸν ἕνα, καθὼς καὶ ποιεῖτε.", "text": "*Dio parakaleite allēlous*, and *oikodomeite heis ton hena, kathōs kai poieite*.", "grammar": { "*Dio*": "conjunction - therefore/for this reason", "*parakaleite*": "present, active, imperative, 2nd person plural - encourage/exhort", "*allēlous*": "accusative, masculine, plural - one another", "*oikodomeite*": "present, active, imperative, 2nd person plural - build up/edify", "*heis ton hena*": "nominative and accusative with article - each one the other/one another", "*kathōs*": "comparative conjunction - just as/even as", "*kai*": "adverbial - also/indeed", "*poieite*": "present, active, indicative, 2nd person plural - you do/you are doing" }, "variants": { "*parakaleite*": "encourage/exhort/comfort/urge", "*oikodomeite*": "build up/edify/strengthen", "*heis ton hena*": "each one the other/one another (literally: one the one)" } }

    12{ "verseID": "1 Thessalonians.5.12", "source": "Ἐρωτῶμεν δὲ ὑμᾶς, ἀδελφοί, εἰδέναι τοὺς κοπιῶντας ἐν ὑμῖν, καὶ προϊσταμένους ὑμῶν ἐν Κυρίῳ, καὶ νουθετοῦντας ὑμᾶς·", "text": "*Erōtōmen de hymas, adelphoi, eidenai tous kopiōntas en hymin, kai proistamenous hymōn en Kyriō, kai nouthetountas hymas*;", "grammar": { "*Erōtōmen*": "present, active, indicative, 1st person plural - we ask/we request", "*de*": "postpositive conjunction - but/and/now", "*hymas*": "accusative, plural - you (object)", "*adelphoi*": "vocative, masculine, plural - brothers", "*eidenai*": "perfect, active, infinitive - to know/to recognize", "*tous kopiōntas*": "present, active, participle, accusative, masculine, plural with article - the ones laboring", "*en*": "preposition + dative - among", "*hymin*": "dative, plural - you", "*kai*": "conjunction - and", "*proistamenous*": "present, middle, participle, accusative, masculine, plural - the ones presiding over/leading", "*hymōn*": "genitive, plural - of you/your", "*en*": "preposition + dative - in", "*Kyriō*": "dative, masculine, singular - Lord", "*kai*": "conjunction - and", "*nouthetountas*": "present, active, participle, accusative, masculine, plural - the ones admonishing/instructing", "*hymas*": "accusative, plural - you (object)" }, "variants": { "*Erōtōmen*": "we ask/we request/we urge", "*eidenai*": "to know/to recognize/to acknowledge/to appreciate", "*kopiōntas*": "laboring/toiling/working hard", "*proistamenous*": "presiding over/leading/caring for", "*nouthetountas*": "admonishing/instructing/warning" } }

    13{ "verseID": "1 Thessalonians.5.13", "source": "Καὶ ἡγεῖσθαι αὐτοὺς ὑπερεκπερισσοῦ ἐν ἀγάπῃ διὰ τὸ ἔργον αὐτῶν. Εἰρηνεύετε ἐν ἑαυτοῖς.", "text": "And *hēgeisthai autous hyperekperissou en agapē dia to ergon autōn*. *Eirēneuete en heautois*.", "grammar": { "*hēgeisthai*": "present, middle, infinitive - to esteem/to consider", "*autous*": "accusative, masculine, plural - them", "*hyperekperissou*": "adverb - beyond measure/very highly", "*en*": "preposition + dative - in", "*agapē*": "dative, feminine, singular - love", "*dia*": "preposition + accusative - because of/on account of", "*to ergon*": "accusative, neuter, singular with article - the work", "*autōn*": "genitive, masculine, plural - of them/their", "*Eirēneuete*": "present, active, imperative, 2nd person plural - be at peace/live in peace", "*en*": "preposition + dative - among", "*heautois*": "dative, masculine, plural, reflexive - yourselves" }, "variants": { "*hēgeisthai*": "to esteem/to consider/to regard", "*hyperekperissou*": "beyond measure/very highly/exceedingly", "*agapē*": "love/charity", "*ergon*": "work/labor/deed", "*Eirēneuete*": "be at peace/live in peace/maintain peace", "*heautois*": "yourselves/one another" } }

    14{ "verseID": "1 Thessalonians.5.14", "source": "Παρακαλοῦμεν δὲ ὑμᾶς, ἀδελφοί, νουθετεῖτε τοὺς ἀτάκτους, παραμυθεῖσθε τοὺς ὀλιγοψύχους, ἀντέχεσθε τῶν ἀσθενῶν, μακροθυμεῖτε πρὸς πάντας.", "text": "*Parakaloumen de hymas, adelphoi, noutheteite tous ataktous, paramytheisthe tous oligopsychous, antechesthe tōn asthenōn, makrothymeite pros pantas*.", "grammar": { "*Parakaloumen*": "present, active, indicative, 1st person plural - we exhort/we urge", "*de*": "postpositive conjunction - but/and/now", "*hymas*": "accusative, plural - you (object)", "*adelphoi*": "vocative, masculine, plural - brothers", "*noutheteite*": "present, active, imperative, 2nd person plural - admonish/warn", "*tous ataktous*": "accusative, masculine, plural with article - the disorderly/unruly", "*paramytheisthe*": "present, middle, imperative, 2nd person plural - encourage/comfort", "*tous oligopsychous*": "accusative, masculine, plural with article - the fainthearted/discouraged", "*antechesthe*": "present, middle, imperative, 2nd person plural - hold fast to/support", "*tōn asthenōn*": "genitive, masculine, plural with article - the weak", "*makrothymeite*": "present, active, imperative, 2nd person plural - be patient/be longsuffering", "*pros*": "preposition + accusative - toward", "*pantas*": "accusative, masculine, plural - all" }, "variants": { "*Parakaloumen*": "we exhort/we urge/we encourage", "*noutheteite*": "admonish/warn/instruct", "*ataktous*": "disorderly/unruly/idle/undisciplined", "*paramytheisthe*": "encourage/comfort/console", "*oligopsychous*": "fainthearted/discouraged/those with little soul", "*antechesthe*": "hold fast to/support/help/uphold", "*asthenōn*": "weak/sick/infirm", "*makrothymeite*": "be patient/be longsuffering/be forbearing" } }

  • Titus 1:5
    73%

    5{ "verseID": "Titus.1.5", "source": "Τούτου χάριν κατέλιπόν σε ἐν Κρήτῃ, ἵνα τὰ λείποντα ἐπιδιορθώσῃ, καὶ καταστήσῃς κατὰ πόλιν πρεσβυτέρους, ὡς ἐγώ σοι διεταξάμην:", "text": "For this *charin katelipon se en Krētē*, that the things *leiponta epidiorthōsē*, and *katastēsēs kata polin presbyterous*, as *egō soi dietaxamēn*:", "grammar": { "*Toutou*": "genitive, neuter, singular demonstrative pronoun - of this", "*charin*": "preposition + accusative - for the sake of/because of", "*katelipon*": "aorist, active, indicative, 1st person singular - I left", "*se*": "accusative, 2nd person singular pronoun - you", "*en*": "preposition + dative - in", "*Krētē*": "dative, feminine, singular - Crete", "*hina*": "conjunction - that/in order that", "*ta leiponta*": "accusative, neuter, plural participle - the things lacking", "*epidiorthōsē*": "aorist, middle, subjunctive, 2nd person singular - you might set in order", "*kai*": "conjunction - and", "*katastēsēs*": "aorist, active, subjunctive, 2nd person singular - you might appoint", "*kata*": "preposition + accusative - according to/in", "*polin*": "accusative, feminine, singular - city", "*presbyterous*": "accusative, masculine, plural - elders", "*hōs*": "adverb - as/just as", "*egō*": "nominative, 1st person singular pronoun - I", "*soi*": "dative, 2nd person singular pronoun - to you", "*dietaxamēn*": "aorist, middle, indicative, 1st person singular - I directed/ordered" }, "variants": { "*charin*": "for the sake of/because of/grace", "*katelipon*": "I left/I left behind", "*leiponta*": "lacking/remaining/left unfinished", "*epidiorthōsē*": "set in order/correct/straighten out further", "*katastēsēs*": "appoint/establish/put in charge", "*kata polin*": "in each city/city by city/throughout the cities", "*presbyterous*": "elders/older men/presbyters", "*dietaxamēn*": "directed/ordered/arranged/commanded" } }

  • 1 Pet 5:9-12
    4 verses
    73%

    9{ "verseID": "1 Peter.5.9", "source": "ᾯ ἀντίστητε στερεοὶ τῇ πίστει, εἰδότες τὰ αὐτὰ τῶν παθημάτων τῇ ἐν κόσμῳ ὑμῶν ἀδελφότητι ἐπιτελεῖσθαι.", "text": "Whom *antistēte* *stereoi* in the *pistei*, *eidotes* the same of the *pathēmatōn* to the in *kosmō* of you *adelphotēti* *epiteleisthai*.", "grammar": { "*antistēte*": "aorist, imperative, active, 2nd person plural - resist/oppose/withstand", "*stereoi*": "nominative, masculine, plural - firm/solid/steadfast", "*pistei*": "dative, feminine, singular - in faith/by faith", "*eidotes*": "perfect participle, active, nominative, masculine, plural - knowing/having known", "*pathēmatōn*": "genitive, neuter, plural - of sufferings", "*kosmō*": "dative, masculine, singular - in world", "*adelphotēti*": "dative, feminine, singular - to brotherhood/to brotherhood of believers", "*epiteleisthai*": "present, infinitive, passive - to be accomplished/completed/experienced" }, "variants": { "*antistēte*": "resist/oppose/withstand/stand firm against", "*stereoi*": "firm/solid/steadfast/strong", "*pistei*": "faith/trust/belief", "*eidotes*": "knowing/being aware/having known", "*pathēmatōn*": "sufferings/afflictions/hardships", "*kosmō*": "world/ordered system/universe", "*adelphotēti*": "brotherhood/family of believers/community of brothers", "*epiteleisthai*": "to be accomplished/experienced/fulfilled/completed" } }

    10{ "verseID": "1 Peter.5.10", "source": "Ὁ δὲ Θεὸς πάσης χάριτος, ὁ καλέσας ἡμᾶς εἰς τὴν αἰώνιον αὐτοῦ δόξαν ἐν Χριστῷ Ἰησοῦ, ὀλίγον παθόντας αὐτὸς, καταρτίσαι ὑμᾶς, στηρίξαι, σθενώσαι, θεμελιώσαι.", "text": "But the *Theos* of all *charitos*, the one having *kalesas* us into the *aiōnion* of him *doxan* in *Christō* *Iēsou*, a little having *pathontas* himself, may *katartisai* you, may *stērixai*, may *sthenōsai*, may *themeliōsai*.", "grammar": { "*Theos*": "nominative, masculine, singular - God", "*charitos*": "genitive, feminine, singular - of grace", "*kalesas*": "aorist participle, active, nominative, masculine, singular - having called", "*aiōnion*": "accusative, feminine, singular - eternal", "*doxan*": "accusative, feminine, singular - glory", "*Christō*": "dative, masculine, singular - in Christ", "*Iēsou*": "dative, masculine, singular - in Jesus", "*pathontas*": "aorist participle, active, accusative, masculine, plural - having suffered", "*katartisai*": "aorist, optative, active, 3rd person singular - may restore/perfect/complete", "*stērixai*": "aorist, optative, active, 3rd person singular - may establish/strengthen/fix firmly", "*sthenōsai*": "aorist, optative, active, 3rd person singular - may strengthen/make strong", "*themeliōsai*": "aorist, optative, active, 3rd person singular - may ground/establish/found" }, "variants": { "*charitos*": "grace/favor/goodwill", "*kalesas*": "having called/invited/summoned", "*aiōnion*": "eternal/everlasting/age-lasting", "*doxan*": "glory/honor/splendor", "*pathontas*": "having suffered/experienced affliction", "*katartisai*": "restore/perfect/complete/equip", "*stērixai*": "establish/confirm/strengthen", "*sthenōsai*": "strengthen/empower/make strong", "*themeliōsai*": "ground/establish firmly/lay a foundation" } }

    11{ "verseID": "1 Peter.5.11", "source": "Αὐτῷ ἡ δόξα καὶ τὸ κράτος εἰς τοὺς αἰῶνας τῶν αἰώνων. Ἀμήν.", "text": "To him the *doxa* and the *kratos* into the *aiōnas* of the *aiōnōn*. *Amēn*.", "grammar": { "*doxa*": "nominative, feminine, singular - glory", "*kratos*": "nominative, neuter, singular - might/power/dominion", "*aiōnas*": "accusative, masculine, plural - ages", "*aiōnōn*": "genitive, masculine, plural - of ages", "*Amēn*": "Hebrew transliteration - truly/so be it" }, "variants": { "*doxa*": "glory/honor/praise", "*kratos*": "might/power/dominion/strength", "*aiōnas*": "ages/eternities/eons", "*aiōnōn*": "of ages/of eternities/of eons", "*Amēn*": "truly/verily/so be it/let it be so" } }

    12{ "verseID": "1 Peter.5.12", "source": "Διὰ Σιλουανοῦ, ὑμῖν τοῦ πιστοῦ ἀδελφοῦ, ὡς λογίζομαι, διʼ ὀλίγων ἔγραψα, παρακαλῶν, καὶ ἐπιμαρτυρῶν ταύτην εἶναι ἀληθῆ χάριν τοῦ Θεοῦ εἰς ἣν ἑστήκατε.", "text": "Through *Silouanou*, to you the *pistou* *adelphou*, as *logizomai*, through *oligōn* *egrapsa*, *parakalōn*, and *epimartyrōn* this to be *alēthē* *charin* of the *Theou* into which you have *hestēkate*.", "grammar": { "*Silouanou*": "genitive, masculine, singular - through Silvanus [proper name]", "*pistou*": "genitive, masculine, singular - of faithful", "*adelphou*": "genitive, masculine, singular - of brother", "*logizomai*": "present, indicative, middle, 1st person singular - I consider/regard/reckon", "*oligōn*": "genitive, neuter, plural - of few [words]", "*egrapsa*": "aorist, indicative, active, 1st person singular - I wrote", "*parakalōn*": "present participle, active, nominative, masculine, singular - exhorting/encouraging", "*epimartyrōn*": "present participle, active, nominative, masculine, singular - testifying/bearing witness", "*alēthē*": "accusative, feminine, singular - true/genuine", "*charin*": "accusative, feminine, singular - grace/favor", "*Theou*": "genitive, masculine, singular - of God", "*hestēkate*": "perfect, indicative, active, 2nd person plural - you have stood/are standing" }, "variants": { "*Silouanou*": "Silvanus/Silas [proper name]", "*pistou*": "faithful/trustworthy/reliable", "*adelphou*": "brother/spiritual brother/fellow believer", "*logizomai*": "consider/regard/reckon/think", "*oligōn*": "few [words]/briefly", "*egrapsa*": "wrote/have written", "*parakalōn*": "exhorting/encouraging/urging", "*epimartyrōn*": "testifying/bearing witness to/attesting", "*alēthē*": "true/genuine/real", "*charin*": "grace/favor/goodwill", "*hestēkate*": "you have stood/are standing/have taken your stand" } }

  • Jas 5:13-14
    2 verses
    71%

    13{ "verseID": "James.5.13", "source": "Κακοπαθεῖ τις ἐν ὑμῖν; προσευχέσθω. Εὐθυμεῖ τις; ψαλλέτω.", "text": "*Kakopathei tis en* you? *proseuchesthō*. *Euthymei tis*? *psalletō*.", "grammar": { "*Kakopathei*": "present active, 3rd singular - suffers hardship", "*tis*": "indefinite pronoun, nominative - anyone", "*en*": "preposition + dative - among", "you": "dative, 2nd plural - you", "*proseuchesthō*": "present middle imperative, 3rd singular - let him pray", "*Euthymei*": "present active, 3rd singular - is cheerful", "*tis*": "indefinite pronoun, nominative - anyone", "*psalletō*": "present active imperative, 3rd singular - let him sing psalms" }, "variants": { "*Kakopathei*": "suffers hardship/affliction/trouble", "*proseuchesthō*": "let him pray/offer prayers", "*Euthymei*": "is cheerful/in good spirits/joyful", "*psalletō*": "let him sing psalms/praise/sing with instrument" } }

    14{ "verseID": "James.5.14", "source": "Ἀσθενεῖ τις ἐν ὑμῖν; προσκαλεσάσθω τοὺς πρεσβυτέρους τῆς ἐκκλησίας· καὶ προσευξάσθωσαν ἐπʼ αὐτὸν, ἀλείψαντες αὐτὸν ἐλαίῳ ἐν τῷ ὀνόματι τοῦ Κυρίου:", "text": "*Asthenei tis en* you? *proskalesasthō tous presbyterous tēs ekklēsias*; and *proseuxasthōsan ep'* him, *aleipsantes* him *elaiō en tō onomati tou Kyriou*:", "grammar": { "*Asthenei*": "present active, 3rd singular - is sick/weak", "*tis*": "indefinite pronoun, nominative - anyone", "*en*": "preposition + dative - among", "you": "dative, 2nd plural - you", "*proskalesasthō*": "aorist middle imperative, 3rd singular - let him call for", "*tous presbyterous*": "accusative, masculine, plural - the elders", "*tēs ekklēsias*": "genitive, feminine, singular - of the church/assembly", "*proseuxasthōsan*": "aorist middle imperative, 3rd plural - let them pray", "*ep'*": "preposition + accusative - over", "him": "accusative, masculine, singular - him", "*aleipsantes*": "aorist active participle, nominative, masculine, plural - having anointed", "him": "accusative, masculine, singular - him", "*elaiō*": "dative, neuter, singular - with oil", "*en*": "preposition + dative - in", "*tō onomati*": "dative, neuter, singular - the name", "*tou Kyriou*": "genitive, masculine, singular - of the Lord" }, "variants": { "*Asthenei*": "is sick/weak/ill/infirm", "*proskalesasthō*": "let him call for/summon", "*presbyterous*": "elders (official church leaders, not simply older men)", "*ekklēsias*": "church/assembly/congregation", "*proseuxasthōsan*": "let them pray (formal prayer)", "*aleipsantes*": "having anointed/rubbed with oil", "*elaiō*": "with oil (olive oil used for medicinal and ceremonial purposes)", "*en tō onomati*": "in the name/by the authority" } }

  • Heb 13:17
    70%

    17{ "verseID": "Hebrews.13.17", "source": "Πείθεσθε τοῖς ἡγουμένοις ὑμῶν, καὶ ὑπείκετε: αὐτοὶ γὰρ ἀγρυπνοῦσιν ὑπὲρ τῶν ψυχῶν ὑμῶν, ὡς λόγον ἀποδώσοντες, ἵνα μετὰ χαρᾶς τοῦτο ποιῶσιν, καὶ μὴ στενάζοντες: ἀλυσιτελὲς γὰρ ὑμῖν τοῦτο.", "text": "*Peithesthe* the *hēgoumenois* of you, *kai* *hypeikete*: *autoi gar agrypnousin* over the *psychōn* of you, *hōs* *logon* *apodōsontes*, in order that with *charas* this they *poiōsin*, *kai mē* *stenazontes*: *alysiteles gar* to you this.", "grammar": { "*peithesthe*": "imperative, present, middle/passive, 2nd person, plural - obey/be persuaded by", "*hēgoumenois*": "present, middle/passive, participle, dative, masculine, plural - leaders/rulers", "*kai*": "conjunction - and", "*hypeikete*": "imperative, present, active, 2nd person, plural - submit/yield to", "*autoi*": "intensive pronoun, nominative, masculine, plural - they themselves", "*gar*": "postpositive conjunction - for/because", "*agrypnousin*": "present, active, indicative, 3rd person, plural - they keep watch/stay awake", "*psychōn*": "genitive, feminine, plural - souls", "*hōs*": "comparative particle - as", "*logon*": "accusative, masculine, singular - account", "*apodōsontes*": "future, active, participle, nominative, masculine, plural - about to give/render", "*charas*": "genitive, feminine, singular - joy", "*poiōsin*": "present, active, subjunctive, 3rd person, plural - they may do", "*mē*": "negative particle - not", "*stenazontes*": "present, active, participle, nominative, masculine, plural - groaning/sighing", "*alysiteles*": "nominative, neuter, singular, adjective - unprofitable", "*gar*": "postpositive conjunction - for/because" }, "variants": { "*peithesthe*": "obey/be persuaded by/trust/comply with", "*hēgoumenois*": "leaders/rulers/guides", "*hypeikete*": "submit/yield to/give way to", "*agrypnousin*": "keep watch/stay awake/are vigilant/alert", "*psychōn*": "souls/lives", "*logon*": "account/word/report", "*apodōsontes*": "about to give/render/return/pay back", "*stenazontes*": "groaning/sighing/lamenting", "*alysiteles*": "unprofitable/disadvantageous/harmful" } }

  • 1 Pet 4:13
    70%

    13{ "verseID": "1 Peter.4.13", "source": "Ἀλλὰ καθὸ κοινωνεῖτε τοῖς τοῦ Χριστοῦ παθήμασιν· χαίρετε, ἵνα, καὶ ἐν τῇ ἀποκαλύψει τῆς δόξης αὐτοῦ, χαρῆτε ἀγαλλιώμενοι.", "text": "But *katho koinōneite tois tou Christou pathēmasin*; *chairete*, that also in the *apokalypsei* of the *doxēs* of him, you may *charēte agalliōmenoi*.", "grammar": { "*katho*": "conjunction - to the degree that/inasmuch as", "*koinōneite*": "present active indicative, 2nd person plural - you participate/share", "*tois pathēmasin*": "dative, neuter, plural - in the sufferings", "*tou Christou*": "genitive, masculine, singular - of Christ", "*chairete*": "present active imperative, 2nd person plural - rejoice", "*apokalypsei*": "dative, feminine, singular - revelation/unveiling", "*doxēs*": "genitive, feminine, singular - of glory", "*charēte*": "aorist passive subjunctive, 2nd person plural - you may rejoice", "*agalliōmenoi*": "present middle participle, nominative, masculine, plural - exulting/being exceedingly glad" }, "variants": { "*koinōneite*": "participate/share/partake/have fellowship", "*pathēmasin*": "sufferings/afflictions", "*apokalypsei*": "revelation/unveiling/disclosure", "*agalliōmenoi*": "exulting/being exceedingly glad/rejoicing greatly" } }

  • Heb 5:1
    70%

    1{ "verseID": "Hebrews.5.1", "source": "Πᾶς γὰρ ἀρχιερεὺς ἐξ ἀνθρώπων λαμβανόμενος ὑπὲρ ἀνθρώπων καθίσταται τὰ πρὸς τὸν Θεόν, ἵνα προσφέρῃ δῶρά τε καὶ θυσίας ὑπὲρ ἁμαρτιῶν:", "text": "Every *gar* *archiereus* from *anthrōpōn* *lambanomenos* on behalf of *anthrōpōn* *kathistatai* the things *pros* the *Theon*, *hina* he might *prospherē* *dōra* both and *thysias* on behalf of *hamartiōn*:", "grammar": { "*Pas*": "nominative, masculine, singular - every/all", "*gar*": "postpositive conjunction - for/because", "*archiereus*": "nominative, masculine, singular - high priest", "*ex*": "preposition + genitive - from/out of", "*anthrōpōn*": "genitive, masculine, plural - men/humans", "*lambanomenos*": "present passive participle, nominative, masculine, singular - being taken/chosen", "*hyper*": "preposition + genitive - on behalf of/for", "*kathistatai*": "present passive indicative, 3rd singular - is appointed/established", "*ta pros*": "accusative, neuter, plural with preposition - the things pertaining to", "*Theon*": "accusative, masculine, singular - God", "*hina*": "conjunction introducing purpose clause - so that/in order that", "*prospherē*": "present subjunctive, 3rd singular - he might offer/present", "*dōra*": "accusative, neuter, plural - gifts/offerings", "*te kai*": "correlative conjunction - both and", "*thysias*": "accusative, feminine, plural - sacrifices", "*hamartiōn*": "genitive, feminine, plural - sins" }, "variants": { "*archiereus*": "high priest/chief priest", "*lambanomenos*": "being taken/being chosen/being selected", "*kathistatai*": "is appointed/is established/is set in place", "*prospherē*": "might offer/might present/might bring forward" } }

  • 2 Thess 1:5
    70%

    5{ "verseID": "2 Thessalonians.1.5", "source": "Ἔνδειγμα τῆς δικαίας κρίσεως τοῦ Θεοῦ, εἰς τὸ καταξιωθῆναι ὑμᾶς τῆς βασιλείας τοῦ Θεοῦ, ὑπὲρ ἧς καὶ πάσχετε:", "text": "*Endeigma* of the *dikaias* *kriseōs* of *Theos*, for the *kataxiōthēnai* you of the *basileias* of *Theos*, for which also you *paschete*:", "grammar": { "*Endeigma*": "nominative, neuter, singular - token/proof/evidence", "*dikaias*": "genitive, feminine, singular - righteous/just", "*kriseōs*": "genitive, feminine, singular - judgment/decision", "*Theos*": "genitive, masculine, singular - possessive/source", "εἰς τὸ *kataxiōthēnai*": "preposition + article + aorist infinitive, passive - purpose", "ὑμᾶς": "accusative, 2nd person, plural - subject of infinitive", "*basileias*": "genitive, feminine, singular - object of *kataxiōthēnai*", "*Theos*": "genitive, masculine, singular - possessive", "ὑπὲρ ἧς": "preposition + genitive, feminine, singular, relative pronoun - for which", "*paschete*": "present indicative, active, 2nd person, plural - you suffer" }, "variants": { "*Endeigma*": "token/proof/evidence", "*dikaias*": "righteous/just/fair", "*kriseōs*": "judgment/decision/verdict", "*Theos*": "God/deity", "*kataxiōthēnai*": "to be counted worthy/deemed deserving", "*basileias*": "kingdom/reign/rule", "*paschete*": "suffer/experience hardship" } }

  • Jude 1:17
    69%

    17{ "verseID": "Jude.1.17", "source": "Ὑμεῖς δέ, ἀγαπητοί, μνήσθητε τῶν ῥημάτων τῶν προειρημένων ὑπὸ τῶν ἀποστόλων τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ·", "text": "*Hymeis de*, *agapētoi*, *mnēsthēte tōn rhēmatōn tōn proeirēmenōn hypo tōn apostolōn tou Kyriou hēmōn Iēsou Christou*;", "grammar": { "*Hymeis*": "personal pronoun, nominative, plural - you", "*de*": "postpositive conjunction - but", "*agapētoi*": "vocative, masculine, plural - beloved", "*mnēsthēte*": "aorist passive imperative, 2nd person plural - remember", "*tōn rhēmatōn*": "genitive, neuter, plural - the words", "*tōn proeirēmenōn*": "perfect passive participle, genitive, neuter, plural - having been spoken before", "*hypo tōn apostolōn*": "prepositional phrase with genitive - by the apostles", "*tou Kyriou hēmōn Iēsou Christou*": "genitive, masculine, singular - of our Lord Jesus Christ" }, "variants": { "*agapētoi*": "beloved/dear ones", "*mnēsthēte*": "remember/recall", "*rhēmatōn*": "words/sayings/utterances", "*proeirēmenōn*": "having been spoken before/foretold/predicted", "*apostolōn*": "apostles/messengers/sent ones" } }

  • Heb 3:1
    69%

    1{ "verseID": "Hebrews.3.1", "source": "¶Ὅθεν, ἀδελφοὶ ἅγιοι, κλήσεως ἐπουρανίου μέτοχοι, κατανοήσατε τὸν Ἀπόστολον καὶ Ἀρχιερέα τῆς ὁμολογίας ἡμῶν, Χριστὸν Ἰησοῦν·", "text": "*Hothen*, *adelphoi* *hagioi*, *klēseōs* *epouraniou* *metochoi*, *katanoēsate* the *Apostolon* and *Archierea* of the *homologias* of us, *Christon* *Iēsoun*", "grammar": { "*Hothen*": "adverb - from which/therefore/wherefore", "*adelphoi*": "vocative, masculine, plural - brothers", "*hagioi*": "vocative, masculine, plural - holy ones/saints", "*klēseōs*": "genitive, feminine, singular - of calling/invitation", "*epouraniou*": "genitive, feminine, singular - heavenly/celestial", "*metochoi*": "nominative, masculine, plural - partakers/participants", "*katanoēsate*": "aorist imperative, 2nd person plural - consider/contemplate/fix your attention on", "*Apostolon*": "accusative, masculine, singular - apostle/one who is sent", "*Archierea*": "accusative, masculine, singular - high priest", "*homologias*": "genitive, feminine, singular - confession/profession/acknowledgment", "*Christon*": "accusative, masculine, singular - Christ/Anointed One", "*Iēsoun*": "accusative, masculine, singular - Jesus" }, "variants": { "*Hothen*": "wherefore/therefore/for this reason", "*adelphoi*": "brothers/brethren/spiritual siblings", "*hagioi*": "holy ones/saints/consecrated ones", "*klēseōs*": "calling/invitation/summons", "*epouraniou*": "heavenly/celestial/from heaven", "*metochoi*": "partakers/participants/sharers", "*katanoēsate*": "consider attentively/fix your thoughts on/observe fully", "*homologias*": "confession/profession/acknowledgment of faith" } }

  • 2 Pet 1:15
    69%

    15{ "verseID": "2 Peter.1.15", "source": "Σπουδάσω δὲ καὶ ἑκάστοτε ἔχειν ὑμᾶς μετὰ τὴν ἐμὴν ἔξοδον τὴν τούτων μνήμην ποιεῖσθαι.", "text": "I will be diligent but also *hekastote* to have you after the *emēn exodon* the of these things *mnēmēn* to make.", "grammar": { "Σπουδάσω": "future active indicative, 1st singular - 'I will be diligent/make effort'", "δὲ": "conjunction/particle - 'but/and'", "καὶ": "conjunction - 'also/even'", "*hekastote*": "adverb - every time/always", "ἔχειν": "present active infinitive - 'to have'", "ὑμᾶς": "accusative, plural - 'you'", "μετὰ": "preposition + accusative - 'after'", "*emēn*": "accusative, feminine, singular - my", "*exodon*": "accusative, feminine, singular - departure/exit", "τούτων": "genitive, neuter, plural - 'of these things'", "*mnēmēn*": "accusative, feminine, singular - remembrance/memory", "ποιεῖσθαι": "present middle infinitive - 'to make/do'" }, "variants": { "*hekastote*": "at every time/always/on each occasion", "*emēn*": "my/mine", "*exodon*": "departure/exit/decease", "*mnēmēn*": "remembrance/memory/recollection" } }

  • Acts 20:17
    68%

    17{ "verseID": "Acts.20.17", "source": "¶Ἀπὸ δὲ τῆς Μιλήτου πέμψας εἰς Ἔφεσον, μετεκαλέσατο τοὺς πρεσβυτέρους τῆς ἐκκλησίας.", "text": "From *de* the *Milētou* *pempsas* to *Epheson*, *metekalesato* the *presbyterous* of-the *ekklēsias*.", "grammar": { "*de*": "postpositive particle - and/but/now", "*Milētou*": "genitive, feminine, singular - of Miletus (place name)", "*pempsas*": "aorist participle, active, nominative, masculine, singular - having sent", "*Epheson*": "accusative, feminine, singular - Ephesus (place name)", "*metekalesato*": "aorist indicative, middle, 3rd person singular - he summoned/called for", "*presbyterous*": "accusative, masculine, plural - elders", "*ekklēsias*": "genitive, feminine, singular - of church/assembly" }, "variants": { "*pempsas*": "having sent/dispatched", "*metekalesato*": "he summoned/called for/sent for", "*presbyterous*": "elders/older men", "*ekklēsias*": "church/assembly/congregation" } }

  • Jas 5:10
    68%

    10{ "verseID": "James.5.10", "source": "Ὑπόδειγμα λάβετε, ἀδελφοί μου, τῆς κακοπαθείας, καὶ τῆς μακροθυμίας. Τοὺς προφήτας, οἳ ἐλάλησαν τῷ ὀνόματι Κυρίου,", "text": "*Hypodeigma labete, adelphoi* my, *tēs kakopātheias*, and *tēs makrothymias*. The *prophētas*, who *elalēsan tō onomati Kyriou*,", "grammar": { "*Hypodeigma*": "accusative, neuter, singular - example", "*labete*": "aorist active imperative, 2nd plural - take", "*adelphoi*": "vocative, masculine, plural - brothers", "my": "genitive, 1st singular - my/of me", "*tēs kakopātheias*": "genitive, feminine, singular - of suffering affliction", "*tēs makrothymias*": "genitive, feminine, singular - of patience", "*prophētas*": "accusative, masculine, plural - prophets", "*elalēsan*": "aorist active, 3rd plural - spoke", "*tō onomati*": "dative, neuter, singular - in the name", "*Kyriou*": "genitive, masculine, singular - of the Lord" }, "variants": { "*Hypodeigma*": "example/pattern/model", "*labete*": "take/receive/consider", "*adelphoi*": "brothers/siblings (can include sisters in broader usage)", "*kakopātheias*": "suffering affliction/enduring hardship/suffering evil", "*makrothymias*": "patience/longsuffering/endurance", "*prophētas*": "prophets/those who spoke for God", "*elalēsan tō onomati*": "spoke in the name/by the authority" } }

  • 3 John 1:5
    68%

    5{ "verseID": "3 John.1.5", "source": "Ἀγαπητέ, πιστὸν ποιεῖς ὃ ἐὰν ἐργάσῃ εἰς τοὺς ἀδελφοὺς, καὶ εἰς τοὺς ξένους·", "text": "*Agapēte*, *piston* *poieis* whatever *ergasē* toward the *adelphous*, and toward the *xenous*;", "grammar": { "*Agapēte*": "vocative, masculine, singular - beloved/dear one", "*piston*": "accusative, neuter, singular - faithful/trustworthy thing", "*poieis*": "present, active, indicative, 2nd person singular - do/perform", "*ho*": "relative pronoun, accusative, neuter, singular - what/whatever", "*ean*": "conditional particle - if/whenever", "*ergasē*": "aorist, middle, subjunctive, 2nd person singular - work/do/accomplish", "*eis*": "preposition + accusative - toward/for", "*adelphous*": "accusative, masculine, plural - brothers/brethren", "*xenous*": "accusative, masculine, plural - strangers/foreigners" }, "variants": { "*Agapēte*": "beloved/dear one", "*piston*": "faithful/trustworthy/loyal action", "*poieis*": "do/perform/accomplish", "*ergasē*": "work/perform/accomplish", "*adelphous*": "brothers/fellow believers/members of the community", "*xenous*": "strangers/foreigners/visitors" } }

  • Heb 13:7
    68%

    7{ "verseID": "Hebrews.13.7", "source": "Μνημονεύετε τῶν ἡγουμένων ὑμῶν, οἵτινες ἐλάλησαν ὑμῖν τὸν λόγον τοῦ Θεοῦ: ὧν ἀναθεωροῦντες τὴν ἔκβασιν τῆς ἀναστροφῆς. Μιμεῖσθε τὴν πίστιν,", "text": "*Mnēmoneuete* the *hēgoumenōn* of you, *hoitines* *elalēsan* to you the *logon* of the *Theou*: of whom *anatheōrountes* the *ekbasin* of the *anastrophēs*. *Mimeisthe* the *pistin*,", "grammar": { "*mnēmoneuete*": "imperative, present, active, 2nd person, plural - remember/be mindful of", "*hēgoumenōn*": "present, middle/passive, participle, genitive, masculine, plural - leaders/ruling ones", "*hoitines*": "relative pronoun, nominative, masculine, plural - who/whoever", "*elalēsan*": "aorist, active, indicative, 3rd person, plural - spoke", "*logon*": "accusative, masculine, singular - word/message", "*Theou*": "genitive, masculine, singular - of God", "*anatheōrountes*": "present, active, participle, nominative, masculine, plural - closely observing/considering", "*ekbasin*": "accusative, feminine, singular - outcome/result/end", "*anastrophēs*": "genitive, feminine, singular - conduct/manner of life", "*mimeisthe*": "imperative, present, middle/passive, 2nd person, plural - imitate", "*pistin*": "accusative, feminine, singular - faith/belief/trust" }, "variants": { "*mnēmoneuete*": "remember/be mindful of/call to mind", "*hēgoumenōn*": "leaders/rulers/those who lead/guides", "*elalēsan*": "spoke/said/uttered", "*logon*": "word/message/account/teaching", "*anatheōrountes*": "closely observing/considering/examining carefully", "*ekbasin*": "outcome/result/end/conclusion/exit", "*anastrophēs*": "conduct/manner of life/behavior/way of living", "*mimeisthe*": "imitate/follow the example of/copy" } }

  • Acts 20:28
    68%

    28{ "verseID": "Acts.20.28", "source": "¶Προσέχετε οὖν ἑαυτοῖς, καὶ παντὶ τῷ ποιμνίῳ, ἐν ᾧ ὑμᾶς τὸ Πνεῦμα τὸ Ἅγιον ἔθετο ἐπισκόπους, ποιμαίνειν τὴν ἐκκλησίαν τοῦ Θεοῦ, ἣν περιεποιήσατο διὰ τοῦ ἰδίου αἵματος.", "text": "*Prosechete* therefore to-yourselves, and to-all the *poimniō*, in which you the *Pneuma* the *Hagion* *etheto* *episkopous*, *poimainein* the *ekklēsian* of-the *Theou*, which *periepoiēsato* through the *idiou* *haimatos*.", "grammar": { "*Prosechete*": "present imperative, active, 2nd person plural - take heed", "*poimniō*": "dative, neuter, singular - flock", "*Pneuma*": "nominative, neuter, singular - Spirit", "*Hagion*": "nominative, neuter, singular - Holy", "*etheto*": "aorist indicative, middle, 3rd person singular - appointed", "*episkopous*": "accusative, masculine, plural - overseers/bishops", "*poimainein*": "present infinitive, active - to shepherd", "*ekklēsian*": "accusative, feminine, singular - church/assembly", "*Theou*": "genitive, masculine, singular - of God", "*periepoiēsato*": "aorist indicative, middle, 3rd person singular - purchased/acquired", "*idiou*": "genitive, neuter, singular - own/his own", "*haimatos*": "genitive, neuter, singular - of blood" }, "variants": { "*Prosechete*": "take heed/be on guard/pay attention", "*poimniō*": "flock/fold", "*Pneuma*": "Spirit/spirit", "*Hagion*": "Holy/sacred", "*etheto*": "appointed/made/placed", "*episkopous*": "overseers/bishops/guardians", "*poimainein*": "to shepherd/tend/feed", "*ekklēsian*": "church/assembly/congregation", "*Theou*": "God/deity", "*periepoiēsato*": "purchased/acquired/obtained", "*idiou*": "own/his own/particular", "*haimatos*": "blood/bloodshed" } }

  • Titus 2:15
    68%

    15{ "verseID": "Titus.2.15", "source": "Ταῦτα λάλει, καὶ παρακάλει, καὶ ἔλεγχε μετὰ πάσης ἐπιταγῆς. Μηδείς σου περιφρονείτω.", "text": "*Tauta lalei*, and *parakalei*, and *elegche meta pasēs epitagēs*. *Mēdeis sou periphroneito*.", "grammar": { "*Tauta*": "accusative, neuter, plural, demonstrative pronoun - these things", "*lalei*": "present active imperative, 2nd person singular - speak/tell", "*parakalei*": "present active imperative, 2nd person singular - exhort/encourage", "*elegche*": "present active imperative, 2nd person singular - rebuke/reprove", "*meta*": "preposition + genitive - with", "*pasēs*": "genitive, feminine, singular, adjective - all", "*epitagēs*": "genitive, feminine, singular - authority/command", "*Mēdeis*": "nominative, masculine, singular - no one", "*sou*": "genitive, singular, personal pronoun - of you/your", "*periphroneito*": "present active imperative, 3rd person singular - let disregard/despise" }, "variants": { "*Tauta*": "these things/these matters", "*lalei*": "speak/say/tell", "*parakalei*": "exhort/encourage/urge", "*elegche*": "rebuke/reprove/correct", "*epitagēs*": "authority/command/instruction", "*periphroneito*": "let disregard/despise/look down on/disrespect" } }

  • 2 Tim 4:5
    68%

    5{ "verseID": "2 Timothy.4.5", "source": "Σὺ δὲ νῆφε ἐν πάσιν, κακοπάθησον, ἔργον ποίησον εὐαγγελιστοῦ, τὴν διακονίαν σου πληροφόρησον.", "text": "You *de* *nēphe* in all, *kakopathēson*, *ergon* *poiēson* *euangelistou*, the *diakonian* of you *plērophorēson*.", "grammar": { "*de*": "postpositive conjunction - but/and", "*nēphe*": "imperative, present active, 2nd person singular - be sober/vigilant/alert", "*kakopathēson*": "imperative, aorist active, 2nd person singular - endure hardship/suffer", "*ergon*": "noun, accusative neuter singular - work/deed", "*poiēson*": "imperative, aorist active, 2nd person singular - do/perform/accomplish", "*euangelistou*": "noun, genitive masculine singular - of evangelist", "*diakonian*": "noun, accusative feminine singular - ministry/service", "*plērophorēson*": "imperative, aorist active, 2nd person singular - fulfill completely/carry out fully" }, "variants": { "*nēphe*": "be sober/vigilant/watchful/clear-headed", "*kakopathēson*": "endure hardship/suffer/endure affliction", "*ergon*": "work/deed/task", "*poiēson*": "do/perform/accomplish/make", "*euangelistou*": "evangelist/proclaimer of good news", "*diakonian*": "ministry/service/office", "*plērophorēson*": "fulfill completely/accomplish fully/carry out fully" } }

  • Heb 13:19
    68%

    19{ "verseID": "Hebrews.13.19", "source": "Περισσοτέρως δὲ παρακαλῶ τοῦτο ποιῆσαι, ἵνα τάχιον ἀποκατασταθῶ ὑμῖν.", "text": "*Perissoterōs* *de* I *parakalō* this to *poiēsai*, in order that *tachion* I may be *apokatastathō* to you.", "grammar": { "*perissoterōs*": "comparative adverb - more abundantly/especially", "*de*": "postpositive conjunction - but/and", "*parakalō*": "present, active, indicative, 1st person, singular - I urge/exhort", "*poiēsai*": "aorist, active, infinitive - to do", "*tachion*": "comparative adverb - more quickly/sooner", "*apokatastathō*": "aorist, passive, subjunctive, 1st person, singular - I may be restored" }, "variants": { "*perissoterōs*": "more abundantly/especially/all the more", "*parakalō*": "I urge/exhort/encourage/beseech", "*poiēsai*": "to do/make/perform", "*tachion*": "more quickly/sooner/earlier", "*apokatastathō*": "I may be restored/returned/brought back" } }

  • 1 Thess 5:27
    68%

    27{ "verseID": "1 Thessalonians.5.27", "source": "Ὀρκίζω ὑμᾶς τὸν Κύριον ἀναγνωσθῆναι τὴν ἐπιστολὴν πᾶσιν τοῖς ἁγίοις ἀδελφοῖς.", "text": "*Horkizō hymas ton Kyrion anagnōsthēnai tēn epistolēn pasin tois hagiois adelphois*.", "grammar": { "*Horkizō*": "present, active, indicative, 1st person singular - I adjure/charge", "*hymas*": "accusative, plural - you (object)", "*ton Kyrion*": "accusative, masculine, singular with article - the Lord (as the one by whom the oath is taken)", "*anagnōsthēnai*": "aorist, passive, infinitive - to be read", "*tēn epistolēn*": "accusative, feminine, singular with article - the letter/epistle", "*pasin*": "dative, masculine, plural - all", "*tois hagiois*": "dative, masculine, plural with article - the holy", "*adelphois*": "dative, masculine, plural - brothers" }, "variants": { "*Horkizō*": "I adjure/charge/solemnly urge", "*anagnōsthēnai*": "to be read/to be read aloud", "*epistolēn*": "letter/epistle", "*hagiois*": "holy/sanctified/set apart" } }

  • Titus 2:2
    68%

    2{ "verseID": "Titus.2.2", "source": "Πρεσβύτας νηφαλίους εἶναι, σεμνούς, σώφρονας, ὑγιαίνοντας τῇ πίστει, τῇ ἀγάπῃ, τῇ ὑπομονῇ.", "text": "*Presbutas nēphalious einai*, *semnous*, *sōphronas*, *hugiainontas* in the *pistei*, in the *agapē*, in the *hupomonē*.", "grammar": { "*Presbutas*": "accusative, masculine, plural - older men/elders", "*nēphalious*": "accusative, masculine, plural, adjective - sober/temperate", "*einai*": "present active infinitive - to be", "*semnous*": "accusative, masculine, plural, adjective - dignified/honorable", "*sōphronas*": "accusative, masculine, plural, adjective - self-controlled/sensible", "*hugiainontas*": "present active participle, accusative masculine plural - being sound/healthy", "*pistei*": "dative, feminine, singular - faith/belief", "*agapē*": "dative, feminine, singular - love", "*hupomonē*": "dative, feminine, singular - endurance/patience/steadfastness" }, "variants": { "*Presbutas*": "older men/aged men/elders", "*nēphalious*": "sober/temperate/vigilant", "*semnous*": "dignified/honorable/serious", "*sōphronas*": "self-controlled/sensible/prudent/temperate", "*hugiainontas*": "being sound/healthy/wholesome", "*pistei*": "faith/belief/trust", "*agapē*": "love/charity", "*hupomonē*": "endurance/patience/steadfastness/perseverance" } }

  • 2 Pet 3:2
    68%

    2{ "verseID": "2 Peter.3.2", "source": "Μνησθῆναι τῶν προειρημένων ῥημάτων ὑπὸ τῶν ἁγίων προφητῶν, καὶ τῆς τῶν ἀποστόλων ἡμῶν ἐντολῆς, τοῦ Κυρίου καὶ Σωτῆρος:", "text": "To-*mnēsthēnai* of-the *proeirēmenōn rhēmatōn* by the *hagiōn prophētōn*, and of-the of-the *apostolōn* of-us *entolēs*, of-the *Kyriou* and *Sōtēros*:", "grammar": { "*mnēsthēnai*": "aorist passive infinitive - to remember/recall/be reminded of", "*proeirēmenōn*": "perfect passive participle, genitive, neuter, plural - having been spoken before/foretold", "*rhēmatōn*": "genitive, neuter, plural - words/sayings/utterances", "*hagiōn*": "genitive, masculine, plural - holy/set apart", "*prophētōn*": "genitive, masculine, plural - prophets", "*apostolōn*": "genitive, masculine, plural - apostles/sent ones", "*entolēs*": "genitive, feminine, singular - commandment/precept/instruction", "*Kyriou*": "genitive, masculine, singular - Lord/Master", "*Sōtēros*": "genitive, masculine, singular - Savior" }, "variants": { "*mnēsthēnai*": "to remember/recall/be reminded of", "*proeirēmenōn*": "previously spoken/foretold/predicted", "*rhēmatōn*": "words/sayings/utterances/declarations", "*hagiōn*": "holy/set apart/consecrated", "*prophētōn*": "prophets/seers/those who speak for God", "*apostolōn*": "apostles/sent ones/messengers", "*entolēs*": "commandment/precept/instruction/order", "*Kyriou*": "Lord/Master/Ruler", "*Sōtēros*": "Savior/Deliverer/Preserver" } }

  • 1 Thess 5:1
    67%

    1{ "verseID": "1 Thessalonians.5.1", "source": "¶Περὶ δὲ τῶν χρόνων καὶ τῶν καιρῶν, ἀδελφοί, οὐ χρείαν ἔχετε ὑμῖν γράφεσθαι.", "text": "*Peri de* the *chronōn* and the *kairōn*, *adelphoi*, not *chreian echete* to you to be *graphesthai*.", "grammar": { "*Peri*": "preposition + genitive - concerning/about", "*de*": "postpositive conjunction - but/and/now", "*chronōn*": "genitive, masculine, plural - times/chronological periods", "*kairōn*": "genitive, masculine, plural - seasons/opportune times", "*adelphoi*": "vocative, masculine, plural - brothers", "*chreian echete*": "present, active, indicative, 2nd person plural + accusative - you have need", "*graphesthai*": "present, passive, infinitive - to be written" }, "variants": { "*chronōn*": "times/chronological periods/epochs", "*kairōn*": "seasons/opportune times/appointed times", "*graphesthai*": "to be written/to be recorded" } }

  • Heb 11:2
    67%

    2{ "verseID": "Hebrews.11.2", "source": "Ἐν ταύτῃ γὰρ ἐμαρτυρήθησαν οἱ πρεσβύτεροι.", "text": "In *tautē* *gar* *emartyrēthēsan* the *presbyteroi*.", "grammar": { "*tautē*": "demonstrative pronoun, dative, feminine, singular - this", "*gar*": "postpositive conjunction - for/because", "*emartyrēthēsan*": "aorist passive indicative, 3rd plural - were testified/witnessed about/commended", "*presbyteroi*": "nominative, masculine, plural - elders/ancients" }, "variants": { "*emartyrēthēsan*": "were testified about/obtained testimony/were commended", "*presbyteroi*": "elders/ancients/those of old" } }

  • 1 Tim 5:7
    67%

    7{ "verseID": "1 Timothy.5.7", "source": "Καὶ ταῦτα παράγγελλε, ἵνα ἀνεπίληπτοι ὦσιν.", "text": "*Kai* *tauta* *parangelle*, *hina* *anepilēptoi* *ōsin*.", "grammar": { "*Kai*": "conjunction - and", "*tauta*": "accusative, neuter, plural - these things", "*parangelle*": "present active imperative, 2nd person singular - command/charge/instruct", "*hina*": "conjunction introducing purpose clause - so that/in order that", "*anepilēptoi*": "nominative, masculine/feminine, plural - above reproach/blameless", "*ōsin*": "present active subjunctive, 3rd person plural - they may be" }, "variants": { "*parangelle*": "command/charge/instruct authoritatively", "*anepilēptoi*": "above reproach/blameless/irreproachable" } }

  • Eph 5:1
    67%

    1{ "verseID": "Ephesians.5.1", "source": "¶Γίνεσθε οὖν μιμηταὶ τοῦ Θεοῦ, ὡς τέκνα ἀγαπητά·", "text": "*Ginesthe oun mimētai* of the *Theou*, as *tekna agapēta*", "grammar": { "*Ginesthe*": "present imperative, middle/passive, 2nd plural - become/be [continuous command]", "*oun*": "inferential particle - therefore/consequently", "*mimētai*": "nominative, masculine, plural - imitators", "*Theou*": "genitive, masculine, singular - of God/deity", "*tekna*": "nominative, neuter, plural - children", "*agapēta*": "nominative, neuter, plural - beloved/dear" }, "variants": { "*Ginesthe*": "become/be/prove yourselves", "*mimētai*": "imitators/followers", "*tekna*": "children/offspring", "*agapēta*": "beloved/dear/cherished" } }

  • 1 Pet 2:25
    67%

    25{ "verseID": "1 Peter.2.25", "source": "Ἦτε γὰρ ὡς πρόβατα πλανώμενα· ἀλλʼ ἐπεστράφητε νῦν ἐπὶ τὸν Ποιμένα καὶ Ἐπίσκοπον τῶν ψυχῶν ὑμῶν.", "text": "*Ēte gar hōs probata planōmena*; but *epestraphēte nyn epi ton Poimena kai Episkopon tōn psychōn hymōn*.", "grammar": { "*Ēte*": "imperfect active indicative, 2nd person plural - you were", "*gar*": "conjunction - for", "*hōs*": "adverb - as/like", "*probata*": "noun, neuter plural nominative - sheep", "*planōmena*": "present middle/passive participle, neuter plural nominative - going astray/wandering", "*epestraphēte*": "aorist passive indicative, 2nd person plural - you have returned/been converted", "*nyn*": "adverb - now", "*epi*": "preposition + accusative - to/unto", "*ton Poimena*": "noun with article, masculine singular accusative - the Shepherd", "*kai*": "conjunction - and", "*Episkopon*": "noun, masculine singular accusative - Overseer/Bishop", "*tōn psychōn*": "noun with article, feminine plural genitive - of the souls", "*hymōn*": "pronoun, 2nd person plural genitive - of you/your" }, "variants": { "*Ēte*": "you were/you used to be", "*probata*": "sheep/flock", "*planōmena*": "going astray/wandering/being led astray", "*epestraphēte*": "you have returned/been converted/turned back", "*Poimena*": "Shepherd/Pastor", "*Episkopon*": "Overseer/Bishop/Guardian", "*psychōn*": "souls/lives/selves" } }

  • 1 Pet 2:5
    67%

    5{ "verseID": "1 Peter.2.5", "source": "Καὶ αὐτοὶ, ὡς λίθοι ζῶντες, οἰκοδομεῖσθε οἶκος πνευματικὸς, ἱεράτευμα ἅγιον, ἀνενέγκαι πνευματικὰς θυσίας, εὐπροσδέκτους τῷ Θεῷ διὰ Ἰησοῦ Χριστοῦ.", "text": "And *autoi*, as *lithoi zōntes*, *oikodomeisthe oikos pneumatikos*, *hierateuma hagion*, *anenegkai pneumatikas thysias*, *euprosdektous tō Theō dia Iēsou Christou*.", "grammar": { "*autoi*": "pronoun, masculine plural nominative - yourselves", "*lithoi*": "noun, masculine plural nominative - stones", "*zōntes*": "present active participle, masculine plural nominative - living", "*oikodomeisthe*": "present passive indicative, 2nd person plural - you are being built up", "*oikos*": "noun, masculine singular nominative - house", "*pneumatikos*": "adjective, masculine singular nominative - spiritual", "*hierateuma*": "noun, neuter singular nominative - priesthood", "*hagion*": "adjective, neuter singular nominative - holy", "*anenegkai*": "aorist active infinitive - to offer up", "*pneumatikas*": "adjective, feminine plural accusative - spiritual", "*thysias*": "noun, feminine plural accusative - sacrifices", "*euprosdektous*": "adjective, feminine plural accusative - acceptable/well-pleasing", "*tō Theō*": "noun, masculine singular dative - to God", "*dia*": "preposition + genitive - through", "*Iēsou Christou*": "noun, masculine singular genitive - Jesus Christ" }, "variants": { "*oikodomeisthe*": "you are being built up/being constructed/being edified", "*oikos*": "house/household/dwelling", "*pneumatikos*": "spiritual/of the Spirit", "*hierateuma*": "priesthood/body of priests", "*hagion*": "holy/set apart/sacred", "*anenegkai*": "to offer up/to bring up", "*thysias*": "sacrifices/offerings", "*euprosdektous*": "acceptable/well-pleasing/welcome" } }

  • Heb 5:5
    67%

    5{ "verseID": "Hebrews.5.5", "source": "Οὕτως καὶ ὁ Χριστὸς οὐχ ἑαυτὸν ἐδόξασεν γενηθῆναι ἀρχιερέα· ἀλλʼ ὁ λαλήσας πρὸς αὐτόν, Υἱός μου εἶ σύ, ἐγὼ σήμερον γεγέννηκά σε.", "text": "*Houtōs* also the *Christos* not *heauton* *edoxasen* to *genēthēnai* *archierea*, *all'* the one *lalēsas* *pros* *auton*, *Huios* of me *ei* *sy*, *egō* *sēmeron* *gegennēka* you.", "grammar": { "*Houtōs*": "adverb - so/thus/in this way", "*kai*": "adverb - also", "*ho Christos*": "nominative, masculine, singular with article - Christ/the Anointed One", "*ouch*": "negative particle - not", "*heauton*": "accusative, masculine, singular reflexive pronoun - himself", "*edoxasen*": "aorist active indicative, 3rd singular - glorified/honored", "*genēthēnai*": "aorist passive infinitive - to become/to be made", "*archierea*": "accusative, masculine, singular - high priest", "*all'*": "adversative conjunction - but", "*ho lalēsas*": "aorist active participle, nominative, masculine, singular with article - the one having spoken", "*pros auton*": "preposition + accusative, masculine, singular pronoun - to him", "*Huios mou*": "nominative, masculine, singular + genitive, 1st singular pronoun - My Son", "*ei*": "present active indicative, 2nd singular - you are", "*sy*": "nominative, 2nd singular personal pronoun - you", "*egō*": "nominative, 1st singular personal pronoun - I", "*sēmeron*": "adverb - today", "*gegennēka*": "perfect active indicative, 1st singular - have begotten/have brought forth", "*se*": "accusative, 2nd singular personal pronoun - you" }, "variants": { "*Christos*": "Christ/Messiah/Anointed One", "*edoxasen*": "glorified/honored/exalted", "*genēthēnai*": "to become/to be made/to be appointed", "*lalēsas*": "having spoken/having declared/having said", "*gegennēka*": "have begotten/have fathered/have brought forth" } }