1 Thessalonians 5:1

biblecontext

{ "verseID": "1 Thessalonians.5.1", "source": "¶Περὶ δὲ τῶν χρόνων καὶ τῶν καιρῶν, ἀδελφοί, οὐ χρείαν ἔχετε ὑμῖν γράφεσθαι.", "text": "*Peri de* the *chronōn* and the *kairōn*, *adelphoi*, not *chreian echete* to you to be *graphesthai*.", "grammar": { "*Peri*": "preposition + genitive - concerning/about", "*de*": "postpositive conjunction - but/and/now", "*chronōn*": "genitive, masculine, plural - times/chronological periods", "*kairōn*": "genitive, masculine, plural - seasons/opportune times", "*adelphoi*": "vocative, masculine, plural - brothers", "*chreian echete*": "present, active, indicative, 2nd person plural + accusative - you have need", "*graphesthai*": "present, passive, infinitive - to be written" }, "variants": { "*chronōn*": "times/chronological periods/epochs", "*kairōn*": "seasons/opportune times/appointed times", "*graphesthai*": "to be written/to be recorded" } }

Additional Resources

Other Translations

Referenced Verses

  • Acts 1:7 : 7 { "verseID": "Acts.1.7", "source": "Εἶπεν δὲ πρὸς αὐτούς, Οὐχ ὑμῶν ἐστιν γνῶναι χρόνους ἢ καιροὺς, οὓς ὁ Πατὴρ ἔθετο ἐν τῇ ἰδίᾳ ἐξουσίᾳ.", "text": "He *eipen de pros* them, Not of you *estin gnōnai chronous ē kairous*, which the *Patēr etheto* in the *idia exousia*.", "grammar": { "*eipen*": "aorist, active, indicative, 3rd person singular - said/spoke", "*de*": "postpositive particle - and/but", "*pros*": "preposition + accusative - to/toward", "*estin*": "present, active, indicative, 3rd person singular - is", "*gnōnai*": "aorist, active, infinitive - to know", "*chronous*": "accusative, masculine, plural - times", "*ē*": "conjunction - or", "*kairous*": "accusative, masculine, plural - seasons/appointed times", "*Patēr*": "nominative, masculine, singular - Father", "*etheto*": "aorist, middle, indicative, 3rd person singular - placed/set/appointed", "*idia*": "dative, feminine, singular - own/personal", "*exousia*": "dative, feminine, singular - authority/power" }, "variants": { "*gnōnai*": "to know/understand/comprehend", "*chronous*": "times/epochs/durations", "*kairous*": "seasons/opportune times/appointed moments", "*etheto*": "placed/set/appointed/established", "*idia*": "own/personal/private", "*exousia*": "authority/power/jurisdiction" } }
  • 1 Thess 4:9 : 9 { "verseID": "1 Thessalonians.4.9", "source": "Περὶ δὲ τῆς φιλαδελφίας οὐ χρείαν ἔχετε γράφειν ὑμῖν: αὐτοὶ γὰρ ὑμεῖς θεοδίδακτοί ἐστε εἰς τὸ ἀγαπᾶν ἀλλήλους.", "text": "Concerning but the *philadelphias* not *chreian* you *echete* to *graphein* to you: *autoi* for you *theodidaktoi* *este* into the to *agapan* *allēlous*.", "grammar": { "*philadelphias*": "genitive, feminine, singular - brotherly love", "*chreian*": "accusative, feminine, singular - need/necessity", "*echete*": "present, indicative, active, 2nd person, plural - you have", "*graphein*": "present, infinitive, active - to write", "*autoi*": "nominative, masculine, plural - yourselves (emphatic)", "*theodidaktoi*": "nominative, masculine, plural - taught by God", "*este*": "present, indicative, active, 2nd person, plural - you are", "*agapan*": "present, infinitive, active - to love", "*allēlous*": "accusative, masculine, plural - one another/each other" }, "variants": { "*philadelphias*": "brotherly love/fraternal affection/love for fellow believers", "*chreian*": "need/necessity/requirement", "*echete*": "have/possess/hold", "*graphein*": "write/compose/record", "*theodidaktoi*": "taught by God/divinely instructed", "*agapan*": "love/cherish/value" } }
  • Jude 1:3 : 3 { "verseID": "Jude.1.3", "source": "Ἀγαπητοί, πᾶσαν σπουδὴν ποιούμενος γράφειν ὑμῖν περὶ τῆς κοινῆς σωτηρίας, ἀνάγκην ἔσχον γράψαι ὑμῖν, παρακαλῶν ἐπαγωνίζεσθαι τῇ ἅπαξ παραδοθείσῃ τοῖς ἁγίοις πίστει.", "text": "*Agapētoi*, all *spoudēn poioumenos graphein* to you *peri* the *koinēs sōtērias*, *anagkēn eschon grapsai* to you, *parakalōn epagōnizesthai* the *hapax paradotheisē tois hagiois pistei*.", "grammar": { "*Agapētoi*": "vocative, masculine, plural - beloved", "*pasan spoudēn*": "accusative, feminine, singular - all diligence", "*poioumenos*": "present middle participle, nominative, masculine, singular - making/doing", "*graphein*": "present active infinitive - to write", "*hymin*": "dative, plural - to you", "*peri*": "preposition + genitive - concerning/about", "*koinēs sōtērias*": "genitive, feminine, singular - common salvation", "*anagkēn*": "accusative, feminine, singular - necessity", "*eschon*": "aorist active indicative, 1st person singular - I had", "*grapsai*": "aorist active infinitive - to write", "*parakalōn*": "present active participle, nominative, masculine, singular - exhorting/urging", "*epagōnizesthai*": "present middle infinitive - to contend earnestly", "*hapax*": "adverb - once for all", "*paradotheisē*": "aorist passive participle, dative, feminine, singular - having been delivered", "*tois hagiois*": "dative, masculine, plural - to the saints", "*pistei*": "dative, feminine, singular - faith" }, "variants": { "*Agapētoi*": "beloved/dear ones", "*spoudēn*": "diligence/earnestness/haste", "*poioumenos*": "making/doing/exercising", "*koinēs*": "common/shared/mutual", "*sōtērias*": "salvation/deliverance/preservation", "*anagkēn*": "necessity/compulsion/constraint", "*parakalōn*": "exhorting/urging/encouraging", "*epagōnizesthai*": "contend earnestly/struggle for/defend vigorously", "*hapax*": "once for all/once and for all time", "*paradotheisē*": "delivered/handed down/entrusted", "*hagiois*": "saints/holy ones/set apart ones", "*pistei*": "faith/belief/trust" } }
  • Matt 24:3 : 3 { "verseID": "Matthew.24.3", "source": "¶Καθημένου δὲ αὐτοῦ ἐπὶ τοῦ ὄρους τῶν Ἐλαιῶν, προσῆλθον αὐτῷ οἱ μαθηταὶ κατʼ ἰδίαν, λέγοντες, Εἰπὲ ἡμῖν, πότε ταῦτα ἔσται; καὶ τί τὸ σημεῖον τῆς σῆς παρουσίας, καὶ τῆς συντελείας τοῦ αἰῶνος;", "text": "And *kathēmenou* of him upon the *orous* of the *Elaiōn*, *prosēlthon* to him the *mathētai* *katʼ idian*, *legontes*, *Eipe* to us, when these things *estai*? and what the *sēmeion* of your *parousias*, and of the *synteleias* of the *aiōnos*?", "grammar": { "*kathēmenou*": "present middle participle, genitive masculine singular - sitting/seated", "*orous*": "genitive neuter singular - mountain/mount", "*Elaiōn*": "genitive feminine plural - of Olives", "*prosēlthon*": "aorist active, 3rd person plural - came to/approached", "*mathētai*": "nominative masculine plural - disciples", "*katʼ idian*": "prepositional phrase - privately/by themselves", "*legontes*": "present active participle, nominative masculine plural - saying", "*Eipe*": "aorist active imperative, 2nd person singular - tell/say", "*estai*": "future middle, 3rd person singular - will be", "*sēmeion*": "nominative neuter singular - sign", "*parousias*": "genitive feminine singular - presence/coming/arrival", "*synteleias*": "genitive feminine singular - completion/consummation/end", "*aiōnos*": "genitive masculine singular - age/world" }, "variants": { "*kathēmenou*": "sitting/being seated/dwelling", "*orous*": "mountain/mount/hill", "*prosēlthon*": "approached/came to/came near", "*mathētai*": "disciples/students/followers", "*katʼ idian*": "privately/apart/by themselves", "*legontes*": "saying/speaking/declaring", "*Eipe*": "tell/say/speak", "*estai*": "will be/shall be/will happen", "*sēmeion*": "sign/indicator/marker", "*parousias*": "presence/coming/arrival", "*synteleias*": "completion/consummation/end", "*aiōnos*": "age/era/world/eternity" } }
  • Matt 24:36 : 36 { "verseID": "Matthew.24.36", "source": "¶Περὶ δὲ τῆς ἡμέρας ἐκείνης καὶ τῆς ὥρας οὐδεὶς οἶδεν, οὐδὲ οἱ ἄγγελοι τῶν οὐρανῶν, εἰ μὴ ὁ Πατήρ μου μόνος.", "text": "But concerning the *hēmeras* that and the *hōras* no one *oiden*, not even the *angeloi* of the *ouranōn*, if not the *Patēr* of me only.", "grammar": { "*hēmeras*": "genitive feminine singular - of day", "*hōras*": "genitive feminine singular - of hour", "*oiden*": "perfect active with present meaning, 3rd person singular - knows", "*angeloi*": "nominative masculine plural - angels", "*ouranōn*": "genitive masculine plural - of heavens", "*Patēr*": "nominative masculine singular - Father" }, "variants": { "*hēmeras*": "day/date/time", "*hōras*": "hour/time/moment", "*oiden*": "knows/is aware/has knowledge", "*angeloi*": "angels/messengers", "*ouranōn*": "heavens/skies", "*Patēr*": "Father" } }
  • Mark 13:30-32 : 30 { "verseID": "Mark.13.30", "source": "Ἀμὴν λέγω ὑμῖν, ὅτι οὐ μὴ παρέλθῃ ἡ γενεὰ αὕτη, μέχρις οὗ πάντα ταῦτα γένηται.", "text": "*Amēn* *legō* to-you, that *ou mē* *parelthē* the *genea* this, until which all these *genētai*.", "grammar": { "*Amēn*": "Hebrew transliteration - truly/verily", "*legō*": "present, indicative, active, 1st singular - I say/tell", "*ou mē*": "strong double negative - by no means/certainly not", "*parelthē*": "aorist, subjunctive, active, 3rd singular - might pass away", "*genea*": "nominative, feminine, singular - generation", "*genētai*": "aorist, subjunctive, middle, 3rd singular - might happen/occur" }, "variants": { "*Amēn*": "truly/verily/certainly", "*legō*": "I say/tell/speak", "*parelthē*": "might pass away/disappear/perish", "*genea*": "generation/race/age/lineage", "*genētai*": "might happen/occur/take place" } } 31 { "verseID": "Mark.13.31", "source": "Ὁ οὐρανὸς καὶ ἡ γῆ παρελεύσονται: οἱ δὲ λόγοι μου οὐ μὴ παρέλθωσιν.", "text": "The *ouranos* and the *gē* *pareleusontai*: the *de* *logoi* of-me *ou mē* *parelthōsin*.", "grammar": { "*ouranos*": "nominative, masculine, singular - heaven/sky", "*gē*": "nominative, feminine, singular - earth/land", "*pareleusontai*": "future, indicative, middle, 3rd plural - will pass away", "*de*": "conjunction, adversative/continuative - but/and/now", "*logoi*": "nominative, masculine, plural - words/sayings", "*ou mē*": "strong double negative - by no means/certainly not", "*parelthōsin*": "aorist, subjunctive, active, 3rd plural - might pass away" }, "variants": { "*ouranos*": "heaven/sky/firmament", "*gē*": "earth/land/ground", "*pareleusontai*": "will pass away/disappear/perish", "*logoi*": "words/sayings/messages", "*parelthōsin*": "might pass away/disappear/perish" } } 32 { "verseID": "Mark.13.32", "source": "¶Περὶ δὲ τῆς ἡμέρας ἐκείνης καὶ τῆς ὥρας οὐδεὶς οἶδεν, οὐδὲ οἱ ἄγγελοι οἱ ἐν οὐρανῷ, οὐδὲ ὁ Υἱός, εἰ μὴ ὁ Πατήρ.", "text": "Concerning *de* the *hēmeras* that and the *hōras* *oudeis* *oiden*, neither the *angeloi* the ones in *ouranō*, neither the *Huios*, if not the *Patēr*.", "grammar": { "*de*": "conjunction, adversative/continuative - but/and/now", "*hēmeras*": "genitive, feminine, singular - day", "*hōras*": "genitive, feminine, singular - hour/time", "*oudeis*": "nominative, masculine, singular - no one", "*oiden*": "perfect, indicative, active, 3rd singular - knows/has known", "*angeloi*": "nominative, masculine, plural - angels", "*ouranō*": "dative, masculine, singular - heaven/sky", "*Huios*": "nominative, masculine, singular - Son", "*Patēr*": "nominative, masculine, singular - Father" }, "variants": { "*hēmeras*": "day/time", "*hōras*": "hour/time/moment", "*oudeis*": "no one/nobody/none", "*oiden*": "knows/has known/is aware", "*angeloi*": "angels/messengers", "*ouranō*": "heaven/sky/firmament", "*Huios*": "Son [referring to Jesus]", "*Patēr*": "Father [referring to God]" } }
  • 2 Cor 9:1 : 1 { "verseID": "2 Corinthians.9.1", "source": "Περὶ μὲν γὰρ τῆς διακονίας τῆς εἰς τοὺς ἁγίους, περισσόν μοί ἐστιν τὸ γράφειν ὑμῖν:", "text": "*Peri men gar* the *diakonias* the unto the *hagious*, *perisson moi estin* the *graphein hymin*:", "grammar": { "*Peri*": "preposition + genitive - concerning/about", "*men gar*": "particle combination - for indeed/truly", "*diakonias*": "genitive, feminine, singular - ministry/service", "*hagious*": "accusative, masculine, plural - holy ones/saints", "*perisson*": "nominative, neuter, singular - superfluous/abundant", "*moi*": "dative, 1st person, singular - to me", "*estin*": "present, indicative, 3rd person, singular - is", "*graphein*": "present, infinitive - to write", "*hymin*": "dative, 2nd person, plural - to you" }, "variants": { "*diakonias*": "ministry/service/aid/support", "*hagious*": "saints/holy ones/consecrated people", "*perisson*": "superfluous/unnecessary/redundant/abundant" } }

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • 2 { "verseID": "1 Thessalonians.5.2", "source": "Αὐτοὶ γὰρ ἀκριβῶς οἴδατε ὅτι ἡ ἡμέρα Κυρίου ὡς κλέπτης ἐν νυκτὶ οὕτως ἔρχεται.", "text": "*Autoi gar akribōs oidate hoti* the *hēmera Kyriou hōs kleptēs en nykti houtōs erchetai*.", "grammar": { "*Autoi*": "nominative, masculine, plural - yourselves", "*gar*": "postpositive conjunction - for/because", "*akribōs*": "adverb - accurately/precisely", "*oidate*": "perfect, active, indicative, 2nd person plural - you know", "*hoti*": "conjunction - that", "*hēmera*": "nominative, feminine, singular - day", "*Kyriou*": "genitive, masculine, singular - of Lord", "*hōs*": "comparative particle - as/like", "*kleptēs*": "nominative, masculine, singular - thief", "*en*": "preposition + dative - in", "*nykti*": "dative, feminine, singular - night", "*houtōs*": "adverb - thus/so/in this manner", "*erchetai*": "present, middle, indicative, 3rd person singular - comes/is coming" }, "variants": { "*akribōs*": "accurately/precisely/exactly", "*oidate*": "you know/you have knowledge (perfect tense indicating complete knowledge)", "*Kyriou*": "of Lord/of the Lord/belonging to the Lord", "*erchetai*": "comes/is coming/arrives" } }

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    4 { "verseID": "1 Thessalonians.5.4", "source": "Ὑμεῖς δέ, ἀδελφοί, οὐκ ἐστὲ ἐν σκότει, ἵνα ἡ ἡμέρα ὑμᾶς ὡς κλέπτης καταλάβῃ.", "text": "*Hymeis de, adelphoi*, not *este en skotei, hina* the *hēmera hymas hōs kleptēs katalabē*.", "grammar": { "*Hymeis*": "nominative, plural - you", "*de*": "postpositive conjunction - but/and/now", "*adelphoi*": "vocative, masculine, plural - brothers", "*este*": "present, active, indicative, 2nd person plural - you are", "*en*": "preposition + dative - in", "*skotei*": "dative, neuter, singular - darkness", "*hina*": "conjunction - in order that/so that", "*hēmera*": "nominative, feminine, singular - day", "*hymas*": "accusative, plural - you (object)", "*hōs*": "comparative particle - as/like", "*kleptēs*": "nominative, masculine, singular - thief", "*katalabē*": "aorist, active, subjunctive, 3rd person singular - might overtake/seize" }, "variants": { "*skotei*": "darkness/obscurity", "*katalabē*": "might overtake/seize/catch/come upon suddenly" } }

    5 { "verseID": "1 Thessalonians.5.5", "source": "Πάντες ὑμεῖς υἱοὶ φωτός ἐστε, καὶ υἱοὶ ἡμέρας: οὐκ ἐσμὲν νυκτὸς, οὐδὲ σκότους.", "text": "*Pantes hymeis huioi phōtos este*, and *huioi hēmeras*: not *esmen nyktos*, *oude skotous*.", "grammar": { "*Pantes*": "nominative, masculine, plural - all", "*hymeis*": "nominative, plural - you", "*huioi*": "nominative, masculine, plural - sons", "*phōtos*": "genitive, neuter, singular - of light", "*este*": "present, active, indicative, 2nd person plural - you are", "*huioi*": "nominative, masculine, plural - sons", "*hēmeras*": "genitive, feminine, singular - of day", "*esmen*": "present, active, indicative, 1st person plural - we are", "*nyktos*": "genitive, feminine, singular - of night", "*oude*": "negative conjunction - nor/neither", "*skotous*": "genitive, neuter, singular - of darkness" }, "variants": { "*huioi*": "sons/children (idiomatic for those belonging to or characterized by)", "*phōtos*": "of light/light's", "*nyktos*": "of night/night's", "*skotous*": "of darkness/darkness'" } }

    6 { "verseID": "1 Thessalonians.5.6", "source": "Ἄρα οὖν μὴ καθεύδωμεν, ὡς καὶ οἱ λοιποί· ἀλλὰ γρηγορῶμεν καὶ νήφωμεν.", "text": "*Ara oun mē katheudōmen, hōs kai hoi loipoi; alla grēgorōmen kai nēphōmen*.", "grammar": { "*Ara oun*": "inferential conjunction - therefore then/so then", "*mē*": "negative particle - not", "*katheudōmen*": "present, active, subjunctive, 1st person plural - let us sleep/we should sleep", "*hōs*": "comparative particle - as/like", "*kai*": "adverbial - also/even", "*hoi loipoi*": "nominative, masculine, plural with article - the rest/the others", "*alla*": "adversative conjunction - but", "*grēgorōmen*": "present, active, subjunctive, 1st person plural - let us be alert/let us stay awake", "*kai*": "conjunction - and", "*nēphōmen*": "present, active, subjunctive, 1st person plural - let us be sober/let us be self-controlled" }, "variants": { "*katheudōmen*": "let us sleep/we should sleep (metaphorical for spiritual unawareness)", "*loipoi*": "rest/others/remainder", "*grēgorōmen*": "let us be alert/let us stay awake/let us be vigilant", "*nēphōmen*": "let us be sober/let us be self-controlled/let us be clearheaded" } }

    7 { "verseID": "1 Thessalonians.5.7", "source": "Οἱ γὰρ καθεύδοντες νυκτὸς καθεύδουσιν· καὶ οἱ μεθυσκόμενοι νυκτὸς μεθύουσιν.", "text": "*Hoi gar katheudontes nyktos katheudousin*; and *hoi methyskomenoi nyktos methyousin*.", "grammar": { "*Hoi katheudontes*": "nominative, masculine, plural with article - the ones sleeping/those who sleep", "*gar*": "postpositive conjunction - for/because", "*nyktos*": "genitive, feminine, singular - of night/at night", "*katheudousin*": "present, active, indicative, 3rd person plural - they sleep", "*hoi methyskomenoi*": "nominative, masculine, plural with article - the ones getting drunk/those getting drunk", "*nyktos*": "genitive, feminine, singular - of night/at night", "*methyousin*": "present, active, indicative, 3rd person plural - they are drunk/they get drunk" }, "variants": { "*katheudousin*": "they sleep/they are asleep", "*methyskomenoi*": "getting drunk/becoming intoxicated", "*methyousin*": "they are drunk/they become drunk/they get intoxicated" } }

  • 7 { "verseID": "Acts.1.7", "source": "Εἶπεν δὲ πρὸς αὐτούς, Οὐχ ὑμῶν ἐστιν γνῶναι χρόνους ἢ καιροὺς, οὓς ὁ Πατὴρ ἔθετο ἐν τῇ ἰδίᾳ ἐξουσίᾳ.", "text": "He *eipen de pros* them, Not of you *estin gnōnai chronous ē kairous*, which the *Patēr etheto* in the *idia exousia*.", "grammar": { "*eipen*": "aorist, active, indicative, 3rd person singular - said/spoke", "*de*": "postpositive particle - and/but", "*pros*": "preposition + accusative - to/toward", "*estin*": "present, active, indicative, 3rd person singular - is", "*gnōnai*": "aorist, active, infinitive - to know", "*chronous*": "accusative, masculine, plural - times", "*ē*": "conjunction - or", "*kairous*": "accusative, masculine, plural - seasons/appointed times", "*Patēr*": "nominative, masculine, singular - Father", "*etheto*": "aorist, middle, indicative, 3rd person singular - placed/set/appointed", "*idia*": "dative, feminine, singular - own/personal", "*exousia*": "dative, feminine, singular - authority/power" }, "variants": { "*gnōnai*": "to know/understand/comprehend", "*chronous*": "times/epochs/durations", "*kairous*": "seasons/opportune times/appointed moments", "*etheto*": "placed/set/appointed/established", "*idia*": "own/personal/private", "*exousia*": "authority/power/jurisdiction" } }

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    1 { "verseID": "2Thessalonians.2.1", "source": "¶Ἐρωτῶμεν δὲ ὑμᾶς, ἀδελφοί, ὑπὲρ τῆς παρουσίας τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ, καὶ ἡμῶν ἐπισυναγωγῆς ἐπʼ αὐτόν,", "text": "*Erōtōmen* *de* you, *adelphoi*, *hyper* the *parousias* of the *Kyriou* of us *Iēsou Christou*, and of us *episynagōgēs* upon him,", "grammar": { "*Erōtōmen*": "verb, present active indicative, 1st person plural - we ask/beseech", "*de*": "postpositive conjunction - but/and/now", "you": "accusative, 2nd person plural - direct object", "*adelphoi*": "vocative, masculine plural - brothers/brethren", "*hyper*": "preposition + genitive - concerning/regarding", "*parousias*": "genitive, feminine singular - coming/presence/arrival", "*Kyriou*": "genitive, masculine singular - Lord/master", "*Iēsou Christou*": "genitive, masculine singular - Jesus Christ", "*episynagōgēs*": "genitive, feminine singular - gathering together/assembling", "upon him": "preposition *epi* + accusative - to/unto him" }, "variants": { "*Erōtōmen*": "ask/request/beseech/entreat", "*de*": "but/and/now (transitional particle)", "*adelphoi*": "brothers/brethren/fellow believers", "*hyper*": "concerning/about/regarding/on behalf of", "*parousias*": "coming/presence/arrival/advent", "*episynagōgēs*": "gathering together/assembling/collection" } }

    2 { "verseID": "2Thessalonians.2.2", "source": "Εἰς τὸ μὴ ταχέως σαλευθῆναι ὑμᾶς ἀπὸ τοῦ νοὸς, μητὲ θροεῖσθαι, μήτε διὰ πνεύματος, μήτε διὰ λόγου, μήτε διʼ ἐπιστολῆς ὡς διʼ ἡμῶν, ὡς ὅτι ἐνέστηκεν ἡ ἡμέρα τοῦ Χριστοῦ.", "text": "To the not *tacheōs* *saleuthēnai* you from the *noos*, *mēte* *throeisthai*, *mēte* through *pneumatos*, *mēte* through *logou*, *mēte* through *epistolēs* as through us, as that *enestēken* the *hēmera* of the *Christou*.", "grammar": { "*tacheōs*": "adverb - quickly/soon/hastily", "*saleuthēnai*": "verb, aorist passive infinitive - to be shaken/disturbed", "*noos*": "genitive, masculine singular - mind/understanding", "*mēte*": "negative conjunction - neither/nor", "*throeisthai*": "verb, present passive infinitive - to be troubled/alarmed", "*pneumatos*": "genitive, neuter singular - spirit/breath", "*logou*": "genitive, masculine singular - word/statement/message", "*epistolēs*": "genitive, feminine singular - letter/epistle", "*enestēken*": "verb, perfect active indicative, 3rd person singular - has come/is present", "*hēmera*": "nominative, feminine singular - day", "*Christou*": "genitive, masculine singular - Christ/Messiah" }, "variants": { "*tacheōs*": "quickly/soon/hastily/readily", "*saleuthēnai*": "be shaken/disturbed/unsettled/agitated", "*noos*": "mind/understanding/reason/intellect", "*throeisthai*": "be troubled/alarmed/frightened/disturbed", "*pneumatos*": "spirit/breath/wind/spiritual utterance", "*logou*": "word/message/statement/account", "*epistolēs*": "letter/epistle/written message", "*enestēken*": "has arrived/is present/has come/is at hand", "*hēmera*": "day/time/period" } }

  • 1 { "verseID": "2 Corinthians.9.1", "source": "Περὶ μὲν γὰρ τῆς διακονίας τῆς εἰς τοὺς ἁγίους, περισσόν μοί ἐστιν τὸ γράφειν ὑμῖν:", "text": "*Peri men gar* the *diakonias* the unto the *hagious*, *perisson moi estin* the *graphein hymin*:", "grammar": { "*Peri*": "preposition + genitive - concerning/about", "*men gar*": "particle combination - for indeed/truly", "*diakonias*": "genitive, feminine, singular - ministry/service", "*hagious*": "accusative, masculine, plural - holy ones/saints", "*perisson*": "nominative, neuter, singular - superfluous/abundant", "*moi*": "dative, 1st person, singular - to me", "*estin*": "present, indicative, 3rd person, singular - is", "*graphein*": "present, infinitive - to write", "*hymin*": "dative, 2nd person, plural - to you" }, "variants": { "*diakonias*": "ministry/service/aid/support", "*hagious*": "saints/holy ones/consecrated people", "*perisson*": "superfluous/unnecessary/redundant/abundant" } }

  • 9 { "verseID": "1 Thessalonians.4.9", "source": "Περὶ δὲ τῆς φιλαδελφίας οὐ χρείαν ἔχετε γράφειν ὑμῖν: αὐτοὶ γὰρ ὑμεῖς θεοδίδακτοί ἐστε εἰς τὸ ἀγαπᾶν ἀλλήλους.", "text": "Concerning but the *philadelphias* not *chreian* you *echete* to *graphein* to you: *autoi* for you *theodidaktoi* *este* into the to *agapan* *allēlous*.", "grammar": { "*philadelphias*": "genitive, feminine, singular - brotherly love", "*chreian*": "accusative, feminine, singular - need/necessity", "*echete*": "present, indicative, active, 2nd person, plural - you have", "*graphein*": "present, infinitive, active - to write", "*autoi*": "nominative, masculine, plural - yourselves (emphatic)", "*theodidaktoi*": "nominative, masculine, plural - taught by God", "*este*": "present, indicative, active, 2nd person, plural - you are", "*agapan*": "present, infinitive, active - to love", "*allēlous*": "accusative, masculine, plural - one another/each other" }, "variants": { "*philadelphias*": "brotherly love/fraternal affection/love for fellow believers", "*chreian*": "need/necessity/requirement", "*echete*": "have/possess/hold", "*graphein*": "write/compose/record", "*theodidaktoi*": "taught by God/divinely instructed", "*agapan*": "love/cherish/value" } }

  • 9 { "verseID": "1 Corinthians.5.9", "source": "Ἔγραψα ὑμῖν ἐν τῇ ἐπιστολῇ μὴ συναναμίγνυσθαι πόρνοις:", "text": "I *egrapsa* to you in the *epistolē* not to *synanamignysthai pornois*:", "grammar": { "*egrapsa*": "aorist active, 1st singular - I wrote", "*epistolē*": "dative, feminine, singular - letter/epistle", "*synanamignysthai*": "present middle/passive infinitive - to associate with/mix together with", "*pornois*": "dative, masculine, plural - sexually immoral persons/fornicators" }, "variants": { "*egrapsa*": "wrote/had written", "*epistolē*": "letter/epistle", "*synanamignysthai*": "associate with/mix together with/keep company with", "*pornois*": "sexually immoral persons/fornicators/prostitutes" } }

  • 1 { "verseID": "1 Corinthians.12.1", "source": "¶Περὶ δὲ τῶν πνευματικῶν, ἀδελφοί, οὐ θέλω ὑμᾶς ἀγνοεῖν.", "text": "*Peri* *de* the *pneumatikōn*, *adelphoi*, not *thelō* you to *agnoein*.", "grammar": { "*Peri*": "preposition + genitive - concerning/about", "*de*": "postpositive particle - and/but/now", "*pneumatikōn*": "genitive, neuter, plural - spiritual gifts/things", "*adelphoi*": "vocative, masculine, plural - brothers", "*thelō*": "present, indicative, active, 1st person, singular - I wish/want/desire", "*agnoein*": "present, infinitive, active - to be ignorant/unaware" }, "variants": { "*pneumatikōn*": "spiritual gifts/spiritual things/spiritual persons", "*adelphoi*": "brothers/siblings/fellow believers", "*agnoein*": "to be ignorant/to be unaware/to not know" } }

  • 10 { "verseID": "Galatians.4.10", "source": "Ἡμέρας παρατηρεῖσθε, καὶ μῆνας, καὶ καιροὺς, καὶ ἐνιαυτούς.", "text": "*Hēmeras paratēreisthe*, and *mēnas*, and *kairous*, and *eniautous*", "grammar": { "*hēmeras*": "accusative, feminine, plural - days", "*paratēreisthe*": "present indicative middle, 2nd person plural - you observe/watch closely", "*mēnas*": "accusative, masculine, plural - months", "*kairous*": "accusative, masculine, plural - seasons/times/appointed periods", "*eniautous*": "accusative, masculine, plural - years" }, "variants": { "*paratēreisthe*": "you observe/watch closely/keep scrupulously", "*kairous*": "seasons/appointed times/special times", "*eniautous*": "years/annual cycles" } }

  • 70%

    12 { "verseID": "1 Thessalonians.4.12", "source": "Ἵνα περιπατῆτε εὐσχημόνως πρὸς τοὺς ἔξω, καὶ μηδενὸς χρείαν ἔχητε.", "text": "That you may *peripatēte* *euschēmonōs* toward the ones *exō*, and of nothing *chreian* you may *echēte*.", "grammar": { "*peripatēte*": "present, subjunctive, active, 2nd person, plural - you may walk/conduct yourselves", "*euschēmonōs*": "adverb - properly/respectably", "*exō*": "adverb used as substantive - outside/outsiders", "*chreian*": "accusative, feminine, singular - need/necessity", "*echēte*": "present, subjunctive, active, 2nd person, plural - you may have" }, "variants": { "*peripatēte*": "walk/conduct yourselves/live", "*euschēmonōs*": "properly/respectably/decently/appropriately", "*exō*": "outside/outsiders/non-believers", "*chreian*": "need/necessity/requirement", "*echēte*": "have/experience/possess" } }

    13 { "verseID": "1 Thessalonians.4.13", "source": "Οὐ θέλω δὲ ὑμᾶς ἀγνοεῖν, ἀδελφοί, περὶ τῶν κεκοιμημένων, ἵνα μὴ λυπῆσθε, καθὼς καὶ οἱ λοιποὶ οἱ μὴ ἔχοντες ἐλπίδα.", "text": "Not I *thelō* but you to *agnoein*, *adelphoi*, concerning the ones having *kekoimēmenōn*, that not you may *lypēsthe*, just as also the *loipoi* the ones not *echontes* *elpida*.", "grammar": { "*thelō*": "present, indicative, active, 1st person, singular - I want/wish", "*agnoein*": "present, infinitive, active - to be ignorant/not know", "*adelphoi*": "vocative, masculine, plural - brothers (direct address)", "*kekoimēmenōn*": "perfect, participle, middle/passive, genitive, masculine, plural - having fallen asleep/died", "*lypēsthe*": "present, subjunctive, passive, 2nd person, plural - you may be grieved/sorrowful", "*loipoi*": "nominative, masculine, plural - rest/others/remaining ones", "*echontes*": "present, participle, active, nominative, masculine, plural - having/possessing", "*elpida*": "accusative, feminine, singular - hope (direct object)" }, "variants": { "*thelō*": "want/wish/desire/will", "*agnoein*": "be ignorant/not know/misunderstand", "*adelphoi*": "brothers/siblings/fellow believers", "*kekoimēmenōn*": "having fallen asleep/died/passed away", "*lypēsthe*": "be grieved/sorrowful/distressed", "*loipoi*": "rest/others/remaining ones", "*elpida*": "hope/expectation/confidence" } }

  • 33 { "verseID": "Mark.13.33", "source": "Βλέπετε, ἀγρυπνεῖτε καὶ προσεύχεσθε: οὐκ οἴδατε γὰρ πότε ὁ καιρός ἐστιν.", "text": "*Blepete*, *agrypneite* and *proseuchesthe*: not *oidate* *gar* when the *kairos* *estin*.", "grammar": { "*Blepete*": "present imperative, active, 2nd plural - watch/take heed", "*agrypneite*": "present imperative, active, 2nd plural - be alert/stay awake", "*proseuchesthe*": "present imperative, middle, 2nd plural - pray", "*oidate*": "perfect, indicative, active, 2nd plural - you know", "*gar*": "conjunction, explanatory - for/because", "*kairos*": "nominative, masculine, singular - time/season/opportune moment", "*estin*": "present, indicative, active, 3rd singular - is" }, "variants": { "*Blepete*": "watch/take heed/beware/pay attention", "*agrypneite*": "be alert/stay awake/be vigilant", "*proseuchesthe*": "pray/petition/ask", "*oidate*": "you know/understand/perceive", "*kairos*": "time/season/opportune moment/appointed time", "*estin*": "is/exists" } }

  • 69%

    11 { "verseID": "1 Thessalonians.5.11", "source": "Διὸ παρακαλεῖτε ἀλλήλους, καὶ οἰκοδομεῖτε εἷς τὸν ἕνα, καθὼς καὶ ποιεῖτε.", "text": "*Dio parakaleite allēlous*, and *oikodomeite heis ton hena, kathōs kai poieite*.", "grammar": { "*Dio*": "conjunction - therefore/for this reason", "*parakaleite*": "present, active, imperative, 2nd person plural - encourage/exhort", "*allēlous*": "accusative, masculine, plural - one another", "*oikodomeite*": "present, active, imperative, 2nd person plural - build up/edify", "*heis ton hena*": "nominative and accusative with article - each one the other/one another", "*kathōs*": "comparative conjunction - just as/even as", "*kai*": "adverbial - also/indeed", "*poieite*": "present, active, indicative, 2nd person plural - you do/you are doing" }, "variants": { "*parakaleite*": "encourage/exhort/comfort/urge", "*oikodomeite*": "build up/edify/strengthen", "*heis ton hena*": "each one the other/one another (literally: one the one)" } }

    12 { "verseID": "1 Thessalonians.5.12", "source": "Ἐρωτῶμεν δὲ ὑμᾶς, ἀδελφοί, εἰδέναι τοὺς κοπιῶντας ἐν ὑμῖν, καὶ προϊσταμένους ὑμῶν ἐν Κυρίῳ, καὶ νουθετοῦντας ὑμᾶς·", "text": "*Erōtōmen de hymas, adelphoi, eidenai tous kopiōntas en hymin, kai proistamenous hymōn en Kyriō, kai nouthetountas hymas*;", "grammar": { "*Erōtōmen*": "present, active, indicative, 1st person plural - we ask/we request", "*de*": "postpositive conjunction - but/and/now", "*hymas*": "accusative, plural - you (object)", "*adelphoi*": "vocative, masculine, plural - brothers", "*eidenai*": "perfect, active, infinitive - to know/to recognize", "*tous kopiōntas*": "present, active, participle, accusative, masculine, plural with article - the ones laboring", "*en*": "preposition + dative - among", "*hymin*": "dative, plural - you", "*kai*": "conjunction - and", "*proistamenous*": "present, middle, participle, accusative, masculine, plural - the ones presiding over/leading", "*hymōn*": "genitive, plural - of you/your", "*en*": "preposition + dative - in", "*Kyriō*": "dative, masculine, singular - Lord", "*kai*": "conjunction - and", "*nouthetountas*": "present, active, participle, accusative, masculine, plural - the ones admonishing/instructing", "*hymas*": "accusative, plural - you (object)" }, "variants": { "*Erōtōmen*": "we ask/we request/we urge", "*eidenai*": "to know/to recognize/to acknowledge/to appreciate", "*kopiōntas*": "laboring/toiling/working hard", "*proistamenous*": "presiding over/leading/caring for", "*nouthetountas*": "admonishing/instructing/warning" } }

  • 2 Pet 3:1-2
    2 verses
    69%

    1 { "verseID": "2 Peter.3.1", "source": "¶Ταύτην ἤδη ἀγαπητοί, δευτέραν ὑμῖν γράφω ἐπιστολήν· ἐν αἷς διεγείρω ὑμῶν ἐν ὑπομνήσει τὴν εἰλικρινῆ διάνοιαν:", "text": "This *ēdē* *agapētoi*, second to-you I-*graphō* *epistolēn*; in which I-*diegeirō* of-you in *hypomnēsei* the *eilikrinē dianoia*:", "grammar": { "*ēdē*": "adverb - now/already", "*agapētoi*": "vocative, masculine, plural - beloved ones", "*graphō*": "present active indicative, 1st person singular - I write/am writing", "*epistolēn*": "accusative, feminine, singular - letter/epistle", "*diegeirō*": "present active indicative, 1st person singular - I arouse/awaken/stir up", "*hypomnēsei*": "dative, feminine, singular - reminder/remembrance", "*eilikrinē*": "accusative, feminine, singular - pure/sincere/unmixed", "*dianoia*": "accusative, feminine, singular - mind/understanding/intellect" }, "variants": { "*ēdē*": "now/already/at this point", "*agapētoi*": "beloved ones/dear friends", "*graphō*": "write/compose/record", "*epistolēn*": "letter/epistle/written communication", "*diegeirō*": "arouse/awaken/stir up/stimulate", "*hypomnēsei*": "reminder/remembrance/recollection", "*eilikrinē*": "pure/sincere/unmixed/genuine", "*dianoia*": "mind/understanding/intellect/thought process" } }

    2 { "verseID": "2 Peter.3.2", "source": "Μνησθῆναι τῶν προειρημένων ῥημάτων ὑπὸ τῶν ἁγίων προφητῶν, καὶ τῆς τῶν ἀποστόλων ἡμῶν ἐντολῆς, τοῦ Κυρίου καὶ Σωτῆρος:", "text": "To-*mnēsthēnai* of-the *proeirēmenōn rhēmatōn* by the *hagiōn prophētōn*, and of-the of-the *apostolōn* of-us *entolēs*, of-the *Kyriou* and *Sōtēros*:", "grammar": { "*mnēsthēnai*": "aorist passive infinitive - to remember/recall/be reminded of", "*proeirēmenōn*": "perfect passive participle, genitive, neuter, plural - having been spoken before/foretold", "*rhēmatōn*": "genitive, neuter, plural - words/sayings/utterances", "*hagiōn*": "genitive, masculine, plural - holy/set apart", "*prophētōn*": "genitive, masculine, plural - prophets", "*apostolōn*": "genitive, masculine, plural - apostles/sent ones", "*entolēs*": "genitive, feminine, singular - commandment/precept/instruction", "*Kyriou*": "genitive, masculine, singular - Lord/Master", "*Sōtēros*": "genitive, masculine, singular - Savior" }, "variants": { "*mnēsthēnai*": "to remember/recall/be reminded of", "*proeirēmenōn*": "previously spoken/foretold/predicted", "*rhēmatōn*": "words/sayings/utterances/declarations", "*hagiōn*": "holy/set apart/consecrated", "*prophētōn*": "prophets/seers/those who speak for God", "*apostolōn*": "apostles/sent ones/messengers", "*entolēs*": "commandment/precept/instruction/order", "*Kyriou*": "Lord/Master/Ruler", "*Sōtēros*": "Savior/Deliverer/Preserver" } }

  • 5 { "verseID": "2Thessalonians.2.5", "source": "Οὐ μνημονεύετε, ὅτι, ἔτι ὢν πρὸς ὑμᾶς, ταῦτα ἔλεγον ὑμῖν;", "text": "Not *mnēmoneuete*, that, *eti* *ōn* *pros* you, these things *elegon* to you?", "grammar": { "*mnēmoneuete*": "verb, present active indicative, 2nd person plural - you remember", "*eti*": "adverb - still/yet", "*ōn*": "present active participle, nominative masculine singular - being", "*pros*": "preposition + accusative - with/toward", "*elegon*": "verb, imperfect active indicative, 1st person singular - I was saying/telling" }, "variants": { "*mnēmoneuete*": "remember/recollect/call to mind", "*eti*": "still/yet/even now", "*ōn*": "being/existing", "*pros*": "with/toward/in the presence of", "*elegon*": "was saying/telling/speaking" } }

  • 13 { "verseID": "3 John.1.13", "source": "Πολλὰ εἶχον γράφειν, ἀλλʼ οὐ θέλω διὰ μέλανος καὶ καλάμου σοι γράψαι:", "text": "Many *eichon* *graphein*, but not *thelō* through *melanos* and *kalamou* to you *grapsai*:", "grammar": { "*Polla*": "accusative, neuter, plural - many things", "*eichon*": "imperfect, active, indicative, 1st person singular - I was having/had", "*graphein*": "present, active, infinitive - to write", "*all*": "conjunction - but", "*ou*": "negative particle - not", "*thelō*": "present, active, indicative, 1st person singular - I wish/want", "*dia*": "preposition + genitive - through/by means of", "*melanos*": "genitive, neuter, singular - of ink", "*kalamou*": "genitive, masculine, singular - of pen/reed", "*soi*": "dative, 2nd person singular pronoun - to you", "*grapsai*": "aorist, active, infinitive - to write" }, "variants": { "*eichon*": "was having/had/possessed", "*graphein*": "to write/to be writing", "*thelō*": "wish/want/desire", "*melanos*": "ink/black substance", "*kalamou*": "pen/reed/writing instrument", "*grapsai*": "to write/to compose/to record" } }

  • 5 { "verseID": "2 Corinthians.9.5", "source": "Ἀναγκαῖον οὖν ἡγησάμην παρακαλέσαι τοὺς ἀδελφούς, ἵνα προέλθωσιν εἰς ὑμᾶς, καὶ προκαταρτίσωσιν τὴν προκατηγγελμένην εὐλογίαν ὑμῶν, ταύτην ἑτοίμην εἶναι, οὕτως ὡς εὐλογίαν, καὶ μὴ ὡς πλεονεξίαν.", "text": "*Anagkaion oun hegesamēn parakalesai tous adelphous*, so that *proelthosin eis hymas*, and *prokataρtisosin tēn prokatēggelmenēn eulogian hymon*, this *hetoimēn einai*, thus as *eulogian*, and not as *pleonexian*.", "grammar": { "*Anagkaion*": "accusative, neuter, singular - necessary", "*oun*": "conjunction - therefore", "*hegesamēn*": "aorist, middle, 1st person, singular - I considered/thought", "*parakalesai*": "aorist, active, infinitive - to urge/exhort", "*tous adelphous*": "accusative, masculine, plural - the brothers", "*proelthosin*": "aorist, active, subjunctive, 3rd person, plural - they should go ahead", "*eis*": "preposition + accusative - to/unto", "*hymas*": "accusative, 2nd person, plural - you", "*prokataρtisosin*": "aorist, active, subjunctive, 3rd person, plural - they should prepare beforehand", "*tēn prokatēggelmenēn*": "accusative, feminine, singular, perfect passive participle - the previously announced", "*eulogian*": "accusative, feminine, singular - blessing/bounty", "*hymon*": "genitive, 2nd person, plural - of you", "*hetoimēn*": "accusative, feminine, singular - ready", "*einai*": "present, infinitive - to be", "*eulogian*": "accusative, feminine, singular - blessing/bounty", "*pleonexian*": "accusative, feminine, singular - greediness/covetousness" }, "variants": { "*hegesamēn*": "considered/thought/deemed", "*parakalesai*": "urge/exhort/encourage", "*proelthosin*": "go ahead/go before/precede", "*prokataρtisosin*": "prepare beforehand/arrange in advance", "*prokatēggelmenēn*": "previously announced/promised beforehand", "*eulogian*": "blessing/gift/bounty/generous contribution", "*pleonexian*": "covetousness/greediness/extortion" } }

  • 22 { "verseID": "Hebrews.13.22", "source": "Παρακαλῶ δὲ ὑμᾶς, ἀδελφοί, ἀνέχεσθε τοῦ λόγου τῆς παρακλήσεως: καὶ γὰρ διὰ βραχέων ἐπέστειλα ὑμῖν.", "text": "I *parakalō* *de* you, *adelphoi*, *anechesthe* the *logou* of the *paraklēseōs*: *kai gar* through *bracheōn* I *epesteila* to you.", "grammar": { "*parakalō*": "present, active, indicative, 1st person, singular - I urge/exhort", "*de*": "postpositive conjunction - but/and", "*adelphoi*": "vocative, masculine, plural - brothers", "*anechesthe*": "imperative, present, middle/passive, 2nd person, plural - bear with/endure", "*logou*": "genitive, masculine, singular - word/message", "*paraklēseōs*": "genitive, feminine, singular - exhortation/encouragement", "*kai*": "adverb - also/even", "*gar*": "postpositive conjunction - for/because", "*bracheōn*": "genitive, neuter, plural, adjective - few/brief", "*epesteila*": "aorist, active, indicative, 1st person, singular - I wrote/sent" }, "variants": { "*parakalō*": "I urge/exhort/encourage/beseech", "*adelphoi*": "brothers/siblings/fellow believers", "*anechesthe*": "bear with/endure/tolerate/put up with", "*logou*": "word/message/account/speech", "*paraklēseōs*": "exhortation/encouragement/comfort/consolation", "*bracheōn*": "few/brief/short words", "*epesteila*": "wrote/sent/dispatched by letter" } }

  • 25 { "verseID": "1 Thessalonians.5.25", "source": "Ἀδελφοί, προσεύχεσθε περὶ ἡμῶν.", "text": "*Adelphoi, proseuchesthe peri hēmōn*.", "grammar": { "*Adelphoi*": "vocative, masculine, plural - brothers", "*proseuchesthe*": "present, middle, imperative, 2nd person plural - pray", "*peri*": "preposition + genitive - for/concerning", "*hēmōn*": "genitive, plural - us/of us" }, "variants": { "*proseuchesthe*": "pray/offer prayers", "*peri*": "for/concerning/about" } }

  • 17 { "verseID": "Ephesians.5.17", "source": "Διὰ τοῦτο μὴ γίνεσθε ἄφρονες, ἀλλὰ συνιέντες τί τὸ θέλημα τοῦ Κυρίου.", "text": "Because of this *mē ginesthe aphrones*, but *synientes* what [is] the *thelēma* of the *Kyriou*", "grammar": { "*mē*": "negative particle - not", "*ginesthe*": "present imperative, middle/passive, 2nd plural - become/be [continuous command]", "*aphrones*": "nominative, masculine, plural - foolish/senseless", "*alla*": "conjunction - but", "*synientes*": "present participle, active, nominative, masculine, plural - understanding", "*thelēma*": "nominative, neuter, singular - will/desire", "*Kyriou*": "genitive, masculine, singular - of the Lord" }, "variants": { "*ginesthe*": "become/be/prove", "*aphrones*": "foolish/senseless/unwise", "*synientes*": "understanding/comprehending/perceiving", "*thelēma*": "will/desire/purpose", "*Kyriou*": "Lord/Master" } }

  • 8 { "verseID": "James.5.8", "source": "Μακροθυμήσατε καὶ ὑμεῖς· στηρίξατε τὰς καρδίας ὑμῶν: ὅτι ἡ παρουσία τοῦ Κυρίου ἤγγικεν.", "text": "*Makrothymēsate* also you; *stērixate* the *kardias* of you: because the *parousia tou Kyriou ēngiken*.", "grammar": { "*Makrothymēsate*": "aorist active imperative, 2nd plural - be patient", "also you": "nominative, 2nd plural - you also", "*stērixate*": "aorist active imperative, 2nd plural - strengthen/establish", "*kardias*": "accusative, feminine, plural - hearts", "*parousia*": "nominative, feminine, singular - coming/arrival", "*tou Kyriou*": "genitive, masculine, singular - of the Lord", "*ēngiken*": "perfect active, 3rd singular - has drawn near" }, "variants": { "*Makrothymēsate*": "be patient/longsuffering/enduring", "*stērixate*": "strengthen/establish/make firm", "*kardias*": "hearts (figurative for inner resolve/will)", "*parousia*": "coming/arrival/presence", "*ēngiken*": "has drawn near/approached/is at hand (perfect tense indicating completed action with present results)" } }

  • 9 { "verseID": "1 Thessalonians.5.9", "source": "Ὅτι οὐκ ἔθετο ἡμᾶς ὁ Θεὸς εἰς ὀργὴν, ἀλλʼ εἰς περιποίησιν σωτηρίας διὰ τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ,", "text": "*Hoti ouk etheto hēmas ho Theos eis orgēn, all' eis peripoiēsin sōtērias dia tou Kyriou hēmōn Iēsou Christou*,", "grammar": { "*Hoti*": "conjunction - because/for", "*ouk*": "negative particle - not", "*etheto*": "aorist, middle, indicative, 3rd person singular - appointed/set/placed", "*hēmas*": "accusative, plural - us", "*ho Theos*": "nominative, masculine, singular with article - God", "*eis*": "preposition + accusative - into/for", "*orgēn*": "accusative, feminine, singular - wrath/anger", "*all'*": "adversative conjunction - but", "*eis*": "preposition + accusative - into/for", "*peripoiēsin*": "accusative, feminine, singular - obtaining/acquisition/possession", "*sōtērias*": "genitive, feminine, singular - of salvation", "*dia*": "preposition + genitive - through", "*tou Kyriou*": "genitive, masculine, singular with article - of the Lord", "*hēmōn*": "genitive, plural - of us/our", "*Iēsou Christou*": "genitive, masculine, singular - of Jesus Christ" }, "variants": { "*etheto*": "appointed/set/placed/destined", "*orgēn*": "wrath/anger/indignation", "*peripoiēsin*": "obtaining/acquisition/possession/preservation", "*sōtērias*": "of salvation/of deliverance/of preservation" } }

  • 11 { "verseID": "Romans.13.11", "source": "Καὶ τοῦτο, εἰδότες τὸν καιρόν, ὅτι ὥρα ἡμᾶς ἤδη ἐξ ὕπνου ἐγερθῆναι: νῦν γὰρ ἐγγύτερον ἡμῶν ἡ σωτηρία ἢ ὅτε ἐπιστεύσαμεν.", "text": "And this, *eidotes* the *kairon*, that *hōra* us already from *hypnou egerthēnai*: *nyn gar engyteron* of us the *sōtēria* than when we *episteusamen*.", "grammar": { "*eidotes*": "perfect active participle, nominative, masculine, plural - knowing", "*kairon*": "accusative, masculine, singular - time/season/opportunity", "*hōra*": "nominative, feminine, singular - hour/time", "*hypnou*": "genitive, masculine, singular - of sleep", "*egerthēnai*": "aorist passive infinitive - to be awakened/roused", "*nyn*": "adverb - now", "*gar*": "postpositive conjunction - for/because", "*engyteron*": "comparative adverb - nearer/closer", "*sōtēria*": "nominative, feminine, singular - salvation", "*episteusamen*": "aorist active indicative, 1st plural - we believed" }, "variants": { "*eidotes*": "knowing/understanding", "*kairon*": "time/season/opportunity/moment", "*hōra*": "hour/time/moment", "*hypnou*": "sleep/slumber", "*egerthēnai*": "to be awakened/roused/raised", "*engyteron*": "nearer/closer", "*sōtēria*": "salvation/deliverance/preservation", "*episteusamen*": "we believed/trusted/had faith" } }

  • 8 { "verseID": "2 Peter.3.8", "source": "Ἓν δὲ τοῦτο μὴ λανθανέτω ὑμᾶς, ἀγαπητοί, ὅτι μία ἡμέρα παρὰ Κυρίῳ ὡς χίλια ἔτη καὶ χίλια ἔτη, ὡς ἡμέρα μία.", "text": "One but this not *lanthanetō* you, *agapētoi*, that one *hēmera para Kyriō* as *chilia etē* and *chilia etē*, as *hēmera* one.", "grammar": { "*lanthanetō*": "present active imperative, 3rd person singular - let it not escape notice/be hidden", "*agapētoi*": "vocative, masculine, plural - beloved ones", "*hēmera*": "nominative, feminine, singular - day", "*para*": "preposition with dative - with/beside/in the presence of", "*Kyriō*": "dative, masculine, singular - with Lord/Master", "*chilia*": "nominative, neuter, plural - thousand", "*etē*": "nominative, neuter, plural - years" }, "variants": { "*lanthanetō*": "let it not escape notice/be hidden/be forgotten", "*agapētoi*": "beloved ones/dear friends", "*hēmera*": "day/daytime period", "*para*": "with/beside/in the presence of/in the sight of", "*Kyriō*": "Lord/Master/Ruler", "*chilia*": "thousand", "*etē*": "years/annual cycles" } }

  • 14 { "verseID": "1 Timothy.3.14", "source": "Ταῦτά σοι γράφω, ἐλπίζων ἐλθεῖν πρὸς σὲ τάχιον:", "text": "*Tauta soi graphō*, *elpizōn elthein pros se tachion*:", "grammar": { "*Tauta*": "pronoun, accusative, neuter, plural - these things", "*soi*": "pronoun, dative, singular - to you", "*graphō*": "verb, present, active, indicative, 1st person, singular - I write", "*elpizōn*": "participle, present, active, nominative, masculine, singular - hoping", "*elthein*": "verb, aorist, active, infinitive - to come", "*pros*": "preposition with accusative - to", "*se*": "pronoun, accusative, singular - you", "*tachion*": "adverb, comparative - more quickly/soon" }, "variants": { "*Tauta*": "these things/this", "*graphō*": "I write/I am writing", "*elpizōn*": "hoping/expecting", "*elthein*": "to come/to arrive", "*pros*": "to/toward/with", "*tachion*": "more quickly/soon/shortly" } }

  • 5 { "verseID": "1 Thessalonians.4.5", "source": "Μὴ ἐν πάθει ἐπιθυμίας, καθάπερ καὶ τὰ Ἔθνη τὰ μὴ εἰδότα τὸν Θεόν:", "text": "Not in *pathei* of *epithymias*, just as also the *Ethnē* the not *eidota* the *Theon*:", "grammar": { "*pathei*": "dative, neuter, singular - passion/suffering (locative)", "*epithymias*": "genitive, feminine, singular - lust/desire/craving (possessive)", "*Ethnē*": "nominative, neuter, plural - Gentiles/nations/pagans", "*eidota*": "perfect, participle, active, nominative, neuter, plural - knowing (with present meaning)", "*Theon*": "accusative, masculine, singular - God (direct object)" }, "variants": { "*pathei*": "passion/suffering/emotion/experience", "*epithymias*": "lust/desire/craving/longing", "*Ethnē*": "Gentiles/nations/pagans/non-Jews", "*eidota*": "knowing/understanding/recognizing" } }

  • 17 { "verseID": "Jude.1.17", "source": "Ὑμεῖς δέ, ἀγαπητοί, μνήσθητε τῶν ῥημάτων τῶν προειρημένων ὑπὸ τῶν ἀποστόλων τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ·", "text": "*Hymeis de*, *agapētoi*, *mnēsthēte tōn rhēmatōn tōn proeirēmenōn hypo tōn apostolōn tou Kyriou hēmōn Iēsou Christou*;", "grammar": { "*Hymeis*": "personal pronoun, nominative, plural - you", "*de*": "postpositive conjunction - but", "*agapētoi*": "vocative, masculine, plural - beloved", "*mnēsthēte*": "aorist passive imperative, 2nd person plural - remember", "*tōn rhēmatōn*": "genitive, neuter, plural - the words", "*tōn proeirēmenōn*": "perfect passive participle, genitive, neuter, plural - having been spoken before", "*hypo tōn apostolōn*": "prepositional phrase with genitive - by the apostles", "*tou Kyriou hēmōn Iēsou Christou*": "genitive, masculine, singular - of our Lord Jesus Christ" }, "variants": { "*agapētoi*": "beloved/dear ones", "*mnēsthēte*": "remember/recall", "*rhēmatōn*": "words/sayings/utterances", "*proeirēmenōn*": "having been spoken before/foretold/predicted", "*apostolōn*": "apostles/messengers/sent ones" } }

  • 15 { "verseID": "1 Thessalonians.4.15", "source": "Τοῦτο γὰρ ὑμῖν λέγομεν ἐν λόγῳ Κυρίου, ὅτι ἡμεῖς οἱ ζῶντες οἱ περιλειπόμενοι εἰς τὴν παρουσίαν τοῦ Κυρίου οὐ μὴ φθάσωμεν τοὺς κοιμηθέντας.", "text": "This for to you we *legomen* in *logō* of *Kyriou*, that we the ones *zōntes* the ones *perileipomenoi* unto the *parousian* of the *Kyriou* not not we may *phthasōmen* the ones having *koimēthentas*.", "grammar": { "*legomen*": "present, indicative, active, 1st person, plural - we say/tell", "*logō*": "dative, masculine, singular - word/statement (locative)", "*Kyriou*": "genitive, masculine, singular - Lord's (possessive)", "*zōntes*": "present, participle, active, nominative, masculine, plural - living", "*perileipomenoi*": "present, participle, passive, nominative, masculine, plural - remaining/left behind", "*parousian*": "accusative, feminine, singular - coming/presence/arrival", "*Kyriou*": "genitive, masculine, singular - Lord's (possessive)", "*phthasōmen*": "aorist, subjunctive, active, 1st person, plural - we may precede/come before", "*koimēthentas*": "aorist, participle, passive, accusative, masculine, plural - having fallen asleep/died" }, "variants": { "*legomen*": "say/tell/speak", "*logō*": "word/statement/message/declaration", "*zōntes*": "living/alive", "*perileipomenoi*": "remaining/left behind/surviving", "*parousian*": "coming/presence/arrival/advent", "*phthasōmen*": "precede/come before/anticipate", "*koimēthentas*": "having fallen asleep/died/passed away" } }

  • 5 { "verseID": "1 Thessalonians.1.5", "source": "Ὅτι τὸ εὐαγγέλιον ἡμῶν οὐκ ἐγενήθη εἰς ὑμᾶς ἐν λόγῳ μόνον, ἀλλὰ καὶ ἐν δυνάμει, καὶ ἐν Πνεύματι Ἁγίῳ, καὶ ἐν πληροφορίᾳ πολλῇ· καθὼς οἴδατε οἷοι ἐγενήθημεν ἐν ὑμῖν διʼ ὑμᾶς.", "text": "Because the *euangelion* of-us not *egenēthē* to you in *logō* *monon*, but also in *dynamei*, and in *Pneumati Hagiō*, and in *plērophoria pollē*; just-as you-*oidate* what-kind *egenēthēmen* among you because-of you.", "grammar": { "*euangelion*": "nominative, neuter, singular - gospel/good news", "*egenēthē*": "aorist, passive, indicative, 3rd person singular - became/happened", "*logō*": "dative, masculine, singular - in word/message/speech", "*monon*": "adverb - only/alone/merely", "*dynamei*": "dative, feminine, singular - in power/might/strength", "*Pneumati*": "dative, neuter, singular - in Spirit", "*Hagiō*": "dative, neuter, singular - in Holy", "*plērophoria*": "dative, feminine, singular - in full assurance/conviction", "*pollē*": "dative, feminine, singular - in much/great", "*oidate*": "perfect, active, indicative, 2nd person plural - you know/have known", "*egenēthēmen*": "aorist, passive, indicative, 1st person plural - we became/happened" }, "variants": { "*euangelion*": "gospel/good news/glad tidings", "*egenēthē*": "became/happened/came to be", "*logō*": "word/message/speech/account", "*dynamei*": "power/might/strength/ability", "*Pneumati*": "Spirit/breath/wind", "*plērophoria*": "full assurance/complete conviction/certainty", "*oidate*": "know/have known/understand", "*egenēthēmen*": "became/happened/came to be" } }

  • 15 { "verseID": "2 Peter.3.15", "source": "Καὶ τὴν τοῦ Κυρίου ἡμῶν μακροθυμίαν σωτηρίαν ἡγεῖσθε· καθὼς καὶ ὁ ἀγαπητὸς ἡμῶν ἀδελφὸς Παῦλος κατὰ τὴν αὐτῷ δοθεῖσαν σοφίαν ἔγραψεν ὑμῖν·", "text": "And the of-the *Kyriou* of-us *makrothymian sōtērian hēgeisthe*; just-as also the *agapētos* of-us *adelphos Paulos* according-to the to-him *dotheisan sophian egrapsen* to-you;", "grammar": { "*Kyriou*": "genitive, masculine, singular - of Lord/Master", "*makrothymian*": "accusative, feminine, singular - patience/forbearance", "*sōtērian*": "accusative, feminine, singular - salvation/deliverance", "*hēgeisthe*": "present middle imperative, 2nd person plural - consider/regard/count", "*agapētos*": "nominative, masculine, singular - beloved/dear", "*adelphos*": "nominative, masculine, singular - brother", "*Paulos*": "nominative, masculine, singular - Paul", "*dotheisan*": "aorist passive participle, accusative, feminine, singular - having been given", "*sophian*": "accusative, feminine, singular - wisdom", "*egrapsen*": "aorist active indicative, 3rd person singular - wrote" }, "variants": { "*Kyriou*": "Lord/Master/Ruler", "*makrothymian*": "patience/forbearance/longsuffering", "*sōtērian*": "salvation/deliverance/preservation", "*hēgeisthe*": "consider/regard/count/think", "*agapētos*": "beloved/dear/esteemed", "*adelphos*": "brother/fellow believer", "*Paulos*": "Paul (proper name)", "*dotheisan*": "having been given/granted/bestowed", "*sophian*": "wisdom/insight/understanding", "*egrapsen*": "wrote/composed/recorded" } }

  • 6 { "verseID": "1 Corinthians.4.6", "source": "Ταῦτα δέ, ἀδελφοί, μετεσχημάτισα εἰς ἐμαυτὸν καὶ Ἀπολλὼ διʼ ὑμᾶς· ἵνα ἐν ἡμῖν μάθητε τὸ μὴ ὑπὲρ ὃ γέγραπται φρονεῖν, ἵνα μὴ εἷς ὑπὲρ τοῦ ἑνὸς φυσιοῦσθε κατὰ τοῦ ἑτέρου.", "text": "*Tauta de, adelphoi, meteschēmatisa eis emauton kai Apollō di' hymas*; *hina en hēmin mathēte to mē hyper ho gegraptai phronein*, *hina mē heis hyper tou henos physousthe kata tou heterou*.", "grammar": { "*Tauta*": "accusative, neuter, plural - these things", "*de*": "conjunction - but/and/now", "*adelphoi*": "vocative, masculine, plural - brothers", "*meteschēmatisa*": "aorist indicative, 1st singular, active - I applied figuratively/transformed", "*eis emauton kai Apollō*": "preposition + accusative - to myself and Apollos", "*di' hymas*": "preposition + accusative, 2nd plural - because of you/for your sake", "*hina*": "conjunction - so that/in order that", "*en hēmin*": "preposition + dative, 1st plural - in us/by our example", "*mathēte*": "aorist subjunctive, 2nd plural, active - you might learn", "*to mē hyper ho gegraptai phronein*": "article + infinitive phrase - the not beyond what has been written to think", "*gegraptai*": "perfect indicative, 3rd singular, passive - has been written", "*phronein*": "present infinitive, active - to think/have an attitude", "*hina mē*": "conjunction + negative - so that not", "*heis*": "nominative, masculine, singular - one", "*hyper tou henos*": "preposition + article + genitive, masculine, singular - on behalf of the one", "*physousthe*": "present subjunctive, 2nd plural, passive - you might be puffed up", "*kata tou heterou*": "preposition + article + genitive, masculine, singular - against the other" }, "variants": { "*meteschēmatisa*": "applied figuratively/transformed/changed the form/transferred as a figure", "*mathēte*": "learn/understand", "*phronein*": "think/have an attitude/be minded/have an opinion", "*physousthe*": "be puffed up/become arrogant/be inflated with pride" } }

  • 12 { "verseID": "2 John.1.12", "source": "Πολλὰ ἔχων ὑμῖν γράφειν, οὐκ ἐβουλήθην διὰ χάρτου καὶ μέλανος: ἀλλὰ ἐλπίζω ἐλθεῖν πρὸς ὑμᾶς, καὶ στόμα πρὸς στόμα λαλῆσαι, ἵνα ἡ χαρὰ ἡμῶν ᾗ πεπληρωμένη.", "text": "Many things *echōn* to you to *graphein*, not I *eboulēthēn* through *chartou* and *melanos*: but I *elpizō* to *elthein* *pros* you, and *stoma pros stoma* to *lalēsai*, that the *chara* of us might be *peplērōmenē*.", "grammar": { "*echōn*": "present, active, participle, nominative, masculine, singular - having", "*graphein*": "present, active, infinitive - to write", "*eboulēthēn*": "aorist, passive, indicative, 1st person singular - wished/desired", "*chartou*": "genitive, masculine, singular - paper", "*melanos*": "genitive, neuter, singular - ink", "*elpizō*": "present, active, indicative, 1st person singular - hope", "*elthein*": "aorist, active, infinitive - to come", "*pros*": "preposition + accusative - to/toward", "*stoma*": "accusative, neuter, singular - mouth", "*lalēsai*": "aorist, active, infinitive - to speak", "*chara*": "nominative, feminine, singular - joy", "*peplērōmenē*": "perfect, passive, participle, nominative, feminine, singular - having been fulfilled" }, "variants": { "*echōn*": "having/possessing/holding", "*graphein*": "to write/record", "*eboulēthēn*": "wished/desired/intended", "*chartou*": "paper/papyrus", "*melanos*": "ink/black substance", "*elpizō*": "hope/expect", "*elthein*": "to come/arrive", "*stoma pros stoma*": "mouth to mouth/face to face", "*lalēsai*": "to speak/talk/converse", "*chara*": "joy/gladness/delight", "*peplērōmenē*": "having been fulfilled/completed/made full" } }

  • 13 { "verseID": "Matthew.25.13", "source": "Γρηγορεῖτε οὖν, ὅτι οὐκ οἴδατε τὴν ἡμέραν οὐδὲ τὴν ὥραν ἐν ᾗ ὁ Υἱὸς τοῦ ἀνθρώπου ἔρχεται.", "text": "*Grēgoreite* therefore, because not *oidate* the *hēmeran* nor the *hōran* in which the *Huios* of the *anthrōpou* *erchetai*.", "grammar": { "*grēgoreite*": "present active imperative, 2nd person plural - watch/stay awake", "*oidate*": "perfect active indicative, 2nd person plural - you know", "*hēmeran*": "accusative feminine singular - day", "*hōran*": "accusative feminine singular - hour", "*huios*": "nominative masculine singular - son", "*anthrōpou*": "genitive masculine singular - of man", "*erchetai*": "present middle indicative, 3rd person singular - comes" }, "variants": { "*grēgoreite*": "watch/be vigilant/stay awake", "*oidate*": "you know/understand/recognize", "*hēmeran*": "day/daylight/time", "*hōran*": "hour/time/season", "*huios*": "son/descendant", "*anthrōpou*": "of man/human/mankind", "*erchetai*": "comes/arrives/appears" } }

  • 13 { "verseID": "2 Corinthians.1.13", "source": "Οὐ γὰρ ἄλλα γράφομεν ὑμῖν, ἀλλʼ ἢ ἃ ἀναγινώσκετε ἢ καὶ ἐπιγινώσκετε· ἐλπίζω δὲ ὅτι καὶ ἕως τέλους ἐπιγνώσεσθε·", "text": "For not other things *graphomen* to you, but what you *anaginōskete* or also *epiginōskete*; and I *elpizō* that also until *telous* you will *epignōsesthe*;", "grammar": { "*graphomen*": "present indicative, active, 1st person plural - we write", "*anaginōskete*": "present indicative, active, 2nd person plural - you read", "*epiginōskete*": "present indicative, active, 2nd person plural - you acknowledge/recognize", "*elpizō*": "present indicative, active, 1st person singular - I hope", "*telous*": "genitive, neuter, singular - of end/completion", "*epignōsesthe*": "future indicative, middle, 2nd person plural - you will acknowledge/recognize" }, "variants": { "*graphomen*": "we write/record/compose", "*anaginōskete*": "you read/recognize", "*epiginōskete*": "you acknowledge/recognize/understand fully", "*elpizō*": "I hope/trust/expect", "*telous*": "end/completion/goal/purpose", "*epignōsesthe*": "you will acknowledge/recognize/understand fully" } }

  • 1 { "verseID": "1 Thessalonians.2.1", "source": "Αὐτοὶ γὰρ οἴδατε, ἀδελφοί, τὴν εἴσοδον ἡμῶν τὴν πρὸς ὑμᾶς, ὅτι οὐ κενὴ γέγονεν:", "text": "*Autoi* *gar* *oidate*, *adelphoi*, the *eisodon* of us the *pros* you, that not *kenē* it has *gegonen*:", "grammar": { "*Autoi*": "nominative, masculine, plural - yourselves", "*gar*": "postpositive particle - for/because", "*oidate*": "perfect active indicative, 2nd person plural - you know/have known", "*adelphoi*": "vocative, masculine, plural - brothers", "*eisodon*": "accusative, feminine, singular - entrance/coming", "*pros*": "preposition with accusative - to/toward/with", "*kenē*": "nominative, feminine, singular - empty/vain/futile", "*gegonen*": "perfect active indicative, 3rd person singular - has become/has been" }, "variants": { "*Autoi*": "yourselves/you yourselves", "*eisodon*": "entrance/coming/visit", "*kenē*": "empty/vain/futile/without result", "*gegonen*": "has become/has been/has taken place" } }

  • 29 { "verseID": "1 Corinthians.7.29", "source": "Τοῦτο δέ φημι, ἀδελφοί, ὁ καιρὸς συνεσταλμένος: τὸ λοιπὸν ἐστιν, ἵνα καὶ οἱ ἔχοντες γυναῖκας ὡς μὴ ἔχοντες ὦσιν·", "text": "This *de* I *phēmi*, *adelphoi*, the *kairos* having been *sunestalmenos*: the *loipon* *estin*, *hina* also those *echontes* *gunaikas* as *mē* *echontes* *ōsin*;", "grammar": { "*de*": "postpositive particle - but/and/now", "*phēmi*": "present active indicative, 1st person singular - I say/declare", "*adelphoi*": "vocative, masculine, plural - brothers/brethren", "*kairos*": "nominative, masculine, singular - time/season/opportune moment", "*sunestalmenos*": "perfect passive participle, nominative, masculine, singular - having been shortened/compressed", "*loipon*": "accusative, neuter, singular - remainder/what remains", "*estin*": "present active indicative, 3rd person singular - is", "*hina*": "conjunction - so that/in order that", "*echontes*": "present active participle, nominative, masculine, plural - having/possessing", "*gunaikas*": "accusative, feminine, plural - wives/women", "*mē*": "negative particle - not", "*ōsin*": "present active subjunctive, 3rd person plural - they may be" }, "variants": { "*phēmi*": "say/declare/affirm", "*adelphoi*": "brothers/brethren/fellow believers", "*kairos*": "time/season/opportune moment/appointed time", "*sunestalmenos*": "having been shortened/compressed/limited/curtailed", "*loipon*": "remainder/what remains/henceforth", "*echontes*": "having/possessing/holding", "*gunaikas*": "wives/women", "*ōsin*": "they may be/exist" } }

  • 5 { "verseID": "2 Corinthians.11.5", "source": "Λογίζομαι γὰρ μηδὲν ὑστερηκέναι τῶν ὑπερλίαν ἀποστόλων.", "text": "For I *logizomai* in nothing to have *hysterēkenai* of the *hyperlian apostolōn*.", "grammar": { "*logizomai*": "present middle/passive indicative, 1st singular - consider/reckon/think", "*hysterēkenai*": "perfect active infinitive - to have fallen short/been inferior", "*hyperlian*": "adverb - super-extremely/pre-eminently", "*apostolōn*": "genitive, masculine, plural - of apostles/emissaries" }, "variants": { "*logizomai*": "consider/reckon/think/calculate", "*hysterēkenai*": "to have fallen short/been inferior/been behind", "*hyperlian*": "super-extremely/pre-eminently/super-apostles (possibly ironic)", "*apostolōn*": "apostles/emissaries/sent ones" } }

  • 27 { "verseID": "1 Thessalonians.5.27", "source": "Ὀρκίζω ὑμᾶς τὸν Κύριον ἀναγνωσθῆναι τὴν ἐπιστολὴν πᾶσιν τοῖς ἁγίοις ἀδελφοῖς.", "text": "*Horkizō hymas ton Kyrion anagnōsthēnai tēn epistolēn pasin tois hagiois adelphois*.", "grammar": { "*Horkizō*": "present, active, indicative, 1st person singular - I adjure/charge", "*hymas*": "accusative, plural - you (object)", "*ton Kyrion*": "accusative, masculine, singular with article - the Lord (as the one by whom the oath is taken)", "*anagnōsthēnai*": "aorist, passive, infinitive - to be read", "*tēn epistolēn*": "accusative, feminine, singular with article - the letter/epistle", "*pasin*": "dative, masculine, plural - all", "*tois hagiois*": "dative, masculine, plural with article - the holy", "*adelphois*": "dative, masculine, plural - brothers" }, "variants": { "*Horkizō*": "I adjure/charge/solemnly urge", "*anagnōsthēnai*": "to be read/to be read aloud", "*epistolēn*": "letter/epistle", "*hagiois*": "holy/sanctified/set apart" } }

  • 1 { "verseID": "1 Peter.5.1", "source": "Πρεσβυτέρους τοὺς ἐν ὑμῖν παρακαλῶ, ὁ συμπρεσβύτερος, καὶ μάρτυς τῶν τοῦ Χριστοῦ παθημάτων, ὁ καὶ τῆς μελλούσης ἀποκαλύπτεσθαι δόξης κοινωνός:", "text": "*Presbyterous* the in you *parakalō*, the *sympresbyteros*, and *martys* of the of *Christou* *pathēmatōn*, the also of the *mellousēs* *apokalyptesthai* *doxēs* *koinōnos*:", "grammar": { "*Presbyterous*": "accusative, masculine, plural - elders [object of exhortation]", "*parakalō*": "present, indicative, active, 1st person singular - I exhort/encourage", "*sympresbyteros*": "nominative, masculine, singular - fellow elder [self-identification]", "*martys*": "nominative, masculine, singular - witness", "*Christou*": "genitive, masculine, singular - of Christ/Messiah [possessive]", "*pathēmatōn*": "genitive, neuter, plural - of sufferings", "*mellousēs*": "present participle, genitive, feminine, singular - of the about-to/going-to [future action]", "*apokalyptesthai*": "present, infinitive, passive - to be revealed", "*doxēs*": "genitive, feminine, singular - of glory", "*koinōnos*": "nominative, masculine, singular - partaker/sharer" }, "variants": { "*Presbyterous*": "elders/older men/church leaders", "*parakalō*": "exhort/encourage/urge/beseech", "*sympresbyteros*": "fellow elder/co-elder", "*martys*": "witness/testifier/possibly martyr", "*pathēmatōn*": "sufferings/afflictions/experiences", "*mellousēs*": "about to be/going to be/intended to be", "*apokalyptesthai*": "to be revealed/disclosed/unveiled", "*doxēs*": "glory/splendor/honor", "*koinōnos*": "partaker/sharer/participant/fellow" } }

  • 5 { "verseID": "2 Thessalonians.3.5", "source": "Ὁ δὲ Κύριος κατευθύναι ὑμῶν τὰς καρδίας εἰς τὴν ἀγάπην τοῦ Θεοῦ, καὶ εἰς τὴν ὑπομονὴν τοῦ Χριστοῦ.", "text": "The *de Kyrios kateuthynai* your *tas kardias eis tēn agapēn tou Theou, kai eis tēn hypomonēn tou Christou*.", "grammar": { "*de*": "postpositive conjunction - and/but/now", "*Kyrios*": "nominative, masculine, singular - Lord", "*kateuthynai*": "aorist optative, active, 3rd singular - may direct/guide", "*kardias*": "accusative, feminine, plural - hearts", "*eis*": "preposition + accusative - into/to/toward", "*tēn agapēn*": "accusative, feminine, singular - the love", "*tou Theou*": "genitive, masculine, singular - of God", "*kai*": "conjunction - and", "*tēn hypomonēn*": "accusative, feminine, singular - the endurance/steadfastness/patience", "*tou Christou*": "genitive, masculine, singular - of Christ" }, "variants": { "*kateuthynai*": "may direct/may guide/may lead straight", "*agapēn*": "love/devotion", "*hypomonēn*": "endurance/steadfastness/patience/perseverance", "*tou Theou*": "of God (objective genitive - love for God) or (subjective genitive - God's love)", "*tou Christou*": "of Christ (objective genitive - endurance for Christ) or (subjective genitive - Christ's endurance)" } }

  • 12 { "verseID": "2 Peter.1.12", "source": "Διὸ οὐκ ἀμελήσω ὑμᾶς ἀει ὑπομιμνήσκειν περὶ τούτων, καίπερ εἰδότας, καὶ ἐστηριγμένους ἐν τῇ παρούσῃ ἀληθείᾳ.", "text": "Wherefore not I will neglect you *aei hypomimnēskein* about these things, although knowing, and having been established in the *parousē alētheia*.", "grammar": { "Διὸ": "conjunction - 'wherefore/therefore'", "οὐκ": "negative particle - 'not'", "ἀμελήσω": "future active indicative, 1st singular - 'I will be negligent/neglect'", "ὑμᾶς": "accusative, plural - 'you'", "*aei*": "adverb - always/continually", "*hypomimnēskein*": "present active infinitive - 'to remind/put in remembrance'", "περὶ": "preposition + genitive - 'about/concerning'", "τούτων": "genitive, neuter, plural - 'of these things'", "καίπερ": "concessive conjunction - 'although/though'", "εἰδότας": "perfect active participle, accusative, masculine, plural - 'knowing'", "ἐστηριγμένους": "perfect passive participle, accusative, masculine, plural - 'having been established/confirmed'", "*parousē*": "present active participle, dative, feminine, singular - 'present/being at hand'", "*alētheia*": "dative, feminine, singular - truth" }, "variants": { "*aei*": "always/continually/perpetually", "*hypomimnēskein*": "to remind/bring to remembrance", "*parousē*": "present/current/at hand", "*alētheia*": "truth/reality/genuineness" } }

  • 7 { "verseID": "1 Corinthians.1.7", "source": "Ὥστε ὑμᾶς μὴ ὑστερεῖσθαι ἐν μηδενὶ χαρίσματι· ἀπεκδεχομένους τὴν ἀποκάλυψιν τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ:", "text": "So that you *mē hystereisthai* in not one *charismati*; *apekdechomenous* the *apokalypsin* of the *Kyriou* of us *Iēsou Christou*:", "grammar": { "*mē*": "negative particle - not", "*hystereisthai*": "verb, present, passive, infinitive - to lack/to be deficient", "*charismati*": "noun, dative, neuter, singular - spiritual gift", "*apekdechomenous*": "participle, present, middle, accusative, masculine, plural - eagerly awaiting", "*apokalypsin*": "noun, accusative, feminine, singular - revelation/unveiling", "*Kyriou*": "noun, genitive, masculine, singular - of Lord", "*Iēsou Christou*": "genitive, masculine, singular - of Jesus Christ" }, "variants": { "*hystereisthai*": "lack/come short of/be deficient in", "*charismati*": "spiritual gift/grace gift/endowment", "*apekdechomenous*": "eagerly awaiting/waiting expectantly for", "*apokalypsin*": "revelation/unveiling/disclosure" } }

  • 1 { "verseID": "1 Thessalonians.4.1", "source": "Τὸ λοιπὸν οὖν, ἀδελφοί, ἐρωτῶμεν ὑμᾶς, καὶ παρακαλοῦμεν ἐν Κυρίῳ Ἰησοῦ, καθὼς παρελάβετε παρʼ ἡμῶν τὸ πῶς δεῖ ὑμᾶς περιπατεῖν καὶ ἀρέσκειν Θεῷ, ἵνα περισσεύητε μᾶλλον.", "text": "The *loipon* then, *adelphoi*, we *erōtōmen* you, and *parakaloumen* in *Kyriō* *Iēsou*, just as you *parelabete* from us the how it is necessary you to *peripatein* and to *areskein* *Theō*, that you may *perisseuēte* more.", "grammar": { "*loipon*": "accusative, neuter, singular - remainder, finally, henceforth", "*adelphoi*": "vocative, masculine, plural - brothers", "*erōtōmen*": "present, indicative, active, 1st person, plural - we ask/request", "*parakaloumen*": "present, indicative, active, 1st person, plural - we urge/exhort/encourage", "*Kyriō*": "dative, masculine, singular - Lord (locative use)", "*Iēsou*": "dative, masculine, singular - Jesus", "*parelabete*": "aorist, indicative, active, 2nd person, plural - you received/accepted", "*peripatein*": "present, infinitive, active - to walk/conduct oneself", "*areskein*": "present, infinitive, active - to please", "*Theō*": "dative, masculine, singular - God (indirect object)", "*perisseuēte*": "present, subjunctive, active, 2nd person, plural - you may abound/excel" }, "variants": { "*loipon*": "finally/furthermore/henceforth/remaining", "*adelphoi*": "brothers/siblings/fellow believers", "*erōtōmen*": "ask/request/beseech", "*parakaloumen*": "urge/exhort/encourage/comfort", "*Kyriō*": "Lord/Master", "*peripatein*": "walk/live/conduct oneself", "*areskein*": "please/satisfy/accommodate", "*perisseuēte*": "abound/excel/increase/overflow" } }

  • 12 { "verseID": "1 Corinthians.5.12", "source": "Τί γάρ μοι καί τοὺς ἔξω κρίνειν; οὐχὶ τοὺς ἔσω ὑμεῖς κρίνετε;", "text": "For what to me also those *exō krinein*? Not those *esō* you *krinete*?", "grammar": { "*exō*": "adverb - outside/without", "*krinein*": "present active infinitive - to judge", "*esō*": "adverb - inside/within", "*krinete*": "present active, 2nd plural - you judge" }, "variants": { "*exō*": "outside/without/outsiders", "*krinein*": "judge/evaluate/condemn", "*esō*": "inside/within/insiders" } }