2 Thessalonians 3:5

biblecontext

{ "verseID": "2 Thessalonians.3.5", "source": "Ὁ δὲ Κύριος κατευθύναι ὑμῶν τὰς καρδίας εἰς τὴν ἀγάπην τοῦ Θεοῦ, καὶ εἰς τὴν ὑπομονὴν τοῦ Χριστοῦ.", "text": "The *de Kyrios kateuthynai* your *tas kardias eis tēn agapēn tou Theou, kai eis tēn hypomonēn tou Christou*.", "grammar": { "*de*": "postpositive conjunction - and/but/now", "*Kyrios*": "nominative, masculine, singular - Lord", "*kateuthynai*": "aorist optative, active, 3rd singular - may direct/guide", "*kardias*": "accusative, feminine, plural - hearts", "*eis*": "preposition + accusative - into/to/toward", "*tēn agapēn*": "accusative, feminine, singular - the love", "*tou Theou*": "genitive, masculine, singular - of God", "*kai*": "conjunction - and", "*tēn hypomonēn*": "accusative, feminine, singular - the endurance/steadfastness/patience", "*tou Christou*": "genitive, masculine, singular - of Christ" }, "variants": { "*kateuthynai*": "may direct/may guide/may lead straight", "*agapēn*": "love/devotion", "*hypomonēn*": "endurance/steadfastness/patience/perseverance", "*tou Theou*": "of God (objective genitive - love for God) or (subjective genitive - God's love)", "*tou Christou*": "of Christ (objective genitive - endurance for Christ) or (subjective genitive - Christ's endurance)" } }

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Other Translations

Referenced Verses

  • 1 Chr 29:18 : 18 { "verseID": "1 Chronicles.29.18", "source": "‫יְהוָ֗ה אֱ֠לֹהֵי אַבְרָהָ֞ם יִצְחָ֤ק וְיִשְׂרָאֵל֙ אֲבֹתֵ֔ינוּ שֳׁמְרָה־זֹּ֣את לְעוֹלָ֔ם לְיֵ֥צֶר מַחְשְׁב֖וֹת לְבַ֣ב עַמֶּ֑ךָ וְהָכֵ֥ן לְבָבָ֖ם אֵלֶֽיךָ׃‬", "text": "*YHWH* *ʾĕlōhê* *ʾAbrāhām* *Yiṣḥāq* and-*Yiśrāʾēl* our-*ʾăbōtênû*, *šomrāh*-this for-*ʿôlām* for-*yēṣer* *maḥšəbôt* *ləbab* your-*ʿammekā*, and-*hākēn* their-*ləbābām* to-you.", "grammar": { "*YHWH*": "divine name - LORD/Yahweh", "*ʾĕlōhê*": "noun, masculine plural construct - God of", "*ʾAbrāhām*": "proper noun - Abraham", "*Yiṣḥāq*": "proper noun - Isaac", "*Yiśrāʾēl*": "proper noun - Israel/Jacob", "*ʾăbōtênû*": "noun, masculine plural with 1st person plural suffix - our fathers", "*šomrāh*": "qal imperative, masculine singular - keep/preserve", "*ʿôlām*": "noun, masculine singular - forever/eternity", "*yēṣer*": "noun, masculine singular construct - disposition/inclination of", "*maḥšəbôt*": "noun, feminine plural construct - thoughts of", "*ləbab*": "noun, masculine singular construct - heart of", "*ʿammekā*": "noun, masculine singular with 2nd masculine singular suffix - your people", "*hākēn*": "hiphil imperative, masculine singular - establish/prepare", "*ləbābām*": "noun, masculine singular with 3rd masculine plural suffix - their heart" }, "variants": { "*šomrāh*": "keep/preserve/maintain", "*yēṣer*": "disposition/inclination/framework/imagination", "*maḥšəbôt*": "thoughts/plans/intentions/devices", "*hākēn*": "establish/prepare/direct" } }
  • Ps 40:1 : 1 { "verseID": "Psalms.40.1", "source": "לַ֝מְנַצֵּ֗חַ לְדָוִ֥ד מִזְמֽוֹר", "text": "To the *mənaṣṣēaḥ*, to *Dāwid* *mizmōr*", "grammar": { "*mənaṣṣēaḥ*": "singular, masculine noun with preposition lamed - 'to/for the director/choirmaster'", "*Dāwid*": "proper name with preposition lamed - 'to/for/of David'", "*mizmōr*": "singular, masculine noun - 'psalm/song'" }, "variants": { "*mənaṣṣēaḥ*": "director/choirmaster/conductor/chief musician", "*mizmōr*": "psalm/melody/song with instrumental accompaniment" } }
  • Ps 119:5 : 5 { "verseID": "Psalms.119.5", "source": "אַ֭חֲלַי יִכֹּ֥נוּ דְרָכָ֗י לִשְׁמֹ֥ר חֻקֶּֽיךָ׃", "text": "*ʾăḥalay* *yikkōnû* *dəraḵāy* to-*šəmōr* *ḥuqqêḵā*", "grammar": { "*ʾăḥalay*": "interjection - oh that!/would that!", "*yikkōnû*": "Niphal imperfect 3rd person masculine plural - they were established/fixed", "*dəraḵāy*": "masculine plural noun + 1st person singular suffix - my ways", "to-*šəmōr*": "preposition *lə* + Qal infinitive construct - to keep/observe", "*ḥuqqêḵā*": "masculine plural noun + 2nd person masculine singular suffix - your statutes" }, "variants": { "*ʾăḥalay*": "oh that!/would that!/if only!", "*yikkōnû*": "were established/fixed/directed/prepared", "*dəraḵāy*": "my ways/paths/journeys/conduct", "*šəmōr*": "keep/observe/guard/protect", "*ḥuqqêḵā*": "statutes/decrees/ordinances/prescribed limits" } }
  • Ps 119:36 : 36 { "verseID": "Psalms.119.36", "source": "הַט־לִ֭בִּי אֶל־עֵדְוֺתֶ֗יךָ וְאַ֣ל אֶל־בָּֽצַע׃", "text": "*haṭ*-*libbî* to-*ʿēdwōṯeykā* and-not to-*bāṣaʿ*", "grammar": { "*haṭ*": "hiphil imperative masculine singular - incline/turn", "*libbî*": "masculine singular noun + 1st person singular suffix - my heart", "*ʿēdwōṯeykā*": "feminine plural noun + 2nd person masculine singular suffix - your testimonies", "*wǝʾal*": "conjunction + negative particle - and not", "*bāṣaʿ*": "masculine singular noun - profit/gain/unjust gain" }, "variants": { "*haṭ*": "incline/stretch out/extend", "*bāṣaʿ*": "unjust gain/profit/covetousness/plunder" } }
  • Ps 130:5-6 : 5 { "verseID": "Psalms.130.5", "source": "קִוִּ֣יתִי יְ֭הוָה קִוְּתָ֣ה נַפְשִׁ֑י וְֽלִדְבָר֥וֹ הוֹחָֽלְתִּי", "text": "*qiwwîtî* *YHWH* *qiwwətāh* *napšî* and to *lidbārô* *hôḥāltî*", "grammar": { "*qiwwîtî*": "perfect verb, 1st person singular, piel form - I waited for", "*YHWH*": "proper noun, divine name - LORD", "*qiwwətāh*": "perfect verb, 3rd person feminine singular, piel form - she waited", "*napšî*": "noun, feminine, singular with 1st person singular suffix - my soul", "*wəlidbārô*": "conjunction וְ + preposition לְ + noun with 3rd person masculine singular suffix - and for his word", "*hôḥāltî*": "perfect verb, 1st person singular, hiphil form - I have hoped/waited" }, "variants": { "*qiwwâ*": "wait for/hope in/expect", "*nepeš*": "soul/life/person/self", "*dābār*": "word/speech/thing/matter", "*yāḥal*": "hope/wait/expect" } } 6 { "verseID": "Psalms.130.6", "source": "נַפְשִׁ֥י לַֽאדֹנָ֑י מִשֹּׁמְרִ֥ים לַ֝בֹּ֗קֶר שֹׁמְרִ֥ים לַבֹּֽקֶר", "text": "*napšî* to *laʾdōnāy* more than *miššōmərîm* to *labbōqer* *šōmərîm* to *labbōqer*", "grammar": { "*napšî*": "noun, feminine, singular with 1st person singular suffix - my soul", "*laʾdōnāy*": "preposition לְ + noun with 1st person singular suffix - for my Lord", "*miššōmərîm*": "preposition מִן + participle, masculine, plural - more than watchmen", "*labbōqer*": "preposition לְ + definite article + noun, masculine, singular - for the morning", "*šōmərîm*": "participle, masculine, plural - watchmen", "*labbōqer*": "preposition לְ + definite article + noun, masculine, singular - for the morning" }, "variants": { "*nepeš*": "soul/life/person/self", "*šōmərîm*": "watchmen/guards/keepers", "*bōqer*": "morning/dawn" } }
  • Prov 3:6 : 6 { "verseID": "Proverbs.3.6", "source": "בְּכָל־דְּרָכֶ֥יךָ דָעֵ֑הוּ וְ֝ה֗וּא יְיַשֵּׁ֥ר אֹֽרְחֹתֶֽיךָ׃", "text": "In-all-*dərākekā* *dāʿēhû* and-*hûʾ* *yəyaššēr* *ʾōrəḥōtekā*", "grammar": { "*dərākekā*": "noun, feminine plural construct with 2nd person masculine singular suffix - your ways", "*dāʿēhû*": "verb, qal imperative masculine singular with 3rd person masculine singular suffix - know him", "*hûʾ*": "pronoun, 3rd person masculine singular - he", "*yəyaššēr*": "verb, piel imperfect 3rd person masculine singular - he will make straight", "*ʾōrəḥōtekā*": "noun, feminine plural construct with 2nd person masculine singular suffix - your paths" }, "variants": { "*dərākekā*": "ways/roads/journeys", "*dāʿēhû*": "know/acknowledge/recognize", "*yəyaššēr*": "make straight/smooth/direct", "*ʾōrəḥōtekā*": "paths/routes/ways" } }
  • Jer 10:23 : 23 { "verseID": "Jeremiah.10.23", "source": "יָדַ֣עְתִּי יְהוָ֔ה כִּ֛י לֹ֥א לָאָדָ֖ם דַּרְכּ֑וֹ לֹֽא־לְאִ֣ישׁ הֹלֵ֔ךְ וְהָכִ֖ין אֶֽת־צַעֲדֽוֹ׃", "text": "*Yādaʿtî* *YHWH* *kî* not to-*ʾādām* *darkô* not-to-*ʾîš* *hōlēḵ* and-to-establish *ʾet*-*ṣaʿădô*", "grammar": { "*Yādaʿtî*": "qal perfect, 1st singular - I know", "*ʾādām*": "noun, masculine singular - man/mankind", "*darkô*": "noun, masculine singular + 3rd masculine singular suffix - his way", "*ʾîš*": "noun, masculine singular - man/person", "*hōlēḵ*": "qal participle, masculine singular - walking", "*ṣaʿădô*": "noun, masculine singular + 3rd masculine singular suffix - his step" }, "variants": { "*Yādaʿtî*": "I know/understand/perceive", "*ʾādām*": "man/mankind/human/humanity", "*darkô*": "his way/path/journey/manner", "*ʾîš*": "man/person/husband/each", "*hōlēḵ*": "walking/going/traveling", "*ṣaʿădô*": "his step/stride/footstep/pace" } }
  • Jer 31:33 : 33 { "verseID": "Jeremiah.31.33", "source": "כִּ֣י זֹ֣את הַבְּרִ֡ית אֲשֶׁ֣ר אֶכְרֹת֩ אֶת־בֵּ֨ית יִשְׂרָאֵ֜ל אַחֲרֵ֨י הַיָּמִ֤ים הָהֵם֙ נְאֻם־יְהוָ֔ה נָתַ֤תִּי אֶת־תּֽוֹרָתִי֙ בְּקִרְבָּ֔ם וְעַל־לִבָּ֖ם אֶכְתֲּבֶ֑נָּה וְהָיִ֤יתִי לָהֶם֙ לֵֽאלֹהִ֔ים וְהֵ֖מָּה יִֽהְיוּ־לִ֥י לְעָֽם׃", "text": "*Kî* this the *bᵊrît* which *ʾekrōt* *ʾet*-house of *Yiśrāʾēl* after the *yāmîm* those, *nᵊʾum*-*YHWH*, *nātattî* *ʾet*-*tôrātî* in *qirbām* and upon-*libbām* *ʾektᵊbennâ* and *hāyîtî* to them for *ʾĕlōhîm* and they *yihyû*-to me for *ʿām*.", "grammar": { "*Kî*": "conjunction - for/because/that", "*bᵊrît*": "noun, feminine, singular, construct - covenant", "*ʾekrōt*": "verb, qal imperfect, 1st person singular - I will cut/make", "*ʾet*": "direct object marker", "*Yiśrāʾēl*": "proper noun - Israel", "*yāmîm*": "noun, masculine, plural - days", "*nᵊʾum*": "construct state noun - utterance/declaration of", "*YHWH*": "divine name - LORD", "*nātattî*": "verb, qal perfect, 1st person singular - I have put/given", "*tôrātî*": "noun, feminine, singular with 1st person singular suffix - my law/instruction", "*qirbām*": "noun, masculine, singular with 3rd person masculine plural suffix - their inward part", "*libbām*": "noun, masculine, singular with 3rd person masculine plural suffix - their heart", "*ʾektᵊbennâ*": "verb, qal imperfect, 1st person singular with 3rd person feminine singular suffix - I will write it", "*hāyîtî*": "verb, qal perfect, 1st person singular - I will be", "*ʾĕlōhîm*": "noun, masculine, plural - God/gods", "*yihyû*": "verb, qal imperfect, 3rd person masculine plural - they will be", "*ʿām*": "noun, masculine, singular - people" }, "variants": { "*Kî*": "for/because/that/indeed/when", "*bᵊrît*": "covenant/agreement/alliance", "*ʾekrōt*": "I will cut/make/establish", "*qirbām*": "their inward part/midst/inside", "*libbām*": "their heart/mind/inner being", "*ʾĕlōhîm*": "God/gods/divine being [plural form used for singular deity]", "*ʿām*": "people/nation/folk" } }
  • Lam 3:26 : 26 { "verseID": "Lamentations.3.26", "source": "ט֤וֹב וְיָחִיל֙ וְדוּמָ֔ם לִתְשׁוּעַ֖ת יְהוָֽה׃", "text": "*ṭôb* and *yāḥîl* and *dûmām* for *tešûʿat* *YHWH*", "grammar": { "*ṭôb*": "adjective, masculine singular - good", "*yāḥîl*": "verb, hiphil imperfect, 3rd person masculine singular - he waits", "*dûmām*": "adverb - silently", "*tešûʿat*": "noun, feminine singular construct - salvation of", "*YHWH*": "proper noun - Yahweh/LORD" }, "variants": { "*ṭôb*": "good/it is good", "*yāḥîl*": "he waits/one should wait", "*dûmām*": "silently/quietly/in silence", "*tešûʿat*": "salvation of/deliverance of/help of" } }
  • Luke 12:36-37 : 36 { "verseID": "Luke.12.36", "source": "Καὶ ὑμεῖς ὅμοιοι ἀνθρώποις προσδεχομένοις τὸν κύριον ἑαυτῶν, πότε ἀναλύσει ἐκ τῶν γάμων· ἵνα ἐλθόντος καὶ κρούσαντος, εὐθέως ἀνοίξωσιν αὐτῷ.", "text": "And you *homoioi* to *anthrōpois* *prosdechomenois* the *kyrion* of themselves, when he *analysei* from the *gamōn*; that having *elthontos* and having *krousantos*, immediately they might *anoixōsin* to him.", "grammar": { "*homoioi*": "nominative, masculine, plural - like/similar", "*anthrōpois*": "dative, masculine, plural - men/people", "*prosdechomenois*": "present participle middle, dative, masculine, plural - waiting for/expecting", "*kyrion*": "accusative, masculine, singular - lord/master", "*analysei*": "future indicative active, 3rd person singular - will return/depart", "*gamōn*": "genitive, masculine, plural - wedding feast/marriage celebrations", "*elthontos*": "aorist participle active, genitive, masculine, singular - having come", "*krousantos*": "aorist participle active, genitive, masculine, singular - having knocked", "*anoixōsin*": "aorist subjunctive active, 3rd person plural - they might open" }, "variants": { "*homoioi*": "like/similar/resembling", "*prosdechomenois*": "waiting for/expecting/looking for", "*kyrion*": "lord/master/owner", "*analysei*": "will return/depart/come back", "*gamōn*": "wedding feast/marriage celebrations/wedding banquet", "*elthontos*": "having come/arrived", "*krousantos*": "having knocked/struck", "*anoixōsin*": "might open/unlock" } } 37 { "verseID": "Luke.12.37", "source": "Μακάριοι οἱ δοῦλοι ἐκεῖνοι, οὓς ἐλθὼν ὁ κύριος εὑρήσει γρηγοροῦντας: ἀμὴν λέγω ὑμῖν, ὅτι περιζώσεται, καὶ ἀνακλινεῖ αὐτούς, καὶ παρελθὼν διακονήσει αὐτοῖς.", "text": "*Makarioi* the *douloi* those, whom having *elthōn* the *kyrios* will *heurēsei* *grēgorountas*: *amēn* *legō* to you, that he will *perizōsetai*, and will *anakinei* them, and having *parelthōn* will *diakonēsei* to them.", "grammar": { "*Makarioi*": "nominative, masculine, plural - blessed/happy", "*douloi*": "nominative, masculine, plural - servants/slaves", "*elthōn*": "aorist participle active, nominative, masculine, singular - having come", "*kyrios*": "nominative, masculine, singular - lord/master", "*heurēsei*": "future indicative active, 3rd person singular - will find", "*grēgorountas*": "present participle active, accusative, masculine, plural - watching/being alert", "*amēn*": "Hebrew transliteration - truly/verily", "*legō*": "present indicative active, 1st person singular - I say/tell", "*perizōsetai*": "future indicative middle, 3rd person singular - he will gird himself", "*anakinei*": "future indicative active, 3rd person singular - he will make recline/seat at table", "*parelthōn*": "aorist participle active, nominative, masculine, singular - having come alongside/passed by", "*diakonēsei*": "future indicative active, 3rd person singular - he will serve/minister to" }, "variants": { "*Makarioi*": "blessed/happy/fortunate", "*douloi*": "servants/slaves/bondservants", "*heurēsei*": "will find/discover", "*grēgorountas*": "watching/being alert/staying awake", "*perizōsetai*": "will gird himself/prepare himself for service", "*anakinei*": "will make recline/have them sit at table", "*parelthōn*": "having come alongside/passed by/gone about", "*diakonēsei*": "will serve/minister to/wait upon" } }
  • Rom 5:5 : 5 { "verseID": "Romans.5.5", "source": "Ἡ δὲ ἐλπὶς οὐ καταισχύνει· ὅτι ἡ ἀγάπη τοῦ Θεοῦ ἐκκέχυται ἐν ταῖς καρδίαις ἡμῶν διὰ Πνεύματος Ἁγίου τοῦ δοθέντος ἡμῖν", "text": "And the *elpis* not *kataischynei*; because the *agapē* of the *Theou* has been *ekkechytai* in the *kardiais* of us through *Pneumatos Hagiou* the *dothentos* to us", "grammar": { "*elpis*": "nominative singular feminine - hope/expectation", "*kataischynei*": "present active indicative, 3rd person singular - puts to shame/disappoints", "*agapē*": "nominative singular feminine - love", "*Theou*": "genitive singular masculine - of God", "*ekkechytai*": "perfect passive indicative, 3rd person singular - has been poured out/shed abroad", "*kardiais*": "dative plural feminine - hearts", "*Pneumatos Hagiou*": "genitive singular neuter - of the Holy Spirit", "*dothentos*": "aorist passive participle, genitive singular neuter - having been given" }, "variants": { "*elpis*": "hope/expectation/confidence", "*kataischynei*": "puts to shame/disappoints/disgraces", "*agapē*": "love/charity/benevolence", "*ekkechytai*": "has been poured out/shed abroad/lavished", "*kardiais*": "hearts/inner beings/minds", "*Pneumatos Hagiou*": "Holy Spirit/Sacred Breath", "*dothentos*": "having been given/granted/bestowed" } }
  • Rom 8:25 : 25 { "verseID": "Romans.8.25", "source": "Εἰ δὲ ὃ οὐ βλέπομεν ἐλπίζομεν, διʼ ὑπομονῆς ἀπεκδεχόμεθα.", "text": "*Ei de ho ou blepomen elpizomen, di' hypomonēs apekdechometha*.", "grammar": { "*Ei*": "conditional particle - if", "*de*": "postpositive conjunction - but/and", "*ho*": "relative pronoun accusative neuter singular - what", "*ou*": "negative particle - not", "*blepomen*": "present active indicative 1st person plural - we see", "*elpizomen*": "present active indicative 1st person plural - we hope for", "*di'*": "preposition with genitive - through", "*hypomonēs*": "genitive feminine singular - patience/endurance", "*apekdechometha*": "present middle indicative 1st person plural - we eagerly await" }, "variants": { "*blepomen*": "we see/perceive/observe", "*elpizomen*": "we hope for/expect/look forward to", "*hypomonēs*": "patience/endurance/steadfastness/perseverance", "*apekdechometha*": "we eagerly await/wait expectantly for/look forward to" } }
  • Rom 8:28 : 28 { "verseID": "Romans.8.28", "source": "Οἴδαμεν δὲ ὅτι τοῖς ἀγαπῶσιν τὸν Θεὸν πάντα συνεργεῖ εἰς ἀγαθόν, τοῖς κατὰ πρόθεσιν κλητοῖς οὖσιν.", "text": "*Oidamen de hoti tois agapōsin ton Theon panta synergei eis agathon*, to those *kata prothesin klētois ousin*.", "grammar": { "*Oidamen*": "perfect active indicative 1st person plural - we know", "*de*": "postpositive conjunction - but/and", "*hoti*": "conjunction - that", "*tois agapōsin*": "dative masculine plural present active participle - to those loving", "*ton Theon*": "accusative masculine singular - God", "*panta*": "nominative/accusative neuter plural - all things", "*synergei*": "present active indicative 3rd person singular - works together", "*eis*": "preposition with accusative - for/unto", "*agathon*": "accusative neuter singular - good", "*tois*": "dative masculine plural - to those", "*kata*": "preposition with accusative - according to", "*prothesin*": "accusative feminine singular - purpose/plan", "*klētois*": "dative masculine plural - called ones", "*ousin*": "present active participle dative masculine plural - being" }, "variants": { "*Oidamen*": "we know/understand [perfect - completed action with continuing results]", "*agapōsin*": "loving/having affection for", "*panta*": "all things/everything", "*synergei*": "works together/cooperates/collaborates", "*agathon*": "good/beneficial/valuable", "*prothesin*": "purpose/plan/intention", "*klētois*": "called ones/invited ones", "*ousin*": "being/existing" } }
  • 1 Cor 8:3 : 3 { "verseID": "1 Corinthians.8.3", "source": "Εἰ δέ τις ἀγαπᾷ τὸν Θεόν, οὗτος ἔγνωσται ὑπʼ αὐτοῦ.", "text": "*Ei* *de* *tis* *agapa* the *Theon*, *houtos* has been *egnōstai* *hyp'* *autou*.", "grammar": { "*Ei*": "conditional particle - if", "*de*": "adversative/connective particle - but/and", "*tis*": "nominative, masculine, singular, indefinite - anyone/someone", "*agapa*": "present, 3rd singular, active - loves", "*Theon*": "accusative, masculine, singular - God", "*houtos*": "demonstrative pronoun, nominative, masculine, singular - this one/he", "*egnōstai*": "perfect, 3rd singular, passive - has been known", "*hyp'*": "preposition (*hypo* elided) + genitive - by", "*autou*": "genitive, masculine, singular, personal pronoun - him" }, "variants": { "*agapa*": "loves/has affection for", "*egnōstai*": "has been known/recognized/acknowledged" } }
  • Gal 5:22 : 22 { "verseID": "Galatians.5.22", "source": "Ὁ δὲ καρπὸς τοῦ Πνεύματός ἐστιν ἀγάπη, χαρά, εἰρήνη, μακροθυμία, χρηστότης, ἀγαθωσύνη, πίστις,", "text": "But the *karpos tou Pneumatos estin agapē, chara, eirēnē, makrothymia, chrēstotēs, agathōsynē, pistis*,", "grammar": { "*karpos*": "nominative, masculine, singular - fruit/produce", "*tou Pneumatos*": "genitive, neuter, singular - of the Spirit", "*estin*": "present, active, indicative, 3rd person singular - is", "*agapē*": "nominative, feminine, singular - love", "*chara*": "nominative, feminine, singular - joy", "*eirēnē*": "nominative, feminine, singular - peace", "*makrothymia*": "nominative, feminine, singular - patience/longsuffering", "*chrēstotēs*": "nominative, feminine, singular - kindness", "*agathōsynē*": "nominative, feminine, singular - goodness", "*pistis*": "nominative, feminine, singular - faith/faithfulness" }, "variants": { "*karpos*": "fruit/produce/result", "*Pneumatos*": "Spirit/spirit/breath", "*agapē*": "love/charity/benevolence", "*chara*": "joy/gladness/delight", "*eirēnē*": "peace/harmony/tranquility", "*makrothymia*": "patience/longsuffering/forbearance", "*chrēstotēs*": "kindness/goodness/benignity", "*agathōsynē*": "goodness/generosity/beneficence", "*pistis*": "faith/faithfulness/trust/belief" } }
  • Phil 3:20-21 : 20 { "verseID": "Philippians.3.20", "source": "Ἡμῶν γὰρ τὸ πολίτευμα ἐν οὐρανοῖς ὑπάρχει· ἐξ οὗ καὶ Σωτῆρα ἀπεκδεχόμεθα, Κύριον Ἰησοῦν Χριστόν:", "text": "Our *gar* the *politeuma* in *ouranois hyparchei*; from which also *Sōtēra apekdechometha*, *Kyrion Iēsoun Christon*:", "grammar": { "*gar*": "postpositive conjunction - for", "*politeuma*": "nominative, neuter, singular - citizenship/commonwealth", "*ouranois*": "dative, masculine, plural - heavens", "*hyparchei*": "indicative, present, active, 3rd person singular - exists/is", "*Sōtēra*": "accusative, masculine, singular - Savior", "*apekdechometha*": "indicative, present, middle, 1st person plural - we eagerly await", "*Kyrion*": "accusative, masculine, singular - Lord", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*Christon*": "accusative, masculine, singular - Christ" }, "variants": { "*politeuma*": "citizenship/commonwealth/colony/state", "*hyparchei*": "exists/is/belongs", "*apekdechometha*": "eagerly await/expect eagerly" } } 21 { "verseID": "Philippians.3.21", "source": "Ὃς μετασχηματίσει τὸ σῶμα τῆς ταπεινώσεως ἡμῶν, εἰς τὸ γενέσθαι αὐτὸ σύμμορφον τῷ σώματι τῆς δόξης αὐτοῦ, κατὰ τὴν ἐνέργειαν τοῦ δύνασθαι αὐτὸν καὶ ὑποτάξαι ἑαὐτῷ τὰ πάντα.", "text": "Who *metaschēmatisei* the *sōma* of the *tapeinōseōs* of us, for the *genesthai* it *symmorphon* to the *sōmati* of the *doxēs* of him, according to the *energeian* of the *dynasthai* him also *hypotaxai* to himself *ta panta*.", "grammar": { "*metaschēmatisei*": "indicative, future, active, 3rd person singular - he will transform", "*sōma*": "accusative, neuter, singular - body", "*tapeinōseōs*": "genitive, feminine, singular - humiliation/lowliness", "*genesthai*": "infinitive, aorist, middle - to become", "*symmorphon*": "accusative, neuter, singular, adjective - conformed", "*sōmati*": "dative, neuter, singular - body", "*doxēs*": "genitive, feminine, singular - glory", "*energeian*": "accusative, feminine, singular - working/operation", "*dynasthai*": "infinitive, present, middle/passive - to be able", "*hypotaxai*": "infinitive, aorist, active - to subject/subdue", "*panta*": "accusative, neuter, plural - all things" }, "variants": { "*metaschēmatisei*": "will transform/change/fashion anew", "*sōma*": "body/physical form", "*tapeinōseōs*": "humiliation/lowliness/humble state", "*symmorphon*": "conformed/sharing the form/like", "*energeian*": "working/operation/power in action", "*hypotaxai*": "subject/subdue/bring under control" } }
  • 1 Thess 1:3 : 3 { "verseID": "1 Thessalonians.1.3", "source": "μνημονεύοντες ὑμῶν τοῦ ἔργου τῆς πίστεως, καὶ τοῦ κόπου τῆς ἀγάπης, καὶ τῆς ὑπομονῆς τῆς ἐλπίδος τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ, ἔμπροσθεν τοῦ Θεοῦ καὶ Πατρὸς ἡμῶν·", "text": "*mnēmoneuontes* of-you the *ergou* of-the *pisteōs*, and the *kopou* of-the *agapēs*, and the *hypomonēs* of-the *elpidos* of-the *Kyriou* of-us *Iēsou Christou*, *emprosthen* of-the *Theou* and *Patros* of-us;", "grammar": { "*mnēmoneuontes*": "present, active, participle, nominative, masculine, plural - remembering/mentioning", "*ergou*": "genitive, neuter, singular - of work/deed", "*pisteōs*": "genitive, feminine, singular - of faith/belief/trust", "*kopou*": "genitive, masculine, singular - of labor/toil/trouble", "*agapēs*": "genitive, feminine, singular - of love", "*hypomonēs*": "genitive, feminine, singular - of endurance/steadfastness/patience", "*elpidos*": "genitive, feminine, singular - of hope/expectation", "*Kyriou*": "genitive, masculine, singular - of Lord", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*Christou*": "genitive, masculine, singular - of Christ/Messiah", "*emprosthen*": "preposition - before/in front of", "*Theou*": "genitive, masculine, singular - of God", "*Patros*": "genitive, masculine, singular - of Father" }, "variants": { "*mnēmoneuontes*": "remembering/mentioning/keeping in mind", "*ergou*": "work/deed/action/labor", "*pisteōs*": "faith/belief/trust/faithfulness", "*kopou*": "labor/toil/trouble/hardship", "*agapēs*": "love/charity/benevolence", "*hypomonēs*": "endurance/steadfastness/patience/perseverance", "*elpidos*": "hope/expectation" } }
  • 1 Thess 1:10 : 10 { "verseID": "1 Thessalonians.1.10", "source": "Καὶ ἀναμένειν τὸν Υἱὸν αὐτοῦ ἐκ τῶν οὐρανῶν, ὃν ἤγειρεν ἐκ νεκρῶν, Ἰησοῦν, τὸν ῥυόμενον ἡμᾶς ἀπὸ τῆς ὀργῆς τῆς ἐρχομένης.", "text": "And to-*anamenein* the *Huion* of-him from the *ouranōn*, whom he-*ēgeiren* from *nekrōn*, *Iēsoun*, the one *rhyomenon* us from the *orgēs* the *erchomenēs*.", "grammar": { "*anamenein*": "present, active, infinitive - to wait for/expect", "*Huion*": "accusative, masculine, singular - Son", "*ouranōn*": "genitive, masculine, plural - of heavens", "*ēgeiren*": "aorist, active, indicative, 3rd person singular - he raised", "*nekrōn*": "genitive, masculine, plural - of dead ones", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*rhyomenon*": "present, middle, participle, accusative, masculine, singular - delivering/rescuing", "*orgēs*": "genitive, feminine, singular - of wrath/anger", "*erchomenēs*": "present, middle, participle, genitive, feminine, singular - coming/arriving" }, "variants": { "*anamenein*": "to wait for/expect/anticipate", "*ouranōn*": "heavens/skies", "*ēgeiren*": "raised/lifted up/awakened", "*nekrōn*": "dead ones/corpses", "*rhyomenon*": "delivering/rescuing/preserving/saving", "*orgēs*": "wrath/anger/indignation", "*erchomenēs*": "coming/arriving/approaching" } }
  • 1 Thess 3:11 : 11 { "verseID": "1 Thessalonians.3.11", "source": "Αὐτὸς δὲ ὁ Θεὸς καὶ Πατὴρ ἡμῶν, καὶ ὁ Κύριος ἡμῶν Ἰησοῦς Χριστός, κατευθύναι τὴν ὁδὸν ἡμῶν πρὸς ὑμᾶς.", "text": "*Autos* but the *Theos* and *Patēr* of us, and the *Kyrios* of us *Iēsous Christos*, may *kateuthynai* the *hodon* of us *pros* you.", "grammar": { "*Autos*": "intensive pronoun, nominative singular masculine - himself", "*Theos*": "nominative singular masculine - God", "*Patēr*": "nominative singular masculine - Father", "*Kyrios*": "nominative singular masculine - Lord", "*Iēsous Christos*": "nominative singular masculine - Jesus Christ", "*kateuthynai*": "aorist active optative, 3rd person singular - may direct/guide", "*hodon*": "accusative singular feminine - way/road/journey", "*pros*": "preposition + accusative - to/toward" }, "variants": { "*kateuthynai*": "may direct/guide/make straight", "*hodon*": "way/road/path/journey" } }
  • 2 Tim 4:8 : 8 { "verseID": "2 Timothy.4.8", "source": "Λοιπὸν ἀπόκειταί μοι ὁ τῆς δικαιοσύνης στέφανος, ὃν ἀποδώσει μοι ὁ Κύριος, ἐν ἐκείνῃ τῇ ἡμέρᾳ, ὁ δίκαιος κριτής: οὐ μόνον δὲ ἐμοὶ, ἀλλὰ καὶ πᾶσιν τοῖς ἠγαπηκόσιν τὴν ἐπιφάνειαν αὐτοῦ.", "text": "*Loipon* *apokeitai* to me the of the *dikaiosynēs* *stephanos*, which *apodōsei* to me the *Kyrios*, in that the *hēmera*, the *dikaios* *kritēs*: not *monon* *de* to me, but also to all the *ēgapēkosin* the *epiphaneian* of him.", "grammar": { "*Loipon*": "adverb - henceforth/finally/furthermore", "*apokeitai*": "present indicative middle/passive, 3rd person singular - is laid up/reserved", "*dikaiosynēs*": "noun, genitive feminine singular - of righteousness/justice", "*stephanos*": "noun, nominative masculine singular - crown/wreath", "*apodōsei*": "future indicative active, 3rd person singular - will award/repay/give", "*Kyrios*": "noun, nominative masculine singular - Lord", "*hēmera*": "noun, dative feminine singular - day", "*dikaios*": "adjective, nominative masculine singular - righteous/just", "*kritēs*": "noun, nominative masculine singular - judge", "*monon*": "adverb - only/merely/alone", "*de*": "postpositive conjunction - but/and", "*ēgapēkosin*": "participle, perfect active, dative masculine plural - having loved", "*epiphaneian*": "noun, accusative feminine singular - appearing/manifestation" }, "variants": { "*Loipon*": "henceforth/finally/furthermore/for the rest", "*apokeitai*": "is laid up/reserved/stored up", "*dikaiosynēs*": "righteousness/justice/uprightness", "*stephanos*": "crown/wreath/victor's crown", "*apodōsei*": "will award/repay/give back", "*dikaios*": "righteous/just/fair", "*kritēs*": "judge/arbiter", "*ēgapēkosin*": "having loved/cherished/longed for", "*epiphaneian*": "appearing/manifestation/visible presence" } }
  • Titus 2:13 : 13 { "verseID": "Titus.2.13", "source": "Προσδεχόμενοι τὴν μακαρίαν ἐλπίδα, καὶ ἐπιφάνειαν τῆς δόξης τοῦ μεγάλου Θεοῦ καὶ Σωτῆρος ἡμῶν Ἰησοῦ Χριστοῦ·", "text": "*Prosdechomenoi* the *makarian elpida*, and *epiphaneian* of the *doxēs* of the *megalou Theou* and *Sōtēros hēmōn Iēsou Christou*;", "grammar": { "*Prosdechomenoi*": "present middle participle, nominative masculine plural - awaiting/expecting", "*makarian*": "accusative, feminine, singular, adjective - blessed/happy", "*elpida*": "accusative, feminine, singular - hope", "*epiphaneian*": "accusative, feminine, singular - appearing/manifestation", "*doxēs*": "genitive, feminine, singular - glory/splendor", "*megalou*": "genitive, masculine, singular, adjective - great", "*Theou*": "genitive, masculine, singular - of God", "*Sōtēros*": "genitive, masculine, singular - Savior", "*hēmōn*": "genitive, plural, personal pronoun - our/of us", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*Christou*": "genitive, masculine, singular - of Christ/Messiah" }, "variants": { "*Prosdechomenoi*": "awaiting/expecting/looking for", "*makarian*": "blessed/happy", "*elpida*": "hope/expectation", "*epiphaneian*": "appearing/manifestation/revelation", "*doxēs*": "glory/splendor/majesty", "*megalou*": "great/mighty", "*Sōtēros*": "Savior/Deliverer", "*Christou*": "Christ/Messiah/Anointed One" } }
  • Heb 9:28 : 28 { "verseID": "Hebrews.9.28", "source": "Οὕτως ὁ Χριστός ἅπαξ προσενεχθεὶς εἰς τὸ πολλῶν ἀνενεγκεῖν ἁμαρτίας· ἐκ δευτέρου χωρὶς ἁμαρτίας ὀφθήσεται τοῖς αὐτὸν ἀπεκδεχομένοις εἰς σωτηρίαν.", "text": "So the *Christos hapax prosenechtheis eis to pollōn anenegkein hamartias*; *ek deuterou chōris hamartias ophthēsetai tois auton apekdechomenois eis sōtērian*.", "grammar": { "*Houtōs*": "adverb - 'thus/so'", "*ho Christos*": "nominative masculine singular - 'Christ'", "*hapax*": "adverb - 'once'", "*prosenechtheis*": "aorist passive participle, nominative masculine singular - 'having been offered'", "*eis*": "preposition with accusative - 'for/unto'", "*to*": "accusative neuter singular article - 'the'", "*pollōn*": "genitive masculine plural adjective - 'of many'", "*anenegkein*": "aorist active infinitive - 'to bear/carry up'", "*hamartias*": "accusative feminine plural - 'sins'", "*ek*": "preposition with genitive - 'from/out of'", "*deuterou*": "genitive neuter singular ordinal - 'second [time]'", "*chōris*": "preposition with genitive - 'without/apart from'", "*hamartias*": "genitive feminine singular - 'sin'", "*ophthēsetai*": "future passive indicative, 3rd person singular - 'he will appear'", "*tois*": "dative masculine plural article - 'to the [ones]'", "*auton*": "accusative masculine singular personal pronoun - 'him'", "*apekdechomenois*": "present middle participle, dative masculine plural - 'eagerly awaiting'", "*eis*": "preposition with accusative - 'for/unto'", "*sōtērian*": "accusative feminine singular - 'salvation'" }, "variants": { "*hapax*": "once/one time", "*prosenechtheis*": "having been offered/presented/brought", "*anenegkein*": "to bear/carry up/take away", "*hamartias*": "sins/wrongdoings", "*ek deuterou*": "second time/again", "*chōris hamartias*": "without sin/apart from sin", "*ophthēsetai*": "will appear/will be seen", "*apekdechomenois*": "eagerly awaiting/expecting/looking for", "*sōtērian*": "salvation/deliverance/rescue" } }
  • Heb 12:2-3 : 2 { "verseID": "Hebrews.12.2", "source": "Ἀφορῶντες εἰς τὸν τῆς πίστεως ἀρχηγὸν καὶ τελειωτὴν Ἰησοῦν· ὃς ἀντὶ τῆς προκειμένης αὐτῷ χαρᾶς ὑπέμεινεν σταυρὸν, αἰσχύνης καταφρονήσας, ἐν δεξιᾷ τε τοῦ θρόνου τοῦ Θεοῦ εκάθισεν.", "text": "*Aphorōntes* unto the of *pisteōs* *archēgon* and *teleiōtēn* *Iēsoun*; who *anti* the *prokeimenēs* to him *charas hypemeinen stauron*, *aischynēs kataphronēsas*, in right and of the *thronou* of *Theou ekathisen*.", "grammar": { "*Aphorōntes*": "participle, present active, nominative, plural, masculine - looking away/fixing eyes", "*pisteōs*": "noun, genitive, singular, feminine - of faith", "*archēgon*": "noun, accusative, singular, masculine - author/founder/leader", "*teleiōtēn*": "noun, accusative, singular, masculine - perfecter/completer/finisher", "*Iēsoun*": "noun, accusative, singular, masculine - Jesus", "*anti*": "preposition + genitive - instead of/for/in place of", "*prokeimenēs*": "participle, present middle/passive, genitive, singular, feminine - set before/lying before", "*charas*": "noun, genitive, singular, feminine - of joy", "*hypemeinen*": "verb, aorist active indicative, 3rd person singular - endured/withstood", "*stauron*": "noun, accusative, singular, masculine - cross", "*aischynēs*": "noun, genitive, singular, feminine - of shame", "*kataphronēsas*": "participle, aorist active, nominative, singular, masculine - having despised/disregarded", "*thronou*": "noun, genitive, singular, masculine - of throne", "*Theou*": "noun, genitive, singular, masculine - of God", "*ekathisen*": "verb, aorist active indicative, 3rd person singular - sat down" }, "variants": { "*Aphorōntes*": "looking away/fixing eyes upon/gazing at", "*archēgon*": "author/founder/leader/originator/prince", "*teleiōtēn*": "perfecter/completer/finisher", "*anti*": "instead of/for/in place of/because of", "*kataphronēsas*": "having despised/disregarded/thought little of/shown contempt for" } } 3 { "verseID": "Hebrews.12.3", "source": "Ἀναλογίσασθε γὰρ τὸν τοιαύτην ὑπομεμενηκότα ὑπὸ τῶν ἁμαρτωλῶν εἰς αὑτὸν ἀντιλογίαν, ἵνα μὴ κάμητε ταῖς ψυχαῖς ὑμῶν ἐκλυόμενοι.", "text": "*Analogisasthe* for the such *hypomemenēkota* by the *hamartōlōn* against himself *antilogian*, so that not you *kamēte* in the *psychais* of you *eklyomenoi*.", "grammar": { "*Analogisasthe*": "verb, aorist middle imperative, 2nd person plural - consider/think about carefully", "*hypomemenēkota*": "participle, perfect active, accusative, singular, masculine - having endured/withstood", "*hamartōlōn*": "noun, genitive, plural, masculine - of sinners", "*antilogian*": "noun, accusative, singular, feminine - opposition/contradiction/hostility", "*kamēte*": "verb, aorist active subjunctive, 2nd person plural - grow weary/become exhausted", "*psychais*": "noun, dative, plural, feminine - souls/inner beings", "*eklyomenoi*": "participle, present middle/passive, nominative, plural, masculine - growing weary/becoming exhausted/fainting" }, "variants": { "*Analogisasthe*": "consider/think about carefully/compare/reckon up", "*antilogian*": "opposition/contradiction/hostility/dispute", "*kamēte*": "grow weary/become exhausted/faint", "*psychais*": "souls/inner beings/lives/minds", "*eklyomenoi*": "growing weary/becoming exhausted/fainting/losing heart" } }
  • Jas 1:16-18 : 16 { "verseID": "James.1.16", "source": "Μὴ πλανᾶσθε, ἀδελφοί μου ἀγαπητοί.", "text": "Not be *planasthe*, *adelphoi* of me *agapētoi*.", "grammar": { "*planasthe*": "present, passive, imperative, 2nd person plural - be deceived", "*adelphoi*": "vocative, masculine, plural - direct address", "*agapētoi*": "vocative, masculine, plural - adjective modifying *adelphoi*" }, "variants": { "*planasthe*": "be deceived/be led astray/be misled", "*adelphoi*": "brothers/brethren/fellow believers", "*agapētoi*": "beloved/dear/dearly loved" } } 17 { "verseID": "James.1.17", "source": "Πᾶσα δόσις ἀγαθὴ καὶ πᾶν δώρημα τέλειον ἄνωθέν ἐστιν, καταβαῖνον ἀπὸ τοῦ Πατρὸς τῶν φώτων, παρʼ ᾧ οὐκ ἔνι παραλλαγὴ, ἢ τροπῆς ἀποσκίασμα.", "text": "Every *dosis agathē* and every *dōrēma teleion* from *anōthen* *estin*, *katabainon* from the *Patros* of the *phōtōn*, with whom not there *eni* *parallagē*, or of *tropēs aposkiasma*.", "grammar": { "*dosis*": "nominative, feminine, singular - subject", "*agathē*": "nominative, feminine, singular - adjective modifying *dosis*", "*dōrēma*": "nominative, neuter, singular - subject", "*teleion*": "nominative, neuter, singular - adjective modifying *dōrēma*", "*anōthen*": "adverb - from above", "*estin*": "present, active, indicative, 3rd person singular - is", "*katabainon*": "present, active, participle, nominative, neuter, singular - coming down", "*Patros*": "genitive, masculine, singular - source (from Father)", "*phōtōn*": "genitive, neuter, plural - possessive (of lights)", "*eni*": "present, active, indicative, 3rd person singular - is in/exists", "*parallagē*": "nominative, feminine, singular - subject", "*tropēs*": "genitive, feminine, singular - possessive (of shifting)", "*aposkiasma*": "nominative, neuter, singular - subject" }, "variants": { "*dosis*": "gift/giving/act of giving", "*agathē*": "good/beneficial", "*dōrēma*": "gift/present/donation", "*teleion*": "perfect/complete/mature", "*anōthen*": "from above/from heaven/from the beginning", "*katabainon*": "coming down/descending", "*Patros*": "Father/progenitor", "*phōtōn*": "lights/luminaries/sources of light", "*eni*": "is in/exists/is present", "*parallagē*": "variation/change/shifting", "*tropēs*": "turning/changing/shifting", "*aposkiasma*": "shadow/overshadowing/darkening" } } 18 { "verseID": "James.1.18", "source": "Βουληθεὶς ἀπεκύησεν ἡμᾶς λόγῳ ἀληθείας, εἰς τὸ εἶναι ἡμᾶς ἀπαρχήν τινα τῶν αὐτοῦ κτισμάτων.", "text": "Having *boulētheis* he *apekuēsen* us by *logō* of *alētheias*, for the *einai* us *aparchēn* a certain of the of him *ktismatōn*.", "grammar": { "*boulētheis*": "aorist, passive, participle, nominative, masculine, singular - having willed", "*apekuēsen*": "aorist, active, indicative, 3rd person singular - brought forth", "*logō*": "dative, masculine, singular - instrumental (by word)", "*alētheias*": "genitive, feminine, singular - possessive (of truth)", "*einai*": "present, active, infinitive - to be", "*aparchēn*": "accusative, feminine, singular - direct object", "*ktismatōn*": "genitive, neuter, plural - possessive (of created things)" }, "variants": { "*boulētheis*": "having willed/having purposed/having desired", "*apekuēsen*": "brought forth/gave birth to/produced", "*logō*": "word/message", "*alētheias*": "truth/reality", "*einai*": "to be/to exist", "*aparchēn*": "firstfruits/first portion/first offering", "*ktismatōn*": "created things/creatures/created beings" } }
  • Jas 2:5 : 5 { "verseID": "James.2.5", "source": "Ἀκούσατε, ἀδελφοί μου ἀγαπητοί, οὐχ ὁ Θεὸς ἐξελέξατο τοὺς πτωχοὺς τοῦ κόσμου τούτου πλουσίους ἐν πίστει, καὶ κληρονόμους τῆς βασιλείας ἧς ἐπηγγείλατο τοῖς ἀγαπῶσιν αὐτόν;", "text": "*Akousate*, *adelphoi* my *agapētoi*, not the *Theos exelexato* the *ptōchous* of the *kosmou* this *plousious* in *pistei*, and *klēronomous* of the *basileias* which *epēngeilato* to the *agapōsin* him?", "grammar": { "*Akousate*": "aorist, active, imperative, 2nd person plural - listen/hear", "*adelphoi*": "vocative, masculine, plural - brothers", "μου": "genitive, first person, singular - my", "*agapētoi*": "vocative, masculine, plural - beloved", "οὐχ": "negative particle (interrogative) - not", "ὁ *Theos*": "nominative, masculine, singular - God", "*exelexato*": "aorist, middle, indicative, 3rd person singular - chose/selected", "τοὺς *ptōchous*": "accusative, masculine, plural - the poor", "τοῦ *kosmou*": "genitive, masculine, singular - of the world", "τούτου": "genitive, masculine, singular, demonstrative - this", "*plousious*": "accusative, masculine, plural - rich", "ἐν *pistei*": "dative, feminine, singular - in faith", "*klēronomous*": "accusative, masculine, plural - heirs", "τῆς *basileias*": "genitive, feminine, singular - of the kingdom", "ἧς": "genitive, feminine, singular, relative pronoun - which", "*epēngeilato*": "aorist, middle, indicative, 3rd person singular - he promised", "τοῖς *agapōsin*": "dative, masculine, plural, present participle - to those loving", "αὐτόν": "accusative, masculine, singular - him" }, "variants": { "*Akousate*": "listen/hear/pay attention", "*adelphoi*": "brothers/fellow believers/siblings in faith", "*agapētoi*": "beloved/dear ones", "*Theos*": "God/deity", "*exelexato*": "chose/selected/elected", "*ptōchous*": "poor/destitute/beggars", "*kosmou*": "world/universe/realm/order", "*plousious*": "rich/wealthy", "*pistei*": "faith/belief/trust", "*klēronomous*": "heirs/inheritors", "*basileias*": "kingdom/reign/rule", "*epēngeilato*": "promised/pledged", "*agapōsin*": "loving/cherishing" } }
  • 1 Pet 4:1 : 1 { "verseID": "1 Peter.4.1", "source": "Χριστοῦ οὖν παθόντος ὑπὲρ ἡμῶν σαρκὶ, καὶ ὑμεῖς τὴν αὐτὴν ἔννοιαν ὁπλίσασθε: ὅτι ὁ παθὼν ἕν σαρκὶ πέπαυται ἁμαρτίας·", "text": "*Christou* therefore *pathontos* on behalf of us *sarki*, and you the same *ennoian hoplisasthe*: because the one *pathōn* in *sarki* has *pepautai* from *hamartias*", "grammar": { "*Christou*": "genitive, masculine, singular - of Christ", "*pathontos*": "aorist active participle, genitive, masculine, singular - having suffered", "*sarki*": "dative, feminine, singular - in/with/by flesh", "*ennoian*": "accusative, feminine, singular - mind/thought/intent", "*hoplisasthe*": "aorist middle imperative, 2nd person plural - arm yourselves", "*pathōn*": "aorist active participle, nominative, masculine, singular - one who has suffered", "*pepautai*": "perfect passive indicative, 3rd person singular - has ceased/stopped", "*hamartias*": "genitive, feminine, singular - of sin" }, "variants": { "*ennoian*": "thought/mind/intention/attitude/purpose", "*hoplisasthe*": "arm yourselves/equip yourselves (military metaphor)", "*pepautai*": "has ceased/has been made to cease/has been freed from" } }
  • 2 Pet 3:12 : 12 { "verseID": "2 Peter.3.12", "source": "Προσδοκῶντας καὶ σπεύδοντας τὴν παρουσίαν τῆς τοῦ Θεοῦ ἡμέρας, διʼ ἣν οὐρανοὶ πυρούμενοι λυθήσονται, καὶ στοιχεῖα καυσούμενα τήκεται;", "text": "*Prosdokōntas* and *speudontas* the *parousian* of-the of-the *Theou hēmeras*, through which *ouranoi pyroumenoi lythēsontai*, and *stoicheia kausoumena tēketai*?", "grammar": { "*prosdokōntas*": "present active participle, accusative, masculine, plural - expecting/waiting for/looking for", "*speudontas*": "present active participle, accusative, masculine, plural - hastening/hurrying/earnestly desiring", "*parousian*": "accusative, feminine, singular - coming/arrival/presence", "*Theou*": "genitive, masculine, singular - of God", "*hēmeras*": "genitive, feminine, singular - of day", "*ouranoi*": "nominative, masculine, plural - heavens/skies", "*pyroumenoi*": "present passive participle, nominative, masculine, plural - being set on fire/burning", "*lythēsontai*": "future passive indicative, 3rd person plural - will be dissolved/melted", "*stoicheia*": "nominative, neuter, plural - elements/basic principles", "*kausoumena*": "present passive participle, nominative, neuter, plural - being burned up/consumed with heat", "*tēketai*": "present passive indicative, 3rd person singular - is melting/dissolving" }, "variants": { "*prosdokōntas*": "expecting/waiting for/looking for/anticipating", "*speudontas*": "hastening/hurrying/earnestly desiring/eagerly awaiting", "*parousian*": "coming/arrival/presence/appearance", "*Theou*": "God/deity", "*hēmeras*": "day/time period", "*ouranoi*": "heavens/skies/celestial regions", "*pyroumenoi*": "being set on fire/burning/being consumed by fire", "*lythēsontai*": "will be dissolved/melted/destroyed", "*stoicheia*": "elements/basic principles/fundamental parts", "*kausoumena*": "being burned up/consumed with heat/set on fire", "*tēketai*": "is melting/dissolving/liquefying" } }
  • 1 John 4:19 : 19 { "verseID": "1 John.4.19", "source": "Ἡμεῖς ἀγαπῶμεν αὐτὸν, ὅτι αὐτὸς πρῶτος ἠγάπησεν ἡμᾶς.", "text": "*Hēmeis* *agapōmen* him, because *autos* *prōtos* *ēgapēsen* us.", "grammar": { "*Hēmeis*": "nominative, plural - we", "*agapōmen*": "present active indicative, 1st plural - we love", "*autos*": "nominative, masculine, singular - he/himself", "*prōtos*": "adverb - first", "*ēgapēsen*": "aorist active indicative, 3rd singular - loved" }, "variants": { "*agapōmen*": "we love/we show love", "*prōtos*": "first/before/initially", "*ēgapēsen*": "loved/showed love" } }
  • Rev 3:10-11 : 10 { "verseID": "Revelation.3.10", "source": "Ὅτι ἐτήρησας τὸν λόγον τῆς ὑπομονῆς μου, κἀγώ σε τηρήσω ἐκ τῆς ὥρας τοῦ πειρασμοῦ, τῆς μελλούσης ἔρχεσθαι ἐπὶ τῆς οἰκουμένης ὅλης, πειράσαι τοὺς κατοικοῦντας ἐπὶ τῆς γῆς.", "text": "Because *etērēsas* the *logon* of-the *hypomonēs* of-me, also-I you *tērēsō* from the *hōras* of-the *peirasmou*, the-one *mellousēs erchesthai* upon the *oikoumenēs holēs*, to-*peirasai* the ones *katoikountas* upon the *gēs*.", "grammar": { "*etērēsas*": "aorist active, 2nd singular - you kept/observed", "*logon*": "accusative, masculine, singular - word", "*hypomonēs*": "genitive, feminine, singular - of endurance/perseverance", "*tērēsō*": "future active, 1st singular - I will keep", "*hōras*": "genitive, feminine, singular - of hour/time", "*peirasmou*": "genitive, masculine, singular - of testing/trial", "*mellousēs*": "present active participle, genitive, feminine, singular - being about to", "*erchesthai*": "present middle/passive infinitive - to come", "*oikoumenēs*": "genitive, feminine, singular - of inhabited world", "*holēs*": "genitive, feminine, singular - of whole/entire", "*peirasai*": "aorist active infinitive - to test/try", "*katoikountas*": "present active participle, accusative, masculine, plural - dwelling/inhabiting", "*gēs*": "genitive, feminine, singular - of earth/land" }, "variants": { "*etērēsas*": "kept/observed/guarded", "*logon*": "word/message/command", "*hypomonēs*": "endurance/perseverance/patient waiting", "*tērēsō*": "will keep/guard/preserve", "*hōras*": "hour/time/period", "*peirasmou*": "testing/trial/temptation", "*mellousēs*": "about to/going to/intended", "*erchesthai*": "to come/arrive", "*oikoumenēs*": "inhabited world/empire/universe", "*peirasai*": "to test/try/tempt", "*katoikountas*": "dwelling/inhabiting/residing", "*gēs*": "earth/land/ground" } } 11 { "verseID": "Revelation.3.11", "source": "Ἰδού, ἔρχομαι ταχύ: κράτει ὃ ἔχεις, ἵνα μηδεὶς λάβῃ τὸν στέφανόν σου.", "text": "*Idou*, *erchomai tachy*: *kratei* what *echeis*, that *mēdeis labē* the *stephanon* of-you.", "grammar": { "*Idou*": "aorist middle imperative - behold/look/see", "*erchomai*": "present middle/passive, 1st singular - I am coming", "*tachy*": "adverb - quickly/soon", "*kratei*": "present active imperative, 2nd singular - hold fast", "*echeis*": "present active, 2nd singular - you have", "*mēdeis*": "nominative, masculine, singular - no one", "*labē*": "aorist active subjunctive, 3rd singular - might take", "*stephanon*": "accusative, masculine, singular - crown/wreath" }, "variants": { "*Idou*": "behold/look/see", "*erchomai*": "come/arrive/appear", "*tachy*": "quickly/soon/swiftly", "*kratei*": "hold fast/seize/retain", "*mēdeis*": "no one/nobody", "*labē*": "might take/receive/seize", "*stephanon*": "crown/victory wreath/reward" } }
  • Rev 13:10 : 10 { "verseID": "Revelation.13.10", "source": "Εἴ τις εἰς αἰχμαλωσίαν συνάγει εἰς αἰχμαλωσίαν ὑπάγει: εἴ τις ἐν μαχαίρᾳ ἀποκτενει δεῖ αὐτὸν ἐν μαχαίρᾳ ἀποκτανθῆναι. Ὧδέ ἐστιν ἡ ὑπομονὴ καὶ ἡ πίστις τῶν ἁγίων.", "text": "If anyone into *aichmalōsian* *synagei*, into *aichmalōsian* *hypagei*: if anyone with *machaira* *apoktenei* *dei* him with *machaira* *apoktanthēnai*. Here *estin* the *hypomonē* and the *pistis* of the *hagiōn*.", "grammar": { "*aichmalōsian*": "accusative, feminine, singular - captivity", "*synagei*": "present active indicative, 3rd person singular - gathers/collects", "*hypagei*": "present active indicative, 3rd person singular - goes/departs", "*machaira*": "dative, feminine, singular - with a sword", "*apoktenei*": "present active indicative, 3rd person singular - kills", "*dei*": "present active indicative, 3rd person singular - it is necessary", "*apoktanthēnai*": "aorist passive infinitive - to be killed", "*estin*": "present active indicative, 3rd person singular - is", "*hypomonē*": "nominative, feminine, singular - endurance/patience", "*pistis*": "nominative, feminine, singular - faith", "*hagiōn*": "genitive, masculine, plural - of the saints" }, "variants": { "*aichmalōsian*": "captivity/imprisonment", "*synagei*": "gathers/leads/collects", "*hypagei*": "goes/departs/is led", "*machaira*": "sword/dagger/knife", "*apoktenei*": "kills/slays", "*dei*": "it is necessary/must/ought", "*apoktanthēnai*": "to be killed/slain", "*hypomonē*": "endurance/perseverance/patience", "*pistis*": "faith/trust/belief" } }
  • Deut 30:6 : 6 { "verseID": "Deuteronomy.30.6", "source": "וּמָ֨ל יְהוָ֧ה אֱלֹהֶ֛יךָ אֶת־לְבָבְךָ֖ וְאֶת־לְבַ֣ב זַרְעֶ֑ךָ לְאַהֲבָ֞ה אֶת־יְהוָ֧ה אֱלֹהֶ֛יךָ בְּכָל־לְבָבְךָ֥ וּבְכָל־נַפְשְׁךָ֖ לְמַ֥עַן חַיֶּֽיךָ", "text": "And *ûmāl* *YHWH* your *ʾĕlōhîm* *ʾet*-your *lēbāb* and *ʾet*-the *lēbab* of your *zarʿekā* to *ləʾahăbāh* *ʾet*-*YHWH* your *ʾĕlōhîm* with all your *lēbāb* and with all your *nepeš* for the purpose of your *ḥayyekā*", "grammar": { "*ûmāl*": "waw-consecutive + qal perfect, 3rd masculine singular - and he will circumcise", "*ʾet*": "direct object marker", "*lēbāb*": "masculine singular noun with 2nd masculine singular suffix - your heart", "*lēbab*": "masculine singular construct - heart of", "*zarʿekā*": "masculine singular noun with 2nd masculine singular suffix - your seed/offspring", "*ləʾahăbāh*": "preposition + qal infinitive construct - to love", "*nepeš*": "feminine singular noun with 2nd masculine singular suffix - your soul/self", "*ḥayyekā*": "masculine plural noun with 2nd masculine singular suffix - your life" }, "variants": { "*ûmāl*": "circumcise/cut/remove the foreskin", "*lēbāb*": "heart/mind/inner being", "*zarʿekā*": "your seed/offspring/descendants", "*ləʾahăbāh*": "to love/to be devoted to", "*nepeš*": "soul/life/self/person", "*ḥayyekā*": "your life/your living" } }
  • 1 Kgs 8:58 : 58 { "verseID": "1 Kings.8.58", "source": "לְהַטּ֥וֹת לְבָבֵ֖נוּ אֵלָ֑יו לָלֶ֣כֶת בְּכָל־דְּרָכָ֗יו וְלִשְׁמֹ֨ר מִצְוֺתָ֤יו וְחֻקָּיו֙ וּמִשְׁפָּטָ֔יו אֲשֶׁ֥ר צִוָּ֖ה אֶת־אֲבֹתֵֽינוּ׃", "text": "To-*haṭṭôt* *ləbābēnû* to-him, to-*lāleket* in-all-*dərākāyw* and-to-*lišmōr* *miṣwōtāyw* and-*ḥuqqāyw* and-*mišpāṭāyw* which *ṣiwwâ* *ʾet*-*ʾăbōtênû*.", "grammar": { "*haṭṭôt*": "Hiphil infinitive construct - to incline/turn", "*ləbābēnû*": "noun, masculine singular construct with 1st person plural suffix - our heart", "*lāleket*": "Qal infinitive construct - to walk", "*dərākāyw*": "noun, masculine plural construct with 3rd person masculine singular suffix - his ways", "*lišmōr*": "Qal infinitive construct - to keep/observe", "*miṣwōtāyw*": "noun, feminine plural construct with 3rd person masculine singular suffix - his commandments", "*ḥuqqāyw*": "noun, masculine plural construct with 3rd person masculine singular suffix - his statutes", "*mišpāṭāyw*": "noun, masculine plural construct with 3rd person masculine singular suffix - his judgments", "*ṣiwwâ*": "Piel perfect, 3rd masculine singular - commanded", "*ʾăbōtênû*": "noun, masculine plural construct with 1st person plural suffix - our fathers" }, "variants": { "*haṭṭôt*": "to incline/to turn/to bend", "*ləbābēnû*": "our heart/our inner being", "*lāleket*": "to walk/to follow/to live", "*dərākāyw*": "his ways/his paths/his conduct", "*lišmōr*": "to keep/to observe/to guard", "*miṣwōtāyw*": "his commandments/his orders", "*ḥuqqāyw*": "his statutes/his decrees", "*mišpāṭāyw*": "his judgments/his ordinances", "*ṣiwwâ*": "commanded/ordered/instructed" } }

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • 82%

    3{ "verseID": "2 Thessalonians.3.3", "source": "Πιστὸς δέ ἐστιν ὁ Κύριος, ὃς στηρίξει ὑμᾶς, καὶ φυλάξει ἀπὸ τοῦ πονηροῦ.", "text": "*Pistos de estin* the *Kyrios*, who *stērixei* you, and *phylaxei apo tou ponērou*.", "grammar": { "*Pistos*": "nominative, masculine, singular, adjective - faithful/trustworthy", "*de*": "postpositive conjunction - but/and/now", "*estin*": "present indicative, active, 3rd singular - is", "*Kyrios*": "nominative, masculine, singular - Lord", "*stērixei*": "future indicative, active, 3rd singular - will establish/strengthen/confirm", "*phylaxei*": "future indicative, active, 3rd singular - will guard/protect", "*apo*": "preposition + genitive - from", "*tou ponērou*": "genitive, masculine/neuter, singular - the evil one/evil" }, "variants": { "*Pistos*": "faithful/trustworthy/reliable", "*stērixei*": "will establish/will strengthen/will make firm", "*phylaxei*": "will guard/will protect/will keep", "*tou ponērou*": "the evil one (masculine)/evil (neuter)" } }

    4{ "verseID": "2 Thessalonians.3.4", "source": "Πεποίθαμεν δὲ ἐν Κυρίῳ ἐφʼ ὑμᾶς, ὅτι ἃ παραγγέλλομεν ὑμῖν καὶ ποιεῖτε καὶ ποιήσετε.", "text": "*Pepoithamen de en Kyriō eph'* you, *hoti ha parangellomen* you *kai poieite kai poiēsete*.", "grammar": { "*Pepoithamen*": "perfect indicative, active, 1st plural - we have confidence/we trust", "*de*": "postpositive conjunction - and/but/now", "*en*": "preposition + dative - in", "*Kyriō*": "dative, masculine, singular - Lord", "*eph'*": "preposition (*epi*) + accusative - concerning/with regard to", "*hoti*": "conjunction - that", "*ha*": "accusative, neuter, plural, relative pronoun - which things", "*parangellomen*": "present indicative, active, 1st plural - we command/instruct", "*poieite*": "present indicative, active, 2nd plural - you do/are doing", "*poiēsete*": "future indicative, active, 2nd plural - you will do" }, "variants": { "*Pepoithamen*": "we have confidence/we trust/we are persuaded", "*parangellomen*": "we command/we instruct/we charge" } }

  • 80%

    10{ "verseID": "1 Thessalonians.3.10", "source": "Νυκτὸς καὶ ἡμέρας ὑπερεκπερισσοῦ δεόμενοι εἰς τὸ ἰδεῖν ὑμῶν τὸ πρόσωπον, καὶ καταρτίσαι τὰ ὑστερήματα τῆς πίστεως ὑμῶν;", "text": "Of *nyktos* and *hēmeras* *hyperekperissou* *deomenoi* for the *idein* of you the *prosōpon*, and *katartisai* the *hysterēmata* of the *pisteōs* of you?", "grammar": { "*nyktos*": "genitive singular feminine - of night (genitive of time)", "*hēmeras*": "genitive singular feminine - of day (genitive of time)", "*hyperekperissou*": "adverb - exceedingly abundantly/beyond measure", "*deomenoi*": "present middle participle, nominative plural masculine - praying/beseeching", "*idein*": "aorist active infinitive - to see", "*prosōpon*": "accusative singular neuter - face", "*katartisai*": "aorist active infinitive - to complete/perfect", "*hysterēmata*": "accusative plural neuter - lacking things/deficiencies", "*pisteōs*": "genitive singular feminine - of faith" }, "variants": { "*hyperekperissou*": "exceedingly abundantly/beyond measure/most earnestly", "*deomenoi*": "praying/beseeching/begging", "*katartisai*": "to complete/perfect/restore/mend/supply", "*hysterēmata*": "lacking things/deficiencies/shortcomings" } }

    11{ "verseID": "1 Thessalonians.3.11", "source": "Αὐτὸς δὲ ὁ Θεὸς καὶ Πατὴρ ἡμῶν, καὶ ὁ Κύριος ἡμῶν Ἰησοῦς Χριστός, κατευθύναι τὴν ὁδὸν ἡμῶν πρὸς ὑμᾶς.", "text": "*Autos* but the *Theos* and *Patēr* of us, and the *Kyrios* of us *Iēsous Christos*, may *kateuthynai* the *hodon* of us *pros* you.", "grammar": { "*Autos*": "intensive pronoun, nominative singular masculine - himself", "*Theos*": "nominative singular masculine - God", "*Patēr*": "nominative singular masculine - Father", "*Kyrios*": "nominative singular masculine - Lord", "*Iēsous Christos*": "nominative singular masculine - Jesus Christ", "*kateuthynai*": "aorist active optative, 3rd person singular - may direct/guide", "*hodon*": "accusative singular feminine - way/road/journey", "*pros*": "preposition + accusative - to/toward" }, "variants": { "*kateuthynai*": "may direct/guide/make straight", "*hodon*": "way/road/path/journey" } }

    12{ "verseID": "1 Thessalonians.3.12", "source": "Ὑμᾶς δὲ ὁ Κύριος πλεονάσαι καὶ περισσεύσαι τῇ ἀγάπῃ εἰς ἀλλήλους, καὶ εἰς πάντας, καθάπερ καὶ ἡμεῖς εἰς ὑμᾶς:", "text": "You but the *Kyrios* may *pleonasai* and *perisseusai* in the *agapē* toward one another, and toward all, *kathaper* also we toward you:", "grammar": { "*Kyrios*": "nominative singular masculine - Lord", "*pleonasai*": "aorist active optative, 3rd person singular - may increase/multiply", "*perisseusai*": "aorist active optative, 3rd person singular - may abound/exceed", "*agapē*": "dative singular feminine - love (instrumental dative)", "*kathaper*": "conjunction - just as/even as" }, "variants": { "*pleonasai*": "may increase/multiply/make to grow", "*perisseusai*": "may abound/overflow/exceed/be abundant" } }

    13{ "verseID": "1 Thessalonians.3.13", "source": "Εἰς τὸ στηρίξαι ὑμῶν τὰς καρδίας ἀμέμπτους ἐν ἁγιωσύνῃ ἔμπροσθεν τοῦ Θεοῦ, καὶ Πατρὸς ἡμῶν, ἐν τῇ παρουσίᾳ τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ μετὰ πάντων τῶν ἁγίων αὐτοῦ.", "text": "To the *stērixai* of you the *kardias* *amemptous* in *hagiōsynē* *emprosthen* the *Theou*, and *Patros* of us, in the *parousia* of the *Kyriou* of us *Iēsou Christou* with all the *hagiōn* of him.", "grammar": { "*stērixai*": "aorist active infinitive - to establish/strengthen", "*kardias*": "accusative plural feminine - hearts", "*amemptous*": "adjective, accusative plural feminine - blameless/unblameable", "*hagiōsynē*": "dative singular feminine - holiness", "*emprosthen*": "preposition + genitive - before/in the presence of", "*Theou*": "genitive singular masculine - of God", "*Patros*": "genitive singular masculine - of Father", "*parousia*": "dative singular feminine - coming/arrival/presence", "*Kyriou*": "genitive singular masculine - of Lord", "*Iēsou Christou*": "genitive singular masculine - of Jesus Christ", "*hagiōn*": "genitive plural masculine - of holy ones/saints" }, "variants": { "*stērixai*": "to establish/strengthen/make firm", "*amemptous*": "blameless/unblameable/without reproach", "*hagiōsynē*": "holiness/sanctification", "*parousia*": "coming/arrival/presence/advent" } }

  • 3{ "verseID": "1 Thessalonians.1.3", "source": "μνημονεύοντες ὑμῶν τοῦ ἔργου τῆς πίστεως, καὶ τοῦ κόπου τῆς ἀγάπης, καὶ τῆς ὑπομονῆς τῆς ἐλπίδος τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ, ἔμπροσθεν τοῦ Θεοῦ καὶ Πατρὸς ἡμῶν·", "text": "*mnēmoneuontes* of-you the *ergou* of-the *pisteōs*, and the *kopou* of-the *agapēs*, and the *hypomonēs* of-the *elpidos* of-the *Kyriou* of-us *Iēsou Christou*, *emprosthen* of-the *Theou* and *Patros* of-us;", "grammar": { "*mnēmoneuontes*": "present, active, participle, nominative, masculine, plural - remembering/mentioning", "*ergou*": "genitive, neuter, singular - of work/deed", "*pisteōs*": "genitive, feminine, singular - of faith/belief/trust", "*kopou*": "genitive, masculine, singular - of labor/toil/trouble", "*agapēs*": "genitive, feminine, singular - of love", "*hypomonēs*": "genitive, feminine, singular - of endurance/steadfastness/patience", "*elpidos*": "genitive, feminine, singular - of hope/expectation", "*Kyriou*": "genitive, masculine, singular - of Lord", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*Christou*": "genitive, masculine, singular - of Christ/Messiah", "*emprosthen*": "preposition - before/in front of", "*Theou*": "genitive, masculine, singular - of God", "*Patros*": "genitive, masculine, singular - of Father" }, "variants": { "*mnēmoneuontes*": "remembering/mentioning/keeping in mind", "*ergou*": "work/deed/action/labor", "*pisteōs*": "faith/belief/trust/faithfulness", "*kopou*": "labor/toil/trouble/hardship", "*agapēs*": "love/charity/benevolence", "*hypomonēs*": "endurance/steadfastness/patience/perseverance", "*elpidos*": "hope/expectation" } }

  • 21{ "verseID": "Jude.1.21", "source": "Ἑαυτοὺς ἐν ἀγάπῃ Θεοῦ τηρήσατε, προσδεχόμενοι τὸ ἔλεος τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ εἰς ζωὴν αἰώνιον.", "text": "*Heautous* in *agapē* *Theou* *tērēsate*, *prosdechomenoi* the *eleos* of the *Kyriou* of us *Iēsou Christou* unto *zōēn aiōnion*.", "grammar": { "*Heautous*": "accusative, reflexive pronoun, masculine, plural - yourselves", "*agapē*": "dative, feminine, singular - love", "*Theou*": "genitive, masculine, singular - of God", "*tērēsate*": "aorist active imperative, 2nd person plural - keep/guard", "*prosdechomenoi*": "present middle participle, nominative, masculine, plural - waiting for/expecting", "*eleos*": "accusative, neuter, singular - mercy", "*Kyriou*": "genitive, masculine, singular - Lord", "*Iēsou*": "genitive, masculine, singular - Jesus", "*Christou*": "genitive, masculine, singular - Christ", "*zōēn*": "accusative, feminine, singular - life", "*aiōnion*": "accusative, feminine, singular, adjective - eternal" }, "variants": { "*agapē*": "love/affection/charity", "*tērēsate*": "keep/guard/preserve/maintain", "*prosdechomenoi*": "waiting for/expecting/looking for/anticipating", "*eleos*": "mercy/compassion/pity", "*zōēn*": "life/existence", "*aiōnion*": "eternal/everlasting/age-during" } }

  • 76%

    16{ "verseID": "2Thessalonians.2.16", "source": "Αὐτὸς δὲ ὁ Κύριος ἡμῶν Ἰησοῦς Χριστὸς, καὶ ὁ Θεὸς, καὶ Πατὴρ ἡμῶν, ὁ ἀγαπήσας ἡμᾶς, καὶ δοὺς παράκλησιν αἰωνίαν καὶ ἐλπίδα ἀγαθὴν ἐν χάριτι,", "text": "Himself *de* the *Kyrios* of us *Iēsous Christos*, and the *Theos*, and *Patēr* of us, the *agapēsas* us, and *dous* *paraklēsin* *aiōnian* and *elpida* *agathēn* in *chariti*,", "grammar": { "*de*": "conjunction - but/and/now", "*Kyrios*": "nominative, masculine singular - Lord", "*Iēsous Christos*": "nominative, masculine singular - Jesus Christ", "*Theos*": "nominative, masculine singular - God", "*Patēr*": "nominative, masculine singular - Father", "*agapēsas*": "aorist active participle, nominative masculine singular - having loved", "*dous*": "aorist active participle, nominative masculine singular - having given", "*paraklēsin*": "accusative, feminine singular - comfort/encouragement", "*aiōnian*": "accusative, feminine singular - eternal/everlasting", "*elpida*": "accusative, feminine singular - hope", "*agathēn*": "accusative, feminine singular - good", "*chariti*": "dative, feminine singular - grace/favor" }, "variants": { "*agapēsas*": "having loved/showed love", "*dous*": "having given/granted/provided", "*paraklēsin*": "comfort/encouragement/consolation", "*aiōnian*": "eternal/everlasting/age-lasting", "*elpida*": "hope/expectation", "*agathēn*": "good/beneficial/valuable", "*chariti*": "grace/favor/kindness" } }

    17{ "verseID": "2Thessalonians.2.17", "source": "Παρακαλέσαι ὑμῶν τὰς καρδίας, καὶ στηρίξαι ὑμᾶς ἐν παντὶ λόγῳ καὶ ἔργῳ ἀγαθῷ.", "text": "*Parakalesai* of you the *kardias*, and *stērixai* you in every *logō* and *ergō* *agathō*.", "grammar": { "*Parakalesai*": "aorist active optative, 3rd person singular - may comfort/encourage", "*kardias*": "accusative, feminine plural - hearts", "*stērixai*": "aorist active optative, 3rd person singular - may establish/strengthen", "*logō*": "dative, masculine singular - word/speech", "*ergō*": "dative, neuter singular - work/deed", "*agathō*": "dative, neuter singular - good" }, "variants": { "*Parakalesai*": "comfort/encourage/console/exhort", "*kardias*": "hearts/inner selves/minds", "*stērixai*": "establish/strengthen/make firm", "*logō*": "word/message/speech", "*ergō*": "work/deed/action", "*agathō*": "good/beneficial/valuable" } }

  • Jas 5:7-8
    2 verses
    76%

    7{ "verseID": "James.5.7", "source": "Μακροθυμήσατε οὖν, ἀδελφοί, ἕως τῆς παρουσίας τοῦ Κυρίου. Ἰδοὺ, ὁ γεωργὸς ἐκδέχεται τὸν τίμιον καρπὸν τῆς γῆς, μακροθυμῶν ἐπʼ αὐτῷ, ἕως ἂν λάβῃ ὑετὸν πρώϊμον καὶ ὄψιμον.", "text": "*Makrothymēsate oun, adelphoi, heōs tēs parousias tou Kyriou. Idou*, the *geōrgos ekdechetai ton timion karpon tēs gēs, makrothymōn ep'* it, *heōs an labē hyeton prōimon kai opsimon*.", "grammar": { "*Makrothymēsate*": "aorist active imperative, 2nd plural - be patient", "*oun*": "conjunction - therefore", "*adelphoi*": "vocative, masculine, plural - brothers", "*heōs*": "preposition - until", "*tēs parousias*": "genitive, feminine, singular - the coming/arrival", "*tou Kyriou*": "genitive, masculine, singular - of the Lord", "*Idou*": "aorist middle imperative - behold/look", "*geōrgos*": "nominative, masculine, singular - farmer", "*ekdechetai*": "present middle, 3rd singular - waits for/expects", "*ton timion*": "accusative, masculine, singular - the precious/valuable", "*karpon*": "accusative, masculine, singular - fruit/crop", "*tēs gēs*": "genitive, feminine, singular - of the earth/land", "*makrothymōn*": "present active participle, nominative, masculine, singular - being patient", "*ep'*": "preposition + dative - for/over", "*heōs an*": "conjunction combination - until", "*labē*": "aorist active subjunctive, 3rd singular - he might receive", "*hyeton*": "accusative, masculine, singular - rain", "*prōimon*": "accusative, masculine, singular - early", "*kai*": "conjunction - and", "*opsimon*": "accusative, masculine, singular - late" }, "variants": { "*Makrothymēsate*": "be patient/longsuffering/enduring", "*adelphoi*": "brothers/siblings (can include sisters in broader usage)", "*parousias*": "coming/arrival/presence", "*geōrgos*": "farmer/husbandman/tiller of soil", "*ekdechetai*": "waits for/expects/awaits eagerly", "*timion karpon*": "precious fruit/valuable crop", "*makrothymōn*": "being patient/waiting with patience", "*hyeton prōimon kai opsimon*": "early and late rain (referring to autumn and spring rains in Palestinian agricultural cycle)" } }

    8{ "verseID": "James.5.8", "source": "Μακροθυμήσατε καὶ ὑμεῖς· στηρίξατε τὰς καρδίας ὑμῶν: ὅτι ἡ παρουσία τοῦ Κυρίου ἤγγικεν.", "text": "*Makrothymēsate* also you; *stērixate* the *kardias* of you: because the *parousia tou Kyriou ēngiken*.", "grammar": { "*Makrothymēsate*": "aorist active imperative, 2nd plural - be patient", "also you": "nominative, 2nd plural - you also", "*stērixate*": "aorist active imperative, 2nd plural - strengthen/establish", "*kardias*": "accusative, feminine, plural - hearts", "*parousia*": "nominative, feminine, singular - coming/arrival", "*tou Kyriou*": "genitive, masculine, singular - of the Lord", "*ēngiken*": "perfect active, 3rd singular - has drawn near" }, "variants": { "*Makrothymēsate*": "be patient/longsuffering/enduring", "*stērixate*": "strengthen/establish/make firm", "*kardias*": "hearts (figurative for inner resolve/will)", "*parousia*": "coming/arrival/presence", "*ēngiken*": "has drawn near/approached/is at hand (perfect tense indicating completed action with present results)" } }

  • 5{ "verseID": "Romans.15.5", "source": "Ὁ δὲ Θεὸς τῆς ὑπομονῆς καὶ τῆς παρακλήσεως δῴη ὑμῖν τὸ αὐτὸ φρονεῖν ἐν ἀλλήλοις κατὰ Χριστὸν Ἰησοῦν:", "text": "The *de* *Theos* of the *hypomonēs* and the *paraklēseōs* *dōē* to you the same to *phronein* among *allēlois* according to *Christon* *Iēsoun*:", "grammar": { "*de*": "postpositive particle - but/and/now", "*Theos*": "nominative, masculine, singular - God", "*hypomonēs*": "genitive, feminine, singular - endurance/patience/perseverance", "*paraklēseōs*": "genitive, feminine, singular - comfort/encouragement/consolation", "*dōē*": "aorist active optative, 3rd person singular - might give/grant", "*phronein*": "present active infinitive - to think/to be minded", "*allēlois*": "dative, masculine, plural - one another", "*Christon*": "accusative, masculine, singular - Christ/Anointed One", "*Iēsoun*": "accusative, masculine, singular - Jesus" }, "variants": { "*hypomonēs*": "endurance/patience/perseverance/steadfastness", "*paraklēseōs*": "comfort/encouragement/consolation/exhortation", "*dōē*": "might give/may grant", "*phronein*": "to think/to be minded/to have the same attitude", "*kata*": "according to/in accordance with/following" } }

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    6{ "verseID": "2 Thessalonians.3.6", "source": "Παραγγέλλομεν δὲ ὑμῖν, ἀδελφοί, ἐν ὀνόματι τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ, στέλλεσθαι ὑμᾶς ἀπὸ παντὸς ἀδελφοῦ ἀτάκτως περιπατοῦντος, καὶ μὴ κατὰ τὴν παράδοσιν ἣν παρέλαβε παρʼ ἡμῶν.", "text": "*Parangellomen de* you, *adelphoi, en onomati tou Kyriou* our *Iēsou Christou, stellesthai* you *apo pantos adelphou ataktōs peripatountos, kai mē kata tēn paradosin hēn parelabe par'* us.", "grammar": { "*Parangellomen*": "present indicative, active, 1st plural - we command/instruct", "*de*": "postpositive conjunction - and/but/now", "*adelphoi*": "vocative, masculine, plural - brothers", "*en onomati*": "preposition + dative - in the name", "*tou Kyriou*": "genitive, masculine, singular - of the Lord", "*Iēsou Christou*": "genitive, masculine, singular - Jesus Christ", "*stellesthai*": "present infinitive, middle - to withdraw/keep away", "*apo*": "preposition + genitive - from", "*pantos*": "genitive, masculine, singular - every", "*adelphou*": "genitive, masculine, singular - brother", "*ataktōs*": "adverb - disorderly/unruly/idle", "*peripatountos*": "present participle, active, genitive, masculine, singular - walking/living", "*kata*": "preposition + accusative - according to", "*tēn paradosin*": "accusative, feminine, singular - the tradition/teaching", "*hēn*": "accusative, feminine, singular, relative pronoun - which", "*parelabe*": "aorist indicative, active, 3rd singular - he received", "*par'*": "preposition (*para*) + genitive - from" }, "variants": { "*Parangellomen*": "we command/we instruct/we charge", "*onomati*": "name/authority", "*stellesthai*": "to withdraw/to keep away/to avoid", "*ataktōs*": "disorderly/unruly/idle/irresponsibly", "*peripatountos*": "walking/living/conducting oneself", "*paradosin*": "tradition/teaching/instruction" } }

    7{ "verseID": "2 Thessalonians.3.7", "source": "Αὐτοὶ γὰρ οἴδατε πῶς δεῖ μιμεῖσθαι ἡμᾶς: ὅτι οὐκ ἠτακτήσαμεν ἐν ὑμῖν·", "text": "*Autoi gar oidate pōs dei mimeisthai* us: *hoti ouk ētaktēsamen en* you·", "grammar": { "*Autoi*": "nominative, masculine, plural, intensive pronoun - yourselves", "*gar*": "postpositive conjunction - for/because", "*oidate*": "perfect indicative, active, 2nd plural - you know", "*pōs*": "interrogative adverb - how", "*dei*": "present indicative, active, 3rd singular, impersonal - it is necessary", "*mimeisthai*": "present infinitive, middle/passive - to imitate", "*hoti*": "conjunction - because/that", "*ouk*": "negative particle - not", "*ētaktēsamen*": "aorist indicative, active, 1st plural - we were disorderly/idle", "*en*": "preposition + dative - among" }, "variants": { "*oidate*": "you know/you understand", "*dei*": "it is necessary/one must/it is proper", "*mimeisthai*": "to imitate/to follow example of", "*ētaktēsamen*": "we were disorderly/we were idle/we behaved irresponsibly" } }

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    3{ "verseID": "2 Thessalonians.1.3", "source": "Εὐχαριστεῖν ὀφείλομεν τῷ Θεῷ πάντοτε περὶ ὑμῶν, ἀδελφοί, καθὼς ἄξιόν ἐστιν, ὅτι ὑπεραυξάνει ἡ πίστις ὑμῶν, καὶ πλεονάζει ἡ ἀγάπη ἑνὸς ἑκάστου πάντων ὑμῶν εἰς ἀλλήλους·", "text": "To *eucharistein* we *opheilomen* to the *Theos* *pantote* concerning you, *adelphoi*, *kathōs* *axion* *estin*, because *hyperauxanei* the *pistis* of you, and *pleonazei* the *agapē* of *henos* *hekastou* of all of you toward one another;", "grammar": { "*eucharistein*": "present infinitive, active - complementary to *opheilomen*", "*opheilomen*": "present indicative, 1st person, plural - we ought/are obligated", "*Theos*": "dative, masculine, singular - indirect object/recipient", "*pantote*": "adverb - always/at all times", "*adelphoi*": "vocative, masculine, plural - direct address", "*kathōs*": "comparative conjunction - just as/according as", "*axion*": "nominative, neuter, singular - fitting/worthy", "*estin*": "present indicative, 3rd person, singular - is", "*hyperauxanei*": "present indicative, active, 3rd person, singular - grows exceedingly", "*pistis*": "nominative, feminine, singular - subject of *hyperauxanei*", "*pleonazei*": "present indicative, active, 3rd person, singular - increases/abounds", "*agapē*": "nominative, feminine, singular - subject of *pleonazei*", "*henos*": "genitive, masculine, singular - of each/one", "*hekastou*": "genitive, masculine, singular - of each/every", "εἰς ἀλλήλους": "preposition + accusative, masculine, plural - toward one another" }, "variants": { "*eucharistein*": "to give thanks/express gratitude", "*opheilomen*": "we are obligated/ought/must", "*Theos*": "God/deity", "*pantote*": "always/at all times/continually", "*adelphoi*": "brothers/siblings/fellow believers", "*kathōs*": "just as/according as/in the same way", "*axion*": "worthy/fitting/proper", "*hyperauxanei*": "grows exceedingly/increases greatly/super-grows", "*pistis*": "faith/belief/trust", "*pleonazei*": "increases/abounds/multiplies", "*agapē*": "love/charity/benevolence", "*henos*": "one/single", "*hekastou*": "each/every" } }

    4{ "verseID": "2 Thessalonians.1.4", "source": "Ὥστε ἡμᾶς αὐτοὺς ἐν ὑμῖν καυχᾶσθαι ἐν ταῖς ἐκκλησίαις τοῦ Θεοῦ ὑπὲρ τῆς ὑπομονῆς ὑμῶν καὶ πίστεως ἐν πᾶσιν τοῖς διωγμοῖς ὑμῶν καὶ ταῖς θλίψεσιν αἷς ἀνέχεσθε:", "text": "So that we ourselves in you *kauchasthai* in the *ekklēsiais* of *Theos* for the *hypomonēs* of you and *pisteōs* in all the *diōgmois* of you and the *thlipsesin* which you *anechesthe*:", "grammar": { "*Hōste*": "conjunction - so that/as a result", "ἡμᾶς αὐτοὺς": "accusative, 1st person, plural + intensive - we ourselves, subject of infinitive", "*kauchasthai*": "present infinitive, middle - to boast/glory", "ἐν ὑμῖν": "preposition + dative, 2nd person, plural - in/about you", "*ekklēsiais*": "dative, feminine, plural - locative, in the churches/assemblies", "*Theos*": "genitive, masculine, singular - possessive", "*hypomonēs*": "genitive, feminine, singular - object of preposition *hyper*", "*pisteōs*": "genitive, feminine, singular - parallel to *hypomonēs*", "*diōgmois*": "dative, masculine, plural - locative/sphere", "*thlipsesin*": "dative, feminine, plural - locative/sphere", "αἷς": "dative, feminine, plural, relative pronoun - which", "*anechesthe*": "present indicative, middle, 2nd person, plural - you endure/bear" }, "variants": { "*kauchasthai*": "to boast/glory/exult", "*ekklēsiais*": "churches/assemblies/congregations", "*Theos*": "God/deity", "*hypomonēs*": "endurance/steadfastness/patience", "*pisteōs*": "faith/belief/trust", "*diōgmois*": "persecutions/harassments", "*thlipsesin*": "afflictions/tribulations/distresses", "*anechesthe*": "endure/bear/put up with" } }

    5{ "verseID": "2 Thessalonians.1.5", "source": "Ἔνδειγμα τῆς δικαίας κρίσεως τοῦ Θεοῦ, εἰς τὸ καταξιωθῆναι ὑμᾶς τῆς βασιλείας τοῦ Θεοῦ, ὑπὲρ ἧς καὶ πάσχετε:", "text": "*Endeigma* of the *dikaias* *kriseōs* of *Theos*, for the *kataxiōthēnai* you of the *basileias* of *Theos*, for which also you *paschete*:", "grammar": { "*Endeigma*": "nominative, neuter, singular - token/proof/evidence", "*dikaias*": "genitive, feminine, singular - righteous/just", "*kriseōs*": "genitive, feminine, singular - judgment/decision", "*Theos*": "genitive, masculine, singular - possessive/source", "εἰς τὸ *kataxiōthēnai*": "preposition + article + aorist infinitive, passive - purpose", "ὑμᾶς": "accusative, 2nd person, plural - subject of infinitive", "*basileias*": "genitive, feminine, singular - object of *kataxiōthēnai*", "*Theos*": "genitive, masculine, singular - possessive", "ὑπὲρ ἧς": "preposition + genitive, feminine, singular, relative pronoun - for which", "*paschete*": "present indicative, active, 2nd person, plural - you suffer" }, "variants": { "*Endeigma*": "token/proof/evidence", "*dikaias*": "righteous/just/fair", "*kriseōs*": "judgment/decision/verdict", "*Theos*": "God/deity", "*kataxiōthēnai*": "to be counted worthy/deemed deserving", "*basileias*": "kingdom/reign/rule", "*paschete*": "suffer/experience hardship" } }

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    13{ "verseID": "1 Thessalonians.5.13", "source": "Καὶ ἡγεῖσθαι αὐτοὺς ὑπερεκπερισσοῦ ἐν ἀγάπῃ διὰ τὸ ἔργον αὐτῶν. Εἰρηνεύετε ἐν ἑαυτοῖς.", "text": "And *hēgeisthai autous hyperekperissou en agapē dia to ergon autōn*. *Eirēneuete en heautois*.", "grammar": { "*hēgeisthai*": "present, middle, infinitive - to esteem/to consider", "*autous*": "accusative, masculine, plural - them", "*hyperekperissou*": "adverb - beyond measure/very highly", "*en*": "preposition + dative - in", "*agapē*": "dative, feminine, singular - love", "*dia*": "preposition + accusative - because of/on account of", "*to ergon*": "accusative, neuter, singular with article - the work", "*autōn*": "genitive, masculine, plural - of them/their", "*Eirēneuete*": "present, active, imperative, 2nd person plural - be at peace/live in peace", "*en*": "preposition + dative - among", "*heautois*": "dative, masculine, plural, reflexive - yourselves" }, "variants": { "*hēgeisthai*": "to esteem/to consider/to regard", "*hyperekperissou*": "beyond measure/very highly/exceedingly", "*agapē*": "love/charity", "*ergon*": "work/labor/deed", "*Eirēneuete*": "be at peace/live in peace/maintain peace", "*heautois*": "yourselves/one another" } }

    14{ "verseID": "1 Thessalonians.5.14", "source": "Παρακαλοῦμεν δὲ ὑμᾶς, ἀδελφοί, νουθετεῖτε τοὺς ἀτάκτους, παραμυθεῖσθε τοὺς ὀλιγοψύχους, ἀντέχεσθε τῶν ἀσθενῶν, μακροθυμεῖτε πρὸς πάντας.", "text": "*Parakaloumen de hymas, adelphoi, noutheteite tous ataktous, paramytheisthe tous oligopsychous, antechesthe tōn asthenōn, makrothymeite pros pantas*.", "grammar": { "*Parakaloumen*": "present, active, indicative, 1st person plural - we exhort/we urge", "*de*": "postpositive conjunction - but/and/now", "*hymas*": "accusative, plural - you (object)", "*adelphoi*": "vocative, masculine, plural - brothers", "*noutheteite*": "present, active, imperative, 2nd person plural - admonish/warn", "*tous ataktous*": "accusative, masculine, plural with article - the disorderly/unruly", "*paramytheisthe*": "present, middle, imperative, 2nd person plural - encourage/comfort", "*tous oligopsychous*": "accusative, masculine, plural with article - the fainthearted/discouraged", "*antechesthe*": "present, middle, imperative, 2nd person plural - hold fast to/support", "*tōn asthenōn*": "genitive, masculine, plural with article - the weak", "*makrothymeite*": "present, active, imperative, 2nd person plural - be patient/be longsuffering", "*pros*": "preposition + accusative - toward", "*pantas*": "accusative, masculine, plural - all" }, "variants": { "*Parakaloumen*": "we exhort/we urge/we encourage", "*noutheteite*": "admonish/warn/instruct", "*ataktous*": "disorderly/unruly/idle/undisciplined", "*paramytheisthe*": "encourage/comfort/console", "*oligopsychous*": "fainthearted/discouraged/those with little soul", "*antechesthe*": "hold fast to/support/help/uphold", "*asthenōn*": "weak/sick/infirm", "*makrothymeite*": "be patient/be longsuffering/be forbearing" } }

  • 1 Cor 1:7-8
    2 verses
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    7{ "verseID": "1 Corinthians.1.7", "source": "Ὥστε ὑμᾶς μὴ ὑστερεῖσθαι ἐν μηδενὶ χαρίσματι· ἀπεκδεχομένους τὴν ἀποκάλυψιν τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ:", "text": "So that you *mē hystereisthai* in not one *charismati*; *apekdechomenous* the *apokalypsin* of the *Kyriou* of us *Iēsou Christou*:", "grammar": { "*mē*": "negative particle - not", "*hystereisthai*": "verb, present, passive, infinitive - to lack/to be deficient", "*charismati*": "noun, dative, neuter, singular - spiritual gift", "*apekdechomenous*": "participle, present, middle, accusative, masculine, plural - eagerly awaiting", "*apokalypsin*": "noun, accusative, feminine, singular - revelation/unveiling", "*Kyriou*": "noun, genitive, masculine, singular - of Lord", "*Iēsou Christou*": "genitive, masculine, singular - of Jesus Christ" }, "variants": { "*hystereisthai*": "lack/come short of/be deficient in", "*charismati*": "spiritual gift/grace gift/endowment", "*apekdechomenous*": "eagerly awaiting/waiting expectantly for", "*apokalypsin*": "revelation/unveiling/disclosure" } }

    8{ "verseID": "1 Corinthians.1.8", "source": "Ὃς καὶ βεβαιώσει ὑμᾶς ἕως τέλους, ἀνεγκλήτους ἐν τῇ ἡμέρᾳ τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ.", "text": "Who also *bebaiōsei* you until *telous*, *anegklētous* in the *hēmera* of the *Kyriou* of us *Iēsou Christou*.", "grammar": { "*bebaiōsei*": "verb, future, active, indicative, 3rd person, singular - will confirm/establish", "*telous*": "noun, genitive, neuter, singular - end/completion", "*anegklētous*": "adjective, accusative, masculine, plural - blameless/unreprovable", "*hēmera*": "noun, dative, feminine, singular - day", "*Kyriou*": "noun, genitive, masculine, singular - of Lord", "*Iēsou Christou*": "genitive, masculine, singular - of Jesus Christ" }, "variants": { "*bebaiōsei*": "will confirm/will establish/will strengthen", "*telous*": "end/completion/goal", "*anegklētous*": "blameless/unreprovable/beyond reproach", "*hēmera*": "day/time/era" } }

  • 5{ "verseID": "Philemon.1.5", "source": "Ἀκούων σου τὴν ἀγάπην καὶ τὴν πίστιν, ἣν ἔχεις πρὸς τὸν Κύριον Ἰησοῦν, καὶ εἰς πάντας τοὺς ἁγίους·", "text": "*Akouōn* of you the *agapēn* and the *pistin*, which you *echeis* *pros* the *Kurion* *Iēsoun*, and toward *pantas* the *hagious*;", "grammar": { "*Akouōn*": "present, active, participle, nominative, masculine, singular - hearing", "σου": "genitive, second person singular pronoun - of you", "*agapēn*": "accusative, feminine, singular - love", "*pistin*": "accusative, feminine, singular - faith", "ἣν": "relative pronoun, accusative, feminine, singular - which", "*echeis*": "present, indicative, active, 2nd person singular - you have", "*pros*": "preposition with accusative - toward", "*Kurion*": "accusative, masculine, singular - Lord", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*pantas*": "accusative, masculine, plural - all", "*hagious*": "accusative, masculine, plural - holy ones/saints" }, "variants": { "*Akouōn*": "hearing/learning about", "*agapēn*": "love/charity", "*pistin*": "faith/trust/belief", "*echeis*": "you have/possess/hold", "*pros*": "toward/to/with", "*pantas*": "all/every", "*hagious*": "holy ones/saints/set apart ones" } }

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    14{ "verseID": "2 Peter.3.14", "source": "Διό, ἀγαπητοί, ταῦτα προσδοκῶντες, σπουδάσατε ἄσπιλοι, καὶ ἀμώμητοι, αὐτῷ εὑρεθῆναι ἐν εἰρήνῃ.", "text": "Therefore, *agapētoi*, these *prosdokōntes*, *spoudasate aspliloi*, and *amōmētoi*, by-him to-be-*heurethēnai* in *eirēnē*.", "grammar": { "*agapētoi*": "vocative, masculine, plural - beloved ones", "*prosdokōntes*": "present active participle, nominative, masculine, plural - expecting/waiting for", "*spoudasate*": "aorist active imperative, 2nd person plural - be diligent/make every effort", "*aspliloi*": "nominative, masculine, plural - spotless/unblemished", "*amōmētoi*": "nominative, masculine, plural - blameless/without reproach", "*heurethēnai*": "aorist passive infinitive - to be found", "*eirēnē*": "dative, feminine, singular - peace/harmony" }, "variants": { "*agapētoi*": "beloved ones/dear friends", "*prosdokōntes*": "expecting/waiting for/looking for/anticipating", "*spoudasate*": "be diligent/make every effort/be zealous", "*aspliloi*": "spotless/unblemished/without stain", "*amōmētoi*": "blameless/without reproach/faultless", "*heurethēnai*": "to be found/discovered/recognized", "*eirēnē*": "peace/harmony/tranquility" } }

    15{ "verseID": "2 Peter.3.15", "source": "Καὶ τὴν τοῦ Κυρίου ἡμῶν μακροθυμίαν σωτηρίαν ἡγεῖσθε· καθὼς καὶ ὁ ἀγαπητὸς ἡμῶν ἀδελφὸς Παῦλος κατὰ τὴν αὐτῷ δοθεῖσαν σοφίαν ἔγραψεν ὑμῖν·", "text": "And the of-the *Kyriou* of-us *makrothymian sōtērian hēgeisthe*; just-as also the *agapētos* of-us *adelphos Paulos* according-to the to-him *dotheisan sophian egrapsen* to-you;", "grammar": { "*Kyriou*": "genitive, masculine, singular - of Lord/Master", "*makrothymian*": "accusative, feminine, singular - patience/forbearance", "*sōtērian*": "accusative, feminine, singular - salvation/deliverance", "*hēgeisthe*": "present middle imperative, 2nd person plural - consider/regard/count", "*agapētos*": "nominative, masculine, singular - beloved/dear", "*adelphos*": "nominative, masculine, singular - brother", "*Paulos*": "nominative, masculine, singular - Paul", "*dotheisan*": "aorist passive participle, accusative, feminine, singular - having been given", "*sophian*": "accusative, feminine, singular - wisdom", "*egrapsen*": "aorist active indicative, 3rd person singular - wrote" }, "variants": { "*Kyriou*": "Lord/Master/Ruler", "*makrothymian*": "patience/forbearance/longsuffering", "*sōtērian*": "salvation/deliverance/preservation", "*hēgeisthe*": "consider/regard/count/think", "*agapētos*": "beloved/dear/esteemed", "*adelphos*": "brother/fellow believer", "*Paulos*": "Paul (proper name)", "*dotheisan*": "having been given/granted/bestowed", "*sophian*": "wisdom/insight/understanding", "*egrapsen*": "wrote/composed/recorded" } }

  • 15{ "verseID": "Colossians.3.15", "source": "Καὶ ἡ εἰρήνη τοῦ Θεοῦ βραβευέτω ἐν ταῖς καρδίαις ὑμῶν, εἰς ἣν καὶ ἐκλήθητε ἐν ἑνὶ σώματι· καὶ εὐχάριστοι γίνεσθε.", "text": "And the *eirēnē* of the *Theou* *brabeuetō* in the *kardiais* of you, to which also you *eklēthēte* in one *sōmati*; and *eucharistoi* *ginesthe*.", "grammar": { "*eirēnē*": "nominative, feminine, singular - peace", "*Theou*": "genitive, masculine, singular - of God", "*brabeuetō*": "present active imperative, 3rd person singular - let rule/arbitrate", "*kardiais*": "dative, feminine, plural - hearts", "*hymōn*": "genitive, 2nd person plural pronoun - of you/your", "*eis*": "preposition with accusative - to/into", "*hēn*": "accusative, feminine, singular, relative pronoun - which", "*eklēthēte*": "aorist passive indicative, 2nd person plural - you were called", "*heni*": "dative, neuter, singular - one", "*sōmati*": "dative, neuter, singular - body", "*eucharistoi*": "nominative, masculine, plural - thankful/grateful", "*ginesthe*": "present middle imperative, 2nd person plural - become/be" }, "variants": { "*eirēnē*": "peace/harmony/tranquility", "*brabeuetō*": "let rule/arbitrate/decide/govern", "*kardiais*": "hearts/minds/inner selves", "*eklēthēte*": "were called/invited/summoned", "*sōmati*": "body/community/group", "*eucharistoi*": "thankful/grateful/appreciative", "*ginesthe*": "become/be/prove to be" } }

  • 73%

    1{ "verseID": "1 Thessalonians.3.1", "source": "¶Διὸ μηκέτι στέγοντες, εὐδοκήσαμεν καταλειφθῆναι ἐν Ἀθήναις μόνοι·", "text": "*Dio* no longer *stegontes*, we *eudokēsamen* to be *kataleiphthēnai* in *Athēnais* *monoi*", "grammar": { "*Dio*": "conjunction, 'wherefore/therefore'", "*stegontes*": "present active participle, nominative plural masculine - bearing/enduring", "*eudokēsamen*": "aorist active indicative, 1st person plural - we thought good/were pleased", "*kataleiphthēnai*": "aorist passive infinitive - to be left behind", "*Athēnais*": "dative plural feminine - Athens (locative use)", "*monoi*": "adjective, nominative plural masculine - alone" }, "variants": { "*stegontes*": "enduring/bearing/covering/concealing/holding in", "*eudokēsamen*": "we thought good/were well-pleased/consented", "*kataleiphthēnai*": "to be left/abandoned/remain behind" } }

    2{ "verseID": "1 Thessalonians.3.2", "source": "Καὶ ἐπέμψαμεν Τιμόθεον, τὸν ἀδελφὸν ἡμῶν, καὶ διάκονον τοῦ Θεοῦ, καὶ συνεργὸν ἡμῶν ἐν τῷ εὐαγγελίῳ τοῦ Χριστοῦ, εἰς τὸ στηρίξαι ὑμᾶς, καὶ παρακαλέσαι ὑμᾶς περὶ τῆς πίστεως ὑμῶν:", "text": "And we *epempsamen* *Timotheon*, the *adelphon* of us, and *diakonon* of *Theou*, and *synergon* of us in the *euangeliō* of *Christou*, for the *stērixai* you, and *parakalesai* you concerning the *pisteōs* of you:", "grammar": { "*epempsamen*": "aorist active indicative, 1st person plural - we sent", "*Timotheon*": "accusative singular masculine - Timothy (direct object)", "*adelphon*": "accusative singular masculine - brother", "*diakonon*": "accusative singular masculine - servant/minister", "*Theou*": "genitive singular masculine - of God", "*synergon*": "accusative singular masculine - fellow worker", "*euangeliō*": "dative singular neuter - in the gospel", "*Christou*": "genitive singular masculine - of Christ", "*stērixai*": "aorist active infinitive - to establish/strengthen", "*parakalesai*": "aorist active infinitive - to encourage/comfort/exhort", "*pisteōs*": "genitive singular feminine - of faith" }, "variants": { "*diakonon*": "servant/minister/deacon", "*synergon*": "fellow worker/co-laborer", "*stērixai*": "to establish/strengthen/make firm", "*parakalesai*": "to encourage/comfort/exhort/beseech" } }

    3{ "verseID": "1 Thessalonians.3.3", "source": "Τὸ μηδένα σαίνεσθαι ἐν ταῖς θλίψεσιν ταύταις: αὐτοὶ γὰρ οἴδατε ὅτι εἰς τοῦτο κείμεθα.", "text": "That no one *sainesthai* in the *thlipsesin* these: *autoi* for *oidate* that for *touto* we *keimetha*.", "grammar": { "*sainesthai*": "present passive infinitive - to be disturbed/shaken", "*thlipsesin*": "dative plural feminine - in afflictions/troubles", "*autoi*": "intensive pronoun, nominative plural masculine - yourselves", "*oidate*": "perfect active indicative, 2nd person plural - you know", "*touto*": "demonstrative pronoun, accusative singular neuter - this", "*keimetha*": "present middle/passive indicative, 1st person plural - we are appointed/destined" }, "variants": { "*sainesthai*": "to be disturbed/shaken/wagged/moved/flattered", "*thlipsesin*": "afflictions/tribulations/troubles/distresses", "*keimetha*": "we are appointed/destined/set/lying" } }

  • 3{ "verseID": "James.1.3", "source": "Γινώσκοντες, ὅτι τὸ δοκίμιον ὑμῶν τῆς πίστεως κατεργάζεται ὑπομονήν.", "text": "*Ginōskontes*, that the *dokimion* of you of the *pisteōs* *katergazetai* *hypomonēn*.", "grammar": { "*Ginōskontes*": "present, active, participle, nominative, masculine, plural - knowing", "*dokimion*": "nominative, neuter, singular - subject", "*pisteōs*": "genitive, feminine, singular - possessive (of faith)", "*katergazetai*": "present, middle, indicative, 3rd person singular - works/produces", "*hypomonēn*": "accusative, feminine, singular - direct object" }, "variants": { "*Ginōskontes*": "knowing/understanding/recognizing", "*dokimion*": "testing/proving/genuineness", "*pisteōs*": "faith/belief/trust", "*katergazetai*": "produces/works out/accomplishes/brings about", "*hypomonēn*": "endurance/steadfastness/patience/perseverance" } }

  • 17{ "verseID": "Ephesians.3.17", "source": "Κατοικῆσαι τὸν Χριστὸν διὰ τῆς πίστεως ἐν ταῖς καρδίαις ὑμῶν· ἐν ἀγάπῃ ἐῤῥιζωμένοι καὶ τεθεμελιωμένοι,", "text": "*Katoikēsai* the *Christon dia* the *pisteōs en* the *kardiais* of you; *en agapē errizōmenoi kai tethemeliōmenoi*,", "grammar": { "*Katoikēsai*": "aorist, active, infinitive - to dwell/inhabit", "*Christon*": "accusative, masculine, singular - Christ", "*dia*": "preposition with genitive - through", "*pisteōs*": "genitive, feminine, singular - faith/belief", "*en*": "preposition with dative - in", "*kardiais*": "dative, feminine, plural - hearts", "*hymōn*": "genitive, 2nd person, plural - of you/your", "*en*": "preposition with dative - in", "*agapē*": "dative, feminine, singular - love", "*errizōmenoi*": "perfect, passive, participle, nominative, masculine, plural - having been rooted", "*kai*": "conjunction - and", "*tethemeliōmenoi*": "perfect, passive, participle, nominative, masculine, plural - having been founded/grounded" }, "variants": { "*Katoikēsai*": "to dwell/inhabit/make his home", "*pisteōs*": "faith/belief/trust", "*kardiais*": "hearts/inner beings/minds", "*agapē*": "love/selfless love/divine love", "*errizōmenoi*": "having been rooted/firmly rooted/established", "*tethemeliōmenoi*": "having been founded/grounded/established" } }

  • 72%

    5{ "verseID": "1 Thessalonians.3.5", "source": "Διὰ τοῦτο, κἀγὼ μηκέτι στέγων, ἔπεμψα εἰς τὸ γνῶναι τὴν πίστιν ὑμῶν, μή πως ἐπείρασεν ὑμᾶς ὁ πειράζων, καὶ εἰς κενὸν γένηται ὁ κόπος ἡμῶν.", "text": "Through *touto*, *kagō* no longer *stegōn*, I *epempsa* for the *gnōnai* the *pistin* of you, lest somehow *epeirasen* you the *peirazōn*, and to *kenon* might *genētai* the *kopos* of us.", "grammar": { "*touto*": "demonstrative pronoun, accusative singular neuter - this", "*kagō*": "conjunction and pronoun (kai + egō) - and I", "*stegōn*": "present active participle, nominative singular masculine - bearing/enduring", "*epempsa*": "aorist active indicative, 1st person singular - I sent", "*gnōnai*": "aorist active infinitive - to know", "*pistin*": "accusative singular feminine - faith", "*epeirasen*": "aorist active indicative, 3rd person singular - tempted/tested", "*peirazōn*": "present active participle, nominative singular masculine - the one tempting", "*kenon*": "adjective, accusative singular neuter - emptiness/vain", "*genētai*": "aorist middle subjunctive, 3rd person singular - might become", "*kopos*": "nominative singular masculine - labor/toil" }, "variants": { "*stegōn*": "bearing/enduring/covering/holding in", "*gnōnai*": "to know/understand/learn", "*epeirasen*": "tempted/tested/tried", "*peirazōn*": "the tempter/tester/one who tests", "*kenon*": "emptiness/vain/useless/without result", "*kopos*": "labor/toil/trouble/weariness" } }

    6{ "verseID": "1 Thessalonians.3.6", "source": "Ἄρτι δὲ ἐλθόντος Τιμοθέου πρὸς ἡμᾶς ἀφʼ ὑμῶν, καὶ εὐαγγελισαμένου ἡμῖν τὴν πίστιν καὶ τὴν ἀγάπην ὑμῶν, καὶ ὅτι ἔχετε μνείαν ἡμῶν ἀγαθὴν πάντοτε, ἐπιποθοῦντες ἡμᾶς ἰδεῖν, καθάπερ καὶ ἡμεῖς ὑμᾶς:", "text": "*Arti* but *elthontos* *Timotheou* *pros* us from you, and *euangelisamenou* to us the *pistin* and the *agapēn* of you, and that you *echete* *mneian* of us *agathēn* *pantote*, *epipothountes* us to *idein*, *kathaper* also we you:", "grammar": { "*Arti*": "adverb - now/just now/recently", "*elthontos*": "aorist active participle, genitive singular masculine - having come (genitive absolute)", "*Timotheou*": "genitive singular masculine - of Timothy", "*pros*": "preposition + accusative - to/toward", "*euangelisamenou*": "aorist middle participle, genitive singular masculine - having brought good news", "*pistin*": "accusative singular feminine - faith", "*agapēn*": "accusative singular feminine - love", "*echete*": "present active indicative, 2nd person plural - you have", "*mneian*": "accusative singular feminine - remembrance/mention", "*agathēn*": "accusative singular feminine - good", "*pantote*": "adverb - always/at all times", "*epipothountes*": "present active participle, nominative plural masculine - longing/yearning", "*idein*": "aorist active infinitive - to see", "*kathaper*": "conjunction - just as/even as" }, "variants": { "*euangelisamenou*": "having brought good news/having announced glad tidings", "*mneian*": "remembrance/mention/recollection", "*epipothountes*": "longing/yearning/earnestly desiring" } }

    7{ "verseID": "1 Thessalonians.3.7", "source": "Διὰ τοῦτο παρεκλήθημεν, ἀδελφοί, ἐφʼ ὑμῖν ἐπὶ πάσῃ τῇ θλίψει καὶ ἀνάγκῃ ἡμῶν διὰ τῆς ὑμῶν πίστεως:", "text": "Through *touto* we were *pareklēthēmen*, *adelphoi*, over you in all the *thlipsei* and *anankē* of us through the of you *pisteōs*:", "grammar": { "*touto*": "demonstrative pronoun, accusative singular neuter - this", "*pareklēthēmen*": "aorist passive indicative, 1st person plural - we were comforted/encouraged", "*adelphoi*": "vocative plural masculine - brothers (direct address)", "*thlipsei*": "dative singular feminine - affliction/distress", "*anankē*": "dative singular feminine - necessity/distress", "*pisteōs*": "genitive singular feminine - of faith" }, "variants": { "*pareklēthēmen*": "we were comforted/encouraged/exhorted/consoled", "*thlipsei*": "affliction/distress/tribulation/trouble", "*anankē*": "necessity/distress/constraint/calamity" } }

    8{ "verseID": "1 Thessalonians.3.8", "source": "Ὅτι νῦν ζῶμεν, ἐὰν ὑμεῖς στήκετε ἐν Κυρίῳ.", "text": "Because *nyn* we *zōmen*, if you *stēkete* in *Kyriō*.", "grammar": { "*nyn*": "adverb - now/at present", "*zōmen*": "present active indicative, 1st person plural - we live", "*stēkete*": "present active indicative, 2nd person plural - you stand firm", "*Kyriō*": "dative singular masculine - in [the] Lord" }, "variants": { "*zōmen*": "we live/are alive", "*stēkete*": "you stand firm/stand fast/persevere" } }

  • 72%

    1{ "verseID": "1 Thessalonians.4.1", "source": "Τὸ λοιπὸν οὖν, ἀδελφοί, ἐρωτῶμεν ὑμᾶς, καὶ παρακαλοῦμεν ἐν Κυρίῳ Ἰησοῦ, καθὼς παρελάβετε παρʼ ἡμῶν τὸ πῶς δεῖ ὑμᾶς περιπατεῖν καὶ ἀρέσκειν Θεῷ, ἵνα περισσεύητε μᾶλλον.", "text": "The *loipon* then, *adelphoi*, we *erōtōmen* you, and *parakaloumen* in *Kyriō* *Iēsou*, just as you *parelabete* from us the how it is necessary you to *peripatein* and to *areskein* *Theō*, that you may *perisseuēte* more.", "grammar": { "*loipon*": "accusative, neuter, singular - remainder, finally, henceforth", "*adelphoi*": "vocative, masculine, plural - brothers", "*erōtōmen*": "present, indicative, active, 1st person, plural - we ask/request", "*parakaloumen*": "present, indicative, active, 1st person, plural - we urge/exhort/encourage", "*Kyriō*": "dative, masculine, singular - Lord (locative use)", "*Iēsou*": "dative, masculine, singular - Jesus", "*parelabete*": "aorist, indicative, active, 2nd person, plural - you received/accepted", "*peripatein*": "present, infinitive, active - to walk/conduct oneself", "*areskein*": "present, infinitive, active - to please", "*Theō*": "dative, masculine, singular - God (indirect object)", "*perisseuēte*": "present, subjunctive, active, 2nd person, plural - you may abound/excel" }, "variants": { "*loipon*": "finally/furthermore/henceforth/remaining", "*adelphoi*": "brothers/siblings/fellow believers", "*erōtōmen*": "ask/request/beseech", "*parakaloumen*": "urge/exhort/encourage/comfort", "*Kyriō*": "Lord/Master", "*peripatein*": "walk/live/conduct oneself", "*areskein*": "please/satisfy/accommodate", "*perisseuēte*": "abound/excel/increase/overflow" } }

    2{ "verseID": "1 Thessalonians.4.2", "source": "Οἴδατε γὰρ τίνας παραγγελίας ἐδώκαμεν ὑμῖν διὰ τοῦ Κυρίου Ἰησοῦ.", "text": "You *oidate* for what *parangelias* we *edōkamen* to you through the *Kyriou* *Iēsou*.", "grammar": { "*oidate*": "perfect, indicative, active, 2nd person, plural - you know (with present meaning)", "*parangelias*": "accusative, feminine, plural - commands/instructions/orders", "*edōkamen*": "aorist, indicative, active, 1st person, plural - we gave", "*Kyriou*": "genitive, masculine, singular - Lord's (possessive)", "*Iēsou*": "genitive, masculine, singular - Jesus's (possessive)" }, "variants": { "*oidate*": "know/understand/perceive", "*parangelias*": "instructions/commands/precepts/charges", "*edōkamen*": "gave/delivered/provided" } }

  • 12{ "verseID": "2 Thessalonians.1.12", "source": "Ὅπως ἐνδοξασθῇ τὸ ὄνομα τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ ἐν ὑμῖν, καὶ ὑμεῖς ἐν αὐτῷ, κατὰ τὴν χάριν τοῦ Θεοῦ ἡμῶν καὶ Κυρίου Ἰησοῦ Χριστοῦ.", "text": "So that *endoxasthē* the *onoma* of the *Kyriou* of us *Iēsou* *Christou* in you, and you in him, according to the *charin* of the *Theou* of us and *Kyriou* *Iēsou* *Christou*.", "grammar": { "*Hopōs*": "purpose conjunction - so that/in order that", "*endoxasthē*": "aorist subjunctive, passive, 3rd person, singular - might be glorified", "*onoma*": "nominative, neuter, singular - subject of *endoxasthē*", "*Kyriou*": "genitive, masculine, singular - possessive", "ἡμῶν": "genitive, 1st person, plural - possessive", "*Iēsou*": "genitive, masculine, singular - in apposition to *Kyriou*", "*Christou*": "genitive, masculine, singular - in apposition to *Iēsou*", "ἐν ὑμῖν": "preposition + dative, 2nd person, plural - in/among you", "ὑμεῖς": "nominative, 2nd person, plural - subject (implicit *might be glorified*)", "ἐν αὐτῷ": "preposition + dative, masculine, singular - in him", "κατὰ τὴν *charin*": "preposition + accusative, feminine, singular - according to the grace", "*Theou*": "genitive, masculine, singular - possessive", "ἡμῶν": "genitive, 1st person, plural - possessive", "*Kyriou*": "genitive, masculine, singular - possibly in apposition to *Theou*", "*Iēsou*": "genitive, masculine, singular - in apposition to *Kyriou*", "*Christou*": "genitive, masculine, singular - in apposition to *Iēsou*" }, "variants": { "*Hopōs*": "so that/in order that/that", "*endoxasthē*": "might be glorified/honored/exalted", "*onoma*": "name/reputation/character", "*Kyriou*": "Lord/master/owner", "*charin*": "grace/favor/kindness", "*Theou*": "God/deity" } }

  • Phlm 1:7-8
    2 verses
    72%

    7{ "verseID": "Philemon.1.7", "source": "Χαρὰν γὰρ ἔχομεν πολλὴν καὶ παράκλησιν ἐπὶ τῇ ἀγάπῃ σου, ὅτι τὰ σπλάγχνα τῶν ἁγίων ἀναπέπαυται διὰ σοῦ, ἀδελφέ.", "text": "*Charan* *gar* we *echomen* *pollēn* and *paraklēsin* upon the *agapē* of you, *hoti* the *splanchna* of the *hagiōn* have been *anapepautai* through you, *adelphe*.", "grammar": { "*Charan*": "accusative, feminine, singular - joy", "*gar*": "conjunction - for/because", "*echomen*": "present, indicative, active, 1st person plural - we have", "*pollēn*": "accusative, feminine, singular - much/great", "*paraklēsin*": "accusative, feminine, singular - comfort/encouragement", "*agapē*": "dative, feminine, singular - love", "σου": "genitive, second person singular pronoun - of you", "*hoti*": "conjunction - that/because", "*splanchna*": "nominative, neuter, plural - hearts/affections", "*hagiōn*": "genitive, masculine, plural - of saints/holy ones", "*anapepautai*": "perfect, indicative, passive, 3rd person singular - have been refreshed", "διὰ σοῦ": "through you", "*adelphe*": "vocative, masculine, singular - brother" }, "variants": { "*Charan*": "joy/gladness/delight", "*gar*": "for/because/since", "*pollēn*": "much/great/abundant", "*paraklēsin*": "comfort/encouragement/consolation", "*agapē*": "love/charity", "*hoti*": "that/because/since", "*splanchna*": "hearts/affections/inward parts/bowels of compassion", "*hagiōn*": "saints/holy ones/set apart ones", "*anapepautai*": "have been refreshed/rested/given relief", "*adelphe*": "brother/fellow believer" } }

    8{ "verseID": "Philemon.1.8", "source": "Διό, πολλὴν ἐν Χριστῷ παρρησίαν ἔχων ἐπιτάσσειν σοι τὸ ἀνῆκον,", "text": "*Dio*, *pollēn* in *Christō* *parrēsian* *echōn* to *epitassein* to you the *anēkon*,", "grammar": { "*Dio*": "conjunction - therefore/for this reason", "*pollēn*": "accusative, feminine, singular - much/great", "*Christō*": "dative, masculine, singular - in Christ", "*parrēsian*": "accusative, feminine, singular - boldness/confidence", "*echōn*": "present, active, participle, nominative, masculine, singular - having", "*epitassein*": "present, active, infinitive - to command/order", "σοι": "dative, second person singular pronoun - to you", "*anēkon*": "accusative, neuter, singular - fitting/proper" }, "variants": { "*Dio*": "therefore/for this reason/wherefore", "*pollēn*": "much/great/abundant", "*parrēsian*": "boldness/confidence/freedom of speech", "*echōn*": "having/possessing", "*epitassein*": "to command/order/direct", "*anēkon*": "fitting/proper/duty" } }

  • 4{ "verseID": "2 Corinthians.3.4", "source": "Πεποίθησιν δὲ τοιαύτην ἔχομεν διὰ τοῦ Χριστοῦ πρὸς τὸν Θεόν:", "text": "*Pepoithēsin* *de* such *echomen* through the *Christou* *pros* the *Theon*:", "grammar": { "*Pepoithēsin*": "noun, accusative singular feminine - trust/confidence", "*de*": "conjunction - and/but/now", "*echomen*": "present active indicative, 1st person plural - we have", "*Christou*": "noun, genitive singular masculine - of Christ", "*pros*": "preposition + accusative - toward/to", "*Theon*": "noun, accusative singular masculine - God" }, "variants": { "*Pepoithēsin*": "confidence/trust/reliance", "*de*": "and/but/now/however", "*echomen*": "have/hold/possess", "*pros*": "toward/to/with respect to" } }

  • 10{ "verseID": "2 Timothy.3.10", "source": "Σὺ δὲ παρηκολούθηκάς μου τῇ διδασκαλίᾳ, τῇ ἀγωγῇ, τῇ προθέσει, τῇ πίστει, τῇ μακροθυμίᾳ, τῇ ἀγάπῃ, τῇ ὑπομονῇ,", "text": "You *de* *parēkolouthēkas* of me the *didaskalia*, the *agōgē*, the *prothesis*, the *pistei*, the *makrothymia*, the *agapē*, the *hypomonē*,", "grammar": { "*sy*": "personal pronoun, nominative, singular - you", "*de*": "postpositive conjunction - but/and/now", "*parēkolouthēkas*": "perfect active indicative, 2nd person singular - you have followed closely", "*mou*": "personal pronoun, genitive, singular - of me/my", "*tē*": "definite article, dative, feminine, singular - the", "*didaskalia*": "noun, dative, feminine, singular - teaching/doctrine", "*tē*": "definite article, dative, feminine, singular - the", "*agōgē*": "noun, dative, feminine, singular - conduct/way of life", "*tē*": "definite article, dative, feminine, singular - the", "*prothesis*": "noun, dative, feminine, singular - purpose/intent", "*tē*": "definite article, dative, feminine, singular - the", "*pistei*": "noun, dative, feminine, singular - faith", "*tē*": "definite article, dative, feminine, singular - the", "*makrothymia*": "noun, dative, feminine, singular - patience/longsuffering", "*tē*": "definite article, dative, feminine, singular - the", "*agapē*": "noun, dative, feminine, singular - love", "*tē*": "definite article, dative, feminine, singular - the", "*hypomonē*": "noun, dative, feminine, singular - endurance/steadfastness" }, "variants": { "*parēkolouthēkas*": "you have followed closely/you have observed/you have conformed to", "*didaskalia*": "teaching/doctrine/instruction", "*agōgē*": "conduct/way of life/manner of living", "*prothesis*": "purpose/intent/plan/resolution", "*pistei*": "faith/belief/trust", "*makrothymia*": "patience/longsuffering/forbearance", "*agapē*": "love/charity/benevolent love", "*hypomonē*": "endurance/steadfastness/perseverance/patience" } }

  • 15{ "verseID": "Ephesians.1.15", "source": "Διὰ τοῦτο κἀγώ, ἀκούσας τὴν καθʼ ὑμᾶς πίστιν ἐν τῷ Κυρίῳ Ἰησοῦ, καὶ τὴν ἀγάπην τὴν εἰς πάντας τοὺς ἁγίους,", "text": "On account of this *kagō*, having *akousas* the *kath'* you *pistin* in the *Kyriō Iēsou*, and the *agapēn* the unto all the *hagious*,", "grammar": { "*Dia*": "preposition governing accusative - cause/reason", "*touto*": "accusative, neuter, singular - object of preposition", "*kagō*": "nominative, singular - subject (contraction of *kai egō*)", "*akousas*": "aorist active participle, nominative, masculine, singular - circumstantial", "*kath'*": "preposition *kata* governing accusative - reference", "*hymas*": "accusative, plural - object of preposition", "*pistin*": "accusative, feminine, singular - direct object", "*en*": "preposition governing dative - sphere/location", "*Kyriō*": "dative, masculine, singular - sphere/location", "*Iēsou*": "dative, masculine, singular - apposition", "*agapēn*": "accusative, feminine, singular - direct object", "*eis*": "preposition governing accusative - direction", "*pantas*": "accusative, masculine, plural - modifier", "*hagious*": "accusative, masculine, plural - object of preposition" }, "variants": { "*kagō*": "I also/even I", "*akousas*": "heard/learned of", "*kath'*": "according to/concerning", "*pistin*": "faith/trust/belief", "*Kyriō*": "Lord/master", "*Iēsou*": "Jesus", "*agapēn*": "love/charity", "*hagious*": "holy ones/saints" } }

  • 1{ "verseID": "2Thessalonians.2.1", "source": "¶Ἐρωτῶμεν δὲ ὑμᾶς, ἀδελφοί, ὑπὲρ τῆς παρουσίας τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ, καὶ ἡμῶν ἐπισυναγωγῆς ἐπʼ αὐτόν,", "text": "*Erōtōmen* *de* you, *adelphoi*, *hyper* the *parousias* of the *Kyriou* of us *Iēsou Christou*, and of us *episynagōgēs* upon him,", "grammar": { "*Erōtōmen*": "verb, present active indicative, 1st person plural - we ask/beseech", "*de*": "postpositive conjunction - but/and/now", "you": "accusative, 2nd person plural - direct object", "*adelphoi*": "vocative, masculine plural - brothers/brethren", "*hyper*": "preposition + genitive - concerning/regarding", "*parousias*": "genitive, feminine singular - coming/presence/arrival", "*Kyriou*": "genitive, masculine singular - Lord/master", "*Iēsou Christou*": "genitive, masculine singular - Jesus Christ", "*episynagōgēs*": "genitive, feminine singular - gathering together/assembling", "upon him": "preposition *epi* + accusative - to/unto him" }, "variants": { "*Erōtōmen*": "ask/request/beseech/entreat", "*de*": "but/and/now (transitional particle)", "*adelphoi*": "brothers/brethren/fellow believers", "*hyper*": "concerning/about/regarding/on behalf of", "*parousias*": "coming/presence/arrival/advent", "*episynagōgēs*": "gathering together/assembling/collection" } }

  • 4{ "verseID": "Colossians.1.4", "source": "Ἀκούσαντες τὴν πίστιν ὑμῶν ἐν Χριστῷ Ἰησοῦ, καὶ τὴν ἀγάπην τὴν εἰς πάντας τοὺς ἁγίους,", "text": "Having *akousantes* the *pistin* of you in *Christō* *Iēsou*, and the *agapēn* the toward *pantas* the *hagious*,", "grammar": { "*akousantes*": "aorist, active, participle, nominative, masculine, plural - having heard", "*pistin*": "accusative, feminine, singular - faith, direct object", "*Christō*": "dative, masculine, singular - in/sphere of Christ", "*Iēsou*": "dative, masculine, singular - proper name", "*agapēn*": "accusative, feminine, singular - love, direct object", "*pantas*": "accusative, masculine, plural - all", "*hagious*": "accusative, masculine, plural - holy ones/saints" }, "variants": { "*akousantes*": "having heard/learned of/been informed", "*pistin*": "faith/trust/belief/fidelity", "*agapēn*": "love/affection/benevolence", "*hagious*": "holy ones/saints/consecrated ones" } }

  • 4{ "verseID": "Romans.5.4", "source": "Ἡ δὲ ὑπομονὴ, δοκιμήν· ἡ δὲ δοκιμὴ, ἐλπίδα:", "text": "And the *hypomonē*, *dokimēn*; and the *dokimē*, *elpida*:", "grammar": { "*hypomonē*": "nominative singular feminine - endurance/perseverance", "*dokimēn*": "accusative singular feminine - proven character/testing/approval", "*dokimē*": "nominative singular feminine - proven character/testing/approval", "*elpida*": "accusative singular feminine - hope/expectation" }, "variants": { "*hypomonē*": "endurance/perseverance/patience/steadfastness", "*dokimēn*": "proven character/testing/approval/experience", "*dokimē*": "proven character/testing/approval/experience", "*elpida*": "hope/expectation/confidence" } }

  • 5{ "verseID": "2 Corinthians.8.5", "source": "Καὶ, οὐ καθὼς ἠλπίσαμεν, ἀλλʼ ἑαυτοὺς ἔδωκαν πρῶτον τῷ Κυρίῳ, καὶ ἡμῖν διὰ θελήματος Θεοῦ.", "text": "And, not as we *ēlpisamen*, but themselves they *edōkan* first to the *Kyriō*, and to us through *thelēmatos* of *Theou*.", "grammar": { "*Kai*": "conjunction - and", "*kathōs*": "adverb - just as/according as", "*ēlpisamen*": "aorist indicative active, 1st person plural - we hoped", "*all*": "strong adversative conjunction - but", "ἑαυτοὺς": "accusative, reflexive pronoun - themselves", "*edōkan*": "aorist indicative active, 3rd person plural - they gave", "*prōton*": "adverb - first/firstly", "*Kyriō*": "dative, masculine singular - to the Lord", "ἡμῖν": "dative, 1st person plural - to us", "*dia*": "preposition with genitive - through", "*thelēmatos*": "genitive, neuter singular - will/desire", "*Theou*": "genitive, masculine singular - of God" }, "variants": { "*ēlpisamen*": "we hoped/we expected/we anticipated", "*edōkan*": "they gave/they granted/they offered", "*Kyriō*": "Lord/Master", "*thelēmatos*": "will/desire/purpose/intention", "*Theou*": "God/deity" } }

  • 8{ "verseID": "2 Corinthians.2.8", "source": "Διὸ παρακαλῶ ὑμᾶς κυρῶσαι εἰς αὐτὸν ἀγάπην.", "text": "Therefore I *parakalō* you to *kyrōsai* toward him *agapēn*.", "grammar": { "*parakalō*": "present active indicative, 1st person singular - I urge/exhort", "*kyrōsai*": "aorist active infinitive - to confirm/reaffirm", "*agapēn*": "accusative feminine singular - love" }, "variants": { "*parakalō*": "urge/exhort/encourage/beseech", "*kyrōsai*": "confirm/reaffirm/ratify", "*agapēn*": "love (selfless, sacrificial)" } }

  • 7{ "verseID": "Philippians.4.7", "source": "Καὶ ἡ εἰρήνη τοῦ Θεοῦ, ἡ ὑπερέχουσα πάντα νοῦν, φρουρήσει τὰς καρδίας ὑμῶν καὶ τὰ νοήματα ὑμῶν ἐν Χριστῷ Ἰησοῦ.", "text": "And the *eirēnē* of the *Theou*, the *hyperechousa panta noun*, *phourēsei* the *kardias* of you and the *noēmata* of you in *Christō Iēsou*.", "grammar": { "*eirēnē*": "nominative, feminine, singular - peace", "*Theou*": "genitive, masculine, singular - of God", "*hyperechousa*": "present participle, nominative, feminine, singular - surpassing/exceeding", "*panta*": "accusative, masculine, singular - all/every", "*noun*": "accusative, masculine, singular - mind/understanding", "*phourēsei*": "future indicative, 3rd person singular - will guard/protect", "*kardias*": "accusative, feminine, plural - hearts", "*noēmata*": "accusative, neuter, plural - thoughts/minds", "*Christō*": "dative, masculine, singular - Christ", "*Iēsou*": "dative, masculine, singular - Jesus" }, "variants": { "*eirēnē*": "peace/tranquility/harmony", "*Theou*": "of God/divine", "*hyperechousa*": "surpassing/exceeding/transcending/beyond", "*panta*": "all/every", "*noun*": "mind/understanding/comprehension/intellect", "*phourēsei*": "will guard/protect/keep/garrison", "*kardias*": "hearts/inner selves/emotions", "*noēmata*": "thoughts/minds/mental perceptions/understanding", "*Christō*": "Christ/Messiah/Anointed One", "*Iēsou*": "Jesus" } }

  • 10{ "verseID": "1 Peter.5.10", "source": "Ὁ δὲ Θεὸς πάσης χάριτος, ὁ καλέσας ἡμᾶς εἰς τὴν αἰώνιον αὐτοῦ δόξαν ἐν Χριστῷ Ἰησοῦ, ὀλίγον παθόντας αὐτὸς, καταρτίσαι ὑμᾶς, στηρίξαι, σθενώσαι, θεμελιώσαι.", "text": "But the *Theos* of all *charitos*, the one having *kalesas* us into the *aiōnion* of him *doxan* in *Christō* *Iēsou*, a little having *pathontas* himself, may *katartisai* you, may *stērixai*, may *sthenōsai*, may *themeliōsai*.", "grammar": { "*Theos*": "nominative, masculine, singular - God", "*charitos*": "genitive, feminine, singular - of grace", "*kalesas*": "aorist participle, active, nominative, masculine, singular - having called", "*aiōnion*": "accusative, feminine, singular - eternal", "*doxan*": "accusative, feminine, singular - glory", "*Christō*": "dative, masculine, singular - in Christ", "*Iēsou*": "dative, masculine, singular - in Jesus", "*pathontas*": "aorist participle, active, accusative, masculine, plural - having suffered", "*katartisai*": "aorist, optative, active, 3rd person singular - may restore/perfect/complete", "*stērixai*": "aorist, optative, active, 3rd person singular - may establish/strengthen/fix firmly", "*sthenōsai*": "aorist, optative, active, 3rd person singular - may strengthen/make strong", "*themeliōsai*": "aorist, optative, active, 3rd person singular - may ground/establish/found" }, "variants": { "*charitos*": "grace/favor/goodwill", "*kalesas*": "having called/invited/summoned", "*aiōnion*": "eternal/everlasting/age-lasting", "*doxan*": "glory/honor/splendor", "*pathontas*": "having suffered/experienced affliction", "*katartisai*": "restore/perfect/complete/equip", "*stērixai*": "establish/confirm/strengthen", "*sthenōsai*": "strengthen/empower/make strong", "*themeliōsai*": "ground/establish firmly/lay a foundation" } }