James 1:3

biblecontext

{ "verseID": "James.1.3", "source": "Γινώσκοντες, ὅτι τὸ δοκίμιον ὑμῶν τῆς πίστεως κατεργάζεται ὑπομονήν.", "text": "*Ginōskontes*, that the *dokimion* of you of the *pisteōs* *katergazetai* *hypomonēn*.", "grammar": { "*Ginōskontes*": "present, active, participle, nominative, masculine, plural - knowing", "*dokimion*": "nominative, neuter, singular - subject", "*pisteōs*": "genitive, feminine, singular - possessive (of faith)", "*katergazetai*": "present, middle, indicative, 3rd person singular - works/produces", "*hypomonēn*": "accusative, feminine, singular - direct object" }, "variants": { "*Ginōskontes*": "knowing/understanding/recognizing", "*dokimion*": "testing/proving/genuineness", "*pisteōs*": "faith/belief/trust", "*katergazetai*": "produces/works out/accomplishes/brings about", "*hypomonēn*": "endurance/steadfastness/patience/perseverance" } }

Additional Resources

Other Translations

Referenced Verses

  • Rom 5:3-4 : 3 { "verseID": "Romans.5.3", "source": "Οὐ μόνον δέ, ἀλλὰ καὶ καυχώμεθα ἐν ταῖς θλίψεσιν: εἰδότες ὅτι ἡ θλίψις ὑπομονὴν κατεργάζεται·", "text": "Not only *de*, but also we *kauchōmetha* in the *thlipsesin*: *eidotes* that the *thlipsis hypomonēn katergazetai*;", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*kauchōmetha*": "present middle indicative, 1st person plural - we boast/glory/exult", "*thlipsesin*": "dative plural feminine - in tribulations/afflictions", "*eidotes*": "perfect active participle, nominative plural masculine - knowing/having known", "*thlipsis*": "nominative singular feminine - tribulation/affliction", "*hypomonēn*": "accusative singular feminine - endurance/perseverance/patience", "*katergazetai*": "present middle indicative, 3rd person singular - produces/works out/brings about" }, "variants": { "*kauchōmetha*": "we boast/glory/exult/rejoice", "*thlipsesin*": "tribulations/afflictions/sufferings/distresses", "*thlipsis*": "tribulation/affliction/suffering/distress", "*hypomonēn*": "endurance/perseverance/patience/steadfastness", "*katergazetai*": "produces/works out/brings about/accomplishes" } } 4 { "verseID": "Romans.5.4", "source": "Ἡ δὲ ὑπομονὴ, δοκιμήν· ἡ δὲ δοκιμὴ, ἐλπίδα:", "text": "And the *hypomonē*, *dokimēn*; and the *dokimē*, *elpida*:", "grammar": { "*hypomonē*": "nominative singular feminine - endurance/perseverance", "*dokimēn*": "accusative singular feminine - proven character/testing/approval", "*dokimē*": "nominative singular feminine - proven character/testing/approval", "*elpida*": "accusative singular feminine - hope/expectation" }, "variants": { "*hypomonē*": "endurance/perseverance/patience/steadfastness", "*dokimēn*": "proven character/testing/approval/experience", "*dokimē*": "proven character/testing/approval/experience", "*elpida*": "hope/expectation/confidence" } }
  • Heb 10:36 : 36 { "verseID": "Hebrews.10.36", "source": "Ὑπομονῆς γὰρ ἔχετε χρείαν, ἵνα, τὸ θέλημα τοῦ Θεοῦ ποιήσαντες, κομίσησθε τὴν ἐπαγγελίαν.", "text": "Of *hypomonēs* for you *echete chreian*, *hina*, the *thelēma* of the *Theou poiēsantes*, you *komisēsthe* the *epangelian*.", "grammar": { "*hypomonēs*": "genitive, feminine, singular - of endurance/patience", "*echete*": "present, active, indicative, 2nd person, plural - you have", "*chreian*": "accusative, feminine, singular - need", "*hina*": "conjunction - so that/in order that", "*thelēma*": "accusative, neuter, singular - will", "*Theou*": "genitive, masculine, singular - of God", "*poiēsantes*": "aorist, active, participle, nominative, masculine, plural - having done", "*komisēsthe*": "aorist, middle, subjunctive, 2nd person, plural - you might receive", "*epangelian*": "accusative, feminine, singular - promise" }, "variants": { "*hypomonēs*": "endurance/patience/perseverance", "*chreian*": "need/necessity", "*poiēsantes*": "having done/having performed/having accomplished", "*komisēsthe*": "you might receive/you might obtain", "*epangelian*": "promise/what was promised" } }
  • 1 Pet 1:7 : 7 { "verseID": "1 Peter.1.7", "source": "Ἵνα τὸ δοκίμιον ὑμῶν τῆς πίστεως, πολυτιμιώτερον χρυσίου τοῦ ἀπολλυμένου, διὰ πυρὸς δὲ δοκιμαζομένου, εὑρεθῇ εἰς ἔπαινον καὶ τιμὴν καὶ δόξαν ἐν ἀποκαλύψει Ἰησοῦ Χριστοῦ:", "text": "So that the *dokimion* of you of the *pisteōs*, *polytimōteron* than *chrysiou* the *apollymenou*, but through *pyros* being *dokimazomenou*, might be *heurethē* unto *epainon* and *timēn* and *doxan* in *apokalypsē* of *Iēsou Christou*:", "grammar": { "*dokimion*": "nominative, neuter, singular - subject", "*pisteōs*": "genitive, feminine, singular - reference/relationship", "*polytimōteron*": "comparative adjective, nominative, neuter, singular - predicate", "*chrysiou*": "genitive, neuter, singular - comparison", "*apollymenou*": "present, middle/passive, participle, genitive, neuter, singular - attributive", "*pyros*": "genitive, neuter, singular - means/instrument", "*dokimazomenou*": "present, passive, participle, genitive, neuter, singular - attributive/concessive", "*heurethē*": "aorist, passive, subjunctive, 3rd person, singular - purpose/result", "*epainon*": "accusative, masculine, singular - purpose/result", "*timēn*": "accusative, feminine, singular - purpose/result", "*doxan*": "accusative, feminine, singular - purpose/result", "*apokalypsē*": "dative, feminine, singular - time when" }, "variants": { "*dokimion*": "testing/proof/genuineness", "*pisteōs*": "faith/trust/belief", "*polytimōteron*": "more precious/more valuable", "*chrysiou*": "gold/golden object", "*apollymenou*": "perishing/being destroyed/passing away", "*pyros*": "fire/flame", "*dokimazomenou*": "being tested/tried/proven", "*heurethē*": "might be found/discovered/proven to be", "*epainon*": "praise/commendation", "*timēn*": "honor/value/price", "*doxan*": "glory/splendor/praise", "*apokalypsē*": "revelation/disclosure/appearing" } }
  • 2 Cor 4:17 : 17 { "verseID": "2 Corinthians.4.17", "source": "Τὸ γὰρ παραυτίκα, ἐλαφρὸν τῆς θλίψεως ἡμῶν, καθʼ ὑπερβολὴν εἰς ὑπερβολὴν αἰώνιον βάρος δόξης κατεργάζεται ἡμῖν·", "text": "For the *parautika*, *elaphron tēs thlipseōs hēmōn*, *kath hyperbolēn eis hyperbolēn aiōnion baros doxēs katergazetai hēmin*;", "grammar": { "*parautika*": "adverb - momentary/temporary/at present", "*elaphron*": "nominative neuter singular adjective - light/slight", "*thlipseōs*": "genitive feminine singular - affliction/tribulation", "*hēmōn*": "genitive, 1st person plural pronoun - our/of us", "*kath hyperbolēn*": "prepositional phrase - exceedingly/beyond measure", "*eis hyperbolēn*": "prepositional phrase - to excess/surpassingly", "*aiōnion*": "accusative neuter singular adjective - eternal", "*baros*": "accusative neuter singular - weight/burden", "*doxēs*": "genitive feminine singular - of glory", "*katergazetai*": "present middle indicative, 3rd person singular - produces/works out", "*hēmin*": "dative, 1st person plural pronoun - for us" }, "variants": { "*parautika*": "momentary/temporary/present/passing", "*elaphron*": "light/slight/insignificant", "*thlipseōs*": "affliction/tribulation/distress/suffering", "*hyperbolēn*": "excess/surpassing/extraordinary degree", "*aiōnion*": "eternal/everlasting", "*baros*": "weight/burden/heaviness", "*katergazetai*": "produces/works out/accomplishes/achieves" } }
  • 2 Pet 1:6 : 6 { "verseID": "2 Peter.1.6", "source": "Ἐν δὲ τῇ γνώσει τὴν ἐγκράτειαν· ἐν δὲ τῇ ἐγκρατείᾳ τὴν ὑπομονήν· ἐν δὲ τῇ ὑπομονῇ τὴν εὐσέβειαν·", "text": "And in the *gnōsei* the *enkrateian*; and in the *enkrateia* the *hypomonēn*; and in the *hypomonē* the *eusebeian*;", "grammar": { "*gnōsei*": "dative, feminine, singular - knowledge", "*enkrateian*": "accusative, feminine, singular - self-control", "*enkrateia*": "dative, feminine, singular - self-control", "*hypomonēn*": "accusative, feminine, singular - perseverance/endurance", "*hypomonē*": "dative, feminine, singular - perseverance/endurance", "*eusebeian*": "accusative, feminine, singular - godliness/piety" }, "variants": { "*gnōsei*": "knowledge/understanding/insight", "*enkrateian*": "self-control/temperance/restraint", "*hypomonēn*": "perseverance/endurance/steadfastness/patience", "*eusebeian*": "godliness/piety/devotion" } }
  • Col 1:11 : 11 { "verseID": "Colossians.1.11", "source": "Ἐν πάσῃ δυνάμει δυναμούμενοι, κατὰ τὸ κράτος τῆς δόξης αὐτοῦ, εἰς πᾶσαν ὑπομονὴν καὶ μακροθυμίαν μετὰ χαρᾶς·", "text": "In all *dynamei* being *dynamoumenoi*, according to the *kratos* of the *doxēs* of him, unto all *hypomonēn* and *makrothymian* with *charas*;", "grammar": { "*dynamei*": "dative, feminine, singular - power, means", "*dynamoumenoi*": "present, passive, participle, nominative, masculine, plural - being strengthened", "*kratos*": "accusative, neuter, singular - might, standard", "*doxēs*": "genitive, feminine, singular - glory, possessive", "*hypomonēn*": "accusative, feminine, singular - endurance, goal", "*makrothymian*": "accusative, feminine, singular - patience, goal", "*charas*": "genitive, feminine, singular - joy, accompanying circumstance" }, "variants": { "*dynamei*": "power/strength/ability", "*dynamoumenoi*": "being strengthened/empowered", "*kratos*": "might/power/strength/force", "*doxēs*": "glory/honor/splendor/radiance", "*hypomonēn*": "endurance/perseverance/steadfastness", "*makrothymian*": "patience/forbearance/longsuffering", "*charas*": "joy/gladness/delight" } }
  • Rom 8:28 : 28 { "verseID": "Romans.8.28", "source": "Οἴδαμεν δὲ ὅτι τοῖς ἀγαπῶσιν τὸν Θεὸν πάντα συνεργεῖ εἰς ἀγαθόν, τοῖς κατὰ πρόθεσιν κλητοῖς οὖσιν.", "text": "*Oidamen de hoti tois agapōsin ton Theon panta synergei eis agathon*, to those *kata prothesin klētois ousin*.", "grammar": { "*Oidamen*": "perfect active indicative 1st person plural - we know", "*de*": "postpositive conjunction - but/and", "*hoti*": "conjunction - that", "*tois agapōsin*": "dative masculine plural present active participle - to those loving", "*ton Theon*": "accusative masculine singular - God", "*panta*": "nominative/accusative neuter plural - all things", "*synergei*": "present active indicative 3rd person singular - works together", "*eis*": "preposition with accusative - for/unto", "*agathon*": "accusative neuter singular - good", "*tois*": "dative masculine plural - to those", "*kata*": "preposition with accusative - according to", "*prothesin*": "accusative feminine singular - purpose/plan", "*klētois*": "dative masculine plural - called ones", "*ousin*": "present active participle dative masculine plural - being" }, "variants": { "*Oidamen*": "we know/understand [perfect - completed action with continuing results]", "*agapōsin*": "loving/having affection for", "*panta*": "all things/everything", "*synergei*": "works together/cooperates/collaborates", "*agathon*": "good/beneficial/valuable", "*prothesin*": "purpose/plan/intention", "*klētois*": "called ones/invited ones", "*ousin*": "being/existing" } }
  • 2 Thess 3:5 : 5 { "verseID": "2 Thessalonians.3.5", "source": "Ὁ δὲ Κύριος κατευθύναι ὑμῶν τὰς καρδίας εἰς τὴν ἀγάπην τοῦ Θεοῦ, καὶ εἰς τὴν ὑπομονὴν τοῦ Χριστοῦ.", "text": "The *de Kyrios kateuthynai* your *tas kardias eis tēn agapēn tou Theou, kai eis tēn hypomonēn tou Christou*.", "grammar": { "*de*": "postpositive conjunction - and/but/now", "*Kyrios*": "nominative, masculine, singular - Lord", "*kateuthynai*": "aorist optative, active, 3rd singular - may direct/guide", "*kardias*": "accusative, feminine, plural - hearts", "*eis*": "preposition + accusative - into/to/toward", "*tēn agapēn*": "accusative, feminine, singular - the love", "*tou Theou*": "genitive, masculine, singular - of God", "*kai*": "conjunction - and", "*tēn hypomonēn*": "accusative, feminine, singular - the endurance/steadfastness/patience", "*tou Christou*": "genitive, masculine, singular - of Christ" }, "variants": { "*kateuthynai*": "may direct/may guide/may lead straight", "*agapēn*": "love/devotion", "*hypomonēn*": "endurance/steadfastness/patience/perseverance", "*tou Theou*": "of God (objective genitive - love for God) or (subjective genitive - God's love)", "*tou Christou*": "of Christ (objective genitive - endurance for Christ) or (subjective genitive - Christ's endurance)" } }
  • Rom 2:7 : 7 { "verseID": "Romans.2.7", "source": "Τοῖς μὲν καθʼ ὑπομονὴν ἔργου ἀγαθοῦ δόξαν καὶ τιμὴν καὶ ἀφθαρσίαν ζητοῦσιν, ζωὴν αἰώνιον:", "text": "To those *men* according to *hypomonēn* of *ergou* *agathou* *doxan* and *timēn* and *aphtharsian* *zētousin*, *zōēn aiōnion*:", "grammar": { "*men*": "particle - on the one hand (correlative with *de*)", "*hypomonēn*": "noun, accusative, feminine, singular - endurance/perseverance", "*ergou*": "noun, genitive, neuter, singular - work/deed", "*agathou*": "adjective, genitive, neuter, singular - good", "*doxan*": "noun, accusative, feminine, singular - glory/honor", "*timēn*": "noun, accusative, feminine, singular - honor/value", "*aphtharsian*": "noun, accusative, feminine, singular - immortality/incorruptibility", "*zētousin*": "participle, present active, dative, masculine, plural - seeking", "*zōēn*": "noun, accusative, feminine, singular - life", "*aiōnion*": "adjective, accusative, feminine, singular - eternal" }, "variants": { "*hypomonēn*": "endurance/perseverance/steadfastness", "*ergou*": "work/deed/action", "*agathou*": "good/beneficial/worthy", "*doxan*": "glory/honor/splendor", "*timēn*": "honor/value/price", "*aphtharsian*": "immortality/incorruptibility/imperishability", "*zētousin*": "seeking/searching for/striving after", "*zōēn*": "life/existence", "*aiōnion*": "eternal/everlasting/age-long" } }
  • Heb 12:1 : 1 { "verseID": "Hebrews.12.1", "source": "¶Τοιγαροῦν καὶ ἡμεῖς τοσοῦτον ἔχοντες περικείμενον ἡμῖν νέφος μαρτύρων, ὄγκον ἀποθέμενοι πάντα καὶ τὴν εὐπερίστατον ἁμαρτίαν, διʼ ὑπομονῆς τρέχωμεν τὸν προκείμενον ἡμῖν ἀγῶνα,", "text": "*Toigaroun* and *hēmeis* *tosouton* *echontes* *perikeimenon* *hēmin* *nephos martyrōn*, *ogkon* *apothemenoi* all and the *euperistaton hamartian*, through *hypomonēs* let us *trechōmen* the *prokeimenon* *hēmin* *agōna*,", "grammar": { "*Toigaroun*": "conjunction - therefore/consequently/for that reason", "*hēmeis*": "personal pronoun, nominative, plural - we", "*tosouton*": "demonstrative pronoun, accusative, singular, neuter - so great/such a great", "*echontes*": "participle, present active, nominative, plural, masculine - having", "*perikeimenon*": "participle, perfect middle/passive, accusative, singular, neuter - surrounding/encompassing", "*hēmin*": "personal pronoun, dative, plural - us/to us", "*nephos*": "noun, accusative, singular, neuter - cloud", "*martyrōn*": "noun, genitive, plural, masculine - of witnesses", "*ogkon*": "noun, accusative, singular, masculine - weight/burden/encumbrance", "*apothemenoi*": "participle, aorist middle, nominative, plural, masculine - having laid aside/putting away", "*euperistaton*": "adjective, accusative, singular, feminine - easily entangling/besetting", "*hamartian*": "noun, accusative, singular, feminine - sin", "*hypomonēs*": "noun, genitive, singular, feminine - endurance/perseverance/patience", "*trechōmen*": "verb, present active subjunctive, 1st person plural - let us run", "*prokeimenon*": "participle, present middle/passive, accusative, singular, masculine - set before/lying before", "*agōna*": "noun, accusative, singular, masculine - race/contest/conflict" }, "variants": { "*Toigaroun*": "therefore/consequently/for that very reason", "*nephos*": "cloud/multitude/great number", "*ogkon*": "weight/burden/encumbrance/bulk/pride", "*euperistaton*": "easily entangling/besetting/distracting/hindering/surrounding", "*hypomonēs*": "endurance/perseverance/patience/steadfastness", "*agōna*": "race/contest/conflict/struggle" } }
  • Rom 15:4 : 4 { "verseID": "Romans.15.4", "source": "Ὅσα γὰρ προεγράφη εἰς τὴν ἡμετέραν διδασκαλίαν προεγράφη, ἵνα διὰ τῆς ὑπομονῆς καὶ τῆς παρακλήσεως τῶν γραφῶν τὴν ἐλπίδα ἔχωμεν.", "text": "*Hosa* *gar* *proegraphē* *eis* the *hēmeteran* *didaskalian* *proegraphē*, *hina* through the *hypomonēs* and the *paraklēseōs* of the *graphōn* the *elpida* we might *echōmen*.", "grammar": { "*Hosa*": "nominative, neuter, plural - whatever things", "*gar*": "postpositive particle - for/indeed", "*proegraphē*": "aorist passive indicative, 3rd person singular - was written before", "*eis*": "preposition with accusative - for/unto", "*hēmeteran*": "accusative, feminine, singular - our", "*didaskalian*": "accusative, feminine, singular - instruction/teaching", "*hina*": "conjunction - that/in order that", "*hypomonēs*": "genitive, feminine, singular - endurance/patience/perseverance", "*paraklēseōs*": "genitive, feminine, singular - comfort/encouragement/consolation", "*graphōn*": "genitive, feminine, plural - scriptures/writings", "*elpida*": "accusative, feminine, singular - hope", "*echōmen*": "present active subjunctive, 1st person plural - we might have" }, "variants": { "*Hosa*": "whatever things/all that/as many things as", "*proegraphē*": "was written before/was written previously", "*didaskalian*": "instruction/teaching/training", "*hypomonēs*": "endurance/patience/perseverance/steadfastness", "*paraklēseōs*": "comfort/encouragement/consolation/exhortation", "*graphōn*": "scriptures/writings", "*elpida*": "hope/expectation", "*echōmen*": "we might have/we may have" } }
  • 2 Thess 1:4 : 4 { "verseID": "2 Thessalonians.1.4", "source": "Ὥστε ἡμᾶς αὐτοὺς ἐν ὑμῖν καυχᾶσθαι ἐν ταῖς ἐκκλησίαις τοῦ Θεοῦ ὑπὲρ τῆς ὑπομονῆς ὑμῶν καὶ πίστεως ἐν πᾶσιν τοῖς διωγμοῖς ὑμῶν καὶ ταῖς θλίψεσιν αἷς ἀνέχεσθε:", "text": "So that we ourselves in you *kauchasthai* in the *ekklēsiais* of *Theos* for the *hypomonēs* of you and *pisteōs* in all the *diōgmois* of you and the *thlipsesin* which you *anechesthe*:", "grammar": { "*Hōste*": "conjunction - so that/as a result", "ἡμᾶς αὐτοὺς": "accusative, 1st person, plural + intensive - we ourselves, subject of infinitive", "*kauchasthai*": "present infinitive, middle - to boast/glory", "ἐν ὑμῖν": "preposition + dative, 2nd person, plural - in/about you", "*ekklēsiais*": "dative, feminine, plural - locative, in the churches/assemblies", "*Theos*": "genitive, masculine, singular - possessive", "*hypomonēs*": "genitive, feminine, singular - object of preposition *hyper*", "*pisteōs*": "genitive, feminine, singular - parallel to *hypomonēs*", "*diōgmois*": "dative, masculine, plural - locative/sphere", "*thlipsesin*": "dative, feminine, plural - locative/sphere", "αἷς": "dative, feminine, plural, relative pronoun - which", "*anechesthe*": "present indicative, middle, 2nd person, plural - you endure/bear" }, "variants": { "*kauchasthai*": "to boast/glory/exult", "*ekklēsiais*": "churches/assemblies/congregations", "*Theos*": "God/deity", "*hypomonēs*": "endurance/steadfastness/patience", "*pisteōs*": "faith/belief/trust", "*diōgmois*": "persecutions/harassments", "*thlipsesin*": "afflictions/tribulations/distresses", "*anechesthe*": "endure/bear/put up with" } }

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Jas 1:4-5
    2 verses
    86%

    4{ "verseID": "James.1.4", "source": "Ἡ δὲ ὑπομονὴ ἔργον τέλειον ἐχέτω, ἵνα ἦτε τέλειοι καὶ ὁλόκληροι, ἐν μηδενὶ λειπόμενοι.", "text": "And the *hypomonē* *ergon* *teleion* let *echetō*, so that you may be *teleioi* and *holoklēroi*, in nothing *leipomenoi*.", "grammar": { "*hypomonē*": "nominative, feminine, singular - subject", "*ergon*": "accusative, neuter, singular - direct object", "*teleion*": "accusative, neuter, singular - adjective modifying *ergon*", "*echetō*": "present, active, imperative, 3rd person singular - command", "*ēte*": "present, active, subjunctive, 2nd person plural - purpose clause", "*teleioi*": "nominative, masculine, plural - predicate adjective", "*holoklēroi*": "nominative, masculine, plural - predicate adjective", "*leipomenoi*": "present, passive, participle, nominative, masculine, plural - being lacking" }, "variants": { "*hypomonē*": "endurance/steadfastness/patience/perseverance", "*ergon*": "work/deed/action", "*teleion*": "perfect/complete/mature", "*echetō*": "let have/must have/should have", "*teleioi*": "perfect/complete/mature", "*holoklēroi*": "complete/whole/entire/without defect", "*leipomenoi*": "lacking/missing/being deficient" } }

    5{ "verseID": "James.1.5", "source": "Εἰ δέ τις ὑμῶν λείπεται σοφίας, αἰτείτω παρὰ τοῦ διδόντος Θεοῦ πᾶσιν ἁπλῶς, καὶ μὴ ὀνειδίζοντος· καὶ δοθήσεται αὐτῷ.", "text": "If and anyone of you *leipetai* *sophias*, let him *aiteitō* from the *didontos Theos* to all *haplōs*, and not *oneidizontos*; and it will be *dothēsetai* to him.", "grammar": { "*leipetai*": "present, passive, indicative, 3rd person singular - is lacking", "*sophias*": "genitive, feminine, singular - object of lacking", "*aiteitō*": "present, active, imperative, 3rd person singular - command", "*didontos*": "present, active, participle, genitive, masculine, singular - giving", "*Theos*": "genitive, masculine, singular - source", "*haplōs*": "adverb - generously/simply", "*oneidizontos*": "present, active, participle, genitive, masculine, singular - reproaching", "*dothēsetai*": "future, passive, indicative, 3rd person singular - will be given" }, "variants": { "*leipetai*": "lacks/is deficient in/is in need of", "*sophias*": "wisdom/insight/understanding", "*aiteitō*": "let him ask/should request", "*didontos*": "giving/granting/bestowing", "*haplōs*": "generously/liberally/simply/without reservation", "*oneidizontos*": "reproaching/rebuking/finding fault/upbraiding", "*dothēsetai*": "will be given/will be granted" } }

  • Rom 5:3-4
    2 verses
    82%

    3{ "verseID": "Romans.5.3", "source": "Οὐ μόνον δέ, ἀλλὰ καὶ καυχώμεθα ἐν ταῖς θλίψεσιν: εἰδότες ὅτι ἡ θλίψις ὑπομονὴν κατεργάζεται·", "text": "Not only *de*, but also we *kauchōmetha* in the *thlipsesin*: *eidotes* that the *thlipsis hypomonēn katergazetai*;", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*kauchōmetha*": "present middle indicative, 1st person plural - we boast/glory/exult", "*thlipsesin*": "dative plural feminine - in tribulations/afflictions", "*eidotes*": "perfect active participle, nominative plural masculine - knowing/having known", "*thlipsis*": "nominative singular feminine - tribulation/affliction", "*hypomonēn*": "accusative singular feminine - endurance/perseverance/patience", "*katergazetai*": "present middle indicative, 3rd person singular - produces/works out/brings about" }, "variants": { "*kauchōmetha*": "we boast/glory/exult/rejoice", "*thlipsesin*": "tribulations/afflictions/sufferings/distresses", "*thlipsis*": "tribulation/affliction/suffering/distress", "*hypomonēn*": "endurance/perseverance/patience/steadfastness", "*katergazetai*": "produces/works out/brings about/accomplishes" } }

    4{ "verseID": "Romans.5.4", "source": "Ἡ δὲ ὑπομονὴ, δοκιμήν· ἡ δὲ δοκιμὴ, ἐλπίδα:", "text": "And the *hypomonē*, *dokimēn*; and the *dokimē*, *elpida*:", "grammar": { "*hypomonē*": "nominative singular feminine - endurance/perseverance", "*dokimēn*": "accusative singular feminine - proven character/testing/approval", "*dokimē*": "nominative singular feminine - proven character/testing/approval", "*elpida*": "accusative singular feminine - hope/expectation" }, "variants": { "*hypomonē*": "endurance/perseverance/patience/steadfastness", "*dokimēn*": "proven character/testing/approval/experience", "*dokimē*": "proven character/testing/approval/experience", "*elpida*": "hope/expectation/confidence" } }

  • 1 Pet 1:6-9
    4 verses
    80%

    6{ "verseID": "1 Peter.1.6", "source": "Ἐν ᾧ ἀγαλλιᾶσθε, ὀλίγον ἄρτι, εἰ δέον ἐστὶν, λυπηθέντες ἐν ποικίλοις πειρασμοῖς:", "text": "In which you *agalliasthe*, *oligon* *arti*, if *deon* it is, having been *lypēthentes* by *poikilois* *peirasmois*:", "grammar": { "*agalliasthe*": "present, middle/passive, indicative, 2nd person, plural - ongoing action", "*oligon*": "accusative, neuter, singular - extent/degree", "*arti*": "adverb - temporal", "*deon*": "present, active, participle, nominative, neuter, singular - condition", "*lypēthentes*": "aorist, passive, participle, nominative, masculine, plural - completed action", "*poikilois*": "dative, masculine, plural - attributive adjective", "*peirasmois*": "dative, masculine, plural - means/instrument" }, "variants": { "*agalliasthe*": "rejoice greatly/exult/be overjoyed", "*oligon*": "little/brief/small", "*arti*": "now/at present/just now", "*deon*": "necessary/proper/fitting", "*lypēthentes*": "having been grieved/distressed/made sorrowful", "*poikilois*": "various/diverse/manifold", "*peirasmois*": "trials/tests/temptations" } }

    7{ "verseID": "1 Peter.1.7", "source": "Ἵνα τὸ δοκίμιον ὑμῶν τῆς πίστεως, πολυτιμιώτερον χρυσίου τοῦ ἀπολλυμένου, διὰ πυρὸς δὲ δοκιμαζομένου, εὑρεθῇ εἰς ἔπαινον καὶ τιμὴν καὶ δόξαν ἐν ἀποκαλύψει Ἰησοῦ Χριστοῦ:", "text": "So that the *dokimion* of you of the *pisteōs*, *polytimōteron* than *chrysiou* the *apollymenou*, but through *pyros* being *dokimazomenou*, might be *heurethē* unto *epainon* and *timēn* and *doxan* in *apokalypsē* of *Iēsou Christou*:", "grammar": { "*dokimion*": "nominative, neuter, singular - subject", "*pisteōs*": "genitive, feminine, singular - reference/relationship", "*polytimōteron*": "comparative adjective, nominative, neuter, singular - predicate", "*chrysiou*": "genitive, neuter, singular - comparison", "*apollymenou*": "present, middle/passive, participle, genitive, neuter, singular - attributive", "*pyros*": "genitive, neuter, singular - means/instrument", "*dokimazomenou*": "present, passive, participle, genitive, neuter, singular - attributive/concessive", "*heurethē*": "aorist, passive, subjunctive, 3rd person, singular - purpose/result", "*epainon*": "accusative, masculine, singular - purpose/result", "*timēn*": "accusative, feminine, singular - purpose/result", "*doxan*": "accusative, feminine, singular - purpose/result", "*apokalypsē*": "dative, feminine, singular - time when" }, "variants": { "*dokimion*": "testing/proof/genuineness", "*pisteōs*": "faith/trust/belief", "*polytimōteron*": "more precious/more valuable", "*chrysiou*": "gold/golden object", "*apollymenou*": "perishing/being destroyed/passing away", "*pyros*": "fire/flame", "*dokimazomenou*": "being tested/tried/proven", "*heurethē*": "might be found/discovered/proven to be", "*epainon*": "praise/commendation", "*timēn*": "honor/value/price", "*doxan*": "glory/splendor/praise", "*apokalypsē*": "revelation/disclosure/appearing" } }

    8{ "verseID": "1 Peter.1.8", "source": "Ὃν οὐκ ἰδόντες, ἀγαπᾶτε· εἰς ὃν, ἄρτι μὴ ὁρῶντες, πιστεύοντες δὲ, ἀγαλλιᾶσθε χαρᾷ ἀνεκλαλήτῳ καὶ δεδοξασμένῃ:", "text": "Whom not having *idontes*, you *agapate*; into whom, *arti* not *horōntes*, but *pisteuontes*, you *agalliasthe* with *chara* *aneklalētō* and *dedoxasmenē*:", "grammar": { "*idontes*": "aorist, active, participle, nominative, masculine, plural - concessive", "*agapate*": "present, active, indicative, 2nd person, plural - ongoing action", "*arti*": "adverb - temporal", "*horōntes*": "present, active, participle, nominative, masculine, plural - concessive", "*pisteuontes*": "present, active, participle, nominative, masculine, plural - causal", "*agalliasthe*": "present, middle/passive, indicative, 2nd person, plural - result", "*chara*": "dative, feminine, singular - means/manner", "*aneklalētō*": "dative, feminine, singular - attributive adjective", "*dedoxasmenē*": "perfect, passive, participle, dative, feminine, singular - attributive" }, "variants": { "*idontes*": "having seen/beheld/perceived", "*agapate*": "love/cherish/value highly", "*horōntes*": "seeing/beholding/perceiving", "*pisteuontes*": "believing/trusting/having faith", "*agalliasthe*": "rejoice greatly/exult/are overjoyed", "*chara*": "joy/gladness/delight", "*aneklalētō*": "inexpressible/unspeakable/beyond words", "*dedoxasmenē*": "glorified/exalted/filled with glory" } }

    9{ "verseID": "1 Peter.1.9", "source": "Κομιζόμενοι τὸ τέλος τῆς πίστεως ὑμῶν, σωτηρίαν ψυχῶν.", "text": "*Komizomenoi* the *telos* of the *pisteōs* of you, *sōtērian* of *psychōn*.", "grammar": { "*Komizomenoi*": "present, middle, participle, nominative, masculine, plural - causal/means", "*telos*": "accusative, neuter, singular - direct object", "*pisteōs*": "genitive, feminine, singular - possession/relationship", "*sōtērian*": "accusative, feminine, singular - apposition", "*psychōn*": "genitive, feminine, plural - possession/relationship" }, "variants": { "*Komizomenoi*": "receiving/obtaining/acquiring", "*telos*": "end/goal/outcome/purpose", "*pisteōs*": "faith/trust/belief", "*sōtērian*": "salvation/deliverance/preservation", "*psychōn*": "souls/lives/inner beings" } }

  • 2 Pet 1:5-6
    2 verses
    78%

    5{ "verseID": "2 Peter.1.5", "source": "Καὶ αὐτὸ τοῦτο δὲ, σπουδὴν πᾶσαν παρεισενέγκαντες, ἐπιχορηγήσατε ἐν τῇ πίστει ὑμῶν τὴν ἀρετήν· ἐν δὲ τῇ ἀρετῇ τὴν γνῶσιν·", "text": "And *auto touto de*, *spoudēn pasan* having supplied, *epichorēgēsate* in the *pistei* of you the *aretēn*; and in the *aretē* the *gnōsin*;", "grammar": { "*auto touto*": "accusative, neuter, singular - 'this very thing'", "*de*": "conjunction/particle - 'but/and/now'", "*spoudēn*": "accusative, feminine, singular - diligence/earnestness", "*pasan*": "accusative, feminine, singular - all/every", "παρεισενέγκαντες": "aorist active participle, nominative, masculine, plural - 'having brought in/supplied'", "*epichorēgēsate*": "aorist active imperative, 2nd plural - 'supply/furnish'", "*pistei*": "dative, feminine, singular - faith", "*aretēn*": "accusative, feminine, singular - virtue/excellence", "*aretē*": "dative, feminine, singular - virtue/excellence", "*gnōsin*": "accusative, feminine, singular - knowledge" }, "variants": { "*spoudēn*": "diligence/earnestness/eagerness/effort", "*pasan*": "all/every/whole", "*epichorēgēsate*": "supply/furnish/provide abundantly", "*pistei*": "faith/belief/trust", "*aretēn*": "virtue/moral excellence/goodness", "*gnōsin*": "knowledge/understanding" } }

    6{ "verseID": "2 Peter.1.6", "source": "Ἐν δὲ τῇ γνώσει τὴν ἐγκράτειαν· ἐν δὲ τῇ ἐγκρατείᾳ τὴν ὑπομονήν· ἐν δὲ τῇ ὑπομονῇ τὴν εὐσέβειαν·", "text": "And in the *gnōsei* the *enkrateian*; and in the *enkrateia* the *hypomonēn*; and in the *hypomonē* the *eusebeian*;", "grammar": { "*gnōsei*": "dative, feminine, singular - knowledge", "*enkrateian*": "accusative, feminine, singular - self-control", "*enkrateia*": "dative, feminine, singular - self-control", "*hypomonēn*": "accusative, feminine, singular - perseverance/endurance", "*hypomonē*": "dative, feminine, singular - perseverance/endurance", "*eusebeian*": "accusative, feminine, singular - godliness/piety" }, "variants": { "*gnōsei*": "knowledge/understanding/insight", "*enkrateian*": "self-control/temperance/restraint", "*hypomonēn*": "perseverance/endurance/steadfastness/patience", "*eusebeian*": "godliness/piety/devotion" } }

  • 2{ "verseID": "James.1.2", "source": "Πᾶσαν χαρὰν ἡγήσασθε ἀδελφοί μου, ὅταν πειρασμοῖς περιπέσητε ποικίλοις·", "text": "All *charan hēgēsasthe*, *adelphoi* of me, whenever *peirasmois* you might *peripesēte* *poikilois*;", "grammar": { "*charan*": "accusative, feminine, singular - direct object", "*hēgēsasthe*": "aorist, middle, imperative, 2nd person plural - command", "*adelphoi*": "vocative, masculine, plural - direct address", "*peirasmois*": "dative, masculine, plural - indirect object (trials)", "*peripesēte*": "aorist, active, subjunctive, 2nd person plural - contingent action", "*poikilois*": "dative, masculine, plural - attributive adjective (various)" }, "variants": { "*charan*": "joy/delight", "*hēgēsasthe*": "consider/count/regard", "*adelphoi*": "brothers/siblings/fellow believers", "*peirasmois*": "trials/temptations/tests", "*peripesēte*": "fall into/encounter/meet with", "*poikilois*": "various/diverse/of many kinds" } }

  • 77%

    4{ "verseID": "2 Thessalonians.1.4", "source": "Ὥστε ἡμᾶς αὐτοὺς ἐν ὑμῖν καυχᾶσθαι ἐν ταῖς ἐκκλησίαις τοῦ Θεοῦ ὑπὲρ τῆς ὑπομονῆς ὑμῶν καὶ πίστεως ἐν πᾶσιν τοῖς διωγμοῖς ὑμῶν καὶ ταῖς θλίψεσιν αἷς ἀνέχεσθε:", "text": "So that we ourselves in you *kauchasthai* in the *ekklēsiais* of *Theos* for the *hypomonēs* of you and *pisteōs* in all the *diōgmois* of you and the *thlipsesin* which you *anechesthe*:", "grammar": { "*Hōste*": "conjunction - so that/as a result", "ἡμᾶς αὐτοὺς": "accusative, 1st person, plural + intensive - we ourselves, subject of infinitive", "*kauchasthai*": "present infinitive, middle - to boast/glory", "ἐν ὑμῖν": "preposition + dative, 2nd person, plural - in/about you", "*ekklēsiais*": "dative, feminine, plural - locative, in the churches/assemblies", "*Theos*": "genitive, masculine, singular - possessive", "*hypomonēs*": "genitive, feminine, singular - object of preposition *hyper*", "*pisteōs*": "genitive, feminine, singular - parallel to *hypomonēs*", "*diōgmois*": "dative, masculine, plural - locative/sphere", "*thlipsesin*": "dative, feminine, plural - locative/sphere", "αἷς": "dative, feminine, plural, relative pronoun - which", "*anechesthe*": "present indicative, middle, 2nd person, plural - you endure/bear" }, "variants": { "*kauchasthai*": "to boast/glory/exult", "*ekklēsiais*": "churches/assemblies/congregations", "*Theos*": "God/deity", "*hypomonēs*": "endurance/steadfastness/patience", "*pisteōs*": "faith/belief/trust", "*diōgmois*": "persecutions/harassments", "*thlipsesin*": "afflictions/tribulations/distresses", "*anechesthe*": "endure/bear/put up with" } }

    5{ "verseID": "2 Thessalonians.1.5", "source": "Ἔνδειγμα τῆς δικαίας κρίσεως τοῦ Θεοῦ, εἰς τὸ καταξιωθῆναι ὑμᾶς τῆς βασιλείας τοῦ Θεοῦ, ὑπὲρ ἧς καὶ πάσχετε:", "text": "*Endeigma* of the *dikaias* *kriseōs* of *Theos*, for the *kataxiōthēnai* you of the *basileias* of *Theos*, for which also you *paschete*:", "grammar": { "*Endeigma*": "nominative, neuter, singular - token/proof/evidence", "*dikaias*": "genitive, feminine, singular - righteous/just", "*kriseōs*": "genitive, feminine, singular - judgment/decision", "*Theos*": "genitive, masculine, singular - possessive/source", "εἰς τὸ *kataxiōthēnai*": "preposition + article + aorist infinitive, passive - purpose", "ὑμᾶς": "accusative, 2nd person, plural - subject of infinitive", "*basileias*": "genitive, feminine, singular - object of *kataxiōthēnai*", "*Theos*": "genitive, masculine, singular - possessive", "ὑπὲρ ἧς": "preposition + genitive, feminine, singular, relative pronoun - for which", "*paschete*": "present indicative, active, 2nd person, plural - you suffer" }, "variants": { "*Endeigma*": "token/proof/evidence", "*dikaias*": "righteous/just/fair", "*kriseōs*": "judgment/decision/verdict", "*Theos*": "God/deity", "*kataxiōthēnai*": "to be counted worthy/deemed deserving", "*basileias*": "kingdom/reign/rule", "*paschete*": "suffer/experience hardship" } }

  • 12{ "verseID": "James.1.12", "source": "Μακάριος ἀνὴρ ὃς ὑπομένει πειρασμόν: ὅτι δόκιμος γενόμενος, λήψεταί τὸν στέφανον τῆς ζωῆς, ὃν ἐπηγγείλατο ὁ Κύριος τοῖς ἀγαπῶσιν αὐτόν.", "text": "*Makarios anēr* who *hypomenei* *peirasmon*: because *dokimos* having *genomenos*, he will *lēpsetai* the *stephanon* of the *zōēs*, which *epēngeilato* the *Kyrios* to those *agapōsin* him.", "grammar": { "*Makarios*": "nominative, masculine, singular - adjective", "*anēr*": "nominative, masculine, singular - subject", "*hypomenei*": "present, active, indicative, 3rd person singular - endures", "*peirasmon*": "accusative, masculine, singular - direct object", "*dokimos*": "nominative, masculine, singular - predicate adjective", "*genomenos*": "aorist, middle, participle, nominative, masculine, singular - having become", "*lēpsetai*": "future, middle, indicative, 3rd person singular - will receive", "*stephanon*": "accusative, masculine, singular - direct object", "*zōēs*": "genitive, feminine, singular - possessive (of life)", "*epēngeilato*": "aorist, middle, indicative, 3rd person singular - promised", "*Kyrios*": "nominative, masculine, singular - subject", "*agapōsin*": "present, active, participle, dative, masculine, plural - to those loving" }, "variants": { "*Makarios*": "blessed/happy/fortunate", "*anēr*": "man/person", "*hypomenei*": "endures/remains steadfast under/perseveres through", "*peirasmon*": "trial/testing/temptation", "*dokimos*": "approved/tested/proven", "*genomenos*": "having become/having been", "*lēpsetai*": "will receive/will obtain", "*stephanon*": "crown/wreath/victory garland", "*zōēs*": "life/existence", "*epēngeilato*": "promised/pledged", "*agapōsin*": "loving/having affection for" } }

  • Jas 5:10-11
    2 verses
    76%

    10{ "verseID": "James.5.10", "source": "Ὑπόδειγμα λάβετε, ἀδελφοί μου, τῆς κακοπαθείας, καὶ τῆς μακροθυμίας. Τοὺς προφήτας, οἳ ἐλάλησαν τῷ ὀνόματι Κυρίου,", "text": "*Hypodeigma labete, adelphoi* my, *tēs kakopātheias*, and *tēs makrothymias*. The *prophētas*, who *elalēsan tō onomati Kyriou*,", "grammar": { "*Hypodeigma*": "accusative, neuter, singular - example", "*labete*": "aorist active imperative, 2nd plural - take", "*adelphoi*": "vocative, masculine, plural - brothers", "my": "genitive, 1st singular - my/of me", "*tēs kakopātheias*": "genitive, feminine, singular - of suffering affliction", "*tēs makrothymias*": "genitive, feminine, singular - of patience", "*prophētas*": "accusative, masculine, plural - prophets", "*elalēsan*": "aorist active, 3rd plural - spoke", "*tō onomati*": "dative, neuter, singular - in the name", "*Kyriou*": "genitive, masculine, singular - of the Lord" }, "variants": { "*Hypodeigma*": "example/pattern/model", "*labete*": "take/receive/consider", "*adelphoi*": "brothers/siblings (can include sisters in broader usage)", "*kakopātheias*": "suffering affliction/enduring hardship/suffering evil", "*makrothymias*": "patience/longsuffering/endurance", "*prophētas*": "prophets/those who spoke for God", "*elalēsan tō onomati*": "spoke in the name/by the authority" } }

    11{ "verseID": "James.5.11", "source": "Ἰδού, μακαρίζομεν τοὺς ὑπομένοντας. Τὴν ὑπομονὴν Ἰὼβ ἠκούσατε, καὶ τὸ τέλος Κυρίου εἴδετε· ὅτι πολύσπλαγχνός ἐστιν ὁ Κύριος, καὶ οἰκτίρμων.", "text": "*Idou*, we *makarizomen tous hypomenontas*. The *hypomonēn Iōb ēkousate*, and the *telos Kyriou eidete*; because *polysplagchnos estin ho Kyrios*, and *oiktirmōn*.", "grammar": { "*Idou*": "aorist middle imperative - behold/look", "*makarizomen*": "present active, 1st plural - we count blessed/happy", "*tous hypomenontas*": "accusative, masculine, plural, present participle - the ones enduring", "*hypomonēn*": "accusative, feminine, singular - endurance/perseverance", "*Iōb*": "genitive, masculine, singular - of Job", "*ēkousate*": "aorist active, 2nd plural - you have heard", "*telos*": "accusative, neuter, singular - end/outcome", "*Kyriou*": "genitive, masculine, singular - of the Lord", "*eidete*": "aorist active, 2nd plural - you have seen", "*polysplagchnos*": "nominative, masculine, singular - very compassionate", "*estin*": "present active, 3rd singular - is", "*ho Kyrios*": "nominative, masculine, singular - the Lord", "*oiktirmōn*": "nominative, masculine, singular - merciful" }, "variants": { "*makarizomen*": "we count blessed/happy/fortunate", "*tous hypomenontas*": "the ones enduring/persevering/remaining steadfast", "*hypomonēn*": "endurance/perseverance/steadfastness", "*telos*": "end/outcome/purpose/goal", "*polysplagchnos*": "very compassionate/full of mercy/tender-hearted", "*oiktirmōn*": "merciful/compassionate/full of pity" } }

  • Heb 10:35-36
    2 verses
    76%

    35{ "verseID": "Hebrews.10.35", "source": "Μὴ ἀποβάλητε οὖν τὴν παρρησίαν ὑμῶν, ἥτις ἔχει μισθαποδοσίαν μεγάλην.", "text": "Not *apobalēte* therefore the *parrēsian* of you, which *echei misthapdosian megalēn*.", "grammar": { "*apobalēte*": "aorist, active, subjunctive, 2nd person, plural - cast away/throw away", "*parrēsian*": "accusative, feminine, singular - confidence/boldness", "*echei*": "present, active, indicative, 3rd person, singular - has", "*misthapdosian*": "accusative, feminine, singular - reward/recompense", "*megalēn*": "accusative, feminine, singular - great" }, "variants": { "*apobalēte*": "cast away/throw away/abandon", "*parrēsian*": "confidence/boldness/freedom of speech", "*misthapdosian*": "reward/recompense/compensation" } }

    36{ "verseID": "Hebrews.10.36", "source": "Ὑπομονῆς γὰρ ἔχετε χρείαν, ἵνα, τὸ θέλημα τοῦ Θεοῦ ποιήσαντες, κομίσησθε τὴν ἐπαγγελίαν.", "text": "Of *hypomonēs* for you *echete chreian*, *hina*, the *thelēma* of the *Theou poiēsantes*, you *komisēsthe* the *epangelian*.", "grammar": { "*hypomonēs*": "genitive, feminine, singular - of endurance/patience", "*echete*": "present, active, indicative, 2nd person, plural - you have", "*chreian*": "accusative, feminine, singular - need", "*hina*": "conjunction - so that/in order that", "*thelēma*": "accusative, neuter, singular - will", "*Theou*": "genitive, masculine, singular - of God", "*poiēsantes*": "aorist, active, participle, nominative, masculine, plural - having done", "*komisēsthe*": "aorist, middle, subjunctive, 2nd person, plural - you might receive", "*epangelian*": "accusative, feminine, singular - promise" }, "variants": { "*hypomonēs*": "endurance/patience/perseverance", "*chreian*": "need/necessity", "*poiēsantes*": "having done/having performed/having accomplished", "*komisēsthe*": "you might receive/you might obtain", "*epangelian*": "promise/what was promised" } }

  • 1 Pet 5:9-10
    2 verses
    75%

    9{ "verseID": "1 Peter.5.9", "source": "ᾯ ἀντίστητε στερεοὶ τῇ πίστει, εἰδότες τὰ αὐτὰ τῶν παθημάτων τῇ ἐν κόσμῳ ὑμῶν ἀδελφότητι ἐπιτελεῖσθαι.", "text": "Whom *antistēte* *stereoi* in the *pistei*, *eidotes* the same of the *pathēmatōn* to the in *kosmō* of you *adelphotēti* *epiteleisthai*.", "grammar": { "*antistēte*": "aorist, imperative, active, 2nd person plural - resist/oppose/withstand", "*stereoi*": "nominative, masculine, plural - firm/solid/steadfast", "*pistei*": "dative, feminine, singular - in faith/by faith", "*eidotes*": "perfect participle, active, nominative, masculine, plural - knowing/having known", "*pathēmatōn*": "genitive, neuter, plural - of sufferings", "*kosmō*": "dative, masculine, singular - in world", "*adelphotēti*": "dative, feminine, singular - to brotherhood/to brotherhood of believers", "*epiteleisthai*": "present, infinitive, passive - to be accomplished/completed/experienced" }, "variants": { "*antistēte*": "resist/oppose/withstand/stand firm against", "*stereoi*": "firm/solid/steadfast/strong", "*pistei*": "faith/trust/belief", "*eidotes*": "knowing/being aware/having known", "*pathēmatōn*": "sufferings/afflictions/hardships", "*kosmō*": "world/ordered system/universe", "*adelphotēti*": "brotherhood/family of believers/community of brothers", "*epiteleisthai*": "to be accomplished/experienced/fulfilled/completed" } }

    10{ "verseID": "1 Peter.5.10", "source": "Ὁ δὲ Θεὸς πάσης χάριτος, ὁ καλέσας ἡμᾶς εἰς τὴν αἰώνιον αὐτοῦ δόξαν ἐν Χριστῷ Ἰησοῦ, ὀλίγον παθόντας αὐτὸς, καταρτίσαι ὑμᾶς, στηρίξαι, σθενώσαι, θεμελιώσαι.", "text": "But the *Theos* of all *charitos*, the one having *kalesas* us into the *aiōnion* of him *doxan* in *Christō* *Iēsou*, a little having *pathontas* himself, may *katartisai* you, may *stērixai*, may *sthenōsai*, may *themeliōsai*.", "grammar": { "*Theos*": "nominative, masculine, singular - God", "*charitos*": "genitive, feminine, singular - of grace", "*kalesas*": "aorist participle, active, nominative, masculine, singular - having called", "*aiōnion*": "accusative, feminine, singular - eternal", "*doxan*": "accusative, feminine, singular - glory", "*Christō*": "dative, masculine, singular - in Christ", "*Iēsou*": "dative, masculine, singular - in Jesus", "*pathontas*": "aorist participle, active, accusative, masculine, plural - having suffered", "*katartisai*": "aorist, optative, active, 3rd person singular - may restore/perfect/complete", "*stērixai*": "aorist, optative, active, 3rd person singular - may establish/strengthen/fix firmly", "*sthenōsai*": "aorist, optative, active, 3rd person singular - may strengthen/make strong", "*themeliōsai*": "aorist, optative, active, 3rd person singular - may ground/establish/found" }, "variants": { "*charitos*": "grace/favor/goodwill", "*kalesas*": "having called/invited/summoned", "*aiōnion*": "eternal/everlasting/age-lasting", "*doxan*": "glory/honor/splendor", "*pathontas*": "having suffered/experienced affliction", "*katartisai*": "restore/perfect/complete/equip", "*stērixai*": "establish/confirm/strengthen", "*sthenōsai*": "strengthen/empower/make strong", "*themeliōsai*": "ground/establish firmly/lay a foundation" } }

  • 75%

    3{ "verseID": "1 Thessalonians.1.3", "source": "μνημονεύοντες ὑμῶν τοῦ ἔργου τῆς πίστεως, καὶ τοῦ κόπου τῆς ἀγάπης, καὶ τῆς ὑπομονῆς τῆς ἐλπίδος τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ, ἔμπροσθεν τοῦ Θεοῦ καὶ Πατρὸς ἡμῶν·", "text": "*mnēmoneuontes* of-you the *ergou* of-the *pisteōs*, and the *kopou* of-the *agapēs*, and the *hypomonēs* of-the *elpidos* of-the *Kyriou* of-us *Iēsou Christou*, *emprosthen* of-the *Theou* and *Patros* of-us;", "grammar": { "*mnēmoneuontes*": "present, active, participle, nominative, masculine, plural - remembering/mentioning", "*ergou*": "genitive, neuter, singular - of work/deed", "*pisteōs*": "genitive, feminine, singular - of faith/belief/trust", "*kopou*": "genitive, masculine, singular - of labor/toil/trouble", "*agapēs*": "genitive, feminine, singular - of love", "*hypomonēs*": "genitive, feminine, singular - of endurance/steadfastness/patience", "*elpidos*": "genitive, feminine, singular - of hope/expectation", "*Kyriou*": "genitive, masculine, singular - of Lord", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*Christou*": "genitive, masculine, singular - of Christ/Messiah", "*emprosthen*": "preposition - before/in front of", "*Theou*": "genitive, masculine, singular - of God", "*Patros*": "genitive, masculine, singular - of Father" }, "variants": { "*mnēmoneuontes*": "remembering/mentioning/keeping in mind", "*ergou*": "work/deed/action/labor", "*pisteōs*": "faith/belief/trust/faithfulness", "*kopou*": "labor/toil/trouble/hardship", "*agapēs*": "love/charity/benevolence", "*hypomonēs*": "endurance/steadfastness/patience/perseverance", "*elpidos*": "hope/expectation" } }

    4{ "verseID": "1 Thessalonians.1.4", "source": "Εἰδότες, ἀδελφοὶ ἠγαπημένοι, ὑπὸ Θεοῦ τὴν ἐκλογὴν ὑμῶν.", "text": "*Eidotes*, *adelphoi* *ēgapēmenoi*, by *Theou* the *eklogēn* of-you.", "grammar": { "*Eidotes*": "perfect, active, participle, nominative, masculine, plural - knowing/having known", "*adelphoi*": "vocative, masculine, plural - brothers/siblings", "*ēgapēmenoi*": "perfect, passive, participle, vocative, masculine, plural - having been loved/beloved", "*Theou*": "genitive, masculine, singular - of God", "*eklogēn*": "accusative, feminine, singular - election/selection/choosing" }, "variants": { "*Eidotes*": "knowing/having known/being aware", "*adelphoi*": "brothers/siblings/kindred", "*ēgapēmenoi*": "beloved/having been loved", "*eklogēn*": "election/selection/choosing" } }

  • Col 1:10-11
    2 verses
    74%

    10{ "verseID": "Colossians.1.10", "source": "Περιπατῆσαι ὑμᾶς ἀξίως τοῦ Κυρίου εἰς πᾶσαν ἀρεσκείαν, ἐν παντὶ ἔργῳ ἀγαθῷ καρποφοροῦντες, καὶ αὐξανόμενοι εἰς τὴν ἐπιγνώσιν τοῦ Θεοῦ·", "text": "To *peripatēsai* you *axiōs* of the *Kyriou* unto all *areskeian*, in every *ergō* *agathō* *karpoforountes*, and *auxanomenoi* unto the *epignōsin* of *Theou*;", "grammar": { "*peripatēsai*": "aorist, active, infinitive - to walk", "*axiōs*": "adverb - worthily", "*Kyriou*": "genitive, masculine, singular - of Lord, standard", "*areskeian*": "accusative, feminine, singular - pleasing, goal", "*ergō*": "dative, neuter, singular - work, sphere", "*agathō*": "dative, neuter, singular - good, quality", "*karpoforountes*": "present, active, participle, nominative, masculine, plural - bearing fruit", "*auxanomenoi*": "present, passive/middle, participle, nominative, masculine, plural - growing/increasing", "*epignōsin*": "accusative, feminine, singular - full knowledge, goal", "*Theou*": "genitive, masculine, singular - of God, possessive" }, "variants": { "*peripatēsai*": "to walk/live/conduct oneself", "*axiōs*": "worthily/suitably/in a manner worthy of", "*areskeian*": "pleasing/satisfaction/what is pleasing", "*ergō*": "work/deed/action", "*agathō*": "good/beneficial/useful", "*karpoforountes*": "bearing fruit/being productive", "*auxanomenoi*": "growing/increasing/expanding", "*epignōsin*": "full knowledge/recognition/acknowledgment" } }

    11{ "verseID": "Colossians.1.11", "source": "Ἐν πάσῃ δυνάμει δυναμούμενοι, κατὰ τὸ κράτος τῆς δόξης αὐτοῦ, εἰς πᾶσαν ὑπομονὴν καὶ μακροθυμίαν μετὰ χαρᾶς·", "text": "In all *dynamei* being *dynamoumenoi*, according to the *kratos* of the *doxēs* of him, unto all *hypomonēn* and *makrothymian* with *charas*;", "grammar": { "*dynamei*": "dative, feminine, singular - power, means", "*dynamoumenoi*": "present, passive, participle, nominative, masculine, plural - being strengthened", "*kratos*": "accusative, neuter, singular - might, standard", "*doxēs*": "genitive, feminine, singular - glory, possessive", "*hypomonēn*": "accusative, feminine, singular - endurance, goal", "*makrothymian*": "accusative, feminine, singular - patience, goal", "*charas*": "genitive, feminine, singular - joy, accompanying circumstance" }, "variants": { "*dynamei*": "power/strength/ability", "*dynamoumenoi*": "being strengthened/empowered", "*kratos*": "might/power/strength/force", "*doxēs*": "glory/honor/splendor/radiance", "*hypomonēn*": "endurance/perseverance/steadfastness", "*makrothymian*": "patience/forbearance/longsuffering", "*charas*": "joy/gladness/delight" } }

  • 73%

    12{ "verseID": "1 Peter.4.12", "source": "Ἀγαπητοί, μὴ ξενίζεσθε τῇ ἐν ὑμῖν πυρώσει πρὸς πειρασμὸν ὑμῖν γινομένῃ, ὡς ξένου ὑμῖν συμβαίνοντος:", "text": "*Agapētoi*, do not *xenizesthe* at the in you *pyrōsei pros peirasmon* to you *ginomenē*, as *xenou* to you *symbainontos*:", "grammar": { "*Agapētoi*": "vocative, masculine, plural - beloved ones", "*xenizesthe*": "present passive imperative, 2nd person plural - be surprised/think strange", "*pyrōsei*": "dative, feminine, singular - fiery ordeal/burning", "*pros*": "preposition - for/toward", "*peirasmon*": "accusative, masculine, singular - testing/trial", "*ginomenē*": "present middle participle, dative, feminine, singular - happening/occurring", "*xenou*": "genitive, neuter, singular - of strange thing", "*symbainontos*": "present active participle, genitive, neuter, singular - happening/befalling" }, "variants": { "*xenizesthe*": "be surprised/be astonished/think it strange", "*pyrōsei*": "burning/fiery ordeal/fire/trial by fire", "*peirasmon*": "testing/trial/temptation", "*xenou*": "strange/foreign/unusual" } }

    13{ "verseID": "1 Peter.4.13", "source": "Ἀλλὰ καθὸ κοινωνεῖτε τοῖς τοῦ Χριστοῦ παθήμασιν· χαίρετε, ἵνα, καὶ ἐν τῇ ἀποκαλύψει τῆς δόξης αὐτοῦ, χαρῆτε ἀγαλλιώμενοι.", "text": "But *katho koinōneite tois tou Christou pathēmasin*; *chairete*, that also in the *apokalypsei* of the *doxēs* of him, you may *charēte agalliōmenoi*.", "grammar": { "*katho*": "conjunction - to the degree that/inasmuch as", "*koinōneite*": "present active indicative, 2nd person plural - you participate/share", "*tois pathēmasin*": "dative, neuter, plural - in the sufferings", "*tou Christou*": "genitive, masculine, singular - of Christ", "*chairete*": "present active imperative, 2nd person plural - rejoice", "*apokalypsei*": "dative, feminine, singular - revelation/unveiling", "*doxēs*": "genitive, feminine, singular - of glory", "*charēte*": "aorist passive subjunctive, 2nd person plural - you may rejoice", "*agalliōmenoi*": "present middle participle, nominative, masculine, plural - exulting/being exceedingly glad" }, "variants": { "*koinōneite*": "participate/share/partake/have fellowship", "*pathēmasin*": "sufferings/afflictions", "*apokalypsei*": "revelation/unveiling/disclosure", "*agalliōmenoi*": "exulting/being exceedingly glad/rejoicing greatly" } }

  • 73%

    4{ "verseID": "1 Thessalonians.3.4", "source": "Καὶ γὰρ, ὅτε πρὸς ὑμᾶς ἦμεν, προελέγομεν ὑμῖν ὅτι μέλλομεν θλίβεσθαι· καθὼς καὶ ἐγένετο, καὶ οἴδατε.", "text": "And for, when *pros* you we *ēmen*, we *proelegomen* to you that we *mellomen* *thlibesthai*; *kathōs* also *egeneto*, and you *oidate*.", "grammar": { "*pros*": "preposition + accusative - with/toward you", "*ēmen*": "imperfect active indicative, 1st person plural - we were", "*proelegomen*": "imperfect active indicative, 1st person plural - we were telling beforehand", "*mellomen*": "present active indicative, 1st person plural - we are about to", "*thlibesthai*": "present passive infinitive - to be afflicted", "*kathōs*": "adverb - just as/according as", "*egeneto*": "aorist middle indicative, 3rd person singular - it happened/came to pass", "*oidate*": "perfect active indicative, 2nd person plural - you know" }, "variants": { "*proelegomen*": "we were telling beforehand/foretelling/predicting", "*mellomen*": "we are about to/going to/intend to", "*thlibesthai*": "to be afflicted/troubled/pressured/distressed", "*egeneto*": "it happened/came to pass/occurred" } }

    5{ "verseID": "1 Thessalonians.3.5", "source": "Διὰ τοῦτο, κἀγὼ μηκέτι στέγων, ἔπεμψα εἰς τὸ γνῶναι τὴν πίστιν ὑμῶν, μή πως ἐπείρασεν ὑμᾶς ὁ πειράζων, καὶ εἰς κενὸν γένηται ὁ κόπος ἡμῶν.", "text": "Through *touto*, *kagō* no longer *stegōn*, I *epempsa* for the *gnōnai* the *pistin* of you, lest somehow *epeirasen* you the *peirazōn*, and to *kenon* might *genētai* the *kopos* of us.", "grammar": { "*touto*": "demonstrative pronoun, accusative singular neuter - this", "*kagō*": "conjunction and pronoun (kai + egō) - and I", "*stegōn*": "present active participle, nominative singular masculine - bearing/enduring", "*epempsa*": "aorist active indicative, 1st person singular - I sent", "*gnōnai*": "aorist active infinitive - to know", "*pistin*": "accusative singular feminine - faith", "*epeirasen*": "aorist active indicative, 3rd person singular - tempted/tested", "*peirazōn*": "present active participle, nominative singular masculine - the one tempting", "*kenon*": "adjective, accusative singular neuter - emptiness/vain", "*genētai*": "aorist middle subjunctive, 3rd person singular - might become", "*kopos*": "nominative singular masculine - labor/toil" }, "variants": { "*stegōn*": "bearing/enduring/covering/holding in", "*gnōnai*": "to know/understand/learn", "*epeirasen*": "tempted/tested/tried", "*peirazōn*": "the tempter/tester/one who tests", "*kenon*": "emptiness/vain/useless/without result", "*kopos*": "labor/toil/trouble/weariness" } }

  • 5{ "verseID": "2 Thessalonians.3.5", "source": "Ὁ δὲ Κύριος κατευθύναι ὑμῶν τὰς καρδίας εἰς τὴν ἀγάπην τοῦ Θεοῦ, καὶ εἰς τὴν ὑπομονὴν τοῦ Χριστοῦ.", "text": "The *de Kyrios kateuthynai* your *tas kardias eis tēn agapēn tou Theou, kai eis tēn hypomonēn tou Christou*.", "grammar": { "*de*": "postpositive conjunction - and/but/now", "*Kyrios*": "nominative, masculine, singular - Lord", "*kateuthynai*": "aorist optative, active, 3rd singular - may direct/guide", "*kardias*": "accusative, feminine, plural - hearts", "*eis*": "preposition + accusative - into/to/toward", "*tēn agapēn*": "accusative, feminine, singular - the love", "*tou Theou*": "genitive, masculine, singular - of God", "*kai*": "conjunction - and", "*tēn hypomonēn*": "accusative, feminine, singular - the endurance/steadfastness/patience", "*tou Christou*": "genitive, masculine, singular - of Christ" }, "variants": { "*kateuthynai*": "may direct/may guide/may lead straight", "*agapēn*": "love/devotion", "*hypomonēn*": "endurance/steadfastness/patience/perseverance", "*tou Theou*": "of God (objective genitive - love for God) or (subjective genitive - God's love)", "*tou Christou*": "of Christ (objective genitive - endurance for Christ) or (subjective genitive - Christ's endurance)" } }

  • Heb 6:11-12
    2 verses
    72%

    11{ "verseID": "Hebrews.6.11", "source": "Ἐπιθυμοῦμεν δὲ ἕκαστον ὑμῶν τὴν αὐτὴν ἐνδείκνυσθαι σπουδὴν πρὸς τὴν πληροφορίαν τῆς ἐλπίδος ἄχρι τέλους:", "text": "*Epithymoumen de hekaston hymōn tēn autēn endeiknysthai spoudēn pros tēn plērophorian tēs elpidos achri telous*:", "grammar": { "*Epithymoumen*": "present active indicative, 1st person plural - we desire", "*de*": "conjunction - but/and", "*hekaston*": "accusative singular masculine - each one", "*hymōn*": "genitive plural - of you", "*tēn autēn*": "accusative singular feminine - the same", "*endeiknysthai*": "present middle infinitive - to show/display", "*spoudēn*": "accusative singular feminine - diligence/earnestness", "*pros*": "preposition + accusative - toward", "*tēn plērophorian*": "accusative singular feminine - full assurance", "*tēs elpidos*": "genitive singular feminine - of the hope", "*achri*": "preposition + genitive - until", "*telous*": "genitive singular neuter - end" }, "variants": { "*Epithymoumen*": "we desire/we long for", "*hekaston*": "each one/every one", "*endeiknysthai*": "to show/to display/to demonstrate", "*spoudēn*": "diligence/earnestness/zeal", "*plērophorian*": "full assurance/complete certainty/fullness", "*elpidos*": "hope/expectation", "*achri*": "until/as far as", "*telous*": "end/completion/goal" } }

    12{ "verseID": "Hebrews.6.12", "source": "Ἵνα μὴ νωθροὶ γένησθε, μιμηταὶ δὲ τῶν διὰ πίστεως καὶ μακροθυμίας κληρονομούντων τὰς ἐπαγγελίας.", "text": "*Hina mē nōthroi genēsthe*, *mimētai de tōn dia pisteōs* and *makrothymias klēronomountōn tas epangelias*.", "grammar": { "*Hina*": "conjunction - so that/in order that", "*mē*": "negative particle - not", "*nōthroi*": "nominative plural masculine - sluggish/slothful", "*genēsthe*": "aorist middle subjunctive, 2nd person plural - you might become", "*mimētai*": "nominative plural masculine - imitators", "*de*": "conjunction - but/and", "*tōn*": "genitive plural masculine - of those", "*dia*": "preposition + genitive - through", "*pisteōs*": "genitive singular feminine - of faith", "*makrothymias*": "genitive singular feminine - of patience", "*klēronomountōn*": "present active participle, genitive plural masculine - inheriting", "*tas epangelias*": "accusative plural feminine - the promises" }, "variants": { "*Hina*": "so that/in order that", "*nōthroi*": "sluggish/dull/slothful", "*genēsthe*": "you might become/you should be", "*mimētai*": "imitators/followers", "*pisteōs*": "faith/belief/trust", "*makrothymias*": "patience/longsuffering/endurance", "*klēronomountōn*": "inheriting/who inherit", "*epangelias*": "promises/pledges" } }

  • 10{ "verseID": "2 Timothy.3.10", "source": "Σὺ δὲ παρηκολούθηκάς μου τῇ διδασκαλίᾳ, τῇ ἀγωγῇ, τῇ προθέσει, τῇ πίστει, τῇ μακροθυμίᾳ, τῇ ἀγάπῃ, τῇ ὑπομονῇ,", "text": "You *de* *parēkolouthēkas* of me the *didaskalia*, the *agōgē*, the *prothesis*, the *pistei*, the *makrothymia*, the *agapē*, the *hypomonē*,", "grammar": { "*sy*": "personal pronoun, nominative, singular - you", "*de*": "postpositive conjunction - but/and/now", "*parēkolouthēkas*": "perfect active indicative, 2nd person singular - you have followed closely", "*mou*": "personal pronoun, genitive, singular - of me/my", "*tē*": "definite article, dative, feminine, singular - the", "*didaskalia*": "noun, dative, feminine, singular - teaching/doctrine", "*tē*": "definite article, dative, feminine, singular - the", "*agōgē*": "noun, dative, feminine, singular - conduct/way of life", "*tē*": "definite article, dative, feminine, singular - the", "*prothesis*": "noun, dative, feminine, singular - purpose/intent", "*tē*": "definite article, dative, feminine, singular - the", "*pistei*": "noun, dative, feminine, singular - faith", "*tē*": "definite article, dative, feminine, singular - the", "*makrothymia*": "noun, dative, feminine, singular - patience/longsuffering", "*tē*": "definite article, dative, feminine, singular - the", "*agapē*": "noun, dative, feminine, singular - love", "*tē*": "definite article, dative, feminine, singular - the", "*hypomonē*": "noun, dative, feminine, singular - endurance/steadfastness" }, "variants": { "*parēkolouthēkas*": "you have followed closely/you have observed/you have conformed to", "*didaskalia*": "teaching/doctrine/instruction", "*agōgē*": "conduct/way of life/manner of living", "*prothesis*": "purpose/intent/plan/resolution", "*pistei*": "faith/belief/trust", "*makrothymia*": "patience/longsuffering/forbearance", "*agapē*": "love/charity/benevolent love", "*hypomonē*": "endurance/steadfastness/perseverance/patience" } }

  • 19{ "verseID": "Luke.21.19", "source": "Ἐν τῇ ὑπομονῇ ὑμῶν κτήσασθε τὰς ψυχὰς ὑμῶν.", "text": "In the *hypomonē* of you *ktēsasthe* the *psychas* of you.", "grammar": { "*hypomonē*": "dative feminine singular - endurance/patience", "*ktēsasthe*": "aorist middle imperative, 2nd person plural - possess/acquire", "*psychas*": "accusative feminine plural - souls/lives" }, "variants": { "*hypomonē*": "endurance/patience/steadfastness/perseverance", "*ktēsasthe*": "possess/acquire/gain/win", "*psychas*": "souls/lives/selves" } }

  • Jas 5:7-8
    2 verses
    71%

    7{ "verseID": "James.5.7", "source": "Μακροθυμήσατε οὖν, ἀδελφοί, ἕως τῆς παρουσίας τοῦ Κυρίου. Ἰδοὺ, ὁ γεωργὸς ἐκδέχεται τὸν τίμιον καρπὸν τῆς γῆς, μακροθυμῶν ἐπʼ αὐτῷ, ἕως ἂν λάβῃ ὑετὸν πρώϊμον καὶ ὄψιμον.", "text": "*Makrothymēsate oun, adelphoi, heōs tēs parousias tou Kyriou. Idou*, the *geōrgos ekdechetai ton timion karpon tēs gēs, makrothymōn ep'* it, *heōs an labē hyeton prōimon kai opsimon*.", "grammar": { "*Makrothymēsate*": "aorist active imperative, 2nd plural - be patient", "*oun*": "conjunction - therefore", "*adelphoi*": "vocative, masculine, plural - brothers", "*heōs*": "preposition - until", "*tēs parousias*": "genitive, feminine, singular - the coming/arrival", "*tou Kyriou*": "genitive, masculine, singular - of the Lord", "*Idou*": "aorist middle imperative - behold/look", "*geōrgos*": "nominative, masculine, singular - farmer", "*ekdechetai*": "present middle, 3rd singular - waits for/expects", "*ton timion*": "accusative, masculine, singular - the precious/valuable", "*karpon*": "accusative, masculine, singular - fruit/crop", "*tēs gēs*": "genitive, feminine, singular - of the earth/land", "*makrothymōn*": "present active participle, nominative, masculine, singular - being patient", "*ep'*": "preposition + dative - for/over", "*heōs an*": "conjunction combination - until", "*labē*": "aorist active subjunctive, 3rd singular - he might receive", "*hyeton*": "accusative, masculine, singular - rain", "*prōimon*": "accusative, masculine, singular - early", "*kai*": "conjunction - and", "*opsimon*": "accusative, masculine, singular - late" }, "variants": { "*Makrothymēsate*": "be patient/longsuffering/enduring", "*adelphoi*": "brothers/siblings (can include sisters in broader usage)", "*parousias*": "coming/arrival/presence", "*geōrgos*": "farmer/husbandman/tiller of soil", "*ekdechetai*": "waits for/expects/awaits eagerly", "*timion karpon*": "precious fruit/valuable crop", "*makrothymōn*": "being patient/waiting with patience", "*hyeton prōimon kai opsimon*": "early and late rain (referring to autumn and spring rains in Palestinian agricultural cycle)" } }

    8{ "verseID": "James.5.8", "source": "Μακροθυμήσατε καὶ ὑμεῖς· στηρίξατε τὰς καρδίας ὑμῶν: ὅτι ἡ παρουσία τοῦ Κυρίου ἤγγικεν.", "text": "*Makrothymēsate* also you; *stērixate* the *kardias* of you: because the *parousia tou Kyriou ēngiken*.", "grammar": { "*Makrothymēsate*": "aorist active imperative, 2nd plural - be patient", "also you": "nominative, 2nd plural - you also", "*stērixate*": "aorist active imperative, 2nd plural - strengthen/establish", "*kardias*": "accusative, feminine, plural - hearts", "*parousia*": "nominative, feminine, singular - coming/arrival", "*tou Kyriou*": "genitive, masculine, singular - of the Lord", "*ēngiken*": "perfect active, 3rd singular - has drawn near" }, "variants": { "*Makrothymēsate*": "be patient/longsuffering/enduring", "*stērixate*": "strengthen/establish/make firm", "*kardias*": "hearts (figurative for inner resolve/will)", "*parousia*": "coming/arrival/presence", "*ēngiken*": "has drawn near/approached/is at hand (perfect tense indicating completed action with present results)" } }

  • 12{ "verseID": "Romans.12.12", "source": "Τῇ ἐλπίδι χαίροντες· τῇ θλίψει ὑπομένοντες· τῇ προσευχῇ προσκαρτεροῦντες·", "text": "In the *elpidi* *chairontes*; in the *thlipsei* *hypomenontes*; in the *proseuchē* *proskarterountes*;", "grammar": { "*elpidi*": "dative, feminine, singular - in hope", "*chairontes*": "present active participle, nominative, masculine, plural - rejoicing", "*thlipsei*": "dative, feminine, singular - in tribulation/affliction", "*hypomenontes*": "present active participle, nominative, masculine, plural - enduring/persevering", "*proseuchē*": "dative, feminine, singular - in prayer", "*proskarterountes*": "present active participle, nominative, masculine, plural - continuing steadfastly/being devoted" }, "variants": { "*elpidi*": "hope/expectation", "*chairontes*": "rejoicing/being glad/delighting", "*thlipsei*": "tribulation/affliction/distress/pressure", "*hypomenontes*": "enduring/persevering/remaining/staying behind", "*proseuchē*": "prayer/petition", "*proskarterountes*": "continuing steadfastly/being devoted/persevering" } }

  • 3{ "verseID": "Revelation.2.3", "source": "Καὶ ἐβὰστασας, καὶ ὑπομονὴν ἔχεις, καὶ διὰ τὸ ὄνομά μου κεκοπίακας, καὶ οὐ κέκμηκας.", "text": "And *ebastasas*, and *hupomonēn echeis*, and for the *onoma* of-me *kekopiakasΝ*, and not *kekmēkas*.", "grammar": { "*ebastasas*": "aorist indicative, 2nd singular - you have endured/borne", "*hupomonēn*": "accusative, feminine, singular - endurance/perseverance", "*echeis*": "present indicative, 2nd singular - you have", "*onoma*": "accusative, neuter, singular - name", "*kekopiakasΝ*": "perfect indicative, 2nd singular - you have labored/toiled", "*kekmēkas*": "perfect indicative, 2nd singular - you have grown weary" }, "variants": { "*ebastasas*": "endured/borne/carried", "*hupomonēn*": "endurance/perseverance/patient enduring", "*kekopiakasΝ*": "labored/toiled/worked to exhaustion", "*kekmēkas*": "grown weary/become exhausted/fainted" } }

  • 7{ "verseID": "1 Thessalonians.3.7", "source": "Διὰ τοῦτο παρεκλήθημεν, ἀδελφοί, ἐφʼ ὑμῖν ἐπὶ πάσῃ τῇ θλίψει καὶ ἀνάγκῃ ἡμῶν διὰ τῆς ὑμῶν πίστεως:", "text": "Through *touto* we were *pareklēthēmen*, *adelphoi*, over you in all the *thlipsei* and *anankē* of us through the of you *pisteōs*:", "grammar": { "*touto*": "demonstrative pronoun, accusative singular neuter - this", "*pareklēthēmen*": "aorist passive indicative, 1st person plural - we were comforted/encouraged", "*adelphoi*": "vocative plural masculine - brothers (direct address)", "*thlipsei*": "dative singular feminine - affliction/distress", "*anankē*": "dative singular feminine - necessity/distress", "*pisteōs*": "genitive singular feminine - of faith" }, "variants": { "*pareklēthēmen*": "we were comforted/encouraged/exhorted/consoled", "*thlipsei*": "affliction/distress/tribulation/trouble", "*anankē*": "necessity/distress/constraint/calamity" } }

  • 6{ "verseID": "Philemon.1.6", "source": "Ὅπως ἡ κοινωνία τῆς πίστεώς σου ἐνεργὴς γένηται ἐν ἐπιγνώσει παντὸς ἀγαθοῦ τοῦ ἐν ὑμῖν εἰς Χριστόν Ἰησοῦν.", "text": "*Hopōs* the *koinōnia* of the *pisteōs* of you *energēs* *genētai* in *epignōsei* of *pantos* *agathou* of the in you toward *Christon* *Iēsoun*.", "grammar": { "*Hopōs*": "conjunction - so that/in order that", "*koinōnia*": "nominative, feminine, singular - fellowship/participation", "*pisteōs*": "genitive, feminine, singular - of faith", "σου": "genitive, second person singular pronoun - of you", "*energēs*": "nominative, feminine, singular - effective/active", "*genētai*": "aorist, subjunctive, middle, 3rd person singular - might become", "*epignōsei*": "dative, feminine, singular - knowledge/recognition", "*pantos*": "genitive, neuter, singular - of every", "*agathou*": "genitive, neuter, singular - of good", "ὑμῖν": "dative, second person plural pronoun - in you", "*Christon*": "accusative, masculine, singular - Christ", "*Iēsoun*": "accusative, masculine, singular - Jesus" }, "variants": { "*Hopōs*": "so that/in order that/that", "*koinōnia*": "fellowship/participation/sharing/communion", "*pisteōs*": "faith/trust/belief", "*energēs*": "effective/active/operative", "*genētai*": "might become/come to be", "*epignōsei*": "knowledge/recognition/full knowledge", "*agathou*": "good/beneficial thing" } }

  • 3{ "verseID": "Proverbs.17.3", "source": "מַצְרֵף לַכֶּסֶף וְכוּר לַזָּהָב וּבֹחֵן לִבּוֹת יְהוָה", "text": "*maṣrēp* for *keśep* *wə-kûr* for *zāhāb* *û-bōchēn* *libbôt* *YHWH*", "grammar": { "*maṣrēp*": "noun, masculine singular - refining pot/crucible", "*la-keśep*": "preposition + definite article + noun - for the silver", "*wə-kûr*": "conjunction + noun, masculine singular - and furnace", "*la-zāhāb*": "preposition + definite article + noun - for the gold", "*û-bōchēn*": "conjunction + participle, Qal - and tester/examiner", "*libbôt*": "noun, masculine plural construct - hearts of", "*YHWH*": "proper noun - divine name" }, "variants": { "*maṣrēp*": "crucible/refining pot/smelter", "*keśep*": "silver/money", "*kûr*": "furnace/melting pot", "*zāhāb*": "gold", "*bōchēn*": "tester/examiner/one who tries", "*libbôt*": "hearts/minds/inner being" } }

  • 10{ "verseID": "Revelation.3.10", "source": "Ὅτι ἐτήρησας τὸν λόγον τῆς ὑπομονῆς μου, κἀγώ σε τηρήσω ἐκ τῆς ὥρας τοῦ πειρασμοῦ, τῆς μελλούσης ἔρχεσθαι ἐπὶ τῆς οἰκουμένης ὅλης, πειράσαι τοὺς κατοικοῦντας ἐπὶ τῆς γῆς.", "text": "Because *etērēsas* the *logon* of-the *hypomonēs* of-me, also-I you *tērēsō* from the *hōras* of-the *peirasmou*, the-one *mellousēs erchesthai* upon the *oikoumenēs holēs*, to-*peirasai* the ones *katoikountas* upon the *gēs*.", "grammar": { "*etērēsas*": "aorist active, 2nd singular - you kept/observed", "*logon*": "accusative, masculine, singular - word", "*hypomonēs*": "genitive, feminine, singular - of endurance/perseverance", "*tērēsō*": "future active, 1st singular - I will keep", "*hōras*": "genitive, feminine, singular - of hour/time", "*peirasmou*": "genitive, masculine, singular - of testing/trial", "*mellousēs*": "present active participle, genitive, feminine, singular - being about to", "*erchesthai*": "present middle/passive infinitive - to come", "*oikoumenēs*": "genitive, feminine, singular - of inhabited world", "*holēs*": "genitive, feminine, singular - of whole/entire", "*peirasai*": "aorist active infinitive - to test/try", "*katoikountas*": "present active participle, accusative, masculine, plural - dwelling/inhabiting", "*gēs*": "genitive, feminine, singular - of earth/land" }, "variants": { "*etērēsas*": "kept/observed/guarded", "*logon*": "word/message/command", "*hypomonēs*": "endurance/perseverance/patient waiting", "*tērēsō*": "will keep/guard/preserve", "*hōras*": "hour/time/period", "*peirasmou*": "testing/trial/temptation", "*mellousēs*": "about to/going to/intended", "*erchesthai*": "to come/arrive", "*oikoumenēs*": "inhabited world/empire/universe", "*peirasai*": "to test/try/tempt", "*katoikountas*": "dwelling/inhabiting/residing", "*gēs*": "earth/land/ground" } }

  • 3{ "verseID": "2 Peter.1.3", "source": "Ὡς πάντα ἡμῖν τῆς θείας δυνάμεως αὐτοῦ τὰ πρὸς ζωὴν καὶ εὐσέβειαν δεδωρημένης, διὰ τῆς ἐπιγνώσεως τοῦ καλέσαντος ἡμᾶς διὰ δόξης καὶ ἀρετῆς:", "text": "As all to us of the *theias dynameos* of him the things *pros zōēn* and *eusebeian* having granted, through the *epignōseōs* of the one having called us through *doxēs* and *aretēs*:", "grammar": { "*theias*": "genitive, feminine, singular - divine", "*dynameos*": "genitive, feminine, singular - power/ability", "*pros*": "preposition + accusative - toward/pertaining to", "*zōēn*": "accusative, feminine, singular - life", "*eusebeian*": "accusative, feminine, singular - godliness/piety", "δεδωρημένης": "perfect middle/passive participle, genitive, feminine, singular - 'having granted/given'", "*epignōseōs*": "genitive, feminine, singular - full knowledge", "καλέσαντος": "aorist active participle, genitive, masculine, singular - 'having called'", "*doxēs*": "genitive, feminine, singular - glory", "*aretēs*": "genitive, feminine, singular - virtue/excellence" }, "variants": { "*theias*": "divine/godlike", "*dynameos*": "power/strength/ability/might", "*zōēn*": "life/existence", "*eusebeian*": "godliness/piety/reverence", "*epignōseōs*": "full knowledge/precise knowledge/complete understanding", "*doxēs*": "glory/splendor/magnificence", "*aretēs*": "virtue/moral excellence/goodness" } }

  • 4{ "verseID": "Romans.15.4", "source": "Ὅσα γὰρ προεγράφη εἰς τὴν ἡμετέραν διδασκαλίαν προεγράφη, ἵνα διὰ τῆς ὑπομονῆς καὶ τῆς παρακλήσεως τῶν γραφῶν τὴν ἐλπίδα ἔχωμεν.", "text": "*Hosa* *gar* *proegraphē* *eis* the *hēmeteran* *didaskalian* *proegraphē*, *hina* through the *hypomonēs* and the *paraklēseōs* of the *graphōn* the *elpida* we might *echōmen*.", "grammar": { "*Hosa*": "nominative, neuter, plural - whatever things", "*gar*": "postpositive particle - for/indeed", "*proegraphē*": "aorist passive indicative, 3rd person singular - was written before", "*eis*": "preposition with accusative - for/unto", "*hēmeteran*": "accusative, feminine, singular - our", "*didaskalian*": "accusative, feminine, singular - instruction/teaching", "*hina*": "conjunction - that/in order that", "*hypomonēs*": "genitive, feminine, singular - endurance/patience/perseverance", "*paraklēseōs*": "genitive, feminine, singular - comfort/encouragement/consolation", "*graphōn*": "genitive, feminine, plural - scriptures/writings", "*elpida*": "accusative, feminine, singular - hope", "*echōmen*": "present active subjunctive, 1st person plural - we might have" }, "variants": { "*Hosa*": "whatever things/all that/as many things as", "*proegraphē*": "was written before/was written previously", "*didaskalian*": "instruction/teaching/training", "*hypomonēs*": "endurance/patience/perseverance/steadfastness", "*paraklēseōs*": "comfort/encouragement/consolation/exhortation", "*graphōn*": "scriptures/writings", "*elpida*": "hope/expectation", "*echōmen*": "we might have/we may have" } }

  • 22{ "verseID": "James.2.22", "source": "Βλέπεις ὅτι ἡ πίστις συνήργει τοῖς ἔργοις αὐτοῦ, καὶ ἐκ τῶν ἔργων ἡ πίστις ἐτελειώθη;", "text": "You *blepeis* that the *pistis synērgei* the *ergois* his, and from the *ergōn* the *pistis eteleiōthē*?", "grammar": { "*Blepeis*": "present, active, indicative, 2nd person singular - you see", "ὅτι": "conjunction - that", "ἡ *pistis*": "nominative, feminine, singular - the faith", "*synērgei*": "imperfect, active, indicative, 3rd person singular - was working with", "τοῖς *ergois*": "dative, neuter, plural - the works", "αὐτοῦ": "genitive, masculine, singular - his/of him", "καὶ": "conjunction - and", "ἐκ": "preposition + genitive - from/by", "τῶν *ergōn*": "genitive, neuter, plural - the works", "ἡ *pistis*": "nominative, feminine, singular - the faith", "*eteleiōthē*": "aorist, passive, indicative, 3rd person singular - was perfected/completed" }, "variants": { "*Blepeis*": "you see/observe/perceive", "*pistis*": "faith/belief/trust", "*synērgei*": "was working with/cooperating with/assisting", "*ergois*": "works/deeds/actions", "*ergōn*": "works/deeds/actions", "*eteleiōthē*": "was perfected/completed/brought to its goal" } }

  • 17{ "verseID": "2 Timothy.3.17", "source": "Ἵνα ἄρτιος ᾖ ὁ τοῦ Θεοῦ ἄνθρωπος, πρὸς πᾶν ἔργον ἀγαθὸν ἐξηρτισμένος.", "text": "That *artios* might be the of *Theou* *anthrōpos*, *pros* every *ergon* *agathon* *exērtismenos*.", "grammar": { "*hina*": "conjunction - that/so that", "*artios*": "adjective, nominative, masculine, singular - complete/perfect", "*ē*": "present subjunctive, 3rd person singular - might be", "*ho*": "definite article, nominative, masculine, singular - the", "*tou*": "definite article, genitive, masculine, singular - of the", "*Theou*": "noun, genitive, masculine, singular - of God", "*anthrōpos*": "noun, nominative, masculine, singular - man/person", "*pros*": "preposition with accusative - for/toward", "*pan*": "adjective, accusative, neuter, singular - every", "*ergon*": "noun, accusative, neuter, singular - work/deed", "*agathon*": "adjective, accusative, neuter, singular - good", "*exērtismenos*": "perfect passive participle, nominative, masculine, singular - equipped/prepared" }, "variants": { "*hina*": "that/so that/in order that", "*artios*": "complete/perfect/fitted/proficient", "*Theou*": "of God/God's", "*anthrōpos*": "man/person/human being", "*ergon*": "work/deed/action/task", "*agathon*": "good/beneficial/useful", "*exērtismenos*": "equipped/prepared/furnished completely/thoroughly prepared" } }

  • 25{ "verseID": "Romans.8.25", "source": "Εἰ δὲ ὃ οὐ βλέπομεν ἐλπίζομεν, διʼ ὑπομονῆς ἀπεκδεχόμεθα.", "text": "*Ei de ho ou blepomen elpizomen, di' hypomonēs apekdechometha*.", "grammar": { "*Ei*": "conditional particle - if", "*de*": "postpositive conjunction - but/and", "*ho*": "relative pronoun accusative neuter singular - what", "*ou*": "negative particle - not", "*blepomen*": "present active indicative 1st person plural - we see", "*elpizomen*": "present active indicative 1st person plural - we hope for", "*di'*": "preposition with genitive - through", "*hypomonēs*": "genitive feminine singular - patience/endurance", "*apekdechometha*": "present middle indicative 1st person plural - we eagerly await" }, "variants": { "*blepomen*": "we see/perceive/observe", "*elpizomen*": "we hope for/expect/look forward to", "*hypomonēs*": "patience/endurance/steadfastness/perseverance", "*apekdechometha*": "we eagerly await/wait expectantly for/look forward to" } }

  • 3{ "verseID": "Hebrews.12.3", "source": "Ἀναλογίσασθε γὰρ τὸν τοιαύτην ὑπομεμενηκότα ὑπὸ τῶν ἁμαρτωλῶν εἰς αὑτὸν ἀντιλογίαν, ἵνα μὴ κάμητε ταῖς ψυχαῖς ὑμῶν ἐκλυόμενοι.", "text": "*Analogisasthe* for the such *hypomemenēkota* by the *hamartōlōn* against himself *antilogian*, so that not you *kamēte* in the *psychais* of you *eklyomenoi*.", "grammar": { "*Analogisasthe*": "verb, aorist middle imperative, 2nd person plural - consider/think about carefully", "*hypomemenēkota*": "participle, perfect active, accusative, singular, masculine - having endured/withstood", "*hamartōlōn*": "noun, genitive, plural, masculine - of sinners", "*antilogian*": "noun, accusative, singular, feminine - opposition/contradiction/hostility", "*kamēte*": "verb, aorist active subjunctive, 2nd person plural - grow weary/become exhausted", "*psychais*": "noun, dative, plural, feminine - souls/inner beings", "*eklyomenoi*": "participle, present middle/passive, nominative, plural, masculine - growing weary/becoming exhausted/fainting" }, "variants": { "*Analogisasthe*": "consider/think about carefully/compare/reckon up", "*antilogian*": "opposition/contradiction/hostility/dispute", "*kamēte*": "grow weary/become exhausted/faint", "*psychais*": "souls/inner beings/lives/minds", "*eklyomenoi*": "growing weary/becoming exhausted/fainting/losing heart" } }

  • 15{ "verseID": "Hebrews.6.15", "source": "Καὶ οὕτως, μακροθυμήσας, ἐπέτυχεν τῆς ἐπαγγελίας.", "text": "And *houtōs*, *makrothymēsas*, *epytychen tēs epangelias*.", "grammar": { "*houtōs*": "adverb - thus/so", "*makrothymēsas*": "aorist active participle, nominative singular masculine - having been patient", "*epytychen*": "aorist active indicative, 3rd person singular - he obtained", "*tēs epangelias*": "genitive singular feminine - of the promise" }, "variants": { "*houtōs*": "thus/in this way/so", "*makrothymēsas*": "having been patient/having endured/after he had patiently endured", "*epytychen*": "he obtained/he received/he attained", "*epangelias*": "promise/pledge" } }

  • 1{ "verseID": "Hebrews.11.1", "source": "¶Ἔστιν δὲ πίστις ἐλπιζομένων ὑπόστασις, πραγμάτων ἔλεγχος οὐ βλεπομένων.", "text": "*Estin* *de* *pistis* *elpizomenōn* *hypostasis*, *pragmatōn* *elenchos* *ou* *blepomenōn*.", "grammar": { "*Estin*": "present indicative, 3rd singular - is", "*de*": "postpositive particle - and/but/now", "*pistis*": "nominative, feminine, singular - faith", "*elpizomenōn*": "present passive participle, genitive, plural - things being hoped for", "*hypostasis*": "nominative, feminine, singular - substance/assurance/confidence", "*pragmatōn*": "genitive, neuter, plural - things/matters", "*elenchos*": "nominative, masculine, singular - proof/conviction/evidence", "*ou*": "negative particle - not", "*blepomenōn*": "present passive participle, genitive, plural - things being seen" }, "variants": { "*pistis*": "faith/trust/belief", "*hypostasis*": "substance/assurance/confidence/foundation/reality", "*elenchos*": "proof/conviction/evidence/demonstration", "*blepomenōn*": "visible/seen/perceived" } }

  • 10{ "verseID": "Ephesians.5.10", "source": "Δοκιμάζοντες τί ἐστιν εὐάρεστον τῷ Κυρίῳ.", "text": "*Dokimazontes* what *estin euareston* to the *Kyriō*", "grammar": { "*Dokimazontes*": "present participle, active, nominative, masculine, plural - proving/testing", "*estin*": "present, indicative, 3rd singular - is", "*euareston*": "nominative, neuter, singular - well-pleasing/acceptable", "*Kyriō*": "dative, masculine, singular - to Lord" }, "variants": { "*Dokimazontes*": "proving/testing/discerning/examining", "*euareston*": "well-pleasing/acceptable/approved", "*Kyriō*": "Lord/Master" } }