Hebrews 12:3

biblecontext

{ "verseID": "Hebrews.12.3", "source": "Ἀναλογίσασθε γὰρ τὸν τοιαύτην ὑπομεμενηκότα ὑπὸ τῶν ἁμαρτωλῶν εἰς αὑτὸν ἀντιλογίαν, ἵνα μὴ κάμητε ταῖς ψυχαῖς ὑμῶν ἐκλυόμενοι.", "text": "*Analogisasthe* for the such *hypomemenēkota* by the *hamartōlōn* against himself *antilogian*, so that not you *kamēte* in the *psychais* of you *eklyomenoi*.", "grammar": { "*Analogisasthe*": "verb, aorist middle imperative, 2nd person plural - consider/think about carefully", "*hypomemenēkota*": "participle, perfect active, accusative, singular, masculine - having endured/withstood", "*hamartōlōn*": "noun, genitive, plural, masculine - of sinners", "*antilogian*": "noun, accusative, singular, feminine - opposition/contradiction/hostility", "*kamēte*": "verb, aorist active subjunctive, 2nd person plural - grow weary/become exhausted", "*psychais*": "noun, dative, plural, feminine - souls/inner beings", "*eklyomenoi*": "participle, present middle/passive, nominative, plural, masculine - growing weary/becoming exhausted/fainting" }, "variants": { "*Analogisasthe*": "consider/think about carefully/compare/reckon up", "*antilogian*": "opposition/contradiction/hostility/dispute", "*kamēte*": "grow weary/become exhausted/faint", "*psychais*": "souls/inner beings/lives/minds", "*eklyomenoi*": "growing weary/becoming exhausted/fainting/losing heart" } }

Additional Resources

Other Translations

Referenced Verses

  • 2 Cor 4:16 : 16 { "verseID": "2 Corinthians.4.16", "source": "Διὸ οὐκ ἐκκακοῦμεν· ἀλλʼ εἰ καὶ ὁ ἔξω ἡμῶν ἄνθρωπος διαφθείρεται, ἀλλʼ ὁ ἔσωθεν ἀνακαινοῦται ἡμέρᾳ καὶ ἡμέρᾳ.", "text": "Therefore not *ekkakoumen*; *all* if also the *exō hēmōn anthrōpos diaphtheiretai*, *all* the *esōthen anakainoutai hēmera kai hēmera*.", "grammar": { "*ekkakoumen*": "present active indicative, 1st person plural - we lose heart/grow weary", "*all*": "adversative conjunction - but", "*ei kai*": "concessive conjunction - even if/although", "*exō*": "adverb - outside/outer", "*anthrōpos*": "nominative masculine singular - man/person", "*diaphtheiretai*": "present passive indicative, 3rd person singular - is being destroyed/decaying", "*esōthen*": "adverb - inside/inner", "*anakainoutai*": "present passive indicative, 3rd person singular - is being renewed", "*hēmera kai hēmera*": "dative feminine singular - day by day" }, "variants": { "*ekkakoumen*": "lose heart/grow weary/faint", "*exō anthrōpos*": "outer man/outward person/physical body", "*diaphtheiretai*": "is being destroyed/decaying/wasting away", "*esōthen*": "inner/inward/inside", "*anakainoutai*": "is being renewed/made new/refreshed", "*hēmera kai hēmera*": "day by day/daily" } }
  • Gal 6:9 : 9 { "verseID": "Galatians.6.9", "source": "Τὸ δὲ καλὸν ποιοῦντες μὴ ἐκκακῶμεν: καιρῷ γὰρ ἰδίῳ θερίσομεν, μὴ ἐκλυόμενοι.", "text": "But the *kalon poiountes* not *ekkakōmen*: for *kairō idiō therisomen*, not *eklyomenoi*.", "grammar": { "*kalon*": "accusative, neuter, singular - good", "*poiountes*": "present, active, participle, nominative, masculine, plural - doing", "*ekkakōmen*": "present, active, subjunctive, 1st plural - let us not lose heart", "*kairō*": "dative, masculine, singular - time/season", "*idiō*": "dative, masculine, singular - proper/own", "*therisomen*": "future, active, indicative, 1st plural - we will reap", "*eklyomenoi*": "present, passive, participle, nominative, masculine, plural - fainting/growing weary" }, "variants": { "*kalon*": "good/noble/right/beautiful", "*poiountes*": "doing/making/performing", "*ekkakōmen*": "let us not lose heart/grow weary/become discouraged", "*kairō*": "time/season/opportunity", "*idiō*": "proper/own/due", "*therisomen*": "we will reap/harvest", "*eklyomenoi*": "fainting/growing weary/becoming exhausted" } }
  • John 15:18-24 : 18 { "verseID": "John.15.18", "source": "Εἰ ὁ κόσμος ὑμᾶς μισεῖ, γινώσκετε ὅτι ἐμὲ πρῶτον ὑμῶν μεμίσηκεν.", "text": "*Ei ho kosmos humas misei*, *ginōskete hoti eme prōton humōn memisēken*.", "grammar": { "*Ei*": "conditional particle - if", "*ho kosmos*": "nominative, masculine, singular - the world", "*humas*": "accusative, plural, second person pronoun - you [plural]", "*misei*": "present indicative, active, third person singular - hates", "*ginōskete*": "present imperative, active, second person plural - know", "*hoti*": "conjunction - that", "*eme*": "accusative, singular, first person pronoun - me", "*prōton*": "adverb - first/before", "*humōn*": "genitive, plural, second person pronoun - you [plural]", "*memisēken*": "perfect indicative, active, third person singular - it has hated" }, "variants": { "*kosmos*": "world/universe/humankind/worldly system", "*misei*": "hates/detests/rejects", "*ginōskete*": "know/understand/recognize [as imperative or indicative]", "*prōton*": "first/before/earlier than", "*memisēken*": "has hated/has detested/has rejected" } } 19 { "verseID": "John.15.19", "source": "Εἰ ἐκ τοῦ κόσμου ἦτε, ὁ κόσμος ἂν τὸ ἴδιον ἐφίλει: ὅτι δὲ ἐκ τοῦ κόσμου οὐκ ἐστέ, ἀλλʼ ἐγὼ ἐξελεξάμην ὑμᾶς ἐκ τοῦ κόσμου, διὰ τοῦτο μισεῖ ὑμᾶς ὁ κόσμος.", "text": "*Ei ek tou kosmou ēte*, *ho kosmos an to idion ephilei*: *hoti de ek tou kosmou ouk este*, *all' egō exelexamēn humas ek tou kosmou*, *dia touto misei humas ho kosmos*.", "grammar": { "*Ei*": "conditional particle - if", "*ek tou kosmou*": "preposition + genitive - from/of the world", "*ēte*": "imperfect indicative, active, second person plural - you were", "*ho kosmos*": "nominative, masculine, singular - the world", "*an*": "modal particle - would", "*to idion*": "accusative, neuter, singular - its own", "*ephilei*": "imperfect indicative, active, third person singular - it would love", "*hoti*": "conjunction - because", "*de*": "conjunction - but", "*ek tou kosmou*": "preposition + genitive - from/of the world", "*ouk este*": "negative + present indicative, active, second person plural - you are not", "*all'*": "conjunction - but", "*egō*": "nominative, singular, first person pronoun - I", "*exelexamēn*": "aorist indicative, middle, first person singular - I chose", "*humas*": "accusative, plural, second person pronoun - you [plural]", "*ek tou kosmou*": "preposition + genitive - from/out of the world", "*dia touto*": "preposition + accusative - because of this", "*misei*": "present indicative, active, third person singular - hates", "*humas*": "accusative, plural, second person pronoun - you [plural]", "*ho kosmos*": "nominative, masculine, singular - the world" }, "variants": { "*kosmou*": "world/universe/humankind/worldly system", "*ēte*": "were/belonged to", "*idion*": "own/belonging to itself", "*ephilei*": "would love/would cherish/would be fond of", "*exelexamēn*": "chose/selected/picked", "*misei*": "hates/detests/rejects" } } 20 { "verseID": "John.15.20", "source": "Μνημονεύετε τοῦ λόγου οὗ ἐγὼ εἶπον ὑμῖν, Οὐκ ἔστιν δοῦλος μείζων τοῦ κυρίου αὐτοῦ. Εἰ ἐμὲ ἐδίωξαν, καὶ ὑμᾶς διώξουσιν· εἰ τὸν λόγον μου ἐτήρησαν, καὶ τὸν ὑμέτερον τηρήσουσιν.", "text": "*Mnēmoneuete tou logou hou egō eipon humin*, *Ouk estin doulos meizōn tou kuriou autou*. *Ei eme ediōxan*, and *humas diōxousin*; *ei ton logon mou etērēsan*, and the *humeteron tērēsousin*.", "grammar": { "*Mnēmoneuete*": "present imperative, active, second person plural - remember", "*tou logou*": "genitive, masculine, singular - the word", "*hou*": "relative pronoun, genitive, masculine, singular - which", "*egō*": "nominative, singular, first person pronoun - I", "*eipon*": "aorist indicative, active, first person singular - I said", "*humin*": "dative, plural, second person pronoun - to you [plural]", "*Ouk estin*": "negative + present indicative, active, third person singular - is not", "*doulos*": "nominative, masculine, singular - slave/servant", "*meizōn*": "nominative, masculine, singular, comparative adjective - greater", "*tou kuriou*": "genitive, masculine, singular - than the lord/master", "*autou*": "genitive, masculine, singular, pronoun - his/of him", "*Ei*": "conditional particle - if", "*eme*": "accusative, singular, first person pronoun - me", "*ediōxan*": "aorist indicative, active, third person plural - they persecuted", "*humas*": "accusative, plural, second person pronoun - you [plural]", "*diōxousin*": "future indicative, active, third person plural - they will persecute", "*ei*": "conditional particle - if", "*ton logon*": "accusative, masculine, singular - the word", "*mou*": "genitive, singular, first person pronoun - my/of me", "*etērēsan*": "aorist indicative, active, third person plural - they kept", "*humeteron*": "accusative, masculine, singular, possessive adjective - yours", "*tērēsousin*": "future indicative, active, third person plural - they will keep" }, "variants": { "*Mnēmoneuete*": "remember/keep in mind/recall", "*logou*": "word/saying/message", "*eipon*": "said/told/spoke", "*doulos*": "slave/servant/bondservant", "*meizōn*": "greater/more important", "*kuriou*": "lord/master/owner", "*ediōxan*": "persecuted/pursued/harassed", "*diōxousin*": "will persecute/will pursue/will harass", "*etērēsan*": "kept/observed/obeyed", "*tērēsousin*": "will keep/will observe/will obey" } } 21 { "verseID": "John.15.21", "source": "Ἀλλὰ ταῦτα πάντα ποιήσουσιν ὑμῖν διὰ τὸ ὄνομά μου, ὅτι οὐκ οἴδασιν τὸν πέμψαντά με.", "text": "*Alla tauta panta poiēsousin humin dia to onoma mou*, *hoti ouk oidasin ton pempsanta me*.", "grammar": { "*Alla*": "conjunction - but", "*tauta panta*": "demonstrative pronoun + accusative, neuter, plural - all these things", "*poiēsousin*": "future indicative, active, third person plural - they will do", "*humin*": "dative, plural, second person pronoun - to you [plural]", "*dia*": "preposition + accusative - because of/for the sake of", "*to onoma*": "accusative, neuter, singular - the name", "*mou*": "genitive, singular, first person pronoun - my/of me", "*hoti*": "conjunction - because", "*ouk oidasin*": "negative + perfect indicative (with present meaning), active, third person plural - they do not know", "*ton pempsanta*": "accusative, masculine, singular, participle - the one who sent", "*me*": "accusative, singular, first person pronoun - me" }, "variants": { "*tauta panta*": "all these things/all these matters", "*poiēsousin*": "will do/will perform/will carry out", "*onoma*": "name/reputation/person", "*oidasin*": "know/understand/recognize", "*pempsanta*": "having sent/who sent/the sender" } } 22 { "verseID": "John.15.22", "source": "Εἰ μὴ ἦλθον καὶ ἐλάλησα αὐτοῖς, ἁμαρτίαν οὐκ εἴχον: νῦν δὲ πρόφασιν οὐκ ἔχουσιν περὶ τῆς ἁμαρτίας αὐτῶν.", "text": "*Ei mē ēlthon* and *elalēsa autois*, *hamartian ouk eichon*: *nun de prophasin ouk echousin peri tēs hamartias autōn*.", "grammar": { "*Ei mē*": "conditional + negative - if not", "*ēlthon*": "aorist indicative, active, first person singular - I came", "*elalēsa*": "aorist indicative, active, first person singular - I spoke", "*autois*": "dative, masculine, plural, pronoun - to them", "*hamartian*": "accusative, feminine, singular - sin", "*ouk eichon*": "negative + imperfect indicative, active, third person plural - they would not have had", "*nun*": "adverb - now", "*de*": "conjunction - but", "*prophasin*": "accusative, feminine, singular - excuse", "*ouk echousin*": "negative + present indicative, active, third person plural - they do not have", "*peri*": "preposition + genitive - concerning/about", "*tēs hamartias*": "genitive, feminine, singular - the sin", "*autōn*": "genitive, masculine, plural, pronoun - their/of them" }, "variants": { "*ēlthon*": "came/arrived/appeared", "*elalēsa*": "spoke/said/talked", "*hamartian*": "sin/wrongdoing/offense", "*eichon*": "would have had/would have possessed", "*prophasin*": "excuse/pretext/justification", "*echousin*": "have/possess/hold" } } 23 { "verseID": "John.15.23", "source": "Ὁ ἐμὲ μισῶν καὶ τὸν Πατέρα μου μισεῖ.", "text": "The *eme misōn* and the *Patera mou misei*.", "grammar": { "*eme*": "accusative, singular, first person pronoun - me", "*misōn*": "present participle, active, nominative, masculine, singular - hating", "*Patera*": "accusative, masculine, singular - Father", "*mou*": "genitive, singular, first person pronoun - my/of me", "*misei*": "present indicative, active, third person singular - hates" }, "variants": { "*misōn*": "hating/detesting/rejecting", "*misei*": "hates/detests/rejects" } } 24 { "verseID": "John.15.24", "source": "Εἰ τὰ ἔργα μὴ ἐποίησα ἐν αὐτοῖς ἃ οὐδεὶς ἄλλος πεποίηκεν, ἁμαρτίαν οὐκ εἴχον: νῦν δὲ καὶ ἑωράκασιν καὶ μεμισήκασιν καὶ ἐμὲ καὶ τὸν Πατέρα μου.", "text": "*Ei ta erga mē epoiēsa en autois ha oudeis allos pepoiēken*, *hamartian ouk eichon*: *nun de kai heōrakasin kai memisēkasin kai eme kai ton Patera mou*.", "grammar": { "*Ei*": "conditional particle - if", "*ta erga*": "accusative, neuter, plural - the works", "*mē*": "negative particle - not", "*epoiēsa*": "aorist indicative, active, first person singular - I had done", "*en autois*": "preposition + dative - among them", "*ha*": "relative pronoun, accusative, neuter, plural - which", "*oudeis allos*": "nominative, masculine, singular - no one else", "*pepoiēken*": "perfect indicative, active, third person singular - has done", "*hamartian*": "accusative, feminine, singular - sin", "*ouk eichon*": "negative + imperfect indicative, active, third person plural - they would not have had", "*nun*": "adverb - now", "*de*": "conjunction - but", "*kai... kai*": "coordinating conjunctions - both... and", "*heōrakasin*": "perfect indicative, active, third person plural - they have seen", "*memisēkasin*": "perfect indicative, active, third person plural - they have hated", "*eme*": "accusative, singular, first person pronoun - me", "*Patera*": "accusative, masculine, singular - Father", "*mou*": "genitive, singular, first person pronoun - my/of me" }, "variants": { "*erga*": "works/deeds/acts", "*epoiēsa*": "had done/had performed/had accomplished", "*pepoiēken*": "has done/has performed/has accomplished", "*eichon*": "would have had/would have possessed", "*heōrakasin*": "have seen/have observed/have witnessed", "*memisēkasin*": "have hated/have detested/have rejected" } }
  • Rev 2:3 : 3 { "verseID": "Revelation.2.3", "source": "Καὶ ἐβὰστασας, καὶ ὑπομονὴν ἔχεις, καὶ διὰ τὸ ὄνομά μου κεκοπίακας, καὶ οὐ κέκμηκας.", "text": "And *ebastasas*, and *hupomonēn echeis*, and for the *onoma* of-me *kekopiakasΝ*, and not *kekmēkas*.", "grammar": { "*ebastasas*": "aorist indicative, 2nd singular - you have endured/borne", "*hupomonēn*": "accusative, feminine, singular - endurance/perseverance", "*echeis*": "present indicative, 2nd singular - you have", "*onoma*": "accusative, neuter, singular - name", "*kekopiakasΝ*": "perfect indicative, 2nd singular - you have labored/toiled", "*kekmēkas*": "perfect indicative, 2nd singular - you have grown weary" }, "variants": { "*ebastasas*": "endured/borne/carried", "*hupomonēn*": "endurance/perseverance/patient enduring", "*kekopiakasΝ*": "labored/toiled/worked to exhaustion", "*kekmēkas*": "grown weary/become exhausted/fainted" } }
  • 1 Cor 15:58 : 58 { "verseID": "1 Corinthians.15.58", "source": "Ὥστε, ἀδελφοί μου ἀγαπητοί, ἑδραῖοι γίνεσθε, ἀμετακίνητοι, περισσεύοντες ἐν τῷ ἔργῳ τοῦ Κυρίου πάντοτε, εἰδότες ὅτι ὁ κόπος ὑμῶν οὐκ ἔστιν κενὸς ἐν Κυρίῳ.", "text": "*Hōste*, *adelphoi* of me *agapētoi*, *hedraioi* *ginesthe*, *ametakinētoi*, *perisseuontes* in the *ergō* of the *Kyriou* *pantote*, *eidotes* *hoti* the *kopos* of you *ouk* *estin* *kenos* in *Kyriō*.", "grammar": { "*Hōste*": "consecutive conjunction - therefore/so that", "*adelphoi*": "masculine vocative plural noun - brothers", "*agapētoi*": "masculine vocative plural adjective - beloved", "*hedraioi*": "masculine nominative plural adjective - steadfast/firm", "*ginesthe*": "present imperative middle 2nd plural - become/be", "*ametakinētoi*": "masculine nominative plural adjective - immovable/unmovable", "*perisseuontes*": "present active participle, masculine nominative plural - abounding/exceeding", "*ergō*": "neuter dative singular noun - work/deed", "*Kyriou*": "masculine genitive singular noun - of the Lord", "*pantote*": "temporal adverb - always/at all times", "*eidotes*": "perfect active participle, masculine nominative plural - knowing", "*hoti*": "subordinating conjunction - that/because", "*kopos*": "masculine nominative singular noun - labor/toil", "*ouk*": "negative particle - not", "*estin*": "present indicative active 3rd singular - is", "*kenos*": "masculine nominative singular adjective - empty/vain", "*Kyriō*": "masculine dative singular noun - in the Lord" }, "variants": { "*adelphoi*": "brothers/siblings (may include sisters in context)", "*agapētoi*": "beloved/dear", "*hedraioi*": "steadfast/firm/established", "*ginesthe*": "become/be/prove yourselves to be", "*ametakinētoi*": "immovable/unmovable/steadfast", "*perisseuontes*": "abounding/exceeding/increasing", "*ergō*": "work/deed/labor", "*Kyriou*": "Lord/Master", "*eidotes*": "knowing/being aware", "*kopos*": "labor/toil/trouble", "*kenos*": "empty/vain/fruitless", "*Kyriō*": "Lord/Master" } }
  • Heb 12:2 : 2 { "verseID": "Hebrews.12.2", "source": "Ἀφορῶντες εἰς τὸν τῆς πίστεως ἀρχηγὸν καὶ τελειωτὴν Ἰησοῦν· ὃς ἀντὶ τῆς προκειμένης αὐτῷ χαρᾶς ὑπέμεινεν σταυρὸν, αἰσχύνης καταφρονήσας, ἐν δεξιᾷ τε τοῦ θρόνου τοῦ Θεοῦ εκάθισεν.", "text": "*Aphorōntes* unto the of *pisteōs* *archēgon* and *teleiōtēn* *Iēsoun*; who *anti* the *prokeimenēs* to him *charas hypemeinen stauron*, *aischynēs kataphronēsas*, in right and of the *thronou* of *Theou ekathisen*.", "grammar": { "*Aphorōntes*": "participle, present active, nominative, plural, masculine - looking away/fixing eyes", "*pisteōs*": "noun, genitive, singular, feminine - of faith", "*archēgon*": "noun, accusative, singular, masculine - author/founder/leader", "*teleiōtēn*": "noun, accusative, singular, masculine - perfecter/completer/finisher", "*Iēsoun*": "noun, accusative, singular, masculine - Jesus", "*anti*": "preposition + genitive - instead of/for/in place of", "*prokeimenēs*": "participle, present middle/passive, genitive, singular, feminine - set before/lying before", "*charas*": "noun, genitive, singular, feminine - of joy", "*hypemeinen*": "verb, aorist active indicative, 3rd person singular - endured/withstood", "*stauron*": "noun, accusative, singular, masculine - cross", "*aischynēs*": "noun, genitive, singular, feminine - of shame", "*kataphronēsas*": "participle, aorist active, nominative, singular, masculine - having despised/disregarded", "*thronou*": "noun, genitive, singular, masculine - of throne", "*Theou*": "noun, genitive, singular, masculine - of God", "*ekathisen*": "verb, aorist active indicative, 3rd person singular - sat down" }, "variants": { "*Aphorōntes*": "looking away/fixing eyes upon/gazing at", "*archēgon*": "author/founder/leader/originator/prince", "*teleiōtēn*": "perfecter/completer/finisher", "*anti*": "instead of/for/in place of/because of", "*kataphronēsas*": "having despised/disregarded/thought little of/shown contempt for" } }
  • Heb 12:5 : 5 { "verseID": "Hebrews.12.5", "source": "Καὶ ἐκλέλησθε τῆς παρακλήσεως ἥτις ὑμῖν ὡς υἱοῖς διαλέγεται, Υἱέ μου, μὴ ὀλιγώρει παιδείας Κυρίου, μηδὲ ἐκλύου ὑπʼ αὐτοῦ ἐλεγχόμενος:", "text": "And you have *eklelēsthe* the *paraklēseōs* which to you as *huiois* *dialegetai*, *Huie* of me, not *oligōrei paideias Kyriou*, neither *eklyou* by him *elegchomenos*:", "grammar": { "*eklelēsthe*": "verb, perfect middle/passive indicative, 2nd person plural - you have forgotten/neglected", "*paraklēseōs*": "noun, genitive, singular, feminine - of exhortation/encouragement/comfort", "*huiois*": "noun, dative, plural, masculine - to sons", "*dialegetai*": "verb, present middle/passive indicative, 3rd person singular - speaks/addresses/reasons with", "*Huie*": "noun, vocative, singular, masculine - Son/child", "*oligōrei*": "verb, present active imperative, 2nd person singular - despise/regard lightly/make light of", "*paideias*": "noun, genitive, singular, feminine - of discipline/training/instruction", "*Kyriou*": "noun, genitive, singular, masculine - of Lord", "*eklyou*": "verb, present middle/passive imperative, 2nd person singular - be discouraged/faint/grow weary", "*elegchomenos*": "participle, present passive, nominative, singular, masculine - being rebuked/reproved/corrected" }, "variants": { "*eklelēsthe*": "you have forgotten/neglected/been unmindful of", "*paraklēseōs*": "exhortation/encouragement/comfort/consolation", "*dialegetai*": "speaks/addresses/reasons with/discusses with", "*oligōrei*": "despise/regard lightly/make light of/disregard", "*paideias*": "discipline/training/instruction/chastening", "*eklyou*": "be discouraged/faint/grow weary/lose heart", "*elegchomenos*": "being rebuked/reproved/corrected/convicted" } }
  • Heb 3:1 : 1 { "verseID": "Hebrews.3.1", "source": "¶Ὅθεν, ἀδελφοὶ ἅγιοι, κλήσεως ἐπουρανίου μέτοχοι, κατανοήσατε τὸν Ἀπόστολον καὶ Ἀρχιερέα τῆς ὁμολογίας ἡμῶν, Χριστὸν Ἰησοῦν·", "text": "*Hothen*, *adelphoi* *hagioi*, *klēseōs* *epouraniou* *metochoi*, *katanoēsate* the *Apostolon* and *Archierea* of the *homologias* of us, *Christon* *Iēsoun*", "grammar": { "*Hothen*": "adverb - from which/therefore/wherefore", "*adelphoi*": "vocative, masculine, plural - brothers", "*hagioi*": "vocative, masculine, plural - holy ones/saints", "*klēseōs*": "genitive, feminine, singular - of calling/invitation", "*epouraniou*": "genitive, feminine, singular - heavenly/celestial", "*metochoi*": "nominative, masculine, plural - partakers/participants", "*katanoēsate*": "aorist imperative, 2nd person plural - consider/contemplate/fix your attention on", "*Apostolon*": "accusative, masculine, singular - apostle/one who is sent", "*Archierea*": "accusative, masculine, singular - high priest", "*homologias*": "genitive, feminine, singular - confession/profession/acknowledgment", "*Christon*": "accusative, masculine, singular - Christ/Anointed One", "*Iēsoun*": "accusative, masculine, singular - Jesus" }, "variants": { "*Hothen*": "wherefore/therefore/for this reason", "*adelphoi*": "brothers/brethren/spiritual siblings", "*hagioi*": "holy ones/saints/consecrated ones", "*klēseōs*": "calling/invitation/summons", "*epouraniou*": "heavenly/celestial/from heaven", "*metochoi*": "partakers/participants/sharers", "*katanoēsate*": "consider attentively/fix your thoughts on/observe fully", "*homologias*": "confession/profession/acknowledgment of faith" } }
  • John 5:16 : 16 { "verseID": "John.5.16", "source": "Καὶ διὰ τοῦτο ἐδίωκον τὸν Ἰησοῦν οἱ Ἰουδαῖοι, καὶ ἐζήτουν αὐτὸν ἀποκτεῖναι, ὅτι ταῦτα ἐποίει ἐν σαββάτῳ.", "text": "And because of *touto ediōkon* the *Iēsoun* the *Ioudaioi*, and *ezētoun* him *apokteinai*, because *tauta epoiei* on *sabbatō*.", "grammar": { "*dia touto*": "prepositional phrase - because of this", "*ediōkon*": "imperfect active indicative, 3rd plural of *diōkō* - were persecuting", "*Iēsoun*": "noun, accusative, masculine, singular - Jesus", "*Ioudaioi*": "noun, nominative, masculine, plural - Jews/Judeans", "*ezētoun*": "imperfect active indicative, 3rd plural of *zēteō* - were seeking", "*auton*": "personal pronoun, accusative, masculine, singular - him", "*apokteinai*": "aorist active infinitive of *apokteinō* - to kill", "*hoti*": "conjunction - because", "*tauta*": "demonstrative pronoun, accusative, neuter, plural - these things", "*epoiei*": "imperfect active indicative, 3rd singular of *poieō* - was doing", "*sabbatō*": "noun, dative, neuter, singular - sabbath" }, "variants": { "*ediōkon*": "were persecuting/pursued/harassed", "*ezētoun*": "were seeking/trying/attempting", "*apokteinai*": "to kill/to put to death", "*epoiei*": "was doing/kept doing/practiced" } }
  • Deut 20:3 : 3 { "verseID": "Deuteronomy.20.3", "source": "וְאָמַ֤ר אֲלֵהֶם֙ שְׁמַ֣ע יִשְׂרָאֵ֔ל אַתֶּ֨ם קְרֵבִ֥ים הַיּ֛וֹם לַמִּלְחָמָ֖ה עַל־אֹיְבֵיכֶ֑ם אַל־יֵרַ֣ךְ לְבַבְכֶ֗ם אַל־תִּֽירְא֧וּ וְאַֽל־תַּחְפְּז֛וּ וְאַל־תּֽ͏ַעַרְצ֖וּ מִפְּנֵיהֶֽם׃", "text": "And *ʾāmar* to-them, *šĕmaʿ* *yiśrāʾēl*, you *qĕrēḇîm* the-*yôm* to-the-*milḥāmāh* against-*ʾōyḇêḵem*; not-*yēraḵ* *lĕḇaḇḵem*, not-*tîrĕʾû* and-not-*taḥpĕzû* and-not-*taʿarṣû* from-*pĕnêhem*.", "grammar": { "*wə-ʾāmar*": "conjunction + qal perfect 3rd person masculine singular - and he will say", "*ʾălēhem*": "preposition + 3rd person masculine plural suffix - to them", "*šĕmaʿ*": "qal imperative masculine singular - hear/listen", "*yiśrāʾēl*": "proper noun - Israel", "*ʾattem*": "2nd person masculine plural pronoun - you", "*qĕrēḇîm*": "adjective masculine plural - approaching/drawing near", "*hayyôm*": "definite article + masculine singular noun - the day/today", "*lammilḥāmāh*": "preposition + definite article + feminine singular noun - to the battle/war", "*ʿal*": "preposition - against", "*ʾōyḇêḵem*": "masculine plural noun + 2nd person masculine plural suffix - your enemies", "*ʾal*": "negative particle (for prohibitions) - do not", "*yēraḵ*": "qal imperfect jussive 3rd person masculine singular - let it be soft/tender/weak", "*lĕḇaḇḵem*": "masculine singular noun + 2nd person masculine plural suffix - your heart", "*ʾal-tîrĕʾû*": "negative particle + qal imperfect 2nd person masculine plural - do not fear", "*wĕ-ʾal-taḥpĕzû*": "conjunction + negative particle + niphal imperfect 2nd person masculine plural - and do not hasten/panic", "*wĕ-ʾal-taʿarṣû*": "conjunction + negative particle + qal imperfect 2nd person masculine plural - and do not dread/be terrified", "*mippĕnêhem*": "preposition + masculine plural noun + 3rd person masculine plural suffix - from before them/from their faces" }, "variants": { "*ʾāmar*": "say/speak/tell", "*šĕmaʿ*": "hear/listen/obey", "*qĕrēḇîm*": "approaching/drawing near/coming close", "*yôm*": "day/time/today", "*milḥāmāh*": "battle/war/fighting", "*ʾōyḇêḵem*": "your enemies/adversaries/foes", "*yēraḵ*": "be soft/weak/tender/fainthearted", "*lĕḇaḇḵem*": "your heart/mind/inner being", "*tîrĕʾû*": "fear/be afraid/dread", "*taḥpĕzû*": "hasten/hurry/be in panic/be alarmed", "*taʿarṣû*": "dread/be terrified/be frightened", "*pĕnêhem*": "their faces/presence/before them" } }
  • 1 Sam 12:24 : 24 { "verseID": "1 Samuel.12.24", "source": "אַ֣ךְ ׀ יְר֣אוּ אֶת־יְהוָ֗ה וַעֲבַדְתֶּ֥ם אֹת֛וֹ בֶּאֱמֶ֖ת בְּכָל־לְבַבְכֶ֑ם כִּ֣י רְא֔וּ אֵ֥ת אֲשֶׁר־הִגְדִּ֖ל עִמָּכֶֽם׃", "text": "*ʾak* *yərʾû* *ʾet*-*YHWH* *wa-ʿăbadtem* *ʾōtô* *be-ʾĕmet* *bə-kol*-*ləbabkem* *kî* *rəʾû* *ʾēt* *ʾăšer*-*higdîl* *ʿimmākem*", "grammar": { "*ʾak*": "adverb - only", "*yərʾû*": "qal imperative masculine plural - fear", "*ʾet*-*YHWH*": "direct object marker + proper noun - the LORD", "*wa-ʿăbadtem*": "conjunction + qal perfect 2nd person masculine plural - and serve", "*ʾōtô*": "direct object marker + 3rd person masculine singular suffix - him", "*be-ʾĕmet*": "preposition + noun feminine singular - in truth", "*bə-kol*-*ləbabkem*": "preposition + noun construct + noun masculine singular + 2nd person masculine plural suffix - with all your heart", "*kî*": "conjunction - for", "*rəʾû*": "qal imperative masculine plural - consider", "*ʾēt*": "direct object marker", "*ʾăšer*-*higdîl*": "relative pronoun + hiphil perfect 3rd person masculine singular - what great things he has done", "*ʿimmākem*": "preposition + 2nd person masculine plural suffix - with you" }, "variants": { "*ʾak*": "only/just/surely", "*yərʾû*": "fear/reverence/stand in awe of", "*wa-ʿăbadtem*": "and serve/worship/follow", "*be-ʾĕmet*": "in truth/faithfully/sincerely", "*rəʾû*": "consider/see/observe", "*higdîl*": "has done great things/has magnified/has shown greatness" } }
  • Prov 24:10 : 10 { "verseID": "Proverbs.24.10", "source": "הִ֭תְרַפִּיתָ בְּי֥וֹם צָרָ֗ה צַ֣ר כֹּחֶֽכָה׃", "text": "*Hitrapiytā* in-*yôm* *ṣārāh* narrow *kōḥekāh*", "grammar": { "*hitrapiytā*": "Hithpael perfect, 2nd person masculine singular - you showed yourself slack", "*yôm*": "masculine singular noun with preposition - day", "*ṣārāh*": "feminine singular noun - distress/trouble", "*kōḥekāh*": "masculine singular noun with 2nd person masculine singular suffix - your strength" }, "variants": { "*hitrapiytā*": "showed yourself slack/were lazy/gave up", "*ṣārāh*": "distress/trouble/adversity", "צַ֣ר": "narrow/restricted/limited" } }
  • Isa 40:30-31 : 30 { "verseID": "Isaiah.40.30", "source": "וְיִֽעֲפ֥וּ נְעָרִ֖ים וְיִגָ֑עוּ וּבַחוּרִ֖ים כָּשׁ֥וֹל יִכָּשֵֽׁלוּ׃", "text": "*wěyîʿăpû něʿārîm wěyîgāʿû ûbaḥûrîm kāšôl yikkāšēlû*", "grammar": { "*wěyîʿăpû*": "conjunction + qal imperfect, 3rd person masculine plural - 'and will faint'", "*něʿārîm*": "noun, masculine plural - 'youths'", "*wěyîgāʿû*": "conjunction + qal imperfect, 3rd person masculine plural - 'and will grow weary'", "*ûbaḥûrîm*": "conjunction + noun, masculine plural - 'and young men'", "*kāšôl*": "qal infinitive absolute - 'utterly'", "*yikkāšēlû*": "niphal imperfect, 3rd person masculine plural - 'will stumble'" }, "variants": { "*yîʿăpû*": "will faint/will grow tired", "*něʿārîm*": "youths/young men", "*yîgāʿû*": "will grow weary/will become exhausted", "*baḥûrîm*": "young men/chosen men", "*kāšôl yikkāšēlû*": "will utterly stumble/will certainly fall" } } 31 { "verseID": "Isaiah.40.31", "source": "וְקוֹיֵ֤ יְהוָה֙ יַחֲלִ֣יפוּ כֹ֔חַ יַעֲל֥וּ אֵ֖בֶר כַּנְּשָׁרִ֑ים יָר֙וּצוּ֙ וְלֹ֣א יִיגָ֔עוּ יֵלְכ֖וּ וְלֹ֥א יִיעָֽפוּ׃ פ", "text": "*wěqôyê YHWH yaḥălîpû kōaḥ yaʿălû ʾēber kanněšārîm yārûṣû wělōʾ yîgāʿû yēlěkû wělōʾ yîʿāpû*", "grammar": { "*wěqôyê*": "conjunction + qal participle, masculine plural construct - 'but those who wait for'", "*YHWH*": "divine name - 'LORD'", "*yaḥălîpû*": "hiphil imperfect, 3rd person masculine plural - 'will renew'", "*kōaḥ*": "noun, masculine singular - 'strength'", "*yaʿălû*": "hiphil imperfect, 3rd person masculine plural - 'they will mount up'", "*ʾēber*": "noun, masculine singular - 'wing/pinion'", "*kanněšārîm*": "preposition + definite article + noun, masculine plural - 'like the eagles'", "*yārûṣû*": "qal imperfect, 3rd person masculine plural - 'they will run'", "*wělōʾ*": "conjunction + negative particle - 'and not'", "*yîgāʿû*": "qal imperfect, 3rd person masculine plural - 'grow weary'", "*yēlěkû*": "qal imperfect, 3rd person masculine plural - 'they will walk'", "*wělōʾ*": "conjunction + negative particle - 'and not'", "*yîʿāpû*": "qal imperfect, 3rd person masculine plural - 'faint'" }, "variants": { "*qôyê*": "those who wait for/those who hope in", "*yaḥălîpû*": "will renew/will exchange", "*yaʿălû ʾēber*": "will mount up with wings/will rise up with pinions", "*něšārîm*": "eagles/large birds of prey", "*yārûṣû*": "will run/will race", "*yîgāʿû*": "grow weary/become exhausted", "*yēlěkû*": "will walk/will go", "*yîʿāpû*": "faint/tire" } }
  • Isa 50:4 : 4 { "verseID": "Isaiah.50.4", "source": "אֲדֹנָ֣י יְהֹוִ֗ה נָ֤תַן לִי֙ לְשׁ֣וֹן לִמּוּדִ֔ים לָדַ֛עַת לָע֥וּת אֶת־יָעֵ֖ף דָּבָ֑ר יָעִ֣יר ׀ בַּבֹּ֣קֶר בַּבֹּ֗קֶר יָעִ֥יר לִי֙ אֹ֔זֶן לִשְׁמֹ֖עַ כַּלִּמּוּדִֽים׃", "text": "*ʾăḏōnāy* *YHWH* *nāṯan* to me *ləšôn* *limmûḏîm* *lāḏaʿaṯ* *lāʿûṯ* *ʾeṯ*-*yāʿēp̄* *dāḇār*; he *yāʿîr* in the *bōqer* in the *bōqer*, he *yāʿîr* to me *ʾōzen* *lišmōaʿ* like the *limmûḏîm*.", "grammar": { "*ʾăḏōnāy*": "noun, masculine singular + 1st person suffix - my Lord", "*YHWH*": "proper noun, divine name - Yahweh/LORD", "*nāṯan*": "perfect, 3rd masculine singular - he gave", "*ləšôn*": "noun, feminine singular construct - tongue/language", "*limmûḏîm*": "noun, masculine plural - taught ones/disciples/learned", "*lāḏaʿaṯ*": "qal infinitive construct + prefix - to know", "*lāʿûṯ*": "qal infinitive construct + prefix - to help/sustain", "*yāʿēp̄*": "adjective, masculine singular - weary/tired", "*dāḇār*": "noun, masculine singular - word/speech", "*yāʿîr*": "hiphil imperfect, 3rd masculine singular - he awakens/arouses", "*bōqer*": "noun, masculine singular - morning", "*ʾōzen*": "noun, feminine singular - ear", "*lišmōaʿ*": "qal infinitive construct + prefix - to hear/listen", "*limmûḏîm*": "noun, masculine plural - taught ones/disciples/learned" }, "variants": { "*ʾăḏōnāy*": "my Lord/Sovereign/Master", "*nāṯan*": "he gave/he granted/he provided", "*ləšôn*": "tongue/language/speech", "*limmûḏîm*": "taught ones/disciples/those who are taught/the learned", "*lāḏaʿaṯ*": "to know/to understand", "*lāʿûṯ*": "to help/to sustain/to support", "*yāʿēp̄*": "weary/tired/exhausted", "*dāḇār*": "word/speech/thing/matter", "*yāʿîr*": "he awakens/he arouses/he stirs up", "*bōqer*": "morning/daybreak", "*lišmōaʿ*": "to hear/to listen/to obey" } }
  • Matt 10:24-25 : 24 { "verseID": "Matthew.10.24", "source": "Οὐκ ἔστιν μαθητὴς ὑπὲρ τὸν διδάσκαλον, οὐδὲ δοῦλος ὑπὲρ τὸν κύριον αὐτοῦ.", "text": "Not *estin* *mathētēs* *hyper* the *didaskalon*, *oude* *doulos* *hyper* the *kyrion* of-him.", "grammar": { "*estin*": "present active indicative, 3rd singular - is", "*mathētēs*": "nominative masculine singular - disciple/student", "*hyper*": "preposition + accusative - above/beyond", "*didaskalon*": "accusative masculine singular - teacher/master", "*oude*": "negative conjunction - nor/and not", "*doulos*": "nominative masculine singular - slave/servant", "*kyrion*": "accusative masculine singular - lord/master" }, "variants": { "*mathētēs*": "disciple/student/learner", "*hyper*": "above/beyond/more than", "*didaskalon*": "teacher/master/instructor", "*doulos*": "slave/servant/bondservant", "*kyrion*": "lord/master/owner" } } 25 { "verseID": "Matthew.10.25", "source": "Ἀρκετὸν τῷ μαθητῇ ἵνα γένηται ὡς ὁ διδάσκαλος αὐτοῦ, καὶ ὁ δοῦλος ὡς ὁ κύριος αὐτοῦ. Εἰ τὸν οἰκοδεσπότην Βεελζεβοὺλ ἐκάλεσαν, πόσῳ μᾶλλον τοὺς οἰκιακοὺς αὐτοῦ;", "text": "*Arketon* to-the *mathētē* *hina* *genētai* as the *didaskalos* of-him, and the *doulos* as the *kyrios* of-him. If the *oikodespotēn* *Beelzeboul* *ekalesan*, how-much *mallon* the *oikiakous* of-him?", "grammar": { "*Arketon*": "neuter singular adjective - sufficient/enough", "*mathētē*": "dative masculine singular - for disciple/student", "*hina*": "subordinating conjunction - that/in order that", "*genētai*": "aorist middle subjunctive, 3rd singular - become/be", "*didaskalos*": "nominative masculine singular - teacher/master", "*doulos*": "nominative masculine singular - slave/servant", "*kyrios*": "nominative masculine singular - lord/master", "*oikodespotēn*": "accusative masculine singular - master of house", "*ekalesan*": "aorist active indicative, 3rd plural - they called/named", "*mallon*": "comparative adverb - more/rather", "*oikiakous*": "accusative masculine plural - household members" }, "variants": { "*Arketon*": "sufficient/enough/adequate", "*mathētē*": "disciple/student/learner", "*genētai*": "become/be/happen", "*didaskalos*": "teacher/master/instructor", "*doulos*": "slave/servant/bondservant", "*kyrios*": "lord/master/owner", "*oikodespotēn*": "master of house/householder", "*ekalesan*": "they called/named/designated", "*mallon*": "more/rather/instead", "*oikiakous*": "household members/domestics" } }
  • Matt 11:19 : 19 { "verseID": "Matthew.11.19", "source": "Ἦλθεν ὁ Υἱὸς τοῦ ἀνθρώπου ἐσθίων καὶ πίνων, καὶ λέγουσιν, Ἰδού ἄνθρωπος φάγος, καὶ οἰνοπότης, τελωνῶν φίλος καὶ ἁμαρτωλῶν. Καὶ ἐδικαιώθη ἡ σοφία ἀπὸ τῶν τέκνων αὐτῆς.", "text": "*Ēlthen* the *Huios* of the *anthrōpou* *esthiōn* and *pinōn*, and they *legousin*, *Idou* *anthrōpos* *phagos*, and *oinopotēs*, of *telōnōn* *philos* and of *hamartōlōn*. And *edikaiōthē* the *sophia* from the *teknōn* of her.", "grammar": { "*Ēlthen*": "aorist, active, 3rd singular - came", "*Huios*": "nominative, masculine, singular - Son", "*anthrōpou*": "genitive, masculine, singular - of man", "*esthiōn*": "present participle, active, nominative, masculine, singular - eating", "*pinōn*": "present participle, active, nominative, masculine, singular - drinking", "*legousin*": "present, active, 3rd plural - they say", "*Idou*": "aorist imperative, middle, 2nd singular - behold/look", "*anthrōpos*": "nominative, masculine, singular - man/person", "*phagos*": "nominative, masculine, singular - glutton", "*oinopotēs*": "nominative, masculine, singular - wine-drinker", "*telōnōn*": "genitive, masculine, plural - of tax collectors", "*philos*": "nominative, masculine, singular - friend", "*hamartōlōn*": "genitive, masculine, plural - of sinners", "*edikaiōthē*": "aorist, passive, 3rd singular - was justified/vindicated", "*sophia*": "nominative, feminine, singular - wisdom", "*teknōn*": "genitive, neuter, plural - of children" }, "variants": { "*Ēlthen*": "came/arrived", "*Huios*": "Son", "*anthrōpou*": "of man/human", "*esthiōn*": "eating/consuming", "*pinōn*": "drinking", "*legousin*": "they say/speak/tell", "*Idou*": "behold/look/see", "*anthrōpos*": "man/person/human being", "*phagos*": "glutton/big eater", "*oinopotēs*": "wine-drinker/drunkard", "*telōnōn*": "of tax collectors/publicans", "*philos*": "friend/associate", "*hamartōlōn*": "of sinners/wrongdoers", "*edikaiōthē*": "was justified/vindicated/proven right", "*sophia*": "wisdom/insight", "*teknōn*": "of children/offspring" } }
  • Matt 12:24 : 24 { "verseID": "Matthew.12.24", "source": "Οἱ δὲ Φαρισαῖοι ἀκούσαντες, εἶπον, Οὗτος οὐκ ἐκβάλλει τὰ δαιμόνια, εἰ μὴ ἐν τῷ Βεελζεβοὺλ ἄρχοντι τῶν δαιμονίων.", "text": "The *de* *Pharisaioi* having *akousantes*, *eipon*, This one not *ekballei* the *daimonia*, *ei mē* by the *Beelzeboul* *archonti* of the *daimoniōn*.", "grammar": { "*de*": "postpositive particle - but/and/now", "*Pharisaioi*": "nominative, masculine, plural - Pharisees", "*akousantes*": "aorist active participle, nominative, masculine, plural - having heard", "*eipon*": "aorist active indicative, 3rd person plural - said/spoke", "*ekballei*": "present active indicative, 3rd person singular - casts out/expels", "*daimonia*": "accusative, neuter, plural - demons", "*ei mē*": "conditional exception - except/if not", "*Beelzeboul*": "dative, masculine, singular - Beelzebul", "*archonti*": "dative, masculine, singular - ruler/prince", "*daimoniōn*": "genitive, neuter, plural - of demons" }, "variants": { "*de*": "but/and/now [transitional particle]", "*akousantes*": "having heard/when they heard", "*eipon*": "said/told/spoke", "*ekballei*": "casts out/expels/drives out", "*daimonia*": "demons/evil spirits", "*ei mē*": "except/only/unless by", "*Beelzeboul*": "Beelzebul/Beelzebub [name for Satan]", "*archonti*": "ruler/prince/chief", "*daimoniōn*": "of demons/of evil spirits" } }
  • Matt 15:2 : 2 { "verseID": "Matthew.15.2", "source": "Διὰ τί οἱ μαθηταί σου παραβαίνουσιν τὴν παράδοσιν τῶν πρεσβυτέρων; οὐ γὰρ νίπτονται τὰς χεῖρας αὐτῶν ὅταν ἄρτον ἐσθίωσιν.", "text": "Through what the *mathētai* of you *parabainousin* the *paradosin* of the *presbuterōn*? Not for *niptontai* the hands of them when *arton* they *esthiōsin*.", "grammar": { "*Διὰ τί*": "preposition + accusative - why/for what reason", "*mathētai*": "nominative, masculine, plural - disciples", "*sou*": "genitive, singular - of you/your", "*parabainousin*": "present, indicative, active, 3rd person plural - they transgress/violate", "*paradosin*": "accusative, feminine, singular - tradition", "*presbuterōn*": "genitive, masculine, plural - elders", "*ou*": "negative particle - not", "*gar*": "conjunction - for/because", "*niptontai*": "present, indicative, middle, 3rd person plural - they wash (themselves)", "*cheiras*": "accusative, feminine, plural - hands", "*autōn*": "genitive, masculine, plural - of them/their", "*hotan*": "temporal conjunction - when/whenever", "*arton*": "accusative, masculine, singular - bread", "*esthiōsin*": "present, subjunctive, active, 3rd person plural - they might eat" }, "variants": { "*parabainousin*": "transgress/violate/step across", "*paradosin*": "tradition/teaching handed down", "*presbuterōn*": "elders/ancestors", "*niptontai*": "wash/cleanse", "*arton*": "bread/food" } }
  • Matt 21:15-16 : 15 { "verseID": "Matthew.21.15", "source": "Ἰδόντες δὲ οἱ ἀρχιερεῖς καὶ οἱ γραμματεῖς τὰ θαυμάσια ἃ ἐποίησεν, καὶ τοὺς παῖδας κράζοντας ἐν τῷ ἱερῷ, καὶ λέγοντας, Ὡσαννὰ τῷ Υἱῷ Δαυίδ· ἠγανάκτησαν,", "text": "*Idontes* *de* the *archiereis* and the *grammateis* the *thaumasia* which *epoiēsen*, and the *paidas* *krazontas* in the *hierō*, and *legontas*, *Hōsanna* to the *Huiō David*; *ēganaktēsan*,", "grammar": { "*Idontes*": "aorist active participle, nominative, masculine, plural - having seen", "*de*": "conjunction - but/and/now", "*archiereis*": "nominative, masculine, plural - chief priests", "*grammateis*": "nominative, masculine, plural - scribes", "*thaumasia*": "accusative, neuter, plural - wonderful things/marvels", "*epoiēsen*": "aorist active indicative, 3rd singular - did/performed", "*paidas*": "accusative, masculine, plural - children/boys", "*krazontas*": "present active participle, accusative, masculine, plural - crying out/shouting", "*hierō*": "dative, neuter, singular - in temple", "*legontas*": "present active participle, accusative, masculine, plural - saying", "*Hōsanna*": "transliteration from Hebrew - save now/save we pray", "*Huiō*": "dative, masculine, singular - to Son", "*David*": "genitive, masculine, singular - of David", "*ēganaktēsan*": "aorist active indicative, 3rd plural - became indignant/were angry" }, "variants": { "*archiereis*": "chief priests/high priests", "*grammateis*": "scribes/experts in the law", "*thaumasia*": "wonderful things/marvels/extraordinary acts", "*paidas*": "children/boys/young people", "*ēganaktēsan*": "became indignant/were angry/were highly displeased" } } 16 { "verseID": "Matthew.21.16", "source": "Καὶ εἶπον αὐτῷ, Ἀκούεις τί οὗτοι λέγουσιν; Ὁ δὲ Ἰησοῦς λέγει αὐτοῖς, Ναί· οὐδέποτε ἀνέγνωτε, ὅτι Ἐκ στόματος νηπίων καὶ θηλαζόντων κατηρτίσω αἶνον;", "text": "And *eipon* to him, Do you *akoueis* what these *legousin*? The *de* *Iēsous* *legei* to them, Yes; *oudepote* have you *anegnōte*, that Out of *stomatos* of *nēpiōn* and *thēlazontōn* you have *katērtisō* *ainon*?", "grammar": { "*eipon*": "aorist active indicative, 3rd plural - said/told", "*akoueis*": "present active indicative, 2nd singular - hear/do you hear", "*legousin*": "present active indicative, 3rd plural - are saying", "*de*": "conjunction - but/and/now", "*Iēsous*": "nominative, masculine, singular - Jesus", "*legei*": "present active indicative, 3rd singular - says", "*oudepote*": "adverb - never", "*anegnōte*": "aorist active indicative, 2nd plural - you read", "*stomatos*": "genitive, neuter, singular - of mouth", "*nēpiōn*": "genitive, neuter, plural - of infants/babes", "*thēlazontōn*": "present active participle, genitive, neuter, plural - nursing/suckling", "*katērtisō*": "aorist middle indicative, 2nd singular - you prepared/ordained/perfected", "*ainon*": "accusative, masculine, singular - praise" }, "variants": { "*akoueis*": "do you hear/are you hearing/are you listening to", "*anegnōte*": "have you read/did you ever read", "*nēpiōn*": "infants/babes/very young children", "*thēlazontōn*": "nursing ones/suckling ones/nursing infants", "*katērtisō*": "you have prepared/you have ordained/you have perfected", "*ainon*": "praise/commendation" } }
  • Matt 21:23 : 23 { "verseID": "Matthew.21.23", "source": "¶Καὶ ἐλθόντι αὐτῷ εἰς τὸ ἱερὸν, προσῆλθον αὐτῷ διδάσκοντι οἱ ἀρχιερεῖς καὶ οἱ πρεσβύτεροι τοῦ λαοῦ, λέγοντες, Ἐν ποίᾳ ἐξουσίᾳ ταῦτα ποιεῖς; καὶ τίς σοι ἔδωκεν τὴν ἐξουσίαν ταύτην;", "text": "And *elthonti* to him into the *hieron*, *prosēlthon* to him *didaskonti* the *archiereis* and the *presbyteroi* of the *laou*, *legontes*, In what *exousia* these things *poieis*? and who to you *edōken* the *exousian* this?", "grammar": { "*elthonti*": "aorist active participle, dative masculine singular - having come/when he came", "*hieron*": "accusative neuter singular - temple", "*prosēlthon*": "aorist active indicative, 3rd person plural - they came to", "*didaskonti*": "present active participle, dative masculine singular - teaching", "*archiereis*": "nominative masculine plural - chief priests", "*presbyteroi*": "nominative masculine plural - elders", "*laou*": "genitive masculine singular - people", "*legontes*": "present active participle, nominative masculine plural - saying", "*exousia*": "dative feminine singular - authority", "*poieis*": "present active indicative, 2nd person singular - you do", "*edōken*": "aorist active indicative, 3rd person singular - gave", "*exousian*": "accusative feminine singular - authority" }, "variants": { "*elthonti*": "having come/when he came/upon entering", "*hieron*": "temple/sanctuary", "*prosēlthon*": "came to/approached", "*didaskonti*": "teaching/instructing", "*archiereis*": "chief priests/high priests", "*presbyteroi*": "elders/older men", "*laou*": "people/nation/crowd", "*exousia*": "authority/power/right", "*poieis*": "do/perform/make", "*edōken*": "gave/granted/bestowed" } }
  • Matt 21:46 : 46 { "verseID": "Matthew.21.46", "source": "Καὶ ζητοῦντες αὐτὸν, κρατῆσαι ἐφοβήθησαν τοὺς ὄχλους, ἐπειδὴ ὡς προφήτην αὐτὸν εἶχον.", "text": "And *zētountes* him, *kratēsai ephobēthēsan* the *ochlous*, since as *prophētēn* him they *eichon*.", "grammar": { "*zētountes*": "present participle, nominative, masculine, plural - seeking", "*kratēsai*": "aorist infinitive - to seize/arrest", "*ephobēthēsan*": "aorist passive indicative, 3rd plural - they feared/were afraid", "*ochlous*": "accusative, masculine, plural - crowds/multitudes", "*prophētēn*": "accusative, masculine, singular - prophet", "*eichon*": "imperfect indicative, 3rd plural - they were holding/regarding" }, "variants": { "*zētountes*": "seeking/looking for/trying", "*kratēsai*": "to seize/to arrest/to take hold of", "*ephobēthēsan*": "they feared/they were afraid of", "*ochlous*": "crowds/multitudes/masses of people", "*prophētēn*": "prophet/one who speaks for God", "*eichon*": "they were regarding/they were holding/they were considering" } }
  • Matt 22:15 : 15 { "verseID": "Matthew.22.15", "source": "¶Τότε πορευθέντες οἱ Φαρισαῖοι, συμβούλιον ἔλαβον ὅπως αὐτὸν παγιδεύσωσιν ἐν λόγῳ.", "text": "Then *poreuthentes* the *Pharisaioi*, *symboulion* *elabon* how him they might *pagideusōsin* in *logō*.", "grammar": { "*poreuthentes*": "aorist passive participle, nominative, masculine, plural - having gone/proceeded", "*Pharisaioi*": "nominative, masculine, plural - Pharisees", "*symboulion*": "accusative, neuter, singular - counsel/plan/consultation", "*elabon*": "aorist active indicative, 3rd person plural - took/received", "*pagideusōsin*": "aorist active subjunctive, 3rd person plural - they might trap/ensnare", "*logō*": "dative, masculine, singular - in word/speech" }, "variants": { "*poreuthentes*": "having gone/proceeded/departed", "*symboulion*": "counsel/plan/consultation/conspiracy", "*elabon*": "took/received/obtained", "*pagideusōsin*": "they might trap/ensnare/catch", "*logō*": "word/speech/statement/saying" } }
  • Luke 2:34 : 34 { "verseID": "Luke.2.34", "source": "Καὶ εὐλόγησεν αὐτοὺς Συμεών, καὶ εἶπεν πρὸς Μαριὰμ τὴν μητέρα αὐτοῦ, Ἰδού, οὗτος κεῖται εἰς πτῶσιν καὶ ἀνάστασιν πολλῶν ἐν τῷ Ἰσραήλ· καὶ εἰς σημεῖον ἀντιλεγόμενον·", "text": "And *eulogēsen* them *Symeōn*, and *eipen* *pros* *Mariam* the *mētera* of him, *Idou*, this one *keitai* for *ptōsin* and *anastasin* of many in the *Israēl*; and for *sēmeion* *antilegomenon*;", "grammar": { "*eulogēsen*": "aorist indicative active, 3rd singular - he blessed", "*Symeōn*": "nominative, masculine - Simeon [proper name]", "*eipen*": "aorist indicative active, 3rd singular - he said", "*pros*": "preposition + accusative - to/toward", "*Mariam*": "accusative, feminine - Mary [proper name]", "*mētera*": "accusative, feminine, singular - mother", "*Idou*": "aorist imperative middle, 2nd singular - behold/look", "*keitai*": "present indicative middle/passive, 3rd singular - is appointed/destined/set", "*ptōsin*": "accusative, feminine, singular - falling/downfall", "*anastasin*": "accusative, feminine, singular - rising/resurrection", "*Israēl*": "dative, masculine - in Israel", "*sēmeion*": "accusative, neuter, singular - sign/signal", "*antilegomenon*": "present participle passive, accusative, neuter, singular - being opposed/contradicted" }, "variants": { "*eulogēsen*": "blessed/praised/spoke well of", "*pros*": "to/toward/with", "*mētera*": "mother/matriarch", "*keitai*": "is appointed/is set/is destined/is laid", "*ptōsin*": "falling/downfall/ruin", "*anastasin*": "rising up/resurrection/recovery", "*sēmeion*": "sign/signal/marker", "*antilegomenon*": "spoken against/contradicted/opposed" } }
  • Luke 4:28-29 : 28 { "verseID": "Luke.4.28", "source": "Καὶ ἐπλήσθησαν πάντες θυμοῦ ἐν τῇ συναγωγῇ, ἀκούοντες ταῦτα,", "text": "And *eplēsthēsan* all *thymou* in the *synagōgē*, *akouontes tauta*,", "grammar": { "*eplēsthēsan*": "aorist, passive, indicative, 3rd plural - were filled", "*thymou*": "genitive, masculine, singular - rage/wrath", "*synagōgē*": "dative, feminine, singular - synagogue", "*akouontes*": "present, active, participle, nominative, masculine, plural - hearing", "*tauta*": "accusative, neuter, plural, demonstrative pronoun - these things" }, "variants": { "*eplēsthēsan*": "were filled/filled completely", "*thymou*": "rage/wrath/anger/fury", "*akouontes*": "hearing/listening to" } } 29 { "verseID": "Luke.4.29", "source": "Καὶ ἀναστάντες, ἐξέβαλον αὐτὸν ἔξω τῆς πόλεως, καὶ ἤγαγον αὐτὸν ἕως τὴς ὀφρύος τοῦ ὄρους ἐφʼ οὗ ἡ πόλις αὐτῶν ᾠκοδόμητο, εἰς τὸ κατακρημνίσαι αὐτόν.", "text": "And *anastantes*, *exebalon* him outside the *poleōs*, and *ēgagon* him until the *ophryos* of the *orous* on which the *polis* of them *ōkodomēto*, in order to *katakremnisai* him.", "grammar": { "*anastantes*": "aorist, active, participle, nominative, masculine, plural - having risen up", "*exebalon*": "aorist, active, indicative, 3rd plural - cast out/drove out", "*poleōs*": "genitive, feminine, singular - city", "*ēgagon*": "aorist, active, indicative, 3rd plural - led/brought", "*ophryos*": "genitive, feminine, singular - brow/edge", "*orous*": "genitive, neuter, singular - mountain/hill", "*polis*": "nominative, feminine, singular - city", "*ōkodomēto*": "pluperfect, passive, indicative, 3rd singular - had been built", "*katakremnisai*": "aorist, active, infinitive - to throw down/hurl down" }, "variants": { "*anastantes*": "having risen up/having stood up", "*exebalon*": "cast out/drove out/expelled", "*ophryos*": "brow/edge/ridge", "*ōkodomēto*": "had been built/constructed/founded", "*katakremnisai*": "to throw down/hurl down/cast down precipitously" } }
  • Luke 5:21 : 21 { "verseID": "Luke.5.21", "source": "Καὶ ἤρξαντο διαλογίζεσθαι οἱ γραμματεῖς καὶ οἱ Φαρισαῖοι, λέγοντες, Τίς ἐστιν οὗτος ὃς λαλεῖ βλασφημίας; Τίς δύναται ἀφιέναι ἁμαρτίας, εἰ μὴ μόνος ὁ Θεός;", "text": "And *ērxanto dialogizesthai hoi grammateis kai hoi Pharisaioi*, *legontes*, Who *estin houtos hos lalei blasphēmias*? Who *dynatai aphienai hamartias*, if not *monos ho Theos*?", "grammar": { "*ērxanto*": "aorist, 3rd plural, middle - began", "*dialogizesthai*": "present infinitive, middle or passive - to reason/discuss", "*hoi grammateis*": "nominative, masculine, plural - the scribes", "*kai*": "conjunction - and", "*hoi Pharisaioi*": "nominative, masculine, plural - the Pharisees", "*legontes*": "present participle, active, nominative, masculine, plural - saying", "*estin*": "present, 3rd singular - is", "*houtos*": "demonstrative pronoun, nominative, masculine, singular - this man", "*hos*": "relative pronoun, nominative, masculine, singular - who", "*lalei*": "present, 3rd singular, active - speaks", "*blasphēmias*": "accusative, feminine, plural - blasphemies", "*dynatai*": "present, 3rd singular, middle or passive - is able", "*aphienai*": "present infinitive, active - to forgive", "*hamartias*": "accusative, feminine, plural - sins", "*ei mē*": "conditional + negative - if not/except", "*monos*": "nominative, masculine, singular - alone/only", "*ho Theos*": "nominative, masculine, singular - God" }, "variants": { "*ērxanto*": "began/started/commenced", "*dialogizesthai*": "to reason/discuss/debate", "*grammateis*": "scribes/writers/experts in the law", "*legontes*": "saying/speaking", "*houtos*": "this man/this person/this one", "*lalei*": "speaks/talks/utters", "*blasphēmias*": "blasphemies/slanders/insults", "*dynatai*": "is able/can/has power", "*aphienai*": "to forgive/pardon/release", "*monos*": "alone/only/solely" } }
  • Luke 11:15-16 : 15 { "verseID": "Luke.11.15", "source": "Τινὲς δὲ ἐξ αὐτῶν εἶπον, Ἐν Βεελζεβοὺλ ἄρχοντι τῶν δαιμονίων ἐκβάλλει τὰ δαιμόνια.", "text": "Some *de* from them *eipon*, By *Beelzeboul* *archonti* of the *daimoniōn* *ekballei* the *daimonia*.", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*eipon*": "aorist, active, 3rd plural - they said", "*Beelzeboul*": "dative, masculine, singular - Beelzebul (proper name)", "*archonti*": "dative, masculine, singular - ruler/chief", "*daimoniōn*": "genitive, neuter, plural - of demons", "*ekballei*": "present indicative, active, 3rd singular - he casts out", "*daimonia*": "accusative, neuter, plural - demons" }, "variants": { "*eipon*": "said/spoke/declared", "*Beelzeboul*": "Beelzebul/lord of the dwelling/prince of demons", "*archonti*": "ruler/chief/prince", "*daimoniōn*": "demons/evil spirits", "*ekballei*": "casts out/expels/drives out", "*daimonia*": "demons/evil spirits" } } 16 { "verseID": "Luke.11.16", "source": "Ἕτεροι δὲ, πειράζοντες, σημεῖον παρʼ αὐτοῦ ἐζήτουν ἐξ οὐρανοῦ.", "text": "Others *de*, *peirazontes*, *sēmeion* from him *ezētoun* from *ouranou*.", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*peirazontes*": "present participle, active, nominative, masculine, plural - testing/tempting", "*sēmeion*": "accusative, neuter, singular - sign/miracle", "*ezētoun*": "imperfect, active, 3rd plural - they were seeking", "*ouranou*": "genitive, masculine, singular - heaven" }, "variants": { "*peirazontes*": "testing/tempting/trying", "*sēmeion*": "sign/miracle/wonder", "*ezētoun*": "were seeking/were demanding/were looking for", "*ouranou*": "heaven/sky/celestial realm" } }
  • Luke 11:53-54 : 53 { "verseID": "Luke.11.53", "source": "Λέγοντος δὲ αὐτοῦ ταῦτα πρὸς αὐτούς, ἤρξαντο οἱ γραμματεῖς καὶ οἱ Φαρισαῖοι δεινῶς ἐνέχειν, καὶ ἀποστοματίζειν αὐτὸν περὶ πλειόνων:", "text": "*Legontos* *de* him these things *pros* them, *ērxanto* the *grammateis* and the *Pharisaioi* *deinōs* *enechein*, and *apostomatizein* him about *pleionōn*:", "grammar": { "*Legontos*": "present, participle, active, genitive, masculine, singular - saying/speaking", "*de*": "conjunction - but/and/now", "*pros*": "preposition - to/toward", "*ērxanto*": "aorist, indicative, middle, 3rd person plural - they began", "*grammateis*": "nominative, masculine, plural - scribes", "*Pharisaioi*": "nominative, masculine, plural - Pharisees", "*deinōs*": "adverb - terribly/vehemently/severely", "*enechein*": "present, infinitive, active - to urge vehemently/press hard", "*apostomatizein*": "present, infinitive, active - to provoke to speak/question closely", "*pleionōn*": "genitive, neuter, plural - of more things/many things" }, "variants": { "*deinōs*": "terribly/vehemently/severely/fiercely", "*enechein*": "urge vehemently/press hard/be hostile toward", "*apostomatizein*": "provoke to speak/question closely/draw out words", "*pleionōn*": "more things/many things/numerous subjects" } } 54 { "verseID": "Luke.11.54", "source": "Ἐνεδρεύοντες αὐτόν, καὶ ζητοῦντες θηρεῦσαί τι ἐκ τοῦ στόματος αὐτοῦ, ἵνα κατηγορήσωσιν αὐτοῦ.", "text": "*Enedreuontes* him, and *zētountes* *thēreusai* something from the *stomatos* of him, so that *katēgorēsōsin* of him.", "grammar": { "*Enedreuontes*": "present, participle, active, nominative, masculine, plural - lying in wait for/plotting against", "*zētountes*": "present, participle, active, nominative, masculine, plural - seeking/looking for", "*thēreusai*": "aorist, infinitive, active - to catch/hunt/trap", "*stomatos*": "genitive, neuter, singular - of mouth", "*katēgorēsōsin*": "aorist, subjunctive, active, 3rd person plural - they might accuse/bring charges against" }, "variants": { "*Enedreuontes*": "lying in wait for/plotting against/ambushing", "*zētountes*": "seeking/looking for/trying", "*thēreusai*": "catch/hunt/trap/seize", "*stomatos*": "mouth/speech/words", "*katēgorēsōsin*": "might accuse/bring charges against/condemn" } }
  • Luke 13:13-14 : 13 { "verseID": "Luke.13.13", "source": "Καὶ ἐπέθηκεν αὐτῇ τὰς χεῖρας: καὶ παραχρῆμα ἀνωρθώθη, καὶ ἐδόξαζεν τὸν Θεόν.", "text": "And *epethēken* on her the *cheiras*: and *parachrēma anōrthōthē*, and *edoxazen* the *Theon*.", "grammar": { "*epethēken*": "aorist, active, indicative, 3rd singular - he laid/placed", "*cheiras*": "accusative, feminine, plural - hands", "*parachrēma*": "adverb - immediately/instantly", "*anōrthōthē*": "aorist, passive, indicative, 3rd singular - was made straight", "*edoxazen*": "imperfect, active, indicative, 3rd singular - was glorifying", "*Theon*": "accusative, masculine, singular - God" }, "variants": { "*epethēken*": "he laid/placed/put", "*cheiras*": "hands", "*parachrēma*": "immediately/instantly/at once", "*anōrthōthē*": "was made straight/was straightened up", "*edoxazen*": "was glorifying/praising/honoring" } } 14 { "verseID": "Luke.13.14", "source": "Ἀποκριθεὶς δὲ ὁ ἀρχισυνάγωγος ἀγανακτῶν, ὅτι τῷ σαββάτῳ ἐθεράπευσεν ὁ Ἰησοῦς, ἔλεγεν τῷ ὄχλῳ, Ἓξ ἡμέραι εἰσὶν ἐν αἷς δεῖ ἐργάζεσθαι: ἐν ταύταις οὖν ἐρχόμενοι θεραπεύεσθε, καὶ μὴ τῇ ἡμέρᾳ τοῦ σαββάτου.", "text": "*Apokritheis de* the *archisynagōgos aganaktōn*, because on the *sabbatō etherapeusen* the *Iēsous*, *elegen* to the *ochlō*, Six *hēmerai eisin* in which *dei ergazesthai*: in these therefore *erchomenoi therapeuesthe*, and not on the *hēmera* of the *sabbatou*.", "grammar": { "*Apokritheis*": "aorist participle, passive, nominative, masculine, singular - having answered", "*de*": "postpositive conjunction - but/and/now", "*archisynagōgos*": "nominative, masculine, singular - synagogue ruler", "*aganaktōn*": "present participle, active, nominative, masculine, singular - being indignant", "*sabbatō*": "dative, neuter, singular - sabbath", "*etherapeusen*": "aorist, active, indicative, 3rd singular - healed", "*Iēsous*": "nominative, masculine, singular - Jesus", "*elegen*": "imperfect, active, indicative, 3rd singular - was saying", "*ochlō*": "dative, masculine, singular - crowd", "*hēmerai*": "nominative, feminine, plural - days", "*eisin*": "present, active, indicative, 3rd plural - are", "*dei*": "present, active, indicative, 3rd singular - it is necessary", "*ergazesthai*": "present infinitive, middle - to work", "*erchomenoi*": "present participle, middle, nominative, masculine, plural - coming", "*therapeuesthe*": "present imperative, passive, 2nd plural - be healed", "*hēmera*": "dative, feminine, singular - day", "*sabbatou*": "genitive, neuter, singular - of sabbath" }, "variants": { "*Apokritheis*": "having answered/responding", "*archisynagōgos*": "synagogue ruler/leader of the synagogue", "*aganaktōn*": "being indignant/being angry", "*etherapeusen*": "healed/cured/treated", "*elegen*": "was saying/telling/speaking", "*ochlō*": "crowd/multitude", "*dei*": "it is necessary/one must/ought", "*ergazesthai*": "to work/labor", "*erchomenoi*": "coming/arriving", "*therapeuesthe*": "be healed/get cured" } }
  • Luke 14:1 : 1 { "verseID": "Luke.14.1", "source": "¶Καὶ ἐγένετο, ἐν τῷ ἐλθεῖν αὐτὸν εἰς οἶκόν τινος τῶν ἀρχόντων τῶν Φαρισαίων σαββάτῳ φαγεῖν ἄρτον, καὶ αὐτοὶ ἦσαν παρατηρούμενοι αὐτόν.", "text": "And *egeneto*, in the *elthein* him into *oikon* of one of the *archonton* of the *Pharisaiōn* on *sabbatō* to *phagein arton*, and they were *paratēroumenoi* him.", "grammar": { "*egeneto*": "aorist, 3rd singular - it came to pass/happened", "*elthein*": "aorist infinitive - to go/come", "*oikon*": "accusative, masculine, singular - house/home", "*archonton*": "genitive, masculine, plural - rulers/leaders", "*Pharisaiōn*": "genitive, masculine, plural - Pharisees", "*sabbatō*": "dative, neuter, singular - sabbath day", "*phagein*": "aorist infinitive - to eat", "*arton*": "accusative, masculine, singular - bread/meal", "*paratēroumenoi*": "present participle, middle/passive, nominative, masculine, plural - watching closely/observing" }, "variants": { "*egeneto*": "it happened/it came to pass/it occurred", "*elthein*": "to go/to come/to enter", "*oikon*": "house/home/household", "*archonton*": "rulers/leaders/officials", "*phagein arton*": "eat bread/have a meal/dine", "*paratēroumenoi*": "watching closely/carefully observing/scrutinizing" } }
  • Luke 15:2 : 2 { "verseID": "Luke.15.2", "source": "Καὶ διεγόγγυζον οἵ Φαρισαῖοι καὶ οἱ γραμματεῖς, λέγοντες, ὅτι Οὗτος ἁμαρτωλοὺς προσδέχεται, καὶ συνεσθίει αὐτοῖς.", "text": "And *diegongyzon* the *Pharisaioi* and the *grammateis*, *legontes*, that This-one *hamartōlous* *prosdechetai*, and *synesthiei* with-them.", "grammar": { "*diegongyzon*": "imperfect, 3rd person plural - were grumbling/muttering [continuous]", "*Pharisaioi*": "noun, masculine plural, nominative - Pharisees", "*grammateis*": "noun, masculine plural, nominative - scribes", "*legontes*": "present active participle, masculine plural, nominative - saying", "Οὗτος": "demonstrative pronoun, masculine singular, nominative - this one", "*hamartōlous*": "noun, masculine plural, accusative - sinners", "*prosdechetai*": "present middle indicative, 3rd person singular - receives/welcomes", "*synesthiei*": "present active indicative, 3rd person singular - eats with", "αὐτοῖς": "personal pronoun, dative, masculine, plural - with them" }, "variants": { "*diegongyzon*": "were grumbling/muttering/complaining", "*grammateis*": "scribes/experts in the law/teachers of the law", "*prosdechetai*": "receives/welcomes/accepts", "*synesthiei*": "eats with/shares meals with" } }
  • Luke 16:14 : 14 { "verseID": "Luke.16.14", "source": "Ἤκουον δὲ ταῦτα πάντα καὶ οἱ Φαρισαῖοι, φιλάργυροι ὑπάρχοντες: καὶ ἐξεμυκτήριζον αὐτόν.", "text": "*Ēkouon de* these *panta* also the *Pharisaioi*, *philargyroi hyparchontes*: and *exemyktērizon* him.", "grammar": { "*Ēkouon*": "imperfect active indicative, 3rd plural - were hearing", "*de*": "postpositive conjunction - but/and/now", "*panta*": "accusative plural neuter - all things", "*Pharisaioi*": "nominative plural masculine - Pharisees", "*philargyroi*": "nominative plural masculine adjective - lovers of money", "*hyparchontes*": "present active participle, nominative plural masculine - being/existing", "*exemyktērizon*": "imperfect active indicative, 3rd plural - were ridiculing/sneering at" }, "variants": { "*Ēkouon*": "were hearing/were listening to", "*Pharisaioi*": "Pharisees (Jewish religious party)", "*philargyroi*": "lovers of money/greedy/covetous", "*hyparchontes*": "being/existing/were in a state of", "*exemyktērizon*": "were ridiculing/were sneering at/were turning up their noses at" } }
  • Luke 19:39-40 : 39 { "verseID": "Luke.19.39", "source": "Καί τινες τῶν Φαρισαίων ἀπὸ τοῦ ὄχλου εἶπον πρὸς αὐτόν, Διδάσκαλε, ἐπιτίμησον τοῖς μαθηταῖς σου.", "text": "And some of the *Pharisaiōn* from the *ochlou* *eipon* *pros* him, *Didaskale*, *epitimēson* the *mathētais* of you.", "grammar": { "*Pharisaiōn*": "genitive, masculine, plural - Pharisees", "*ochlou*": "genitive, masculine, singular - crowd", "*eipon*": "aorist active, 3rd person plural - said", "*pros*": "preposition with accusative - to/toward", "*Didaskale*": "vocative, masculine, singular - Teacher", "*epitimēson*": "aorist active imperative, 2nd person singular - rebuke", "*mathētais*": "dative, masculine, plural - disciples" }, "variants": { "*Pharisaiōn*": "Pharisees (Jewish religious group)", "*ochlou*": "crowd/multitude", "*Didaskale*": "Teacher/Master/Rabbi", "*epitimēson*": "rebuke/reprimand/scold", "*mathētais*": "disciples/students/followers" } } 40 { "verseID": "Luke.19.40", "source": "Καὶ ἀποκριθεὶς εἶπεν αὐτοῖς, Λέγω ὑμῖν ὅτι, ἐὰν οὗτοι σιωπήσωσιν, οἱ λίθοι κεκράξονται.", "text": "And *apokritheis* he *eipen* to them, I *legō* to you that, if these *siōpēsōsin*, the *lithoi* will *kekraxontai*.", "grammar": { "*apokritheis*": "aorist passive participle, nominative, masculine, singular - having answered", "*eipen*": "aorist active, 3rd person singular - said", "*legō*": "present active, 1st person singular - I say", "*siōpēsōsin*": "aorist active subjunctive, 3rd person plural - should be silent", "*lithoi*": "nominative, masculine, plural - stones", "*kekraxontai*": "future middle, 3rd person plural - will cry out" }, "variants": { "*apokritheis*": "having answered/responded", "*legō*": "I say/tell/declare", "*siōpēsōsin*": "should be silent/keep quiet/become silent", "*lithoi*": "stones/rocks", "*kekraxontai*": "will cry out/shout/exclaim" } }
  • John 7:12 : 12 { "verseID": "John.7.12", "source": "Καὶ γογγυσμὸς πολὺς περὶ αὐτοῦ ἦν ἐν τοῖς ὄχλοις: οἱ μὲν ἔλεγον, ὅτι Ἀγαθός ἐστιν: ἄλλοι ἔλεγον, Οὔ· ἀλλὰ πλανᾷ τὸν ὄχλον.", "text": "And *gongysmos polys peri* him *ēn* in the *ochlois*: the *men elegon*, that *Agathos estin*: others *elegon*, No; but *plana* the *ochlon*.", "grammar": { "*gongysmos*": "nominative, masculine, singular - murmuring/grumbling", "*polys*": "nominative, masculine, singular - much/great", "*peri*": "preposition + genitive - concerning/about", "*ēn*": "imperfect, 3rd singular - was", "*ochlois*": "dative, masculine, plural - crowds", "*men*": "postpositive particle - on the one hand [contrasted with de]", "*elegon*": "imperfect, 3rd plural - were saying", "*Agathos*": "nominative, masculine, singular - good", "*estin*": "present indicative, 3rd singular - is", "*plana*": "present indicative, 3rd singular - deceives/misleads", "*ochlon*": "accusative, masculine, singular - crowd" }, "variants": { "*gongysmos*": "murmuring/grumbling/complaint/debate", "*polys*": "much/great/many", "*ochlois*": "crowds/multitudes/common people", "*Agathos*": "good/upright/beneficial", "*plana*": "deceives/misleads/leads astray", "*ochlon*": "crowd/multitude/common people" } }
  • John 8:13 : 13 { "verseID": "John.8.13", "source": "Εἶπον οὖν αὐτῷ οἱ Φαρισαῖοι, Σὺ περὶ σεαυτοῦ μαρτυρεῖς· ἡ μαρτυρία σου οὐκ ἔστιν ἀληθής.", "text": "*Eipon* *oun* to him the *Pharisaioi*, You *peri* yourself *martyreis*; the *martyria* of you *ouk* *estin* *alēthēs*.", "grammar": { "*Eipon*": "aorist active indicative, 3rd plural - they said", "*oun*": "inferential conjunction - therefore/then", "*Pharisaioi*": "nominative, masculine, plural - Pharisees", "*peri*": "preposition + genitive - concerning/about", "*martyreis*": "present active indicative, 2nd singular - you bear witness", "*martyria*": "nominative, feminine, singular - testimony/witness", "*ouk*": "negative particle - not", "*estin*": "present active indicative, 3rd singular - is", "*alēthēs*": "adjective, nominative, feminine, singular - true" }, "variants": { "*Eipon*": "said/told/spoke", "*martyreis*": "bear witness/testify/give evidence", "*martyria*": "testimony/witness/evidence", "*alēthēs*": "true/valid/genuine" } }
  • John 8:48-49 : 48 { "verseID": "John.8.48", "source": "Ἀπεκρίθησαν οὖν οἱ Ἰουδαῖοι, καὶ εἶπον αὐτῷ, Οὐ καλῶς Λέγομεν ἡμεῖς ὅτι Σαμαρείτης εἶ σύ, καὶ δαιμόνιον ἔχεις;", "text": "*Apekrithēsan oun* the *Ioudaioi*, and *eipon autō*, Not *kalōs Legomen hēmeis* that *Samareitēs ei sy*, and *daimonion echeis*?", "grammar": { "*Apekrithēsan*": "aorist passive, 3rd plural - they answered", "*oun*": "conjunction - therefore/then", "*Ioudaioi*": "nominative, masculine, plural - Jews", "*eipon*": "aorist active, 3rd plural - they said", "*autō*": "dative, masculine, singular - to him", "*kalōs*": "adverb - well/rightly", "*Legomen*": "present indicative, 1st plural - we say", "*hēmeis*": "nominative, plural - we", "*Samareitēs*": "nominative, masculine, singular - Samaritan", "*ei*": "present indicative, 2nd singular - you are", "*sy*": "nominative, singular - you", "*daimonion*": "accusative, neuter, singular - demon", "*echeis*": "present indicative, 2nd singular - you have" }, "variants": { "*Ioudaioi*": "Jews/Judeans/people of Judea", "*kalōs*": "well/rightly/properly", "*Samareitēs*": "Samaritan [ethnic insult in context]", "*daimonion*": "demon/evil spirit" } } 49 { "verseID": "John.8.49", "source": "Ἀπεκρίθη Ἰησοῦς, Ἐγὼ δαιμόνιον οὐκ ἔχω· ἀλλὰ τιμῶ τὸν Πατέρα μου, καὶ ὑμεῖς ἀτιμάζετέ με.", "text": "*Apekrithē Iēsous*, *Egō daimonion* not *echō*; but *timō* the *Patera mou*, and *hymeis atimazete me*.", "grammar": { "*Apekrithē*": "aorist passive, 3rd singular - he answered", "*Iēsous*": "nominative, masculine, singular - Jesus", "*Egō*": "nominative, singular - I", "*daimonion*": "accusative, neuter, singular - demon", "*echō*": "present indicative, 1st singular - I have", "*timō*": "present indicative, 1st singular - I honor", "*Patera*": "accusative, masculine, singular - Father", "*mou*": "genitive, singular - my/of me", "*hymeis*": "nominative, plural - you [plural]", "*atimazete*": "present indicative, 2nd plural - you dishonor", "*me*": "accusative, singular - me" }, "variants": { "*daimonion*": "demon/evil spirit", "*timō*": "honor/value/revere", "*atimazete*": "dishonor/shame/insult" } }
  • John 8:52 : 52 { "verseID": "John.8.52", "source": "Εἶπον οὖν αὐτῷ οἱ Ἰουδαῖοι, Νῦν ἐγνώκαμεν ὅτι δαιμόνιον ἔχεις. Ἀβραὰμ ἀπέθανεν, καὶ οἱ προφῆται· καὶ σὺ λέγεις, Ἐάν τις τὸν λόγον μου τηρήσῃ, οὐ μὴ γεύσηται θανάτου εἰς τὸν αἰῶνα.", "text": "*Eipon oun autō* the *Ioudaioi*, Now *egnōkamen* that *daimonion echeis*. *Abraam apethanen*, and the *prophētai*; and *sy legeis*, If anyone the *logon mou tērēsē*, not not *geusētai thanatou* into the *aiōna*.", "grammar": { "*Eipon*": "aorist active, 3rd plural - they said", "*oun*": "conjunction - therefore/then", "*autō*": "dative, masculine, singular - to him", "*Ioudaioi*": "nominative, masculine, plural - Jews", "*egnōkamen*": "perfect active, 1st plural - we have known", "*daimonion*": "accusative, neuter, singular - demon", "*echeis*": "present indicative, 2nd singular - you have", "*Abraam*": "nominative, masculine - Abraham", "*apethanen*": "aorist active, 3rd singular - he died", "*prophētai*": "nominative, masculine, plural - prophets", "*sy*": "nominative, singular - you", "*legeis*": "present indicative, 2nd singular - you say", "*logon*": "accusative, masculine, singular - word", "*mou*": "genitive, singular - my/of me", "*tērēsē*": "aorist subjunctive, 3rd singular - he might keep", "*geusētai*": "aorist subjunctive, 3rd singular - he might taste", "*thanatou*": "genitive, masculine, singular - of death", "*aiōna*": "accusative, masculine, singular - age/eternity" }, "variants": { "*egnōkamen*": "have known/have realized/have understood", "*daimonion*": "demon/evil spirit", "*prophētai*": "prophets/inspired speakers", "*tērēsē*": "keep/observe/guard", "*geusētai*": "taste/experience/partake of", "*aiōna*": "age/eternity/forever" } }
  • John 8:59 : 59 { "verseID": "John.8.59", "source": "Ἦραν οὖν λίθους ἵνα βάλωσιν ἐπʼ αὐτόν: Ἰησοῦς δὲ ἐκρύβη, καὶ ἐξῆλθεν ἐκ τοῦ ἱεροῦ, διελθὼν διὰ μέσου αὐτῶν, καὶ παρῆγεν οὕτως.", "text": "*Ēran oun lithous hina balōsin ep' auton*: *Iēsous de ekrybē*, and *exēlthen* from the *hierou*, *dielthōn dia mesou autōn*, and *parēgen houtōs*.", "grammar": { "*Ēran*": "aorist active, 3rd plural - they took up", "*oun*": "conjunction - therefore/then", "*lithous*": "accusative, masculine, plural - stones", "*hina*": "conjunction - that/in order that", "*balōsin*": "aorist subjunctive, 3rd plural - they might throw", "*ep'*": "preposition - upon/at", "*auton*": "accusative, masculine, singular - him", "*Iēsous*": "nominative, masculine, singular - Jesus", "*de*": "conjunction - but/and", "*ekrybē*": "aorist passive, 3rd singular - he was hidden/hid himself", "*exēlthen*": "aorist active, 3rd singular - he went out", "*hierou*": "genitive, neuter, singular - temple", "*dielthōn*": "aorist participle, nominative, masculine, singular - passing through", "*dia*": "preposition + genitive - through", "*mesou*": "genitive, neuter, singular - middle/midst", "*autōn*": "genitive, masculine, plural - of them", "*parēgen*": "imperfect active, 3rd singular - he was passing by", "*houtōs*": "adverb - thus/in this way" }, "variants": { "*Ēran*": "took up/lifted up", "*lithous*": "stones/rocks", "*balōsin*": "might throw/cast/hurl", "*ekrybē*": "was hidden/hid himself/became concealed", "*hierou*": "temple/sanctuary", "*dielthōn*": "passing through/going through", "*parēgen*": "was passing by/going away/departing", "*houtōs*": "thus/in this way/so" } }
  • John 9:40 : 40 { "verseID": "John.9.40", "source": "Καὶ ἤκουσαν ἐκ τῶν Φαρισαίων ταῦτα οἱ ὄντες μετʼ αὐτοῦ, καὶ εἶπον αὐτῷ, Μὴ καὶ ἡμεῖς τυφλοί ἐσμεν;", "text": "And *ēkousan* from the *Pharisaiōn* these-things those *ontes* with him, and *eipon* to-him, Not also we *typhloi esmen*?", "grammar": { "*ēkousan*": "aorist active indicative, 3rd plural - heard", "*Pharisaiōn*": "genitive masculine plural - of Pharisees", "*ontes*": "present active participle, nominative masculine plural - being", "*eipon*": "aorist active indicative, 3rd plural - said", "*typhloi*": "nominative masculine plural - blind", "*esmen*": "present active indicative, 1st plural - we are" }, "variants": { "*ēkousan*": "heard/listened to", "*Pharisaiōn*": "of Pharisees (Jewish religious group)", "*ontes*": "being/existing", "*eipon*": "said/spoke", "*typhloi*": "blind people", "*esmen*": "we are/exist" } }
  • John 10:31-39 : 31 { "verseID": "John.10.31", "source": "Ἐβάστασαν οὖν πάλιν λίθους οἱ Ἰουδαῖοι ἵνα λιθάσωσιν αὐτόν.", "text": "*Ebastasan oun palin lithous* the *Ioudaioi* in order that *lithasōsin* him.", "grammar": { "*Ebastasan*": "aorist active indicative, 3rd person plural - they picked up/carried", "*oun*": "inferential conjunction - therefore/so", "*palin*": "adverb - again/once more", "*lithous*": "accusative, masculine, plural - stones", "*Ioudaioi*": "nominative, masculine, plural - Jews", "*lithasōsin*": "aorist active subjunctive, 3rd person plural - they might stone" }, "variants": { "*Ebastasan*": "picked up/carried/lifted", "*oun*": "therefore/so/then", "*palin*": "again/once more/back", "*lithous*": "stones/rocks", "*Ioudaioi*": "Jews/Judeans", "*lithasōsin*": "might stone/might kill by stoning" } } 32 { "verseID": "John.10.32", "source": "Ἀπεκρίθη αὐτοῖς ὁ Ἰησοῦς, Πολλὰ καλὰ ἔργα ἔδειξα ὑμῖν ἐκ τοῦ Πατρός μου· διὰ ποῖον αὐτῶν ἔργον λιθάζετέ με;", "text": "*Apekrithē* to them the *Iēsous*, Many *kala erga edeixa* to you from the *Patros* of me; because of which of them *ergon lithazete* me?", "grammar": { "*Apekrithē*": "aorist passive indicative, 3rd person singular - answered/replied", "*Iēsous*": "nominative, masculine, singular - Jesus", "*kala*": "accusative, neuter, plural - good/noble", "*erga*": "accusative, neuter, plural - works/deeds", "*edeixa*": "aorist active indicative, 1st person singular - I showed/demonstrated", "*Patros*": "genitive, masculine, singular - of Father", "*ergon*": "accusative, neuter, singular - work/deed", "*lithazete*": "present active indicative, 2nd person plural - you stone" }, "variants": { "*Apekrithē*": "answered/replied/responded", "*Iēsous*": "Jesus", "*kala*": "good/noble/beautiful/excellent", "*erga*": "works/deeds/actions", "*edeixa*": "showed/demonstrated/displayed", "*Patros*": "Father", "*ergon*": "work/deed/action", "*lithazete*": "stone/kill by stoning" } } 33 { "verseID": "John.10.33", "source": "Ἀπεκρίθησαν αὐτῷ οἱ Ἰουδαῖοι, λέγοντες, Περὶ καλοῦ ἔργου οὐ λιθάζομέν σε· ἀλλὰ περὶ βλασφημίας· καὶ ὅτι σὺ, ἄνθρωπος ὢν, ποιεῖς σεαυτὸν Θεόν.", "text": "*Apekrithēsan* to him the *Ioudaioi*, *legontes*, Concerning *kalou ergou* not *lithazomen* you; but concerning *blasphēmias*; and because you, *anthrōpos ōn*, *poieis seauton Theon*.", "grammar": { "*Apekrithēsan*": "aorist passive indicative, 3rd person plural - they answered/replied", "*Ioudaioi*": "nominative, masculine, plural - Jews", "*legontes*": "present active participle, nominative masculine plural - saying", "*kalou*": "genitive, neuter, singular - good/noble", "*ergou*": "genitive, neuter, singular - of work/deed", "*lithazomen*": "present active indicative, 1st person plural - we stone", "*blasphēmias*": "genitive, feminine, singular - of blasphemy", "*anthrōpos*": "nominative, masculine, singular - man/human", "*ōn*": "present active participle, nominative masculine singular - being/existing", "*poieis*": "present active indicative, 2nd person singular - you make", "*seauton*": "accusative, masculine, 2nd person singular, reflexive pronoun - yourself", "*Theon*": "accusative, masculine, singular - God" }, "variants": { "*Apekrithēsan*": "answered/replied/responded", "*Ioudaioi*": "Jews/Judeans", "*legontes*": "saying/speaking/telling", "*kalou*": "good/noble/beautiful/excellent", "*ergou*": "work/deed/action", "*lithazomen*": "stone/kill by stoning", "*blasphēmias*": "blasphemy/slander/defamation", "*anthrōpos*": "man/human/person", "*ōn*": "being/existing", "*poieis*": "make/do/cause", "*seauton*": "yourself", "*Theon*": "God/deity" } } 34 { "verseID": "John.10.34", "source": "Ἀπεκρίθη αὐτοῖς ὁ Ἰησοῦς, Οὐκ ἔστιν γεγραμμένον ἐν τῷ νόμῳ ὑμῶν, Ἐγὼ εἶπα, Θεοί ἐστε;", "text": "*Apekrithē* to them the *Iēsous*, Not *estin gegrammenon* in the *nomō* of you, *Egō eipa, Theoi este*?", "grammar": { "*Apekrithē*": "aorist passive indicative, 3rd person singular - answered/replied", "*Iēsous*": "nominative, masculine, singular - Jesus", "*estin*": "present active indicative, 3rd person singular - is", "*gegrammenon*": "perfect passive participle, nominative neuter singular - having been written", "*nomō*": "dative, masculine, singular - law", "*Egō eipa*": "aorist active indicative, 1st person singular with pronoun - I said", "*Theoi*": "nominative, masculine, plural - gods", "*este*": "present active indicative, 2nd person plural - you are" }, "variants": { "*Apekrithē*": "answered/replied/responded", "*Iēsous*": "Jesus", "*estin*": "is/exists", "*gegrammenon*": "having been written/recorded", "*nomō*": "law/legal system", "*eipa*": "said/spoke/declared", "*Theoi*": "gods/divine beings", "*este*": "are/exist" } } 35 { "verseID": "John.10.35", "source": "Εἰ ἐκείνους εἶπεν θεούς, πρὸς οὓς ὁ λόγος τοῦ Θεοῦ ἐγένετο, καὶ οὐ δύναται λυθῆναι ἡ γραφή·", "text": "If those *eipen theous*, *pros* whom the *logos* of the *Theou egeneto*, and not *dynatai lythēnai* the *graphē*;", "grammar": { "*eipen*": "aorist active indicative, 3rd person singular - he said/called", "*theous*": "accusative, masculine, plural - gods", "*pros*": "preposition + accusative - to/unto", "*logos*": "nominative, masculine, singular - word/message", "*Theou*": "genitive, masculine, singular - of God", "*egeneto*": "aorist middle indicative, 3rd person singular - came/happened", "*dynatai*": "present middle indicative, 3rd person singular - is able", "*lythēnai*": "aorist passive infinitive - to be broken/loosed", "*graphē*": "nominative, feminine, singular - scripture/writing" }, "variants": { "*eipen*": "said/called/named", "*theous*": "gods/divine beings", "*pros*": "to/unto/toward", "*logos*": "word/message/saying", "*Theou*": "God/deity", "*egeneto*": "came/happened/occurred", "*dynatai*": "is able/can/has power", "*lythēnai*": "to be broken/loosed/dissolved", "*graphē*": "scripture/writing/passage" } } 36 { "verseID": "John.10.36", "source": "Ὃν ὁ Πατὴρ ἡγίασεν, καὶ ἀπέστειλεν εἰς τὸν κόσμον, ὑμεῖς Λέγετε ὅτι Βλασφημεῖς· ὅτι εἶπον, Υἱὸς τοῦ Θεοῦ εἰμι;", "text": "Whom the *Patēr hēgiasen*, and *apesteilen* into the *kosmon*, you *Legete* that *Blasphēmeis*; because *eipon*, *Hyios* of the *Theou eimi*?", "grammar": { "*Patēr*": "nominative, masculine, singular - Father", "*hēgiasen*": "aorist active indicative, 3rd person singular - sanctified/consecrated", "*apesteilen*": "aorist active indicative, 3rd person singular - sent out/dispatched", "*kosmon*": "accusative, masculine, singular - world", "*Legete*": "present active indicative, 2nd person plural - you say", "*Blasphēmeis*": "present active indicative, 2nd person singular - you blaspheme", "*eipon*": "aorist active indicative, 1st person singular - I said", "*Hyios*": "nominative, masculine, singular - Son", "*Theou*": "genitive, masculine, singular - of God", "*eimi*": "present active indicative, 1st person singular - I am" }, "variants": { "*Patēr*": "Father", "*hēgiasen*": "sanctified/consecrated/set apart", "*apesteilen*": "sent out/dispatched/commissioned", "*kosmon*": "world/universe/mankind", "*Legete*": "say/tell/speak", "*Blasphēmeis*": "blaspheme/slander/speak impiously", "*eipon*": "said/spoke/declared", "*Hyios*": "Son", "*Theou*": "God/deity", "*eimi*": "am/exist/belong" } } 37 { "verseID": "John.10.37", "source": "Εἰ οὐ ποιῶ τὰ ἔργα τοῦ Πατρός μου, μὴ πιστεύετέ μοι.", "text": "If not *poiō* the *erga* of the *Patros* of me, not *pisteuete* me.", "grammar": { "*poiō*": "present active indicative, 1st person singular - I do/perform", "*erga*": "accusative, neuter, plural - works/deeds", "*Patros*": "genitive, masculine, singular - of Father", "*pisteuete*": "present active imperative, 2nd person plural - believe" }, "variants": { "*poiō*": "do/perform/make", "*erga*": "works/deeds/actions", "*Patros*": "Father", "*pisteuete*": "believe/trust/have faith in" } } 38 { "verseID": "John.10.38", "source": "Εἰ δὲ ποιῶ, κἂν ἐμοὶ μὴ πιστεύητε, τοῖς ἔργοις πιστεύσατε: ἵνα γνῶτε, καὶ πιστεύσητε, ὅτι ἐν ἐμοὶ ὁ Πατήρ, κἀγὼ ἐν αὐτῷ.", "text": "If *de poiō*, even if *emoi* not *pisteuēte*, the *ergois pisteusate*: in order that *gnōte*, and *pisteusēte*, that in *emoi* the *Patēr*, *kagō* in him.", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*poiō*": "present active indicative, 1st person singular - I do/perform", "*emoi*": "dative, 1st person singular pronoun - to me", "*pisteuēte*": "present active subjunctive, 2nd person plural - you might believe", "*ergois*": "dative, neuter, plural - to works/deeds", "*pisteusate*": "aorist active imperative, 2nd person plural - believe", "*gnōte*": "aorist active subjunctive, 2nd person plural - you might know", "*pisteusēte*": "aorist active subjunctive, 2nd person plural - you might believe", "*emoi*": "dative, 1st person singular pronoun - in me", "*Patēr*": "nominative, masculine, singular - Father", "*kagō*": "contraction (kai + egō) - and I" }, "variants": { "*de*": "but/and/now", "*poiō*": "do/perform/make", "*pisteuēte*": "might believe/trust/have faith in", "*ergois*": "works/deeds/actions", "*pisteusate*": "believe/trust/have faith in", "*gnōte*": "might know/understand/recognize", "*pisteusēte*": "might believe/trust/have faith", "*Patēr*": "Father", "*kagō*": "and I/I also" } } 39 { "verseID": "John.10.39", "source": "Ἐζήτουν οὖν πάλιν αὐτὸν πιάσαι: καὶ ἐξῆλθεν ἐκ τῆς χειρὸς αὐτῶν,", "text": "*Ezētoun oun palin* him *piasai*: and *exēlthen* from the *cheiros* of them,", "grammar": { "*Ezētoun*": "imperfect active indicative, 3rd person plural - they were seeking", "*oun*": "inferential conjunction - therefore/so", "*palin*": "adverb - again/once more", "*piasai*": "aorist active infinitive - to seize/arrest", "*exēlthen*": "aorist active indicative, 3rd person singular - he went out", "*cheiros*": "genitive, feminine, singular - of hand" }, "variants": { "*Ezētoun*": "were seeking/trying/attempting", "*oun*": "therefore/so/then", "*palin*": "again/once more/back", "*piasai*": "to seize/arrest/capture", "*exēlthen*": "went out/departed/escaped", "*cheiros*": "hand/grasp/control" } }
  • John 12:9-9 : 9 { "verseID": "John.12.9", "source": "Ἔγνω οὖν ὄχλος πολὺς ἐκ τῶν Ἰουδαίων ὅτι ἐκεῖ ἐστιν: καὶ ἦλθον οὐ διὰ τὸν Ἰησοῦν μόνον, ἀλλʼ ἵνα καὶ τὸν Λάζαρον ἴδωσιν, ὃν ἤγειρεν ἐκ νεκρῶν.", "text": "*Egnō* *oun* *ochlos* *polys* from the *Ioudaiōn* that *ekei* he *estin*: and they *ēlthon* not *dia* the *Iēsoun* *monon*, but *hina* also the *Lazaron* they might *idōsin*, whom he *ēgeiren* from *nekrōn*.", "grammar": { "*Egnō*": "aorist active indicative, 3rd singular - knew/learned", "*oun*": "inferential particle - therefore/then", "*ochlos*": "nominative, masculine, singular - crowd/multitude", "*polys*": "nominative, masculine, singular adjective - large/much/many", "*Ioudaiōn*": "genitive, masculine, plural - Jews", "*ekei*": "adverb - there", "*estin*": "present active indicative, 3rd singular - is", "*ēlthon*": "aorist active indicative, 3rd plural - came/went", "*dia*": "preposition + accusative - because of/for", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*monon*": "accusative, masculine, singular adjective - only/alone", "*hina*": "conjunction - that/so that", "*Lazaron*": "accusative, masculine, singular - Lazarus", "*idōsin*": "aorist active subjunctive, 3rd plural - might see", "*ēgeiren*": "aorist active indicative, 3rd singular - raised", "*nekrōn*": "genitive, masculine, plural - dead (ones)" }, "variants": { "*Egnō*": "knew/learned/found out", "*ochlos*": "crowd/multitude/throng", "*polys*": "large/great/many", "*Ioudaiōn*": "Jews/Judeans", "*ēlthon*": "came/went/arrived", "*dia*": "because of/for/on account of", "*monon*": "only/alone/merely", "*idōsin*": "might see/behold/observe", "*ēgeiren*": "raised/lifted up/awakened" } } 10 { "verseID": "John.12.10", "source": "¶Ἐβουλεύσαντο δὲ οἱ ἀρχιερεῖς ἵνα καὶ τὸν Λάζαρον ἀποκτείνωσιν·", "text": "But *eboulousanto* the *archiereis* *hina* also the *Lazaron* they might *apokteinōsin*;", "grammar": { "*eboulousanto*": "aorist middle indicative, 3rd plural - took counsel/consulted", "*de*": "contrastive particle - but/and", "*archiereis*": "nominative, masculine, plural - chief priests", "*hina*": "conjunction - that/so that", "*Lazaron*": "accusative, masculine, singular - Lazarus", "*apokteinōsin*": "aorist active subjunctive, 3rd plural - might kill" }, "variants": { "*eboulousanto*": "took counsel/plotted/planned", "*archiereis*": "chief priests/high priests", "*hina*": "that/so that/in order that", "*apokteinōsin*": "might kill/put to death" } }
  • 2 Cor 4:1 : 1 { "verseID": "2 Corinthians.4.1", "source": "¶Διὰ τοῦτο ἔχοντες τὴν διακονίαν ταύτην, καθὼς ἠλεήθημεν, οὐκ ἐκκακοῦμεν·", "text": "*Dia* this *echontes* the *diakonian* this, *kathōs* *ēleēthēmen*, not *ekkakoumen*;", "grammar": { "*Dia*": "preposition + accusative - because of/through", "*echontes*": "present active participle, nominative masculine plural - having/possessing", "*diakonian*": "accusative feminine singular - ministry/service", "*kathōs*": "adverb - just as/according as", "*ēleēthēmen*": "aorist passive indicative, 1st person plural - we were shown mercy", "*ekkakoumen*": "present active indicative, 1st person plural - we lose heart/grow weary/faint" }, "variants": { "*diakonian*": "ministry/service/administration", "*ēleēthēmen*": "were shown mercy/received compassion", "*ekkakoumen*": "lose heart/grow weary/become discouraged/give up" } }
  • John 18:22 : 22 { "verseID": "John.18.22", "source": "Ταῦτα δὲ αὐτοῦ εἰπόντος, εἷς τῶν ὑπηρετῶν παρεστηκὼς ἔδωκεν ῥάπισμα τῷ Ἰησοῦ, εἰπών, Οὕτως ἀποκρίνῃ τῷ ἀρχιερεῖ;", "text": "*Tauta de autou eipontos*, *heis tōn hypēretōn parestēkōs edōken rhapisma tō Iēsou*, *eipōn*, Thus *apokrinē tō archierei*?", "grammar": { "*Tauta*": "demonstrative pronoun, accusative, neuter, plural - these things", "*de*": "postpositive particle - and/but", "*autou*": "genitive, masculine, singular - of him/his", "*eipontos*": "aorist active participle, genitive, masculine, singular - having said", "*heis*": "numeral, nominative, masculine, singular - one", "*tōn hypēretōn*": "genitive, masculine, plural - of the officers", "*parestēkōs*": "perfect active participle, nominative, masculine, singular - standing by", "*edōken*": "aorist active indicative, 3rd person singular - gave", "*rhapisma*": "accusative, neuter, singular - blow", "*tō Iēsou*": "dative, masculine, singular - to Jesus", "*eipōn*": "aorist active participle, nominative, masculine, singular - having said", "*Houtōs*": "adverb - thus/in this manner", "*apokriné*": "present middle/passive indicative, 2nd person singular - you answer", "*tō archierei*": "dative, masculine, singular - to the high priest" }, "variants": { "*Tauta*": "these things/these words", "*de*": "and/but/now", "*eipontos*": "having said/having spoken", "*heis*": "one/a certain one", "*hypēretōn*": "officers/servants/attendants", "*parestēkōs*": "standing by/standing near", "*edōken*": "gave/struck/delivered", "*rhapisma*": "blow/slap/strike", "*eipōn*": "having said/saying", "*Houtōs*": "thus/in this manner/so", "*apokriné*": "you answer/you reply", "*archierei*": "high priest/chief priest" } }
  • 2 Thess 3:13 : 13 { "verseID": "2 Thessalonians.3.13", "source": "Ὑμεῖς δέ, ἀδελφοί, μὴ ἐκκακήσητε καλοποιοῦντες.", "text": "You *de, adelphoi, mē ekkakēsēte kalopoiountes*.", "grammar": { "*de*": "postpositive conjunction - and/but/now", "*adelphoi*": "vocative, masculine, plural - brothers", "*mē*": "negative particle with subjunctive - not", "*ekkakēsēte*": "aorist subjunctive, active, 2nd plural - grow weary/lose heart", "*kalopoiountes*": "present participle, active, nominative, masculine, plural - doing good" }, "variants": { "*ekkakēsēte*": "grow weary/lose heart/become discouraged", "*kalopoiountes*": "doing good/doing what is right/doing what is noble" } }
  • 2 Tim 2:7-8 : 7 { "verseID": "2 Timothy.2.7", "source": "Νόει α λέγω· δῴη γάρ σοι ὁ Κύριος σύνεσιν ἐν πᾶσιν.", "text": "*Noei ha legō*; *dōē gar soi ho Kyrios synesin en pasin*.", "grammar": { "*Noei*": "present, imperative, active, 2nd singular - understand/consider", "*ha*": "relative pronoun, accusative, neuter, plural - what/which", "*legō*": "present, indicative, active, 1st singular - I say/speak", "*dōē*": "aorist, optative, active, 3rd singular - may give", "*gar*": "explanatory conjunction - for", "*soi*": "dative, singular, personal pronoun - to you", "*ho*": "definite article, nominative, masculine, singular - the", "*Kyrios*": "nominative, masculine, singular - Lord", "*synesin*": "accusative, feminine, singular - understanding", "*en*": "preposition + dative - in", "*pasin*": "dative, neuter, plural - all things" }, "variants": { "*Noei*": "understand/consider/think about/grasp", "*legō*": "I say/speak/tell", "*dōē*": "may give/grant/provide", "*Kyrios*": "Lord/Master", "*synesin*": "understanding/insight/comprehension", "*pasin*": "all things/everything" } } 8 { "verseID": "2 Timothy.2.8", "source": "Μνημόνευε Ἰησοῦν Χριστὸν ἐγηγερμένον ἐκ νεκρῶν ἐκ σπέρματος Δαυίδ κατὰ τὸ εὐαγγέλιόν μου:", "text": "*Mnēmoneue Iēsoun Christon egēgermenon ek nekrōn ek spermatos David kata to euangelion mou*:", "grammar": { "*Mnēmoneue*": "present, imperative, active, 2nd singular - remember", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*Christon*": "accusative, masculine, singular - Christ", "*egēgermenon*": "perfect, participle, passive, accusative, masculine, singular - having been raised", "*ek*": "preposition + genitive - from/out of", "*nekrōn*": "genitive, masculine, plural - dead ones", "*ek*": "preposition + genitive - from/out of", "*spermatos*": "genitive, neuter, singular - seed/offspring", "*David*": "genitive, masculine, singular - of David", "*kata*": "preposition + accusative - according to", "*to*": "definite article, accusative, neuter, singular - the", "*euangelion*": "accusative, neuter, singular - gospel", "*mou*": "genitive, first person, singular pronoun - of me/my" }, "variants": { "*Mnēmoneue*": "remember/recall/keep in mind", "*egēgermenon*": "having been raised/resurrected", "*nekrōn*": "dead ones/corpses", "*spermatos*": "seed/offspring/descendant", "*euangelion*": "gospel/good news" } }

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Heb 12:4-5
    2 verses
    83%

    4{ "verseID": "Hebrews.12.4", "source": "Οὔπω μέχρις αἵματος ἀντικατέστητε, πρὸς τὴν ἁμαρτίαν ἀνταγωνιζόμενοι.", "text": "Not yet until *haimatos* you have *antikatestēte*, against the *hamartian* *antagōnizomenoi*.", "grammar": { "*haimatos*": "noun, genitive, singular, neuter - of blood", "*antikatestēte*": "verb, aorist active indicative, 2nd person plural - you have resisted/opposed/stood against", "*hamartian*": "noun, accusative, singular, feminine - sin", "*antagōnizomenoi*": "participle, present middle/passive, nominative, plural, masculine - struggling/striving/fighting against" }, "variants": { "*antikatestēte*": "you have resisted/opposed/stood against/withstood", "*antagōnizomenoi*": "struggling/striving/fighting against/contending against" } }

    5{ "verseID": "Hebrews.12.5", "source": "Καὶ ἐκλέλησθε τῆς παρακλήσεως ἥτις ὑμῖν ὡς υἱοῖς διαλέγεται, Υἱέ μου, μὴ ὀλιγώρει παιδείας Κυρίου, μηδὲ ἐκλύου ὑπʼ αὐτοῦ ἐλεγχόμενος:", "text": "And you have *eklelēsthe* the *paraklēseōs* which to you as *huiois* *dialegetai*, *Huie* of me, not *oligōrei paideias Kyriou*, neither *eklyou* by him *elegchomenos*:", "grammar": { "*eklelēsthe*": "verb, perfect middle/passive indicative, 2nd person plural - you have forgotten/neglected", "*paraklēseōs*": "noun, genitive, singular, feminine - of exhortation/encouragement/comfort", "*huiois*": "noun, dative, plural, masculine - to sons", "*dialegetai*": "verb, present middle/passive indicative, 3rd person singular - speaks/addresses/reasons with", "*Huie*": "noun, vocative, singular, masculine - Son/child", "*oligōrei*": "verb, present active imperative, 2nd person singular - despise/regard lightly/make light of", "*paideias*": "noun, genitive, singular, feminine - of discipline/training/instruction", "*Kyriou*": "noun, genitive, singular, masculine - of Lord", "*eklyou*": "verb, present middle/passive imperative, 2nd person singular - be discouraged/faint/grow weary", "*elegchomenos*": "participle, present passive, nominative, singular, masculine - being rebuked/reproved/corrected" }, "variants": { "*eklelēsthe*": "you have forgotten/neglected/been unmindful of", "*paraklēseōs*": "exhortation/encouragement/comfort/consolation", "*dialegetai*": "speaks/addresses/reasons with/discusses with", "*oligōrei*": "despise/regard lightly/make light of/disregard", "*paideias*": "discipline/training/instruction/chastening", "*eklyou*": "be discouraged/faint/grow weary/lose heart", "*elegchomenos*": "being rebuked/reproved/corrected/convicted" } }

  • Heb 12:1-2
    2 verses
    81%

    1{ "verseID": "Hebrews.12.1", "source": "¶Τοιγαροῦν καὶ ἡμεῖς τοσοῦτον ἔχοντες περικείμενον ἡμῖν νέφος μαρτύρων, ὄγκον ἀποθέμενοι πάντα καὶ τὴν εὐπερίστατον ἁμαρτίαν, διʼ ὑπομονῆς τρέχωμεν τὸν προκείμενον ἡμῖν ἀγῶνα,", "text": "*Toigaroun* and *hēmeis* *tosouton* *echontes* *perikeimenon* *hēmin* *nephos martyrōn*, *ogkon* *apothemenoi* all and the *euperistaton hamartian*, through *hypomonēs* let us *trechōmen* the *prokeimenon* *hēmin* *agōna*,", "grammar": { "*Toigaroun*": "conjunction - therefore/consequently/for that reason", "*hēmeis*": "personal pronoun, nominative, plural - we", "*tosouton*": "demonstrative pronoun, accusative, singular, neuter - so great/such a great", "*echontes*": "participle, present active, nominative, plural, masculine - having", "*perikeimenon*": "participle, perfect middle/passive, accusative, singular, neuter - surrounding/encompassing", "*hēmin*": "personal pronoun, dative, plural - us/to us", "*nephos*": "noun, accusative, singular, neuter - cloud", "*martyrōn*": "noun, genitive, plural, masculine - of witnesses", "*ogkon*": "noun, accusative, singular, masculine - weight/burden/encumbrance", "*apothemenoi*": "participle, aorist middle, nominative, plural, masculine - having laid aside/putting away", "*euperistaton*": "adjective, accusative, singular, feminine - easily entangling/besetting", "*hamartian*": "noun, accusative, singular, feminine - sin", "*hypomonēs*": "noun, genitive, singular, feminine - endurance/perseverance/patience", "*trechōmen*": "verb, present active subjunctive, 1st person plural - let us run", "*prokeimenon*": "participle, present middle/passive, accusative, singular, masculine - set before/lying before", "*agōna*": "noun, accusative, singular, masculine - race/contest/conflict" }, "variants": { "*Toigaroun*": "therefore/consequently/for that very reason", "*nephos*": "cloud/multitude/great number", "*ogkon*": "weight/burden/encumbrance/bulk/pride", "*euperistaton*": "easily entangling/besetting/distracting/hindering/surrounding", "*hypomonēs*": "endurance/perseverance/patience/steadfastness", "*agōna*": "race/contest/conflict/struggle" } }

    2{ "verseID": "Hebrews.12.2", "source": "Ἀφορῶντες εἰς τὸν τῆς πίστεως ἀρχηγὸν καὶ τελειωτὴν Ἰησοῦν· ὃς ἀντὶ τῆς προκειμένης αὐτῷ χαρᾶς ὑπέμεινεν σταυρὸν, αἰσχύνης καταφρονήσας, ἐν δεξιᾷ τε τοῦ θρόνου τοῦ Θεοῦ εκάθισεν.", "text": "*Aphorōntes* unto the of *pisteōs* *archēgon* and *teleiōtēn* *Iēsoun*; who *anti* the *prokeimenēs* to him *charas hypemeinen stauron*, *aischynēs kataphronēsas*, in right and of the *thronou* of *Theou ekathisen*.", "grammar": { "*Aphorōntes*": "participle, present active, nominative, plural, masculine - looking away/fixing eyes", "*pisteōs*": "noun, genitive, singular, feminine - of faith", "*archēgon*": "noun, accusative, singular, masculine - author/founder/leader", "*teleiōtēn*": "noun, accusative, singular, masculine - perfecter/completer/finisher", "*Iēsoun*": "noun, accusative, singular, masculine - Jesus", "*anti*": "preposition + genitive - instead of/for/in place of", "*prokeimenēs*": "participle, present middle/passive, genitive, singular, feminine - set before/lying before", "*charas*": "noun, genitive, singular, feminine - of joy", "*hypemeinen*": "verb, aorist active indicative, 3rd person singular - endured/withstood", "*stauron*": "noun, accusative, singular, masculine - cross", "*aischynēs*": "noun, genitive, singular, feminine - of shame", "*kataphronēsas*": "participle, aorist active, nominative, singular, masculine - having despised/disregarded", "*thronou*": "noun, genitive, singular, masculine - of throne", "*Theou*": "noun, genitive, singular, masculine - of God", "*ekathisen*": "verb, aorist active indicative, 3rd person singular - sat down" }, "variants": { "*Aphorōntes*": "looking away/fixing eyes upon/gazing at", "*archēgon*": "author/founder/leader/originator/prince", "*teleiōtēn*": "perfecter/completer/finisher", "*anti*": "instead of/for/in place of/because of", "*kataphronēsas*": "having despised/disregarded/thought little of/shown contempt for" } }

  • 1 Pet 4:1
    73%

    1{ "verseID": "1 Peter.4.1", "source": "Χριστοῦ οὖν παθόντος ὑπὲρ ἡμῶν σαρκὶ, καὶ ὑμεῖς τὴν αὐτὴν ἔννοιαν ὁπλίσασθε: ὅτι ὁ παθὼν ἕν σαρκὶ πέπαυται ἁμαρτίας·", "text": "*Christou* therefore *pathontos* on behalf of us *sarki*, and you the same *ennoian hoplisasthe*: because the one *pathōn* in *sarki* has *pepautai* from *hamartias*", "grammar": { "*Christou*": "genitive, masculine, singular - of Christ", "*pathontos*": "aorist active participle, genitive, masculine, singular - having suffered", "*sarki*": "dative, feminine, singular - in/with/by flesh", "*ennoian*": "accusative, feminine, singular - mind/thought/intent", "*hoplisasthe*": "aorist middle imperative, 2nd person plural - arm yourselves", "*pathōn*": "aorist active participle, nominative, masculine, singular - one who has suffered", "*pepautai*": "perfect passive indicative, 3rd person singular - has ceased/stopped", "*hamartias*": "genitive, feminine, singular - of sin" }, "variants": { "*ennoian*": "thought/mind/intention/attitude/purpose", "*hoplisasthe*": "arm yourselves/equip yourselves (military metaphor)", "*pepautai*": "has ceased/has been made to cease/has been freed from" } }

  • 2 Thess 3:13
    72%

    13{ "verseID": "2 Thessalonians.3.13", "source": "Ὑμεῖς δέ, ἀδελφοί, μὴ ἐκκακήσητε καλοποιοῦντες.", "text": "You *de, adelphoi, mē ekkakēsēte kalopoiountes*.", "grammar": { "*de*": "postpositive conjunction - and/but/now", "*adelphoi*": "vocative, masculine, plural - brothers", "*mē*": "negative particle with subjunctive - not", "*ekkakēsēte*": "aorist subjunctive, active, 2nd plural - grow weary/lose heart", "*kalopoiountes*": "present participle, active, nominative, masculine, plural - doing good" }, "variants": { "*ekkakēsēte*": "grow weary/lose heart/become discouraged", "*kalopoiountes*": "doing good/doing what is right/doing what is noble" } }

  • Heb 6:12
    72%

    12{ "verseID": "Hebrews.6.12", "source": "Ἵνα μὴ νωθροὶ γένησθε, μιμηταὶ δὲ τῶν διὰ πίστεως καὶ μακροθυμίας κληρονομούντων τὰς ἐπαγγελίας.", "text": "*Hina mē nōthroi genēsthe*, *mimētai de tōn dia pisteōs* and *makrothymias klēronomountōn tas epangelias*.", "grammar": { "*Hina*": "conjunction - so that/in order that", "*mē*": "negative particle - not", "*nōthroi*": "nominative plural masculine - sluggish/slothful", "*genēsthe*": "aorist middle subjunctive, 2nd person plural - you might become", "*mimētai*": "nominative plural masculine - imitators", "*de*": "conjunction - but/and", "*tōn*": "genitive plural masculine - of those", "*dia*": "preposition + genitive - through", "*pisteōs*": "genitive singular feminine - of faith", "*makrothymias*": "genitive singular feminine - of patience", "*klēronomountōn*": "present active participle, genitive plural masculine - inheriting", "*tas epangelias*": "accusative plural feminine - the promises" }, "variants": { "*Hina*": "so that/in order that", "*nōthroi*": "sluggish/dull/slothful", "*genēsthe*": "you might become/you should be", "*mimētai*": "imitators/followers", "*pisteōs*": "faith/belief/trust", "*makrothymias*": "patience/longsuffering/endurance", "*klēronomountōn*": "inheriting/who inherit", "*epangelias*": "promises/pledges" } }

  • 1 Pet 5:9
    71%

    9{ "verseID": "1 Peter.5.9", "source": "ᾯ ἀντίστητε στερεοὶ τῇ πίστει, εἰδότες τὰ αὐτὰ τῶν παθημάτων τῇ ἐν κόσμῳ ὑμῶν ἀδελφότητι ἐπιτελεῖσθαι.", "text": "Whom *antistēte* *stereoi* in the *pistei*, *eidotes* the same of the *pathēmatōn* to the in *kosmō* of you *adelphotēti* *epiteleisthai*.", "grammar": { "*antistēte*": "aorist, imperative, active, 2nd person plural - resist/oppose/withstand", "*stereoi*": "nominative, masculine, plural - firm/solid/steadfast", "*pistei*": "dative, feminine, singular - in faith/by faith", "*eidotes*": "perfect participle, active, nominative, masculine, plural - knowing/having known", "*pathēmatōn*": "genitive, neuter, plural - of sufferings", "*kosmō*": "dative, masculine, singular - in world", "*adelphotēti*": "dative, feminine, singular - to brotherhood/to brotherhood of believers", "*epiteleisthai*": "present, infinitive, passive - to be accomplished/completed/experienced" }, "variants": { "*antistēte*": "resist/oppose/withstand/stand firm against", "*stereoi*": "firm/solid/steadfast/strong", "*pistei*": "faith/trust/belief", "*eidotes*": "knowing/being aware/having known", "*pathēmatōn*": "sufferings/afflictions/hardships", "*kosmō*": "world/ordered system/universe", "*adelphotēti*": "brotherhood/family of believers/community of brothers", "*epiteleisthai*": "to be accomplished/experienced/fulfilled/completed" } }

  • Heb 10:35-36
    2 verses
    71%

    35{ "verseID": "Hebrews.10.35", "source": "Μὴ ἀποβάλητε οὖν τὴν παρρησίαν ὑμῶν, ἥτις ἔχει μισθαποδοσίαν μεγάλην.", "text": "Not *apobalēte* therefore the *parrēsian* of you, which *echei misthapdosian megalēn*.", "grammar": { "*apobalēte*": "aorist, active, subjunctive, 2nd person, plural - cast away/throw away", "*parrēsian*": "accusative, feminine, singular - confidence/boldness", "*echei*": "present, active, indicative, 3rd person, singular - has", "*misthapdosian*": "accusative, feminine, singular - reward/recompense", "*megalēn*": "accusative, feminine, singular - great" }, "variants": { "*apobalēte*": "cast away/throw away/abandon", "*parrēsian*": "confidence/boldness/freedom of speech", "*misthapdosian*": "reward/recompense/compensation" } }

    36{ "verseID": "Hebrews.10.36", "source": "Ὑπομονῆς γὰρ ἔχετε χρείαν, ἵνα, τὸ θέλημα τοῦ Θεοῦ ποιήσαντες, κομίσησθε τὴν ἐπαγγελίαν.", "text": "Of *hypomonēs* for you *echete chreian*, *hina*, the *thelēma* of the *Theou poiēsantes*, you *komisēsthe* the *epangelian*.", "grammar": { "*hypomonēs*": "genitive, feminine, singular - of endurance/patience", "*echete*": "present, active, indicative, 2nd person, plural - you have", "*chreian*": "accusative, feminine, singular - need", "*hina*": "conjunction - so that/in order that", "*thelēma*": "accusative, neuter, singular - will", "*Theou*": "genitive, masculine, singular - of God", "*poiēsantes*": "aorist, active, participle, nominative, masculine, plural - having done", "*komisēsthe*": "aorist, middle, subjunctive, 2nd person, plural - you might receive", "*epangelian*": "accusative, feminine, singular - promise" }, "variants": { "*hypomonēs*": "endurance/patience/perseverance", "*chreian*": "need/necessity", "*poiēsantes*": "having done/having performed/having accomplished", "*komisēsthe*": "you might receive/you might obtain", "*epangelian*": "promise/what was promised" } }

  • Heb 10:32
    71%

    32{ "verseID": "Hebrews.10.32", "source": "Ἀναμιμνῄσκεσθε δὲ τὰς πρότερον ἡμέρας, ἐν αἷς, φωτισθέντες, πολλὴν ἄθλησιν ὑπεμείνατε παθημάτων·", "text": "But *anamimnēskesthe* the *proteron hēmeras*, in which, *phōtisthentes*, much *athlēsin hypemeinate pathēmatōn*;", "grammar": { "*anamimnēskesthe*": "present, middle/passive, imperative, 2nd person, plural - remember/recall", "*proteron*": "accusative, feminine, plural - former/earlier", "*hēmeras*": "accusative, feminine, plural - days", "*phōtisthentes*": "aorist, passive, participle, nominative, masculine, plural - having been enlightened", "*athlēsin*": "accusative, feminine, singular - conflict/struggle", "*hypemeinate*": "aorist, active, indicative, 2nd person, plural - you endured", "*pathēmatōn*": "genitive, neuter, plural - of sufferings" }, "variants": { "*anamimnēskesthe*": "remember/recall/call to mind", "*proteron*": "former/earlier/previous", "*phōtisthentes*": "having been enlightened/illuminated", "*athlēsin*": "conflict/struggle/contest", "*hypemeinate*": "you endured/you withstood", "*pathēmatōn*": "sufferings/afflictions/hardships" } }

  • Heb 13:13
    71%

    13{ "verseID": "Hebrews.13.13", "source": "Τοίνυν ἐξερχώμεθα πρὸς αὐτὸν ἔξω τῆς παρεμβολῆς, τὸν ὀνειδισμὸν αὐτοῦ φέροντες.", "text": "*Toinyn* let us *exerchōmetha* *pros* him outside the *parembolēs*, the *oneidismon* of him *pherontes*.", "grammar": { "*toinyn*": "conjunction - therefore/accordingly", "*exerchōmetha*": "present, middle/passive, subjunctive, 1st person, plural - let us go out", "*pros*": "preposition + accusative - to/toward", "*parembolēs*": "genitive, feminine, singular - camp/encampment", "*oneidismon*": "accusative, masculine, singular - reproach/disgrace", "*pherontes*": "present, active, participle, nominative, masculine, plural - bearing/carrying" }, "variants": { "*toinyn*": "therefore/accordingly/consequently", "*exerchōmetha*": "let us go out/depart/exit", "*parembolēs*": "camp/encampment/barracks", "*oneidismon*": "reproach/disgrace/insult/shame", "*pherontes*": "bearing/carrying/enduring" } }

  • Heb 3:12-13
    2 verses
    70%

    12{ "verseID": "Hebrews.3.12", "source": "Βλέπετε, ἀδελφοί, μήποτε ἔσται ἔν τινι ὑμῶν καρδία πονηρὰ ἀπιστίας, ἐν τῷ ἀποστῆναι ἀπὸ Θεοῦ ζῶντος.", "text": "*Blepete*, *adelphoi*, *mēpote* *estai* in *tini* of you *kardia* *ponēra* *apistias*, in the *apostēnai* from *Theou* *zōntos*.", "grammar": { "*Blepete*": "present imperative, 2nd person plural - see/take heed/beware", "*adelphoi*": "vocative, masculine, plural - brothers", "*mēpote*": "conjunction - lest/perhaps/that not", "*estai*": "future indicative, 3rd person singular - will be", "*tini*": "indefinite pronoun, dative, masculine, singular - anyone/someone", "*kardia*": "nominative, feminine, singular - heart", "*ponēra*": "nominative, feminine, singular - evil/wicked", "*apistias*": "genitive, feminine, singular - of unbelief/faithlessness", "*apostēnai*": "aorist infinitive - to depart/withdraw", "*Theou*": "genitive, masculine, singular - of God", "*zōntos*": "present participle, genitive, masculine, singular - living" }, "variants": { "*Blepete*": "take heed/beware/see to it", "*adelphoi*": "brothers/siblings/brethren", "*mēpote*": "lest/in case/that not", "*kardia*": "heart/mind/inner self", "*ponēra*": "evil/wicked/malicious", "*apistias*": "unbelief/unfaithfulness/lack of trust", "*apostēnai*": "to depart/withdraw/fall away", "*zōntos*": "living/alive/life-giving" } }

    13{ "verseID": "Hebrews.3.13", "source": "Ἀλλὰ παρακαλεῖτε ἑαυτοὺς καθʼ ἑκάστην ἡμέραν, ἄχρις οὗ τὸ Σήμερον καλεῖται· ἵνα μὴ σκληρυνθῇ τις ἐξ ὑμῶν ἀπάτῃ τῆς ἁμαρτίας.", "text": "*Alla* *parakaleite* *heautous* *kath' hekastēn* *hēmeran*, *achris hou* the *Sēmeron* *kaleitai*; *hina* *mē* *sklērynthē* *tis* from you *apatē* of the *hamartias*.", "grammar": { "*Alla*": "adversative conjunction - but/rather", "*parakaleite*": "present imperative, 2nd person plural - exhort/encourage", "*heautous*": "reflexive pronoun, accusative, masculine, plural - yourselves/one another", "*kath' hekastēn*": "preposition + adjective, accusative, feminine, singular - according to each", "*hēmeran*": "accusative, feminine, singular - day", "*achris hou*": "conjunction phrase - until which/as long as", "*Sēmeron*": "adverb used as noun - Today", "*kaleitai*": "present passive indicative, 3rd person singular - is called/named", "*hina*": "conjunction - so that/in order that", "*mē*": "negative particle - not", "*sklērynthē*": "aorist passive subjunctive, 3rd person singular - might be hardened", "*tis*": "indefinite pronoun, nominative, masculine, singular - anyone/someone", "*apatē*": "dative, feminine, singular - by deceit/deception", "*hamartias*": "genitive, feminine, singular - of sin" }, "variants": { "*Alla*": "but/rather/on the contrary", "*parakaleite*": "encourage/exhort/comfort", "*heautous*": "yourselves/one another/each other", "*kath' hekastēn*": "each/daily/every", "*hēmeran*": "day/daytime", "*achris hou*": "until/as long as/while", "*kaleitai*": "is called/named/designated", "*hina*": "so that/in order that/that", "*sklērynthē*": "be hardened/become stubborn/grow insensitive", "*apatē*": "deceit/deception/delusion", "*hamartias*": "sin/wrongdoing/missing the mark" } }

  • 2 Tim 2:3
    70%

    3{ "verseID": "2 Timothy.2.3", "source": "Σὺ οὖν κακοπάθησον, ὡς καλὸς στρατιώτης Ἰησοῦ Χριστοῦ.", "text": "*Sy oun kakopathēson*, as *kalos stratiōtēs Iēsou Christou*.", "grammar": { "*Sy*": "nominative, singular, personal pronoun - you", "*oun*": "inferential particle - therefore/then", "*kakopathēson*": "aorist, imperative, active, 2nd singular - suffer hardship", "*hōs*": "comparative particle - as/like", "*kalos*": "nominative, masculine, singular, adjective - good", "*stratiōtēs*": "nominative, masculine, singular - soldier", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*Christou*": "genitive, masculine, singular - of Christ" }, "variants": { "*kakopathēson*": "suffer hardship/endure suffering/undergo difficulties", "*kalos*": "good/noble/excellent", "*stratiōtēs*": "soldier/warrior" } }

  • Heb 12:11-12
    2 verses
    70%

    11{ "verseID": "Hebrews.12.11", "source": "Πᾶσα δὲ παιδεία πρὸς μὲν τὸ παρὸν οὐ δοκεῖ χαρᾶς εἶναι, ἀλλὰ λύπης: ὕστερον δὲ καρπὸν εἰρηνικὸν τοῖς διʼ αὐτῆς γεγυμνασμένοις ἀποδίδωσιν δικαιοσύνης.", "text": "All but *paideia* for indeed the *paron* not *dokei charas einai*, but *lypēs*: afterward but *karpon eirēnikon* to those through it having been *gegymnasmenois apodidōsin dikaiosynēs*.", "grammar": { "*paideia*": "noun, nominative, singular, feminine - discipline/training/instruction", "*paron*": "participle, present active, accusative, singular, neuter - present/being at hand", "*dokei*": "verb, present active indicative, 3rd person singular - seems/appears", "*charas*": "noun, genitive, singular, feminine - of joy", "*einai*": "verb, present active infinitive - to be", "*lypēs*": "noun, genitive, singular, feminine - of sorrow/grief", "*karpon*": "noun, accusative, singular, masculine - fruit", "*eirēnikon*": "adjective, accusative, singular, masculine - peaceful", "*gegymnasmenois*": "participle, perfect passive, dative, plural, masculine - having been trained/exercised", "*apodidōsin*": "verb, present active indicative, 3rd person singular - yields/pays back/renders", "*dikaiosynēs*": "noun, genitive, singular, feminine - of righteousness" }, "variants": { "*paideia*": "discipline/training/instruction/chastening", "*dokei*": "seems/appears/thinks", "*karpon*": "fruit/result/outcome", "*eirēnikon*": "peaceful/peaceable/peace-producing", "*gegymnasmenois*": "having been trained/exercised/disciplined", "*apodidōsin*": "yields/pays back/renders/returns" } }

    12{ "verseID": "Hebrews.12.12", "source": "Διὸ τὰς παρειμένας χεῖρας, καὶ τὰ παραλελυμένα γόνατα ἀνορθώσατε·", "text": "Therefore the *pareimenas cheiras*, and the *paralelymena gonata anorthōsate*;", "grammar": { "*pareimenas*": "participle, perfect passive, accusative, plural, feminine - hanging down/drooping/weakened", "*cheiras*": "noun, accusative, plural, feminine - hands", "*paralelymena*": "participle, perfect passive, accusative, plural, neuter - weakened/feeble/paralyzed", "*gonata*": "noun, accusative, plural, neuter - knees", "*anorthōsate*": "verb, aorist active imperative, 2nd person plural - lift up/strengthen/make straight" }, "variants": { "*pareimenas*": "hanging down/drooping/weakened/exhausted", "*paralelymena*": "weakened/feeble/paralyzed/disabled", "*anorthōsate*": "lift up/strengthen/make straight/restore" } }

  • Heb 4:11
    70%

    11{ "verseID": "Hebrews.4.11", "source": "Σπουδάσωμεν οὖν εἰσελθεῖν εἰς ἐκείνην τὴν κατάπαυσιν, ἵνα μὴ ἐν τῷ αὐτῷ τις ὑποδείγματι πέσῃ τῆς ἀπειθείας.", "text": "Let us *spoudasōmen* therefore to *eiselthein* into that *katapausin*, lest anyone in the same *hypodeigmati* might *pesē* of *apeitheias*.", "grammar": { "*spoudasōmen*": "aorist active subjunctive, 1st person plural - let us be diligent/make every effort", "*eiselthein*": "aorist active infinitive - to enter", "*katapausin*": "accusative feminine singular - rest/cessation", "*hypodeigmati*": "dative neuter singular - example/pattern", "*pesē*": "aorist active subjunctive, 3rd person singular - might fall", "*apeitheias*": "genitive feminine singular - disobedience/unbelief" }, "variants": { "*spoudasōmen*": "be diligent/make every effort/be eager/hasten", "*eiselthein*": "to enter/go in/come in", "*katapausin*": "rest/cessation/repose", "*hypodeigmati*": "example/pattern/copy/model", "*pesē*": "fall/fall down/fail", "*apeitheias*": "disobedience/unbelief/obstinacy/rebellion" } }

  • Jas 1:12
    70%

    12{ "verseID": "James.1.12", "source": "Μακάριος ἀνὴρ ὃς ὑπομένει πειρασμόν: ὅτι δόκιμος γενόμενος, λήψεταί τὸν στέφανον τῆς ζωῆς, ὃν ἐπηγγείλατο ὁ Κύριος τοῖς ἀγαπῶσιν αὐτόν.", "text": "*Makarios anēr* who *hypomenei* *peirasmon*: because *dokimos* having *genomenos*, he will *lēpsetai* the *stephanon* of the *zōēs*, which *epēngeilato* the *Kyrios* to those *agapōsin* him.", "grammar": { "*Makarios*": "nominative, masculine, singular - adjective", "*anēr*": "nominative, masculine, singular - subject", "*hypomenei*": "present, active, indicative, 3rd person singular - endures", "*peirasmon*": "accusative, masculine, singular - direct object", "*dokimos*": "nominative, masculine, singular - predicate adjective", "*genomenos*": "aorist, middle, participle, nominative, masculine, singular - having become", "*lēpsetai*": "future, middle, indicative, 3rd person singular - will receive", "*stephanon*": "accusative, masculine, singular - direct object", "*zōēs*": "genitive, feminine, singular - possessive (of life)", "*epēngeilato*": "aorist, middle, indicative, 3rd person singular - promised", "*Kyrios*": "nominative, masculine, singular - subject", "*agapōsin*": "present, active, participle, dative, masculine, plural - to those loving" }, "variants": { "*Makarios*": "blessed/happy/fortunate", "*anēr*": "man/person", "*hypomenei*": "endures/remains steadfast under/perseveres through", "*peirasmon*": "trial/testing/temptation", "*dokimos*": "approved/tested/proven", "*genomenos*": "having become/having been", "*lēpsetai*": "will receive/will obtain", "*stephanon*": "crown/wreath/victory garland", "*zōēs*": "life/existence", "*epēngeilato*": "promised/pledged", "*agapōsin*": "loving/having affection for" } }

  • 1 Pet 3:17
    70%

    17{ "verseID": "1 Peter.3.17", "source": "Κρεῖττον γὰρ, ἀγαθοποιοῦντας, εἰ θέλει τὸ θέλημα τοῦ Θεοῦ, πάσχειν, ἢ κακοποιοῦντας.", "text": "*Kreitton* for, *agathopoiountas*, if desires the *thelēma* of-the *Theou*, to-*paschein*, than *kakopoiountas*.", "grammar": { "*kreitton*": "nominative, neuter, singular, comparative - better", "*gar*": "conjunction - for/because", "*agathopoiountas*": "present active participle, accusative, masculine, plural - doing good", "*ei*": "conditional conjunction - if", "*thelei*": "present active indicative, 3rd singular - desires/wills", "*thelēma*": "nominative, neuter, singular - will/desire", "*Theou*": "genitive, masculine, singular - of God", "*paschein*": "present active infinitive - to suffer", "*ē*": "conjunction - than/or", "*kakopoiountas*": "present active participle, accusative, masculine, plural - doing evil" }, "variants": { "*kreitton*": "better/preferable/more advantageous", "*agathopoiountas*": "doing good/doing right/acting rightly", "*thelei*": "desires/wills/wants", "*thelēma*": "will/desire/purpose", "*Theou*": "of God/of deity", "*paschein*": "to suffer/to endure/to experience", "*kakopoiountas*": "doing evil/doing wrong/acting wickedly" } }

  • Heb 3:1
    70%

    1{ "verseID": "Hebrews.3.1", "source": "¶Ὅθεν, ἀδελφοὶ ἅγιοι, κλήσεως ἐπουρανίου μέτοχοι, κατανοήσατε τὸν Ἀπόστολον καὶ Ἀρχιερέα τῆς ὁμολογίας ἡμῶν, Χριστὸν Ἰησοῦν·", "text": "*Hothen*, *adelphoi* *hagioi*, *klēseōs* *epouraniou* *metochoi*, *katanoēsate* the *Apostolon* and *Archierea* of the *homologias* of us, *Christon* *Iēsoun*", "grammar": { "*Hothen*": "adverb - from which/therefore/wherefore", "*adelphoi*": "vocative, masculine, plural - brothers", "*hagioi*": "vocative, masculine, plural - holy ones/saints", "*klēseōs*": "genitive, feminine, singular - of calling/invitation", "*epouraniou*": "genitive, feminine, singular - heavenly/celestial", "*metochoi*": "nominative, masculine, plural - partakers/participants", "*katanoēsate*": "aorist imperative, 2nd person plural - consider/contemplate/fix your attention on", "*Apostolon*": "accusative, masculine, singular - apostle/one who is sent", "*Archierea*": "accusative, masculine, singular - high priest", "*homologias*": "genitive, feminine, singular - confession/profession/acknowledgment", "*Christon*": "accusative, masculine, singular - Christ/Anointed One", "*Iēsoun*": "accusative, masculine, singular - Jesus" }, "variants": { "*Hothen*": "wherefore/therefore/for this reason", "*adelphoi*": "brothers/brethren/spiritual siblings", "*hagioi*": "holy ones/saints/consecrated ones", "*klēseōs*": "calling/invitation/summons", "*epouraniou*": "heavenly/celestial/from heaven", "*metochoi*": "partakers/participants/sharers", "*katanoēsate*": "consider attentively/fix your thoughts on/observe fully", "*homologias*": "confession/profession/acknowledgment of faith" } }

  • 1 Pet 2:19-21
    3 verses
    70%

    19{ "verseID": "1 Peter.2.19", "source": "Τοῦτο γὰρ χάρις, εἰ διὰ συνείδησιν Θεοῦ ὑποφέρει τις λύπας, πάσχων ἀδίκως.", "text": "This *gar charis*, if *dia syneidēsin Theou hypopherei tis lypas*, *paschōn adikōs*.", "grammar": { "*gar*": "conjunction - for", "*charis*": "noun, feminine singular nominative - grace/favor/credit", "*dia*": "preposition + accusative - because of/for", "*syneidēsin*": "noun, feminine singular accusative - conscience/consciousness", "*Theou*": "noun, masculine singular genitive - of God", "*hypopherei*": "present active indicative, 3rd person singular - endures/bears up", "*tis*": "indefinite pronoun, masculine singular nominative - anyone/someone", "*lypas*": "noun, feminine plural accusative - griefs/sorrows", "*paschōn*": "present active participle, masculine singular nominative - suffering", "*adikōs*": "adverb - unjustly/undeservedly" }, "variants": { "*charis*": "grace/favor/credit/commendable thing", "*syneidēsin*": "conscience/consciousness/awareness", "*hypopherei*": "endures/bears up/bears patiently", "*lypas*": "griefs/sorrows/pains", "*paschōn*": "suffering/experiencing pain", "*adikōs*": "unjustly/undeservedly/wrongfully" } }

    20{ "verseID": "1 Peter.2.20", "source": "Ποῖον γὰρ κλέος, εἰ, ἁμαρτάνοντες καὶ κολαφιζόμενοι, ὑπομενεῖτε; ἀλλʼ εἰ, ἀγαθοποιοῦντες, καὶ πάσχοντες, ὑπομενεῖτε, τοῦτο χάρις παρὰ Θεῷ.", "text": "*Poion gar kleos*, if, *hamartanontes* and *kolaphizomenoi*, *hypomeneite*? but if, *agathopoiountes*, and *paschontes*, *hypomeneite*, this *charis para Theō*.", "grammar": { "*Poion*": "interrogative pronoun, neuter singular nominative - what kind of", "*gar*": "conjunction - for", "*kleos*": "noun, neuter singular nominative - glory/credit", "*hamartanontes*": "present active participle, masculine plural nominative - sinning", "*kolaphizomenoi*": "present passive participle, masculine plural nominative - being buffeted", "*hypomeneite*": "future active indicative, 2nd person plural - you will endure", "*agathopoiountes*": "present active participle, masculine plural nominative - doing good", "*paschontes*": "present active participle, masculine plural nominative - suffering", "*charis*": "noun, feminine singular nominative - grace/favor", "*para*": "preposition + dative - with/before", "*Theō*": "noun, masculine singular dative - God" }, "variants": { "*Poion*": "what kind of/what sort of", "*kleos*": "glory/credit/praise", "*hamartanontes*": "sinning/doing wrong", "*kolaphizomenoi*": "being buffeted/beaten/punished", "*hypomeneite*": "you will endure/bear up/persevere", "*agathopoiountes*": "doing good/well-doing", "*paschontes*": "suffering/experiencing hardship", "*charis*": "grace/favor/commendable thing" } }

    21{ "verseID": "1 Peter.2.21", "source": "Εἰς τοῦτο γὰρ ἐκλήθητε: ὅτι καὶ Χριστὸς ἔπαθεν ὑπὲρ ἡμῶν, ἡμῖν ὑπολιμπάνων ὑπογραμμὸν, ἵνα ἐπακολουθήσητε τοῖς ἴχνεσιν αὐτοῦ:", "text": "For *eis touto gar eklēthēte*: *hoti kai Christos epathen hyper hēmōn*, *hēmin hypolimpanōn hypogrammon*, *hina epakolouthēsēte tois ichnesin autou*:", "grammar": { "*eis*": "preposition + accusative - to/for", "*touto*": "demonstrative pronoun, neuter singular accusative - this", "*gar*": "conjunction - for", "*eklēthēte*": "aorist passive indicative, 2nd person plural - you were called", "*hoti*": "conjunction - because", "*kai*": "adverb - also/even", "*Christos*": "noun, masculine singular nominative - Christ", "*epathen*": "aorist active indicative, 3rd person singular - suffered", "*hyper*": "preposition + genitive - for/on behalf of", "*hēmōn*": "pronoun, 1st person plural genitive - us", "*hēmin*": "pronoun, 1st person plural dative - to us/for us", "*hypolimpanōn*": "present active participle, masculine singular nominative - leaving behind", "*hypogrammon*": "noun, masculine singular accusative - example/pattern", "*hina*": "conjunction - so that/in order that", "*epakolouthēsēte*": "aorist active subjunctive, 2nd person plural - you might follow", "*tois ichnesin*": "noun with article, neuter plural dative - the steps/footprints", "*autou*": "pronoun, masculine singular genitive - of him/his" }, "variants": { "*eklēthēte*": "you were called/invited/summoned", "*epathen*": "suffered/endured pain", "*hypolimpanōn*": "leaving behind/bequeathing", "*hypogrammon*": "example/pattern/model to copy", "*epakolouthēsēte*": "might follow/follow after/imitate", "*ichnesin*": "steps/footprints/tracks" } }

  • Eph 3:13
    70%

    13{ "verseID": "Ephesians.3.13", "source": "Διὸ αἰτοῦμαι μὴ ἐκκακεῖν ἐν ταῖς θλίψεσίν μου ὑπὲρ ὑμῶν, ἥτις ἐστὶν δόξα ὑμῶν.", "text": "Therefore I *aitoumai mē ekkakein en* the *thlipsesin* of me *hyper* you, which *estin doxa* of you.", "grammar": { "*Dio*": "conjunction - therefore/wherefore", "*aitoumai*": "present, middle, indicative, 1st person, singular - I ask/request", "*mē*": "negative particle - not", "*ekkakein*": "present, active, infinitive - to lose heart/become discouraged", "*en*": "preposition with dative - in", "*thlipsesin*": "dative, feminine, plural - tribulations/afflictions", "*mou*": "genitive, 1st person, singular - of me/my", "*hyper*": "preposition with genitive - for/on behalf of", "*hymōn*": "genitive, 2nd person, plural - of you/your", "*hētis*": "nominative, feminine, singular, relative - which", "*estin*": "present, active, indicative, 3rd person, singular - is", "*doxa*": "nominative, feminine, singular - glory/honor", "*hymōn*": "genitive, 2nd person, plural - of you/your" }, "variants": { "*aitoumai*": "I ask/I request/I beg", "*ekkakein*": "to lose heart/become discouraged/be disheartened/grow weary", "*thlipsesin*": "tribulations/afflictions/troubles/sufferings", "*hyper*": "for/on behalf of/for the sake of", "*doxa*": "glory/honor/splendor" } }

  • Heb 12:15
    70%

    15{ "verseID": "Hebrews.12.15", "source": "Ἐπισκοποῦντες μή τις ὑστερῶν ἀπὸ τῆς χάριτος τοῦ Θεοῦ· μή τις ῥίζα πικρίας ἄνω φύουσα ἐνοχλῇ, καὶ διὰ ταὐτῆς μιανθῶσιν πολλοί·", "text": "*Episkopountes* lest anyone *hysterōn* from the *charitos* of *Theou*; lest any *rhiza pikrias anō phyousa enochlē*, and through this *mianthōsin* many;", "grammar": { "*Episkopountes*": "participle, present active, nominative, plural, masculine - watching over/looking carefully", "*hysterōn*": "participle, present active, nominative, singular, masculine - falling short/coming behind", "*charitos*": "noun, genitive, singular, feminine - of grace", "*Theou*": "noun, genitive, singular, masculine - of God", "*rhiza*": "noun, nominative, singular, feminine - root", "*pikrias*": "noun, genitive, singular, feminine - of bitterness", "*anō*": "adverb - upward/above", "*phyousa*": "participle, present active, nominative, singular, feminine - springing up/growing", "*enochlē*": "verb, present active subjunctive, 3rd person singular - cause trouble/disturb", "*mianthōsin*": "verb, aorist passive subjunctive, 3rd person plural - be defiled/polluted" }, "variants": { "*Episkopountes*": "watching over/looking carefully/seeing to it/overseeing", "*hysterōn*": "falling short/coming behind/failing/missing", "*enochlē*": "cause trouble/disturb/create difficulty", "*mianthōsin*": "be defiled/polluted/contaminated" } }

  • Jas 5:10-11
    2 verses
    70%

    10{ "verseID": "James.5.10", "source": "Ὑπόδειγμα λάβετε, ἀδελφοί μου, τῆς κακοπαθείας, καὶ τῆς μακροθυμίας. Τοὺς προφήτας, οἳ ἐλάλησαν τῷ ὀνόματι Κυρίου,", "text": "*Hypodeigma labete, adelphoi* my, *tēs kakopātheias*, and *tēs makrothymias*. The *prophētas*, who *elalēsan tō onomati Kyriou*,", "grammar": { "*Hypodeigma*": "accusative, neuter, singular - example", "*labete*": "aorist active imperative, 2nd plural - take", "*adelphoi*": "vocative, masculine, plural - brothers", "my": "genitive, 1st singular - my/of me", "*tēs kakopātheias*": "genitive, feminine, singular - of suffering affliction", "*tēs makrothymias*": "genitive, feminine, singular - of patience", "*prophētas*": "accusative, masculine, plural - prophets", "*elalēsan*": "aorist active, 3rd plural - spoke", "*tō onomati*": "dative, neuter, singular - in the name", "*Kyriou*": "genitive, masculine, singular - of the Lord" }, "variants": { "*Hypodeigma*": "example/pattern/model", "*labete*": "take/receive/consider", "*adelphoi*": "brothers/siblings (can include sisters in broader usage)", "*kakopātheias*": "suffering affliction/enduring hardship/suffering evil", "*makrothymias*": "patience/longsuffering/endurance", "*prophētas*": "prophets/those who spoke for God", "*elalēsan tō onomati*": "spoke in the name/by the authority" } }

    11{ "verseID": "James.5.11", "source": "Ἰδού, μακαρίζομεν τοὺς ὑπομένοντας. Τὴν ὑπομονὴν Ἰὼβ ἠκούσατε, καὶ τὸ τέλος Κυρίου εἴδετε· ὅτι πολύσπλαγχνός ἐστιν ὁ Κύριος, καὶ οἰκτίρμων.", "text": "*Idou*, we *makarizomen tous hypomenontas*. The *hypomonēn Iōb ēkousate*, and the *telos Kyriou eidete*; because *polysplagchnos estin ho Kyrios*, and *oiktirmōn*.", "grammar": { "*Idou*": "aorist middle imperative - behold/look", "*makarizomen*": "present active, 1st plural - we count blessed/happy", "*tous hypomenontas*": "accusative, masculine, plural, present participle - the ones enduring", "*hypomonēn*": "accusative, feminine, singular - endurance/perseverance", "*Iōb*": "genitive, masculine, singular - of Job", "*ēkousate*": "aorist active, 2nd plural - you have heard", "*telos*": "accusative, neuter, singular - end/outcome", "*Kyriou*": "genitive, masculine, singular - of the Lord", "*eidete*": "aorist active, 2nd plural - you have seen", "*polysplagchnos*": "nominative, masculine, singular - very compassionate", "*estin*": "present active, 3rd singular - is", "*ho Kyrios*": "nominative, masculine, singular - the Lord", "*oiktirmōn*": "nominative, masculine, singular - merciful" }, "variants": { "*makarizomen*": "we count blessed/happy/fortunate", "*tous hypomenontas*": "the ones enduring/persevering/remaining steadfast", "*hypomonēn*": "endurance/perseverance/steadfastness", "*telos*": "end/outcome/purpose/goal", "*polysplagchnos*": "very compassionate/full of mercy/tender-hearted", "*oiktirmōn*": "merciful/compassionate/full of pity" } }

  • Rev 2:3
    70%

    3{ "verseID": "Revelation.2.3", "source": "Καὶ ἐβὰστασας, καὶ ὑπομονὴν ἔχεις, καὶ διὰ τὸ ὄνομά μου κεκοπίακας, καὶ οὐ κέκμηκας.", "text": "And *ebastasas*, and *hupomonēn echeis*, and for the *onoma* of-me *kekopiakasΝ*, and not *kekmēkas*.", "grammar": { "*ebastasas*": "aorist indicative, 2nd singular - you have endured/borne", "*hupomonēn*": "accusative, feminine, singular - endurance/perseverance", "*echeis*": "present indicative, 2nd singular - you have", "*onoma*": "accusative, neuter, singular - name", "*kekopiakasΝ*": "perfect indicative, 2nd singular - you have labored/toiled", "*kekmēkas*": "perfect indicative, 2nd singular - you have grown weary" }, "variants": { "*ebastasas*": "endured/borne/carried", "*hupomonēn*": "endurance/perseverance/patient enduring", "*kekopiakasΝ*": "labored/toiled/worked to exhaustion", "*kekmēkas*": "grown weary/become exhausted/fainted" } }

  • Heb 11:25-26
    2 verses
    70%

    25{ "verseID": "Hebrews.11.25", "source": "Μᾶλλον ἑλόμενος συγκακουχεῖσθαι τῷ λαῷ τοῦ Θεοῦ, ἢ πρόσκαιρον ἔχειν ἁμαρτίας ἀπόλαυσιν·", "text": "*Mallon* having *helomenos* to *sygkakoucheisthai* with the *laō* of *Theou*, than *proskairon* to *echein* of *hamartias* *apolausin*;", "grammar": { "*Mallon*": "adverb - rather/more", "*helomenos*": "aorist middle participle, nominative, masculine, singular - having chosen", "*sygkakoucheisthai*": "present passive infinitive - to be mistreated together", "*laō*": "dative, masculine, singular - people", "*Theou*": "genitive, masculine, singular - of God", "*proskairon*": "accusative, feminine, singular - temporary", "*echein*": "present active infinitive - to have", "*hamartias*": "genitive, feminine, singular - of sin", "*apolausin*": "accusative, feminine, singular - enjoyment/pleasure" }, "variants": { "*Mallon*": "rather/more/instead", "*helomenos*": "having chosen/selected/preferred", "*sygkakoucheisthai*": "to be mistreated together/suffer hardship with", "*laō*": "people/nation/folk", "*proskairon*": "temporary/for a season/passing", "*echein*": "to have/possess/enjoy", "*hamartias*": "sin/wrongdoing", "*apolausin*": "enjoyment/pleasure/gratification" } }

    26{ "verseID": "Hebrews.11.26", "source": "Μείζονα πλοῦτον ἡγησάμενος τῶν ἐν Αἰγύπτῳ θησαυρῶν τὸν ὀνειδισμὸν τοῦ Χριστοῦ: ἀπέβλεπεν γὰρ εἰς τὴν μισθαποδοσίαν.", "text": "*Meizona* *plouton* having *hēgēsamenos* than the in *Aigyptō* *thēsaurōn* the *oneidismon* of the *Christou*: for he *apeblepen* to the *misthapodosian*.", "grammar": { "*Meizona*": "comparative adjective, accusative, masculine, singular - greater", "*plouton*": "accusative, masculine, singular - wealth/riches", "*hēgēsamenos*": "aorist middle participle, nominative, masculine, singular - having considered/esteemed", "*Aigyptō*": "dative, feminine, singular - in Egypt", "*thēsaurōn*": "genitive, masculine, plural - of treasures", "*oneidismon*": "accusative, masculine, singular - reproach/disgrace", "*Christou*": "genitive, masculine, singular - of Christ", "*apeblepen*": "imperfect active indicative, 3rd singular - he was looking away/looking to", "*misthapodosian*": "accusative, feminine, singular - recompense/reward" }, "variants": { "*Meizona*": "greater/larger/more important", "*plouton*": "wealth/riches/abundance", "*hēgēsamenos*": "having considered/esteemed/regarded", "*thēsaurōn*": "treasures/wealth/storehouses", "*oneidismon*": "reproach/disgrace/insult", "*apeblepen*": "was looking away/looking to/focusing on", "*misthapodosian*": "recompense/reward/payment" } }

  • 1 Pet 2:23
    70%

    23{ "verseID": "1 Peter.2.23", "source": "Ὃς, λοιδορούμενος, οὐκ ἀντελοιδόρει· πάσχων, οὐκ ἠπείλει· παρεδίδου δὲ τῷ κρίνοντι δικαίως:", "text": "*Hos*, *loidoroumenos*, *ouk anteloidorei*; *paschōn*, *ouk ēpeilei*; *paredidou de tō krinonti dikaiōs*:", "grammar": { "*Hos*": "relative pronoun, masculine singular nominative - who", "*loidoroumenos*": "present passive participle, masculine singular nominative - being reviled", "*ouk*": "negative particle - not", "*anteloidorei*": "imperfect active indicative, 3rd person singular - was reviling in return", "*paschōn*": "present active participle, masculine singular nominative - suffering", "*ēpeilei*": "imperfect active indicative, 3rd person singular - was threatening", "*paredidou*": "imperfect active indicative, 3rd person singular - was committing/entrusting", "*de*": "particle - but/and", "*tō krinonti*": "present active participle with article, masculine singular dative - to the one judging", "*dikaiōs*": "adverb - righteously/justly" }, "variants": { "*loidoroumenos*": "being reviled/insulted/abused", "*anteloidorei*": "was reviling in return/was insulting back", "*paschōn*": "suffering/experiencing pain", "*ēpeilei*": "was threatening/menacing", "*paredidou*": "was committing/entrusting/delivering over", "*krinonti*": "judging/deciding/evaluating", "*dikaiōs*": "righteously/justly/fairly" } }

  • Heb 5:7-8
    2 verses
    70%

    7{ "verseID": "Hebrews.5.7", "source": "Ὃς ἐν ταῖς ἡμέραις τῆς σαρκὸς αὐτοῦ, δεήσεις τε καὶ ἱκετηρίας πρὸς τὸν δυνάμενον σῴζειν αὐτὸν ἐκ θανάτου μετὰ κραυγῆς ἰσχυρᾶς καὶ δακρύων προσενέγκας, καὶ εἰσακουσθεὶς ἀπὸ τῆς εὐλαβείας·", "text": "*Hos* in the *hēmerais* of the *sarkos* of him, *deēseis* both and *hiketērias* *pros* the one *dynamenon* to *sōzein* him from *thanatou* with *kraugēs* *ischyras* and *dakryōn* having *prosenegkas*, and having been *eisakoustheis* from *eulabeias*;", "grammar": { "*Hos*": "relative pronoun, nominative, masculine, singular - who", "*en tais hēmerais*": "preposition + dative, feminine, plural with article - in the days", "*tēs sarkos autou*": "genitive, feminine, singular with article + genitive, masculine, singular pronoun - of his flesh", "*deēseis*": "accusative, feminine, plural - supplications/petitions", "*te kai*": "correlative conjunction - both and", "*hiketērias*": "accusative, feminine, plural - entreaties/supplications", "*pros ton dynamenon*": "preposition + accusative, masculine, singular with article + present middle participle - to the one being able", "*sōzein*": "present active infinitive - to save", "*auton*": "accusative, masculine, singular pronoun - him", "*ek thanatou*": "preposition + genitive, masculine, singular - from death", "*meta kraugēs ischyras*": "preposition + genitive, feminine, singular + genitive, feminine, singular adjective - with strong crying", "*kai dakryōn*": "conjunction + genitive, neuter, plural - and tears", "*prosenegkas*": "aorist active participle, nominative, masculine, singular - having offered/having brought", "*kai*": "conjunction - and", "*eisakoustheis*": "aorist passive participle, nominative, masculine, singular - having been heard", "*apo tēs eulabeias*": "preposition + genitive, feminine, singular with article - from godly fear/reverence" }, "variants": { "*hēmerais*": "days/time", "*sarkos*": "flesh/physical body/human nature", "*deēseis*": "supplications/petitions/prayers", "*hiketērias*": "entreaties/supplications/earnest requests", "*dynamenon*": "being able/having power", "*sōzein*": "to save/to deliver/to preserve", "*thanatou*": "death/mortality", "*kraugēs*": "crying/outcry/shouting", "*ischyras*": "strong/powerful/mighty", "*dakryōn*": "tears/weeping", "*prosenegkas*": "having offered/having brought forward/having presented", "*eisakoustheis*": "having been heard/having been heeded", "*eulabeias*": "godly fear/reverence/piety" } }

    8{ "verseID": "Hebrews.5.8", "source": "Καίπερ ὢν Υἱὸς, ἔμαθεν ἀφʼ ὧν ἔπαθεν τὴν ὑπακοήν·", "text": "*Kaiper* *ōn* *Huios*, *emathen* from what things he *epathen* the *hypakoēn*;", "grammar": { "*Kaiper*": "concessive conjunction - although/though", "*ōn*": "present active participle, nominative, masculine, singular - being", "*Huios*": "nominative, masculine, singular - Son", "*emathen*": "aorist active indicative, 3rd singular - learned", "*aph' hōn*": "preposition + genitive, neuter, plural relative pronoun - from what things", "*epathen*": "aorist active indicative, 3rd singular - suffered", "*tēn hypakoēn*": "accusative, feminine, singular with article - obedience" }, "variants": { "*Kaiper*": "although/even though", "*ōn*": "being/existing as", "*Huios*": "Son/child", "*emathen*": "learned/came to know", "*epathen*": "suffered/experienced/endured", "*hypakoēn*": "obedience/submission/compliance" } }

  • Heb 2:18
    70%

    18{ "verseID": "Hebrews.2.18", "source": "Ἐν ᾧ γὰρ πέπονθεν αὐτὸς πειρασθείς, δύναται τοῖς πειραζομένοις βοηθῆσαι.", "text": "*En hō gar peponthen* himself *peirastheis*, he *dynatai* those *peirazomenois boēthēsai*.", "grammar": { "*En hō*": "prepositional phrase with relative pronoun - in that which", "*gar*": "conjunction - for", "*peponthen*": "perfect active indicative, 3rd singular - he has suffered", "*peirastheis*": "aorist passive participle, nominative masculine singular - having been tempted", "*dynatai*": "present middle/passive indicative, 3rd singular - he is able", "*peirazomenois*": "present passive participle, dative masculine plural - to those being tempted", "*boēthēsai*": "aorist active infinitive - to help" }, "variants": { "*peponthen*": "has suffered/experienced/endured", "*peirastheis*": "having been tempted/tested/tried", "*dynatai*": "is able/can/has power", "*peirazomenois*": "being tempted/tested/tried", "*boēthēsai*": "to help/aid/assist" } }

  • Heb 4:14-15
    2 verses
    70%

    14{ "verseID": "Hebrews.4.14", "source": "Ἔχοντες οὖν ἀρχιερέα μέγαν, διεληλυθότα τοὺς οὐρανούς, Ἰησοῦν τὸν Υἱὸν τοῦ Θεοῦ, κρατῶμεν τῆς ὁμολογίας.", "text": "Having therefore *archierea* *megan*, having *dielēlythota* the *ouranous*, *Iēsoun* the *Yion* of *Theou*, let us *kratōmen* the *homologias*.", "grammar": { "*archierea*": "accusative masculine singular - high priest", "*megan*": "accusative masculine singular - great", "*dielēlythota*": "perfect active participle, accusative masculine singular - having passed through", "*ouranous*": "accusative masculine plural - heavens", "*Iēsoun*": "accusative masculine singular - Jesus", "*Yion*": "accusative masculine singular - Son", "*Theou*": "genitive masculine singular - of God", "*kratōmen*": "present active subjunctive, 1st person plural - let us hold fast", "*homologias*": "genitive feminine singular - confession/profession" }, "variants": { "*archierea*": "high priest/chief priest", "*megan*": "great/large/mighty", "*dielēlythota*": "having passed through/gone through/traversed", "*ouranous*": "heavens/skies", "*Iēsoun*": "Jesus", "*Yion*": "Son/descendant", "*Theou*": "God/deity", "*kratōmen*": "hold fast/hold firmly/seize/grasp", "*homologias*": "confession/profession/acknowledgment" } }

    15{ "verseID": "Hebrews.4.15", "source": "Οὐ γὰρ ἔχομεν ἀρχιερέα μὴ δυνάμενον συμπαθῆσαι ταῖς ἀσθενείαις ἡμῶν· πεπειρασμένον δὲ κατὰ πάντα καθʼ ὁμοιότητα χωρὶς ἁμαρτίας.", "text": "For not we *echomen* *archierea* not *dynamenon* to *sympathēsai* with the *astheneiais* of us; but having been *pepeirasmenon* according to all things according to *homoiotēta* without *hamartias*.", "grammar": { "*echomen*": "present active indicative, 1st person plural - we have", "*archierea*": "accusative masculine singular - high priest", "*dynamenon*": "present middle participle, accusative masculine singular - being able", "*sympathēsai*": "aorist active infinitive - to sympathize/feel with", "*astheneiais*": "dative feminine plural - weaknesses/infirmities", "*pepeirasmenon*": "perfect passive participle, accusative masculine singular - having been tempted/tested", "*homoiotēta*": "accusative feminine singular - likeness/similarity", "*hamartias*": "genitive feminine singular - sin/error" }, "variants": { "*echomen*": "we have/possess/hold", "*archierea*": "high priest/chief priest", "*dynamenon*": "being able/capable/having power", "*sympathēsai*": "to sympathize/feel with/have compassion", "*astheneiais*": "weaknesses/infirmities/sicknesses/frailties", "*pepeirasmenon*": "having been tempted/tested/tried", "*homoiotēta*": "likeness/similarity/resemblance", "*hamartias*": "sin/error/offense/missing the mark" } }

  • 2 Tim 3:12
    70%

    12{ "verseID": "2 Timothy.3.12", "source": "Καὶ, πάντες δὲ οἱ θέλοντες εὐσεβῶς ζῇν ἐν Χριστῷ Ἰησοῦ διωχθήσονται.", "text": "*Kai*, *pantes* *de* the ones *thelontes* *eusebōs* *zēn* in *Christō* *Iēsou* *diōchthēsontai*.", "grammar": { "*kai*": "conjunction - and", "*pantes*": "adjective, nominative, masculine, plural - all", "*de*": "postpositive conjunction - and/indeed/moreover", "*hoi*": "definite article, nominative, masculine, plural - the ones", "*thelontes*": "present active participle, nominative, masculine, plural - willing/desiring", "*eusebōs*": "adverb - godly/piously", "*zēn*": "present active infinitive - to live", "*en*": "preposition with dative - in", "*Christō*": "proper noun, dative, masculine, singular - Christ", "*Iēsou*": "proper noun, dative, masculine, singular - Jesus", "*diōchthēsontai*": "future passive indicative, 3rd person plural - will be persecuted" }, "variants": { "*pantes*": "all/everyone", "*thelontes*": "willing/desiring/wanting/determining", "*eusebōs*": "godly/piously/devoutly/religiously", "*zēn*": "to live/to conduct one's life", "*diōchthēsontai*": "will be persecuted/will suffer persecution/will be pursued with hostility" } }

  • Rom 15:3
    69%

    3{ "verseID": "Romans.15.3", "source": "Καὶ γὰρ ὁ Χριστὸς οὐχ ἑαυτῷ ἤρεσεν· ἀλλά, καθὼς γέγραπται, Οἱ ὀνειδισμοὶ τῶν ὀνειδιζόντων σε ἐπέπεσον ἐπʼ ἐμέ.", "text": "And *gar* the *Christos* not *heautō* *ēresen*; *alla*, *kathōs* *gegraptai*, The *oneidismoi* of the *oneidizontōn* you *epepeson* *ep'* me.", "grammar": { "*gar*": "postpositive particle - for/indeed", "*Christos*": "nominative, masculine, singular - Christ/Anointed One", "*heautō*": "dative, reflexive pronoun, masculine, singular - himself", "*ēresen*": "aorist active indicative, 3rd person singular - pleased", "*alla*": "adversative conjunction - but", "*kathōs*": "comparative adverb - as/just as", "*gegraptai*": "perfect passive indicative, 3rd person singular - it has been written", "*oneidismoi*": "nominative, masculine, plural - reproaches/insults", "*oneidizontōn*": "present active participle, genitive, masculine, plural - of those reproaching/insulting", "*epepeson*": "aorist active indicative, 3rd person plural - fell upon", "*ep'*": "preposition with accusative - upon/on" }, "variants": { "*ēresen*": "pleased/satisfied/gratified", "*kathōs*": "as/just as/according as", "*gegraptai*": "it has been written/it stands written", "*oneidismoi*": "reproaches/insults/revilings", "*oneidizontōn*": "of those reproaching/of those insulting/of those reviling", "*epepeson*": "fell upon/came upon" } }

  • Heb 13:7
    69%

    7{ "verseID": "Hebrews.13.7", "source": "Μνημονεύετε τῶν ἡγουμένων ὑμῶν, οἵτινες ἐλάλησαν ὑμῖν τὸν λόγον τοῦ Θεοῦ: ὧν ἀναθεωροῦντες τὴν ἔκβασιν τῆς ἀναστροφῆς. Μιμεῖσθε τὴν πίστιν,", "text": "*Mnēmoneuete* the *hēgoumenōn* of you, *hoitines* *elalēsan* to you the *logon* of the *Theou*: of whom *anatheōrountes* the *ekbasin* of the *anastrophēs*. *Mimeisthe* the *pistin*,", "grammar": { "*mnēmoneuete*": "imperative, present, active, 2nd person, plural - remember/be mindful of", "*hēgoumenōn*": "present, middle/passive, participle, genitive, masculine, plural - leaders/ruling ones", "*hoitines*": "relative pronoun, nominative, masculine, plural - who/whoever", "*elalēsan*": "aorist, active, indicative, 3rd person, plural - spoke", "*logon*": "accusative, masculine, singular - word/message", "*Theou*": "genitive, masculine, singular - of God", "*anatheōrountes*": "present, active, participle, nominative, masculine, plural - closely observing/considering", "*ekbasin*": "accusative, feminine, singular - outcome/result/end", "*anastrophēs*": "genitive, feminine, singular - conduct/manner of life", "*mimeisthe*": "imperative, present, middle/passive, 2nd person, plural - imitate", "*pistin*": "accusative, feminine, singular - faith/belief/trust" }, "variants": { "*mnēmoneuete*": "remember/be mindful of/call to mind", "*hēgoumenōn*": "leaders/rulers/those who lead/guides", "*elalēsan*": "spoke/said/uttered", "*logon*": "word/message/account/teaching", "*anatheōrountes*": "closely observing/considering/examining carefully", "*ekbasin*": "outcome/result/end/conclusion/exit", "*anastrophēs*": "conduct/manner of life/behavior/way of living", "*mimeisthe*": "imitate/follow the example of/copy" } }

  • 1 Cor 10:12
    69%

    12{ "verseID": "1 Corinthians.10.12", "source": "Ὥστε ὁ δοκῶν ἑστάναι βλεπέτω μὴ πέσῃ.", "text": "*Hōste* the one *dokōn* *hestanai* *blepetō* not *pesē*", "grammar": { "*Hōste*": "consecutive conjunction - so that/therefore", "*dokōn*": "present participle, nominative, masculine, singular - thinking/seeming", "*hestanai*": "perfect infinitive - to stand/be standing", "*blepetō*": "present imperative, 3rd person singular - let him see/take heed", "*pesē*": "aorist subjunctive, 3rd person singular - he might fall" }, "variants": { "*dokōn*": "thinking/seeming/appearing", "*hestanai*": "to stand/be standing firmly/be established", "*blepetō*": "let him see/take heed/be careful", "*pesē*": "might fall/collapse/fail" } }

  • Gal 6:9
    69%

    9{ "verseID": "Galatians.6.9", "source": "Τὸ δὲ καλὸν ποιοῦντες μὴ ἐκκακῶμεν: καιρῷ γὰρ ἰδίῳ θερίσομεν, μὴ ἐκλυόμενοι.", "text": "But the *kalon poiountes* not *ekkakōmen*: for *kairō idiō therisomen*, not *eklyomenoi*.", "grammar": { "*kalon*": "accusative, neuter, singular - good", "*poiountes*": "present, active, participle, nominative, masculine, plural - doing", "*ekkakōmen*": "present, active, subjunctive, 1st plural - let us not lose heart", "*kairō*": "dative, masculine, singular - time/season", "*idiō*": "dative, masculine, singular - proper/own", "*therisomen*": "future, active, indicative, 1st plural - we will reap", "*eklyomenoi*": "present, passive, participle, nominative, masculine, plural - fainting/growing weary" }, "variants": { "*kalon*": "good/noble/right/beautiful", "*poiountes*": "doing/making/performing", "*ekkakōmen*": "let us not lose heart/grow weary/become discouraged", "*kairō*": "time/season/opportunity", "*idiō*": "proper/own/due", "*therisomen*": "we will reap/harvest", "*eklyomenoi*": "fainting/growing weary/becoming exhausted" } }

  • 1 Pet 4:12-13
    2 verses
    69%

    12{ "verseID": "1 Peter.4.12", "source": "Ἀγαπητοί, μὴ ξενίζεσθε τῇ ἐν ὑμῖν πυρώσει πρὸς πειρασμὸν ὑμῖν γινομένῃ, ὡς ξένου ὑμῖν συμβαίνοντος:", "text": "*Agapētoi*, do not *xenizesthe* at the in you *pyrōsei pros peirasmon* to you *ginomenē*, as *xenou* to you *symbainontos*:", "grammar": { "*Agapētoi*": "vocative, masculine, plural - beloved ones", "*xenizesthe*": "present passive imperative, 2nd person plural - be surprised/think strange", "*pyrōsei*": "dative, feminine, singular - fiery ordeal/burning", "*pros*": "preposition - for/toward", "*peirasmon*": "accusative, masculine, singular - testing/trial", "*ginomenē*": "present middle participle, dative, feminine, singular - happening/occurring", "*xenou*": "genitive, neuter, singular - of strange thing", "*symbainontos*": "present active participle, genitive, neuter, singular - happening/befalling" }, "variants": { "*xenizesthe*": "be surprised/be astonished/think it strange", "*pyrōsei*": "burning/fiery ordeal/fire/trial by fire", "*peirasmon*": "testing/trial/temptation", "*xenou*": "strange/foreign/unusual" } }

    13{ "verseID": "1 Peter.4.13", "source": "Ἀλλὰ καθὸ κοινωνεῖτε τοῖς τοῦ Χριστοῦ παθήμασιν· χαίρετε, ἵνα, καὶ ἐν τῇ ἀποκαλύψει τῆς δόξης αὐτοῦ, χαρῆτε ἀγαλλιώμενοι.", "text": "But *katho koinōneite tois tou Christou pathēmasin*; *chairete*, that also in the *apokalypsei* of the *doxēs* of him, you may *charēte agalliōmenoi*.", "grammar": { "*katho*": "conjunction - to the degree that/inasmuch as", "*koinōneite*": "present active indicative, 2nd person plural - you participate/share", "*tois pathēmasin*": "dative, neuter, plural - in the sufferings", "*tou Christou*": "genitive, masculine, singular - of Christ", "*chairete*": "present active imperative, 2nd person plural - rejoice", "*apokalypsei*": "dative, feminine, singular - revelation/unveiling", "*doxēs*": "genitive, feminine, singular - of glory", "*charēte*": "aorist passive subjunctive, 2nd person plural - you may rejoice", "*agalliōmenoi*": "present middle participle, nominative, masculine, plural - exulting/being exceedingly glad" }, "variants": { "*koinōneite*": "participate/share/partake/have fellowship", "*pathēmasin*": "sufferings/afflictions", "*apokalypsei*": "revelation/unveiling/disclosure", "*agalliōmenoi*": "exulting/being exceedingly glad/rejoicing greatly" } }

  • Jas 1:3
    69%

    3{ "verseID": "James.1.3", "source": "Γινώσκοντες, ὅτι τὸ δοκίμιον ὑμῶν τῆς πίστεως κατεργάζεται ὑπομονήν.", "text": "*Ginōskontes*, that the *dokimion* of you of the *pisteōs* *katergazetai* *hypomonēn*.", "grammar": { "*Ginōskontes*": "present, active, participle, nominative, masculine, plural - knowing", "*dokimion*": "nominative, neuter, singular - subject", "*pisteōs*": "genitive, feminine, singular - possessive (of faith)", "*katergazetai*": "present, middle, indicative, 3rd person singular - works/produces", "*hypomonēn*": "accusative, feminine, singular - direct object" }, "variants": { "*Ginōskontes*": "knowing/understanding/recognizing", "*dokimion*": "testing/proving/genuineness", "*pisteōs*": "faith/belief/trust", "*katergazetai*": "produces/works out/accomplishes/brings about", "*hypomonēn*": "endurance/steadfastness/patience/perseverance" } }

  • Heb 10:24
    69%

    24{ "verseID": "Hebrews.10.24", "source": "Καὶ κατανοῶμεν ἀλλήλους εἰς παροξυσμὸν ἀγάπης καὶ καλῶν ἔργων:", "text": "And let us *katanoōmen allēlous* to *paroxysmon agapēs* and *kalōn ergōn*:", "grammar": { "*katanoōmen*": "present, active, subjunctive, 1st person, plural - let us consider", "*allēlous*": "accusative, masculine, plural - one another", "*paroxysmon*": "accusative, masculine, singular - stimulation/provocation", "*agapēs*": "genitive, feminine, singular - of love", "*kalōn*": "genitive, neuter, plural - of good", "*ergōn*": "genitive, neuter, plural - of works" }, "variants": { "*katanoōmen*": "let us consider/let us observe closely/let us think about", "*paroxysmon*": "stimulation/provocation/stirring up", "*agapēs*": "love/charity", "*kalōn ergōn*": "good works/good deeds" } }

  • 2 John 1:8
    69%

    8{ "verseID": "2 John.1.8", "source": "Βλέπετε ἑαυτούς, ἵνα μὴ ἀπολέσωμεν ἃ εἰργασάμεθα, ἀλλὰ μισθὸν πλήρη ἀπολάβωμεν.", "text": "*Blepete* *heautous*, that not we might *apolesōmen* what we *eirgasametha*, but *misthon plērē* we might *apolabōmen*.", "grammar": { "*Blepete*": "present, active, imperative, 2nd person plural - watch/look at", "*heautous*": "accusative, masculine, plural, reflexive pronoun - yourselves", "*apolesōmen*": "aorist, active, subjunctive, 1st person plural - might lose/destroy", "*eirgasametha*": "aorist, middle, indicative, 1st person plural - worked for/accomplished", "*misthon*": "accusative, masculine, singular - reward/wage", "*plērē*": "accusative, masculine, singular - full/complete", "*apolabōmen*": "aorist, active, subjunctive, 1st person plural - might receive/obtain" }, "variants": { "*Blepete*": "watch/look at/pay attention to", "*heautous*": "yourselves/your own selves", "*apolesōmen*": "might lose/destroy/ruin", "*eirgasametha*": "worked for/accomplished/achieved", "*misthon*": "reward/wage/payment", "*plērē*": "full/complete/filled", "*apolabōmen*": "might receive/obtain/recover" } }

  • 2 Thess 1:5
    69%

    5{ "verseID": "2 Thessalonians.1.5", "source": "Ἔνδειγμα τῆς δικαίας κρίσεως τοῦ Θεοῦ, εἰς τὸ καταξιωθῆναι ὑμᾶς τῆς βασιλείας τοῦ Θεοῦ, ὑπὲρ ἧς καὶ πάσχετε:", "text": "*Endeigma* of the *dikaias* *kriseōs* of *Theos*, for the *kataxiōthēnai* you of the *basileias* of *Theos*, for which also you *paschete*:", "grammar": { "*Endeigma*": "nominative, neuter, singular - token/proof/evidence", "*dikaias*": "genitive, feminine, singular - righteous/just", "*kriseōs*": "genitive, feminine, singular - judgment/decision", "*Theos*": "genitive, masculine, singular - possessive/source", "εἰς τὸ *kataxiōthēnai*": "preposition + article + aorist infinitive, passive - purpose", "ὑμᾶς": "accusative, 2nd person, plural - subject of infinitive", "*basileias*": "genitive, feminine, singular - object of *kataxiōthēnai*", "*Theos*": "genitive, masculine, singular - possessive", "ὑπὲρ ἧς": "preposition + genitive, feminine, singular, relative pronoun - for which", "*paschete*": "present indicative, active, 2nd person, plural - you suffer" }, "variants": { "*Endeigma*": "token/proof/evidence", "*dikaias*": "righteous/just/fair", "*kriseōs*": "judgment/decision/verdict", "*Theos*": "God/deity", "*kataxiōthēnai*": "to be counted worthy/deemed deserving", "*basileias*": "kingdom/reign/rule", "*paschete*": "suffer/experience hardship" } }

  • Phil 1:30
    69%

    30{ "verseID": "Philippians.1.30", "source": "Τὸν αὐτὸν ἀγῶνα ἔχοντες οἷον εἴδετε ἐν ἐμοὶ, καὶ νῦν ἀκούετε ἐν ἐμοί.", "text": "The same *agōna echontes* such as you *eidete* in me, and now *akouete* in me.", "grammar": { "*agōna*": "accusative, masculine, singular - conflict/struggle", "*echontes*": "present active participle, nominative, masculine, plural - having", "*eidete*": "aorist active indicative, 2nd person plural - you saw", "*akouete*": "present active indicative, 2nd person plural - you hear" }, "variants": { "*agōna*": "conflict/struggle/fight/contest", "*echontes*": "having/experiencing/undergoing", "*eidete*": "you saw/you observed", "*akouete*": "you hear/you receive news" } }

  • Phil 3:17
    68%

    17{ "verseID": "Philippians.3.17", "source": "Συμμιμηταί μου γίνεσθε, ἀδελφοί, καὶ σκοπεῖτε τοὺς οὕτως περιπατοῦντας καθὼς ἔχετε τύπον ἡμᾶς.", "text": "*Symmimētai* of me *ginesthe*, *adelphoi*, and *skopeite* the ones thus *peripatountas* according as you have *typon* us.", "grammar": { "*Symmimētai*": "nominative, masculine, plural - fellow imitators", "*ginesthe*": "imperative, present, middle, 2nd person plural - become", "*adelphoi*": "vocative, masculine, plural - brothers", "*skopeite*": "imperative, present, active, 2nd person plural - observe/watch", "*peripatountas*": "participle, present, active, accusative, masculine, plural - walking", "*typon*": "accusative, masculine, singular - pattern/example" }, "variants": { "*Symmimētai*": "fellow imitators/joint followers", "*ginesthe*": "become/be", "*skopeite*": "observe/mark/watch carefully", "*peripatountas*": "walking/conducting themselves", "*typon*": "pattern/example/model" } }