19{
"verseID": "Hebrews.10.19",
"source": "Ἔχοντες οὖν, ἀδελφοί, παρρησίαν εἰς τὴν εἴσοδον τῶν ἁγίων ἐν τῷ αἵματι Ἰησοῦ,",
"text": "*Echontes* therefore, *adelphoi*, *parrēsian* into the *eisodon* of the *hagiōn* in the *haimati Iēsou*,",
"grammar": {
"*Echontes*": "present, active, participle, nominative, masculine, plural - having",
"*adelphoi*": "vocative, masculine, plural - brothers",
"*parrēsian*": "accusative, feminine, singular - confidence/boldness",
"*eisodon*": "accusative, feminine, singular - entrance/access",
"*hagiōn*": "genitive, neuter, plural - of holy places/sanctuary",
"*haimati*": "dative, neuter, singular - blood",
"*Iēsou*": "genitive, masculine, singular - of Jesus"
},
"variants": {
"*Echontes*": "having/possessing",
"*adelphoi*": "brothers/brethren/siblings",
"*parrēsian*": "confidence/boldness/freedom of speech",
"*eisodon*": "entrance/access/way in",
"*hagiōn*": "holy places/sanctuary/Most Holy Place"
}
}
20{
"verseID": "Hebrews.10.20",
"source": "Ἣν ἐνεκαίνισεν ἡμῖν, ὁδὸν πρόσφατον, καὶ ζῶσαν διὰ τοῦ καταπετάσματος, τοῦτʼ ἔστιν, τῆς σαρκὸς αὐτοῦ·",
"text": "Which *enekainisen* to us, *hodon prosphaton*, and *zōsan* through the *katapetasmatos*, this is, of the *sarkos* of him;",
"grammar": {
"*enekainisen*": "aorist, active, indicative, 3rd person, singular - inaugurated/dedicated",
"*hodon*": "accusative, feminine, singular - way/road/path",
"*prosphaton*": "accusative, feminine, singular - new/fresh",
"*zōsan*": "present, active, participle, accusative, feminine, singular - living",
"*katapetasmatos*": "genitive, neuter, singular - of veil/curtain",
"*sarkos*": "genitive, feminine, singular - of flesh"
},
"variants": {
"*enekainisen*": "inaugurated/dedicated/opened",
"*hodon*": "way/road/path",
"*prosphaton*": "new/fresh/recent",
"*zōsan*": "living/alive",
"*katapetasmatos*": "veil/curtain",
"*sarkos*": "flesh/body/human nature"
}
}
21{
"verseID": "Hebrews.10.21",
"source": "Καὶ ἱερέα μέγαν ἐπὶ τὸν οἶκον τοῦ Θεοῦ·",
"text": "And *hierea megan* over the *oikon* of the *Theou*;",
"grammar": {
"*hierea*": "accusative, masculine, singular - priest",
"*megan*": "accusative, masculine, singular - great",
"*oikon*": "accusative, masculine, singular - house",
"*Theou*": "genitive, masculine, singular - of God"
},
"variants": {
"*hierea megan*": "great priest/high priest",
"*oikon*": "house/household/family"
}
}
22{
"verseID": "Hebrews.10.22",
"source": "Προσερχώμεθα μετὰ ἀληθινῆς καρδίας ἐν πληροφορίᾳ πίστεως, ἐρραντισμένοι τὰς καρδίας ἀπὸ συνειδήσεως πονηρᾶς, καὶ λελουμένοι τὸ σῶμα ὕδατι καθαρῷ.",
"text": "*Proserchōmetha* with *alēthinēs kardias* in *plērophoria pisteōs*, *errantismenoi* the *kardias* from *syneidēseōs ponēras*, and *leloumenoi* the *sōma* with *hydati katharō*.",
"grammar": {
"*Proserchōmetha*": "present, middle, subjunctive, 1st person, plural - let us draw near",
"*alēthinēs*": "genitive, feminine, singular - true/genuine",
"*kardias*": "genitive, feminine, singular - of heart",
"*plērophoria*": "dative, feminine, singular - full assurance",
"*pisteōs*": "genitive, feminine, singular - of faith",
"*errantismenoi*": "perfect, passive, participle, nominative, masculine, plural - having been sprinkled",
"*kardias*": "accusative, feminine, plural - hearts",
"*syneidēseōs*": "genitive, feminine, singular - of conscience",
"*ponēras*": "genitive, feminine, singular - evil",
"*leloumenoi*": "perfect, middle/passive, participle, nominative, masculine, plural - having been washed",
"*sōma*": "accusative, neuter, singular - body",
"*hydati*": "dative, neuter, singular - with water",
"*katharō*": "dative, neuter, singular - clean/pure"
},
"variants": {
"*Proserchōmetha*": "let us draw near/let us approach/let us come",
"*alēthinēs kardias*": "true heart/sincere heart/genuine heart",
"*plērophoria*": "full assurance/complete certainty",
"*errantismenoi*": "having been sprinkled/cleansed",
"*syneidēseōs ponēras*": "evil conscience/guilty conscience",
"*leloumenoi*": "having been washed/bathed/cleansed"
}
}
23{
"verseID": "Hebrews.10.23",
"source": "Κατέχωμεν τὴν ὁμολογίαν τῆς ἐλπίδος ἀκλινῆ· (πιστὸς γὰρ ὁ ἐπαγγειλάμενος·)",
"text": "Let us *katechōmen* the *homologian* of the *elpidos aklinē*; (*pistos* for the one *epangeilamenos*;)",
"grammar": {
"*katechōmen*": "present, active, subjunctive, 1st person, plural - let us hold fast",
"*homologian*": "accusative, feminine, singular - confession",
"*elpidos*": "genitive, feminine, singular - of hope",
"*aklinē*": "accusative, feminine, singular - unwavering",
"*pistos*": "nominative, masculine, singular - faithful",
"*epangeilamenos*": "aorist, middle, participle, nominative, masculine, singular - having promised"
},
"variants": {
"*katechōmen*": "let us hold fast/let us hold firmly",
"*homologian*": "confession/profession/acknowledgment",
"*elpidos*": "hope/expectation",
"*aklinē*": "unwavering/without wavering/unmoved",
"*pistos*": "faithful/trustworthy",
"*epangeilamenos*": "having promised/one who promised"
}
}
24{
"verseID": "Hebrews.10.24",
"source": "Καὶ κατανοῶμεν ἀλλήλους εἰς παροξυσμὸν ἀγάπης καὶ καλῶν ἔργων:",
"text": "And let us *katanoōmen allēlous* to *paroxysmon agapēs* and *kalōn ergōn*:",
"grammar": {
"*katanoōmen*": "present, active, subjunctive, 1st person, plural - let us consider",
"*allēlous*": "accusative, masculine, plural - one another",
"*paroxysmon*": "accusative, masculine, singular - stimulation/provocation",
"*agapēs*": "genitive, feminine, singular - of love",
"*kalōn*": "genitive, neuter, plural - of good",
"*ergōn*": "genitive, neuter, plural - of works"
},
"variants": {
"*katanoōmen*": "let us consider/let us observe closely/let us think about",
"*paroxysmon*": "stimulation/provocation/stirring up",
"*agapēs*": "love/charity",
"*kalōn ergōn*": "good works/good deeds"
}
}