Hebrews 10:32

biblecontext

{ "verseID": "Hebrews.10.32", "source": "Ἀναμιμνῄσκεσθε δὲ τὰς πρότερον ἡμέρας, ἐν αἷς, φωτισθέντες, πολλὴν ἄθλησιν ὑπεμείνατε παθημάτων·", "text": "But *anamimnēskesthe* the *proteron hēmeras*, in which, *phōtisthentes*, much *athlēsin hypemeinate pathēmatōn*;", "grammar": { "*anamimnēskesthe*": "present, middle/passive, imperative, 2nd person, plural - remember/recall", "*proteron*": "accusative, feminine, plural - former/earlier", "*hēmeras*": "accusative, feminine, plural - days", "*phōtisthentes*": "aorist, passive, participle, nominative, masculine, plural - having been enlightened", "*athlēsin*": "accusative, feminine, singular - conflict/struggle", "*hypemeinate*": "aorist, active, indicative, 2nd person, plural - you endured", "*pathēmatōn*": "genitive, neuter, plural - of sufferings" }, "variants": { "*anamimnēskesthe*": "remember/recall/call to mind", "*proteron*": "former/earlier/previous", "*phōtisthentes*": "having been enlightened/illuminated", "*athlēsin*": "conflict/struggle/contest", "*hypemeinate*": "you endured/you withstood", "*pathēmatōn*": "sufferings/afflictions/hardships" } }

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Other Translations

Referenced Verses

  • Heb 6:4 : 4 { "verseID": "Hebrews.6.4", "source": "Ἀδύνατον γὰρ τοὺς ἅπαξ φωτισθέντας, γευσαμένους τε τῆς δωρεᾶς τῆς ἐπουρανίου, καὶ μετόχους γενηθέντας Πνεύματος Ἁγίου,", "text": "*Adynaton gar* the ones *hapax phōtisthentas*, *geusamenous te tēs dōreas tēs epouraniou*, and *metochous genēthentas Pneumatos Hagiou*,", "grammar": { "*Adynaton*": "adjective, nominative/accusative singular neuter - impossible", "*gar*": "conjunction - for/because", "*hapax*": "adverb - once/once for all", "*phōtisthentas*": "aorist passive participle, accusative plural masculine - enlightened/illuminated", "*geusamenous*": "aorist middle participle, accusative plural masculine - having tasted", "*te*": "conjunction - and/both", "*tēs dōreas*": "genitive singular feminine - of the gift", "*tēs epouraniou*": "genitive singular feminine - of the heavenly", "*metochous*": "accusative plural masculine - partakers/partners/sharers", "*genēthentas*": "aorist passive participle, accusative plural masculine - having become", "*Pneumatos*": "genitive singular neuter - of Spirit", "*Hagiou*": "genitive singular neuter - of Holy" }, "variants": { "*Adynaton*": "impossible", "*hapax*": "once/once for all", "*phōtisthentas*": "enlightened/illuminated/given light", "*geusamenous*": "having tasted/experienced", "*dōreas*": "gift/free gift", "*epouraniou*": "heavenly/celestial", "*metochous*": "partakers/sharers/partners", "*genēthentas*": "having become/been made", "*Pneumatos Hagiou*": "Holy Spirit" } }
  • Gal 3:3-4 : 3 { "verseID": "Galatians.3.3", "source": "Οὕτως ἀνόητοί ἐστε; ἐναρξάμενοι Πνεύματι, νῦν σαρκὶ ἐπιτελεῖσθε;", "text": "So *anoētoi* are you? Having *enarxamenoi* in *Pneumati*, now in *sarki* are you *epiteleisthe*?", "grammar": { "*anoētoi*": "nominative, masculine, plural - foolish/unthinking", "*enarxamenoi*": "aorist, middle, participle, nominative, masculine, plural - having begun", "*Pneumati*": "dative, neuter, singular - Spirit/by the Spirit", "*sarki*": "dative, feminine, singular - flesh/by the flesh", "*epiteleisthe*": "present, passive, indicative, 2nd person, plural - you are being completed/perfected/brought to completion" }, "variants": { "*anoētoi*": "foolish/senseless/unthinking", "*enarxamenoi*": "having begun/commenced/started", "*Pneumati*": "Spirit/spirit/spiritual means", "*sarki*": "flesh/human effort/physical means", "*epiteleisthe*": "being completed/perfected/finished/brought to maturity" } } 4 { "verseID": "Galatians.3.4", "source": "Τοσαῦτα ἐπάθετε εἰκῇ; εἴ γε καὶ εἰκῇ.", "text": "So many things you *epathete* *eikē*? If indeed also *eikē*.", "grammar": { "*epathete*": "aorist, active, indicative, 2nd person, plural - you suffered/experienced", "*eikē*": "adverb - in vain/without purpose/to no effect" }, "variants": { "*epathete*": "suffered/experienced/endured/underwent", "*eikē*": "in vain/without purpose/to no effect/for nothing" } }
  • Phil 1:29-30 : 29 { "verseID": "Philippians.1.29", "source": "Ὅτι ὑμῖν ἐχαρίσθη τὸ ὑπὲρ Χριστοῦ, οὐ μόνον τὸ εἰς αὐτὸν πιστεύειν, ἀλλὰ καὶ τὸ ὑπὲρ αὐτοῦ πάσχειν·", "text": "Because to you *echaristhē* the for *Christou*, not only the in him *pisteuein*, but also the for him *paschein*;", "grammar": { "*echaristhē*": "aorist passive indicative, 3rd person singular - was granted/given", "*Christou*": "genitive, masculine, singular - for Christ", "*pisteuein*": "present active infinitive - to believe", "*paschein*": "present active infinitive - to suffer" }, "variants": { "*echaristhē*": "was granted/was given as a gift/was graciously given", "*pisteuein*": "to believe/to trust/to have faith", "*paschein*": "to suffer/to experience hardship" } } 30 { "verseID": "Philippians.1.30", "source": "Τὸν αὐτὸν ἀγῶνα ἔχοντες οἷον εἴδετε ἐν ἐμοὶ, καὶ νῦν ἀκούετε ἐν ἐμοί.", "text": "The same *agōna echontes* such as you *eidete* in me, and now *akouete* in me.", "grammar": { "*agōna*": "accusative, masculine, singular - conflict/struggle", "*echontes*": "present active participle, nominative, masculine, plural - having", "*eidete*": "aorist active indicative, 2nd person plural - you saw", "*akouete*": "present active indicative, 2nd person plural - you hear" }, "variants": { "*agōna*": "conflict/struggle/fight/contest", "*echontes*": "having/experiencing/undergoing", "*eidete*": "you saw/you observed", "*akouete*": "you hear/you receive news" } }
  • Phil 3:16 : 16 { "verseID": "Philippians.3.16", "source": "Πλὴν, εἰς ὃ ἐφθάσαμεν, τῷ αὐτῷ στοιχεῖν κανόνι, τὸ ἀυτο φρονεῖν.", "text": "*Plēn*, unto which *ephthasamen*, by the same *stoichein kanoni*, the same *phronein*.", "grammar": { "*Plēn*": "adverb/conjunction - nevertheless/however/only", "*ephthasamen*": "indicative, aorist, active, 1st person plural - we attained/reached", "*stoichein*": "infinitive, present, active - to walk/proceed", "*kanoni*": "dative, masculine, singular - rule/standard", "*phronein*": "infinitive, present, active - to think/mind" }, "variants": { "*Plēn*": "nevertheless/however/only/in any case", "*ephthasamen*": "attained/reached/arrived at", "*stoichein*": "walk/proceed in line/follow", "*kanoni*": "rule/standard/measuring line" } }
  • Col 2:1 : 1 { "verseID": "Colossians.2.1", "source": "¶Θέλω γὰρ ὑμᾶς εἰδέναι ἡλίκον ἀγῶνα ἔχω περὶ ὑμῶν, καὶ τῶν ἐν Λαοδικείᾳ, καὶ ὅσοι οὐχ ἑώρακασιν τὸ πρόσωπόν μου ἐν σαρκί·", "text": "For I *thelō* you to *eidenai* what kind of *agōna* I *echō* concerning you, and of those in *Laodikeia*, and as many as have not *heōrakasin* the *prosōpon* of me in *sarki*;", "grammar": { "*thelō*": "present active indicative, 1st person singular - I desire/want/wish", "*eidenai*": "perfect active infinitive - to know/understand", "*agōna*": "accusative, masculine, singular - conflict/struggle/contest", "*echō*": "present active indicative, 1st person singular - I have/hold/possess", "*Laodikeia*": "dative, feminine, singular - proper name", "*heōrakasin*": "perfect active indicative, 3rd person plural - they have seen", "*prosōpon*": "accusative, neuter, singular - face/countenance/presence", "*sarki*": "dative, feminine, singular - flesh/body/physical nature" }, "variants": { "*thelō*": "wish/want/desire", "*eidenai*": "to know/to understand/to comprehend", "*agōna*": "struggle/conflict/contest/fight", "*Laodikeia*": "city in Phrygia", "*prosōpon*": "face/countenance/presence/person", "*sarki*": "flesh/physical body/human nature" } }
  • 2 Tim 2:3-9 : 3 { "verseID": "2 Timothy.2.3", "source": "Σὺ οὖν κακοπάθησον, ὡς καλὸς στρατιώτης Ἰησοῦ Χριστοῦ.", "text": "*Sy oun kakopathēson*, as *kalos stratiōtēs Iēsou Christou*.", "grammar": { "*Sy*": "nominative, singular, personal pronoun - you", "*oun*": "inferential particle - therefore/then", "*kakopathēson*": "aorist, imperative, active, 2nd singular - suffer hardship", "*hōs*": "comparative particle - as/like", "*kalos*": "nominative, masculine, singular, adjective - good", "*stratiōtēs*": "nominative, masculine, singular - soldier", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*Christou*": "genitive, masculine, singular - of Christ" }, "variants": { "*kakopathēson*": "suffer hardship/endure suffering/undergo difficulties", "*kalos*": "good/noble/excellent", "*stratiōtēs*": "soldier/warrior" } } 4 { "verseID": "2 Timothy.2.4", "source": "Οὐδεὶς στρατευόμενος ἐμπλέκεται ταῖς τοῦ βίου πραγματείαις· ἵνα τῷ στρατολογήσαντι ἀρέσῃ.", "text": "*Oudeis strateuomenos empleketai* the *tou biou pragmateiais*; so that the *stratologēsanti aresē*.", "grammar": { "*Oudeis*": "nominative, masculine, singular - no one/nobody", "*strateuomenos*": "present, participle, middle, nominative, masculine, singular - serving as soldier", "*empleketai*": "present, indicative, passive, 3rd singular - is entangled/involved", "*tais*": "definite article, dative, feminine, plural - the", "*tou*": "definite article, genitive, masculine, singular - of the", "*biou*": "genitive, masculine, singular - life", "*pragmateiais*": "dative, feminine, plural - affairs/matters/business", "*hina*": "conjunction - so that/in order that", "*tō*": "definite article, dative, masculine, singular - to the", "*stratologēsanti*": "aorist, participle, active, dative, masculine, singular - having enlisted/recruited", "*aresē*": "aorist, subjunctive, active, 3rd singular - may please" }, "variants": { "*strateuomenos*": "serving as soldier/engaged in military service", "*empleketai*": "becomes entangled/involved/mixed up with", "*biou*": "life/livelihood/manner of living", "*pragmateiais*": "affairs/business/matters/occupations", "*stratologēsanti*": "one who enlisted/recruiter/commander", "*aresē*": "may please/satisfy/be acceptable to" } } 5 { "verseID": "2 Timothy.2.5", "source": "Ἐὰν δὲ καὶ ἀθλῇ τις οὐ στεφανοῦται, ἐὰν μὴ νομίμως ἀθλήσῃ.", "text": "If *de kai athlē tis* not *stephanoutai*, if not *nomimōs athlēsē*.", "grammar": { "*Ean*": "conditional conjunction - if", "*de*": "adversative particle - but/and/now", "*kai*": "conjunction - also/even", "*athlē*": "present, subjunctive, active, 3rd singular - competes", "*tis*": "indefinite pronoun, nominative, masculine, singular - anyone/someone", "*ou*": "negative particle - not", "*stephanoutai*": "present, indicative, passive, 3rd singular - is crowned", "*ean mē*": "conditional negative - if not/unless", "*nomimōs*": "adverb - lawfully/according to rules", "*athlēsē*": "aorist, subjunctive, active, 3rd singular - competes" }, "variants": { "*athlē*": "competes/contends/strives in contest", "*stephanoutai*": "is crowned/receives victor's wreath", "*nomimōs*": "lawfully/according to rules/legitimately", "*athlēsē*": "competes/contends/strives in contest" } } 6 { "verseID": "2 Timothy.2.6", "source": "Τὸν κοπιῶντα γεωργὸν δεῖ πρῶτον τῶν καρπῶν μεταλαμβάνειν.", "text": "The *kopiōnta geōrgon dei prōton tōn karpōn metalambanein*.", "grammar": { "*Ton*": "definite article, accusative, masculine, singular - the", "*kopiōnta*": "present, participle, active, accusative, masculine, singular - laboring/toiling", "*geōrgon*": "accusative, masculine, singular - farmer", "*dei*": "present, indicative, active, 3rd singular, impersonal - it is necessary", "*prōton*": "adverb - first", "*tōn*": "definite article, genitive, masculine, plural - of the", "*karpōn*": "genitive, masculine, plural - fruits/crops/produce", "*metalambanein*": "present, infinitive, active - to partake/share" }, "variants": { "*kopiōnta*": "laboring/toiling/working hard", "*geōrgon*": "farmer/field worker/cultivator", "*dei*": "it is necessary/must/ought", "*prōton*": "first/before others", "*karpōn*": "fruits/produce/harvest/crops", "*metalambanein*": "to partake/share in/receive portion" } } 7 { "verseID": "2 Timothy.2.7", "source": "Νόει α λέγω· δῴη γάρ σοι ὁ Κύριος σύνεσιν ἐν πᾶσιν.", "text": "*Noei ha legō*; *dōē gar soi ho Kyrios synesin en pasin*.", "grammar": { "*Noei*": "present, imperative, active, 2nd singular - understand/consider", "*ha*": "relative pronoun, accusative, neuter, plural - what/which", "*legō*": "present, indicative, active, 1st singular - I say/speak", "*dōē*": "aorist, optative, active, 3rd singular - may give", "*gar*": "explanatory conjunction - for", "*soi*": "dative, singular, personal pronoun - to you", "*ho*": "definite article, nominative, masculine, singular - the", "*Kyrios*": "nominative, masculine, singular - Lord", "*synesin*": "accusative, feminine, singular - understanding", "*en*": "preposition + dative - in", "*pasin*": "dative, neuter, plural - all things" }, "variants": { "*Noei*": "understand/consider/think about/grasp", "*legō*": "I say/speak/tell", "*dōē*": "may give/grant/provide", "*Kyrios*": "Lord/Master", "*synesin*": "understanding/insight/comprehension", "*pasin*": "all things/everything" } } 8 { "verseID": "2 Timothy.2.8", "source": "Μνημόνευε Ἰησοῦν Χριστὸν ἐγηγερμένον ἐκ νεκρῶν ἐκ σπέρματος Δαυίδ κατὰ τὸ εὐαγγέλιόν μου:", "text": "*Mnēmoneue Iēsoun Christon egēgermenon ek nekrōn ek spermatos David kata to euangelion mou*:", "grammar": { "*Mnēmoneue*": "present, imperative, active, 2nd singular - remember", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*Christon*": "accusative, masculine, singular - Christ", "*egēgermenon*": "perfect, participle, passive, accusative, masculine, singular - having been raised", "*ek*": "preposition + genitive - from/out of", "*nekrōn*": "genitive, masculine, plural - dead ones", "*ek*": "preposition + genitive - from/out of", "*spermatos*": "genitive, neuter, singular - seed/offspring", "*David*": "genitive, masculine, singular - of David", "*kata*": "preposition + accusative - according to", "*to*": "definite article, accusative, neuter, singular - the", "*euangelion*": "accusative, neuter, singular - gospel", "*mou*": "genitive, first person, singular pronoun - of me/my" }, "variants": { "*Mnēmoneue*": "remember/recall/keep in mind", "*egēgermenon*": "having been raised/resurrected", "*nekrōn*": "dead ones/corpses", "*spermatos*": "seed/offspring/descendant", "*euangelion*": "gospel/good news" } } 9 { "verseID": "2 Timothy.2.9", "source": "Ἐν ᾧ κακοπαθῶ, μέχρι δεσμῶν, ὡς κακοῦργος· ἀλλʼ ὁ λόγος τοῦ Θεοῦ οὐ δέδεται.", "text": "In which *kakopathō*, until *desmōn*, as *kakourgos*; but the *logos tou Theou* not *dedetai*.", "grammar": { "*En hō*": "preposition + relative pronoun, dative, neuter, singular - in which", "*kakopathō*": "present, indicative, active, 1st singular - I suffer hardship", "*mechri*": "preposition + genitive - until/to the point of", "*desmōn*": "genitive, masculine, plural - bonds/chains", "*hōs*": "comparative particle - as/like", "*kakourgos*": "nominative, masculine, singular - evildoer", "*all*": "adversative conjunction - but", "*ho*": "definite article, nominative, masculine, singular - the", "*logos*": "nominative, masculine, singular - word", "*tou*": "definite article, genitive, masculine, singular - of the", "*Theou*": "genitive, masculine, singular - of God", "*ou*": "negative particle - not", "*dedetai*": "perfect, indicative, passive, 3rd singular - has been bound" }, "variants": { "*kakopathō*": "I suffer hardship/endure suffering/suffer evil", "*desmōn*": "bonds/chains/imprisonment", "*kakourgos*": "evildoer/criminal/malefactor", "*logos*": "word/message/saying", "*Theou*": "God/deity", "*dedetai*": "has been bound/chained/imprisoned" } } 10 { "verseID": "2 Timothy.2.10", "source": "Διὰ τοῦτο πάντα ὑπομένω διὰ τοὺς ἐκλεκτούς, ἵνα καὶ αὐτοὶ σωτηρίας τύχωσιν τῆς ἐν Χριστῷ Ἰησοῦ μετὰ δόξης αἰωνίου.", "text": "*Dia touto panta hypomenō dia tous eklektous*, so that also *autoi sōtērias tychōsin tēs en Christō Iēsou meta doxēs aiōniou*.", "grammar": { "*Dia*": "preposition + accusative - because of", "*touto*": "demonstrative pronoun, accusative, neuter, singular - this", "*panta*": "accusative, neuter, plural - all things", "*hypomenō*": "present, indicative, active, 1st singular - I endure", "*dia*": "preposition + accusative - for the sake of", "*tous*": "definite article, accusative, masculine, plural - the", "*eklektous*": "accusative, masculine, plural - elect/chosen ones", "*hina*": "conjunction - so that/in order that", "*kai*": "conjunction - also/even", "*autoi*": "personal pronoun, nominative, masculine, plural - they", "*sōtērias*": "genitive, feminine, singular - of salvation", "*tychōsin*": "aorist, subjunctive, active, 3rd plural - may obtain", "*tēs*": "definite article, genitive, feminine, singular - the", "*en*": "preposition + dative - in", "*Christō*": "dative, masculine, singular - Christ", "*Iēsou*": "dative, masculine, singular - Jesus", "*meta*": "preposition + genitive - with", "*doxēs*": "genitive, feminine, singular - glory", "*aiōniou*": "genitive, feminine, singular, adjective - eternal" }, "variants": { "*hypomenō*": "I endure/persevere/bear up under", "*eklektous*": "elect/chosen ones/selected ones", "*sōtērias*": "salvation/deliverance/preservation", "*tychōsin*": "may obtain/attain/receive", "*doxēs*": "glory/splendor/honor", "*aiōniou*": "eternal/everlasting/age-lasting" } } 11 { "verseID": "2 Timothy.2.11", "source": "Πιστὸς ὁ λόγος: Εἰ γὰρ συναπεθάνομεν, καὶ συζήσομεν:", "text": "*Pistos ho logos*: If *gar synapethanomen*, also *syzēsomen*:", "grammar": { "*Pistos*": "nominative, masculine, singular, adjective - faithful", "*ho*": "definite article, nominative, masculine, singular - the", "*logos*": "nominative, masculine, singular - word/saying", "*Ei*": "conditional conjunction - if", "*gar*": "explanatory conjunction - for", "*synapethanomen*": "aorist, indicative, active, 1st plural - we died with", "*kai*": "conjunction - also/even", "*syzēsomen*": "future, indicative, active, 1st plural - we will live with" }, "variants": { "*Pistos*": "faithful/trustworthy/reliable", "*logos*": "word/saying/statement", "*synapethanomen*": "we died with/died together with", "*syzēsomen*": "we will live with/we shall live together with" } } 12 { "verseID": "2 Timothy.2.12", "source": "Εἰ ὑπομένομεν, καὶ συμβασιλεύσομεν: εἰ ἀρνούμεθα, κἀκεῖνος ἀρνήσεται ἡμᾶς:", "text": "If *hypomenomen*, also *symbasileusomen*: if *arnoumetha*, also *kakeinos arnēsetai hēmas*:", "grammar": { "*Ei*": "conditional conjunction - if", "*hypomenomen*": "present, indicative, active, 1st plural - we endure", "*kai*": "conjunction - also/even", "*symbasileusomen*": "future, indicative, active, 1st plural - we will reign with", "*ei*": "conditional conjunction - if", "*arnoumetha*": "present, indicative, middle, 1st plural - we deny", "*kakeinos*": "demonstrative pronoun (kai + ekeinos), nominative, masculine, singular - that one also", "*arnēsetai*": "future, indicative, middle, 3rd singular - will deny", "*hēmas*": "personal pronoun, accusative, 1st plural - us" }, "variants": { "*hypomenomen*": "we endure/persevere/remain steadfast", "*symbasileusomen*": "we will reign with/rule together with", "*arnoumetha*": "we deny/disown/reject", "*kakeinos*": "that one also/he also", "*arnēsetai*": "will deny/disown/reject" } } 13 { "verseID": "2 Timothy.2.13", "source": "Εἰ ἀπιστοῦμεν, ἐκεῖνος πιστὸς μένει: ἀρνήσασθαι ἑαυτὸν οὐ δύναται.", "text": "If *apistoumen*, *ekeinos pistos menei*: *arnēsasthai heauton ou dynatai*.", "grammar": { "*Ei*": "conditional conjunction - if", "*apistoumen*": "present, indicative, active, 1st plural - we are unfaithful", "*ekeinos*": "demonstrative pronoun, nominative, masculine, singular - that one", "*pistos*": "nominative, masculine, singular, adjective - faithful", "*menei*": "present, indicative, active, 3rd singular - remains", "*arnēsasthai*": "aorist, infinitive, middle - to deny", "*heauton*": "reflexive pronoun, accusative, masculine, singular - himself", "*ou*": "negative particle - not", "*dynatai*": "present, indicative, middle, 3rd singular - is able" }, "variants": { "*apistoumen*": "we are unfaithful/disbelieve/are faithless", "*ekeinos*": "that one/he", "*pistos*": "faithful/loyal/trustworthy", "*menei*": "remains/stays/continues", "*arnēsasthai*": "to deny/disown/repudiate", "*dynatai*": "is able/can/has power" } }
  • 2 Tim 4:7-8 : 7 { "verseID": "2 Timothy.4.7", "source": "Τὸν ἀγῶνα τὸν καλὸν ἠγώνισμαι, τὸν δρόμον τετέλεκα, τὴν πίστιν τετήρηκα:", "text": "The *agōna* the *kalon* *ēgōnismai*, the *dromon* *teteleka*, the *pistin* *tetērēka*:", "grammar": { "*agōna*": "noun, accusative masculine singular - contest/struggle/fight", "*kalon*": "adjective, accusative masculine singular - good/noble/excellent", "*ēgōnismai*": "perfect indicative middle/passive, 1st person singular - I have fought/contended/struggled", "*dromon*": "noun, accusative masculine singular - race/course", "*teteleka*": "perfect indicative active, 1st person singular - I have finished/completed", "*pistin*": "noun, accusative feminine singular - faith/trust/faithfulness", "*tetērēka*": "perfect indicative active, 1st person singular - I have kept/guarded/preserved" }, "variants": { "*agōna*": "contest/struggle/fight/competition", "*kalon*": "good/noble/excellent/honorable", "*ēgōnismai*": "have fought/contended/struggled/competed", "*dromon*": "race/course/career", "*teteleka*": "have finished/completed/accomplished", "*pistin*": "faith/trust/faithfulness/belief", "*tetērēka*": "have kept/guarded/preserved/maintained" } } 8 { "verseID": "2 Timothy.4.8", "source": "Λοιπὸν ἀπόκειταί μοι ὁ τῆς δικαιοσύνης στέφανος, ὃν ἀποδώσει μοι ὁ Κύριος, ἐν ἐκείνῃ τῇ ἡμέρᾳ, ὁ δίκαιος κριτής: οὐ μόνον δὲ ἐμοὶ, ἀλλὰ καὶ πᾶσιν τοῖς ἠγαπηκόσιν τὴν ἐπιφάνειαν αὐτοῦ.", "text": "*Loipon* *apokeitai* to me the of the *dikaiosynēs* *stephanos*, which *apodōsei* to me the *Kyrios*, in that the *hēmera*, the *dikaios* *kritēs*: not *monon* *de* to me, but also to all the *ēgapēkosin* the *epiphaneian* of him.", "grammar": { "*Loipon*": "adverb - henceforth/finally/furthermore", "*apokeitai*": "present indicative middle/passive, 3rd person singular - is laid up/reserved", "*dikaiosynēs*": "noun, genitive feminine singular - of righteousness/justice", "*stephanos*": "noun, nominative masculine singular - crown/wreath", "*apodōsei*": "future indicative active, 3rd person singular - will award/repay/give", "*Kyrios*": "noun, nominative masculine singular - Lord", "*hēmera*": "noun, dative feminine singular - day", "*dikaios*": "adjective, nominative masculine singular - righteous/just", "*kritēs*": "noun, nominative masculine singular - judge", "*monon*": "adverb - only/merely/alone", "*de*": "postpositive conjunction - but/and", "*ēgapēkosin*": "participle, perfect active, dative masculine plural - having loved", "*epiphaneian*": "noun, accusative feminine singular - appearing/manifestation" }, "variants": { "*Loipon*": "henceforth/finally/furthermore/for the rest", "*apokeitai*": "is laid up/reserved/stored up", "*dikaiosynēs*": "righteousness/justice/uprightness", "*stephanos*": "crown/wreath/victor's crown", "*apodōsei*": "will award/repay/give back", "*dikaios*": "righteous/just/fair", "*kritēs*": "judge/arbiter", "*ēgapēkosin*": "having loved/cherished/longed for", "*epiphaneian*": "appearing/manifestation/visible presence" } }
  • Acts 8:1-3 : 1 { "verseID": "Acts.8.1", "source": "¶Σαῦλος δὲ ἦν συνευδοκῶν τῇ ἀναιρέσει αὐτοῦ. Ἐγένετο δὲ ἐν ἐκείνῃ τῇ ἡμέρᾳ διωγμὸς μέγας ἐπὶ τὴν ἐκκλησίαν τὴν ἐν Ἱεροσολύμοις· πάντες τε διεσπάρησαν κατὰ τὰς χώρας τῆς Ἰουδαίας καὶ Σαμαρείας, πλὴν τῶν ἀποστόλων.", "text": "*Saulos* *de* was *syneudonkōn* the *anairesei* of him. *Egeneto* *de* in that *hēmera diōgmos megas* upon the *ekklēsian* the in *Hierosolymois*; all *te diasparēsan* throughout the *chōras* of *Ioudaias* and *Samareias*, except the *apostolōn*.", "grammar": { "*Saulos*": "nominative, masculine, singular - Saul", "*de*": "postpositive conjunction - and/but", "*syneudonkōn*": "present active participle, nominative, masculine, singular - consenting/approving", "*anairesei*": "dative, feminine, singular - killing/death", "*Egeneto*": "aorist middle indicative, 3rd singular - happened/occurred", "*hēmera*": "dative, feminine, singular - day", "*diōgmos*": "nominative, masculine, singular - persecution", "*megas*": "nominative, masculine, singular - great/large", "*ekklēsian*": "accusative, feminine, singular - church/assembly", "*Hierosolymois*": "dative, neuter, plural - Jerusalem", "*te*": "enclitic particle - and/both", "*diasparēsan*": "aorist passive indicative, 3rd plural - were scattered", "*chōras*": "accusative, feminine, plural - regions/lands", "*Ioudaias*": "genitive, feminine, singular - Judea", "*Samareias*": "genitive, feminine, singular - Samaria", "*apostolōn*": "genitive, masculine, plural - apostles" }, "variants": { "*syneudonkōn*": "consenting/approving/agreeing with", "*anairesei*": "killing/murder/execution", "*Egeneto*": "came to pass/happened/occurred", "*diōgmos*": "persecution/harassment", "*ekklēsian*": "church/assembly/congregation", "*diasparēsan*": "were scattered/dispersed" } } 2 { "verseID": "Acts.8.2", "source": "Συνεκόμισαν δὲ τὸν Στέφανον ἄνδρες εὐλαβεῖς, καὶ ἐποιήσαντο κοπετὸν μέγαν ἐπʼ αὐτῷ.", "text": "*Synekomisan de* the *Stephanon andres eulabeis*, and *epoiēsanto kopeton megan* upon him.", "grammar": { "*Synekomisan*": "aorist active indicative, 3rd plural - carried away/buried", "*de*": "postpositive conjunction - and/but", "*Stephanon*": "accusative, masculine, singular - Stephen", "*andres*": "nominative, masculine, plural - men", "*eulabeis*": "nominative, masculine, plural - devout/reverent", "*epoiēsanto*": "aorist middle indicative, 3rd plural - made/did", "*kopeton*": "accusative, masculine, singular - lamentation/mourning", "*megan*": "accusative, masculine, singular - great/large" }, "variants": { "*Synekomisan*": "carried away/buried/took care of for burial", "*eulabeis*": "devout/reverent/God-fearing", "*kopeton*": "lamentation/loud mourning/beating of breasts" } } 3 { "verseID": "Acts.8.3", "source": "Σαῦλος δὲ, ἐλυμαίνετο τὴν ἐκκλησίαν, κατὰ τοὺς οἴκους εἰσπορευόμενος, σύρων τε ἄνδρας καὶ γυναῖκας παρεδίδου εἰς φυλακήν.", "text": "*Saulos de*, *elymaineto* the *ekklēsian*, throughout the *oikous eisporeuomenos*, *syrōn te andras* and *gynaikas paredidou* into *phylakēn*.", "grammar": { "*Saulos*": "nominative, masculine, singular - Saul", "*de*": "postpositive conjunction - and/but", "*elymaineto*": "imperfect middle indicative, 3rd singular - was ravaging/destroying", "*ekklēsian*": "accusative, feminine, singular - church/assembly", "*oikous*": "accusative, masculine, plural - houses/homes", "*eisporeuomenos*": "present middle participle, nominative, masculine, singular - entering/going into", "*syrōn*": "present active participle, nominative, masculine, singular - dragging", "*te*": "enclitic particle - and/both", "*andras*": "accusative, masculine, plural - men", "*gynaikas*": "accusative, feminine, plural - women", "*paredidou*": "imperfect active indicative, 3rd singular - was delivering/handing over", "*phylakēn*": "accusative, feminine, singular - prison" }, "variants": { "*elymaineto*": "was ravaging/destroying/persecuting", "*eisporeuomenos*": "entering into/going into", "*syrōn*": "dragging/hauling forcibly", "*paredidou*": "was delivering/committing/handing over" } }
  • Acts 9:1-2 : 1 { "verseID": "Acts.9.1", "source": "¶Ὁ δὲ Σαῦλος, ἔτι ἐμπνέων ἀπειλῆς καὶ φόνου εἰς τοὺς μαθητὰς τοῦ Κυρίου, προσελθὼν τῷ ἀρχιερεῖ,", "text": "But *Saulos*, still *empneōn* of *apeilēs* and *phonou* toward the *mathētas* of the *Kyriou*, *proselthōn* to the *archierei*,", "grammar": { "*Saulos*": "nominative, masculine, singular - name Saul", "*empneōn*": "present participle, active, nominative, masculine, singular - breathing out/exhaling", "*apeilēs*": "genitive, feminine, singular - threat/threatening", "*phonou*": "genitive, masculine, singular - murder/slaughter", "*mathētas*": "accusative, masculine, plural - disciples/students", "*Kyriou*": "genitive, masculine, singular - Lord/master", "*proselthōn*": "aorist participle, active, nominative, masculine, singular - having approached/come to", "*archierei*": "dative, masculine, singular - high priest" }, "variants": { "*empneōn*": "breathing out/exhaling/being filled with", "*apeilēs*": "threat/threatening/menace", "*phonou*": "murder/slaughter/killing", "*mathētas*": "disciples/students/followers", "*Kyriou*": "Lord/master/owner", "*proselthōn*": "having approached/come to/gone to" } } 2 { "verseID": "Acts.9.2", "source": "ᾘτήσατο παρʼ αὐτοῦ ἐπιστολὰς εἰς Δαμασκὸν πρὸς τὰς συναγωγάς, ὅπως ἐάν τινας εὕρῃ τῆς ὁδοῦ, ὄντας ἄνδρας τε καὶ γυναῖκας, δεδεμένους ἀγάγῃ εἰς Ἰερουσαλήμ.", "text": "*ētēsato* from him *epistolas* to *Damaskon pros* the *synagōgas*, *hopōs* if any he *heurē* of the *hodou*, being *andras* both and *gynaikas*, *dedemenous* he might *agagē* to *Ierousalēm*.", "grammar": { "*ētēsato*": "aorist, middle, 3rd singular - asked/requested for himself", "*epistolas*": "accusative, feminine, plural - letters/epistles", "*Damaskon*": "accusative, feminine, singular - Damascus (place name)", "*pros*": "preposition + accusative - to/toward", "*synagōgas*": "accusative, feminine, plural - synagogues/assemblies", "*hopōs*": "conjunction - so that/in order that", "*heurē*": "aorist subjunctive, active, 3rd singular - he might find", "*hodou*": "genitive, feminine, singular - way/road/path", "*andras*": "accusative, masculine, plural - men", "*gynaikas*": "accusative, feminine, plural - women", "*dedemenous*": "perfect participle, passive, accusative, plural - having been bound/tied", "*agagē*": "aorist subjunctive, active, 3rd singular - he might lead/bring" }, "variants": { "*ētēsato*": "asked/requested/demanded for himself", "*epistolas*": "letters/epistles/written authorizations", "*hodou*": "way/road/path/journey (metonym for Christian teaching)", "*dedemenous*": "bound/tied/chained/imprisoned", "*agagē*": "lead/bring/carry/conduct" } }
  • Acts 26:18 : 18 { "verseID": "Acts.26.18", "source": "Ἀνοῖξαι ὀφθαλμοὺς αὐτῶν, ἐπιστρέψαι ἀπὸ σκότους εἰς φῶς, καὶ τῆς ἐξουσίας τοῦ Σατανᾶ ἐπὶ τὸν Θεόν, τοῦ λαβεῖν αὐτοὺς ἄφεσιν ἁμαρτιῶν, καὶ κλῆρον ἐν τοῖς ἡγιασμένοις πίστει τῇ εἰς ἐμέ.", "text": "To *anoixai* *ophthalmous* of them, to *epistrepsai* from *skotous* to *phōs*, and the *exousias* of the *Satana* to the *Theon*, of the to *labein* them *aphesin* *hamartiōn*, and *klēron* among those having been *hēgiasmenois* by *pistei* in me.", "grammar": { "*anoixai*": "aorist active infinitive - to open", "*ophthalmous*": "accusative, masculine, plural - eyes", "*epistrepsai*": "aorist active infinitive - to turn", "*skotous*": "genitive, neuter, singular - darkness", "*phōs*": "accusative, neuter, singular - light", "*exousias*": "genitive, feminine, singular - authority/power", "*Satana*": "genitive, masculine, singular - Satan", "*Theon*": "accusative, masculine, singular - God", "*labein*": "aorist active infinitive - to receive", "*aphesin*": "accusative, feminine, singular - forgiveness", "*hamartiōn*": "genitive, feminine, plural - sins", "*klēron*": "accusative, masculine, singular - inheritance/portion", "*hēgiasmenois*": "perfect passive participle, dative, masculine, plural - having been sanctified", "*pistei*": "dative, feminine, singular - faith" }, "variants": { "*anoixai*": "to open/to unlock", "*ophthalmous*": "eyes/sight", "*epistrepsai*": "to turn/to convert/to return", "*skotous*": "darkness/gloom", "*phōs*": "light/radiance", "*exousias*": "authority/power/dominion", "*labein*": "to receive/to take/to obtain", "*aphesin*": "forgiveness/remission/release", "*hamartiōn*": "sins/wrongdoings", "*klēron*": "inheritance/portion/lot", "*hēgiasmenois*": "having been sanctified/consecrated/made holy", "*pistei*": "faith/belief/trust" } }
  • 2 Cor 4:6 : 6 { "verseID": "2 Corinthians.4.6", "source": "Ὅτι ὁ Θεὸς ὁ εἰπών, ἐκ σκότους φῶς λάμψαι, ὃς ἔλαμψεν ἐν ταῖς καρδίαις ἡμῶν, πρὸς φωτισμὸν τῆς γνώσεως τῆς δόξης τοῦ Θεοῦ ἐν προσώπῳ Ἰησοῦ Χριστοῦ.", "text": "Because the *Theos* the *eipōn*, out of *skotous phōs lampsai*, who *elampsen* in the *kardiais hēmōn*, *pros phōtismon tēs gnōseōs tēs doxēs tou Theou en prosōpō Iēsou Christou*.", "grammar": { "*Theos*": "nominative masculine singular - God/deity", "*eipōn*": "aorist active participle, nominative masculine singular - having said/spoken", "*skotous*": "genitive neuter singular - darkness", "*phōs*": "accusative neuter singular - light", "*lampsai*": "aorist active infinitive - to shine", "*elampsen*": "aorist active indicative, 3rd person singular - shone/has shined", "*kardiais*": "dative feminine plural - hearts", "*hēmōn*": "genitive, 1st person plural pronoun - our/of us", "*pros*": "preposition + accusative - toward/for", "*phōtismon*": "accusative masculine singular - illumination/light", "*gnōseōs*": "genitive feminine singular - knowledge", "*doxēs*": "genitive feminine singular - glory", "*Theou*": "genitive masculine singular - of God", "*en prosōpō*": "dative neuter singular - in face/presence", "*Iēsou Christou*": "genitive masculine singular - of Jesus Christ" }, "variants": { "*eipōn*": "having said/spoken/commanded", "*skotous*": "darkness/obscurity", "*phōs*": "light/radiance", "*lampsai*": "to shine/give light", "*kardiais*": "hearts/inner selves/minds", "*phōtismon*": "illumination/light/brightness", "*gnōseōs*": "knowledge/understanding", "*prosōpō*": "face/countenance/presence/person" } }
  • Heb 12:4 : 4 { "verseID": "Hebrews.12.4", "source": "Οὔπω μέχρις αἵματος ἀντικατέστητε, πρὸς τὴν ἁμαρτίαν ἀνταγωνιζόμενοι.", "text": "Not yet until *haimatos* you have *antikatestēte*, against the *hamartian* *antagōnizomenoi*.", "grammar": { "*haimatos*": "noun, genitive, singular, neuter - of blood", "*antikatestēte*": "verb, aorist active indicative, 2nd person plural - you have resisted/opposed/stood against", "*hamartian*": "noun, accusative, singular, feminine - sin", "*antagōnizomenoi*": "participle, present middle/passive, nominative, plural, masculine - struggling/striving/fighting against" }, "variants": { "*antikatestēte*": "you have resisted/opposed/stood against/withstood", "*antagōnizomenoi*": "struggling/striving/fighting against/contending against" } }
  • 2 John 1:8 : 8 { "verseID": "2 John.1.8", "source": "Βλέπετε ἑαυτούς, ἵνα μὴ ἀπολέσωμεν ἃ εἰργασάμεθα, ἀλλὰ μισθὸν πλήρη ἀπολάβωμεν.", "text": "*Blepete* *heautous*, that not we might *apolesōmen* what we *eirgasametha*, but *misthon plērē* we might *apolabōmen*.", "grammar": { "*Blepete*": "present, active, imperative, 2nd person plural - watch/look at", "*heautous*": "accusative, masculine, plural, reflexive pronoun - yourselves", "*apolesōmen*": "aorist, active, subjunctive, 1st person plural - might lose/destroy", "*eirgasametha*": "aorist, middle, indicative, 1st person plural - worked for/accomplished", "*misthon*": "accusative, masculine, singular - reward/wage", "*plērē*": "accusative, masculine, singular - full/complete", "*apolabōmen*": "aorist, active, subjunctive, 1st person plural - might receive/obtain" }, "variants": { "*Blepete*": "watch/look at/pay attention to", "*heautous*": "yourselves/your own selves", "*apolesōmen*": "might lose/destroy/ruin", "*eirgasametha*": "worked for/accomplished/achieved", "*misthon*": "reward/wage/payment", "*plērē*": "full/complete/filled", "*apolabōmen*": "might receive/obtain/recover" } }
  • Rev 2:5 : 5 { "verseID": "Revelation.2.5", "source": "Μνημόνευε οὖν πόθεν ἐκπέπτωκας, καὶ μετανόησον, καὶ τὰ πρῶτα ἔργα ποίησον· εἰ δὲ μή ἔρχομαί σοι ταχύ, καὶ κινήσω τὴν λυχνίαν σου ἐκ τοῦ τόπου αὐτῆς, ἐὰν μὴ μετανοήσῃς.", "text": "*Mnēmoneue oun pothen ekpeptōkas*, and *metanoēson*, and the *prōta erga poiēson*; if but not *erchomai* to-you *tachu*, and *kinēsō* the *luchnian* of-you from the *topou* of-her, if not *metanoēsēs*.", "grammar": { "*Mnēmoneue*": "present imperative, 2nd singular - remember/keep in mind", "*oun*": "conjunction - therefore/then", "*pothen*": "adverb - from where/whence", "*ekpeptōkas*": "perfect indicative, 2nd singular - you have fallen", "*metanoēson*": "aorist imperative, 2nd singular - repent!", "*prōta*": "accusative, neuter, plural - first", "*erga*": "accusative, neuter, plural - works/deeds", "*poiēson*": "aorist imperative, 2nd singular - do/perform!", "*erchomai*": "present indicative middle, 1st singular - I am coming", "*tachu*": "adverb - quickly/soon", "*kinēsō*": "future indicative, 1st singular - I will move/remove", "*luchnian*": "accusative, feminine, singular - lampstand", "*topou*": "genitive, masculine, singular - place/position", "*metanoēsēs*": "aorist subjunctive, 2nd singular - you might repent" }, "variants": { "*Mnēmoneue*": "remember/keep in mind/be mindful of", "*ekpeptōkas*": "fallen/fallen from/dropped from", "*metanoēson*": "repent/change your mind", "*prōta*": "first/former/primary", "*kinēsō*": "move/remove/displace", "*luchnian*": "lampstand/candlestick" } }
  • Rev 3:3 : 3 { "verseID": "Revelation.3.3", "source": "Μνημόνευε οὖν πῶς εἴληφας καὶ ἤκουσας, καὶ τήρει, καὶ μετανόησον. Ἐὰν οὖν μὴ γρηγορήσῃς, ἥξω ἐπὶ σε ὡς κλέπτης, καὶ οὐ μὴ γνῷς ποίαν ὥραν ἥξω ἐπὶ σε.", "text": "*Mnēmoneue* therefore how *eilēphas* and *ēkousas*, and *tērei*, and *metanoēson*. If therefore not *grēgorēsēs*, *hēxō* upon you as *kleptēs*, and not not *gnōs* what *hōran hēxō* upon you.", "grammar": { "*Mnēmoneue*": "present active imperative, 2nd singular - remember/keep in mind", "*eilēphas*": "perfect active, 2nd singular - you have received", "*ēkousas*": "aorist active, 2nd singular - you heard", "*tērei*": "present active imperative, 2nd singular - keep/guard/observe", "*metanoēson*": "aorist active imperative, 2nd singular - repent/change your mind", "*grēgorēsēs*": "aorist active subjunctive, 2nd singular - you might watch/be alert", "*hēxō*": "future active, 1st singular - I will come", "*kleptēs*": "nominative, masculine, singular - thief", "*gnōs*": "aorist active subjunctive, 2nd singular - you might know", "*hōran*": "accusative, feminine, singular - hour/time", "οὐ μὴ": "double negative - emphasizing certainty of negative" }, "variants": { "*Mnēmoneue*": "remember/keep in mind/be mindful of", "*eilēphas*": "received/obtained/taken", "*ēkousas*": "heard/listened to", "*tērei*": "keep/guard/observe/maintain", "*metanoēson*": "repent/change your mind/turn around in thinking", "*grēgorēsēs*": "watch/be alert/stay awake", "*hēxō*": "will come/will arrive", "*kleptēs*": "thief/burglar", "*gnōs*": "know/recognize/understand" } }

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Heb 10:33-35
    3 verses
    82%

    33{ "verseID": "Hebrews.10.33", "source": "Τοῦτο μὲν, ὀνειδισμοῖς τε καὶ θλίψεσιν θεατριζόμενοι· τοῦτο δὲ, κοινωνοὶ τῶν οὕτως ἀναστρεφομένων γενηθέντες.", "text": "This *men*, by *oneidismois* both and *thlipsesin theatrizomenoi*; this but, *koinōnoi* of the ones thus *anastrephomenōn genēthentes*.", "grammar": { "*men*": "particle - on the one hand", "*oneidismois*": "dative, masculine, plural - reproaches/insults", "*thlipsesin*": "dative, feminine, plural - afflictions/troubles", "*theatrizomenoi*": "present, passive, participle, nominative, masculine, plural - being made a spectacle", "*koinōnoi*": "nominative, masculine, plural - partners/sharers", "*anastrephomenōn*": "present, passive, participle, genitive, masculine, plural - being treated/living", "*genēthentes*": "aorist, passive, participle, nominative, masculine, plural - having become" }, "variants": { "*oneidismois*": "reproaches/insults/mockings", "*thlipsesin*": "afflictions/tribulations/troubles", "*theatrizomenoi*": "being made a spectacle/being publicly exposed", "*koinōnoi*": "partners/sharers/companions", "*anastrephomenōn*": "living/being treated/conducting themselves" } }

    34{ "verseID": "Hebrews.10.34", "source": "Καὶ γὰρ τοῖς δεσμοῖς μου συνεπαθήσατε, καὶ τὴν ἁρπαγὴν τῶν ὑπαρχόντων ὑμῶν μετὰ χαρᾶς προσεδέξασθε, γινώσκοντες ἔχειν ἐν ἑαυτοῖς κρείττονα ὕπαρξιν ἐν οὐρανοῖς καὶ μένουσαν.", "text": "For both with the *desmois* of me you *synepathēsate*, and the *harpagēn* of the *hyparchontōn* of you with *charas prosedexasthe*, *ginōskontes echein* in yourselves better *hyparxin* in *ouranois* and *menousan*.", "grammar": { "*desmois*": "dative, masculine, plural - bonds/chains", "*synepathēsate*": "aorist, active, indicative, 2nd person, plural - you sympathized with", "*harpagēn*": "accusative, feminine, singular - seizure/plundering", "*hyparchontōn*": "present, active, participle, genitive, neuter, plural - possessions/belongings", "*charas*": "genitive, feminine, singular - of joy", "*prosedexasthe*": "aorist, middle, indicative, 2nd person, plural - you accepted", "*ginōskontes*": "present, active, participle, nominative, masculine, plural - knowing", "*echein*": "present, active, infinitive - to have", "*hyparxin*": "accusative, feminine, singular - possession/property", "*ouranois*": "dative, masculine, plural - heavens", "*menousan*": "present, active, participle, accusative, feminine, singular - remaining/enduring" }, "variants": { "*desmois*": "bonds/chains/imprisonment", "*synepathēsate*": "you sympathized with/you suffered with", "*harpagēn*": "seizure/plundering/confiscation", "*hyparchontōn*": "possessions/belongings/property", "*prosedexasthe*": "you accepted/you welcomed/you received", "*hyparxin*": "possession/property/substance", "*menousan*": "remaining/abiding/enduring" } }

    35{ "verseID": "Hebrews.10.35", "source": "Μὴ ἀποβάλητε οὖν τὴν παρρησίαν ὑμῶν, ἥτις ἔχει μισθαποδοσίαν μεγάλην.", "text": "Not *apobalēte* therefore the *parrēsian* of you, which *echei misthapdosian megalēn*.", "grammar": { "*apobalēte*": "aorist, active, subjunctive, 2nd person, plural - cast away/throw away", "*parrēsian*": "accusative, feminine, singular - confidence/boldness", "*echei*": "present, active, indicative, 3rd person, singular - has", "*misthapdosian*": "accusative, feminine, singular - reward/recompense", "*megalēn*": "accusative, feminine, singular - great" }, "variants": { "*apobalēte*": "cast away/throw away/abandon", "*parrēsian*": "confidence/boldness/freedom of speech", "*misthapdosian*": "reward/recompense/compensation" } }

  • 1 Pet 5:9-10
    2 verses
    73%

    9{ "verseID": "1 Peter.5.9", "source": "ᾯ ἀντίστητε στερεοὶ τῇ πίστει, εἰδότες τὰ αὐτὰ τῶν παθημάτων τῇ ἐν κόσμῳ ὑμῶν ἀδελφότητι ἐπιτελεῖσθαι.", "text": "Whom *antistēte* *stereoi* in the *pistei*, *eidotes* the same of the *pathēmatōn* to the in *kosmō* of you *adelphotēti* *epiteleisthai*.", "grammar": { "*antistēte*": "aorist, imperative, active, 2nd person plural - resist/oppose/withstand", "*stereoi*": "nominative, masculine, plural - firm/solid/steadfast", "*pistei*": "dative, feminine, singular - in faith/by faith", "*eidotes*": "perfect participle, active, nominative, masculine, plural - knowing/having known", "*pathēmatōn*": "genitive, neuter, plural - of sufferings", "*kosmō*": "dative, masculine, singular - in world", "*adelphotēti*": "dative, feminine, singular - to brotherhood/to brotherhood of believers", "*epiteleisthai*": "present, infinitive, passive - to be accomplished/completed/experienced" }, "variants": { "*antistēte*": "resist/oppose/withstand/stand firm against", "*stereoi*": "firm/solid/steadfast/strong", "*pistei*": "faith/trust/belief", "*eidotes*": "knowing/being aware/having known", "*pathēmatōn*": "sufferings/afflictions/hardships", "*kosmō*": "world/ordered system/universe", "*adelphotēti*": "brotherhood/family of believers/community of brothers", "*epiteleisthai*": "to be accomplished/experienced/fulfilled/completed" } }

    10{ "verseID": "1 Peter.5.10", "source": "Ὁ δὲ Θεὸς πάσης χάριτος, ὁ καλέσας ἡμᾶς εἰς τὴν αἰώνιον αὐτοῦ δόξαν ἐν Χριστῷ Ἰησοῦ, ὀλίγον παθόντας αὐτὸς, καταρτίσαι ὑμᾶς, στηρίξαι, σθενώσαι, θεμελιώσαι.", "text": "But the *Theos* of all *charitos*, the one having *kalesas* us into the *aiōnion* of him *doxan* in *Christō* *Iēsou*, a little having *pathontas* himself, may *katartisai* you, may *stērixai*, may *sthenōsai*, may *themeliōsai*.", "grammar": { "*Theos*": "nominative, masculine, singular - God", "*charitos*": "genitive, feminine, singular - of grace", "*kalesas*": "aorist participle, active, nominative, masculine, singular - having called", "*aiōnion*": "accusative, feminine, singular - eternal", "*doxan*": "accusative, feminine, singular - glory", "*Christō*": "dative, masculine, singular - in Christ", "*Iēsou*": "dative, masculine, singular - in Jesus", "*pathontas*": "aorist participle, active, accusative, masculine, plural - having suffered", "*katartisai*": "aorist, optative, active, 3rd person singular - may restore/perfect/complete", "*stērixai*": "aorist, optative, active, 3rd person singular - may establish/strengthen/fix firmly", "*sthenōsai*": "aorist, optative, active, 3rd person singular - may strengthen/make strong", "*themeliōsai*": "aorist, optative, active, 3rd person singular - may ground/establish/found" }, "variants": { "*charitos*": "grace/favor/goodwill", "*kalesas*": "having called/invited/summoned", "*aiōnion*": "eternal/everlasting/age-lasting", "*doxan*": "glory/honor/splendor", "*pathontas*": "having suffered/experienced affliction", "*katartisai*": "restore/perfect/complete/equip", "*stērixai*": "establish/confirm/strengthen", "*sthenōsai*": "strengthen/empower/make strong", "*themeliōsai*": "ground/establish firmly/lay a foundation" } }

  • 6{ "verseID": "1 Peter.1.6", "source": "Ἐν ᾧ ἀγαλλιᾶσθε, ὀλίγον ἄρτι, εἰ δέον ἐστὶν, λυπηθέντες ἐν ποικίλοις πειρασμοῖς:", "text": "In which you *agalliasthe*, *oligon* *arti*, if *deon* it is, having been *lypēthentes* by *poikilois* *peirasmois*:", "grammar": { "*agalliasthe*": "present, middle/passive, indicative, 2nd person, plural - ongoing action", "*oligon*": "accusative, neuter, singular - extent/degree", "*arti*": "adverb - temporal", "*deon*": "present, active, participle, nominative, neuter, singular - condition", "*lypēthentes*": "aorist, passive, participle, nominative, masculine, plural - completed action", "*poikilois*": "dative, masculine, plural - attributive adjective", "*peirasmois*": "dative, masculine, plural - means/instrument" }, "variants": { "*agalliasthe*": "rejoice greatly/exult/be overjoyed", "*oligon*": "little/brief/small", "*arti*": "now/at present/just now", "*deon*": "necessary/proper/fitting", "*lypēthentes*": "having been grieved/distressed/made sorrowful", "*poikilois*": "various/diverse/manifold", "*peirasmois*": "trials/tests/temptations" } }

  • 72%

    4{ "verseID": "2 Thessalonians.1.4", "source": "Ὥστε ἡμᾶς αὐτοὺς ἐν ὑμῖν καυχᾶσθαι ἐν ταῖς ἐκκλησίαις τοῦ Θεοῦ ὑπὲρ τῆς ὑπομονῆς ὑμῶν καὶ πίστεως ἐν πᾶσιν τοῖς διωγμοῖς ὑμῶν καὶ ταῖς θλίψεσιν αἷς ἀνέχεσθε:", "text": "So that we ourselves in you *kauchasthai* in the *ekklēsiais* of *Theos* for the *hypomonēs* of you and *pisteōs* in all the *diōgmois* of you and the *thlipsesin* which you *anechesthe*:", "grammar": { "*Hōste*": "conjunction - so that/as a result", "ἡμᾶς αὐτοὺς": "accusative, 1st person, plural + intensive - we ourselves, subject of infinitive", "*kauchasthai*": "present infinitive, middle - to boast/glory", "ἐν ὑμῖν": "preposition + dative, 2nd person, plural - in/about you", "*ekklēsiais*": "dative, feminine, plural - locative, in the churches/assemblies", "*Theos*": "genitive, masculine, singular - possessive", "*hypomonēs*": "genitive, feminine, singular - object of preposition *hyper*", "*pisteōs*": "genitive, feminine, singular - parallel to *hypomonēs*", "*diōgmois*": "dative, masculine, plural - locative/sphere", "*thlipsesin*": "dative, feminine, plural - locative/sphere", "αἷς": "dative, feminine, plural, relative pronoun - which", "*anechesthe*": "present indicative, middle, 2nd person, plural - you endure/bear" }, "variants": { "*kauchasthai*": "to boast/glory/exult", "*ekklēsiais*": "churches/assemblies/congregations", "*Theos*": "God/deity", "*hypomonēs*": "endurance/steadfastness/patience", "*pisteōs*": "faith/belief/trust", "*diōgmois*": "persecutions/harassments", "*thlipsesin*": "afflictions/tribulations/distresses", "*anechesthe*": "endure/bear/put up with" } }

    5{ "verseID": "2 Thessalonians.1.5", "source": "Ἔνδειγμα τῆς δικαίας κρίσεως τοῦ Θεοῦ, εἰς τὸ καταξιωθῆναι ὑμᾶς τῆς βασιλείας τοῦ Θεοῦ, ὑπὲρ ἧς καὶ πάσχετε:", "text": "*Endeigma* of the *dikaias* *kriseōs* of *Theos*, for the *kataxiōthēnai* you of the *basileias* of *Theos*, for which also you *paschete*:", "grammar": { "*Endeigma*": "nominative, neuter, singular - token/proof/evidence", "*dikaias*": "genitive, feminine, singular - righteous/just", "*kriseōs*": "genitive, feminine, singular - judgment/decision", "*Theos*": "genitive, masculine, singular - possessive/source", "εἰς τὸ *kataxiōthēnai*": "preposition + article + aorist infinitive, passive - purpose", "ὑμᾶς": "accusative, 2nd person, plural - subject of infinitive", "*basileias*": "genitive, feminine, singular - object of *kataxiōthēnai*", "*Theos*": "genitive, masculine, singular - possessive", "ὑπὲρ ἧς": "preposition + genitive, feminine, singular, relative pronoun - for which", "*paschete*": "present indicative, active, 2nd person, plural - you suffer" }, "variants": { "*Endeigma*": "token/proof/evidence", "*dikaias*": "righteous/just/fair", "*kriseōs*": "judgment/decision/verdict", "*Theos*": "God/deity", "*kataxiōthēnai*": "to be counted worthy/deemed deserving", "*basileias*": "kingdom/reign/rule", "*paschete*": "suffer/experience hardship" } }

    6{ "verseID": "2 Thessalonians.1.6", "source": "Εἴπερ δίκαιον παρὰ Θεῷ ἀνταποδοῦναι τοῖς θλίβουσιν ὑμᾶς θλῖψιν·", "text": "If indeed *dikaion* with *Theō* to *antapodounai* to those *thlibousin* you *thlipsin*;", "grammar": { "*Eiper*": "conditional conjunction - if indeed/since", "*dikaion*": "nominative, neuter, singular - righteous/just thing", "παρὰ *Theō*": "preposition + dative, masculine, singular - with/in the sight of God", "*antapodounai*": "aorist infinitive, active - to repay/return", "*thlibousin*": "present participle, active, dative, masculine, plural - those afflicting", "ὑμᾶς": "accusative, 2nd person, plural - direct object of *thlibousin*", "*thlipsin*": "accusative, feminine, singular - direct object of *antapodounai*" }, "variants": { "*Eiper*": "if indeed/since/seeing that", "*dikaion*": "just/righteous/fair thing", "*Theō*": "God/deity", "*antapodounai*": "to repay/recompense/return", "*thlibousin*": "afflicting/troubling/oppressing", "*thlipsin*": "affliction/tribulation/distress" } }

  • 72%

    12{ "verseID": "1 Peter.4.12", "source": "Ἀγαπητοί, μὴ ξενίζεσθε τῇ ἐν ὑμῖν πυρώσει πρὸς πειρασμὸν ὑμῖν γινομένῃ, ὡς ξένου ὑμῖν συμβαίνοντος:", "text": "*Agapētoi*, do not *xenizesthe* at the in you *pyrōsei pros peirasmon* to you *ginomenē*, as *xenou* to you *symbainontos*:", "grammar": { "*Agapētoi*": "vocative, masculine, plural - beloved ones", "*xenizesthe*": "present passive imperative, 2nd person plural - be surprised/think strange", "*pyrōsei*": "dative, feminine, singular - fiery ordeal/burning", "*pros*": "preposition - for/toward", "*peirasmon*": "accusative, masculine, singular - testing/trial", "*ginomenē*": "present middle participle, dative, feminine, singular - happening/occurring", "*xenou*": "genitive, neuter, singular - of strange thing", "*symbainontos*": "present active participle, genitive, neuter, singular - happening/befalling" }, "variants": { "*xenizesthe*": "be surprised/be astonished/think it strange", "*pyrōsei*": "burning/fiery ordeal/fire/trial by fire", "*peirasmon*": "testing/trial/temptation", "*xenou*": "strange/foreign/unusual" } }

    13{ "verseID": "1 Peter.4.13", "source": "Ἀλλὰ καθὸ κοινωνεῖτε τοῖς τοῦ Χριστοῦ παθήμασιν· χαίρετε, ἵνα, καὶ ἐν τῇ ἀποκαλύψει τῆς δόξης αὐτοῦ, χαρῆτε ἀγαλλιώμενοι.", "text": "But *katho koinōneite tois tou Christou pathēmasin*; *chairete*, that also in the *apokalypsei* of the *doxēs* of him, you may *charēte agalliōmenoi*.", "grammar": { "*katho*": "conjunction - to the degree that/inasmuch as", "*koinōneite*": "present active indicative, 2nd person plural - you participate/share", "*tois pathēmasin*": "dative, neuter, plural - in the sufferings", "*tou Christou*": "genitive, masculine, singular - of Christ", "*chairete*": "present active imperative, 2nd person plural - rejoice", "*apokalypsei*": "dative, feminine, singular - revelation/unveiling", "*doxēs*": "genitive, feminine, singular - of glory", "*charēte*": "aorist passive subjunctive, 2nd person plural - you may rejoice", "*agalliōmenoi*": "present middle participle, nominative, masculine, plural - exulting/being exceedingly glad" }, "variants": { "*koinōneite*": "participate/share/partake/have fellowship", "*pathēmasin*": "sufferings/afflictions", "*apokalypsei*": "revelation/unveiling/disclosure", "*agalliōmenoi*": "exulting/being exceedingly glad/rejoicing greatly" } }

  • 31{ "verseID": "Hebrews.10.31", "source": "Φοβερὸν τὸ ἐμπεσεῖν εἰς χεῖρας Θεοῦ ζῶντος.", "text": "*Phoberon* the *empesein* into *cheiras Theou zōntos*.", "grammar": { "*Phoberon*": "nominative, neuter, singular - fearful/terrifying", "*empesein*": "aorist, active, infinitive - to fall", "*cheiras*": "accusative, feminine, plural - hands", "*Theou*": "genitive, masculine, singular - of God", "*zōntos*": "present, active, participle, genitive, masculine, singular - living" }, "variants": { "*Phoberon*": "fearful/terrifying/dreadful", "*empesein*": "to fall/to fall into the power of", "*zōntos*": "living/alive" } }

  • Heb 12:3-5
    3 verses
    71%

    3{ "verseID": "Hebrews.12.3", "source": "Ἀναλογίσασθε γὰρ τὸν τοιαύτην ὑπομεμενηκότα ὑπὸ τῶν ἁμαρτωλῶν εἰς αὑτὸν ἀντιλογίαν, ἵνα μὴ κάμητε ταῖς ψυχαῖς ὑμῶν ἐκλυόμενοι.", "text": "*Analogisasthe* for the such *hypomemenēkota* by the *hamartōlōn* against himself *antilogian*, so that not you *kamēte* in the *psychais* of you *eklyomenoi*.", "grammar": { "*Analogisasthe*": "verb, aorist middle imperative, 2nd person plural - consider/think about carefully", "*hypomemenēkota*": "participle, perfect active, accusative, singular, masculine - having endured/withstood", "*hamartōlōn*": "noun, genitive, plural, masculine - of sinners", "*antilogian*": "noun, accusative, singular, feminine - opposition/contradiction/hostility", "*kamēte*": "verb, aorist active subjunctive, 2nd person plural - grow weary/become exhausted", "*psychais*": "noun, dative, plural, feminine - souls/inner beings", "*eklyomenoi*": "participle, present middle/passive, nominative, plural, masculine - growing weary/becoming exhausted/fainting" }, "variants": { "*Analogisasthe*": "consider/think about carefully/compare/reckon up", "*antilogian*": "opposition/contradiction/hostility/dispute", "*kamēte*": "grow weary/become exhausted/faint", "*psychais*": "souls/inner beings/lives/minds", "*eklyomenoi*": "growing weary/becoming exhausted/fainting/losing heart" } }

    4{ "verseID": "Hebrews.12.4", "source": "Οὔπω μέχρις αἵματος ἀντικατέστητε, πρὸς τὴν ἁμαρτίαν ἀνταγωνιζόμενοι.", "text": "Not yet until *haimatos* you have *antikatestēte*, against the *hamartian* *antagōnizomenoi*.", "grammar": { "*haimatos*": "noun, genitive, singular, neuter - of blood", "*antikatestēte*": "verb, aorist active indicative, 2nd person plural - you have resisted/opposed/stood against", "*hamartian*": "noun, accusative, singular, feminine - sin", "*antagōnizomenoi*": "participle, present middle/passive, nominative, plural, masculine - struggling/striving/fighting against" }, "variants": { "*antikatestēte*": "you have resisted/opposed/stood against/withstood", "*antagōnizomenoi*": "struggling/striving/fighting against/contending against" } }

    5{ "verseID": "Hebrews.12.5", "source": "Καὶ ἐκλέλησθε τῆς παρακλήσεως ἥτις ὑμῖν ὡς υἱοῖς διαλέγεται, Υἱέ μου, μὴ ὀλιγώρει παιδείας Κυρίου, μηδὲ ἐκλύου ὑπʼ αὐτοῦ ἐλεγχόμενος:", "text": "And you have *eklelēsthe* the *paraklēseōs* which to you as *huiois* *dialegetai*, *Huie* of me, not *oligōrei paideias Kyriou*, neither *eklyou* by him *elegchomenos*:", "grammar": { "*eklelēsthe*": "verb, perfect middle/passive indicative, 2nd person plural - you have forgotten/neglected", "*paraklēseōs*": "noun, genitive, singular, feminine - of exhortation/encouragement/comfort", "*huiois*": "noun, dative, plural, masculine - to sons", "*dialegetai*": "verb, present middle/passive indicative, 3rd person singular - speaks/addresses/reasons with", "*Huie*": "noun, vocative, singular, masculine - Son/child", "*oligōrei*": "verb, present active imperative, 2nd person singular - despise/regard lightly/make light of", "*paideias*": "noun, genitive, singular, feminine - of discipline/training/instruction", "*Kyriou*": "noun, genitive, singular, masculine - of Lord", "*eklyou*": "verb, present middle/passive imperative, 2nd person singular - be discouraged/faint/grow weary", "*elegchomenos*": "participle, present passive, nominative, singular, masculine - being rebuked/reproved/corrected" }, "variants": { "*eklelēsthe*": "you have forgotten/neglected/been unmindful of", "*paraklēseōs*": "exhortation/encouragement/comfort/consolation", "*dialegetai*": "speaks/addresses/reasons with/discusses with", "*oligōrei*": "despise/regard lightly/make light of/disregard", "*paideias*": "discipline/training/instruction/chastening", "*eklyou*": "be discouraged/faint/grow weary/lose heart", "*elegchomenos*": "being rebuked/reproved/corrected/convicted" } }

  • 17{ "verseID": "Jude.1.17", "source": "Ὑμεῖς δέ, ἀγαπητοί, μνήσθητε τῶν ῥημάτων τῶν προειρημένων ὑπὸ τῶν ἀποστόλων τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ·", "text": "*Hymeis de*, *agapētoi*, *mnēsthēte tōn rhēmatōn tōn proeirēmenōn hypo tōn apostolōn tou Kyriou hēmōn Iēsou Christou*;", "grammar": { "*Hymeis*": "personal pronoun, nominative, plural - you", "*de*": "postpositive conjunction - but", "*agapētoi*": "vocative, masculine, plural - beloved", "*mnēsthēte*": "aorist passive imperative, 2nd person plural - remember", "*tōn rhēmatōn*": "genitive, neuter, plural - the words", "*tōn proeirēmenōn*": "perfect passive participle, genitive, neuter, plural - having been spoken before", "*hypo tōn apostolōn*": "prepositional phrase with genitive - by the apostles", "*tou Kyriou hēmōn Iēsou Christou*": "genitive, masculine, singular - of our Lord Jesus Christ" }, "variants": { "*agapētoi*": "beloved/dear ones", "*mnēsthēte*": "remember/recall", "*rhēmatōn*": "words/sayings/utterances", "*proeirēmenōn*": "having been spoken before/foretold/predicted", "*apostolōn*": "apostles/messengers/sent ones" } }

  • 71%

    3{ "verseID": "1 Thessalonians.3.3", "source": "Τὸ μηδένα σαίνεσθαι ἐν ταῖς θλίψεσιν ταύταις: αὐτοὶ γὰρ οἴδατε ὅτι εἰς τοῦτο κείμεθα.", "text": "That no one *sainesthai* in the *thlipsesin* these: *autoi* for *oidate* that for *touto* we *keimetha*.", "grammar": { "*sainesthai*": "present passive infinitive - to be disturbed/shaken", "*thlipsesin*": "dative plural feminine - in afflictions/troubles", "*autoi*": "intensive pronoun, nominative plural masculine - yourselves", "*oidate*": "perfect active indicative, 2nd person plural - you know", "*touto*": "demonstrative pronoun, accusative singular neuter - this", "*keimetha*": "present middle/passive indicative, 1st person plural - we are appointed/destined" }, "variants": { "*sainesthai*": "to be disturbed/shaken/wagged/moved/flattered", "*thlipsesin*": "afflictions/tribulations/troubles/distresses", "*keimetha*": "we are appointed/destined/set/lying" } }

    4{ "verseID": "1 Thessalonians.3.4", "source": "Καὶ γὰρ, ὅτε πρὸς ὑμᾶς ἦμεν, προελέγομεν ὑμῖν ὅτι μέλλομεν θλίβεσθαι· καθὼς καὶ ἐγένετο, καὶ οἴδατε.", "text": "And for, when *pros* you we *ēmen*, we *proelegomen* to you that we *mellomen* *thlibesthai*; *kathōs* also *egeneto*, and you *oidate*.", "grammar": { "*pros*": "preposition + accusative - with/toward you", "*ēmen*": "imperfect active indicative, 1st person plural - we were", "*proelegomen*": "imperfect active indicative, 1st person plural - we were telling beforehand", "*mellomen*": "present active indicative, 1st person plural - we are about to", "*thlibesthai*": "present passive infinitive - to be afflicted", "*kathōs*": "adverb - just as/according as", "*egeneto*": "aorist middle indicative, 3rd person singular - it happened/came to pass", "*oidate*": "perfect active indicative, 2nd person plural - you know" }, "variants": { "*proelegomen*": "we were telling beforehand/foretelling/predicting", "*mellomen*": "we are about to/going to/intend to", "*thlibesthai*": "to be afflicted/troubled/pressured/distressed", "*egeneto*": "it happened/came to pass/occurred" } }

  • 14{ "verseID": "1 Thessalonians.2.14", "source": "Ὑμεῖς γὰρ μιμηταὶ ἐγενήθητε, ἀδελφοί, τῶν ἐκκλησιῶν τοῦ Θεοῦ τῶν οὐσῶν ἐν τῇ Ἰουδαίᾳ ἐν Χριστῷ Ἰησοῦ: ὅτι ταὐτὰ ἐπάθετε καὶ ὑμεῖς ὑπὸ τῶν ἰδίων συμφυλετῶν, καθὼς καὶ αὐτοὶ ὑπὸ τῶν Ἰουδαίων:", "text": "You *gar* *mimētai* *egenēthēte*, *adelphoi*, of the *ekklēsiōn* of the *Theou* the ones *ousōn* in the *Ioudaia* in *Christō* *Iēsou*: because the same things you *epathete* *kai* you by the *idiōn* *symphyletōn*, *kathōs kai* they by the *Ioudaiōn*:", "grammar": { "*gar*": "postpositive particle - for/because", "*mimētai*": "nominative, masculine, plural - imitators/followers", "*egenēthēte*": "aorist passive indicative, 2nd person plural - you became", "*adelphoi*": "vocative, masculine, plural - brothers", "*ekklēsiōn*": "genitive, feminine, plural - of churches/assemblies", "*Theou*": "genitive, masculine, singular - of God", "*ousōn*": "present active participle, genitive, feminine, plural - being/which are", "*Ioudaia*": "dative, feminine, singular - Judea", "*Christō*": "dative, masculine, singular - Christ", "*Iēsou*": "dative, masculine, singular - Jesus", "*epathete*": "aorist active indicative, 2nd person plural - you suffered", "*kai*": "conjunction - also/even", "*idiōn*": "genitive, masculine, plural - your own", "*symphyletōn*": "genitive, masculine, plural - countrymen/fellow citizens", "*kathōs kai*": "comparative adverb + conjunction - just as also", "*Ioudaiōn*": "genitive, masculine, plural - of Jews" }, "variants": { "*mimētai*": "imitators/followers", "*egenēthēte*": "you became/were", "*ekklēsiōn*": "churches/assemblies/congregations", "*epathete*": "you suffered/experienced", "*symphyletōn*": "countrymen/fellow citizens/compatriots" } }

  • Phil 1:28-30
    3 verses
    70%

    28{ "verseID": "Philippians.1.28", "source": "Καὶ μὴ πτυρόμενοι ἐν μηδενὶ ὑπὸ τῶν ἀντικειμένων: ἥτις αὐτοῖς μέν ἐστὶν ἔνδειξις ἀπωλείας, ὑμῖν δὲ σωτηρίας, καὶ τοῦτο ἀπὸ Θεοῦ.", "text": "And not *ptyromenoi* in nothing by the *antikeimenōn*: which to them *men estin endeixis apōleias*, to you but *sōtērias*, and this from *Theou*.", "grammar": { "*ptyromenoi*": "present passive participle, nominative, masculine, plural - being frightened/terrified", "*antikeimenōn*": "present middle participle, genitive, masculine, plural - opposing/adversaries", "*men*": "particle - on the one hand/indeed", "*estin*": "present indicative, 3rd person singular - is", "*endeixis*": "nominative, feminine, singular - proof/sign/evidence", "*apōleias*": "genitive, feminine, singular - of destruction/ruin", "*sōtērias*": "genitive, feminine, singular - of salvation/deliverance", "*Theou*": "genitive, masculine, singular - from God" }, "variants": { "*ptyromenoi*": "being frightened/being terrified/being intimidated", "*antikeimenōn*": "opposing ones/adversaries/opponents", "*endeixis*": "proof/sign/evidence/indication", "*apōleias*": "destruction/ruin/perdition", "*sōtērias*": "salvation/deliverance/preservation" } }

    29{ "verseID": "Philippians.1.29", "source": "Ὅτι ὑμῖν ἐχαρίσθη τὸ ὑπὲρ Χριστοῦ, οὐ μόνον τὸ εἰς αὐτὸν πιστεύειν, ἀλλὰ καὶ τὸ ὑπὲρ αὐτοῦ πάσχειν·", "text": "Because to you *echaristhē* the for *Christou*, not only the in him *pisteuein*, but also the for him *paschein*;", "grammar": { "*echaristhē*": "aorist passive indicative, 3rd person singular - was granted/given", "*Christou*": "genitive, masculine, singular - for Christ", "*pisteuein*": "present active infinitive - to believe", "*paschein*": "present active infinitive - to suffer" }, "variants": { "*echaristhē*": "was granted/was given as a gift/was graciously given", "*pisteuein*": "to believe/to trust/to have faith", "*paschein*": "to suffer/to experience hardship" } }

    30{ "verseID": "Philippians.1.30", "source": "Τὸν αὐτὸν ἀγῶνα ἔχοντες οἷον εἴδετε ἐν ἐμοὶ, καὶ νῦν ἀκούετε ἐν ἐμοί.", "text": "The same *agōna echontes* such as you *eidete* in me, and now *akouete* in me.", "grammar": { "*agōna*": "accusative, masculine, singular - conflict/struggle", "*echontes*": "present active participle, nominative, masculine, plural - having", "*eidete*": "aorist active indicative, 2nd person plural - you saw", "*akouete*": "present active indicative, 2nd person plural - you hear" }, "variants": { "*agōna*": "conflict/struggle/fight/contest", "*echontes*": "having/experiencing/undergoing", "*eidete*": "you saw/you observed", "*akouete*": "you hear/you receive news" } }

  • 2{ "verseID": "1 Thessalonians.2.2", "source": "Ἀλλὰ καὶ προπαθόντες, καὶ ὑβρισθέντες, καθὼς οἴδατε, ἐν Φιλίπποις, ἐπαρρησιασάμεθα ἐν τῷ Θεῷ ἡμῶν λαλῆσαι πρὸς ὑμᾶς τὸ εὐαγγέλιον τοῦ Θεοῦ ἐν πολλῷ ἀγῶνι.", "text": "*Alla* *kai* having *propathontes*, *kai* having been *hybristhentes*, *kathōs* *oidate*, in *Philippois*, we *eparrēsiasametha* in the *Theō* of us to *lalēsai* *pros* you the *euangelion* of the *Theou* in much *agōni*.", "grammar": { "*Alla*": "adversative conjunction - but/yet", "*kai*": "conjunction - and/also/even", "*propathontes*": "aorist active participle, nominative, masculine, plural - having previously suffered", "*hybristhentes*": "aorist passive participle, nominative, masculine, plural - having been mistreated/insulted", "*kathōs*": "comparative adverb - just as/according as", "*oidate*": "perfect active indicative, 2nd person plural - you know", "*Philippois*": "dative, masculine, plural - Philippi (place name)", "*eparrēsiasametha*": "aorist middle indicative, 1st person plural - we were bold/spoke boldly", "*Theō*": "dative, masculine, singular - God", "*lalēsai*": "aorist active infinitive - to speak", "*euangelion*": "accusative, neuter, singular - gospel/good news", "*Theou*": "genitive, masculine, singular - of God", "*agōni*": "dative, masculine, singular - conflict/struggle" }, "variants": { "*propathontes*": "having previously suffered/having suffered before", "*hybristhentes*": "having been mistreated/insulted/outraged", "*eparrēsiasametha*": "we were bold/we spoke boldly/we had courage", "*agōni*": "conflict/struggle/opposition/contest" } }

  • 6{ "verseID": "1 Thessalonians.1.6", "source": "Καὶ ὑμεῖς μιμηταὶ ἡμῶν ἐγενήθητε, καὶ τοῦ Κυρίου, δεξάμενοι τὸν λόγον ἐν θλίψει πολλῇ, μετὰ χαρᾶς Πνεύματος Ἁγίου:", "text": "And you *mimētai* of-us *egenēthēte*, and of-the *Kyriou*, *dexamenoi* the *logon* in *thlipsei pollē*, with *charas Pneumatos Hagiou*:", "grammar": { "*mimētai*": "nominative, masculine, plural - imitators/followers", "*egenēthēte*": "aorist, passive, indicative, 2nd person plural - you became/happened", "*Kyriou*": "genitive, masculine, singular - of Lord", "*dexamenoi*": "aorist, middle, participle, nominative, masculine, plural - having received/welcomed", "*logon*": "accusative, masculine, singular - word/message/speech", "*thlipsei*": "dative, feminine, singular - in affliction/tribulation/distress", "*pollē*": "dative, feminine, singular - in much/great", "*charas*": "genitive, feminine, singular - of joy/gladness", "*Pneumatos*": "genitive, neuter, singular - of Spirit", "*Hagiou*": "genitive, neuter, singular - of Holy" }, "variants": { "*mimētai*": "imitators/followers/emulators", "*egenēthēte*": "became/happened/came to be", "*dexamenoi*": "having received/welcomed/accepted", "*logon*": "word/message/speech/account", "*thlipsei*": "affliction/tribulation/distress/suffering", "*charas*": "joy/gladness/delight" } }

  • 70%

    10{ "verseID": "2 Timothy.3.10", "source": "Σὺ δὲ παρηκολούθηκάς μου τῇ διδασκαλίᾳ, τῇ ἀγωγῇ, τῇ προθέσει, τῇ πίστει, τῇ μακροθυμίᾳ, τῇ ἀγάπῃ, τῇ ὑπομονῇ,", "text": "You *de* *parēkolouthēkas* of me the *didaskalia*, the *agōgē*, the *prothesis*, the *pistei*, the *makrothymia*, the *agapē*, the *hypomonē*,", "grammar": { "*sy*": "personal pronoun, nominative, singular - you", "*de*": "postpositive conjunction - but/and/now", "*parēkolouthēkas*": "perfect active indicative, 2nd person singular - you have followed closely", "*mou*": "personal pronoun, genitive, singular - of me/my", "*tē*": "definite article, dative, feminine, singular - the", "*didaskalia*": "noun, dative, feminine, singular - teaching/doctrine", "*tē*": "definite article, dative, feminine, singular - the", "*agōgē*": "noun, dative, feminine, singular - conduct/way of life", "*tē*": "definite article, dative, feminine, singular - the", "*prothesis*": "noun, dative, feminine, singular - purpose/intent", "*tē*": "definite article, dative, feminine, singular - the", "*pistei*": "noun, dative, feminine, singular - faith", "*tē*": "definite article, dative, feminine, singular - the", "*makrothymia*": "noun, dative, feminine, singular - patience/longsuffering", "*tē*": "definite article, dative, feminine, singular - the", "*agapē*": "noun, dative, feminine, singular - love", "*tē*": "definite article, dative, feminine, singular - the", "*hypomonē*": "noun, dative, feminine, singular - endurance/steadfastness" }, "variants": { "*parēkolouthēkas*": "you have followed closely/you have observed/you have conformed to", "*didaskalia*": "teaching/doctrine/instruction", "*agōgē*": "conduct/way of life/manner of living", "*prothesis*": "purpose/intent/plan/resolution", "*pistei*": "faith/belief/trust", "*makrothymia*": "patience/longsuffering/forbearance", "*agapē*": "love/charity/benevolent love", "*hypomonē*": "endurance/steadfastness/perseverance/patience" } }

    11{ "verseID": "2 Timothy.3.11", "source": "Τοῖς διωγμοῖς, τοῖς παθήμασιν, οἷά μοι ἐγένετο ἐν Ἀντιοχείᾳ, ἐν Ἰκονίῳ, ἐν Λύστροις· οἵους διωγμοὺς ὑπήνεγκα: καὶ ἐκ πάντων με ἐρρύσατο ὁ Κύριος.", "text": "The *diōgmois*, the *pathēmasin*, such as *moi* *egeneto* in *Antiocheia*, in *Ikoniō*, in *Lystrois*; what sort of *diōgmous* *hypēnegka*: *kai* out of *pantōn* me *errysato* the *Kyrios*.", "grammar": { "*tois*": "definite article, dative, masculine, plural - the", "*diōgmois*": "noun, dative, masculine, plural - persecutions", "*tois*": "definite article, dative, neuter, plural - the", "*pathēmasin*": "noun, dative, neuter, plural - sufferings", "*hoia*": "relative pronoun, nominative, neuter, plural - such as", "*moi*": "personal pronoun, dative, singular - to me", "*egeneto*": "aorist middle indicative, 3rd person singular - happened", "*en*": "preposition with dative - in", "*Antiocheia*": "proper noun, dative, feminine, singular - Antioch", "*en*": "preposition with dative - in", "*Ikoniō*": "proper noun, dative, neuter, singular - Iconium", "*en*": "preposition with dative - in", "*Lystrois*": "proper noun, dative, neuter, plural - Lystra", "*hoious*": "relative pronoun, accusative, masculine, plural - what sort of", "*diōgmous*": "noun, accusative, masculine, plural - persecutions", "*hypēnegka*": "aorist active indicative, 1st person singular - I endured", "*kai*": "conjunction - and", "*ek*": "preposition with genitive - out of", "*pantōn*": "adjective, genitive, masculine, plural - all", "*me*": "personal pronoun, accusative, singular - me", "*errysato*": "aorist middle indicative, 3rd person singular - rescued/delivered", "*ho*": "definite article, nominative, masculine, singular - the", "*Kyrios*": "noun, nominative, masculine, singular - Lord" }, "variants": { "*diōgmois*": "persecutions/harassments", "*pathēmasin*": "sufferings/afflictions", "*egeneto*": "happened/occurred/came about", "*hoious*": "what sort of/what kind of", "*diōgmous*": "persecutions/harassments", "*hypēnegka*": "I endured/I bore/I underwent", "*errysato*": "rescued/delivered/saved" } }

    12{ "verseID": "2 Timothy.3.12", "source": "Καὶ, πάντες δὲ οἱ θέλοντες εὐσεβῶς ζῇν ἐν Χριστῷ Ἰησοῦ διωχθήσονται.", "text": "*Kai*, *pantes* *de* the ones *thelontes* *eusebōs* *zēn* in *Christō* *Iēsou* *diōchthēsontai*.", "grammar": { "*kai*": "conjunction - and", "*pantes*": "adjective, nominative, masculine, plural - all", "*de*": "postpositive conjunction - and/indeed/moreover", "*hoi*": "definite article, nominative, masculine, plural - the ones", "*thelontes*": "present active participle, nominative, masculine, plural - willing/desiring", "*eusebōs*": "adverb - godly/piously", "*zēn*": "present active infinitive - to live", "*en*": "preposition with dative - in", "*Christō*": "proper noun, dative, masculine, singular - Christ", "*Iēsou*": "proper noun, dative, masculine, singular - Jesus", "*diōchthēsontai*": "future passive indicative, 3rd person plural - will be persecuted" }, "variants": { "*pantes*": "all/everyone", "*thelontes*": "willing/desiring/wanting/determining", "*eusebōs*": "godly/piously/devoutly/religiously", "*zēn*": "to live/to conduct one's life", "*diōchthēsontai*": "will be persecuted/will suffer persecution/will be pursued with hostility" } }

  • 3{ "verseID": "Hebrews.13.3", "source": "Μιμνῄσκεσθε τῶν δεσμίων, ὡς συνδεδεμένοι· τῶν κακουχουμένων, ὡς καὶ αὐτοὶ ὄντες ἐν σώματι.", "text": "*Mimnēskesthe* the *desmiōn*, *hōs* *syndedemenoi*; the *kakouchoumenōn*, *hōs* *kai* *autoi* *ontes* in *sōmati*.", "grammar": { "*mimnēskesthe*": "imperative, present, middle/passive, 2nd person, plural - remember/be mindful of", "*desmiōn*": "genitive, masculine, plural - prisoners/those in bonds", "*hōs*": "comparative particle - as/as if/like", "*syndedemenoi*": "perfect, passive, participle, nominative, masculine, plural - having been bound together with", "*kakouchoumenōn*": "present, passive, participle, genitive, masculine, plural - being mistreated/suffering hardship", "*kai*": "conjunction/adverb - also/even", "*autoi*": "intensive pronoun, nominative, masculine, plural - yourselves", "*ontes*": "present, active, participle, nominative, masculine, plural - being/existing", "*sōmati*": "dative, neuter, singular - body" }, "variants": { "*mimnēskesthe*": "remember/be mindful of/think of", "*desmiōn*": "prisoners/those in bonds/captives", "*syndedemenoi*": "bound together with/fellow prisoners/sharing bondage", "*kakouchoumenōn*": "being mistreated/suffering hardship/being abused/maltreated", "*sōmati*": "body/physical form" } }

  • 12{ "verseID": "2 Peter.1.12", "source": "Διὸ οὐκ ἀμελήσω ὑμᾶς ἀει ὑπομιμνήσκειν περὶ τούτων, καίπερ εἰδότας, καὶ ἐστηριγμένους ἐν τῇ παρούσῃ ἀληθείᾳ.", "text": "Wherefore not I will neglect you *aei hypomimnēskein* about these things, although knowing, and having been established in the *parousē alētheia*.", "grammar": { "Διὸ": "conjunction - 'wherefore/therefore'", "οὐκ": "negative particle - 'not'", "ἀμελήσω": "future active indicative, 1st singular - 'I will be negligent/neglect'", "ὑμᾶς": "accusative, plural - 'you'", "*aei*": "adverb - always/continually", "*hypomimnēskein*": "present active infinitive - 'to remind/put in remembrance'", "περὶ": "preposition + genitive - 'about/concerning'", "τούτων": "genitive, neuter, plural - 'of these things'", "καίπερ": "concessive conjunction - 'although/though'", "εἰδότας": "perfect active participle, accusative, masculine, plural - 'knowing'", "ἐστηριγμένους": "perfect passive participle, accusative, masculine, plural - 'having been established/confirmed'", "*parousē*": "present active participle, dative, feminine, singular - 'present/being at hand'", "*alētheia*": "dative, feminine, singular - truth" }, "variants": { "*aei*": "always/continually/perpetually", "*hypomimnēskein*": "to remind/bring to remembrance", "*parousē*": "present/current/at hand", "*alētheia*": "truth/reality/genuineness" } }

  • 10{ "verseID": "Revelation.2.10", "source": "Μηδὲν φοβοῦ ἃ μέλλεις πάσχειν: ἰδοὺ, μέλλει βάλειν ὁ διάβολος ἐξ ὑμῶν εἰς φυλακὴν, ἵνα πειρασθῆτε· καὶ ἕξετε θλῖψιν ἡμερῶν δέκα: Γίνου πιστὸς ἄχρι θανάτου, καὶ δώσω σοι τὸν στέφανον τῆς ζωῆς.", "text": "*Mēden phobou* which *melleis paschein*: *idou*, *mellei balein* the *diabolos* from you into *phulakēn*, that *peirasthēte*; and *hexete thlipsin hēmerōn deka*: *Ginou pistos achri thanatou*, and *dōsō* to-you the *stephanon* of-the *zōēs*.", "grammar": { "*Mēden*": "accusative, neuter, singular - nothing", "*phobou*": "present imperative middle, 2nd singular - fear", "*melleis*": "present indicative, 2nd singular - you are about to", "*paschein*": "present infinitive - to suffer", "*idou*": "aorist imperative middle, 2nd singular - behold/see", "*mellei*": "present indicative, 3rd singular - is about to", "*balein*": "aorist infinitive - to throw/cast", "*diabolos*": "nominative, masculine, singular - devil/slanderer", "*phulakēn*": "accusative, feminine, singular - prison/custody", "*peirasthēte*": "aorist subjunctive passive, 2nd plural - you might be tested", "*hexete*": "future indicative, 2nd plural - you will have", "*thlipsin*": "accusative, feminine, singular - tribulation/affliction", "*hēmerōn*": "genitive, feminine, plural - of days", "*deka*": "indeclinable numeral - ten", "*Ginou*": "present imperative middle, 2nd singular - become/be", "*pistos*": "nominative, masculine, singular - faithful/trustworthy", "*achri*": "preposition with genitive - until", "*thanatou*": "genitive, masculine, singular - of death", "*dōsō*": "future indicative, 1st singular - I will give", "*stephanon*": "accusative, masculine, singular - crown/wreath", "*zōēs*": "genitive, feminine, singular - of life" }, "variants": { "*phobou*": "fear/be afraid", "*paschein*": "suffer/experience/endure", "*balein*": "throw/cast/put", "*diabolos*": "devil/slanderer/accuser", "*phulakēn*": "prison/custody/guard", "*peirasthēte*": "tested/tried/tempted", "*thlipsin*": "tribulation/affliction/distress", "*pistos*": "faithful/trustworthy/believing", "*stephanon*": "crown/wreath/victory garland", "*zōēs*": "life/existence" } }

  • 3{ "verseID": "2 Timothy.2.3", "source": "Σὺ οὖν κακοπάθησον, ὡς καλὸς στρατιώτης Ἰησοῦ Χριστοῦ.", "text": "*Sy oun kakopathēson*, as *kalos stratiōtēs Iēsou Christou*.", "grammar": { "*Sy*": "nominative, singular, personal pronoun - you", "*oun*": "inferential particle - therefore/then", "*kakopathēson*": "aorist, imperative, active, 2nd singular - suffer hardship", "*hōs*": "comparative particle - as/like", "*kalos*": "nominative, masculine, singular, adjective - good", "*stratiōtēs*": "nominative, masculine, singular - soldier", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*Christou*": "genitive, masculine, singular - of Christ" }, "variants": { "*kakopathēson*": "suffer hardship/endure suffering/undergo difficulties", "*kalos*": "good/noble/excellent", "*stratiōtēs*": "soldier/warrior" } }

  • 34{ "verseID": "Hebrews.11.34", "source": "Ἔσβεσαν δύναμιν πυρός, ἔφυγον στόματα μαχαίρας, ἐνεδυναμώθησαν ἀπὸ ἀσθενείας, ἐγενήθησαν ἰσχυροὶ ἐν πολέμῳ, παρεμβολὰς ἔκλιναν ἀλλοτρίων.", "text": "They *esbesan* *dynamin* of *pyros*, *ephygon* *stomata* of *machairas*, *enedynamōthēsan* from *astheneias*, *egenēthēsan* *ischyroi* in *polemō*, *parembolas* they *eklinan* of *allotriōn*.", "grammar": { "*esbesan*": "aorist active indicative, 3rd plural - quenched/extinguished", "*dynamin*": "accusative, feminine, singular - power/might", "*pyros*": "genitive, neuter, singular - of fire", "*ephygon*": "aorist active indicative, 3rd plural - escaped/fled", "*stomata*": "accusative, neuter, plural - edges/mouths", "*machairas*": "genitive, feminine, singular - of sword", "*enedynamōthēsan*": "aorist passive indicative, 3rd plural - were strengthened/empowered", "*astheneias*": "genitive, feminine, singular - from weakness/illness", "*egenēthēsan*": "aorist passive indicative, 3rd plural - became/were made", "*ischyroi*": "nominative, masculine, plural - strong/powerful", "*polemō*": "dative, masculine, singular - in war/battle", "*parembolas*": "accusative, feminine, plural - armies/camps", "*eklinan*": "aorist active indicative, 3rd plural - turned to flight/routed", "*allotriōn*": "genitive, masculine, plural - of foreigners/strangers" }, "variants": { "*esbesan*": "quenched/extinguished/put out", "*dynamin*": "power/might/force", "*pyros*": "fire/flame", "*ephygon*": "escaped/fled/avoided", "*stomata*": "edges/mouths/points", "*machairas*": "sword/knife", "*enedynamōthēsan*": "were strengthened/empowered/made strong", "*astheneias*": "weakness/illness/infirmity", "*egenēthēsan*": "became/were made/were turned", "*ischyroi*": "strong/powerful/mighty", "*polemō*": "war/battle/conflict", "*parembolas*": "armies/camps/hosts", "*eklinan*": "turned to flight/routed/caused to retreat", "*allotriōn*": "foreigners/strangers/aliens" } }

  • Heb 11:36-37
    2 verses
    69%

    36{ "verseID": "Hebrews.11.36", "source": "Ἕτεροι δὲ ἐμπαιγμῶν καὶ μαστίγων πεῖραν ἔλαβον, ἔτι δὲ, δεσμῶν καὶ φυλακῆς:", "text": "*Heteroi* *de* of *empaigmōn* and *mastigōn* *peiran* *elabon*, *eti* *de*, of *desmōn* and *phylakēs*:", "grammar": { "*Heteroi*": "nominative, masculine, plural - others", "*de*": "postpositive particle - but/and", "*empaigmōn*": "genitive, masculine, plural - of mockings", "*mastigōn*": "genitive, feminine, plural - of scourgings", "*peiran*": "accusative, feminine, singular - trial/experience", "*elabon*": "aorist active indicative, 3rd plural - took/received", "*eti*": "adverb - moreover/further", "*desmōn*": "genitive, masculine, plural - of bonds/imprisonment", "*phylakēs*": "genitive, feminine, singular - of prison" }, "variants": { "*Heteroi*": "others/different ones", "*empaigmōn*": "mockings/ridicule/insults", "*mastigōn*": "scourgings/whippings/beatings", "*peiran*": "trial/experience/test", "*elabon*": "took/received/experienced", "*desmōn*": "bonds/imprisonment/fetters", "*phylakēs*": "prison/custody/guard" } }

    37{ "verseID": "Hebrews.11.37", "source": "Ἐλιθάσθησαν, ἐπρίσθησαν, ἐπειράσθησαν, ἐν φόνῳ μαχαίρας ἀπέθανον: περιῆλθον ἐν μηλωταῖς ἐν αἰγείοις δέρμασιν· ὑστερούμενοι, θλιβόμενοι, κακουχούμενοι·", "text": "They were *elithasthēsan*, were *epristhēsan*, were *epeirasthēsan*, in *phonō* of *machairas* they *apethanon*: they *periēlthon* in *mēlōtais* in *aigeiois* *dermasin*; *hysteroumenoi*, *thlibomenoi*, *kakouchoumenoi*;", "grammar": { "*elithasthēsan*": "aorist passive indicative, 3rd plural - were stoned", "*epristhēsan*": "aorist passive indicative, 3rd plural - were sawn asunder", "*epeirasthēsan*": "aorist passive indicative, 3rd plural - were tempted/tested", "*phonō*": "dative, masculine, singular - slaughter/murder", "*machairas*": "genitive, feminine, singular - of sword", "*apethanon*": "aorist active indicative, 3rd plural - died", "*periēlthon*": "aorist active indicative, 3rd plural - went about/wandered", "*mēlōtais*": "dative, feminine, plural - in sheepskins", "*aigeiois*": "dative, neuter, plural - goat", "*dermasin*": "dative, neuter, plural - skins", "*hysteroumenoi*": "present passive participle, nominative, masculine, plural - being in want", "*thlibomenoi*": "present passive participle, nominative, masculine, plural - being afflicted", "*kakouchoumenoi*": "present passive participle, nominative, masculine, plural - being ill-treated" }, "variants": { "*elithasthēsan*": "were stoned/pelted with stones", "*epristhēsan*": "were sawn asunder/cut in two", "*epeirasthēsan*": "were tempted/tested/tried", "*phonō*": "slaughter/murder/killing", "*machairas*": "sword/knife", "*apethanon*": "died/perished", "*periēlthon*": "went about/wandered/traveled around", "*mēlōtais*": "sheepskins/fleeces", "*aigeiois*": "goat/of goats", "*dermasin*": "skins/hides", "*hysteroumenoi*": "being in want/lacking/destitute", "*thlibomenoi*": "being afflicted/oppressed/troubled", "*kakouchoumenoi*": "being ill-treated/mistreated/tormented" } }

  • 21{ "verseID": "1 Peter.2.21", "source": "Εἰς τοῦτο γὰρ ἐκλήθητε: ὅτι καὶ Χριστὸς ἔπαθεν ὑπὲρ ἡμῶν, ἡμῖν ὑπολιμπάνων ὑπογραμμὸν, ἵνα ἐπακολουθήσητε τοῖς ἴχνεσιν αὐτοῦ:", "text": "For *eis touto gar eklēthēte*: *hoti kai Christos epathen hyper hēmōn*, *hēmin hypolimpanōn hypogrammon*, *hina epakolouthēsēte tois ichnesin autou*:", "grammar": { "*eis*": "preposition + accusative - to/for", "*touto*": "demonstrative pronoun, neuter singular accusative - this", "*gar*": "conjunction - for", "*eklēthēte*": "aorist passive indicative, 2nd person plural - you were called", "*hoti*": "conjunction - because", "*kai*": "adverb - also/even", "*Christos*": "noun, masculine singular nominative - Christ", "*epathen*": "aorist active indicative, 3rd person singular - suffered", "*hyper*": "preposition + genitive - for/on behalf of", "*hēmōn*": "pronoun, 1st person plural genitive - us", "*hēmin*": "pronoun, 1st person plural dative - to us/for us", "*hypolimpanōn*": "present active participle, masculine singular nominative - leaving behind", "*hypogrammon*": "noun, masculine singular accusative - example/pattern", "*hina*": "conjunction - so that/in order that", "*epakolouthēsēte*": "aorist active subjunctive, 2nd person plural - you might follow", "*tois ichnesin*": "noun with article, neuter plural dative - the steps/footprints", "*autou*": "pronoun, masculine singular genitive - of him/his" }, "variants": { "*eklēthēte*": "you were called/invited/summoned", "*epathen*": "suffered/endured pain", "*hypolimpanōn*": "leaving behind/bequeathing", "*hypogrammon*": "example/pattern/model to copy", "*epakolouthēsēte*": "might follow/follow after/imitate", "*ichnesin*": "steps/footprints/tracks" } }

  • 12{ "verseID": "1 Timothy.6.12", "source": "Ἀγωνίζου τὸν καλὸν ἀγῶνα τῆς πίστεως, ἐπιλαβοῦ τῆς αἰωνίου ζωῆς, εἰς ἣν καὶ ἐκλήθης, καὶ ὡμολόγησας τὴν καλὴν ὁμολογίαν ἐνώπιον πολλῶν μαρτύρων.", "text": "*Agōnizou* the *kalon agōna tēs pisteōs*, *epilabou tēs aiōniou zōēs*, into which *kai eklēthēs*, and *hōmologēsas tēn kalēn homologian enōpion pollōn martyrōn*.", "grammar": { "*Agōnizou*": "present imperative, 2nd person singular, middle/passive - fight/contend/strive", "*ton kalon agōna*": "accusative, masculine, singular with article and adjective - the good fight/contest", "*tēs pisteōs*": "genitive, feminine, singular with article - of the faith", "*epilabou*": "aorist imperative, 2nd person singular, middle - take hold of/seize/grasp", "*tēs aiōniou zōēs*": "genitive, feminine, singular with article and adjective - of the eternal life", "*eis*": "preposition - into/for", "*hēn*": "relative pronoun, accusative, feminine, singular - which", "*kai*": "conjunction - also/even", "*eklēthēs*": "aorist indicative, 2nd person singular, passive - you were called", "*kai*": "conjunction - and", "*hōmologēsas*": "aorist indicative, 2nd person singular, active - you confessed/professed", "*tēn kalēn homologian*": "accusative, feminine, singular with article and adjective - the good confession", "*enōpion*": "preposition - before/in the presence of", "*pollōn*": "adjective, genitive, masculine, plural - many", "*martyrōn*": "genitive, masculine, plural - witnesses" }, "variants": { "*Agōnizou*": "fight/contend/strive/struggle", "*kalon*": "good/noble/excellent/beautiful", "*agōna*": "fight/contest/conflict/struggle", "*pisteōs*": "faith/belief/trust/faithfulness", "*epilabou*": "take hold of/seize/grasp/lay hold of", "*aiōniou*": "eternal/everlasting/age-lasting", "*zōēs*": "life/existence", "*eklēthēs*": "were called/summoned/invited", "*hōmologēsas*": "confessed/professed/acknowledged/agreed", "*kalēn*": "good/noble/excellent/beautiful", "*homologian*": "confession/profession/agreement", "*martyrōn*": "witnesses/testifiers" } }

  • 17{ "verseID": "2 Corinthians.4.17", "source": "Τὸ γὰρ παραυτίκα, ἐλαφρὸν τῆς θλίψεως ἡμῶν, καθʼ ὑπερβολὴν εἰς ὑπερβολὴν αἰώνιον βάρος δόξης κατεργάζεται ἡμῖν·", "text": "For the *parautika*, *elaphron tēs thlipseōs hēmōn*, *kath hyperbolēn eis hyperbolēn aiōnion baros doxēs katergazetai hēmin*;", "grammar": { "*parautika*": "adverb - momentary/temporary/at present", "*elaphron*": "nominative neuter singular adjective - light/slight", "*thlipseōs*": "genitive feminine singular - affliction/tribulation", "*hēmōn*": "genitive, 1st person plural pronoun - our/of us", "*kath hyperbolēn*": "prepositional phrase - exceedingly/beyond measure", "*eis hyperbolēn*": "prepositional phrase - to excess/surpassingly", "*aiōnion*": "accusative neuter singular adjective - eternal", "*baros*": "accusative neuter singular - weight/burden", "*doxēs*": "genitive feminine singular - of glory", "*katergazetai*": "present middle indicative, 3rd person singular - produces/works out", "*hēmin*": "dative, 1st person plural pronoun - for us" }, "variants": { "*parautika*": "momentary/temporary/present/passing", "*elaphron*": "light/slight/insignificant", "*thlipseōs*": "affliction/tribulation/distress/suffering", "*hyperbolēn*": "excess/surpassing/extraordinary degree", "*aiōnion*": "eternal/everlasting", "*baros*": "weight/burden/heaviness", "*katergazetai*": "produces/works out/accomplishes/achieves" } }

  • 5{ "verseID": "2 Timothy.4.5", "source": "Σὺ δὲ νῆφε ἐν πάσιν, κακοπάθησον, ἔργον ποίησον εὐαγγελιστοῦ, τὴν διακονίαν σου πληροφόρησον.", "text": "You *de* *nēphe* in all, *kakopathēson*, *ergon* *poiēson* *euangelistou*, the *diakonian* of you *plērophorēson*.", "grammar": { "*de*": "postpositive conjunction - but/and", "*nēphe*": "imperative, present active, 2nd person singular - be sober/vigilant/alert", "*kakopathēson*": "imperative, aorist active, 2nd person singular - endure hardship/suffer", "*ergon*": "noun, accusative neuter singular - work/deed", "*poiēson*": "imperative, aorist active, 2nd person singular - do/perform/accomplish", "*euangelistou*": "noun, genitive masculine singular - of evangelist", "*diakonian*": "noun, accusative feminine singular - ministry/service", "*plērophorēson*": "imperative, aorist active, 2nd person singular - fulfill completely/carry out fully" }, "variants": { "*nēphe*": "be sober/vigilant/watchful/clear-headed", "*kakopathēson*": "endure hardship/suffer/endure affliction", "*ergon*": "work/deed/task", "*poiēson*": "do/perform/accomplish/make", "*euangelistou*": "evangelist/proclaimer of good news", "*diakonian*": "ministry/service/office", "*plērophorēson*": "fulfill completely/accomplish fully/carry out fully" } }

  • 11{ "verseID": "2 Corinthians.7.11", "source": "Ἰδοὺ γὰρ αὐτὸ τοῦτο, τὸ κατὰ Θεὸν λυπηθῆναι ὑμᾶς, πόσην κατειργάσατο ὑμῖν σπουδήν, ἀλλὰ, ἀπολογίαν, ἀλλὰ, ἀγανάκτησιν, ἀλλὰ, φόβον, ἀλλὰ, ἐπιπόθησιν, ἀλλὰ, ζῆλον, ἀλλʼ, ἐκδίκησιν! Ἐν παντὶ συνεστήσατε ἑαυτοὺς ἁγνοὺς εἶναι ἐν τῷ πράγματι.", "text": "*Idou gar* same this, the *kata Theon lypēthēnai* you, how much *kateirgasato* in you *spoudēn*, *alla*, *apologian*, *alla*, *aganaktēsin*, *alla*, *phobon*, *alla*, *epipothēsin*, *alla*, *zēlon*, *all'*, *ekdikēsin*! In all *synestēsate heautous hagnous einai* in the *pragmati*.", "grammar": { "*idou*": "aorist middle imperative used as interjection - behold/look", "*gar*": "postpositive conjunction - for", "*auto touto*": "intensive neuter pronoun + demonstrative - this very thing", "*to kata*": "accusative neuter article + preposition - the according to", "*Theon*": "accusative, masculine, singular - God", "*lypēthēnai*": "aorist passive infinitive - to be grieved", "*hymas*": "accusative, 2nd person plural pronoun - you", "*posēn*": "accusative, feminine, singular interrogative - how much/what great", "*kateirgasato*": "aorist middle indicative, 3rd singular - produced/worked out", "*hymin*": "dative, 2nd person plural pronoun - in you", "*spoudēn*": "accusative, feminine, singular - earnestness/diligence", "*alla*": "strong adversative conjunction - but/moreover", "*apologian*": "accusative, feminine, singular - defense/vindication", "*aganaktēsin*": "accusative, feminine, singular - indignation", "*phobon*": "accusative, masculine, singular - fear", "*epipothēsin*": "accusative, feminine, singular - longing", "*zēlon*": "accusative, masculine, singular - zeal", "*ekdikēsin*": "accusative, feminine, singular - vindication/punishment", "*en panti*": "preposition + dative, neuter, singular - in everything", "*synestēsate*": "aorist indicative, 2nd plural - you proved/demonstrated", "*heautous*": "accusative, reflexive pronoun - yourselves", "*hagnous*": "accusative, masculine, plural - pure/innocent", "*einai*": "present infinitive - to be", "*en*": "preposition + dative - in", "*tō pragmati*": "dative, neuter, singular with article - the matter" }, "variants": { "*idou*": "behold/look/see", "*kata Theon*": "according to God/godly/divine", "*lypēthēnai*": "to be grieved/to be made sorrowful", "*kateirgasato*": "produced/worked out/accomplished", "*spoudēn*": "earnestness/diligence/eagerness", "*apologian*": "defense/vindication/clearing of yourselves", "*aganaktēsin*": "indignation/anger/displeasure", "*phobon*": "fear/reverence/respect", "*epipothēsin*": "longing/yearning/desire", "*zēlon*": "zeal/ardor/fervor", "*ekdikēsin*": "vindication/punishment/avenging", "*synestēsate*": "proved/demonstrated/established", "*hagnous*": "pure/innocent/blameless", "*pragmati*": "matter/affair/issue" } }

  • 17{ "verseID": "2 Peter.3.17", "source": "Ὑμεῖς οὖν, ἀγαπητοί, προγινώσκοντες φυλάσσεσθε, ἵνα μὴ τῇ τῶν ἀθέσμων πλάνῃ συναπαχθέντες, ἐκπέσητε τοῦ ἰδίου στηριγμοῦ.", "text": "You *oun*, *agapētoi*, *proginōskontes phylassesthe*, so-that not by-the of-the *athesmōn planē synapachthentes*, you-*ekpesēte* of-the *idiou stērigmou*.", "grammar": { "*oun*": "conjunction - therefore/then/accordingly", "*agapētoi*": "vocative, masculine, plural - beloved ones", "*proginōskontes*": "present active participle, nominative, masculine, plural - knowing beforehand/foreknowing", "*phylassesthe*": "present middle imperative, 2nd person plural - guard yourselves/be on your guard", "*athesmōn*": "genitive, masculine, plural - lawless/unprincipled", "*planē*": "dative, feminine, singular - error/deception", "*synapachthentes*": "aorist passive participle, nominative, masculine, plural - having been carried away with", "*ekpesēte*": "aorist active subjunctive, 2nd person plural - you fall from/lose", "*idiou*": "genitive, masculine, singular - own/personal", "*stērigmou*": "genitive, masculine, singular - steadfastness/firm position" }, "variants": { "*oun*": "therefore/then/accordingly/consequently", "*agapētoi*": "beloved ones/dear friends", "*proginōskontes*": "knowing beforehand/foreknowing/having prior knowledge", "*phylassesthe*": "guard yourselves/be on your guard/be careful", "*athesmōn*": "lawless/unprincipled/wicked", "*planē*": "error/deception/wandering", "*synapachthentes*": "having been carried away with/led astray with/seduced", "*ekpesēte*": "fall from/lose/forfeit", "*idiou*": "own/personal/private", "*stērigmou*": "steadfastness/firm position/stability" } }

  • 7{ "verseID": "Hebrews.13.7", "source": "Μνημονεύετε τῶν ἡγουμένων ὑμῶν, οἵτινες ἐλάλησαν ὑμῖν τὸν λόγον τοῦ Θεοῦ: ὧν ἀναθεωροῦντες τὴν ἔκβασιν τῆς ἀναστροφῆς. Μιμεῖσθε τὴν πίστιν,", "text": "*Mnēmoneuete* the *hēgoumenōn* of you, *hoitines* *elalēsan* to you the *logon* of the *Theou*: of whom *anatheōrountes* the *ekbasin* of the *anastrophēs*. *Mimeisthe* the *pistin*,", "grammar": { "*mnēmoneuete*": "imperative, present, active, 2nd person, plural - remember/be mindful of", "*hēgoumenōn*": "present, middle/passive, participle, genitive, masculine, plural - leaders/ruling ones", "*hoitines*": "relative pronoun, nominative, masculine, plural - who/whoever", "*elalēsan*": "aorist, active, indicative, 3rd person, plural - spoke", "*logon*": "accusative, masculine, singular - word/message", "*Theou*": "genitive, masculine, singular - of God", "*anatheōrountes*": "present, active, participle, nominative, masculine, plural - closely observing/considering", "*ekbasin*": "accusative, feminine, singular - outcome/result/end", "*anastrophēs*": "genitive, feminine, singular - conduct/manner of life", "*mimeisthe*": "imperative, present, middle/passive, 2nd person, plural - imitate", "*pistin*": "accusative, feminine, singular - faith/belief/trust" }, "variants": { "*mnēmoneuete*": "remember/be mindful of/call to mind", "*hēgoumenōn*": "leaders/rulers/those who lead/guides", "*elalēsan*": "spoke/said/uttered", "*logon*": "word/message/account/teaching", "*anatheōrountes*": "closely observing/considering/examining carefully", "*ekbasin*": "outcome/result/end/conclusion/exit", "*anastrophēs*": "conduct/manner of life/behavior/way of living", "*mimeisthe*": "imitate/follow the example of/copy" } }

  • 7{ "verseID": "1 Thessalonians.3.7", "source": "Διὰ τοῦτο παρεκλήθημεν, ἀδελφοί, ἐφʼ ὑμῖν ἐπὶ πάσῃ τῇ θλίψει καὶ ἀνάγκῃ ἡμῶν διὰ τῆς ὑμῶν πίστεως:", "text": "Through *touto* we were *pareklēthēmen*, *adelphoi*, over you in all the *thlipsei* and *anankē* of us through the of you *pisteōs*:", "grammar": { "*touto*": "demonstrative pronoun, accusative singular neuter - this", "*pareklēthēmen*": "aorist passive indicative, 1st person plural - we were comforted/encouraged", "*adelphoi*": "vocative plural masculine - brothers (direct address)", "*thlipsei*": "dative singular feminine - affliction/distress", "*anankē*": "dative singular feminine - necessity/distress", "*pisteōs*": "genitive singular feminine - of faith" }, "variants": { "*pareklēthēmen*": "we were comforted/encouraged/exhorted/consoled", "*thlipsei*": "affliction/distress/tribulation/trouble", "*anankē*": "necessity/distress/constraint/calamity" } }

  • 31{ "verseID": "Acts.20.31", "source": "Διὸ γρηγορεῖτε, μνημονεύοντες, ὅτι τριετίαν νύκτα καὶ ἡμέραν οὐκ ἐπαυσάμην μετὰ δακρύων νουθετῶν ἕνα ἕκαστον.", "text": "Therefore *grēgoreite*, *mnēmoneuontes*, that for-*trietian* night and day not *epausamēn* with *dakryōn* *nouthetōn* one each.", "grammar": { "*grēgoreite*": "present imperative, active, 2nd person plural - be watchful", "*mnēmoneuontes*": "present participle, active, nominative, masculine, plural - remembering", "*trietian*": "accusative, feminine, singular - three-year period", "*epausamēn*": "aorist indicative, middle, 1st person singular - I ceased", "*dakryōn*": "genitive, neuter, plural - of tears", "*nouthetōn*": "present participle, active, nominative, masculine, singular - admonishing" }, "variants": { "*grēgoreite*": "be watchful/alert/vigilant", "*mnēmoneuontes*": "remembering/recalling", "*trietian*": "three-year period/three years", "*epausamēn*": "I ceased/stopped", "*dakryōn*": "tears/weeping", "*nouthetōn*": "admonishing/warning/instructing" } }

  • 10{ "verseID": "2 Peter.1.10", "source": "Διὸ μᾶλλον, ἀδελφοί, σπουδάσατε βεβαίαν ὑμῶν τὴν κλῆσιν καὶ ἐκλογὴν ποιεῖσθαι: ταῦτα γὰρ ποιοῦντες, οὐ μὴ πταίσητέ ποτε:", "text": "Wherefore rather, *adelphoi*, be diligent *bebaian* of you the *klēsin* and *eklogēn* to make: for these things doing, not never you shall stumble at any time:", "grammar": { "Διὸ": "conjunction - 'wherefore/therefore'", "μᾶλλον": "adverb, comparative - 'rather/more'", "*adelphoi*": "vocative, masculine, plural - brothers", "σπουδάσατε": "aorist active imperative, 2nd plural - 'be diligent/make every effort'", "*bebaian*": "accusative, feminine, singular - firm/sure", "ὑμῶν": "genitive, plural - 'of you/your'", "*klēsin*": "accusative, feminine, singular - calling", "*eklogēn*": "accusative, feminine, singular - election/choosing", "ποιεῖσθαι": "present middle infinitive - 'to make/do'", "ποιοῦντες": "present active participle, nominative, masculine, plural - 'doing'", "οὐ μὴ": "double negative - 'by no means/never'", "πταίσητέ": "aorist active subjunctive, 2nd plural - 'you might stumble'", "ποτε": "adverb - 'ever/at any time'" }, "variants": { "*adelphoi*": "brothers/brethren/siblings", "*bebaian*": "firm/sure/steadfast/confirmed", "*klēsin*": "calling/vocation/invitation", "*eklogēn*": "election/selection/choosing" } }

  • 9{ "verseID": "Galatians.4.9", "source": "Νῦν δὲ, γνόντες Θεόν, μᾶλλον δὲ γνωσθέντες ὑπὸ Θεοῦ, πῶς ἐπιστρέφετε πάλιν ἐπὶ τὰ ἀσθενῆ καὶ πτωχὰ στοιχεῖα, οἷς πάλιν ἄνωθεν δουλεύειν θέλετε;", "text": "Now *de*, having *gnontes Theon*, rather *de* having been *gnōsthentes hypo Theou*, how *epistrephete palin epi* the *asthenē* and *ptōcha stoicheia*, to which *palin anōthen douleuein thelete*?", "grammar": { "*de*": "postpositive particle - but/and", "*gnontes*": "aorist active participle, nominative, masculine, plural - having known/come to know", "*Theon*": "accusative, masculine, singular - God", "*gnōsthentes*": "aorist passive participle, nominative, masculine, plural - having been known", "*hypo*": "preposition with genitive - by/under", "*Theou*": "genitive, masculine, singular - God", "*epistrephete*": "present indicative active, 2nd person plural - you return/turn back", "*palin*": "adverb - again/once more", "*epi*": "preposition with accusative - to/toward", "*asthenē*": "accusative, neuter, plural - weak/feeble", "*ptōcha*": "accusative, neuter, plural - poor/destitute", "*stoicheia*": "accusative, neuter, plural - elements/principles", "*anōthen*": "adverb - again/from the beginning", "*douleuein*": "present infinitive active - to serve/be enslaved", "*thelete*": "present indicative active, 2nd person plural - you wish/desire" }, "variants": { "*gnontes*": "having known/come to know/recognized", "*gnōsthentes*": "having been known/recognized/acknowledged", "*epistrephete*": "you return/turn back/convert", "*asthenē*": "weak/feeble/impotent", "*ptōcha*": "poor/destitute/beggarly", "*stoicheia*": "elements/rudiments/principles/basic components", "*anōthen*": "again/from the beginning/from above", "*douleuein*": "to serve as slaves/be enslaved to/be in bondage to", "*thelete*": "you wish/desire/want" } }

  • 6{ "verseID": "1 Timothy.4.6", "source": "Ταῦτα ὑποτιθέμενος τοῖς ἀδελφοῖς, καλὸς ἔσῃ διάκονος Ἰησοῦ Χριστοῦ, ἐντρεφόμενος τοῖς λόγοις τῆς πίστεως καὶ τῆς καλῆς διδασκαλίας, ᾗ παρηκολούθηκας.", "text": "These things *hypotithemenos* to the *adelphois*, *kalos* you will be *diakonos* of *Iēsou Christou*, *entrephomenos* by the *logois* of the *pisteōs* and of the *kalēs* *didaskalias*, which you have *parēkolouthēkas*.", "grammar": { "*hypotithemenos*": "present, middle, participle, nominative, masculine, singular - setting before/suggesting/instructing", "*adelphois*": "dative, masculine, plural - brothers/brethren", "*kalos*": "nominative, masculine, singular - good/noble", "*diakonos*": "nominative, masculine, singular - servant/minister/deacon", "*Iēsou Christou*": "genitive, masculine, singular - of Jesus Christ", "*entrephomenos*": "present, passive, participle, nominative, masculine, singular - being nourished/trained up in", "*logois*": "dative, masculine, plural - words/sayings", "*pisteōs*": "genitive, feminine, singular - faith/belief", "*kalēs*": "genitive, feminine, singular - good/excellent", "*didaskalias*": "genitive, feminine, singular - teaching/doctrine/instruction", "*parēkolouthēkas*": "perfect, active, indicative, 2nd singular - you have followed closely/adhered to" }, "variants": { "*hypotithemenos*": "setting before/suggesting/instructing", "*adelphois*": "brothers/brethren/fellow believers", "*kalos*": "good/noble/excellent", "*diakonos*": "servant/minister/deacon", "*entrephomenos*": "being nourished by/trained in/brought up in", "*logois*": "words/sayings/messages", "*pisteōs*": "faith/belief/trust", "*kalēs*": "good/excellent/noble", "*didaskalias*": "teaching/instruction/doctrine", "*parēkolouthēkas*": "you have followed closely/adhered to/conformed to" } }

  • 20{ "verseID": "2 Corinthians.11.20", "source": "Ἀνέχεσθε γὰρ, εἴ τις ὑμᾶς καταδουλοῖ, εἴ τις κατεσθίει, εἴ τις λαμβάνει, εἴ τις ἐπαίρεται, εἴ τις ὑμᾶς εἰς πρόσωπον δέρει.", "text": "For you *anechesthe*, if anyone you *katadouloi*, if anyone *katesthiei*, if anyone *lambanei*, if anyone *epairetai*, if anyone you in *prosōpon derei*.", "grammar": { "*anechesthe*": "present middle/passive indicative, 2nd plural - bear with/tolerate", "*katadouloi*": "present active indicative, 3rd singular - enslaves/brings into bondage", "*katesthiei*": "present active indicative, 3rd singular - devours/consumes", "*lambanei*": "present active indicative, 3rd singular - takes/seizes", "*epairetai*": "present middle/passive indicative, 3rd singular - exalts himself/is elevated", "*prosōpon*": "accusative, neuter, singular - face", "*derei*": "present active indicative, 3rd singular - beats/strikes" }, "variants": { "*anechesthe*": "bear with/tolerate/put up with", "*katadouloi*": "enslaves/brings into bondage/exploits", "*katesthiei*": "devours/consumes/exploits", "*lambanei*": "takes/seizes/takes advantage", "*epairetai*": "exalts himself/is elevated/puts on airs", "*prosōpon*": "face/countenance/presence", "*derei*": "beats/strikes/slaps (idiom for insult)" } }

  • 8{ "verseID": "Ephesians.5.8", "source": "Ἦτε γάρ ποτε σκότος, νῦν δὲ φῶς ἐν Κυρίῳ: ὡς τέκνα φωτὸς περιπατεῖτε:", "text": "*Ēte gar pote skotos*, *nyn de phōs* in *Kyriō*: as *tekna phōtos peripateite*", "grammar": { "*Ēte*": "imperfect, indicative, 2nd plural - you were", "*gar*": "conjunction - for/because", "*pote*": "adverb - once/formerly", "*skotos*": "nominative, neuter, singular - darkness", "*nyn*": "adverb - now", "*de*": "conjunction - but/and", "*phōs*": "nominative, neuter, singular - light", "*Kyriō*": "dative, masculine, singular - Lord", "*tekna*": "nominative, neuter, plural - children", "*phōtos*": "genitive, neuter, singular - of light", "*peripateite*": "present imperative, active, 2nd plural - walk/conduct yourselves [continuous command]" }, "variants": { "*Ēte*": "you were", "*pote*": "once/formerly/at one time", "*skotos*": "darkness/obscurity", "*phōs*": "light/illumination", "*Kyriō*": "Lord/Master", "*tekna*": "children/offspring", "*peripateite*": "walk/live/conduct yourselves" } }

  • 13{ "verseID": "Ephesians.3.13", "source": "Διὸ αἰτοῦμαι μὴ ἐκκακεῖν ἐν ταῖς θλίψεσίν μου ὑπὲρ ὑμῶν, ἥτις ἐστὶν δόξα ὑμῶν.", "text": "Therefore I *aitoumai mē ekkakein en* the *thlipsesin* of me *hyper* you, which *estin doxa* of you.", "grammar": { "*Dio*": "conjunction - therefore/wherefore", "*aitoumai*": "present, middle, indicative, 1st person, singular - I ask/request", "*mē*": "negative particle - not", "*ekkakein*": "present, active, infinitive - to lose heart/become discouraged", "*en*": "preposition with dative - in", "*thlipsesin*": "dative, feminine, plural - tribulations/afflictions", "*mou*": "genitive, 1st person, singular - of me/my", "*hyper*": "preposition with genitive - for/on behalf of", "*hymōn*": "genitive, 2nd person, plural - of you/your", "*hētis*": "nominative, feminine, singular, relative - which", "*estin*": "present, active, indicative, 3rd person, singular - is", "*doxa*": "nominative, feminine, singular - glory/honor", "*hymōn*": "genitive, 2nd person, plural - of you/your" }, "variants": { "*aitoumai*": "I ask/I request/I beg", "*ekkakein*": "to lose heart/become discouraged/be disheartened/grow weary", "*thlipsesin*": "tribulations/afflictions/troubles/sufferings", "*hyper*": "for/on behalf of/for the sake of", "*doxa*": "glory/honor/splendor" } }

  • 9{ "verseID": "2 Corinthians.4.9", "source": "Διωκόμενοι, ἀλλʼ οὐκ ἐγκαταλειπόμενοι· καταβαλλόμενοι, ἀλλʼ οὐκ ἀπολλύμενοι·", "text": "*Diōkomenoi*, *all* not *egkataleipomenoi*; *kataballomenoi*, *all* not *apollymenoi*;", "grammar": { "*Diōkomenoi*": "present passive participle, nominative masculine plural - being persecuted/pursued", "*all*": "adversative conjunction - but", "*egkataleipomenoi*": "present passive participle, nominative masculine plural - being forsaken/abandoned", "*kataballomenoi*": "present passive participle, nominative masculine plural - being struck down/cast down", "*apollymenoi*": "present middle participle, nominative masculine plural - perishing/being destroyed" }, "variants": { "*Diōkomenoi*": "persecuted/pursued/chased", "*egkataleipomenoi*": "forsaken/abandoned/deserted", "*kataballomenoi*": "struck down/cast down/thrown down", "*apollymenoi*": "perishing/being destroyed/ruined" } }