Philippians 1:28

biblecontext

{ "verseID": "Philippians.1.28", "source": "Καὶ μὴ πτυρόμενοι ἐν μηδενὶ ὑπὸ τῶν ἀντικειμένων: ἥτις αὐτοῖς μέν ἐστὶν ἔνδειξις ἀπωλείας, ὑμῖν δὲ σωτηρίας, καὶ τοῦτο ἀπὸ Θεοῦ.", "text": "And not *ptyromenoi* in nothing by the *antikeimenōn*: which to them *men estin endeixis apōleias*, to you but *sōtērias*, and this from *Theou*.", "grammar": { "*ptyromenoi*": "present passive participle, nominative, masculine, plural - being frightened/terrified", "*antikeimenōn*": "present middle participle, genitive, masculine, plural - opposing/adversaries", "*men*": "particle - on the one hand/indeed", "*estin*": "present indicative, 3rd person singular - is", "*endeixis*": "nominative, feminine, singular - proof/sign/evidence", "*apōleias*": "genitive, feminine, singular - of destruction/ruin", "*sōtērias*": "genitive, feminine, singular - of salvation/deliverance", "*Theou*": "genitive, masculine, singular - from God" }, "variants": { "*ptyromenoi*": "being frightened/being terrified/being intimidated", "*antikeimenōn*": "opposing ones/adversaries/opponents", "*endeixis*": "proof/sign/evidence/indication", "*apōleias*": "destruction/ruin/perdition", "*sōtērias*": "salvation/deliverance/preservation" } }

Additional Resources

Other Translations

  • Linguistic Bible Translation from Source Texts

    And do not be frightened in any way by those who oppose you. This is a sign to them of their destruction, but of your salvation—and that from God.

  • King James Version 1769 (Standard Version)

    And in nothing terrified by your adversaries: which is to them an evident token of perdition, but to you of salvation, and that of God.

  • KJV1611 – Modern English

    And not in any way terrified by your adversaries, which is to them a sign of perdition, but to you of salvation, and that from God.

  • King James Version 1611 (Original)

    And in nothing terrified by your adversaries: which is to them an evident token of perdition, but to you of salvation, and that of God.

  • American Standard Version with Strong's Numbers

    and{G2532} {G3361} in{G1722} nothing{G3367} affrighted{G4426} by{G5259} the adversaries:{G480} which{G3748} {G3303} is{G2076} for them{G846} an evident token{G1732} of perdition,{G684} but{G1161} of your{G5213} salvation,{G4991} and{G2532} that{G5124} from{G575} God;{G2316}

  • King James Version with Strong's Numbers

    And{G2532} in{G1722} nothing{G3367}{G3361} terrified{G4426}{(G5746)} by{G5259} your adversaries{G480}{(G5740)}: which{G3748} is{G2076}{(G5748)} to them{G846}{G3303} an evident token{G1732} of perdition{G684}, but{G1161} to you{G5213} of salvation{G4991}, and{G2532} that{G5124} of{G575} God{G2316}.

  • Tyndale Bible (1526/1534)

    and in nothynge fearinge youre adversaries: which is to them a token of perdicion and to you of salvacion and that of God.

  • Coverdale Bible (1535)

    and in nothinge fearinge youre aduersaries, which is to them a token off perdicion, but vnto you of saluacion, and that of God.

  • Geneva Bible (1560)

    And in nothing feare your aduersaries, which is to them a token of perdition, and to you of saluation, and that of God.

  • Bishops' Bible (1568)

    And in nothyng fearyng your aduersaries, which is to them a token of perdition: but to you of saluatio, and that of God.

  • Authorized King James Version (1611)

    And in nothing terrified by your adversaries: which is to them an evident token of perdition, but to you of salvation, and that of God.

  • Webster's Bible (1833)

    and in nothing frightened by the adversaries, which is for them a proof of destruction, but to you of salvation, and that from God.

  • Young's Literal Translation (1862/1898)

    and not terrified in anything by those opposing, which to them indeed is a token of destruction, and to you of salvation, and that from God;

  • American Standard Version (1901)

    and in nothing affrighted by the adversaries: which is for them an evident token of perdition, but of your salvation, and that from God;

  • American Standard Version (1901)

    and in nothing affrighted by the adversaries: which is for them an evident token of perdition, but of your salvation, and that from God;

  • Bible in Basic English (1941)

    Having no fear of those who are against you; which is a clear sign of their destruction, but of your salvation, and that from God;

  • World English Bible (2000)

    and in nothing frightened by the adversaries, which is for them a proof of destruction, but to you of salvation, and that from God.

  • NET Bible® (New English Translation)

    and by not being intimidated in any way by your opponents. This is a sign of their destruction, but of your salvation– a sign which is from God.

Referenced Verses

  • Gen 49:18 : 18 { "verseID": "Genesis.49.18", "source": "לִֽישׁוּעָתְךָ֖ קִוִּ֥יתִי יְהוָֽה", "text": "to-*yəšûʿātəkā* *qiwwîtî* *yhwh*", "grammar": { "*yəšûʿātəkā*": "noun feminine singular construct with 2nd masculine singular suffix - your salvation", "*qiwwîtî*": "Piel perfect 1st singular - I have waited", "*yhwh*": "proper noun - YHWH" }, "variants": { "*yəšûʿātəkā*": "your salvation/deliverance/help", "*qiwwîtî*": "I have waited/looked for/hoped for" } }
  • Ps 68:19-20 : 19 { "verseID": "Psalms.68.19", "source": "עָ֘לִ֤יתָ לַמָּר֨וֹם ׀ שָׁ֘בִ֤יתָ שֶּׁ֗בִי לָקַ֣חְתָּ מַ֭תָּנוֹת בָּאָדָ֑ם וְאַ֥ף ס֝וֹרְרִ֗ים לִשְׁכֹּ֤ן ׀ יָ֬הּ אֱלֹהִֽים׃", "text": "*ʿālîtā* to-the-*mārôm* *šābîtā* *šebî* *lāqaḥtā* *mattānôt* *bā-ʾādām* *wə-ʾap* *sôrərîm* *liškōn* *yāh* *ʾĕlōhîm*", "grammar": { "*ʿālîtā*": "Qal perfect 2nd masculine singular - 'you ascended'", "to-the-*mārôm*": "preposition לְ (to) + definite article + masculine singular noun - 'to the height'", "*šābîtā*": "Qal perfect 2nd masculine singular - 'you captured'", "*šebî*": "masculine singular noun - 'captivity'", "*lāqaḥtā*": "Qal perfect 2nd masculine singular - 'you took/received'", "*mattānôt*": "feminine plural noun - 'gifts'", "*bā-ʾādām*": "preposition בְּ (among) + definite article + masculine singular noun - 'among mankind'", "*wə-ʾap*": "conjunction וְ (and) + particle - 'and even'", "*sôrərîm*": "Qal participle masculine plural - 'rebellious ones'", "*liškōn*": "preposition לְ (to) + Qal infinitive construct - 'to dwell'", "*yāh*": "shortened divine name - 'Yah'", "*ʾĕlōhîm*": "masculine plural noun with singular meaning - 'God'" }, "variants": { "*mārôm*": "height/high place/heaven", "*šebî*": "captivity/captives/prisoners", "*mattānôt*": "gifts/presents/offerings", "*sôrərîm*": "rebellious ones/stubborn ones/defiant ones" } } 20 { "verseID": "Psalms.68.20", "source": "בָּ֤ר֣וּךְ אֲדֹנָי֮ י֤וֹם ׀ י֥וֹם יַֽעֲמָס־לָ֗נוּ הָ֘אֵ֤ל יְֽשׁוּעָתֵ֬נוּ סֶֽלָה׃", "text": "*bārûk* *ʾădōnāy* *yôm* *yôm* *yaʿămās*-*lānû* the-*ʾēl* *yəšûʿātēnû* *selâ*", "grammar": { "*bārûk*": "Qal passive participle masculine singular - 'blessed'", "*ʾădōnāy*": "divine title - 'Lord'", "*yôm*": "masculine singular noun - 'day'", "*yôm*": "masculine singular noun (repeated) - 'day by day'", "*yaʿămās*": "Qal imperfect 3rd masculine singular - 'he bears'", "*lānû*": "preposition לְ (for) with 1st common plural suffix - 'for us'", "the-*ʾēl*": "definite article + singular divine name - 'the God'", "*yəšûʿātēnû*": "feminine singular noun with 1st common plural possessive suffix - 'our salvation'", "*selâ*": "musical or liturgical term - 'Selah'" }, "variants": { "*bārûk*": "blessed/praised/adored", "*yaʿămās*": "bears/carries/loads", "*yəšûʿâ*": "salvation/deliverance/victory", "*selâ*": "pause/musical interlude/lift up" } }
  • Isa 12:2 : 2 { "verseID": "Isaiah.12.2", "source": "הִנֵּ֨ה אֵ֧ל יְשׁוּעָתִ֛י אֶבְטַ֖ח וְלֹ֣א אֶפְחָ֑ד כִּֽי־עָזִּ֤י וְזִמְרָת֙ יָ֣הּ יְהוָ֔ה וַֽיְהִי־לִ֖י לִֽישׁוּעָֽה׃", "text": "*hinnēh* *ʾēl* *yəšûʿātî* *ʾebṭaḥ* *wə-lōʾ* *ʾepḥād* *kî*-*ʿāzzî* *wə-zimrāt* *YĀH* *YHWH* *wa-yəhî*-*lî* *lîšûʿāh*", "grammar": { "*hinnēh*": "demonstrative particle - behold/look", "*ʾēl*": "masculine singular noun - God/deity", "*yəšûʿātî*": "feminine singular noun with 1st person singular suffix - my salvation", "*ʾebṭaḥ*": "Qal imperfect 1st person singular - I will trust", "*wə-lōʾ*": "conjunction + negative particle - and not", "*ʾepḥād*": "Qal imperfect 1st person singular - I will fear", "*kî*": "conjunction - for/because", "*ʿāzzî*": "masculine singular noun with 1st person singular suffix - my strength", "*wə-zimrāt*": "conjunction + feminine singular construct noun - and song/praise of", "*YĀH*": "shortened divine name - Yah", "*YHWH*": "divine name - Yahweh/LORD", "*wa-yəhî*": "conjunction + Qal imperfect 3rd person masculine singular - and he has become", "*lî*": "preposition with 1st person singular suffix - to/for me", "*lîšûʿāh*": "preposition + feminine singular noun - for salvation" }, "variants": { "*hinnēh*": "behold/look/see", "*ʾēl*": "God/deity/god", "*yəšûʿātî*": "my salvation/my deliverance/my victory", "*ʾebṭaḥ*": "I will trust/I will rely/I will be confident", "*ʾepḥād*": "I will fear/I will be afraid", "*ʿāzzî*": "my strength/my power/my refuge", "*zimrāt*": "song/melody/praise", "*wa-yəhî*": "and he has become/and he is/and he was" } }
  • Matt 10:28 : 28 { "verseID": "Matthew.10.28", "source": "Καὶ μὴ φοβηθῆτε ἀπὸ τῶν ἀποκτεννόντων τὸ σῶμα, τὴν δὲ ψυχὴν μὴ δυναμένων ἀποκτεῖναι: φοβηθήτε δὲ μᾶλλον τὸν δυνάμενον καὶ ψυχὴν καὶ σῶμα ἀπολέσαι ἐν γεέννῃ.", "text": "And *mē* *phobēthēte* from the ones *apoktennontōn* the *sōma*, the *de* *psychēn* *mē* *dynamenōn* *apokteinai*: *phobēthēte* *de* *mallon* the one *dynamenon* both *psychēn* and *sōma* *apolesai* in *geennē*.", "grammar": { "*mē*": "negative particle - not", "*phobēthēte*": "aorist passive subjunctive, 2nd plural - fear/be afraid", "*apoktennontōn*": "present active participle, genitive masculine plural - killing", "*sōma*": "accusative neuter singular - body", "*de*": "postpositive particle - but/and", "*psychēn*": "accusative feminine singular - soul/life", "*dynamenōn*": "present middle participle, genitive masculine plural - being able", "*apokteinai*": "aorist active infinitive - to kill", "*mallon*": "comparative adverb - rather/more", "*dynamenon*": "present middle participle, accusative masculine singular - being able", "*apolesai*": "aorist active infinitive - to destroy", "*geennē*": "dative feminine singular - hell/Gehenna" }, "variants": { "*phobēthēte*": "fear/be afraid of/be frightened by", "*apoktennontōn*": "killing/slaying/murdering", "*sōma*": "body/physical form", "*psychēn*": "soul/life/inner self", "*dynamenōn*": "being able/having power", "*apokteinai*": "to kill/slay/put to death", "*mallon*": "rather/more/instead", "*dynamenon*": "being able/having power", "*apolesai*": "to destroy/ruin/cause to perish", "*geennē*": "hell/Gehenna/place of punishment" } }
  • Luke 3:6 : 6 { "verseID": "Luke.3.6", "source": "Καὶ ὄψεται πᾶσα σὰρξ τὸ σωτήριον τοῦ Θεοῦ.", "text": "And *opsetai* all *sarx* the *soterion* of-the *Theou*.", "grammar": { "*opsetai*": "future, middle, indicative, 3rd person, singular - will see", "*sarx*": "nominative, feminine, singular - flesh", "*soterion*": "accusative, neuter, singular - salvation", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*opsetai*": "will see/will behold/will perceive", "*sarx*": "flesh/humanity/human beings", "*soterion*": "salvation/deliverance/saving act" } }
  • Isa 51:12 : 12 { "verseID": "Isaiah.51.12", "source": "אָנֹכִ֧י אָנֹכִ֛י ה֖וּא מְנַחֶמְכֶ֑ם מִֽי־אַ֤תְּ וַתִּֽירְאִי֙ מֵאֱנ֣וֹשׁ יָמ֔וּת וּמִבֶּן־אָדָ֖ם חָצִ֥יר יִנָּתֵֽן", "text": "*'ānōkî 'ānōkî hû' mənaḥemkem mî-'at wattîrə'î mē'ĕnôš yāmût ûmibben-'ādām ḥāṣîr yinnātēn*", "grammar": { "*'ānōkî*": "personal pronoun, 1st person singular - I", "*hû'*": "personal pronoun, 3rd person masculine singular - he", "*mənaḥemkem*": "Piel participle, masculine singular with 2nd person masculine plural suffix - your comforter", "*mî*": "interrogative pronoun - who", "*'at*": "personal pronoun, 2nd person feminine singular - you", "*wattîrə'î*": "conjunction + Qal imperfect, 2nd person feminine singular - that you fear", "*mē'ĕnôš*": "preposition + common noun, masculine singular - from man", "*yāmût*": "Qal imperfect, 3rd person masculine singular - he will die", "*ûmibben*": "conjunction + preposition + common noun, masculine singular construct - and from son of", "*'ādām*": "common noun, masculine singular - mankind/man", "*ḥāṣîr*": "common noun, masculine singular - grass", "*yinnātēn*": "Niphal imperfect, 3rd person masculine singular - he will be made/given" }, "variants": { "*mənaḥemkem*": "your comforter/your consoler", "*'ĕnôš*": "man/mortal/humankind", "*ben-'ādām*": "son of man/human being", "*ḥāṣîr*": "grass/hay/vegetation", "*yinnātēn*": "will be made/will be given/will be rendered" } }
  • Rom 8:17 : 17 { "verseID": "Romans.8.17", "source": "Εἰ δὲ τέκνα, καὶ κληρονόμοι· κληρονόμοι Μὲν Θεοῦ, συγκληρονόμοι δὲ Χριστοῦ· εἴπερ συμπάσχομεν, ἵνα καὶ συνδοξασθῶμεν.", "text": "*Ei de tekna*, also *klēronomoi*; *klēronomoi Men Theou*, *sygklēronomoi de Christou*; *eiper sympaschomen*, *hina* also *syndoxasthōmen*.", "grammar": { "*Ei*": "conditional particle - if", "*de*": "postpositive conjunction - and/but", "*tekna*": "nominative neuter plural - children", "*kai*": "conjunction - also/and", "*klēronomoi*": "nominative masculine plural - heirs", "*Men*": "correlative particle paired with *de* - on the one hand", "*Theou*": "genitive masculine singular - of God", "*sygklēronomoi*": "nominative masculine plural - joint heirs", "*de*": "postpositive conjunction - but/and (correlates with *Men*)", "*Christou*": "genitive masculine singular - of Christ", "*eiper*": "conditional conjunction - if indeed/since", "*sympaschomen*": "present active indicative 1st person plural - we suffer with", "*hina*": "conjunction - so that/in order that", "*kai*": "conjunction - also/even", "*syndoxasthōmen*": "aorist passive subjunctive 1st person plural - we might be glorified with" }, "variants": { "*klēronomoi*": "heirs/inheritors", "*sygklēronomoi*": "joint heirs/co-inheritors", "*eiper*": "if indeed/provided that/since", "*sympaschomen*": "we suffer with/share in suffering", "*syndoxasthōmen*": "we might be glorified with/share in glory" } }
  • 2 Thess 1:5-6 : 5 { "verseID": "2 Thessalonians.1.5", "source": "Ἔνδειγμα τῆς δικαίας κρίσεως τοῦ Θεοῦ, εἰς τὸ καταξιωθῆναι ὑμᾶς τῆς βασιλείας τοῦ Θεοῦ, ὑπὲρ ἧς καὶ πάσχετε:", "text": "*Endeigma* of the *dikaias* *kriseōs* of *Theos*, for the *kataxiōthēnai* you of the *basileias* of *Theos*, for which also you *paschete*:", "grammar": { "*Endeigma*": "nominative, neuter, singular - token/proof/evidence", "*dikaias*": "genitive, feminine, singular - righteous/just", "*kriseōs*": "genitive, feminine, singular - judgment/decision", "*Theos*": "genitive, masculine, singular - possessive/source", "εἰς τὸ *kataxiōthēnai*": "preposition + article + aorist infinitive, passive - purpose", "ὑμᾶς": "accusative, 2nd person, plural - subject of infinitive", "*basileias*": "genitive, feminine, singular - object of *kataxiōthēnai*", "*Theos*": "genitive, masculine, singular - possessive", "ὑπὲρ ἧς": "preposition + genitive, feminine, singular, relative pronoun - for which", "*paschete*": "present indicative, active, 2nd person, plural - you suffer" }, "variants": { "*Endeigma*": "token/proof/evidence", "*dikaias*": "righteous/just/fair", "*kriseōs*": "judgment/decision/verdict", "*Theos*": "God/deity", "*kataxiōthēnai*": "to be counted worthy/deemed deserving", "*basileias*": "kingdom/reign/rule", "*paschete*": "suffer/experience hardship" } } 6 { "verseID": "2 Thessalonians.1.6", "source": "Εἴπερ δίκαιον παρὰ Θεῷ ἀνταποδοῦναι τοῖς θλίβουσιν ὑμᾶς θλῖψιν·", "text": "If indeed *dikaion* with *Theō* to *antapodounai* to those *thlibousin* you *thlipsin*;", "grammar": { "*Eiper*": "conditional conjunction - if indeed/since", "*dikaion*": "nominative, neuter, singular - righteous/just thing", "παρὰ *Theō*": "preposition + dative, masculine, singular - with/in the sight of God", "*antapodounai*": "aorist infinitive, active - to repay/return", "*thlibousin*": "present participle, active, dative, masculine, plural - those afflicting", "ὑμᾶς": "accusative, 2nd person, plural - direct object of *thlibousin*", "*thlipsin*": "accusative, feminine, singular - direct object of *antapodounai*" }, "variants": { "*Eiper*": "if indeed/since/seeing that", "*dikaion*": "just/righteous/fair thing", "*Theō*": "God/deity", "*antapodounai*": "to repay/recompense/return", "*thlibousin*": "afflicting/troubling/oppressing", "*thlipsin*": "affliction/tribulation/distress" } }
  • 2 Tim 1:7-8 : 7 { "verseID": "2 Timothy.1.7", "source": "Οὐ γὰρ ἔδωκεν ἡμῖν ὁ Θεὸς πνεῦμα δειλίας· ἀλλὰ δυνάμεως, καὶ ἀγάπης, καὶ σωφρονισμοῦ.", "text": "Not for *edōken* to us the *Theos pneuma deilias*; but of *dynameōs*, and of *agapēs*, and of *sōphronismou*.", "grammar": { "*edōken*": "aorist active indicative, 3rd singular - gave/granted", "*hēmin*": "dative, 1st plural - indirect object", "*Theos*": "nominative, masculine, singular - subject", "*pneuma*": "accusative, neuter, singular - direct object", "*deilias*": "genitive, feminine, singular - descriptive", "*dynameōs*": "genitive, feminine, singular - descriptive", "*agapēs*": "genitive, feminine, singular - descriptive", "*sōphronismou*": "genitive, masculine, singular - descriptive" }, "variants": { "*edōken*": "gave/granted/provided", "*pneuma*": "spirit/breath/wind", "*deilias*": "cowardice/timidity/fearfulness", "*dynameōs*": "power/strength/ability", "*agapēs*": "love/charity/benevolence", "*sōphronismou*": "self-discipline/sound judgment/self-control" } } 8 { "verseID": "2 Timothy.1.8", "source": "Μὴ οὖν ἐπαισχυνθῇς τὸ μαρτύριον τοῦ Κυρίου ἡμῶν, μηδὲ ἐμὲ τὸν δέσμιον αὐτοῦ: ἀλλὰ συγκακοπάθησον τῷ εὐαγγελίῳ κατὰ δύναμιν Θεοῦ·", "text": "Not therefore *epaischynthēs* the *martyrion* of the *Kyriou* of us, nor me the *desmion* of him: but *synkakopathēson* with the *euangeliō* according to *dynamin Theou*;", "grammar": { "*epaischynthēs*": "aorist passive subjunctive, 2nd singular - you should be ashamed", "*martyrion*": "accusative, neuter, singular - direct object", "*Kyriou*": "genitive, masculine, singular - possession", "*hēmōn*": "genitive, 1st plural - possession", "*eme*": "accusative, 1st singular - direct object", "*desmion*": "accusative, masculine, singular - apposition to eme", "*autou*": "genitive, masculine, singular - possession", "*synkakopathēson*": "aorist active imperative, 2nd singular - suffer together with", "*euangeliō*": "dative, neuter, singular - association/accompaniment", "*dynamin*": "accusative, feminine, singular - object of preposition", "*Theou*": "genitive, masculine, singular - source/possession" }, "variants": { "*epaischynthēs*": "be ashamed of/feel shame about", "*martyrion*": "testimony/witness/evidence", "*desmion*": "prisoner/captive/one in chains", "*synkakopathēson*": "suffer hardship with/endure affliction together/share in suffering", "*euangeliō*": "gospel/good news", "*dynamin*": "power/strength/ability" } }
  • 2 Tim 2:11-12 : 11 { "verseID": "2 Timothy.2.11", "source": "Πιστὸς ὁ λόγος: Εἰ γὰρ συναπεθάνομεν, καὶ συζήσομεν:", "text": "*Pistos ho logos*: If *gar synapethanomen*, also *syzēsomen*:", "grammar": { "*Pistos*": "nominative, masculine, singular, adjective - faithful", "*ho*": "definite article, nominative, masculine, singular - the", "*logos*": "nominative, masculine, singular - word/saying", "*Ei*": "conditional conjunction - if", "*gar*": "explanatory conjunction - for", "*synapethanomen*": "aorist, indicative, active, 1st plural - we died with", "*kai*": "conjunction - also/even", "*syzēsomen*": "future, indicative, active, 1st plural - we will live with" }, "variants": { "*Pistos*": "faithful/trustworthy/reliable", "*logos*": "word/saying/statement", "*synapethanomen*": "we died with/died together with", "*syzēsomen*": "we will live with/we shall live together with" } } 12 { "verseID": "2 Timothy.2.12", "source": "Εἰ ὑπομένομεν, καὶ συμβασιλεύσομεν: εἰ ἀρνούμεθα, κἀκεῖνος ἀρνήσεται ἡμᾶς:", "text": "If *hypomenomen*, also *symbasileusomen*: if *arnoumetha*, also *kakeinos arnēsetai hēmas*:", "grammar": { "*Ei*": "conditional conjunction - if", "*hypomenomen*": "present, indicative, active, 1st plural - we endure", "*kai*": "conjunction - also/even", "*symbasileusomen*": "future, indicative, active, 1st plural - we will reign with", "*ei*": "conditional conjunction - if", "*arnoumetha*": "present, indicative, middle, 1st plural - we deny", "*kakeinos*": "demonstrative pronoun (kai + ekeinos), nominative, masculine, singular - that one also", "*arnēsetai*": "future, indicative, middle, 3rd singular - will deny", "*hēmas*": "personal pronoun, accusative, 1st plural - us" }, "variants": { "*hypomenomen*": "we endure/persevere/remain steadfast", "*symbasileusomen*": "we will reign with/rule together with", "*arnoumetha*": "we deny/disown/reject", "*kakeinos*": "that one also/he also", "*arnēsetai*": "will deny/disown/reject" } }
  • 1 Pet 4:12-14 : 12 { "verseID": "1 Peter.4.12", "source": "Ἀγαπητοί, μὴ ξενίζεσθε τῇ ἐν ὑμῖν πυρώσει πρὸς πειρασμὸν ὑμῖν γινομένῃ, ὡς ξένου ὑμῖν συμβαίνοντος:", "text": "*Agapētoi*, do not *xenizesthe* at the in you *pyrōsei pros peirasmon* to you *ginomenē*, as *xenou* to you *symbainontos*:", "grammar": { "*Agapētoi*": "vocative, masculine, plural - beloved ones", "*xenizesthe*": "present passive imperative, 2nd person plural - be surprised/think strange", "*pyrōsei*": "dative, feminine, singular - fiery ordeal/burning", "*pros*": "preposition - for/toward", "*peirasmon*": "accusative, masculine, singular - testing/trial", "*ginomenē*": "present middle participle, dative, feminine, singular - happening/occurring", "*xenou*": "genitive, neuter, singular - of strange thing", "*symbainontos*": "present active participle, genitive, neuter, singular - happening/befalling" }, "variants": { "*xenizesthe*": "be surprised/be astonished/think it strange", "*pyrōsei*": "burning/fiery ordeal/fire/trial by fire", "*peirasmon*": "testing/trial/temptation", "*xenou*": "strange/foreign/unusual" } } 13 { "verseID": "1 Peter.4.13", "source": "Ἀλλὰ καθὸ κοινωνεῖτε τοῖς τοῦ Χριστοῦ παθήμασιν· χαίρετε, ἵνα, καὶ ἐν τῇ ἀποκαλύψει τῆς δόξης αὐτοῦ, χαρῆτε ἀγαλλιώμενοι.", "text": "But *katho koinōneite tois tou Christou pathēmasin*; *chairete*, that also in the *apokalypsei* of the *doxēs* of him, you may *charēte agalliōmenoi*.", "grammar": { "*katho*": "conjunction - to the degree that/inasmuch as", "*koinōneite*": "present active indicative, 2nd person plural - you participate/share", "*tois pathēmasin*": "dative, neuter, plural - in the sufferings", "*tou Christou*": "genitive, masculine, singular - of Christ", "*chairete*": "present active imperative, 2nd person plural - rejoice", "*apokalypsei*": "dative, feminine, singular - revelation/unveiling", "*doxēs*": "genitive, feminine, singular - of glory", "*charēte*": "aorist passive subjunctive, 2nd person plural - you may rejoice", "*agalliōmenoi*": "present middle participle, nominative, masculine, plural - exulting/being exceedingly glad" }, "variants": { "*koinōneite*": "participate/share/partake/have fellowship", "*pathēmasin*": "sufferings/afflictions", "*apokalypsei*": "revelation/unveiling/disclosure", "*agalliōmenoi*": "exulting/being exceedingly glad/rejoicing greatly" } } 14 { "verseID": "1 Peter.4.14", "source": "Εἰ ὀνειδίζεσθε ἐν ὀνόματι Χριστοῦ, μακάριοι· ὅτι τὸ τῆς δόξης καὶ τὸ τοῦ Θεοῦ Πνεῦμα ἐφʼ ὑμᾶς ἀναπαύεται: κατὰ μὲν αὐτοὺς βλασφημεῖται, κατὰ δὲ ὑμᾶς δοξάζεται.", "text": "If you are *oneidizesthe* in *onomati Christou*, *makarioi*; because the of the *doxēs* and the of *Theou Pneuma* upon you *anapauetai*: according to them it is *blasphēmeitai*, but according to you it is *doxazetai*.", "grammar": { "*oneidizesthe*": "present passive indicative, 2nd person plural - you are reproached/reviled", "*onomati*": "dative, neuter, singular - in name", "*Christou*": "genitive, masculine, singular - of Christ", "*makarioi*": "nominative, masculine, plural - blessed/happy", "*doxēs*": "genitive, feminine, singular - of glory", "*Theou*": "genitive, masculine, singular - of God", "*Pneuma*": "nominative, neuter, singular - Spirit", "*anapauetai*": "present middle indicative, 3rd person singular - rests", "*blasphēmeitai*": "present passive indicative, 3rd person singular - is blasphemed/reviled", "*doxazetai*": "present passive indicative, 3rd person singular - is glorified" }, "variants": { "*oneidizesthe*": "are reproached/are reviled/are insulted", "*makarioi*": "blessed/fortunate/happy", "*anapauetai*": "rests/rests upon/abides on" } }
  • Rev 2:10 : 10 { "verseID": "Revelation.2.10", "source": "Μηδὲν φοβοῦ ἃ μέλλεις πάσχειν: ἰδοὺ, μέλλει βάλειν ὁ διάβολος ἐξ ὑμῶν εἰς φυλακὴν, ἵνα πειρασθῆτε· καὶ ἕξετε θλῖψιν ἡμερῶν δέκα: Γίνου πιστὸς ἄχρι θανάτου, καὶ δώσω σοι τὸν στέφανον τῆς ζωῆς.", "text": "*Mēden phobou* which *melleis paschein*: *idou*, *mellei balein* the *diabolos* from you into *phulakēn*, that *peirasthēte*; and *hexete thlipsin hēmerōn deka*: *Ginou pistos achri thanatou*, and *dōsō* to-you the *stephanon* of-the *zōēs*.", "grammar": { "*Mēden*": "accusative, neuter, singular - nothing", "*phobou*": "present imperative middle, 2nd singular - fear", "*melleis*": "present indicative, 2nd singular - you are about to", "*paschein*": "present infinitive - to suffer", "*idou*": "aorist imperative middle, 2nd singular - behold/see", "*mellei*": "present indicative, 3rd singular - is about to", "*balein*": "aorist infinitive - to throw/cast", "*diabolos*": "nominative, masculine, singular - devil/slanderer", "*phulakēn*": "accusative, feminine, singular - prison/custody", "*peirasthēte*": "aorist subjunctive passive, 2nd plural - you might be tested", "*hexete*": "future indicative, 2nd plural - you will have", "*thlipsin*": "accusative, feminine, singular - tribulation/affliction", "*hēmerōn*": "genitive, feminine, plural - of days", "*deka*": "indeclinable numeral - ten", "*Ginou*": "present imperative middle, 2nd singular - become/be", "*pistos*": "nominative, masculine, singular - faithful/trustworthy", "*achri*": "preposition with genitive - until", "*thanatou*": "genitive, masculine, singular - of death", "*dōsō*": "future indicative, 1st singular - I will give", "*stephanon*": "accusative, masculine, singular - crown/wreath", "*zōēs*": "genitive, feminine, singular - of life" }, "variants": { "*phobou*": "fear/be afraid", "*paschein*": "suffer/experience/endure", "*balein*": "throw/cast/put", "*diabolos*": "devil/slanderer/accuser", "*phulakēn*": "prison/custody/guard", "*peirasthēte*": "tested/tried/tempted", "*thlipsin*": "tribulation/affliction/distress", "*pistos*": "faithful/trustworthy/believing", "*stephanon*": "crown/wreath/victory garland", "*zōēs*": "life/existence" } }
  • Heb 13:6 : 6 { "verseID": "Hebrews.13.6", "source": "Ὥστε θαρροῦντας ἡμᾶς λέγειν, Κύριος ἐμοὶ βοηθός, καὶ οὐ φοβηθήσομαι τί ποιήσει μοι ἄνθρωπος.", "text": "*Hōste* *tharrountas* us *legein*, *Kyrios* to me *boēthos*, *kai* *ou* *phobēthēsomai* what *poiēsei* to me *anthrōpos*.", "grammar": { "*hōste*": "conjunction - so that/therefore", "*tharrountas*": "present, active, participle, accusative, masculine, plural - being confident/courageous", "*legein*": "present, active, infinitive - to say/speak", "*Kyrios*": "nominative, masculine, singular - Lord", "*boēthos*": "nominative, masculine, singular, noun - helper", "*kai*": "conjunction - and", "*ou*": "negative particle - not", "*phobēthēsomai*": "future, passive, indicative, 1st person, singular - I will fear", "*poiēsei*": "future, active, indicative, 3rd person, singular - will do/make", "*anthrōpos*": "nominative, masculine, singular - man/human" }, "variants": { "*tharrountas*": "being confident/courageous/bold/taking courage", "*Kyrios*": "Lord/Master", "*boēthos*": "helper/assistant/aid", "*phobēthēsomai*": "I will fear/be afraid", "*poiēsei*": "will do/make/perform/accomplish", "*anthrōpos*": "man/human/person/mankind" } }
  • 1 Thess 2:2 : 2 { "verseID": "1 Thessalonians.2.2", "source": "Ἀλλὰ καὶ προπαθόντες, καὶ ὑβρισθέντες, καθὼς οἴδατε, ἐν Φιλίπποις, ἐπαρρησιασάμεθα ἐν τῷ Θεῷ ἡμῶν λαλῆσαι πρὸς ὑμᾶς τὸ εὐαγγέλιον τοῦ Θεοῦ ἐν πολλῷ ἀγῶνι.", "text": "*Alla* *kai* having *propathontes*, *kai* having been *hybristhentes*, *kathōs* *oidate*, in *Philippois*, we *eparrēsiasametha* in the *Theō* of us to *lalēsai* *pros* you the *euangelion* of the *Theou* in much *agōni*.", "grammar": { "*Alla*": "adversative conjunction - but/yet", "*kai*": "conjunction - and/also/even", "*propathontes*": "aorist active participle, nominative, masculine, plural - having previously suffered", "*hybristhentes*": "aorist passive participle, nominative, masculine, plural - having been mistreated/insulted", "*kathōs*": "comparative adverb - just as/according as", "*oidate*": "perfect active indicative, 2nd person plural - you know", "*Philippois*": "dative, masculine, plural - Philippi (place name)", "*eparrēsiasametha*": "aorist middle indicative, 1st person plural - we were bold/spoke boldly", "*Theō*": "dative, masculine, singular - God", "*lalēsai*": "aorist active infinitive - to speak", "*euangelion*": "accusative, neuter, singular - gospel/good news", "*Theou*": "genitive, masculine, singular - of God", "*agōni*": "dative, masculine, singular - conflict/struggle" }, "variants": { "*propathontes*": "having previously suffered/having suffered before", "*hybristhentes*": "having been mistreated/insulted/outraged", "*eparrēsiasametha*": "we were bold/we spoke boldly/we had courage", "*agōni*": "conflict/struggle/opposition/contest" } }
  • Matt 5:10-12 : 10 { "verseID": "Matthew.5.10", "source": "Μακάριοι οἱ δεδιωγμένοι ἕνεκεν δικαιοσύνης: ὅτι αὐτῶν ἐστιν ἡ βασιλεία τῶν οὐρανῶν.", "text": "*Makarioi* the *dediōgmenoi* *heneken* *dikaiosynēs*: *hoti* of-them *estin* the *basileia* of-the *ouranōn*.", "grammar": { "*Makarioi*": "nominative masculine plural adjective - blessed/happy", "*dediōgmenoi*": "perfect passive participle, nominative masculine plural - having been persecuted", "*heneken*": "preposition with genitive - for the sake of/because of", "*dikaiosynēs*": "genitive feminine singular - of righteousness", "*hoti*": "conjunction - because/for", "*estin*": "present active indicative, 3rd person singular - is", "*basileia*": "nominative feminine singular - kingdom/reign", "*ouranōn*": "genitive masculine plural - of heavens" }, "variants": { "*Makarioi*": "blessed/happy/fortunate", "*dediōgmenoi*": "persecuted/pursued/harassed", "*heneken*": "because of/for the sake of/on account of", "*dikaiosynēs*": "righteousness/justice/uprightness", "*basileia*": "kingdom/reign/rule", "*ouranōn*": "heavens/skies" } } 11 { "verseID": "Matthew.5.11", "source": "Μακάριοί ἐστε, ὅταν ὀνειδίσωσιν ὑμᾶς, καὶ διώξωσιν, καὶ εἴπωσιν πᾶν πονηρὸν καθʼ ὑμῶν ψευδόμενοι, ἕνεκεν ἐμοῦ.", "text": "*Makarioi* *este*, *hotan* *oneidisōsin* you, and *diōxōsin*, and *eipōsin* all *ponēron* against you *pseudomenoi*, *heneken* of-me.", "grammar": { "*Makarioi*": "nominative masculine plural adjective - blessed/happy", "*este*": "present active indicative, 2nd person plural - you are", "*hotan*": "temporal conjunction - when/whenever", "*oneidisōsin*": "aorist active subjunctive, 3rd person plural - they may reproach/revile", "*diōxōsin*": "aorist active subjunctive, 3rd person plural - they may persecute", "*eipōsin*": "aorist active subjunctive, 3rd person plural - they may say/speak", "*ponēron*": "accusative neuter singular - evil thing", "*pseudomenoi*": "present middle participle, nominative masculine plural - lying/falsifying", "*heneken*": "preposition with genitive - for the sake of/because of" }, "variants": { "*Makarioi*": "blessed/happy/fortunate", "*hotan*": "when/whenever/as soon as", "*oneidisōsin*": "reproach/revile/insult", "*diōxōsin*": "persecute/pursue/harass", "*eipōsin*": "say/speak/tell", "*ponēron*": "evil/wicked/harmful", "*pseudomenoi*": "lying/falsifying/speaking untruth", "*heneken*": "because of/for the sake of/on account of" } } 12 { "verseID": "Matthew.5.12", "source": "Χαίρετε, καὶ ἀγαλλιᾶσθε: ὅτι ὁ μισθὸς ὑμῶν πολὺς ἐν τοῖς οὐρανοῖς: οὕτως γὰρ ἐδίωξαν τοὺς προφήτας τοὺς πρὸ ὑμῶν.", "text": "*Chairete*, and *agalliasthe*: *hoti* the *misthos* of-you *polys* in the *ouranois*: *houtōs* *gar* they-*ediōxan* the *prophētas* the before you.", "grammar": { "*Chairete*": "present active imperative, 2nd person plural - rejoice!", "*agalliasthe*": "present middle/passive imperative, 2nd person plural - be exceedingly glad!", "*hoti*": "conjunction - because/for", "*misthos*": "nominative masculine singular - reward/wages", "*polys*": "nominative masculine singular - great/much", "*ouranois*": "dative masculine plural - in heavens", "*houtōs*": "adverb - in this manner/thus", "*gar*": "postpositive conjunction - for/because", "*ediōxan*": "aorist active indicative, 3rd person plural - they persecuted", "*prophētas*": "accusative masculine plural - prophets" }, "variants": { "*Chairete*": "rejoice/be glad/greet", "*agalliasthe*": "be exceedingly glad/exult/rejoice greatly", "*misthos*": "reward/wages/payment", "*polys*": "great/much/many", "*ouranois*": "heavens/skies", "*houtōs*": "thus/in this manner/so", "*ediōxan*": "persecuted/pursued/harassed", "*prophētas*": "prophets/those who speak forth" } }
  • Luke 12:4-7 : 4 { "verseID": "Luke.12.4", "source": "Λέγω δὲ ὑμῖν τοῖς φίλοις μου, Μὴ φοβηθῆτε ἀπὸ τῶν ἀποκτεινόντων τὸ σῶμα, καὶ μετὰ ταῦτα μὴ ἐχόντων περισσότερόν τι ποιῆσαι.", "text": "*Legō de* to you the *philois* of me, *Mē phobēthēte apo* the *apokteinontōn* the *sōma*, and *meta tauta mē echontōn perissoteron ti poiēsai*.", "grammar": { "*Legō*": "present active indicative, 1st singular - I say/tell", "*de*": "postpositive conjunction - but/and/now", "*philois*": "dative plural masculine - friends", "*Mē phobēthēte*": "aorist passive subjunctive, 2nd plural with negative - do not fear", "*apo*": "preposition + genitive - from", "*apokteinontōn*": "present active participle, genitive plural masculine - those who kill", "*sōma*": "accusative singular neuter - body", "*meta*": "preposition + accusative - after", "*tauta*": "accusative plural neuter demonstrative pronoun - these things", "*mē echontōn*": "present active participle, genitive plural masculine with negative - not having", "*perissoteron*": "comparative adjective, accusative singular neuter - more/beyond", "*ti*": "accusative singular neuter indefinite pronoun - anything/something", "*poiēsai*": "aorist active infinitive - to do" }, "variants": { "*philois*": "friends/loved ones", "*phobēthēte*": "fear/be afraid", "*apokteinontōn*": "killers/those who kill", "*sōma*": "body/physical existence", "*perissoteron*": "more/beyond/additional", "*poiēsai*": "do/perform/accomplish" } } 5 { "verseID": "Luke.12.5", "source": "Ὑποδείξω δὲ ὑμῖν τίνα φοβηθῆτε: Φοβήθητε τὸν, μετὰ τὸ ἀποκτεῖναι ἐξουσίαν ἔχοντα ἐμβαλεῖν εἰς τὴν γέενναν· ναί, λέγω ὑμῖν, Τοῦτον φοβήθητε.", "text": "*Hypodeixō de* to you whom *phobēthēte*: *Phobēthēte* the one, *meta* the *apokteinai exousian echonta embalein* into the *geennan*; yes, *legō* to you, This one *phobēthēte*.", "grammar": { "*Hypodeixō*": "future active indicative, 1st singular - I will show/warn", "*de*": "postpositive conjunction - but/and/now", "*phobēthēte*": "aorist passive subjunctive, 2nd plural - you should fear", "*Phobēthēte*": "aorist passive imperative, 2nd plural - fear!", "*meta*": "preposition + accusative - after", "*apokteinai*": "aorist active infinitive - to kill", "*exousian*": "accusative singular feminine - authority/power", "*echonta*": "present active participle, accusative singular masculine - having", "*embalein*": "aorist active infinitive - to throw/cast", "*geennan*": "accusative singular feminine - Gehenna/hell", "*legō*": "present active indicative, 1st singular - I say/tell", "*phobēthēte*": "aorist passive imperative, 2nd plural - fear!" }, "variants": { "*Hypodeixō*": "show/warn/indicate", "*phobēthēte*": "fear/be afraid of", "*exousian*": "authority/power/right", "*embalein*": "cast/throw/hurl", "*geennan*": "Gehenna/hell/place of punishment" } } 6 { "verseID": "Luke.12.6", "source": "Οὐχὶ πέντε στρουθία πωλεῖται ἀσσαρίων δύο, καὶ ἓν ἐξ αὐτῶν οὐκ ἔστιν ἐπιλελησμένον ἐνώπιον τοῦ Θεοῦ;", "text": "*Ouchi pente strouthia pōleitai assariōn duo*, and one from them not *estin epilelēsmenon enōpion* of the *Theou*?", "grammar": { "*Ouchi*": "interrogative particle with negative - not?", "*pente*": "numeral - five", "*strouthia*": "nominative plural neuter - sparrows", "*pōleitai*": "present passive indicative, 3rd singular - is sold", "*assariōn*": "genitive plural neuter - assaria (small coins)", "*duo*": "numeral - two", "*estin*": "present active indicative, 3rd singular - is", "*epilelēsmenon*": "perfect passive participle, nominative singular neuter - having been forgotten", "*enōpion*": "preposition + genitive - before/in the sight of", "*Theou*": "genitive singular masculine - God" }, "variants": { "*Ouchi*": "not? (expecting affirmative answer)", "*strouthia*": "sparrows/small birds", "*pōleitai*": "are sold/are being sold", "*assariōn*": "assaria/copper coins of small value", "*epilelēsmenon*": "forgotten/overlooked", "*enōpion*": "before/in the presence of/in the sight of", "*Theou*": "God/Deity" } } 7 { "verseID": "Luke.12.7", "source": "Ἀλλὰ καὶ αἱ τρίχες τῆς κεφαλῆς ὑμῶν πᾶσαι ἠρίθμηνται. Μὴ οὖν Φοβεῖσθε: πολλῶν στρουθίων διαφέρετε.", "text": "*Alla kai* the *triches* of the *kephalēs* of you all *ērithmēntai*. *Mē oun Phobeisthe*: many *strouthiōn diapherete*.", "grammar": { "*Alla*": "strong adversative conjunction - but/yet", "*kai*": "conjunction - also/even", "*triches*": "nominative plural feminine - hairs", "*kephalēs*": "genitive singular feminine - head", "*ērithmēntai*": "perfect passive indicative, 3rd plural - have been counted/numbered", "*Mē*": "negative particle - not", "*oun*": "inferential particle - therefore/then", "*Phobeisthe*": "present passive imperative, 2nd plural - fear/be afraid", "*strouthiōn*": "genitive plural neuter - sparrows", "*diapherete*": "present active indicative, 2nd plural - you differ/are of more value" }, "variants": { "*triches*": "hairs", "*kephalēs*": "head", "*ērithmēntai*": "have been counted/numbered/have been inventoried", "*Phobeisthe*": "fear/be afraid", "*diapherete*": "are of more value/surpass/are superior to" } }
  • Luke 21:12-19 : 12 { "verseID": "Luke.21.12", "source": "Πρὸ δὲ τούτων ἁπάντων, ἐπιβαλοῦσιν ἐφʼ ὑμᾶς τὰς χεῖρας αὐτῶν, καὶ διώξουσιν, παραδιδόντες εἰς συναγωγὰς, καὶ φυλακάς, ἀγομένους ἐπὶ βασιλεῖς καὶ ἡγεμόνας ἕνεκεν τοῦ ὀνόματός μου.", "text": "Before *de* these *hapantōn*, they will *epibalousin* upon you the *cheiras* of them, *kai* will *diōxousin*, *paradidontes* into *synagōgas*, *kai* *phylakas*, being *agomenous* before *basileis* *kai* *hēgemonas* for the sake of the *onomatos* of me.", "grammar": { "*de*": "postpositive particle - but/and", "*hapantōn*": "genitive neuter plural - all", "*epibalousin*": "future active indicative, 3rd person plural - they will lay on", "*cheiras*": "accusative feminine plural - hands", "*kai*": "conjunction - and", "*diōxousin*": "future active indicative, 3rd person plural - they will persecute", "*paradidontes*": "present active participle, nominative masculine plural - delivering/handing over", "*synagōgas*": "accusative feminine plural - synagogues", "*phylakas*": "accusative feminine plural - prisons", "*agomenous*": "present passive participle, accusative masculine plural - being led/brought", "*basileis*": "accusative masculine plural - kings", "*hēgemonas*": "accusative masculine plural - governors/rulers", "*onomatos*": "genitive neuter singular - name" }, "variants": { "*de*": "and/but/now", "*hapantōn*": "all/every one", "*epibalousin*": "will lay on/will seize/will arrest", "*cheiras*": "hands/power", "*diōxousin*": "will persecute/will pursue", "*paradidontes*": "delivering/handing over/betraying", "*synagōgas*": "synagogues/assemblies", "*phylakas*": "prisons/guards/jails", "*agomenous*": "being led/being brought/being taken", "*basileis*": "kings/rulers/monarchs", "*hēgemonas*": "governors/leaders/rulers", "*onomatos*": "name/title/reputation" } } 13 { "verseID": "Luke.21.13", "source": "Ἀποβήσεται δὲ ὑμῖν εἰς μαρτύριον.", "text": "It will *apobēsetai* *de* to you for *martyrion*.", "grammar": { "*apobēsetai*": "future middle indicative, 3rd person singular - it will turn out", "*de*": "postpositive particle - but/and", "*martyrion*": "accusative neuter singular - testimony/witness" }, "variants": { "*apobēsetai*": "will turn out/will result/will lead to", "*de*": "and/but/now", "*martyrion*": "testimony/witness/evidence" } } 14 { "verseID": "Luke.21.14", "source": "Θέσθε οὖν εἴς τὰς καρδίας ὑμῶν, μὴ προμελετᾷν ἀπολογηθῆναι:", "text": "*Thesthe* *oun* into the *kardias* of you, not to *promeletān* *apologēthēnai*:", "grammar": { "*Thesthe*": "aorist middle imperative, 2nd person plural - set/put", "*oun*": "inferential particle - therefore/then", "*kardias*": "accusative feminine plural - hearts", "*promeletān*": "present active infinitive - to prepare beforehand", "*apologēthēnai*": "aorist passive infinitive - to make a defense" }, "variants": { "*Thesthe*": "set/put/place/determine", "*oun*": "therefore/then/accordingly", "*kardias*": "hearts/minds/inner beings", "*promeletān*": "to prepare beforehand/to rehearse in advance", "*apologēthēnai*": "to make a defense/to give an answer/to defend oneself" } } 15 { "verseID": "Luke.21.15", "source": "Ἐγὼ γὰρ δώσω ὑμῖν στόμα καὶ σοφίαν, ᾗ οὐ δυνήσονται ἀντειπεῖν οὐδὲ ἀντιστῆναι πάντες οἱ ἀντικείμενοι ὑμῖν.", "text": "*Egō* *gar* will *dōsō* to you *stoma* *kai* *sophian*, which not they will be *dynēsontai* *anteipein* *oude* *antistēnai* all the ones *antikeimenoi* to you.", "grammar": { "*Egō*": "personal pronoun, nominative singular - I", "*gar*": "postpositive particle - for", "*dōsō*": "future active indicative, 1st person singular - I will give", "*stoma*": "accusative neuter singular - mouth", "*kai*": "conjunction - and", "*sophian*": "accusative feminine singular - wisdom", "*dynēsontai*": "future middle indicative, 3rd person plural - they will be able", "*anteipein*": "aorist active infinitive - to contradict", "*oude*": "negative conjunction - nor/neither", "*antistēnai*": "aorist active infinitive - to resist/withstand", "*antikeimenoi*": "present middle participle, nominative masculine plural - opposing" }, "variants": { "*Egō*": "I/myself", "*gar*": "for/because/indeed", "*dōsō*": "will give/will grant", "*stoma*": "mouth/speech/utterance", "*sophian*": "wisdom/insight/knowledge", "*dynēsontai*": "will be able/will have power", "*anteipein*": "to contradict/to speak against", "*oude*": "nor/neither/not even", "*antistēnai*": "to resist/to withstand/to oppose", "*antikeimenoi*": "opposing/adversaries/enemies" } } 16 { "verseID": "Luke.21.16", "source": "Παραδοθήσεσθε δὲ καὶ ὑπὸ γονέων, καὶ ἀδελφῶν, καὶ συγγενῶν, καὶ φίλων· καὶ θανατώσουσιν ἐξ ὑμῶν.", "text": "You will be *paradothēsesthe* *de* *kai* by *goneōn*, *kai* *adelphōn*, *kai* *syngenōn*, *kai* *philōn*· *kai* they will *thanatōsousin* some of you.", "grammar": { "*paradothēsesthe*": "future passive indicative, 2nd person plural - you will be betrayed", "*de*": "postpositive particle - but/and", "*kai*": "conjunction - also/even/and", "*goneōn*": "genitive masculine plural - parents", "*adelphōn*": "genitive masculine plural - brothers", "*syngenōn*": "genitive masculine plural - relatives", "*philōn*": "genitive masculine plural - friends", "*thanatōsousin*": "future active indicative, 3rd person plural - they will put to death" }, "variants": { "*paradothēsesthe*": "will be betrayed/will be handed over/will be delivered up", "*de*": "and/but/now", "*kai*": "also/even/and", "*goneōn*": "parents/fathers and mothers", "*adelphōn*": "brothers/siblings", "*syngenōn*": "relatives/kinsmen/family members", "*philōn*": "friends/loved ones", "*thanatōsousin*": "will put to death/will kill" } } 17 { "verseID": "Luke.21.17", "source": "Καὶ ἔσεσθε μισούμενοι ὑπὸ πάντων διὰ τὸ ὄνομά μου.", "text": "*Kai* you will be *esesthe* *misoumenoi* by all *dia* the *onoma* of me.", "grammar": { "*Kai*": "conjunction - and", "*esesthe*": "future middle indicative, 2nd person plural - you will be", "*misoumenoi*": "present passive participle, nominative masculine plural - being hated", "*dia*": "preposition - because of/on account of", "*onoma*": "accusative neuter singular - name" }, "variants": { "*Kai*": "and/also", "*esesthe*": "will be/shall be", "*misoumenoi*": "being hated/being detested", "*dia*": "because of/on account of/for the sake of", "*onoma*": "name/title/reputation" } } 18 { "verseID": "Luke.21.18", "source": "Καὶ θρὶξ ἐκ τῆς κεφαλῆς ὑμῶν οὐ μὴ ἀπόληται.", "text": "*Kai* a *thrix* from the *kephalēs* of you *ou mē* *apolētai*.", "grammar": { "*Kai*": "conjunction - and", "*thrix*": "nominative feminine singular - hair", "*kephalēs*": "genitive feminine singular - head", "*ou mē*": "emphatic negation - by no means/never", "*apolētai*": "aorist middle subjunctive, 3rd person singular - perish/be lost" }, "variants": { "*Kai*": "and/also", "*thrix*": "hair/single hair", "*kephalēs*": "head", "*apolētai*": "perish/be lost/be destroyed" } } 19 { "verseID": "Luke.21.19", "source": "Ἐν τῇ ὑπομονῇ ὑμῶν κτήσασθε τὰς ψυχὰς ὑμῶν.", "text": "In the *hypomonē* of you *ktēsasthe* the *psychas* of you.", "grammar": { "*hypomonē*": "dative feminine singular - endurance/patience", "*ktēsasthe*": "aorist middle imperative, 2nd person plural - possess/acquire", "*psychas*": "accusative feminine plural - souls/lives" }, "variants": { "*hypomonē*": "endurance/patience/steadfastness/perseverance", "*ktēsasthe*": "possess/acquire/gain/win", "*psychas*": "souls/lives/selves" } }
  • Acts 4:19-31 : 19 { "verseID": "Acts.4.19", "source": "Ὁ δὲ Πέτρος καὶ Ἰωάννης ἀποκριθέντες πρὸς αὐτοὺς εἶπον, Εἰ δίκαιόν ἐστιν ἐνώπιον τοῦ Θεοῦ ὑμῶν ἀκούειν μᾶλλον ἢ τοῦ Θεοῦ, κρίνατε.", "text": "The *de* *Petros* and *Iōannēs* *apokrithentes* *pros* them *eipon*, If *dikaion* it is *enōpion* of the *Theou* you to *akouein* *mallon* than the *Theou*, *krinate*.", "grammar": { "*de*": "postpositive particle - but/and/now", "*Petros*": "nominative, masculine, singular - Peter", "*Iōannēs*": "nominative, masculine, singular - John", "*apokrithentes*": "aorist passive participle, nominative, masculine, plural - having answered", "*pros*": "preposition + accusative - to/toward", "*eipon*": "aorist active indicative, 3rd plural - said/told", "*dikaion*": "nominative, neuter, singular - righteous/just", "*enōpion*": "preposition + genitive - before/in the sight of", "*Theou*": "genitive, masculine, singular - God", "*akouein*": "present active infinitive - to hear/listen to/obey", "*mallon*": "adverb - rather/more", "*krinate*": "aorist active imperative, 2nd plural - judge/decide" }, "variants": { "*apokrithentes*": "having answered/responded/replied", "*dikaion*": "right/righteous/just", "*enōpion*": "before/in the sight of/in the presence of", "*akouein*": "to hear/listen to/obey/heed", "*mallon*": "rather/more/instead" } } 20 { "verseID": "Acts.4.20", "source": "Οὐ δυνάμεθα γὰρ ἡμεῖς ἃ εἴδομεν καὶ ἠκούσαμεν μὴ λαλεῖν.", "text": "Not *dynametha* *gar* we what *eidomen* and *ēkousamen* not *lalein*.", "grammar": { "*dynametha*": "present middle/passive indicative, 1st plural - we are able", "*gar*": "postpositive conjunction - for/because", "*eidomen*": "aorist active indicative, 1st plural - we saw", "*ēkousamen*": "aorist active indicative, 1st plural - we heard", "*lalein*": "present active infinitive - to speak" }, "variants": { "*dynametha*": "we are able/can", "*eidomen*": "we saw/observed/witnessed", "*ēkousamen*": "we heard/listened to", "*lalein*": "to speak/tell/talk about" } } 21 { "verseID": "Acts.4.21", "source": "Οἱ δὲ προσαπειλησάμενοι, ἀπέλυσαν αὐτούς, μηδὲν εὑρίσκοντες τὸ πῶς κολάσωνται αὐτούς, διὰ τὸν λαόν: ὅτι πάντες ἐδόξαζον τὸν Θεὸν ἐπὶ τῷ γεγονότι.", "text": "They *de* *prosapeilēsamenoi*, *apelysan* them, nothing *heuriskontes* the how *kolasōntai* them, because of the *laon*: because all *edoxazon* the *Theon* *epi* the *gegonoti*.", "grammar": { "*de*": "postpositive particle - but/and/now", "*prosapeilēsamenoi*": "aorist middle participle, nominative, masculine, plural - having threatened further", "*apelysan*": "aorist active indicative, 3rd plural - they released", "*heuriskontes*": "present active participle, nominative, masculine, plural - finding", "*kolasōntai*": "aorist middle subjunctive, 3rd plural - they might punish", "*laon*": "accusative, masculine, singular - people", "*edoxazon*": "imperfect active indicative, 3rd plural - were glorifying", "*Theon*": "accusative, masculine, singular - God", "*epi*": "preposition + dative - for/because of", "*gegonoti*": "perfect active participle, dative, neuter, singular - having happened" }, "variants": { "*prosapeilēsamenoi*": "having threatened further/additionally", "*apelysan*": "released/let go", "*heuriskontes*": "finding/discovering", "*kolasōntai*": "might punish/penalize", "*edoxazon*": "were glorifying/praising", "*epi*": "for/because of/on account of", "*gegonoti*": "what had happened/occurred" } } 22 { "verseID": "Acts.4.22", "source": "Ἐτῶν γὰρ ἦν πλειόνων τεσσαράκοντα ὁ ἄνθρωπος, ἐφʼ ὃν ἐγεγόνει τὸ σημεῖον τοῦτο τῆς ἰάσεως.", "text": "Of *etōn* *gar* was *pleionōn* forty the *anthrōpos*, upon whom *egegonei* the *sēmeion* this of the *iaseōs*.", "grammar": { "*etōn*": "genitive, neuter, plural - years", "*gar*": "postpositive conjunction - for/because", "*pleionōn*": "genitive, neuter, plural, comparative - more", "*anthrōpos*": "nominative, masculine, singular - man", "*egegonei*": "pluperfect active indicative, 3rd singular - had happened", "*sēmeion*": "nominative, neuter, singular - sign/miracle", "*iaseōs*": "genitive, feminine, singular - healing" }, "variants": { "*pleionōn*": "more than/over/above", "*egegonei*": "had happened/occurred/been done", "*sēmeion*": "sign/miracle/wonder", "*iaseōs*": "healing/cure" } } 23 { "verseID": "Acts.4.23", "source": "Ἀπολυθέντες δὲ, ἦλθον πρὸς τοὺς ἰδίους, καὶ ἀπήγγειλαν ὅσα πρὸς αὐτοὺς οἱ ἀρχιερεῖς καὶ οἱ πρεσβύτεροι εἶπον.", "text": "*Apolythentes* *de*, *ēlthon* *pros* the *idious*, and *apēngeilan* as much as *pros* them the *archiereis* and the *presbyteroi* *eipon*.", "grammar": { "*Apolythentes*": "aorist passive participle, nominative, masculine, plural - having been released", "*de*": "postpositive particle - but/and/now", "*ēlthon*": "aorist active indicative, 3rd plural - they came/went", "*pros*": "preposition + accusative - to/toward", "*idious*": "accusative, masculine, plural - own [people]", "*apēngeilan*": "aorist active indicative, 3rd plural - they reported", "*archiereis*": "nominative, masculine, plural - chief priests", "*presbyteroi*": "nominative, masculine, plural - elders", "*eipon*": "aorist active indicative, 3rd plural - said/told" }, "variants": { "*Apolythentes*": "having been released/let go/freed", "*ēlthon*": "they came/went", "*idious*": "own [people]/companions/friends", "*apēngeilan*": "reported/announced/told", "*archiereis*": "chief priests/high priests" } } 24 { "verseID": "Acts.4.24", "source": "Οἱ δὲ ἀκούσαντες, ὁμοθυμαδὸν ἦραν φωνὴν πρὸς τὸν Θεόν, καὶ εἶπον, Δέσποτα, σὺ ὁ Θεὸς, ὁ ποιήσας τὸν οὐρανὸν, καὶ τὴν γῆν, καὶ τὴν θάλασσαν, καὶ πάντα τὰ ἐν αὐτοῖς:", "text": "They *de* *akousantes*, *homothymadon* *ēran* *phōnēn* *pros* the *Theon*, and *eipon*, *Despota*, you the *Theos*, the *poiēsas* the *ouranon*, and the *gēn*, and the *thalassan*, and all the [things] in them:", "grammar": { "*de*": "postpositive particle - but/and/now", "*akousantes*": "aorist active participle, nominative, masculine, plural - having heard", "*homothymadon*": "adverb - with one accord/with one mind", "*ēran*": "aorist active indicative, 3rd plural - lifted up/raised", "*phōnēn*": "accusative, feminine, singular - voice", "*pros*": "preposition + accusative - to/toward", "*Theon*": "accusative, masculine, singular - God", "*eipon*": "aorist active indicative, 3rd plural - said/told", "*Despota*": "vocative, masculine, singular - Master/Lord", "*Theos*": "nominative, masculine, singular - God", "*poiēsas*": "aorist active participle, nominative, masculine, singular - having made", "*ouranon*": "accusative, masculine, singular - heaven", "*gēn*": "accusative, feminine, singular - earth/land", "*thalassan*": "accusative, feminine, singular - sea" }, "variants": { "*akousantes*": "having heard/listened", "*homothymadon*": "with one accord/unanimously/with one mind", "*ēran*": "lifted up/raised", "*phōnēn*": "voice/sound/utterance", "*Despota*": "Master/Sovereign Lord/Ruler", "*poiēsas*": "having made/created", "*ouranon*": "heaven/sky", "*gēn*": "earth/land/ground", "*thalassan*": "sea/ocean" } } 25 { "verseID": "Acts.4.25", "source": "Ὁ διὰ στόματος Δαυίδ τοῦ παιδός σου εἰπών, Ἱνα τί ἐφρύαξαν ἔθνη, καὶ λαοὶ ἐμελέτησαν κενά;", "text": "The [one] through *stomatos* *David* the *paidos* of you *eipōn*, Why *ephryaxan* *ethnē*, and *laoi* *emeletēsan* *kena*?", "grammar": { "*stomatos*": "genitive, neuter, singular - mouth", "*David*": "genitive, masculine, singular - David", "*paidos*": "genitive, masculine, singular - servant/child", "*eipōn*": "aorist active participle, nominative, masculine, singular - having said", "*ephryaxan*": "aorist active indicative, 3rd plural - raged/were furious", "*ethnē*": "nominative, neuter, plural - nations/Gentiles", "*laoi*": "nominative, masculine, plural - peoples", "*emeletēsan*": "aorist active indicative, 3rd plural - plotted/devised/imagined", "*kena*": "accusative, neuter, plural - empty/vain things" }, "variants": { "*stomatos*": "mouth/speech", "*paidos*": "servant/child", "*eipōn*": "having spoken/said", "*ephryaxan*": "raged/were furious/made an uproar", "*ethnē*": "nations/Gentiles/peoples", "*emeletēsan*": "plotted/devised/meditated upon", "*kena*": "empty/vain/futile things" } } 26 { "verseID": "Acts.4.26", "source": "Παρέστησαν οἱ βασιλεῖς τῆς γῆς, καὶ οἱ ἄρχοντες συνήχθησαν ἐπὶ τὸ αὐτὸ κατὰ τοῦ Κυρίου, καὶ κατὰ τοῦ Χριστοῦ αὐτοῦ.", "text": "*Parestēsan* the *basileis* of the *gēs*, and the *archontes* *synēchthēsan* *epi* the same against the *Kyriou*, and against the *Christou* of him.", "grammar": { "*Parestēsan*": "aorist active indicative, 3rd plural - stood/took a stand", "*basileis*": "nominative, masculine, plural - kings", "*gēs*": "genitive, feminine, singular - earth/land", "*archontes*": "nominative, masculine, plural - rulers", "*synēchthēsan*": "aorist passive indicative, 3rd plural - were gathered together", "*epi*": "preposition + accusative - upon/for", "*Kyriou*": "genitive, masculine, singular - Lord", "*Christou*": "genitive, masculine, singular - Christ/Anointed One" }, "variants": { "*Parestēsan*": "took their stand/stood up/presented themselves", "*basileis*": "kings/monarchs/rulers", "*archontes*": "rulers/leaders/authorities", "*synēchthēsan*": "were gathered/assembled together", "*epi* *to* *auto*": "together/for the same purpose", "*Kyriou*": "Lord/Master", "*Christou*": "Christ/Messiah/Anointed One" } } 27 { "verseID": "Acts.4.27", "source": "Συνήχθησαν γὰρ, ἐπʼ ἀληθείας ἐπὶ τὸν ἅγιον παῖδά σου Ἰησοῦν, ὃν ἔχρισας, Ἡρῴδης τε, καὶ Πόντιος Πιλάτος, σὺν Ἔθνεσιν, καὶ λαοῖς Ἰσραήλ,", "text": "*Synēchthēsan* *gar*, *ep'* *alētheias* against the *hagion* *paida* of you *Iēsoun*, whom *echrisas*, *Hērōdēs* *te*, and *Pontios* *Pilatos*, with *Ethnesin*, and *laois* *Israēl*,", "grammar": { "*Synēchthēsan*": "aorist passive indicative, 3rd plural - were gathered together", "*gar*": "postpositive conjunction - for/because", "*ep'*": "preposition + genitive - upon/in", "*alētheias*": "genitive, feminine, singular - truth", "*hagion*": "accusative, masculine, singular - holy", "*paida*": "accusative, masculine, singular - servant/child", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*echrisas*": "aorist active indicative, 2nd singular - you anointed", "*Hērōdēs*": "nominative, masculine, singular - Herod", "*te*": "conjunction - and/both", "*Pontios*": "nominative, masculine, singular - Pontius", "*Pilatos*": "nominative, masculine, singular - Pilate", "*Ethnesin*": "dative, neuter, plural - Gentiles/nations", "*laois*": "dative, masculine, plural - peoples", "*Israēl*": "genitive, masculine, singular - Israel" }, "variants": { "*Synēchthēsan*": "were gathered/assembled together", "*ep'* *alētheias*": "truly/in truth/indeed", "*hagion*": "holy/set apart", "*paida*": "servant/child", "*echrisas*": "you anointed/appointed/consecrated", "*Ethnesin*": "Gentiles/nations/peoples" } } 28 { "verseID": "Acts.4.28", "source": "Ποιῆσαι ὅσα ἡ χείρ σου καὶ ἡ βουλή σου προώρισεν γενέσθαι.", "text": "To *poiēsai* whatever the *cheir* of you and the *boulē* of you *proōrisen* *genesthai*.", "grammar": { "*poiēsai*": "aorist active infinitive - to do", "*cheir*": "nominative, feminine, singular - hand", "*boulē*": "nominative, feminine, singular - counsel/purpose", "*proōrisen*": "aorist active indicative, 3rd singular - predetermined/foreordained", "*genesthai*": "aorist middle infinitive - to become/happen" }, "variants": { "*poiēsai*": "to do/perform/accomplish", "*cheir*": "hand/power", "*boulē*": "counsel/purpose/plan/will", "*proōrisen*": "predetermined/foreordained/predestined", "*genesthai*": "to happen/come to pass/take place" } } 29 { "verseID": "Acts.4.29", "source": "Καὶ τὰ νῦν, Κύριε, ἔπιδε ἐπὶ τὰς ἀπειλὰς αὐτῶν: καὶ δὸς τοῖς δούλοις σου, μετὰ παρρησίας πάσης λαλεῖν τὸν λόγον σου,", "text": "And the *nyn*, *Kyrie*, *epide* *epi* the *apeilas* of them: and *dos* to the *doulois* of you, with *parrēsias* all *lalein* the *logon* of you,", "grammar": { "*nyn*": "adverb - now", "*Kyrie*": "vocative, masculine, singular - Lord", "*epide*": "aorist active imperative, 2nd singular - look upon", "*epi*": "preposition + accusative - upon/at", "*apeilas*": "accusative, feminine, plural - threats", "*dos*": "aorist active imperative, 2nd singular - give", "*doulois*": "dative, masculine, plural - slaves/servants", "*parrēsias*": "genitive, feminine, singular - boldness/confidence", "*lalein*": "present active infinitive - to speak", "*logon*": "accusative, masculine, singular - word/message" }, "variants": { "*nyn*": "now/at this time", "*epide*": "look upon/consider/take note of", "*apeilas*": "threats/intimidation", "*dos*": "give/grant", "*doulois*": "slaves/servants/bondservants", "*parrēsias*": "boldness/confidence/courage/freedom of speech", "*lalein*": "to speak/declare/proclaim", "*logon*": "word/message/account" } } 30 { "verseID": "Acts.4.30", "source": "Ἐν τῷ τὴν χεῖρά σου ἐκτείνειν σε εἰς ἴασιν· καὶ σημεῖα καὶ τέρατα γίνεσθαι διὰ τοῦ ὀνόματος τοῦ ἁγίου παιδός σου Ἰησοῦ.", "text": "In the the *cheira* of you *ekteinein* you for *iasin*; and *sēmeia* and *terata* *ginesthai* through the *onomatos* of the *hagiou* *paidos* of you *Iēsou*.", "grammar": { "*cheira*": "accusative, feminine, singular - hand", "*ekteinein*": "present active infinitive - to stretch out", "*iasin*": "accusative, feminine, singular - healing", "*sēmeia*": "accusative, neuter, plural - signs", "*terata*": "accusative, neuter, plural - wonders", "*ginesthai*": "present middle/passive infinitive - to happen/occur", "*onomatos*": "genitive, neuter, singular - name", "*hagiou*": "genitive, masculine, singular - holy", "*paidos*": "genitive, masculine, singular - servant/child", "*Iēsou*": "genitive, masculine, singular - Jesus" }, "variants": { "*cheira*": "hand/power", "*ekteinein*": "to stretch out/extend", "*iasin*": "healing/cure", "*sēmeia*": "signs/miracles/wonders", "*terata*": "wonders/marvels/portents", "*ginesthai*": "to happen/occur/be performed", "*paidos*": "servant/child" } } 31 { "verseID": "Acts.4.31", "source": "Καὶ δεηθέντων αὐτῶν, ἐσαλεύθη ὁ τόπος ἐν ᾧ ἦσαν συνηγμένοι· καὶ ἐπλήσθησαν ἅπαντες Πνεύματος Ἁγίου, καὶ ἐλάλουν τὸν λόγον τοῦ Θεοῦ μετὰ παρρησίας.", "text": "And *deēthentōn* them, *esaleuthē* the *topos* in which they were *synēgmenoi*; and *eplēsthēsan* *hapantes* *Pneumatos* *Hagiou*, and *elaloun* the *logon* of the *Theou* with *parrēsias*.", "grammar": { "*deēthentōn*": "aorist passive participle, genitive, masculine, plural - having prayed", "*esaleuthē*": "aorist passive indicative, 3rd singular - was shaken", "*topos*": "nominative, masculine, singular - place", "*synēgmenoi*": "perfect passive participle, nominative, masculine, plural - having been gathered together", "*eplēsthēsan*": "aorist passive indicative, 3rd plural - they were filled", "*hapantes*": "nominative, masculine, plural - all", "*Pneumatos*": "genitive, neuter, singular - Spirit", "*Hagiou*": "genitive, neuter, singular - Holy", "*elaloun*": "imperfect active indicative, 3rd plural - they were speaking", "*logon*": "accusative, masculine, singular - word", "*Theou*": "genitive, masculine, singular - God", "*parrēsias*": "genitive, feminine, singular - boldness" }, "variants": { "*deēthentōn*": "having prayed/requested/petitioned", "*esaleuthē*": "was shaken/moved/rocked", "*topos*": "place/location", "*synēgmenoi*": "gathered together/assembled", "*eplēsthēsan*": "were filled/fulfilled", "*hapantes*": "all/everyone", "*elaloun*": "were speaking/talking/declaring", "*parrēsias*": "boldness/openness/courage/freedom of speech" } }
  • Acts 5:40-42 : 40 { "verseID": "Acts.5.40", "source": "καὶ προσκαλεσάμενοι τοὺς ἀποστόλους, δείραντες, παρήγγειλαν μὴ λαλεῖν ἐπὶ τῷ ὀνόματι τοῦ Ἰησοῦ, καὶ ἀπέλυσαν αὐτούς.", "text": "and *proskalesamenoi* the *apostolous*, *deirantes*, *parēngeilan* not to *lalein* *epi* the *onomati* of the *Iēsou*, and *apelysan* them.", "grammar": { "*proskalesamenoi*": "aorist, middle, participle, nominative, masculine, plural - having called to", "*apostolous*": "accusative, masculine, plural - apostles", "*deirantes*": "aorist, active, participle, nominative, masculine, plural - having beaten", "*parēngeilan*": "aorist, active, indicative, 3rd plural - commanded", "*lalein*": "present, active, infinitive - to speak", "*epi*": "preposition + dative - in/on", "*onomati*": "dative, neuter, singular - name", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*apelysan*": "aorist, active, indicative, 3rd plural - released" }, "variants": { "*proskalesamenoi*": "calling/summoning/bringing forward", "*deirantes*": "beating/flogging/striking", "*parēngeilan*": "commanded/ordered/charged", "*lalein*": "to speak/to talk/to say", "*apelysan*": "released/let go/dismissed" } } 41 { "verseID": "Acts.5.41", "source": "¶Οἱ μὲν οὖν ἐπορεύοντο χαίροντες ἀπὸ προσώπου τοῦ συνεδρίου, ὅτι ὑπὲρ τοῦ ὀνόματος αὐτοῦ κατηξιώθησαν ἀτιμασθῆναι.", "text": "They *men* *oun* *eporeuonto* *chairontes* from *prosōpou* of the *synedriou*, that for the *onomatos* of him they *katēxiōthēsan* to be *atimasthenai*.", "grammar": { "*men*": "postpositive particle - indeed/truly (marks contrast)", "*oun*": "postpositive conjunction - therefore/then", "*eporeuonto*": "imperfect, middle, indicative, 3rd plural - were going/proceeding", "*chairontes*": "present, active, participle, nominative, masculine, plural - rejoicing", "*prosōpou*": "genitive, neuter, singular - presence/face", "*synedriou*": "genitive, neuter, singular - council/Sanhedrin", "*onomatos*": "genitive, neuter, singular - name", "*katēxiōthēsan*": "aorist, passive, indicative, 3rd plural - were counted worthy", "*atimasthenai*": "aorist, passive, infinitive - to be dishonored" }, "variants": { "*eporeuonto*": "went/proceeded/departed", "*chairontes*": "rejoicing/being glad/taking pleasure", "*prosōpou*": "presence/face/person", "*katēxiōthēsan*": "were counted worthy/were considered deserving", "*atimasthenai*": "to be dishonored/to be disgraced/to suffer shame" } } 42 { "verseID": "Acts.5.42", "source": "Πᾶσάν τε ἡμέραν ἐν τῷ ἱερῷ, καὶ κατʼ οἶκον, οὐκ ἐπαύοντο διδάσκοντες καὶ εὐαγγελιζόμενοι Ἰησοῦν τὸν Χριστόν.", "text": "Every *te* *hēmeran* in the *hierō*, and *kat'* *oikon*, not *epauonto* *didaskontes* and *euangelizomenoi* *Iēsoun* the *Christon*.", "grammar": { "*te*": "conjunction - and/both", "*hēmeran*": "accusative, feminine, singular - day", "*hierō*": "dative, neuter, singular - temple", "*kat'*": "preposition + accusative - according to/throughout", "*oikon*": "accusative, masculine, singular - house", "*epauonto*": "imperfect, middle, indicative, 3rd plural - ceased/stopped", "*didaskontes*": "present, active, participle, nominative, masculine, plural - teaching", "*euangelizomenoi*": "present, middle, participle, nominative, masculine, plural - preaching good news", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*Christon*": "accusative, masculine, singular - Christ/Messiah" }, "variants": { "*hēmeran*": "day/daily", "*hierō*": "temple/sanctuary", "*kat' oikon*": "from house to house/in private homes", "*epauonto*": "ceased/stopped/desisted", "*didaskontes*": "teaching/instructing", "*euangelizomenoi*": "preaching good news/proclaiming the gospel", "*Christon*": "Christ/Messiah/Anointed One" } }
  • Acts 28:28 : 28 { "verseID": "Acts.28.28", "source": "Γνωστὸν οὖν ἔστω ὑμῖν, ὅτι τοῖς Ἔθνεσιν ἀπεστάλη τὸ σωτήριον τοῦ Θεοῦ, αὐτοὶ καὶ ἀκούσονται.", "text": "*Gnōston oun estō humin*, that to the *Ethnesin apestalē to sōtērion tou Theou*, they also *akousontai*.", "grammar": { "*Gnōston*": "nominative neuter singular - known", "*oun*": "conjunction - therefore", "*estō*": "present active imperative, 3rd person singular - let it be", "*humin*": "dative 2nd person plural - to you", "*hoti*": "that", "*tois Ethnesin*": "dative neuter plural - to the Gentiles/nations", "*apestalē*": "aorist passive indicative, 3rd person singular - was sent", "*to sōtērion*": "nominative neuter singular - the salvation", "*tou Theou*": "genitive masculine singular - of God", "*autoi*": "nominative masculine plural - they", "*kai*": "adverb/conjunction - also", "*akousontai*": "future middle indicative, 3rd person plural - will hear" }, "variants": { "*Gnōston*": "known/understood/recognized", "*estō*": "let it be/be", "*Ethnesin*": "Gentiles/nations/peoples (non-Jews)", "*apestalē*": "was sent/dispatched", "*sōtērion*": "salvation/deliverance/rescue", "*akousontai*": "will hear/listen to/heed" } }
  • Isa 51:7 : 7 { "verseID": "Isaiah.51.7", "source": "שִׁמְע֤וּ אֵלַי֙ יֹ֣דְעֵי צֶ֔דֶק עַ֖ם תּוֹרָתִ֣י בְלִבָּ֑ם אַל־תִּֽירְאוּ֙ חֶרְפַּ֣ת אֱנ֔וֹשׁ וּמִגִּדֻּפֹתָ֖ם אַל־תֵּחָֽתּוּ", "text": "*šim'û 'ēlay yōdə'ê ṣedeq 'am tôrātî bəlibbām 'al-tîrə'û ḥerpat 'ĕnôš ûmiggiduppōtām 'al-tēḥāttû*", "grammar": { "*šim'û*": "Qal imperative, masculine plural - hear/listen", "*'ēlay*": "preposition with 1st person singular suffix - to me", "*yōdə'ê*": "Qal participle, masculine plural construct - knowers of", "*ṣedeq*": "common noun, masculine singular - righteousness", "*'am*": "common noun, masculine singular - people", "*tôrātî*": "common noun, feminine singular with 1st person singular suffix - my law", "*bəlibbām*": "preposition + common noun, masculine singular with 3rd person masculine plural suffix - in their heart", "*'al*": "negative particle - do not", "*tîrə'û*": "Qal imperfect jussive, 2nd person masculine plural - fear", "*ḥerpat*": "common noun, feminine singular construct - reproach of", "*'ĕnôš*": "common noun, masculine singular - man/mankind", "*ûmiggiduppōtām*": "conjunction + preposition + common noun, feminine plural with 3rd person masculine plural suffix - and from their revilings", "*'al*": "negative particle - do not", "*tēḥāttû*": "Niphal imperfect jussive, 2nd person masculine plural - be dismayed/be broken" }, "variants": { "*yōdə'ê*": "knowers of/those who know", "*ṣedeq*": "righteousness/justice/rightness", "*tôrātî*": "my law/my instruction/my teaching", "*ḥerpat*": "reproach of/insult of/taunt of", "*'ĕnôš*": "man/mankind/mortals", "*giduppōtām*": "their revilings/their insults/their taunts", "*tēḥāttû*": "be dismayed/be broken/be shattered" } }
  • Ps 50:23 : 23 { "verseID": "Psalms.50.23", "source": "זֹבֵ֥חַ תּוֹדָ֗ה יְֽכַבְּ֫דָ֥נְנִי וְשָׂ֥ם דֶּ֑רֶךְ אַ֝רְאֶ֗נּוּ בְּיֵ֣שַׁע אֱלֹהִֽים׃", "text": "*Zoveach* *todah* *yechabdaneni* and-*sam* *derech* *arenu* in-*yesha* *Elohim*", "grammar": { "*Zoveach*": "verb, Qal participle, masculine singular - sacrificing", "*todah*": "noun, feminine, singular - thanksgiving", "*yechabdaneni*": "verb, Piel imperfect, 3rd person masculine singular with 1st person singular suffix - he honors me", "*sam*": "verb, Qal participle, masculine singular - placing/setting", "*derech*": "noun, feminine, singular - way/road", "*arenu*": "verb, Hiphil imperfect, 1st person singular with 3rd person masculine singular suffix - I will show him", "*yesha*": "noun, masculine, singular construct - salvation of", "*Elohim*": "noun, masculine, plural - God/gods" }, "variants": { "*zoveach todah*": "who sacrifices thanksgiving/who offers thanksgiving", "*sam derech*": "who orders his way/who prepares a way", "*yesha Elohim*": "salvation of God/God's salvation" } }

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Phil 1:25-27
    3 verses
    81%

    25 { "verseID": "Philippians.1.25", "source": "Καὶ τοῦτο πεποιθὼς οἶδα ὅτι μενῶ, καὶ συμπαραμενῶ πᾶσιν ὑμῖν εἰς τὴν ὑμῶν προκοπὴν καὶ χαρὰν τῆς πίστεως·", "text": "And this *pepoithōs oida* that *menō*, and *symparamenō* with all you unto the of you *prokopēn* and *charan* of the *pisteōs*;", "grammar": { "*pepoithōs*": "perfect active participle, nominative, masculine, singular - being convinced/confident", "*oida*": "perfect active indicative, 1st person singular - I know", "*menō*": "future active indicative, 1st person singular - I will remain", "*symparamenō*": "future active indicative, 1st person singular - I will continue with", "*prokopēn*": "accusative, feminine, singular - progress/advancement", "*charan*": "accusative, feminine, singular - joy/gladness", "*pisteōs*": "genitive, feminine, singular - of faith/belief" }, "variants": { "*pepoithōs*": "being convinced/being confident/being persuaded", "*menō*": "I will remain/I will stay/I will abide", "*symparamenō*": "I will continue with/I will remain together with", "*prokopēn*": "progress/advancement/growth", "*charan*": "joy/gladness/delight", "*pisteōs*": "faith/belief/trust" } }

    26 { "verseID": "Philippians.1.26", "source": "Ἵνα τὸ καύχημα ὑμῶν περισσεύῃ ἐν Χριστῷ Ἰησοῦ ἐν ἐμοὶ διὰ τῆς ἐμῆς παρουσίας πάλιν πρὸς ὑμᾶς.", "text": "That the *kauchēma* of you may *perisseuē* in *Christō Iēsou* in me through the my *parousias* again *pros* you.", "grammar": { "*kauchēma*": "nominative, neuter, singular - boasting/glorying", "*perisseuē*": "present subjunctive, 3rd person singular - may abound/overflow", "*Christō Iēsou*": "dative, masculine, singular - in Christ Jesus", "*parousias*": "genitive, feminine, singular - presence/coming", "*pros*": "preposition + accusative - to/with" }, "variants": { "*kauchēma*": "boasting/glorying/pride/reason for boasting", "*perisseuē*": "may abound/may overflow/may increase", "*parousias*": "presence/coming/arrival", "*pros*": "to/with/toward" } }

    27 { "verseID": "Philippians.1.27", "source": "Μόνον ἀξίως τοῦ εὐαγγελίου τοῦ Χριστοῦ πολιτεύεσθε: ἵνα εἴτε ἐλθὼν καὶ ἰδὼν ὑμᾶς, εἴτε ἀπὼν, ἀκούσω τὰ περὶ ὑμῶν, ὅτι στήκετε ἐν ἑνὶ πνεύματι, μιᾷ ψυχῇ συναθλοῦντες τῇ πίστει τοῦ εὐαγγελίου·", "text": "Only *axiōs* of the *euangeliou* of the *Christou politeuesthe*: that whether *elthōn* and *idōn* you, whether *apōn*, *akousō* the things concerning you, that you *stēkete* in one *pneumati*, with one *psychē synathlounte* for the *pistei* of the *euangeliou*;", "grammar": { "*axiōs*": "adverb - worthily/suitably", "*euangeliou*": "genitive, neuter, singular - of the gospel", "*Christou*": "genitive, masculine, singular - of Christ", "*politeuesthe*": "present middle imperative, 2nd person plural - conduct yourselves/live as citizens", "*elthōn*": "aorist active participle, nominative, masculine, singular - having come", "*idōn*": "aorist active participle, nominative, masculine, singular - having seen", "*apōn*": "present active participle, nominative, masculine, singular - being absent", "*akousō*": "aorist active subjunctive, 1st person singular - I may hear", "*stēkete*": "present active indicative, 2nd person plural - you stand", "*pneumati*": "dative, neuter, singular - spirit", "*psychē*": "dative, feminine, singular - soul/mind", "*synathlounte*": "present active participle, nominative, masculine, plural - striving together", "*pistei*": "dative, feminine, singular - faith/belief", "*euangeliou*": "genitive, neuter, singular - of the gospel" }, "variants": { "*axiōs*": "worthily/in a manner worthy of/suitably", "*politeuesthe*": "conduct yourselves/live as citizens/behave", "*stēkete*": "you stand/you stand firm/you remain", "*pneumati*": "spirit/breath/inner being", "*psychē*": "soul/mind/life", "*synathlounte*": "striving together/contending together/laboring together", "*pistei*": "faith/belief/trust" } }

  • Phil 1:29-30
    2 verses
    78%

    29 { "verseID": "Philippians.1.29", "source": "Ὅτι ὑμῖν ἐχαρίσθη τὸ ὑπὲρ Χριστοῦ, οὐ μόνον τὸ εἰς αὐτὸν πιστεύειν, ἀλλὰ καὶ τὸ ὑπὲρ αὐτοῦ πάσχειν·", "text": "Because to you *echaristhē* the for *Christou*, not only the in him *pisteuein*, but also the for him *paschein*;", "grammar": { "*echaristhē*": "aorist passive indicative, 3rd person singular - was granted/given", "*Christou*": "genitive, masculine, singular - for Christ", "*pisteuein*": "present active infinitive - to believe", "*paschein*": "present active infinitive - to suffer" }, "variants": { "*echaristhē*": "was granted/was given as a gift/was graciously given", "*pisteuein*": "to believe/to trust/to have faith", "*paschein*": "to suffer/to experience hardship" } }

    30 { "verseID": "Philippians.1.30", "source": "Τὸν αὐτὸν ἀγῶνα ἔχοντες οἷον εἴδετε ἐν ἐμοὶ, καὶ νῦν ἀκούετε ἐν ἐμοί.", "text": "The same *agōna echontes* such as you *eidete* in me, and now *akouete* in me.", "grammar": { "*agōna*": "accusative, masculine, singular - conflict/struggle", "*echontes*": "present active participle, nominative, masculine, plural - having", "*eidete*": "aorist active indicative, 2nd person plural - you saw", "*akouete*": "present active indicative, 2nd person plural - you hear" }, "variants": { "*agōna*": "conflict/struggle/fight/contest", "*echontes*": "having/experiencing/undergoing", "*eidete*": "you saw/you observed", "*akouete*": "you hear/you receive news" } }

  • Phil 1:16-20
    5 verses
    77%

    16 { "verseID": "Philippians.1.16", "source": "Οἱ μὲν ἐξ ἐριθείας τὸν Χριστὸν καταγγέλλουσιν, οὐχ ἁγνῶς, οἰόμενοι θλῖψιν ἐπιφέρειν τοῖς δεσμοῖς μου:", "text": "The ones *men* from *eritheias* the *Christon katangellousin*, not *hagnōs*, *oiomenoi thlipsin epipherein* to the *desmois* of me:", "grammar": { "*men*": "particle - on the one hand/indeed", "*eritheias*": "genitive, feminine, singular - selfish ambition/rivalry", "*Christon*": "accusative, masculine, singular - Christ", "*katangellousin*": "present indicative, 3rd person plural - they proclaim/announce", "*hagnōs*": "adverb - purely/sincerely", "*oiomenoi*": "present middle participle, nominative, masculine, plural - thinking/supposing", "*thlipsin*": "accusative, feminine, singular - affliction/distress", "*epipherein*": "present active infinitive - to bring/add", "*desmois*": "dative, masculine, plural - to my bonds/chains" }, "variants": { "*eritheias*": "selfish ambition/rivalry/contentiousness", "*katangellousin*": "they proclaim/they preach/they announce", "*hagnōs*": "purely/sincerely/genuinely", "*oiomenoi*": "thinking/supposing/considering", "*thlipsin*": "affliction/distress/trouble", "*epipherein*": "to bring upon/to add/to inflict" } }

    17 { "verseID": "Philippians.1.17", "source": "Οἱ δὲ ἐξ ἀγάπης, εἰδότες ὅτι εἰς ἀπολογίαν τοῦ εὐαγγελίου κεῖμαι.", "text": "The ones but from *agapēs*, *eidotes* that for *apologian* of the *euangeliou keimai*.", "grammar": { "*agapēs*": "genitive, feminine, singular - of love", "*eidotes*": "perfect active participle, nominative, masculine, plural - knowing", "*apologian*": "accusative, feminine, singular - defense", "*euangeliou*": "genitive, neuter, singular - of the gospel", "*keimai*": "present indicative, 1st person singular - I am appointed/set" }, "variants": { "*agapēs*": "love/charity", "*eidotes*": "knowing/having known/being aware", "*apologian*": "defense/vindication", "*keimai*": "I am appointed/I am set/I am placed" } }

    18 { "verseID": "Philippians.1.18", "source": "Τί γάρ; πλὴν, παντὶ τρόπῳ, εἴτε προφάσει, εἴτε ἀληθείᾳ, Χριστὸς καταγγέλλεται· καὶ ἐν τούτῳ χαίρω, ἀλλὰ, καὶ χαρήσομαι.", "text": "What for? *plēn*, in every *tropō*, whether in *prophasei*, whether in *alētheia*, *Christos katangelletai*; and in this *chairō*, but, also *charēsomai*.", "grammar": { "*plēn*": "conjunction/adverb - nevertheless/however", "*tropō*": "dative, masculine, singular - way/manner", "*prophasei*": "dative, feminine, singular - pretense/pretext", "*alētheia*": "dative, feminine, singular - truth", "*Christos*": "nominative, masculine, singular - Christ", "*katangelletai*": "present passive indicative, 3rd person singular - is proclaimed/announced", "*chairō*": "present indicative, 1st person singular - I rejoice", "*charēsomai*": "future indicative, 1st person singular - I will rejoice" }, "variants": { "*plēn*": "nevertheless/however/in any case", "*tropō*": "way/manner/method", "*prophasei*": "pretense/pretext/false motive", "*alētheia*": "truth/reality", "*katangelletai*": "is proclaimed/is preached/is announced", "*chairō*": "I rejoice/I am glad", "*charēsomai*": "I will rejoice/I will be glad" } }

    19 { "verseID": "Philippians.1.19", "source": "Οἶδα γὰρ ὅτι τοῦτό μοι ἀποβήσεται εἰς σωτηρίαν διὰ τῆς ὑμῶν δεήσεως, καὶ ἐπιχορηγίας τοῦ Πνεύματος Ἰησοῦ Χριστοῦ,", "text": "*Oida* for that this to me *apobēsetai* unto *sōtērian* through the of you *deēseōs*, and *epichorēgias* of the *Pneumatos Iēsou Christou*,", "grammar": { "*Oida*": "perfect active indicative, 1st person singular - I know", "*apobēsetai*": "future middle indicative, 3rd person singular - will result/turn out", "*sōtērian*": "accusative, feminine, singular - salvation/deliverance", "*deēseōs*": "genitive, feminine, singular - prayer/petition", "*epichorēgias*": "genitive, feminine, singular - supply/provision", "*Pneumatos*": "genitive, neuter, singular - of the Spirit", "*Iēsou Christou*": "genitive, masculine, singular - of Jesus Christ" }, "variants": { "*Oida*": "I know/I am aware", "*apobēsetai*": "will result/will turn out/will lead to", "*sōtērian*": "salvation/deliverance/rescue", "*deēseōs*": "prayer/petition/request", "*epichorēgias*": "supply/provision/support/help", "*Pneumatos*": "Spirit/Breath" } }

    20 { "verseID": "Philippians.1.20", "source": "Κατὰ τὴν ἀποκαραδοκίαν καὶ ἐλπίδα μου, ὅτι ἐν οὐδενὶ αἰσχυνθήσομαι, ἀλλʼ ἐν πάσῃ παρρησίᾳ, ὡς πάντοτε, καὶ νῦν μεγαλυνθήσεται Χριστὸς ἐν τῷ σώματί μου, εἴτε διὰ ζωῆς, εἴτε διὰ θανάτου.", "text": "According to the *apokaradokian* and *elpida* of me, that in nothing *aischynthēsomai*, but in all *parrēsia*, as always, also now *megalynthēsetai Christos* in the *sōmati* of me, whether through *zōēs*, whether through *thanatou*.", "grammar": { "*apokaradokian*": "accusative, feminine, singular - eager expectation", "*elpida*": "accusative, feminine, singular - hope", "*aischynthēsomai*": "future passive indicative, 1st person singular - I will be ashamed", "*parrēsia*": "dative, feminine, singular - boldness/confidence", "*megalynthēsetai*": "future passive indicative, 3rd person singular - will be magnified", "*Christos*": "nominative, masculine, singular - Christ", "*sōmati*": "dative, neuter, singular - body", "*zōēs*": "genitive, feminine, singular - of life", "*thanatou*": "genitive, masculine, singular - of death" }, "variants": { "*apokaradokian*": "eager expectation/earnest waiting", "*elpida*": "hope/expectation", "*aischynthēsomai*": "I will be ashamed/I will be put to shame", "*parrēsia*": "boldness/confidence/openness/frankness", "*megalynthēsetai*": "will be magnified/will be exalted/will be honored", "*sōmati*": "body/physical form", "*zōēs*": "life/existence", "*thanatou*": "death/end of life" } }

  • Phil 1:11-14
    4 verses
    76%

    11 { "verseID": "Philippians.1.11", "source": "Πεπληρωμένοι καρπῶν δικαιοσύνης, τῶν διὰ Ἰησοῦ Χριστοῦ, εἰς δόξαν καὶ ἔπαινον Θεοῦ.", "text": "*Peplērōmenoi karpōn dikaiosynēs*, the ones through *Iēsou Christou*, unto *doxan* and *epainon Theou*.", "grammar": { "*Peplērōmenoi*": "perfect passive participle, nominative, masculine, plural - having been filled", "*karpōn*": "genitive, masculine, plural - fruits/results", "*dikaiosynēs*": "genitive, feminine, singular - of righteousness", "*Iēsou Christou*": "genitive, masculine, singular - through Jesus Christ", "*doxan*": "accusative, feminine, singular - glory/honor", "*epainon*": "accusative, masculine, singular - praise", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*Peplērōmenoi*": "having been filled/being full of/complete with", "*karpōn*": "fruits/results/produce", "*dikaiosynēs*": "righteousness/justice/right behavior", "*doxan*": "glory/honor/splendor" } }

    12 { "verseID": "Philippians.1.12", "source": "Γινώσκειν δὲ ὑμᾶς βούλομαι, ἀδελφοί, ὅτι τὰ κατʼ ἐμὲ μᾶλλον εἰς προκοπὴν τοῦ εὐαγγελίου ἐλήλυθεν·", "text": "To *ginōskein* but you *boulomai*, *adelphoi*, that the things concerning me rather unto *prokopēn* of the *euangeliou elēlythen*;", "grammar": { "*ginōskein*": "present active infinitive - to know", "*boulomai*": "present indicative, 1st person singular - I wish/want", "*adelphoi*": "vocative, masculine, plural - brothers", "*prokopēn*": "accusative, feminine, singular - advancement/progress", "*euangeliou*": "genitive, neuter, singular - of the gospel", "*elēlythen*": "perfect active indicative, 3rd person singular - have come/resulted" }, "variants": { "*ginōskein*": "to know/to understand/to recognize", "*boulomai*": "I wish/I want/I desire", "*adelphoi*": "brothers/siblings/fellow believers", "*prokopēn*": "advancement/progress/furtherance", "*elēlythen*": "have come/have turned out/have resulted" } }

    13 { "verseID": "Philippians.1.13", "source": "Ὥστε τοὺς δεσμούς μου φανεροὺς ἐν Χριστῷ γενέσθαι ἐν ὅλῳ τῷ πραιτωρίῳ, καὶ τοῖς λοιποῖς πάσιν·", "text": "So that the *desmous* of me *phanerous* in *Christō genesthai* in whole the *praitōriō*, and to the *loipois* all;", "grammar": { "*desmous*": "accusative, masculine, plural - bonds/chains", "*phanerous*": "accusative, masculine, plural - evident/manifest", "*Christō*": "dative, masculine, singular - in Christ", "*genesthai*": "aorist middle infinitive - to become", "*praitōriō*": "dative, neuter, singular - praetorium/governor's headquarters", "*loipois*": "dative, masculine, plural - rest/remaining ones" }, "variants": { "*desmous*": "bonds/chains/imprisonment", "*phanerous*": "evident/manifest/known/apparent", "*genesthai*": "to become/to be made", "*praitōriō*": "praetorium/governor's headquarters/imperial guard", "*loipois*": "rest/remaining ones/others" } }

    14 { "verseID": "Philippians.1.14", "source": "Καὶ τοὺς πλείονας τῶν ἀδελφῶν ἐν Κυρίῳ, πεποιθότας τοῖς δεσμοῖς μου, περισσοτέρως τολμᾶν ἀφόβως τὸν λόγον λαλεῖν.", "text": "And the *pleionas* of the *adelphōn* in *Kyriō*, *pepoithotas* by the *desmois* of me, more abundantly *tolman aphobōs* the *logon lalein*.", "grammar": { "*pleionas*": "accusative, masculine, plural - more/majority/most", "*adelphōn*": "genitive, masculine, plural - of brothers", "*Kyriō*": "dative, masculine, singular - in the Lord", "*pepoithotas*": "perfect active participle, accusative, masculine, plural - having confidence", "*desmois*": "dative, masculine, plural - by the bonds/chains", "*tolman*": "present active infinitive - to dare/be bold", "*aphobōs*": "adverb - fearlessly/without fear", "*logon*": "accusative, masculine, singular - word/message", "*lalein*": "present active infinitive - to speak" }, "variants": { "*pleionas*": "most/majority/greater number", "*adelphōn*": "brothers/siblings/fellow believers", "*pepoithotas*": "having confidence/being persuaded/trusting", "*tolman*": "to dare/to be bold/to have courage", "*logon*": "word/message/account" } }

  • 8 { "verseID": "2 Timothy.1.8", "source": "Μὴ οὖν ἐπαισχυνθῇς τὸ μαρτύριον τοῦ Κυρίου ἡμῶν, μηδὲ ἐμὲ τὸν δέσμιον αὐτοῦ: ἀλλὰ συγκακοπάθησον τῷ εὐαγγελίῳ κατὰ δύναμιν Θεοῦ·", "text": "Not therefore *epaischynthēs* the *martyrion* of the *Kyriou* of us, nor me the *desmion* of him: but *synkakopathēson* with the *euangeliō* according to *dynamin Theou*;", "grammar": { "*epaischynthēs*": "aorist passive subjunctive, 2nd singular - you should be ashamed", "*martyrion*": "accusative, neuter, singular - direct object", "*Kyriou*": "genitive, masculine, singular - possession", "*hēmōn*": "genitive, 1st plural - possession", "*eme*": "accusative, 1st singular - direct object", "*desmion*": "accusative, masculine, singular - apposition to eme", "*autou*": "genitive, masculine, singular - possession", "*synkakopathēson*": "aorist active imperative, 2nd singular - suffer together with", "*euangeliō*": "dative, neuter, singular - association/accompaniment", "*dynamin*": "accusative, feminine, singular - object of preposition", "*Theou*": "genitive, masculine, singular - source/possession" }, "variants": { "*epaischynthēs*": "be ashamed of/feel shame about", "*martyrion*": "testimony/witness/evidence", "*desmion*": "prisoner/captive/one in chains", "*synkakopathēson*": "suffer hardship with/endure affliction together/share in suffering", "*euangeliō*": "gospel/good news", "*dynamin*": "power/strength/ability" } }

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    4 { "verseID": "2 Thessalonians.1.4", "source": "Ὥστε ἡμᾶς αὐτοὺς ἐν ὑμῖν καυχᾶσθαι ἐν ταῖς ἐκκλησίαις τοῦ Θεοῦ ὑπὲρ τῆς ὑπομονῆς ὑμῶν καὶ πίστεως ἐν πᾶσιν τοῖς διωγμοῖς ὑμῶν καὶ ταῖς θλίψεσιν αἷς ἀνέχεσθε:", "text": "So that we ourselves in you *kauchasthai* in the *ekklēsiais* of *Theos* for the *hypomonēs* of you and *pisteōs* in all the *diōgmois* of you and the *thlipsesin* which you *anechesthe*:", "grammar": { "*Hōste*": "conjunction - so that/as a result", "ἡμᾶς αὐτοὺς": "accusative, 1st person, plural + intensive - we ourselves, subject of infinitive", "*kauchasthai*": "present infinitive, middle - to boast/glory", "ἐν ὑμῖν": "preposition + dative, 2nd person, plural - in/about you", "*ekklēsiais*": "dative, feminine, plural - locative, in the churches/assemblies", "*Theos*": "genitive, masculine, singular - possessive", "*hypomonēs*": "genitive, feminine, singular - object of preposition *hyper*", "*pisteōs*": "genitive, feminine, singular - parallel to *hypomonēs*", "*diōgmois*": "dative, masculine, plural - locative/sphere", "*thlipsesin*": "dative, feminine, plural - locative/sphere", "αἷς": "dative, feminine, plural, relative pronoun - which", "*anechesthe*": "present indicative, middle, 2nd person, plural - you endure/bear" }, "variants": { "*kauchasthai*": "to boast/glory/exult", "*ekklēsiais*": "churches/assemblies/congregations", "*Theos*": "God/deity", "*hypomonēs*": "endurance/steadfastness/patience", "*pisteōs*": "faith/belief/trust", "*diōgmois*": "persecutions/harassments", "*thlipsesin*": "afflictions/tribulations/distresses", "*anechesthe*": "endure/bear/put up with" } }

    5 { "verseID": "2 Thessalonians.1.5", "source": "Ἔνδειγμα τῆς δικαίας κρίσεως τοῦ Θεοῦ, εἰς τὸ καταξιωθῆναι ὑμᾶς τῆς βασιλείας τοῦ Θεοῦ, ὑπὲρ ἧς καὶ πάσχετε:", "text": "*Endeigma* of the *dikaias* *kriseōs* of *Theos*, for the *kataxiōthēnai* you of the *basileias* of *Theos*, for which also you *paschete*:", "grammar": { "*Endeigma*": "nominative, neuter, singular - token/proof/evidence", "*dikaias*": "genitive, feminine, singular - righteous/just", "*kriseōs*": "genitive, feminine, singular - judgment/decision", "*Theos*": "genitive, masculine, singular - possessive/source", "εἰς τὸ *kataxiōthēnai*": "preposition + article + aorist infinitive, passive - purpose", "ὑμᾶς": "accusative, 2nd person, plural - subject of infinitive", "*basileias*": "genitive, feminine, singular - object of *kataxiōthēnai*", "*Theos*": "genitive, masculine, singular - possessive", "ὑπὲρ ἧς": "preposition + genitive, feminine, singular, relative pronoun - for which", "*paschete*": "present indicative, active, 2nd person, plural - you suffer" }, "variants": { "*Endeigma*": "token/proof/evidence", "*dikaias*": "righteous/just/fair", "*kriseōs*": "judgment/decision/verdict", "*Theos*": "God/deity", "*kataxiōthēnai*": "to be counted worthy/deemed deserving", "*basileias*": "kingdom/reign/rule", "*paschete*": "suffer/experience hardship" } }

  • 12 { "verseID": "Philippians.2.12", "source": "Ὥστε, ἀγαπητοί μου, καθὼς πάντοτε ὑπηκούσατε, μὴ ὡς ἐν τῇ παρουσίᾳ μου μόνον, ἀλλὰ νῦν πολλῷ μᾶλλον ἐν τῇ ἀπουσίᾳ μου, μετὰ φόβου καὶ τρόμου τὴν ἑαυτῶν σωτηρίαν κατεργάζεσθε.", "text": "Therefore, *agapētoi* of me, as always you *hypēkousate*, not as in the *parousia* of me only, but now much more in the *apousia* of me, with *phobou* and *tromou* the of yourselves *sōtērian katergazesthe*.", "grammar": { "*agapētoi*": "vocative, masculine, plural - beloved/dear ones", "*hypēkousate*": "aorist active indicative, 2nd person plural - obeyed/listened to", "*parousia*": "dative, feminine, singular - presence/arrival", "*apousia*": "dative, feminine, singular - absence", "*phobou*": "genitive, masculine, singular - fear/reverence", "*tromou*": "genitive, masculine, singular - trembling/quaking", "*sōtērian*": "accusative, feminine, singular - salvation/deliverance", "*katergazesthe*": "present middle imperative, 2nd person plural - work out/accomplish/achieve" }, "variants": { "*agapētoi*": "beloved/dear ones/dearly loved", "*hypēkousate*": "obeyed/listened to/heeded", "*parousia*": "presence/arrival/coming", "*apousia*": "absence/being away", "*phobou*": "fear/reverence/awe", "*tromou*": "trembling/quaking/fear", "*sōtērian*": "salvation/deliverance/preservation", "*katergazesthe*": "work out/accomplish/achieve/bring to completion" } }

  • 13 { "verseID": "Ephesians.3.13", "source": "Διὸ αἰτοῦμαι μὴ ἐκκακεῖν ἐν ταῖς θλίψεσίν μου ὑπὲρ ὑμῶν, ἥτις ἐστὶν δόξα ὑμῶν.", "text": "Therefore I *aitoumai mē ekkakein en* the *thlipsesin* of me *hyper* you, which *estin doxa* of you.", "grammar": { "*Dio*": "conjunction - therefore/wherefore", "*aitoumai*": "present, middle, indicative, 1st person, singular - I ask/request", "*mē*": "negative particle - not", "*ekkakein*": "present, active, infinitive - to lose heart/become discouraged", "*en*": "preposition with dative - in", "*thlipsesin*": "dative, feminine, plural - tribulations/afflictions", "*mou*": "genitive, 1st person, singular - of me/my", "*hyper*": "preposition with genitive - for/on behalf of", "*hymōn*": "genitive, 2nd person, plural - of you/your", "*hētis*": "nominative, feminine, singular, relative - which", "*estin*": "present, active, indicative, 3rd person, singular - is", "*doxa*": "nominative, feminine, singular - glory/honor", "*hymōn*": "genitive, 2nd person, plural - of you/your" }, "variants": { "*aitoumai*": "I ask/I request/I beg", "*ekkakein*": "to lose heart/become discouraged/be disheartened/grow weary", "*thlipsesin*": "tribulations/afflictions/troubles/sufferings", "*hyper*": "for/on behalf of/for the sake of", "*doxa*": "glory/honor/splendor" } }

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    5 { "verseID": "1 Thessalonians.1.5", "source": "Ὅτι τὸ εὐαγγέλιον ἡμῶν οὐκ ἐγενήθη εἰς ὑμᾶς ἐν λόγῳ μόνον, ἀλλὰ καὶ ἐν δυνάμει, καὶ ἐν Πνεύματι Ἁγίῳ, καὶ ἐν πληροφορίᾳ πολλῇ· καθὼς οἴδατε οἷοι ἐγενήθημεν ἐν ὑμῖν διʼ ὑμᾶς.", "text": "Because the *euangelion* of-us not *egenēthē* to you in *logō* *monon*, but also in *dynamei*, and in *Pneumati Hagiō*, and in *plērophoria pollē*; just-as you-*oidate* what-kind *egenēthēmen* among you because-of you.", "grammar": { "*euangelion*": "nominative, neuter, singular - gospel/good news", "*egenēthē*": "aorist, passive, indicative, 3rd person singular - became/happened", "*logō*": "dative, masculine, singular - in word/message/speech", "*monon*": "adverb - only/alone/merely", "*dynamei*": "dative, feminine, singular - in power/might/strength", "*Pneumati*": "dative, neuter, singular - in Spirit", "*Hagiō*": "dative, neuter, singular - in Holy", "*plērophoria*": "dative, feminine, singular - in full assurance/conviction", "*pollē*": "dative, feminine, singular - in much/great", "*oidate*": "perfect, active, indicative, 2nd person plural - you know/have known", "*egenēthēmen*": "aorist, passive, indicative, 1st person plural - we became/happened" }, "variants": { "*euangelion*": "gospel/good news/glad tidings", "*egenēthē*": "became/happened/came to be", "*logō*": "word/message/speech/account", "*dynamei*": "power/might/strength/ability", "*Pneumati*": "Spirit/breath/wind", "*plērophoria*": "full assurance/complete conviction/certainty", "*oidate*": "know/have known/understand", "*egenēthēmen*": "became/happened/came to be" } }

    6 { "verseID": "1 Thessalonians.1.6", "source": "Καὶ ὑμεῖς μιμηταὶ ἡμῶν ἐγενήθητε, καὶ τοῦ Κυρίου, δεξάμενοι τὸν λόγον ἐν θλίψει πολλῇ, μετὰ χαρᾶς Πνεύματος Ἁγίου:", "text": "And you *mimētai* of-us *egenēthēte*, and of-the *Kyriou*, *dexamenoi* the *logon* in *thlipsei pollē*, with *charas Pneumatos Hagiou*:", "grammar": { "*mimētai*": "nominative, masculine, plural - imitators/followers", "*egenēthēte*": "aorist, passive, indicative, 2nd person plural - you became/happened", "*Kyriou*": "genitive, masculine, singular - of Lord", "*dexamenoi*": "aorist, middle, participle, nominative, masculine, plural - having received/welcomed", "*logon*": "accusative, masculine, singular - word/message/speech", "*thlipsei*": "dative, feminine, singular - in affliction/tribulation/distress", "*pollē*": "dative, feminine, singular - in much/great", "*charas*": "genitive, feminine, singular - of joy/gladness", "*Pneumatos*": "genitive, neuter, singular - of Spirit", "*Hagiou*": "genitive, neuter, singular - of Holy" }, "variants": { "*mimētai*": "imitators/followers/emulators", "*egenēthēte*": "became/happened/came to be", "*dexamenoi*": "having received/welcomed/accepted", "*logon*": "word/message/speech/account", "*thlipsei*": "affliction/tribulation/distress/suffering", "*charas*": "joy/gladness/delight" } }

    7 { "verseID": "1 Thessalonians.1.7", "source": "Ὥστε γενέσθαι ὑμᾶς τύπους πᾶσιν τοῖς πιστεύουσιν ἐν τῇ Μακεδονίᾳ καὶ τῇ Ἀχαΐᾳ.", "text": "So-that *genesthai* you *typous* to-all those *pisteuousin* in the *Makedonia* and the *Achaia*.", "grammar": { "*genesthai*": "aorist, middle, infinitive - to become", "*typous*": "accusative, masculine, plural - examples/patterns/models", "*pisteuousin*": "present, active, participle, dative, masculine, plural - to those believing/trusting", "*Makedonia*": "dative, feminine, singular - in Macedonia", "*Achaia*": "dative, feminine, singular - in Achaia" }, "variants": { "*genesthai*": "to become/happen/come to be", "*typous*": "examples/patterns/models/types", "*pisteuousin*": "believing/trusting/having faith" } }

    8 { "verseID": "1 Thessalonians.1.8", "source": "Ἀφʼ ὑμῶν γὰρ ἐξήχηται ὁ λόγος τοῦ Κυρίου οὐ μόνον ἐν τῇ Μακεδονίᾳ καὶ Ἀχαΐᾳ, ἀλλὰ καὶ ἐν παντὶ τόπῳ ἡ πίστις ὑμῶν ἡ πρὸς τὸν Θεὸν ἐξελήλυθεν· ὥστε μὴ χρείαν ἡμᾶς ἔχειν λαλεῖν τι.", "text": "From you for *exēchētai* the *logos* of-the *Kyriou* not *monon* in the *Makedonia* and *Achaia*, but also in every *topō* the *pistis* of-you which *pros* the *Theon* has-*exelēlythen*; so-that not *chreian* us *echein* to-*lalein* anything.", "grammar": { "*exēchētai*": "perfect, passive, indicative, 3rd person singular - has sounded forth/has been proclaimed", "*logos*": "nominative, masculine, singular - word/message/speech", "*Kyriou*": "genitive, masculine, singular - of Lord", "*monon*": "adverb - only/alone/merely", "*Makedonia*": "dative, feminine, singular - in Macedonia", "*Achaia*": "dative, feminine, singular - in Achaia", "*topō*": "dative, masculine, singular - in place/location", "*pistis*": "nominative, feminine, singular - faith/belief/trust", "*pros*": "preposition + accusative - towards/to", "*Theon*": "accusative, masculine, singular - God", "*exelēlythen*": "perfect, active, indicative, 3rd person singular - has gone out/has spread", "*chreian*": "accusative, feminine, singular - need/necessity", "*echein*": "present, active, infinitive - to have", "*lalein*": "present, active, infinitive - to speak/tell" }, "variants": { "*exēchētai*": "has sounded forth/has been proclaimed/has spread", "*logos*": "word/message/speech/account", "*monon*": "only/alone/merely", "*topō*": "place/location/region", "*pistis*": "faith/belief/trust/faithfulness", "*exelēlythen*": "has gone out/has spread/has gone forth", "*chreian*": "need/necessity/requirement", "*echein*": "to have/possess/hold", "*lalein*": "to speak/tell/talk" } }

  • 2 { "verseID": "1 Thessalonians.2.2", "source": "Ἀλλὰ καὶ προπαθόντες, καὶ ὑβρισθέντες, καθὼς οἴδατε, ἐν Φιλίπποις, ἐπαρρησιασάμεθα ἐν τῷ Θεῷ ἡμῶν λαλῆσαι πρὸς ὑμᾶς τὸ εὐαγγέλιον τοῦ Θεοῦ ἐν πολλῷ ἀγῶνι.", "text": "*Alla* *kai* having *propathontes*, *kai* having been *hybristhentes*, *kathōs* *oidate*, in *Philippois*, we *eparrēsiasametha* in the *Theō* of us to *lalēsai* *pros* you the *euangelion* of the *Theou* in much *agōni*.", "grammar": { "*Alla*": "adversative conjunction - but/yet", "*kai*": "conjunction - and/also/even", "*propathontes*": "aorist active participle, nominative, masculine, plural - having previously suffered", "*hybristhentes*": "aorist passive participle, nominative, masculine, plural - having been mistreated/insulted", "*kathōs*": "comparative adverb - just as/according as", "*oidate*": "perfect active indicative, 2nd person plural - you know", "*Philippois*": "dative, masculine, plural - Philippi (place name)", "*eparrēsiasametha*": "aorist middle indicative, 1st person plural - we were bold/spoke boldly", "*Theō*": "dative, masculine, singular - God", "*lalēsai*": "aorist active infinitive - to speak", "*euangelion*": "accusative, neuter, singular - gospel/good news", "*Theou*": "genitive, masculine, singular - of God", "*agōni*": "dative, masculine, singular - conflict/struggle" }, "variants": { "*propathontes*": "having previously suffered/having suffered before", "*hybristhentes*": "having been mistreated/insulted/outraged", "*eparrēsiasametha*": "we were bold/we spoke boldly/we had courage", "*agōni*": "conflict/struggle/opposition/contest" } }

  • 14 { "verseID": "1 Peter.3.14", "source": "Ἀλλʼ εἰ καὶ πάσχοιτε διὰ δικαιοσύνην, μακάριοι: Τὸν δὲ φόβον αὐτῶν μὴ φοβηθῆτε, μηδὲ ταραχθῆτε·", "text": "But if also you-should-*paschoite* because-of *dikaiosynēn*, *makarioi*: The but *phobon* of-them not *phobēthēte*, neither be-*tarachthēte*;", "grammar": { "*alla*": "conjunction - but/yet/however", "*ei*": "conditional conjunction - if", "*kai*": "conjunction - also/even", "*paschoite*": "present active optative, 2nd plural - you should suffer", "*dia*": "preposition + accusative - because of/for the sake of", "*dikaiosynēn*": "accusative, feminine, singular - righteousness/justice", "*makarioi*": "nominative, masculine, plural - blessed/happy", "*phobon*": "accusative, masculine, singular - fear/terror", "*autōn*": "genitive, plural - of them/their", "*mē*": "negative particle - not", "*phobēthēte*": "aorist passive subjunctive, 2nd plural - you should fear/be afraid", "*mēde*": "negative conjunction - nor/neither/and not", "*tarachthēte*": "aorist passive subjunctive, 2nd plural - you should be troubled/disturbed" }, "variants": { "*paschoite*": "you should suffer/you should experience/you might endure", "*dikaiosynēn*": "righteousness/justice/uprightness", "*makarioi*": "blessed/happy/fortunate", "*phobon*": "fear/terror/dread", "*phobēthēte*": "you should fear/you should be afraid of/you should dread", "*tarachthēte*": "you should be troubled/you should be disturbed/you should be agitated" } }

  • 2 Cor 1:6-7
    2 verses
    73%

    6 { "verseID": "2 Corinthians.1.6", "source": "Εἴτε δὲ θλιβόμεθα, ὑπὲρ τῆς ὑμῶν παρακλήσεως καὶ σωτηρίας, τῆς ἐνεργουμένης ἐν ὑπομονῇ τῶν αὐτῶν παθημάτων ὧν καὶ ἡμεῖς πάσχομεν: εἴτε παρακαλούμεθα, ὑπὲρ τῆς ὑμῶν παρακλήσεως καὶ σωτηρίας.", "text": "And if we are *thlibometha*, for your *paraklēseōs* and *sōtērias*, the *energoumenēs* in *hypomonē* of the same *pathēmatōn* which also we *paschomen*; if we are *parakaloumetha*, for your *paraklēseōs* and *sōtērias*.", "grammar": { "*thlibometha*": "present indicative, passive, 1st person plural - we are afflicted", "*paraklēseōs*": "genitive, feminine, singular - of comfort/consolation", "*sōtērias*": "genitive, feminine, singular - of salvation/deliverance", "*energoumenēs*": "present participle, middle, genitive, feminine, singular - working/being effective", "*hypomonē*": "dative, feminine, singular - endurance/patience", "*pathēmatōn*": "genitive, neuter, plural - of sufferings", "*paschomen*": "present indicative, active, 1st person plural - we suffer", "*parakaloumetha*": "present indicative, passive, 1st person plural - we are comforted" }, "variants": { "*thlibometha*": "we are afflicted/troubled/distressed", "*paraklēseōs*": "comfort/consolation/encouragement", "*sōtērias*": "salvation/deliverance/preservation", "*energoumenēs*": "working/being effective/operating", "*hypomonē*": "endurance/perseverance/patience/steadfastness", "*pathēmatōn*": "sufferings/afflictions", "*paschomen*": "we suffer/experience/endure" } }

    7 { "verseID": "2 Corinthians.1.7", "source": "Καὶ ἥ ἐλπίς ἡμῶν βεβαία, ὑπὲρ ὑμῶν εἰδότες, ὅτι ὥσπερ κοινωνοί ἐστε τῶν παθημάτων, οὕτως καὶ τῆς παρακλήσεως.", "text": "And the *elpis* of us is *bebaia*, for you *eidotes*, that just as *koinōnoi* you are of the *pathēmatōn*, thus also of the *paraklēseōs*.", "grammar": { "*elpis*": "nominative, feminine, singular - hope", "*bebaia*": "adjective, nominative, feminine, singular - firm/steadfast", "*eidotes*": "perfect participle, active, nominative, masculine, plural - knowing", "*koinōnoi*": "nominative, masculine, plural - partners/partakers/sharers", "*pathēmatōn*": "genitive, neuter, plural - of sufferings", "*paraklēseōs*": "genitive, feminine, singular - of comfort/consolation" }, "variants": { "*elpis*": "hope/expectation", "*bebaia*": "firm/steadfast/secure/certain", "*koinōnoi*": "partners/partakers/sharers/participants", "*pathēmatōn*": "sufferings/afflictions/hardships", "*paraklēseōs*": "comfort/consolation/encouragement" } }

  • 5 { "verseID": "Philippians.1.5", "source": "Ἐπὶ τῇ κοινωνίᾳ ὑμῶν εἰς τὸ εὐαγγέλιον ἀπὸ πρώτης ἡμέρας ἄχρι τοῦ νῦν·", "text": "*Epi* the *koinōnia* of you into the *euangelion* from *prōtēs hēmeras* until the now;", "grammar": { "*Epi*": "preposition + dative - because of/for", "*koinōnia*": "dative, feminine, singular - fellowship/partnership/participation", "*euangelion*": "accusative, neuter, singular - gospel/good news", "*prōtēs*": "genitive, feminine, singular - first", "*hēmeras*": "genitive, feminine, singular - day", "*achri*": "preposition + genitive - until/as far as" }, "variants": { "*Epi*": "because of/for/on account of", "*koinōnia*": "fellowship/partnership/participation/contribution", "*euangelion*": "gospel/good news", "*prōtēs hēmeras*": "first day/beginning" } }

  • Phil 2:15-16
    2 verses
    72%

    15 { "verseID": "Philippians.2.15", "source": "Ἵνα γένησθε ἄμεμπτοι καὶ ἀκέραιοι, τέκνα Θεοῦ, ἀμώμητα, ἐν μέσῳ γενεᾶς σκολιᾶς καὶ διεστραμμένης, ἐν οἷς φαίνεσθε ὡς φωστῆρες ἐν κόσμῳ·", "text": "That you may *genēsthe amemptoi* and *akeraioi*, *tekna Theou*, *amōmēta*, in midst of *geneas skolias* and *diestrammenēs*, among whom you *phainesthe* as *phōstēres* in *kosmō*;", "grammar": { "*genēsthe*": "aorist middle subjunctive, 2nd person plural - may become/be", "*amemptoi*": "nominative, masculine, plural - blameless/without fault", "*akeraioi*": "nominative, masculine, plural - innocent/pure/unmixed", "*tekna*": "nominative, neuter, plural - children", "*Theou*": "genitive, masculine, singular - of God", "*amōmēta*": "nominative, neuter, plural - without blemish/unblemished", "*geneas*": "genitive, feminine, singular - of generation/race", "*skolias*": "genitive, feminine, singular - crooked/perverse", "*diestrammenēs*": "perfect passive participle, genitive, feminine, singular - distorted/perverted", "*phainesthe*": "present middle indicative, 2nd person plural - shine/appear", "*phōstēres*": "nominative, masculine, plural - luminaries/light-bearers/stars", "*kosmō*": "dative, masculine, singular - in world/universe" }, "variants": { "*genēsthe*": "may become/be/prove to be", "*amemptoi*": "blameless/without fault/irreproachable", "*akeraioi*": "innocent/pure/harmless/unmixed", "*amōmēta*": "without blemish/unblemished/faultless", "*geneas skolias*": "crooked/perverse/twisted generation", "*diestrammenēs*": "distorted/perverted/corrupted", "*phainesthe*": "shine/appear/are visible", "*phōstēres*": "luminaries/light-bearers/stars/lights", "*kosmō*": "world/universe/ordered system" } }

    16 { "verseID": "Philippians.2.16", "source": "Λόγον ζωῆς ἐπέχοντες· εἰς καύχημα ἐμοὶ εἰς ἡμέραν Χριστοῦ, ὅτι οὐκ εἰς κενὸν ἔδραμον, οὐδὲ εἰς κενὸν ἐκοπίασα.", "text": "*Logon zōēs epechontes*; for *kauchēma* to me for *hēmeran Christou*, that not in *kenon edramon*, nor in *kenon ekopiasa*.", "grammar": { "*Logon*": "accusative, masculine, singular - word/message", "*zōēs*": "genitive, feminine, singular - of life", "*epechontes*": "present active participle, nominative, masculine, plural - holding fast/holding forth", "*kauchēma*": "accusative, neuter, singular - boast/ground of boasting/reason for pride", "*hēmeran*": "accusative, feminine, singular - day", "*Christou*": "genitive, masculine, singular - of Christ", "*kenon*": "accusative, neuter, singular - empty/vain/without purpose", "*edramon*": "aorist active indicative, 1st person singular - I ran", "*ekopiasa*": "aorist active indicative, 1st person singular - I labored/toiled" }, "variants": { "*Logon zōēs*": "word of life/message of life", "*epechontes*": "holding fast/holding forth/presenting/paying attention to", "*kauchēma*": "boast/ground of boasting/reason for pride/glorying", "*hēmeran Christou*": "day of Christ/Christ's day", "*kenon*": "empty/vain/without purpose/futile", "*edramon*": "ran/rushed/exerted effort", "*ekopiasa*": "labored/toiled/worked hard/wearied myself" } }

  • 7 { "verseID": "1 Thessalonians.3.7", "source": "Διὰ τοῦτο παρεκλήθημεν, ἀδελφοί, ἐφʼ ὑμῖν ἐπὶ πάσῃ τῇ θλίψει καὶ ἀνάγκῃ ἡμῶν διὰ τῆς ὑμῶν πίστεως:", "text": "Through *touto* we were *pareklēthēmen*, *adelphoi*, over you in all the *thlipsei* and *anankē* of us through the of you *pisteōs*:", "grammar": { "*touto*": "demonstrative pronoun, accusative singular neuter - this", "*pareklēthēmen*": "aorist passive indicative, 1st person plural - we were comforted/encouraged", "*adelphoi*": "vocative plural masculine - brothers (direct address)", "*thlipsei*": "dative singular feminine - affliction/distress", "*anankē*": "dative singular feminine - necessity/distress", "*pisteōs*": "genitive singular feminine - of faith" }, "variants": { "*pareklēthēmen*": "we were comforted/encouraged/exhorted/consoled", "*thlipsei*": "affliction/distress/tribulation/trouble", "*anankē*": "necessity/distress/constraint/calamity" } }

  • 4 { "verseID": "2 Corinthians.7.4", "source": "Πολλή μοι παρρησία πρὸς ὑμᾶς, πολλή μοι καύχησις ὑπὲρ ὑμῶν: πεπλήρωμαι τῇ παρακλήσει, ὑπερπερισσεύομαι τῇ χαρᾷ ἐπὶ πάσῃ τῇ θλίψει ἡμῶν.", "text": "Much to me *parrēsia pros* you, much to me *kauchēsis hyper* you; I *peplērōmai* with *paraklēsei*, I *hyperperisseuomai* with *chara* in all the *thlipsei* of us.", "grammar": { "*pollē*": "nominative, feminine, singular - much/great", "*moi*": "dative, 1st person singular pronoun - to me", "*parrēsia*": "nominative, feminine, singular - boldness/confidence", "*pros*": "preposition + accusative - toward/to", "*hymas*": "accusative, 2nd person plural pronoun - you", "*kauchēsis*": "nominative, feminine, singular - boasting/pride", "*hyper*": "preposition + genitive - on behalf of/concerning", "*hymōn*": "genitive, 2nd person plural pronoun - of you", "*peplērōmai*": "perfect passive indicative, 1st singular - I have been filled", "*tē paraklēsei*": "dative, feminine, singular - with comfort/encouragement", "*hyperperisseuomai*": "present passive indicative, 1st singular - I am overflowing", "*tē chara*": "dative, feminine, singular - with joy", "*epi*": "preposition + dative - in/upon", "*pasē*": "dative, feminine, singular - all", "*tē thlipsei*": "dative, feminine, singular - the affliction/tribulation", "*hēmōn*": "genitive, 1st person plural pronoun - of us/our" }, "variants": { "*parrēsia*": "boldness/confidence/freedom of speech", "*kauchēsis*": "boasting/pride/glorying", "*peplērōmai*": "filled/completed/satisfied", "*paraklēsei*": "comfort/encouragement/consolation", "*hyperperisseuomai*": "overflowing/abounding exceedingly/surpassing measure", "*chara*": "joy/gladness/delight", "*thlipsei*": "affliction/tribulation/distress" } }

  • 3 { "verseID": "1 Thessalonians.3.3", "source": "Τὸ μηδένα σαίνεσθαι ἐν ταῖς θλίψεσιν ταύταις: αὐτοὶ γὰρ οἴδατε ὅτι εἰς τοῦτο κείμεθα.", "text": "That no one *sainesthai* in the *thlipsesin* these: *autoi* for *oidate* that for *touto* we *keimetha*.", "grammar": { "*sainesthai*": "present passive infinitive - to be disturbed/shaken", "*thlipsesin*": "dative plural feminine - in afflictions/troubles", "*autoi*": "intensive pronoun, nominative plural masculine - yourselves", "*oidate*": "perfect active indicative, 2nd person plural - you know", "*touto*": "demonstrative pronoun, accusative singular neuter - this", "*keimetha*": "present middle/passive indicative, 1st person plural - we are appointed/destined" }, "variants": { "*sainesthai*": "to be disturbed/shaken/wagged/moved/flattered", "*thlipsesin*": "afflictions/tribulations/troubles/distresses", "*keimetha*": "we are appointed/destined/set/lying" } }

  • 10 { "verseID": "2 Timothy.2.10", "source": "Διὰ τοῦτο πάντα ὑπομένω διὰ τοὺς ἐκλεκτούς, ἵνα καὶ αὐτοὶ σωτηρίας τύχωσιν τῆς ἐν Χριστῷ Ἰησοῦ μετὰ δόξης αἰωνίου.", "text": "*Dia touto panta hypomenō dia tous eklektous*, so that also *autoi sōtērias tychōsin tēs en Christō Iēsou meta doxēs aiōniou*.", "grammar": { "*Dia*": "preposition + accusative - because of", "*touto*": "demonstrative pronoun, accusative, neuter, singular - this", "*panta*": "accusative, neuter, plural - all things", "*hypomenō*": "present, indicative, active, 1st singular - I endure", "*dia*": "preposition + accusative - for the sake of", "*tous*": "definite article, accusative, masculine, plural - the", "*eklektous*": "accusative, masculine, plural - elect/chosen ones", "*hina*": "conjunction - so that/in order that", "*kai*": "conjunction - also/even", "*autoi*": "personal pronoun, nominative, masculine, plural - they", "*sōtērias*": "genitive, feminine, singular - of salvation", "*tychōsin*": "aorist, subjunctive, active, 3rd plural - may obtain", "*tēs*": "definite article, genitive, feminine, singular - the", "*en*": "preposition + dative - in", "*Christō*": "dative, masculine, singular - Christ", "*Iēsou*": "dative, masculine, singular - Jesus", "*meta*": "preposition + genitive - with", "*doxēs*": "genitive, feminine, singular - glory", "*aiōniou*": "genitive, feminine, singular, adjective - eternal" }, "variants": { "*hypomenō*": "I endure/persevere/bear up under", "*eklektous*": "elect/chosen ones/selected ones", "*sōtērias*": "salvation/deliverance/preservation", "*tychōsin*": "may obtain/attain/receive", "*doxēs*": "glory/splendor/honor", "*aiōniou*": "eternal/everlasting/age-lasting" } }

  • 19 { "verseID": "Romans.16.19", "source": "Ἡ γὰρ ὑμῶν ὑπακοὴ εἰς πάντας ἀφίκετο. Χαίρω οὖν τὸ ἐφʼ ὑμῖν: θέλω δὲ ὑμᾶς σοφοὺς μὲν εἶναι εἰς τὸ ἀγαθόν, ἀκεραίους δὲ εἰς τὸ κακόν.", "text": "For the of-you *hypakoē* to all *aphiketo*. *Chairō* therefore the over you: *thelō* *de* you *sophous* *men* *einai* to the *agathon*, *akeraious* *de* to the *kakon*.", "grammar": { "γὰρ": "postpositive conjunction - for/because", "ὑμῶν": "genitive plural pronoun - of you/your", "*hypakoē*": "nominative feminine singular - obedience", "εἰς": "preposition with accusative - to", "πάντας": "accusative masculine plural - all", "*aphiketo*": "aorist indicative middle, 3rd person singular - has reached/has become known", "*Chairō*": "present indicative active, 1st person singular - rejoice/am glad", "οὖν": "inferential conjunction - therefore/then", "ἐφʼ": "preposition with dative - over/concerning", "ὑμῖν": "dative plural pronoun - you", "*thelō*": "present indicative active, 1st person singular - want/wish", "*de*": "postpositive conjunction - but/and", "ὑμᾶς": "accusative plural pronoun - you", "*sophous*": "accusative masculine plural - wise", "*men*": "postpositive particle - indeed/on the one hand", "*einai*": "present infinitive - to be", "*agathon*": "accusative neuter singular - good", "*akeraious*": "accusative masculine plural - innocent/unmixed", "*kakon*": "accusative neuter singular - evil" }, "variants": { "*hypakoē*": "obedience/compliance", "*aphiketo*": "has reached/has become known/has gone out", "*Chairō*": "rejoice/am glad/delight", "*thelō*": "want/wish/desire", "*sophous*": "wise/skilled/learned", "*einai*": "to be/exist", "*agathon*": "good/what is good", "*akeraious*": "innocent/unmixed/pure/simple", "*kakon*": "evil/what is evil" } }

  • 9 { "verseID": "1 Peter.5.9", "source": "ᾯ ἀντίστητε στερεοὶ τῇ πίστει, εἰδότες τὰ αὐτὰ τῶν παθημάτων τῇ ἐν κόσμῳ ὑμῶν ἀδελφότητι ἐπιτελεῖσθαι.", "text": "Whom *antistēte* *stereoi* in the *pistei*, *eidotes* the same of the *pathēmatōn* to the in *kosmō* of you *adelphotēti* *epiteleisthai*.", "grammar": { "*antistēte*": "aorist, imperative, active, 2nd person plural - resist/oppose/withstand", "*stereoi*": "nominative, masculine, plural - firm/solid/steadfast", "*pistei*": "dative, feminine, singular - in faith/by faith", "*eidotes*": "perfect participle, active, nominative, masculine, plural - knowing/having known", "*pathēmatōn*": "genitive, neuter, plural - of sufferings", "*kosmō*": "dative, masculine, singular - in world", "*adelphotēti*": "dative, feminine, singular - to brotherhood/to brotherhood of believers", "*epiteleisthai*": "present, infinitive, passive - to be accomplished/completed/experienced" }, "variants": { "*antistēte*": "resist/oppose/withstand/stand firm against", "*stereoi*": "firm/solid/steadfast/strong", "*pistei*": "faith/trust/belief", "*eidotes*": "knowing/being aware/having known", "*pathēmatōn*": "sufferings/afflictions/hardships", "*kosmō*": "world/ordered system/universe", "*adelphotēti*": "brotherhood/family of believers/community of brothers", "*epiteleisthai*": "to be accomplished/experienced/fulfilled/completed" } }

  • 35 { "verseID": "Romans.8.35", "source": "Τίς ἡμᾶς χωρίσει ἀπὸ τῆς ἀγάπης τοῦ Χριστοῦ; θλῖψις, ἢ στενοχωρία, ἢ διωγμός, ἢ λιμός, ἢ γυμνότης, ἢ κίνδυνος, ἢ μάχαιρα;", "text": "Who us *chōrisei apo tēs agapēs tou Christou*? *thlipsis, ē stenochōria, ē diōgmos, ē limos, ē gymnotes, ē kindynos, ē machaira*?", "grammar": { "*Tis*": "interrogative pronoun nominative masculine singular - who", "*hēmas*": "accusative 1st person plural - us", "*chōrisei*": "future active indicative 3rd person singular - will separate", "*apo*": "preposition with genitive - from", "*tēs agapēs*": "genitive feminine singular - the love", "*tou Christou*": "genitive masculine singular - of Christ", "*thlipsis*": "nominative feminine singular - tribulation", "*ē*": "disjunctive conjunction - or", "*stenochōria*": "nominative feminine singular - distress", "*ē*": "disjunctive conjunction - or", "*diōgmos*": "nominative masculine singular - persecution", "*ē*": "disjunctive conjunction - or", "*limos*": "nominative masculine singular - famine", "*ē*": "disjunctive conjunction - or", "*gymnotes*": "nominative feminine singular - nakedness", "*ē*": "disjunctive conjunction - or", "*kindynos*": "nominative masculine singular - danger", "*ē*": "disjunctive conjunction - or", "*machaira*": "nominative feminine singular - sword" }, "variants": { "*chōrisei*": "will separate/divide/part [future]", "*agapēs*": "love/affection/benevolence", "*thlipsis*": "tribulation/affliction/distress", "*stenochōria*": "distress/anguish/hardship", "*diōgmos*": "persecution/harassment", "*limos*": "famine/hunger", "*gymnotes*": "nakedness/lack of clothing", "*kindynos*": "danger/risk/peril", "*machaira*": "sword/knife/violence" } }

  • Col 1:23-24
    2 verses
    72%

    23 { "verseID": "Colossians.1.23", "source": "Εἴ γε ἐπιμένετε τῇ πίστει τεθεμελιωμένοι καὶ ἑδραῖοι, καὶ μὴ μετακινούμενοι ἀπὸ τῆς ἐλπίδος τοῦ εὐαγγελίου, οὗ ἠκούσατε, τοῦ κηρυχθέντος ἐν πάσῃ τῇ κτίσει τῇ ὑπὸ τὸν οὐρανόν· οὗ ἐγενόμην ἐγὼ Παῦλος διάκονος·", "text": "If indeed you *epimenete* in the *pistei* having been *tethemeliōmenoi* and *hedraioi*, and not being *metakinoumenoi* from the *elpidos* of the *euangeliou*, which you *ēkousate*, the having been *kērychthentos* in all the *ktisei* the under the *ouranon*; of which *egenomēn* I *Paulos* *diakonos*;", "grammar": { "*epimenete*": "present, active, indicative, 2nd person plural - you continue", "*pistei*": "dative, feminine, singular - faith, sphere", "*tethemeliōmenoi*": "perfect, passive, participle, nominative, masculine, plural - having been founded", "*hedraioi*": "nominative, masculine, plural - steadfast", "*metakinoumenoi*": "present, passive, participle, nominative, masculine, plural - being moved away", "*elpidos*": "genitive, feminine, singular - of hope, source", "*euangeliou*": "genitive, neuter, singular - of gospel, possessive", "*ēkousate*": "aorist, active, indicative, 2nd person plural - you heard", "*kērychthentos*": "aorist, passive, participle, genitive, neuter, singular - having been proclaimed", "*ktisei*": "dative, feminine, singular - creation, sphere", "*ouranon*": "accusative, masculine, singular - heaven, location", "*egenomēn*": "aorist, middle, indicative, 1st person singular - I became", "*Paulos*": "nominative, masculine, singular - proper name", "*diakonos*": "nominative, masculine, singular - servant" }, "variants": { "*epimenete*": "continue/remain/persist", "*pistei*": "faith/trust/belief", "*tethemeliōmenoi*": "having been founded/established/grounded", "*hedraioi*": "steadfast/firm/stable", "*metakinoumenoi*": "being moved away/shifted/removed", "*elpidos*": "hope/expectation", "*euangeliou*": "gospel/good news", "*kērychthentos*": "having been proclaimed/preached/announced", "*ktisei*": "creation/creature/what is created", "*ouranon*": "heaven/sky", "*egenomēn*": "became/was made/came to be", "*diakonos*": "servant/minister/deacon" } }

    24 { "verseID": "Colossians.1.24", "source": "Ὅς νῦν χαίρω ἐν τοῖς παθήμασιν μου ὑπὲρ ὑμῶν, καὶ ἀνταναπληρῶ τὰ ὑστερήματα τῶν θλίψεων τοῦ Χριστοῦ ἐν τῇ σαρκί μου ὑπὲρ τοῦ σώματος αὐτοῦ, ὅ ἐστιν ἡ ἐκκλησία:", "text": "Who now *chairō* in the *pathēmasin* of me *hyper* you, and *antanaplērō* the *hysterēmata* of the *thlipseōn* of the *Christou* in the *sarki* of me *hyper* the *sōmatos* of him, which *estin* the *ekklēsia*:", "grammar": { "*chairō*": "present, active, indicative, 1st person singular - I rejoice", "*pathēmasin*": "dative, neuter, plural - sufferings, sphere", "*hyper*": "preposition with genitive - on behalf of", "*antanaplērō*": "present, active, indicative, 1st person singular - I fill up in turn", "*hysterēmata*": "accusative, neuter, plural - lacks, direct object", "*thlipseōn*": "genitive, feminine, plural - of afflictions, possessive", "*Christou*": "genitive, masculine, singular - of Christ, possessive", "*sarki*": "dative, feminine, singular - flesh, location", "*sōmatos*": "genitive, neuter, singular - of body, beneficiary", "*estin*": "present, active, indicative, 3rd person singular - is", "*ekklēsia*": "nominative, feminine, singular - church" }, "variants": { "*chairō*": "rejoice/am glad", "*pathēmasin*": "sufferings/afflictions/hardships", "*hyper*": "on behalf of/for the sake of", "*antanaplērō*": "fill up in turn/complete in return/supply", "*hysterēmata*": "lacks/deficiencies/what is lacking", "*thlipseōn*": "afflictions/troubles/distresses", "*sarki*": "flesh/physical body/human nature", "*sōmatos*": "body/physical form", "*ekklēsia*": "church/assembly/congregation" } }

  • 24 { "verseID": "2 Corinthians.1.24", "source": "Οὐχ ὅτι κυριεύομεν ὑμῶν τῆς πίστεως, ἀλλὰ συνεργοί ἐσμεν τῆς χαρᾶς ὑμῶν: τῇ γὰρ πίστει ἑστήκατε.", "text": "Not that we *kyrieuomen* of you of the *pisteōs*, but *synergoi* we are of the *charas* of you: for by the *pistei* you have *hestēkate*.", "grammar": { "*kyrieuomen*": "present indicative, active, 1st person plural - we lord over/rule", "*pisteōs*": "genitive, feminine, singular - of faith", "*synergoi*": "nominative, masculine, plural - fellow workers", "*charas*": "genitive, feminine, singular - of joy", "*pistei*": "dative, feminine, singular - by faith", "*hestēkate*": "perfect indicative, active, 2nd person plural - you have stood/stand firm" }, "variants": { "*kyrieuomen*": "we lord over/rule/have dominion over/control", "*pisteōs*": "faith/trust/belief", "*synergoi*": "fellow workers/co-laborers/colleagues", "*charas*": "joy/gladness/delight", "*pistei*": "faith/trust/belief", "*hestēkate*": "you have stood/stand firm/are established" } }

  • 10 { "verseID": "2 Thessalonians.1.10", "source": "Ὅταν ἔλθῃ ἐνδοξασθῆναι ἐν τοῖς ἁγίοις αὐτοῦ, καὶ θαυμασθῆναι ἐν πᾶσιν τοῖς πιστεύουσιν (ὅτι ἐπιστεύθη τὸ μαρτύριον ἡμῶν ἐφʼ ὑμᾶς) ἐν τῇ ἡμέρᾳ ἐκείνῃ.", "text": "When he *elthē* to *endoxasthēnai* in the *hagiois* of him, and to *thaumasthēnai* in all those *pisteuousin* (because *episteuthē* the *martyrion* of us upon you) in the *hēmera* that.", "grammar": { "*Hotan*": "temporal conjunction - when/whenever", "*elthē*": "aorist subjunctive, active, 3rd person, singular - he might come", "*endoxasthēnai*": "aorist infinitive, passive - to be glorified", "*hagiois*": "dative, masculine, plural - among/in saints/holy ones", "αὐτοῦ": "genitive, masculine, singular - possessive", "*thaumasthēnai*": "aorist infinitive, passive - to be marveled at", "*pisteuousin*": "present participle, active, dative, masculine, plural - believing/trusting", "*episteuthē*": "aorist indicative, passive, 3rd person, singular - was believed", "*martyrion*": "nominative, neuter, singular - subject of *episteuthē*", "ἡμῶν": "genitive, 1st person, plural - possessive", "ἐφʼ ὑμᾶς": "preposition + accusative, 2nd person, plural - upon/to you", "*hēmera*": "dative, feminine, singular - temporal", "ἐκείνῃ": "dative, feminine, singular, demonstrative - that" }, "variants": { "*Hotan*": "when/whenever/at the time when", "*elthē*": "might come/should come", "*endoxasthēnai*": "to be glorified/honored/exalted", "*hagiois*": "holy ones/saints/sanctified ones", "*thaumasthēnai*": "to be marveled at/admired/wondered at", "*pisteuousin*": "believing/trusting/having faith", "*episteuthē*": "was believed/trusted/accepted", "*martyrion*": "testimony/witness/evidence", "*hēmera*": "day/time" } }

  • 8 { "verseID": "1 Corinthians.1.8", "source": "Ὃς καὶ βεβαιώσει ὑμᾶς ἕως τέλους, ἀνεγκλήτους ἐν τῇ ἡμέρᾳ τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ.", "text": "Who also *bebaiōsei* you until *telous*, *anegklētous* in the *hēmera* of the *Kyriou* of us *Iēsou Christou*.", "grammar": { "*bebaiōsei*": "verb, future, active, indicative, 3rd person, singular - will confirm/establish", "*telous*": "noun, genitive, neuter, singular - end/completion", "*anegklētous*": "adjective, accusative, masculine, plural - blameless/unreprovable", "*hēmera*": "noun, dative, feminine, singular - day", "*Kyriou*": "noun, genitive, masculine, singular - of Lord", "*Iēsou Christou*": "genitive, masculine, singular - of Jesus Christ" }, "variants": { "*bebaiōsei*": "will confirm/will establish/will strengthen", "*telous*": "end/completion/goal", "*anegklētous*": "blameless/unreprovable/beyond reproach", "*hēmera*": "day/time/era" } }

  • 12 { "verseID": "2 Corinthians.1.12", "source": "Ἡ γὰρ καύχησις ἡμῶν αὕτη ἐστίν, τὸ μαρτύριον τῆς συνειδήσεως ἡμῶν, ὅτι ἐν ἁπλότητι καὶ εἰλικρινείᾳ Θεοῦ, οὐκ ἐν σοφίᾳ σαρκικῇ, ἀλλʼ ἐν χάριτι Θεοῦ, ἀνεστράφημεν ἐν τῷ κόσμῳ, περισσοτέρως δὲ πρὸς ὑμᾶς.", "text": "For the *kauchēsis* of us this is, the *martyrion* of the *syneidēseōs* of us, that in *haplotēti* and *eilikrineia* of *Theou*, not in *sophia sarkikē*, but in *chariti Theou*, we *anestraphēmen* in the *kosmō*, and more abundantly toward you.", "grammar": { "*kauchēsis*": "nominative, feminine, singular - boasting/pride", "*martyrion*": "nominative, neuter, singular - testimony/witness", "*syneidēseōs*": "genitive, feminine, singular - of conscience", "*haplotēti*": "dative, feminine, singular - in simplicity/sincerity", "*eilikrineia*": "dative, feminine, singular - in sincerity/purity", "*Theou*": "genitive, masculine, singular - of God", "*sophia*": "dative, feminine, singular - in wisdom", "*sarkikē*": "dative, feminine, singular - fleshly/worldly", "*chariti*": "dative, feminine, singular - in grace/favor", "*anestraphēmen*": "aorist indicative, passive, 1st person plural - we conducted ourselves/behaved", "*kosmō*": "dative, masculine, singular - in world" }, "variants": { "*kauchēsis*": "boasting/pride/glorying/reason for pride", "*martyrion*": "testimony/witness/evidence", "*syneidēseōs*": "conscience/moral consciousness/awareness", "*haplotēti*": "simplicity/sincerity/frankness/generosity", "*eilikrineia*": "sincerity/purity/genuineness", "*sophia*": "wisdom/knowledge/insight", "*sarkikē*": "fleshly/worldly/human/natural", "*chariti*": "grace/favor/kindness", "*anestraphēmen*": "we conducted ourselves/behaved/lived", "*kosmō*": "world/universe/ordered system" } }

  • 7 { "verseID": "Philippians.1.7", "source": "Καθώς ἐστιν δίκαιον ἐμοὶ τοῦτο φρονεῖν ὑπὲρ πάντων ὑμῶν, διὰ τὸ ἔχειν με ἐν τῇ καρδίᾳ ὑμᾶς· ἔν τε τοῖς δεσμοῖς μου, καὶ ἐν τῇ ἀπολογίᾳ καὶ βεβαιώσει τοῦ εὐαγγελίου, συγκοινωνούς μου τῆς χάριτος πάντας ὑμᾶς ὄντας.", "text": "Just as *estin dikaion* for me this to *phronein hyper* all of you, because of the *echein* me in the *kardia* you; both in the *desmois* of me, and in the *apologia* and *bebaiōsei* of the *euangeliou*, *synkoinōnous* of me of the *charitos* all you *ontas*.", "grammar": { "*estin*": "present indicative, 3rd person singular - is", "*dikaion*": "nominative, neuter, singular - right/just/proper", "*phronein*": "present active infinitive - to think/feel/mind", "*hyper*": "preposition + genitive - concerning/on behalf of", "*echein*": "present active infinitive - to have/hold", "*kardia*": "dative, feminine, singular - heart", "*desmois*": "dative, masculine, plural - bonds/imprisonment", "*apologia*": "dative, feminine, singular - defense", "*bebaiōsei*": "dative, feminine, singular - confirmation/establishment", "*euangeliou*": "genitive, neuter, singular - of the gospel", "*synkoinōnous*": "accusative, masculine, plural - fellow partakers/sharers", "*charitos*": "genitive, feminine, singular - of grace/favor", "*ontas*": "present active participle, accusative, masculine, plural - being/are" }, "variants": { "*dikaion*": "right/just/proper/fitting", "*phronein*": "to think/to feel/to mind/to consider", "*kardia*": "heart/mind/inner self", "*desmois*": "bonds/chains/imprisonment", "*apologia*": "defense/vindication", "*bebaiōsei*": "confirmation/establishment/validation", "*synkoinōnous*": "fellow partakers/co-participants/sharers together", "*charitos*": "grace/favor/blessing" } }

  • 13 { "verseID": "1 Peter.4.13", "source": "Ἀλλὰ καθὸ κοινωνεῖτε τοῖς τοῦ Χριστοῦ παθήμασιν· χαίρετε, ἵνα, καὶ ἐν τῇ ἀποκαλύψει τῆς δόξης αὐτοῦ, χαρῆτε ἀγαλλιώμενοι.", "text": "But *katho koinōneite tois tou Christou pathēmasin*; *chairete*, that also in the *apokalypsei* of the *doxēs* of him, you may *charēte agalliōmenoi*.", "grammar": { "*katho*": "conjunction - to the degree that/inasmuch as", "*koinōneite*": "present active indicative, 2nd person plural - you participate/share", "*tois pathēmasin*": "dative, neuter, plural - in the sufferings", "*tou Christou*": "genitive, masculine, singular - of Christ", "*chairete*": "present active imperative, 2nd person plural - rejoice", "*apokalypsei*": "dative, feminine, singular - revelation/unveiling", "*doxēs*": "genitive, feminine, singular - of glory", "*charēte*": "aorist passive subjunctive, 2nd person plural - you may rejoice", "*agalliōmenoi*": "present middle participle, nominative, masculine, plural - exulting/being exceedingly glad" }, "variants": { "*koinōneite*": "participate/share/partake/have fellowship", "*pathēmasin*": "sufferings/afflictions", "*apokalypsei*": "revelation/unveiling/disclosure", "*agalliōmenoi*": "exulting/being exceedingly glad/rejoicing greatly" } }

  • 24 { "verseID": "Acts.20.24", "source": "Ἀλλʼ οὐδενὸς λόγον ποιοῦμαι, οὐδὲ ἔχω τὴν ψυχήν μου τιμίαν ἐμαυτῷ, ὡς τελειῶσαι τὸν δρόμον μου μετὰ χαρᾶς, καὶ τὴν διακονίαν, ἣν ἔλαβον παρὰ τοῦ Κυρίου Ἰησοῦ, διαμαρτύρασθαι τὸ εὐαγγέλιον τῆς χάριτος τοῦ Θεοῦ.", "text": "But of-nothing *logon* *poioumai*, nor *echō* the *psychēn* of-me *timian* to-myself, so-as *teleiōsai* the *dromon* of-me with *charas*, and the *diakonian*, which *elabon* from the *Kyriou* *Iēsou*, *diamartyrasthai* the *euangelion* of-the *charitos* of-the *Theou*.", "grammar": { "*logon*": "accusative, masculine, singular - account/reckoning", "*poioumai*": "present indicative, middle, 1st person singular - I make/consider", "*echō*": "present indicative, active, 1st person singular - I hold/have", "*psychēn*": "accusative, feminine, singular - life/soul", "*timian*": "accusative, feminine, singular - precious/valuable", "*teleiōsai*": "aorist infinitive, active - to complete", "*dromon*": "accusative, masculine, singular - course/race", "*charas*": "genitive, feminine, singular - of joy", "*diakonian*": "accusative, feminine, singular - ministry/service", "*elabon*": "aorist indicative, active, 1st person singular - I received", "*Kyriou*": "genitive, masculine, singular - of Lord", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*diamartyrasthai*": "aorist infinitive, middle - to testify solemnly", "*euangelion*": "accusative, neuter, singular - gospel/good news", "*charitos*": "genitive, feminine, singular - of grace", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*logon*": "account/reckoning/esteem", "*poioumai*": "I make/consider/regard", "*psychēn*": "life/soul", "*timian*": "precious/valuable/dear", "*teleiōsai*": "to complete/finish/accomplish", "*dromon*": "course/race/career", "*charas*": "joy/gladness", "*diakonian*": "ministry/service/office", "*elabon*": "I received/got/took", "*diamartyrasthai*": "to testify solemnly/witness earnestly", "*euangelion*": "gospel/good news", "*charitos*": "grace/favor", "*Theou*": "God/deity" } }

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    10 { "verseID": "2 Timothy.3.10", "source": "Σὺ δὲ παρηκολούθηκάς μου τῇ διδασκαλίᾳ, τῇ ἀγωγῇ, τῇ προθέσει, τῇ πίστει, τῇ μακροθυμίᾳ, τῇ ἀγάπῃ, τῇ ὑπομονῇ,", "text": "You *de* *parēkolouthēkas* of me the *didaskalia*, the *agōgē*, the *prothesis*, the *pistei*, the *makrothymia*, the *agapē*, the *hypomonē*,", "grammar": { "*sy*": "personal pronoun, nominative, singular - you", "*de*": "postpositive conjunction - but/and/now", "*parēkolouthēkas*": "perfect active indicative, 2nd person singular - you have followed closely", "*mou*": "personal pronoun, genitive, singular - of me/my", "*tē*": "definite article, dative, feminine, singular - the", "*didaskalia*": "noun, dative, feminine, singular - teaching/doctrine", "*tē*": "definite article, dative, feminine, singular - the", "*agōgē*": "noun, dative, feminine, singular - conduct/way of life", "*tē*": "definite article, dative, feminine, singular - the", "*prothesis*": "noun, dative, feminine, singular - purpose/intent", "*tē*": "definite article, dative, feminine, singular - the", "*pistei*": "noun, dative, feminine, singular - faith", "*tē*": "definite article, dative, feminine, singular - the", "*makrothymia*": "noun, dative, feminine, singular - patience/longsuffering", "*tē*": "definite article, dative, feminine, singular - the", "*agapē*": "noun, dative, feminine, singular - love", "*tē*": "definite article, dative, feminine, singular - the", "*hypomonē*": "noun, dative, feminine, singular - endurance/steadfastness" }, "variants": { "*parēkolouthēkas*": "you have followed closely/you have observed/you have conformed to", "*didaskalia*": "teaching/doctrine/instruction", "*agōgē*": "conduct/way of life/manner of living", "*prothesis*": "purpose/intent/plan/resolution", "*pistei*": "faith/belief/trust", "*makrothymia*": "patience/longsuffering/forbearance", "*agapē*": "love/charity/benevolent love", "*hypomonē*": "endurance/steadfastness/perseverance/patience" } }

    11 { "verseID": "2 Timothy.3.11", "source": "Τοῖς διωγμοῖς, τοῖς παθήμασιν, οἷά μοι ἐγένετο ἐν Ἀντιοχείᾳ, ἐν Ἰκονίῳ, ἐν Λύστροις· οἵους διωγμοὺς ὑπήνεγκα: καὶ ἐκ πάντων με ἐρρύσατο ὁ Κύριος.", "text": "The *diōgmois*, the *pathēmasin*, such as *moi* *egeneto* in *Antiocheia*, in *Ikoniō*, in *Lystrois*; what sort of *diōgmous* *hypēnegka*: *kai* out of *pantōn* me *errysato* the *Kyrios*.", "grammar": { "*tois*": "definite article, dative, masculine, plural - the", "*diōgmois*": "noun, dative, masculine, plural - persecutions", "*tois*": "definite article, dative, neuter, plural - the", "*pathēmasin*": "noun, dative, neuter, plural - sufferings", "*hoia*": "relative pronoun, nominative, neuter, plural - such as", "*moi*": "personal pronoun, dative, singular - to me", "*egeneto*": "aorist middle indicative, 3rd person singular - happened", "*en*": "preposition with dative - in", "*Antiocheia*": "proper noun, dative, feminine, singular - Antioch", "*en*": "preposition with dative - in", "*Ikoniō*": "proper noun, dative, neuter, singular - Iconium", "*en*": "preposition with dative - in", "*Lystrois*": "proper noun, dative, neuter, plural - Lystra", "*hoious*": "relative pronoun, accusative, masculine, plural - what sort of", "*diōgmous*": "noun, accusative, masculine, plural - persecutions", "*hypēnegka*": "aorist active indicative, 1st person singular - I endured", "*kai*": "conjunction - and", "*ek*": "preposition with genitive - out of", "*pantōn*": "adjective, genitive, masculine, plural - all", "*me*": "personal pronoun, accusative, singular - me", "*errysato*": "aorist middle indicative, 3rd person singular - rescued/delivered", "*ho*": "definite article, nominative, masculine, singular - the", "*Kyrios*": "noun, nominative, masculine, singular - Lord" }, "variants": { "*diōgmois*": "persecutions/harassments", "*pathēmasin*": "sufferings/afflictions", "*egeneto*": "happened/occurred/came about", "*hoious*": "what sort of/what kind of", "*diōgmous*": "persecutions/harassments", "*hypēnegka*": "I endured/I bore/I underwent", "*errysato*": "rescued/delivered/saved" } }

  • 7 { "verseID": "Galatians.1.7", "source": "Ὃ οὐκ ἔστιν ἄλλο· εἰ μή τινές εἰσιν οἱ ταράσσοντες ὑμᾶς, καὶ θέλοντες μεταστρέψαι τὸ εὐαγγέλιον τοῦ Χριστοῦ.", "text": "Which *ouk estin allo*; *ei mē tines eisin* the ones *tarassontes* you, and *thelontes metastrepsai* the *euangelion* of the *Christou*.", "grammar": { "*Ho*": "nominative, neuter, singular, relative pronoun - which/that", "*ouk estin*": "present active indicative, 3rd person singular with negative - is not", "*allo*": "nominative, neuter, singular, adjective - another/different", "*ei mē*": "conditional expression - except/unless", "*tines*": "nominative, masculine, plural, indefinite pronoun - some/certain people", "*eisin*": "present active indicative, 3rd person plural - are/exist", "*hoi tarassontes*": "nominative, masculine, plural, present active participle - the ones troubling", "*hymas*": "accusative, second person plural - direct object of tarassontes", "*thelontes*": "nominative, masculine, plural, present active participle - willing/desiring", "*metastrepsai*": "aorist active infinitive - to pervert/distort", "*to euangelion*": "accusative, neuter, singular - direct object of metastrepsai", "*tou Christou*": "genitive, masculine, singular - possessive/source" }, "variants": { "*allo*": "another/different/other", "*ei mē*": "except/unless/if not", "*tarassontes*": "troubling/disturbing/agitating", "*thelontes*": "willing/desiring/wanting", "*metastrepsai*": "pervert/distort/change", "*euangelion*": "good news/gospel/glad tidings" } }

  • 16 { "verseID": "Romans.1.16", "source": "Οὐ γὰρ ἐπαισχύνομαι τὸ εὐαγγέλιον τοῦ Χριστοῦ: δύναμις γὰρ Θεοῦ ἐστιν εἰς σωτηρίαν παντὶ τῷ πιστεύοντι· Ἰουδαίῳ τε πρῶτον, καὶ Ἕλληνι.", "text": "*Ou* *gar* *epaischynomai* the *euangelion* the *Christou*: *dynamis* *gar* *Theou* *estin* *eis* *sōtērian* *panti* the *pisteuonti*· *Ioudaiō* *te* *prōton*, *kai* *Hellēni*.", "grammar": { "*Ou*": "negative particle - not", "*gar*": "conjunction - for", "*epaischynomai*": "present middle indicative, 1st person singular - I am ashamed", "*euangelion*": "accusative, neuter, singular - gospel", "*Christou*": "genitive, masculine, singular - of Christ", "*dynamis*": "nominative, feminine, singular - power", "*gar*": "conjunction - for", "*Theou*": "genitive, masculine, singular - of God", "*estin*": "present active indicative, 3rd person singular - it is", "*eis*": "preposition + accusative - unto", "*sōtērian*": "accusative, feminine, singular - salvation", "*panti*": "dative, masculine, singular, adjective - to everyone", "*pisteuonti*": "present active participle, dative, masculine, singular - believing", "*Ioudaiō*": "dative, masculine, singular - to Jew", "*te*": "conjunction - both", "*prōton*": "adverb - first", "*kai*": "conjunction - and", "*Hellēni*": "dative, masculine, singular - to Greek" }, "variants": { "*epaischynomai*": "I am ashamed/embarrassed", "*euangelion*": "gospel/good news", "*dynamis*": "power/might/strength", "*sōtērian*": "salvation/deliverance/preservation", "*pisteuonti*": "believing/trusting/having faith" } }