Hebrews 13:3

biblecontext

{ "verseID": "Hebrews.13.3", "source": "Μιμνῄσκεσθε τῶν δεσμίων, ὡς συνδεδεμένοι· τῶν κακουχουμένων, ὡς καὶ αὐτοὶ ὄντες ἐν σώματι.", "text": "*Mimnēskesthe* the *desmiōn*, *hōs* *syndedemenoi*; the *kakouchoumenōn*, *hōs* *kai* *autoi* *ontes* in *sōmati*.", "grammar": { "*mimnēskesthe*": "imperative, present, middle/passive, 2nd person, plural - remember/be mindful of", "*desmiōn*": "genitive, masculine, plural - prisoners/those in bonds", "*hōs*": "comparative particle - as/as if/like", "*syndedemenoi*": "perfect, passive, participle, nominative, masculine, plural - having been bound together with", "*kakouchoumenōn*": "present, passive, participle, genitive, masculine, plural - being mistreated/suffering hardship", "*kai*": "conjunction/adverb - also/even", "*autoi*": "intensive pronoun, nominative, masculine, plural - yourselves", "*ontes*": "present, active, participle, nominative, masculine, plural - being/existing", "*sōmati*": "dative, neuter, singular - body" }, "variants": { "*mimnēskesthe*": "remember/be mindful of/think of", "*desmiōn*": "prisoners/those in bonds/captives", "*syndedemenoi*": "bound together with/fellow prisoners/sharing bondage", "*kakouchoumenōn*": "being mistreated/suffering hardship/being abused/maltreated", "*sōmati*": "body/physical form" } }

Additional Resources

Other Translations

  • Linguistic Bible Translation from Source Texts

    Remember those in prison as if you were bound with them, and those who are mistreated as if you yourselves were in the body with them.

  • King James Version 1769 (Standard Version)

    Remember them that are in bonds, as bound with them; and them which suffer adversity, as being yourselves also in the body.

  • KJV1611 – Modern English

    Remember those who are in prison, as if bound with them, and those who suffer adversity, as being yourselves also in the body.

  • King James Version 1611 (Original)

    Remember them that are in bonds, as bound with them; and them which suffer adversity, as being yourselves also in the body.

  • American Standard Version with Strong's Numbers

    Remember{G3403} them that are in bonds,{G1198} as{G5613} bound with them;{G4887} them that are ill-treated,{G2558} as{G5613} being{G5607} yourselves{G846} also{G2532} in{G1722} the body.{G4983}

  • King James Version with Strong's Numbers

    Remember{G3403}{(G5737)} them that are in bonds{G1198}, as{G5613} bound with them{G4887}{(G5772)}; and them which suffer adversity{G2558}{(G5746)}, as{G5613} being{G5607}{(G5752)} yourselves{G846} also{G2532} in{G1722} the body{G4983}.

  • Tyndale Bible (1526/1534)

    Remember them that are in bondes even as though ye were bounde with them. Be myndfull of them which are in adversitie as ye which are yet in youre bodies.

  • Coverdale Bible (1535)

    Remembre them that are in bondes, eue as though ye were bounde with them: and be myndefull off them which are in aduersite, as ye which are also in the bodye.

  • Geneva Bible (1560)

    Remember them that are in bondes, as though ye were bounde with them: and them that are in affliction, as if ye were also afflicted in the body.

  • Bishops' Bible (1568)

    Remember them that are in bondes, as bounde with them: And them which suffer aduersitie, as also ye your selues beyng in the body suffered aduersitie.

  • Authorized King James Version (1611)

    Remember them that are in bonds, as bound with them; [and] them which suffer adversity, as being yourselves also in the body.

  • Webster's Bible (1833)

    Remember those who are in bonds, as bound with them; and those who are ill-treated, since you are also in the body.

  • Young's Literal Translation (1862/1898)

    be mindful of those in bonds, as having been bound with them, of those maltreated, as also yourselves being in the body;

  • American Standard Version (1901)

    Remember them that are in bonds, as bound with them; them that are illtreated, as being yourselves also in the body.

  • American Standard Version (1901)

    Remember them that are in bonds, as bound with them; them that are ill-treated, as being yourselves also in the body.

  • Bible in Basic English (1941)

    Keep in mind those who are in chains, as if you were chained with them, and those who are in trouble, as being yourselves in the body.

  • World English Bible (2000)

    Remember those who are in bonds, as bound with them; and those who are ill-treated, since you are also in the body.

  • NET Bible® (New English Translation)

    Remember those in prison as though you were in prison with them, and those ill-treated as though you too felt their torment.

Referenced Verses

  • Matt 25:36 : 36 { "verseID": "Matthew.25.36", "source": "Γυμνός, καὶ περιεβάλετέ με: ἠσθένησα, καὶ ἐπεσκέψασθέ με: ἐν φυλακῇ ἤμην, καὶ ἤλθετε πρός με.", "text": "*Gymnos*, and *periebalete* me: *ēsthenēsa*, and *epeskepsasthe* me: in *phylakē* I *ēmēn*, and *ēlthete* to me.", "grammar": { "*gymnos*": "nominative masculine singular - naked", "*periebalete*": "aorist active indicative, 2nd person plural - you clothed", "*ēsthenēsa*": "aorist active indicative, 1st person singular - I was sick", "*epeskepsasthe*": "aorist middle indicative, 2nd person plural - you visited", "*phylakē*": "dative feminine singular - prison", "*ēmēn*": "imperfect active indicative, 1st person singular - I was", "*ēlthete*": "aorist active indicative, 2nd person plural - you came" }, "variants": { "*gymnos*": "naked/without clothing/bare", "*periebalete*": "you clothed/dressed/covered", "*ēsthenēsa*": "I was sick/ill/weak", "*epeskepsasthe*": "you visited/looked after/cared for", "*phylakē*": "prison/jail/custody", "*ēmēn*": "I was [continuous state]", "*ēlthete*": "you came/visited" } }
  • Heb 10:34 : 34 { "verseID": "Hebrews.10.34", "source": "Καὶ γὰρ τοῖς δεσμοῖς μου συνεπαθήσατε, καὶ τὴν ἁρπαγὴν τῶν ὑπαρχόντων ὑμῶν μετὰ χαρᾶς προσεδέξασθε, γινώσκοντες ἔχειν ἐν ἑαυτοῖς κρείττονα ὕπαρξιν ἐν οὐρανοῖς καὶ μένουσαν.", "text": "For both with the *desmois* of me you *synepathēsate*, and the *harpagēn* of the *hyparchontōn* of you with *charas prosedexasthe*, *ginōskontes echein* in yourselves better *hyparxin* in *ouranois* and *menousan*.", "grammar": { "*desmois*": "dative, masculine, plural - bonds/chains", "*synepathēsate*": "aorist, active, indicative, 2nd person, plural - you sympathized with", "*harpagēn*": "accusative, feminine, singular - seizure/plundering", "*hyparchontōn*": "present, active, participle, genitive, neuter, plural - possessions/belongings", "*charas*": "genitive, feminine, singular - of joy", "*prosedexasthe*": "aorist, middle, indicative, 2nd person, plural - you accepted", "*ginōskontes*": "present, active, participle, nominative, masculine, plural - knowing", "*echein*": "present, active, infinitive - to have", "*hyparxin*": "accusative, feminine, singular - possession/property", "*ouranois*": "dative, masculine, plural - heavens", "*menousan*": "present, active, participle, accusative, feminine, singular - remaining/enduring" }, "variants": { "*desmois*": "bonds/chains/imprisonment", "*synepathēsate*": "you sympathized with/you suffered with", "*harpagēn*": "seizure/plundering/confiscation", "*hyparchontōn*": "possessions/belongings/property", "*prosedexasthe*": "you accepted/you welcomed/you received", "*hyparxin*": "possession/property/substance", "*menousan*": "remaining/abiding/enduring" } }
  • 1 Cor 12:26 : 26 { "verseID": "1 Corinthians.12.26", "source": "Καὶ εἴτε πάσχει ἓν μέλος, συμπάσχει πάντα τὰ μέλη· εἴτε δοξάζεται ἓν μέλος, συγχαίρει πάντα τὰ μέλη.", "text": "And if *paschei* one *melos*, *sympaschei* all the *melē*; if *doxazetai* one *melos*, *sygchairei* all the *melē*.", "grammar": { "*eite*": "conjunction - if/whether", "*paschei*": "present, indicative, active, 3rd person, singular - suffers", "*hen*": "nominative, neuter, singular - one", "*melos*": "nominative, neuter, singular - member/part", "*sympaschei*": "present, indicative, active, 3rd person, singular - suffers with", "*panta*": "nominative, neuter, plural - all", "*melē*": "nominative, neuter, plural - members/parts", "*doxazetai*": "present, indicative, passive, 3rd person, singular - is honored/glorified", "*sygchairei*": "present, indicative, active, 3rd person, singular - rejoices with" }, "variants": { "*paschei*": "suffers/experiences pain", "*melos*": "member/part/limb", "*sympaschei*": "suffers with/suffers together with", "*doxazetai*": "is honored/is glorified/is praised", "*sygchairei*": "rejoices with/rejoices together with" } }
  • Rom 12:15 : 15 { "verseID": "Romans.12.15", "source": "Χαίρειν μετὰ χαιρόντων, καὶ κλαίειν μετὰ κλαιόντων.", "text": "To *chairein* with *chairontōn*, and to *klaiein* with *klaiontōn*.", "grammar": { "*chairein*": "present active infinitive - to rejoice", "*chairontōn*": "present active participle, genitive, masculine, plural - with rejoicing ones", "*klaiein*": "present active infinitive - to weep", "*klaiontōn*": "present active participle, genitive, masculine, plural - with weeping ones" }, "variants": { "*chairein*": "rejoice/be glad/delight", "*chairontōn*": "rejoicing/being glad/delighting", "*klaiein*": "weep/cry/lament", "*klaiontōn*": "weeping/crying/lamenting" } }
  • Col 4:18 : 18 { "verseID": "Colossians.4.18", "source": "Ὁ ἀσπασμὸς τῇ ἐμῇ χειρὶ Παύλου. Μνημονεύετέ μου τῶν δεσμῶν. Ἡ χάρις μεθʼ ὑμῶν. Ἀμήν.", "text": "The *aspasmos* by the my *cheiri* of *Paulou*. *Mnēmoneuete* of me the *desmōn*. The *charis* with you. *Amēn*.", "grammar": { "*aspasmos*": "nominative, masculine, singular - greeting/salutation", "*cheiri*": "dative, feminine, singular - hand", "*Paulou*": "genitive, masculine, singular - [proper name] Paul", "*Mnēmoneuete*": "present imperative, active, 2nd plural - remember/be mindful of", "*desmōn*": "genitive, masculine, plural - bonds/chains/imprisonment", "*charis*": "nominative, feminine, singular - grace/favor", "*Amēn*": "Hebrew transliteration - truly/so be it" }, "variants": { "*aspasmos*": "greeting/salutation", "*cheiri*": "hand/handwriting", "*Mnēmoneuete*": "remember/be mindful of/keep in mind", "*desmōn*": "bonds/chains/imprisonment", "*charis*": "grace/favor/kindness/goodwill", "*Amēn*": "truly/so be it/certainly" } }
  • Gal 6:1-2 : 1 { "verseID": "Galatians.6.1", "source": "¶Ἀδελφοί, ἐὰν καὶ προληφθῇ ἄνθρωπος ἔν τινι παραπτώματι, ὑμεῖς οἱ πνευματικοὶ, καταρτίζετε τὸν τοιοῦτον ἐν πνεύματι πρᾳότητος· σκοπῶν σεαυτόν, μὴ καὶ σὺ πειρασθῇς.", "text": "*Adelphoi*, if also *prolēphthē anthropos* in any *paraptōmati*, you the *pneumatikoi*, *katartizete* the such one in *pneumati praotētos*; *skopōn seauton*, not also you *peirasthēs*.", "grammar": { "*Adelphoi*": "vocative, masculine, plural - brothers", "*prolēphthē*": "aorist, passive, subjunctive, 3rd singular - might be caught/overtaken", "*anthropos*": "nominative, masculine, singular - man/person", "*paraptōmati*": "dative, neuter, singular - trespass/offense", "*pneumatikoi*": "nominative, masculine, plural with article - spiritual ones", "*katartizete*": "present, active, imperative, 2nd plural - restore/mend/complete", "*pneumati*": "dative, neuter, singular - spirit", "*praotētos*": "genitive, feminine, singular - gentleness/meekness", "*skopōn*": "present, active, participle, nominative, masculine, singular - watching/looking at", "*seauton*": "accusative, masculine, singular - yourself", "*peirasthēs*": "aorist, passive, subjunctive, 2nd singular - might be tempted/tested" }, "variants": { "*Adelphoi*": "brothers/siblings/fellow believers", "*prolēphthē*": "caught/overtaken/surprised by", "*anthropos*": "person/human/man", "*paraptōmati*": "trespass/offense/sin/false step", "*pneumatikoi*": "spiritual ones/those led by the Spirit", "*katartizete*": "restore/mend/repair/complete/make whole", "*pneumati*": "spirit/disposition/breath", "*praotētos*": "gentleness/meekness/humility", "*skopōn*": "watching/looking at/paying attention to", "*peirasthēs*": "tempted/tested/tried" } } 2 { "verseID": "Galatians.6.2", "source": "Ἀλλήλων τὰ βάρη βαστάζετε, καὶ οὕτως ἀναπληρώσατε τὸν νόμον τοῦ Χριστοῦ.", "text": "Of *allēlōn* the *barē bastazete*, and thus *anaplērōsate* the *nomon* of the *Christou*.", "grammar": { "*allēlōn*": "genitive, masculine, plural - one another", "*barē*": "accusative, neuter, plural - burdens/weights", "*bastazete*": "present, active, imperative, 2nd plural - bear/carry", "*anaplērōsate*": "aorist, active, imperative, 2nd plural - fulfill/complete", "*nomon*": "accusative, masculine, singular - law", "*Christou*": "genitive, masculine, singular - of Christ" }, "variants": { "*allēlōn*": "one another/each other", "*barē*": "burdens/weights/loads", "*bastazete*": "bear/carry/endure", "*anaplērōsate*": "fulfill/complete/satisfy", "*nomon*": "law/commandment/rule", "*Christou*": "Christ/Messiah/Anointed One" } }
  • Matt 25:43 : 43 { "verseID": "Matthew.25.43", "source": "Ξένος ἤμην, καὶ οὐ συνηγάγετέ με: γυμνός, καὶ οὐ περιεβάλετέ με: ἀσθενής, καὶ ἐν φυλακῇ, καὶ οὐκ ἐπεσκέψασθέ με.", "text": "*Xenos* I *ēmēn*, and not *synēgagete* me: *gymnos*, and not *periebalete* me: *asthenēs*, and in *phylakē*, and not *epeskepsasthe* me.", "grammar": { "*xenos*": "nominative masculine singular - stranger", "*ēmēn*": "imperfect active indicative, 1st person singular - I was", "*synēgagete*": "aorist active indicative, 2nd person plural - you took in", "*gymnos*": "nominative masculine singular - naked", "*periebalete*": "aorist active indicative, 2nd person plural - you clothed", "*asthenēs*": "nominative masculine singular - sick/ill", "*phylakē*": "dative feminine singular - prison", "*epeskepsasthe*": "aorist middle indicative, 2nd person plural - you visited" }, "variants": { "*xenos*": "stranger/foreigner/guest", "*ēmēn*": "I was [continuous state]", "*synēgagete*": "you took in/welcomed/gathered in", "*gymnos*": "naked/without clothing/bare", "*periebalete*": "you clothed/dressed/covered", "*asthenēs*": "sick/ill/weak", "*phylakē*": "prison/jail/custody", "*epeskepsasthe*": "you visited/looked after/cared for" } }
  • Acts 16:29-34 : 29 { "verseID": "Acts.16.29", "source": "Αἰτήσας δὲ φῶτα, εἰσεπήδησεν, καὶ ἔντρομος, γενόμενος προσέπεσεν τῷ Παύλῳ καὶ τῷ Σίλᾳ,", "text": "*Aitēsas* *de* *phōta*, *eisepēdēsen*, and *entromos*, *genomenos* *prosepesen* to the *Paulō* and to the *Sila*,", "grammar": { "*Aitēsas*": "aorist active participle, nominative, masculine, singular - having asked for", "*de*": "postpositive conjunction - and/but/now", "*phōta*": "accusative, neuter, plural - lights", "*eisepēdēsen*": "aorist active indicative, 3rd singular - rushed in", "*entromos*": "nominative, masculine, singular - trembling", "*genomenos*": "aorist middle participle, nominative, masculine, singular - having become", "*prosepesen*": "aorist active indicative, 3rd singular - fell before/prostrated himself", "*Paulō*": "dative, masculine, singular - Paul", "*Sila*": "dative, masculine, singular - Silas" }, "variants": { "*Aitēsas*": "having asked for/having called for/having demanded", "*phōta*": "lights/lamps/torches", "*eisepēdēsen*": "rushed in/sprang in/leaped in", "*entromos*": "trembling/quaking/shaking with fear", "*prosepesen*": "fell before/prostrated himself/fell down before" } } 30 { "verseID": "Acts.16.30", "source": "Καὶ προαγαγὼν αὐτοὺς ἔξω, ἔφη, Κύριοι, τί με δεῖ ποιεῖν ἵνα σωθῶ;", "text": "And *proagagōn* them outside, *ephē*, *Kyrioi*, what me *dei* *poiein* that *sōthō*?", "grammar": { "*proagagōn*": "aorist active participle, nominative, masculine, singular - having brought out", "*ephē*": "imperfect active indicative, 3rd singular - he said/was saying", "*Kyrioi*": "vocative, masculine, plural - sirs/lords", "*dei*": "present active indicative, 3rd singular - it is necessary", "*poiein*": "present active infinitive - to do", "*sōthō*": "aorist passive subjunctive, 1st singular - I might be saved" }, "variants": { "*proagagōn*": "having brought out/having led out", "*ephē*": "said/was saying/declared", "*Kyrioi*": "sirs/lords/masters", "*dei*": "it is necessary/must/should", "*sōthō*": "I might be saved/I might be rescued/I might be delivered" } } 31 { "verseID": "Acts.16.31", "source": "Οἱ δὲ εἶπον, Πίστευσον ἐπὶ τὸν Κύριον Ἰησοῦν Χριστόν, καὶ σωθήσῃ σὺ, καὶ ὁ οἶκός σου.", "text": "They *de* *eipon*, *Pisteuson* on the *Kyrion* *Iēsoun* *Christon*, and *sōthēsē* you, and the *oikos* of you.", "grammar": { "*de*": "postpositive conjunction - and/but/now", "*eipon*": "aorist active indicative, 3rd plural - they said", "*Pisteuson*": "aorist active imperative, 2nd singular - believe", "*Kyrion*": "accusative, masculine, singular - Lord", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*Christon*": "accusative, masculine, singular - Christ", "*sōthēsē*": "future passive indicative, 2nd singular - you will be saved", "*oikos*": "nominative, masculine, singular - house/household" }, "variants": { "*eipon*": "they said/they told/they spoke", "*Pisteuson*": "believe/trust/have faith", "*sōthēsē*": "you will be saved/you will be rescued/you will be delivered", "*oikos*": "house/household/family" } } 32 { "verseID": "Acts.16.32", "source": "Καὶ ἐλάλησαν αὐτῷ τὸν λόγον τοῦ Κυρίου, καὶ πᾶσιν τοῖς ἐν τῇ οἰκίᾳ αὐτοῦ.", "text": "And *elalēsan* to him the *logon* of the *Kyriou*, and to all those in the *oikia* of him.", "grammar": { "*elalēsan*": "aorist active indicative, 3rd plural - they spoke", "*logon*": "accusative, masculine, singular - word", "*Kyriou*": "genitive, masculine, singular - of the Lord", "*oikia*": "dative, feminine, singular - house" }, "variants": { "*elalēsan*": "they spoke/they told/they declared", "*logon*": "word/message/account", "*oikia*": "house/home/household" } } 33 { "verseID": "Acts.16.33", "source": "Καὶ παραλαβὼν αὐτοὺς ἐν ἐκείνῃ τῇ ὥρᾳ τῆς νυκτὸς, ἔλουσεν ἀπὸ τῶν πληγῶν· καὶ ἐβαπτίσθη, αὐτὸς καὶ οἱ αὐτοῦ πάντες, παραχρῆμα.", "text": "And *paralabōn* them in that the *hōra* of the *nyktos*, *elousen* from the *plēgōn*; and *ebaptisthē*, himself and those of him all, *parachrēma*.", "grammar": { "*paralabōn*": "aorist active participle, nominative, masculine, singular - having taken", "*hōra*": "dative, feminine, singular - hour", "*nyktos*": "genitive, feminine, singular - night", "*elousen*": "aorist active indicative, 3rd singular - washed", "*plēgōn*": "genitive, feminine, plural - wounds/stripes", "*ebaptisthē*": "aorist passive indicative, 3rd singular - was baptized", "*parachrēma*": "adverb - immediately" }, "variants": { "*paralabōn*": "having taken/having brought/having received", "*hōra*": "hour/time/moment", "*elousen*": "washed/cleansed/bathed", "*plēgōn*": "wounds/stripes/blows", "*ebaptisthē*": "was baptized/was immersed", "*parachrēma*": "immediately/instantly/at once" } } 34 { "verseID": "Acts.16.34", "source": "Ἀναγαγών τε αὐτοὺς εἰς τὸν οἶκον αὑτοῦ, παρέθηκεν τράπεζαν, καὶ ἠγαλλιάσατο, πανοικὶ πεπιστευκὼς τῷ Θεῷ.", "text": "*Anagagōn* *te* them into the *oikon* of himself, *parethēken* *trapezan*, and *ēgalliasato*, *panoiki* *pepisteukōs* the *Theō*.", "grammar": { "*Anagagōn*": "aorist active participle, nominative, masculine, singular - having brought up", "*te*": "connective particle - and/both", "*oikon*": "accusative, masculine, singular - house", "*parethēken*": "aorist active indicative, 3rd singular - set before/placed", "*trapezan*": "accusative, feminine, singular - table/meal", "*ēgalliasato*": "aorist middle indicative, 3rd singular - rejoiced greatly", "*panoiki*": "adverb - with all his household", "*pepisteukōs*": "perfect active participle, nominative, masculine, singular - having believed", "*Theō*": "dative, masculine, singular - God" }, "variants": { "*Anagagōn*": "having brought up/having led up", "*parethēken*": "set before/placed/provided", "*trapezan*": "table/meal/food", "*ēgalliasato*": "rejoiced greatly/was overjoyed/exulted", "*panoiki*": "with all his household/with his whole family", "*pepisteukōs*": "having believed/having put faith in/having trusted" } }
  • Acts 24:23 : 23 { "verseID": "Acts.24.23", "source": "Διαταξάμενος τε τῷ ἑκατοντάρχῃ τηρεῖσθαι τὸν Παῦλον, ἔχειν τε ἄνεσιν, καὶ μηδένα κωλύειν τῶν ἰδίων αὐτοῦ ὑπηρετεῖν ἢ προσέρχεσθαι αὐτῷ.", "text": "*Diataxamenos* *te* the *hekatontarchē* *tēreisthai* the *Paulon*, *echein* *te* *anesin*, and no one *kōlyein* of the *idiōn* of him *hypēretein* or *proserchesthai* to him.", "grammar": { "*Diataxamenos*": "aorist middle participle, nominative, masculine, singular - having ordered", "*te*": "conjunction - and/both", "*hekatontarchē*": "dative, masculine, singular - centurion", "*tēreisthai*": "present passive infinitive - to be kept", "*Paulon*": "accusative, masculine, singular - proper name", "*echein*": "present active infinitive - to have", "*anesin*": "accusative, feminine, singular - relaxation/liberty", "*kōlyein*": "present active infinitive - to hinder/prevent", "*idiōn*": "genitive, masculine, plural - his own people", "*hypēretein*": "present active infinitive - to serve/help", "*proserchesthai*": "present middle/passive infinitive - to come to" }, "variants": { "*Diataxamenos*": "having ordered/commanded/instructed", "*hekatontarchē*": "centurion/officer commanding a hundred", "*tēreisthai*": "to be kept/guarded/held in custody", "*echein*": "to have/hold", "*anesin*": "relaxation/liberty/freedom", "*kōlyein*": "to hinder/prevent/forbid", "*idiōn*": "his own people/friends/associates", "*hypēretein*": "to serve/help/minister to", "*proserchesthai*": "to come to/approach/visit" } }
  • Neh 1:3-4 : 3 { "verseID": "Nehemiah.1.3", "source": "וַיֹּאמְרוּ֮ לִי֒ הַֽנִּשְׁאָרִ֞ים אֲשֶֽׁר־נִשְׁאֲר֤וּ מִן־הַשְּׁבִי֙ שָׁ֣ם בַּמְּדִינָ֔ה בְּרָעָ֥ה גְדֹלָ֖ה וּבְחֶרְפָּ֑ה וְחוֹמַ֤ת יְרוּשָׁלִַ֙ם֙ מְפֹרָ֔צֶת וּשְׁעָרֶ֖יהָ נִצְּת֥וּ בָאֵֽשׁ׃", "text": "*wa-yōʾmrû* to-me *ha-nišʾārîm* *ăšer*-*nišʾărû* from-*ha-šəbî* there in-*ha-mədînāh* in-*rāʿāh* *gədōlāh* and-in-*ḥerpāh* and-*ḥômat* *Yərûšālaim* *məpōrāṣet* and-*šəʿārêhā* *niṣṣətû* in-*ha-ʾēš*.", "grammar": { "*wa-yōʾmrû*": "waw consecutive + qal imperfect, 3rd person masculine plural - and they said", "*ha-nišʾārîm*": "definite article + niphal participle, masculine plural - the ones remaining", "*ăšer*": "relative pronoun - who/that", "*nišʾărû*": "niphal perfect, 3rd person plural - they remained/were left", "*ha-šəbî*": "definite article + masculine singular noun - the captivity", "*ha-mədînāh*": "definite article + feminine singular noun - the province", "*rāʿāh*": "feminine singular noun - distress/evil/misery", "*gədōlāh*": "feminine singular adjective - great", "*ḥerpāh*": "feminine singular noun - reproach/disgrace", "*ḥômat*": "construct state, feminine singular - wall of", "*Yərûšālaim*": "proper name, locative - Jerusalem", "*məpōrāṣet*": "pual participle, feminine singular - broken down", "*šəʿārêhā*": "masculine plural noun + 3rd person feminine singular suffix - its gates", "*niṣṣətû*": "niphal perfect, 3rd person plural - they were burned", "*ha-ʾēš*": "definite article + feminine singular noun - the fire" }, "variants": { "*rāʿāh*": "distress/evil/trouble/misery/affliction", "*ḥerpāh*": "reproach/disgrace/shame", "*məpōrāṣet*": "broken down/breached", "*niṣṣətû*": "were burned/consumed by fire" } } 4 { "verseID": "Nehemiah.1.4", "source": "וַיְהִ֞י כְּשָׁמְעִ֣י ׀ אֶת־הַדְּבָרִ֣ים הָאֵ֗לֶּה יָשַׁ֙בְתִּי֙ וָֽאֶבְכֶּ֔ה וָאֶתְאַבְּלָ֖ה יָמִ֑ים וָֽאֱהִ֥י צָם֙ וּמִתְפַּלֵּ֔ל לִפְנֵ֖י אֱלֹהֵ֥י הַשָּׁמָֽיִם׃", "text": "*wa-yəhî* when-*šāməʿî* *ʾet*-*ha-dəbārîm* *hā-ʾēlleh* *yāšabtî* *wā-ʾebkeh* *wā-ʾetʾabbəlāh* *yāmîm* *wā-ʾĕhî* *ṣām* and-*mitpallēl* before-*ʾĕlōhê* *ha-šāmāyim*.", "grammar": { "*wa-yəhî*": "waw consecutive + qal imperfect, 3rd masculine singular - and it happened", "*šāməʿî*": "qal infinitive construct + 1st person singular suffix - my hearing", "*ʾet*": "direct object marker", "*ha-dəbārîm*": "definite article + masculine plural noun - the words/things", "*hā-ʾēlleh*": "definite article + demonstrative plural adjective - these", "*yāšabtî*": "qal perfect, 1st person singular - I sat/dwelt", "*wā-ʾebkeh*": "waw consecutive + qal imperfect, 1st person singular - and I wept", "*wā-ʾetʾabbəlāh*": "waw consecutive + hithpael imperfect, 1st person singular - and I mourned", "*yāmîm*": "masculine plural noun - days", "*wā-ʾĕhî*": "waw consecutive + qal imperfect, 1st person singular - and I was", "*ṣām*": "masculine singular adjective/participle - fasting", "*mitpallēl*": "hithpael participle, masculine singular - praying", "*ʾĕlōhê*": "masculine plural construct - God of", "*ha-šāmāyim*": "definite article + masculine plural noun - the heavens" }, "variants": { "*yāšabtî*": "I sat down/I remained", "*ʾetʾabbəlāh*": "I mourned/I grieved", "*ʾĕlōhê ha-šāmāyim*": "God of heaven/God of the heavens" } }
  • Phil 4:14-19 : 14 { "verseID": "Philippians.4.14", "source": "Πλὴν καλῶς ἐποιήσατε, συγκοινωνήσαντές μου τῇ θλίψει.", "text": "Nevertheless *kalōs epoiēsate*, *synkoinōnēsantes* my the *thlipsei*.", "grammar": { "*kalōs*": "adverb - well/nobly", "*epoiēsate*": "aorist indicative, 2nd person plural - you did", "*synkoinōnēsantes*": "aorist participle, nominative, masculine, plural - having shared/participated with", "*thlipsei*": "dative, feminine, singular - affliction/trouble" }, "variants": { "*kalōs*": "well/nobly/rightly/commendably", "*epoiēsate*": "you did/acted/performed", "*synkoinōnēsantes*": "having shared/participated with/taken part in", "*thlipsei*": "affliction/trouble/distress/tribulation" } } 15 { "verseID": "Philippians.4.15", "source": "Οἴδατε δὲ καὶ ὑμεῖς Φιλιππήσιοι, ὅτι ἐν ἀρχῇ τοῦ εὐαγγελίου, ὅτε ἐξῆλθον ἀπὸ Μακεδονίας, οὐδεμία μοι ἐκκλησία ἐκοινώνησεν εἰς λόγον δόσεως καὶ λήψεως, εἰ μὴ ὑμεῖς μόνοι.", "text": "*Oidate de* also you *Philippēsioi*, that in *archē* of the *euangeliou*, when I *exēlthon* from *Makedonias*, no *ekklēsia* with me *ekoinōnēsen* in *logon doseōs* and *lēpseōs*, except you alone.", "grammar": { "*Oidate*": "perfect with present meaning, 2nd person plural - you know", "*de*": "conjunction - and/but/now", "*Philippēsioi*": "vocative, masculine, plural - Philippians", "*archē*": "dative, feminine, singular - beginning", "*euangeliou*": "genitive, neuter, singular - of the gospel", "*exēlthon*": "aorist indicative, 1st person singular - I departed/went out", "*Makedonias*": "genitive, feminine, singular - of Macedonia", "*ekklēsia*": "nominative, feminine, singular - church/assembly", "*ekoinōnēsen*": "aorist indicative, 3rd person singular - shared/partnered", "*logon*": "accusative, masculine, singular - account/matter", "*doseōs*": "genitive, feminine, singular - of giving", "*lēpseōs*": "genitive, feminine, singular - of receiving" }, "variants": { "*Oidate*": "you know/understand/are aware", "*de*": "and/but/now/moreover", "*archē*": "beginning/start/commencement", "*euangeliou*": "of the gospel/good news", "*exēlthon*": "I departed/went out/left", "*ekklēsia*": "church/assembly/congregation", "*ekoinōnēsen*": "shared/partnered/participated/had fellowship", "*logon*": "account/matter/reckoning", "*doseōs*": "of giving/contribution", "*lēpseōs*": "of receiving/accepting" } } 16 { "verseID": "Philippians.4.16", "source": "Ὅτι καὶ ἐν Θεσσαλονίκῃ καὶ ἅπαξ καὶ δὶς εἰς τὴν χρείαν μοι ἐπέμψατε.", "text": "Because even in *Thessalonikē* both *hapax* and *dis* for the *chreian* to me you *epempsate*.", "grammar": { "*Thessalonikē*": "dative, feminine, singular - Thessalonica (place name)", "*hapax*": "adverb - once", "*dis*": "adverb - twice", "*chreian*": "accusative, feminine, singular - need", "*epempsate*": "aorist indicative, 2nd person plural - you sent" }, "variants": { "*hapax*": "once/one time", "*dis*": "twice/two times", "*chreian*": "need/necessity/want", "*epempsate*": "you sent/dispatched" } } 17 { "verseID": "Philippians.4.17", "source": "Οὐχ ὅτι ἐπιζητῶ τὸ δόμα: ἀλλʼ ἐπιζητῶ τὸν καρπὸν τὸν πλεονάζοντα εἰς λόγον ὑμῶν.", "text": "Not that I *epizētō* the *doma*: but I *epizētō* the *karpon* the *pleonazonta* to *logon* of you.", "grammar": { "*epizētō*": "present indicative, 1st person singular - I seek/desire", "*doma*": "accusative, neuter, singular - gift", "*karpon*": "accusative, masculine, singular - fruit", "*pleonazonta*": "present participle, accusative, masculine, singular - increasing/abounding", "*logon*": "accusative, masculine, singular - account" }, "variants": { "*epizētō*": "I seek/desire/search for/look for", "*doma*": "gift/present/donation", "*karpon*": "fruit/produce/outcome/result", "*pleonazonta*": "increasing/abounding/multiplying/growing", "*logon*": "account/record/credit" } } 18 { "verseID": "Philippians.4.18", "source": "Ἀπέχω δὲ πάντα, καὶ περισσεύω: πεπλήρωμαι, δεξάμενος παρὰ Ἐπαφροδίτου τὰ παρʼ ὑμῶν, ὀσμὴν εὐωδίας, θυσίαν δεκτήν, εὐάρεστον τῷ Θεῷ.", "text": "*Apechō de* all things, and *perisseuō*: *peplērōmai*, having *dexamenos* from *Epaphroditou* the things from you, *osmēn euōdias*, *thysian dektēn*, *euareston* to the *Theō*.", "grammar": { "*Apechō*": "present indicative, 1st person singular - I have in full/have received", "*de*": "conjunction - but/and/now", "*perisseuō*": "present indicative, 1st person singular - I abound/have abundance", "*peplērōmai*": "perfect indicative, 1st person singular, passive - I have been filled", "*dexamenos*": "aorist participle, nominative, masculine, singular - having received", "*Epaphroditou*": "genitive, masculine, singular - of Epaphroditus (proper name)", "*osmēn*": "accusative, feminine, singular - aroma/smell", "*euōdias*": "genitive, feminine, singular - of sweet fragrance", "*thysian*": "accusative, feminine, singular - sacrifice/offering", "*dektēn*": "accusative, feminine, singular - acceptable/welcome", "*euareston*": "accusative, feminine, singular - well-pleasing/acceptable", "*Theō*": "dative, masculine, singular - to God" }, "variants": { "*Apechō*": "I have in full/have received/have obtained", "*de*": "but/and/now/moreover", "*perisseuō*": "I abound/have abundance/overflow", "*peplērōmai*": "I have been filled/am full/have been completed", "*dexamenos*": "having received/accepted/taken", "*osmēn*": "aroma/smell/fragrance/odor", "*euōdias*": "of sweet fragrance/pleasant aroma", "*thysian*": "sacrifice/offering", "*dektēn*": "acceptable/welcome/pleasing", "*euareston*": "well-pleasing/acceptable/agreeable", "*Theō*": "to God/deity" } } 19 { "verseID": "Philippians.4.19", "source": "Ὁ δὲ Θεός μου πληρώσει πᾶσαν χρείαν ὑμῶν κατὰ τὸν πλοῦτον αὐτοῦ ἐν δόξῃ ἐν Χριστῷ Ἰησοῦ.", "text": "The *de Theos* my *plērōsei* every *chreian* of you according to the *plouton* of him in *doxē* in *Christō Iēsou*.", "grammar": { "*de*": "conjunction - and/but/now", "*Theos*": "nominative, masculine, singular - God", "*plērōsei*": "future indicative, 3rd person singular - will fill/supply", "*chreian*": "accusative, feminine, singular - need", "*plouton*": "accusative, masculine, singular - riches/wealth", "*doxē*": "dative, feminine, singular - glory", "*Christō*": "dative, masculine, singular - Christ", "*Iēsou*": "dative, masculine, singular - Jesus" }, "variants": { "*de*": "and/but/now/moreover", "*Theos*": "God/deity", "*plērōsei*": "will fill/supply/complete/satisfy", "*chreian*": "need/necessity/want", "*plouton*": "riches/wealth/abundance", "*doxē*": "glory/splendor/magnificence", "*Christō*": "Christ/Messiah/Anointed One", "*Iēsou*": "Jesus" } }
  • Eph 4:1 : 1 { "verseID": "Ephesians.4.1", "source": "¶Παρακαλῶ οὖν ὑμᾶς ἐγὼ, ὁ δέσμιος ἐν Κυρίῳ, ἀξίως περιπατῆσαι τῆς κλήσεως ἧς ἐκλήθητε,", "text": "*Parakalō* *oun* you *egō*, the *desmios* in *Kyriō*, *axiōs* to *peripatēsai* of the *klēseōs* which you were *eklēthēte*,", "grammar": { "*Parakalō*": "present active indicative, 1st singular - I beseech/exhort/encourage", "*oun*": "inferential particle - therefore/then", "you": "accusative plural - direct object", "*egō*": "personal pronoun, nominative - I/myself (emphatic)", "*desmios*": "nominative masculine singular - prisoner/captive", "*Kyriō*": "dative masculine singular - in/by the Lord", "*axiōs*": "adverb - worthily/suitably", "*peripatēsai*": "aorist active infinitive - to walk/conduct oneself", "*klēseōs*": "genitive feminine singular - calling/invitation", "*eklēthēte*": "aorist passive indicative, 2nd plural - you were called" }, "variants": { "*Parakalō*": "beseech/exhort/encourage/urge", "*desmios*": "prisoner/captive/one who is bound", "*Kyriō*": "Lord/master", "*peripatēsai*": "walk/conduct oneself/live", "*klēseōs*": "calling/invitation/vocation", "*axiōs*": "worthily/in a manner worthy of" } }
  • 2 Tim 1:16-18 : 16 { "verseID": "2 Timothy.1.16", "source": "Δῴη ἔλεος ὁ Κύριος τῷ Ὀνησιφόρου οἴκῳ· ὅτι πολλάκις με ἀνέψυξεν, καὶ τὴν ἅλυσίν μου οὐκ ἐπῆσχύνθη:", "text": "*Dōē eleos* the *Kyrios* to the *Onēsiphorou oikō*; because *pollakis* me *anepsyxen*, and the *halysin* of me not *epēschynthē*:", "grammar": { "*Dōē*": "aorist active optative, 3rd singular - may he give", "*eleos*": "accusative, neuter, singular - direct object", "*Kyrios*": "nominative, masculine, singular - subject", "*Onēsiphorou*": "genitive, masculine, singular - possession", "*oikō*": "dative, masculine, singular - indirect object", "*pollakis*": "adverb - often/frequently", "*me*": "accusative, 1st singular - direct object", "*anepsyxen*": "aorist active indicative, 3rd singular - refreshed", "*halysin*": "accusative, feminine, singular - direct object", "*mou*": "genitive, 1st singular - possession", "*epēschynthē*": "aorist passive indicative, 3rd singular - was ashamed of" }, "variants": { "*Dōē*": "may give/grant/bestow", "*eleos*": "mercy/compassion/pity", "*oikō*": "house/household/family", "*pollakis*": "often/frequently/many times", "*anepsyxen*": "refreshed/revived/gave relief", "*halysin*": "chain/fetter" } } 17 { "verseID": "2 Timothy.1.17", "source": "Ἀλλὰ, γενόμενος ἐν Ῥώμῃ, σπουδαιότερον ἐζήτησέν, με καὶ εὗρεν.", "text": "But, *genomenos* in *Rōmē*, *spoudaioteron ezētēsen* me and *heuren*.", "grammar": { "*genomenos*": "aorist middle participle, nominative, masculine, singular - having become/arrived", "*Rōmē*": "dative, feminine, singular - location", "*spoudaioteron*": "adverb, comparative - more diligently", "*ezētēsen*": "aorist active indicative, 3rd singular - sought", "*me*": "accusative, 1st singular - direct object", "*heuren*": "aorist active indicative, 3rd singular - found" }, "variants": { "*genomenos*": "having come/arrived/been", "*spoudaioteron*": "more earnestly/diligently/zealously", "*ezētēsen*": "sought/searched for/looked for", "*heuren*": "found/discovered" } } 18 { "verseID": "2 Timothy.1.18", "source": "Δῴη αὐτῷ ὁ Κύριος εὑρεῖν ἔλεος παρὰ Κυρίου ἐν ἐκείνῃ τῇ ἡμέρᾳ: καὶ ὅσα ἐν Ἐφέσῳ διηκόνησεν μοι, βέλτιον σὺ γινώσκεις.", "text": "*Dōē* to him the *Kyrios* to find *eleos* from *Kyriou* in that *hēmera*: and how many things in *Ephesō diēkonēsen* to me, *beltion* you *ginōskeis*.", "grammar": { "*Dōē*": "aorist active optative, 3rd singular - may he give", "*autō*": "dative, masculine, singular - indirect object", "*Kyrios*": "nominative, masculine, singular - subject", "*heurein*": "aorist active infinitive - to find", "*eleos*": "accusative, neuter, singular - direct object", "*Kyriou*": "genitive, masculine, singular - source", "*ekeinē*": "dative, feminine, singular - demonstrative adjective", "*hēmera*": "dative, feminine, singular - time", "*hosa*": "accusative, neuter, plural - relative pronoun", "*Ephesō*": "dative, feminine, singular - location", "*diēkonēsen*": "aorist active indicative, 3rd singular - served/ministered", "*moi*": "dative, 1st singular - indirect object", "*beltion*": "adverb, comparative - better", "*sy*": "nominative, 2nd singular - subject (emphatic)", "*ginōskeis*": "present active indicative, 2nd singular - you know" }, "variants": { "*Dōē*": "may give/grant/bestow", "*heurein*": "to find/obtain/discover", "*eleos*": "mercy/compassion/pity", "*hēmera*": "day/time", "*diēkonēsen*": "served/ministered to/helped", "*beltion*": "better/more fully", "*ginōskeis*": "know/understand/perceive" } }
  • 1 Pet 3:8 : 8 { "verseID": "1 Peter.3.8", "source": "Τὸ δὲ τέλος, πάντες ὁμόφρονες, συμπαθεῖς, φιλάδελφοι, εὔσπλαγχνοι, φιλόφρονες:", "text": "But the *telos*, all *homophrones*, *sympatheis*, *philadelphoi*, *eusplagchnoi*, *philophrones*:", "grammar": { "*to*": "nominative, neuter, singular - the", "*de*": "conjunction - but/and/now", "*telos*": "nominative, neuter, singular - end/goal/purpose", "*pantes*": "nominative, masculine, plural - all", "*homophrones*": "nominative, masculine, plural - like-minded/harmonious", "*sympatheis*": "nominative, masculine, plural - sympathetic/compassionate", "*philadelphoi*": "nominative, masculine, plural - loving as brothers/brotherly", "*eusplagchnoi*": "nominative, masculine, plural - tender-hearted/compassionate", "*philophrones*": "nominative, masculine, plural - kind/friendly/courteous" }, "variants": { "*telos*": "end/goal/purpose/conclusion", "*homophrones*": "like-minded/harmonious/of one mind", "*sympatheis*": "sympathetic/compassionate/sharing the feelings", "*philadelphoi*": "loving as brothers/brotherly/fond of brethren", "*eusplagchnoi*": "tender-hearted/compassionate/having good bowels (seat of emotions)", "*philophrones*": "kind/friendly/courteous/having a friendly mindset" } }
  • Jer 38:7-9 : 7 { "verseID": "Jeremiah.38.7", "source": "וַיִּשְׁמַ֡ע עֶֽבֶד־מֶ֨לֶךְ הַכּוּשִׁ֜י אִ֣ישׁ סָרִ֗יס וְהוּא֙ בְּבֵ֣ית הַמֶּ֔לֶךְ כִּֽי־נָתְנ֥וּ אֶֽת־יִרְמְיָ֖הוּ אֶל־הַבּ֑וֹר וְהַמֶּ֥לֶךְ יוֹשֵׁ֖ב בְּשַׁ֥עַר בִּנְיָמִֽן׃", "text": "And *wə-yišmaʿ* *ʿEḇeḏ-meleḵ* the-*Kûšî*, *ʾîš* *sārîs*, and-he in-*bêt* the-*meleḵ*, *kî*-*nātnû* *ʾet*-*Yirməyāhû* into-the-*bôr*; and-the-*meleḵ* *yôšēḇ* in-*šaʿar* *Binyāmin*", "grammar": { "*wə-yišmaʿ*": "waw-consecutive + qal imperfect, 3rd masculine singular - and he heard", "*ʿEḇeḏ-meleḵ*": "proper noun, masculine singular - Ebed-melech (meaning 'servant of the king')", "*Kûšî*": "gentilic adjective, masculine singular - Cushite/Ethiopian", "*ʾîš*": "noun, masculine singular construct - man of", "*sārîs*": "noun, masculine singular - eunuch/official", "*bêt*": "noun, masculine singular construct - house of", "*meleḵ*": "noun, masculine singular - king", "*kî*": "conjunction - that", "*nātnû*": "qal perfect, 3rd common plural - they had put", "*ʾet*": "direct object marker", "*Yirməyāhû*": "proper noun, masculine singular - Jeremiah", "*bôr*": "noun, masculine singular - pit/cistern", "*meleḵ*": "noun, masculine singular - king", "*yôšēḇ*": "qal participle, masculine singular - sitting", "*šaʿar*": "noun, masculine singular construct - gate of", "*Binyāmin*": "proper noun - Benjamin" }, "variants": { "*ʿEḇeḏ-meleḵ*": "name meaning 'servant of the king'", "*Kûšî*": "Cushite/Ethiopian", "*sārîs*": "eunuch/court official/officer", "*nātnû*": "they had put/placed", "*bôr*": "pit/cistern/dungeon", "*yôšēḇ*": "sitting/remaining/dwelling" } } 8 { "verseID": "Jeremiah.38.8", "source": "וַיֵּצֵ֥א עֶֽבֶד־מֶ֖לֶךְ מִבֵּ֣ית הַמֶּ֑לֶךְ וַיְדַבֵּ֥ר אֶל־הַמֶּ֖לֶךְ לֵאמֹֽר׃", "text": "And *wə-yēṣēʾ* *ʿEḇeḏ-meleḵ* from-*bêt* the-*meleḵ* and-*wə-yəḏabbēr* to-the-*meleḵ* *lēʾmōr*", "grammar": { "*wə-yēṣēʾ*": "waw-consecutive + qal imperfect, 3rd masculine singular - and he went out", "*ʿEḇeḏ-meleḵ*": "proper noun, masculine singular - Ebed-melech", "*bêt*": "noun, masculine singular construct - house of", "*meleḵ*": "noun, masculine singular - king", "*wə-yəḏabbēr*": "waw-consecutive + piel imperfect, 3rd masculine singular - and he spoke", "*meleḵ*": "noun, masculine singular - king", "*lēʾmōr*": "preposition + qal infinitive construct - saying" }, "variants": { "*wə-yēṣēʾ*": "and he went out/came out/departed", "*bêt*": "house/palace", "*wə-yəḏabbēr*": "and he spoke/said" } } 9 { "verseID": "Jeremiah.38.9", "source": "אֲדֹנִ֣י הַמֶּ֗לֶךְ הֵרֵ֜עוּ הָאֲנָשִׁ֤ים הָאֵ֙לֶּה֙ אֵ֣ת כָּל־אֲשֶׁ֤ר עָשׂוּ֙ לְיִרְמְיָ֣הוּ הַנָּבִ֔יא אֵ֥ת אֲשֶׁר־הִשְׁלִ֖יכוּ אֶל־הַבּ֑וֹר וַיָּ֤מָת תַּחְתָּיו֙ מִפְּנֵ֣י הָֽרָעָ֔ב כִּ֣י אֵ֥ין הַלֶּ֛חֶם ע֖וֹד בָּעִֽיר׃", "text": "My-*ʾăḏōnî* the-*meleḵ*, *hērēʿû* the-*ʾănāšîm* the-*ʾēlleh* *ʾēt* all-*ʾăšer* *ʿāśû* to-*Yirməyāhû* the-*nāḇîʾ*, *ʾēt* that-*ʾăšer*-*hišlîḵû* him into-the-*bôr*, and-*wə-yāmāt* *taḥtāyw* from-*mippənê* the-*hārāʿāḇ* for-*kî* *ʾên* the-*leḥem* *ʿôḏ* in-the-*ʿîr*", "grammar": { "*ʾăḏōnî*": "noun, masculine singular construct + 1st common singular suffix - my lord", "*meleḵ*": "noun, masculine singular - king", "*hērēʿû*": "hiphil perfect, 3rd common plural - they have done evil", "*ʾănāšîm*": "noun, masculine plural - men", "*ʾēlleh*": "demonstrative pronoun, common plural - these", "*ʾēt*": "direct object marker", "*ʾăšer*": "relative particle - that/which", "*ʿāśû*": "qal perfect, 3rd common plural - they have done", "*Yirməyāhû*": "proper noun, masculine singular - Jeremiah", "*nāḇîʾ*": "noun, masculine singular - prophet", "*ʾăšer*": "relative particle - that/which", "*hišlîḵû*": "hiphil perfect, 3rd common plural - they have thrown", "*bôr*": "noun, masculine singular - pit/cistern", "*wə-yāmāt*": "waw-consecutive + qal imperfect, 3rd masculine singular - and he will die", "*taḥtāyw*": "preposition + 3rd masculine singular suffix - under him/in his place", "*mippənê*": "preposition + construct form - from before/because of", "*hārāʿāḇ*": "article + noun, masculine singular - the famine", "*kî*": "conjunction - for/because", "*ʾên*": "particle of negation - there is no", "*leḥem*": "noun, masculine singular - bread/food", "*ʿôḏ*": "adverb - still/yet/anymore", "*ʿîr*": "noun, feminine singular - city" }, "variants": { "*hērēʿû*": "they have done evil/acted wickedly", "*ʿāśû*": "they have done/made/performed", "*hišlîḵû*": "they have thrown/cast/hurled", "*wə-yāmāt*": "and he will die/is about to die", "*taḥtāyw*": "in his place/where he is", "*mippənê*": "because of/due to", "*hārāʿāḇ*": "the famine/hunger", "*leḥem*": "bread/food/sustenance", "*ʿôḏ*": "still/anymore/longer" } } 10 { "verseID": "Jeremiah.38.10", "source": "וַיְצַוֶּ֣ה הַמֶּ֔לֶךְ אֵ֛ת עֶֽבֶד־מֶ֥לֶךְ הַכּוּשִׁ֖י לֵאמֹ֑ר קַ֣ח בְּיָדְךָ֤ מִזֶּה֙ שְׁלֹשִׁ֣ים אֲנָשִׁ֔ים וְֽהַעֲלִ֜יתָ אֶֽת־יִרְמְיָ֧הוּ הַנָּבִ֛יא מִן־הַבּ֖וֹר בְּטֶ֥רֶם יָמֽוּת׃", "text": "And *wə-yəṣawweh* the-*meleḵ* *ʾēt* *ʿEḇeḏ-meleḵ* the-*Kûšî* *lēʾmōr*, *qaḥ* in-*yāḏḵā* from-*mizzeh* thirty *ʾănāšîm* and-*wə-haʿălîtā* *ʾet*-*Yirməyāhû* the-*nāḇîʾ* from-the-*bôr* before-*bəṭerem* *yāmût*", "grammar": { "*wə-yəṣawweh*": "waw-consecutive + piel imperfect, 3rd masculine singular - and he commanded", "*meleḵ*": "noun, masculine singular - king", "*ʾēt*": "direct object marker", "*ʿEḇeḏ-meleḵ*": "proper noun, masculine singular - Ebed-melech", "*Kûšî*": "gentilic adjective, masculine singular - Cushite/Ethiopian", "*lēʾmōr*": "preposition + qal infinitive construct - saying", "*qaḥ*": "qal imperative, masculine singular - take", "*yāḏḵā*": "noun, feminine singular construct + 2nd masculine singular suffix - your hand", "*mizzeh*": "preposition + demonstrative pronoun - from here", "*ʾănāšîm*": "noun, masculine plural - men", "*wə-haʿălîtā*": "waw-consecutive + hiphil perfect, 2nd masculine singular - and bring up", "*ʾet*": "direct object marker", "*Yirməyāhû*": "proper noun, masculine singular - Jeremiah", "*nāḇîʾ*": "noun, masculine singular - prophet", "*bôr*": "noun, masculine singular - pit/cistern", "*bəṭerem*": "conjunction - before", "*yāmût*": "qal imperfect, 3rd masculine singular - he dies" }, "variants": { "*wə-yəṣawweh*": "and he commanded/ordered", "*qaḥ*": "take/get", "*yāḏḵā*": "your hand/under your authority", "*mizzeh*": "from here/from this place", "*wə-haʿălîtā*": "and bring up/lift up/pull up", "*bəṭerem*": "before/ere", "*yāmût*": "he dies/perishes" } } 11 { "verseID": "Jeremiah.38.11", "source": "וַיִּקַּ֣ח ׀ עֶֽבֶד־מֶ֨לֶךְ אֶת־הָאֲנָשִׁ֜ים בְּיָד֗וֹ וַיָּבֹ֤א בֵית־הַמֶּ֙לֶךְ֙ אֶל־תַּ֣חַת הָאוֹצָ֔ר וַיִּקַּ֤ח מִשָּׁם֙ בְּלוֹיֵ֣ *הסחבות **סְחָב֔וֹת וּבְלוֹיֵ֖ מְלָחִ֑ים וַיְשַׁלְּ‪[t]‬חֵ֧ם אֶֽל־יִרְמְיָ֛הוּ אֶל־הַבּ֖וֹר בַּחֲבָלִֽים׃", "text": "And *wə-yiqqaḥ* *ʿEḇeḏ-meleḵ* *ʾet*-the-*ʾănāšîm* in-*yāḏô* and-*wə-yāḇōʾ* *bêt*-the-*meleḵ* to-*taḥat* the-*ʾôṣār* and-*wə-yiqqaḥ* from-*miššām* *bəlôyê* *hasəḥāḇôt* [*səḥāḇôt*] and-*bəlôyê* *məlāḥîm* and-*wə-yəšalləḥēm* to-*Yirməyāhû* into-the-*bôr* with-the-*ḥăḇālîm*", "grammar": { "*wə-yiqqaḥ*": "waw-consecutive + qal imperfect, 3rd masculine singular - and he took", "*ʿEḇeḏ-meleḵ*": "proper noun, masculine singular - Ebed-melech", "*ʾet*": "direct object marker", "*ʾănāšîm*": "noun, masculine plural - men", "*yāḏô*": "noun, feminine singular construct + 3rd masculine singular suffix - his hand", "*wə-yāḇōʾ*": "waw-consecutive + qal imperfect, 3rd masculine singular - and he entered", "*bêt*": "noun, masculine singular construct - house of", "*meleḵ*": "noun, masculine singular - king", "*taḥat*": "preposition - under/beneath", "*ʾôṣār*": "noun, masculine singular - treasury/storehouse", "*wə-yiqqaḥ*": "waw-consecutive + qal imperfect, 3rd masculine singular - and he took", "*miššām*": "preposition + adverb - from there", "*bəlôyê*": "noun, masculine plural construct - worn-out pieces of", "*hasəḥāḇôt*": "article + noun, feminine plural - rags (Ketiv)", "*səḥāḇôt*": "noun, feminine plural - rags (Qere)", "*bəlôyê*": "noun, masculine plural construct - worn-out pieces of", "*məlāḥîm*": "noun, masculine plural - rags/worn clothes", "*wə-yəšalləḥēm*": "waw-consecutive + piel imperfect, 3rd masculine singular + 3rd masculine plural suffix - and he let them down", "*Yirməyāhû*": "proper noun, masculine singular - Jeremiah", "*bôr*": "noun, masculine singular - pit/cistern", "*ḥăḇālîm*": "noun, masculine plural - ropes" }, "variants": { "*yāḏô*": "his hand/under his authority", "*taḥat*": "under/beneath/below", "*ʾôṣār*": "treasury/storehouse/storeroom", "*bəlôyê*": "worn-out pieces of/rags of", "*hasəḥāḇôt*/*səḥāḇôt*": "textual variant (Ketiv/Qere) - both meaning 'rags'", "*məlāḥîm*": "rags/tatters/worn clothes", "*wə-yəšalləḥēm*": "and he let them down/sent them down" } } 12 { "verseID": "Jeremiah.38.12", "source": "וַיֹּ֡אמֶר עֶבֶד־מֶ֨לֶךְ הַכּוּשִׁ֜י אֶֽל־יִרְמְיָ֗הוּ שִׂ֣ים נָ֠א בְּלוֹאֵ֨י הַסְּחָב֤וֹת וְהַמְּלָחִים֙ תַּ֚חַת אַצִּל֣וֹת יָדֶ֔יךָ מִתַּ֖חַת לַחֲבָלִ֑ים וַיַּ֥עַשׂ יִרְמְיָ֖הוּ כֵּֽן׃", "text": "And-*yōʾmer* *ʿebed-melek* the-*kūšî* to-*yirmĕyāhū*, *śîm* *nāʾ* *bĕlôʾê* the-*sĕḥābôt* and-the-*mĕlāḥîm* under *ʾaṣṣilôt* *yādeykā* from-under to-the-*ḥăbālîm*; and-*yaʿaś* *yirmĕyāhū* thus.", "grammar": { "*yōʾmer*": "waw-consecutive + Qal imperfect, 3rd masculine singular - and he said", "*ʿebed-melek*": "construct state, 'servant of king' - proper name", "*kūšî*": "adjective, masculine singular - Cushite/Ethiopian", "*yirmĕyāhū*": "proper name - Jeremiah", "*śîm*": "Qal imperative, masculine singular - put/place", "*nāʾ*": "particle of entreaty - please/now", "*bĕlôʾê*": "construct plural of *bāleh* - worn-out pieces/rags", "*sĕḥābôt*": "plural noun - rags/torn clothes", "*mĕlāḥîm*": "plural noun - old cloths/rags", "*ʾaṣṣilôt*": "plural construct of *ʾaṣṣil* - joints/armpits", "*yādeykā*": "dual noun with 2nd masculine singular suffix - your hands", "*ḥăbālîm*": "plural noun - ropes/cords", "*yaʿaś*": "waw-consecutive + Qal imperfect, 3rd masculine singular - and he did", "*kēn*": "adverb - thus/so" }, "variants": { "*ʿebed-melek*": "servant of the king/Ebed-Melech (as proper name)", "*kūšî*": "Cushite/Ethiopian/from Cush", "*bĕlôʾê*": "worn-out pieces/tattered rags/old scraps", "*sĕḥābôt*": "torn clothes/rags/cast-off garments", "*mĕlāḥîm*": "old cloths/rags/tatters", "*ʾaṣṣilôt*": "armpits/joints/arm-joints", "*ḥăbālîm*": "ropes/cords/cables" } } 13 { "verseID": "Jeremiah.38.13", "source": "וַיִּמְשְׁכ֤וּ אֶֽת־יִרְמְיָ֙הוּ֙ בַּֽחֲבָלִ֔ים וַיַּעֲל֥וּ אֹת֖וֹ מִן־הַבּ֑וֹר וַיֵּ֣שֶׁב יִרְמְיָ֔הוּ בַּחֲצָ֖ר הַמַּטָּרָֽה׃ ס", "text": "And-*yimšĕkū* *ʾet*-*yirmĕyāhū* with-the-*ḥăbālîm* and-*yaʿălū* *ʾōtô* from-the-*bôr*; and-*yēšeb* *yirmĕyāhū* in-*ḥăṣar* the-*maṭṭārāh*.", "grammar": { "*yimšĕkū*": "waw-consecutive + Qal imperfect, 3rd masculine plural - and they pulled/drew", "*ʾet*": "direct object marker", "*yirmĕyāhū*": "proper name - Jeremiah", "*ḥăbālîm*": "plural noun with preposition *bĕ* - with the ropes/cords", "*yaʿălū*": "waw-consecutive + Hiphil imperfect, 3rd masculine plural - and they brought up/raised", "*ʾōtô*": "direct object marker with 3rd masculine singular suffix - him", "*bôr*": "masculine singular noun with article and preposition *min* - from the pit/cistern", "*yēšeb*": "waw-consecutive + Qal imperfect, 3rd masculine singular - and he remained/dwelt/sat", "*ḥăṣar*": "masculine singular construct with preposition *bĕ* - in the court of", "*maṭṭārāh*": "feminine singular noun with article - the guard/prison" }, "variants": { "*yimšĕkū*": "pulled/drew/dragged", "*ḥăbālîm*": "ropes/cords/cables", "*yaʿălū*": "brought up/lifted up/raised", "*bôr*": "pit/cistern/dungeon", "*yēšeb*": "remained/stayed/dwelt/sat", "*ḥăṣar*": "court/courtyard/enclosure", "*maṭṭārāh*": "guard/prison/place of confinement" } }
  • Gen 40:14-15 : 14 { "verseID": "Genesis.40.14", "source": "כִּ֧י אִם־זְכַרְתַּ֣נִי אִתְּךָ֗ כַּאֲשֶׁר֙ יִ֣יטַב לָ֔ךְ וְעָשִֽׂיתָ־נָּ֥א עִמָּדִ֖י חָ֑סֶד וְהִזְכַּרְתַּ֙נִי֙ אֶל־פַּרְעֹ֔ה וְהוֹצֵאתַ֖נִי מִן־הַבַּ֥יִת הַזֶּֽה׃", "text": "But if-*zəḵartanî* with-you when *yîṭaḇ* to-you and-*wə'āśîtā*-please with-me *ḥāseḏ* and-*wəhizkarttanî* unto-*par'ōh* and-*wəhôṣē'tanî* from-the-*bayit* the-this", "grammar": { "*zəḵartanî*": "qal perfect 2nd person masculine singular with 1st person common singular suffix - you remembered me", "*yîṭaḇ*": "qal imperfect 3rd person masculine singular - it will be well", "*wə'āśîtā*": "waw-consecutive + qal perfect 2nd person masculine singular - you will do/make", "*ḥāseḏ*": "masculine singular - lovingkindness/mercy/favor", "*wəhizkarttanî*": "waw-consecutive + hifil perfect 2nd person masculine singular with 1st person common singular suffix - you will mention me/remember me", "*par'ōh*": "proper noun, masculine singular - Pharaoh", "*wəhôṣē'tanî*": "waw-consecutive + hifil perfect 2nd person masculine singular with 1st person common singular suffix - you will bring me out", "*bayit*": "masculine singular - house" }, "variants": { "*zəḵartanî*": "you remember me/you recall me", "*yîṭaḇ*": "it will be well/it will go well/it will be good", "*wə'āśîtā*": "you will do/make/perform", "*ḥāseḏ*": "lovingkindness/mercy/favor/kindness", "*wəhizkarttanî*": "you will mention me/remember me/bring me to mind", "*wəhôṣē'tanî*": "you will bring me out/get me out/free me", "*bayit*": "house/dwelling/prison" } } 15 { "verseID": "Genesis.40.15", "source": "כִּֽי־גֻנֹּ֣ב גֻּנַּ֔בְתִּי מֵאֶ֖רֶץ הָעִבְרִ֑ים וְגַם־פֹּה֙ לֹא־עָשִׂ֣יתִֽי מְא֔וּמָה כִּֽי־שָׂמ֥וּ אֹתִ֖י בַּבּֽוֹר׃", "text": "For-*gunnōḇ* *gunnaḇtî* from-*'ereṣ* the-*'iḇrîm* and-also-here not-*'āśîtî* *mə'ûmâ* for-*śāmû* me in-the-*bôr*", "grammar": { "*gunnōḇ*": "infinitive absolute - to be stolen", "*gunnaḇtî*": "pual perfect 1st person common singular - I was stolen/kidnapped", "*'ereṣ*": "feminine singular construct - land/country", "*'iḇrîm*": "masculine plural - Hebrews", "*'āśîtî*": "qal perfect 1st person common singular - I did/made", "*mə'ûmâ*": "masculine singular - anything/something", "*śāmû*": "qal perfect 3rd person common plural - they put/placed", "*bôr*": "masculine singular - pit/dungeon/cistern" }, "variants": { "*gunnōḇ gunnaḇtî*": "I was surely stolen/kidnapped/taken by force", "*'ereṣ*": "land/country/territory", "*'iḇrîm*": "Hebrews/Hebrew people", "*'āśîtî*": "I did/made/committed", "*mə'ûmâ*": "anything/something/nothing", "*śāmû*": "they put/placed/set", "*bôr*": "pit/dungeon/cistern/prison" } }
  • Gen 40:23 : 23 { "verseID": "Genesis.40.23", "source": "וְלֹֽא־זָכַ֧ר שַֽׂר־הַמַּשְׁקִ֛ים אֶת־יוֹסֵ֖ף וַיִּשְׁכָּחֵֽהוּ׃ פ", "text": "And-not-*zāḵar* *śar*-the-*maššqîm* *'et*-*yôsēp̄* and *wayyiškāḥēhû*", "grammar": { "*zāḵar*": "qal perfect 3rd person masculine singular - he remembered", "*śar*": "masculine singular construct - chief/prince/ruler", "*maššqîm*": "masculine plural - cupbearers/butlers", "*'et*": "direct object marker", "*yôsēp̄*": "proper noun - Joseph", "*wayyiškāḥēhû*": "waw-consecutive + qal imperfect 3rd person masculine singular with 3rd person masculine singular suffix - he forgot him" }, "variants": { "*zāḵar*": "remembered/recalled/brought to mind", "*śar*": "chief/officer/captain/prince", "*maššqîm*": "cupbearers/butlers/drink-servers", "*wayyiškāḥēhû*": "he forgot him/neglected him" } }
  • Acts 27:3 : 3 { "verseID": "Acts.27.3", "source": "Τῇ τε ἑτέρᾳ κατήχθημεν εἰς Σιδῶνα. Φιλανθρώπως τε ὁ Ἰούλιος τῷ Παύλῳ χρησάμενος, ἐπέτρεψεν πρὸς τοὺς φίλους πορευθέντα ἐπιμελείας τυχεῖν.", "text": "And on the next [day] we *katēchthēmen* to *Sidōna*. And *philanthrōpōs* *Ioulios* *chrēsamenos* to *Paulos*, *epetrepsen* [him] *poreuthenta pros* his *philous* to receive *epimeleias*.", "grammar": { "*katēchthēmen*": "aorist passive, 1st plural - we were brought down/landed", "*philanthrōpōs*": "adverb - kindly/humanely", "*chrēsamenos*": "aorist participle, middle, nominative singular - having treated/using", "*epetrepsen*": "aorist active, 3rd singular - permitted/allowed", "*poreuthenta*": "aorist participle, passive, accusative singular - having gone/proceeded", "*philous*": "accusative, masculine, plural - friends", "*epimeleias*": "genitive, feminine, singular - care/attention" }, "variants": { "*katēchthēmen*": "we put in/landed/arrived", "*Sidōna*": "Sidon (city)", "*philanthrōpōs*": "kindly/humanely/benevolently", "*chrēsamenos*": "having treated/dealt with", "*epetrepsen*": "permitted/allowed/gave leave", "*poreuthenta*": "going/proceeding/traveling", "*epimeleias tychein*": "to receive care/attention/be refreshed" } }

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • 2 { "verseID": "Hebrews.13.2", "source": "Τῆς φιλοξενίας μὴ ἐπιλανθάνεσθε: διὰ ταύτης γὰρ ἔλαθόν τινες ξενίσαντες ἀγγέλους.", "text": "The *philoxenias* *mē* *epilanthanesthe*: *dia* this *gar* *elathon* some having *xenisantes* *angelous*.", "grammar": { "*philoxenias*": "genitive, feminine, singular - hospitality/love of strangers", "*mē*": "negative particle with imperative - not", "*epilanthanesthe*": "imperative, present, middle/passive, 2nd person, plural - do not forget/neglect", "*dia*": "preposition + genitive - through/by means of", "*gar*": "postpositive conjunction - for/because", "*elathon*": "aorist, active, indicative, 3rd person, plural - they were unaware/did without knowing", "*xenisantes*": "aorist, active, participle, nominative, masculine, plural - having entertained/hosted", "*angelous*": "accusative, masculine, plural - angels/messengers" }, "variants": { "*philoxenias*": "hospitality/love of strangers/entertainment of guests", "*epilanthanesthe*": "forget/be forgetful/neglect", "*elathon*": "were unaware/did without knowing/escaped notice", "*xenisantes*": "entertaining/hosting/receiving as guests", "*angelous*": "angels/messengers" } }

  • Heb 10:32-34
    3 verses
    74%

    32 { "verseID": "Hebrews.10.32", "source": "Ἀναμιμνῄσκεσθε δὲ τὰς πρότερον ἡμέρας, ἐν αἷς, φωτισθέντες, πολλὴν ἄθλησιν ὑπεμείνατε παθημάτων·", "text": "But *anamimnēskesthe* the *proteron hēmeras*, in which, *phōtisthentes*, much *athlēsin hypemeinate pathēmatōn*;", "grammar": { "*anamimnēskesthe*": "present, middle/passive, imperative, 2nd person, plural - remember/recall", "*proteron*": "accusative, feminine, plural - former/earlier", "*hēmeras*": "accusative, feminine, plural - days", "*phōtisthentes*": "aorist, passive, participle, nominative, masculine, plural - having been enlightened", "*athlēsin*": "accusative, feminine, singular - conflict/struggle", "*hypemeinate*": "aorist, active, indicative, 2nd person, plural - you endured", "*pathēmatōn*": "genitive, neuter, plural - of sufferings" }, "variants": { "*anamimnēskesthe*": "remember/recall/call to mind", "*proteron*": "former/earlier/previous", "*phōtisthentes*": "having been enlightened/illuminated", "*athlēsin*": "conflict/struggle/contest", "*hypemeinate*": "you endured/you withstood", "*pathēmatōn*": "sufferings/afflictions/hardships" } }

    33 { "verseID": "Hebrews.10.33", "source": "Τοῦτο μὲν, ὀνειδισμοῖς τε καὶ θλίψεσιν θεατριζόμενοι· τοῦτο δὲ, κοινωνοὶ τῶν οὕτως ἀναστρεφομένων γενηθέντες.", "text": "This *men*, by *oneidismois* both and *thlipsesin theatrizomenoi*; this but, *koinōnoi* of the ones thus *anastrephomenōn genēthentes*.", "grammar": { "*men*": "particle - on the one hand", "*oneidismois*": "dative, masculine, plural - reproaches/insults", "*thlipsesin*": "dative, feminine, plural - afflictions/troubles", "*theatrizomenoi*": "present, passive, participle, nominative, masculine, plural - being made a spectacle", "*koinōnoi*": "nominative, masculine, plural - partners/sharers", "*anastrephomenōn*": "present, passive, participle, genitive, masculine, plural - being treated/living", "*genēthentes*": "aorist, passive, participle, nominative, masculine, plural - having become" }, "variants": { "*oneidismois*": "reproaches/insults/mockings", "*thlipsesin*": "afflictions/tribulations/troubles", "*theatrizomenoi*": "being made a spectacle/being publicly exposed", "*koinōnoi*": "partners/sharers/companions", "*anastrephomenōn*": "living/being treated/conducting themselves" } }

    34 { "verseID": "Hebrews.10.34", "source": "Καὶ γὰρ τοῖς δεσμοῖς μου συνεπαθήσατε, καὶ τὴν ἁρπαγὴν τῶν ὑπαρχόντων ὑμῶν μετὰ χαρᾶς προσεδέξασθε, γινώσκοντες ἔχειν ἐν ἑαυτοῖς κρείττονα ὕπαρξιν ἐν οὐρανοῖς καὶ μένουσαν.", "text": "For both with the *desmois* of me you *synepathēsate*, and the *harpagēn* of the *hyparchontōn* of you with *charas prosedexasthe*, *ginōskontes echein* in yourselves better *hyparxin* in *ouranois* and *menousan*.", "grammar": { "*desmois*": "dative, masculine, plural - bonds/chains", "*synepathēsate*": "aorist, active, indicative, 2nd person, plural - you sympathized with", "*harpagēn*": "accusative, feminine, singular - seizure/plundering", "*hyparchontōn*": "present, active, participle, genitive, neuter, plural - possessions/belongings", "*charas*": "genitive, feminine, singular - of joy", "*prosedexasthe*": "aorist, middle, indicative, 2nd person, plural - you accepted", "*ginōskontes*": "present, active, participle, nominative, masculine, plural - knowing", "*echein*": "present, active, infinitive - to have", "*hyparxin*": "accusative, feminine, singular - possession/property", "*ouranois*": "dative, masculine, plural - heavens", "*menousan*": "present, active, participle, accusative, feminine, singular - remaining/enduring" }, "variants": { "*desmois*": "bonds/chains/imprisonment", "*synepathēsate*": "you sympathized with/you suffered with", "*harpagēn*": "seizure/plundering/confiscation", "*hyparchontōn*": "possessions/belongings/property", "*prosedexasthe*": "you accepted/you welcomed/you received", "*hyparxin*": "possession/property/substance", "*menousan*": "remaining/abiding/enduring" } }

  • 7 { "verseID": "Hebrews.13.7", "source": "Μνημονεύετε τῶν ἡγουμένων ὑμῶν, οἵτινες ἐλάλησαν ὑμῖν τὸν λόγον τοῦ Θεοῦ: ὧν ἀναθεωροῦντες τὴν ἔκβασιν τῆς ἀναστροφῆς. Μιμεῖσθε τὴν πίστιν,", "text": "*Mnēmoneuete* the *hēgoumenōn* of you, *hoitines* *elalēsan* to you the *logon* of the *Theou*: of whom *anatheōrountes* the *ekbasin* of the *anastrophēs*. *Mimeisthe* the *pistin*,", "grammar": { "*mnēmoneuete*": "imperative, present, active, 2nd person, plural - remember/be mindful of", "*hēgoumenōn*": "present, middle/passive, participle, genitive, masculine, plural - leaders/ruling ones", "*hoitines*": "relative pronoun, nominative, masculine, plural - who/whoever", "*elalēsan*": "aorist, active, indicative, 3rd person, plural - spoke", "*logon*": "accusative, masculine, singular - word/message", "*Theou*": "genitive, masculine, singular - of God", "*anatheōrountes*": "present, active, participle, nominative, masculine, plural - closely observing/considering", "*ekbasin*": "accusative, feminine, singular - outcome/result/end", "*anastrophēs*": "genitive, feminine, singular - conduct/manner of life", "*mimeisthe*": "imperative, present, middle/passive, 2nd person, plural - imitate", "*pistin*": "accusative, feminine, singular - faith/belief/trust" }, "variants": { "*mnēmoneuete*": "remember/be mindful of/call to mind", "*hēgoumenōn*": "leaders/rulers/those who lead/guides", "*elalēsan*": "spoke/said/uttered", "*logon*": "word/message/account/teaching", "*anatheōrountes*": "closely observing/considering/examining carefully", "*ekbasin*": "outcome/result/end/conclusion/exit", "*anastrophēs*": "conduct/manner of life/behavior/way of living", "*mimeisthe*": "imitate/follow the example of/copy" } }

  • 71%

    26 { "verseID": "1 Corinthians.12.26", "source": "Καὶ εἴτε πάσχει ἓν μέλος, συμπάσχει πάντα τὰ μέλη· εἴτε δοξάζεται ἓν μέλος, συγχαίρει πάντα τὰ μέλη.", "text": "And if *paschei* one *melos*, *sympaschei* all the *melē*; if *doxazetai* one *melos*, *sygchairei* all the *melē*.", "grammar": { "*eite*": "conjunction - if/whether", "*paschei*": "present, indicative, active, 3rd person, singular - suffers", "*hen*": "nominative, neuter, singular - one", "*melos*": "nominative, neuter, singular - member/part", "*sympaschei*": "present, indicative, active, 3rd person, singular - suffers with", "*panta*": "nominative, neuter, plural - all", "*melē*": "nominative, neuter, plural - members/parts", "*doxazetai*": "present, indicative, passive, 3rd person, singular - is honored/glorified", "*sygchairei*": "present, indicative, active, 3rd person, singular - rejoices with" }, "variants": { "*paschei*": "suffers/experiences pain", "*melos*": "member/part/limb", "*sympaschei*": "suffers with/suffers together with", "*doxazetai*": "is honored/is glorified/is praised", "*sygchairei*": "rejoices with/rejoices together with" } }

    27 { "verseID": "1 Corinthians.12.27", "source": "Ὑμεῖς δέ ἐστε σῶμα Χριστοῦ, καὶ μέλη ἐκ μέρους.", "text": "You *de* *este* *sōma* of *Christou*, and *melē* from *merous*.", "grammar": { "*Hymeis*": "nominative, 2nd person, plural - you", "*de*": "postpositive particle - but/and/now", "*este*": "present, indicative, active, 2nd person, plural - you are", "*sōma*": "nominative, neuter, singular - body", "*Christou*": "genitive, masculine, singular - of Christ", "*melē*": "nominative, neuter, plural - members/parts", "*ek*": "preposition + genitive - from/out of", "*merous*": "genitive, neuter, singular - of part/portion" }, "variants": { "*sōma*": "body/physical form", "*melē*": "members/parts/limbs", "*ek merous*": "individually/in part/partially" } }

  • 4 { "verseID": "Hebrews.13.4", "source": "Τίμιος ὁ γάμος ἐν πάσιν, καὶ ἡ κοίτη ἀμίαντος: πόρνους δὲ καὶ μοιχοὺς κρινεῖ ὁ Θεός.", "text": "*Timios* the *gamos* in *pasin*, *kai* the *koitē* *amiantos*: *pornous* *de* *kai* *moichous* *krinei* the *Theos*.", "grammar": { "*timios*": "nominative, masculine, singular, adjective - honorable/precious", "*gamos*": "nominative, masculine, singular - marriage/wedding", "*pasin*": "dative, masculine, plural - all/every", "*kai*": "conjunction - and", "*koitē*": "nominative, feminine, singular - bed/marriage bed", "*amiantos*": "nominative, feminine, singular, adjective - undefiled/pure", "*pornous*": "accusative, masculine, plural - fornicators/sexually immoral persons", "*de*": "postpositive conjunction - but/and", "*moichous*": "accusative, masculine, plural - adulterers", "*krinei*": "future, active, indicative, 3rd person, singular - will judge", "*Theos*": "nominative, masculine, singular - God" }, "variants": { "*timios*": "honorable/precious/held in honor/valuable/esteemed", "*gamos*": "marriage/wedding/marriage contract", "*koitē*": "bed/marriage bed/sexual intercourse", "*amiantos*": "undefiled/pure/unstained", "*pornous*": "fornicators/sexually immoral persons/prostitutes", "*moichous*": "adulterers/those who commit adultery", "*krinei*": "will judge/condemn/bring to trial" } }

  • 8 { "verseID": "1 Peter.3.8", "source": "Τὸ δὲ τέλος, πάντες ὁμόφρονες, συμπαθεῖς, φιλάδελφοι, εὔσπλαγχνοι, φιλόφρονες:", "text": "But the *telos*, all *homophrones*, *sympatheis*, *philadelphoi*, *eusplagchnoi*, *philophrones*:", "grammar": { "*to*": "nominative, neuter, singular - the", "*de*": "conjunction - but/and/now", "*telos*": "nominative, neuter, singular - end/goal/purpose", "*pantes*": "nominative, masculine, plural - all", "*homophrones*": "nominative, masculine, plural - like-minded/harmonious", "*sympatheis*": "nominative, masculine, plural - sympathetic/compassionate", "*philadelphoi*": "nominative, masculine, plural - loving as brothers/brotherly", "*eusplagchnoi*": "nominative, masculine, plural - tender-hearted/compassionate", "*philophrones*": "nominative, masculine, plural - kind/friendly/courteous" }, "variants": { "*telos*": "end/goal/purpose/conclusion", "*homophrones*": "like-minded/harmonious/of one mind", "*sympatheis*": "sympathetic/compassionate/sharing the feelings", "*philadelphoi*": "loving as brothers/brotherly/fond of brethren", "*eusplagchnoi*": "tender-hearted/compassionate/having good bowels (seat of emotions)", "*philophrones*": "kind/friendly/courteous/having a friendly mindset" } }

  • 2 { "verseID": "Galatians.6.2", "source": "Ἀλλήλων τὰ βάρη βαστάζετε, καὶ οὕτως ἀναπληρώσατε τὸν νόμον τοῦ Χριστοῦ.", "text": "Of *allēlōn* the *barē bastazete*, and thus *anaplērōsate* the *nomon* of the *Christou*.", "grammar": { "*allēlōn*": "genitive, masculine, plural - one another", "*barē*": "accusative, neuter, plural - burdens/weights", "*bastazete*": "present, active, imperative, 2nd plural - bear/carry", "*anaplērōsate*": "aorist, active, imperative, 2nd plural - fulfill/complete", "*nomon*": "accusative, masculine, singular - law", "*Christou*": "genitive, masculine, singular - of Christ" }, "variants": { "*allēlōn*": "one another/each other", "*barē*": "burdens/weights/loads", "*bastazete*": "bear/carry/endure", "*anaplērōsate*": "fulfill/complete/satisfy", "*nomon*": "law/commandment/rule", "*Christou*": "Christ/Messiah/Anointed One" } }

  • 9 { "verseID": "Ephesians.6.9", "source": "Καὶ, οἱ κύριοι, τὰ αὐτὰ ποιεῖτε πρὸς αὐτούς, ἀνιέντες τὴν ἀπειλήν: εἰδότες ὅτι καὶ ὑμῶν αὐτῶν ὁ Κύριός ἐστιν ἐν οὐρανοῖς· καὶ προσωποληψία οὐκ ἔστιν παρʼ αὐτῷ.", "text": "And, the *kyrioi*, the same things *poieite pros* them, *anientes* the *apeilēn*: *eidotes* that also of you yourselves the *Kyrios estin* in *ouranois*; and *prosōpolēpsia ouk estin par'* him.", "grammar": { "*kyrioi*": "nominative, masculine, plural - masters/lords", "*poieite*": "present imperative, 2nd person plural - do/practice [continuous command]", "*pros*": "preposition + accusative - toward/to", "*anientes*": "present participle, nominative, masculine, plural - giving up/forsaking [continuous action]", "*apeilēn*": "accusative, feminine, singular - threatening/threat", "*eidotes*": "perfect participle, nominative, masculine, plural - knowing [completed action with continuing results]", "*Kyrios*": "nominative, masculine, singular - Lord/Master", "*estin*": "present indicative, 3rd person singular - is", "*ouranois*": "dative, masculine, plural - heavens", "*prosōpolēpsia*": "nominative, feminine, singular - favoritism/partiality", "*ouk estin*": "negative + present indicative, 3rd person singular - is not", "*par'*": "preposition + dative - with/beside" }, "variants": { "*kyrioi*": "masters/lords/owners", "*poieite*": "do/practice/perform", "*pros*": "toward/to/with regard to", "*anientes*": "giving up/forsaking/refraining from", "*apeilēn*": "threatening/threat/intimidation", "*eidotes*": "knowing/understanding/being aware", "*Kyrios*": "Lord/Master [divine title]", "*ouranois*": "heavens/sky/celestial realm", "*prosōpolēpsia*": "favoritism/partiality/respect of persons" } }

  • 1 { "verseID": "1 Peter.4.1", "source": "Χριστοῦ οὖν παθόντος ὑπὲρ ἡμῶν σαρκὶ, καὶ ὑμεῖς τὴν αὐτὴν ἔννοιαν ὁπλίσασθε: ὅτι ὁ παθὼν ἕν σαρκὶ πέπαυται ἁμαρτίας·", "text": "*Christou* therefore *pathontos* on behalf of us *sarki*, and you the same *ennoian hoplisasthe*: because the one *pathōn* in *sarki* has *pepautai* from *hamartias*", "grammar": { "*Christou*": "genitive, masculine, singular - of Christ", "*pathontos*": "aorist active participle, genitive, masculine, singular - having suffered", "*sarki*": "dative, feminine, singular - in/with/by flesh", "*ennoian*": "accusative, feminine, singular - mind/thought/intent", "*hoplisasthe*": "aorist middle imperative, 2nd person plural - arm yourselves", "*pathōn*": "aorist active participle, nominative, masculine, singular - one who has suffered", "*pepautai*": "perfect passive indicative, 3rd person singular - has ceased/stopped", "*hamartias*": "genitive, feminine, singular - of sin" }, "variants": { "*ennoian*": "thought/mind/intention/attitude/purpose", "*hoplisasthe*": "arm yourselves/equip yourselves (military metaphor)", "*pepautai*": "has ceased/has been made to cease/has been freed from" } }

  • Heb 11:36-37
    2 verses
    69%

    36 { "verseID": "Hebrews.11.36", "source": "Ἕτεροι δὲ ἐμπαιγμῶν καὶ μαστίγων πεῖραν ἔλαβον, ἔτι δὲ, δεσμῶν καὶ φυλακῆς:", "text": "*Heteroi* *de* of *empaigmōn* and *mastigōn* *peiran* *elabon*, *eti* *de*, of *desmōn* and *phylakēs*:", "grammar": { "*Heteroi*": "nominative, masculine, plural - others", "*de*": "postpositive particle - but/and", "*empaigmōn*": "genitive, masculine, plural - of mockings", "*mastigōn*": "genitive, feminine, plural - of scourgings", "*peiran*": "accusative, feminine, singular - trial/experience", "*elabon*": "aorist active indicative, 3rd plural - took/received", "*eti*": "adverb - moreover/further", "*desmōn*": "genitive, masculine, plural - of bonds/imprisonment", "*phylakēs*": "genitive, feminine, singular - of prison" }, "variants": { "*Heteroi*": "others/different ones", "*empaigmōn*": "mockings/ridicule/insults", "*mastigōn*": "scourgings/whippings/beatings", "*peiran*": "trial/experience/test", "*elabon*": "took/received/experienced", "*desmōn*": "bonds/imprisonment/fetters", "*phylakēs*": "prison/custody/guard" } }

    37 { "verseID": "Hebrews.11.37", "source": "Ἐλιθάσθησαν, ἐπρίσθησαν, ἐπειράσθησαν, ἐν φόνῳ μαχαίρας ἀπέθανον: περιῆλθον ἐν μηλωταῖς ἐν αἰγείοις δέρμασιν· ὑστερούμενοι, θλιβόμενοι, κακουχούμενοι·", "text": "They were *elithasthēsan*, were *epristhēsan*, were *epeirasthēsan*, in *phonō* of *machairas* they *apethanon*: they *periēlthon* in *mēlōtais* in *aigeiois* *dermasin*; *hysteroumenoi*, *thlibomenoi*, *kakouchoumenoi*;", "grammar": { "*elithasthēsan*": "aorist passive indicative, 3rd plural - were stoned", "*epristhēsan*": "aorist passive indicative, 3rd plural - were sawn asunder", "*epeirasthēsan*": "aorist passive indicative, 3rd plural - were tempted/tested", "*phonō*": "dative, masculine, singular - slaughter/murder", "*machairas*": "genitive, feminine, singular - of sword", "*apethanon*": "aorist active indicative, 3rd plural - died", "*periēlthon*": "aorist active indicative, 3rd plural - went about/wandered", "*mēlōtais*": "dative, feminine, plural - in sheepskins", "*aigeiois*": "dative, neuter, plural - goat", "*dermasin*": "dative, neuter, plural - skins", "*hysteroumenoi*": "present passive participle, nominative, masculine, plural - being in want", "*thlibomenoi*": "present passive participle, nominative, masculine, plural - being afflicted", "*kakouchoumenoi*": "present passive participle, nominative, masculine, plural - being ill-treated" }, "variants": { "*elithasthēsan*": "were stoned/pelted with stones", "*epristhēsan*": "were sawn asunder/cut in two", "*epeirasthēsan*": "were tempted/tested/tried", "*phonō*": "slaughter/murder/killing", "*machairas*": "sword/knife", "*apethanon*": "died/perished", "*periēlthon*": "went about/wandered/traveled around", "*mēlōtais*": "sheepskins/fleeces", "*aigeiois*": "goat/of goats", "*dermasin*": "skins/hides", "*hysteroumenoi*": "being in want/lacking/destitute", "*thlibomenoi*": "being afflicted/oppressed/troubled", "*kakouchoumenoi*": "being ill-treated/mistreated/tormented" } }

  • 69%

    5 { "verseID": "2 Thessalonians.1.5", "source": "Ἔνδειγμα τῆς δικαίας κρίσεως τοῦ Θεοῦ, εἰς τὸ καταξιωθῆναι ὑμᾶς τῆς βασιλείας τοῦ Θεοῦ, ὑπὲρ ἧς καὶ πάσχετε:", "text": "*Endeigma* of the *dikaias* *kriseōs* of *Theos*, for the *kataxiōthēnai* you of the *basileias* of *Theos*, for which also you *paschete*:", "grammar": { "*Endeigma*": "nominative, neuter, singular - token/proof/evidence", "*dikaias*": "genitive, feminine, singular - righteous/just", "*kriseōs*": "genitive, feminine, singular - judgment/decision", "*Theos*": "genitive, masculine, singular - possessive/source", "εἰς τὸ *kataxiōthēnai*": "preposition + article + aorist infinitive, passive - purpose", "ὑμᾶς": "accusative, 2nd person, plural - subject of infinitive", "*basileias*": "genitive, feminine, singular - object of *kataxiōthēnai*", "*Theos*": "genitive, masculine, singular - possessive", "ὑπὲρ ἧς": "preposition + genitive, feminine, singular, relative pronoun - for which", "*paschete*": "present indicative, active, 2nd person, plural - you suffer" }, "variants": { "*Endeigma*": "token/proof/evidence", "*dikaias*": "righteous/just/fair", "*kriseōs*": "judgment/decision/verdict", "*Theos*": "God/deity", "*kataxiōthēnai*": "to be counted worthy/deemed deserving", "*basileias*": "kingdom/reign/rule", "*paschete*": "suffer/experience hardship" } }

    6 { "verseID": "2 Thessalonians.1.6", "source": "Εἴπερ δίκαιον παρὰ Θεῷ ἀνταποδοῦναι τοῖς θλίβουσιν ὑμᾶς θλῖψιν·", "text": "If indeed *dikaion* with *Theō* to *antapodounai* to those *thlibousin* you *thlipsin*;", "grammar": { "*Eiper*": "conditional conjunction - if indeed/since", "*dikaion*": "nominative, neuter, singular - righteous/just thing", "παρὰ *Theō*": "preposition + dative, masculine, singular - with/in the sight of God", "*antapodounai*": "aorist infinitive, active - to repay/return", "*thlibousin*": "present participle, active, dative, masculine, plural - those afflicting", "ὑμᾶς": "accusative, 2nd person, plural - direct object of *thlibousin*", "*thlipsin*": "accusative, feminine, singular - direct object of *antapodounai*" }, "variants": { "*Eiper*": "if indeed/since/seeing that", "*dikaion*": "just/righteous/fair thing", "*Theō*": "God/deity", "*antapodounai*": "to repay/recompense/return", "*thlibousin*": "afflicting/troubling/oppressing", "*thlipsin*": "affliction/tribulation/distress" } }

  • 9 { "verseID": "1 Peter.5.9", "source": "ᾯ ἀντίστητε στερεοὶ τῇ πίστει, εἰδότες τὰ αὐτὰ τῶν παθημάτων τῇ ἐν κόσμῳ ὑμῶν ἀδελφότητι ἐπιτελεῖσθαι.", "text": "Whom *antistēte* *stereoi* in the *pistei*, *eidotes* the same of the *pathēmatōn* to the in *kosmō* of you *adelphotēti* *epiteleisthai*.", "grammar": { "*antistēte*": "aorist, imperative, active, 2nd person plural - resist/oppose/withstand", "*stereoi*": "nominative, masculine, plural - firm/solid/steadfast", "*pistei*": "dative, feminine, singular - in faith/by faith", "*eidotes*": "perfect participle, active, nominative, masculine, plural - knowing/having known", "*pathēmatōn*": "genitive, neuter, plural - of sufferings", "*kosmō*": "dative, masculine, singular - in world", "*adelphotēti*": "dative, feminine, singular - to brotherhood/to brotherhood of believers", "*epiteleisthai*": "present, infinitive, passive - to be accomplished/completed/experienced" }, "variants": { "*antistēte*": "resist/oppose/withstand/stand firm against", "*stereoi*": "firm/solid/steadfast/strong", "*pistei*": "faith/trust/belief", "*eidotes*": "knowing/being aware/having known", "*pathēmatōn*": "sufferings/afflictions/hardships", "*kosmō*": "world/ordered system/universe", "*adelphotēti*": "brotherhood/family of believers/community of brothers", "*epiteleisthai*": "to be accomplished/experienced/fulfilled/completed" } }

  • 10 { "verseID": "Galatians.6.10", "source": "Ἄρα οὖν Ὡς καιρὸν ἔχομεν, ἐργαζώμεθα τὸ ἀγαθὸν πρὸς πάντας, μάλιστα δὲ πρὸς τοὺς οἰκείους τῆς πίστεως.", "text": "*Ara oun* As *kairon echomen*, *ergazōmetha* the *agathon pros pantas*, *malista* but *pros* the *oikeious tēs pisteōs*.", "grammar": { "*Ara oun*": "inferential particle + conjunction - therefore/so then", "*kairon*": "accusative, masculine, singular - time/opportunity", "*echomen*": "present, active, indicative, 1st plural - we have", "*ergazōmetha*": "present, middle/passive, subjunctive, 1st plural - let us work", "*agathon*": "accusative, neuter, singular - good", "*pros*": "preposition + accusative - toward", "*pantas*": "accusative, masculine, plural - all", "*malista*": "adverb - especially", "*oikeious*": "accusative, masculine, plural - household members", "*tēs pisteōs*": "genitive, feminine, singular - of the faith" }, "variants": { "*Ara oun*": "therefore/consequently/so then", "*kairon*": "time/opportunity/season", "*echomen*": "we have/possess/hold", "*ergazōmetha*": "let us work/do/perform", "*agathon*": "good/beneficial/right", "*pros*": "toward/to/for", "*pantas*": "all/everyone", "*malista*": "especially/particularly/above all", "*oikeious*": "household members/family/those belonging to", "*tēs pisteōs*": "of the faith/belief/trust" } }

  • 14 { "verseID": "1 Thessalonians.2.14", "source": "Ὑμεῖς γὰρ μιμηταὶ ἐγενήθητε, ἀδελφοί, τῶν ἐκκλησιῶν τοῦ Θεοῦ τῶν οὐσῶν ἐν τῇ Ἰουδαίᾳ ἐν Χριστῷ Ἰησοῦ: ὅτι ταὐτὰ ἐπάθετε καὶ ὑμεῖς ὑπὸ τῶν ἰδίων συμφυλετῶν, καθὼς καὶ αὐτοὶ ὑπὸ τῶν Ἰουδαίων:", "text": "You *gar* *mimētai* *egenēthēte*, *adelphoi*, of the *ekklēsiōn* of the *Theou* the ones *ousōn* in the *Ioudaia* in *Christō* *Iēsou*: because the same things you *epathete* *kai* you by the *idiōn* *symphyletōn*, *kathōs kai* they by the *Ioudaiōn*:", "grammar": { "*gar*": "postpositive particle - for/because", "*mimētai*": "nominative, masculine, plural - imitators/followers", "*egenēthēte*": "aorist passive indicative, 2nd person plural - you became", "*adelphoi*": "vocative, masculine, plural - brothers", "*ekklēsiōn*": "genitive, feminine, plural - of churches/assemblies", "*Theou*": "genitive, masculine, singular - of God", "*ousōn*": "present active participle, genitive, feminine, plural - being/which are", "*Ioudaia*": "dative, feminine, singular - Judea", "*Christō*": "dative, masculine, singular - Christ", "*Iēsou*": "dative, masculine, singular - Jesus", "*epathete*": "aorist active indicative, 2nd person plural - you suffered", "*kai*": "conjunction - also/even", "*idiōn*": "genitive, masculine, plural - your own", "*symphyletōn*": "genitive, masculine, plural - countrymen/fellow citizens", "*kathōs kai*": "comparative adverb + conjunction - just as also", "*Ioudaiōn*": "genitive, masculine, plural - of Jews" }, "variants": { "*mimētai*": "imitators/followers", "*egenēthēte*": "you became/were", "*ekklēsiōn*": "churches/assemblies/congregations", "*epathete*": "you suffered/experienced", "*symphyletōn*": "countrymen/fellow citizens/compatriots" } }

  • 15 { "verseID": "2 Thessalonians.3.15", "source": "Καὶ μὴ ὡς ἐχθρὸν ἡγεῖσθε, ἀλλὰ νουθετεῖτε ὡς ἀδελφόν.", "text": "And not *hōs echthron hēgeisthe, alla noutheteite hōs adelphon*.", "grammar": { "*hōs*": "comparative particle - as", "*echthron*": "accusative, masculine, singular - enemy", "*hēgeisthe*": "present imperative, middle, 2nd plural - consider/regard", "*alla*": "contrastive conjunction - but", "*noutheteite*": "present imperative, active, 2nd plural - admonish/warn", "*adelphon*": "accusative, masculine, singular - brother" }, "variants": { "*echthron*": "enemy/opponent/adversary", "*hēgeisthe*": "consider/regard/count", "*noutheteite*": "admonish/warn/instruct" } }

  • 17 { "verseID": "Hebrews.13.17", "source": "Πείθεσθε τοῖς ἡγουμένοις ὑμῶν, καὶ ὑπείκετε: αὐτοὶ γὰρ ἀγρυπνοῦσιν ὑπὲρ τῶν ψυχῶν ὑμῶν, ὡς λόγον ἀποδώσοντες, ἵνα μετὰ χαρᾶς τοῦτο ποιῶσιν, καὶ μὴ στενάζοντες: ἀλυσιτελὲς γὰρ ὑμῖν τοῦτο.", "text": "*Peithesthe* the *hēgoumenois* of you, *kai* *hypeikete*: *autoi gar agrypnousin* over the *psychōn* of you, *hōs* *logon* *apodōsontes*, in order that with *charas* this they *poiōsin*, *kai mē* *stenazontes*: *alysiteles gar* to you this.", "grammar": { "*peithesthe*": "imperative, present, middle/passive, 2nd person, plural - obey/be persuaded by", "*hēgoumenois*": "present, middle/passive, participle, dative, masculine, plural - leaders/rulers", "*kai*": "conjunction - and", "*hypeikete*": "imperative, present, active, 2nd person, plural - submit/yield to", "*autoi*": "intensive pronoun, nominative, masculine, plural - they themselves", "*gar*": "postpositive conjunction - for/because", "*agrypnousin*": "present, active, indicative, 3rd person, plural - they keep watch/stay awake", "*psychōn*": "genitive, feminine, plural - souls", "*hōs*": "comparative particle - as", "*logon*": "accusative, masculine, singular - account", "*apodōsontes*": "future, active, participle, nominative, masculine, plural - about to give/render", "*charas*": "genitive, feminine, singular - joy", "*poiōsin*": "present, active, subjunctive, 3rd person, plural - they may do", "*mē*": "negative particle - not", "*stenazontes*": "present, active, participle, nominative, masculine, plural - groaning/sighing", "*alysiteles*": "nominative, neuter, singular, adjective - unprofitable", "*gar*": "postpositive conjunction - for/because" }, "variants": { "*peithesthe*": "obey/be persuaded by/trust/comply with", "*hēgoumenois*": "leaders/rulers/guides", "*hypeikete*": "submit/yield to/give way to", "*agrypnousin*": "keep watch/stay awake/are vigilant/alert", "*psychōn*": "souls/lives", "*logon*": "account/word/report", "*apodōsontes*": "about to give/render/return/pay back", "*stenazontes*": "groaning/sighing/lamenting", "*alysiteles*": "unprofitable/disadvantageous/harmful" } }

  • 17 { "verseID": "Jude.1.17", "source": "Ὑμεῖς δέ, ἀγαπητοί, μνήσθητε τῶν ῥημάτων τῶν προειρημένων ὑπὸ τῶν ἀποστόλων τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ·", "text": "*Hymeis de*, *agapētoi*, *mnēsthēte tōn rhēmatōn tōn proeirēmenōn hypo tōn apostolōn tou Kyriou hēmōn Iēsou Christou*;", "grammar": { "*Hymeis*": "personal pronoun, nominative, plural - you", "*de*": "postpositive conjunction - but", "*agapētoi*": "vocative, masculine, plural - beloved", "*mnēsthēte*": "aorist passive imperative, 2nd person plural - remember", "*tōn rhēmatōn*": "genitive, neuter, plural - the words", "*tōn proeirēmenōn*": "perfect passive participle, genitive, neuter, plural - having been spoken before", "*hypo tōn apostolōn*": "prepositional phrase with genitive - by the apostles", "*tou Kyriou hēmōn Iēsou Christou*": "genitive, masculine, singular - of our Lord Jesus Christ" }, "variants": { "*agapētoi*": "beloved/dear ones", "*mnēsthēte*": "remember/recall", "*rhēmatōn*": "words/sayings/utterances", "*proeirēmenōn*": "having been spoken before/foretold/predicted", "*apostolōn*": "apostles/messengers/sent ones" } }

  • 10 { "verseID": "Hebrews.6.10", "source": "Οὐ γὰρ ἄδικος ὁ Θεὸς ἐπιλαθέσθαι τοῦ ἔργου ὑμῶν καὶ τοῦ κόπου τῆς ἀγάπης, ἧς ἐνεδείξασθε εἰς τὸ ὄνομα αὐτοῦ, διακονήσαντες τοῖς ἁγίοις, καὶ διακονοῦντες.", "text": "Not *gar adikos* the *Theos epilathesthai tou ergou hymōn* and *tou kopou tēs agapēs*, which *enedeixasthe eis to onoma autou*, *diakonēsantes tois hagiois*, and *diakonountes*.", "grammar": { "*gar*": "conjunction - for/because", "*adikos*": "nominative singular masculine - unjust/unrighteous", "*Theos*": "nominative singular masculine - God", "*epilathesthai*": "aorist middle infinitive - to forget", "*tou ergou*": "genitive singular neuter - of the work", "*hymōn*": "genitive plural - of you", "*tou kopou*": "genitive singular masculine - of the labor", "*tēs agapēs*": "genitive singular feminine - of the love", "*enedeixasthe*": "aorist middle indicative, 2nd person plural - you showed/displayed", "*eis*": "preposition + accusative - toward/unto", "*to onoma*": "accusative singular neuter - the name", "*autou*": "genitive singular masculine - of him", "*diakonēsantes*": "aorist active participle, nominative plural masculine - having ministered/served", "*tois hagiois*": "dative plural masculine - to the saints", "*diakonountes*": "present active participle, nominative plural masculine - ministering/serving" }, "variants": { "*adikos*": "unjust/unrighteous", "*epilathesthai*": "to forget/to overlook", "*ergou*": "work/deed/labor", "*kopou*": "labor/toil/trouble", "*agapēs*": "love", "*enedeixasthe*": "you showed/displayed/demonstrated", "*diakonēsantes*": "having ministered/having served", "*hagiois*": "saints/holy ones", "*diakonountes*": "ministering/serving/continuing to serve" } }

  • 8 { "verseID": "Job.36.8", "source": "וְאִם־אֲסוּרִ֥ים בַּזִּקִּ֑ים יִ֝לָּכְד֗וּן בְּחַבְלֵי־עֹֽנִי׃", "text": "*wə-ʾim-ʾăsûrîm* *bazziqîm* *yillākədûn* *bəḥablê-ʿōnî*", "grammar": { "*wə-ʾim-ʾăsûrîm*": "conjunction + conditional particle + passive participle, masculine plural - and if bound", "*bazziqîm*": "preposition + definite article + noun, masculine plural - in fetters/chains", "*yillākədûn*": "Niphal imperfect, 3rd masculine plural, paragogic nun - they are caught/captured", "*bəḥablê-ʿōnî*": "preposition + noun, masculine plural construct + noun, masculine singular - in cords of affliction" }, "variants": { "*ʾăsûrîm*": "bound/imprisoned ones/captives", "*ziqîm*": "fetters/chains/shackles", "*yillākədûn*": "are caught/captured/trapped", "*ḥablê*": "cords/ropes/bonds", "*ʿōnî*": "affliction/misery/poverty" } }

  • 17 { "verseID": "1 Peter.3.17", "source": "Κρεῖττον γὰρ, ἀγαθοποιοῦντας, εἰ θέλει τὸ θέλημα τοῦ Θεοῦ, πάσχειν, ἢ κακοποιοῦντας.", "text": "*Kreitton* for, *agathopoiountas*, if desires the *thelēma* of-the *Theou*, to-*paschein*, than *kakopoiountas*.", "grammar": { "*kreitton*": "nominative, neuter, singular, comparative - better", "*gar*": "conjunction - for/because", "*agathopoiountas*": "present active participle, accusative, masculine, plural - doing good", "*ei*": "conditional conjunction - if", "*thelei*": "present active indicative, 3rd singular - desires/wills", "*thelēma*": "nominative, neuter, singular - will/desire", "*Theou*": "genitive, masculine, singular - of God", "*paschein*": "present active infinitive - to suffer", "*ē*": "conjunction - than/or", "*kakopoiountas*": "present active participle, accusative, masculine, plural - doing evil" }, "variants": { "*kreitton*": "better/preferable/more advantageous", "*agathopoiountas*": "doing good/doing right/acting rightly", "*thelei*": "desires/wills/wants", "*thelēma*": "will/desire/purpose", "*Theou*": "of God/of deity", "*paschein*": "to suffer/to endure/to experience", "*kakopoiountas*": "doing evil/doing wrong/acting wickedly" } }

  • 68%

    12 { "verseID": "1 Peter.4.12", "source": "Ἀγαπητοί, μὴ ξενίζεσθε τῇ ἐν ὑμῖν πυρώσει πρὸς πειρασμὸν ὑμῖν γινομένῃ, ὡς ξένου ὑμῖν συμβαίνοντος:", "text": "*Agapētoi*, do not *xenizesthe* at the in you *pyrōsei pros peirasmon* to you *ginomenē*, as *xenou* to you *symbainontos*:", "grammar": { "*Agapētoi*": "vocative, masculine, plural - beloved ones", "*xenizesthe*": "present passive imperative, 2nd person plural - be surprised/think strange", "*pyrōsei*": "dative, feminine, singular - fiery ordeal/burning", "*pros*": "preposition - for/toward", "*peirasmon*": "accusative, masculine, singular - testing/trial", "*ginomenē*": "present middle participle, dative, feminine, singular - happening/occurring", "*xenou*": "genitive, neuter, singular - of strange thing", "*symbainontos*": "present active participle, genitive, neuter, singular - happening/befalling" }, "variants": { "*xenizesthe*": "be surprised/be astonished/think it strange", "*pyrōsei*": "burning/fiery ordeal/fire/trial by fire", "*peirasmon*": "testing/trial/temptation", "*xenou*": "strange/foreign/unusual" } }

    13 { "verseID": "1 Peter.4.13", "source": "Ἀλλὰ καθὸ κοινωνεῖτε τοῖς τοῦ Χριστοῦ παθήμασιν· χαίρετε, ἵνα, καὶ ἐν τῇ ἀποκαλύψει τῆς δόξης αὐτοῦ, χαρῆτε ἀγαλλιώμενοι.", "text": "But *katho koinōneite tois tou Christou pathēmasin*; *chairete*, that also in the *apokalypsei* of the *doxēs* of him, you may *charēte agalliōmenoi*.", "grammar": { "*katho*": "conjunction - to the degree that/inasmuch as", "*koinōneite*": "present active indicative, 2nd person plural - you participate/share", "*tois pathēmasin*": "dative, neuter, plural - in the sufferings", "*tou Christou*": "genitive, masculine, singular - of Christ", "*chairete*": "present active imperative, 2nd person plural - rejoice", "*apokalypsei*": "dative, feminine, singular - revelation/unveiling", "*doxēs*": "genitive, feminine, singular - of glory", "*charēte*": "aorist passive subjunctive, 2nd person plural - you may rejoice", "*agalliōmenoi*": "present middle participle, nominative, masculine, plural - exulting/being exceedingly glad" }, "variants": { "*koinōneite*": "participate/share/partake/have fellowship", "*pathēmasin*": "sufferings/afflictions", "*apokalypsei*": "revelation/unveiling/disclosure", "*agalliōmenoi*": "exulting/being exceedingly glad/rejoicing greatly" } }

  • 13 { "verseID": "Colossians.3.13", "source": "Ἀνεχόμενοι ἀλλήλων, καὶ χαριζόμενοι ἑαυτοῖς, ἐάν τις πρός τινα ἔχῃ μομφήν: καθὼς καὶ ὁ Χριστὸς ἐχαρίσατο ὑμῖν, οὕτως καὶ ὑμεῖς.", "text": "*Anechomenoi* of *allēlōn*, and *charizomenoi* to *heautois*, if *tis* against *tina* *echē* *momphēn*: even as also the *Christos* *echarisato* to you, thus also you.", "grammar": { "*anechomenoi*": "present middle participle, nominative, masculine, plural - bearing with/enduring", "*allēlōn*": "genitive, masculine, plural - of one another", "*charizomenoi*": "present middle participle, nominative, masculine, plural - forgiving", "*heautois*": "dative, masculine, plural, reflexive pronoun - to yourselves/one another", "*ean*": "conditional particle - if", "*tis*": "nominative, masculine, singular, indefinite pronoun - anyone", "*pros*": "preposition with accusative - against/toward", "*tina*": "accusative, masculine, singular, indefinite pronoun - anyone", "*echē*": "present active subjunctive, 3rd person singular - might have", "*momphēn*": "accusative, feminine, singular - complaint/blame", "*kathōs*": "comparative adverb - even as", "*Christos*": "nominative, masculine, singular - Christ", "*echarisato*": "aorist middle indicative, 3rd person singular - forgave/graciously gave", "*hymin*": "dative, 2nd person plural pronoun - to you", "*houtōs*": "demonstrative adverb - thus/so", "*hymeis*": "nominative, 2nd person plural pronoun - you" }, "variants": { "*anechomenoi*": "bearing with/enduring/putting up with", "*charizomenoi*": "forgiving/showing grace to/being gracious to", "*momphēn*": "complaint/blame/grievance", "*echarisato*": "forgave/graciously gave/showed favor" } }

  • 36 { "verseID": "Matthew.25.36", "source": "Γυμνός, καὶ περιεβάλετέ με: ἠσθένησα, καὶ ἐπεσκέψασθέ με: ἐν φυλακῇ ἤμην, καὶ ἤλθετε πρός με.", "text": "*Gymnos*, and *periebalete* me: *ēsthenēsa*, and *epeskepsasthe* me: in *phylakē* I *ēmēn*, and *ēlthete* to me.", "grammar": { "*gymnos*": "nominative masculine singular - naked", "*periebalete*": "aorist active indicative, 2nd person plural - you clothed", "*ēsthenēsa*": "aorist active indicative, 1st person singular - I was sick", "*epeskepsasthe*": "aorist middle indicative, 2nd person plural - you visited", "*phylakē*": "dative feminine singular - prison", "*ēmēn*": "imperfect active indicative, 1st person singular - I was", "*ēlthete*": "aorist active indicative, 2nd person plural - you came" }, "variants": { "*gymnos*": "naked/without clothing/bare", "*periebalete*": "you clothed/dressed/covered", "*ēsthenēsa*": "I was sick/ill/weak", "*epeskepsasthe*": "you visited/looked after/cared for", "*phylakē*": "prison/jail/custody", "*ēmēn*": "I was [continuous state]", "*ēlthete*": "you came/visited" } }

  • 13 { "verseID": "2 Thessalonians.3.13", "source": "Ὑμεῖς δέ, ἀδελφοί, μὴ ἐκκακήσητε καλοποιοῦντες.", "text": "You *de, adelphoi, mē ekkakēsēte kalopoiountes*.", "grammar": { "*de*": "postpositive conjunction - and/but/now", "*adelphoi*": "vocative, masculine, plural - brothers", "*mē*": "negative particle with subjunctive - not", "*ekkakēsēte*": "aorist subjunctive, active, 2nd plural - grow weary/lose heart", "*kalopoiountes*": "present participle, active, nominative, masculine, plural - doing good" }, "variants": { "*ekkakēsēte*": "grow weary/lose heart/become discouraged", "*kalopoiountes*": "doing good/doing what is right/doing what is noble" } }

  • 1 { "verseID": "Romans.15.1", "source": "Ὀφείλομεν δὲ ἡμεῖς οἱ δυνατοὶ τὰ ἀσθενήματα τῶν ἀδυνάτων βαστάζειν, καὶ μὴ ἑαυτοῖς ἀρέσκειν.", "text": "*Opheilomen* *de* we the *dynatoi* the *asthenemata* of the *adynatōn* *bastazein*, and not *heautois* *areskein*.", "grammar": { "*Opheilomen*": "present indicative, 1st person plural - we ought/are obligated", "*de*": "postpositive particle - but/and/now", "*dynatoi*": "nominative, masculine, plural - strong/powerful ones", "*asthenemata*": "accusative, neuter, plural - weaknesses/infirmities", "*adynatōn*": "genitive, masculine, plural - weak/powerless ones", "*bastazein*": "present active infinitive - to bear/carry", "*heautois*": "dative, reflexive pronoun, masculine, plural - ourselves/themselves", "*areskein*": "present active infinitive - to please" }, "variants": { "*Opheilomen*": "we ought/we are obligated/we must/we have a duty", "*dynatoi*": "strong ones/powerful ones/capable ones", "*asthenemata*": "weaknesses/infirmities/failings", "*adynatōn*": "weak ones/powerless ones/incapable ones", "*bastazein*": "to bear/to carry/to support/to endure", "*areskein*": "to please/to satisfy/to accommodate" } }

  • 1 { "verseID": "Titus.3.1", "source": "¶Ὑπομίμνησκε αὐτοὺς ἀρχαῖς καὶ ἐξουσίαις ὑποτάσσεσθαι, πειθαρχεῖν, πρὸς πᾶν ἔργον ἀγαθὸν ἑτοίμους εἶναι,", "text": "*Hypomimnēske* them to *archais* and *exousiais* *hypotassesthai*, to *peitharchein*, *pros* all *ergon* *agathon* *hetoimous* *einai*,", "grammar": { "*Hypomimnēske*": "present active imperative, 2nd singular - remind/put in mind", "them": "accusative, masculine, plural - direct object", "*archais*": "dative, feminine, plural - rulers/principalities", "*exousiais*": "dative, feminine, plural - authorities/powers", "*hypotassesthai*": "present middle/passive infinitive - to submit/be subject", "*peitharchein*": "present active infinitive - to obey/be obedient", "*pros*": "preposition + accusative - for/toward", "all": "accusative, neuter, singular - every", "*ergon*": "accusative, neuter, singular - work/deed", "*agathon*": "accusative, neuter, singular - good", "*hetoimous*": "accusative, masculine, plural - ready/prepared", "*einai*": "present infinitive - to be" }, "variants": { "*Hypomimnēske*": "remind/put in mind/recall to mind", "*archais*": "rulers/principalities/beginnings", "*exousiais*": "authorities/powers/jurisdictions", "*hypotassesthai*": "to submit/to be subject/to subordinate oneself", "*peitharchein*": "to obey/to be obedient to authority", "*ergon*": "work/deed/action/task", "*agathon*": "good/beneficial/worthy", "*hetoimous*": "ready/prepared/willing" } }

  • 17 { "verseID": "Philippians.3.17", "source": "Συμμιμηταί μου γίνεσθε, ἀδελφοί, καὶ σκοπεῖτε τοὺς οὕτως περιπατοῦντας καθὼς ἔχετε τύπον ἡμᾶς.", "text": "*Symmimētai* of me *ginesthe*, *adelphoi*, and *skopeite* the ones thus *peripatountas* according as you have *typon* us.", "grammar": { "*Symmimētai*": "nominative, masculine, plural - fellow imitators", "*ginesthe*": "imperative, present, middle, 2nd person plural - become", "*adelphoi*": "vocative, masculine, plural - brothers", "*skopeite*": "imperative, present, active, 2nd person plural - observe/watch", "*peripatountas*": "participle, present, active, accusative, masculine, plural - walking", "*typon*": "accusative, masculine, singular - pattern/example" }, "variants": { "*Symmimētai*": "fellow imitators/joint followers", "*ginesthe*": "become/be", "*skopeite*": "observe/mark/watch carefully", "*peripatountas*": "walking/conducting themselves", "*typon*": "pattern/example/model" } }

  • 2 { "verseID": "1 Timothy.6.2", "source": "Οἱ δὲ πιστοὺς ἔχοντες δεσπότας, μὴ καταφρονείτωσαν, ὅτι ἀδελφοί εἰσιν· ἀλλὰ μᾶλλον δουλευέτωσαν, ὅτι πιστοί εἰσιν καὶ ἀγαπητοὶ, οἱ τῆς εὐεργεσίας ἀντιλαμβανόμενοι. Ταῦτα δίδασκε καὶ παρακάλει.", "text": "The *de pistous echontes despotās*, not let them *kataphroneitōsan*, because *adelphoi eisin*; but *mallon douleuetōsan*, because *pistoi eisin kai agapētoi*, the ones of the *euergesías antilambanomenoi*. These things *didaske kai parakalei*.", "grammar": { "*Hoi*": "article, nominative, masculine, plural - the ones", "*de*": "conjunction, adversative - but/and", "*pistous*": "accusative, masculine, plural - believing/faithful", "*echontes*": "present participle, nominative, masculine, plural, active - having", "*despotās*": "accusative, masculine, plural - masters", "*mē*": "negative particle - not", "*kataphroneitōsan*": "present imperative, 3rd person plural, active - let them not despise", "*hoti*": "conjunction - because/that", "*adelphoi*": "nominative, masculine, plural - brothers", "*eisin*": "present indicative, 3rd person plural - they are", "*alla*": "conjunction, adversative - but", "*mallon*": "adverb, comparative - rather/more", "*douleuetōsan*": "present imperative, 3rd person plural, active - let them serve", "*pistoi*": "nominative, masculine, plural - faithful/believing", "*kai*": "conjunction - and", "*agapētoi*": "nominative, masculine, plural - beloved", "*hoi*": "article, nominative, masculine, plural - the ones", "*tēs*": "article, genitive, feminine, singular - of the", "*euergesías*": "genitive, feminine, singular - good deed/service/benefit", "*antilambanomenoi*": "present participle, nominative, masculine, plural, middle - partaking/receiving/sharing in", "*Tauta*": "demonstrative pronoun, accusative, neuter, plural - these things", "*didaske*": "present imperative, 2nd person singular, active - teach", "*kai*": "conjunction - and", "*parakalei*": "present imperative, 2nd person singular, active - exhort/encourage" }, "variants": { "*pistous*": "faithful/believing/trusting", "*despotās*": "masters/lords/owners", "*kataphroneitōsan*": "despise/look down on/disregard", "*adelphoi*": "brothers/siblings/fellow believers", "*mallon*": "rather/more/instead", "*douleuetōsan*": "serve/be slaves to/minister to", "*agapētoi*": "beloved/dear/esteemed", "*euergesías*": "good work/service/benefit/kindness", "*antilambanomenoi*": "partaking of/receiving/benefiting from/helping", "*didaske*": "teach/instruct/inform", "*parakalei*": "exhort/encourage/urge/comfort" } }

  • 13 { "verseID": "Galatians.5.13", "source": "Ὑμεῖς γὰρ ἐπʼ ἐλευθερίᾳ ἐκλήθητε, ἀδελφοί· μόνον μὴ τὴν ἐλευθερίαν εἰς ἀφορμὴν τῇ σαρκί, ἀλλὰ διὰ τῆς ἀγάπης δουλεύετε ἀλλήλοις.", "text": "*Hymeis gar ep' eleutheria eklēthēte, adelphoi*; only *mē tēn eleutherian eis aphormēn tē sarki*, but *dia tēs agapēs douleuete allēlois*.", "grammar": { "*Hymeis*": "nominative, 2nd person plural pronoun - you", "*gar*": "postpositive conjunction - for/because", "*ep'*": "preposition with dative (shortened from epi) - for/to", "*eleutheria*": "dative, feminine, singular - freedom/liberty", "*eklēthēte*": "aorist, passive, indicative, 2nd person plural - were called/invited", "*adelphoi*": "vocative, masculine, plural - brothers/brethren", "*mē*": "negative particle - not", "*tēn eleutherian*": "accusative, feminine, singular - the freedom/liberty", "*eis*": "preposition with accusative - into/for", "*aphormēn*": "accusative, feminine, singular - opportunity/pretext/occasion", "*tē sarki*": "dative, feminine, singular - for the flesh/body", "*dia*": "preposition with genitive - through/by means of", "*tēs agapēs*": "genitive, feminine, singular - of the love", "*douleuete*": "present, active, imperative, 2nd person plural - serve/be enslaved to", "*allēlois*": "dative, masculine, plural - one another/each other" }, "variants": { "*eleutheria*": "freedom/liberty/independence", "*eklēthēte*": "were called/invited/summoned", "*adelphoi*": "brothers/brethren/siblings", "*aphormēn*": "opportunity/pretext/occasion/starting point", "*sarki*": "flesh/body/human nature", "*agapēs*": "love/charity/benevolence", "*douleuete*": "serve/be enslaved to/be servants", "*allēlois*": "one another/each other/mutually" } }

  • 9 { "verseID": "2 Timothy.2.9", "source": "Ἐν ᾧ κακοπαθῶ, μέχρι δεσμῶν, ὡς κακοῦργος· ἀλλʼ ὁ λόγος τοῦ Θεοῦ οὐ δέδεται.", "text": "In which *kakopathō*, until *desmōn*, as *kakourgos*; but the *logos tou Theou* not *dedetai*.", "grammar": { "*En hō*": "preposition + relative pronoun, dative, neuter, singular - in which", "*kakopathō*": "present, indicative, active, 1st singular - I suffer hardship", "*mechri*": "preposition + genitive - until/to the point of", "*desmōn*": "genitive, masculine, plural - bonds/chains", "*hōs*": "comparative particle - as/like", "*kakourgos*": "nominative, masculine, singular - evildoer", "*all*": "adversative conjunction - but", "*ho*": "definite article, nominative, masculine, singular - the", "*logos*": "nominative, masculine, singular - word", "*tou*": "definite article, genitive, masculine, singular - of the", "*Theou*": "genitive, masculine, singular - of God", "*ou*": "negative particle - not", "*dedetai*": "perfect, indicative, passive, 3rd singular - has been bound" }, "variants": { "*kakopathō*": "I suffer hardship/endure suffering/suffer evil", "*desmōn*": "bonds/chains/imprisonment", "*kakourgos*": "evildoer/criminal/malefactor", "*logos*": "word/message/saying", "*Theou*": "God/deity", "*dedetai*": "has been bound/chained/imprisoned" } }

  • 43 { "verseID": "Matthew.25.43", "source": "Ξένος ἤμην, καὶ οὐ συνηγάγετέ με: γυμνός, καὶ οὐ περιεβάλετέ με: ἀσθενής, καὶ ἐν φυλακῇ, καὶ οὐκ ἐπεσκέψασθέ με.", "text": "*Xenos* I *ēmēn*, and not *synēgagete* me: *gymnos*, and not *periebalete* me: *asthenēs*, and in *phylakē*, and not *epeskepsasthe* me.", "grammar": { "*xenos*": "nominative masculine singular - stranger", "*ēmēn*": "imperfect active indicative, 1st person singular - I was", "*synēgagete*": "aorist active indicative, 2nd person plural - you took in", "*gymnos*": "nominative masculine singular - naked", "*periebalete*": "aorist active indicative, 2nd person plural - you clothed", "*asthenēs*": "nominative masculine singular - sick/ill", "*phylakē*": "dative feminine singular - prison", "*epeskepsasthe*": "aorist middle indicative, 2nd person plural - you visited" }, "variants": { "*xenos*": "stranger/foreigner/guest", "*ēmēn*": "I was [continuous state]", "*synēgagete*": "you took in/welcomed/gathered in", "*gymnos*": "naked/without clothing/bare", "*periebalete*": "you clothed/dressed/covered", "*asthenēs*": "sick/ill/weak", "*phylakē*": "prison/jail/custody", "*epeskepsasthe*": "you visited/looked after/cared for" } }

  • 3 John 1:5-6
    2 verses
    68%

    5 { "verseID": "3 John.1.5", "source": "Ἀγαπητέ, πιστὸν ποιεῖς ὃ ἐὰν ἐργάσῃ εἰς τοὺς ἀδελφοὺς, καὶ εἰς τοὺς ξένους·", "text": "*Agapēte*, *piston* *poieis* whatever *ergasē* toward the *adelphous*, and toward the *xenous*;", "grammar": { "*Agapēte*": "vocative, masculine, singular - beloved/dear one", "*piston*": "accusative, neuter, singular - faithful/trustworthy thing", "*poieis*": "present, active, indicative, 2nd person singular - do/perform", "*ho*": "relative pronoun, accusative, neuter, singular - what/whatever", "*ean*": "conditional particle - if/whenever", "*ergasē*": "aorist, middle, subjunctive, 2nd person singular - work/do/accomplish", "*eis*": "preposition + accusative - toward/for", "*adelphous*": "accusative, masculine, plural - brothers/brethren", "*xenous*": "accusative, masculine, plural - strangers/foreigners" }, "variants": { "*Agapēte*": "beloved/dear one", "*piston*": "faithful/trustworthy/loyal action", "*poieis*": "do/perform/accomplish", "*ergasē*": "work/perform/accomplish", "*adelphous*": "brothers/fellow believers/members of the community", "*xenous*": "strangers/foreigners/visitors" } }

    6 { "verseID": "3 John.1.6", "source": "Οἳ ἐμαρτύρησάν σου τῇ ἀγάπῃ ἐνώπιον ἐκκλησίας: οὓς καλῶς ποιήσεις: προπέμψας ἀξίως τοῦ Θεοῦ,", "text": "Who *emartyrēsan* of you to the *agapē* *enōpion* *ekklēsias*: whom *kalōs* *poiēseis* *propempsas* *axiōs* of the *Theou*,", "grammar": { "*Hoi*": "nominative, masculine, plural, relative pronoun - who", "*emartyrēsan*": "aorist, active, indicative, 3rd person plural - testified/witnessed", "*sou*": "genitive, 2nd person singular pronoun - of you/your", "*agapē*": "dative, feminine, singular - love", "*enōpion*": "preposition + genitive - before/in the presence of", "*ekklēsias*": "genitive, feminine, singular - church/assembly", "*hous*": "accusative, masculine, plural, relative pronoun - whom", "*kalōs*": "adverb - well/rightly", "*poiēseis*": "future, active, indicative, 2nd person singular - will do/perform", "*propempsas*": "aorist, active, participle, nominative, masculine, singular - having sent forward/escorted", "*axiōs*": "adverb - worthily/suitably", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*emartyrēsan*": "testified/witnessed/gave evidence", "*agapē*": "love/charity/affection", "*enōpion*": "before/in the presence of/in sight of", "*ekklēsias*": "church/assembly/congregation", "*kalōs*": "well/nobly/honorably", "*poiēseis*": "will do/perform/act", "*propempsas*": "having sent forward/escorted/helped on journey", "*axiōs*": "worthily/in a manner worthy/suitably", "*Theou*": "God/deity" } }

  • 5 { "verseID": "Romans.12.5", "source": "Οὕτως οἱ πολλοὶ, ἓν σῶμά ἐσμεν ἐν Χριστῷ, ὁ δὲ καθʼ εἷς ἀλλήλων μέλη.", "text": "Thus the many, one *sōma* we *esmen* in *Christō*, and the according to one of *allēlōn* *melē*.", "grammar": { "*sōma*": "nominative, neuter, singular - body", "*esmen*": "present active indicative, 1st person plural - we are", "*Christō*": "dative, masculine, singular - in Christ", "*allēlōn*": "genitive, masculine, plural - of one another", "*melē*": "nominative, neuter, plural - members/parts" }, "variants": { "*sōma*": "body/physical body", "*Christō*": "Christ/Messiah/Anointed One", "*allēlōn*": "one another/each other", "*melē*": "members/parts/limbs" } }

  • 20 { "verseID": "2 Corinthians.11.20", "source": "Ἀνέχεσθε γὰρ, εἴ τις ὑμᾶς καταδουλοῖ, εἴ τις κατεσθίει, εἴ τις λαμβάνει, εἴ τις ἐπαίρεται, εἴ τις ὑμᾶς εἰς πρόσωπον δέρει.", "text": "For you *anechesthe*, if anyone you *katadouloi*, if anyone *katesthiei*, if anyone *lambanei*, if anyone *epairetai*, if anyone you in *prosōpon derei*.", "grammar": { "*anechesthe*": "present middle/passive indicative, 2nd plural - bear with/tolerate", "*katadouloi*": "present active indicative, 3rd singular - enslaves/brings into bondage", "*katesthiei*": "present active indicative, 3rd singular - devours/consumes", "*lambanei*": "present active indicative, 3rd singular - takes/seizes", "*epairetai*": "present middle/passive indicative, 3rd singular - exalts himself/is elevated", "*prosōpon*": "accusative, neuter, singular - face", "*derei*": "present active indicative, 3rd singular - beats/strikes" }, "variants": { "*anechesthe*": "bear with/tolerate/put up with", "*katadouloi*": "enslaves/brings into bondage/exploits", "*katesthiei*": "devours/consumes/exploits", "*lambanei*": "takes/seizes/takes advantage", "*epairetai*": "exalts himself/is elevated/puts on airs", "*prosōpon*": "face/countenance/presence", "*derei*": "beats/strikes/slaps (idiom for insult)" } }

  • 24 { "verseID": "Hebrews.10.24", "source": "Καὶ κατανοῶμεν ἀλλήλους εἰς παροξυσμὸν ἀγάπης καὶ καλῶν ἔργων:", "text": "And let us *katanoōmen allēlous* to *paroxysmon agapēs* and *kalōn ergōn*:", "grammar": { "*katanoōmen*": "present, active, subjunctive, 1st person, plural - let us consider", "*allēlous*": "accusative, masculine, plural - one another", "*paroxysmon*": "accusative, masculine, singular - stimulation/provocation", "*agapēs*": "genitive, feminine, singular - of love", "*kalōn*": "genitive, neuter, plural - of good", "*ergōn*": "genitive, neuter, plural - of works" }, "variants": { "*katanoōmen*": "let us consider/let us observe closely/let us think about", "*paroxysmon*": "stimulation/provocation/stirring up", "*agapēs*": "love/charity", "*kalōn ergōn*": "good works/good deeds" } }

  • 68%

    16 { "verseID": "1 Peter.2.16", "source": "Ὡς ἐλεύθεροι, καὶ μὴ ὡς ἐπικάλυμμα ἔχοντες τῆς κακίας τὴν ἐλευθερίαν, ἀλλʼ ὡς δοῦλοι Θεοῦ.", "text": "As *eleutheroi*, and not as *epikalymma echontes tēs kakias tēn eleutherian*, but as *douloi Theou*.", "grammar": { "*eleutheroi*": "adjective, masculine plural nominative - free", "*epikalymma*": "noun, neuter singular accusative - covering/cloak", "*echontes*": "present active participle, masculine plural nominative - having/using", "*tēs kakias*": "noun with article, feminine singular genitive - of malice/evil", "*tēn eleutherian*": "noun with article, feminine singular accusative - the freedom/liberty", "*douloi*": "noun, masculine plural nominative - slaves/servants", "*Theou*": "noun, masculine singular genitive - of God" }, "variants": { "*eleutheroi*": "free/free people", "*epikalymma*": "covering/cloak/veil", "*kakias*": "malice/evil/wickedness", "*eleutherian*": "freedom/liberty", "*douloi*": "slaves/servants/bondservants" } }

    17 { "verseID": "1 Peter.2.17", "source": "Πάντας τιμήσατε. Τὴν ἀδελφότητα ἀγαπᾶτε. Τὸν Θεὸν φοβεῖσθε. Τὸν βασιλέα τιμᾶτε.", "text": "All *timēsate*. The *adelphotēta agapate*. The *Theon phobeisthe*. The *basilea timate*.", "grammar": { "*timēsate*": "aorist active imperative, 2nd person plural - honor", "*adelphotēta*": "noun, feminine singular accusative - brotherhood", "*agapate*": "present active imperative, 2nd person plural - love", "*Theon*": "noun, masculine singular accusative - God", "*phobeisthe*": "present middle/passive imperative, 2nd person plural - fear", "*basilea*": "noun, masculine singular accusative - king", "*timate*": "present active imperative, 2nd person plural - honor" }, "variants": { "*timēsate*": "honor/value/esteem", "*adelphotēta*": "brotherhood/fraternity", "*agapate*": "love/show love", "*phobeisthe*": "fear/reverence", "*timate*": "honor/respect/value" } }

  • 13 { "verseID": "2 Corinthians.8.13", "source": "Οὐ γὰρ ἵνα ἄλλοις ἄνεσις, ὑμῖν δὲ θλῖψις: ⋄Ἀλλʼ ἐξ ἰσότητος,", "text": "Not for that to others [be] *anesis*, to you *de* *thlipsis*: But from *isotētos*,", "grammar": { "*Ou*": "negative particle - not", "*gar*": "postpositive conjunction - for", "*hina*": "conjunction - that/so that", "*allois*": "dative, masculine plural - to others", "*anesis*": "nominative, feminine singular - relief/rest/ease", "ὑμῖν": "dative, 2nd person plural - to you", "*de*": "postpositive conjunction - but/and", "*thlipsis*": "nominative, feminine singular - affliction/tribulation", "*All*": "strong adversative conjunction - but", "*ex*": "preposition with genitive - from", "*isotētos*": "genitive, feminine singular - equality/fairness" }, "variants": { "*anesis*": "relief/rest/ease/relaxation", "*thlipsis*": "affliction/tribulation/distress/trouble", "*isotētos*": "equality/fairness/equity" } }

  • 15 { "verseID": "1 Peter.4.15", "source": "Μὴ γάρ τις ὑμῶν πασχέτω ὡς φονεὺς, ἢ κλέπτης, ἢ κακοποιὸς, ἢ ὡς ἀλλοτριοεπίσκοπος.", "text": "For not any of you *paschetō* as *phoneus*, or *kleptēs*, or *kakopoios*, or as *allotriepiskopos*.", "grammar": { "*paschetō*": "present active imperative, 3rd person singular - let him suffer", "*phoneus*": "nominative, masculine, singular - murderer", "*kleptēs*": "nominative, masculine, singular - thief", "*kakopoios*": "nominative, masculine, singular - evildoer", "*allotriepiskopos*": "nominative, masculine, singular - meddler in others' affairs" }, "variants": { "*kakopoios*": "evildoer/criminal/wrongdoer", "*allotriepiskopos*": "meddler/busybody/one who oversees others' affairs/intruder in others' matters" } }

  • 68%

    13 { "verseID": "1 Thessalonians.5.13", "source": "Καὶ ἡγεῖσθαι αὐτοὺς ὑπερεκπερισσοῦ ἐν ἀγάπῃ διὰ τὸ ἔργον αὐτῶν. Εἰρηνεύετε ἐν ἑαυτοῖς.", "text": "And *hēgeisthai autous hyperekperissou en agapē dia to ergon autōn*. *Eirēneuete en heautois*.", "grammar": { "*hēgeisthai*": "present, middle, infinitive - to esteem/to consider", "*autous*": "accusative, masculine, plural - them", "*hyperekperissou*": "adverb - beyond measure/very highly", "*en*": "preposition + dative - in", "*agapē*": "dative, feminine, singular - love", "*dia*": "preposition + accusative - because of/on account of", "*to ergon*": "accusative, neuter, singular with article - the work", "*autōn*": "genitive, masculine, plural - of them/their", "*Eirēneuete*": "present, active, imperative, 2nd person plural - be at peace/live in peace", "*en*": "preposition + dative - among", "*heautois*": "dative, masculine, plural, reflexive - yourselves" }, "variants": { "*hēgeisthai*": "to esteem/to consider/to regard", "*hyperekperissou*": "beyond measure/very highly/exceedingly", "*agapē*": "love/charity", "*ergon*": "work/labor/deed", "*Eirēneuete*": "be at peace/live in peace/maintain peace", "*heautois*": "yourselves/one another" } }

    14 { "verseID": "1 Thessalonians.5.14", "source": "Παρακαλοῦμεν δὲ ὑμᾶς, ἀδελφοί, νουθετεῖτε τοὺς ἀτάκτους, παραμυθεῖσθε τοὺς ὀλιγοψύχους, ἀντέχεσθε τῶν ἀσθενῶν, μακροθυμεῖτε πρὸς πάντας.", "text": "*Parakaloumen de hymas, adelphoi, noutheteite tous ataktous, paramytheisthe tous oligopsychous, antechesthe tōn asthenōn, makrothymeite pros pantas*.", "grammar": { "*Parakaloumen*": "present, active, indicative, 1st person plural - we exhort/we urge", "*de*": "postpositive conjunction - but/and/now", "*hymas*": "accusative, plural - you (object)", "*adelphoi*": "vocative, masculine, plural - brothers", "*noutheteite*": "present, active, imperative, 2nd person plural - admonish/warn", "*tous ataktous*": "accusative, masculine, plural with article - the disorderly/unruly", "*paramytheisthe*": "present, middle, imperative, 2nd person plural - encourage/comfort", "*tous oligopsychous*": "accusative, masculine, plural with article - the fainthearted/discouraged", "*antechesthe*": "present, middle, imperative, 2nd person plural - hold fast to/support", "*tōn asthenōn*": "genitive, masculine, plural with article - the weak", "*makrothymeite*": "present, active, imperative, 2nd person plural - be patient/be longsuffering", "*pros*": "preposition + accusative - toward", "*pantas*": "accusative, masculine, plural - all" }, "variants": { "*Parakaloumen*": "we exhort/we urge/we encourage", "*noutheteite*": "admonish/warn/instruct", "*ataktous*": "disorderly/unruly/idle/undisciplined", "*paramytheisthe*": "encourage/comfort/console", "*oligopsychous*": "fainthearted/discouraged/those with little soul", "*antechesthe*": "hold fast to/support/help/uphold", "*asthenōn*": "weak/sick/infirm", "*makrothymeite*": "be patient/be longsuffering/be forbearing" } }

  • 3 { "verseID": "Hebrews.12.3", "source": "Ἀναλογίσασθε γὰρ τὸν τοιαύτην ὑπομεμενηκότα ὑπὸ τῶν ἁμαρτωλῶν εἰς αὑτὸν ἀντιλογίαν, ἵνα μὴ κάμητε ταῖς ψυχαῖς ὑμῶν ἐκλυόμενοι.", "text": "*Analogisasthe* for the such *hypomemenēkota* by the *hamartōlōn* against himself *antilogian*, so that not you *kamēte* in the *psychais* of you *eklyomenoi*.", "grammar": { "*Analogisasthe*": "verb, aorist middle imperative, 2nd person plural - consider/think about carefully", "*hypomemenēkota*": "participle, perfect active, accusative, singular, masculine - having endured/withstood", "*hamartōlōn*": "noun, genitive, plural, masculine - of sinners", "*antilogian*": "noun, accusative, singular, feminine - opposition/contradiction/hostility", "*kamēte*": "verb, aorist active subjunctive, 2nd person plural - grow weary/become exhausted", "*psychais*": "noun, dative, plural, feminine - souls/inner beings", "*eklyomenoi*": "participle, present middle/passive, nominative, plural, masculine - growing weary/becoming exhausted/fainting" }, "variants": { "*Analogisasthe*": "consider/think about carefully/compare/reckon up", "*antilogian*": "opposition/contradiction/hostility/dispute", "*kamēte*": "grow weary/become exhausted/faint", "*psychais*": "souls/inner beings/lives/minds", "*eklyomenoi*": "growing weary/becoming exhausted/fainting/losing heart" } }

  • 19 { "verseID": "1 Peter.2.19", "source": "Τοῦτο γὰρ χάρις, εἰ διὰ συνείδησιν Θεοῦ ὑποφέρει τις λύπας, πάσχων ἀδίκως.", "text": "This *gar charis*, if *dia syneidēsin Theou hypopherei tis lypas*, *paschōn adikōs*.", "grammar": { "*gar*": "conjunction - for", "*charis*": "noun, feminine singular nominative - grace/favor/credit", "*dia*": "preposition + accusative - because of/for", "*syneidēsin*": "noun, feminine singular accusative - conscience/consciousness", "*Theou*": "noun, masculine singular genitive - of God", "*hypopherei*": "present active indicative, 3rd person singular - endures/bears up", "*tis*": "indefinite pronoun, masculine singular nominative - anyone/someone", "*lypas*": "noun, feminine plural accusative - griefs/sorrows", "*paschōn*": "present active participle, masculine singular nominative - suffering", "*adikōs*": "adverb - unjustly/undeservedly" }, "variants": { "*charis*": "grace/favor/credit/commendable thing", "*syneidēsin*": "conscience/consciousness/awareness", "*hypopherei*": "endures/bears up/bears patiently", "*lypas*": "griefs/sorrows/pains", "*paschōn*": "suffering/experiencing pain", "*adikōs*": "unjustly/undeservedly/wrongfully" } }