1 Peter 2:19

biblecontext

{ "verseID": "1 Peter.2.19", "source": "Τοῦτο γὰρ χάρις, εἰ διὰ συνείδησιν Θεοῦ ὑποφέρει τις λύπας, πάσχων ἀδίκως.", "text": "This *gar charis*, if *dia syneidēsin Theou hypopherei tis lypas*, *paschōn adikōs*.", "grammar": { "*gar*": "conjunction - for", "*charis*": "noun, feminine singular nominative - grace/favor/credit", "*dia*": "preposition + accusative - because of/for", "*syneidēsin*": "noun, feminine singular accusative - conscience/consciousness", "*Theou*": "noun, masculine singular genitive - of God", "*hypopherei*": "present active indicative, 3rd person singular - endures/bears up", "*tis*": "indefinite pronoun, masculine singular nominative - anyone/someone", "*lypas*": "noun, feminine plural accusative - griefs/sorrows", "*paschōn*": "present active participle, masculine singular nominative - suffering", "*adikōs*": "adverb - unjustly/undeservedly" }, "variants": { "*charis*": "grace/favor/credit/commendable thing", "*syneidēsin*": "conscience/consciousness/awareness", "*hypopherei*": "endures/bears up/bears patiently", "*lypas*": "griefs/sorrows/pains", "*paschōn*": "suffering/experiencing pain", "*adikōs*": "unjustly/undeservedly/wrongfully" } }

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Referenced Verses

  • Rom 13:5 : 5 { "verseID": "Romans.13.5", "source": "Διὸ ἀνάγκη ὑποτάσσεσθαι, οὐ μόνον διὰ τὴν ὀργήν, ἀλλὰ καὶ διὰ τὴν συνείδησιν.", "text": "*Dio anagkē hypotassesthai*, not *monon* through the *orgēn*, but also through the *syneidēsin*.", "grammar": { "*Dio*": "conjunction - therefore/for this reason", "*anagkē*": "nominative, feminine, singular - necessity/compulsion", "*hypotassesthai*": "present middle/passive infinitive - to be subject/submit", "*monon*": "adverb - only/alone/merely", "*orgēn*": "accusative, feminine, singular - wrath/anger", "*syneidēsin*": "accusative, feminine, singular - conscience/awareness" }, "variants": { "*Dio*": "therefore/for this reason/wherefore", "*anagkē*": "necessity/compulsion/constraint", "*hypotassesthai*": "to be subject/submit/obey", "*orgēn*": "wrath/anger/punishment", "*syneidēsin*": "conscience/moral consciousness/awareness" } }
  • 1 Cor 15:10 : 10 { "verseID": "1 Corinthians.15.10", "source": "Χάριτι δὲ Θεοῦ εἰμι ὅ εἰμι: καὶ ἡ χάρις αὐτοῦ ἡ εἰς ἐμὲ οὐ κενὴ ἐγενήθη· ἀλλὰ περισσότερον αὐτῶν πάντων ἐκοπίασα: οὐκ ἐγὼ δὲ, ἀλλʼ ἡ χάρις τοῦ Θεοῦ ἡ σὺν ἐμοί.", "text": "*Chariti de Theou eimi ho eimi*: and the *charis autou* that toward *eme* not *kenē egenēthē*; *alla perissoteron autōn pantōn ekopiasa*: not *egō de*, *all'* the *charis tou Theou* that with *emoi*", "grammar": { "*Chariti*": "dative, feminine, singular - by grace", "*de*": "postpositive conjunction - but/and", "*Theou*": "genitive, masculine, singular - of God", "*eimi*": "present active indicative, 1st person singular - am", "*ho eimi*": "relative clause - what I am", "*charis*": "nominative, feminine, singular - grace", "*autou*": "genitive, masculine, singular - of him", "*eme*": "accusative, 1st person singular - me", "*kenē*": "adjective, nominative, feminine, singular - empty/vain", "*egenēthē*": "aorist passive indicative, 3rd person singular - became/was", "*alla*": "adversative conjunction - but", "*perissoteron*": "comparative adverb - more abundantly", "*autōn pantōn*": "genitive, masculine, plural - than all of them", "*ekopiasa*": "aorist active indicative, 1st person singular - labored/worked hard", "*egō*": "personal pronoun, nominative, 1st person singular - I", "*de*": "postpositive conjunction - but/and", "*all'*": "adversative conjunction (elided) - but", "*charis*": "nominative, feminine, singular - grace", "*tou Theou*": "genitive, masculine, singular - of God", "*emoi*": "dative, 1st person singular - with me" }, "variants": { "*Chariti*": "by grace/through grace/by the favor", "*Theou*": "God/deity", "*eimi ho eimi*": "I am what I am/I am who I am", "*charis*": "grace/favor/kindness", "*kenē*": "empty/void/without effect/vain", "*egenēthē*": "became/was/turned out to be", "*alla*": "but/rather/on the contrary", "*perissoteron*": "more abundantly/more extensively/harder", "*ekopiasa*": "labored/worked hard/toiled", "*all'*": "but/rather/on the contrary" } }
  • 2 Cor 1:12 : 12 { "verseID": "2 Corinthians.1.12", "source": "Ἡ γὰρ καύχησις ἡμῶν αὕτη ἐστίν, τὸ μαρτύριον τῆς συνειδήσεως ἡμῶν, ὅτι ἐν ἁπλότητι καὶ εἰλικρινείᾳ Θεοῦ, οὐκ ἐν σοφίᾳ σαρκικῇ, ἀλλʼ ἐν χάριτι Θεοῦ, ἀνεστράφημεν ἐν τῷ κόσμῳ, περισσοτέρως δὲ πρὸς ὑμᾶς.", "text": "For the *kauchēsis* of us this is, the *martyrion* of the *syneidēseōs* of us, that in *haplotēti* and *eilikrineia* of *Theou*, not in *sophia sarkikē*, but in *chariti Theou*, we *anestraphēmen* in the *kosmō*, and more abundantly toward you.", "grammar": { "*kauchēsis*": "nominative, feminine, singular - boasting/pride", "*martyrion*": "nominative, neuter, singular - testimony/witness", "*syneidēseōs*": "genitive, feminine, singular - of conscience", "*haplotēti*": "dative, feminine, singular - in simplicity/sincerity", "*eilikrineia*": "dative, feminine, singular - in sincerity/purity", "*Theou*": "genitive, masculine, singular - of God", "*sophia*": "dative, feminine, singular - in wisdom", "*sarkikē*": "dative, feminine, singular - fleshly/worldly", "*chariti*": "dative, feminine, singular - in grace/favor", "*anestraphēmen*": "aorist indicative, passive, 1st person plural - we conducted ourselves/behaved", "*kosmō*": "dative, masculine, singular - in world" }, "variants": { "*kauchēsis*": "boasting/pride/glorying/reason for pride", "*martyrion*": "testimony/witness/evidence", "*syneidēseōs*": "conscience/moral consciousness/awareness", "*haplotēti*": "simplicity/sincerity/frankness/generosity", "*eilikrineia*": "sincerity/purity/genuineness", "*sophia*": "wisdom/knowledge/insight", "*sarkikē*": "fleshly/worldly/human/natural", "*chariti*": "grace/favor/kindness", "*anestraphēmen*": "we conducted ourselves/behaved/lived", "*kosmō*": "world/universe/ordered system" } }
  • 2 Cor 8:1 : 1 { "verseID": "2 Corinthians.8.1", "source": "Γνωρίζομεν δὲ ὑμῖν, ἀδελφοί, τὴν χάριν τοῦ Θεοῦ τὴν δεδομένην ἐν ταῖς ἐκκλησίαις τῆς Μακεδονίας·", "text": "*Gnōrizomen* *de* to you, *adelphoi*, the *charin* of *Theou* the *dedomenēn* in the *ekklēsiais* of *Makedonias*", "grammar": { "*Gnōrizomen*": "present indicative active, 1st person plural - we make known", "*de*": "postpositive conjunction - and/but/now", "ὑμῖν": "dative, 2nd person plural - to you", "*adelphoi*": "vocative, masculine plural - brothers", "*charin*": "accusative, feminine singular - grace/favor", "*Theou*": "genitive, masculine singular - of God", "*dedomenēn*": "perfect passive participle, accusative feminine singular - having been given", "*ekklēsiais*": "dative, feminine plural - churches/assemblies", "*Makedonias*": "genitive, feminine singular - of Macedonia" }, "variants": { "*Gnōrizomen*": "we make known/we reveal/we report", "*de*": "but/now/and [transitional particle]", "*adelphoi*": "brothers/siblings/fellow believers", "*charin*": "grace/favor/kindness/gift", "*dedomenēn*": "given/granted/bestowed", "*ekklēsiais*": "churches/assemblies/congregations" } }
  • 2 Tim 1:12 : 12 { "verseID": "2 Timothy.1.12", "source": "Διʼ ἣν αἰτίαν καὶ ταῦτα πάσχω: ἀλλʼ οὐκ ἐπαισχύνομαι: οἶδα γὰρ ᾧ πεπίστευκα, καὶ πέπεισμαι ὅτι δυνατός ἐστιν τὴν παραθήκην μου φυλάξαι εἰς ἐκείνην τὴν ἡμέραν.", "text": "For which *aitian* also these things *paschō*: but not *epaischynomai*: *oida* for whom *pepisteukai*, and *pepeismai* that *dynatos estin* the *parathēkēn* of me *phylaxai* unto that *hēmeran*.", "grammar": { "*aitian*": "accusative, feminine, singular - cause/reason", "*paschō*": "present active indicative, 1st singular - I suffer", "*epaischynomai*": "present passive indicative, 1st singular - I am ashamed", "*oida*": "perfect active indicative, 1st singular - I know", "*pepisteukai*": "perfect active indicative, 1st singular - I have believed/trusted", "*pepeismai*": "perfect passive indicative, 1st singular - I have been persuaded", "*dynatos*": "nominative, masculine, singular - predicate adjective", "*estin*": "present active indicative, 3rd singular - he is", "*parathēkēn*": "accusative, feminine, singular - direct object", "*mou*": "genitive, 1st singular - possession", "*phylaxai*": "aorist active infinitive - to guard", "*ekeinēn*": "accusative, feminine, singular - demonstrative adjective", "*hēmeran*": "accusative, feminine, singular - time" }, "variants": { "*aitian*": "reason/cause/ground", "*paschō*": "suffer/experience/endure", "*epaischynomai*": "am ashamed/feel shame", "*oida*": "know/understand/perceive", "*pepisteukai*": "have believed/trusted/had faith in", "*pepeismai*": "am persuaded/convinced/confident", "*dynatos*": "able/powerful/capable", "*parathēkēn*": "deposit/trust/what is committed", "*phylaxai*": "to guard/protect/keep", "*hēmeran*": "day/time" } }
  • 1 Pet 2:20 : 20 { "verseID": "1 Peter.2.20", "source": "Ποῖον γὰρ κλέος, εἰ, ἁμαρτάνοντες καὶ κολαφιζόμενοι, ὑπομενεῖτε; ἀλλʼ εἰ, ἀγαθοποιοῦντες, καὶ πάσχοντες, ὑπομενεῖτε, τοῦτο χάρις παρὰ Θεῷ.", "text": "*Poion gar kleos*, if, *hamartanontes* and *kolaphizomenoi*, *hypomeneite*? but if, *agathopoiountes*, and *paschontes*, *hypomeneite*, this *charis para Theō*.", "grammar": { "*Poion*": "interrogative pronoun, neuter singular nominative - what kind of", "*gar*": "conjunction - for", "*kleos*": "noun, neuter singular nominative - glory/credit", "*hamartanontes*": "present active participle, masculine plural nominative - sinning", "*kolaphizomenoi*": "present passive participle, masculine plural nominative - being buffeted", "*hypomeneite*": "future active indicative, 2nd person plural - you will endure", "*agathopoiountes*": "present active participle, masculine plural nominative - doing good", "*paschontes*": "present active participle, masculine plural nominative - suffering", "*charis*": "noun, feminine singular nominative - grace/favor", "*para*": "preposition + dative - with/before", "*Theō*": "noun, masculine singular dative - God" }, "variants": { "*Poion*": "what kind of/what sort of", "*kleos*": "glory/credit/praise", "*hamartanontes*": "sinning/doing wrong", "*kolaphizomenoi*": "being buffeted/beaten/punished", "*hypomeneite*": "you will endure/bear up/persevere", "*agathopoiountes*": "doing good/well-doing", "*paschontes*": "suffering/experiencing hardship", "*charis*": "grace/favor/commendable thing" } }
  • 1 Pet 3:14-17 : 14 { "verseID": "1 Peter.3.14", "source": "Ἀλλʼ εἰ καὶ πάσχοιτε διὰ δικαιοσύνην, μακάριοι: Τὸν δὲ φόβον αὐτῶν μὴ φοβηθῆτε, μηδὲ ταραχθῆτε·", "text": "But if also you-should-*paschoite* because-of *dikaiosynēn*, *makarioi*: The but *phobon* of-them not *phobēthēte*, neither be-*tarachthēte*;", "grammar": { "*alla*": "conjunction - but/yet/however", "*ei*": "conditional conjunction - if", "*kai*": "conjunction - also/even", "*paschoite*": "present active optative, 2nd plural - you should suffer", "*dia*": "preposition + accusative - because of/for the sake of", "*dikaiosynēn*": "accusative, feminine, singular - righteousness/justice", "*makarioi*": "nominative, masculine, plural - blessed/happy", "*phobon*": "accusative, masculine, singular - fear/terror", "*autōn*": "genitive, plural - of them/their", "*mē*": "negative particle - not", "*phobēthēte*": "aorist passive subjunctive, 2nd plural - you should fear/be afraid", "*mēde*": "negative conjunction - nor/neither/and not", "*tarachthēte*": "aorist passive subjunctive, 2nd plural - you should be troubled/disturbed" }, "variants": { "*paschoite*": "you should suffer/you should experience/you might endure", "*dikaiosynēn*": "righteousness/justice/uprightness", "*makarioi*": "blessed/happy/fortunate", "*phobon*": "fear/terror/dread", "*phobēthēte*": "you should fear/you should be afraid of/you should dread", "*tarachthēte*": "you should be troubled/you should be disturbed/you should be agitated" } } 15 { "verseID": "1 Peter.3.15", "source": "Κύριον δὲ τὸν Θεὸν ἁγιάσατε ἐν ταῖς καρδίαις ὑμῶν: ἕτοιμοι δὲ ἀεὶ πρὸς ἀπολογίαν παντὶ τῷ αἰτοῦντι ὑμᾶς λόγον περὶ τῆς ἐν ὑμῖν ἐλπίδος", "text": "*Kyrion* but the *Theon hagiasate* in the *kardiais* of-you: *hetoimoi* but *aei pros apologian* to-everyone *aitounti* you *logon* concerning the in you *elpidos*", "grammar": { "*Kyrion*": "accusative, masculine, singular - Lord/master", "*de*": "conjunction - but/and/now", "*Theon*": "accusative, masculine, singular - God", "*hagiasate*": "aorist active imperative, 2nd plural - sanctify/set apart", "*en*": "preposition + dative - in", "*kardiais*": "dative, feminine, plural - hearts", "*hymōn*": "genitive, plural - of you/your", "*hetoimoi*": "nominative, masculine, plural - ready/prepared", "*aei*": "adverb - always/ever", "*pros*": "preposition + accusative - for/to/toward", "*apologian*": "accusative, feminine, singular - defense/answer", "*panti*": "dative, masculine, singular - to everyone/to all", "*aitounti*": "present active participle, dative, masculine, singular - asking/requesting", "*hymas*": "accusative, plural - you", "*logon*": "accusative, masculine, singular - word/account/reason", "*peri*": "preposition + genitive - concerning/about", "*elpidos*": "genitive, feminine, singular - of hope" }, "variants": { "*Kyrion*": "Lord/master/owner", "*Theon*": "God/deity", "*hagiasate*": "sanctify/set apart/treat as holy", "*kardiais*": "hearts/minds/inner selves", "*hetoimoi*": "ready/prepared/at hand", "*aei*": "always/continually/ever", "*apologian*": "defense/verbal defense/answer", "*aitounti*": "asking/requesting/demanding", "*logon*": "word/account/reason/explanation", "*elpidos*": "hope/expectation/confidence" } } 16 { "verseID": "1 Peter.3.16", "source": "μετά πραΰτητος καί φόβου: ⋄Συνείδησιν ἔχοντες ἀγαθήν· ἵνα, ἐν ᾧ καταλαλοῦσιν ὑμῶν, ὡς κακοποιων, καταισχυνθῶσιν οἱ ἐπηρεάζοντες ὑμῶν τὴν ἀγαθὴν ἐν Χριστῷ ἀναστροφήν.", "text": "with *prautētos* and *phobou*: *Syneidēsin echontes agathēn*; so-that, in what they-*katalalousin* of-you, as of-*kakopoiōn*, may-be-*kataischynthōsin* the ones *epēreazontes* of-you the *agathēn* in *Christō anastrophēn*.", "grammar": { "*meta*": "preposition + genitive - with", "*prautētos*": "genitive, feminine, singular - gentleness/meekness", "*phobou*": "genitive, masculine, singular - fear/reverence", "*syneidēsin*": "accusative, feminine, singular - conscience", "*echontes*": "present active participle, nominative, masculine, plural - having", "*agathēn*": "accusative, feminine, singular - good", "*hina*": "conjunction - so that/in order that", "*en hō*": "in which/wherein", "*katalalousin*": "present active indicative, 3rd plural - they speak against/slander", "*hymōn*": "genitive, plural - of you/your", "*hōs*": "comparative particle - as/like", "*kakopoiōn*": "genitive, masculine, plural - evil-doers/wrongdoers", "*kataischynthōsin*": "aorist passive subjunctive, 3rd plural - they may be ashamed/put to shame", "*epēreazontes*": "present active participle, nominative, masculine, plural - reviling/mistreating", "*agathēn*": "accusative, feminine, singular - good", "*en*": "preposition + dative - in", "*Christō*": "dative, masculine, singular - Christ", "*anastrophēn*": "accusative, feminine, singular - conduct/behavior/manner of life" }, "variants": { "*prautētos*": "gentleness/meekness/mildness", "*phobou*": "fear/reverence/respect", "*syneidēsin*": "conscience/moral consciousness/awareness", "*agathēn*": "good/worthy/beneficial", "*katalalousin*": "they speak against/they slander/they defame", "*kakopoiōn*": "evil-doers/wrongdoers/criminals", "*kataischynthōsin*": "they may be ashamed/they may be put to shame/they may be disgraced", "*epēreazontes*": "reviling/mistreating/threatening", "*Christō*": "Christ/Messiah/Anointed One", "*anastrophēn*": "conduct/behavior/manner of life/lifestyle" } } 17 { "verseID": "1 Peter.3.17", "source": "Κρεῖττον γὰρ, ἀγαθοποιοῦντας, εἰ θέλει τὸ θέλημα τοῦ Θεοῦ, πάσχειν, ἢ κακοποιοῦντας.", "text": "*Kreitton* for, *agathopoiountas*, if desires the *thelēma* of-the *Theou*, to-*paschein*, than *kakopoiountas*.", "grammar": { "*kreitton*": "nominative, neuter, singular, comparative - better", "*gar*": "conjunction - for/because", "*agathopoiountas*": "present active participle, accusative, masculine, plural - doing good", "*ei*": "conditional conjunction - if", "*thelei*": "present active indicative, 3rd singular - desires/wills", "*thelēma*": "nominative, neuter, singular - will/desire", "*Theou*": "genitive, masculine, singular - of God", "*paschein*": "present active infinitive - to suffer", "*ē*": "conjunction - than/or", "*kakopoiountas*": "present active participle, accusative, masculine, plural - doing evil" }, "variants": { "*kreitton*": "better/preferable/more advantageous", "*agathopoiountas*": "doing good/doing right/acting rightly", "*thelei*": "desires/wills/wants", "*thelēma*": "will/desire/purpose", "*Theou*": "of God/of deity", "*paschein*": "to suffer/to endure/to experience", "*kakopoiountas*": "doing evil/doing wrong/acting wickedly" } }
  • Job 21:27 : 27 { "verseID": "Job.21.27", "source": "הֵ֣ן יָ֭דַעְתִּי מַחְשְׁבֽוֹתֵיכֶ֑ם וּ֝מְזִמּ֗וֹת עָלַ֥י תַּחְמֹֽסוּ׃", "text": "*hēn yādaʿtî maḥšəbôtêkem û-məzimmôt ʿālay taḥmōsû*", "grammar": { "*hēn*": "interjection - behold/indeed", "*yādaʿtî*": "Qal perfect, 1st person singular - I know", "*maḥšəbôtêkem*": "noun feminine plural construct with 2nd person masculine plural suffix - your thoughts", "*û-məzimmôt*": "conjunctive waw + noun feminine plural - and devices/plots", "*ʿālay*": "preposition with 1st person singular suffix - against me", "*taḥmōsû*": "Qal imperfect, 2nd person masculine plural - you devise wrongfully" }, "variants": { "*yādaʿ*": "to know/perceive/understand", "*maḥăšābâ*": "thought/plan/intention", "*məzimmâ*": "plan/device/plot/wickedness", "*ḥāmas*": "to treat violently/wrong/devise wrongfully" } }
  • Ps 35:19 : 19 { "verseID": "Psalms.35.19", "source": "אַֽל־יִשְׂמְחוּ־לִ֣י אֹיְבַ֣י שֶׁ֑קֶר שֹׂנְאַ֥י חִ֝נָּ֗ם יִקְרְצוּ־עָֽיִן׃", "text": "*ʾAl*-*yiśməḥû*-*lî* *ʾōyəbay* *šeqer*; *śōnəʾay* *ḥinnām* *yiqrəṣû*-*ʿāyin*.", "grammar": { "*ʾAl*": "negative particle - not/do not", "*yiśməḥû*": "imperfect jussive, 3rd person masculine plural - let them rejoice", "*lî*": "preposition with 1st person singular suffix - over me", "*ʾōyəbay*": "participle, masculine plural construct with 1st person singular suffix - my enemies", "*šeqer*": "noun, masculine singular - lie/falsehood", "*śōnəʾay*": "participle, masculine plural construct with 1st person singular suffix - my haters", "*ḥinnām*": "adverb - without cause", "*yiqrəṣû*": "imperfect, 3rd person masculine plural - they wink", "*ʿāyin*": "noun, feminine singular - eye" }, "variants": { "*yiśməḥû*": "let them rejoice/be glad/celebrate", "*ʾōyəbay*": "my enemies/foes/adversaries", "*šeqer*": "lie/falsehood/deception", "*śōnəʾay*": "my haters/those who hate me", "*ḥinnām*": "without cause/for no reason/gratuitously", "*yiqrəṣû*": "they wink/signal secretly", "*ʿāyin*": "eye/sight" } }
  • Ps 38:19 : 19 { "verseID": "Psalms.38.19", "source": "כִּֽי־עֲוֺנִ֥י אַגִּ֑יד אֶ֝דְאַ֗ג מֵ֖חַטָּאתִֽי׃", "text": "For *'ăwōnî* *'aggîḏ* *'eḏə'aḡ* from *ḥaṭṭā'tî*", "grammar": { "*'ăwōnî*": "noun with 1st person singular suffix - my iniquity", "*'aggîḏ*": "hiphil imperfect 1st person singular - I will declare", "*'eḏə'aḡ*": "qal imperfect 1st person singular - I am anxious/worried", "*ḥaṭṭā'tî*": "noun with 1st person singular suffix - my sin" }, "variants": { "*'āwōn*": "iniquity/guilt/punishment", "*nāḡaḏ*": "declare/tell/report", "*dā'aḡ*": "be anxious/concerned/worried", "*ḥaṭṭā't*": "sin/offense/transgression" } }
  • Ps 69:4 : 4 { "verseID": "Psalms.69.4", "source": "יָגַ֣עְתִּי בְקָרְאִי֮ נִחַ֢ר גְּר֫וֹנִ֥י כָּל֥וּ עֵינַ֑י מְ֝יַחֵ֗ל לֵאלֹהָֽי׃", "text": "*yāga'tî* in-*qārĕ'î* *niḥar* *gĕrônî* *kālû* *'ênay* *mĕyaḥēl* to-*'ĕlōhāy*", "grammar": { "*yāga'tî*": "Qal perfect, 1st person singular - I am weary", "*qārĕ'î*": "Qal infinitive construct with 1st person singular suffix and prefixed preposition bĕ - in my calling", "*niḥar*": "Niphal perfect, 3rd person masculine singular - it is parched/dried", "*gĕrônî*": "masculine singular noun with 1st person singular suffix - my throat", "*kālû*": "Qal perfect, 3rd person plural - they are consumed/spent", "*'ênay*": "feminine dual noun with 1st person singular suffix - my eyes", "*mĕyaḥēl*": "Piel participle, masculine singular - waiting/hoping", "*'ĕlōhāy*": "masculine plural noun with 1st person singular suffix and prefixed preposition lĕ - for my God" }, "variants": { "*yāga'tî*": "I am weary/I am exhausted", "*niḥar*": "is parched/dried/inflamed", "*gĕrônî*": "my throat/my neck", "*kālû*": "they fail/they are consumed/they are spent", "*mĕyaḥēl*": "waiting/hoping/expecting", "*'ĕlōhāy*": "my God" } }
  • Ps 119:86 : 86 { "verseID": "Psalms.119.86", "source": "כָּל־מִצְוֺתֶ֥יךָ אֱמוּנָ֑ה שֶׁ֖קֶר רְדָפ֣וּנִי עָזְרֵֽנִי׃", "text": "All *kāl* your commandments *miṣwōṯêḵā* are faithfulness *ʾĕmûnâ*; falsely *šeqer* they persecute me *rəḏāp̄ûnî*; help me *ʿāzrēnî*.", "grammar": { "*kāl*": "noun masculine singular construct - all of", "*miṣwōṯêḵā*": "feminine plural construct + 2nd person masculine singular suffix - your commandments", "*ʾĕmûnâ*": "noun feminine singular - faithfulness", "*šeqer*": "noun masculine singular - falsehood/lie", "*rəḏāp̄ûnî*": "qal perfect 3rd person common plural + 1st person singular suffix - they have persecuted me", "*ʿāzrēnî*": "qal imperative masculine singular + 1st person singular suffix - help me" }, "variants": { "*miṣwōṯêḵā*": "your commandments/your orders/your instructions", "*ʾĕmûnâ*": "faithfulness/trustworthiness/reliability", "*šeqer*": "falsely/with falsehood/with lies", "*rəḏāp̄ûnî*": "they persecute me/they pursue me/they chase me", "*ʿāzrēnî*": "help me/assist me/aid me" } }
  • Matt 5:10-12 : 10 { "verseID": "Matthew.5.10", "source": "Μακάριοι οἱ δεδιωγμένοι ἕνεκεν δικαιοσύνης: ὅτι αὐτῶν ἐστιν ἡ βασιλεία τῶν οὐρανῶν.", "text": "*Makarioi* the *dediōgmenoi* *heneken* *dikaiosynēs*: *hoti* of-them *estin* the *basileia* of-the *ouranōn*.", "grammar": { "*Makarioi*": "nominative masculine plural adjective - blessed/happy", "*dediōgmenoi*": "perfect passive participle, nominative masculine plural - having been persecuted", "*heneken*": "preposition with genitive - for the sake of/because of", "*dikaiosynēs*": "genitive feminine singular - of righteousness", "*hoti*": "conjunction - because/for", "*estin*": "present active indicative, 3rd person singular - is", "*basileia*": "nominative feminine singular - kingdom/reign", "*ouranōn*": "genitive masculine plural - of heavens" }, "variants": { "*Makarioi*": "blessed/happy/fortunate", "*dediōgmenoi*": "persecuted/pursued/harassed", "*heneken*": "because of/for the sake of/on account of", "*dikaiosynēs*": "righteousness/justice/uprightness", "*basileia*": "kingdom/reign/rule", "*ouranōn*": "heavens/skies" } } 11 { "verseID": "Matthew.5.11", "source": "Μακάριοί ἐστε, ὅταν ὀνειδίσωσιν ὑμᾶς, καὶ διώξωσιν, καὶ εἴπωσιν πᾶν πονηρὸν καθʼ ὑμῶν ψευδόμενοι, ἕνεκεν ἐμοῦ.", "text": "*Makarioi* *este*, *hotan* *oneidisōsin* you, and *diōxōsin*, and *eipōsin* all *ponēron* against you *pseudomenoi*, *heneken* of-me.", "grammar": { "*Makarioi*": "nominative masculine plural adjective - blessed/happy", "*este*": "present active indicative, 2nd person plural - you are", "*hotan*": "temporal conjunction - when/whenever", "*oneidisōsin*": "aorist active subjunctive, 3rd person plural - they may reproach/revile", "*diōxōsin*": "aorist active subjunctive, 3rd person plural - they may persecute", "*eipōsin*": "aorist active subjunctive, 3rd person plural - they may say/speak", "*ponēron*": "accusative neuter singular - evil thing", "*pseudomenoi*": "present middle participle, nominative masculine plural - lying/falsifying", "*heneken*": "preposition with genitive - for the sake of/because of" }, "variants": { "*Makarioi*": "blessed/happy/fortunate", "*hotan*": "when/whenever/as soon as", "*oneidisōsin*": "reproach/revile/insult", "*diōxōsin*": "persecute/pursue/harass", "*eipōsin*": "say/speak/tell", "*ponēron*": "evil/wicked/harmful", "*pseudomenoi*": "lying/falsifying/speaking untruth", "*heneken*": "because of/for the sake of/on account of" } } 12 { "verseID": "Matthew.5.12", "source": "Χαίρετε, καὶ ἀγαλλιᾶσθε: ὅτι ὁ μισθὸς ὑμῶν πολὺς ἐν τοῖς οὐρανοῖς: οὕτως γὰρ ἐδίωξαν τοὺς προφήτας τοὺς πρὸ ὑμῶν.", "text": "*Chairete*, and *agalliasthe*: *hoti* the *misthos* of-you *polys* in the *ouranois*: *houtōs* *gar* they-*ediōxan* the *prophētas* the before you.", "grammar": { "*Chairete*": "present active imperative, 2nd person plural - rejoice!", "*agalliasthe*": "present middle/passive imperative, 2nd person plural - be exceedingly glad!", "*hoti*": "conjunction - because/for", "*misthos*": "nominative masculine singular - reward/wages", "*polys*": "nominative masculine singular - great/much", "*ouranois*": "dative masculine plural - in heavens", "*houtōs*": "adverb - in this manner/thus", "*gar*": "postpositive conjunction - for/because", "*ediōxan*": "aorist active indicative, 3rd person plural - they persecuted", "*prophētas*": "accusative masculine plural - prophets" }, "variants": { "*Chairete*": "rejoice/be glad/greet", "*agalliasthe*": "be exceedingly glad/exult/rejoice greatly", "*misthos*": "reward/wages/payment", "*polys*": "great/much/many", "*ouranois*": "heavens/skies", "*houtōs*": "thus/in this manner/so", "*ediōxan*": "persecuted/pursued/harassed", "*prophētas*": "prophets/those who speak forth" } }
  • Luke 6:32 : 32 { "verseID": "Luke.6.32", "source": "Καὶ εἰ ἀγαπᾶτε τοὺς ἀγαπῶντας ὑμᾶς, ποία ὑμῖν χάρις ἐστίν; καὶ γὰρ οἱ ἁμαρτωλοὶ τοὺς ἀγαπῶντας αὐτοὺς ἀγαπῶσιν.", "text": "And *ei* you *agapate* the *agapōntas* you, *poia* to you *charis* *estin*? *kai* *gar* the *hamartōloi* the *agapōntas* them *agapōsin*.", "grammar": { "*ei*": "conjunction - if", "*agapate*": "verb, present active, 2nd person plural - you love", "*agapōntas*": "participle, present active, accusative, masculine, plural - loving ones", "*poia*": "interrogative adjective, nominative, feminine, singular - what kind of?", "*charis*": "noun, nominative, feminine, singular - grace/thanks/credit", "*estin*": "verb, present active, 3rd person singular - is", "*kai*": "conjunction/adverb - also/even", "*gar*": "conjunction - for/because", "*hamartōloi*": "adjective used as noun, nominative, masculine, plural - sinners", "*agapōsin*": "verb, present active, 3rd person plural - they love" }, "variants": { "*agapate*": "love/show selfless care for", "*agapōntas*": "those who love/the loving ones", "*poia*": "what kind of/what sort of", "*charis*": "grace/favor/credit/thanks", "*kai gar*": "for also/for even/because also", "*hamartōloi*": "sinners/unrighteous people", "*agapōsin*": "love/show selfless care for" } }
  • John 15:21 : 21 { "verseID": "John.15.21", "source": "Ἀλλὰ ταῦτα πάντα ποιήσουσιν ὑμῖν διὰ τὸ ὄνομά μου, ὅτι οὐκ οἴδασιν τὸν πέμψαντά με.", "text": "*Alla tauta panta poiēsousin humin dia to onoma mou*, *hoti ouk oidasin ton pempsanta me*.", "grammar": { "*Alla*": "conjunction - but", "*tauta panta*": "demonstrative pronoun + accusative, neuter, plural - all these things", "*poiēsousin*": "future indicative, active, third person plural - they will do", "*humin*": "dative, plural, second person pronoun - to you [plural]", "*dia*": "preposition + accusative - because of/for the sake of", "*to onoma*": "accusative, neuter, singular - the name", "*mou*": "genitive, singular, first person pronoun - my/of me", "*hoti*": "conjunction - because", "*ouk oidasin*": "negative + perfect indicative (with present meaning), active, third person plural - they do not know", "*ton pempsanta*": "accusative, masculine, singular, participle - the one who sent", "*me*": "accusative, singular, first person pronoun - me" }, "variants": { "*tauta panta*": "all these things/all these matters", "*poiēsousin*": "will do/will perform/will carry out", "*onoma*": "name/reputation/person", "*oidasin*": "know/understand/recognize", "*pempsanta*": "having sent/who sent/the sender" } }
  • Acts 11:23 : 23 { "verseID": "Acts.11.23", "source": "Ὃς, παραγενόμενος, καὶ ἰδὼν τὴν χάριν τοῦ Θεοῦ, ἐχάρη, καὶ παρεκάλει πάντας, τῇ προθέσει τῆς καρδίας προσμένειν τῷ Κυρίῳ.", "text": "Who, *paragenomenos*, and *idōn tēn charin tou Theou*, *echarē*, and *parekalei pantas*, with the *prothesei tēs kardias prosmenein tō Kyriō*.", "grammar": { "*Hos*": "relative pronoun, nominative masculine singular - who", "*paragenomenos*": "aorist middle participle, nominative masculine singular - having arrived", "*idōn*": "aorist active participle, nominative masculine singular - having seen", "*tēn charin*": "accusative feminine singular with article - the grace", "*tou Theou*": "genitive masculine singular with article - of God", "*echarē*": "aorist passive indicative 3rd person singular - rejoiced", "*parekalei*": "imperfect active indicative 3rd person singular - was encouraging", "*pantas*": "adjective, accusative masculine plural - all", "*tē prothesei*": "dative feminine singular with article - with the purpose", "*tēs kardias*": "genitive feminine singular with article - of the heart", "*prosmenein*": "present active infinitive - to remain with", "*tō Kyriō*": "dative masculine singular with article - with the Lord" }, "variants": { "*paragenomenos*": "having arrived/when he came/having appeared", "*idōn*": "having seen/seeing", "*charin*": "grace/favor", "*echarē*": "rejoiced/was glad", "*parekalei*": "was encouraging/was exhorting/was urging", "*prothesei*": "purpose/resolve/determination", "*kardias*": "heart/mind/inner being", "*prosmenein*": "to remain with/to continue with/to abide with" } }

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • 88%

    20{ "verseID": "1 Peter.2.20", "source": "Ποῖον γὰρ κλέος, εἰ, ἁμαρτάνοντες καὶ κολαφιζόμενοι, ὑπομενεῖτε; ἀλλʼ εἰ, ἀγαθοποιοῦντες, καὶ πάσχοντες, ὑπομενεῖτε, τοῦτο χάρις παρὰ Θεῷ.", "text": "*Poion gar kleos*, if, *hamartanontes* and *kolaphizomenoi*, *hypomeneite*? but if, *agathopoiountes*, and *paschontes*, *hypomeneite*, this *charis para Theō*.", "grammar": { "*Poion*": "interrogative pronoun, neuter singular nominative - what kind of", "*gar*": "conjunction - for", "*kleos*": "noun, neuter singular nominative - glory/credit", "*hamartanontes*": "present active participle, masculine plural nominative - sinning", "*kolaphizomenoi*": "present passive participle, masculine plural nominative - being buffeted", "*hypomeneite*": "future active indicative, 2nd person plural - you will endure", "*agathopoiountes*": "present active participle, masculine plural nominative - doing good", "*paschontes*": "present active participle, masculine plural nominative - suffering", "*charis*": "noun, feminine singular nominative - grace/favor", "*para*": "preposition + dative - with/before", "*Theō*": "noun, masculine singular dative - God" }, "variants": { "*Poion*": "what kind of/what sort of", "*kleos*": "glory/credit/praise", "*hamartanontes*": "sinning/doing wrong", "*kolaphizomenoi*": "being buffeted/beaten/punished", "*hypomeneite*": "you will endure/bear up/persevere", "*agathopoiountes*": "doing good/well-doing", "*paschontes*": "suffering/experiencing hardship", "*charis*": "grace/favor/commendable thing" } }

    21{ "verseID": "1 Peter.2.21", "source": "Εἰς τοῦτο γὰρ ἐκλήθητε: ὅτι καὶ Χριστὸς ἔπαθεν ὑπὲρ ἡμῶν, ἡμῖν ὑπολιμπάνων ὑπογραμμὸν, ἵνα ἐπακολουθήσητε τοῖς ἴχνεσιν αὐτοῦ:", "text": "For *eis touto gar eklēthēte*: *hoti kai Christos epathen hyper hēmōn*, *hēmin hypolimpanōn hypogrammon*, *hina epakolouthēsēte tois ichnesin autou*:", "grammar": { "*eis*": "preposition + accusative - to/for", "*touto*": "demonstrative pronoun, neuter singular accusative - this", "*gar*": "conjunction - for", "*eklēthēte*": "aorist passive indicative, 2nd person plural - you were called", "*hoti*": "conjunction - because", "*kai*": "adverb - also/even", "*Christos*": "noun, masculine singular nominative - Christ", "*epathen*": "aorist active indicative, 3rd person singular - suffered", "*hyper*": "preposition + genitive - for/on behalf of", "*hēmōn*": "pronoun, 1st person plural genitive - us", "*hēmin*": "pronoun, 1st person plural dative - to us/for us", "*hypolimpanōn*": "present active participle, masculine singular nominative - leaving behind", "*hypogrammon*": "noun, masculine singular accusative - example/pattern", "*hina*": "conjunction - so that/in order that", "*epakolouthēsēte*": "aorist active subjunctive, 2nd person plural - you might follow", "*tois ichnesin*": "noun with article, neuter plural dative - the steps/footprints", "*autou*": "pronoun, masculine singular genitive - of him/his" }, "variants": { "*eklēthēte*": "you were called/invited/summoned", "*epathen*": "suffered/endured pain", "*hypolimpanōn*": "leaving behind/bequeathing", "*hypogrammon*": "example/pattern/model to copy", "*epakolouthēsēte*": "might follow/follow after/imitate", "*ichnesin*": "steps/footprints/tracks" } }

  • 84%

    16{ "verseID": "1 Peter.3.16", "source": "μετά πραΰτητος καί φόβου: ⋄Συνείδησιν ἔχοντες ἀγαθήν· ἵνα, ἐν ᾧ καταλαλοῦσιν ὑμῶν, ὡς κακοποιων, καταισχυνθῶσιν οἱ ἐπηρεάζοντες ὑμῶν τὴν ἀγαθὴν ἐν Χριστῷ ἀναστροφήν.", "text": "with *prautētos* and *phobou*: *Syneidēsin echontes agathēn*; so-that, in what they-*katalalousin* of-you, as of-*kakopoiōn*, may-be-*kataischynthōsin* the ones *epēreazontes* of-you the *agathēn* in *Christō anastrophēn*.", "grammar": { "*meta*": "preposition + genitive - with", "*prautētos*": "genitive, feminine, singular - gentleness/meekness", "*phobou*": "genitive, masculine, singular - fear/reverence", "*syneidēsin*": "accusative, feminine, singular - conscience", "*echontes*": "present active participle, nominative, masculine, plural - having", "*agathēn*": "accusative, feminine, singular - good", "*hina*": "conjunction - so that/in order that", "*en hō*": "in which/wherein", "*katalalousin*": "present active indicative, 3rd plural - they speak against/slander", "*hymōn*": "genitive, plural - of you/your", "*hōs*": "comparative particle - as/like", "*kakopoiōn*": "genitive, masculine, plural - evil-doers/wrongdoers", "*kataischynthōsin*": "aorist passive subjunctive, 3rd plural - they may be ashamed/put to shame", "*epēreazontes*": "present active participle, nominative, masculine, plural - reviling/mistreating", "*agathēn*": "accusative, feminine, singular - good", "*en*": "preposition + dative - in", "*Christō*": "dative, masculine, singular - Christ", "*anastrophēn*": "accusative, feminine, singular - conduct/behavior/manner of life" }, "variants": { "*prautētos*": "gentleness/meekness/mildness", "*phobou*": "fear/reverence/respect", "*syneidēsin*": "conscience/moral consciousness/awareness", "*agathēn*": "good/worthy/beneficial", "*katalalousin*": "they speak against/they slander/they defame", "*kakopoiōn*": "evil-doers/wrongdoers/criminals", "*kataischynthōsin*": "they may be ashamed/they may be put to shame/they may be disgraced", "*epēreazontes*": "reviling/mistreating/threatening", "*Christō*": "Christ/Messiah/Anointed One", "*anastrophēn*": "conduct/behavior/manner of life/lifestyle" } }

    17{ "verseID": "1 Peter.3.17", "source": "Κρεῖττον γὰρ, ἀγαθοποιοῦντας, εἰ θέλει τὸ θέλημα τοῦ Θεοῦ, πάσχειν, ἢ κακοποιοῦντας.", "text": "*Kreitton* for, *agathopoiountas*, if desires the *thelēma* of-the *Theou*, to-*paschein*, than *kakopoiountas*.", "grammar": { "*kreitton*": "nominative, neuter, singular, comparative - better", "*gar*": "conjunction - for/because", "*agathopoiountas*": "present active participle, accusative, masculine, plural - doing good", "*ei*": "conditional conjunction - if", "*thelei*": "present active indicative, 3rd singular - desires/wills", "*thelēma*": "nominative, neuter, singular - will/desire", "*Theou*": "genitive, masculine, singular - of God", "*paschein*": "present active infinitive - to suffer", "*ē*": "conjunction - than/or", "*kakopoiountas*": "present active participle, accusative, masculine, plural - doing evil" }, "variants": { "*kreitton*": "better/preferable/more advantageous", "*agathopoiountas*": "doing good/doing right/acting rightly", "*thelei*": "desires/wills/wants", "*thelēma*": "will/desire/purpose", "*Theou*": "of God/of deity", "*paschein*": "to suffer/to endure/to experience", "*kakopoiountas*": "doing evil/doing wrong/acting wickedly" } }

  • 77%

    12{ "verseID": "1 Peter.4.12", "source": "Ἀγαπητοί, μὴ ξενίζεσθε τῇ ἐν ὑμῖν πυρώσει πρὸς πειρασμὸν ὑμῖν γινομένῃ, ὡς ξένου ὑμῖν συμβαίνοντος:", "text": "*Agapētoi*, do not *xenizesthe* at the in you *pyrōsei pros peirasmon* to you *ginomenē*, as *xenou* to you *symbainontos*:", "grammar": { "*Agapētoi*": "vocative, masculine, plural - beloved ones", "*xenizesthe*": "present passive imperative, 2nd person plural - be surprised/think strange", "*pyrōsei*": "dative, feminine, singular - fiery ordeal/burning", "*pros*": "preposition - for/toward", "*peirasmon*": "accusative, masculine, singular - testing/trial", "*ginomenē*": "present middle participle, dative, feminine, singular - happening/occurring", "*xenou*": "genitive, neuter, singular - of strange thing", "*symbainontos*": "present active participle, genitive, neuter, singular - happening/befalling" }, "variants": { "*xenizesthe*": "be surprised/be astonished/think it strange", "*pyrōsei*": "burning/fiery ordeal/fire/trial by fire", "*peirasmon*": "testing/trial/temptation", "*xenou*": "strange/foreign/unusual" } }

    13{ "verseID": "1 Peter.4.13", "source": "Ἀλλὰ καθὸ κοινωνεῖτε τοῖς τοῦ Χριστοῦ παθήμασιν· χαίρετε, ἵνα, καὶ ἐν τῇ ἀποκαλύψει τῆς δόξης αὐτοῦ, χαρῆτε ἀγαλλιώμενοι.", "text": "But *katho koinōneite tois tou Christou pathēmasin*; *chairete*, that also in the *apokalypsei* of the *doxēs* of him, you may *charēte agalliōmenoi*.", "grammar": { "*katho*": "conjunction - to the degree that/inasmuch as", "*koinōneite*": "present active indicative, 2nd person plural - you participate/share", "*tois pathēmasin*": "dative, neuter, plural - in the sufferings", "*tou Christou*": "genitive, masculine, singular - of Christ", "*chairete*": "present active imperative, 2nd person plural - rejoice", "*apokalypsei*": "dative, feminine, singular - revelation/unveiling", "*doxēs*": "genitive, feminine, singular - of glory", "*charēte*": "aorist passive subjunctive, 2nd person plural - you may rejoice", "*agalliōmenoi*": "present middle participle, nominative, masculine, plural - exulting/being exceedingly glad" }, "variants": { "*koinōneite*": "participate/share/partake/have fellowship", "*pathēmasin*": "sufferings/afflictions", "*apokalypsei*": "revelation/unveiling/disclosure", "*agalliōmenoi*": "exulting/being exceedingly glad/rejoicing greatly" } }

    14{ "verseID": "1 Peter.4.14", "source": "Εἰ ὀνειδίζεσθε ἐν ὀνόματι Χριστοῦ, μακάριοι· ὅτι τὸ τῆς δόξης καὶ τὸ τοῦ Θεοῦ Πνεῦμα ἐφʼ ὑμᾶς ἀναπαύεται: κατὰ μὲν αὐτοὺς βλασφημεῖται, κατὰ δὲ ὑμᾶς δοξάζεται.", "text": "If you are *oneidizesthe* in *onomati Christou*, *makarioi*; because the of the *doxēs* and the of *Theou Pneuma* upon you *anapauetai*: according to them it is *blasphēmeitai*, but according to you it is *doxazetai*.", "grammar": { "*oneidizesthe*": "present passive indicative, 2nd person plural - you are reproached/reviled", "*onomati*": "dative, neuter, singular - in name", "*Christou*": "genitive, masculine, singular - of Christ", "*makarioi*": "nominative, masculine, plural - blessed/happy", "*doxēs*": "genitive, feminine, singular - of glory", "*Theou*": "genitive, masculine, singular - of God", "*Pneuma*": "nominative, neuter, singular - Spirit", "*anapauetai*": "present middle indicative, 3rd person singular - rests", "*blasphēmeitai*": "present passive indicative, 3rd person singular - is blasphemed/reviled", "*doxazetai*": "present passive indicative, 3rd person singular - is glorified" }, "variants": { "*oneidizesthe*": "are reproached/are reviled/are insulted", "*makarioi*": "blessed/fortunate/happy", "*anapauetai*": "rests/rests upon/abides on" } }

    15{ "verseID": "1 Peter.4.15", "source": "Μὴ γάρ τις ὑμῶν πασχέτω ὡς φονεὺς, ἢ κλέπτης, ἢ κακοποιὸς, ἢ ὡς ἀλλοτριοεπίσκοπος.", "text": "For not any of you *paschetō* as *phoneus*, or *kleptēs*, or *kakopoios*, or as *allotriepiskopos*.", "grammar": { "*paschetō*": "present active imperative, 3rd person singular - let him suffer", "*phoneus*": "nominative, masculine, singular - murderer", "*kleptēs*": "nominative, masculine, singular - thief", "*kakopoios*": "nominative, masculine, singular - evildoer", "*allotriepiskopos*": "nominative, masculine, singular - meddler in others' affairs" }, "variants": { "*kakopoios*": "evildoer/criminal/wrongdoer", "*allotriepiskopos*": "meddler/busybody/one who oversees others' affairs/intruder in others' matters" } }

    16{ "verseID": "1 Peter.4.16", "source": "Εἰ δὲ ὡς Χριστιανός, μὴ αἰσχυνέσθω· δοξαζέτω δὲ τὸν Θεὸν ἐν τῷ μέρει τούτῳ.", "text": "But if as *Christianos*, let him not *aischynesthō*; but let him *doxazetō* the *Theon* in the *merei toutō*.", "grammar": { "*Christianos*": "nominative, masculine, singular - Christian", "*aischynesthō*": "present middle/passive imperative, 3rd person singular - let him be ashamed", "*doxazetō*": "present active imperative, 3rd person singular - let him glorify", "*Theon*": "accusative, masculine, singular - God", "*merei*": "dative, neuter, singular - part/matter/respect", "*toutō*": "demonstrative pronoun, dative, neuter, singular - this" }, "variants": { "*aischynesthō*": "be ashamed/feel shame", "*merei*": "part/matter/respect/regard/name" } }

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    4{ "verseID": "2 Thessalonians.1.4", "source": "Ὥστε ἡμᾶς αὐτοὺς ἐν ὑμῖν καυχᾶσθαι ἐν ταῖς ἐκκλησίαις τοῦ Θεοῦ ὑπὲρ τῆς ὑπομονῆς ὑμῶν καὶ πίστεως ἐν πᾶσιν τοῖς διωγμοῖς ὑμῶν καὶ ταῖς θλίψεσιν αἷς ἀνέχεσθε:", "text": "So that we ourselves in you *kauchasthai* in the *ekklēsiais* of *Theos* for the *hypomonēs* of you and *pisteōs* in all the *diōgmois* of you and the *thlipsesin* which you *anechesthe*:", "grammar": { "*Hōste*": "conjunction - so that/as a result", "ἡμᾶς αὐτοὺς": "accusative, 1st person, plural + intensive - we ourselves, subject of infinitive", "*kauchasthai*": "present infinitive, middle - to boast/glory", "ἐν ὑμῖν": "preposition + dative, 2nd person, plural - in/about you", "*ekklēsiais*": "dative, feminine, plural - locative, in the churches/assemblies", "*Theos*": "genitive, masculine, singular - possessive", "*hypomonēs*": "genitive, feminine, singular - object of preposition *hyper*", "*pisteōs*": "genitive, feminine, singular - parallel to *hypomonēs*", "*diōgmois*": "dative, masculine, plural - locative/sphere", "*thlipsesin*": "dative, feminine, plural - locative/sphere", "αἷς": "dative, feminine, plural, relative pronoun - which", "*anechesthe*": "present indicative, middle, 2nd person, plural - you endure/bear" }, "variants": { "*kauchasthai*": "to boast/glory/exult", "*ekklēsiais*": "churches/assemblies/congregations", "*Theos*": "God/deity", "*hypomonēs*": "endurance/steadfastness/patience", "*pisteōs*": "faith/belief/trust", "*diōgmois*": "persecutions/harassments", "*thlipsesin*": "afflictions/tribulations/distresses", "*anechesthe*": "endure/bear/put up with" } }

    5{ "verseID": "2 Thessalonians.1.5", "source": "Ἔνδειγμα τῆς δικαίας κρίσεως τοῦ Θεοῦ, εἰς τὸ καταξιωθῆναι ὑμᾶς τῆς βασιλείας τοῦ Θεοῦ, ὑπὲρ ἧς καὶ πάσχετε:", "text": "*Endeigma* of the *dikaias* *kriseōs* of *Theos*, for the *kataxiōthēnai* you of the *basileias* of *Theos*, for which also you *paschete*:", "grammar": { "*Endeigma*": "nominative, neuter, singular - token/proof/evidence", "*dikaias*": "genitive, feminine, singular - righteous/just", "*kriseōs*": "genitive, feminine, singular - judgment/decision", "*Theos*": "genitive, masculine, singular - possessive/source", "εἰς τὸ *kataxiōthēnai*": "preposition + article + aorist infinitive, passive - purpose", "ὑμᾶς": "accusative, 2nd person, plural - subject of infinitive", "*basileias*": "genitive, feminine, singular - object of *kataxiōthēnai*", "*Theos*": "genitive, masculine, singular - possessive", "ὑπὲρ ἧς": "preposition + genitive, feminine, singular, relative pronoun - for which", "*paschete*": "present indicative, active, 2nd person, plural - you suffer" }, "variants": { "*Endeigma*": "token/proof/evidence", "*dikaias*": "righteous/just/fair", "*kriseōs*": "judgment/decision/verdict", "*Theos*": "God/deity", "*kataxiōthēnai*": "to be counted worthy/deemed deserving", "*basileias*": "kingdom/reign/rule", "*paschete*": "suffer/experience hardship" } }

    6{ "verseID": "2 Thessalonians.1.6", "source": "Εἴπερ δίκαιον παρὰ Θεῷ ἀνταποδοῦναι τοῖς θλίβουσιν ὑμᾶς θλῖψιν·", "text": "If indeed *dikaion* with *Theō* to *antapodounai* to those *thlibousin* you *thlipsin*;", "grammar": { "*Eiper*": "conditional conjunction - if indeed/since", "*dikaion*": "nominative, neuter, singular - righteous/just thing", "παρὰ *Theō*": "preposition + dative, masculine, singular - with/in the sight of God", "*antapodounai*": "aorist infinitive, active - to repay/return", "*thlibousin*": "present participle, active, dative, masculine, plural - those afflicting", "ὑμᾶς": "accusative, 2nd person, plural - direct object of *thlibousin*", "*thlipsin*": "accusative, feminine, singular - direct object of *antapodounai*" }, "variants": { "*Eiper*": "if indeed/since/seeing that", "*dikaion*": "just/righteous/fair thing", "*Theō*": "God/deity", "*antapodounai*": "to repay/recompense/return", "*thlibousin*": "afflicting/troubling/oppressing", "*thlipsin*": "affliction/tribulation/distress" } }

  • 23{ "verseID": "1 Peter.2.23", "source": "Ὃς, λοιδορούμενος, οὐκ ἀντελοιδόρει· πάσχων, οὐκ ἠπείλει· παρεδίδου δὲ τῷ κρίνοντι δικαίως:", "text": "*Hos*, *loidoroumenos*, *ouk anteloidorei*; *paschōn*, *ouk ēpeilei*; *paredidou de tō krinonti dikaiōs*:", "grammar": { "*Hos*": "relative pronoun, masculine singular nominative - who", "*loidoroumenos*": "present passive participle, masculine singular nominative - being reviled", "*ouk*": "negative particle - not", "*anteloidorei*": "imperfect active indicative, 3rd person singular - was reviling in return", "*paschōn*": "present active participle, masculine singular nominative - suffering", "*ēpeilei*": "imperfect active indicative, 3rd person singular - was threatening", "*paredidou*": "imperfect active indicative, 3rd person singular - was committing/entrusting", "*de*": "particle - but/and", "*tō krinonti*": "present active participle with article, masculine singular dative - to the one judging", "*dikaiōs*": "adverb - righteously/justly" }, "variants": { "*loidoroumenos*": "being reviled/insulted/abused", "*anteloidorei*": "was reviling in return/was insulting back", "*paschōn*": "suffering/experiencing pain", "*ēpeilei*": "was threatening/menacing", "*paredidou*": "was committing/entrusting/delivering over", "*krinonti*": "judging/deciding/evaluating", "*dikaiōs*": "righteously/justly/fairly" } }

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    12{ "verseID": "1 Peter.2.12", "source": "Τὴν ἀναστροφὴν ὑμῶν ἔχοντες καλήν Ἐν τοῖς ἔθνεσιν: ἵνα, ἐν ᾧ καταλαλοῦσιν ὑμῶν ὡς κακοποιῶν, ἐκ τῶν καλῶν ἔργων, ἐποπτεύσαντες, δοξάσωσιν τὸν Θεὸν ἐν ἡμέρᾳ ἐπισκοπῆς.", "text": "The *anastrophēn hymōn echontes kalēn* in the *ethnesin*: *hina*, in *hō katalalousin hymōn hōs kakopoiōn*, from the *kalōn ergōn*, *epopteusantes*, *doxasōsin ton Theon en hēmera episkopēs*.", "grammar": { "*anastrophēn*": "noun, feminine singular accusative - conduct/behavior", "*hymōn*": "pronoun, 2nd person plural genitive - of you/your", "*echontes*": "present active participle, masculine plural nominative - having/maintaining", "*kalēn*": "adjective, feminine singular accusative - good/honorable", "*ethnesin*": "noun, neuter plural dative - Gentiles/nations", "*hina*": "conjunction - so that/in order that", "*hō*": "relative pronoun, neuter singular dative - in which/wherein", "*katalalousin*": "present active indicative, 3rd person plural - they speak against", "*hymōn*": "pronoun, 2nd person plural genitive - of you/your", "*hōs*": "adverb - as/like", "*kakopoiōn*": "noun, masculine plural genitive - evildoers", "*kalōn*": "adjective, neuter plural genitive - good", "*ergōn*": "noun, neuter plural genitive - works/deeds", "*epopteusantes*": "aorist active participle, masculine plural nominative - having observed/witnessed", "*doxasōsin*": "aorist active subjunctive, 3rd person plural - they may glorify", "*ton Theon*": "noun with article, masculine singular accusative - God", "*en*": "preposition + dative - in/on", "*hēmera*": "noun, feminine singular dative - day", "*episkopēs*": "noun, feminine singular genitive - of visitation/inspection" }, "variants": { "*anastrophēn*": "conduct/behavior/manner of life", "*echontes*": "having/maintaining/keeping", "*kalēn*": "good/honorable/excellent", "*ethnesin*": "Gentiles/nations/pagans", "*katalalousin*": "speak against/slander/defame", "*kakopoiōn*": "evildoers/malefactors", "*kalōn*": "good/honorable/noble", "*ergōn*": "works/deeds/actions", "*epopteusantes*": "having observed/witnessed/noticed", "*doxasōsin*": "may glorify/honor/praise", "*hēmera episkopēs*": "day of visitation/inspection/oversight" } }

    13{ "verseID": "1 Peter.2.13", "source": "Ὑποτάγητε οὖν πάσῃ ἀνθρωπίνῃ κτίσει διὰ τὸν Κύριον: εἴτε βασιλεῖ, ὡς ὑπερέχοντι·", "text": "*Hypotagēte oun pasē anthrōpinē ktisei dia ton Kyrion*: *eite basilei*, as *hyperechonti*;", "grammar": { "*Hypotagēte*": "aorist passive imperative, 2nd person plural - submit yourselves/be subject", "*oun*": "conjunction - therefore/then", "*pasē*": "adjective, feminine singular dative - every/all", "*anthrōpinē*": "adjective, feminine singular dative - human", "*ktisei*": "noun, feminine singular dative - institution/creation/authority", "*dia*": "preposition + accusative - for/because of", "*ton Kyrion*": "noun with article, masculine singular accusative - the Lord", "*eite*": "conjunction - whether", "*basilei*": "noun, masculine singular dative - to king", "*hyperechonti*": "present active participle, masculine singular dative - being superior/excelling" }, "variants": { "*Hypotagēte*": "submit yourselves/be subject/be subordinate", "*anthrōpinē*": "human/of mankind", "*ktisei*": "institution/creation/authority/ordinance", "*basilei*": "king/monarch", "*hyperechonti*": "being superior/excelling/having authority over" } }

    14{ "verseID": "1 Peter.2.14", "source": "Εἴτε ἡγεμόσιν, ὡς διʼ αὐτοῦ πεμπομένοις εἰς ἐκδίκησιν μὲν κακοποιῶν, ἔπαινον δὲ ἀγαθοποιῶν.", "text": "*Eite hēgemosin*, as *di' autou pempomenois eis ekdikēsin men kakopoiōn*, *epainon de agathopoiōn*.", "grammar": { "*Eite*": "conjunction - or/whether", "*hēgemosin*": "noun, masculine plural dative - to governors", "*di' autou*": "preposition + pronoun, masculine singular genitive - through him", "*pempomenois*": "present passive participle, masculine plural dative - being sent", "*eis*": "preposition + accusative - for", "*ekdikēsin*": "noun, feminine singular accusative - punishment/vengeance", "*men*": "particle - on the one hand", "*kakopoiōn*": "noun, masculine plural genitive - of evildoers", "*epainon*": "noun, masculine singular accusative - praise", "*de*": "particle - but/on the other hand", "*agathopoiōn*": "noun, masculine plural genitive - of those doing good" }, "variants": { "*hēgemosin*": "governors/rulers/leaders", "*pempomenois*": "being sent/dispatched", "*ekdikēsin*": "punishment/vengeance/retribution", "*kakopoiōn*": "evildoers/wrongdoers", "*epainon*": "praise/commendation", "*agathopoiōn*": "those doing good/well-doers" } }

    15{ "verseID": "1 Peter.2.15", "source": "Ὅτι οὕτως ἐστὶν τὸ θέλημα τοῦ Θεοῦ, ἀγαθοποιοῦντας φιμοῦν τὴν τῶν ἀφρόνων ἀνθρώπων ἀγνωσίαν:", "text": "*Hoti houtōs estin to thelēma tou Theou*, *agathopoiountas phimoun tēn tōn aphronōn anthrōpōn agnōsian*:", "grammar": { "*Hoti*": "conjunction - because/for", "*houtōs*": "adverb - thus/so", "*estin*": "present active indicative, 3rd person singular - is", "*to thelēma*": "noun with article, neuter singular nominative - the will", "*tou Theou*": "noun with article, masculine singular genitive - of God", "*agathopoiountas*": "present active participle, masculine plural accusative - doing good", "*phimoun*": "present active infinitive - to silence/muzzle", "*tēn agnōsian*": "noun with article, feminine singular accusative - the ignorance", "*tōn aphronōn*": "adjective with article, masculine plural genitive - of foolish", "*anthrōpōn*": "noun, masculine plural genitive - of men/people" }, "variants": { "*houtōs*": "thus/so/in this way", "*thelēma*": "will/desire/pleasure", "*agathopoiountas*": "doing good/well-doing", "*phimoun*": "to silence/muzzle/put to silence", "*agnōsian*": "ignorance/lack of knowledge", "*aphronōn*": "foolish/senseless/unwise" } }

    16{ "verseID": "1 Peter.2.16", "source": "Ὡς ἐλεύθεροι, καὶ μὴ ὡς ἐπικάλυμμα ἔχοντες τῆς κακίας τὴν ἐλευθερίαν, ἀλλʼ ὡς δοῦλοι Θεοῦ.", "text": "As *eleutheroi*, and not as *epikalymma echontes tēs kakias tēn eleutherian*, but as *douloi Theou*.", "grammar": { "*eleutheroi*": "adjective, masculine plural nominative - free", "*epikalymma*": "noun, neuter singular accusative - covering/cloak", "*echontes*": "present active participle, masculine plural nominative - having/using", "*tēs kakias*": "noun with article, feminine singular genitive - of malice/evil", "*tēn eleutherian*": "noun with article, feminine singular accusative - the freedom/liberty", "*douloi*": "noun, masculine plural nominative - slaves/servants", "*Theou*": "noun, masculine singular genitive - of God" }, "variants": { "*eleutheroi*": "free/free people", "*epikalymma*": "covering/cloak/veil", "*kakias*": "malice/evil/wickedness", "*eleutherian*": "freedom/liberty", "*douloi*": "slaves/servants/bondservants" } }

    17{ "verseID": "1 Peter.2.17", "source": "Πάντας τιμήσατε. Τὴν ἀδελφότητα ἀγαπᾶτε. Τὸν Θεὸν φοβεῖσθε. Τὸν βασιλέα τιμᾶτε.", "text": "All *timēsate*. The *adelphotēta agapate*. The *Theon phobeisthe*. The *basilea timate*.", "grammar": { "*timēsate*": "aorist active imperative, 2nd person plural - honor", "*adelphotēta*": "noun, feminine singular accusative - brotherhood", "*agapate*": "present active imperative, 2nd person plural - love", "*Theon*": "noun, masculine singular accusative - God", "*phobeisthe*": "present middle/passive imperative, 2nd person plural - fear", "*basilea*": "noun, masculine singular accusative - king", "*timate*": "present active imperative, 2nd person plural - honor" }, "variants": { "*timēsate*": "honor/value/esteem", "*adelphotēta*": "brotherhood/fraternity", "*agapate*": "love/show love", "*phobeisthe*": "fear/reverence", "*timate*": "honor/respect/value" } }

    18{ "verseID": "1 Peter.2.18", "source": "Οἱ οἰκέται, ὑποτασσόμενοι ἐν παντὶ φόβῳ τοῖς δεσπόταις· οὐ μόνον τοῖς ἀγαθοῖς καὶ ἐπιεικέσιν, ἀλλὰ καὶ τοῖς σκολιοῖς.", "text": "The *oiketai*, *hypotassomenoi* in all *phobō* to the *despotais*; not only to the *agathois* and *epieiki*, but also to the *skoliois*.", "grammar": { "*oiketai*": "noun, masculine plural nominative - household servants", "*hypotassomenoi*": "present middle participle, masculine plural nominative - submitting yourselves", "*phobō*": "noun, masculine singular dative - fear/reverence", "*despotais*": "noun, masculine plural dative - masters", "*agathois*": "adjective, masculine plural dative - good", "*epieiki*": "adjective, masculine plural dative - gentle/reasonable", "*skoliois*": "adjective, masculine plural dative - harsh/crooked/perverse" }, "variants": { "*oiketai*": "household servants/domestics", "*hypotassomenoi*": "submitting yourselves/being subject", "*phobō*": "fear/reverence/respect", "*despotais*": "masters/lords", "*agathois*": "good/kind", "*epieiki*": "gentle/reasonable/fair", "*skoliois*": "harsh/crooked/perverse/unreasonable" } }

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    13{ "verseID": "1 Peter.3.13", "source": "Καὶ τίς ὁ κακώσων ὑμᾶς, ἐὰν τοῦ ἀγαθοῦ μιμηταὶ γένησθε;", "text": "And who the one *kakōsōn* you, if of-the *agathou mimētai* you-may-*genēsthe*?", "grammar": { "*tis*": "interrogative pronoun, nominative, masculine, singular - who", "*kakōsōn*": "future active participle, nominative, masculine, singular - will harm/injure", "*hymas*": "accusative, plural - you", "*ean*": "conditional conjunction - if", "*agathou*": "genitive, neuter, singular - of good", "*mimētai*": "nominative, masculine, plural - imitators/followers", "*genēsthe*": "aorist middle subjunctive, 2nd plural - you may become/be" }, "variants": { "*kakōsōn*": "one who will harm/one who will injure/one who will mistreat", "*agathou*": "of good/of what is good/of what is right", "*mimētai*": "imitators/followers/emulators", "*genēsthe*": "you may become/you may be/you might prove to be" } }

    14{ "verseID": "1 Peter.3.14", "source": "Ἀλλʼ εἰ καὶ πάσχοιτε διὰ δικαιοσύνην, μακάριοι: Τὸν δὲ φόβον αὐτῶν μὴ φοβηθῆτε, μηδὲ ταραχθῆτε·", "text": "But if also you-should-*paschoite* because-of *dikaiosynēn*, *makarioi*: The but *phobon* of-them not *phobēthēte*, neither be-*tarachthēte*;", "grammar": { "*alla*": "conjunction - but/yet/however", "*ei*": "conditional conjunction - if", "*kai*": "conjunction - also/even", "*paschoite*": "present active optative, 2nd plural - you should suffer", "*dia*": "preposition + accusative - because of/for the sake of", "*dikaiosynēn*": "accusative, feminine, singular - righteousness/justice", "*makarioi*": "nominative, masculine, plural - blessed/happy", "*phobon*": "accusative, masculine, singular - fear/terror", "*autōn*": "genitive, plural - of them/their", "*mē*": "negative particle - not", "*phobēthēte*": "aorist passive subjunctive, 2nd plural - you should fear/be afraid", "*mēde*": "negative conjunction - nor/neither/and not", "*tarachthēte*": "aorist passive subjunctive, 2nd plural - you should be troubled/disturbed" }, "variants": { "*paschoite*": "you should suffer/you should experience/you might endure", "*dikaiosynēn*": "righteousness/justice/uprightness", "*makarioi*": "blessed/happy/fortunate", "*phobon*": "fear/terror/dread", "*phobēthēte*": "you should fear/you should be afraid of/you should dread", "*tarachthēte*": "you should be troubled/you should be disturbed/you should be agitated" } }

  • 6{ "verseID": "2 Corinthians.2.6", "source": "Ἱκανὸν τῷ τοιούτῳ ἡ ἐπιτιμία αὕτη, ἡ ὑπὸ τῶν πλειόνων.", "text": "*Hikanon* to the *toioutō* the *epitimia* this, the one by the *pleionōn*.", "grammar": { "*Hikanon*": "nominative neuter singular adjective - sufficient", "*toioutō*": "dative masculine singular demonstrative pronoun - such a one", "*epitimia*": "nominative feminine singular - punishment/penalty", "*pleionōn*": "genitive comparative adjective - majority/more numerous" }, "variants": { "*Hikanon*": "sufficient/enough/adequate", "*toioutō*": "such a one/such a person", "*epitimia*": "punishment/penalty/censure", "*pleionōn*": "majority/greater number/more numerous ones" } }

  • 29{ "verseID": "Philippians.1.29", "source": "Ὅτι ὑμῖν ἐχαρίσθη τὸ ὑπὲρ Χριστοῦ, οὐ μόνον τὸ εἰς αὐτὸν πιστεύειν, ἀλλὰ καὶ τὸ ὑπὲρ αὐτοῦ πάσχειν·", "text": "Because to you *echaristhē* the for *Christou*, not only the in him *pisteuein*, but also the for him *paschein*;", "grammar": { "*echaristhē*": "aorist passive indicative, 3rd person singular - was granted/given", "*Christou*": "genitive, masculine, singular - for Christ", "*pisteuein*": "present active infinitive - to believe", "*paschein*": "present active infinitive - to suffer" }, "variants": { "*echaristhē*": "was granted/was given as a gift/was graciously given", "*pisteuein*": "to believe/to trust/to have faith", "*paschein*": "to suffer/to experience hardship" } }

  • 73%

    19{ "verseID": "2 Corinthians.11.19", "source": "Ἡδέως γὰρ ἀνέχεσθε τῶν ἀφρόνων, φρόνιμοι ὄντες.", "text": "*Hēdeōs* for you *anechesthe* of the *aphronōn*, *phronimoi ontes*.", "grammar": { "*Hēdeōs*": "adverb - gladly/with pleasure", "*anechesthe*": "present middle/passive indicative, 2nd plural - bear with/tolerate", "*aphronōn*": "genitive, masculine, plural - of fools/foolish ones", "*phronimoi*": "nominative, masculine, plural - wise/prudent", "*ontes*": "present active participle, nominative, masculine, plural - being" }, "variants": { "*Hēdeōs*": "gladly/with pleasure/willingly", "*anechesthe*": "bear with/tolerate/put up with", "*aphronōn*": "fools/foolish ones/senseless ones", "*phronimoi*": "wise/prudent/sensible", "*ontes*": "being/existing" } }

    20{ "verseID": "2 Corinthians.11.20", "source": "Ἀνέχεσθε γὰρ, εἴ τις ὑμᾶς καταδουλοῖ, εἴ τις κατεσθίει, εἴ τις λαμβάνει, εἴ τις ἐπαίρεται, εἴ τις ὑμᾶς εἰς πρόσωπον δέρει.", "text": "For you *anechesthe*, if anyone you *katadouloi*, if anyone *katesthiei*, if anyone *lambanei*, if anyone *epairetai*, if anyone you in *prosōpon derei*.", "grammar": { "*anechesthe*": "present middle/passive indicative, 2nd plural - bear with/tolerate", "*katadouloi*": "present active indicative, 3rd singular - enslaves/brings into bondage", "*katesthiei*": "present active indicative, 3rd singular - devours/consumes", "*lambanei*": "present active indicative, 3rd singular - takes/seizes", "*epairetai*": "present middle/passive indicative, 3rd singular - exalts himself/is elevated", "*prosōpon*": "accusative, neuter, singular - face", "*derei*": "present active indicative, 3rd singular - beats/strikes" }, "variants": { "*anechesthe*": "bear with/tolerate/put up with", "*katadouloi*": "enslaves/brings into bondage/exploits", "*katesthiei*": "devours/consumes/exploits", "*lambanei*": "takes/seizes/takes advantage", "*epairetai*": "exalts himself/is elevated/puts on airs", "*prosōpon*": "face/countenance/presence", "*derei*": "beats/strikes/slaps (idiom for insult)" } }

  • 19{ "verseID": "1 Peter.4.19", "source": "Ὥστε καὶ οἱ πάσχοντες κατὰ τὸ θέλημα τοῦ Θεοῦ ὡς πιστῷ Κτίστῃ, παρατιθέσθωσαν τὰς ψυχὰς αὐτῶν ἐν ἀγαθοποιΐᾳ.", "text": "Therefore also those *paschontes kata to thelēma tou Theou* as to faithful *Ktistē*, let them *paratithesthōsan tas psychas autōn* in *agathopoiia*.", "grammar": { "*paschontes*": "present active participle, nominative, masculine, plural - suffering", "*thelēma*": "accusative, neuter, singular - will", "*Theou*": "genitive, masculine, singular - of God", "*pistō*": "dative, masculine, singular - to faithful", "*Ktistē*": "dative, masculine, singular - to Creator", "*paratithesthōsan*": "present middle imperative, 3rd person plural - let them entrust/commit", "*tas psychas*": "accusative, feminine, plural - the souls", "*autōn*": "genitive, masculine, plural - of them", "*agathopoiia*": "dative, feminine, singular - in well-doing/doing good" }, "variants": { "*paschontes*": "suffering/experiencing hardship", "*Ktistē*": "Creator/Maker", "*paratithesthōsan*": "entrust/commit/deposit", "*psychas*": "souls/lives", "*agathopoiia*": "doing good/well-doing/right conduct" } }

  • 12{ "verseID": "2 Timothy.3.12", "source": "Καὶ, πάντες δὲ οἱ θέλοντες εὐσεβῶς ζῇν ἐν Χριστῷ Ἰησοῦ διωχθήσονται.", "text": "*Kai*, *pantes* *de* the ones *thelontes* *eusebōs* *zēn* in *Christō* *Iēsou* *diōchthēsontai*.", "grammar": { "*kai*": "conjunction - and", "*pantes*": "adjective, nominative, masculine, plural - all", "*de*": "postpositive conjunction - and/indeed/moreover", "*hoi*": "definite article, nominative, masculine, plural - the ones", "*thelontes*": "present active participle, nominative, masculine, plural - willing/desiring", "*eusebōs*": "adverb - godly/piously", "*zēn*": "present active infinitive - to live", "*en*": "preposition with dative - in", "*Christō*": "proper noun, dative, masculine, singular - Christ", "*Iēsou*": "proper noun, dative, masculine, singular - Jesus", "*diōchthēsontai*": "future passive indicative, 3rd person plural - will be persecuted" }, "variants": { "*pantes*": "all/everyone", "*thelontes*": "willing/desiring/wanting/determining", "*eusebōs*": "godly/piously/devoutly/religiously", "*zēn*": "to live/to conduct one's life", "*diōchthēsontai*": "will be persecuted/will suffer persecution/will be pursued with hostility" } }

  • 12{ "verseID": "1 Corinthians.4.12", "source": "Καὶ κοπιῶμεν, ἐργαζόμενοι ταῖς ἰδίαις χερσίν: λοιδορούμενοι, εὐλογοῦμεν· διωκόμενοι, ἀνεχόμεθα:", "text": "And *kopiōmen*, *ergazomenoi* with the *idiais chersin*: *loidoroumenoi*, *eulogoumen*; *diōkomenoi*, *anechometha*;", "grammar": { "*Kai*": "conjunction - and", "*kopiōmen*": "present indicative, 1st plural, active - we labor/toil", "*ergazomenoi*": "present participle, nominative, masculine, plural, middle - working", "*tais idiais chersin*": "article + adjective + dative, feminine, plural - with our own hands", "*loidoroumenoi*": "present participle, nominative, masculine, plural, passive - being reviled/insulted", "*eulogoumen*": "present indicative, 1st plural, active - we bless", "*diōkomenoi*": "present participle, nominative, masculine, plural, passive - being persecuted", "*anechometha*": "present indicative, 1st plural, middle - we endure/bear with" }, "variants": { "*kopiōmen*": "labor/toil/work hard", "*ergazomenoi*": "working/laboring", "*idiais*": "own/belonging to oneself", "*loidoroumenoi*": "being reviled/insulted/verbally abused", "*eulogoumen*": "bless/speak well of", "*diōkomenoi*": "being persecuted/pursued/chased", "*anechometha*": "endure/bear with/tolerate" } }

  • 9{ "verseID": "1 Peter.3.9", "source": "Μὴ ἀποδιδόντες κακὸν ἀντὶ κακοῦ, ἢ λοιδορίαν ἀντὶ λοιδορίας: τοὐναντίον δὲ εὐλογοῦντες· εἰδότες ὅτι εἰς τοῦτο ἐκλήθητε, ἵνα εὐλογίαν κληρονομήσητε.", "text": "Not *apodidontes kakon anti kakou*, or *loiodorian anti loidorias*: *tounantion* but *eulogountes*; *eidotes* that for this you-were-*eklēthēte*, in-order-that *eulogian* you-may-*klēronomēsēte*.", "grammar": { "*apodidontes*": "present active participle, nominative, masculine, plural - returning/repaying", "*kakon*": "accusative, neuter, singular - evil/bad/wrong", "*anti*": "preposition + genitive - instead of/in place of", "*kakou*": "genitive, neuter, singular - of evil/bad/wrong", "*loidorian*": "accusative, feminine, singular - insult/reviling/abuse", "*loidorias*": "genitive, feminine, singular - of insult/reviling/abuse", "*tounantion*": "adverb - on the contrary/instead", "*eulogountes*": "present active participle, nominative, masculine, plural - blessing/speaking well of", "*eidotes*": "perfect active participle, nominative, masculine, plural - knowing/having known", "*eklēthēte*": "aorist passive indicative, 2nd plural - you were called", "*eulogian*": "accusative, feminine, singular - blessing", "*klēronomēsēte*": "aorist active subjunctive, 2nd plural - you might inherit/obtain" }, "variants": { "*apodidontes*": "returning/repaying/giving back", "*kakon*": "evil/bad/wrong/harm", "*loidorian*": "insult/reviling/abuse/reproach", "*tounantion*": "on the contrary/instead/opposite", "*eulogountes*": "blessing/speaking well of/praising", "*eidotes*": "knowing/having known/being aware", "*eklēthēte*": "you were called/invited/summoned", "*eulogian*": "blessing/benefit/praise", "*klēronomēsēte*": "you might inherit/obtain/receive as an inheritance" } }

  • Matt 5:10-11
    2 verses
    71%

    10{ "verseID": "Matthew.5.10", "source": "Μακάριοι οἱ δεδιωγμένοι ἕνεκεν δικαιοσύνης: ὅτι αὐτῶν ἐστιν ἡ βασιλεία τῶν οὐρανῶν.", "text": "*Makarioi* the *dediōgmenoi* *heneken* *dikaiosynēs*: *hoti* of-them *estin* the *basileia* of-the *ouranōn*.", "grammar": { "*Makarioi*": "nominative masculine plural adjective - blessed/happy", "*dediōgmenoi*": "perfect passive participle, nominative masculine plural - having been persecuted", "*heneken*": "preposition with genitive - for the sake of/because of", "*dikaiosynēs*": "genitive feminine singular - of righteousness", "*hoti*": "conjunction - because/for", "*estin*": "present active indicative, 3rd person singular - is", "*basileia*": "nominative feminine singular - kingdom/reign", "*ouranōn*": "genitive masculine plural - of heavens" }, "variants": { "*Makarioi*": "blessed/happy/fortunate", "*dediōgmenoi*": "persecuted/pursued/harassed", "*heneken*": "because of/for the sake of/on account of", "*dikaiosynēs*": "righteousness/justice/uprightness", "*basileia*": "kingdom/reign/rule", "*ouranōn*": "heavens/skies" } }

    11{ "verseID": "Matthew.5.11", "source": "Μακάριοί ἐστε, ὅταν ὀνειδίσωσιν ὑμᾶς, καὶ διώξωσιν, καὶ εἴπωσιν πᾶν πονηρὸν καθʼ ὑμῶν ψευδόμενοι, ἕνεκεν ἐμοῦ.", "text": "*Makarioi* *este*, *hotan* *oneidisōsin* you, and *diōxōsin*, and *eipōsin* all *ponēron* against you *pseudomenoi*, *heneken* of-me.", "grammar": { "*Makarioi*": "nominative masculine plural adjective - blessed/happy", "*este*": "present active indicative, 2nd person plural - you are", "*hotan*": "temporal conjunction - when/whenever", "*oneidisōsin*": "aorist active subjunctive, 3rd person plural - they may reproach/revile", "*diōxōsin*": "aorist active subjunctive, 3rd person plural - they may persecute", "*eipōsin*": "aorist active subjunctive, 3rd person plural - they may say/speak", "*ponēron*": "accusative neuter singular - evil thing", "*pseudomenoi*": "present middle participle, nominative masculine plural - lying/falsifying", "*heneken*": "preposition with genitive - for the sake of/because of" }, "variants": { "*Makarioi*": "blessed/happy/fortunate", "*hotan*": "when/whenever/as soon as", "*oneidisōsin*": "reproach/revile/insult", "*diōxōsin*": "persecute/pursue/harass", "*eipōsin*": "say/speak/tell", "*ponēron*": "evil/wicked/harmful", "*pseudomenoi*": "lying/falsifying/speaking untruth", "*heneken*": "because of/for the sake of/on account of" } }

  • 5{ "verseID": "Romans.13.5", "source": "Διὸ ἀνάγκη ὑποτάσσεσθαι, οὐ μόνον διὰ τὴν ὀργήν, ἀλλὰ καὶ διὰ τὴν συνείδησιν.", "text": "*Dio anagkē hypotassesthai*, not *monon* through the *orgēn*, but also through the *syneidēsin*.", "grammar": { "*Dio*": "conjunction - therefore/for this reason", "*anagkē*": "nominative, feminine, singular - necessity/compulsion", "*hypotassesthai*": "present middle/passive infinitive - to be subject/submit", "*monon*": "adverb - only/alone/merely", "*orgēn*": "accusative, feminine, singular - wrath/anger", "*syneidēsin*": "accusative, feminine, singular - conscience/awareness" }, "variants": { "*Dio*": "therefore/for this reason/wherefore", "*anagkē*": "necessity/compulsion/constraint", "*hypotassesthai*": "to be subject/submit/obey", "*orgēn*": "wrath/anger/punishment", "*syneidēsin*": "conscience/moral consciousness/awareness" } }

  • 1{ "verseID": "1 Peter.4.1", "source": "Χριστοῦ οὖν παθόντος ὑπὲρ ἡμῶν σαρκὶ, καὶ ὑμεῖς τὴν αὐτὴν ἔννοιαν ὁπλίσασθε: ὅτι ὁ παθὼν ἕν σαρκὶ πέπαυται ἁμαρτίας·", "text": "*Christou* therefore *pathontos* on behalf of us *sarki*, and you the same *ennoian hoplisasthe*: because the one *pathōn* in *sarki* has *pepautai* from *hamartias*", "grammar": { "*Christou*": "genitive, masculine, singular - of Christ", "*pathontos*": "aorist active participle, genitive, masculine, singular - having suffered", "*sarki*": "dative, feminine, singular - in/with/by flesh", "*ennoian*": "accusative, feminine, singular - mind/thought/intent", "*hoplisasthe*": "aorist middle imperative, 2nd person plural - arm yourselves", "*pathōn*": "aorist active participle, nominative, masculine, singular - one who has suffered", "*pepautai*": "perfect passive indicative, 3rd person singular - has ceased/stopped", "*hamartias*": "genitive, feminine, singular - of sin" }, "variants": { "*ennoian*": "thought/mind/intention/attitude/purpose", "*hoplisasthe*": "arm yourselves/equip yourselves (military metaphor)", "*pepautai*": "has ceased/has been made to cease/has been freed from" } }

  • 25{ "verseID": "Colossians.3.25", "source": "Ὁ δὲ ἀδικῶν κομιεῖται ὃ ἠδίκησεν: καὶ οὐκ ἔστιν προσωποληψία.", "text": "But the one *adikōn* will *komieitai* what he *ēdikēsen*: and not *estin* *prosōpolēpsia*.", "grammar": { "*de*": "contrastive particle - but/and", "*adikōn*": "present active participle, nominative, masculine, singular - doing wrong", "*komieitai*": "future middle indicative, 3rd person singular - will receive/carry away", "*ēdikēsen*": "aorist active indicative, 3rd person singular - did wrong", "*ouk estin*": "present active indicative, 3rd person singular with negative - there is not", "*prosōpolēpsia*": "nominative, feminine, singular - partiality/favoritism" }, "variants": { "*adikōn*": "doing wrong/acting unjustly/mistreating", "*komieitai*": "will receive/carry away/be repaid for", "*ēdikēsen*": "did wrong/acted unjustly/committed injustice", "*prosōpolēpsia*": "partiality/favoritism/respect of persons/discrimination" } }

  • 6{ "verseID": "2 Corinthians.1.6", "source": "Εἴτε δὲ θλιβόμεθα, ὑπὲρ τῆς ὑμῶν παρακλήσεως καὶ σωτηρίας, τῆς ἐνεργουμένης ἐν ὑπομονῇ τῶν αὐτῶν παθημάτων ὧν καὶ ἡμεῖς πάσχομεν: εἴτε παρακαλούμεθα, ὑπὲρ τῆς ὑμῶν παρακλήσεως καὶ σωτηρίας.", "text": "And if we are *thlibometha*, for your *paraklēseōs* and *sōtērias*, the *energoumenēs* in *hypomonē* of the same *pathēmatōn* which also we *paschomen*; if we are *parakaloumetha*, for your *paraklēseōs* and *sōtērias*.", "grammar": { "*thlibometha*": "present indicative, passive, 1st person plural - we are afflicted", "*paraklēseōs*": "genitive, feminine, singular - of comfort/consolation", "*sōtērias*": "genitive, feminine, singular - of salvation/deliverance", "*energoumenēs*": "present participle, middle, genitive, feminine, singular - working/being effective", "*hypomonē*": "dative, feminine, singular - endurance/patience", "*pathēmatōn*": "genitive, neuter, plural - of sufferings", "*paschomen*": "present indicative, active, 1st person plural - we suffer", "*parakaloumetha*": "present indicative, passive, 1st person plural - we are comforted" }, "variants": { "*thlibometha*": "we are afflicted/troubled/distressed", "*paraklēseōs*": "comfort/consolation/encouragement", "*sōtērias*": "salvation/deliverance/preservation", "*energoumenēs*": "working/being effective/operating", "*hypomonē*": "endurance/perseverance/patience/steadfastness", "*pathēmatōn*": "sufferings/afflictions", "*paschomen*": "we suffer/experience/endure" } }

  • 9{ "verseID": "1 Peter.5.9", "source": "ᾯ ἀντίστητε στερεοὶ τῇ πίστει, εἰδότες τὰ αὐτὰ τῶν παθημάτων τῇ ἐν κόσμῳ ὑμῶν ἀδελφότητι ἐπιτελεῖσθαι.", "text": "Whom *antistēte* *stereoi* in the *pistei*, *eidotes* the same of the *pathēmatōn* to the in *kosmō* of you *adelphotēti* *epiteleisthai*.", "grammar": { "*antistēte*": "aorist, imperative, active, 2nd person plural - resist/oppose/withstand", "*stereoi*": "nominative, masculine, plural - firm/solid/steadfast", "*pistei*": "dative, feminine, singular - in faith/by faith", "*eidotes*": "perfect participle, active, nominative, masculine, plural - knowing/having known", "*pathēmatōn*": "genitive, neuter, plural - of sufferings", "*kosmō*": "dative, masculine, singular - in world", "*adelphotēti*": "dative, feminine, singular - to brotherhood/to brotherhood of believers", "*epiteleisthai*": "present, infinitive, passive - to be accomplished/completed/experienced" }, "variants": { "*antistēte*": "resist/oppose/withstand/stand firm against", "*stereoi*": "firm/solid/steadfast/strong", "*pistei*": "faith/trust/belief", "*eidotes*": "knowing/being aware/having known", "*pathēmatōn*": "sufferings/afflictions/hardships", "*kosmō*": "world/ordered system/universe", "*adelphotēti*": "brotherhood/family of believers/community of brothers", "*epiteleisthai*": "to be accomplished/experienced/fulfilled/completed" } }

  • 6{ "verseID": "1 Peter.1.6", "source": "Ἐν ᾧ ἀγαλλιᾶσθε, ὀλίγον ἄρτι, εἰ δέον ἐστὶν, λυπηθέντες ἐν ποικίλοις πειρασμοῖς:", "text": "In which you *agalliasthe*, *oligon* *arti*, if *deon* it is, having been *lypēthentes* by *poikilois* *peirasmois*:", "grammar": { "*agalliasthe*": "present, middle/passive, indicative, 2nd person, plural - ongoing action", "*oligon*": "accusative, neuter, singular - extent/degree", "*arti*": "adverb - temporal", "*deon*": "present, active, participle, nominative, neuter, singular - condition", "*lypēthentes*": "aorist, passive, participle, nominative, masculine, plural - completed action", "*poikilois*": "dative, masculine, plural - attributive adjective", "*peirasmois*": "dative, masculine, plural - means/instrument" }, "variants": { "*agalliasthe*": "rejoice greatly/exult/be overjoyed", "*oligon*": "little/brief/small", "*arti*": "now/at present/just now", "*deon*": "necessary/proper/fitting", "*lypēthentes*": "having been grieved/distressed/made sorrowful", "*poikilois*": "various/diverse/manifold", "*peirasmois*": "trials/tests/temptations" } }

  • 18{ "verseID": "Hebrews.13.18", "source": "Προσεύχεσθε περὶ ἡμῶν: πεποίθαμεν γὰρ ὅτι καλὴν συνείδησιν ἔχομεν, ἐν πᾶσιν καλῶς θέλοντες ἀναστρέφεσθαι.", "text": "*Proseuchesthe* concerning us: we *pepoithamen* *gar* that *kalēn* *syneidēsin* we *echomen*, in *pasin* *kalōs* *thelontes* *anastrephesthai*.", "grammar": { "*proseuchesthe*": "imperative, present, middle/passive, 2nd person, plural - pray", "*pepoithamen*": "perfect, active, indicative, 1st person, plural - we are confident/persuaded", "*gar*": "postpositive conjunction - for/because", "*kalēn*": "accusative, feminine, singular, adjective - good", "*syneidēsin*": "accusative, feminine, singular - conscience", "*echomen*": "present, active, indicative, 1st person, plural - we have", "*pasin*": "dative, neuter, plural - all things", "*kalōs*": "adverb - well/properly", "*thelontes*": "present, active, participle, nominative, masculine, plural - willing/desiring", "*anastrephesthai*": "present, passive, infinitive - to conduct oneself" }, "variants": { "*proseuchesthe*": "pray/make petition", "*pepoithamen*": "we are confident/persuaded/convinced/trust", "*kalēn*": "good/noble/praiseworthy", "*syneidēsin*": "conscience/moral consciousness/awareness", "*kalōs*": "well/properly/honorably", "*thelontes*": "willing/desiring/wishing", "*anastrephesthai*": "to conduct oneself/behave/live" } }

  • 69%

    29{ "verseID": "1 Corinthians.10.29", "source": "Συνείδησιν δὲ, λέγω οὐχὶ, τὴν ἑαυτοῦ, ἀλλὰ τὴν τοῦ ἑτέρου: ἱνα τί γὰρ ἡ ἐλευθερία μου κρίνεται ὑπὸ ἄλλης συνειδήσεως;", "text": "*Syneidēsin* *de*, I *legō* *ouchi*, the of *heautou*, *alla* the of the *heterou*: *hina* why *gar* the *eleutheria* of me *krinetai* by another *syneidēseōs*?", "grammar": { "*Syneidēsin*": "accusative, feminine, singular - conscience", "*de*": "postpositive particle - but/and/now", "*legō*": "present indicative, 1st person singular - I say/speak", "*ouchi*": "negative particle - not", "*heautou*": "reflexive pronoun, genitive, masculine, singular - himself", "*alla*": "strong adversative - but/rather", "*heterou*": "adjective, genitive, masculine, singular - other/another", "*hina*": "purpose conjunction - so that/in order that", "*gar*": "explanatory particle - for/because", "*eleutheria*": "nominative, feminine, singular - freedom/liberty", "*krinetai*": "present passive, 3rd person singular - is judged", "*syneidēseōs*": "genitive, feminine, singular - conscience" }, "variants": { "*Syneidēsin*": "conscience/moral consciousness", "*legō*": "say/speak/mean", "*heautou*": "himself/one's own", "*heterou*": "other/another person", "*eleutheria*": "freedom/liberty", "*krinetai*": "is judged/evaluated/condemned", "*syneidēseōs*": "conscience/moral consciousness" } }

    30{ "verseID": "1 Corinthians.10.30", "source": "Εἰ δὲ ἐγὼ χάριτι μετέχω, τί βλασφημοῦμαι ὑπὲρ οὗ ἐγὼ εὐχαριστῶ;", "text": "If *de* I with *chariti* *metechō*, why *blasphēmoumai* for what I *eucharistō*?", "grammar": { "*de*": "postpositive particle - but/and/now", "*chariti*": "dative, feminine, singular - grace/thanksgiving", "*metechō*": "present indicative, 1st person singular - I partake/share", "*blasphēmoumai*": "present passive, 1st person singular - I am blasphemed/slandered", "*eucharistō*": "present indicative, 1st person singular - I give thanks" }, "variants": { "*chariti*": "grace/thanksgiving/gratitude", "*metechō*": "partake/share/participate", "*blasphēmoumai*": "am blasphemed/slandered/spoken evil of", "*eucharistō*": "give thanks/express gratitude" } }

  • 3{ "verseID": "1 Timothy.2.3", "source": "Τοῦτο γὰρ καλὸν καὶ ἀπόδεκτον ἐνώπιον τοῦ Σωτῆρος ἡμῶν Θεοῦ·", "text": "This for *kalon* and *apodekton* *enōpion* of the *Sōtēros* of us *Theou*;", "grammar": { "*kalon*": "nominative, neuter, singular - good/noble/beautiful", "*apodekton*": "nominative, neuter, singular - acceptable/welcome", "*enōpion*": "preposition + genitive - before/in the sight of", "*Sōtēros*": "genitive, masculine, singular - Savior", "*Theou*": "genitive, masculine, singular - God" }, "variants": { "*kalon*": "good/noble/beautiful/proper", "*apodekton*": "acceptable/welcome/pleasing", "*enōpion*": "before/in the sight of/in the presence of", "*Sōtēros*": "Savior/Deliverer/Preserver", "*Theou*": "God/deity" } }

  • 3{ "verseID": "2 Timothy.2.3", "source": "Σὺ οὖν κακοπάθησον, ὡς καλὸς στρατιώτης Ἰησοῦ Χριστοῦ.", "text": "*Sy oun kakopathēson*, as *kalos stratiōtēs Iēsou Christou*.", "grammar": { "*Sy*": "nominative, singular, personal pronoun - you", "*oun*": "inferential particle - therefore/then", "*kakopathēson*": "aorist, imperative, active, 2nd singular - suffer hardship", "*hōs*": "comparative particle - as/like", "*kalos*": "nominative, masculine, singular, adjective - good", "*stratiōtēs*": "nominative, masculine, singular - soldier", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*Christou*": "genitive, masculine, singular - of Christ" }, "variants": { "*kakopathēson*": "suffer hardship/endure suffering/undergo difficulties", "*kalos*": "good/noble/excellent", "*stratiōtēs*": "soldier/warrior" } }

  • 3{ "verseID": "Hebrews.12.3", "source": "Ἀναλογίσασθε γὰρ τὸν τοιαύτην ὑπομεμενηκότα ὑπὸ τῶν ἁμαρτωλῶν εἰς αὑτὸν ἀντιλογίαν, ἵνα μὴ κάμητε ταῖς ψυχαῖς ὑμῶν ἐκλυόμενοι.", "text": "*Analogisasthe* for the such *hypomemenēkota* by the *hamartōlōn* against himself *antilogian*, so that not you *kamēte* in the *psychais* of you *eklyomenoi*.", "grammar": { "*Analogisasthe*": "verb, aorist middle imperative, 2nd person plural - consider/think about carefully", "*hypomemenēkota*": "participle, perfect active, accusative, singular, masculine - having endured/withstood", "*hamartōlōn*": "noun, genitive, plural, masculine - of sinners", "*antilogian*": "noun, accusative, singular, feminine - opposition/contradiction/hostility", "*kamēte*": "verb, aorist active subjunctive, 2nd person plural - grow weary/become exhausted", "*psychais*": "noun, dative, plural, feminine - souls/inner beings", "*eklyomenoi*": "participle, present middle/passive, nominative, plural, masculine - growing weary/becoming exhausted/fainting" }, "variants": { "*Analogisasthe*": "consider/think about carefully/compare/reckon up", "*antilogian*": "opposition/contradiction/hostility/dispute", "*kamēte*": "grow weary/become exhausted/faint", "*psychais*": "souls/inner beings/lives/minds", "*eklyomenoi*": "growing weary/becoming exhausted/fainting/losing heart" } }

  • 4{ "verseID": "2 Corinthians.6.4", "source": "Ἀλλʼ ἐν παντὶ συνιστώντες ἑαυτοὺς ὡς Θεοῦ διάκονοι, ἐν ὑπομονῇ πολλῇ, ἐν θλίψεσιν, ἐν ἀνάγκαις, ἐν στενοχωρίαις,", "text": "But in everything *synistōntes* ourselves as *Theou* *diakonoi*, in *hypomonē* *pollē*, in *thlipsesin*, in *anankais*, in *stenochōriais*,", "grammar": { "*synistōntes*": "present participle, nominative, plural, masculine - commending/presenting/establishing", "*Theou*": "genitive, masculine, singular - of God", "*diakonoi*": "nominative, masculine, plural - servants/ministers", "*hypomonē*": "dative, feminine, singular - endurance/patience/steadfastness", "*pollē*": "dative, feminine, singular - much/great/many", "*thlipsesin*": "dative, feminine, plural - afflictions/tribulations/distresses", "*anankais*": "dative, feminine, plural - hardships/necessities/constraints", "*stenochōriais*": "dative, feminine, plural - distresses/hardships/calamities" }, "variants": { "*synistōntes*": "commending/presenting/establishing/proving/demonstrating", "*diakonoi*": "servants/ministers/attendants", "*hypomonē*": "endurance/patience/steadfastness/perseverance", "*thlipsesin*": "afflictions/tribulations/distresses/troubles", "*anankais*": "hardships/necessities/constraints/difficulties", "*stenochōriais*": "distresses/hardships/calamities/difficulties/situations of constraint" } }

  • 9{ "verseID": "2 Timothy.2.9", "source": "Ἐν ᾧ κακοπαθῶ, μέχρι δεσμῶν, ὡς κακοῦργος· ἀλλʼ ὁ λόγος τοῦ Θεοῦ οὐ δέδεται.", "text": "In which *kakopathō*, until *desmōn*, as *kakourgos*; but the *logos tou Theou* not *dedetai*.", "grammar": { "*En hō*": "preposition + relative pronoun, dative, neuter, singular - in which", "*kakopathō*": "present, indicative, active, 1st singular - I suffer hardship", "*mechri*": "preposition + genitive - until/to the point of", "*desmōn*": "genitive, masculine, plural - bonds/chains", "*hōs*": "comparative particle - as/like", "*kakourgos*": "nominative, masculine, singular - evildoer", "*all*": "adversative conjunction - but", "*ho*": "definite article, nominative, masculine, singular - the", "*logos*": "nominative, masculine, singular - word", "*tou*": "definite article, genitive, masculine, singular - of the", "*Theou*": "genitive, masculine, singular - of God", "*ou*": "negative particle - not", "*dedetai*": "perfect, indicative, passive, 3rd singular - has been bound" }, "variants": { "*kakopathō*": "I suffer hardship/endure suffering/suffer evil", "*desmōn*": "bonds/chains/imprisonment", "*kakourgos*": "evildoer/criminal/malefactor", "*logos*": "word/message/saying", "*Theou*": "God/deity", "*dedetai*": "has been bound/chained/imprisoned" } }

  • Jas 5:10-11
    2 verses
    69%

    10{ "verseID": "James.5.10", "source": "Ὑπόδειγμα λάβετε, ἀδελφοί μου, τῆς κακοπαθείας, καὶ τῆς μακροθυμίας. Τοὺς προφήτας, οἳ ἐλάλησαν τῷ ὀνόματι Κυρίου,", "text": "*Hypodeigma labete, adelphoi* my, *tēs kakopātheias*, and *tēs makrothymias*. The *prophētas*, who *elalēsan tō onomati Kyriou*,", "grammar": { "*Hypodeigma*": "accusative, neuter, singular - example", "*labete*": "aorist active imperative, 2nd plural - take", "*adelphoi*": "vocative, masculine, plural - brothers", "my": "genitive, 1st singular - my/of me", "*tēs kakopātheias*": "genitive, feminine, singular - of suffering affliction", "*tēs makrothymias*": "genitive, feminine, singular - of patience", "*prophētas*": "accusative, masculine, plural - prophets", "*elalēsan*": "aorist active, 3rd plural - spoke", "*tō onomati*": "dative, neuter, singular - in the name", "*Kyriou*": "genitive, masculine, singular - of the Lord" }, "variants": { "*Hypodeigma*": "example/pattern/model", "*labete*": "take/receive/consider", "*adelphoi*": "brothers/siblings (can include sisters in broader usage)", "*kakopātheias*": "suffering affliction/enduring hardship/suffering evil", "*makrothymias*": "patience/longsuffering/endurance", "*prophētas*": "prophets/those who spoke for God", "*elalēsan tō onomati*": "spoke in the name/by the authority" } }

    11{ "verseID": "James.5.11", "source": "Ἰδού, μακαρίζομεν τοὺς ὑπομένοντας. Τὴν ὑπομονὴν Ἰὼβ ἠκούσατε, καὶ τὸ τέλος Κυρίου εἴδετε· ὅτι πολύσπλαγχνός ἐστιν ὁ Κύριος, καὶ οἰκτίρμων.", "text": "*Idou*, we *makarizomen tous hypomenontas*. The *hypomonēn Iōb ēkousate*, and the *telos Kyriou eidete*; because *polysplagchnos estin ho Kyrios*, and *oiktirmōn*.", "grammar": { "*Idou*": "aorist middle imperative - behold/look", "*makarizomen*": "present active, 1st plural - we count blessed/happy", "*tous hypomenontas*": "accusative, masculine, plural, present participle - the ones enduring", "*hypomonēn*": "accusative, feminine, singular - endurance/perseverance", "*Iōb*": "genitive, masculine, singular - of Job", "*ēkousate*": "aorist active, 2nd plural - you have heard", "*telos*": "accusative, neuter, singular - end/outcome", "*Kyriou*": "genitive, masculine, singular - of the Lord", "*eidete*": "aorist active, 2nd plural - you have seen", "*polysplagchnos*": "nominative, masculine, singular - very compassionate", "*estin*": "present active, 3rd singular - is", "*ho Kyrios*": "nominative, masculine, singular - the Lord", "*oiktirmōn*": "nominative, masculine, singular - merciful" }, "variants": { "*makarizomen*": "we count blessed/happy/fortunate", "*tous hypomenontas*": "the ones enduring/persevering/remaining steadfast", "*hypomonēn*": "endurance/perseverance/steadfastness", "*telos*": "end/outcome/purpose/goal", "*polysplagchnos*": "very compassionate/full of mercy/tender-hearted", "*oiktirmōn*": "merciful/compassionate/full of pity" } }

  • 5{ "verseID": "Romans.3.5", "source": "Εἰ δὲ ἡ ἀδικία ἡμῶν Θεοῦ δικαιοσύνην συνίστησιν, τί ἐροῦμεν; μὴ ἄδικος ὁ Θεὸς ὁ ἐπιφέρων τὴν ὀργήν; (Κατὰ ἄνθρωπον λέγω)", "text": "*Ei de hē adikia hēmōn Theou dikaiosynēn synistēsin*, *ti eroumen*? *mē adikos ho Theos ho epipherōn tēn orgēn*? (*Kata anthrōpon legō*)", "grammar": { "*Ei*": "conditional particle - if", "*de*": "postpositive conjunction - but/and", "*hē adikia*": "noun, nominative, feminine, singular - the unrighteousness", "*hēmōn*": "pronoun, genitive, plural - of us/our", "*Theou*": "noun, genitive, masculine, singular - of God", "*dikaiosynēn*": "noun, accusative, feminine, singular - righteousness", "*synistēsin*": "verb, present active, 3rd person singular - commends/establishes/demonstrates", "*ti*": "interrogative pronoun, accusative, neuter, singular - what", "*eroumen*": "verb, future active, 1st person plural - we will say", "*mē*": "negative particle expecting negative answer - not", "*adikos*": "adjective, nominative, masculine, singular - unrighteous/unjust", "*ho Theos*": "noun, nominative, masculine, singular - God", "*ho epipherōn*": "participle, present active, nominative, masculine, singular - the one bringing", "*tēn orgēn*": "noun, accusative, feminine, singular - the wrath", "*Kata*": "preposition + accusative - according to", "*anthrōpon*": "noun, accusative, masculine, singular - man/human", "*legō*": "verb, present active, 1st person singular - I speak/say" }, "variants": { "*adikia*": "unrighteousness/injustice/wrongdoing", "*dikaiosynēn*": "righteousness/justice/rightness", "*synistēsin*": "commends/demonstrates/establishes/confirms/proves", "*adikos*": "unrighteous/unjust/unfair", "*epipherōn*": "bringing/inflicting/imposing", "*orgēn*": "wrath/anger/indignation" } }

  • 9{ "verseID": "Titus.2.9", "source": "Δούλους ἰδίοις δεσπόταις ὑποτάσσεσθαι, ἐν πᾶσιν· εὐαρέστους εἶναι μὴ ἀντιλέγοντας·", "text": "*Doulous idiois despotais hupotassesthai*, in *pasin*; *euarestous einai mē antilegontas*;", "grammar": { "*Doulous*": "accusative, masculine, plural - slaves/servants", "*idiois*": "dative, masculine, plural, adjective - their own", "*despotais*": "dative, masculine, plural - masters", "*hupotassesthai*": "present middle infinitive - to submit themselves", "*pasin*": "dative, neuter, plural - all things", "*euarestous*": "accusative, masculine, plural, adjective - pleasing/well-pleasing", "*einai*": "present active infinitive - to be", "*mē*": "negative particle - not", "*antilegontas*": "present active participle, accusative masculine plural - contradicting/talking back" }, "variants": { "*Doulous*": "slaves/servants/bondservants", "*idiois*": "their own/particular", "*despotais*": "masters/lords", "*hupotassesthai*": "to submit themselves/to be subject to", "*euarestous*": "pleasing/well-pleasing/acceptable", "*antilegontas*": "contradicting/talking back/answering back/disputing" } }