Hebrews 6:10

biblecontext

{ "verseID": "Hebrews.6.10", "source": "Οὐ γὰρ ἄδικος ὁ Θεὸς ἐπιλαθέσθαι τοῦ ἔργου ὑμῶν καὶ τοῦ κόπου τῆς ἀγάπης, ἧς ἐνεδείξασθε εἰς τὸ ὄνομα αὐτοῦ, διακονήσαντες τοῖς ἁγίοις, καὶ διακονοῦντες.", "text": "Not *gar adikos* the *Theos epilathesthai tou ergou hymōn* and *tou kopou tēs agapēs*, which *enedeixasthe eis to onoma autou*, *diakonēsantes tois hagiois*, and *diakonountes*.", "grammar": { "*gar*": "conjunction - for/because", "*adikos*": "nominative singular masculine - unjust/unrighteous", "*Theos*": "nominative singular masculine - God", "*epilathesthai*": "aorist middle infinitive - to forget", "*tou ergou*": "genitive singular neuter - of the work", "*hymōn*": "genitive plural - of you", "*tou kopou*": "genitive singular masculine - of the labor", "*tēs agapēs*": "genitive singular feminine - of the love", "*enedeixasthe*": "aorist middle indicative, 2nd person plural - you showed/displayed", "*eis*": "preposition + accusative - toward/unto", "*to onoma*": "accusative singular neuter - the name", "*autou*": "genitive singular masculine - of him", "*diakonēsantes*": "aorist active participle, nominative plural masculine - having ministered/served", "*tois hagiois*": "dative plural masculine - to the saints", "*diakonountes*": "present active participle, nominative plural masculine - ministering/serving" }, "variants": { "*adikos*": "unjust/unrighteous", "*epilathesthai*": "to forget/to overlook", "*ergou*": "work/deed/labor", "*kopou*": "labor/toil/trouble", "*agapēs*": "love", "*enedeixasthe*": "you showed/displayed/demonstrated", "*diakonēsantes*": "having ministered/having served", "*hagiois*": "saints/holy ones", "*diakonountes*": "ministering/serving/continuing to serve" } }

Additional Resources

Other Translations

  • Linguistic Bible Translation from Source Texts

    For God is not unjust to forget your work and the love you have shown for His name, having served and continuing to serve the saints.

  • King James Version 1769 (Standard Version)

    For God is not unrighteous to forget your work and labour of love, which ye have shewed toward his name, in that ye have ministered to the saints, and do minister.

  • KJV1611 – Modern English

    For God is not unjust to forget your work and labor of love which you have shown toward His name, in that you have ministered to the saints, and do minister.

  • King James Version 1611 (Original)

    For God is not unrighteous to forget your work and labour of love, which ye have shewed toward his name, in that ye have ministered to the saints, and do minister.

  • American Standard Version with Strong's Numbers

    for{G1063} God{G2316} is not{G3756} unrighteous{G94} to forget{G1950} your{G5216} work{G2041} and{G2532} the {G2873} love{G26} which{G3739} ye showed{G1731} toward{G1519} his{G846} name,{G3686} in that ye ministered{G1247} unto the saints,{G40} and{G2532} still do minister.{G1247}

  • King James Version with Strong's Numbers

    For{G1063} God{G2316} is not{G3756} unrighteous{G94} to forget{G1950}{(G5635)} your{G5216} work{G2041} and{G2532} labour{G2873} of love{G26}, which{G3739} ye have shewed{G1731}{(G5668)}{(G5625)}{G1731}{(G5669)} toward{G1519} his{G846} name{G3686}, in that ye have ministered{G1247}{(G5660)} to the saints{G40}, and{G2532} do minister{G1247}{(G5723)}.

  • Tyndale Bible (1526/1534)

    For god is not vnrighteous that he shuld forget youre worke and laboure that procedeth of love which love shewed in his name which have ministred vnto the saynctes and yet minister

  • Coverdale Bible (1535)

    For God is not vnrighteous, that he shulde forget youre worke and laboure of loue, which ye shewed in his name, whan ye mynistred vnto the sayntes, and yet mynister.

  • Geneva Bible (1560)

    For God is not vnrighteous, that hee should forget your worke, and labour of loue, which ye shewed toward his Name, in that ye haue ministred vnto the Saints, and yet minister.

  • Bishops' Bible (1568)

    For God is not vnryghteous, to forget your worke & labour of loue, whiche ye haue shewed towarde his name, hauyng ministred to the saintes, and do minister.

  • Authorized King James Version (1611)

    For God [is] not unrighteous to forget your work and labour of love, which ye have shewed toward his name, in that ye have ministered to the saints, and do minister.

  • Webster's Bible (1833)

    For God is not unrighteous, so as to forget your work and the labor of love which you showed toward his name, in that you served the saints, and still do serve them.

  • Young's Literal Translation (1862/1898)

    for God is not unrighteous to forget your work, and the labour of the love, that ye shewed to His name, having ministered to the saints and ministering;

  • American Standard Version (1901)

    for God is not unrighteous to forget your work and the love which ye showed toward his name, in that ye ministered unto the saints, and still do minister.

  • American Standard Version (1901)

    for God is not unrighteous to forget your work and the love which ye showed toward his name, in that ye ministered unto the saints, and still do minister.

  • Bible in Basic English (1941)

    For God is true, and will not put away from him the memory of your work and of your love for his name, in the help which you gave and still give to the saints.

  • World English Bible (2000)

    For God is not unrighteous, so as to forget your work and the labor of love which you showed toward his name, in that you served the saints, and still do serve them.

  • NET Bible® (New English Translation)

    For God is not unjust so as to forget your work and the love you have demonstrated for his name, in having served and continuing to serve the saints.

Referenced Verses

  • Matt 10:42 : 42 { "verseID": "Matthew.10.42", "source": "Καὶ ὃς ἐὰν ποτίσῃ ἕνα τῶν μικρῶν τούτων ποτήριον ψυχροῦ μόνον εἰς ὄνομα μαθητοῦ, ἀμὴν λέγω ὑμῖν, οὐ μὴ ἀπολέσῃ τὸν μισθὸν αὐτοῦ.", "text": "And whoever *ean* *potisē* one of-the *mikrōn* these *potērion* of-*psychrou* only into *onoma* of-*mathētou*, *amēn* *legō* to-you, no *mē* *apolesē* the *misthon* of-him.", "grammar": { "*ean*": "conditional particle - if/ever", "*potisē*": "aorist active subjunctive, 3rd singular - might give drink", "*mikrōn*": "genitive masculine plural - of little ones/small ones", "*potērion*": "accusative neuter singular - cup", "*psychrou*": "genitive neuter singular - of cold [water]", "*onoma*": "accusative neuter singular - name", "*mathētou*": "genitive masculine singular - of disciple", "*amēn*": "Hebrew transliteration - truly/verily", "*legō*": "present active indicative, 1st singular - I say/tell", "*mē*": "double negative with *ou* - by no means", "*apolesē*": "aorist active subjunctive, 3rd singular - might lose", "*misthon*": "accusative masculine singular - reward" }, "variants": { "*potisē*": "might give drink/provide with drink", "*mikrōn*": "little ones/small ones/least ones", "*potērion*": "cup/drinking vessel", "*psychrou*": "cold [water]/cool [drink]", "*onoma*": "name/title/character", "*mathētou*": "disciple/student/follower", "*amēn*": "truly/verily/certainly", "*legō*": "I say/tell/speak", "*apolesē*": "might lose/forfeit/be deprived of", "*misthon*": "reward/payment/wages" } }
  • 1 Thess 1:3 : 3 { "verseID": "1 Thessalonians.1.3", "source": "μνημονεύοντες ὑμῶν τοῦ ἔργου τῆς πίστεως, καὶ τοῦ κόπου τῆς ἀγάπης, καὶ τῆς ὑπομονῆς τῆς ἐλπίδος τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ, ἔμπροσθεν τοῦ Θεοῦ καὶ Πατρὸς ἡμῶν·", "text": "*mnēmoneuontes* of-you the *ergou* of-the *pisteōs*, and the *kopou* of-the *agapēs*, and the *hypomonēs* of-the *elpidos* of-the *Kyriou* of-us *Iēsou Christou*, *emprosthen* of-the *Theou* and *Patros* of-us;", "grammar": { "*mnēmoneuontes*": "present, active, participle, nominative, masculine, plural - remembering/mentioning", "*ergou*": "genitive, neuter, singular - of work/deed", "*pisteōs*": "genitive, feminine, singular - of faith/belief/trust", "*kopou*": "genitive, masculine, singular - of labor/toil/trouble", "*agapēs*": "genitive, feminine, singular - of love", "*hypomonēs*": "genitive, feminine, singular - of endurance/steadfastness/patience", "*elpidos*": "genitive, feminine, singular - of hope/expectation", "*Kyriou*": "genitive, masculine, singular - of Lord", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*Christou*": "genitive, masculine, singular - of Christ/Messiah", "*emprosthen*": "preposition - before/in front of", "*Theou*": "genitive, masculine, singular - of God", "*Patros*": "genitive, masculine, singular - of Father" }, "variants": { "*mnēmoneuontes*": "remembering/mentioning/keeping in mind", "*ergou*": "work/deed/action/labor", "*pisteōs*": "faith/belief/trust/faithfulness", "*kopou*": "labor/toil/trouble/hardship", "*agapēs*": "love/charity/benevolence", "*hypomonēs*": "endurance/steadfastness/patience/perseverance", "*elpidos*": "hope/expectation" } }
  • Prov 14:31 : 31 { "verseID": "Proverbs.14.31", "source": "עֹ֣שֵֽׁק־דָּ֭ל חֵרֵ֣ף עֹשֵׂ֑הוּ וּ֝מְכַבְּד֗וֹ חֹנֵ֥ן אֶבְיֽוֹן׃", "text": "*ʿōšēq-dāl* *ḥērēp* *ʿōśēhû* and *məḵabbədô* *ḥōnēn* *ʾebyôn*", "grammar": { "*ʿōšēq-dāl*": "masculine singular Qal participle + masculine singular adjective - oppressor of poor", "*ḥērēp*": "3rd person masculine singular Piel perfect - he reproaches", "*ʿōśēhû*": "masculine singular Qal participle + 3rd person masculine singular suffix - his Maker", "*məḵabbədô*": "masculine singular Piel participle + 3rd person masculine singular suffix - one honoring Him", "*ḥōnēn*": "masculine singular Qal participle - showing favor to", "*ʾebyôn*": "masculine singular adjective - needy" }, "variants": { "*ʿōšēq*": "oppresses/exploits/defrauds", "*dāl*": "poor/weak/thin", "*ḥērēp*": "reproaches/taunts/insults", "*ʿōśēhû*": "his Maker/his Creator/One who made him", "*məḵabbədô*": "honors Him/glorifies Him/respects Him", "*ḥōnēn*": "shows favor to/is gracious to/treats kindly", "*ʾebyôn*": "needy/poor/destitute" } }
  • Acts 10:4 : 4 { "verseID": "Acts.10.4", "source": "Ὁ δὲ ἀτενίσας αὐτῷ, καὶ ἔμφοβος γενόμενος, εἶπεν, Τί ἐστιν, Κύριε; Εἶπεν δὲ αὐτῷ, Αἱ προσευχαί σου καὶ αἱ ἐλεημοσύναι σου ἀνέβησαν εἰς μνημόσυνον ἐνώπιον τοῦ Θεοῦ.", "text": "And he *atenisas* at him, and *emphobos* *genomenos*, *eipen*, What *estin*, *Kurie*? *Eipen* *de* to him, The *proseuchai* of you and the *eleēmosunai* of you *anebēsan* for *mnēmosunon* *enōpion* of the *Theou*.", "grammar": { "*atenisas*": "aorist active participle, nominative, masculine, singular - having gazed intently", "*emphobos*": "adjective, nominative, masculine, singular - afraid/terrified", "*genomenos*": "aorist middle participle, nominative, masculine, singular - having become", "*eipen*": "aorist active, 3rd singular - said", "*estin*": "present active, 3rd singular - is", "*Kurie*": "vocative, masculine, singular - Lord/Sir", "*de*": "postpositive particle - and/but", "*proseuchai*": "nominative, feminine, plural - prayers", "*eleēmosunai*": "nominative, feminine, plural - alms/charitable deeds", "*anebēsan*": "aorist active, 3rd plural - went up/ascended", "*mnēmosunon*": "accusative, neuter, singular - memorial/remembrance", "*enōpion*": "preposition + genitive - before/in the presence of", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*atenisas*": "gazing intently/fixing eyes upon/staring at", "*emphobos*": "afraid/terrified/filled with fear", "*Kurie*": "Lord/Sir/Master", "*proseuchai*": "prayers/petitions", "*eleēmosunai*": "alms/charitable gifts/acts of mercy", "*mnēmosunon*": "memorial/remembrance/reminder", "*enōpion*": "before/in the presence of/in the sight of" } }
  • 2 Thess 1:6-7 : 6 { "verseID": "2 Thessalonians.1.6", "source": "Εἴπερ δίκαιον παρὰ Θεῷ ἀνταποδοῦναι τοῖς θλίβουσιν ὑμᾶς θλῖψιν·", "text": "If indeed *dikaion* with *Theō* to *antapodounai* to those *thlibousin* you *thlipsin*;", "grammar": { "*Eiper*": "conditional conjunction - if indeed/since", "*dikaion*": "nominative, neuter, singular - righteous/just thing", "παρὰ *Theō*": "preposition + dative, masculine, singular - with/in the sight of God", "*antapodounai*": "aorist infinitive, active - to repay/return", "*thlibousin*": "present participle, active, dative, masculine, plural - those afflicting", "ὑμᾶς": "accusative, 2nd person, plural - direct object of *thlibousin*", "*thlipsin*": "accusative, feminine, singular - direct object of *antapodounai*" }, "variants": { "*Eiper*": "if indeed/since/seeing that", "*dikaion*": "just/righteous/fair thing", "*Theō*": "God/deity", "*antapodounai*": "to repay/recompense/return", "*thlibousin*": "afflicting/troubling/oppressing", "*thlipsin*": "affliction/tribulation/distress" } } 7 { "verseID": "2 Thessalonians.1.7", "source": "Καὶ ὑμῖν τοῖς θλιβομένοις ἄνεσιν μεθʼ ἡμῶν, ἐν τῇ ἀποκαλύψει τοῦ Κυρίου Ἰησοῦ ἀπʼ οὐρανοῦ μετʼ ἀγγέλων δυνάμεως αὐτοῦ,", "text": "And to you the *thlibomenois* *anesin* with us, in the *apokalypsei* of the *Kyriou* *Iēsou* from *ouranou* with *angelōn* of *dynameōs* of him,", "grammar": { "ὑμῖν": "dative, 2nd person, plural - indirect object", "*thlibomenois*": "present participle, passive, dative, masculine, plural - being afflicted", "*anesin*": "accusative, feminine, singular - direct object (implicit *to give*)", "μεθʼ ἡμῶν": "preposition + genitive, 1st person, plural - with us", "*apokalypsei*": "dative, feminine, singular - temporal/locative", "*Kyriou*": "genitive, masculine, singular - possessive", "*Iēsou*": "genitive, masculine, singular - in apposition to *Kyriou*", "ἀπʼ *ouranou*": "preposition + genitive, masculine, singular - from/out of heaven", "μετʼ *angelōn*": "preposition + genitive, masculine, plural - with/accompanied by angels", "*dynameōs*": "genitive, feminine, singular - possessive/description", "αὐτοῦ": "genitive, masculine, singular - possessive" }, "variants": { "*thlibomenois*": "being afflicted/troubled/oppressed", "*anesin*": "relief/rest/relaxation", "*apokalypsei*": "revelation/disclosure/unveiling", "*Kyriou*": "Lord/master/owner", "*ouranou*": "heaven/sky", "*angelōn*": "messengers/angels", "*dynameōs*": "power/might/strength" } }
  • Matt 25:35-40 : 35 { "verseID": "Matthew.25.35", "source": "Ἐπείνασα γάρ, καὶ ἐδώκατέ μοι φαγεῖν: ἐδίψησα, καὶ ἐποτίσατέ με: ξένος ἤμην, καὶ συνηγάγετέ με:", "text": "*Epeinasa* for, and *edōkate* to me to *phagein*: *edipsēsa*, and *epotisate* me: *xenos* I *ēmēn*, and *synēgagete* me:", "grammar": { "*epeinasa*": "aorist active indicative, 1st person singular - I hungered", "*edōkate*": "aorist active indicative, 2nd person plural - you gave", "*phagein*": "aorist active infinitive - to eat", "*edipsēsa*": "aorist active indicative, 1st person singular - I thirsted", "*epotisate*": "aorist active indicative, 2nd person plural - you gave drink", "*xenos*": "nominative masculine singular - stranger", "*ēmēn*": "imperfect active indicative, 1st person singular - I was", "*synēgagete*": "aorist active indicative, 2nd person plural - you took in" }, "variants": { "*epeinasa*": "I hungered/was hungry", "*edōkate*": "you gave/provided/supplied", "*phagein*": "to eat/consume", "*edipsēsa*": "I thirsted/was thirsty", "*epotisate*": "you gave drink/caused to drink", "*xenos*": "stranger/foreigner/guest", "*ēmēn*": "I was [continuous state]", "*synēgagete*": "you took in/welcomed/gathered in" } } 36 { "verseID": "Matthew.25.36", "source": "Γυμνός, καὶ περιεβάλετέ με: ἠσθένησα, καὶ ἐπεσκέψασθέ με: ἐν φυλακῇ ἤμην, καὶ ἤλθετε πρός με.", "text": "*Gymnos*, and *periebalete* me: *ēsthenēsa*, and *epeskepsasthe* me: in *phylakē* I *ēmēn*, and *ēlthete* to me.", "grammar": { "*gymnos*": "nominative masculine singular - naked", "*periebalete*": "aorist active indicative, 2nd person plural - you clothed", "*ēsthenēsa*": "aorist active indicative, 1st person singular - I was sick", "*epeskepsasthe*": "aorist middle indicative, 2nd person plural - you visited", "*phylakē*": "dative feminine singular - prison", "*ēmēn*": "imperfect active indicative, 1st person singular - I was", "*ēlthete*": "aorist active indicative, 2nd person plural - you came" }, "variants": { "*gymnos*": "naked/without clothing/bare", "*periebalete*": "you clothed/dressed/covered", "*ēsthenēsa*": "I was sick/ill/weak", "*epeskepsasthe*": "you visited/looked after/cared for", "*phylakē*": "prison/jail/custody", "*ēmēn*": "I was [continuous state]", "*ēlthete*": "you came/visited" } } 37 { "verseID": "Matthew.25.37", "source": "Τότε ἀποκριθήσονται αὐτῷ οἱ δίκαιοι, λέγοντες, Κύριε, πότε σὲ εἴδομεν πεινῶντα, καὶ ἐθρέψαμεν; ἢ διψῶντα, καὶ ἐποτίσαμεν;", "text": "Then *apokrithēsontai* to him the *dikaioi*, *legontes*, *Kyrie*, when you *eidomen* *peinōnta*, and *ethrepsamen*? or *dipsōnta*, and *epotisamen*?", "grammar": { "*apokrithēsontai*": "future passive indicative, 3rd person plural - will answer", "*dikaioi*": "nominative masculine plural - righteous", "*legontes*": "present active participle, nominative masculine plural - saying", "*kyrie*": "vocative masculine singular - lord", "*eidomen*": "aorist active indicative, 1st person plural - we saw", "*peinōnta*": "present active participle, accusative masculine singular - hungering", "*ethrepsamen*": "aorist active indicative, 1st person plural - we fed", "*dipsōnta*": "present active participle, accusative masculine singular - thirsting", "*epotisamen*": "aorist active indicative, 1st person plural - we gave drink" }, "variants": { "*apokrithēsontai*": "will answer/reply/respond", "*dikaioi*": "righteous/just/upright", "*legontes*": "saying/speaking/declaring", "*kyrie*": "lord/master/sir", "*eidomen*": "we saw/observed/perceived", "*peinōnta*": "hungering/being hungry", "*ethrepsamen*": "we fed/nourished/provided food", "*dipsōnta*": "thirsting/being thirsty", "*epotisamen*": "we gave drink/provided drink" } } 38 { "verseID": "Matthew.25.38", "source": "Πότε δέ σε εἴδομεν ξένον, καὶ συνηγάγομεν; ἢ γυμνόν, καὶ περιεβάλομεν;", "text": "When *de* you *eidomen* *xenon*, and *synēgagomen*? or *gymnon*, and *periebalomen*?", "grammar": { "*de*": "postpositive particle - and/but", "*eidomen*": "aorist active indicative, 1st person plural - we saw", "*xenon*": "accusative masculine singular - stranger", "*synēgagomen*": "aorist active indicative, 1st person plural - we took in", "*gymnon*": "accusative masculine singular - naked", "*periebalomen*": "aorist active indicative, 1st person plural - we clothed" }, "variants": { "*de*": "and/but/or", "*eidomen*": "we saw/observed/perceived", "*xenon*": "stranger/foreigner/guest", "*synēgagomen*": "we took in/welcomed/gathered in", "*gymnon*": "naked/without clothing/bare", "*periebalomen*": "we clothed/dressed/covered" } } 39 { "verseID": "Matthew.25.39", "source": "Πότε δέ σε εἴδομεν ἀσθενῆ, ἢ ἐν φυλακῇ, καὶ ἤλθομεν πρός σε;", "text": "When *de* you *eidomen* *asthenē*, or in *phylakē*, and *ēlthomen* to you?", "grammar": { "*de*": "postpositive particle - and/but", "*eidomen*": "aorist active indicative, 1st person plural - we saw", "*asthenē*": "accusative masculine singular - sick/ill", "*phylakē*": "dative feminine singular - prison", "*ēlthomen*": "aorist active indicative, 1st person plural - we came" }, "variants": { "*de*": "and/but/or", "*eidomen*": "we saw/observed/perceived", "*asthenē*": "sick/ill/weak", "*phylakē*": "prison/jail/custody", "*ēlthomen*": "we came/visited" } } 40 { "verseID": "Matthew.25.40", "source": "Καὶ ἀποκριθεὶς ὁ Βασιλεὺς ἐρεῖ αὐτοῖς, Ἀμὴν λέγω ὑμῖν, Ἐφʼ ὅσον ἐποιήσατε ἑνὶ τούτων τῶν ἀδελφῶν μου τῶν ἐλαχίστων, ἐμοὶ ἐποιήσατε.", "text": "And *apokritheis* the *Basileus* *erei* to them, *Amēn* *legō* to you, To the extent *epoiēsate* to one of these of the *adelphōn* of me the *elachistōn*, to me *epoiēsate*.", "grammar": { "*apokritheis*": "aorist passive participle, nominative masculine singular - having answered", "*basileus*": "nominative masculine singular - king", "*erei*": "future active indicative, 3rd person singular - will say", "*amēn*": "Hebrew transliteration - truly/certainly", "*legō*": "present active indicative, 1st person singular - I say", "*epoiēsate*": "aorist active indicative, 2nd person plural - you did", "*adelphōn*": "genitive masculine plural - of brothers", "*elachistōn*": "genitive masculine plural - of least" }, "variants": { "*apokritheis*": "having answered/replied/responded", "*basileus*": "king/ruler/sovereign", "*erei*": "will say/tell/speak", "*amēn*": "truly/certainly/verily", "*legō*": "I say/tell/speak", "*epoiēsate*": "you did/performed/accomplished", "*adelphōn*": "brothers/siblings/fellow believers", "*elachistōn*": "least/smallest/most insignificant" } }
  • Mark 9:41 : 41 { "verseID": "Mark.9.41", "source": "Ὃς γὰρ ἂν ποτίσῃ ὑμᾶς ποτήριον ὕδατος ἐν ὀνόματι μου, ὅτι Χριστοῦ ἐστέ, ἀμὴν λέγω ὑμῖν, οὐ μὴ ἀπολέσῃ τὸν μισθὸν αὐτοῦ.", "text": "Who for *an* *potisē* you *potērion* of *hydatos* in *onomati* of me, because of *Christou* you are, *amēn* I *legō* to you, *ou mē* *apolesē* the *misthon* of him.", "grammar": { "*an*": "conditional particle - if/would", "*potisē*": "aorist, active, subjunctive, 3rd person, singular - might give to drink", "*potērion*": "accusative, neuter, singular - cup", "*hydatos*": "genitive, neuter, singular - of water", "*onomati*": "dative, neuter, singular - name", "*Christou*": "genitive, masculine, singular - of Christ", "*amēn*": "Hebrew transliteration - truly/verily", "*legō*": "present, active, indicative, 1st person, singular - I say", "*ou mē*": "emphatic negation - certainly not/by no means", "*apolesē*": "aorist, active, subjunctive, 3rd person, singular - might lose", "*misthon*": "accusative, masculine, singular - reward" }, "variants": { "*potisē*": "might give to drink/provide drink", "*potērion*": "cup/drinking vessel", "*hydatos*": "water", "*onomati*": "name/for the sake of", "*Christou*": "Christ/Messiah/Anointed One", "*amēn*": "truly/verily/certainly", "*legō*": "I say/tell/declare", "*ou mē*": "certainly not/by no means/never", "*apolesē*": "might lose/forfeit", "*misthon*": "reward/wages/payment" } }
  • Phlm 1:5-7 : 5 { "verseID": "Philemon.1.5", "source": "Ἀκούων σου τὴν ἀγάπην καὶ τὴν πίστιν, ἣν ἔχεις πρὸς τὸν Κύριον Ἰησοῦν, καὶ εἰς πάντας τοὺς ἁγίους·", "text": "*Akouōn* of you the *agapēn* and the *pistin*, which you *echeis* *pros* the *Kurion* *Iēsoun*, and toward *pantas* the *hagious*;", "grammar": { "*Akouōn*": "present, active, participle, nominative, masculine, singular - hearing", "σου": "genitive, second person singular pronoun - of you", "*agapēn*": "accusative, feminine, singular - love", "*pistin*": "accusative, feminine, singular - faith", "ἣν": "relative pronoun, accusative, feminine, singular - which", "*echeis*": "present, indicative, active, 2nd person singular - you have", "*pros*": "preposition with accusative - toward", "*Kurion*": "accusative, masculine, singular - Lord", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*pantas*": "accusative, masculine, plural - all", "*hagious*": "accusative, masculine, plural - holy ones/saints" }, "variants": { "*Akouōn*": "hearing/learning about", "*agapēn*": "love/charity", "*pistin*": "faith/trust/belief", "*echeis*": "you have/possess/hold", "*pros*": "toward/to/with", "*pantas*": "all/every", "*hagious*": "holy ones/saints/set apart ones" } } 6 { "verseID": "Philemon.1.6", "source": "Ὅπως ἡ κοινωνία τῆς πίστεώς σου ἐνεργὴς γένηται ἐν ἐπιγνώσει παντὸς ἀγαθοῦ τοῦ ἐν ὑμῖν εἰς Χριστόν Ἰησοῦν.", "text": "*Hopōs* the *koinōnia* of the *pisteōs* of you *energēs* *genētai* in *epignōsei* of *pantos* *agathou* of the in you toward *Christon* *Iēsoun*.", "grammar": { "*Hopōs*": "conjunction - so that/in order that", "*koinōnia*": "nominative, feminine, singular - fellowship/participation", "*pisteōs*": "genitive, feminine, singular - of faith", "σου": "genitive, second person singular pronoun - of you", "*energēs*": "nominative, feminine, singular - effective/active", "*genētai*": "aorist, subjunctive, middle, 3rd person singular - might become", "*epignōsei*": "dative, feminine, singular - knowledge/recognition", "*pantos*": "genitive, neuter, singular - of every", "*agathou*": "genitive, neuter, singular - of good", "ὑμῖν": "dative, second person plural pronoun - in you", "*Christon*": "accusative, masculine, singular - Christ", "*Iēsoun*": "accusative, masculine, singular - Jesus" }, "variants": { "*Hopōs*": "so that/in order that/that", "*koinōnia*": "fellowship/participation/sharing/communion", "*pisteōs*": "faith/trust/belief", "*energēs*": "effective/active/operative", "*genētai*": "might become/come to be", "*epignōsei*": "knowledge/recognition/full knowledge", "*agathou*": "good/beneficial thing" } } 7 { "verseID": "Philemon.1.7", "source": "Χαρὰν γὰρ ἔχομεν πολλὴν καὶ παράκλησιν ἐπὶ τῇ ἀγάπῃ σου, ὅτι τὰ σπλάγχνα τῶν ἁγίων ἀναπέπαυται διὰ σοῦ, ἀδελφέ.", "text": "*Charan* *gar* we *echomen* *pollēn* and *paraklēsin* upon the *agapē* of you, *hoti* the *splanchna* of the *hagiōn* have been *anapepautai* through you, *adelphe*.", "grammar": { "*Charan*": "accusative, feminine, singular - joy", "*gar*": "conjunction - for/because", "*echomen*": "present, indicative, active, 1st person plural - we have", "*pollēn*": "accusative, feminine, singular - much/great", "*paraklēsin*": "accusative, feminine, singular - comfort/encouragement", "*agapē*": "dative, feminine, singular - love", "σου": "genitive, second person singular pronoun - of you", "*hoti*": "conjunction - that/because", "*splanchna*": "nominative, neuter, plural - hearts/affections", "*hagiōn*": "genitive, masculine, plural - of saints/holy ones", "*anapepautai*": "perfect, indicative, passive, 3rd person singular - have been refreshed", "διὰ σοῦ": "through you", "*adelphe*": "vocative, masculine, singular - brother" }, "variants": { "*Charan*": "joy/gladness/delight", "*gar*": "for/because/since", "*pollēn*": "much/great/abundant", "*paraklēsin*": "comfort/encouragement/consolation", "*agapē*": "love/charity", "*hoti*": "that/because/since", "*splanchna*": "hearts/affections/inward parts/bowels of compassion", "*hagiōn*": "saints/holy ones/set apart ones", "*anapepautai*": "have been refreshed/rested/given relief", "*adelphe*": "brother/fellow believer" } }
  • Heb 13:16 : 16 { "verseID": "Hebrews.13.16", "source": "Τῆς δὲ εὐποιΐας καὶ κοινωνίας μὴ ἐπιλανθάνεσθε: τοιαύταις γὰρ θυσίαις εὐαρεστεῖται ὁ Θεός.", "text": "The *de* *eupoiias* *kai* *koinōnias* *mē* *epilanthanesthe*: with such *gar* *thysiais* is *euaresteitai* the *Theos*.", "grammar": { "*de*": "postpositive conjunction - but/and", "*eupoiias*": "genitive, feminine, singular - doing good/well-doing", "*kai*": "conjunction - and", "*koinōnias*": "genitive, feminine, singular - sharing/fellowship", "*mē*": "negative particle with imperative - not", "*epilanthanesthe*": "imperative, present, middle/passive, 2nd person, plural - do not forget/neglect", "*gar*": "postpositive conjunction - for/because", "*thysiais*": "dative, feminine, plural - sacrifices", "*euaresteitai*": "present, passive, indicative, 3rd person, singular - is well pleased", "*Theos*": "nominative, masculine, singular - God" }, "variants": { "*eupoiias*": "doing good/well-doing/benevolence/good deeds", "*koinōnias*": "sharing/fellowship/participation/contribution", "*epilanthanesthe*": "forget/be forgetful/neglect", "*thysiais*": "sacrifices/offerings", "*euaresteitai*": "is well pleased/is satisfied/finds acceptable" } }
  • Col 3:17 : 17 { "verseID": "Colossians.3.17", "source": "Καὶ πᾶν ὅ τι ἂν ποιῆτε ἐν λόγῳ ἢ ἐν ἔργῳ, πάντα ἐν ὀνόματι Κυρίου Ἰησοῦ, εὐχαριστοῦντες τῷ Θεῷ καὶ Πατρὶ διʼ αὐτοῦ.", "text": "And everything whatever *an* you *poiēte* in *logō* or in *ergō*, all things in *onomati* of *Kyriou* *Iēsou*, *eucharistountes* to the *Theō* and *Patri* through him.", "grammar": { "*pan*": "accusative, neuter, singular - everything/all", "*ho ti an*": "relative clause introducing indefinite condition - whatever", "*poiēte*": "present active subjunctive, 2nd person plural - you may do", "*logō*": "dative, masculine, singular - word/speech", "*ē*": "disjunctive particle - or", "*ergō*": "dative, neuter, singular - work/deed", "*panta*": "accusative, neuter, plural - all things", "*onomati*": "dative, neuter, singular - name", "*Kyriou*": "genitive, masculine, singular - of Lord", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*eucharistountes*": "present active participle, nominative, masculine, plural - giving thanks", "*Theō*": "dative, masculine, singular - to God", "*Patri*": "dative, masculine, singular - to Father", "*di'*": "preposition with genitive - through", "*autou*": "genitive, 3rd person singular masculine pronoun - him" }, "variants": { "*poiēte*": "do/perform/practice", "*logō*": "word/speech/saying", "*ergō*": "work/deed/action", "*onomati*": "name/authority/person", "*eucharistountes*": "giving thanks/expressing gratitude" } }
  • 1 John 3:14-18 : 14 { "verseID": "1 John.3.14", "source": "Ἡμεῖς οἴδαμεν ὅτι μεταβεβήκαμεν ἐκ τοῦ θανάτου εἰς τὴν ζωήν, ὅτι ἀγαπῶμεν τοὺς ἀδελφούς. Ὁ μὴ ἀγαπῶν τὸν ἀδελφόν μένει ἐν τῷ θανάτῳ.", "text": "We *oidamen* that we have *metabebēkamen* from *thanatou* into *zōēn*, because we *agapōmen* the *adelphous*. The one not *agapōn* the *adelphon menei* in *thanatō*.", "grammar": { "*oidamen*": "perfect active, 1st plural - we know", "*metabebēkamen*": "perfect active, 1st plural - we have passed", "*thanatou*": "genitive, masculine, singular - death", "*zōēn*": "accusative, feminine, singular - life", "*agapōmen*": "present active, 1st plural - we love", "*adelphous*": "accusative, masculine, plural - brothers", "*agapōn*": "present active participle, nominative, masculine, singular - loving", "*adelphon*": "accusative, masculine, singular - brother", "*menei*": "present active, 3rd singular - remains/abides", "*thanatō*": "dative, masculine, singular - death" }, "variants": { "*oidamen*": "we know/understand (with certainty)", "*metabebēkamen*": "we have passed/crossed over/transitioned", "*thanatou*": "death/demise", "*zōēn*": "life/existence", "*agapōmen*": "we love/cherish", "*adelphous*": "brothers/fellow believers", "*agapōn*": "loving/cherishing", "*adelphon*": "brother/fellow believer", "*menei*": "remains/abides/continues", "*thanatō*": "death/demise" } } 15 { "verseID": "1 John.3.15", "source": "Πᾶς ὁ μισῶν τὸν ἀδελφὸν αὐτοῦ ἀνθρωποκτόνος ἐστίν: καὶ οἴδατε ὅτι πᾶς ἀνθρωποκτόνος οὐκ ἔχει ζωὴν αἰώνιον ἐν αὐτῷ μένουσαν.", "text": "Everyone *misōn* the *adelphon* of him *anthrōpoktonos estin*: and you *oidate* that every *anthrōpoktonos* not *echei zōēn aiōnion* in him *menousan*.", "grammar": { "*misōn*": "present active participle, nominative, masculine, singular - hating", "*adelphon*": "accusative, masculine, singular - brother", "*anthrōpoktonos*": "nominative, masculine, singular - murderer", "*estin*": "present active, 3rd singular - is", "*oidate*": "perfect active, 2nd plural - you know", "*echei*": "present active, 3rd singular - has", "*zōēn*": "accusative, feminine, singular - life", "*aiōnion*": "accusative, feminine, singular - eternal", "*menousan*": "present active participle, accusative, feminine, singular - abiding" }, "variants": { "*misōn*": "hating/detesting", "*adelphon*": "brother/fellow believer", "*anthrōpoktonos*": "murderer/man-slayer", "*oidate*": "you know/understand (with certainty)", "*echei*": "has/holds/possesses", "*zōēn*": "life/existence", "*aiōnion*": "eternal/everlasting/age-lasting", "*menousan*": "abiding/remaining/continuing" } } 16 { "verseID": "1 John.3.16", "source": "Ἐν τούτῳ ἐγνώκαμεν τὴν ἀγάπην, ὅτι εκεῖνος ὑπὲρ ἡμῶν τὴν ψυχὴν αὐτοῦ ἔθηκεν: καὶ ἡμεῖς ὀφείλομεν ὑπὲρ τῶν ἀδελφῶν τὰς ψυχὰς τιθέναι.", "text": "By this we have *egnōkamen* the *agapēn*, that *ekeinos* for us the *psychēn* of him *ethēken*: and we *opheilomen* for the *adelphōn* the *psychas* to *tithenai*.", "grammar": { "*egnōkamen*": "perfect active, 1st plural - we have known", "*agapēn*": "accusative, feminine, singular - love", "*ekeinos*": "demonstrative pronoun, nominative, masculine, singular - that one", "*psychēn*": "accusative, feminine, singular - life/soul", "*ethēken*": "aorist active, 3rd singular - he laid down", "*opheilomen*": "present active, 1st plural - we ought", "*adelphōn*": "genitive, masculine, plural - of brothers", "*psychas*": "accusative, feminine, plural - lives/souls", "*tithenai*": "present active infinitive - to lay down" }, "variants": { "*egnōkamen*": "we have known/understood/perceived", "*agapēn*": "love/charity", "*ekeinos*": "that one/he (emphatic reference)", "*psychēn*": "life/soul/self", "*ethēken*": "laid down/gave up/placed", "*opheilomen*": "we ought/are obligated/must", "*adelphōn*": "brothers'/fellow believers'", "*psychas*": "lives/souls/selves", "*tithenai*": "to lay down/give up/place" } } 17 { "verseID": "1 John.3.17", "source": "Ὅς δʼ ἂν ἔχῃ τὸν βίον τοῦ κόσμου, καὶ θεωρῇ τὸν ἀδελφὸν αὐτοῦ χρείαν ἔχοντα, καὶ κλείσῃ τὰ σπλάγχνα αὐτοῦ ἀπʼ αὐτοῦ, πῶς ἡ ἀγάπη τοῦ Θεοῦ μένει ἐν αὐτῷ;", "text": "Whoever *d'an echē* the *bion* of the *kosmou*, and *theōrē* the *adelphon* of him *chreian echonta*, and *kleisē* the *splanchna* of him from him, how the *agapē* of *Theou menei* in him?", "grammar": { "*d'an*": "particle combination - but whoever", "*echē*": "present active subjunctive, 3rd singular - might have", "*bion*": "accusative, masculine, singular - livelihood/goods", "*kosmou*": "genitive, masculine, singular - of world", "*theōrē*": "present active subjunctive, 3rd singular - might see", "*adelphon*": "accusative, masculine, singular - brother", "*chreian*": "accusative, feminine, singular - need", "*echonta*": "present active participle, accusative, masculine, singular - having", "*kleisē*": "aorist active subjunctive, 3rd singular - might shut", "*splanchna*": "accusative, neuter, plural - bowels/affections", "*agapē*": "nominative, feminine, singular - love", "*Theou*": "genitive, masculine, singular - of God", "*menei*": "present active, 3rd singular - abides" }, "variants": { "*echē*": "might have/possess/hold", "*bion*": "livelihood/goods/means of living", "*kosmou*": "world/universe/worldly system", "*theōrē*": "might see/behold/observe", "*adelphon*": "brother/fellow believer", "*chreian*": "need/necessity/lack", "*echonta*": "having/possessing", "*kleisē*": "might shut/close", "*splanchna*": "bowels/affections/compassion/heart", "*agapē*": "love/charity", "*menei*": "abides/remains/continues" } } 18 { "verseID": "1 John.3.18", "source": "Τεκνία μου, μὴ ἀγαπῶμεν λόγῳ, μηδὲ γλώσσῃ· ἀλλʼ ἔργῳ καὶ ἀληθείᾳ.", "text": "*Teknia* of me, not *agapōmen logō*, nor *glōssē*; but *ergō* and *alētheia*.", "grammar": { "*Teknia*": "vocative, neuter, plural - little children", "*agapōmen*": "present active subjunctive, 1st plural - let us love", "*logō*": "dative, masculine, singular - with word", "*glōssē*": "dative, feminine, singular - with tongue", "*ergō*": "dative, neuter, singular - with deed", "*alētheia*": "dative, feminine, singular - with truth" }, "variants": { "*Teknia*": "little children/dear children", "*agapōmen*": "let us love/cherish", "*logō*": "word/speech/statement", "*glōssē*": "tongue/language", "*ergō*": "deed/action/work", "*alētheia*": "truth/reality" } }
  • 1 John 1:9 : 9 { "verseID": "1 John.1.9", "source": "Ἐὰν ὁμολογῶμεν τὰς ἁμαρτίας ἡμῶν, πιστός ἐστιν καὶ δίκαιος ἵνα ἀφῇ ἡμῖν τὰς ἁμαρτίας, καὶ καθαρίσῃ ἡμᾶς ἀπὸ πάσης ἀδικίας.", "text": "If we *homologōmen* the *hamartias* of us, *pistos* *estin* and *dikaios* *hina* he might *aphē* to us the *hamartias*, and might *katharisē* us from all *adikias*.", "grammar": { "*homologōmen*": "present subjunctive, 1st plural, active - we might confess/acknowledge [potential ongoing action]", "*hamartias*": "accusative, feminine, plural - sins [direct object]", "*pistos*": "nominative, masculine, singular - faithful/trustworthy", "*estin*": "present, 3rd singular - is [ongoing state]", "*dikaios*": "nominative, masculine, singular - righteous/just", "*hina*": "conjunction introducing purpose clause - so that/in order that", "*aphē*": "aorist subjunctive, 3rd singular, active - might forgive/release [potential action]", "*hamartias*": "accusative, feminine, plural - sins [direct object]", "*katharisē*": "aorist subjunctive, 3rd singular, active - might cleanse/purify [potential action]", "*adikias*": "genitive, feminine, singular - unrighteousness/wrongdoing" }, "variants": { "*homologōmen*": "confess/acknowledge/agree/admit", "*hamartias*": "sins/wrongdoings/errors/failures", "*pistos*": "faithful/trustworthy/reliable/believable", "*estin*": "is/exists/remains", "*dikaios*": "righteous/just/fair/right", "*hina*": "so that/in order that/with the purpose that", "*aphē*": "forgive/release/let go/remit", "*katharisē*": "cleanse/purify/make clean", "*adikias*": "unrighteousness/injustice/wrongdoing/wickedness" } }
  • John 13:20 : 20 { "verseID": "John.13.20", "source": "Ἀμὴν, ἀμὴν, λέγω ὑμῖν, Ὁ λαμβάνων ἐάν τινα πέμψω ἐμὲ λαμβάνει· ὁ δὲ ἐμὲ λαμβάνων λαμβάνει τὸν πέμψαντά με.", "text": "*Amēn*, *amēn*, *legō* to you, The one *lambanōn* if anyone *pempsō* me *lambanei*; the *de* me *lambanōn* *lambanei* the one having *pempsanta* me.", "grammar": { "*Amēn*": "Hebrew transliteration - truly/verily", "*legō*": "present active indicative, 1st singular - I say/tell", "*lambanōn*": "present active participle, nominative, masculine, singular - receiving", "*pempsō*": "aorist active subjunctive, 1st singular - I might send", "*lambanei*": "present active indicative, 3rd singular - receives", "*de*": "postpositive conjunction - but/and", "*pempsanta*": "aorist active participle, accusative, masculine, singular - having sent" }, "variants": { "*Amēn*": "truly/verily/certainly", "*legō*": "say/tell/speak", "*lambanōn*": "receiving/accepting/welcoming", "*pempsō*": "might send/may send/will send", "*lambanei*": "receives/accepts/welcomes", "*de*": "but/and/now", "*pempsanta*": "having sent/dispatched/commissioned" } }
  • Acts 2:44-45 : 44 { "verseID": "Acts.2.44", "source": "Πάντες δὲ οἱ πιστεύοντες ἦσαν ἐπὶ τὸ αὐτό, καὶ εἶχον ἅπαντα κοινά·", "text": "*Pantes* *de* the *pisteuontes* *ēsan* *epi* *to* *auto*, and *eichon* *hapanta* *koina*;", "grammar": { "*Pantes*": "nominative, masculine, plural - all", "*de*": "postpositive conjunction - and/but/now [continuing narrative]", "*pisteuontes*": "present active participle, nominative, masculine, plural - believing ones", "*ēsan*": "imperfect, 3rd person plural of εἰμί - were [continuous action]", "*epi*": "preposition + accusative - upon/at/in", "*to* *auto*": "accusative, neuter, singular with article - the same [place/purpose]", "*eichon*": "imperfect, active, 3rd person plural of ἔχω - were having/holding [continuous action]", "*hapanta*": "accusative, neuter, plural - all things", "*koina*": "accusative, neuter, plural - common/shared" }, "variants": { "*pisteuontes*": "believing ones/believers/those who believe", "*epi* *to* *auto*": "together/in the same place/with the same purpose/united", "*hapanta*": "all things/everything", "*koina*": "common/shared/communal/in common" } } 45 { "verseID": "Acts.2.45", "source": "Καὶ τὰ κτήματα καὶ τὰς ὑπάρξεις ἐπίπρασκον, καὶ διεμέριζον αὐτὰ πάσιν, καθότι ἄν τις χρείαν εἶχεν.", "text": "And the *ktēmata* and the *hyparxeis* *epipraskon*, and *diemerizon* *auta* *pasin*, *kathoti* *an* *tis* *chreian* *eichen*.", "grammar": { "*ktēmata*": "accusative, neuter, plural - possessions/properties", "*hyparxeis*": "accusative, feminine, plural - goods/belongings/substance", "*epipraskon*": "imperfect, active, 3rd person plural of πιπράσκω - were selling [continuous action]", "*diemerizon*": "imperfect, active, 3rd person plural of διαμερίζω - were dividing/distributing [continuous action]", "*auta*": "accusative, neuter, plural - them [referring to possessions]", "*pasin*": "dative, masculine/feminine/neuter, plural - to all", "*kathoti*": "conjunction - according as/just as/insofar as", "*an*": "particle - would/might [indicates contingency]", "*tis*": "nominative, masculine/feminine, singular - anyone/someone", "*chreian*": "accusative, feminine, singular - need", "*eichen*": "imperfect, active, 3rd person singular of ἔχω - was having/had [continuous action]" }, "variants": { "*ktēmata*": "possessions/properties/lands/estates", "*hyparxeis*": "goods/belongings/property/substance/possessions", "*epipraskon*": "were selling/kept selling", "*diemerizon*": "were dividing/distributing/sharing/parting", "*kathoti*": "according as/just as/in proportion as/insofar as", "*chreian*": "need/necessity/want/requirement" } }
  • Acts 4:34-35 : 34 { "verseID": "Acts.4.34", "source": "Οὐδὲ γὰρ ἐνδεής τις ὑπῆρχεν ἐν αὐτοῖς: ὅσοι γὰρ κτήτορες χωρίων ἢ οἰκιῶν ὑπῆρχον πωλοῦντες, ἔφερον τὰς τιμὰς τῶν πιπρασκομένων,", "text": "Not *gar* *endeēs* anyone *hypērchen* among them: as many as *gar* *ktētores* of *chōriōn* or *oikiōn* *hypērchon* *pōlountes*, *epheron* the *timas* of the *pipraskomenōn*,", "grammar": { "*gar*": "postpositive conjunction - for/because", "*endeēs*": "nominative, masculine, singular - needy/in need", "*hypērchen*": "imperfect active indicative, 3rd singular - was", "*ktētores*": "nominative, masculine, plural - owners/possessors", "*chōriōn*": "genitive, neuter, plural - lands/fields", "*oikiōn*": "genitive, feminine, plural - houses", "*hypērchon*": "imperfect active indicative, 3rd plural - were", "*pōlountes*": "present active participle, nominative, masculine, plural - selling", "*epheron*": "imperfect active indicative, 3rd plural - were bringing", "*timas*": "accusative, feminine, plural - prices/values", "*pipraskomenōn*": "present passive participle, genitive, neuter, plural - being sold" }, "variants": { "*endeēs*": "needy/poor/in need", "*hypērchen*": "was/existed", "*ktētores*": "owners/possessors", "*chōriōn*": "lands/fields/properties", "*oikiōn*": "houses/homes", "*pōlountes*": "selling/disposing of", "*epheron*": "were bringing/carrying", "*timas*": "prices/proceeds/values", "*pipraskomenōn*": "being sold/things sold" } } 35 { "verseID": "Acts.4.35", "source": "Καὶ ἐτίθουν παρὰ τοὺς πόδας τῶν ἀποστόλων: διεδίδοτο δὲ ἑκάστῳ καθότι ἄν τις χρείαν εἶχεν.", "text": "And *etithoun* beside the *podas* of the *apostolōn*: *diedidoto* *de* to each *kathoti* *an* anyone *chreian* *eichen*.", "grammar": { "*etithoun*": "imperfect active indicative, 3rd plural - were laying/placing", "*podas*": "accusative, masculine, plural - feet", "*apostolōn*": "genitive, masculine, plural - apostles", "*diedidoto*": "imperfect passive indicative, 3rd singular - was being distributed", "*de*": "postpositive particle - but/and/now", "*kathoti*": "conjunction - according as", "*an*": "particle - would/might [potential]", "*chreian*": "accusative, feminine, singular - need", "*eichen*": "imperfect active indicative, 3rd singular - was having" }, "variants": { "*etithoun*": "were laying/placing/putting", "*podas*": "feet [idiom for authority/disposal]", "*diedidoto*": "was being distributed/divided/given out", "*kathoti*": "according as/to the degree that", "*chreian*": "need/necessity/want", "*eichen*": "had/possessed" } }
  • Acts 9:36-39 : 36 { "verseID": "Acts.9.36", "source": "¶Ἐν Ἰόππῃ δέ τις ἦν μαθήτρια ὀνόματι Ταβιθά, ἣ διερμηνευομένη λέγεται Δορκάς: αὕτη ἦν πλήρης ἀγαθῶν ἔργων καὶ ἐλεημοσυνῶν ὧν ἐποίει.", "text": "In *Ioppē* *de* certain was *mathētria* *onomati* *Tabitha*, which *diermēneuomenē* *legetai* *Dorkas*: this one *ēn* *plērēs* *agathōn* *ergōn* and *eleēmosynōn* which *epoiei*.", "grammar": { "*Ioppē*": "dative, feminine singular - Joppa", "*de*": "postpositive particle - but/and/now", "*mathētria*": "nominative, feminine singular - female disciple", "*onomati*": "dative, neuter singular - by name", "*Tabitha*": "nominative, feminine singular - Tabitha", "*diermēneuomenē*": "present passive participle, nominative feminine singular - being translated", "*legetai*": "present passive, 3rd singular - is called/is said", "*Dorkas*": "nominative, feminine singular - Dorcas", "*ēn*": "imperfect active, 3rd singular - was", "*plērēs*": "nominative, feminine singular - full", "*agathōn*": "genitive, neuter plural - of good", "*ergōn*": "genitive, neuter plural - of works", "*eleēmosynōn*": "genitive, feminine plural - of alms/charitable deeds", "*epoiei*": "imperfect active, 3rd singular - was doing/practicing" }, "variants": { "*mathētria*": "female disciple/student", "*diermēneuomenē*": "being translated/being interpreted", "*legetai*": "is called/is said/is named", "*plērēs*": "full/abounding in/full of", "*agathōn*": "good/noble/beneficial", "*ergōn*": "works/deeds/actions", "*eleēmosynōn*": "alms/charitable deeds/acts of mercy", "*epoiei*": "was doing/was practicing/was performing" } } 37 { "verseID": "Acts.9.37", "source": "Ἐγένετο δὲ ἐν ταῖς ἡμέραις ἐκείναις, ἀσθενήσασαν αὐτὴν, ἀποθανεῖν: λούσαντες δὲ αὐτὴν, ἔθηκαν ἐν ὑπερῴῳ.", "text": "*Egeneto* *de* in the *hēmerais* those, *asthenēsasan* her, *apothanein*: *lousantes* *de* her, *ethēkan* in *hyperōō*.", "grammar": { "*Egeneto*": "aorist middle, 3rd singular - happened/came about", "*de*": "postpositive particle - but/and/now", "*hēmerais*": "dative, feminine plural - days", "*asthenēsasan*": "aorist active participle, accusative feminine singular - having become sick", "*apothanein*": "aorist active infinitive - to die", "*lousantes*": "aorist active participle, nominative masculine plural - having washed", "*ethēkan*": "aorist active, 3rd plural - placed/laid", "*hyperōō*": "dative, neuter singular - upper room" }, "variants": { "*Egeneto*": "happened/came about/came to pass", "*asthenēsasan*": "having become sick/having fallen ill", "*apothanein*": "to die/to expire", "*lousantes*": "having washed/having bathed", "*ethēkan*": "placed/laid/put", "*hyperōō*": "upper room/upstairs room" } } 38 { "verseID": "Acts.9.38", "source": "Ἐγγὺς δὲ οὔσης Λύδδης τῇ Ἰόππῃ, οἱ μαθηταὶ ἀκούσαντες ὅτι Πέτρος ἐστὶν ἐν αὐτῇ, ἀπέστειλαν δύο ἄνδρας πρὸς αὐτόν, παρακαλοῦντες μὴ ὀκνήσαι διελθεῖν ἕως αὐτῶν.", "text": "*Engys* *de* *ousēs* *Lyddēs* to *Ioppē*, the *mathētai* *akousantes* that *Petros* *estin* in it, *apesteilan* two *andras* *pros* him, *parakalountes* not *oknēsai* *dielthein* to them.", "grammar": { "*Engys*": "adverb - near", "*de*": "postpositive particle - but/and/now", "*ousēs*": "present active participle, genitive feminine singular - being", "*Lyddēs*": "genitive, feminine singular - of Lydda", "*Ioppē*": "dative, feminine singular - to Joppa", "*mathētai*": "nominative, masculine plural - disciples", "*akousantes*": "aorist active participle, nominative masculine plural - having heard", "*Petros*": "nominative, masculine singular - Peter", "*estin*": "present active, 3rd singular - is", "*apesteilan*": "aorist active, 3rd plural - sent", "*andras*": "accusative, masculine plural - men", "*pros*": "preposition + accusative - to", "*parakalountes*": "present active participle, nominative masculine plural - urging/exhorting", "*oknēsai*": "aorist active infinitive - to delay/hesitate", "*dielthein*": "aorist active infinitive - to come through/come over" }, "variants": { "*Engys*": "near/close by", "*ousēs*": "being/existing", "*akousantes*": "having heard/having learned", "*apesteilan*": "sent/dispatched", "*parakalountes*": "urging/exhorting/entreating", "*oknēsai*": "to delay/to hesitate/to be reluctant", "*dielthein*": "to come through/to come over/to travel through" } } 39 { "verseID": "Acts.9.39", "source": "Ἀναστὰς δὲ Πέτρος συνῆλθεν αὐτοῖς. Ὃν παραγενόμενον, ἀνήγαγον εἰς τὸ ὑπερῷον: καὶ παρέστησαν αὐτῷ πᾶσαι αἱ χῆραι κλαίουσαι, καὶ ἐπιδεικνύμεναι χιτῶνας καὶ ἱμάτια ὅσα ἐποίει, μετʼ αὐτῶν οὖσα ἡ Δορκάς.", "text": "*Anastas* *de* *Petros* *synēlthen* with them. Whom *paragenomenon*, *anēgagon* to the *hyperōon*: and *parestēsan* to him all the *chērai* *klaiousai*, and *epideiknumenai* *chitōnas* and *himatia* as many as *epoiei*, with them *ousa* the *Dorkas*.", "grammar": { "*Anastas*": "aorist active participle, nominative masculine singular - having risen", "*de*": "postpositive particle - but/and/now", "*Petros*": "nominative, masculine singular - Peter", "*synēlthen*": "aorist active, 3rd singular - went with", "*paragenomenon*": "aorist middle participle, accusative masculine singular - having arrived", "*anēgagon*": "aorist active, 3rd plural - led up", "*hyperōon*": "accusative, neuter singular - upper room", "*parestēsan*": "aorist active, 3rd plural - stood beside", "*chērai*": "nominative, feminine plural - widows", "*klaiousai*": "present active participle, nominative feminine plural - weeping", "*epideiknumenai*": "present middle participle, nominative feminine plural - showing", "*chitōnas*": "accusative, masculine plural - tunics", "*himatia*": "accusative, neuter plural - garments/cloaks", "*epoiei*": "imperfect active, 3rd singular - was making", "*ousa*": "present active participle, nominative feminine singular - being", "*Dorkas*": "nominative, feminine singular - Dorcas" }, "variants": { "*Anastas*": "having risen/having gotten up", "*synēlthen*": "went with/accompanied/went along with", "*paragenomenon*": "having arrived/having come", "*anēgagon*": "led up/brought up", "*parestēsan*": "stood beside/stood around/presented themselves", "*chērai*": "widows", "*klaiousai*": "weeping/crying/lamenting", "*epideiknumenai*": "showing/displaying/exhibiting", "*chitōnas*": "tunics/undergarments", "*himatia*": "garments/cloaks/outer garments", "*epoiei*": "was making/was producing/was creating", "*ousa*": "being/existing/staying" } }
  • 1 Tim 6:18 : 18 { "verseID": "1 Timothy.6.18", "source": "Ἀγαθοεργεῖν, πλουτεῖν ἐν ἔργοις καλοῖς, εὐμεταδότους εἶναι, κοινωνικούς·", "text": "To *agathoergein*, to *ploutein* in *ergois kalois*, *eumetadotous einai*, *koinōnikous*;", "grammar": { "*Agathoergein*": "present infinitive, active - to do good", "*ploutein*": "present infinitive, active - to be rich", "*en*": "preposition - in", "*ergois*": "dative, neuter, plural - works/deeds", "*kalois*": "dative, neuter, plural - good/noble", "*eumetadotous*": "accusative, masculine, plural - ready to share", "*einai*": "present infinitive - to be", "*koinōnikous*": "accusative, masculine, plural - generous/willing to share" }, "variants": { "*agathoergein*": "do good/work good/perform good deeds", "*ploutein*": "be rich/be wealthy/abound", "*ergois*": "works/deeds/actions", "*kalois*": "good/noble/excellent/beautiful", "*eumetadotous*": "ready to share/generous/liberal", "*koinōnikous*": "generous/willing to share/sociable/ready to communicate" } }
  • 2 Tim 1:17-18 : 17 { "verseID": "2 Timothy.1.17", "source": "Ἀλλὰ, γενόμενος ἐν Ῥώμῃ, σπουδαιότερον ἐζήτησέν, με καὶ εὗρεν.", "text": "But, *genomenos* in *Rōmē*, *spoudaioteron ezētēsen* me and *heuren*.", "grammar": { "*genomenos*": "aorist middle participle, nominative, masculine, singular - having become/arrived", "*Rōmē*": "dative, feminine, singular - location", "*spoudaioteron*": "adverb, comparative - more diligently", "*ezētēsen*": "aorist active indicative, 3rd singular - sought", "*me*": "accusative, 1st singular - direct object", "*heuren*": "aorist active indicative, 3rd singular - found" }, "variants": { "*genomenos*": "having come/arrived/been", "*spoudaioteron*": "more earnestly/diligently/zealously", "*ezētēsen*": "sought/searched for/looked for", "*heuren*": "found/discovered" } } 18 { "verseID": "2 Timothy.1.18", "source": "Δῴη αὐτῷ ὁ Κύριος εὑρεῖν ἔλεος παρὰ Κυρίου ἐν ἐκείνῃ τῇ ἡμέρᾳ: καὶ ὅσα ἐν Ἐφέσῳ διηκόνησεν μοι, βέλτιον σὺ γινώσκεις.", "text": "*Dōē* to him the *Kyrios* to find *eleos* from *Kyriou* in that *hēmera*: and how many things in *Ephesō diēkonēsen* to me, *beltion* you *ginōskeis*.", "grammar": { "*Dōē*": "aorist active optative, 3rd singular - may he give", "*autō*": "dative, masculine, singular - indirect object", "*Kyrios*": "nominative, masculine, singular - subject", "*heurein*": "aorist active infinitive - to find", "*eleos*": "accusative, neuter, singular - direct object", "*Kyriou*": "genitive, masculine, singular - source", "*ekeinē*": "dative, feminine, singular - demonstrative adjective", "*hēmera*": "dative, feminine, singular - time", "*hosa*": "accusative, neuter, plural - relative pronoun", "*Ephesō*": "dative, feminine, singular - location", "*diēkonēsen*": "aorist active indicative, 3rd singular - served/ministered", "*moi*": "dative, 1st singular - indirect object", "*beltion*": "adverb, comparative - better", "*sy*": "nominative, 2nd singular - subject (emphatic)", "*ginōskeis*": "present active indicative, 2nd singular - you know" }, "variants": { "*Dōē*": "may give/grant/bestow", "*heurein*": "to find/obtain/discover", "*eleos*": "mercy/compassion/pity", "*hēmera*": "day/time", "*diēkonēsen*": "served/ministered to/helped", "*beltion*": "better/more fully", "*ginōskeis*": "know/understand/perceive" } }
  • 2 Tim 4:8 : 8 { "verseID": "2 Timothy.4.8", "source": "Λοιπὸν ἀπόκειταί μοι ὁ τῆς δικαιοσύνης στέφανος, ὃν ἀποδώσει μοι ὁ Κύριος, ἐν ἐκείνῃ τῇ ἡμέρᾳ, ὁ δίκαιος κριτής: οὐ μόνον δὲ ἐμοὶ, ἀλλὰ καὶ πᾶσιν τοῖς ἠγαπηκόσιν τὴν ἐπιφάνειαν αὐτοῦ.", "text": "*Loipon* *apokeitai* to me the of the *dikaiosynēs* *stephanos*, which *apodōsei* to me the *Kyrios*, in that the *hēmera*, the *dikaios* *kritēs*: not *monon* *de* to me, but also to all the *ēgapēkosin* the *epiphaneian* of him.", "grammar": { "*Loipon*": "adverb - henceforth/finally/furthermore", "*apokeitai*": "present indicative middle/passive, 3rd person singular - is laid up/reserved", "*dikaiosynēs*": "noun, genitive feminine singular - of righteousness/justice", "*stephanos*": "noun, nominative masculine singular - crown/wreath", "*apodōsei*": "future indicative active, 3rd person singular - will award/repay/give", "*Kyrios*": "noun, nominative masculine singular - Lord", "*hēmera*": "noun, dative feminine singular - day", "*dikaios*": "adjective, nominative masculine singular - righteous/just", "*kritēs*": "noun, nominative masculine singular - judge", "*monon*": "adverb - only/merely/alone", "*de*": "postpositive conjunction - but/and", "*ēgapēkosin*": "participle, perfect active, dative masculine plural - having loved", "*epiphaneian*": "noun, accusative feminine singular - appearing/manifestation" }, "variants": { "*Loipon*": "henceforth/finally/furthermore/for the rest", "*apokeitai*": "is laid up/reserved/stored up", "*dikaiosynēs*": "righteousness/justice/uprightness", "*stephanos*": "crown/wreath/victor's crown", "*apodōsei*": "will award/repay/give back", "*dikaios*": "righteous/just/fair", "*kritēs*": "judge/arbiter", "*ēgapēkosin*": "having loved/cherished/longed for", "*epiphaneian*": "appearing/manifestation/visible presence" } }
  • Acts 10:31 : 31 { "verseID": "Acts.10.31", "source": "Καὶ φησιν, Κορνήλιε, εἰσηκούσθη σου ἡ προσευχή, καὶ αἱ ἐλεημοσύναι σου ἐμνήσθησαν ἐνώπιον τοῦ Θεοῦ.", "text": "And he *phēsin*, *Kornēlie*, *eisēkousthē* of you the *proseuchē*, and the *eleēmosynai* of you *emnēsthēsan* *enōpion* of the *Theou*.", "grammar": { "*phēsin*": "present active indicative, 3rd singular - he says", "*Kornēlie*": "vocative, masculine, singular - Cornelius (name)", "*eisēkousthē*": "aorist passive indicative, 3rd singular - was heard/listened to", "*proseuchē*": "nominative, feminine, singular - prayer", "*eleēmosynai*": "nominative, feminine, plural - alms/acts of charity", "*emnēsthēsan*": "aorist passive indicative, 3rd plural - were remembered/brought to remembrance", "*enōpion*": "preposition with genitive - before/in front of", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*eisēkousthē*": "was heard/listened to/was heeded", "*eleēmosynai*": "alms/charitable gifts/acts of mercy", "*emnēsthēsan*": "were remembered/brought to remembrance/taken note of" } }
  • Acts 11:29 : 29 { "verseID": "Acts.11.29", "source": "Τῶν δὲ μαθητῶν, καθὼς εὐπορεῖτό τις, ὥρισαν ἕκαστος αὐτῶν εἰς διακονίαν πέμψαι τοῖς κατοικοῦσιν ἐν τῇ Ἰουδαίᾳ ἀδελφοῖς:", "text": "And the *mathētōn*, as *euporei̇to tis*, *hōrisan hekastos autōn* for *diakonian pempsai* to the *katoikousin* in *tē Ioudaia adelphois*:", "grammar": { "*Tōn mathētōn*": "genitive masculine plural with article - the disciples", "*de*": "postpositive conjunction - and/but", "*kathōs*": "conjunction - as/according as", "*euporei̇to*": "imperfect middle indicative 3rd person singular - was prospering/had means", "*tis*": "indefinite pronoun, nominative masculine singular - anyone", "*hōrisan*": "aorist active indicative 3rd person plural - determined", "*hekastos*": "adjective, nominative masculine singular - each one", "*autōn*": "genitive 3rd person plural pronoun - of them", "*eis*": "preposition with accusative - for", "*diakonian*": "accusative feminine singular - service/relief", "*pempsai*": "aorist active infinitive - to send", "*tois katoikousin*": "dative masculine plural article with present active participle - those dwelling", "*en*": "preposition with dative - in", "*tē Ioudaia*": "dative feminine singular with article - Judea", "*adelphois*": "dative masculine plural - brothers/brethren" }, "variants": { "*kathōs euporei̇to*": "as one was able/according to his means", "*hōrisan*": "determined/decided/resolved", "*hekastos*": "each one/every one", "*diakonian*": "service/relief/aid/ministry", "*pempsai*": "to send/to contribute", "*katoikousin*": "dwelling/living/residing", "*adelphois*": "brothers/fellow believers" } }
  • Rom 3:4-5 : 4 { "verseID": "Romans.3.4", "source": "Μὴ γένοιτο: γινέσθω δὲ ὁ Θεὸς ἀληθής, πᾶς δὲ ἄνθρωπος ψεύστης· καθὼς γέγραπται, Ὅπως ἂν δικαιωθῇς ἐν τοῖς λόγοις σου, καὶ νικήσῃς ἐν τῷ κρίνεσθαί σε.", "text": "*Mē genoito*: *ginesthō de ho Theos alēthēs*, *pas de anthrōpos pseustēs*; *kathōs gegraptai*, *Hopōs an dikaiōthēs en tois logois sou*, *kai nikēsēs en tō krinesthai se*.", "grammar": { "*Mē genoito*": "optative phrase, aorist middle, 3rd person singular - may it not be/certainly not", "*ginesthō*": "verb, imperative, present middle/passive, 3rd person singular - let be", "*de*": "postpositive conjunction - but/and", "*ho Theos*": "noun, nominative, masculine, singular - God", "*alēthēs*": "adjective, nominative, masculine, singular - true/truthful", "*pas*": "adjective, nominative, masculine, singular - every/all", "*anthrōpos*": "noun, nominative, masculine, singular - man/human", "*pseustēs*": "noun, nominative, masculine, singular - liar", "*kathōs*": "adverb - just as/according as", "*gegraptai*": "verb, perfect passive, 3rd person singular - it has been written", "*Hopōs*": "conjunction - so that/in order that", "*an*": "particle with subjunctive - would/might", "*dikaiōthēs*": "verb, aorist passive subjunctive, 2nd person singular - you might be justified", "*en tois logois*": "preposition + dative noun, masculine, plural - in the words", "*sou*": "pronoun, genitive, singular - of you/your", "*kai*": "conjunction - and", "*nikēsēs*": "verb, aorist active subjunctive, 2nd person singular - you might conquer/prevail", "*en tō krinesthai*": "preposition + articular infinitive, present middle/passive - in the being judged", "*se*": "pronoun, accusative, singular - you" }, "variants": { "*Mē genoito*": "may it not be/by no means/certainly not/God forbid", "*alēthēs*": "true/truthful/honest", "*pseustēs*": "liar/deceiver/false", "*dikaiōthēs*": "be justified/be vindicated/be proven right", "*nikēsēs*": "conquer/prevail/overcome/be victorious", "*krinesthai*": "being judged/entering into judgment/going to court" } } 5 { "verseID": "Romans.3.5", "source": "Εἰ δὲ ἡ ἀδικία ἡμῶν Θεοῦ δικαιοσύνην συνίστησιν, τί ἐροῦμεν; μὴ ἄδικος ὁ Θεὸς ὁ ἐπιφέρων τὴν ὀργήν; (Κατὰ ἄνθρωπον λέγω)", "text": "*Ei de hē adikia hēmōn Theou dikaiosynēn synistēsin*, *ti eroumen*? *mē adikos ho Theos ho epipherōn tēn orgēn*? (*Kata anthrōpon legō*)", "grammar": { "*Ei*": "conditional particle - if", "*de*": "postpositive conjunction - but/and", "*hē adikia*": "noun, nominative, feminine, singular - the unrighteousness", "*hēmōn*": "pronoun, genitive, plural - of us/our", "*Theou*": "noun, genitive, masculine, singular - of God", "*dikaiosynēn*": "noun, accusative, feminine, singular - righteousness", "*synistēsin*": "verb, present active, 3rd person singular - commends/establishes/demonstrates", "*ti*": "interrogative pronoun, accusative, neuter, singular - what", "*eroumen*": "verb, future active, 1st person plural - we will say", "*mē*": "negative particle expecting negative answer - not", "*adikos*": "adjective, nominative, masculine, singular - unrighteous/unjust", "*ho Theos*": "noun, nominative, masculine, singular - God", "*ho epipherōn*": "participle, present active, nominative, masculine, singular - the one bringing", "*tēn orgēn*": "noun, accusative, feminine, singular - the wrath", "*Kata*": "preposition + accusative - according to", "*anthrōpon*": "noun, accusative, masculine, singular - man/human", "*legō*": "verb, present active, 1st person singular - I speak/say" }, "variants": { "*adikia*": "unrighteousness/injustice/wrongdoing", "*dikaiosynēn*": "righteousness/justice/rightness", "*synistēsin*": "commends/demonstrates/establishes/confirms/proves", "*adikos*": "unrighteous/unjust/unfair", "*epipherōn*": "bringing/inflicting/imposing", "*orgēn*": "wrath/anger/indignation" } }
  • Rom 12:13 : 13 { "verseID": "Romans.12.13", "source": "Ταῖς χρείαις τῶν ἁγίων κοινωνοῦντες· τὴν φιλοξενίαν διώκοντες.", "text": "To the *chreiais* of the *hagiōn* *koinōnountes*; the *philoxenian* *diōkontes*.", "grammar": { "*chreiais*": "dative, feminine, plural - needs/necessities", "*hagiōn*": "genitive, masculine, plural - of saints/holy ones", "*koinōnountes*": "present active participle, nominative, masculine, plural - sharing/contributing/participating", "*philoxenian*": "accusative, feminine, singular - hospitality", "*diōkontes*": "present active participle, nominative, masculine, plural - pursuing/following after" }, "variants": { "*chreiais*": "needs/necessities/requirements/wants", "*hagiōn*": "saints/holy ones/set apart ones", "*koinōnountes*": "sharing/contributing/participating/having fellowship with", "*philoxenian*": "hospitality/love of strangers", "*diōkontes*": "pursuing/following after/pressing toward" } }
  • Rom 15:25-27 : 25 { "verseID": "Romans.15.25", "source": "Νυνὶ δὲ πορεύομαι εἰς Ἰερουσαλήμ διακονῶν τοῖς ἁγίοις.", "text": "*Nyni* *de* I *poreuomai* to *Ierousalēm* *diakonōn* to the *hagiois*.", "grammar": { "*Nyni*": "adverb - now", "*de*": "postpositive particle - but/and/now", "*poreuomai*": "present middle/passive indicative, 1st person singular - I am going", "*Ierousalēm*": "accusative, feminine, singular - Jerusalem", "*diakonōn*": "present active participle, nominative, masculine, singular - ministering/serving", "*hagiois*": "dative, masculine, plural - saints/holy ones" }, "variants": { "*Nyni*": "now/at the present time", "*poreuomai*": "I am going/I am traveling/I am journeying", "*diakonōn*": "ministering/serving/bringing aid to", "*hagiois*": "saints/holy ones/set apart ones" } } 26 { "verseID": "Romans.15.26", "source": "Εὐδόκησαν γὰρ Μακεδονία καὶ Ἀχαΐα κοινωνίαν τινὰ ποιήσασθαι εἰς τοὺς πτωχοὺς τῶν ἁγίων τῶν ἐν Ἰερουσαλήμ.", "text": "*Eudokēsan* *gar* *Makedonia* and *Achaia* *koinōnian* certain to *poiēsasthai* *eis* the *ptōchous* of the *hagiōn* of those in *Ierousalēm*.", "grammar": { "*Eudokēsan*": "aorist active indicative, 3rd person plural - they were pleased", "*gar*": "postpositive particle - for/indeed", "*Makedonia*": "nominative, feminine, singular - Macedonia", "*Achaia*": "nominative, feminine, singular - Achaia", "*koinōnian*": "accusative, feminine, singular - contribution/participation", "*poiēsasthai*": "aorist middle infinitive - to make", "*eis*": "preposition with accusative - for", "*ptōchous*": "accusative, masculine, plural - poor", "*hagiōn*": "genitive, masculine, plural - of saints/holy ones", "*Ierousalēm*": "dative, feminine, singular - Jerusalem" }, "variants": { "*Eudokēsan*": "they were pleased/they were willing/they thought it good", "*koinōnian*": "contribution/participation/fellowship/sharing", "*poiēsasthai*": "to make/to create", "*ptōchous*": "poor/destitute", "*hagiōn*": "of saints/of holy ones/of set apart ones" } } 27 { "verseID": "Romans.15.27", "source": "Εὐδόκησαν γάρ· καὶ ὀφειλέται αὐτῶν εἰσιν. Εἰ γὰρ τοῖς πνευματικοῖς αὐτῶν ἐκοινώνησαν τὰ Ἔθνη, ὀφείλουσιν καὶ ἐν τοῖς σαρκικοῖς λειτουργῆσαι αὐτοῖς.", "text": "They *eudokēsan* *gar*; and *opheiletai* of them they are. If *gar* in the *pneumatikois* of them *ekoinōnēsan* the *Ethnē*, they *opheilousin* also in the *sarkikois* to *leitourgēsai* to them.", "grammar": { "*eudokēsan*": "aorist active indicative, 3rd person plural - they were pleased", "*gar*": "postpositive particle - for/indeed", "*opheiletai*": "nominative, masculine, plural - debtors", "*pneumatikois*": "dative, neuter, plural - spiritual things", "*ekoinōnēsan*": "aorist active indicative, 3rd person plural - they shared", "*Ethnē*": "nominative, neuter, plural - Gentiles/nations", "*opheilousin*": "present active indicative, 3rd person plural - they owe", "*sarkikois*": "dative, neuter, plural - material/fleshly things", "*leitourgēsai*": "aorist active infinitive - to minister/to serve" }, "variants": { "*eudokēsan*": "they were pleased/they were willing/they thought it good", "*opheiletai*": "debtors/ones who owe", "*pneumatikois*": "spiritual things/spiritual benefits", "*ekoinōnēsan*": "they shared/they participated in/they had fellowship in", "*Ethnē*": "Gentiles/nations/peoples", "*opheilousin*": "they owe/they are obligated", "*sarkikois*": "material things/fleshly things/carnal things", "*leitourgēsai*": "to minister/to serve/to help" } }
  • 1 Cor 13:4-7 : 4 { "verseID": "1 Corinthians.13.4", "source": "Ἡ ἀγάπη μακροθυμεῖ, χρηστεύεται· ἡ ἀγάπη οὐ ζηλοῖ· ἡ ἀγάπη οὐ περπερεύεται, οὐ φυσιοῦται,", "text": "The *agapē* *makrothymei*, *chrēsteuetai*; the *agapē* not *zēloi*; the *agapē* not *perpereuetai*, not *physioutai*,", "grammar": { "*Hē*": "nominative, feminine, singular article - the", "*agapē*": "nominative, feminine, singular - love", "*makrothymei*": "present, active, indicative, 3rd person singular - is patient/long-suffering", "*chrēsteuetai*": "present, middle, indicative, 3rd person singular - is kind/acts kindly", "*ou*": "negative particle - not", "*zēloi*": "present, active, indicative, 3rd person singular - envies/is jealous", "*perpereuetai*": "present, middle, indicative, 3rd person singular - boasts/is vainglorious", "*physioutai*": "present, passive, indicative, 3rd person singular - is puffed up/inflated" }, "variants": { "*makrothymei*": "is patient/suffers long/is longsuffering", "*chrēsteuetai*": "is kind/acts benevolently/shows kindness", "*zēloi*": "envies/is jealous/covets", "*perpereuetai*": "boasts/brags/is vainglorious", "*physioutai*": "is puffed up/becomes arrogant/is inflated with pride" } } 5 { "verseID": "1 Corinthians.13.5", "source": "Οὐκ ἀσχημονεῖ, οὐ ζητεῖ τὰ ἑαυτῆς, οὐ παροξύνεται, οὐ λογίζεται τὸ κακόν·", "text": "Not *aschēmonei*, not *zētei* the things of *heautēs*, not *paroxynetai*, not *logizetai* the *kakon*;", "grammar": { "*Ouk*": "negative particle - not", "*aschēmonei*": "present, active, indicative, 3rd person singular - behaves unseemly/unbecomingly", "*zētei*": "present, active, indicative, 3rd person singular - seeks/looks for", "*ta*": "accusative, neuter, plural article - the things", "*heautēs*": "genitive, feminine, singular, reflexive pronoun - of itself/her own", "*paroxynetai*": "present, passive, indicative, 3rd person singular - is provoked/irritated", "*logizetai*": "present, middle, indicative, 3rd person singular - reckons/counts/calculates", "*to*": "accusative, neuter, singular article - the", "*kakon*": "accusative, neuter, singular - evil/bad thing" }, "variants": { "*aschēmonei*": "behaves unseemly/acts improperly/is indecent", "*zētei*": "seeks/pursues/looks for", "*heautēs*": "of itself/her own/for itself", "*paroxynetai*": "is provoked/irritated/angered/exasperated", "*logizetai*": "reckons/counts/calculates/keeps account of", "*kakon*": "evil/wrong/bad/harm" } } 6 { "verseID": "1 Corinthians.13.6", "source": "Οὐ χαίρει ἐπὶ τῇ ἀδικίᾳ, συγχαίρει δὲ τῇ ἀληθείᾳ·", "text": "Not *chairei* upon the *adikia*, *sygchairei* but with the *alētheia*;", "grammar": { "*Ou*": "negative particle - not", "*chairei*": "present, active, indicative, 3rd person singular - rejoices", "*epi*": "preposition - upon/over/at", "*tē*": "dative, feminine, singular article - the", "*adikia*": "dative, feminine, singular - unrighteousness/injustice", "*sygchairei*": "present, active, indicative, 3rd person singular - rejoices with", "*de*": "postpositive conjunction - but/and", "*tē*": "dative, feminine, singular article - the", "*alētheia*": "dative, feminine, singular - truth" }, "variants": { "*chairei*": "rejoices/is glad/takes pleasure", "*epi*": "upon/over/at/in", "*adikia*": "unrighteousness/injustice/wrongdoing", "*sygchairei*": "rejoices with/shares joy with/rejoices together", "*alētheia*": "truth/reality/veracity" } } 7 { "verseID": "1 Corinthians.13.7", "source": "Πάντα στέγει, πάντα πιστεύει, πάντα ἐλπίζει, πάντα ὑπομένει.", "text": "All things *stegei*, all things *pisteuei*, all things *elpizei*, all things *hypomenei*.", "grammar": { "*Panta*": "accusative, neuter, plural - all things", "*stegei*": "present, active, indicative, 3rd person singular - bears/covers/endures", "*pisteuei*": "present, active, indicative, 3rd person singular - believes/trusts", "*elpizei*": "present, active, indicative, 3rd person singular - hopes", "*hypomenei*": "present, active, indicative, 3rd person singular - endures/remains under" }, "variants": { "*stegei*": "bears/covers/endures/protects/conceals", "*pisteuei*": "believes/trusts/has faith in", "*elpizei*": "hopes/hopes for/expects", "*hypomenei*": "endures/perseveres/remains under/bears up under" } }
  • 1 Cor 16:1-3 : 1 { "verseID": "1 Corinthians.16.1", "source": "¶Περὶ δὲ τῆς λογίας τῆς εἰς τοὺς ἁγίους, ὥσπερ διέταξα ταῖς ἐκκλησίαις τῆς Γαλατίας, οὕτως καὶ ὑμεῖς ποιήσατε.", "text": "*Peri* *de* the *logias* the *eis* the *hagious*, *hōsper* *dietaxa* the *ekklēsiais* of *Galatias*, *houtōs* *kai* you *poiēsate*.", "grammar": { "*Peri*": "preposition + genitive - concerning/about", "*de*": "postpositive particle - but/now/and", "*logias*": "genitive, feminine, singular - collection/contribution", "*eis*": "preposition + accusative - for/to/into", "*hagious*": "accusative, masculine, plural - holy ones/saints", "*hōsper*": "adverb - just as/even as", "*dietaxa*": "aorist, indicative, active, 1st person, singular - I ordered/directed/arranged", "*ekklēsiais*": "dative, feminine, plural - assemblies/churches", "*Galatias*": "genitive, feminine, singular - of Galatia", "*houtōs*": "adverb - thus/so/in this manner", "*kai*": "conjunction - also/even/and", "*poiēsate*": "aorist, imperative, active, 2nd person, plural - do/make" }, "variants": { "*logias*": "collection/contribution/fund-raising", "*hagious*": "holy ones/saints/those set apart", "*dietaxa*": "ordered/arranged/instructed/appointed", "*ekklēsiais*": "assemblies/congregations/churches" } } 2 { "verseID": "1 Corinthians.16.2", "source": "Κατὰ μίαν σαββάτων ἕκαστος ὑμῶν παρʼ ἑαυτῷ τιθέτω θησαυρίζων, ὅ τι ἂν εὐοδῶται, ἵνα μὴ ὅταν ἔλθω τότε λογίαι γίνωνται.", "text": "*Kata mian sabbatōn* each of you *par' heautō tithetō thēsaurizōn*, *ho ti an euodōtai*, *hina mē hotan elthō tote logiai ginōntai*.", "grammar": { "*Kata mian sabbatōn*": "preposition + accusative - according to first [day] of sabbaths/week", "*mian*": "accusative, feminine, singular - one/first", "*sabbatōn*": "genitive, neuter, plural - of sabbaths/weeks", "*par' heautō*": "preposition + dative, reflexive pronoun - by/beside himself", "*tithetō*": "present, imperative, active, 3rd person, singular - let him put/place/set aside", "*thēsaurizōn*": "present, participle, active, nominative, masculine, singular - storing up/treasuring", "*ho ti an*": "relative pronoun + conditional particle - whatever", "*euodōtai*": "present, subjunctive, passive, 3rd person, singular - he may be prospered/have success", "*hina mē*": "conjunction + negative - so that not/lest", "*hotan*": "temporal conjunction - whenever/when", "*elthō*": "aorist, subjunctive, active, 1st person, singular - I might come", "*tote*": "adverb - then/at that time", "*logiai*": "nominative, feminine, plural - collections", "*ginōntai*": "present, subjunctive, middle/passive, 3rd person, plural - may be made/happen/occur" }, "variants": { "*sabbatōn*": "weeks/sabbaths", "*tithetō*": "put/place/set aside/store", "*thēsaurizōn*": "storing as treasure/saving/putting aside", "*euodōtai*": "prospered/successful/goes well", "*logiai*": "collections/contributions" } } 3 { "verseID": "1 Corinthians.16.3", "source": "Ὅταν δὲ παραγένωμαι, οὓς ἐὰν δοκιμάσητε διʼ ἐπιστολῶν, τούτους πέμψω ἀπενεγκεῖν τὴν χάριν ὑμῶν εἰς Ἰερουσαλήμ.", "text": "*Hotan de paragenōmai*, whom *ean dokimasēte di' epistolōn*, these *pempsō apenegkein* the *charin* of you *eis Ierousalēm*.", "grammar": { "*Hotan*": "temporal conjunction - when/whenever", "*de*": "postpositive particle - but/and/now", "*paragenōmai*": "aorist, subjunctive, middle, 1st person, singular - I arrive/come/am present", "*ean*": "conditional particle - if/whenever", "*dokimasēte*": "aorist, subjunctive, active, 2nd person, plural - you may approve/test/examine", "*di' epistolōn*": "preposition + genitive, feminine, plural - through/by letters", "*pempsō*": "future, indicative, active, 1st person, singular - I will send", "*apenegkein*": "aorist, infinitive, active - to carry away/bring", "*charin*": "accusative, feminine, singular - gift/grace/favor", "*eis*": "preposition + accusative - to/into/for", "*Ierousalēm*": "proper noun, indeclinable - Jerusalem" }, "variants": { "*paragenōmai*": "arrive/come/am present", "*dokimasēte*": "approve/examine/test/consider worthy", "*di' epistolōn*": "by letters/with written credentials", "*charin*": "gift/grace/favor/contribution", "*apenegkein*": "carry/bring/deliver" } }
  • 2 Cor 8:1-9 : 1 { "verseID": "2 Corinthians.8.1", "source": "Γνωρίζομεν δὲ ὑμῖν, ἀδελφοί, τὴν χάριν τοῦ Θεοῦ τὴν δεδομένην ἐν ταῖς ἐκκλησίαις τῆς Μακεδονίας·", "text": "*Gnōrizomen* *de* to you, *adelphoi*, the *charin* of *Theou* the *dedomenēn* in the *ekklēsiais* of *Makedonias*", "grammar": { "*Gnōrizomen*": "present indicative active, 1st person plural - we make known", "*de*": "postpositive conjunction - and/but/now", "ὑμῖν": "dative, 2nd person plural - to you", "*adelphoi*": "vocative, masculine plural - brothers", "*charin*": "accusative, feminine singular - grace/favor", "*Theou*": "genitive, masculine singular - of God", "*dedomenēn*": "perfect passive participle, accusative feminine singular - having been given", "*ekklēsiais*": "dative, feminine plural - churches/assemblies", "*Makedonias*": "genitive, feminine singular - of Macedonia" }, "variants": { "*Gnōrizomen*": "we make known/we reveal/we report", "*de*": "but/now/and [transitional particle]", "*adelphoi*": "brothers/siblings/fellow believers", "*charin*": "grace/favor/kindness/gift", "*dedomenēn*": "given/granted/bestowed", "*ekklēsiais*": "churches/assemblies/congregations" } } 2 { "verseID": "2 Corinthians.8.2", "source": "Ὅτι ἐν πολλῇ δοκιμῇ θλίψεως ἡ περισσεία τῆς χαρᾶς αὐτῶν καὶ ἡ κατὰ βάθους πτωχεία αὐτῶν ἐπερίσσευσεν εἰς τὸν πλοῦτον τῆς ἁπλότητος αὐτῶν.", "text": "That in much *dokimē* of *thlipseōs* the *perisseia* of *charas* of them and the according to *bathous* *ptōcheia* of them *eperisseusen* into the *plouton* of *haplotētos* of them.", "grammar": { "*Hoti*": "conjunction - that/because", "*dokimē*": "dative, feminine singular - testing/trial/proof", "*thlipseōs*": "genitive, feminine singular - affliction/tribulation", "*perisseia*": "nominative, feminine singular - abundance/overflow", "*charas*": "genitive, feminine singular - of joy", "*bathous*": "genitive, neuter singular - depth", "*ptōcheia*": "nominative, feminine singular - poverty", "*eperisseusen*": "aorist indicative active, 3rd person singular - abounded/overflowed", "*plouton*": "accusative, masculine singular - wealth/riches", "*haplotētos*": "genitive, feminine singular - simplicity/generosity/sincerity" }, "variants": { "*dokimē*": "testing/trial/proof/evidence", "*thlipseōs*": "affliction/tribulation/distress/hardship", "*perisseia*": "abundance/overflow/surplus", "*charas*": "joy/gladness/delight", "*bathous*": "depth/intensity/extremity", "*ptōcheia*": "poverty/destitution", "*eperisseusen*": "abounded/overflowed/was abundant", "*plouton*": "wealth/riches/abundance", "*haplotētos*": "simplicity/generosity/sincerity/liberality" } } 3 { "verseID": "2 Corinthians.8.3", "source": "Ὅτι κατὰ δύναμιν, μαρτυρῶ, καὶ ὑπὲρ δύναμιν, αὐθαίρετοι·", "text": "That according to *dynamin*, I *martyrō*, and beyond *dynamin*, *authairetoi*", "grammar": { "*Hoti*": "conjunction - that/because", "*kata*": "preposition with accusative - according to", "*dynamin*": "accusative, feminine singular - ability/power", "*martyrō*": "present indicative active, 1st person singular - I testify/bear witness", "*hyper*": "preposition with accusative - beyond/above", "*authairetoi*": "nominative, masculine plural adjective - of their own accord/voluntarily" }, "variants": { "*dynamin*": "ability/power/capacity/means", "*martyrō*": "I testify/bear witness/attest", "*authairetoi*": "of their own accord/voluntarily/spontaneously/willing" } } 4 { "verseID": "2 Corinthians.8.4", "source": "Μετὰ πολλῆς παρακλήσεως δεόμενοι ἡμῶν τὴν χάριν καὶ τὴν κοινωνίαν τῆς διακονίας τῆς εἰς τοὺς ἁγίους δέξασθαι ἡμᾶς.", "text": "With much *paraklēseōs* *deomenoi* of us the *charin* and the *koinōnian* of the *diakonias* of the [one] to the *hagious* *dexasthai* us.", "grammar": { "*Meta*": "preposition with genitive - with", "*pollēs*": "genitive, feminine singular - much/great", "*paraklēseōs*": "genitive, feminine singular - entreaty/urging/appeal", "*deomenoi*": "present middle participle, nominative plural - begging/asking earnestly", "ἡμῶν": "genitive, 1st person plural - of us", "*charin*": "accusative, feminine singular - grace/favor/gift", "*koinōnian*": "accusative, feminine singular - fellowship/participation/sharing", "*diakonias*": "genitive, feminine singular - ministry/service", "*hagious*": "accusative, masculine plural - saints/holy ones", "*dexasthai*": "aorist infinitive middle - to receive/accept", "ἡμᾶς": "accusative, 1st person plural - us" }, "variants": { "*paraklēseōs*": "entreaty/urging/appeal/exhortation", "*deomenoi*": "begging/asking earnestly/requesting urgently", "*charin*": "grace/favor/gift/blessing", "*koinōnian*": "fellowship/participation/sharing/partnership", "*diakonias*": "ministry/service/aid/help", "*hagious*": "saints/holy ones/set apart ones", "*dexasthai*": "to receive/accept/welcome/take" } } 5 { "verseID": "2 Corinthians.8.5", "source": "Καὶ, οὐ καθὼς ἠλπίσαμεν, ἀλλʼ ἑαυτοὺς ἔδωκαν πρῶτον τῷ Κυρίῳ, καὶ ἡμῖν διὰ θελήματος Θεοῦ.", "text": "And, not as we *ēlpisamen*, but themselves they *edōkan* first to the *Kyriō*, and to us through *thelēmatos* of *Theou*.", "grammar": { "*Kai*": "conjunction - and", "*kathōs*": "adverb - just as/according as", "*ēlpisamen*": "aorist indicative active, 1st person plural - we hoped", "*all*": "strong adversative conjunction - but", "ἑαυτοὺς": "accusative, reflexive pronoun - themselves", "*edōkan*": "aorist indicative active, 3rd person plural - they gave", "*prōton*": "adverb - first/firstly", "*Kyriō*": "dative, masculine singular - to the Lord", "ἡμῖν": "dative, 1st person plural - to us", "*dia*": "preposition with genitive - through", "*thelēmatos*": "genitive, neuter singular - will/desire", "*Theou*": "genitive, masculine singular - of God" }, "variants": { "*ēlpisamen*": "we hoped/we expected/we anticipated", "*edōkan*": "they gave/they granted/they offered", "*Kyriō*": "Lord/Master", "*thelēmatos*": "will/desire/purpose/intention", "*Theou*": "God/deity" } } 6 { "verseID": "2 Corinthians.8.6", "source": "Εἰς τὸ παρακαλέσαι ἡμᾶς Τίτον, ἵνα καθὼς προενήρξατο, οὕτως καὶ ἐπιτελέσῃ εἰς ὑμᾶς καὶ τὴν χάριν ταύτην.", "text": "Unto the *parakalesai* us *Titon*, in order that as he *proenērxato*, thus also he might *epitelesē* unto you also the *charin* this.", "grammar": { "*Eis*": "preposition with accusative - unto/to/into", "*parakalesai*": "aorist infinitive active - to urge/exhort", "ἡμᾶς": "accusative, 1st person plural - us", "*Titon*": "accusative, masculine singular - Titus", "*hina*": "conjunction - so that/in order that", "*kathōs*": "adverb - just as/according as", "*proenērxato*": "aorist indicative middle, 3rd person singular - he began before", "*houtōs*": "adverb - thus/so", "*kai*": "conjunction - also/even", "*epitelesē*": "aorist subjunctive active, 3rd person singular - he might complete", "*eis*": "preposition with accusative - unto/to", "ὑμᾶς": "accusative, 2nd person plural - you", "*charin*": "accusative, feminine singular - grace/favor", "ταύτην": "accusative, feminine singular demonstrative - this" }, "variants": { "*parakalesai*": "to urge/exhort/encourage/appeal to", "*proenērxato*": "he began before/he previously started", "*epitelesē*": "he might complete/finish/accomplish/bring to completion", "*charin*": "grace/favor/gift/blessing" } } 7 { "verseID": "2 Corinthians.8.7", "source": "Ἀλλʼ, ὥσπερ ἐν παντὶ περισσεύετε πίστει, καὶ λόγῳ, καὶ γνώσει, καὶ πάσῃ σπουδῇ, καὶ τῇ ἐξ ὑμῶν ἐν ἡμῖν ἀγάπῃ, ἵνα καὶ ἐν ταύτῃ τῇ χάριτι περισσεύητε.", "text": "But, just as in everything you *perisseuete* in *pistei*, and *logō*, and *gnōsei*, and all *spoudē*, and the from you in us *agapē*, that also in this the *chariti* you might *perisseuēte*.", "grammar": { "*All*": "strong adversative conjunction - but", "*hōsper*": "comparative adverb - just as", "*panti*": "dative, neuter singular - everything/all things", "*perisseuete*": "present indicative active, 2nd person plural - you abound", "*pistei*": "dative, feminine singular - faith/belief", "*logō*": "dative, masculine singular - word/speech", "*gnōsei*": "dative, feminine singular - knowledge", "*pasē*": "dative, feminine singular - all/every", "*spoudē*": "dative, feminine singular - earnestness/diligence", "*ex*": "preposition with genitive - from/out of", "ὑμῶν": "genitive, 2nd person plural - of you", "ἡμῖν": "dative, 1st person plural - in us", "*agapē*": "dative, feminine singular - love", "*hina*": "conjunction - so that/in order that", "*tautē*": "dative, feminine singular demonstrative - this", "*chariti*": "dative, feminine singular - grace/favor", "*perisseuēte*": "present subjunctive active, 2nd person plural - you might abound" }, "variants": { "*perisseuete*": "you abound/excel/overflow", "*pistei*": "faith/belief/trust", "*logō*": "word/speech/utterance/message", "*gnōsei*": "knowledge/understanding", "*spoudē*": "earnestness/diligence/eagerness/zeal", "*agapē*": "love/charity/benevolence", "*chariti*": "grace/favor/gift/blessing", "*perisseuēte*": "you might abound/excel/overflow" } } 8 { "verseID": "2 Corinthians.8.8", "source": "Οὐ κατʼ ἐπιταγὴν λέγω, ἀλλὰ διὰ τῆς ἑτέρων σπουδῆς, καὶ τὸ τῆς ὑμετέρας ἀγάπης γνήσιον δοκιμάζων.", "text": "Not according to *epitagēn* I *legō*, but through the of others *spoudēs*, and the of your *agapēs* *gnēsion* *dokimazōn*.", "grammar": { "*Ou*": "negative particle - not", "*kata*": "preposition with accusative - according to", "*epitagēn*": "accusative, feminine singular - command/order", "*legō*": "present indicative active, 1st person singular - I say/speak", "*alla*": "strong adversative conjunction - but", "*dia*": "preposition with genitive - through", "*heterōn*": "genitive, masculine plural - of others", "*spoudēs*": "genitive, feminine singular - earnestness/diligence", "*tēs*": "genitive, feminine singular article - of the", "*hymeteras*": "genitive, feminine singular possessive - your", "*agapēs*": "genitive, feminine singular - of love", "*gnēsion*": "accusative, neuter singular - genuineness/sincerity", "*dokimazōn*": "present participle active, nominative masculine singular - testing/proving" }, "variants": { "*epitagēn*": "command/order/directive/instruction", "*legō*": "I say/speak/tell", "*spoudēs*": "earnestness/diligence/eagerness/zeal", "*agapēs*": "love/charity/benevolence", "*gnēsion*": "genuineness/sincerity/authenticity", "*dokimazōn*": "testing/proving/examining/demonstrating" } } 9 { "verseID": "2 Corinthians.8.9", "source": "Γινώσκετε γὰρ τὴν χάριν τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ, ὅτι, διʼ ὑμᾶς ἐπτώχευσεν, πλούσιος ὤν, ἵνα ὑμεῖς τῇ ἐκείνου πτωχείᾳ πλουτήσητε.", "text": "You *ginōskete* for the *charin* of the *Kyriou* of us *Iēsou Christou*, that, for you he *eptōcheusen*, *plousios* *ōn*, in order that you by the of that one *ptōcheia* might *ploutēsēte*.", "grammar": { "*Ginōskete*": "present indicative active, 2nd person plural - you know", "*gar*": "postpositive conjunction - for", "*charin*": "accusative, feminine singular - grace/favor", "*Kyriou*": "genitive, masculine singular - of Lord", "ἡμῶν": "genitive, 1st person plural - of us", "*Iēsou Christou*": "genitive, masculine singular - of Jesus Christ", "*hoti*": "conjunction - that/because", "*di*": "preposition with accusative - for/because of", "ὑμᾶς": "accusative, 2nd person plural - you", "*eptōcheusen*": "aorist indicative active, 3rd person singular - he became poor", "*plousios*": "nominative, masculine singular - rich", "*ōn*": "present participle active, nominative masculine singular - being", "*hina*": "conjunction - so that/in order that", "ὑμεῖς": "nominative, 2nd person plural - you", "*ekeinou*": "genitive, masculine singular demonstrative - of that one", "*ptōcheia*": "dative, feminine singular - poverty", "*ploutēsēte*": "aorist subjunctive active, 2nd person plural - you might become rich" }, "variants": { "*Ginōskete*": "you know/understand/recognize", "*charin*": "grace/favor/gift/blessing", "*Kyriou*": "Lord/Master", "*eptōcheusen*": "he became poor/he was impoverished", "*plousios*": "rich/wealthy/abundant", "*ōn*": "being/existing", "*ptōcheia*": "poverty/destitution/need", "*ploutēsēte*": "you might become rich/wealthy/abundant" } }
  • 2 Cor 9:1 : 1 { "verseID": "2 Corinthians.9.1", "source": "Περὶ μὲν γὰρ τῆς διακονίας τῆς εἰς τοὺς ἁγίους, περισσόν μοί ἐστιν τὸ γράφειν ὑμῖν:", "text": "*Peri men gar* the *diakonias* the unto the *hagious*, *perisson moi estin* the *graphein hymin*:", "grammar": { "*Peri*": "preposition + genitive - concerning/about", "*men gar*": "particle combination - for indeed/truly", "*diakonias*": "genitive, feminine, singular - ministry/service", "*hagious*": "accusative, masculine, plural - holy ones/saints", "*perisson*": "nominative, neuter, singular - superfluous/abundant", "*moi*": "dative, 1st person, singular - to me", "*estin*": "present, indicative, 3rd person, singular - is", "*graphein*": "present, infinitive - to write", "*hymin*": "dative, 2nd person, plural - to you" }, "variants": { "*diakonias*": "ministry/service/aid/support", "*hagious*": "saints/holy ones/consecrated people", "*perisson*": "superfluous/unnecessary/redundant/abundant" } }
  • 2 Cor 9:11-15 : 11 { "verseID": "2 Corinthians.9.11", "source": "Ἐν παντὶ πλουτιζόμενοι εἰς πᾶσαν ἁπλότητα, ἥτις κατεργάζεται διʼ ἡμῶν εὐχαριστίαν τῷ Θεῷ.", "text": "In all *ploutizomenoi eis pasan haplotēta*, which *katergazetai di' hēmōn eucharistian tō Theō*.", "grammar": { "*ploutizomenoi*": "present, passive, participle, nominative, masculine, plural - being enriched", "*eis*": "preposition + accusative - unto/for", "*pasan*": "accusative, feminine, singular - all/every", "*haplotēta*": "accusative, feminine, singular - liberality/generosity", "*hētis*": "relative pronoun, nominative, feminine, singular - which", "*katergazetai*": "present, middle, indicative, 3rd person, singular - produces/works out", "*di'*": "preposition + genitive - through", "*hēmōn*": "genitive, 1st person, plural - us", "*eucharistian*": "accusative, feminine, singular - thanksgiving", "*tō Theō*": "dative, masculine, singular - to God" }, "variants": { "*ploutizomenoi*": "being enriched/made rich", "*haplotēta*": "liberality/generosity/sincerity", "*katergazetai*": "produces/works out/brings about", "*eucharistian*": "thanksgiving/gratitude" } } 12 { "verseID": "2 Corinthians.9.12", "source": "Ὅτι ἡ διακονία τῆς λειτουργίας ταύτης οὐ μόνον ἐστὶν προσαναπληροῦσα τὰ ὑστερήματα τῶν ἁγίων, ἀλλὰ καὶ περισσεύουσα διὰ πολλῶν εὐχαριστιῶν τῷ Θεῷ·", "text": "Because the *diakonia tēs leitourgias tautēs* not only *estin prosanaplerusa ta hysterēmata tōn hagiōn*, but also *perisseuousa dia pollōn eucharistiōn tō Theō*;", "grammar": { "*diakonia*": "nominative, feminine, singular - service/ministry", "*tēs leitourgias*": "genitive, feminine, singular - of the service", "*tautēs*": "demonstrative, genitive, feminine, singular - of this", "*estin*": "present, indicative, 3rd person, singular - is", "*prosanaplerusa*": "present, active, participle, nominative, feminine, singular - supplying", "*ta hysterēmata*": "accusative, neuter, plural - the needs/lacks", "*tōn hagiōn*": "genitive, masculine, plural - of the saints", "*perisseuousa*": "present, active, participle, nominative, feminine, singular - abounding", "*dia*": "preposition + genitive - through", "*pollōn*": "genitive, feminine, plural - many", "*eucharistiōn*": "genitive, feminine, plural - thanksgivings", "*tō Theō*": "dative, masculine, singular - to God" }, "variants": { "*diakonia*": "service/ministry/assistance", "*leitourgias*": "service/ministry/sacred service", "*prosanaplerusa*": "supplying/filling up/completing", "*hysterēmata*": "needs/lacks/deficiencies", "*hagiōn*": "saints/holy ones", "*perisseuousa*": "abounding/overflowing/increasing", "*eucharistiōn*": "thanksgivings/expressions of gratitude" } } 13 { "verseID": "2 Corinthians.9.13", "source": "Διὰ τῆς δοκιμῆς τῆς διακονίας ταύτης δοξάζοντες τὸν Θεὸν ἐπὶ τῇ ὑποταγῇ τῆς ὁμολογίας ὑμῶν εἰς τὸ εὐαγγέλιον τοῦ Χριστοῦ, καὶ ἁπλότητι τῆς κοινωνίας εἰς αὐτοὺς, καὶ εἰς πάντας·", "text": "Through the *dokimēs tēs diakonias tautēs doxazontes ton Theon epi tē hypotagē tēs homologias hymōn eis to euangelion tou Christou*, and *haplotēti tēs koinōnias eis autous*, and unto all;", "grammar": { "*dokimēs*": "genitive, feminine, singular - proof/testing", "*tēs diakonias*": "genitive, feminine, singular - of the ministry", "*tautēs*": "demonstrative, genitive, feminine, singular - of this", "*doxazontes*": "present, active, participle, nominative, masculine, plural - glorifying", "*ton Theon*": "accusative, masculine, singular - God", "*epi*": "preposition + dative - because of/for", "*tē hypotagē*": "dative, feminine, singular - the obedience/subjection", "*tēs homologias*": "genitive, feminine, singular - of the confession", "*hymōn*": "genitive, 2nd person, plural - of you", "*eis*": "preposition + accusative - to/unto", "*to euangelion*": "accusative, neuter, singular - the gospel", "*tou Christou*": "genitive, masculine, singular - of Christ", "*haplotēti*": "dative, feminine, singular - liberality/generosity", "*tēs koinōnias*": "genitive, feminine, singular - of the fellowship/sharing", "*eis autous*": "unto them", "*eis pantas*": "unto all" }, "variants": { "*dokimēs*": "proof/testing/evidence", "*doxazontes*": "glorifying/praising", "*hypotagē*": "obedience/subjection/submission", "*homologias*": "confession/profession/acknowledgment", "*euangelion*": "gospel/good news", "*haplotēti*": "liberality/generosity/sincerity", "*koinōnias*": "fellowship/sharing/participation/contribution" } } 14 { "verseID": "2 Corinthians.9.14", "source": "Καὶ αὐτῶν δεήσει ὑπὲρ ὑμῶν, ἐπιποθούντων ὑμᾶς διὰ τὴν ὑπερβάλλουσαν χάριν τοῦ Θεοῦ ἐφʼ ὑμῖν.", "text": "And *autōn deēsei hyper hymōn*, *epipothountōn hymas dia tēn hyperballousan charin tou Theou eph' hymin*.", "grammar": { "*autōn*": "genitive, masculine, plural - of them", "*deēsei*": "dative, feminine, singular - prayer/supplication", "*hyper*": "preposition + genitive - for/on behalf of", "*hymōn*": "genitive, 2nd person, plural - of you", "*epipothountōn*": "present, active, participle, genitive, masculine, plural - longing for", "*hymas*": "accusative, 2nd person, plural - you", "*dia*": "preposition + accusative - because of", "*tēn hyperballousan*": "accusative, feminine, singular, present active participle - the surpassing/exceeding", "*charin*": "accusative, feminine, singular - grace", "*tou Theou*": "genitive, masculine, singular - of God", "*eph'*": "preposition + dative - upon", "*hymin*": "dative, 2nd person, plural - you" }, "variants": { "*deēsei*": "prayer/supplication/petition", "*epipothountōn*": "longing for/yearning for/earnestly desiring", "*hyperballousan*": "surpassing/exceeding/abundant", "*charin*": "grace/favor/gift" } } 15 { "verseID": "2 Corinthians.9.15", "source": "Χάρις δὲ τῷ Θεῷ ἐπὶ τῇ ἀνεκδιηγήτῳ αὐτοῦ δωρεᾷ.", "text": "*Charis de tō Theō epi tē anekdiēgētō autou dōrea*.", "grammar": { "*Charis*": "nominative, feminine, singular - thanks/grace", "*de*": "conjunction - and/but/now", "*tō Theō*": "dative, masculine, singular - to God", "*epi*": "preposition + dative - for", "*tē anekdiēgētō*": "dative, feminine, singular - indescribable/unspeakable", "*autou*": "genitive, masculine, singular - of him", "*dōrea*": "dative, feminine, singular - gift" }, "variants": { "*Charis*": "thanks/gratitude/grace", "*anekdiēgētō*": "indescribable/unspeakable/inexpressible", "*dōrea*": "gift/free gift/donation" } }
  • Gal 5:6 : 6 { "verseID": "Galatians.5.6", "source": "Ἐν γὰρ Χριστῷ Ἰησοῦ οὔτε περιτομή τι ἰσχύει, οὔτε ἀκροβυστία· ἀλλὰ πίστις διʼ ἀγάπης ἐνεργουμένη.", "text": "For in *Christō Iēsou* neither *peritomē ti ischyei*, nor *akrobystia*; but *pistis di' agapēs energoumenē*.", "grammar": { "*Christō Iēsou*": "dative, masculine, singular - in Christ Jesus", "*peritomē*": "nominative, feminine, singular - circumcision", "*ti*": "accusative, neuter, singular - anything/something", "*ischyei*": "present, active, indicative, 3rd person singular - has power/avails/is effective", "*akrobystia*": "nominative, feminine, singular - uncircumcision/foreskin", "*pistis*": "nominative, feminine, singular - faith/belief", "*di'*": "preposition with genitive (shortened from dia) - through/by means of", "*agapēs*": "genitive, feminine, singular - of love", "*energoumenē*": "present, middle, participle, nominative, feminine, singular - working/operating/expressing itself" }, "variants": { "*peritomē*": "circumcision/the circumcised", "*ischyei*": "has power/avails/is effective/counts for anything", "*akrobystia*": "uncircumcision/foreskin/the uncircumcised", "*pistis*": "faith/belief/trust", "*agapēs*": "love/charity/benevolence", "*energoumenē*": "working/operating/expressing itself/being effective" } }
  • Gal 5:13 : 13 { "verseID": "Galatians.5.13", "source": "Ὑμεῖς γὰρ ἐπʼ ἐλευθερίᾳ ἐκλήθητε, ἀδελφοί· μόνον μὴ τὴν ἐλευθερίαν εἰς ἀφορμὴν τῇ σαρκί, ἀλλὰ διὰ τῆς ἀγάπης δουλεύετε ἀλλήλοις.", "text": "*Hymeis gar ep' eleutheria eklēthēte, adelphoi*; only *mē tēn eleutherian eis aphormēn tē sarki*, but *dia tēs agapēs douleuete allēlois*.", "grammar": { "*Hymeis*": "nominative, 2nd person plural pronoun - you", "*gar*": "postpositive conjunction - for/because", "*ep'*": "preposition with dative (shortened from epi) - for/to", "*eleutheria*": "dative, feminine, singular - freedom/liberty", "*eklēthēte*": "aorist, passive, indicative, 2nd person plural - were called/invited", "*adelphoi*": "vocative, masculine, plural - brothers/brethren", "*mē*": "negative particle - not", "*tēn eleutherian*": "accusative, feminine, singular - the freedom/liberty", "*eis*": "preposition with accusative - into/for", "*aphormēn*": "accusative, feminine, singular - opportunity/pretext/occasion", "*tē sarki*": "dative, feminine, singular - for the flesh/body", "*dia*": "preposition with genitive - through/by means of", "*tēs agapēs*": "genitive, feminine, singular - of the love", "*douleuete*": "present, active, imperative, 2nd person plural - serve/be enslaved to", "*allēlois*": "dative, masculine, plural - one another/each other" }, "variants": { "*eleutheria*": "freedom/liberty/independence", "*eklēthēte*": "were called/invited/summoned", "*adelphoi*": "brothers/brethren/siblings", "*aphormēn*": "opportunity/pretext/occasion/starting point", "*sarki*": "flesh/body/human nature", "*agapēs*": "love/charity/benevolence", "*douleuete*": "serve/be enslaved to/be servants", "*allēlois*": "one another/each other/mutually" } }
  • Gal 6:10 : 10 { "verseID": "Galatians.6.10", "source": "Ἄρα οὖν Ὡς καιρὸν ἔχομεν, ἐργαζώμεθα τὸ ἀγαθὸν πρὸς πάντας, μάλιστα δὲ πρὸς τοὺς οἰκείους τῆς πίστεως.", "text": "*Ara oun* As *kairon echomen*, *ergazōmetha* the *agathon pros pantas*, *malista* but *pros* the *oikeious tēs pisteōs*.", "grammar": { "*Ara oun*": "inferential particle + conjunction - therefore/so then", "*kairon*": "accusative, masculine, singular - time/opportunity", "*echomen*": "present, active, indicative, 1st plural - we have", "*ergazōmetha*": "present, middle/passive, subjunctive, 1st plural - let us work", "*agathon*": "accusative, neuter, singular - good", "*pros*": "preposition + accusative - toward", "*pantas*": "accusative, masculine, plural - all", "*malista*": "adverb - especially", "*oikeious*": "accusative, masculine, plural - household members", "*tēs pisteōs*": "genitive, feminine, singular - of the faith" }, "variants": { "*Ara oun*": "therefore/consequently/so then", "*kairon*": "time/opportunity/season", "*echomen*": "we have/possess/hold", "*ergazōmetha*": "let us work/do/perform", "*agathon*": "good/beneficial/right", "*pros*": "toward/to/for", "*pantas*": "all/everyone", "*malista*": "especially/particularly/above all", "*oikeious*": "household members/family/those belonging to", "*tēs pisteōs*": "of the faith/belief/trust" } }
  • Phil 4:16-18 : 16 { "verseID": "Philippians.4.16", "source": "Ὅτι καὶ ἐν Θεσσαλονίκῃ καὶ ἅπαξ καὶ δὶς εἰς τὴν χρείαν μοι ἐπέμψατε.", "text": "Because even in *Thessalonikē* both *hapax* and *dis* for the *chreian* to me you *epempsate*.", "grammar": { "*Thessalonikē*": "dative, feminine, singular - Thessalonica (place name)", "*hapax*": "adverb - once", "*dis*": "adverb - twice", "*chreian*": "accusative, feminine, singular - need", "*epempsate*": "aorist indicative, 2nd person plural - you sent" }, "variants": { "*hapax*": "once/one time", "*dis*": "twice/two times", "*chreian*": "need/necessity/want", "*epempsate*": "you sent/dispatched" } } 17 { "verseID": "Philippians.4.17", "source": "Οὐχ ὅτι ἐπιζητῶ τὸ δόμα: ἀλλʼ ἐπιζητῶ τὸν καρπὸν τὸν πλεονάζοντα εἰς λόγον ὑμῶν.", "text": "Not that I *epizētō* the *doma*: but I *epizētō* the *karpon* the *pleonazonta* to *logon* of you.", "grammar": { "*epizētō*": "present indicative, 1st person singular - I seek/desire", "*doma*": "accusative, neuter, singular - gift", "*karpon*": "accusative, masculine, singular - fruit", "*pleonazonta*": "present participle, accusative, masculine, singular - increasing/abounding", "*logon*": "accusative, masculine, singular - account" }, "variants": { "*epizētō*": "I seek/desire/search for/look for", "*doma*": "gift/present/donation", "*karpon*": "fruit/produce/outcome/result", "*pleonazonta*": "increasing/abounding/multiplying/growing", "*logon*": "account/record/credit" } } 18 { "verseID": "Philippians.4.18", "source": "Ἀπέχω δὲ πάντα, καὶ περισσεύω: πεπλήρωμαι, δεξάμενος παρὰ Ἐπαφροδίτου τὰ παρʼ ὑμῶν, ὀσμὴν εὐωδίας, θυσίαν δεκτήν, εὐάρεστον τῷ Θεῷ.", "text": "*Apechō de* all things, and *perisseuō*: *peplērōmai*, having *dexamenos* from *Epaphroditou* the things from you, *osmēn euōdias*, *thysian dektēn*, *euareston* to the *Theō*.", "grammar": { "*Apechō*": "present indicative, 1st person singular - I have in full/have received", "*de*": "conjunction - but/and/now", "*perisseuō*": "present indicative, 1st person singular - I abound/have abundance", "*peplērōmai*": "perfect indicative, 1st person singular, passive - I have been filled", "*dexamenos*": "aorist participle, nominative, masculine, singular - having received", "*Epaphroditou*": "genitive, masculine, singular - of Epaphroditus (proper name)", "*osmēn*": "accusative, feminine, singular - aroma/smell", "*euōdias*": "genitive, feminine, singular - of sweet fragrance", "*thysian*": "accusative, feminine, singular - sacrifice/offering", "*dektēn*": "accusative, feminine, singular - acceptable/welcome", "*euareston*": "accusative, feminine, singular - well-pleasing/acceptable", "*Theō*": "dative, masculine, singular - to God" }, "variants": { "*Apechō*": "I have in full/have received/have obtained", "*de*": "but/and/now/moreover", "*perisseuō*": "I abound/have abundance/overflow", "*peplērōmai*": "I have been filled/am full/have been completed", "*dexamenos*": "having received/accepted/taken", "*osmēn*": "aroma/smell/fragrance/odor", "*euōdias*": "of sweet fragrance/pleasant aroma", "*thysian*": "sacrifice/offering", "*dektēn*": "acceptable/welcome/pleasing", "*euareston*": "well-pleasing/acceptable/agreeable", "*Theō*": "to God/deity" } }
  • Prov 19:17 : 17 { "verseID": "Proverbs.19.17", "source": "מַלְוֵ֣ה יְ֭הוָה ח֣וֹנֵֽן דָּ֑ל וּ֝גְמֻל֗וֹ יְשַׁלֶּם־לֽוֹ׃", "text": "*malwēh* *YHWH* *ḥōnēn* *dāl* and *ḡəmulō* *yəšallem*-to him.", "grammar": { "*malwēh*": "verb, hiphil participle, masculine singular - lending/borrowing", "*YHWH*": "proper noun - LORD/Yahweh", "*ḥōnēn*": "verb, qal participle, masculine singular - showing favor/being gracious", "*dāl*": "adjective, masculine singular - poor/weak", "*ḡəmulō*": "noun, masculine singular construct with 3rd masculine singular suffix - his deed/treatment", "*yəšallem*": "verb, piel imperfect, 3rd masculine singular - will repay/restore" }, "variants": { "*malwēh*": "lending to/borrowing from", "*ḥōnēn*": "showing favor to/being gracious to/having pity on", "*dāl*": "poor/weak/needy/thin", "*ḡəmulō*": "his deed/treatment/benefit/reward", "*yəšallem*": "will repay/restore/make good" } }
  • Jer 2:2-3 : 2 { "verseID": "Jeremiah.2.2", "source": "הָלֹ֡ךְ וְקָֽרָאתָ֩ בְאָזְנֵ֨י יְרוּשָׁלִַ֜ם לֵאמֹ֗ר כֹּ֚ה אָמַ֣ר יְהוָ֔ה זָכַ֤רְתִּי לָךְ֙ חֶ֣סֶד נְעוּרַ֔יִךְ אַהֲבַ֖ת כְּלוּלֹתָ֑יִךְ לֶכְתֵּ֤ךְ אַחֲרַי֙ בַּמִּדְבָּ֔ר בְּאֶ֖רֶץ לֹ֥א זְרוּעָֽה׃", "text": "*Hālōk* *wə-qārāʾtā* *bə-ʾāznê* *Yərûšālaim* *lēʾmōr* *kōh* *ʾāmar* *YHWH* *zākartî* *lāk* *ḥesed* *nəʿûrayik* *ʾahăbat* *kəlûlōtāyik* *lektēk* *ʾaḥăray* *ba-midbār* *bə-ʾereṣ* *lōʾ* *zərûʿāh*", "grammar": { "*Hālōk*": "qal infinitive absolute - go", "*wə-qārāʾtā*": "conjunction + qal perfect, 2nd masculine singular - and you shall proclaim", "*bə-ʾāznê*": "preposition + construct dual of ear - in the ears of", "*Yərûšālaim*": "proper noun - Jerusalem", "*lēʾmōr*": "preposition + qal infinitive construct - saying", "*kōh*": "adverb - thus", "*ʾāmar*": "qal perfect, 3rd masculine singular - he said", "*YHWH*": "proper noun, divine name - LORD/Yahweh", "*zākartî*": "qal perfect, 1st person singular - I remember/have remembered", "*lāk*": "preposition + 2nd feminine singular suffix - for you", "*ḥesed*": "noun, masculine singular - lovingkindness/loyalty", "*nəʿûrayik*": "noun, masculine plural construct + 2nd feminine singular suffix - of your youth", "*ʾahăbat*": "noun, feminine singular construct - love of", "*kəlûlōtāyik*": "noun, feminine plural + 2nd feminine singular suffix - your betrothals/weddings", "*lektēk*": "qal infinitive construct + 2nd feminine singular suffix - your going", "*ʾaḥăray*": "preposition + 1st singular suffix - after me", "*ba-midbār*": "preposition + definite article + noun, masculine singular - in the wilderness", "*bə-ʾereṣ*": "preposition + noun, feminine singular - in a land", "*lōʾ*": "negative particle - not", "*zərûʿāh*": "qal passive participle, feminine singular - sown" }, "variants": { "*Hālōk*": "go/going (emphatic)", "*qārāʾtā*": "proclaim/call out/cry", "*ḥesed*": "lovingkindness/loyalty/faithfulness/devotion", "*kəlûlōtāyik*": "your betrothals/your bridal state/your wedding days", "*midbār*": "wilderness/desert/uninhabited land" } } 3 { "verseID": "Jeremiah.2.3", "source": "קֹ֤דֶשׁ יִשְׂרָאֵל֙ לַיהוָ֔ה רֵאשִׁ֖ית תְּבוּאָתֹ֑ה כָּל־אֹכְלָ֣יו יֶאְשָׁ֔מוּ רָעָ֛ה תָּבֹ֥א אֲלֵיהֶ֖ם נְאֻם־יְהוָֽה׃ פ", "text": "*Qōdeš* *Yiśrāʾēl* *la-YHWH* *rēʾšît* *təbûʾātōh* *kol*-*ʾōkəlāyw* *yeʾšāmû* *rāʿāh* *tābōʾ* *ʾălêhem* *nəʾum*-*YHWH*", "grammar": { "*Qōdeš*": "noun, masculine singular construct - holiness/holy thing", "*Yiśrāʾēl*": "proper noun - Israel", "*la-YHWH*": "preposition + divine name - to/for YHWH", "*rēʾšît*": "noun, feminine singular construct - beginning/firstfruits", "*təbûʾātōh*": "noun, feminine singular + 3rd masculine singular suffix - his produce/harvest", "*kol*": "noun, masculine singular construct - all of", "*ʾōkəlāyw*": "qal participle, masculine plural + 3rd masculine singular suffix - those who eat it", "*yeʾšāmû*": "qal imperfect, 3rd masculine plural - they shall be held guilty", "*rāʿāh*": "noun, feminine singular - evil/disaster", "*tābōʾ*": "qal imperfect, 3rd feminine singular - will come", "*ʾălêhem*": "preposition + 3rd masculine plural suffix - to them", "*nəʾum*-*YHWH*": "construct chain - declaration of YHWH" }, "variants": { "*Qōdeš*": "holiness/holy thing/sacred portion", "*rēʾšît*": "beginning/firstfruits/first portion", "*yeʾšāmû*": "will be guilty/will bear punishment/will suffer guilt", "*rāʿāh*": "evil/disaster/calamity/misfortune", "*nəʾum*": "declaration/utterance/oracle" } }
  • Jer 18:20 : 20 { "verseID": "Jeremiah.18.20", "source": "הַיְשֻׁלַּ֤ם תַּֽחַת־טוֹבָה֙ רָעָ֔ה כִּֽי־כָר֥וּ שׁוּחָ֖ה לְנַפְשִׁ֑י זְכֹ֣ר ׀ עָמְדִ֣י לְפָנֶ֗יךָ לְדַבֵּ֤ר עֲלֵיהֶם֙ טוֹבָ֔ה לְהָשִׁ֥יב אֶת־חֲמָתְךָ֖ מֵהֶֽם׃", "text": "Is *yĕšullam* *taḥat*-*ṭôbāh* *rāʿāh*? For they *kārû* *šûḥāh* for my *napšî*. *Zĕkōr* my *ʿāmdî* before you to *lĕdabbēr* concerning them *ṭôbāh*, to *lĕhāšîb* *ʾet*-your *ḥămātĕkā* from them", "grammar": { "*yĕšullam*": "verb, pual imperfect, 3rd person masculine singular - is repaid", "*taḥat*": "preposition - in place of/instead of", "*ṭôbāh*": "noun, feminine singular - good/goodness", "*rāʿāh*": "noun, feminine singular - evil/calamity", "*kārû*": "verb, qal perfect, 3rd person common plural - they dug", "*šûḥāh*": "noun, feminine singular - pit/trap", "*napšî*": "noun, feminine singular construct with 1st person singular suffix - my soul/life", "*Zĕkōr*": "verb, qal imperative, masculine singular - remember", "*ʿāmdî*": "verb, qal infinitive construct with 1st person singular suffix - my standing", "*lĕdabbēr*": "preposition + piel infinitive construct - to speak", "*ṭôbāh*": "noun, feminine singular - good/goodness", "*lĕhāšîb*": "preposition + hiphil infinitive construct - to turn away", "*ʾet*": "direct object marker", "*ḥămātĕkā*": "noun, feminine singular construct with 2nd person masculine singular suffix - your wrath" }, "variants": { "*yĕšullam*": "is repaid/rewarded/recompensed", "*taḥat*": "in place of/instead of/under", "*ṭôbāh*": "good/goodness/welfare", "*rāʿāh*": "evil/calamity/disaster", "*kārû*": "they dug/excavated", "*šûḥāh*": "pit/trap/snare", "*napšî*": "my soul/life/self", "*Zĕkōr*": "remember/be mindful of", "*ʿāmdî*": "my standing/position", "*lĕdabbēr*": "to speak/talk", "*lĕhāšîb*": "to turn away/avert/remove", "*ḥămātĕkā*": "your wrath/anger/fury" } }
  • Deut 32:4 : 4 { "verseID": "Deuteronomy.32.4", "source": "הַצּוּר֙ תָּמִ֣ים פָּעֳל֔וֹ כִּ֥י כָל־דְּרָכָ֖יו מִשְׁפָּ֑ט אֵ֤ל אֱמוּנָה֙ וְאֵ֣ין עָ֔וֶל צַדִּ֥יק וְיָשָׁ֖ר הֽוּא׃", "text": "the *ṣûr* *tāmîm* *pāʿŏlô* *kî* all-*dərāḵāyw* *mišpāṭ* *ʾēl* *ʾĕmûnâ* *wəʾên* *ʿāwel* *ṣaddîq* *wəyāšār* *hûʾ*", "grammar": { "*ṣûr*": "masculine singular noun with definite article - the rock", "*tāmîm*": "masculine singular adjective - perfect/complete", "*pāʿŏlô*": "masculine singular noun with 3rd person masculine singular suffix - his work", "*kî*": "conjunction - for/because", "*dərāḵāyw*": "feminine plural noun with 3rd person masculine singular suffix - his ways", "*mišpāṭ*": "masculine singular noun - justice/judgment", "*ʾēl*": "masculine singular noun - God/deity", "*ʾĕmûnâ*": "feminine singular noun - faithfulness/firmness", "*wəʾên*": "conjunction + particle of negation - and without/there is no", "*ʿāwel*": "masculine singular noun - injustice/wrong", "*ṣaddîq*": "masculine singular adjective - righteous/just", "*wəyāšār*": "conjunction + masculine singular adjective - and upright", "*hûʾ*": "3rd person masculine singular pronoun - he" }, "variants": { "*ṣûr*": "rock/fortress/strength", "*tāmîm*": "perfect/complete/without blemish/blameless", "*pāʿŏlô*": "his work/his deed/his action", "*dərāḵāyw*": "his ways/his paths/his manner of action", "*mišpāṭ*": "justice/judgment/right/legal case", "*ʾēl*": "God/deity/mighty one", "*ʾĕmûnâ*": "faithfulness/firmness/fidelity/steadfastness", "*ʿāwel*": "injustice/wrong/iniquity", "*ṣaddîq*": "righteous/just/lawful", "*yāšār*": "upright/straight/correct/right" } }
  • Neh 5:19 : 19 { "verseID": "Nehemiah.5.19", "source": "זָכְרָה־לִּ֥י אֱלֹהַ֖י לְטוֹבָ֑ה כֹּ֥ל אֲשֶׁר־עָשִׂ֖יתִי עַל־הָעָ֥ם הַזֶּֽה׃ פ", "text": "Remember *zāḵrâ*-for *lî* my *ʾĕlōhay* for *lĕṭôḇâ* all *kōl* that *ʾăšer*-*ʿāśîtî* for-*ʿal*-the *hāʿām* the *hazzeh*.", "grammar": { "*zāḵrâ*": "qal imperative, masculine singular - remember", "*lî*": "preposition with 1st singular suffix - for me", "*ʾĕlōhay*": "noun with 1st singular suffix - my God", "*lĕṭôḇâ*": "preposition + noun, feminine singular - for good", "*kōl*": "noun, masculine singular - all", "*ʾăšer*": "relative pronoun - that", "*ʿāśîtî*": "qal perfect, 1st singular - I have done", "*hāʿām*": "definite noun, masculine singular - the people", "*hazzeh*": "definite demonstrative pronoun, masculine singular - this" }, "variants": { "*zāḵrâ*": "remember/think on/recall", "*lĕṭôḇâ*": "for good/favorably/for my benefit" } }
  • Neh 13:22 : 22 { "verseID": "Nehemiah.13.22", "source": "וָאֹמְרָ֣ה לַלְוִיִּ֗ם אֲשֶׁ֨ר יִֽהְי֤וּ מִֽטַּהֲרִים֙ וּבָאִים֙ שֹׁמְרִ֣ים הַשְּׁעָרִ֔ים לְקַדֵּ֖שׁ אֶת־י֣וֹם הַשַׁבָּ֑ת גַּם־זֹאת֙ זָכְרָה־לִּ֣י אֱלֹהַ֔י וְח֥וּסָה עָלַ֖י כְּרֹ֥ב חַסְדֶּֽךָ׃ פ", "text": "And *ʾōmərâ* to the *ləwiyyim* that *yihyû* *miṭṭahărîm* and *bāʾîm* *šōmərîm* the *šəʿārîm* to *qaddēš* *ʾet*-*yôm* the *šabbāt*. Also-this *zāḵərâ*-to me, my *ʾĕlōhay*, and *ḥûsâ* upon me according to *rōb* *ḥasdekā*.", "grammar": { "*ʾōmərâ*": "Qal imperfect 1st person singular with waw consecutive - and I said/commanded", "*ləwiyyim*": "masculine plural with definite article and preposition - to the Levites", "*yihyû*": "Qal imperfect 3rd person masculine plural - they would be", "*miṭṭahărîm*": "Hitpael participle masculine plural - purifying themselves", "*bāʾîm*": "Qal participle masculine plural - coming", "*šōmərîm*": "Qal participle masculine plural - guarding/keeping", "*šəʿārîm*": "masculine plural with definite article - the gates", "*qaddēš*": "Piel infinitive construct - to sanctify/make holy", "*ʾet*": "direct object marker", "*yôm*": "masculine singular construct - day of", "*šabbāt*": "feminine singular with definite article - the Sabbath", "*zāḵərâ*": "Qal imperative masculine singular with paragogic he - remember/be mindful of", "*ʾĕlōhay*": "masculine plural with 1st person singular suffix - my God", "*ḥûsâ*": "Qal imperative masculine singular with paragogic he - have mercy/spare", "*rōb*": "masculine singular construct - abundance/greatness", "*ḥasdekā*": "masculine singular with 2nd person masculine singular suffix - your lovingkindness" }, "variants": { "*miṭṭahărîm*": "purifying themselves/cleansing themselves", "*šōmərîm*": "guarding/keeping/watching", "*qaddēš*": "to sanctify/make holy/consecrate", "*zāḵərâ*": "remember/be mindful of/think of", "*ḥûsâ*": "have mercy/spare/pity", "*ḥasdekā*": "lovingkindness/steadfast love/mercy" } }
  • Neh 13:31 : 31 { "verseID": "Nehemiah.13.31", "source": "וּלְקֻרְבַּ֧ן הָעֵצִ֛ים בְּעִתִּ֥ים מְזֻמָּנ֖וֹת וְלַבִּכּוּרִ֑ים זָכְרָה־לִּ֥י אֱלֹהַ֖י לְטוֹבָֽה׃", "text": "And-for-*qurban* *hāʿēṣîm* in-*ʿittîm* *məzummānôt* and-for-*bikkûrîm*. *Zokrāh*-to-me *ʾĕlōhay* for-*ṭôbāh*.", "grammar": { "*û-lə-qurban*": "conjunction + preposition + masculine singular noun in construct - and for the offering of", "*hāʿēṣîm*": "definite article + masculine plural noun - the wood", "*bə-ʿittîm*": "preposition + feminine plural noun - in times", "*məzummānôt*": "pual participle feminine plural - appointed/designated", "*wə-la-bikkûrîm*": "conjunction + preposition + definite article + masculine plural noun - and for the firstfruits", "*zokrāh-lî*": "qal imperative masculine singular with paragogic heh + preposition with 1st person singular suffix - remember me", "*ʾĕlōhay*": "masculine plural noun with 1st person singular suffix - my God", "*lə-ṭôbāh*": "preposition + feminine singular noun - for good" }, "variants": { "*qurban*": "offering/sacrifice/contribution", "*ʿittîm*": "times/seasons/appointed periods", "*məzummānôt*": "appointed/designated/fixed", "*bikkûrîm*": "firstfruits/first produce/earliest harvest", "*zokrāh*": "remember/take account of/keep in mind", "*ṭôbāh*": "good/benefit/favor" } }
  • Ps 20:3 : 3 { "verseID": "Psalms.20.3", "source": "יִשְׁלַֽח־עֶזְרְךָ֥ מִקֹּ֑דֶשׁ וּ֝מִצִיּ֗וֹן יִסְעָדֶֽךָּ׃", "text": "*yišlaḥ*-*ʿezrkā* from-*qōdeš* *wə*-from-*Ṣiyyôn* *yisʿādekā*", "grammar": { "*yišlaḥ*": "imperfect 3rd masculine singular - may he send", "*ʿezrkā*": "masculine singular noun with 2nd masculine singular suffix - your help", "*qōdeš*": "masculine singular noun with prefixed preposition min (from) - sanctuary", "*wə*": "conjunction - and", "*Ṣiyyôn*": "proper noun with prefixed preposition min (from) - Zion", "*yisʿādekā*": "imperfect 3rd masculine singular with 2nd masculine singular suffix - may he support you" }, "variants": { "*qōdeš*": "sanctuary/holy place/holiness", "*yisʿādekā*": "support you/sustain you/strengthen you" } }
  • Jas 2:15-17 : 15 { "verseID": "James.2.15", "source": "Ἐὰν δὲ ἀδελφὸς ἢ ἀδελφὴ γυμνοὶ ὑπάρχωσιν, καὶ λειπόμενοι ὦσιν τῆς ἐφημέρου τροφῆς,", "text": "If *de adelphos ē adelphē gymnoi hyparchōsin*, and *leipomenoi ōsin* of the *ephēmerou trophēs*,", "grammar": { "Ἐὰν": "conditional particle - if", "*de*": "postpositive conjunction - but/and", "*adelphos*": "nominative, masculine, singular - brother", "ἢ": "conjunction - or", "*adelphē*": "nominative, feminine, singular - sister", "*gymnoi*": "nominative, masculine, plural, adjective - naked/poorly clothed", "*hyparchōsin*": "present, active, subjunctive, 3rd person plural - may be", "καὶ": "conjunction - and", "*leipomenoi*": "present, passive, participle, nominative, masculine, plural - being destitute/lacking", "*ōsin*": "present, active, subjunctive, 3rd person plural - may be", "τῆς *ephēmerou*": "genitive, feminine, singular - of daily", "*trophēs*": "genitive, feminine, singular - food/nourishment" }, "variants": { "*adelphos*": "brother/fellow believer", "*adelphē*": "sister/female believer", "*gymnoi*": "naked/poorly clothed/insufficiently dressed", "*hyparchōsin*": "may be/exist/are in a state of", "*leipomenoi*": "being destitute/lacking/in need", "*ephēmerou trophēs*": "daily food/sustenance/nourishment" } } 16 { "verseID": "James.2.16", "source": "Εἴπῃ δέ τις αὐτοῖς ἐξ ὑμῶν, Ὑπάγετε ἐν εἰρήνῃ, θερμαίνεσθε καὶ χορτάζεσθε· μὴ δῶτε δὲ αὐτοῖς τὰ ἐπιτήδεια τοῦ σώματος· τί τὸ ὄφελος;", "text": "*Eipē de tis* to them from you, *Hypagete* in *eirēnē*, *thermaineste* and *chortazesthe*; not *dōte de* to them the *epitēdeia* of the *sōmatos*; what the *ophelos*?", "grammar": { "*Eipē*": "aorist, active, subjunctive, 3rd person singular - might say", "*de*": "postpositive conjunction - but/and", "τις": "indefinite pronoun, nominative, masculine, singular - someone", "αὐτοῖς": "dative, masculine, plural - to them", "ἐξ": "preposition + genitive - from", "ὑμῶν": "genitive, second person, plural - of you", "*Hypagete*": "present, active, imperative, 2nd person plural - go away/depart", "ἐν *eirēnē*": "dative, feminine, singular - in peace", "*thermaineste*": "present, passive, imperative, 2nd person plural - be warmed", "καὶ": "conjunction - and", "*chortazesthe*": "present, passive, imperative, 2nd person plural - be filled/satisfied", "μὴ": "negative particle - not", "*dōte*": "aorist, active, subjunctive, 2nd person plural - you might give", "*de*": "postpositive conjunction - but/and", "αὐτοῖς": "dative, masculine, plural - to them", "τὰ *epitēdeia*": "accusative, neuter, plural - the necessities", "τοῦ *sōmatos*": "genitive, neuter, singular - of the body", "τί": "interrogative pronoun, nominative, neuter, singular - what", "τὸ *ophelos*": "nominative, neuter, singular - the profit/benefit" }, "variants": { "*Eipē*": "might say/tell", "*Hypagete*": "go away/depart/go", "*eirēnē*": "peace/welfare", "*thermaineste*": "be warmed/heated", "*chortazesthe*": "be filled/satisfied/fed", "*dōte*": "might give/provide", "*epitēdeia*": "necessities/needs/essentials", "*sōmatos*": "body/physical existence", "*ophelos*": "profit/advantage/benefit/use" } } 17 { "verseID": "James.2.17", "source": "Οὕτως Καὶ ἡ πίστις, ἐὰν μὴ ἔργα ἔχῃ, νεκρά ἐστιν, καθʼ ἑαυτήν.", "text": "Thus also the *pistis*, if not *erga echē*, *nekra estin*, by itself.", "grammar": { "Οὕτως": "adverb - thus/in this way", "Καὶ": "conjunction - also/even", "ἡ *pistis*": "nominative, feminine, singular - the faith", "ἐὰν": "conditional particle - if", "μὴ": "negative particle - not", "*erga*": "accusative, neuter, plural - works", "*echē*": "present, active, subjunctive, 3rd person singular - may have", "*nekra*": "nominative, feminine, singular, adjective - dead", "*estin*": "present, active, indicative, 3rd person singular - is", "καθʼ ἑαυτήν": "preposition + accusative, reflexive pronoun - by itself" }, "variants": { "*pistis*": "faith/belief/trust", "*erga*": "works/deeds/actions", "*echē*": "may have/possess", "*nekra*": "dead/lifeless", "*estin*": "is/exists" } }

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • 9 { "verseID": "Hebrews.6.9", "source": "Πεπείσμεθα δὲ, περὶ ὑμῶν, ἀγαπητοί, τὰ κρείσσονα καὶ ἐχόμενα σωτηρίας, εἰ καὶ οὕτως λαλοῦμεν.", "text": "*Pepeismetha de*, *peri hymōn*, *agapētoi*, the *kreissona* and *echomena sōtērias*, *ei kai houtōs laloumen*.", "grammar": { "*Pepeismetha*": "perfect passive indicative, 1st person plural - we are persuaded", "*de*": "conjunction - but/and", "*peri*": "preposition + genitive - concerning", "*hymōn*": "genitive plural - of you", "*agapētoi*": "vocative plural masculine - beloved", "*kreissona*": "accusative plural neuter - better things", "*echomena*": "present middle/passive participle, accusative plural neuter - accompanying", "*sōtērias*": "genitive singular feminine - of salvation", "*ei*": "conjunction - if/even if", "*kai*": "conjunction - and/also/even", "*houtōs*": "adverb - thus/so", "*laloumen*": "present active indicative, 1st person plural - we speak" }, "variants": { "*Pepeismetha*": "we are persuaded/convinced", "*agapētoi*": "beloved/dear ones", "*kreissona*": "better things/superior things", "*echomena*": "accompanying/belonging to/connected with", "*sōtērias*": "salvation/deliverance", "*houtōs*": "thus/in this way/so", "*laloumen*": "we speak/we talk" } }

  • 3 { "verseID": "1 Thessalonians.1.3", "source": "μνημονεύοντες ὑμῶν τοῦ ἔργου τῆς πίστεως, καὶ τοῦ κόπου τῆς ἀγάπης, καὶ τῆς ὑπομονῆς τῆς ἐλπίδος τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ, ἔμπροσθεν τοῦ Θεοῦ καὶ Πατρὸς ἡμῶν·", "text": "*mnēmoneuontes* of-you the *ergou* of-the *pisteōs*, and the *kopou* of-the *agapēs*, and the *hypomonēs* of-the *elpidos* of-the *Kyriou* of-us *Iēsou Christou*, *emprosthen* of-the *Theou* and *Patros* of-us;", "grammar": { "*mnēmoneuontes*": "present, active, participle, nominative, masculine, plural - remembering/mentioning", "*ergou*": "genitive, neuter, singular - of work/deed", "*pisteōs*": "genitive, feminine, singular - of faith/belief/trust", "*kopou*": "genitive, masculine, singular - of labor/toil/trouble", "*agapēs*": "genitive, feminine, singular - of love", "*hypomonēs*": "genitive, feminine, singular - of endurance/steadfastness/patience", "*elpidos*": "genitive, feminine, singular - of hope/expectation", "*Kyriou*": "genitive, masculine, singular - of Lord", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*Christou*": "genitive, masculine, singular - of Christ/Messiah", "*emprosthen*": "preposition - before/in front of", "*Theou*": "genitive, masculine, singular - of God", "*Patros*": "genitive, masculine, singular - of Father" }, "variants": { "*mnēmoneuontes*": "remembering/mentioning/keeping in mind", "*ergou*": "work/deed/action/labor", "*pisteōs*": "faith/belief/trust/faithfulness", "*kopou*": "labor/toil/trouble/hardship", "*agapēs*": "love/charity/benevolence", "*hypomonēs*": "endurance/steadfastness/patience/perseverance", "*elpidos*": "hope/expectation" } }

  • Heb 6:11-12
    2 verses
    76%

    11 { "verseID": "Hebrews.6.11", "source": "Ἐπιθυμοῦμεν δὲ ἕκαστον ὑμῶν τὴν αὐτὴν ἐνδείκνυσθαι σπουδὴν πρὸς τὴν πληροφορίαν τῆς ἐλπίδος ἄχρι τέλους:", "text": "*Epithymoumen de hekaston hymōn tēn autēn endeiknysthai spoudēn pros tēn plērophorian tēs elpidos achri telous*:", "grammar": { "*Epithymoumen*": "present active indicative, 1st person plural - we desire", "*de*": "conjunction - but/and", "*hekaston*": "accusative singular masculine - each one", "*hymōn*": "genitive plural - of you", "*tēn autēn*": "accusative singular feminine - the same", "*endeiknysthai*": "present middle infinitive - to show/display", "*spoudēn*": "accusative singular feminine - diligence/earnestness", "*pros*": "preposition + accusative - toward", "*tēn plērophorian*": "accusative singular feminine - full assurance", "*tēs elpidos*": "genitive singular feminine - of the hope", "*achri*": "preposition + genitive - until", "*telous*": "genitive singular neuter - end" }, "variants": { "*Epithymoumen*": "we desire/we long for", "*hekaston*": "each one/every one", "*endeiknysthai*": "to show/to display/to demonstrate", "*spoudēn*": "diligence/earnestness/zeal", "*plērophorian*": "full assurance/complete certainty/fullness", "*elpidos*": "hope/expectation", "*achri*": "until/as far as", "*telous*": "end/completion/goal" } }

    12 { "verseID": "Hebrews.6.12", "source": "Ἵνα μὴ νωθροὶ γένησθε, μιμηταὶ δὲ τῶν διὰ πίστεως καὶ μακροθυμίας κληρονομούντων τὰς ἐπαγγελίας.", "text": "*Hina mē nōthroi genēsthe*, *mimētai de tōn dia pisteōs* and *makrothymias klēronomountōn tas epangelias*.", "grammar": { "*Hina*": "conjunction - so that/in order that", "*mē*": "negative particle - not", "*nōthroi*": "nominative plural masculine - sluggish/slothful", "*genēsthe*": "aorist middle subjunctive, 2nd person plural - you might become", "*mimētai*": "nominative plural masculine - imitators", "*de*": "conjunction - but/and", "*tōn*": "genitive plural masculine - of those", "*dia*": "preposition + genitive - through", "*pisteōs*": "genitive singular feminine - of faith", "*makrothymias*": "genitive singular feminine - of patience", "*klēronomountōn*": "present active participle, genitive plural masculine - inheriting", "*tas epangelias*": "accusative plural feminine - the promises" }, "variants": { "*Hina*": "so that/in order that", "*nōthroi*": "sluggish/dull/slothful", "*genēsthe*": "you might become/you should be", "*mimētai*": "imitators/followers", "*pisteōs*": "faith/belief/trust", "*makrothymias*": "patience/longsuffering/endurance", "*klēronomountōn*": "inheriting/who inherit", "*epangelias*": "promises/pledges" } }

  • 3 John 1:5-6
    2 verses
    75%

    5 { "verseID": "3 John.1.5", "source": "Ἀγαπητέ, πιστὸν ποιεῖς ὃ ἐὰν ἐργάσῃ εἰς τοὺς ἀδελφοὺς, καὶ εἰς τοὺς ξένους·", "text": "*Agapēte*, *piston* *poieis* whatever *ergasē* toward the *adelphous*, and toward the *xenous*;", "grammar": { "*Agapēte*": "vocative, masculine, singular - beloved/dear one", "*piston*": "accusative, neuter, singular - faithful/trustworthy thing", "*poieis*": "present, active, indicative, 2nd person singular - do/perform", "*ho*": "relative pronoun, accusative, neuter, singular - what/whatever", "*ean*": "conditional particle - if/whenever", "*ergasē*": "aorist, middle, subjunctive, 2nd person singular - work/do/accomplish", "*eis*": "preposition + accusative - toward/for", "*adelphous*": "accusative, masculine, plural - brothers/brethren", "*xenous*": "accusative, masculine, plural - strangers/foreigners" }, "variants": { "*Agapēte*": "beloved/dear one", "*piston*": "faithful/trustworthy/loyal action", "*poieis*": "do/perform/accomplish", "*ergasē*": "work/perform/accomplish", "*adelphous*": "brothers/fellow believers/members of the community", "*xenous*": "strangers/foreigners/visitors" } }

    6 { "verseID": "3 John.1.6", "source": "Οἳ ἐμαρτύρησάν σου τῇ ἀγάπῃ ἐνώπιον ἐκκλησίας: οὓς καλῶς ποιήσεις: προπέμψας ἀξίως τοῦ Θεοῦ,", "text": "Who *emartyrēsan* of you to the *agapē* *enōpion* *ekklēsias*: whom *kalōs* *poiēseis* *propempsas* *axiōs* of the *Theou*,", "grammar": { "*Hoi*": "nominative, masculine, plural, relative pronoun - who", "*emartyrēsan*": "aorist, active, indicative, 3rd person plural - testified/witnessed", "*sou*": "genitive, 2nd person singular pronoun - of you/your", "*agapē*": "dative, feminine, singular - love", "*enōpion*": "preposition + genitive - before/in the presence of", "*ekklēsias*": "genitive, feminine, singular - church/assembly", "*hous*": "accusative, masculine, plural, relative pronoun - whom", "*kalōs*": "adverb - well/rightly", "*poiēseis*": "future, active, indicative, 2nd person singular - will do/perform", "*propempsas*": "aorist, active, participle, nominative, masculine, singular - having sent forward/escorted", "*axiōs*": "adverb - worthily/suitably", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*emartyrēsan*": "testified/witnessed/gave evidence", "*agapē*": "love/charity/affection", "*enōpion*": "before/in the presence of/in sight of", "*ekklēsias*": "church/assembly/congregation", "*kalōs*": "well/nobly/honorably", "*poiēseis*": "will do/perform/act", "*propempsas*": "having sent forward/escorted/helped on journey", "*axiōs*": "worthily/in a manner worthy/suitably", "*Theou*": "God/deity" } }

  • Eph 6:6-9
    4 verses
    75%

    6 { "verseID": "Ephesians.6.6", "source": "Μὴ κατʼ ὀφθαλμοδουλείαν, ὡς ἀνθρωπάρεσκοι· ἀλλʼ ὡς δοῦλοι τοῦ Χριστοῦ, ποιοῦντες τὸ θέλημα τοῦ Θεοῦ ἐκ ψυχῆς·", "text": "*Mē kat' ophthalmodouleian*, as *anthrōpareskoi*; but as *douloi* of the *Christou*, *poiountes* the *thelēma* of the *Theou* from *psychēs*;", "grammar": { "*Mē kat' ophthalmodouleian*": "negative + preposition + accusative, feminine, singular - not according to eyeservice", "*anthrōpareskoi*": "nominative, masculine, plural - men-pleasers", "*douloi*": "nominative, masculine, plural - slaves/servants", "*Christou*": "genitive, masculine, singular - of Christ/Anointed One", "*poiountes*": "present participle, nominative, masculine, plural - doing/performing [continuous action]", "*thelēma*": "accusative, neuter, singular - will/desire", "*Theou*": "genitive, masculine, singular - of God", "*psychēs*": "genitive, feminine, singular - soul/life/inner being" }, "variants": { "*ophthalmodouleian*": "eyeservice/service only when being watched", "*anthrōpareskoi*": "men-pleasers/those who please people", "*douloi*": "slaves/bondservants/servants", "*poiountes*": "doing/performing/accomplishing", "*thelēma*": "will/desire/purpose/pleasure", "*Theou*": "God/deity", "*psychēs*": "soul/life/inner being/heart" } }

    7 { "verseID": "Ephesians.6.7", "source": "Μετʼ εὐνοίας δουλεύοντες, ὡς τῷ Κυρίῳ, καὶ οὐκ ἀνθρώποις:", "text": "With *eunoias* *douleuontes*, as to the *Kyriō*, and not to *anthrōpois*:", "grammar": { "*eunoias*": "genitive, feminine, singular - goodwill/kindness", "*douleuontes*": "present participle, nominative, masculine, plural - serving [continuous action]", "*Kyriō*": "dative, masculine, singular - to Lord/Master", "*anthrōpois*": "dative, masculine, plural - to men/people" }, "variants": { "*eunoias*": "goodwill/kindness/benevolence", "*douleuontes*": "serving/being slaves/working for", "*Kyriō*": "Lord/Master [divine title]", "*anthrōpois*": "men/people/human beings" } }

    8 { "verseID": "Ephesians.6.8", "source": "Εἰδότες ὅτι ὃ ἐάν τι ἕκαστος ποιήσῃ ἀγαθόν, τοῦτο κομιεῖται παρὰ τοῦ Κυρίου, εἴτε δοῦλος εἴτε ἐλεύθερος.", "text": "*Eidotes* that *ho ean ti* each one *poiēsē agathon*, this he *komieitai* from the *Kyriou*, whether *doulos* whether *eleutheros*.", "grammar": { "*Eidotes*": "perfect participle, nominative, masculine, plural - knowing [completed action with continuing results]", "*ho ean ti*": "relative pronoun + conditional particle + indefinite pronoun - whatever [thing]", "*poiēsē*": "aorist subjunctive, 3rd person singular - might do/perform", "*agathon*": "accusative, neuter, singular - good", "*komieitai*": "future indicative, 3rd person singular, middle - will receive back/obtain", "*Kyriou*": "genitive, masculine, singular - from Lord/Master", "*doulos*": "nominative, masculine, singular - slave/servant", "*eleutheros*": "nominative, masculine, singular - free person" }, "variants": { "*Eidotes*": "knowing/understanding/being aware", "*poiēsē*": "might do/perform/accomplish", "*agathon*": "good/beneficial/useful", "*komieitai*": "will receive back/obtain/get back/be repaid", "*Kyriou*": "Lord/Master [divine title]", "*doulos*": "slave/bondservant/servant", "*eleutheros*": "free person/free man/one who is not a slave" } }

    9 { "verseID": "Ephesians.6.9", "source": "Καὶ, οἱ κύριοι, τὰ αὐτὰ ποιεῖτε πρὸς αὐτούς, ἀνιέντες τὴν ἀπειλήν: εἰδότες ὅτι καὶ ὑμῶν αὐτῶν ὁ Κύριός ἐστιν ἐν οὐρανοῖς· καὶ προσωποληψία οὐκ ἔστιν παρʼ αὐτῷ.", "text": "And, the *kyrioi*, the same things *poieite pros* them, *anientes* the *apeilēn*: *eidotes* that also of you yourselves the *Kyrios estin* in *ouranois*; and *prosōpolēpsia ouk estin par'* him.", "grammar": { "*kyrioi*": "nominative, masculine, plural - masters/lords", "*poieite*": "present imperative, 2nd person plural - do/practice [continuous command]", "*pros*": "preposition + accusative - toward/to", "*anientes*": "present participle, nominative, masculine, plural - giving up/forsaking [continuous action]", "*apeilēn*": "accusative, feminine, singular - threatening/threat", "*eidotes*": "perfect participle, nominative, masculine, plural - knowing [completed action with continuing results]", "*Kyrios*": "nominative, masculine, singular - Lord/Master", "*estin*": "present indicative, 3rd person singular - is", "*ouranois*": "dative, masculine, plural - heavens", "*prosōpolēpsia*": "nominative, feminine, singular - favoritism/partiality", "*ouk estin*": "negative + present indicative, 3rd person singular - is not", "*par'*": "preposition + dative - with/beside" }, "variants": { "*kyrioi*": "masters/lords/owners", "*poieite*": "do/practice/perform", "*pros*": "toward/to/with regard to", "*anientes*": "giving up/forsaking/refraining from", "*apeilēn*": "threatening/threat/intimidation", "*eidotes*": "knowing/understanding/being aware", "*Kyrios*": "Lord/Master [divine title]", "*ouranois*": "heavens/sky/celestial realm", "*prosōpolēpsia*": "favoritism/partiality/respect of persons" } }

  • 16 { "verseID": "Hebrews.13.16", "source": "Τῆς δὲ εὐποιΐας καὶ κοινωνίας μὴ ἐπιλανθάνεσθε: τοιαύταις γὰρ θυσίαις εὐαρεστεῖται ὁ Θεός.", "text": "The *de* *eupoiias* *kai* *koinōnias* *mē* *epilanthanesthe*: with such *gar* *thysiais* is *euaresteitai* the *Theos*.", "grammar": { "*de*": "postpositive conjunction - but/and", "*eupoiias*": "genitive, feminine, singular - doing good/well-doing", "*kai*": "conjunction - and", "*koinōnias*": "genitive, feminine, singular - sharing/fellowship", "*mē*": "negative particle with imperative - not", "*epilanthanesthe*": "imperative, present, middle/passive, 2nd person, plural - do not forget/neglect", "*gar*": "postpositive conjunction - for/because", "*thysiais*": "dative, feminine, plural - sacrifices", "*euaresteitai*": "present, passive, indicative, 3rd person, singular - is well pleased", "*Theos*": "nominative, masculine, singular - God" }, "variants": { "*eupoiias*": "doing good/well-doing/benevolence/good deeds", "*koinōnias*": "sharing/fellowship/participation/contribution", "*epilanthanesthe*": "forget/be forgetful/neglect", "*thysiais*": "sacrifices/offerings", "*euaresteitai*": "is well pleased/is satisfied/finds acceptable" } }

  • Gal 6:9-10
    2 verses
    73%

    9 { "verseID": "Galatians.6.9", "source": "Τὸ δὲ καλὸν ποιοῦντες μὴ ἐκκακῶμεν: καιρῷ γὰρ ἰδίῳ θερίσομεν, μὴ ἐκλυόμενοι.", "text": "But the *kalon poiountes* not *ekkakōmen*: for *kairō idiō therisomen*, not *eklyomenoi*.", "grammar": { "*kalon*": "accusative, neuter, singular - good", "*poiountes*": "present, active, participle, nominative, masculine, plural - doing", "*ekkakōmen*": "present, active, subjunctive, 1st plural - let us not lose heart", "*kairō*": "dative, masculine, singular - time/season", "*idiō*": "dative, masculine, singular - proper/own", "*therisomen*": "future, active, indicative, 1st plural - we will reap", "*eklyomenoi*": "present, passive, participle, nominative, masculine, plural - fainting/growing weary" }, "variants": { "*kalon*": "good/noble/right/beautiful", "*poiountes*": "doing/making/performing", "*ekkakōmen*": "let us not lose heart/grow weary/become discouraged", "*kairō*": "time/season/opportunity", "*idiō*": "proper/own/due", "*therisomen*": "we will reap/harvest", "*eklyomenoi*": "fainting/growing weary/becoming exhausted" } }

    10 { "verseID": "Galatians.6.10", "source": "Ἄρα οὖν Ὡς καιρὸν ἔχομεν, ἐργαζώμεθα τὸ ἀγαθὸν πρὸς πάντας, μάλιστα δὲ πρὸς τοὺς οἰκείους τῆς πίστεως.", "text": "*Ara oun* As *kairon echomen*, *ergazōmetha* the *agathon pros pantas*, *malista* but *pros* the *oikeious tēs pisteōs*.", "grammar": { "*Ara oun*": "inferential particle + conjunction - therefore/so then", "*kairon*": "accusative, masculine, singular - time/opportunity", "*echomen*": "present, active, indicative, 1st plural - we have", "*ergazōmetha*": "present, middle/passive, subjunctive, 1st plural - let us work", "*agathon*": "accusative, neuter, singular - good", "*pros*": "preposition + accusative - toward", "*pantas*": "accusative, masculine, plural - all", "*malista*": "adverb - especially", "*oikeious*": "accusative, masculine, plural - household members", "*tēs pisteōs*": "genitive, feminine, singular - of the faith" }, "variants": { "*Ara oun*": "therefore/consequently/so then", "*kairon*": "time/opportunity/season", "*echomen*": "we have/possess/hold", "*ergazōmetha*": "let us work/do/perform", "*agathon*": "good/beneficial/right", "*pros*": "toward/to/for", "*pantas*": "all/everyone", "*malista*": "especially/particularly/above all", "*oikeious*": "household members/family/those belonging to", "*tēs pisteōs*": "of the faith/belief/trust" } }

  • Rom 12:10-11
    2 verses
    72%

    10 { "verseID": "Romans.12.10", "source": "Τῇ φιλαδελφίᾳ εἰς ἀλλήλους φιλόστοργοι· τῇ τιμῇ ἀλλήλους προηγούμενοι·", "text": "In the *philadelphia* toward *allēlous* *philostorgoi*; in the *timē* *allēlous* *proēgoumenoi*;", "grammar": { "*philadelphia*": "dative, feminine, singular - brotherly love", "*allēlous*": "accusative, masculine, plural - one another", "*philostorgoi*": "nominative, masculine, plural - affectionate/tender loving", "*timē*": "dative, feminine, singular - honor", "*allēlous*": "accusative, masculine, plural - one another", "*proēgoumenoi*": "present middle participle, nominative, masculine, plural - preferring/going before" }, "variants": { "*philadelphia*": "brotherly love/love of brethren", "*allēlous*": "one another/each other", "*philostorgoi*": "affectionate/tender loving/devoted", "*timē*": "honor/respect/value/price", "*proēgoumenoi*": "preferring/going before/esteeming/leading" } }

    11 { "verseID": "Romans.12.11", "source": "Τῇ σπουδῇ μὴ ὀκνηροί· τῷ πνεύματι ζέοντες· τῷ Κυρίῳ δουλεύοντες·", "text": "In the *spoudē* not *oknēroi*; in the *pneumati* *zeontes*; to the *Kyriō* *douleuontes*;", "grammar": { "*spoudē*": "dative, feminine, singular - diligence/earnestness", "*oknēroi*": "nominative, masculine, plural - slothful/lazy", "*pneumati*": "dative, neuter, singular - in spirit", "*zeontes*": "present active participle, nominative, masculine, plural - boiling/fervent", "*Kyriō*": "dative, masculine, singular - to Lord", "*douleuontes*": "present active participle, nominative, masculine, plural - serving" }, "variants": { "*spoudē*": "diligence/earnestness/zeal/haste", "*oknēroi*": "slothful/lazy/sluggish/hesitant", "*pneumati*": "spirit/Spirit/breath/wind", "*zeontes*": "boiling/fervent/burning/being on fire", "*Kyriō*": "Lord/Master/Owner", "*douleuontes*": "serving/being slaves/being in bondage" } }

  • 71%

    12 { "verseID": "2 Corinthians.9.12", "source": "Ὅτι ἡ διακονία τῆς λειτουργίας ταύτης οὐ μόνον ἐστὶν προσαναπληροῦσα τὰ ὑστερήματα τῶν ἁγίων, ἀλλὰ καὶ περισσεύουσα διὰ πολλῶν εὐχαριστιῶν τῷ Θεῷ·", "text": "Because the *diakonia tēs leitourgias tautēs* not only *estin prosanaplerusa ta hysterēmata tōn hagiōn*, but also *perisseuousa dia pollōn eucharistiōn tō Theō*;", "grammar": { "*diakonia*": "nominative, feminine, singular - service/ministry", "*tēs leitourgias*": "genitive, feminine, singular - of the service", "*tautēs*": "demonstrative, genitive, feminine, singular - of this", "*estin*": "present, indicative, 3rd person, singular - is", "*prosanaplerusa*": "present, active, participle, nominative, feminine, singular - supplying", "*ta hysterēmata*": "accusative, neuter, plural - the needs/lacks", "*tōn hagiōn*": "genitive, masculine, plural - of the saints", "*perisseuousa*": "present, active, participle, nominative, feminine, singular - abounding", "*dia*": "preposition + genitive - through", "*pollōn*": "genitive, feminine, plural - many", "*eucharistiōn*": "genitive, feminine, plural - thanksgivings", "*tō Theō*": "dative, masculine, singular - to God" }, "variants": { "*diakonia*": "service/ministry/assistance", "*leitourgias*": "service/ministry/sacred service", "*prosanaplerusa*": "supplying/filling up/completing", "*hysterēmata*": "needs/lacks/deficiencies", "*hagiōn*": "saints/holy ones", "*perisseuousa*": "abounding/overflowing/increasing", "*eucharistiōn*": "thanksgivings/expressions of gratitude" } }

    13 { "verseID": "2 Corinthians.9.13", "source": "Διὰ τῆς δοκιμῆς τῆς διακονίας ταύτης δοξάζοντες τὸν Θεὸν ἐπὶ τῇ ὑποταγῇ τῆς ὁμολογίας ὑμῶν εἰς τὸ εὐαγγέλιον τοῦ Χριστοῦ, καὶ ἁπλότητι τῆς κοινωνίας εἰς αὐτοὺς, καὶ εἰς πάντας·", "text": "Through the *dokimēs tēs diakonias tautēs doxazontes ton Theon epi tē hypotagē tēs homologias hymōn eis to euangelion tou Christou*, and *haplotēti tēs koinōnias eis autous*, and unto all;", "grammar": { "*dokimēs*": "genitive, feminine, singular - proof/testing", "*tēs diakonias*": "genitive, feminine, singular - of the ministry", "*tautēs*": "demonstrative, genitive, feminine, singular - of this", "*doxazontes*": "present, active, participle, nominative, masculine, plural - glorifying", "*ton Theon*": "accusative, masculine, singular - God", "*epi*": "preposition + dative - because of/for", "*tē hypotagē*": "dative, feminine, singular - the obedience/subjection", "*tēs homologias*": "genitive, feminine, singular - of the confession", "*hymōn*": "genitive, 2nd person, plural - of you", "*eis*": "preposition + accusative - to/unto", "*to euangelion*": "accusative, neuter, singular - the gospel", "*tou Christou*": "genitive, masculine, singular - of Christ", "*haplotēti*": "dative, feminine, singular - liberality/generosity", "*tēs koinōnias*": "genitive, feminine, singular - of the fellowship/sharing", "*eis autous*": "unto them", "*eis pantas*": "unto all" }, "variants": { "*dokimēs*": "proof/testing/evidence", "*doxazontes*": "glorifying/praising", "*hypotagē*": "obedience/subjection/submission", "*homologias*": "confession/profession/acknowledgment", "*euangelion*": "gospel/good news", "*haplotēti*": "liberality/generosity/sincerity", "*koinōnias*": "fellowship/sharing/participation/contribution" } }

  • 24 { "verseID": "Hebrews.10.24", "source": "Καὶ κατανοῶμεν ἀλλήλους εἰς παροξυσμὸν ἀγάπης καὶ καλῶν ἔργων:", "text": "And let us *katanoōmen allēlous* to *paroxysmon agapēs* and *kalōn ergōn*:", "grammar": { "*katanoōmen*": "present, active, subjunctive, 1st person, plural - let us consider", "*allēlous*": "accusative, masculine, plural - one another", "*paroxysmon*": "accusative, masculine, singular - stimulation/provocation", "*agapēs*": "genitive, feminine, singular - of love", "*kalōn*": "genitive, neuter, plural - of good", "*ergōn*": "genitive, neuter, plural - of works" }, "variants": { "*katanoōmen*": "let us consider/let us observe closely/let us think about", "*paroxysmon*": "stimulation/provocation/stirring up", "*agapēs*": "love/charity", "*kalōn ergōn*": "good works/good deeds" } }

  • 58 { "verseID": "1 Corinthians.15.58", "source": "Ὥστε, ἀδελφοί μου ἀγαπητοί, ἑδραῖοι γίνεσθε, ἀμετακίνητοι, περισσεύοντες ἐν τῷ ἔργῳ τοῦ Κυρίου πάντοτε, εἰδότες ὅτι ὁ κόπος ὑμῶν οὐκ ἔστιν κενὸς ἐν Κυρίῳ.", "text": "*Hōste*, *adelphoi* of me *agapētoi*, *hedraioi* *ginesthe*, *ametakinētoi*, *perisseuontes* in the *ergō* of the *Kyriou* *pantote*, *eidotes* *hoti* the *kopos* of you *ouk* *estin* *kenos* in *Kyriō*.", "grammar": { "*Hōste*": "consecutive conjunction - therefore/so that", "*adelphoi*": "masculine vocative plural noun - brothers", "*agapētoi*": "masculine vocative plural adjective - beloved", "*hedraioi*": "masculine nominative plural adjective - steadfast/firm", "*ginesthe*": "present imperative middle 2nd plural - become/be", "*ametakinētoi*": "masculine nominative plural adjective - immovable/unmovable", "*perisseuontes*": "present active participle, masculine nominative plural - abounding/exceeding", "*ergō*": "neuter dative singular noun - work/deed", "*Kyriou*": "masculine genitive singular noun - of the Lord", "*pantote*": "temporal adverb - always/at all times", "*eidotes*": "perfect active participle, masculine nominative plural - knowing", "*hoti*": "subordinating conjunction - that/because", "*kopos*": "masculine nominative singular noun - labor/toil", "*ouk*": "negative particle - not", "*estin*": "present indicative active 3rd singular - is", "*kenos*": "masculine nominative singular adjective - empty/vain", "*Kyriō*": "masculine dative singular noun - in the Lord" }, "variants": { "*adelphoi*": "brothers/siblings (may include sisters in context)", "*agapētoi*": "beloved/dear", "*hedraioi*": "steadfast/firm/established", "*ginesthe*": "become/be/prove yourselves to be", "*ametakinētoi*": "immovable/unmovable/steadfast", "*perisseuontes*": "abounding/exceeding/increasing", "*ergō*": "work/deed/labor", "*Kyriou*": "Lord/Master", "*eidotes*": "knowing/being aware", "*kopos*": "labor/toil/trouble", "*kenos*": "empty/vain/fruitless", "*Kyriō*": "Lord/Master" } }

  • 6 { "verseID": "1 Timothy.4.6", "source": "Ταῦτα ὑποτιθέμενος τοῖς ἀδελφοῖς, καλὸς ἔσῃ διάκονος Ἰησοῦ Χριστοῦ, ἐντρεφόμενος τοῖς λόγοις τῆς πίστεως καὶ τῆς καλῆς διδασκαλίας, ᾗ παρηκολούθηκας.", "text": "These things *hypotithemenos* to the *adelphois*, *kalos* you will be *diakonos* of *Iēsou Christou*, *entrephomenos* by the *logois* of the *pisteōs* and of the *kalēs* *didaskalias*, which you have *parēkolouthēkas*.", "grammar": { "*hypotithemenos*": "present, middle, participle, nominative, masculine, singular - setting before/suggesting/instructing", "*adelphois*": "dative, masculine, plural - brothers/brethren", "*kalos*": "nominative, masculine, singular - good/noble", "*diakonos*": "nominative, masculine, singular - servant/minister/deacon", "*Iēsou Christou*": "genitive, masculine, singular - of Jesus Christ", "*entrephomenos*": "present, passive, participle, nominative, masculine, singular - being nourished/trained up in", "*logois*": "dative, masculine, plural - words/sayings", "*pisteōs*": "genitive, feminine, singular - faith/belief", "*kalēs*": "genitive, feminine, singular - good/excellent", "*didaskalias*": "genitive, feminine, singular - teaching/doctrine/instruction", "*parēkolouthēkas*": "perfect, active, indicative, 2nd singular - you have followed closely/adhered to" }, "variants": { "*hypotithemenos*": "setting before/suggesting/instructing", "*adelphois*": "brothers/brethren/fellow believers", "*kalos*": "good/noble/excellent", "*diakonos*": "servant/minister/deacon", "*entrephomenos*": "being nourished by/trained in/brought up in", "*logois*": "words/sayings/messages", "*pisteōs*": "faith/belief/trust", "*kalēs*": "good/excellent/noble", "*didaskalias*": "teaching/instruction/doctrine", "*parēkolouthēkas*": "you have followed closely/adhered to/conformed to" } }

  • Heb 13:2-3
    2 verses
    71%

    2 { "verseID": "Hebrews.13.2", "source": "Τῆς φιλοξενίας μὴ ἐπιλανθάνεσθε: διὰ ταύτης γὰρ ἔλαθόν τινες ξενίσαντες ἀγγέλους.", "text": "The *philoxenias* *mē* *epilanthanesthe*: *dia* this *gar* *elathon* some having *xenisantes* *angelous*.", "grammar": { "*philoxenias*": "genitive, feminine, singular - hospitality/love of strangers", "*mē*": "negative particle with imperative - not", "*epilanthanesthe*": "imperative, present, middle/passive, 2nd person, plural - do not forget/neglect", "*dia*": "preposition + genitive - through/by means of", "*gar*": "postpositive conjunction - for/because", "*elathon*": "aorist, active, indicative, 3rd person, plural - they were unaware/did without knowing", "*xenisantes*": "aorist, active, participle, nominative, masculine, plural - having entertained/hosted", "*angelous*": "accusative, masculine, plural - angels/messengers" }, "variants": { "*philoxenias*": "hospitality/love of strangers/entertainment of guests", "*epilanthanesthe*": "forget/be forgetful/neglect", "*elathon*": "were unaware/did without knowing/escaped notice", "*xenisantes*": "entertaining/hosting/receiving as guests", "*angelous*": "angels/messengers" } }

    3 { "verseID": "Hebrews.13.3", "source": "Μιμνῄσκεσθε τῶν δεσμίων, ὡς συνδεδεμένοι· τῶν κακουχουμένων, ὡς καὶ αὐτοὶ ὄντες ἐν σώματι.", "text": "*Mimnēskesthe* the *desmiōn*, *hōs* *syndedemenoi*; the *kakouchoumenōn*, *hōs* *kai* *autoi* *ontes* in *sōmati*.", "grammar": { "*mimnēskesthe*": "imperative, present, middle/passive, 2nd person, plural - remember/be mindful of", "*desmiōn*": "genitive, masculine, plural - prisoners/those in bonds", "*hōs*": "comparative particle - as/as if/like", "*syndedemenoi*": "perfect, passive, participle, nominative, masculine, plural - having been bound together with", "*kakouchoumenōn*": "present, passive, participle, genitive, masculine, plural - being mistreated/suffering hardship", "*kai*": "conjunction/adverb - also/even", "*autoi*": "intensive pronoun, nominative, masculine, plural - yourselves", "*ontes*": "present, active, participle, nominative, masculine, plural - being/existing", "*sōmati*": "dative, neuter, singular - body" }, "variants": { "*mimnēskesthe*": "remember/be mindful of/think of", "*desmiōn*": "prisoners/those in bonds/captives", "*syndedemenoi*": "bound together with/fellow prisoners/sharing bondage", "*kakouchoumenōn*": "being mistreated/suffering hardship/being abused/maltreated", "*sōmati*": "body/physical form" } }

  • 71%

    9 { "verseID": "1 Thessalonians.2.9", "source": "Μνημονεύετε γάρ, ἀδελφοί, τὸν κόπον ἡμῶν καὶ τὸν μόχθον: νυκτὸς γὰρ καὶ ἡμέρας ἐργαζόμενοι, πρὸς τὸ μὴ ἐπιβαρῆσαί τινα ὑμῶν, ἐκηρύξαμεν εἰς ὑμᾶς τὸ εὐαγγέλιον τοῦ Θεοῦ.", "text": "You *mnēmoneuete* *gar*, *adelphoi*, the *kopon* of us *kai* the *mochthon*: *nyktos* *gar* *kai* *hēmeras* *ergazomenoi*, *pros* the not to *epibarēsai* anyone of you, we *ekēryxamen* to you the *euangelion* of the *Theou*.", "grammar": { "*mnēmoneuete*": "present active indicative, 2nd person plural - you remember", "*gar*": "postpositive particle - for/because", "*adelphoi*": "vocative, masculine, plural - brothers", "*kopon*": "accusative, masculine, singular - labor/toil", "*kai*": "conjunction - and/also", "*mochthon*": "accusative, masculine, singular - hardship/struggle", "*nyktos*": "genitive, feminine, singular - of night/by night", "*hēmeras*": "genitive, feminine, singular - of day/by day", "*ergazomenoi*": "present middle participle, nominative, masculine, plural - working", "*pros*": "preposition with accusative - toward/with a view to", "*epibarēsai*": "aorist active infinitive - to burden/be a burden", "*ekēryxamen*": "aorist active indicative, 1st person plural - we proclaimed/preached", "*euangelion*": "accusative, neuter, singular - gospel/good news", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*kopon*": "labor/toil/trouble", "*mochthon*": "hardship/struggle/toil", "*ergazomenoi*": "working/laboring", "*epibarēsai*": "to burden/be a burden/be a weight" } }

    10 { "verseID": "1 Thessalonians.2.10", "source": "Ὑμεῖς μάρτυρες, καὶ ὁ Θεός, ὡς ὁσίως καὶ δικαίως καὶ ἀμέμπτως ὑμῖν τοῖς πιστεύουσιν ἐγενήθημεν:", "text": "You are *martyres*, *kai* the *Theos*, how *hosiōs* *kai* *dikaiōs* *kai* *amemptōs* to you the ones *pisteuousin* we *egenēthēmen*:", "grammar": { "*martyres*": "nominative, masculine, plural - witnesses", "*kai*": "conjunction - and/also", "*Theos*": "nominative, masculine, singular - God", "*hosiōs*": "adverb - holily/devoutly", "*dikaiōs*": "adverb - righteously/justly", "*amemptōs*": "adverb - blamelessly/without reproach", "*pisteuousin*": "present active participle, dative, masculine, plural - believing/who believe", "*egenēthēmen*": "aorist passive indicative, 1st person plural - we were/became/behaved" }, "variants": { "*egenēthēmen*": "we were/became/behaved/conducted ourselves" } }

  • 13 { "verseID": "2 Thessalonians.3.13", "source": "Ὑμεῖς δέ, ἀδελφοί, μὴ ἐκκακήσητε καλοποιοῦντες.", "text": "You *de, adelphoi, mē ekkakēsēte kalopoiountes*.", "grammar": { "*de*": "postpositive conjunction - and/but/now", "*adelphoi*": "vocative, masculine, plural - brothers", "*mē*": "negative particle with subjunctive - not", "*ekkakēsēte*": "aorist subjunctive, active, 2nd plural - grow weary/lose heart", "*kalopoiountes*": "present participle, active, nominative, masculine, plural - doing good" }, "variants": { "*ekkakēsēte*": "grow weary/lose heart/become discouraged", "*kalopoiountes*": "doing good/doing what is right/doing what is noble" } }

  • 13 { "verseID": "1 Thessalonians.5.13", "source": "Καὶ ἡγεῖσθαι αὐτοὺς ὑπερεκπερισσοῦ ἐν ἀγάπῃ διὰ τὸ ἔργον αὐτῶν. Εἰρηνεύετε ἐν ἑαυτοῖς.", "text": "And *hēgeisthai autous hyperekperissou en agapē dia to ergon autōn*. *Eirēneuete en heautois*.", "grammar": { "*hēgeisthai*": "present, middle, infinitive - to esteem/to consider", "*autous*": "accusative, masculine, plural - them", "*hyperekperissou*": "adverb - beyond measure/very highly", "*en*": "preposition + dative - in", "*agapē*": "dative, feminine, singular - love", "*dia*": "preposition + accusative - because of/on account of", "*to ergon*": "accusative, neuter, singular with article - the work", "*autōn*": "genitive, masculine, plural - of them/their", "*Eirēneuete*": "present, active, imperative, 2nd person plural - be at peace/live in peace", "*en*": "preposition + dative - among", "*heautois*": "dative, masculine, plural, reflexive - yourselves" }, "variants": { "*hēgeisthai*": "to esteem/to consider/to regard", "*hyperekperissou*": "beyond measure/very highly/exceedingly", "*agapē*": "love/charity", "*ergon*": "work/labor/deed", "*Eirēneuete*": "be at peace/live in peace/maintain peace", "*heautois*": "yourselves/one another" } }

  • 2 Cor 6:3-4
    2 verses
    70%

    3 { "verseID": "2 Corinthians.6.3", "source": "Μηδεμίαν ἐν μηδενὶ διδόντες προσκοπήν, ἵνα μὴ μωμηθῇ ἡ διακονία:", "text": "No one in nothing *didontes* *proskopēn*, *hina* not *mōmēthē* the *diakonia*:", "grammar": { "*didontes*": "present participle, nominative, plural, masculine - giving", "*proskopēn*": "accusative, feminine, singular - offense/stumbling block", "*hina*": "conjunction - so that/in order that", "*mōmēthē*": "aorist subjunctive, passive, 3rd person singular - might be blamed/discredited", "*diakonia*": "nominative, feminine, singular - ministry/service" }, "variants": { "*didontes*": "giving/providing/causing/placing", "*proskopēn*": "offense/stumbling block/hindrance/obstacle", "*mōmēthē*": "be blamed/be discredited/be found fault with", "*diakonia*": "ministry/service/administration" } }

    4 { "verseID": "2 Corinthians.6.4", "source": "Ἀλλʼ ἐν παντὶ συνιστώντες ἑαυτοὺς ὡς Θεοῦ διάκονοι, ἐν ὑπομονῇ πολλῇ, ἐν θλίψεσιν, ἐν ἀνάγκαις, ἐν στενοχωρίαις,", "text": "But in everything *synistōntes* ourselves as *Theou* *diakonoi*, in *hypomonē* *pollē*, in *thlipsesin*, in *anankais*, in *stenochōriais*,", "grammar": { "*synistōntes*": "present participle, nominative, plural, masculine - commending/presenting/establishing", "*Theou*": "genitive, masculine, singular - of God", "*diakonoi*": "nominative, masculine, plural - servants/ministers", "*hypomonē*": "dative, feminine, singular - endurance/patience/steadfastness", "*pollē*": "dative, feminine, singular - much/great/many", "*thlipsesin*": "dative, feminine, plural - afflictions/tribulations/distresses", "*anankais*": "dative, feminine, plural - hardships/necessities/constraints", "*stenochōriais*": "dative, feminine, plural - distresses/hardships/calamities" }, "variants": { "*synistōntes*": "commending/presenting/establishing/proving/demonstrating", "*diakonoi*": "servants/ministers/attendants", "*hypomonē*": "endurance/patience/steadfastness/perseverance", "*thlipsesin*": "afflictions/tribulations/distresses/troubles", "*anankais*": "hardships/necessities/constraints/difficulties", "*stenochōriais*": "distresses/hardships/calamities/difficulties/situations of constraint" } }

  • 16 { "verseID": "1 Corinthians.16.16", "source": "Ἵνα καὶ ὑμεῖς ὑποτάσσησθε τοῖς τοιούτοις, καὶ παντὶ τῷ συνεργοῦντι, καὶ κοπιῶντι.", "text": "*Hina kai* you *hypotassēsthe tois toioutois*, *kai panti tō synergounti*, *kai kopiōnti*.", "grammar": { "*Hina*": "conjunction - that/so that", "*kai*": "adverb - also", "*hypotassēsthe*": "present, subjunctive, middle/passive, 2nd person, plural - you may be subject/submit", "*tois toioutois*": "dative, masculine, plural - to such ones", "*panti*": "dative, masculine, singular - to everyone", "*tō synergounti*": "dative, masculine, singular, present participle - to the one working together", "*kopiōnti*": "dative, masculine, singular, present participle - to the one laboring" }, "variants": { "*hypotassēsthe*": "be subject/submit/be subordinate", "*toioutois*": "such ones/such people/such persons", "*synergounti*": "working together/cooperating/collaborating", "*kopiōnti*": "laboring/working hard/toiling" } }

  • 1 { "verseID": "2 Corinthians.9.1", "source": "Περὶ μὲν γὰρ τῆς διακονίας τῆς εἰς τοὺς ἁγίους, περισσόν μοί ἐστιν τὸ γράφειν ὑμῖν:", "text": "*Peri men gar* the *diakonias* the unto the *hagious*, *perisson moi estin* the *graphein hymin*:", "grammar": { "*Peri*": "preposition + genitive - concerning/about", "*men gar*": "particle combination - for indeed/truly", "*diakonias*": "genitive, feminine, singular - ministry/service", "*hagious*": "accusative, masculine, plural - holy ones/saints", "*perisson*": "nominative, neuter, singular - superfluous/abundant", "*moi*": "dative, 1st person, singular - to me", "*estin*": "present, indicative, 3rd person, singular - is", "*graphein*": "present, infinitive - to write", "*hymin*": "dative, 2nd person, plural - to you" }, "variants": { "*diakonias*": "ministry/service/aid/support", "*hagious*": "saints/holy ones/consecrated people", "*perisson*": "superfluous/unnecessary/redundant/abundant" } }

  • 1 { "verseID": "2 Corinthians.6.1", "source": "Συνεργοῦντες δὲ, καὶ παρακαλοῦμεν μὴ εἰς κενὸν τὴν χάριν τοῦ Θεοῦ δέξασθαι ὑμᾶς.", "text": "*Synergountes* *de*, and we *parakalouemen* not into *kenon* the *charin* of the *Theou* *dexasthai* you.", "grammar": { "*Synergountes*": "present participle, nominative, plural, masculine - working together/co-working", "*de*": "postpositive conjunction - but/and/now", "*parakalouemen*": "present indicative, 1st person plural - we urge/exhort/beseech", "*kenon*": "accusative, neuter, singular - emptiness/void/vain", "*charin*": "accusative, feminine, singular - grace/favor", "*Theou*": "genitive, masculine, singular - of God", "*dexasthai*": "aorist infinitive, middle - to receive" }, "variants": { "*Synergountes*": "working together/collaborating/co-laboring", "*parakalouemen*": "urge/exhort/beseech/encourage/plead with", "*kenon*": "emptiness/void/vain/without purpose", "*charin*": "grace/favor/goodwill/kindness", "*dexasthai*": "receive/accept/welcome" } }

  • Col 3:23-24
    2 verses
    70%

    23 { "verseID": "Colossians.3.23", "source": "Καὶ πᾶν ὃ τι ἐὰν ποιῆτε, ἐκ ψυχῆς ἐργάζεσθε, ὡς τῷ Κυρίῳ, καὶ οὐκ ἀνθρώποις·", "text": "And everything whatever *ean* you *poiēte*, out of *psychēs* *ergazesthe*, as to the *Kyriō*, and not to *anthrōpois*;", "grammar": { "*pan ho ti ean*": "relative clause introducing indefinite condition - everything whatever", "*poiēte*": "present active subjunctive, 2nd person plural - you may do", "*ek*": "preposition with genitive - out of/from", "*psychēs*": "genitive, feminine, singular - soul", "*ergazesthe*": "present middle imperative, 2nd person plural - work", "*hōs*": "comparative particle - as", "*Kyriō*": "dative, masculine, singular - to the Lord", "*ouk*": "negative particle - not", "*anthrōpois*": "dative, masculine, plural - to men/people" }, "variants": { "*poiēte*": "do/perform/accomplish", "*psychēs*": "soul/inner being/heart", "*ergazesthe*": "work/labor/perform", "*anthrōpois*": "men/people/humans" } }

    24 { "verseID": "Colossians.3.24", "source": "Εἰδότες ὅτι ἀπὸ Κυρίου ἀπολήψεσθε τὴν ἀνταπόδοσιν τῆς κληρονομίας: τῷ γὰρ Κυρίῳ Χριστῷ δουλεύετε.", "text": "*Eidotes* that from *Kyriou* you will *apolēpsesthe* the *antapodosin* of the *klēronomias*: for the *Kyriō* *Christō* you *douleuete*.", "grammar": { "*eidotes*": "perfect active participle, nominative, masculine, plural - knowing", "*hoti*": "conjunction - that", "*apo*": "preposition with genitive - from", "*Kyriou*": "genitive, masculine, singular - from the Lord", "*apolēpsesthe*": "future middle indicative, 2nd person plural - you will receive", "*antapodosin*": "accusative, feminine, singular - reward/recompense", "*klēronomias*": "genitive, feminine, singular - of the inheritance", "*gar*": "explanatory particle - for", "*Kyriō*": "dative, masculine, singular - to the Lord", "*Christō*": "dative, masculine, singular - to Christ", "*douleuete*": "present active indicative, 2nd person plural - you serve" }, "variants": { "*eidotes*": "knowing/understanding/being aware", "*apolēpsesthe*": "will receive/obtain/get back", "*antapodosin*": "reward/recompense/repayment", "*klēronomias*": "inheritance/possession/property", "*douleuete*": "serve/are slaves to/render service to" } }

  • 5 { "verseID": "Philemon.1.5", "source": "Ἀκούων σου τὴν ἀγάπην καὶ τὴν πίστιν, ἣν ἔχεις πρὸς τὸν Κύριον Ἰησοῦν, καὶ εἰς πάντας τοὺς ἁγίους·", "text": "*Akouōn* of you the *agapēn* and the *pistin*, which you *echeis* *pros* the *Kurion* *Iēsoun*, and toward *pantas* the *hagious*;", "grammar": { "*Akouōn*": "present, active, participle, nominative, masculine, singular - hearing", "σου": "genitive, second person singular pronoun - of you", "*agapēn*": "accusative, feminine, singular - love", "*pistin*": "accusative, feminine, singular - faith", "ἣν": "relative pronoun, accusative, feminine, singular - which", "*echeis*": "present, indicative, active, 2nd person singular - you have", "*pros*": "preposition with accusative - toward", "*Kurion*": "accusative, masculine, singular - Lord", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*pantas*": "accusative, masculine, plural - all", "*hagious*": "accusative, masculine, plural - holy ones/saints" }, "variants": { "*Akouōn*": "hearing/learning about", "*agapēn*": "love/charity", "*pistin*": "faith/trust/belief", "*echeis*": "you have/possess/hold", "*pros*": "toward/to/with", "*pantas*": "all/every", "*hagious*": "holy ones/saints/set apart ones" } }

  • 21 { "verseID": "Jude.1.21", "source": "Ἑαυτοὺς ἐν ἀγάπῃ Θεοῦ τηρήσατε, προσδεχόμενοι τὸ ἔλεος τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ εἰς ζωὴν αἰώνιον.", "text": "*Heautous* in *agapē* *Theou* *tērēsate*, *prosdechomenoi* the *eleos* of the *Kyriou* of us *Iēsou Christou* unto *zōēn aiōnion*.", "grammar": { "*Heautous*": "accusative, reflexive pronoun, masculine, plural - yourselves", "*agapē*": "dative, feminine, singular - love", "*Theou*": "genitive, masculine, singular - of God", "*tērēsate*": "aorist active imperative, 2nd person plural - keep/guard", "*prosdechomenoi*": "present middle participle, nominative, masculine, plural - waiting for/expecting", "*eleos*": "accusative, neuter, singular - mercy", "*Kyriou*": "genitive, masculine, singular - Lord", "*Iēsou*": "genitive, masculine, singular - Jesus", "*Christou*": "genitive, masculine, singular - Christ", "*zōēn*": "accusative, feminine, singular - life", "*aiōnion*": "accusative, feminine, singular, adjective - eternal" }, "variants": { "*agapē*": "love/affection/charity", "*tērēsate*": "keep/guard/preserve/maintain", "*prosdechomenoi*": "waiting for/expecting/looking for/anticipating", "*eleos*": "mercy/compassion/pity", "*zōēn*": "life/existence", "*aiōnion*": "eternal/everlasting/age-during" } }

  • 6 { "verseID": "2 Corinthians.6.6", "source": "Ἐν ἁγνότητι, ἐν γνώσει, ἐν μακροθυμίᾳ, ἐν χρηστότητι, ἐν Πνεύματι Ἁγίῳ, ἐν ἀγάπῃ ἀνυποκρίτῳ,", "text": "In *hagnotēti*, in *gnōsei*, in *makrothymia*, in *chrēstotēti*, in *Pneumati* *Hagiō*, in *agapē* *anypokritos*,", "grammar": { "*hagnotēti*": "dative, feminine, singular - purity/sincerity", "*gnōsei*": "dative, feminine, singular - knowledge", "*makrothymia*": "dative, feminine, singular - patience/longsuffering", "*chrēstotēti*": "dative, feminine, singular - kindness/goodness", "*Pneumati*": "dative, neuter, singular - Spirit", "*Hagiō*": "dative, neuter, singular - Holy", "*agapē*": "dative, feminine, singular - love", "*anypokritos*": "dative, feminine, singular - unhypocritical/sincere/genuine" }, "variants": { "*hagnotēti*": "purity/sincerity/chastity/innocence", "*gnōsei*": "knowledge/understanding/insight", "*makrothymia*": "patience/longsuffering/forbearance", "*chrēstotēti*": "kindness/goodness/gentleness", "*Pneumati*": "Spirit/spirit/breath", "*agapē*": "love/charity/benevolence", "*anypokritos*": "unhypocritical/sincere/genuine/without dissimulation" } }

  • Heb 10:35-36
    2 verses
    69%

    35 { "verseID": "Hebrews.10.35", "source": "Μὴ ἀποβάλητε οὖν τὴν παρρησίαν ὑμῶν, ἥτις ἔχει μισθαποδοσίαν μεγάλην.", "text": "Not *apobalēte* therefore the *parrēsian* of you, which *echei misthapdosian megalēn*.", "grammar": { "*apobalēte*": "aorist, active, subjunctive, 2nd person, plural - cast away/throw away", "*parrēsian*": "accusative, feminine, singular - confidence/boldness", "*echei*": "present, active, indicative, 3rd person, singular - has", "*misthapdosian*": "accusative, feminine, singular - reward/recompense", "*megalēn*": "accusative, feminine, singular - great" }, "variants": { "*apobalēte*": "cast away/throw away/abandon", "*parrēsian*": "confidence/boldness/freedom of speech", "*misthapdosian*": "reward/recompense/compensation" } }

    36 { "verseID": "Hebrews.10.36", "source": "Ὑπομονῆς γὰρ ἔχετε χρείαν, ἵνα, τὸ θέλημα τοῦ Θεοῦ ποιήσαντες, κομίσησθε τὴν ἐπαγγελίαν.", "text": "Of *hypomonēs* for you *echete chreian*, *hina*, the *thelēma* of the *Theou poiēsantes*, you *komisēsthe* the *epangelian*.", "grammar": { "*hypomonēs*": "genitive, feminine, singular - of endurance/patience", "*echete*": "present, active, indicative, 2nd person, plural - you have", "*chreian*": "accusative, feminine, singular - need", "*hina*": "conjunction - so that/in order that", "*thelēma*": "accusative, neuter, singular - will", "*Theou*": "genitive, masculine, singular - of God", "*poiēsantes*": "aorist, active, participle, nominative, masculine, plural - having done", "*komisēsthe*": "aorist, middle, subjunctive, 2nd person, plural - you might receive", "*epangelian*": "accusative, feminine, singular - promise" }, "variants": { "*hypomonēs*": "endurance/patience/perseverance", "*chreian*": "need/necessity", "*poiēsantes*": "having done/having performed/having accomplished", "*komisēsthe*": "you might receive/you might obtain", "*epangelian*": "promise/what was promised" } }

  • 6 { "verseID": "Romans.2.6", "source": "Ὃς ἀποδώσει ἑκάστῳ κατὰ τὰ ἔργα αὐτοῦ:", "text": "Who will *apodōsei* to *hekastō* according to the *erga* of him:", "grammar": { "*apodōsei*": "verb, future indicative, 3rd person singular - he will render/repay", "*hekastō*": "adjective used as noun, dative, masculine, singular - to each one", "*erga*": "noun, accusative, neuter, plural - works/deeds" }, "variants": { "*apodōsei*": "repay/render/give back", "*hekastō*": "each one/every person", "*erga*": "works/deeds/actions" } }

  • 15 { "verseID": "2 Corinthians.7.15", "source": "Καὶ τὰ σπλάγχνα αὐτοῦ περισσοτέρως εἰς ὑμᾶς ἐστιν, ἀναμιμνησκομένου τὴν πάντων ὑμῶν ὑπακοήν, ὡς μετὰ φόβου καὶ τρόμου ἐδέξασθε αὐτόν.", "text": "And the *splanchna* of him *perissoterōs* unto you *estin*, *anamimnēskomenou* the of all you *hypakoēn*, how with *phobou kai tromou* you *edexasthe* him.", "grammar": { "*kai*": "conjunction - and", "*ta splanchna*": "nominative, neuter, plural with article - the affections/emotions", "*autou*": "genitive, masculine, singular pronoun - of him", "*perissoterōs*": "comparative adverb - more abundantly", "*eis*": "preposition + accusative - toward/unto", "*hymas*": "accusative, 2nd person plural pronoun - you", "*estin*": "present indicative, 3rd singular - is", "*anamimnēskomenou*": "present middle participle, genitive, masculine, singular - remembering", "*tēn pantōn*": "accusative, feminine, singular with article + genitive, masculine, plural - the of all", "*hymōn*": "genitive, 2nd person plural pronoun - of you", "*hypakoēn*": "accusative, feminine, singular - obedience", "*hōs*": "conjunction - how", "*meta*": "preposition + genitive - with", "*phobou*": "genitive, masculine, singular - fear", "*kai*": "conjunction - and", "*tromou*": "genitive, masculine, singular - trembling", "*edexasthe*": "aorist middle indicative, 2nd plural - you received", "*auton*": "accusative, masculine, singular pronoun - him" }, "variants": { "*splanchna*": "affections/emotions/inward parts/heart", "*perissoterōs*": "more abundantly/exceedingly/more than usual", "*anamimnēskomenou*": "remembering/calling to mind/recollecting", "*hypakoēn*": "obedience/compliance/submission", "*phobou*": "fear/reverence/respect", "*tromou*": "trembling/quaking/awe", "*edexasthe*": "received/welcomed/accepted" } }

  • 34 { "verseID": "Acts.20.34", "source": "Αὐτοὶ δὲ γινώσκετε, ὅτι ταῖς χρείαις μου, καὶ τοῖς οὖσιν μετʼ ἐμοῦ ὑπηρέτησαν αἱ χεῖρες αὗται.", "text": "Yourselves *de* *ginōskete*, that for-the *chreiais* of-me, and for-those *ousin* with me *hypēretēsan* the *cheires* these.", "grammar": { "*de*": "postpositive particle - and/but/now", "*ginōskete*": "present indicative, active, 2nd person plural - you know", "*chreiais*": "dative, feminine, plural - to needs", "*ousin*": "present participle, active, dative, masculine, plural - being", "*hypēretēsan*": "aorist indicative, active, 3rd person plural - they served", "*cheires*": "nominative, feminine, plural - hands" }, "variants": { "*ginōskete*": "you know/understand", "*chreiais*": "needs/necessities/requirements", "*ousin*": "being/those who were", "*hypēretēsan*": "they served/ministered to/provided for", "*cheires*": "hands/labor" } }

  • 15 { "verseID": "Ephesians.1.15", "source": "Διὰ τοῦτο κἀγώ, ἀκούσας τὴν καθʼ ὑμᾶς πίστιν ἐν τῷ Κυρίῳ Ἰησοῦ, καὶ τὴν ἀγάπην τὴν εἰς πάντας τοὺς ἁγίους,", "text": "On account of this *kagō*, having *akousas* the *kath'* you *pistin* in the *Kyriō Iēsou*, and the *agapēn* the unto all the *hagious*,", "grammar": { "*Dia*": "preposition governing accusative - cause/reason", "*touto*": "accusative, neuter, singular - object of preposition", "*kagō*": "nominative, singular - subject (contraction of *kai egō*)", "*akousas*": "aorist active participle, nominative, masculine, singular - circumstantial", "*kath'*": "preposition *kata* governing accusative - reference", "*hymas*": "accusative, plural - object of preposition", "*pistin*": "accusative, feminine, singular - direct object", "*en*": "preposition governing dative - sphere/location", "*Kyriō*": "dative, masculine, singular - sphere/location", "*Iēsou*": "dative, masculine, singular - apposition", "*agapēn*": "accusative, feminine, singular - direct object", "*eis*": "preposition governing accusative - direction", "*pantas*": "accusative, masculine, plural - modifier", "*hagious*": "accusative, masculine, plural - object of preposition" }, "variants": { "*kagō*": "I also/even I", "*akousas*": "heard/learned of", "*kath'*": "according to/concerning", "*pistin*": "faith/trust/belief", "*Kyriō*": "Lord/master", "*Iēsou*": "Jesus", "*agapēn*": "love/charity", "*hagious*": "holy ones/saints" } }

  • 3 { "verseID": "Revelation.2.3", "source": "Καὶ ἐβὰστασας, καὶ ὑπομονὴν ἔχεις, καὶ διὰ τὸ ὄνομά μου κεκοπίακας, καὶ οὐ κέκμηκας.", "text": "And *ebastasas*, and *hupomonēn echeis*, and for the *onoma* of-me *kekopiakasΝ*, and not *kekmēkas*.", "grammar": { "*ebastasas*": "aorist indicative, 2nd singular - you have endured/borne", "*hupomonēn*": "accusative, feminine, singular - endurance/perseverance", "*echeis*": "present indicative, 2nd singular - you have", "*onoma*": "accusative, neuter, singular - name", "*kekopiakasΝ*": "perfect indicative, 2nd singular - you have labored/toiled", "*kekmēkas*": "perfect indicative, 2nd singular - you have grown weary" }, "variants": { "*ebastasas*": "endured/borne/carried", "*hupomonēn*": "endurance/perseverance/patient enduring", "*kekopiakasΝ*": "labored/toiled/worked to exhaustion", "*kekmēkas*": "grown weary/become exhausted/fainted" } }

  • 1 { "verseID": "1 Timothy.6.1", "source": "¶Ὅσοι εἰσὶν ὑπὸ ζυγὸν δοῦλοι τοὺς ἰδίους δεσπότας πάσης τιμῆς ἀξίους ἡγείσθωσαν, ἵνα μὴ τὸ ὄνομα τοῦ Θεοῦ καὶ ἡ διδασκαλία βλασφημῆται.", "text": "As many as *eisin* under *zygon douloi*, the *idious despotās* of all *timēs axious* let them *hēgeisthōsan*, in order that not the *onoma* of the *Theou* and the *didaskalia* may be *blasphēmētai*.", "grammar": { "*Hosoi*": "correlative pronoun, nominative, masculine, plural - as many as", "*eisin*": "present indicative, 3rd person plural - are", "*hypo*": "preposition with accusative - under", "*zygon*": "accusative, masculine, singular - yoke", "*douloi*": "nominative, masculine, plural - slaves/servants", "*tous idious*": "accusative, masculine, plural with article - their own", "*despotās*": "accusative, masculine, plural - masters", "*pasēs*": "genitive, feminine, singular - all/every", "*timēs*": "genitive, feminine, singular - honor/value", "*axious*": "accusative, masculine, plural - worthy", "*hēgeisthōsan*": "present imperative, 3rd person plural, middle/passive - let them consider/regard", "*hina*": "conjunction - in order that/so that", "*mē*": "negative particle - not", "*to onoma*": "nominative, neuter, singular with article - the name", "*tou Theou*": "genitive, masculine, singular with article - of God", "*kai*": "conjunction - and", "*hē didaskalia*": "nominative, feminine, singular with article - the teaching/doctrine", "*blasphēmētai*": "present subjunctive, 3rd person singular, passive - may be blasphemed/slandered" }, "variants": { "*zygon*": "yoke/burden/bondage", "*douloi*": "slaves/servants/bondservants", "*idious*": "own/private/peculiar", "*despotās*": "masters/lords/owners", "*timēs*": "honor/value/price/respect", "*axious*": "worthy/deserving/suitable", "*hēgeisthōsan*": "consider/regard/count/lead", "*onoma*": "name/reputation/authority", "*didaskalia*": "teaching/doctrine/instruction", "*blasphēmētai*": "blasphemed/slandered/spoken evil of" } }

  • 6 { "verseID": "Philippians.1.6", "source": "Πεποιθὼς αὐτὸ τοῦτο, ὅτι ὁ ἐναρξάμενος ἐν ὑμῖν ἔργον ἀγαθὸν ἐπιτελέσει ἄχρι ἡμέρας Ἰησοῦ Χριστοῦ:", "text": "*Pepoithōs* same this, that the *enarxamenos* in you *ergon agathon* will *epitelesei* until *hēmeras Iēsou Christou*:", "grammar": { "*Pepoithōs*": "perfect active participle, nominative, masculine, singular - having been convinced/confident", "*enarxamenos*": "aorist middle participle, nominative, masculine, singular - having begun/initiated", "*ergon*": "accusative, neuter, singular - work/deed", "*agathon*": "accusative, neuter, singular - good", "*epitelesei*": "future active indicative, 3rd person singular - will complete/perfect", "*hēmeras*": "genitive, feminine, singular - day", "*Iēsou Christou*": "genitive, masculine, singular - of Jesus Christ" }, "variants": { "*Pepoithōs*": "being confident/being persuaded/trusting", "*enarxamenos*": "one having begun/one who initiated/starter", "*ergon agathon*": "good work/good deed", "*epitelesei*": "will complete/will perfect/will bring to completion", "*hēmeras Iēsou Christou*": "day of Jesus Christ/Christ's day" } }

  • 10 { "verseID": "1 Thessalonians.4.10", "source": "Καὶ γὰρ ποιεῖτε αὐτὸ εἰς πάντας τοὺς ἀδελφοὺς τοὺς ἐν ὅλῃ τῇ Μακεδονίᾳ: παρακαλοῦμεν δὲ ὑμᾶς, ἀδελφοί, περισσεύειν μᾶλλον·", "text": "And for you *poieite* it toward all the *adelphous* the ones in whole the *Makedonia*: we *parakaloumen* but you, *adelphoi*, to *perisseuein* more;", "grammar": { "*poieite*": "present, indicative, active, 2nd person, plural - you do/practice", "*adelphous*": "accusative, masculine, plural - brothers (direct object)", "*Makedonia*": "dative, feminine, singular - Macedonia (locative)", "*parakaloumen*": "present, indicative, active, 1st person, plural - we urge/exhort", "*adelphoi*": "vocative, masculine, plural - brothers (direct address)", "*perisseuein*": "present, infinitive, active - to abound/excel/increase" }, "variants": { "*poieite*": "do/practice/perform/accomplish", "*adelphous*": "brothers/fellow believers", "*parakaloumen*": "urge/exhort/encourage/comfort", "*adelphoi*": "brothers/siblings/fellow believers", "*perisseuein*": "abound/excel/increase/overflow" } }

  • 6 { "verseID": "1 Thessalonians.3.6", "source": "Ἄρτι δὲ ἐλθόντος Τιμοθέου πρὸς ἡμᾶς ἀφʼ ὑμῶν, καὶ εὐαγγελισαμένου ἡμῖν τὴν πίστιν καὶ τὴν ἀγάπην ὑμῶν, καὶ ὅτι ἔχετε μνείαν ἡμῶν ἀγαθὴν πάντοτε, ἐπιποθοῦντες ἡμᾶς ἰδεῖν, καθάπερ καὶ ἡμεῖς ὑμᾶς:", "text": "*Arti* but *elthontos* *Timotheou* *pros* us from you, and *euangelisamenou* to us the *pistin* and the *agapēn* of you, and that you *echete* *mneian* of us *agathēn* *pantote*, *epipothountes* us to *idein*, *kathaper* also we you:", "grammar": { "*Arti*": "adverb - now/just now/recently", "*elthontos*": "aorist active participle, genitive singular masculine - having come (genitive absolute)", "*Timotheou*": "genitive singular masculine - of Timothy", "*pros*": "preposition + accusative - to/toward", "*euangelisamenou*": "aorist middle participle, genitive singular masculine - having brought good news", "*pistin*": "accusative singular feminine - faith", "*agapēn*": "accusative singular feminine - love", "*echete*": "present active indicative, 2nd person plural - you have", "*mneian*": "accusative singular feminine - remembrance/mention", "*agathēn*": "accusative singular feminine - good", "*pantote*": "adverb - always/at all times", "*epipothountes*": "present active participle, nominative plural masculine - longing/yearning", "*idein*": "aorist active infinitive - to see", "*kathaper*": "conjunction - just as/even as" }, "variants": { "*euangelisamenou*": "having brought good news/having announced glad tidings", "*mneian*": "remembrance/mention/recollection", "*epipothountes*": "longing/yearning/earnestly desiring" } }

  • 13 { "verseID": "Romans.12.13", "source": "Ταῖς χρείαις τῶν ἁγίων κοινωνοῦντες· τὴν φιλοξενίαν διώκοντες.", "text": "To the *chreiais* of the *hagiōn* *koinōnountes*; the *philoxenian* *diōkontes*.", "grammar": { "*chreiais*": "dative, feminine, plural - needs/necessities", "*hagiōn*": "genitive, masculine, plural - of saints/holy ones", "*koinōnountes*": "present active participle, nominative, masculine, plural - sharing/contributing/participating", "*philoxenian*": "accusative, feminine, singular - hospitality", "*diōkontes*": "present active participle, nominative, masculine, plural - pursuing/following after" }, "variants": { "*chreiais*": "needs/necessities/requirements/wants", "*hagiōn*": "saints/holy ones/set apart ones", "*koinōnountes*": "sharing/contributing/participating/having fellowship with", "*philoxenian*": "hospitality/love of strangers", "*diōkontes*": "pursuing/following after/pressing toward" } }

  • 18 { "verseID": "1 Timothy.5.18", "source": "Λέγει γὰρ ἡ γραφή, Βοῦν ἀλοῶντα οὐ φιμώσεις. Καί, Ἄξιος ὁ ἐργάτης τοῦ μισθοῦ αὐτοῦ.", "text": "*Legei* *gar* *hē* *graphē*, *Boun* *aloōnta* *ou* *phimōseis*. *Kai*, *Axios* *ho* *ergatēs* *tou* *misthou* *autou*.", "grammar": { "*Legei*": "present active indicative, 3rd person singular - says", "*gar*": "postpositive conjunction - for", "*hē*": "nominative, feminine, singular article - the", "*graphē*": "nominative, feminine, singular - scripture/writing", "*Boun*": "accusative, masculine, singular - ox", "*aloōnta*": "present active participle, accusative, masculine, singular - threshing", "*ou*": "negative particle - not", "*phimōseis*": "future active indicative, 2nd person singular - you shall muzzle", "*Kai*": "conjunction - and", "*Axios*": "nominative, masculine, singular - worthy", "*ho*": "nominative, masculine, singular article - the", "*ergatēs*": "nominative, masculine, singular - worker/laborer", "*tou*": "genitive, masculine, singular article - the", "*misthou*": "genitive, masculine, singular - wages/pay", "*autou*": "genitive, masculine, singular - of him/his" }, "variants": { "*graphē*": "scripture/writing [authoritative text]", "*aloōnta*": "threshing [separating grain]", "*phimōseis*": "muzzle [prevent from eating]", "*ergatēs*": "worker/laborer", "*misthou*": "wages/pay/compensation" } }

  • 6 { "verseID": "2 Thessalonians.1.6", "source": "Εἴπερ δίκαιον παρὰ Θεῷ ἀνταποδοῦναι τοῖς θλίβουσιν ὑμᾶς θλῖψιν·", "text": "If indeed *dikaion* with *Theō* to *antapodounai* to those *thlibousin* you *thlipsin*;", "grammar": { "*Eiper*": "conditional conjunction - if indeed/since", "*dikaion*": "nominative, neuter, singular - righteous/just thing", "παρὰ *Theō*": "preposition + dative, masculine, singular - with/in the sight of God", "*antapodounai*": "aorist infinitive, active - to repay/return", "*thlibousin*": "present participle, active, dative, masculine, plural - those afflicting", "ὑμᾶς": "accusative, 2nd person, plural - direct object of *thlibousin*", "*thlipsin*": "accusative, feminine, singular - direct object of *antapodounai*" }, "variants": { "*Eiper*": "if indeed/since/seeing that", "*dikaion*": "just/righteous/fair thing", "*Theō*": "God/deity", "*antapodounai*": "to repay/recompense/return", "*thlibousin*": "afflicting/troubling/oppressing", "*thlipsin*": "affliction/tribulation/distress" } }