Hebrews 11:25

biblecontext

{ "verseID": "Hebrews.11.25", "source": "Μᾶλλον ἑλόμενος συγκακουχεῖσθαι τῷ λαῷ τοῦ Θεοῦ, ἢ πρόσκαιρον ἔχειν ἁμαρτίας ἀπόλαυσιν·", "text": "*Mallon* having *helomenos* to *sygkakoucheisthai* with the *laō* of *Theou*, than *proskairon* to *echein* of *hamartias* *apolausin*;", "grammar": { "*Mallon*": "adverb - rather/more", "*helomenos*": "aorist middle participle, nominative, masculine, singular - having chosen", "*sygkakoucheisthai*": "present passive infinitive - to be mistreated together", "*laō*": "dative, masculine, singular - people", "*Theou*": "genitive, masculine, singular - of God", "*proskairon*": "accusative, feminine, singular - temporary", "*echein*": "present active infinitive - to have", "*hamartias*": "genitive, feminine, singular - of sin", "*apolausin*": "accusative, feminine, singular - enjoyment/pleasure" }, "variants": { "*Mallon*": "rather/more/instead", "*helomenos*": "having chosen/selected/preferred", "*sygkakoucheisthai*": "to be mistreated together/suffer hardship with", "*laō*": "people/nation/folk", "*proskairon*": "temporary/for a season/passing", "*echein*": "to have/possess/enjoy", "*hamartias*": "sin/wrongdoing", "*apolausin*": "enjoyment/pleasure/gratification" } }

Additional Resources

Other Translations

Referenced Verses

  • Ps 84:10 : 10 { "verseID": "Psalms.84.10", "source": "מָ֭גִנֵּנוּ רְאֵ֣ה אֱלֹהִ֑ים וְ֝הַבֵּ֗ט פְּנֵ֣י מְשִׁיחֶֽךָ׃", "text": "*māginnēnû* *rəʾēh* *ʾĕlōhîm* and *habbēṭ* *pənê* *məšîḥekā*", "grammar": { "*māginnēnû*": "masculine singular noun + 1st person plural possessive suffix - 'our shield'", "*rəʾēh*": "Qal imperative, masculine singular - 'see/look'", "*ʾĕlōhîm*": "masculine plural noun - 'God'", "*habbēṭ*": "Hiphil imperative, masculine singular - 'look upon'", "*pənê*": "masculine plural noun construct - 'face of'", "*məšîḥekā*": "masculine singular noun + 2nd person masculine singular possessive suffix - 'your anointed'" }, "variants": { "*māginnēnû*": "our shield/our protector/our defense", "*rəʾēh*": "see/look/behold", "*habbēṭ*": "look upon/behold/consider", "*pənê*": "face/presence/person", "*məšîḥekā*": "your anointed one/your messiah/your chosen one" } }
  • Job 20:5 : 5 { "verseID": "Job.20.5", "source": "כִּ֤י רִנְנַ֣ת רְ֭שָׁעִים מִקָּר֑וֹב וְשִׂמְחַ֖ת חָנֵ֣ף עֲדֵי־רָֽגַע׃", "text": "*kî* *rinnat* *rĕšāʿîm* *mi-qārôb* *wĕ-* *śimḥat* *ḥānēp* *ʿădê-* *rāgaʿ*", "grammar": { "*kî*": "conjunction - that/for/because", "*rinnat*": "noun, feminine singular construct - joyful shouting/jubilation", "*rĕšāʿîm*": "noun, masculine plural - wicked ones", "*mi-qārôb*": "preposition with adjective, masculine singular - from near/recent", "*wĕ-*": "conjunction - and", "*śimḥat*": "noun, feminine singular construct - joy/gladness", "*ḥānēp*": "adjective/noun, masculine singular - godless/profane/hypocrite", "*ʿădê-*": "preposition - until", "*rāgaʿ*": "noun, masculine singular - moment/instant" }, "variants": { "*rinnat*": "joyful shouting/triumphing/exultation/jubilation", "*rĕšāʿîm*": "wicked ones/evil people/criminals", "*mi-qārôb*": "from near/recent/short-lived", "*śimḥat*": "joy/gladness/rejoicing", "*ḥānēp*": "godless/profane/hypocrite/impious", "*rāgaʿ*": "moment/instant/brief time" } }
  • Job 36:21 : 21 { "verseID": "Job.36.21", "source": "הִ֭שָּׁמֶר אַל־תֵּ֣פֶן אֶל־אָ֑וֶן כִּֽי־עַל־זֶ֝֗ה בָּחַ֥רְתָּ מֵעֹֽנִי׃", "text": "*hiššāmer* *ʾal-tēp̄en* *ʾel-ʾāwen* *kî-ʿal-zeh* *bāḥartā* *mēʿōnî*", "grammar": { "*hiššāmer*": "Niphal imperative, 2nd masculine singular - be careful/beware", "*ʾal-tēp̄en*": "negative particle + Qal imperfect jussive, 2nd masculine singular - do not turn", "*ʾel-ʾāwen*": "preposition + noun, masculine singular - to iniquity", "*kî-ʿal-zeh*": "conjunction + preposition + demonstrative pronoun - for on this", "*bāḥartā*": "Qal perfect, 2nd masculine singular - you have chosen", "*mēʿōnî*": "preposition + noun, masculine singular - rather than affliction" }, "variants": { "*hiššāmer*": "be careful/beware/take heed", "*tēp̄en*": "turn/regard/face toward", "*ʾāwen*": "iniquity/wickedness/evil", "*bāḥartā*": "you have chosen/selected/preferred", "*ʿōnî*": "affliction/misery/poverty" } }
  • 2 Cor 5:17 : 17 { "verseID": "2 Corinthians.5.17", "source": "Ὥστε εἴ τις ἐν Χριστῷ, καινὴ κτίσις: τὰ ἀρχαῖα παρῆλθεν· ἰδοὺ, γέγονεν καινά τὰ πάντα.", "text": "So that if anyone in *Christō*, new *ktisis*: the *archaia* *parēlthen*; *idou*, have *gegonen* new the all things.", "grammar": { "*Christō*": "noun, dative masculine singular - Christ", "*ktisis*": "noun, nominative feminine singular - creation/creature", "*archaia*": "adjective, nominative neuter plural - old/ancient things", "*parēlthen*": "aorist active indicative, 3rd person singular - passed away/disappeared", "*idou*": "interjection - behold/look/see", "*gegonen*": "perfect active indicative, 3rd person singular - have become/happened" }, "variants": { "*ktisis*": "creation/creature/what is created", "*archaia*": "old/ancient/former things", "*parēlthen*": "passed away/disappeared/gone by", "*gegonen*": "have become/happened/come into being" } }
  • Col 1:24 : 24 { "verseID": "Colossians.1.24", "source": "Ὅς νῦν χαίρω ἐν τοῖς παθήμασιν μου ὑπὲρ ὑμῶν, καὶ ἀνταναπληρῶ τὰ ὑστερήματα τῶν θλίψεων τοῦ Χριστοῦ ἐν τῇ σαρκί μου ὑπὲρ τοῦ σώματος αὐτοῦ, ὅ ἐστιν ἡ ἐκκλησία:", "text": "Who now *chairō* in the *pathēmasin* of me *hyper* you, and *antanaplērō* the *hysterēmata* of the *thlipseōn* of the *Christou* in the *sarki* of me *hyper* the *sōmatos* of him, which *estin* the *ekklēsia*:", "grammar": { "*chairō*": "present, active, indicative, 1st person singular - I rejoice", "*pathēmasin*": "dative, neuter, plural - sufferings, sphere", "*hyper*": "preposition with genitive - on behalf of", "*antanaplērō*": "present, active, indicative, 1st person singular - I fill up in turn", "*hysterēmata*": "accusative, neuter, plural - lacks, direct object", "*thlipseōn*": "genitive, feminine, plural - of afflictions, possessive", "*Christou*": "genitive, masculine, singular - of Christ, possessive", "*sarki*": "dative, feminine, singular - flesh, location", "*sōmatos*": "genitive, neuter, singular - of body, beneficiary", "*estin*": "present, active, indicative, 3rd person singular - is", "*ekklēsia*": "nominative, feminine, singular - church" }, "variants": { "*chairō*": "rejoice/am glad", "*pathēmasin*": "sufferings/afflictions/hardships", "*hyper*": "on behalf of/for the sake of", "*antanaplērō*": "fill up in turn/complete in return/supply", "*hysterēmata*": "lacks/deficiencies/what is lacking", "*thlipseōn*": "afflictions/troubles/distresses", "*sarki*": "flesh/physical body/human nature", "*sōmatos*": "body/physical form", "*ekklēsia*": "church/assembly/congregation" } }
  • 2 Thess 1:3-6 : 3 { "verseID": "2 Thessalonians.1.3", "source": "Εὐχαριστεῖν ὀφείλομεν τῷ Θεῷ πάντοτε περὶ ὑμῶν, ἀδελφοί, καθὼς ἄξιόν ἐστιν, ὅτι ὑπεραυξάνει ἡ πίστις ὑμῶν, καὶ πλεονάζει ἡ ἀγάπη ἑνὸς ἑκάστου πάντων ὑμῶν εἰς ἀλλήλους·", "text": "To *eucharistein* we *opheilomen* to the *Theos* *pantote* concerning you, *adelphoi*, *kathōs* *axion* *estin*, because *hyperauxanei* the *pistis* of you, and *pleonazei* the *agapē* of *henos* *hekastou* of all of you toward one another;", "grammar": { "*eucharistein*": "present infinitive, active - complementary to *opheilomen*", "*opheilomen*": "present indicative, 1st person, plural - we ought/are obligated", "*Theos*": "dative, masculine, singular - indirect object/recipient", "*pantote*": "adverb - always/at all times", "*adelphoi*": "vocative, masculine, plural - direct address", "*kathōs*": "comparative conjunction - just as/according as", "*axion*": "nominative, neuter, singular - fitting/worthy", "*estin*": "present indicative, 3rd person, singular - is", "*hyperauxanei*": "present indicative, active, 3rd person, singular - grows exceedingly", "*pistis*": "nominative, feminine, singular - subject of *hyperauxanei*", "*pleonazei*": "present indicative, active, 3rd person, singular - increases/abounds", "*agapē*": "nominative, feminine, singular - subject of *pleonazei*", "*henos*": "genitive, masculine, singular - of each/one", "*hekastou*": "genitive, masculine, singular - of each/every", "εἰς ἀλλήλους": "preposition + accusative, masculine, plural - toward one another" }, "variants": { "*eucharistein*": "to give thanks/express gratitude", "*opheilomen*": "we are obligated/ought/must", "*Theos*": "God/deity", "*pantote*": "always/at all times/continually", "*adelphoi*": "brothers/siblings/fellow believers", "*kathōs*": "just as/according as/in the same way", "*axion*": "worthy/fitting/proper", "*hyperauxanei*": "grows exceedingly/increases greatly/super-grows", "*pistis*": "faith/belief/trust", "*pleonazei*": "increases/abounds/multiplies", "*agapē*": "love/charity/benevolence", "*henos*": "one/single", "*hekastou*": "each/every" } } 4 { "verseID": "2 Thessalonians.1.4", "source": "Ὥστε ἡμᾶς αὐτοὺς ἐν ὑμῖν καυχᾶσθαι ἐν ταῖς ἐκκλησίαις τοῦ Θεοῦ ὑπὲρ τῆς ὑπομονῆς ὑμῶν καὶ πίστεως ἐν πᾶσιν τοῖς διωγμοῖς ὑμῶν καὶ ταῖς θλίψεσιν αἷς ἀνέχεσθε:", "text": "So that we ourselves in you *kauchasthai* in the *ekklēsiais* of *Theos* for the *hypomonēs* of you and *pisteōs* in all the *diōgmois* of you and the *thlipsesin* which you *anechesthe*:", "grammar": { "*Hōste*": "conjunction - so that/as a result", "ἡμᾶς αὐτοὺς": "accusative, 1st person, plural + intensive - we ourselves, subject of infinitive", "*kauchasthai*": "present infinitive, middle - to boast/glory", "ἐν ὑμῖν": "preposition + dative, 2nd person, plural - in/about you", "*ekklēsiais*": "dative, feminine, plural - locative, in the churches/assemblies", "*Theos*": "genitive, masculine, singular - possessive", "*hypomonēs*": "genitive, feminine, singular - object of preposition *hyper*", "*pisteōs*": "genitive, feminine, singular - parallel to *hypomonēs*", "*diōgmois*": "dative, masculine, plural - locative/sphere", "*thlipsesin*": "dative, feminine, plural - locative/sphere", "αἷς": "dative, feminine, plural, relative pronoun - which", "*anechesthe*": "present indicative, middle, 2nd person, plural - you endure/bear" }, "variants": { "*kauchasthai*": "to boast/glory/exult", "*ekklēsiais*": "churches/assemblies/congregations", "*Theos*": "God/deity", "*hypomonēs*": "endurance/steadfastness/patience", "*pisteōs*": "faith/belief/trust", "*diōgmois*": "persecutions/harassments", "*thlipsesin*": "afflictions/tribulations/distresses", "*anechesthe*": "endure/bear/put up with" } } 5 { "verseID": "2 Thessalonians.1.5", "source": "Ἔνδειγμα τῆς δικαίας κρίσεως τοῦ Θεοῦ, εἰς τὸ καταξιωθῆναι ὑμᾶς τῆς βασιλείας τοῦ Θεοῦ, ὑπὲρ ἧς καὶ πάσχετε:", "text": "*Endeigma* of the *dikaias* *kriseōs* of *Theos*, for the *kataxiōthēnai* you of the *basileias* of *Theos*, for which also you *paschete*:", "grammar": { "*Endeigma*": "nominative, neuter, singular - token/proof/evidence", "*dikaias*": "genitive, feminine, singular - righteous/just", "*kriseōs*": "genitive, feminine, singular - judgment/decision", "*Theos*": "genitive, masculine, singular - possessive/source", "εἰς τὸ *kataxiōthēnai*": "preposition + article + aorist infinitive, passive - purpose", "ὑμᾶς": "accusative, 2nd person, plural - subject of infinitive", "*basileias*": "genitive, feminine, singular - object of *kataxiōthēnai*", "*Theos*": "genitive, masculine, singular - possessive", "ὑπὲρ ἧς": "preposition + genitive, feminine, singular, relative pronoun - for which", "*paschete*": "present indicative, active, 2nd person, plural - you suffer" }, "variants": { "*Endeigma*": "token/proof/evidence", "*dikaias*": "righteous/just/fair", "*kriseōs*": "judgment/decision/verdict", "*Theos*": "God/deity", "*kataxiōthēnai*": "to be counted worthy/deemed deserving", "*basileias*": "kingdom/reign/rule", "*paschete*": "suffer/experience hardship" } } 6 { "verseID": "2 Thessalonians.1.6", "source": "Εἴπερ δίκαιον παρὰ Θεῷ ἀνταποδοῦναι τοῖς θλίβουσιν ὑμᾶς θλῖψιν·", "text": "If indeed *dikaion* with *Theō* to *antapodounai* to those *thlibousin* you *thlipsin*;", "grammar": { "*Eiper*": "conditional conjunction - if indeed/since", "*dikaion*": "nominative, neuter, singular - righteous/just thing", "παρὰ *Theō*": "preposition + dative, masculine, singular - with/in the sight of God", "*antapodounai*": "aorist infinitive, active - to repay/return", "*thlibousin*": "present participle, active, dative, masculine, plural - those afflicting", "ὑμᾶς": "accusative, 2nd person, plural - direct object of *thlibousin*", "*thlipsin*": "accusative, feminine, singular - direct object of *antapodounai*" }, "variants": { "*Eiper*": "if indeed/since/seeing that", "*dikaion*": "just/righteous/fair thing", "*Theō*": "God/deity", "*antapodounai*": "to repay/recompense/return", "*thlibousin*": "afflicting/troubling/oppressing", "*thlipsin*": "affliction/tribulation/distress" } }
  • 2 Tim 1:8 : 8 { "verseID": "2 Timothy.1.8", "source": "Μὴ οὖν ἐπαισχυνθῇς τὸ μαρτύριον τοῦ Κυρίου ἡμῶν, μηδὲ ἐμὲ τὸν δέσμιον αὐτοῦ: ἀλλὰ συγκακοπάθησον τῷ εὐαγγελίῳ κατὰ δύναμιν Θεοῦ·", "text": "Not therefore *epaischynthēs* the *martyrion* of the *Kyriou* of us, nor me the *desmion* of him: but *synkakopathēson* with the *euangeliō* according to *dynamin Theou*;", "grammar": { "*epaischynthēs*": "aorist passive subjunctive, 2nd singular - you should be ashamed", "*martyrion*": "accusative, neuter, singular - direct object", "*Kyriou*": "genitive, masculine, singular - possession", "*hēmōn*": "genitive, 1st plural - possession", "*eme*": "accusative, 1st singular - direct object", "*desmion*": "accusative, masculine, singular - apposition to eme", "*autou*": "genitive, masculine, singular - possession", "*synkakopathēson*": "aorist active imperative, 2nd singular - suffer together with", "*euangeliō*": "dative, neuter, singular - association/accompaniment", "*dynamin*": "accusative, feminine, singular - object of preposition", "*Theou*": "genitive, masculine, singular - source/possession" }, "variants": { "*epaischynthēs*": "be ashamed of/feel shame about", "*martyrion*": "testimony/witness/evidence", "*desmion*": "prisoner/captive/one in chains", "*synkakopathēson*": "suffer hardship with/endure affliction together/share in suffering", "*euangeliō*": "gospel/good news", "*dynamin*": "power/strength/ability" } }
  • 2 Tim 2:3-9 : 3 { "verseID": "2 Timothy.2.3", "source": "Σὺ οὖν κακοπάθησον, ὡς καλὸς στρατιώτης Ἰησοῦ Χριστοῦ.", "text": "*Sy oun kakopathēson*, as *kalos stratiōtēs Iēsou Christou*.", "grammar": { "*Sy*": "nominative, singular, personal pronoun - you", "*oun*": "inferential particle - therefore/then", "*kakopathēson*": "aorist, imperative, active, 2nd singular - suffer hardship", "*hōs*": "comparative particle - as/like", "*kalos*": "nominative, masculine, singular, adjective - good", "*stratiōtēs*": "nominative, masculine, singular - soldier", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*Christou*": "genitive, masculine, singular - of Christ" }, "variants": { "*kakopathēson*": "suffer hardship/endure suffering/undergo difficulties", "*kalos*": "good/noble/excellent", "*stratiōtēs*": "soldier/warrior" } } 4 { "verseID": "2 Timothy.2.4", "source": "Οὐδεὶς στρατευόμενος ἐμπλέκεται ταῖς τοῦ βίου πραγματείαις· ἵνα τῷ στρατολογήσαντι ἀρέσῃ.", "text": "*Oudeis strateuomenos empleketai* the *tou biou pragmateiais*; so that the *stratologēsanti aresē*.", "grammar": { "*Oudeis*": "nominative, masculine, singular - no one/nobody", "*strateuomenos*": "present, participle, middle, nominative, masculine, singular - serving as soldier", "*empleketai*": "present, indicative, passive, 3rd singular - is entangled/involved", "*tais*": "definite article, dative, feminine, plural - the", "*tou*": "definite article, genitive, masculine, singular - of the", "*biou*": "genitive, masculine, singular - life", "*pragmateiais*": "dative, feminine, plural - affairs/matters/business", "*hina*": "conjunction - so that/in order that", "*tō*": "definite article, dative, masculine, singular - to the", "*stratologēsanti*": "aorist, participle, active, dative, masculine, singular - having enlisted/recruited", "*aresē*": "aorist, subjunctive, active, 3rd singular - may please" }, "variants": { "*strateuomenos*": "serving as soldier/engaged in military service", "*empleketai*": "becomes entangled/involved/mixed up with", "*biou*": "life/livelihood/manner of living", "*pragmateiais*": "affairs/business/matters/occupations", "*stratologēsanti*": "one who enlisted/recruiter/commander", "*aresē*": "may please/satisfy/be acceptable to" } } 5 { "verseID": "2 Timothy.2.5", "source": "Ἐὰν δὲ καὶ ἀθλῇ τις οὐ στεφανοῦται, ἐὰν μὴ νομίμως ἀθλήσῃ.", "text": "If *de kai athlē tis* not *stephanoutai*, if not *nomimōs athlēsē*.", "grammar": { "*Ean*": "conditional conjunction - if", "*de*": "adversative particle - but/and/now", "*kai*": "conjunction - also/even", "*athlē*": "present, subjunctive, active, 3rd singular - competes", "*tis*": "indefinite pronoun, nominative, masculine, singular - anyone/someone", "*ou*": "negative particle - not", "*stephanoutai*": "present, indicative, passive, 3rd singular - is crowned", "*ean mē*": "conditional negative - if not/unless", "*nomimōs*": "adverb - lawfully/according to rules", "*athlēsē*": "aorist, subjunctive, active, 3rd singular - competes" }, "variants": { "*athlē*": "competes/contends/strives in contest", "*stephanoutai*": "is crowned/receives victor's wreath", "*nomimōs*": "lawfully/according to rules/legitimately", "*athlēsē*": "competes/contends/strives in contest" } } 6 { "verseID": "2 Timothy.2.6", "source": "Τὸν κοπιῶντα γεωργὸν δεῖ πρῶτον τῶν καρπῶν μεταλαμβάνειν.", "text": "The *kopiōnta geōrgon dei prōton tōn karpōn metalambanein*.", "grammar": { "*Ton*": "definite article, accusative, masculine, singular - the", "*kopiōnta*": "present, participle, active, accusative, masculine, singular - laboring/toiling", "*geōrgon*": "accusative, masculine, singular - farmer", "*dei*": "present, indicative, active, 3rd singular, impersonal - it is necessary", "*prōton*": "adverb - first", "*tōn*": "definite article, genitive, masculine, plural - of the", "*karpōn*": "genitive, masculine, plural - fruits/crops/produce", "*metalambanein*": "present, infinitive, active - to partake/share" }, "variants": { "*kopiōnta*": "laboring/toiling/working hard", "*geōrgon*": "farmer/field worker/cultivator", "*dei*": "it is necessary/must/ought", "*prōton*": "first/before others", "*karpōn*": "fruits/produce/harvest/crops", "*metalambanein*": "to partake/share in/receive portion" } } 7 { "verseID": "2 Timothy.2.7", "source": "Νόει α λέγω· δῴη γάρ σοι ὁ Κύριος σύνεσιν ἐν πᾶσιν.", "text": "*Noei ha legō*; *dōē gar soi ho Kyrios synesin en pasin*.", "grammar": { "*Noei*": "present, imperative, active, 2nd singular - understand/consider", "*ha*": "relative pronoun, accusative, neuter, plural - what/which", "*legō*": "present, indicative, active, 1st singular - I say/speak", "*dōē*": "aorist, optative, active, 3rd singular - may give", "*gar*": "explanatory conjunction - for", "*soi*": "dative, singular, personal pronoun - to you", "*ho*": "definite article, nominative, masculine, singular - the", "*Kyrios*": "nominative, masculine, singular - Lord", "*synesin*": "accusative, feminine, singular - understanding", "*en*": "preposition + dative - in", "*pasin*": "dative, neuter, plural - all things" }, "variants": { "*Noei*": "understand/consider/think about/grasp", "*legō*": "I say/speak/tell", "*dōē*": "may give/grant/provide", "*Kyrios*": "Lord/Master", "*synesin*": "understanding/insight/comprehension", "*pasin*": "all things/everything" } } 8 { "verseID": "2 Timothy.2.8", "source": "Μνημόνευε Ἰησοῦν Χριστὸν ἐγηγερμένον ἐκ νεκρῶν ἐκ σπέρματος Δαυίδ κατὰ τὸ εὐαγγέλιόν μου:", "text": "*Mnēmoneue Iēsoun Christon egēgermenon ek nekrōn ek spermatos David kata to euangelion mou*:", "grammar": { "*Mnēmoneue*": "present, imperative, active, 2nd singular - remember", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*Christon*": "accusative, masculine, singular - Christ", "*egēgermenon*": "perfect, participle, passive, accusative, masculine, singular - having been raised", "*ek*": "preposition + genitive - from/out of", "*nekrōn*": "genitive, masculine, plural - dead ones", "*ek*": "preposition + genitive - from/out of", "*spermatos*": "genitive, neuter, singular - seed/offspring", "*David*": "genitive, masculine, singular - of David", "*kata*": "preposition + accusative - according to", "*to*": "definite article, accusative, neuter, singular - the", "*euangelion*": "accusative, neuter, singular - gospel", "*mou*": "genitive, first person, singular pronoun - of me/my" }, "variants": { "*Mnēmoneue*": "remember/recall/keep in mind", "*egēgermenon*": "having been raised/resurrected", "*nekrōn*": "dead ones/corpses", "*spermatos*": "seed/offspring/descendant", "*euangelion*": "gospel/good news" } } 9 { "verseID": "2 Timothy.2.9", "source": "Ἐν ᾧ κακοπαθῶ, μέχρι δεσμῶν, ὡς κακοῦργος· ἀλλʼ ὁ λόγος τοῦ Θεοῦ οὐ δέδεται.", "text": "In which *kakopathō*, until *desmōn*, as *kakourgos*; but the *logos tou Theou* not *dedetai*.", "grammar": { "*En hō*": "preposition + relative pronoun, dative, neuter, singular - in which", "*kakopathō*": "present, indicative, active, 1st singular - I suffer hardship", "*mechri*": "preposition + genitive - until/to the point of", "*desmōn*": "genitive, masculine, plural - bonds/chains", "*hōs*": "comparative particle - as/like", "*kakourgos*": "nominative, masculine, singular - evildoer", "*all*": "adversative conjunction - but", "*ho*": "definite article, nominative, masculine, singular - the", "*logos*": "nominative, masculine, singular - word", "*tou*": "definite article, genitive, masculine, singular - of the", "*Theou*": "genitive, masculine, singular - of God", "*ou*": "negative particle - not", "*dedetai*": "perfect, indicative, passive, 3rd singular - has been bound" }, "variants": { "*kakopathō*": "I suffer hardship/endure suffering/suffer evil", "*desmōn*": "bonds/chains/imprisonment", "*kakourgos*": "evildoer/criminal/malefactor", "*logos*": "word/message/saying", "*Theou*": "God/deity", "*dedetai*": "has been bound/chained/imprisoned" } } 10 { "verseID": "2 Timothy.2.10", "source": "Διὰ τοῦτο πάντα ὑπομένω διὰ τοὺς ἐκλεκτούς, ἵνα καὶ αὐτοὶ σωτηρίας τύχωσιν τῆς ἐν Χριστῷ Ἰησοῦ μετὰ δόξης αἰωνίου.", "text": "*Dia touto panta hypomenō dia tous eklektous*, so that also *autoi sōtērias tychōsin tēs en Christō Iēsou meta doxēs aiōniou*.", "grammar": { "*Dia*": "preposition + accusative - because of", "*touto*": "demonstrative pronoun, accusative, neuter, singular - this", "*panta*": "accusative, neuter, plural - all things", "*hypomenō*": "present, indicative, active, 1st singular - I endure", "*dia*": "preposition + accusative - for the sake of", "*tous*": "definite article, accusative, masculine, plural - the", "*eklektous*": "accusative, masculine, plural - elect/chosen ones", "*hina*": "conjunction - so that/in order that", "*kai*": "conjunction - also/even", "*autoi*": "personal pronoun, nominative, masculine, plural - they", "*sōtērias*": "genitive, feminine, singular - of salvation", "*tychōsin*": "aorist, subjunctive, active, 3rd plural - may obtain", "*tēs*": "definite article, genitive, feminine, singular - the", "*en*": "preposition + dative - in", "*Christō*": "dative, masculine, singular - Christ", "*Iēsou*": "dative, masculine, singular - Jesus", "*meta*": "preposition + genitive - with", "*doxēs*": "genitive, feminine, singular - glory", "*aiōniou*": "genitive, feminine, singular, adjective - eternal" }, "variants": { "*hypomenō*": "I endure/persevere/bear up under", "*eklektous*": "elect/chosen ones/selected ones", "*sōtērias*": "salvation/deliverance/preservation", "*tychōsin*": "may obtain/attain/receive", "*doxēs*": "glory/splendor/honor", "*aiōniou*": "eternal/everlasting/age-lasting" } }
  • 2 Tim 3:11-12 : 11 { "verseID": "2 Timothy.3.11", "source": "Τοῖς διωγμοῖς, τοῖς παθήμασιν, οἷά μοι ἐγένετο ἐν Ἀντιοχείᾳ, ἐν Ἰκονίῳ, ἐν Λύστροις· οἵους διωγμοὺς ὑπήνεγκα: καὶ ἐκ πάντων με ἐρρύσατο ὁ Κύριος.", "text": "The *diōgmois*, the *pathēmasin*, such as *moi* *egeneto* in *Antiocheia*, in *Ikoniō*, in *Lystrois*; what sort of *diōgmous* *hypēnegka*: *kai* out of *pantōn* me *errysato* the *Kyrios*.", "grammar": { "*tois*": "definite article, dative, masculine, plural - the", "*diōgmois*": "noun, dative, masculine, plural - persecutions", "*tois*": "definite article, dative, neuter, plural - the", "*pathēmasin*": "noun, dative, neuter, plural - sufferings", "*hoia*": "relative pronoun, nominative, neuter, plural - such as", "*moi*": "personal pronoun, dative, singular - to me", "*egeneto*": "aorist middle indicative, 3rd person singular - happened", "*en*": "preposition with dative - in", "*Antiocheia*": "proper noun, dative, feminine, singular - Antioch", "*en*": "preposition with dative - in", "*Ikoniō*": "proper noun, dative, neuter, singular - Iconium", "*en*": "preposition with dative - in", "*Lystrois*": "proper noun, dative, neuter, plural - Lystra", "*hoious*": "relative pronoun, accusative, masculine, plural - what sort of", "*diōgmous*": "noun, accusative, masculine, plural - persecutions", "*hypēnegka*": "aorist active indicative, 1st person singular - I endured", "*kai*": "conjunction - and", "*ek*": "preposition with genitive - out of", "*pantōn*": "adjective, genitive, masculine, plural - all", "*me*": "personal pronoun, accusative, singular - me", "*errysato*": "aorist middle indicative, 3rd person singular - rescued/delivered", "*ho*": "definite article, nominative, masculine, singular - the", "*Kyrios*": "noun, nominative, masculine, singular - Lord" }, "variants": { "*diōgmois*": "persecutions/harassments", "*pathēmasin*": "sufferings/afflictions", "*egeneto*": "happened/occurred/came about", "*hoious*": "what sort of/what kind of", "*diōgmous*": "persecutions/harassments", "*hypēnegka*": "I endured/I bore/I underwent", "*errysato*": "rescued/delivered/saved" } } 12 { "verseID": "2 Timothy.3.12", "source": "Καὶ, πάντες δὲ οἱ θέλοντες εὐσεβῶς ζῇν ἐν Χριστῷ Ἰησοῦ διωχθήσονται.", "text": "*Kai*, *pantes* *de* the ones *thelontes* *eusebōs* *zēn* in *Christō* *Iēsou* *diōchthēsontai*.", "grammar": { "*kai*": "conjunction - and", "*pantes*": "adjective, nominative, masculine, plural - all", "*de*": "postpositive conjunction - and/indeed/moreover", "*hoi*": "definite article, nominative, masculine, plural - the ones", "*thelontes*": "present active participle, nominative, masculine, plural - willing/desiring", "*eusebōs*": "adverb - godly/piously", "*zēn*": "present active infinitive - to live", "*en*": "preposition with dative - in", "*Christō*": "proper noun, dative, masculine, singular - Christ", "*Iēsou*": "proper noun, dative, masculine, singular - Jesus", "*diōchthēsontai*": "future passive indicative, 3rd person plural - will be persecuted" }, "variants": { "*pantes*": "all/everyone", "*thelontes*": "willing/desiring/wanting/determining", "*eusebōs*": "godly/piously/devoutly/religiously", "*zēn*": "to live/to conduct one's life", "*diōchthēsontai*": "will be persecuted/will suffer persecution/will be pursued with hostility" } }
  • Heb 4:9 : 9 { "verseID": "Hebrews.4.9", "source": "Ἄρα ἀπολείπεται σαββατισμὸς τῷ λαῷ τοῦ Θεοῦ.", "text": "Therefore *apoleipetai* a *sabbatismos* to the *laō* of *Theou*.", "grammar": { "*apoleipetai*": "present passive indicative, 3rd person singular - remains/is left", "*sabbatismos*": "nominative masculine singular - sabbath rest/sabbath-keeping", "*laō*": "dative masculine singular - people", "*Theou*": "genitive masculine singular - of God" }, "variants": { "*apoleipetai*": "remains/is left/is reserved", "*sabbatismos*": "sabbath rest/sabbath keeping/sabbath observance", "*laō*": "people/nation/crowd", "*Theou*": "God/deity" } }
  • Heb 10:32 : 32 { "verseID": "Hebrews.10.32", "source": "Ἀναμιμνῄσκεσθε δὲ τὰς πρότερον ἡμέρας, ἐν αἷς, φωτισθέντες, πολλὴν ἄθλησιν ὑπεμείνατε παθημάτων·", "text": "But *anamimnēskesthe* the *proteron hēmeras*, in which, *phōtisthentes*, much *athlēsin hypemeinate pathēmatōn*;", "grammar": { "*anamimnēskesthe*": "present, middle/passive, imperative, 2nd person, plural - remember/recall", "*proteron*": "accusative, feminine, plural - former/earlier", "*hēmeras*": "accusative, feminine, plural - days", "*phōtisthentes*": "aorist, passive, participle, nominative, masculine, plural - having been enlightened", "*athlēsin*": "accusative, feminine, singular - conflict/struggle", "*hypemeinate*": "aorist, active, indicative, 2nd person, plural - you endured", "*pathēmatōn*": "genitive, neuter, plural - of sufferings" }, "variants": { "*anamimnēskesthe*": "remember/recall/call to mind", "*proteron*": "former/earlier/previous", "*phōtisthentes*": "having been enlightened/illuminated", "*athlēsin*": "conflict/struggle/contest", "*hypemeinate*": "you endured/you withstood", "*pathēmatōn*": "sufferings/afflictions/hardships" } }
  • Heb 11:37 : 37 { "verseID": "Hebrews.11.37", "source": "Ἐλιθάσθησαν, ἐπρίσθησαν, ἐπειράσθησαν, ἐν φόνῳ μαχαίρας ἀπέθανον: περιῆλθον ἐν μηλωταῖς ἐν αἰγείοις δέρμασιν· ὑστερούμενοι, θλιβόμενοι, κακουχούμενοι·", "text": "They were *elithasthēsan*, were *epristhēsan*, were *epeirasthēsan*, in *phonō* of *machairas* they *apethanon*: they *periēlthon* in *mēlōtais* in *aigeiois* *dermasin*; *hysteroumenoi*, *thlibomenoi*, *kakouchoumenoi*;", "grammar": { "*elithasthēsan*": "aorist passive indicative, 3rd plural - were stoned", "*epristhēsan*": "aorist passive indicative, 3rd plural - were sawn asunder", "*epeirasthēsan*": "aorist passive indicative, 3rd plural - were tempted/tested", "*phonō*": "dative, masculine, singular - slaughter/murder", "*machairas*": "genitive, feminine, singular - of sword", "*apethanon*": "aorist active indicative, 3rd plural - died", "*periēlthon*": "aorist active indicative, 3rd plural - went about/wandered", "*mēlōtais*": "dative, feminine, plural - in sheepskins", "*aigeiois*": "dative, neuter, plural - goat", "*dermasin*": "dative, neuter, plural - skins", "*hysteroumenoi*": "present passive participle, nominative, masculine, plural - being in want", "*thlibomenoi*": "present passive participle, nominative, masculine, plural - being afflicted", "*kakouchoumenoi*": "present passive participle, nominative, masculine, plural - being ill-treated" }, "variants": { "*elithasthēsan*": "were stoned/pelted with stones", "*epristhēsan*": "were sawn asunder/cut in two", "*epeirasthēsan*": "were tempted/tested/tried", "*phonō*": "slaughter/murder/killing", "*machairas*": "sword/knife", "*apethanon*": "died/perished", "*periēlthon*": "went about/wandered/traveled around", "*mēlōtais*": "sheepskins/fleeces", "*aigeiois*": "goat/of goats", "*dermasin*": "skins/hides", "*hysteroumenoi*": "being in want/lacking/destitute", "*thlibomenoi*": "being afflicted/oppressed/troubled", "*kakouchoumenoi*": "being ill-treated/mistreated/tormented" } }
  • Jas 1:20 : 20 { "verseID": "James.1.20", "source": "Ὀργὴ γὰρ ἀνδρὸς δικαιοσύνην Θεοῦ οὐ κατεργάζεται.", "text": "*Orgē* for of *andros* *dikaiosynēn* of *Theou* not *katergazetai*.", "grammar": { "*Orgē*": "nominative, feminine, singular - subject", "*andros*": "genitive, masculine, singular - possessive (of man)", "*dikaiosynēn*": "accusative, feminine, singular - direct object", "*Theou*": "genitive, masculine, singular - possessive (of God)", "*katergazetai*": "present, middle, indicative, 3rd person singular - works/produces" }, "variants": { "*Orgē*": "anger/wrath/rage", "*andros*": "man/male/husband", "*dikaiosynēn*": "righteousness/justice/righteous behavior", "*katergazetai*": "produces/achieves/brings about/accomplishes" } }
  • Jas 5:5 : 5 { "verseID": "James.5.5", "source": "Ἐτρυφήσατε ἐπὶ τῆς γῆς, καὶ ἐσπαταλήσατε· ἐθρέψατε τὰς καρδίας ὑμῶν, ὡς ἐν ἡμέρᾳ σφαγῆς.", "text": "*Etryphēsate epi tēs gēs*, and *espatālēsate*; *ethrepsate* the *kardias* of you, as *en hēmera sphagēs*.", "grammar": { "*Etryphēsate*": "aorist active, 2nd plural - you lived luxuriously/in pleasure", "*epi*": "preposition + genitive - upon/on", "*tēs gēs*": "genitive, feminine, singular - the earth/land", "*espatālēsate*": "aorist active, 2nd plural - you lived in self-indulgence/wantonness", "*ethrepsate*": "aorist active, 2nd plural - you have nourished/fattened", "*kardias*": "accusative, feminine, plural - hearts", "*en*": "preposition + dative - in", "*hēmera*": "dative, feminine, singular - day", "*sphagēs*": "genitive, feminine, singular - slaughter/killing" }, "variants": { "*Etryphēsate*": "you lived luxuriously/in pleasure/delicately", "*espatālēsate*": "you lived in self-indulgence/wantonness/sensual pleasure", "*ethrepsate*": "you have nourished/fattened/fed", "*kardias*": "hearts (figurative for inner self/desires)", "*hēmera sphagēs*": "day of slaughter/killing (referring to feast day when animals are slaughtered or judgment day)" } }
  • 1 Pet 1:6-7 : 6 { "verseID": "1 Peter.1.6", "source": "Ἐν ᾧ ἀγαλλιᾶσθε, ὀλίγον ἄρτι, εἰ δέον ἐστὶν, λυπηθέντες ἐν ποικίλοις πειρασμοῖς:", "text": "In which you *agalliasthe*, *oligon* *arti*, if *deon* it is, having been *lypēthentes* by *poikilois* *peirasmois*:", "grammar": { "*agalliasthe*": "present, middle/passive, indicative, 2nd person, plural - ongoing action", "*oligon*": "accusative, neuter, singular - extent/degree", "*arti*": "adverb - temporal", "*deon*": "present, active, participle, nominative, neuter, singular - condition", "*lypēthentes*": "aorist, passive, participle, nominative, masculine, plural - completed action", "*poikilois*": "dative, masculine, plural - attributive adjective", "*peirasmois*": "dative, masculine, plural - means/instrument" }, "variants": { "*agalliasthe*": "rejoice greatly/exult/be overjoyed", "*oligon*": "little/brief/small", "*arti*": "now/at present/just now", "*deon*": "necessary/proper/fitting", "*lypēthentes*": "having been grieved/distressed/made sorrowful", "*poikilois*": "various/diverse/manifold", "*peirasmois*": "trials/tests/temptations" } } 7 { "verseID": "1 Peter.1.7", "source": "Ἵνα τὸ δοκίμιον ὑμῶν τῆς πίστεως, πολυτιμιώτερον χρυσίου τοῦ ἀπολλυμένου, διὰ πυρὸς δὲ δοκιμαζομένου, εὑρεθῇ εἰς ἔπαινον καὶ τιμὴν καὶ δόξαν ἐν ἀποκαλύψει Ἰησοῦ Χριστοῦ:", "text": "So that the *dokimion* of you of the *pisteōs*, *polytimōteron* than *chrysiou* the *apollymenou*, but through *pyros* being *dokimazomenou*, might be *heurethē* unto *epainon* and *timēn* and *doxan* in *apokalypsē* of *Iēsou Christou*:", "grammar": { "*dokimion*": "nominative, neuter, singular - subject", "*pisteōs*": "genitive, feminine, singular - reference/relationship", "*polytimōteron*": "comparative adjective, nominative, neuter, singular - predicate", "*chrysiou*": "genitive, neuter, singular - comparison", "*apollymenou*": "present, middle/passive, participle, genitive, neuter, singular - attributive", "*pyros*": "genitive, neuter, singular - means/instrument", "*dokimazomenou*": "present, passive, participle, genitive, neuter, singular - attributive/concessive", "*heurethē*": "aorist, passive, subjunctive, 3rd person, singular - purpose/result", "*epainon*": "accusative, masculine, singular - purpose/result", "*timēn*": "accusative, feminine, singular - purpose/result", "*doxan*": "accusative, feminine, singular - purpose/result", "*apokalypsē*": "dative, feminine, singular - time when" }, "variants": { "*dokimion*": "testing/proof/genuineness", "*pisteōs*": "faith/trust/belief", "*polytimōteron*": "more precious/more valuable", "*chrysiou*": "gold/golden object", "*apollymenou*": "perishing/being destroyed/passing away", "*pyros*": "fire/flame", "*dokimazomenou*": "being tested/tried/proven", "*heurethē*": "might be found/discovered/proven to be", "*epainon*": "praise/commendation", "*timēn*": "honor/value/price", "*doxan*": "glory/splendor/praise", "*apokalypsē*": "revelation/disclosure/appearing" } }
  • 1 Pet 2:10 : 10 { "verseID": "1 Peter.2.10", "source": "Οἵ ποτε οὐ λαὸς, νῦν δὲ λαὸς Θεοῦ: οἱ οὐκ ἠλεημένοι, νῦν δὲ ἐλεηθέντες.", "text": "*Hoi pote ou laos*, *nyn de laos Theou*: *hoi ouk ēleēmenoi*, *nyn de eleēthentes*.", "grammar": { "*Hoi*": "article, masculine plural nominative - the ones/those who", "*pote*": "adverb - once/formerly", "*ou*": "negative particle - not", "*laos*": "noun, masculine singular nominative - people", "*nyn*": "adverb - now", "*de*": "particle - but/and", "*laos*": "noun, masculine singular nominative - people", "*Theou*": "noun, masculine singular genitive - of God", "*hoi*": "article, masculine plural nominative - the ones/those who", "*ouk*": "negative particle - not", "*ēleēmenoi*": "perfect passive participle, masculine plural nominative - having received mercy", "*nyn*": "adverb - now", "*de*": "particle - but/and", "*eleēthentes*": "aorist passive participle, masculine plural nominative - having received mercy" }, "variants": { "*pote*": "once/formerly/at one time", "*laos*": "people/nation", "*ēleēmenoi*": "having received mercy/shown mercy", "*eleēthentes*": "having received mercy/shown mercy" } }
  • 1 Pet 4:12-16 : 12 { "verseID": "1 Peter.4.12", "source": "Ἀγαπητοί, μὴ ξενίζεσθε τῇ ἐν ὑμῖν πυρώσει πρὸς πειρασμὸν ὑμῖν γινομένῃ, ὡς ξένου ὑμῖν συμβαίνοντος:", "text": "*Agapētoi*, do not *xenizesthe* at the in you *pyrōsei pros peirasmon* to you *ginomenē*, as *xenou* to you *symbainontos*:", "grammar": { "*Agapētoi*": "vocative, masculine, plural - beloved ones", "*xenizesthe*": "present passive imperative, 2nd person plural - be surprised/think strange", "*pyrōsei*": "dative, feminine, singular - fiery ordeal/burning", "*pros*": "preposition - for/toward", "*peirasmon*": "accusative, masculine, singular - testing/trial", "*ginomenē*": "present middle participle, dative, feminine, singular - happening/occurring", "*xenou*": "genitive, neuter, singular - of strange thing", "*symbainontos*": "present active participle, genitive, neuter, singular - happening/befalling" }, "variants": { "*xenizesthe*": "be surprised/be astonished/think it strange", "*pyrōsei*": "burning/fiery ordeal/fire/trial by fire", "*peirasmon*": "testing/trial/temptation", "*xenou*": "strange/foreign/unusual" } } 13 { "verseID": "1 Peter.4.13", "source": "Ἀλλὰ καθὸ κοινωνεῖτε τοῖς τοῦ Χριστοῦ παθήμασιν· χαίρετε, ἵνα, καὶ ἐν τῇ ἀποκαλύψει τῆς δόξης αὐτοῦ, χαρῆτε ἀγαλλιώμενοι.", "text": "But *katho koinōneite tois tou Christou pathēmasin*; *chairete*, that also in the *apokalypsei* of the *doxēs* of him, you may *charēte agalliōmenoi*.", "grammar": { "*katho*": "conjunction - to the degree that/inasmuch as", "*koinōneite*": "present active indicative, 2nd person plural - you participate/share", "*tois pathēmasin*": "dative, neuter, plural - in the sufferings", "*tou Christou*": "genitive, masculine, singular - of Christ", "*chairete*": "present active imperative, 2nd person plural - rejoice", "*apokalypsei*": "dative, feminine, singular - revelation/unveiling", "*doxēs*": "genitive, feminine, singular - of glory", "*charēte*": "aorist passive subjunctive, 2nd person plural - you may rejoice", "*agalliōmenoi*": "present middle participle, nominative, masculine, plural - exulting/being exceedingly glad" }, "variants": { "*koinōneite*": "participate/share/partake/have fellowship", "*pathēmasin*": "sufferings/afflictions", "*apokalypsei*": "revelation/unveiling/disclosure", "*agalliōmenoi*": "exulting/being exceedingly glad/rejoicing greatly" } } 14 { "verseID": "1 Peter.4.14", "source": "Εἰ ὀνειδίζεσθε ἐν ὀνόματι Χριστοῦ, μακάριοι· ὅτι τὸ τῆς δόξης καὶ τὸ τοῦ Θεοῦ Πνεῦμα ἐφʼ ὑμᾶς ἀναπαύεται: κατὰ μὲν αὐτοὺς βλασφημεῖται, κατὰ δὲ ὑμᾶς δοξάζεται.", "text": "If you are *oneidizesthe* in *onomati Christou*, *makarioi*; because the of the *doxēs* and the of *Theou Pneuma* upon you *anapauetai*: according to them it is *blasphēmeitai*, but according to you it is *doxazetai*.", "grammar": { "*oneidizesthe*": "present passive indicative, 2nd person plural - you are reproached/reviled", "*onomati*": "dative, neuter, singular - in name", "*Christou*": "genitive, masculine, singular - of Christ", "*makarioi*": "nominative, masculine, plural - blessed/happy", "*doxēs*": "genitive, feminine, singular - of glory", "*Theou*": "genitive, masculine, singular - of God", "*Pneuma*": "nominative, neuter, singular - Spirit", "*anapauetai*": "present middle indicative, 3rd person singular - rests", "*blasphēmeitai*": "present passive indicative, 3rd person singular - is blasphemed/reviled", "*doxazetai*": "present passive indicative, 3rd person singular - is glorified" }, "variants": { "*oneidizesthe*": "are reproached/are reviled/are insulted", "*makarioi*": "blessed/fortunate/happy", "*anapauetai*": "rests/rests upon/abides on" } } 15 { "verseID": "1 Peter.4.15", "source": "Μὴ γάρ τις ὑμῶν πασχέτω ὡς φονεὺς, ἢ κλέπτης, ἢ κακοποιὸς, ἢ ὡς ἀλλοτριοεπίσκοπος.", "text": "For not any of you *paschetō* as *phoneus*, or *kleptēs*, or *kakopoios*, or as *allotriepiskopos*.", "grammar": { "*paschetō*": "present active imperative, 3rd person singular - let him suffer", "*phoneus*": "nominative, masculine, singular - murderer", "*kleptēs*": "nominative, masculine, singular - thief", "*kakopoios*": "nominative, masculine, singular - evildoer", "*allotriepiskopos*": "nominative, masculine, singular - meddler in others' affairs" }, "variants": { "*kakopoios*": "evildoer/criminal/wrongdoer", "*allotriepiskopos*": "meddler/busybody/one who oversees others' affairs/intruder in others' matters" } } 16 { "verseID": "1 Peter.4.16", "source": "Εἰ δὲ ὡς Χριστιανός, μὴ αἰσχυνέσθω· δοξαζέτω δὲ τὸν Θεὸν ἐν τῷ μέρει τούτῳ.", "text": "But if as *Christianos*, let him not *aischynesthō*; but let him *doxazetō* the *Theon* in the *merei toutō*.", "grammar": { "*Christianos*": "nominative, masculine, singular - Christian", "*aischynesthō*": "present middle/passive imperative, 3rd person singular - let him be ashamed", "*doxazetō*": "present active imperative, 3rd person singular - let him glorify", "*Theon*": "accusative, masculine, singular - God", "*merei*": "dative, neuter, singular - part/matter/respect", "*toutō*": "demonstrative pronoun, dative, neuter, singular - this" }, "variants": { "*aischynesthō*": "be ashamed/feel shame", "*merei*": "part/matter/respect/regard/name" } }
  • Rev 18:7 : 7 { "verseID": "Revelation.18.7", "source": "Ὅσα ἐδόξασεν ἑαυτὴν, καὶ ἐστρηνίασεν, τοσοῦτον δότε αὐτῇ βασανισμὸν καὶ πένθος: ὅτι ἐν τῇ καρδίᾳ αὐτῆς λέγει, Κάθημαι βασίλισσα, καὶ χήρα οὐκ εἰμί, καὶ πένθος οὐ μὴ ἴδω.", "text": "As much as she *edoxasen* *heautēn*, and *estrēniasen*, so much *dote* to her *basanismon* and *penthos*: because in the *kardia* of her *legei*, I *kathēmai* *basilissa*, and *chēra* not *eimi*, and *penthos* not not *idō*.", "grammar": { "*hosa*": "correlative pronoun, accusative, neuter, plural - as much as", "*edoxasen*": "aorist active indicative, 3rd person singular - glorified/exalted", "*heautēn*": "reflexive pronoun, accusative, feminine, singular - herself", "*estrēniasen*": "aorist active indicative, 3rd person singular - lived luxuriously/sensually", "*tosouton*": "correlative pronoun, accusative, masculine/neuter, singular - so much", "*dote*": "aorist active imperative, 2nd person plural - give", "*autē*": "personal pronoun, dative, feminine, singular - to her", "*basanismon*": "noun, accusative, masculine, singular - torment/torture", "*penthos*": "noun, accusative, neuter, singular - grief/mourning", "*hoti*": "conjunction - because/for", "*en*": "preposition + dative - in", "*tē kardia*": "noun, dative, feminine, singular - heart", "*autēs*": "personal pronoun, genitive, feminine, singular - of her", "*legei*": "present active indicative, 3rd person singular - says", "*kathēmai*": "present middle indicative, 1st person singular - I sit/am enthroned", "*basilissa*": "noun, nominative, feminine, singular - queen", "*chēra*": "noun, nominative, feminine, singular - widow", "*ouk eimi*": "present active indicative, 1st person singular + negative - I am not", "*ou mē*": "emphatic negation - by no means/certainly not", "*idō*": "aorist active subjunctive, 1st person singular - I might see/experience" }, "variants": { "*edoxasen*": "glorified/exalted/honored", "*heautēn*": "herself", "*estrēniasen*": "lived luxuriously/sensually/wantonly", "*dote*": "give/grant/bestow", "*basanismon*": "torment/torture/suffering", "*penthos*": "grief/mourning/sorrow", "*kardia*": "heart/mind/inner self", "*legei*": "says/speaks/declares", "*kathēmai*": "sit/am enthroned/am seated as ruler", "*basilissa*": "queen/female ruler", "*chēra*": "widow", "*eimi*": "am/exist", "*idō*": "see/experience/witness" } }
  • Isa 21:4 : 4 { "verseID": "Isaiah.21.4", "source": "תָּעָ֣ה לְבָבִ֔י פַּלָּצ֖וּת בִּֽעֲתָ֑תְנִי אֵ֚ת נֶ֣שֶׁף חִשְׁקִ֔י שָׂ֥ם לִ֖י לַחֲרָדָֽה׃", "text": "*tā'āh* my *ləbābî* *pallāṣūt* *bi'atātnî* *'ēt* *nešep* my *ḥišqî* *śām* to me to *ḥarādāh*", "grammar": { "*tā'āh*": "verb, qal perfect, 3rd masculine singular - it wanders/reels", "*ləbābî*": "noun, masculine singular with 1st person singular suffix - my heart", "*pallāṣūt*": "noun, feminine singular - horror/shuddering/trembling", "*bi'atātnî*": "verb, piel perfect, 3rd feminine singular with 1st person singular suffix - it terrifies me", "*'ēt*": "direct object marker", "*nešep*": "noun, masculine singular - twilight/evening", "*ḥišqî*": "noun, masculine singular with 1st person singular suffix - my pleasure/desire", "*śām*": "verb, qal perfect, 3rd masculine singular - he/it has put/placed", "*ḥarādāh*": "noun, feminine singular with prefix lamed - to trembling/terror" }, "variants": { "*tā'āh*": "wanders/reels/staggers", "*pallāṣūt*": "horror/shuddering/trembling/terror", "*nešep ḥišqî*": "twilight of my desire/evening I longed for", "*ḥarādāh*": "trembling/terror/fear" } }
  • Isa 47:8-9 : 8 { "verseID": "Isaiah.47.8", "source": "וְעַתָּ֞ה שִׁמְעִי־זֹ֤את עֲדִינָה֙ הַיּוֹשֶׁ֣בֶת לָבֶ֔טַח הָאֹֽמְרָה֙ בִּלְבָ֔בָהּ אֲנִ֖י וְאַפְסִ֣י ע֑וֹד לֹ֤א אֵשֵׁב֙ אַלְמָנָ֔ה וְלֹ֥א אֵדַ֖ע שְׁכֽוֹל׃", "text": "And-now *šimʿî*-*zōʾṯ* *ʿăḏînâ* the-*hayyôšeḇeṯ* *lāḇeṭaḥ* the-*hāʾōmərâ* in-*bilḇāḇāh* *ʾănî* and-*ʾap̄sî* *ʿôḏ* not *ʾēšēḇ* *ʾalmānâ* and-not *ʾēḏaʿ* *šəḵôl*.", "grammar": { "*šimʿî*": "qal imperative, feminine singular - hear/listen", "*zōʾṯ*": "demonstrative pronoun, feminine singular - this", "*ʿăḏînâ*": "feminine singular adjective - voluptuous/luxurious", "*hayyôšeḇeṯ*": "qal participle, feminine singular with definite article - the one dwelling/sitting", "*lāḇeṭaḥ*": "prepositional phrase - in security/safely", "*hāʾōmərâ*": "qal participle, feminine singular with definite article - the one saying", "*bilḇāḇāh*": "masculine singular noun with 3rd person feminine singular suffix - in her heart", "*ʾănî*": "1st person singular personal pronoun - I", "*ʾap̄sî*": "noun with 1st person singular suffix - my end/no one besides me", "*ʿôḏ*": "adverb - still/yet/besides", "*ʾēšēḇ*": "qal imperfect, 1st person singular - I will sit/dwell/remain", "*ʾalmānâ*": "feminine singular noun - widow", "*ʾēḏaʿ*": "qal imperfect, 1st person singular - I will know/experience", "*šəḵôl*": "masculine singular noun - bereavement/loss of children" }, "variants": { "*ʿăḏînâ*": "voluptuous/luxurious/delicate/pleasure-loving", "*lāḇeṭaḥ*": "in security/safely/confidently", "*bilḇāḇāh*": "in her heart/in her mind", "*ʾap̄sî*": "my end/no one besides me/I am the only one", "*ʾalmānâ*": "widow/widowhood", "*šəḵôl*": "bereavement/loss of children/childlessness" } } 9 { "verseID": "Isaiah.47.9", "source": "וְתָבֹאנָה֩ לָּ֨ךְ שְׁתֵּי־אֵ֥לֶּה רֶ֛גַע בְּי֥וֹם אֶחָ֖ד שְׁכ֣וֹל וְאַלְמֹ֑ן כְּתֻמָּם֙ בָּ֣אוּ עָלַ֔יִךְ בְּרֹ֣ב כְּשָׁפַ֔יִךְ בְּעָצְמַ֥ת חֲבָרַ֖יִךְ מְאֹֽד׃", "text": "And-*ṯāḇōʾnâ* to-you *šətê*-*ʾēlleh* *reḡaʿ* in-*yôm* *ʾeḥāḏ* *šəḵôl* and-*ʾalmōn* in-*kəṯummām* *bāʾū* upon-you in-abundance-of *kəšāp̄ayiḵ* in-*bəʿāṣmaṯ* *ḥăḇārayiḵ* *məʾōḏ*.", "grammar": { "*ṯāḇōʾnâ*": "qal imperfect, 3rd person feminine plural - they will come", "*šətê*": "feminine construct form of numeral - two of", "*ʾēlleh*": "demonstrative pronoun, plural - these", "*reḡaʿ*": "masculine singular noun - moment/suddenly", "*yôm*": "masculine singular - day", "*ʾeḥāḏ*": "cardinal number - one", "*šəḵôl*": "masculine singular noun - bereavement/loss of children", "*ʾalmōn*": "masculine singular noun - widowhood", "*kəṯummām*": "prepositional prefix + qal infinitive construct with 3rd person masculine plural suffix - in their completeness/fullness", "*bāʾū*": "qal perfect, 3rd person plural - they have come", "*kəšāp̄ayiḵ*": "masculine plural noun with 2nd person feminine singular suffix - your sorceries", "*bəʿāṣmaṯ*": "feminine singular construct - in the abundance/multitude of", "*ḥăḇārayiḵ*": "masculine plural noun with 2nd person feminine singular suffix - your spells/enchantments", "*məʾōḏ*": "adverb - very/exceedingly" }, "variants": { "*reḡaʿ*": "moment/suddenly/instantly", "*šəḵôl*": "bereavement/loss of children/childlessness", "*ʾalmōn*": "widowhood/state of being a widow", "*kəṯummām*": "in their completeness/in their fullness/in their perfection", "*kəšāp̄ayiḵ*": "your sorceries/your witchcraft", "*ḥăḇārayiḵ*": "your spells/your enchantments/your magic" } }
  • Matt 5:10-12 : 10 { "verseID": "Matthew.5.10", "source": "Μακάριοι οἱ δεδιωγμένοι ἕνεκεν δικαιοσύνης: ὅτι αὐτῶν ἐστιν ἡ βασιλεία τῶν οὐρανῶν.", "text": "*Makarioi* the *dediōgmenoi* *heneken* *dikaiosynēs*: *hoti* of-them *estin* the *basileia* of-the *ouranōn*.", "grammar": { "*Makarioi*": "nominative masculine plural adjective - blessed/happy", "*dediōgmenoi*": "perfect passive participle, nominative masculine plural - having been persecuted", "*heneken*": "preposition with genitive - for the sake of/because of", "*dikaiosynēs*": "genitive feminine singular - of righteousness", "*hoti*": "conjunction - because/for", "*estin*": "present active indicative, 3rd person singular - is", "*basileia*": "nominative feminine singular - kingdom/reign", "*ouranōn*": "genitive masculine plural - of heavens" }, "variants": { "*Makarioi*": "blessed/happy/fortunate", "*dediōgmenoi*": "persecuted/pursued/harassed", "*heneken*": "because of/for the sake of/on account of", "*dikaiosynēs*": "righteousness/justice/uprightness", "*basileia*": "kingdom/reign/rule", "*ouranōn*": "heavens/skies" } } 11 { "verseID": "Matthew.5.11", "source": "Μακάριοί ἐστε, ὅταν ὀνειδίσωσιν ὑμᾶς, καὶ διώξωσιν, καὶ εἴπωσιν πᾶν πονηρὸν καθʼ ὑμῶν ψευδόμενοι, ἕνεκεν ἐμοῦ.", "text": "*Makarioi* *este*, *hotan* *oneidisōsin* you, and *diōxōsin*, and *eipōsin* all *ponēron* against you *pseudomenoi*, *heneken* of-me.", "grammar": { "*Makarioi*": "nominative masculine plural adjective - blessed/happy", "*este*": "present active indicative, 2nd person plural - you are", "*hotan*": "temporal conjunction - when/whenever", "*oneidisōsin*": "aorist active subjunctive, 3rd person plural - they may reproach/revile", "*diōxōsin*": "aorist active subjunctive, 3rd person plural - they may persecute", "*eipōsin*": "aorist active subjunctive, 3rd person plural - they may say/speak", "*ponēron*": "accusative neuter singular - evil thing", "*pseudomenoi*": "present middle participle, nominative masculine plural - lying/falsifying", "*heneken*": "preposition with genitive - for the sake of/because of" }, "variants": { "*Makarioi*": "blessed/happy/fortunate", "*hotan*": "when/whenever/as soon as", "*oneidisōsin*": "reproach/revile/insult", "*diōxōsin*": "persecute/pursue/harass", "*eipōsin*": "say/speak/tell", "*ponēron*": "evil/wicked/harmful", "*pseudomenoi*": "lying/falsifying/speaking untruth", "*heneken*": "because of/for the sake of/on account of" } } 12 { "verseID": "Matthew.5.12", "source": "Χαίρετε, καὶ ἀγαλλιᾶσθε: ὅτι ὁ μισθὸς ὑμῶν πολὺς ἐν τοῖς οὐρανοῖς: οὕτως γὰρ ἐδίωξαν τοὺς προφήτας τοὺς πρὸ ὑμῶν.", "text": "*Chairete*, and *agalliasthe*: *hoti* the *misthos* of-you *polys* in the *ouranois*: *houtōs* *gar* they-*ediōxan* the *prophētas* the before you.", "grammar": { "*Chairete*": "present active imperative, 2nd person plural - rejoice!", "*agalliasthe*": "present middle/passive imperative, 2nd person plural - be exceedingly glad!", "*hoti*": "conjunction - because/for", "*misthos*": "nominative masculine singular - reward/wages", "*polys*": "nominative masculine singular - great/much", "*ouranois*": "dative masculine plural - in heavens", "*houtōs*": "adverb - in this manner/thus", "*gar*": "postpositive conjunction - for/because", "*ediōxan*": "aorist active indicative, 3rd person plural - they persecuted", "*prophētas*": "accusative masculine plural - prophets" }, "variants": { "*Chairete*": "rejoice/be glad/greet", "*agalliasthe*": "be exceedingly glad/exult/rejoice greatly", "*misthos*": "reward/wages/payment", "*polys*": "great/much/many", "*ouranois*": "heavens/skies", "*houtōs*": "thus/in this manner/so", "*ediōxan*": "persecuted/pursued/harassed", "*prophētas*": "prophets/those who speak forth" } }
  • Matt 13:21 : 21 { "verseID": "Matthew.13.21", "source": "Οὐκ ἔχει δὲ ῥίζαν ἐν ἑαυτῷ, ἀλλὰ πρόσκαιρός ἐστιν: γενομένης δὲ θλίψεως ἢ διωγμοῦ διὰ τὸν λόγον, εὐθὺς σκανδαλίζεται.", "text": "Not *echei de rhizan* in himself, but *proskairos estin*: *genomēnēs de thlipseōs ē diōgmou dia* the *logon*, *euthys skandalizetai*.", "grammar": { "*Ouk*": "negative particle - not", "*echei*": "present, 3rd singular - he has", "*de*": "conjunctive particle - but/and", "*rhizan*": "accusative, feminine, singular - root", "*en*": "preposition + dative - in", "*heautō*": "reflexive pronoun, dative, masculine, singular - himself", "*alla*": "contrastive conjunction - but", "*proskairos*": "nominative, masculine, singular - temporary", "*estin*": "present, 3rd singular - is", "*genomēnēs*": "aorist participle, genitive, feminine, singular, middle - having happened [genitive absolute]", "*thlipseōs*": "genitive, feminine, singular - of tribulation", "*ē*": "conjunction - or", "*diōgmou*": "genitive, masculine, singular - of persecution", "*dia*": "preposition + accusative - because of", "*logon*": "accusative, masculine, singular - word", "*euthys*": "adverb - immediately", "*skandalizetai*": "present passive, 3rd singular - is caused to stumble" }, "variants": { "*echei rhizan*": "has root/is rooted", "*proskairos*": "temporary/for a season/short-lived", "*genomēnēs thlipseōs ē diōgmou*": "when tribulation or persecution happens [genitive absolute]", "*thlipseōs*": "tribulation/affliction/distress", "*diōgmou*": "persecution/harassment", "*dia ton logon*": "because of the word/on account of the message", "*skandalizetai*": "is caused to stumble/falls away/is offended" } }
  • Luke 12:19-20 : 19 { "verseID": "Luke.12.19", "source": "Καὶ ἐρῶ τῇ ψυχῇ μου, Ψυχή, ἔχεις πολλὰ ἀγαθὰ κείμενα εἰς ἔτη πολλά· ἀναπαύου, φάγε, πίε, εὐφραίνου.", "text": "And *erō* to the *psychē* of me, *Psychē*, *echeis polla agatha keimena* for *etē polla*; *anapauou*, *phage*, *pie*, *euphrainou*.", "grammar": { "*erō*": "future active indicative, 1st singular - I will say", "*psychē*": "dative singular feminine - soul", "*Psychē*": "vocative singular feminine - Soul", "*echeis*": "present active indicative, 2nd singular - you have", "*polla*": "accusative plural neuter - many", "*agatha*": "accusative plural neuter - good things", "*keimena*": "present middle participle, accusative plural neuter - being laid up/stored", "*etē*": "accusative plural neuter - years", "*polla*": "accusative plural neuter - many", "*anapauou*": "present middle imperative, 2nd singular - rest", "*phage*": "aorist active imperative, 2nd singular - eat", "*pie*": "aorist active imperative, 2nd singular - drink", "*euphrainou*": "present middle imperative, 2nd singular - rejoice/be merry" }, "variants": { "*psychē*": "soul/life/self", "*agatha*": "good things/goods/possessions", "*keimena*": "laid up/stored/set aside", "*etē*": "years", "*anapauou*": "rest/relax/take ease", "*phage*": "eat", "*pie*": "drink", "*euphrainou*": "be merry/rejoice/enjoy yourself" } } 20 { "verseID": "Luke.12.20", "source": "Εἶπεν δὲ αὐτῷ ὁ Θεός, Ἄφρων, ταύτῃ τῇ νυκτὶ τὴν ψυχήν σου ἀπαιτοῦσιν ἀπὸ σοῦ: ἃ δὲ ἡτοίμασας; τίνι ἔσται,", "text": "*Eipen de* to him the *Theos*, *Aphrōn*, this the *nykti* the *psychēn* of you *apaitousin apo* you: what *de hētoimasas* to whom *estai*,", "grammar": { "*Eipen*": "aorist active indicative, 3rd singular - said", "*de*": "postpositive conjunction - but/and", "*Theos*": "nominative singular masculine - God", "*Aphrōn*": "vocative singular masculine - Fool", "*nykti*": "dative singular feminine - night", "*psychēn*": "accusative singular feminine - soul/life", "*apaitousin*": "present active indicative, 3rd plural - they demand back", "*apo*": "preposition + genitive - from", "*de*": "postpositive conjunction - but/and", "*hētoimasas*": "aorist active indicative, 2nd singular - you prepared", "*estai*": "future middle indicative, 3rd singular - will be" }, "variants": { "*Theos*": "God/Deity", "*Aphrōn*": "Fool/Senseless one", "*nykti*": "night", "*psychēn*": "soul/life", "*apaitousin*": "demand back/require/ask back (impersonal construction or divine passive)", "*hētoimasas*": "prepared/made ready/stored up" } }
  • Luke 16:25 : 25 { "verseID": "Luke.16.25", "source": "Εἶπεν δὲ Ἀβραάμ, Τέκνον, μνήσθητι ὅτι ἀπέλαβες σὺ τὰ ἀγαθά σου ἐν τῇ ζωῇ σου, καὶ Λάζαρος ὁμοίως τὰ κακά: νῦν δὲ ὅδε παρακαλεῖται, σὺ δὲ ὀδυνᾶσαι.", "text": "*Eipen de Abraam*, *Teknon*, *mnēsthēti hoti apelabes* you *ta agatha* of you in the *zōē* of you, and *Lazaros homoiōs ta kaka*: *nyn de hode parakaleitai*, you *de odynasai*.", "grammar": { "*Eipen*": "aorist active indicative, 3rd singular - said", "*de*": "postpositive conjunction - but/and/now", "*Teknon*": "vocative singular neuter - child", "*mnēsthēti*": "aorist passive imperative, 2nd singular - remember", "*hoti*": "conjunction - that/because", "*apelabes*": "aorist active indicative, 2nd singular - you received fully", "*ta agatha*": "accusative plural neuter - the good things", "*zōē*": "dative singular feminine - life", "*homoiōs*": "adverb - likewise/similarly", "*ta kaka*": "accusative plural neuter - the bad things/evil things", "*nyn*": "adverb - now", "*hode*": "demonstrative, nominative singular masculine - this one here", "*parakaleitai*": "present passive indicative, 3rd singular - is comforted/consoled", "*odynasai*": "present middle/passive indicative, 2nd singular - you are in pain/suffering" }, "variants": { "*Teknon*": "child/son (term of affection)", "*mnēsthēti*": "remember/recall", "*apelabes*": "you received fully/you received in full/you received back", "*agatha*": "good things/blessings/comforts", "*zōē*": "life/lifetime", "*homoiōs*": "likewise/similarly/in the same way", "*kaka*": "bad things/evil things/hardships", "*parakaleitai*": "is comforted/is consoled/is encouraged", "*odynasai*": "you are in pain/you are suffering/you are tormented" } }
  • Acts 7:24-25 : 24 { "verseID": "Acts.7.24", "source": "Καὶ ἰδών τινα ἀδικούμενον, ἠμύνατο, καὶ ἐποίησεν ἐκδίκησιν τῷ καταπονουμένῳ, πατάξας τὸν Αἰγύπτιον:", "text": "*Kai* *idōn* *tina* *adikoumenon*, *ēmynato*, *kai* *epoiēsen* *ekdikēsin* to the *kataponoumenō*, *pataxas* the *Aigyption*:", "grammar": { "*Kai*": "conjunction - and", "*idōn*": "aorist active participle, nominative masculine singular - seeing/having seen", "*tina*": "accusative masculine singular - someone/a certain one", "*adikoumenon*": "present passive participle, accusative masculine singular - being wronged", "*ēmynato*": "aorist middle indicative, 3rd person singular - defended/avenged", "*epoiēsen*": "aorist active indicative, 3rd person singular - made/did", "*ekdikēsin*": "accusative feminine singular - vengeance/justice", "*kataponoumenō*": "present passive participle, dative masculine singular - being oppressed/afflicted", "*pataxas*": "aorist active participle, nominative masculine singular - striking/having struck", "*Aigyption*": "accusative masculine singular - Egyptian" }, "variants": { "*idōn*": "seeing/having seen/noticing", "*adikoumenon*": "being wronged/treated unjustly/suffering injustice", "*ēmynato*": "defended/avenged/retaliated", "*ekdikēsin*": "vengeance/justice/vindication", "*kataponoumenō*": "being oppressed/afflicted/worn down", "*pataxas*": "striking/having struck/smiting" } } 25 { "verseID": "Acts.7.25", "source": "Ἐνόμιζεν δὲ συνιέναι τοὺς ἀδελφοὺς αὐτοῦ ὅτι ὁ Θεὸς διὰ χειρὸς αὐτοῦ δίδωσιν αὐτοῖς σωτηρίαν: οἱ δὲ οὐ συνῆκαν.", "text": "*Enomizen* *de* *synienai* the *adelphous* of him *hoti* the *Theos* *dia* *cheiros* of him *didōsin* to them *sōtērian*: they *de* *ou* *synēkan*.", "grammar": { "*Enomizen*": "imperfect active indicative, 3rd person singular - was thinking/supposing", "*de*": "postpositive particle - and/but/now", "*synienai*": "present active infinitive - to understand/comprehend", "*adelphous*": "accusative masculine plural - brothers", "*hoti*": "conjunction - that", "*Theos*": "nominative masculine singular - God", "*dia*": "preposition + genitive - through", "*cheiros*": "genitive feminine singular - hand", "*didōsin*": "present active indicative, 3rd person singular - is giving/grants", "*sōtērian*": "accusative feminine singular - salvation/deliverance", "*ou*": "negative particle - not", "*synēkan*": "aorist active indicative, 3rd person plural - understood/comprehended" }, "variants": { "*Enomizen*": "was thinking/supposing/assuming", "*synienai*": "to understand/comprehend/perceive", "*didōsin*": "is giving/grants/provides", "*sōtērian*": "salvation/deliverance/rescue", "*synēkan*": "understood/comprehended/perceived" } }
  • Acts 20:23-24 : 23 { "verseID": "Acts.20.23", "source": "Πλὴν ὅτι τὸ Πνεῦμα τὸ Ἅγιον κατὰ πόλιν διαμαρτύρεται, λέγον ὅτι δεσμά με καὶ θλίψεις μένουσιν.", "text": "Except that the *Pneuma* the *Hagion* in-each *polin* *diamartyretai*, *legon* that *desma* me and *thlipseis* *menousin*.", "grammar": { "*Pneuma*": "nominative, neuter, singular - Spirit", "*Hagion*": "nominative, neuter, singular - Holy", "*polin*": "accusative, feminine, singular - city", "*diamartyretai*": "present indicative, middle, 3rd person singular - solemnly testifies", "*legon*": "present participle, active, nominative, neuter, singular - saying", "*desma*": "nominative, neuter, plural - bonds", "*thlipseis*": "nominative, feminine, plural - afflictions", "*menousin*": "present indicative, active, 3rd person plural - await" }, "variants": { "*Pneuma*": "Spirit/spirit/breath", "*Hagion*": "Holy/sacred", "*polin*": "city/town", "*diamartyretai*": "solemnly testifies/witnesses earnestly", "*legon*": "saying/speaking/telling", "*desma*": "bonds/chains/imprisonment", "*thlipseis*": "afflictions/troubles/tribulations", "*menousin*": "await/remain for/abide" } } 24 { "verseID": "Acts.20.24", "source": "Ἀλλʼ οὐδενὸς λόγον ποιοῦμαι, οὐδὲ ἔχω τὴν ψυχήν μου τιμίαν ἐμαυτῷ, ὡς τελειῶσαι τὸν δρόμον μου μετὰ χαρᾶς, καὶ τὴν διακονίαν, ἣν ἔλαβον παρὰ τοῦ Κυρίου Ἰησοῦ, διαμαρτύρασθαι τὸ εὐαγγέλιον τῆς χάριτος τοῦ Θεοῦ.", "text": "But of-nothing *logon* *poioumai*, nor *echō* the *psychēn* of-me *timian* to-myself, so-as *teleiōsai* the *dromon* of-me with *charas*, and the *diakonian*, which *elabon* from the *Kyriou* *Iēsou*, *diamartyrasthai* the *euangelion* of-the *charitos* of-the *Theou*.", "grammar": { "*logon*": "accusative, masculine, singular - account/reckoning", "*poioumai*": "present indicative, middle, 1st person singular - I make/consider", "*echō*": "present indicative, active, 1st person singular - I hold/have", "*psychēn*": "accusative, feminine, singular - life/soul", "*timian*": "accusative, feminine, singular - precious/valuable", "*teleiōsai*": "aorist infinitive, active - to complete", "*dromon*": "accusative, masculine, singular - course/race", "*charas*": "genitive, feminine, singular - of joy", "*diakonian*": "accusative, feminine, singular - ministry/service", "*elabon*": "aorist indicative, active, 1st person singular - I received", "*Kyriou*": "genitive, masculine, singular - of Lord", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*diamartyrasthai*": "aorist infinitive, middle - to testify solemnly", "*euangelion*": "accusative, neuter, singular - gospel/good news", "*charitos*": "genitive, feminine, singular - of grace", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*logon*": "account/reckoning/esteem", "*poioumai*": "I make/consider/regard", "*psychēn*": "life/soul", "*timian*": "precious/valuable/dear", "*teleiōsai*": "to complete/finish/accomplish", "*dromon*": "course/race/career", "*charas*": "joy/gladness", "*diakonian*": "ministry/service/office", "*elabon*": "I received/got/took", "*diamartyrasthai*": "to testify solemnly/witness earnestly", "*euangelion*": "gospel/good news", "*charitos*": "grace/favor", "*Theou*": "God/deity" } }
  • Rom 5:3 : 3 { "verseID": "Romans.5.3", "source": "Οὐ μόνον δέ, ἀλλὰ καὶ καυχώμεθα ἐν ταῖς θλίψεσιν: εἰδότες ὅτι ἡ θλίψις ὑπομονὴν κατεργάζεται·", "text": "Not only *de*, but also we *kauchōmetha* in the *thlipsesin*: *eidotes* that the *thlipsis hypomonēn katergazetai*;", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*kauchōmetha*": "present middle indicative, 1st person plural - we boast/glory/exult", "*thlipsesin*": "dative plural feminine - in tribulations/afflictions", "*eidotes*": "perfect active participle, nominative plural masculine - knowing/having known", "*thlipsis*": "nominative singular feminine - tribulation/affliction", "*hypomonēn*": "accusative singular feminine - endurance/perseverance/patience", "*katergazetai*": "present middle indicative, 3rd person singular - produces/works out/brings about" }, "variants": { "*kauchōmetha*": "we boast/glory/exult/rejoice", "*thlipsesin*": "tribulations/afflictions/sufferings/distresses", "*thlipsis*": "tribulation/affliction/suffering/distress", "*hypomonēn*": "endurance/perseverance/patience/steadfastness", "*katergazetai*": "produces/works out/brings about/accomplishes" } }
  • Rom 8:17-18 : 17 { "verseID": "Romans.8.17", "source": "Εἰ δὲ τέκνα, καὶ κληρονόμοι· κληρονόμοι Μὲν Θεοῦ, συγκληρονόμοι δὲ Χριστοῦ· εἴπερ συμπάσχομεν, ἵνα καὶ συνδοξασθῶμεν.", "text": "*Ei de tekna*, also *klēronomoi*; *klēronomoi Men Theou*, *sygklēronomoi de Christou*; *eiper sympaschomen*, *hina* also *syndoxasthōmen*.", "grammar": { "*Ei*": "conditional particle - if", "*de*": "postpositive conjunction - and/but", "*tekna*": "nominative neuter plural - children", "*kai*": "conjunction - also/and", "*klēronomoi*": "nominative masculine plural - heirs", "*Men*": "correlative particle paired with *de* - on the one hand", "*Theou*": "genitive masculine singular - of God", "*sygklēronomoi*": "nominative masculine plural - joint heirs", "*de*": "postpositive conjunction - but/and (correlates with *Men*)", "*Christou*": "genitive masculine singular - of Christ", "*eiper*": "conditional conjunction - if indeed/since", "*sympaschomen*": "present active indicative 1st person plural - we suffer with", "*hina*": "conjunction - so that/in order that", "*kai*": "conjunction - also/even", "*syndoxasthōmen*": "aorist passive subjunctive 1st person plural - we might be glorified with" }, "variants": { "*klēronomoi*": "heirs/inheritors", "*sygklēronomoi*": "joint heirs/co-inheritors", "*eiper*": "if indeed/provided that/since", "*sympaschomen*": "we suffer with/share in suffering", "*syndoxasthōmen*": "we might be glorified with/share in glory" } } 18 { "verseID": "Romans.8.18", "source": "Λογίζομαι γὰρ ὅτι οὐκ ἄξια τὰ παθήματα τοῦ νῦν καιροῦ πρὸς τὴν μέλλουσαν δόξαν ἀποκαλυφθῆναι εἰς ἡμᾶς.", "text": "*Logizomai gar hoti ouk axia ta pathēmata tou nyn kairou pros tēn mellousan doxan apokalyphthēnai eis hēmas*.", "grammar": { "*Logizomai*": "present middle indicative 1st person singular - I consider/reckon", "*gar*": "postpositive conjunction - for", "*hoti*": "conjunction - that", "*ouk*": "negative particle - not", "*axia*": "nominative neuter plural - worthy", "*ta pathēmata*": "nominative neuter plural - the sufferings", "*tou nyn kairou*": "genitive masculine singular - of the present time", "*pros*": "preposition with accusative - in comparison to", "*tēn mellousan*": "accusative feminine singular present active participle - the about to be", "*doxan*": "accusative feminine singular - glory", "*apokalyphthēnai*": "aorist passive infinitive - to be revealed", "*eis*": "preposition with accusative - to/unto", "*hēmas*": "accusative 1st person plural - us" }, "variants": { "*Logizomai*": "I consider/reckon/calculate/count", "*axia*": "worthy/comparable/deserving", "*pathēmata*": "sufferings/afflictions/hardships", "*kairou*": "time/season/opportune moment", "*pros*": "in comparison to/with reference to/toward", "*mellousan*": "about to be/coming/future", "*apokalyphthēnai*": "to be revealed/disclosed/uncovered" } }
  • Rom 8:35-39 : 35 { "verseID": "Romans.8.35", "source": "Τίς ἡμᾶς χωρίσει ἀπὸ τῆς ἀγάπης τοῦ Χριστοῦ; θλῖψις, ἢ στενοχωρία, ἢ διωγμός, ἢ λιμός, ἢ γυμνότης, ἢ κίνδυνος, ἢ μάχαιρα;", "text": "Who us *chōrisei apo tēs agapēs tou Christou*? *thlipsis, ē stenochōria, ē diōgmos, ē limos, ē gymnotes, ē kindynos, ē machaira*?", "grammar": { "*Tis*": "interrogative pronoun nominative masculine singular - who", "*hēmas*": "accusative 1st person plural - us", "*chōrisei*": "future active indicative 3rd person singular - will separate", "*apo*": "preposition with genitive - from", "*tēs agapēs*": "genitive feminine singular - the love", "*tou Christou*": "genitive masculine singular - of Christ", "*thlipsis*": "nominative feminine singular - tribulation", "*ē*": "disjunctive conjunction - or", "*stenochōria*": "nominative feminine singular - distress", "*ē*": "disjunctive conjunction - or", "*diōgmos*": "nominative masculine singular - persecution", "*ē*": "disjunctive conjunction - or", "*limos*": "nominative masculine singular - famine", "*ē*": "disjunctive conjunction - or", "*gymnotes*": "nominative feminine singular - nakedness", "*ē*": "disjunctive conjunction - or", "*kindynos*": "nominative masculine singular - danger", "*ē*": "disjunctive conjunction - or", "*machaira*": "nominative feminine singular - sword" }, "variants": { "*chōrisei*": "will separate/divide/part [future]", "*agapēs*": "love/affection/benevolence", "*thlipsis*": "tribulation/affliction/distress", "*stenochōria*": "distress/anguish/hardship", "*diōgmos*": "persecution/harassment", "*limos*": "famine/hunger", "*gymnotes*": "nakedness/lack of clothing", "*kindynos*": "danger/risk/peril", "*machaira*": "sword/knife/violence" } } 36 { "verseID": "Romans.8.36", "source": "Καθὼς γέγραπται, ὅτι Ἕνεκά σοῦ θανατούμεθα ὅλην τὴν ἡμέραν· ἐλογίσθημεν ὡς πρόβατα σφαγῆς.", "text": "*Kathōs gegraptai, hoti Heneka sou thanatoumetha holēn tēn hēmeran; elogisthēmen hōs probata sphagēs*.", "grammar": { "*Kathōs*": "subordinating conjunction - just as", "*gegraptai*": "perfect passive indicative 3rd person singular - it has been written", "*hoti*": "conjunction - that", "*Heneka*": "preposition with genitive - for the sake of", "*sou*": "genitive 2nd person singular - you", "*thanatoumetha*": "present passive indicative 1st person plural - we are being put to death", "*holēn*": "accusative feminine singular - whole/all", "*tēn hēmeran*": "accusative feminine singular - the day", "*elogisthēmen*": "aorist passive indicative 1st person plural - we were considered", "*hōs*": "comparative particle - as/like", "*probata*": "nominative neuter plural - sheep", "*sphagēs*": "genitive feminine singular - of slaughter" }, "variants": { "*gegraptai*": "it has been written [perfect passive - completed action with continuing results]", "*Heneka sou*": "for your sake/on account of you", "*thanatoumetha*": "we are being put to death/killed [ongoing passive]", "*holēn tēn hēmeran*": "all day long/the whole day", "*elogisthēmen*": "we were considered/reckoned/regarded [completed passive action]", "*probata sphagēs*": "sheep of slaughter/sheep for slaughtering" } } 37 { "verseID": "Romans.8.37", "source": "Ἀλλʼ, ἐν τούτοις πᾶσιν ὑπερνικῶμεν διὰ τοῦ ἀγαπήσαντος ἡμᾶς.", "text": "*All', en toutois pasin hypernikōmen dia tou agapēsantos hēmas*.", "grammar": { "*All'*": "adversative conjunction - but/yet", "*en*": "preposition with dative - in", "*toutois*": "demonstrative pronoun dative neuter plural - these things", "*pasin*": "dative neuter plural - all", "*hypernikōmen*": "present active indicative 1st person plural - we are more than conquerors", "*dia*": "preposition with genitive - through", "*tou agapēsantos*": "genitive masculine singular aorist active participle - the one having loved", "*hēmas*": "accusative 1st person plural - us" }, "variants": { "*hypernikōmen*": "we are more than conquerors/we overwhelmingly conquer/we triumph completely", "*agapēsantos*": "having loved/shown love [completed action]" } } 38 { "verseID": "Romans.8.38", "source": "Πέπεισμαι γὰρ, ὅτι οὔτε θάνατος, οὔτε ζωὴ, οὔτε ἄγγελοι, οὔτε ἀρχαὶ, οὔτε δυνάμεις, οὔτε ἐνεστῶτα, οὔτε μέλλοντα,", "text": "*Pepeismai gar, hoti oute thanatos, oute zōē, oute angeloi, oute archai, oute dynameis, oute enestōta, oute mellonta*,", "grammar": { "*Pepeismai*": "perfect passive indicative 1st person singular - I have been persuaded", "*gar*": "postpositive conjunction - for", "*hoti*": "conjunction - that", "*oute*": "negative disjunctive conjunction - neither", "*thanatos*": "nominative masculine singular - death", "*oute*": "negative disjunctive conjunction - nor", "*zōē*": "nominative feminine singular - life", "*oute*": "negative disjunctive conjunction - nor", "*angeloi*": "nominative masculine plural - angels", "*oute*": "negative disjunctive conjunction - nor", "*archai*": "nominative feminine plural - rulers/principalities", "*oute*": "negative disjunctive conjunction - nor", "*dynameis*": "nominative feminine plural - powers", "*oute*": "negative disjunctive conjunction - nor", "*enestōta*": "perfect active participle nominative neuter plural - things present", "*oute*": "negative disjunctive conjunction - nor", "*mellonta*": "present active participle nominative neuter plural - things to come" }, "variants": { "*Pepeismai*": "I have been persuaded/convinced/am certain [perfect passive - completed action with continuing results]", "*thanatos*": "death/separation", "*zōē*": "life/existence", "*angeloi*": "angels/messengers", "*archai*": "rulers/principalities/authorities", "*dynameis*": "powers/forces/mighty deeds", "*enestōta*": "things present/things already established [completed action]", "*mellonta*": "things to come/future things [ongoing]" } } 39 { "verseID": "Romans.8.39", "source": "Οὔτε ὕψωμα, οὔτε βάθος, οὔτε τις κτίσις ἑτέρα, δυνήσεται ἡμᾶς χωρίσαι ἀπὸ τῆς ἀγάπης τοῦ Θεοῦ, τῆς ἐν Χριστῷ Ἰησοῦ τῷ Κυρίῳ ἡμῶν.", "text": "*Oute hypsōma, oute bathos, oute tis ktisis hetera, dynēsetai hēmas chōrisai apo tēs agapēs tou Theou, tēs en Christō Iēsou tō Kyriō* of us.", "grammar": { "*Oute*": "negative disjunctive conjunction - neither", "*hypsōma*": "nominative neuter singular - height", "*oute*": "negative disjunctive conjunction - nor", "*bathos*": "nominative neuter singular - depth", "*oute*": "negative disjunctive conjunction - nor", "*tis*": "indefinite pronoun nominative feminine singular - any", "*ktisis*": "nominative feminine singular - creation", "*hetera*": "nominative feminine singular - other", "*dynēsetai*": "future middle/passive indicative 3rd person singular - will be able", "*hēmas*": "accusative 1st person plural - us", "*chōrisai*": "aorist active infinitive - to separate", "*apo*": "preposition with genitive - from", "*tēs agapēs*": "genitive feminine singular - the love", "*tou Theou*": "genitive masculine singular - of God", "*tēs*": "relative pronoun genitive feminine singular - which is", "*en*": "preposition with dative - in", "*Christō Iēsou*": "dative masculine singular - Christ Jesus", "*tō Kyriō*": "dative masculine singular - the Lord", "*hēmōn*": "genitive 1st person plural - our" }, "variants": { "*hypsōma*": "height/high place/elevation", "*bathos*": "depth/deep place", "*ktisis hetera*": "other creation/any other created thing", "*dynēsetai*": "will be able/will have power [future]", "*chōrisai*": "to separate/divide/part", "*agapēs*": "love/affection/benevolence", "*Kyriō*": "Lord/master/owner" } }
  • Ps 47:9 : 9 { "verseID": "Psalms.47.9", "source": "מָלַ֣ךְ אֱ֭לֹהִים עַל־גּוֹיִ֑ם אֱ֝לֹהִ֗ים יָשַׁ֤ב ׀ עַל־כִּסֵּ֬א קָדְשֽׁוֹ׃", "text": "*mālak* *'ĕlōhîm* over *gôyim* *'ĕlōhîm* *yāšab* upon *kissē'* *qodšô*", "grammar": { "*mālak*": "verb, qal perfect, 3rd person masculine singular - 'he reigned'", "*'ĕlōhîm*": "noun, masculine plural - 'God'", "*'al*": "preposition - 'over/upon'", "*gôyim*": "noun, masculine plural - 'nations'", "*'ĕlōhîm*": "noun, masculine plural - 'God'", "*yāšab*": "verb, qal perfect, 3rd person masculine singular - 'he sat'", "*'al*": "preposition - 'upon'", "*kissē'*": "noun, masculine singular construct - 'throne of'", "*qodšô*": "noun, masculine singular + 3rd person masculine singular suffix - 'his holiness'" }, "variants": { "*mālak*": "reigned/ruled/became king", "*'ĕlōhîm*": "God/gods/divine beings (plural form used for singular God)", "*gôyim*": "nations/peoples/gentiles", "*yāšab*": "sat/dwelled/remained/is enthroned", "*kissē'*": "throne/seat", "*qōdeš*": "holiness/sacredness/set-apartness" } }
  • Ps 73:18-20 : 18 { "verseID": "Psalms.73.18", "source": "אַ֣ךְ בַּ֭חֲלָקוֹת תָּשִׁ֣ית לָ֑מוֹ הִ֝פַּלְתָּ֗ם לְמַשּׁוּאֽוֹת׃", "text": "*Akh bachalaqot tashit lamo*; *hippaltam lemashu'ot*.", "grammar": { "*Akh*": "adverb - surely", "*bachalaqot*": "preposition + noun, feminine plural - in slippery places", "*tashit*": "verb, qal imperfect, 2nd person masculine singular - you set/place", "*lamo*": "preposition + 3rd person masculine plural suffix - for them", "*hippaltam*": "verb, hiphil perfect, 2nd person masculine singular + 3rd person masculine plural suffix - you cause them to fall", "*lemashu'ot*": "preposition + noun, feminine plural - to ruins/desolations" }, "variants": { "*akh*": "surely/only/nevertheless", "*chalaqot*": "slippery places/smoothness/flattery", "*shit*": "set/place/put", "*lamo*": "to them/for them (poetic form)", "*hipil*": "cause to fall/throw down", "*mashu'ot*": "ruins/desolations/destruction" } } 19 { "verseID": "Psalms.73.19", "source": "אֵ֤יךְ הָי֣וּ לְשַׁמָּ֣ה כְרָ֑גַע סָ֥פוּ תַ֝֗מּוּ מִן־בַּלָּהֽוֹת׃", "text": "*Eikh hayu leshammah kherega'*; *safu tammu min-ballahot*.", "grammar": { "*Eikh*": "interrogative - how", "*hayu*": "verb, qal perfect, 3rd person common plural - they were/became", "*leshammah*": "preposition + noun, feminine singular - to desolation", "*kherega'*": "preposition + noun, masculine singular - as in a moment", "*safu*": "verb, qal perfect, 3rd person common plural - they are swept away", "*tammu*": "verb, qal perfect, 3rd person common plural - they are finished", "*min-ballahot*": "preposition + noun, feminine plural - from terrors" }, "variants": { "*eikh*": "how/in what way", "*hayah*": "were/became/happened", "*shammah*": "desolation/waste/horror", "*rega'*": "moment/instant", "*suf*": "swept away/come to an end", "*tamam*": "finished/completed/consumed", "*ballahot*": "terrors/sudden destruction" } } 20 { "verseID": "Psalms.73.20", "source": "כַּחֲל֥וֹם מֵהָקִ֑יץ אֲ֝דֹנָי בָּעִ֤יר ׀ צַלְמָ֬ם תִּבְזֶֽה׃", "text": "*Kachalom mehaqitz*, *Adonai ba'ir tzalmam tivzeh*.", "grammar": { "*Kachalom*": "preposition + noun, masculine singular - like a dream", "*mehaqitz*": "preposition + verb, hiphil infinitive construct - from awaking", "*Adonai*": "noun, proper (divine title) - Lord", "*ba'ir*": "preposition + article + noun, feminine singular - in the city/when awakening", "*tzalmam*": "noun, masculine singular construct + 3rd person masculine plural suffix - their image", "*tivzeh*": "verb, qal imperfect, 2nd person masculine singular - you will despise" }, "variants": { "*chalom*": "dream/vision during sleep", "*haqitz*": "awaking/waking up", "*Adonai*": "Lord/Master (divine title)", "*ba'ir*": "in the city/when awakening (possibly from two different roots)", "*tzelem*": "image/likeness/phantom", "*bazah*": "despise/hold in contempt" } }
  • Job 21:11-13 : 11 { "verseID": "Job.21.11", "source": "יְשַׁלְּח֣וּ כַ֭צֹּאן עֲוִילֵיהֶ֑ם וְ֝יַלְדֵיהֶ֗ם יְרַקֵּדֽוּן׃", "text": "*yəšalləḥû kaṣṣōʾn ʿăwîlêhem wə-yaldêhem yəraqqēdûn*", "grammar": { "*yəšalləḥû*": "Piel imperfect, 3rd person masculine plural - they send out", "*kaṣṣōʾn*": "preposition + definite article + noun feminine singular - like the flock", "*ʿăwîlêhem*": "noun masculine plural construct with 3rd person masculine plural suffix - their young ones", "*wə-yaldêhem*": "conjunctive waw + noun masculine plural construct with 3rd person masculine plural suffix - and their children", "*yəraqqēdûn*": "Piel imperfect, 3rd person masculine plural - they skip about/dance" }, "variants": { "*šālaḥ*": "to send/let go/stretch out", "*ṣōʾn*": "sheep/flock", "*ʿăwîl*": "young child/boy", "*yeled*": "child/boy/youth", "*rāqad*": "to skip/dance" } } 12 { "verseID": "Job.21.12", "source": "יִ֭שְׂאוּ כְּתֹ֣ף וְכִנּ֑וֹר וְ֝יִשְׂמְח֗וּ לְק֣וֹל עוּגָֽב׃", "text": "*yiśʾû kətōp wə-kinnôr wə-yiśməḥû lə-qôl ʿûgāb*", "grammar": { "*yiśʾû*": "Qal imperfect, 3rd person masculine plural - they lift up/carry", "*kətōp*": "preposition + noun masculine singular - with timbrel/tambourine", "*wə-kinnôr*": "conjunctive waw + noun masculine singular - and lyre/harp", "*wə-yiśməḥû*": "conjunctive waw + Qal imperfect, 3rd person masculine plural - and they rejoice", "*lə-qôl*": "preposition + noun masculine singular construct - to the sound of", "*ʿûgāb*": "noun masculine singular - flute/pipe" }, "variants": { "*nāśāʾ*": "to lift/carry/take", "*tōp*": "timbrel/tambourine", "*kinnôr*": "lyre/harp", "*śāmaḥ*": "to rejoice/be glad", "*qôl*": "voice/sound", "*ʿûgāb*": "flute/pipe/reed instrument" } } 13 { "verseID": "Job.21.13", "source": "*יבלו **יְכַלּ֣וּ בַטּ֣וֹב יְמֵיהֶ֑ם וּ֝בְרֶ֗גַע שְׁא֣וֹל יֵחָֽתּוּ׃", "text": "*yəkallû baṭṭôb yəmêhem û-bəregaʿ šəʾôl yēḥāttû*", "grammar": { "*yəkallû*": "Piel imperfect, 3rd person masculine plural (Ketiv: *yiblû*) - they spend/complete", "*baṭṭôb*": "preposition + definite article + noun masculine singular - in the good/prosperity", "*yəmêhem*": "noun masculine plural construct with 3rd person masculine plural suffix - their days", "*û-bəregaʿ*": "conjunctive waw + preposition + noun masculine singular - and in a moment", "*šəʾôl*": "noun feminine singular - Sheol/underworld", "*yēḥāttû*": "Niphal imperfect, 3rd person masculine plural - they descend/go down" }, "variants": { "*kālâ*": "to complete/finish/spend (Ketiv: *bālâ* - to wear out/consume)", "*ṭôb*": "good/pleasant/agreeable", "*yôm*": "day/time", "*regaʿ*": "moment/instant", "*šəʾôl*": "underworld/grave/death", "*ḥātat*": "to be broken/dismayed/go down" } }

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Heb 11:26-29
    4 verses
    82%

    26{ "verseID": "Hebrews.11.26", "source": "Μείζονα πλοῦτον ἡγησάμενος τῶν ἐν Αἰγύπτῳ θησαυρῶν τὸν ὀνειδισμὸν τοῦ Χριστοῦ: ἀπέβλεπεν γὰρ εἰς τὴν μισθαποδοσίαν.", "text": "*Meizona* *plouton* having *hēgēsamenos* than the in *Aigyptō* *thēsaurōn* the *oneidismon* of the *Christou*: for he *apeblepen* to the *misthapodosian*.", "grammar": { "*Meizona*": "comparative adjective, accusative, masculine, singular - greater", "*plouton*": "accusative, masculine, singular - wealth/riches", "*hēgēsamenos*": "aorist middle participle, nominative, masculine, singular - having considered/esteemed", "*Aigyptō*": "dative, feminine, singular - in Egypt", "*thēsaurōn*": "genitive, masculine, plural - of treasures", "*oneidismon*": "accusative, masculine, singular - reproach/disgrace", "*Christou*": "genitive, masculine, singular - of Christ", "*apeblepen*": "imperfect active indicative, 3rd singular - he was looking away/looking to", "*misthapodosian*": "accusative, feminine, singular - recompense/reward" }, "variants": { "*Meizona*": "greater/larger/more important", "*plouton*": "wealth/riches/abundance", "*hēgēsamenos*": "having considered/esteemed/regarded", "*thēsaurōn*": "treasures/wealth/storehouses", "*oneidismon*": "reproach/disgrace/insult", "*apeblepen*": "was looking away/looking to/focusing on", "*misthapodosian*": "recompense/reward/payment" } }

    27{ "verseID": "Hebrews.11.27", "source": "Πίστει κατέλιπεν Αἴγυπτον, μὴ φοβηθεὶς τὸν θυμὸν τοῦ βασιλέως: τὸν γὰρ ἀόρατον, ὡς ὁρῶν ἐκαρτέρησεν.", "text": "By *pistei* he *katelipen* *Aigypton*, *mē* having been *phobētheis* the *thymon* of the *basileōs*: for the *aoraton*, as *horōn* he *ekarterēsen*.", "grammar": { "*pistei*": "dative, feminine, singular - by faith", "*katelipen*": "aorist active indicative, 3rd singular - left/forsook", "*Aigypton*": "accusative, feminine, singular - Egypt", "*mē*": "negative particle - not", "*phobētheis*": "aorist passive participle, nominative, masculine, singular - having feared", "*thymon*": "accusative, masculine, singular - anger/wrath", "*basileōs*": "genitive, masculine, singular - of king", "*aoraton*": "accusative, masculine, singular - invisible one", "*horōn*": "present active participle, nominative, masculine, singular - seeing", "*ekarterēsen*": "aorist active indicative, 3rd singular - endured/persevered" }, "variants": { "*katelipen*": "left/forsook/abandoned", "*phobētheis*": "having feared/been afraid of", "*thymon*": "anger/wrath/rage", "*basileōs*": "king/ruler", "*aoraton*": "invisible one/unseen one", "*horōn*": "seeing/beholding/perceiving", "*ekarterēsen*": "endured/persevered/was steadfast" } }

    28{ "verseID": "Hebrews.11.28", "source": "Πίστει πεποίηκεν τὸ πάσχα, καὶ τὴν πρόσχυσιν τοῦ αἵματος, ἵνα μὴ ὁ ὀλοθρεύων τὰ πρωτότοκα θίγῃ αὐτῶν.", "text": "By *pistei* he has *pepoiēken* the *pascha*, and the *proschysin* of the *haimatos*, so that *mē* the one *olothreuōn* the *prōtotoka* might *thigē* them.", "grammar": { "*pistei*": "dative, feminine, singular - by faith", "*pepoiēken*": "perfect active indicative, 3rd singular - has kept/observed/made", "*pascha*": "accusative, neuter, singular - Passover", "*proschysin*": "accusative, feminine, singular - sprinkling/pouring", "*haimatos*": "genitive, neuter, singular - of blood", "*mē*": "negative particle - not", "*olothreuōn*": "present active participle, nominative, masculine, singular - destroying", "*prōtotoka*": "accusative, neuter, plural - firstborn", "*thigē*": "aorist active subjunctive, 3rd singular - might touch/harm" }, "variants": { "*pepoiēken*": "has kept/observed/made/performed", "*pascha*": "Passover/Passover feast", "*proschysin*": "sprinkling/pouring/application", "*haimatos*": "blood/bloodshed", "*olothreuōn*": "destroying/ruining/killing", "*prōtotoka*": "firstborn/first-begotten", "*thigē*": "might touch/harm/strike" } }

    29{ "verseID": "Hebrews.11.29", "source": "Πίστει διέβησαν τὴν Ἐρυθρὰν θάλασσαν ὡς διὰ ξηρᾶς: ἧς πεῖραν λαβόντες οἱ Αἰγύπτιοι κατεπόθησαν.", "text": "By *pistei* they *diebēsan* the *Erythran* *thalassan* as through *xēras*: of which *peiran* having *labontes* the *Aigyptioi* were *katepothēsan*.", "grammar": { "*pistei*": "dative, feminine, singular - by faith", "*diebēsan*": "aorist active indicative, 3rd plural - passed through/crossed over", "*Erythran*": "accusative, feminine, singular - Red", "*thalassan*": "accusative, feminine, singular - sea", "*xēras*": "genitive, feminine, singular - of dry land", "*peiran*": "accusative, feminine, singular - attempt/trial", "*labontes*": "aorist active participle, nominative, masculine, plural - having taken/made", "*Aigyptioi*": "nominative, masculine, plural - Egyptians", "*katepothēsan*": "aorist passive indicative, 3rd plural - were swallowed up/drowned" }, "variants": { "*diebēsan*": "passed through/crossed over/traversed", "*xēras*": "dry land/earth", "*peiran*": "attempt/trial/test", "*labontes*": "having taken/made/attempted", "*katepothēsan*": "were swallowed up/drowned/consumed" } }

  • Heb 11:23-24
    2 verses
    78%

    23{ "verseID": "Hebrews.11.23", "source": "Πίστει Μωϋσῆς, γεννηθεὶς, ἐκρύβη τρίμηνον ὑπὸ τῶν πατέρων αὐτοῦ, διότι εἶδον ἀστεῖον τὸ παιδίον· καὶ οὐκ ἐφοβήθησαν τὸ διάταγμα τοῦ βασιλέως.", "text": "By *pistei* *Mōusēs*, having been *gennētheis*, was *ekrybē* *trimēnon* by the *paterōn* of him, *dioti* they *eidon* *asteion* the *paidion*; and they *ouk* *ephobēthēsan* the *diatagma* of the *basileōs*.", "grammar": { "*pistei*": "dative, feminine, singular - by faith", "*gennētheis*": "aorist passive participle, nominative, masculine, singular - having been born", "*ekrybē*": "aorist passive indicative, 3rd singular - was hidden", "*trimēnon*": "accusative, neuter, singular - three months", "*paterōn*": "genitive, masculine, plural - of parents/fathers", "*dioti*": "conjunction - because", "*eidon*": "aorist active indicative, 3rd plural - they saw", "*asteion*": "accusative, neuter, singular - beautiful/fair", "*paidion*": "accusative, neuter, singular - child", "*ouk*": "negative particle - not", "*ephobēthēsan*": "aorist passive indicative, 3rd plural - they feared", "*diatagma*": "accusative, neuter, singular - decree/edict", "*basileōs*": "genitive, masculine, singular - of king" }, "variants": { "*gennētheis*": "having been born/brought forth", "*ekrybē*": "was hidden/concealed", "*trimēnon*": "three months/for three months", "*paterōn*": "parents/fathers", "*eidon*": "saw/perceived/beheld", "*asteion*": "beautiful/fair/handsome/well-formed", "*paidion*": "child/infant", "*ephobēthēsan*": "feared/were afraid of", "*diatagma*": "decree/edict/command", "*basileōs*": "king/ruler" } }

    24{ "verseID": "Hebrews.11.24", "source": "Πίστει Μωϋσῆς, μέγας γενόμενος, ἠρνήσατο λέγεσθαι υἱὸς θυγατρὸς Φαραώ·", "text": "By *pistei* *Mōusēs*, *megas* having *genomenos*, *ērnēsato* to be *legesthai* *huios* of *thygatros* of *Pharaō*;", "grammar": { "*pistei*": "dative, feminine, singular - by faith", "*megas*": "nominative, masculine, singular - great/grown", "*genomenos*": "aorist middle participle, nominative, masculine, singular - having become", "*ērnēsato*": "aorist middle indicative, 3rd singular - refused/denied", "*legesthai*": "present passive infinitive - to be called", "*huios*": "nominative, masculine, singular - son", "*thygatros*": "genitive, feminine, singular - of daughter", "*Pharaō*": "genitive, masculine, singular - of Pharaoh" }, "variants": { "*megas*": "great/grown/mature", "*genomenos*": "having become/grown/come to be", "*ērnēsato*": "refused/denied/rejected", "*legesthai*": "to be called/named/said to be", "*huios*": "son/descendant", "*thygatros*": "daughter/female descendant" } }

  • Heb 11:13
    69%

    13{ "verseID": "Hebrews.11.13", "source": "Κατὰ πίστιν ἀπέθανον οὗτοι πάντες, μὴ λαβόντες τὰς ἐπαγγελίας, ἀλλὰ πόρρωθεν αὐτὰς ἰδόντες, καὶ πεισθέντες, καὶ ἀσπασάμενοι, καὶ ὁμολογήσαντες ὅτι ξένοι καὶ παρεπίδημοί εἰσιν ἐπὶ τῆς γῆς.", "text": "According to *pistin* *apethanon* *houtoi* *pantes*, *mē* having *labontes* the *epangelias*, but from *porrōthen* them having *idontes*, and having been *peisthentes*, and having *aspasamenoi*, and having *homologēsantes* that *xenoi* and *parepidēmoi* they *eisin* upon the *gēs*.", "grammar": { "*pistin*": "accusative, feminine, singular - faith", "*apethanon*": "aorist active indicative, 3rd plural - died", "*houtoi*": "demonstrative pronoun, nominative, masculine, plural - these", "*pantes*": "adjective, nominative, masculine, plural - all", "*mē*": "negative particle - not", "*labontes*": "aorist active participle, nominative, masculine, plural - having received", "*epangelias*": "accusative, feminine, plural - promises", "*porrōthen*": "adverb - from afar", "*idontes*": "aorist active participle, nominative, masculine, plural - having seen", "*peisthentes*": "aorist passive participle, nominative, masculine, plural - having been persuaded", "*aspasamenoi*": "aorist middle participle, nominative, masculine, plural - having greeted/embraced", "*homologēsantes*": "aorist active participle, nominative, masculine, plural - having confessed/acknowledged", "*xenoi*": "nominative, masculine, plural - strangers/foreigners", "*parepidēmoi*": "nominative, masculine, plural - sojourners/pilgrims", "*eisin*": "present indicative, 3rd plural - they are", "*gēs*": "genitive, feminine, singular - of earth/land" }, "variants": { "*apethanon*": "died/passed away", "*pantes*": "all/every/whole", "*labontes*": "having received/taken/obtained", "*epangelias*": "promises/announcements", "*porrōthen*": "from afar/at a distance", "*idontes*": "having seen/perceived/beheld", "*peisthentes*": "having been persuaded/convinced/assured", "*aspasamenoi*": "having greeted/embraced/welcomed", "*homologēsantes*": "having confessed/acknowledged/professed", "*xenoi*": "strangers/foreigners/guests", "*parepidēmoi*": "sojourners/pilgrims/temporary residents", "*gēs*": "earth/land/ground" } }

  • Acts 13:18
    69%

    18{ "verseID": "Acts.13.18", "source": "Καὶ ὡς τεσσαρακονταετῆ χρόνον ἐτροποφόρησεν αὐτοὺς ἐν τῇ ἐρήμῳ.", "text": "And for about *tessarakontaetē* *chronon* *etropophōrēsen* them in the *erēmō*.", "grammar": { "*hōs*": "adverb - about/approximately", "*tessarakontaetē*": "accusative, masculine, singular - forty-year", "*chronon*": "accusative, masculine, singular - time/period", "*etropophōrēsen*": "aorist active indicative, 3rd person singular - bore with their manners", "*autous*": "accusative, masculine, plural - them", "*en*": "preposition - in", "*erēmō*": "dative, feminine, singular - wilderness" }, "variants": { "*hōs*": "about/approximately/as", "*tessarakontaetē*": "forty-year", "*chronon*": "time/period", "*etropophōrēsen*": "bore with their manners/endured their conduct/cared for them like a nurse", "*erēmō*": "wilderness/desert/uninhabited region" } }

  • Job 36:21
    69%

    21{ "verseID": "Job.36.21", "source": "הִ֭שָּׁמֶר אַל־תֵּ֣פֶן אֶל־אָ֑וֶן כִּֽי־עַל־זֶ֝֗ה בָּחַ֥רְתָּ מֵעֹֽנִי׃", "text": "*hiššāmer* *ʾal-tēp̄en* *ʾel-ʾāwen* *kî-ʿal-zeh* *bāḥartā* *mēʿōnî*", "grammar": { "*hiššāmer*": "Niphal imperative, 2nd masculine singular - be careful/beware", "*ʾal-tēp̄en*": "negative particle + Qal imperfect jussive, 2nd masculine singular - do not turn", "*ʾel-ʾāwen*": "preposition + noun, masculine singular - to iniquity", "*kî-ʿal-zeh*": "conjunction + preposition + demonstrative pronoun - for on this", "*bāḥartā*": "Qal perfect, 2nd masculine singular - you have chosen", "*mēʿōnî*": "preposition + noun, masculine singular - rather than affliction" }, "variants": { "*hiššāmer*": "be careful/beware/take heed", "*tēp̄en*": "turn/regard/face toward", "*ʾāwen*": "iniquity/wickedness/evil", "*bāḥartā*": "you have chosen/selected/preferred", "*ʿōnî*": "affliction/misery/poverty" } }

  • 1 Pet 3:17
    69%

    17{ "verseID": "1 Peter.3.17", "source": "Κρεῖττον γὰρ, ἀγαθοποιοῦντας, εἰ θέλει τὸ θέλημα τοῦ Θεοῦ, πάσχειν, ἢ κακοποιοῦντας.", "text": "*Kreitton* for, *agathopoiountas*, if desires the *thelēma* of-the *Theou*, to-*paschein*, than *kakopoiountas*.", "grammar": { "*kreitton*": "nominative, neuter, singular, comparative - better", "*gar*": "conjunction - for/because", "*agathopoiountas*": "present active participle, accusative, masculine, plural - doing good", "*ei*": "conditional conjunction - if", "*thelei*": "present active indicative, 3rd singular - desires/wills", "*thelēma*": "nominative, neuter, singular - will/desire", "*Theou*": "genitive, masculine, singular - of God", "*paschein*": "present active infinitive - to suffer", "*ē*": "conjunction - than/or", "*kakopoiountas*": "present active participle, accusative, masculine, plural - doing evil" }, "variants": { "*kreitton*": "better/preferable/more advantageous", "*agathopoiountas*": "doing good/doing right/acting rightly", "*thelei*": "desires/wills/wants", "*thelēma*": "will/desire/purpose", "*Theou*": "of God/of deity", "*paschein*": "to suffer/to endure/to experience", "*kakopoiountas*": "doing evil/doing wrong/acting wickedly" } }

  • Heb 11:35-40
    6 verses
    69%

    35{ "verseID": "Hebrews.11.35", "source": "Ἔλαβον γυναῖκες ἐξ ἀναστάσεως τοὺς νεκροὺς αὐτῶν: ἄλλοι δὲ ἐτυμπανίσθησαν, οὐ προσδεξάμενοι τὴν ἀπολύτρωσιν· ἵνα κρείττονος ἀναστάσεως τύχωσιν:", "text": "*Elabon* *gynaikes* from *anastaseōs* the *nekrous* of them: *alloi* *de* were *etympanisthēsan*, *ou* having *prosdexamenoi* the *apolytrōsin*; so that *kreittonos* *anastaseōs* they might *tychōsin*:", "grammar": { "*Elabon*": "aorist active indicative, 3rd plural - received/took back", "*gynaikes*": "nominative, feminine, plural - women", "*anastaseōs*": "genitive, feminine, singular - from resurrection", "*nekrous*": "accusative, masculine, plural - dead", "*alloi*": "nominative, masculine, plural - others", "*de*": "postpositive particle - but/and", "*etympanisthēsan*": "aorist passive indicative, 3rd plural - were tortured", "*ou*": "negative particle - not", "*prosdexamenoi*": "aorist middle participle, nominative, masculine, plural - having accepted", "*apolytrōsin*": "accusative, feminine, singular - release/deliverance", "*kreittonos*": "genitive, feminine, singular - of better", "*anastaseōs*": "genitive, feminine, singular - of resurrection", "*tychōsin*": "aorist active subjunctive, 3rd plural - they might obtain" }, "variants": { "*Elabon*": "received/took back/recovered", "*gynaikes*": "women/wives", "*anastaseōs*": "resurrection/raising up", "*nekrous*": "dead/dead ones", "*alloi*": "others/some others", "*etympanisthēsan*": "were tortured/beaten to death/stretched on an instrument of torture", "*prosdexamenoi*": "having accepted/received/welcomed", "*apolytrōsin*": "release/deliverance/redemption", "*kreittonos*": "better/superior/more excellent", "*tychōsin*": "might obtain/get/attain" } }

    36{ "verseID": "Hebrews.11.36", "source": "Ἕτεροι δὲ ἐμπαιγμῶν καὶ μαστίγων πεῖραν ἔλαβον, ἔτι δὲ, δεσμῶν καὶ φυλακῆς:", "text": "*Heteroi* *de* of *empaigmōn* and *mastigōn* *peiran* *elabon*, *eti* *de*, of *desmōn* and *phylakēs*:", "grammar": { "*Heteroi*": "nominative, masculine, plural - others", "*de*": "postpositive particle - but/and", "*empaigmōn*": "genitive, masculine, plural - of mockings", "*mastigōn*": "genitive, feminine, plural - of scourgings", "*peiran*": "accusative, feminine, singular - trial/experience", "*elabon*": "aorist active indicative, 3rd plural - took/received", "*eti*": "adverb - moreover/further", "*desmōn*": "genitive, masculine, plural - of bonds/imprisonment", "*phylakēs*": "genitive, feminine, singular - of prison" }, "variants": { "*Heteroi*": "others/different ones", "*empaigmōn*": "mockings/ridicule/insults", "*mastigōn*": "scourgings/whippings/beatings", "*peiran*": "trial/experience/test", "*elabon*": "took/received/experienced", "*desmōn*": "bonds/imprisonment/fetters", "*phylakēs*": "prison/custody/guard" } }

    37{ "verseID": "Hebrews.11.37", "source": "Ἐλιθάσθησαν, ἐπρίσθησαν, ἐπειράσθησαν, ἐν φόνῳ μαχαίρας ἀπέθανον: περιῆλθον ἐν μηλωταῖς ἐν αἰγείοις δέρμασιν· ὑστερούμενοι, θλιβόμενοι, κακουχούμενοι·", "text": "They were *elithasthēsan*, were *epristhēsan*, were *epeirasthēsan*, in *phonō* of *machairas* they *apethanon*: they *periēlthon* in *mēlōtais* in *aigeiois* *dermasin*; *hysteroumenoi*, *thlibomenoi*, *kakouchoumenoi*;", "grammar": { "*elithasthēsan*": "aorist passive indicative, 3rd plural - were stoned", "*epristhēsan*": "aorist passive indicative, 3rd plural - were sawn asunder", "*epeirasthēsan*": "aorist passive indicative, 3rd plural - were tempted/tested", "*phonō*": "dative, masculine, singular - slaughter/murder", "*machairas*": "genitive, feminine, singular - of sword", "*apethanon*": "aorist active indicative, 3rd plural - died", "*periēlthon*": "aorist active indicative, 3rd plural - went about/wandered", "*mēlōtais*": "dative, feminine, plural - in sheepskins", "*aigeiois*": "dative, neuter, plural - goat", "*dermasin*": "dative, neuter, plural - skins", "*hysteroumenoi*": "present passive participle, nominative, masculine, plural - being in want", "*thlibomenoi*": "present passive participle, nominative, masculine, plural - being afflicted", "*kakouchoumenoi*": "present passive participle, nominative, masculine, plural - being ill-treated" }, "variants": { "*elithasthēsan*": "were stoned/pelted with stones", "*epristhēsan*": "were sawn asunder/cut in two", "*epeirasthēsan*": "were tempted/tested/tried", "*phonō*": "slaughter/murder/killing", "*machairas*": "sword/knife", "*apethanon*": "died/perished", "*periēlthon*": "went about/wandered/traveled around", "*mēlōtais*": "sheepskins/fleeces", "*aigeiois*": "goat/of goats", "*dermasin*": "skins/hides", "*hysteroumenoi*": "being in want/lacking/destitute", "*thlibomenoi*": "being afflicted/oppressed/troubled", "*kakouchoumenoi*": "being ill-treated/mistreated/tormented" } }

    38{ "verseID": "Hebrews.11.38", "source": "(Ὧν οὐκ ἦν ἄξιος ὁ κόσμος:) ἐν ἐρημίαις πλανώμενοι, καὶ ὄρεσιν, καὶ σπηλαίοις καὶ ταῖς ὀπαῖς τῆς γῆς.", "text": "(Of whom *ouk* *ēn* *axios* the *kosmos*:) in *erēmiais* *planōmenoi*, and *oresin*, and *spēlaiois* and the *opais* of the *gēs*.", "grammar": { "*ouk*": "negative particle - not", "*ēn*": "imperfect indicative, 3rd singular - was", "*axios*": "nominative, masculine, singular - worthy", "*kosmos*": "nominative, masculine, singular - world", "*erēmiais*": "dative, feminine, plural - deserts/wilderness", "*planōmenoi*": "present passive participle, nominative, masculine, plural - wandering", "*oresin*": "dative, neuter, plural - mountains", "*spēlaiois*": "dative, neuter, plural - caves", "*opais*": "dative, feminine, plural - holes/openings", "*gēs*": "genitive, feminine, singular - of earth/land" }, "variants": { "*axios*": "worthy/deserving/suitable", "*kosmos*": "world/universe/mankind", "*erēmiais*": "deserts/wilderness/desolate places", "*planōmenoi*": "wandering/roaming/straying", "*oresin*": "mountains/hills", "*spēlaiois*": "caves/dens/caverns", "*opais*": "holes/openings/crevices", "*gēs*": "earth/land/ground" } }

    39{ "verseID": "Hebrews.11.39", "source": "Καὶ οὗτοι πάντες, μαρτυρηθέντες διὰ τῆς πίστεως, οὐκ ἐκομίσαντο τὴν ἐπαγγελίαν:", "text": "And *houtoi* *pantes*, having been *martyrēthentes* through the *pisteōs*, *ouk* *ekomisanto* the *epangelian*:", "grammar": { "*houtoi*": "demonstrative pronoun, nominative, masculine, plural - these", "*pantes*": "adjective, nominative, masculine, plural - all", "*martyrēthentes*": "aorist passive participle, nominative, masculine, plural - having been testified about", "*pisteōs*": "genitive, feminine, singular - of faith", "*ouk*": "negative particle - not", "*ekomisanto*": "aorist middle indicative, 3rd plural - received", "*epangelian*": "accusative, feminine, singular - promise" }, "variants": { "*pantes*": "all/every/whole", "*martyrēthentes*": "having been testified about/commended/attested", "*ekomisanto*": "received/obtained/recovered", "*epangelian*": "promise/pledge/announcement" } }

    40{ "verseID": "Hebrews.11.40", "source": "Τοῦ Θεοῦ περὶ ἡμῶν κρεῖττόν τι προβλεψαμένου, ἵνα μὴ χωρὶς ἡμῶν τελειωθῶσιν.", "text": "The *Theou* concerning *hēmōn* *kreitton* *ti* having *problepsamenou*, so that *mē* *chōris* *hēmōn* they would be *teleiōthōsin*.", "grammar": { "*Theou*": "genitive, masculine, singular - of God", "*hēmōn*": "personal pronoun, genitive, 1st plural - of us", "*kreitton*": "accusative, neuter, singular - better", "*ti*": "indefinite pronoun, accusative, neuter, singular - something", "*problepsamenou*": "aorist middle participle, genitive, masculine, singular - having provided/foreseen", "*mē*": "negative particle - not", "*chōris*": "preposition + genitive - apart from", "*hēmōn*": "personal pronoun, genitive, 1st plural - us", "*teleiōthōsin*": "aorist passive subjunctive, 3rd plural - might be made perfect" }, "variants": { "*kreitton*": "better/superior/more excellent", "*ti*": "something/anything", "*problepsamenou*": "having provided/foreseen/planned beforehand", "*chōris*": "apart from/without/separate from", "*teleiōthōsin*": "might be made perfect/complete/mature" } }

  • Heb 3:17
    69%

    17{ "verseID": "Hebrews.3.17", "source": "Τίσιν δὲ προσώχθισεν τεσσαράκοντα ἔτη; οὐχὶ τοῖς ἁμαρτήσασιν, ὧν τὰ κῶλα ἔπεσεν ἐν τῇ ἐρήμῳ;", "text": "With *tisin* *de* *prosōchthisen* *tessarakonta* *etē*? *ouchi* with the ones *hamartēsasin*, of whom the *kōla* *epesen* in the *erēmō*?", "grammar": { "*tisin*": "interrogative pronoun, dative, masculine, plural - with whom?", "*de*": "postpositive conjunction - but/and", "*prosōchthisen*": "aorist indicative, 3rd person singular - he was displeased/angry", "*tessarakonta*": "numeral - forty", "*etē*": "accusative, neuter, plural - years", "*ouchi*": "negative interrogative particle - not?", "*hamartēsasin*": "aorist active participle, dative, masculine, plural - with those who sinned", "*kōla*": "nominative, neuter, plural - bodies/limbs/corpses", "*epesen*": "aorist indicative, 3rd person singular - fell", "*erēmō*": "dative, feminine, singular - wilderness/desert" }, "variants": { "*tisin*": "with whom?/against whom?/toward whom?", "*prosōchthisen*": "was angry/was displeased/was provoked", "*etē*": "years/periods of time", "*ouchi*": "not?/wasn't it?/was it not?", "*hamartēsasin*": "those who sinned/those who did wrong", "*kōla*": "bodies/corpses/limbs", "*epesen*": "fell/dropped/lay down", "*erēmō*": "wilderness/desert/uninhabited place" } }

  • Heb 12:2-4
    3 verses
    68%

    2{ "verseID": "Hebrews.12.2", "source": "Ἀφορῶντες εἰς τὸν τῆς πίστεως ἀρχηγὸν καὶ τελειωτὴν Ἰησοῦν· ὃς ἀντὶ τῆς προκειμένης αὐτῷ χαρᾶς ὑπέμεινεν σταυρὸν, αἰσχύνης καταφρονήσας, ἐν δεξιᾷ τε τοῦ θρόνου τοῦ Θεοῦ εκάθισεν.", "text": "*Aphorōntes* unto the of *pisteōs* *archēgon* and *teleiōtēn* *Iēsoun*; who *anti* the *prokeimenēs* to him *charas hypemeinen stauron*, *aischynēs kataphronēsas*, in right and of the *thronou* of *Theou ekathisen*.", "grammar": { "*Aphorōntes*": "participle, present active, nominative, plural, masculine - looking away/fixing eyes", "*pisteōs*": "noun, genitive, singular, feminine - of faith", "*archēgon*": "noun, accusative, singular, masculine - author/founder/leader", "*teleiōtēn*": "noun, accusative, singular, masculine - perfecter/completer/finisher", "*Iēsoun*": "noun, accusative, singular, masculine - Jesus", "*anti*": "preposition + genitive - instead of/for/in place of", "*prokeimenēs*": "participle, present middle/passive, genitive, singular, feminine - set before/lying before", "*charas*": "noun, genitive, singular, feminine - of joy", "*hypemeinen*": "verb, aorist active indicative, 3rd person singular - endured/withstood", "*stauron*": "noun, accusative, singular, masculine - cross", "*aischynēs*": "noun, genitive, singular, feminine - of shame", "*kataphronēsas*": "participle, aorist active, nominative, singular, masculine - having despised/disregarded", "*thronou*": "noun, genitive, singular, masculine - of throne", "*Theou*": "noun, genitive, singular, masculine - of God", "*ekathisen*": "verb, aorist active indicative, 3rd person singular - sat down" }, "variants": { "*Aphorōntes*": "looking away/fixing eyes upon/gazing at", "*archēgon*": "author/founder/leader/originator/prince", "*teleiōtēn*": "perfecter/completer/finisher", "*anti*": "instead of/for/in place of/because of", "*kataphronēsas*": "having despised/disregarded/thought little of/shown contempt for" } }

    3{ "verseID": "Hebrews.12.3", "source": "Ἀναλογίσασθε γὰρ τὸν τοιαύτην ὑπομεμενηκότα ὑπὸ τῶν ἁμαρτωλῶν εἰς αὑτὸν ἀντιλογίαν, ἵνα μὴ κάμητε ταῖς ψυχαῖς ὑμῶν ἐκλυόμενοι.", "text": "*Analogisasthe* for the such *hypomemenēkota* by the *hamartōlōn* against himself *antilogian*, so that not you *kamēte* in the *psychais* of you *eklyomenoi*.", "grammar": { "*Analogisasthe*": "verb, aorist middle imperative, 2nd person plural - consider/think about carefully", "*hypomemenēkota*": "participle, perfect active, accusative, singular, masculine - having endured/withstood", "*hamartōlōn*": "noun, genitive, plural, masculine - of sinners", "*antilogian*": "noun, accusative, singular, feminine - opposition/contradiction/hostility", "*kamēte*": "verb, aorist active subjunctive, 2nd person plural - grow weary/become exhausted", "*psychais*": "noun, dative, plural, feminine - souls/inner beings", "*eklyomenoi*": "participle, present middle/passive, nominative, plural, masculine - growing weary/becoming exhausted/fainting" }, "variants": { "*Analogisasthe*": "consider/think about carefully/compare/reckon up", "*antilogian*": "opposition/contradiction/hostility/dispute", "*kamēte*": "grow weary/become exhausted/faint", "*psychais*": "souls/inner beings/lives/minds", "*eklyomenoi*": "growing weary/becoming exhausted/fainting/losing heart" } }

    4{ "verseID": "Hebrews.12.4", "source": "Οὔπω μέχρις αἵματος ἀντικατέστητε, πρὸς τὴν ἁμαρτίαν ἀνταγωνιζόμενοι.", "text": "Not yet until *haimatos* you have *antikatestēte*, against the *hamartian* *antagōnizomenoi*.", "grammar": { "*haimatos*": "noun, genitive, singular, neuter - of blood", "*antikatestēte*": "verb, aorist active indicative, 2nd person plural - you have resisted/opposed/stood against", "*hamartian*": "noun, accusative, singular, feminine - sin", "*antagōnizomenoi*": "participle, present middle/passive, nominative, plural, masculine - struggling/striving/fighting against" }, "variants": { "*antikatestēte*": "you have resisted/opposed/stood against/withstood", "*antagōnizomenoi*": "struggling/striving/fighting against/contending against" } }

  • Heb 13:13
    68%

    13{ "verseID": "Hebrews.13.13", "source": "Τοίνυν ἐξερχώμεθα πρὸς αὐτὸν ἔξω τῆς παρεμβολῆς, τὸν ὀνειδισμὸν αὐτοῦ φέροντες.", "text": "*Toinyn* let us *exerchōmetha* *pros* him outside the *parembolēs*, the *oneidismon* of him *pherontes*.", "grammar": { "*toinyn*": "conjunction - therefore/accordingly", "*exerchōmetha*": "present, middle/passive, subjunctive, 1st person, plural - let us go out", "*pros*": "preposition + accusative - to/toward", "*parembolēs*": "genitive, feminine, singular - camp/encampment", "*oneidismon*": "accusative, masculine, singular - reproach/disgrace", "*pherontes*": "present, active, participle, nominative, masculine, plural - bearing/carrying" }, "variants": { "*toinyn*": "therefore/accordingly/consequently", "*exerchōmetha*": "let us go out/depart/exit", "*parembolēs*": "camp/encampment/barracks", "*oneidismon*": "reproach/disgrace/insult/shame", "*pherontes*": "bearing/carrying/enduring" } }

  • Heb 11:9-10
    2 verses
    68%

    9{ "verseID": "Hebrews.11.9", "source": "Πίστει παρῴκησεν εἰς τὴν γῆν τῆς ἐπαγγελίας, ὡς ἀλλοτρίαν, ἐν σκηναῖς κατοικήσας μετὰ Ἰσαὰκ καὶ Ἰακὼβ, τῶν συγκληρονόμων τῆς ἐπαγγελίας τῆς αὐτῆς:", "text": "By *pistei* he *parōkēsen* in the *gēn* of the *epangelias*, as *allotrian*, in *skēnais* *katoikēsas* with *Isaak* and *Iakōb*, the *synklēronomōn* of the *epangelias* the *autēs*:", "grammar": { "*pistei*": "dative, feminine, singular - by faith", "*parōkēsen*": "aorist active indicative, 3rd singular - sojourned/lived as foreigner", "*gēn*": "accusative, feminine, singular - land", "*epangelias*": "genitive, feminine, singular - of promise", "*allotrian*": "accusative, feminine, singular - foreign/strange", "*skēnais*": "dative, feminine, plural - tents", "*katoikēsas*": "aorist active participle, nominative, masculine, singular - having dwelt", "*synklēronomōn*": "genitive, masculine, plural - fellow heirs", "*autēs*": "genitive, feminine, singular - same" }, "variants": { "*parōkēsen*": "sojourned/lived as foreigner/dwelt temporarily", "*gēn*": "land/country/earth", "*epangelias*": "promise/announcement", "*allotrian*": "foreign/strange/belonging to another", "*skēnais*": "tents/tabernacles/temporary dwellings", "*katoikēsas*": "having dwelt/resided/settled", "*synklēronomōn*": "fellow heirs/joint inheritors", "*autēs*": "same/identical" } }

    10{ "verseID": "Hebrews.11.10", "source": "Ἐξεδέχετο γὰρ τὴν τοὺς θεμελίους ἔχουσαν πόλιν, ἧς τεχνίτης καὶ δημιουργὸς ὁ Θεός.", "text": "For he *exedecheto* the *tous* *themelious* *echousan* *polin*, of which *technitēs* and *dēmiourgos* the *Theos*.", "grammar": { "*exedecheto*": "imperfect middle indicative, 3rd singular - was waiting for/expecting", "*tous*": "accusative, masculine, plural - the", "*themelious*": "accusative, masculine, plural - foundations", "*echousan*": "present active participle, accusative, feminine, singular - having", "*polin*": "accusative, feminine, singular - city", "*technitēs*": "nominative, masculine, singular - designer/architect/craftsman", "*dēmiourgos*": "nominative, masculine, singular - builder/maker/creator", "*Theos*": "nominative, masculine, singular - God" }, "variants": { "*exedecheto*": "was waiting for/expecting/looking for", "*themelious*": "foundations/groundwork", "*echousan*": "having/possessing/holding", "*polin*": "city/town", "*technitēs*": "designer/architect/craftsman/artisan", "*dēmiourgos*": "builder/maker/creator/constructor" } }

  • Heb 10:32-33
    2 verses
    67%

    32{ "verseID": "Hebrews.10.32", "source": "Ἀναμιμνῄσκεσθε δὲ τὰς πρότερον ἡμέρας, ἐν αἷς, φωτισθέντες, πολλὴν ἄθλησιν ὑπεμείνατε παθημάτων·", "text": "But *anamimnēskesthe* the *proteron hēmeras*, in which, *phōtisthentes*, much *athlēsin hypemeinate pathēmatōn*;", "grammar": { "*anamimnēskesthe*": "present, middle/passive, imperative, 2nd person, plural - remember/recall", "*proteron*": "accusative, feminine, plural - former/earlier", "*hēmeras*": "accusative, feminine, plural - days", "*phōtisthentes*": "aorist, passive, participle, nominative, masculine, plural - having been enlightened", "*athlēsin*": "accusative, feminine, singular - conflict/struggle", "*hypemeinate*": "aorist, active, indicative, 2nd person, plural - you endured", "*pathēmatōn*": "genitive, neuter, plural - of sufferings" }, "variants": { "*anamimnēskesthe*": "remember/recall/call to mind", "*proteron*": "former/earlier/previous", "*phōtisthentes*": "having been enlightened/illuminated", "*athlēsin*": "conflict/struggle/contest", "*hypemeinate*": "you endured/you withstood", "*pathēmatōn*": "sufferings/afflictions/hardships" } }

    33{ "verseID": "Hebrews.10.33", "source": "Τοῦτο μὲν, ὀνειδισμοῖς τε καὶ θλίψεσιν θεατριζόμενοι· τοῦτο δὲ, κοινωνοὶ τῶν οὕτως ἀναστρεφομένων γενηθέντες.", "text": "This *men*, by *oneidismois* both and *thlipsesin theatrizomenoi*; this but, *koinōnoi* of the ones thus *anastrephomenōn genēthentes*.", "grammar": { "*men*": "particle - on the one hand", "*oneidismois*": "dative, masculine, plural - reproaches/insults", "*thlipsesin*": "dative, feminine, plural - afflictions/troubles", "*theatrizomenoi*": "present, passive, participle, nominative, masculine, plural - being made a spectacle", "*koinōnoi*": "nominative, masculine, plural - partners/sharers", "*anastrephomenōn*": "present, passive, participle, genitive, masculine, plural - being treated/living", "*genēthentes*": "aorist, passive, participle, nominative, masculine, plural - having become" }, "variants": { "*oneidismois*": "reproaches/insults/mockings", "*thlipsesin*": "afflictions/tribulations/troubles", "*theatrizomenoi*": "being made a spectacle/being publicly exposed", "*koinōnoi*": "partners/sharers/companions", "*anastrephomenōn*": "living/being treated/conducting themselves" } }

  • Heb 11:5-6
    2 verses
    67%

    5{ "verseID": "Hebrews.11.5", "source": "Πίστει Ἑνὼχ μετετέθη τοῦ μὴ ἰδεῖν θάνατον· καὶ οὐχ εὑρίσκετο, διότι μετέθηκεν αὐτὸν ὁ Θεός: πρὸ γὰρ τῆς μεταθέσεως αὐτοῦ μεμαρτύρηται, εὐηρεστηκέναι τῷ Θεῷ.", "text": "By *pistei* *Enōch* *metetethē* *tou* *mē* *idein* *thanaton*; and *ouch* *heurisketo*, *dioti* *metethēken* him the *Theos*: *pro* *gar* the *metathesesōs* of him he *memartyrētai*, *euērestēkenai* the *Theō*.", "grammar": { "*pistei*": "dative, feminine, singular - by faith", "*metetethē*": "aorist passive indicative, 3rd singular - was translated/transferred/taken up", "*tou*": "genitive article with infinitive - expressing purpose - so as to not", "*mē*": "negative particle - not", "*idein*": "aorist active infinitive - to see/experience", "*thanaton*": "accusative, masculine, singular - death", "*ouch*": "negative particle - not", "*heurisketo*": "imperfect passive indicative, 3rd singular - was being found", "*dioti*": "conjunction - because", "*metethēken*": "aorist active indicative, 3rd singular - translated/transferred/took up", "*Theos*": "nominative, masculine, singular - God", "*pro*": "preposition + genitive - before", "*gar*": "postpositive conjunction - for", "*metathesesōs*": "genitive, feminine, singular - translation/transferring/taking up", "*memartyrētai*": "perfect passive indicative, 3rd singular - has been testified/witnessed", "*euērestēkenai*": "perfect active infinitive - to have pleased/been well-pleasing", "*Theō*": "dative, masculine, singular - to God" }, "variants": { "*metetethē*": "was translated/transferred/taken up/changed position", "*idein*": "to see/experience/perceive", "*thanaton*": "death/mortality", "*heurisketo*": "was being found/discovered", "*metethēken*": "translated/transferred/took up/carried over", "*metathesesōs*": "translation/transferring/removal/change", "*memartyrētai*": "has been testified/witnessed/attested", "*euērestēkenai*": "to have pleased/been well-pleasing/satisfied" } }

    6{ "verseID": "Hebrews.11.6", "source": "Χωρὶς δὲ πίστεως ἀδύνατον εὐαρεστῆσαι: πιστεῦσαι γὰρ δεῖ τὸν προσερχόμενον τῷ Θεῷ ὅτι ἔστιν, καὶ τοῖς ἐκζητοῦσιν αὐτὸν μισθαποδότης γίνεται.", "text": "*Chōris* *de* *pisteōs* *adynaton* *euarestēsai*: *pisteusai* *gar* *dei* the one *proserchomenon* to the *Theō* that he *estin*, and to those *ekzētousin* him *misthapodotēs* *ginetai*.", "grammar": { "*Chōris*": "preposition + genitive - without/apart from", "*de*": "postpositive particle - and/but", "*pisteōs*": "genitive, feminine, singular - of faith", "*adynaton*": "nominative, neuter, singular (adjective used as noun) - impossible", "*euarestēsai*": "aorist active infinitive - to please/be well-pleasing", "*pisteusai*": "aorist active infinitive - to believe/trust", "*gar*": "postpositive conjunction - for", "*dei*": "present active indicative, 3rd singular, impersonal - it is necessary", "*proserchomenon*": "present middle participle, accusative, masculine, singular - coming/approaching", "*Theō*": "dative, masculine, singular - to God", "*estin*": "present indicative, 3rd singular - he is", "*ekzētousin*": "present active participle, dative, masculine, plural - seeking diligently/earnestly seeking", "*misthapodotēs*": "nominative, masculine, singular - rewarder", "*ginetai*": "present middle indicative, 3rd singular - becomes/is" }, "variants": { "*Chōris*": "without/apart from/separate from", "*adynaton*": "impossible/unable", "*euarestēsai*": "to please/be well-pleasing/satisfy", "*pisteusai*": "to believe/trust/have faith", "*dei*": "it is necessary/must/ought", "*proserchomenon*": "coming/approaching/drawing near", "*estin*": "is/exists", "*ekzētousin*": "seeking diligently/earnestly seeking/searching out", "*misthapodotēs*": "rewarder/one who pays wages", "*ginetai*": "becomes/is/proves to be" } }

  • Heb 5:8
    67%

    8{ "verseID": "Hebrews.5.8", "source": "Καίπερ ὢν Υἱὸς, ἔμαθεν ἀφʼ ὧν ἔπαθεν τὴν ὑπακοήν·", "text": "*Kaiper* *ōn* *Huios*, *emathen* from what things he *epathen* the *hypakoēn*;", "grammar": { "*Kaiper*": "concessive conjunction - although/though", "*ōn*": "present active participle, nominative, masculine, singular - being", "*Huios*": "nominative, masculine, singular - Son", "*emathen*": "aorist active indicative, 3rd singular - learned", "*aph' hōn*": "preposition + genitive, neuter, plural relative pronoun - from what things", "*epathen*": "aorist active indicative, 3rd singular - suffered", "*tēn hypakoēn*": "accusative, feminine, singular with article - obedience" }, "variants": { "*Kaiper*": "although/even though", "*ōn*": "being/existing as", "*Huios*": "Son/child", "*emathen*": "learned/came to know", "*epathen*": "suffered/experienced/endured", "*hypakoēn*": "obedience/submission/compliance" } }

  • Ps 106:23
    67%

    23{ "verseID": "Psalms.106.23", "source": "וַיֹּ֗אמֶר לְֽהַשְׁמִ֫ידָ֥ם לוּלֵ֡י מֹ֘שֶׁ֤ה בְחִיר֗וֹ עָמַ֣ד בַּפֶּ֣רֶץ לְפָנָ֑יו לְהָשִׁ֥יב חֲ֝מָת֗וֹ מֵֽהַשְׁחִֽית׃", "text": "*wayyō'mer* to-*ləhašmîdām* unless *Mōšeh* *bəḥîrō* *'āmad* in-*pereṣ* before-him to-*ləhāšîb* *ḥămātō* from-*hašḥît*", "grammar": { "*wayyō'mer*": "qal imperfect with waw consecutive, 3rd person masculine singular - and he said", "*ləhašmîdām*": "hiphil infinitive construct + 3rd person plural suffix - to destroy them", "*Mōšeh*": "proper noun - Moses", "*bəḥîrō*": "adjective + 3rd person suffix, masculine, singular - his chosen one", "*'āmad*": "qal perfect, 3rd person masculine singular - stood", "*pereṣ*": "noun, masculine, singular - breach/gap", "*ləhāšîb*": "hiphil infinitive construct - to turn away", "*ḥămātō*": "noun + 3rd person suffix, feminine, singular - his wrath", "*hašḥît*": "hiphil infinitive construct - destroying" }, "variants": { "*wayyō'mer*": "and he said/declared/spoke", "*ləhašmîdām*": "to destroy them/annihilate them/exterminate them", "*bəḥîrō*": "his chosen one/elect/selected one", "*'āmad*": "stood/positioned himself/took a stand", "*pereṣ*": "breach/gap/broken area", "*ləhāšîb*": "to turn away/return/bring back", "*ḥămātō*": "his wrath/fury/anger", "*hašḥît*": "destroying/ruining/corrupting" } }

  • 1 Pet 1:6
    67%

    6{ "verseID": "1 Peter.1.6", "source": "Ἐν ᾧ ἀγαλλιᾶσθε, ὀλίγον ἄρτι, εἰ δέον ἐστὶν, λυπηθέντες ἐν ποικίλοις πειρασμοῖς:", "text": "In which you *agalliasthe*, *oligon* *arti*, if *deon* it is, having been *lypēthentes* by *poikilois* *peirasmois*:", "grammar": { "*agalliasthe*": "present, middle/passive, indicative, 2nd person, plural - ongoing action", "*oligon*": "accusative, neuter, singular - extent/degree", "*arti*": "adverb - temporal", "*deon*": "present, active, participle, nominative, neuter, singular - condition", "*lypēthentes*": "aorist, passive, participle, nominative, masculine, plural - completed action", "*poikilois*": "dative, masculine, plural - attributive adjective", "*peirasmois*": "dative, masculine, plural - means/instrument" }, "variants": { "*agalliasthe*": "rejoice greatly/exult/be overjoyed", "*oligon*": "little/brief/small", "*arti*": "now/at present/just now", "*deon*": "necessary/proper/fitting", "*lypēthentes*": "having been grieved/distressed/made sorrowful", "*poikilois*": "various/diverse/manifold", "*peirasmois*": "trials/tests/temptations" } }

  • Heb 10:28-29
    2 verses
    67%

    28{ "verseID": "Hebrews.10.28", "source": "Ἀθετήσας τις νόμον Μωϋσέως χωρὶς οἰκτιρμῶν ἐπὶ δυσὶν ἢ τρισὶν μάρτυσιν ἀποθνῄσκει:", "text": "*Athetēsas* anyone *nomon Mōuseōs* without *oiktirmōn* upon *dysin* or *trisin martyrsin apothnēskei*:", "grammar": { "*Athetēsas*": "aorist, active, participle, nominative, masculine, singular - having rejected", "*nomon*": "accusative, masculine, singular - law", "*Mōuseōs*": "genitive, masculine, singular - of Moses", "*oiktirmōn*": "genitive, masculine, plural - of compassions/mercies", "*dysin*": "dative, masculine/feminine, plural - two", "*trisin*": "dative, masculine/feminine, plural - three", "*martyrsin*": "dative, masculine, plural - witnesses", "*apothnēskei*": "present, active, indicative, 3rd person, singular - dies" }, "variants": { "*Athetēsas*": "having rejected/having set aside/having violated", "*oiktirmōn*": "mercies/compassions/pity", "*apothnēskei*": "dies/is put to death" } }

    29{ "verseID": "Hebrews.10.29", "source": "Πόσῳ, δοκεῖτε, χείρονος ἀξιωθήσεται τιμωρίας, ὁ τὸν Υἱὸν τοῦ Θεοῦ καταπατήσας, καὶ τὸ αἷμα τῆς διαθήκης κοινὸν ἡγησάμενος, ἐν ᾧ ἡγιάσθη, καὶ τὸ Πνεῦμα τῆς χάριτος ἐνυβρίσας;", "text": "By how much, *dokeite*, of worse *axiōthēsetai timōrias*, the one the *Huion* of the *Theou katapatēsas*, and the *haima* of the *diathēkēs koinon hēgēsamenos*, in which he *hēgiasthē*, and the *Pneuma* of the *charitos enybrisas*?", "grammar": { "*dokeite*": "present, active, indicative, 2nd person, plural - you think", "*axiōthēsetai*": "future, passive, indicative, 3rd person, singular - will be deserving", "*timōrias*": "genitive, feminine, singular - of punishment", "*Huion*": "accusative, masculine, singular - Son", "*Theou*": "genitive, masculine, singular - of God", "*katapatēsas*": "aorist, active, participle, nominative, masculine, singular - having trampled", "*haima*": "accusative, neuter, singular - blood", "*diathēkēs*": "genitive, feminine, singular - of covenant", "*koinon*": "accusative, neuter, singular - common/unholy", "*hēgēsamenos*": "aorist, middle, participle, nominative, masculine, singular - having considered", "*hēgiasthē*": "aorist, passive, indicative, 3rd person, singular - was sanctified", "*Pneuma*": "accusative, neuter, singular - Spirit", "*charitos*": "genitive, feminine, singular - of grace", "*enybrisas*": "aorist, active, participle, nominative, masculine, singular - having insulted" }, "variants": { "*dokeite*": "you think/you suppose/you consider", "*axiōthēsetai*": "will be considered worthy/will deserve", "*timōrias*": "punishment/penalty", "*katapatēsas*": "having trampled/having despised/having treated with contempt", "*koinon*": "common/unholy/unclean", "*hēgēsamenos*": "having considered/having regarded/having counted", "*hēgiasthē*": "was sanctified/was made holy", "*enybrisas*": "having insulted/having outraged/having treated with contempt" } }

  • Heb 11:16-17
    2 verses
    67%

    16{ "verseID": "Hebrews.11.16", "source": "Νῦν δὲ κρείττονος ὀρέγονται, τοῦτʼ ἔστιν, ἐπουρανίου: διὸ οὐκ ἐπαισχύνεται αὐτοὺς ὁ Θεὸς Θεὸς ἐπικαλεῖσθαι αὐτῶν: ἡτοίμασεν γὰρ αὐτοῖς πόλιν.", "text": "*Nyn* *de* *kreittonos* they *oregontai*, *tout'* *estin*, *epouraniou*: *dio* *ouk* *epaischynetai* them the *Theos* *Theos* to be *epikaleisthai* of them: for he *hētoimasen* for them *polin*.", "grammar": { "*Nyn*": "adverb - now", "*de*": "postpositive particle - but/and", "*kreittonos*": "comparative adjective, genitive, neuter, singular - better", "*oregontai*": "present middle indicative, 3rd plural - they desire/reach for", "*tout'*": "demonstrative pronoun, nominative, neuter, singular - this", "*estin*": "present indicative, 3rd singular - is", "*epouraniou*": "genitive, neuter, singular - heavenly", "*dio*": "conjunction - therefore", "*ouk*": "negative particle - not", "*epaischynetai*": "present middle indicative, 3rd singular - is ashamed", "*Theos*": "nominative, masculine, singular - God (repeated)", "*epikaleisthai*": "present passive infinitive - to be called upon/named", "*hētoimasen*": "aorist active indicative, 3rd singular - prepared", "*polin*": "accusative, feminine, singular - city" }, "variants": { "*Nyn*": "now/at present/at this time", "*kreittonos*": "better/superior/more excellent", "*oregontai*": "desire/reach for/strive after", "*epouraniou*": "heavenly/celestial", "*dio*": "therefore/for this reason/wherefore", "*epaischynetai*": "is ashamed/embarrassed", "*epikaleisthai*": "to be called upon/named/surnamed", "*hētoimasen*": "prepared/made ready", "*polin*": "city/town" } }

    17{ "verseID": "Hebrews.11.17", "source": "Πίστει προσενήνοχεν Ἀβραὰμ τὸν Ἰσαὰκ, πειραζόμενος: καὶ τὸν μονογενῆ προσέφερεν ὁ τὰς ἐπαγγελίας ἀναδεξάμενος,", "text": "By *pistei* *prosenēnochen* *Abraam* *ton* *Isaak*, being *peirazomenos*: and the *monogenē* he *prosepheren* who the *epangelias* having *anadexamenos*,", "grammar": { "*pistei*": "dative, feminine, singular - by faith", "*prosenēnochen*": "perfect active indicative, 3rd singular - has offered", "*ton*": "accusative, masculine, singular - the", "*peirazomenos*": "present passive participle, nominative, masculine, singular - being tested", "*monogenē*": "accusative, masculine, singular - only begotten", "*prosepheren*": "imperfect active indicative, 3rd singular - was offering", "*epangelias*": "accusative, feminine, plural - promises", "*anadexamenos*": "aorist middle participle, nominative, masculine, singular - having received/accepted" }, "variants": { "*prosenēnochen*": "has offered/presented/brought", "*peirazomenos*": "being tested/tried/tempted", "*monogenē*": "only begotten/only/unique", "*prosepheren*": "was offering/presenting/bringing", "*anadexamenos*": "having received/accepted/undertaken" } }

  • Exod 2:11
    67%

    11{ "verseID": "Exodus.2.11", "source": "וַיְהִ֣י ׀ בַּיָּמִ֣ים הָהֵ֗ם וַיִּגְדַּ֤ל מֹשֶׁה֙ וַיֵּצֵ֣א אֶל־אֶחָ֔יו וַיַּ֖רְא בְּסִבְלֹתָ֑ם וַיַּרְא֙ אִ֣ישׁ מִצְרִ֔י מַכֶּ֥ה אִישׁ־עִבְרִ֖י מֵאֶחָֽיו׃", "text": "*wa-yəhî bayyāmîm hāhēm wa-yigdal mōšeh wa-yēṣēʾ ʾel-ʾeḥāyw wa-yarʾ bəsiblōtām wa-yarʾ ʾîš miṣrî makkeh ʾîš-ʿibrî mēʾeḥāyw*", "grammar": { "*wa-yəhî*": "waw consecutive + qal imperfect, 3rd masculine singular - and it came to pass", "*bayyāmîm*": "preposition + definite article + masculine plural noun - in the days", "*hāhēm*": "definite article + masculine plural demonstrative pronoun - those", "*wa-yigdal*": "waw consecutive + qal imperfect, 3rd masculine singular - and grew up", "*mōšeh*": "proper noun - Moses", "*wa-yēṣēʾ*": "waw consecutive + qal imperfect, 3rd masculine singular - and went out", "*ʾel-ʾeḥāyw*": "preposition + masculine plural noun + 3rd masculine singular suffix - to his brothers", "*wa-yarʾ*": "waw consecutive + qal imperfect, 3rd masculine singular - and saw", "*bəsiblōtām*": "preposition + feminine plural noun + 3rd masculine plural suffix - in their burdens", "*wa-yarʾ*": "waw consecutive + qal imperfect, 3rd masculine singular - and saw", "*ʾîš*": "masculine singular noun - a man", "*miṣrî*": "masculine singular adjective - Egyptian", "*makkeh*": "hiphil participle, masculine singular - striking", "*ʾîš-ʿibrî*": "masculine singular noun + masculine singular adjective - a Hebrew man", "*mēʾeḥāyw*": "preposition + masculine plural noun + 3rd masculine singular suffix - from his brothers" }, "variants": { "*yəhî*": "it came to pass/it happened", "*yāmîm*": "days/time", "*yigdal*": "grew up/became great", "*yēṣēʾ*": "went out/came out", "*ʾeḥāyw*": "his brothers/his kinsmen", "*yarʾ*": "saw/beheld/observed", "*siblōtām*": "their burdens/their forced labor", "*ʾîš*": "man/person", "*miṣrî*": "Egyptian", "*makkeh*": "striking/beating/hitting", "*ʿibrî*": "Hebrew/one from beyond" } }

  • Num 14:11
    67%

    11{ "verseID": "Numbers.14.11", "source": "וַיֹּ֤אמֶר יְהוָה֙ אֶל־מֹשֶׁ֔ה עַד־אָ֥נָה יְנַאֲצֻ֖נִי הָעָ֣ם הַזֶּ֑ה וְעַד־אָ֙נָה֙ לֹא־יַאֲמִ֣ינוּ בִ֔י בְּכֹל֙ הָֽאֹת֔וֹת אֲשֶׁ֥ר עָשִׂ֖יתִי בְּקִרְבּֽוֹ׃", "text": "And *wayyōʾmer* *YHWH* to *mōšeh* until when will *yĕnaʾăṣunî* me the *hāʿām* the this and until when not *yaʾămînû* in me with all the *hāʾōṯôṯ* which I have *ʿāśîṯî* in his *bĕqirbô*.", "grammar": { "*wayyōʾmer*": "qal imperfect consecutive, 3rd masculine singular - and he said", "*YHWH*": "proper noun - the LORD", "*mōšeh*": "proper noun - Moses", "*yĕnaʾăṣunî*": "piel imperfect, 3rd plural with 1st singular suffix - they will despise me", "*hāʿām*": "masculine singular noun with definite article - the people", "*yaʾămînû*": "hiphil imperfect, 3rd plural - they will believe", "*hāʾōṯôṯ*": "feminine plural noun with definite article - the signs", "*ʿāśîṯî*": "qal perfect, 1st singular - I have done", "*bĕqirbô*": "masculine singular noun with preposition and 3rd masculine singular suffix - in its midst" }, "variants": { "*wayyōʾmer*": "said/spoke/declared", "*yĕnaʾăṣunî*": "despise me/reject me/spurn me", "*hāʿām*": "the people/nation", "*yaʾămînû*": "believe/trust/have faith", "*hāʾōṯôṯ*": "signs/wonders/miracles", "*ʿāśîṯî*": "done/performed/accomplished", "*bĕqirbô*": "in its midst/among them/within it" } }

  • 1 Pet 2:19-20
    2 verses
    67%

    19{ "verseID": "1 Peter.2.19", "source": "Τοῦτο γὰρ χάρις, εἰ διὰ συνείδησιν Θεοῦ ὑποφέρει τις λύπας, πάσχων ἀδίκως.", "text": "This *gar charis*, if *dia syneidēsin Theou hypopherei tis lypas*, *paschōn adikōs*.", "grammar": { "*gar*": "conjunction - for", "*charis*": "noun, feminine singular nominative - grace/favor/credit", "*dia*": "preposition + accusative - because of/for", "*syneidēsin*": "noun, feminine singular accusative - conscience/consciousness", "*Theou*": "noun, masculine singular genitive - of God", "*hypopherei*": "present active indicative, 3rd person singular - endures/bears up", "*tis*": "indefinite pronoun, masculine singular nominative - anyone/someone", "*lypas*": "noun, feminine plural accusative - griefs/sorrows", "*paschōn*": "present active participle, masculine singular nominative - suffering", "*adikōs*": "adverb - unjustly/undeservedly" }, "variants": { "*charis*": "grace/favor/credit/commendable thing", "*syneidēsin*": "conscience/consciousness/awareness", "*hypopherei*": "endures/bears up/bears patiently", "*lypas*": "griefs/sorrows/pains", "*paschōn*": "suffering/experiencing pain", "*adikōs*": "unjustly/undeservedly/wrongfully" } }

    20{ "verseID": "1 Peter.2.20", "source": "Ποῖον γὰρ κλέος, εἰ, ἁμαρτάνοντες καὶ κολαφιζόμενοι, ὑπομενεῖτε; ἀλλʼ εἰ, ἀγαθοποιοῦντες, καὶ πάσχοντες, ὑπομενεῖτε, τοῦτο χάρις παρὰ Θεῷ.", "text": "*Poion gar kleos*, if, *hamartanontes* and *kolaphizomenoi*, *hypomeneite*? but if, *agathopoiountes*, and *paschontes*, *hypomeneite*, this *charis para Theō*.", "grammar": { "*Poion*": "interrogative pronoun, neuter singular nominative - what kind of", "*gar*": "conjunction - for", "*kleos*": "noun, neuter singular nominative - glory/credit", "*hamartanontes*": "present active participle, masculine plural nominative - sinning", "*kolaphizomenoi*": "present passive participle, masculine plural nominative - being buffeted", "*hypomeneite*": "future active indicative, 2nd person plural - you will endure", "*agathopoiountes*": "present active participle, masculine plural nominative - doing good", "*paschontes*": "present active participle, masculine plural nominative - suffering", "*charis*": "noun, feminine singular nominative - grace/favor", "*para*": "preposition + dative - with/before", "*Theō*": "noun, masculine singular dative - God" }, "variants": { "*Poion*": "what kind of/what sort of", "*kleos*": "glory/credit/praise", "*hamartanontes*": "sinning/doing wrong", "*kolaphizomenoi*": "being buffeted/beaten/punished", "*hypomeneite*": "you will endure/bear up/persevere", "*agathopoiountes*": "doing good/well-doing", "*paschontes*": "suffering/experiencing hardship", "*charis*": "grace/favor/commendable thing" } }

  • Heb 12:17
    67%

    17{ "verseID": "Hebrews.12.17", "source": "Ἴστε γὰρ ὅτι καὶ μετέπειτα, θέλων κληρονομῆσαι τὴν εὐλογίαν, ἀπεδοκιμάσθη: μετανοίας γὰρ τόπον οὐχ εὗρεν, καίπερ μετὰ δακρύων ἐκζητήσας αὐτήν.", "text": "You *iste* for that also *metepeita*, wishing *klēronomēsai* the *eulogian*, he was *apedokimasthē*: *metanoias* for *topon* not he *heuren*, though with *dakryōn ekzētēsas* it.", "grammar": { "*iste*": "verb, perfect active indicative, 2nd person plural - you know", "*metepeita*": "adverb - afterward/later", "*klēronomēsai*": "verb, aorist active infinitive - to inherit", "*eulogian*": "noun, accusative, singular, feminine - blessing", "*apedokimasthē*": "verb, aorist passive indicative, 3rd person singular - was rejected", "*metanoias*": "noun, genitive, singular, feminine - of repentance/change of mind", "*topon*": "noun, accusative, singular, masculine - place/opportunity", "*heuren*": "verb, aorist active indicative, 3rd person singular - found", "*dakryōn*": "noun, genitive, plural, neuter - of tears", "*ekzētēsas*": "participle, aorist active, nominative, singular, masculine - having sought earnestly/diligently" }, "variants": { "*klēronomēsai*": "to inherit/obtain/receive as an inheritance", "*apedokimasthē*": "was rejected/disapproved/refused", "*metanoias*": "repentance/change of mind/change of purpose", "*topon*": "place/opportunity/chance/room", "*ekzētēsas*": "having sought earnestly/diligently/carefully" } }

  • 1 Cor 10:5
    67%

    5{ "verseID": "1 Corinthians.10.5", "source": "Ἀλλʼ οὐκ ἐν τοῖς πλείοσιν αὐτῶν εὐδόκησεν ὁ Θεός: κατεστρώθησαν γὰρ ἐν τῇ ἐρήμῳ.", "text": "*All'* not with the *pleiosin* of them *eudokēsen* the *Theos*: *katestrōthēsan* *gar* in the *erēmō*", "grammar": { "*All'*": "strong adversative particle - but/however", "*pleiosin*": "dative, masculine, plural, comparative - more/greater number", "*eudokēsen*": "aorist indicative, 3rd person singular - was pleased/took pleasure in", "*Theos*": "nominative, masculine, singular - God", "*katestrōthēsan*": "aorist passive, 3rd person plural - they were scattered/overthrown/cast down", "*gar*": "explanatory particle - for/because", "*erēmō*": "dative, feminine, singular - wilderness/desert" }, "variants": { "*pleiosin*": "most/majority/greater part", "*eudokēsen*": "was pleased with/took pleasure in/was favorable to", "*katestrōthēsan*": "were overthrown/scattered/fell dead/were strewn about", "*erēmō*": "wilderness/desert/desolate place" } }

  • Acts 7:39
    66%

    39{ "verseID": "Acts.7.39", "source": "ᾯ οὐκ ἠθέλησαν ὑπήκοοι γενέσθαι οἱ πατέρες ἡμῶν, ἀλλʼ ἀπώσαντο, καὶ ἐστράφησαν ταῖς καρδίαις αὐτῶν εἰς Αἴγυπτον,", "text": "To whom *ouk* *ēthelēsan* *hypēkooi* *genesthai* the *pateres* of us, *all'* *apōsanto*, *kai* *estraphēsan* the *kardiais* of them *eis* *Aigypton*,", "grammar": { "*ouk*": "negative particle - not", "*ēthelēsan*": "aorist active indicative, 3rd person plural - they wished/wanted", "*hypēkooi*": "nominative masculine plural - obedient", "*genesthai*": "aorist middle infinitive - to become", "*pateres*": "nominative masculine plural - fathers", "*all'*": "contrastive conjunction - but", "*apōsanto*": "aorist middle indicative, 3rd person plural - they pushed away/rejected", "*kai*": "conjunction - and", "*estraphēsan*": "aorist passive indicative, 3rd person plural - they turned/were turned", "*kardiais*": "dative feminine plural - hearts", "*eis*": "preposition + accusative - to/toward" }, "variants": { "*ēthelēsan*": "they wished/wanted/were willing", "*hypēkooi*": "obedient/submissive/compliant", "*genesthai*": "to become/be", "*pateres*": "fathers/ancestors/forefathers", "*apōsanto*": "they pushed away/rejected/thrust away", "*estraphēsan*": "they turned/were turned/returned", "*kardiais*": "hearts/minds/inner beings" } }

  • Acts 7:24
    66%

    24{ "verseID": "Acts.7.24", "source": "Καὶ ἰδών τινα ἀδικούμενον, ἠμύνατο, καὶ ἐποίησεν ἐκδίκησιν τῷ καταπονουμένῳ, πατάξας τὸν Αἰγύπτιον:", "text": "*Kai* *idōn* *tina* *adikoumenon*, *ēmynato*, *kai* *epoiēsen* *ekdikēsin* to the *kataponoumenō*, *pataxas* the *Aigyption*:", "grammar": { "*Kai*": "conjunction - and", "*idōn*": "aorist active participle, nominative masculine singular - seeing/having seen", "*tina*": "accusative masculine singular - someone/a certain one", "*adikoumenon*": "present passive participle, accusative masculine singular - being wronged", "*ēmynato*": "aorist middle indicative, 3rd person singular - defended/avenged", "*epoiēsen*": "aorist active indicative, 3rd person singular - made/did", "*ekdikēsin*": "accusative feminine singular - vengeance/justice", "*kataponoumenō*": "present passive participle, dative masculine singular - being oppressed/afflicted", "*pataxas*": "aorist active participle, nominative masculine singular - striking/having struck", "*Aigyption*": "accusative masculine singular - Egyptian" }, "variants": { "*idōn*": "seeing/having seen/noticing", "*adikoumenon*": "being wronged/treated unjustly/suffering injustice", "*ēmynato*": "defended/avenged/retaliated", "*ekdikēsin*": "vengeance/justice/vindication", "*kataponoumenō*": "being oppressed/afflicted/worn down", "*pataxas*": "striking/having struck/smiting" } }

  • Heb 10:35
    66%

    35{ "verseID": "Hebrews.10.35", "source": "Μὴ ἀποβάλητε οὖν τὴν παρρησίαν ὑμῶν, ἥτις ἔχει μισθαποδοσίαν μεγάλην.", "text": "Not *apobalēte* therefore the *parrēsian* of you, which *echei misthapdosian megalēn*.", "grammar": { "*apobalēte*": "aorist, active, subjunctive, 2nd person, plural - cast away/throw away", "*parrēsian*": "accusative, feminine, singular - confidence/boldness", "*echei*": "present, active, indicative, 3rd person, singular - has", "*misthapdosian*": "accusative, feminine, singular - reward/recompense", "*megalēn*": "accusative, feminine, singular - great" }, "variants": { "*apobalēte*": "cast away/throw away/abandon", "*parrēsian*": "confidence/boldness/freedom of speech", "*misthapdosian*": "reward/recompense/compensation" } }

  • Heb 11:2
    66%

    2{ "verseID": "Hebrews.11.2", "source": "Ἐν ταύτῃ γὰρ ἐμαρτυρήθησαν οἱ πρεσβύτεροι.", "text": "In *tautē* *gar* *emartyrēthēsan* the *presbyteroi*.", "grammar": { "*tautē*": "demonstrative pronoun, dative, feminine, singular - this", "*gar*": "postpositive conjunction - for/because", "*emartyrēthēsan*": "aorist passive indicative, 3rd plural - were testified/witnessed about/commended", "*presbyteroi*": "nominative, masculine, plural - elders/ancients" }, "variants": { "*emartyrēthēsan*": "were testified about/obtained testimony/were commended", "*presbyteroi*": "elders/ancients/those of old" } }

  • Exod 14:12
    66%

    12{ "verseID": "Exodus.14.12", "source": "הֲלֹא־זֶ֣ה הַדָּבָ֗ר אֲשֶׁר֩ דִּבַּ֨רְנוּ אֵלֶ֤יךָ בְמִצְרַ֙יִם֙ לֵאמֹ֔ר חֲדַ֥ל מִמֶּ֖נּוּ וְנַֽעַבְדָ֣ה אֶת־מִצְרָ֑יִם כִּ֣י ט֥וֹב לָ֙נוּ֙ עֲבֹ֣ד אֶת־מִצְרַ֔יִם מִמֻּתֵ֖נוּ בַּמִּדְבָּֽר", "text": "*hă-lōʾ*-*zeh* *ha-dāḇār* *ʾăšer* *dibbarnû* *ʾêleḵā* *ḇə-Miṣrayim* *lēʾmōr* *ḥădal* *mimmennû* *wə-naʿaḇdāh* *ʾeṯ*-*Miṣrayim* *kî* *ṭôḇ* *lānû* *ʿăḇōd* *ʾeṯ*-*Miṣrayim* *mi-muṯēnû* *ba-midbār*", "grammar": { "*hă-lōʾ*": "interrogative + negative particle - is not", "*zeh*": "demonstrative pronoun, masculine singular - this", "*ha-dāḇār*": "article + noun, masculine singular - the word/thing", "*ʾăšer*": "relative pronoun - which/that", "*dibbarnû*": "Piel perfect, 1st common plural - we spoke", "*ʾêleḵā*": "preposition + 2nd masculine singular suffix - to you", "*ḇə-Miṣrayim*": "preposition + proper noun - in Egypt", "*lēʾmōr*": "preposition + Qal infinitive construct - saying", "*ḥădal*": "Qal imperative, masculine singular - cease/leave", "*mimmennû*": "preposition + 1st common plural suffix - from us", "*wə-naʿaḇdāh*": "conjunction + Qal imperfect cohortative, 1st common plural - and let us serve", "*ʾeṯ*": "direct object marker", "*Miṣrayim*": "proper noun - Egypt/Egyptians", "*kî*": "conjunction - for/because", "*ṭôḇ*": "adjective, masculine singular - good", "*lānû*": "preposition + 1st common plural suffix - for us", "*ʿăḇōd*": "Qal infinitive construct - to serve", "*ʾeṯ*": "direct object marker", "*Miṣrayim*": "proper noun - Egypt/Egyptians", "*mi-muṯēnû*": "preposition + Qal infinitive construct + 1st common plural suffix - than our dying", "*ba-midbār*": "preposition + article + noun, masculine singular - in the wilderness" }, "variants": { "*hă-lōʾ-zeh ha-dāḇār*": "is this not the word/is this not the thing", "*dibbarnû*": "we spoke/we told", "*ḥădal mimmennû*": "leave us alone/cease from us", "*wə-naʿaḇdāh*": "and let us serve/and we will serve", "*ṭôḇ lānû*": "better for us/good for us", "*ʿăḇōd ʾeṯ-Miṣrayim*": "to serve Egypt/to serve the Egyptians", "*mi-muṯēnû*": "than our dying/than for us to die" } }

  • Heb 12:10
    66%

    10{ "verseID": "Hebrews.12.10", "source": "Οἱ μὲν γὰρ πρὸς ὀλίγας ἡμέρας κατὰ τὸ δοκοῦν αὐτοῖς ἐπαίδευον· ὁ δὲ ἐπὶ τὸ συμφέρον, εἰς τὸ μεταλαβεῖν τῆς ἁγιότητος αὐτοῦ.", "text": "They indeed for for *oligas hēmeras* according to the *dokoun* to them *epaideuon*; he but for the *sympheron*, unto the *metalabein* of the *hagiotētos* of him.", "grammar": { "*oligas*": "adjective, accusative, plural, feminine - few/little", "*hēmeras*": "noun, accusative, plural, feminine - days", "*dokoun*": "participle, present active, accusative, singular, neuter - seeming/thinking best", "*epaideuon*": "verb, imperfect active indicative, 3rd person plural - they were disciplining/training", "*sympheron*": "participle, present active, accusative, singular, neuter - being profitable/beneficial", "*metalabein*": "verb, aorist active infinitive - to partake/share", "*hagiotētos*": "noun, genitive, singular, feminine - of holiness" }, "variants": { "*dokoun*": "seeming/thinking best/appearing right", "*epaideuon*": "they were disciplining/training/instructing/chastening", "*sympheron*": "being profitable/beneficial/advantageous/helpful", "*metalabein*": "to partake/share/participate in" } }

  • Exod 6:9
    66%

    9{ "verseID": "Exodus.6.9", "source": "וַיְדַבֵּ֥ר מֹשֶׁ֛ה כֵּ֖ן אֶל־בְּנֵ֣י יִשְׂרָאֵ֑ל וְלֹ֤א שָֽׁמְעוּ֙ אֶל־מֹשֶׁ֔ה מִקֹּ֣צֶר ר֔וּחַ וּמֵעֲבֹדָ֖ה קָשָֽׁה׃", "text": "*wə-yədabbēr Mōšeh* so unto-*bənê Yiśrāʾēl* and-not *šāməʿû* unto-*Mōšeh* from-*qōṣer rûaḥ* and-from-*ʿăḇōdāh qāšāh*", "grammar": { "*wə-yədabbēr*": "waw consecutive + piel imperfect, 3rd masculine singular - and he spoke", "*Mōšeh*": "proper noun, masculine singular - Moses", "so": "adverb *kēn* - thus, so", "unto-*bənê Yiśrāʾēl*": "preposition + noun construct + proper noun *ʾel-bənê Yiśrāʾēl* - to the children of Israel", "and-not": "conjunction + negative particle *wə-lōʾ* - and not", "*šāməʿû*": "qal perfect, 3rd plural - they listened", "unto-*Mōšeh*": "preposition + proper noun *ʾel-Mōšeh* - to Moses", "from-*qōṣer rûaḥ*": "preposition + noun construct + noun *miq-qōṣer rûaḥ* - from shortness of spirit", "and-from-*ʿăḇōdāh qāšāh*": "conjunction + preposition + noun + adjective *û-mē-ʿăḇōdāh qāšāh* - and from hard service" }, "variants": { "*yədabbēr*": "spoke, talked, declared", "*Mōšeh*": "Moses", "*bənê Yiśrāʾēl*": "children of Israel, Israelites", "*šāməʿû*": "they listened, they heard, they heeded", "*qōṣer rûaḥ*": "shortness of breath/spirit, impatience, anguish of spirit", "*ʿăḇōdāh qāšāh*": "hard service, cruel bondage, harsh slavery" } }

  • 1 Pet 4:13
    66%

    13{ "verseID": "1 Peter.4.13", "source": "Ἀλλὰ καθὸ κοινωνεῖτε τοῖς τοῦ Χριστοῦ παθήμασιν· χαίρετε, ἵνα, καὶ ἐν τῇ ἀποκαλύψει τῆς δόξης αὐτοῦ, χαρῆτε ἀγαλλιώμενοι.", "text": "But *katho koinōneite tois tou Christou pathēmasin*; *chairete*, that also in the *apokalypsei* of the *doxēs* of him, you may *charēte agalliōmenoi*.", "grammar": { "*katho*": "conjunction - to the degree that/inasmuch as", "*koinōneite*": "present active indicative, 2nd person plural - you participate/share", "*tois pathēmasin*": "dative, neuter, plural - in the sufferings", "*tou Christou*": "genitive, masculine, singular - of Christ", "*chairete*": "present active imperative, 2nd person plural - rejoice", "*apokalypsei*": "dative, feminine, singular - revelation/unveiling", "*doxēs*": "genitive, feminine, singular - of glory", "*charēte*": "aorist passive subjunctive, 2nd person plural - you may rejoice", "*agalliōmenoi*": "present middle participle, nominative, masculine, plural - exulting/being exceedingly glad" }, "variants": { "*koinōneite*": "participate/share/partake/have fellowship", "*pathēmasin*": "sufferings/afflictions", "*apokalypsei*": "revelation/unveiling/disclosure", "*agalliōmenoi*": "exulting/being exceedingly glad/rejoicing greatly" } }

  • 2 Thess 1:5
    66%

    5{ "verseID": "2 Thessalonians.1.5", "source": "Ἔνδειγμα τῆς δικαίας κρίσεως τοῦ Θεοῦ, εἰς τὸ καταξιωθῆναι ὑμᾶς τῆς βασιλείας τοῦ Θεοῦ, ὑπὲρ ἧς καὶ πάσχετε:", "text": "*Endeigma* of the *dikaias* *kriseōs* of *Theos*, for the *kataxiōthēnai* you of the *basileias* of *Theos*, for which also you *paschete*:", "grammar": { "*Endeigma*": "nominative, neuter, singular - token/proof/evidence", "*dikaias*": "genitive, feminine, singular - righteous/just", "*kriseōs*": "genitive, feminine, singular - judgment/decision", "*Theos*": "genitive, masculine, singular - possessive/source", "εἰς τὸ *kataxiōthēnai*": "preposition + article + aorist infinitive, passive - purpose", "ὑμᾶς": "accusative, 2nd person, plural - subject of infinitive", "*basileias*": "genitive, feminine, singular - object of *kataxiōthēnai*", "*Theos*": "genitive, masculine, singular - possessive", "ὑπὲρ ἧς": "preposition + genitive, feminine, singular, relative pronoun - for which", "*paschete*": "present indicative, active, 2nd person, plural - you suffer" }, "variants": { "*Endeigma*": "token/proof/evidence", "*dikaias*": "righteous/just/fair", "*kriseōs*": "judgment/decision/verdict", "*Theos*": "God/deity", "*kataxiōthēnai*": "to be counted worthy/deemed deserving", "*basileias*": "kingdom/reign/rule", "*paschete*": "suffer/experience hardship" } }

  • Heb 4:11
    66%

    11{ "verseID": "Hebrews.4.11", "source": "Σπουδάσωμεν οὖν εἰσελθεῖν εἰς ἐκείνην τὴν κατάπαυσιν, ἵνα μὴ ἐν τῷ αὐτῷ τις ὑποδείγματι πέσῃ τῆς ἀπειθείας.", "text": "Let us *spoudasōmen* therefore to *eiselthein* into that *katapausin*, lest anyone in the same *hypodeigmati* might *pesē* of *apeitheias*.", "grammar": { "*spoudasōmen*": "aorist active subjunctive, 1st person plural - let us be diligent/make every effort", "*eiselthein*": "aorist active infinitive - to enter", "*katapausin*": "accusative feminine singular - rest/cessation", "*hypodeigmati*": "dative neuter singular - example/pattern", "*pesē*": "aorist active subjunctive, 3rd person singular - might fall", "*apeitheias*": "genitive feminine singular - disobedience/unbelief" }, "variants": { "*spoudasōmen*": "be diligent/make every effort/be eager/hasten", "*eiselthein*": "to enter/go in/come in", "*katapausin*": "rest/cessation/repose", "*hypodeigmati*": "example/pattern/copy/model", "*pesē*": "fall/fall down/fail", "*apeitheias*": "disobedience/unbelief/obstinacy/rebellion" } }