Romans 15:3

biblecontext

{ "verseID": "Romans.15.3", "source": "Καὶ γὰρ ὁ Χριστὸς οὐχ ἑαυτῷ ἤρεσεν· ἀλλά, καθὼς γέγραπται, Οἱ ὀνειδισμοὶ τῶν ὀνειδιζόντων σε ἐπέπεσον ἐπʼ ἐμέ.", "text": "And *gar* the *Christos* not *heautō* *ēresen*; *alla*, *kathōs* *gegraptai*, The *oneidismoi* of the *oneidizontōn* you *epepeson* *ep'* me.", "grammar": { "*gar*": "postpositive particle - for/indeed", "*Christos*": "nominative, masculine, singular - Christ/Anointed One", "*heautō*": "dative, reflexive pronoun, masculine, singular - himself", "*ēresen*": "aorist active indicative, 3rd person singular - pleased", "*alla*": "adversative conjunction - but", "*kathōs*": "comparative adverb - as/just as", "*gegraptai*": "perfect passive indicative, 3rd person singular - it has been written", "*oneidismoi*": "nominative, masculine, plural - reproaches/insults", "*oneidizontōn*": "present active participle, genitive, masculine, plural - of those reproaching/insulting", "*epepeson*": "aorist active indicative, 3rd person plural - fell upon", "*ep'*": "preposition with accusative - upon/on" }, "variants": { "*ēresen*": "pleased/satisfied/gratified", "*kathōs*": "as/just as/according as", "*gegraptai*": "it has been written/it stands written", "*oneidismoi*": "reproaches/insults/revilings", "*oneidizontōn*": "of those reproaching/of those insulting/of those reviling", "*epepeson*": "fell upon/came upon" } }

Additional Resources

Other Translations

Referenced Verses

  • Ps 69:9 : 9 { "verseID": "Psalms.69.9", "source": "מ֖וּזָר הָיִ֣יתִי לְאֶחָ֑י וְ֝נָכְרִ֗י לִבְנֵ֥י אִמִּֽי׃", "text": "*mûzār* *hāyîtî* to-*'eḥāy* and-*noḵrî* to-*bĕnê* *'immî*", "grammar": { "*mûzār*": "Hophal participle, masculine singular - estranged/alienated", "*hāyîtî*": "Qal perfect, 1st person singular - I have become", "*'eḥāy*": "masculine plural noun with 1st person singular suffix and prefixed preposition lĕ - to my brothers", "*noḵrî*": "masculine singular adjective - foreign/stranger", "*bĕnê*": "masculine plural construct noun with prefixed preposition lĕ - to sons of", "*'immî*": "feminine singular noun with 1st person singular suffix - my mother" }, "variants": { "*mûzār*": "estranged/alienated/foreigner", "*hāyîtî*": "I have become/I am", "*'eḥāy*": "my brothers/my siblings", "*noḵrî*": "stranger/foreigner/alien", "*bĕnê*": "sons of/children of", "*'immî*": "my mother" } }
  • John 5:30 : 30 { "verseID": "John.5.30", "source": "Οὐ δύναμαι ἐγὼ ποιεῖν ἀπʼ ἐμαυτοῦ οὐδέν: καθὼς ἀκούω, κρίνω: καὶ ἡ κρίσις ἡ ἐμὴ δικαία ἐστίν· ὅτι οὐ ζητῶ τὸ θέλημα τὸ ἐμὸν, ἀλλὰ τὸ θέλημα τοῦ πέμψαντός με Πατρός.", "text": "Not *dynamai* I *poiein* from *emautou ouden*: just as *akouō*, *krinō*: and the *krisis* the *emē dikaia estin*; because not *zētō* the *thelēma* the *emon*, but the *thelēma* of the *pempsantos* me *Patros*.", "grammar": { "*Ou dynamai*": "present middle indicative, 1st singular of *dynamai* - I am not able", "*egō*": "personal pronoun, nominative, 1st singular - I", "*poiein*": "present active infinitive of *poieō* - to do", "*ap' emautou*": "prepositional phrase - from myself", "*ouden*": "adjective, accusative, neuter, singular - nothing", "*kathōs*": "comparative conjunction - just as/even as", "*akouō*": "present active indicative, 1st singular of *akouō* - I hear", "*krinō*": "present active indicative, 1st singular of *krinō* - I judge", "*krisis*": "noun, nominative, feminine, singular - judgment", "*emē*": "possessive adjective, nominative, feminine, singular - my", "*dikaia*": "adjective, nominative, feminine, singular - righteous/just", "*estin*": "present active indicative, 3rd singular of *eimi* - is", "*zētō*": "present active indicative, 1st singular of *zēteō* - I seek", "*thelēma*": "noun, accusative, neuter, singular - will", "*emon*": "possessive adjective, accusative, neuter, singular - my/mine", "*pempsantos*": "aorist active participle, genitive, masculine, singular - having sent", "*me*": "personal pronoun, accusative, 1st singular - me", "*Patros*": "noun, genitive, masculine, singular - Father" }, "variants": { "*dynamai*": "am able/can/have power", "*poiein*": "to do/to perform", "*akouō*": "I hear/I listen", "*krinō*": "I judge/I decide", "*krisis emē dikaia*": "my judgment is just/my decision is righteous", "*zētō*": "I seek/I am looking for", "*thelēma*": "will/desire/purpose", "*pempsantos*": "having sent/who sent" } }
  • John 6:38 : 38 { "verseID": "John.6.38", "source": "Ὅτι καταβέβηκα ἐκ τοῦ οὐρανοῦ, οὐχ ἵνα ποιῶ τὸ θέλημα τὸ ἐμόν, ἀλλὰ τὸ θέλημα τοῦ πέμψαντός με.", "text": "For *katabebēka* from the *ouranou*, not *hina* I may *poiō* the *thelēma* the *emon*, but the *thelēma* of the one *pempsantos* me.", "grammar": { "*katabebēka*": "perfect, indicative, active, 1st singular - I have come down", "*ouranou*": "genitive, masculine, singular - heaven", "*hina*": "conjunction - so that/in order that", "*poiō*": "present, subjunctive, active, 1st singular - I may do", "*thelēma*": "accusative, neuter, singular - will/desire", "*emon*": "possessive pronoun, accusative, neuter, singular - my/mine", "*pempsantos*": "aorist, participle, active, genitive, masculine, singular - having sent" }, "variants": { "*katabebēka*": "I have come down/descended", "*ouranou*": "heaven/sky", "*poiō*": "I may do/perform/accomplish", "*thelēma*": "will/desire/purpose", "*emon*": "my/mine", "*pempsantos*": "having sent/dispatched" } }
  • Phil 2:8 : 8 { "verseID": "Philippians.2.8", "source": "ἐταπείνωσεν ἑαυτὸν, γενόμενος ὑπήκοος μέχρι θανάτου, θανάτου δὲ σταυροῦ.", "text": "*etapeinōsen* himself, *genomenos hypēkoos mechri thanatou*, *thanatou* but of *staurou*.", "grammar": { "*etapeinōsen*": "aorist active indicative, 3rd person singular - humbled/lowered", "*genomenos*": "aorist middle participle, nominative, masculine, singular - becoming/being made", "*hypēkoos*": "nominative, masculine, singular - obedient/submissive", "*mechri*": "improper preposition + genitive - until/to the extent of", "*thanatou*": "genitive, masculine, singular - of death", "*staurou*": "genitive, masculine, singular - of cross" }, "variants": { "*etapeinōsen*": "humbled/lowered/made low", "*genomenos*": "becoming/being made", "*hypēkoos*": "obedient/submissive/subject", "*thanatou*": "death/mortality", "*staurou*": "cross/stake/crucifixion" } }
  • Ps 40:6-8 : 6 { "verseID": "Psalms.40.6", "source": "רַבּ֤וֹת עָשִׂ֨יתָ ׀ אַתָּ֤ה ׀ יְהוָ֣ה אֱלֹהַי֮ נִֽפְלְאֹתֶ֥יךָ וּמַחְשְׁבֹתֶ֗יךָ אֵ֫לֵ֥ינוּ אֵ֤ין ׀ עֲרֹ֬ךְ אֵלֶ֗יךָ אַגִּ֥ידָה וַאֲדַבֵּ֑רָה עָ֝צְמ֗וּ מִסַּפֵּֽר", "text": "*Rabbôt ʿāśîtā* you *YHWH* my *ʾĕlōhay* your *nipləʾōteykā* and your *maḥšəbōteykā* toward us; *ʾên ʿărōḵ* to you. *ʾAggîdâ waʾădabbērâ*, they *ʿāṣəmû missappēr*", "grammar": { "*Rabbôt ʿāśîtā*": "feminine plural adjective + Qal perfect, 2nd person masculine singular - 'many things you have done'", "*YHWH*": "proper divine name", "*ʾĕlōhay*": "masculine plural noun with 1st person singular possessive suffix - 'my God'", "*nipləʾōteykā*": "feminine plural noun with 2nd person masculine singular possessive suffix - 'your wonders/wonderful works'", "*maḥšəbōteykā*": "feminine plural noun with 2nd person masculine singular possessive suffix - 'your thoughts/plans'", "*ʾên ʿărōḵ*": "particle of negation + infinitive construct - 'there is no comparing/arrangement'", "*ʾAggîdâ*": "Hiphil imperfect cohortative, 1st person singular - 'I will declare'", "*waʾădabbērâ*": "Piel imperfect cohortative, 1st person singular with conjunction - 'and I will speak'", "*ʿāṣəmû missappēr*": "Qal perfect, 3rd person common plural + preposition min + Piel infinitive construct - 'they are more numerous than telling'" }, "variants": { "*Rabbôt*": "many/numerous/abundant", "*nipləʾōteykā*": "your wonders/your wonderful works/your marvelous deeds", "*maḥšəbōteykā*": "your thoughts/your plans/your intentions/your designs", "*ʾên ʿărōḵ*": "there is no comparing/nothing can be compared/none can be arranged alongside", "*ʿāṣəmû missappēr*": "they are too numerous to be counted/they are more than can be told/they are mightier than can be recounted" } } 7 { "verseID": "Psalms.40.7", "source": "זֶ֤בַח וּמִנְחָ֨ה ׀ לֹֽא־חָפַ֗צְתָּ אָ֭זְנַיִם כָּרִ֣יתָ לִּ֑י עוֹלָ֥ה וַ֝חֲטָאָ֗ה לֹ֣א שָׁאָֽלְתָּ", "text": "*Zebaḥ ûminḥâ lōʾ-ḥāpaṣtā*, *ʾoznayim kārîtā* for me; *ʿôlâ waḥăṭāʾâ lōʾ šāʾāltā*", "grammar": { "*Zebaḥ ûminḥâ*": "masculine singular noun + conjunction + feminine singular noun - 'sacrifice and offering'", "*lōʾ-ḥāpaṣtā*": "negation + Qal perfect, 2nd person masculine singular - 'you have not desired'", "*ʾoznayim kārîtā*": "dual noun + Qal perfect, 2nd person masculine singular - 'ears you have dug/pierced'", "*ʿôlâ waḥăṭāʾâ*": "feminine singular noun + conjunction + feminine singular noun - 'burnt offering and sin offering'", "*lōʾ šāʾāltā*": "negation + Qal perfect, 2nd person masculine singular - 'you have not requested/required'" }, "variants": { "*Zebaḥ*": "sacrifice/slaughtered offering", "*minḥâ*": "grain offering/gift/tribute offering", "*ḥāpaṣtā*": "you desired/you delighted in/you were pleased with", "*kārîtā*": "you dug/you excavated/you pierced/you opened", "*ʿôlâ*": "burnt offering/whole burnt offering/ascending offering", "*ḥăṭāʾâ*": "sin offering/purification offering", "*šāʾāltā*": "you asked for/you required/you demanded" } } 8 { "verseID": "Psalms.40.8", "source": "אָ֣ז אָ֭מַרְתִּי הִנֵּה־בָ֑אתִי בִּמְגִלַּת־סֵ֝֗פֶר כָּת֥וּב עָלָֽי", "text": "*ʾāz ʾāmartî hinnēh-bāʾtî* in *məḡillat-sēper kātûb ʿālay*", "grammar": { "*ʾāz*": "adverb of time - 'then'", "*ʾāmartî*": "Qal perfect, 1st person singular - 'I said'", "*hinnēh-bāʾtî*": "interjection + Qal perfect, 1st person singular - 'behold, I have come'", "*məḡillat-sēper*": "feminine singular construct noun + masculine singular noun - 'scroll of book/written document'", "*kātûb*": "Qal passive participle, masculine singular - 'it is written'", "*ʿālay*": "preposition with 1st person singular suffix - 'concerning me/upon me'" }, "variants": { "*ʾāz*": "then/at that time", "*hinnēh*": "behold/lo/see", "*məḡillat-sēper*": "scroll of book/book scroll/written document/roll of writing", "*kātûb ʿālay*": "written concerning me/prescribed for me/written about me" } }
  • 2 Cor 8:9 : 9 { "verseID": "2 Corinthians.8.9", "source": "Γινώσκετε γὰρ τὴν χάριν τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ, ὅτι, διʼ ὑμᾶς ἐπτώχευσεν, πλούσιος ὤν, ἵνα ὑμεῖς τῇ ἐκείνου πτωχείᾳ πλουτήσητε.", "text": "You *ginōskete* for the *charin* of the *Kyriou* of us *Iēsou Christou*, that, for you he *eptōcheusen*, *plousios* *ōn*, in order that you by the of that one *ptōcheia* might *ploutēsēte*.", "grammar": { "*Ginōskete*": "present indicative active, 2nd person plural - you know", "*gar*": "postpositive conjunction - for", "*charin*": "accusative, feminine singular - grace/favor", "*Kyriou*": "genitive, masculine singular - of Lord", "ἡμῶν": "genitive, 1st person plural - of us", "*Iēsou Christou*": "genitive, masculine singular - of Jesus Christ", "*hoti*": "conjunction - that/because", "*di*": "preposition with accusative - for/because of", "ὑμᾶς": "accusative, 2nd person plural - you", "*eptōcheusen*": "aorist indicative active, 3rd person singular - he became poor", "*plousios*": "nominative, masculine singular - rich", "*ōn*": "present participle active, nominative masculine singular - being", "*hina*": "conjunction - so that/in order that", "ὑμεῖς": "nominative, 2nd person plural - you", "*ekeinou*": "genitive, masculine singular demonstrative - of that one", "*ptōcheia*": "dative, feminine singular - poverty", "*ploutēsēte*": "aorist subjunctive active, 2nd person plural - you might become rich" }, "variants": { "*Ginōskete*": "you know/understand/recognize", "*charin*": "grace/favor/gift/blessing", "*Kyriou*": "Lord/Master", "*eptōcheusen*": "he became poor/he was impoverished", "*plousios*": "rich/wealthy/abundant", "*ōn*": "being/existing", "*ptōcheia*": "poverty/destitution/need", "*ploutēsēte*": "you might become rich/wealthy/abundant" } }
  • John 12:27-28 : 27 { "verseID": "John.12.27", "source": "Νῦν ἡ ψυχή μου τετάρακται· καὶ τί εἴπω; Πάτερ, σῶσόν με ἐκ τῆς ὥρας ταύτης: ἀλλὰ διὰ τοῦτο ἦλθον εἰς τὴν ὥραν ταύτην.", "text": "Now the *psychē* of me is *tetaraktai*; and what should I *eipō*? *Pater*, *sōson* me from the *hōras* this; but for this I *ēlthon* to the *hōran* this.", "grammar": { "*psychē*": "nominative feminine singular - soul/life/self", "*tetaraktai*": "perfect passive indicative, 3rd person singular - has been troubled/disturbed", "*eipō*": "aorist active subjunctive, 1st person singular - should say/speak", "*Pater*": "vocative masculine singular - Father", "*sōson*": "aorist active imperative, 2nd person singular - save/rescue/deliver", "*hōras*": "genitive feminine singular - hour/time/appointed time", "*ēlthon*": "aorist active indicative, 1st person singular - I came/arrived", "*hōran*": "accusative feminine singular - hour/time/appointed time" }, "variants": { "*psychē*": "soul/life/inner self/being", "*tetaraktai*": "has been troubled/disturbed/agitated/distressed", "*eipō*": "should say/speak/tell", "*Pater*": "Father (addressing God)", "*sōson*": "save/rescue/deliver/preserve", "*hōras*": "hour/time/moment/appointed time", "*ēlthon*": "came/arrived/appeared" } } 28 { "verseID": "John.12.28", "source": "Πάτερ, δόξασόν σου τὸ ὄνομα. Ἦλθεν οὖν φωνὴ ἐκ τοῦ οὐρανοῦ, Καὶ ἐδόξασα, καὶ πάλιν δοξάσω.", "text": "*Pater*, *doxason* of you the *onoma*. *Ēlthen* therefore *phōnē* from the *ouranou*, And I *edoxasa*, and again I will *doxasō*.", "grammar": { "*Pater*": "vocative masculine singular - Father", "*doxason*": "aorist active imperative, 2nd person singular - glorify/honor", "*onoma*": "accusative neuter singular - name/title/character", "*Ēlthen*": "aorist active indicative, 3rd person singular - came/arrived", "*phōnē*": "nominative feminine singular - voice/sound", "*ouranou*": "genitive masculine singular - heaven/sky", "*edoxasa*": "aorist active indicative, 1st person singular - I glorified/honored", "*doxasō*": "future active indicative, 1st person singular - I will glorify/honor" }, "variants": { "*Pater*": "Father (addressing God)", "*doxason*": "glorify/honor/exalt/magnify", "*onoma*": "name/title/character/reputation", "*Ēlthen*": "came/arrived/appeared/occurred", "*phōnē*": "voice/sound/noise/utterance", "*ouranou*": "heaven/sky/the heavens", "*edoxasa*": "glorified/honored/exalted", "*doxasō*": "will glorify/honor/exalt" } }
  • Matt 26:39 : 39 { "verseID": "Matthew.26.39", "source": "Καὶ προελθὼν μικρόν, ἔπεσεν ἐπὶ πρόσωπον αὐτοῦ, προσευχόμενος καὶ, λέγων, Πάτερ μου, εἰ δυνατόν ἐστιν, παρελθέτω ἀπʼ ἐμοῦ τὸ ποτήριον τοῦτο: πλὴν οὐχ ὡς ἐγὼ θέλω, ἀλλʼ ὡς σύ.", "text": "And *proelthōn mikron*, *epesen* upon *prosōpon autou*, *proseuchomenos* and, *legōn*, *Pater* of me, if *dynaton estin*, *pareltheto* from *emou* the *potērion* this: *plēn* not as *egō thelō*, but as *sy*.", "grammar": { "*proelthōn*": "aorist active participle, nominative masculine singular - having gone forward", "*mikron*": "accusative, neuter, singular - a little/short distance", "*epesen*": "aorist active indicative, 3rd person singular - he fell", "*prosōpon*": "accusative, neuter, singular - face", "*autou*": "genitive, masculine, singular - of him/his", "*proseuchomenos*": "present middle/passive participle, nominative masculine singular - praying", "*legōn*": "present active participle, nominative masculine singular - saying", "*Pater*": "vocative, masculine, singular - Father", "*dynaton*": "nominative, neuter, singular - possible", "*estin*": "present active indicative, 3rd person singular - is", "*pareltheto*": "aorist active imperative, 3rd person singular - let it pass", "*emou*": "genitive, 1st person singular - me/of me", "*potērion*": "nominative, neuter, singular - cup", "*plēn*": "adverb - nevertheless/however", "*egō*": "nominative, 1st person singular - I", "*thelō*": "present active indicative, 1st person singular - I will/want", "*sy*": "nominative, 2nd person singular - you" }, "variants": { "*proelthōn*": "having gone forward/having advanced/having proceeded", "*mikron*": "a little/short distance/small amount", "*epesen*": "fell/dropped down", "*prosōpon*": "face/countenance", "*proseuchomenos*": "praying/petitioning", "*legōn*": "saying/speaking", "*Pater*": "Father/parent", "*dynaton*": "possible/able/capable", "*pareltheto*": "let it pass/let it go by", "*potērion*": "cup/drinking vessel", "*plēn*": "nevertheless/however/yet", "*thelō*": "will/want/desire" } }
  • Matt 26:42 : 42 { "verseID": "Matthew.26.42", "source": "Πάλιν ἐκ δευτέρου, ἀπελθὼν προσηύξατο, λέγων, Πάτερ μου, εἰ οὐ δύναται τοῦτο τὸ ποτήριον παρελθεῖν ἀπʼ ἐμοῦ, ἐὰν μὴ αὐτὸ πίω, γενηθήτω τὸ θέλημά σου.", "text": "Again from *deuterou*, *apelthōn prosēuxato*, *legōn*, *Pater* of me, if not *dynatai* this the *potērion parelthein* from *emou*, if not *auto piō*, *genēthētō* the *thelēma* of you.", "grammar": { "*deuterou*": "genitive, neuter, singular - second time", "*apelthōn*": "aorist active participle, nominative masculine singular - having gone away", "*prosēuxato*": "aorist middle indicative, 3rd person singular - he prayed", "*legōn*": "present active participle, nominative masculine singular - saying", "*Pater*": "vocative, masculine, singular - Father", "*dynatai*": "present middle/passive indicative, 3rd person singular - it is able/possible", "*potērion*": "nominative, neuter, singular - cup", "*parelthein*": "aorist active infinitive - to pass by/pass away from", "*emou*": "genitive, 1st person singular - of me", "*auto*": "accusative, neuter, singular - it", "*piō*": "aorist active subjunctive, 1st person singular - I might drink", "*genēthētō*": "aorist passive imperative, 3rd person singular - let it be done/become", "*thelēma*": "nominative, neuter, singular - will/desire" }, "variants": { "*deuterou*": "second time/for the second time", "*apelthōn*": "having gone away/having departed", "*prosēuxato*": "prayed/petitioned", "*legōn*": "saying/speaking", "*Pater*": "Father/parent", "*dynatai*": "is able/is possible/can", "*potērion*": "cup/drinking vessel", "*parelthein*": "to pass by/to pass away from/to go past", "*piō*": "I might drink/I may drink", "*genēthētō*": "let it be done/let it become/let it happen", "*thelēma*": "will/desire/pleasure" } }
  • John 4:34 : 34 { "verseID": "John.4.34", "source": "Λέγει αὐτοῖς ὁ Ἰησοῦς, Ἐμὸν βρῶμά ἐστιν ἵνα ποιῶ τὸ θέλημα τοῦ πέμψαντός με, καὶ τελειώσω αὐτοῦ τὸ ἔργον.", "text": "*Legei* to-them the *Iēsous*, *Emon brōma estin hina poiō* the *thelēma* of-the one-*pempsantos* me, and *teleiōsō* of-him the *ergon*.", "grammar": { "*Legei*": "present, active, indicative, 3rd person singular - says/is saying", "αὐτοῖς": "dative, masculine, plural - to them", "ὁ Ἰησοῦς": "nominative, masculine, singular with article - Jesus/Yeshua", "*Emon*": "possessive adjective, nominative, neuter, singular - my", "*brōma*": "nominative, neuter, singular - food/nourishment", "*estin*": "present, active, indicative, 3rd person singular - is", "*hina*": "conjunction introducing purpose/result clause - that/in order that", "*poiō*": "present, active, subjunctive, 1st person singular - I may do/I should do", "τὸ θέλημα": "accusative, neuter, singular with article - the will/desire", "τοῦ πέμψαντός": "genitive, masculine, singular with article + aorist, active, participle - of the one who sent", "με": "accusative, 1st person singular - me", "*teleiōsō*": "aorist, active, subjunctive, 1st person singular - I may complete/finish", "αὐτοῦ": "genitive, masculine, singular - of him/his", "τὸ ἔργον": "accusative, neuter, singular with article - the work/deed" }, "variants": { "*brōma*": "food/nourishment/that which sustains", "*thelēma*": "will/desire/purpose/pleasure", "*teleiōsō*": "complete/finish/perfect/accomplish", "*ergon*": "work/deed/task/labor" } }
  • Ps 69:20 : 20 { "verseID": "Psalms.69.20", "source": "אַתָּ֤ה יָדַ֗עְתָּ חֶרְפָּתִ֣י וּ֭בָשְׁתִּי וּכְלִמָּתִ֑י נֶ֝גְדְּךָ֗ כָּל־צוֹרְרָֽי׃", "text": "*'attâ* *yāda'tā* *ḥerpātî* and-*bāštî* and-*kĕlimmātî* before-you all-*ṣôrĕrāy*", "grammar": { "*'attâ*": "2nd person masculine singular independent pronoun - you", "*yāda'tā*": "Qal perfect, 2nd person masculine singular - you know", "*ḥerpātî*": "feminine singular noun with 1st person singular suffix - my reproach", "*bāštî*": "feminine singular noun with 1st person singular suffix and prefixed conjunction waw - and my shame", "*kĕlimmātî*": "feminine singular noun with 1st person singular suffix and prefixed conjunction waw - and my dishonor", "*ṣôrĕrāy*": "Qal participle, masculine plural with 1st person singular suffix - my adversaries" }, "variants": { "*yāda'tā*": "you know/you knew", "*ḥerpātî*": "my reproach/my disgrace/my scorn", "*bāštî*": "my shame/my disgrace", "*kĕlimmātî*": "my dishonor/my humiliation/my disgrace", "*ṣôrĕrāy*": "my adversaries/my enemies/those who harass me" } }
  • Ps 89:50-51 : 50 { "verseID": "Psalms.89.50", "source": "אַיֵּה חֲסָדֶיךָ הָרִאשֹׁנִים אֲדֹנָי נִשְׁבַּעְתָּ לְדָוִד בֶּאֱמוּנָתֶךָ", "text": "Where *ḥăsādeykā* the-*riʾšōnîm* *ʾĂdōnāy*; you-*nišbaʿtā* to-*Dāwid* in-*ʾĕmûnātekā*", "grammar": { "*ʾayyēh*": "interrogative - where", "*ḥăsādeykā*": "noun + 2nd person masculine singular suffix - your lovingkindnesses", "*hā-riʾšōnîm*": "definite article + adjective, masculine plural - the former", "*ʾĂdōnāy*": "proper noun, divine title - (my) Lord", "*nišbaʿtā*": "verb, niphal perfect 2nd person masculine singular - you have sworn", "*lᵉ-Dāwid*": "preposition + proper noun - to David", "*bᵉ-ʾĕmûnātekā*": "preposition + noun + 2nd person masculine singular suffix - in your faithfulness" }, "variants": { "*ʾayyēh*": "where/how", "*ḥăsādeykā*": "your lovingkindnesses/mercies/steadfast loves", "*hā-riʾšōnîm*": "the former/earlier/first", "*ʾĂdōnāy*": "Lord/Master/Sovereign", "*nišbaʿtā*": "you have sworn/taken oath", "*ʾĕmûnātekā*": "your faithfulness/steadfastness/reliability" } } 51 { "verseID": "Psalms.89.51", "source": "זְכֹר אֲדֹנָי חֶרְפַּת עֲבָדֶיךָ שְׂאֵתִי בְחֵיקִי כָּל־רַבִּים עַמִּים", "text": "Remember *ʾĂdōnāy* *ḥerpat* *ʿăbādeykā*, I-*śᵉʾētî* in-*ḥêqî* all-*rabbîm* *ʿammîm*", "grammar": { "*zᵉkōr*": "verb, qal imperative masculine singular - remember", "*ʾĂdōnāy*": "proper noun, divine title - (my) Lord", "*ḥerpat*": "noun, feminine singular construct - reproach of", "*ʿăbādeykā*": "noun + 2nd person masculine singular suffix - your servants", "*śᵉʾētî*": "verb, qal infinitive construct + 1st person singular suffix - my bearing", "*bᵉ-ḥêqî*": "preposition + noun + 1st person singular suffix - in my bosom", "*kol-rabbîm*": "noun + adjective, masculine plural - all many", "*ʿammîm*": "noun, masculine plural - peoples" }, "variants": { "*zᵉkōr*": "remember/call to mind", "*ʾĂdōnāy*": "Lord/Master/Sovereign", "*ḥerpat*": "reproach/scorn/insult", "*ʿăbādeykā*": "your servants/slaves", "*śᵉʾētî*": "my bearing/carrying", "*ḥêqî*": "my bosom/lap/inside", "*rabbîm ʿammîm*": "many peoples/nations" } }
  • Matt 10:25 : 25 { "verseID": "Matthew.10.25", "source": "Ἀρκετὸν τῷ μαθητῇ ἵνα γένηται ὡς ὁ διδάσκαλος αὐτοῦ, καὶ ὁ δοῦλος ὡς ὁ κύριος αὐτοῦ. Εἰ τὸν οἰκοδεσπότην Βεελζεβοὺλ ἐκάλεσαν, πόσῳ μᾶλλον τοὺς οἰκιακοὺς αὐτοῦ;", "text": "*Arketon* to-the *mathētē* *hina* *genētai* as the *didaskalos* of-him, and the *doulos* as the *kyrios* of-him. If the *oikodespotēn* *Beelzeboul* *ekalesan*, how-much *mallon* the *oikiakous* of-him?", "grammar": { "*Arketon*": "neuter singular adjective - sufficient/enough", "*mathētē*": "dative masculine singular - for disciple/student", "*hina*": "subordinating conjunction - that/in order that", "*genētai*": "aorist middle subjunctive, 3rd singular - become/be", "*didaskalos*": "nominative masculine singular - teacher/master", "*doulos*": "nominative masculine singular - slave/servant", "*kyrios*": "nominative masculine singular - lord/master", "*oikodespotēn*": "accusative masculine singular - master of house", "*ekalesan*": "aorist active indicative, 3rd plural - they called/named", "*mallon*": "comparative adverb - more/rather", "*oikiakous*": "accusative masculine plural - household members" }, "variants": { "*Arketon*": "sufficient/enough/adequate", "*mathētē*": "disciple/student/learner", "*genētai*": "become/be/happen", "*didaskalos*": "teacher/master/instructor", "*doulos*": "slave/servant/bondservant", "*kyrios*": "lord/master/owner", "*oikodespotēn*": "master of house/householder", "*ekalesan*": "they called/named/designated", "*mallon*": "more/rather/instead", "*oikiakous*": "household members/domestics" } }
  • John 8:29 : 29 { "verseID": "John.8.29", "source": "Καὶ ὁ πέμψας με μετʼ ἐμοῦ ἐστιν: οὐκ ἀφῆκέν με μόνον ὁ Πατὴρ· ὅτι ἐγὼ τὰ ἀρεστὰ αὐτῷ ποιῶ πάντοτε.", "text": "And the *pempsas* me *met'* me *estin*: not *aphēken* me *monon* the *Patēr*; because I the *aresta* to-him *poiō pantote*.", "grammar": { "*pempsas*": "aorist active participle, nominative masculine singular - having sent/the one who sent", "*met'*": "preposition + genitive - with", "*estin*": "present active indicative, 3rd person singular - is/exists", "*aphēken*": "aorist active indicative, 3rd person singular - left/forsook [completed action]", "*monon*": "adjective, accusative masculine singular - alone/only", "*Patēr*": "nominative masculine singular - Father", "*hoti*": "causal conjunction - because/for/since", "*aresta*": "adjective, accusative neuter plural - pleasing things/agreeable", "*poiō*": "present active indicative, 1st person singular - I do/make", "*pantote*": "temporal adverb - always/at all times" }, "variants": { "*pempsas*": "one who sent/sender", "*aphēken*": "left/forsook/abandoned/released", "*monon*": "alone/solitary/by myself", "*aresta*": "pleasing/satisfying/agreeable things", "*pantote*": "always/at all times/continually" } }
  • John 14:30-31 : 30 { "verseID": "John.14.30", "source": "Οὐκέτι πολλὰ λαλήσω μεθʼ ὑμῶν: ἔρχεται γὰρ ὁ τοῦ κόσμου τούτου ἄρχων, καὶ ἐν ἐμοὶ οὐκ ἔχει οὐδέν.", "text": "No longer *polla lalēsō meth' hymōn*: for *erchetai* the of the *kosmou toutou archōn*, and in *emoi* not *echei ouden*.", "grammar": { "*polla*": "accusative, neuter, plural - many things", "*lalēsō*": "future indicative active, 1st person singular - I will speak", "*meth' hymōn*": "preposition + genitive pronoun - with you", "*erchetai*": "present indicative middle, 3rd person singular - comes/is coming", "*kosmou*": "genitive, masculine, singular - world", "*toutou*": "genitive, masculine, singular demonstrative - of this", "*archōn*": "nominative, masculine, singular - ruler/prince", "*emoi*": "dative, 1st person singular pronoun - me/in me", "*echei*": "present indicative active, 3rd person singular - has", "*ouden*": "accusative, neuter, singular - nothing" }, "variants": { "*lalēsō*": "will speak/will talk/will say", "*kosmou*": "world/ordered system/universe", "*archōn*": "ruler/prince/authority/chief" } } 31 { "verseID": "John.14.31", "source": "Ἀλλʼ ἵνα γνῷ ὁ κόσμος ὅτι Ἀγαπῶ τὸν Πατέρα· καὶ καθὼς ἐνετείλατο μοι ὁ Πατήρ, οὕτως ποιῶ. Ἐγείρεσθε, ἄγωμεν ἐντεῦθεν.", "text": "But *hina gnō* the *kosmos hoti Agapō ton Patera*; and as *eneteilato moi* the *Patēr*, thus *poiō*. *Egeiresthe*, *agōmen enteuthen*.", "grammar": { "*hina*": "conjunction - so that/in order that", "*gnō*": "aorist subjunctive active, 3rd person singular - may know", "*kosmos*": "nominative, masculine, singular - world", "*hoti*": "conjunction - that", "*Agapō*": "present indicative active, 1st person singular - I love", "*ton Patera*": "accusative, masculine, singular - the Father", "*eneteilato*": "aorist indicative middle, 3rd person singular - commanded", "*moi*": "dative, 1st person singular pronoun - to me", "*Patēr*": "nominative, masculine, singular - Father", "*poiō*": "present indicative active, 1st person singular - I do", "*Egeiresthe*": "present imperative middle/passive, 2nd person plural - rise up/arise", "*agōmen*": "present subjunctive active, 1st person plural, hortatory - let us go", "*enteuthen*": "adverb - from here/hence" }, "variants": { "*gnō*": "may know/may understand/may recognize", "*Agapō*": "love/cherish/value highly", "*eneteilato*": "commanded/instructed/charged", "*poiō*": "do/perform/execute", "*Egeiresthe*": "rise up/get up/awake", "*agōmen*": "let us go/let us depart/let us leave" } }
  • John 15:10 : 10 { "verseID": "John.15.10", "source": "Ἐὰν τὰς ἐντολάς μου τηρήσητε, μενεῖτε ἐν τῇ ἀγάπῃ μου· καθὼς ἐγὼ τὰς ἐντολὰς τοῦ Πατρός μου τετήρηκα, καὶ μένω αὐτοῦ ἐν τῇ ἀγάπῃ.", "text": "*Ean tas entolas mou tērēsēte*, *meneite en tē agapē mou*; *kathōs egō tas entolas tou Patros mou tetērēka*, and *menō autou en tē agapē*.", "grammar": { "*Ean*": "conditional particle - if", "*tas entolas*": "accusative, feminine, plural - the commandments", "*mou*": "genitive, singular, first person pronoun - my/of me", "*tērēsēte*": "aorist subjunctive, active, second person plural - you keep", "*meneite*": "future indicative, active, second person plural - you will remain", "*en tē agapē*": "preposition + dative - in the love", "*mou*": "genitive, singular, first person pronoun - my/of me", "*kathōs*": "adverb - just as/even as", "*egō*": "nominative, singular, first person pronoun - I", "*tas entolas*": "accusative, feminine, plural - the commandments", "*tou Patros*": "genitive, masculine, singular - of the Father", "*mou*": "genitive, singular, first person pronoun - my/of me", "*tetērēka*": "perfect indicative, active, first person singular - I have kept", "*menō*": "present indicative, active, first person singular - I remain/abide", "*autou*": "genitive, masculine, singular, pronoun - his/of him", "*en tē agapē*": "preposition + dative - in the love" }, "variants": { "*entolas*": "commandments/instructions/orders", "*tērēsēte*": "keep/observe/obey", "*meneite*": "will remain/will abide/will continue", "*tetērēka*": "have kept/have observed/have obeyed", "*menō*": "remain/abide/stay/continue" } }
  • John 15:24 : 24 { "verseID": "John.15.24", "source": "Εἰ τὰ ἔργα μὴ ἐποίησα ἐν αὐτοῖς ἃ οὐδεὶς ἄλλος πεποίηκεν, ἁμαρτίαν οὐκ εἴχον: νῦν δὲ καὶ ἑωράκασιν καὶ μεμισήκασιν καὶ ἐμὲ καὶ τὸν Πατέρα μου.", "text": "*Ei ta erga mē epoiēsa en autois ha oudeis allos pepoiēken*, *hamartian ouk eichon*: *nun de kai heōrakasin kai memisēkasin kai eme kai ton Patera mou*.", "grammar": { "*Ei*": "conditional particle - if", "*ta erga*": "accusative, neuter, plural - the works", "*mē*": "negative particle - not", "*epoiēsa*": "aorist indicative, active, first person singular - I had done", "*en autois*": "preposition + dative - among them", "*ha*": "relative pronoun, accusative, neuter, plural - which", "*oudeis allos*": "nominative, masculine, singular - no one else", "*pepoiēken*": "perfect indicative, active, third person singular - has done", "*hamartian*": "accusative, feminine, singular - sin", "*ouk eichon*": "negative + imperfect indicative, active, third person plural - they would not have had", "*nun*": "adverb - now", "*de*": "conjunction - but", "*kai... kai*": "coordinating conjunctions - both... and", "*heōrakasin*": "perfect indicative, active, third person plural - they have seen", "*memisēkasin*": "perfect indicative, active, third person plural - they have hated", "*eme*": "accusative, singular, first person pronoun - me", "*Patera*": "accusative, masculine, singular - Father", "*mou*": "genitive, singular, first person pronoun - my/of me" }, "variants": { "*erga*": "works/deeds/acts", "*epoiēsa*": "had done/had performed/had accomplished", "*pepoiēken*": "has done/has performed/has accomplished", "*eichon*": "would have had/would have possessed", "*heōrakasin*": "have seen/have observed/have witnessed", "*memisēkasin*": "have hated/have detested/have rejected" } }

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Rom 15:1-2
    2 verses
    76%

    1{ "verseID": "Romans.15.1", "source": "Ὀφείλομεν δὲ ἡμεῖς οἱ δυνατοὶ τὰ ἀσθενήματα τῶν ἀδυνάτων βαστάζειν, καὶ μὴ ἑαυτοῖς ἀρέσκειν.", "text": "*Opheilomen* *de* we the *dynatoi* the *asthenemata* of the *adynatōn* *bastazein*, and not *heautois* *areskein*.", "grammar": { "*Opheilomen*": "present indicative, 1st person plural - we ought/are obligated", "*de*": "postpositive particle - but/and/now", "*dynatoi*": "nominative, masculine, plural - strong/powerful ones", "*asthenemata*": "accusative, neuter, plural - weaknesses/infirmities", "*adynatōn*": "genitive, masculine, plural - weak/powerless ones", "*bastazein*": "present active infinitive - to bear/carry", "*heautois*": "dative, reflexive pronoun, masculine, plural - ourselves/themselves", "*areskein*": "present active infinitive - to please" }, "variants": { "*Opheilomen*": "we ought/we are obligated/we must/we have a duty", "*dynatoi*": "strong ones/powerful ones/capable ones", "*asthenemata*": "weaknesses/infirmities/failings", "*adynatōn*": "weak ones/powerless ones/incapable ones", "*bastazein*": "to bear/to carry/to support/to endure", "*areskein*": "to please/to satisfy/to accommodate" } }

    2{ "verseID": "Romans.15.2", "source": "Ἕκαστος ἡμῶν τῷ πλησίον ἀρεσκέτω εἰς τὸ ἀγαθὸν πρὸς οἰκοδομήν.", "text": "*Hekastos* of us to the *plēsion* let *aresketō* *eis* the *agathon* *pros* *oikodomēn*.", "grammar": { "*Hekastos*": "nominative, masculine, singular - each one", "*plēsion*": "dative, masculine, singular - neighbor", "*aresketō*": "present active imperative, 3rd person singular - let please", "*eis*": "preposition with accusative - for/unto", "*agathon*": "accusative, neuter, singular - good", "*pros*": "preposition with accusative - toward/for", "*oikodomēn*": "accusative, feminine, singular - edification/building up" }, "variants": { "*Hekastos*": "each one/every one", "*plēsion*": "neighbor/fellow person", "*aresketō*": "let please/must please", "*agathon*": "good thing/benefit/what is good", "*oikodomēn*": "edification/building up/strengthening" } }

  • Rom 15:4
    74%

    4{ "verseID": "Romans.15.4", "source": "Ὅσα γὰρ προεγράφη εἰς τὴν ἡμετέραν διδασκαλίαν προεγράφη, ἵνα διὰ τῆς ὑπομονῆς καὶ τῆς παρακλήσεως τῶν γραφῶν τὴν ἐλπίδα ἔχωμεν.", "text": "*Hosa* *gar* *proegraphē* *eis* the *hēmeteran* *didaskalian* *proegraphē*, *hina* through the *hypomonēs* and the *paraklēseōs* of the *graphōn* the *elpida* we might *echōmen*.", "grammar": { "*Hosa*": "nominative, neuter, plural - whatever things", "*gar*": "postpositive particle - for/indeed", "*proegraphē*": "aorist passive indicative, 3rd person singular - was written before", "*eis*": "preposition with accusative - for/unto", "*hēmeteran*": "accusative, feminine, singular - our", "*didaskalian*": "accusative, feminine, singular - instruction/teaching", "*hina*": "conjunction - that/in order that", "*hypomonēs*": "genitive, feminine, singular - endurance/patience/perseverance", "*paraklēseōs*": "genitive, feminine, singular - comfort/encouragement/consolation", "*graphōn*": "genitive, feminine, plural - scriptures/writings", "*elpida*": "accusative, feminine, singular - hope", "*echōmen*": "present active subjunctive, 1st person plural - we might have" }, "variants": { "*Hosa*": "whatever things/all that/as many things as", "*proegraphē*": "was written before/was written previously", "*didaskalian*": "instruction/teaching/training", "*hypomonēs*": "endurance/patience/perseverance/steadfastness", "*paraklēseōs*": "comfort/encouragement/consolation/exhortation", "*graphōn*": "scriptures/writings", "*elpida*": "hope/expectation", "*echōmen*": "we might have/we may have" } }

  • 1 Pet 2:23
    73%

    23{ "verseID": "1 Peter.2.23", "source": "Ὃς, λοιδορούμενος, οὐκ ἀντελοιδόρει· πάσχων, οὐκ ἠπείλει· παρεδίδου δὲ τῷ κρίνοντι δικαίως:", "text": "*Hos*, *loidoroumenos*, *ouk anteloidorei*; *paschōn*, *ouk ēpeilei*; *paredidou de tō krinonti dikaiōs*:", "grammar": { "*Hos*": "relative pronoun, masculine singular nominative - who", "*loidoroumenos*": "present passive participle, masculine singular nominative - being reviled", "*ouk*": "negative particle - not", "*anteloidorei*": "imperfect active indicative, 3rd person singular - was reviling in return", "*paschōn*": "present active participle, masculine singular nominative - suffering", "*ēpeilei*": "imperfect active indicative, 3rd person singular - was threatening", "*paredidou*": "imperfect active indicative, 3rd person singular - was committing/entrusting", "*de*": "particle - but/and", "*tō krinonti*": "present active participle with article, masculine singular dative - to the one judging", "*dikaiōs*": "adverb - righteously/justly" }, "variants": { "*loidoroumenos*": "being reviled/insulted/abused", "*anteloidorei*": "was reviling in return/was insulting back", "*paschōn*": "suffering/experiencing pain", "*ēpeilei*": "was threatening/menacing", "*paredidou*": "was committing/entrusting/delivering over", "*krinonti*": "judging/deciding/evaluating", "*dikaiōs*": "righteously/justly/fairly" } }

  • Lam 3:30
    71%

    30{ "verseID": "Lamentations.3.30", "source": "יִתֵּ֧ן לְמַכֵּ֛הוּ לֶ֖חִי יִשְׂבַּ֥ע בְּחֶרְפָּֽה׃", "text": "*yittēn* to *makkēhû* *leḥî* *yiśbaʿ* with *ḥerpâ*", "grammar": { "*yittēn*": "verb, qal imperfect, 3rd person masculine singular - he gives", "*makkēhû*": "verb, hiphil participle, masculine singular construct with 3rd person masculine singular suffix - one striking him", "*leḥî*": "noun, masculine singular - cheek", "*yiśbaʿ*": "verb, qal imperfect, 3rd person masculine singular - he is filled", "*ḥerpâ*": "noun, feminine singular - reproach" }, "variants": { "*yittēn*": "he gives/let him give/may he give", "*leḥî*": "cheek/jaw", "*yiśbaʿ*": "he is filled/he is satisfied/let him be filled", "*ḥerpâ*": "reproach/disgrace/shame" } }

  • 1 Cor 10:33
    70%

    33{ "verseID": "1 Corinthians.10.33", "source": "Καθὼς κἀγὼ πάντα πᾶσιν ἀρέσκω, μὴ ζητῶν τὸ ἐμαυτοῦ σύμφερον, ἀλλὰ τὸ τῶν πολλῶν, ἵνα σωθῶσιν.", "text": "*Kathōs* *kagō* all things to all *areskō*, not *zētōn* the of *emautou* *sympheron*, *alla* the of the many, *hina* they might *sōthōsin*", "grammar": { "*Kathōs*": "comparative adverb - just as/even as", "*kagō*": "crasis (*kai* + *egō*) - I also/even I", "*areskō*": "present indicative, 1st person singular - I please", "*zētōn*": "present participle, nominative, masculine, singular - seeking", "*emautou*": "reflexive pronoun, genitive, 1st person singular - myself", "*sympheron*": "accusative, neuter, singular - profit/advantage", "*alla*": "strong adversative - but/rather", "*hina*": "purpose conjunction - so that/in order that", "*sōthōsin*": "aorist passive subjunctive, 3rd person plural - they might be saved" }, "variants": { "*areskō*": "please/accommodate/strive to please", "*zētōn*": "seeking/looking for/striving for", "*sympheron*": "profit/advantage/benefit", "*sōthōsin*": "might be saved/rescued/delivered" } }

  • Isa 53:3-4
    2 verses
    70%

    3{ "verseID": "Isaiah.53.3", "source": "נִבְזֶה֙ וַחֲדַ֣ל אִישִׁ֔ים אִ֥ישׁ מַכְאֹב֖וֹת וִיד֣וּעַ חֹ֑לִי וּכְמַסְתֵּ֤ר פָּנִים֙ מִמֶּ֔נּוּ נִבְזֶ֖ה וְלֹ֥א חֲשַׁבְנֻֽהוּ׃", "text": "*Nivzeh* and *ḥadal* *ʾishim*, *ʾish* *makʾovot* and *yeduaʿ* *ḥoli*, and like *master* *panim* from him, *nivzeh* and not we *ḥashavnuhu*.", "grammar": { "*nivzeh*": "niphal participle, masculine singular - despised/disdained", "*wa-ḥadal*": "conjunction with adjective construct - and rejected/forsaken of", "*ʾishim*": "masculine plural noun - men", "*ʾish*": "masculine singular noun - man of [construct state]", "*makʾovot*": "feminine plural noun - pains/sorrows", "*wi-yeduaʿ*": "conjunction with qal passive participle, masculine singular - and acquainted with/knowing", "*ḥoli*": "masculine singular noun - sickness/disease", "*u-ke-master*": "conjunction, preposition with hiphil participle, masculine singular - and like one hiding", "*panim*": "masculine plural noun - face", "*mimmennu*": "preposition with 3rd person masculine singular suffix - from him", "*nivzeh*": "niphal participle, masculine singular - despised", "*we-loʾ*": "conjunction with negative particle - and not", "*ḥashavnuhu*": "qal perfect, 1st person plural with 3rd person masculine singular suffix - we esteemed him" }, "variants": { "*nivzeh*": "despised/disdained/rejected", "*ḥadal*": "forsaken/abandoned/rejected/lacking", "*ʾishim*": "men/people/mankind", "*ʾish*": "man/person", "*makʾovot*": "pains/sorrows/suffering", "*yeduaʿ*": "acquainted with/knowing/familiar with", "*ḥoli*": "sickness/disease/grief", "*master panim*": "hiding face/concealing face/turning away face", "*ḥashavnuhu*": "we esteemed him/we valued him/we regarded him" } }

    4{ "verseID": "Isaiah.53.4", "source": "אָכֵ֤ן חֳלָיֵ֙נוּ֙ ה֣וּא נָשָׂ֔א וּמַכְאֹבֵ֖ינוּ סְבָלָ֑ם וַאֲנַ֣חְנוּ חֲשַׁבְנֻ֔הוּ נָג֛וּעַ מֻכֵּ֥ה אֱלֹהִ֖ים וּמְעֻנֶּֽה׃", "text": "*ʾAken* *ḥolayenu* he *nasaʾ*, and *makʾovenu* *sevalam*, and we *ḥashavnuhu* *naguaʿ* *mukkeh* *ʾElohim* and *meʿunneh*.", "grammar": { "*ʾaken*": "adverb - surely/truly/indeed", "*ḥolayenu*": "masculine plural noun with 1st person plural suffix - our sicknesses/diseases", "*huʾ*": "3rd person masculine singular pronoun - he", "*nasaʾ*": "qal perfect, 3rd person masculine singular - carried/bore/lifted", "*u-makʾovenu*": "conjunction with masculine plural noun with 1st person plural suffix - and our pains/sorrows", "*sevalam*": "qal perfect, 3rd person masculine singular with 3rd person masculine plural suffix - he bore them", "*wa-ʾanaḥnu*": "conjunction with 1st person plural pronoun - and we", "*ḥashavnuhu*": "qal perfect, 1st person plural with 3rd person masculine singular suffix - we considered him", "*naguaʿ*": "qal passive participle, masculine singular - stricken/smitten/plagued", "*mukkeh*": "hophal participle, masculine singular construct - struck by", "*ʾElohim*": "masculine plural noun - God", "*u-meʿunneh*": "conjunction with pual participle, masculine singular - and afflicted" }, "variants": { "*ʾaken*": "surely/truly/indeed/yet", "*ḥolayenu*": "our sicknesses/our diseases/our infirmities", "*nasaʾ*": "carried/bore/lifted/took", "*makʾovenu*": "our pains/our sorrows/our sufferings", "*sevalam*": "he bore them/he carried them/he endured them", "*ḥashavnuhu*": "we considered him/we regarded him/we esteemed him", "*naguaʿ*": "stricken/smitten/afflicted/plagued", "*mukkeh*": "struck by/smitten by/beaten by", "*ʾElohim*": "God/gods/divine being", "*meʿunneh*": "afflicted/humbled/oppressed" } }

  • Phil 2:7-8
    2 verses
    70%

    7{ "verseID": "Philippians.2.7", "source": "Ἀλλʼ ἑαυτὸν ἐκένωσεν, μορφὴν δούλου λαβών, ἐν ὁμοιώματι ἀνθρώπων γενόμενος: ⋄Καί σχήματι εὑρεθείς ὥς ἄνθρωπος,", "text": "But himself *ekenōsen*, *morphēn doulou labōn*, in *homoiōmati anthrōpōn genomenos*: And in *schēmati heuretheis hōs anthrōpos*,", "grammar": { "*ekenōsen*": "aorist active indicative, 3rd person singular - emptied/humbled/divested", "*morphēn*": "accusative, feminine, singular - form/nature", "*doulou*": "genitive, masculine, singular - of a servant/slave", "*labōn*": "aorist active participle, nominative, masculine, singular - taking/receiving", "*homoiōmati*": "dative, neuter, singular - likeness/similarity/resemblance", "*anthrōpōn*": "genitive, masculine, plural - of men/humans", "*genomenos*": "aorist middle participle, nominative, masculine, singular - becoming/being made", "*schēmati*": "dative, neuter, singular - fashion/appearance/external form", "*heuretheis*": "aorist passive participle, nominative, masculine, singular - being found/discovered", "*hōs*": "adverbial comparative - as/like", "*anthrōpos*": "nominative, masculine, singular - man/human" }, "variants": { "*ekenōsen*": "emptied/made void/divested/humbled", "*morphēn*": "form/nature/essential attributes", "*doulou*": "servant/slave/bondservant", "*homoiōmati*": "likeness/similarity/resemblance/form", "*genomenos*": "becoming/being made/being born", "*schēmati*": "fashion/appearance/external form/figure", "*heuretheis*": "being found/discovered/recognized" } }

    8{ "verseID": "Philippians.2.8", "source": "ἐταπείνωσεν ἑαυτὸν, γενόμενος ὑπήκοος μέχρι θανάτου, θανάτου δὲ σταυροῦ.", "text": "*etapeinōsen* himself, *genomenos hypēkoos mechri thanatou*, *thanatou* but of *staurou*.", "grammar": { "*etapeinōsen*": "aorist active indicative, 3rd person singular - humbled/lowered", "*genomenos*": "aorist middle participle, nominative, masculine, singular - becoming/being made", "*hypēkoos*": "nominative, masculine, singular - obedient/submissive", "*mechri*": "improper preposition + genitive - until/to the extent of", "*thanatou*": "genitive, masculine, singular - of death", "*staurou*": "genitive, masculine, singular - of cross" }, "variants": { "*etapeinōsen*": "humbled/lowered/made low", "*genomenos*": "becoming/being made", "*hypēkoos*": "obedient/submissive/subject", "*thanatou*": "death/mortality", "*staurou*": "cross/stake/crucifixion" } }

  • Rom 14:18
    70%

    18{ "verseID": "Romans.14.18", "source": "Ὁ γὰρ ἐν τούτοις δουλεύων τῷ Χριστῷ εὐάρεστος τῷ Θεῷ, καὶ δόκιμος τοῖς ἀνθρώποις.", "text": "For the one in *toutois douleuōn* to the *Christō euarestos* to the *Theō*, and *dokimos* to the *anthrōpois*.", "grammar": { "*toutois*": "dative, neuter, plural - these things", "*douleuōn*": "present, active, participle, nominative, masculine, singular - serving", "*Christō*": "dative, masculine, singular - Christ", "*euarestos*": "nominative, masculine, singular - well-pleasing", "*Theō*": "dative, masculine, singular - God", "*dokimos*": "nominative, masculine, singular - approved", "*anthrōpois*": "dative, masculine, plural - men/people" }, "variants": { "*douleuōn*": "serving/being a slave to", "*euarestos*": "well-pleasing/acceptable", "*dokimos*": "approved/tested/acceptable", "*anthrōpois*": "men/people/mankind" } }

  • Phil 2:21
    70%

    21{ "verseID": "Philippians.2.21", "source": "Οἱ πάντες γὰρ τὰ ἑαυτῶν ζητοῦσιν, οὐ τὰ τοῦ Χριστοῦ Ἰησοῦ.", "text": "The all for the things of themselves *zētousin*, not the things of *Christou Iēsou*.", "grammar": { "*zētousin*": "present active indicative, 3rd person plural - they seek/look for", "*Christou*": "genitive, masculine, singular - of Christ", "*Iēsou*": "genitive, masculine, singular - of Jesus" }, "variants": { "*zētousin*": "seek/look for/strive after/pursue" } }

  • Ps 55:12
    70%

    12{ "verseID": "Psalms.55.12", "source": "הַוּ֥וֹת בְּקִרְבָּ֑הּ וְֽלֹא־יָמִ֥ישׁ מֵ֝רְחֹבָ֗הּ תֹּ֣ךְ וּמִרְמָֽה׃", "text": "*hawwôt* in *qirbāh* and not *yāmîš* from *rəḥōbāh tōk ûmirmāh*", "grammar": { "*hawwôt*": "feminine plural noun - destructions/calamities", "*qirbāh*": "masculine singular noun with 3rd person feminine singular suffix and prefixed preposition beth (in) - in its midst", "*yāmîš*": "hiphil imperfect, 3rd person masculine singular - departs", "*rəḥōbāh*": "feminine singular noun with 3rd person feminine singular suffix and prefixed preposition min (from) - from its plaza/square", "*tōk*": "masculine singular noun - oppression/injury", "*ûmirmāh*": "feminine singular noun with waw conjunction - and deceit" }, "variants": { "*hawwôt*": "destructions/calamities/threats", "*qirbāh*": "its midst/within it/its interior", "*yāmîš*": "departs/moves away/ceases", "*rəḥōbāh*": "its plaza/its square/its open space", "*tōk*": "oppression/injury/fraud", "*mirmāh*": "deceit/treachery/guile" } }

  • 1 Pet 3:17
    70%

    17{ "verseID": "1 Peter.3.17", "source": "Κρεῖττον γὰρ, ἀγαθοποιοῦντας, εἰ θέλει τὸ θέλημα τοῦ Θεοῦ, πάσχειν, ἢ κακοποιοῦντας.", "text": "*Kreitton* for, *agathopoiountas*, if desires the *thelēma* of-the *Theou*, to-*paschein*, than *kakopoiountas*.", "grammar": { "*kreitton*": "nominative, neuter, singular, comparative - better", "*gar*": "conjunction - for/because", "*agathopoiountas*": "present active participle, accusative, masculine, plural - doing good", "*ei*": "conditional conjunction - if", "*thelei*": "present active indicative, 3rd singular - desires/wills", "*thelēma*": "nominative, neuter, singular - will/desire", "*Theou*": "genitive, masculine, singular - of God", "*paschein*": "present active infinitive - to suffer", "*ē*": "conjunction - than/or", "*kakopoiountas*": "present active participle, accusative, masculine, plural - doing evil" }, "variants": { "*kreitton*": "better/preferable/more advantageous", "*agathopoiountas*": "doing good/doing right/acting rightly", "*thelei*": "desires/wills/wants", "*thelēma*": "will/desire/purpose", "*Theou*": "of God/of deity", "*paschein*": "to suffer/to endure/to experience", "*kakopoiountas*": "doing evil/doing wrong/acting wickedly" } }

  • Heb 12:3
    69%

    3{ "verseID": "Hebrews.12.3", "source": "Ἀναλογίσασθε γὰρ τὸν τοιαύτην ὑπομεμενηκότα ὑπὸ τῶν ἁμαρτωλῶν εἰς αὑτὸν ἀντιλογίαν, ἵνα μὴ κάμητε ταῖς ψυχαῖς ὑμῶν ἐκλυόμενοι.", "text": "*Analogisasthe* for the such *hypomemenēkota* by the *hamartōlōn* against himself *antilogian*, so that not you *kamēte* in the *psychais* of you *eklyomenoi*.", "grammar": { "*Analogisasthe*": "verb, aorist middle imperative, 2nd person plural - consider/think about carefully", "*hypomemenēkota*": "participle, perfect active, accusative, singular, masculine - having endured/withstood", "*hamartōlōn*": "noun, genitive, plural, masculine - of sinners", "*antilogian*": "noun, accusative, singular, feminine - opposition/contradiction/hostility", "*kamēte*": "verb, aorist active subjunctive, 2nd person plural - grow weary/become exhausted", "*psychais*": "noun, dative, plural, feminine - souls/inner beings", "*eklyomenoi*": "participle, present middle/passive, nominative, plural, masculine - growing weary/becoming exhausted/fainting" }, "variants": { "*Analogisasthe*": "consider/think about carefully/compare/reckon up", "*antilogian*": "opposition/contradiction/hostility/dispute", "*kamēte*": "grow weary/become exhausted/faint", "*psychais*": "souls/inner beings/lives/minds", "*eklyomenoi*": "growing weary/becoming exhausted/fainting/losing heart" } }

  • Mark 15:30
    69%

    30{ "verseID": "Mark.15.30", "source": "Σῶσον σεαυτόν, καὶ κατάβα ἀπὸ τοῦ σταυροῦ.", "text": "*Sōson* *seauton*, and *kataba* from the *staurou*.", "grammar": { "*Sōson*": "verb, aorist, active, imperative, 2nd, singular - save!", "*seauton*": "reflexive pronoun, accusative, masculine, singular - yourself", "*kataba*": "verb, aorist, active, imperative, 2nd, singular - come down!", "*staurou*": "noun, genitive, masculine, singular - cross" }, "variants": { "*Sōson*": "save!/deliver!/rescue!", "*seauton*": "yourself/thyself", "*kataba*": "come down!/descend!", "*staurou*": "cross/execution stake" } }

  • Gal 1:10
    69%

    10{ "verseID": "Galatians.1.10", "source": "Ἄρτι γὰρ ἀνθρώπους πείθω, ἢ τὸν Θεόν; ἢ ζητῶ ἀνθρώποις ἀρέσκειν; εἰ γὰρ ἔτι ἀνθρώποις ἤρεσκον, Χριστοῦ δοῦλος οὐκ ἂν ἤμην.", "text": "For *arti anthrōpous peithō*, or *ton Theon*? Or *zētō anthrōpois areskein*? For if *eti anthrōpois ēreskon*, *Christou doulos* *ouk an ēmēn*.", "grammar": { "*Arti*": "temporal adverb - now/at this moment", "*gar*": "postpositive conjunction - for/because", "*anthrōpous*": "accusative, masculine, plural - direct object", "*peithō*": "present active indicative, 1st person singular - I persuade/convince", "*ē*": "disjunctive particle - or", "*ton Theon*": "accusative, masculine, singular - direct object alternative", "*zētō*": "present active indicative, 1st person singular - I seek/desire", "*anthrōpois*": "dative, masculine, plural - indirect object", "*areskein*": "present active infinitive - to please/satisfy", "*ei gar*": "conditional conjunction - for if", "*eti*": "adverb - still/yet", "*anthrōpois*": "dative, masculine, plural - indirect object", "*ēreskon*": "imperfect active indicative, 1st person singular - I was pleasing", "*Christou*": "genitive, masculine, singular - possessive", "*doulos*": "nominative, masculine, singular - predicate nominative", "*ouk an ēmēn*": "imperfect active indicative, 1st person singular with negative and potential particle - I would not be" }, "variants": { "*peithō*": "persuade/convince/win over", "*zētō*": "seek/desire/strive for", "*areskein*": "please/satisfy/accommodate", "*eti*": "still/yet/longer", "*ēreskon*": "was pleasing/was satisfying", "*doulos*": "slave/servant/bondservant" } }

  • 1 Cor 9:15
    69%

    15{ "verseID": "1 Corinthians.9.15", "source": "Ἐγὼ δὲ οὐδενὶ ἐχρησάμην τούτων: οὐκ ἔγραψα δὲ ταῦτα, ἵνα οὕτως γένηται ἐν ἐμοί: καλὸν γάρ μοι μᾶλλον ἀποθανεῖν, ἤ τὸ καύχημά μου ἵνα τις κενώσῃ.", "text": "I but none *echrēsamēn* of these things: not *egrapsa* but these things, that thus it might *genētai* in me: *kalon* for to me rather to *apothanein*, than the *kauchēma* of me that anyone should *kenōsē*.", "grammar": { "*echrēsamēn*": "aorist middle, 1st person singular - used/made use of", "*egrapsa*": "aorist active, 1st person singular - wrote", "*genētai*": "aorist subjunctive, 3rd person singular - might be/happen", "*kalon*": "nominative, neuter, singular - good/better", "*apothanein*": "aorist infinitive - to die", "*kauchēma*": "accusative, neuter, singular - boasting/ground for boasting", "*kenōsē*": "aorist subjunctive, 3rd person singular - should make empty/void" }, "variants": { "*echrēsamēn*": "used/made use of/availed myself of", "*egrapsa*": "wrote/have written", "*genētai*": "might be/might happen/should occur", "*kalon*": "good/better/preferable", "*apothanein*": "to die/to perish", "*kauchēma*": "boasting/ground for boasting/what I boast in", "*kenōsē*": "make empty/void/nullify" } }

  • 2 Cor 6:3
    69%

    3{ "verseID": "2 Corinthians.6.3", "source": "Μηδεμίαν ἐν μηδενὶ διδόντες προσκοπήν, ἵνα μὴ μωμηθῇ ἡ διακονία:", "text": "No one in nothing *didontes* *proskopēn*, *hina* not *mōmēthē* the *diakonia*:", "grammar": { "*didontes*": "present participle, nominative, plural, masculine - giving", "*proskopēn*": "accusative, feminine, singular - offense/stumbling block", "*hina*": "conjunction - so that/in order that", "*mōmēthē*": "aorist subjunctive, passive, 3rd person singular - might be blamed/discredited", "*diakonia*": "nominative, feminine, singular - ministry/service" }, "variants": { "*didontes*": "giving/providing/causing/placing", "*proskopēn*": "offense/stumbling block/hindrance/obstacle", "*mōmēthē*": "be blamed/be discredited/be found fault with", "*diakonia*": "ministry/service/administration" } }

  • 2 Cor 12:10
    69%

    10{ "verseID": "2 Corinthians.12.10", "source": "Διὸ εὐδοκῶ ἐν ἀσθενείαις, ἐν ὕβρεσιν, ἐν ἀνάγκαις, ἐν διωγμοῖς, ἐν στενοχωρίαις ὑπὲρ Χριστοῦ: ὅταν γὰρ ἀσθενῶ, τότε δυνατός εἰμι.", "text": "Therefore I *eudokō* in *astheneiais*, in *hybresin*, in *anagkais*, in *diōgmois*, in *stenochōriais* for *Christou*: when for I *asthenō*, then *dynatos eimi*.", "grammar": { "*eudokō*": "present indicative, active, 1st singular - I am well pleased/take pleasure in", "*astheneiais*": "dative, feminine, plural - weaknesses/infirmities", "*hybresin*": "dative, feminine, plural - insults/reproaches", "*anagkais*": "dative, feminine, plural - necessities/hardships", "*diōgmois*": "dative, masculine, plural - persecutions", "*stenochōriais*": "dative, feminine, plural - distresses/difficulties", "*Christou*": "genitive, masculine, singular - of Christ/for Christ's sake", "*asthenō*": "present indicative, active, 1st singular - I am weak", "*dynatos*": "nominative, masculine, singular - powerful/strong", "*eimi*": "present indicative, 1st singular - I am" }, "variants": { "*eudokō*": "I am well pleased/I take pleasure in/I delight in", "*astheneiais*": "weaknesses/infirmities/frailties", "*hybresin*": "insults/reproaches/injuries", "*anagkais*": "necessities/hardships/constraints", "*diōgmois*": "persecutions/pursuits", "*stenochōriais*": "distresses/difficulties/constraints", "*asthenō*": "I am weak/I am feeble/I lack strength", "*dynatos*": "powerful/strong/mighty/able" } }

  • 1 Pet 4:13-14
    2 verses
    68%

    13{ "verseID": "1 Peter.4.13", "source": "Ἀλλὰ καθὸ κοινωνεῖτε τοῖς τοῦ Χριστοῦ παθήμασιν· χαίρετε, ἵνα, καὶ ἐν τῇ ἀποκαλύψει τῆς δόξης αὐτοῦ, χαρῆτε ἀγαλλιώμενοι.", "text": "But *katho koinōneite tois tou Christou pathēmasin*; *chairete*, that also in the *apokalypsei* of the *doxēs* of him, you may *charēte agalliōmenoi*.", "grammar": { "*katho*": "conjunction - to the degree that/inasmuch as", "*koinōneite*": "present active indicative, 2nd person plural - you participate/share", "*tois pathēmasin*": "dative, neuter, plural - in the sufferings", "*tou Christou*": "genitive, masculine, singular - of Christ", "*chairete*": "present active imperative, 2nd person plural - rejoice", "*apokalypsei*": "dative, feminine, singular - revelation/unveiling", "*doxēs*": "genitive, feminine, singular - of glory", "*charēte*": "aorist passive subjunctive, 2nd person plural - you may rejoice", "*agalliōmenoi*": "present middle participle, nominative, masculine, plural - exulting/being exceedingly glad" }, "variants": { "*koinōneite*": "participate/share/partake/have fellowship", "*pathēmasin*": "sufferings/afflictions", "*apokalypsei*": "revelation/unveiling/disclosure", "*agalliōmenoi*": "exulting/being exceedingly glad/rejoicing greatly" } }

    14{ "verseID": "1 Peter.4.14", "source": "Εἰ ὀνειδίζεσθε ἐν ὀνόματι Χριστοῦ, μακάριοι· ὅτι τὸ τῆς δόξης καὶ τὸ τοῦ Θεοῦ Πνεῦμα ἐφʼ ὑμᾶς ἀναπαύεται: κατὰ μὲν αὐτοὺς βλασφημεῖται, κατὰ δὲ ὑμᾶς δοξάζεται.", "text": "If you are *oneidizesthe* in *onomati Christou*, *makarioi*; because the of the *doxēs* and the of *Theou Pneuma* upon you *anapauetai*: according to them it is *blasphēmeitai*, but according to you it is *doxazetai*.", "grammar": { "*oneidizesthe*": "present passive indicative, 2nd person plural - you are reproached/reviled", "*onomati*": "dative, neuter, singular - in name", "*Christou*": "genitive, masculine, singular - of Christ", "*makarioi*": "nominative, masculine, plural - blessed/happy", "*doxēs*": "genitive, feminine, singular - of glory", "*Theou*": "genitive, masculine, singular - of God", "*Pneuma*": "nominative, neuter, singular - Spirit", "*anapauetai*": "present middle indicative, 3rd person singular - rests", "*blasphēmeitai*": "present passive indicative, 3rd person singular - is blasphemed/reviled", "*doxazetai*": "present passive indicative, 3rd person singular - is glorified" }, "variants": { "*oneidizesthe*": "are reproached/are reviled/are insulted", "*makarioi*": "blessed/fortunate/happy", "*anapauetai*": "rests/rests upon/abides on" } }

  • 1 Pet 4:16
    68%

    16{ "verseID": "1 Peter.4.16", "source": "Εἰ δὲ ὡς Χριστιανός, μὴ αἰσχυνέσθω· δοξαζέτω δὲ τὸν Θεὸν ἐν τῷ μέρει τούτῳ.", "text": "But if as *Christianos*, let him not *aischynesthō*; but let him *doxazetō* the *Theon* in the *merei toutō*.", "grammar": { "*Christianos*": "nominative, masculine, singular - Christian", "*aischynesthō*": "present middle/passive imperative, 3rd person singular - let him be ashamed", "*doxazetō*": "present active imperative, 3rd person singular - let him glorify", "*Theon*": "accusative, masculine, singular - God", "*merei*": "dative, neuter, singular - part/matter/respect", "*toutō*": "demonstrative pronoun, dative, neuter, singular - this" }, "variants": { "*aischynesthō*": "be ashamed/feel shame", "*merei*": "part/matter/respect/regard/name" } }

  • 1 Thess 2:6
    68%

    6{ "verseID": "1 Thessalonians.2.6", "source": "Οὔτε ζητοῦντες ἐξ ἀνθρώπων δόξαν, οὔτε ἀφʼ ὑμῶν, οὔτε ἀπʼ ἄλλων,", "text": "*Oute* *zētountes* from *anthrōpōn* *doxan*, *oute* from you, *oute* from *allōn*,", "grammar": { "*Oute*": "negative conjunction - neither/nor", "*zētountes*": "present active participle, nominative, masculine, plural - seeking", "*anthrōpōn*": "genitive, masculine, plural - of men/people", "*doxan*": "accusative, feminine, singular - glory/honor/praise", "*allōn*": "genitive, masculine, plural - of others" }, "variants": { "*zētountes*": "seeking/looking for/searching for", "*doxan*": "glory/honor/praise/recognition" } }

  • Mark 15:32
    68%

    32{ "verseID": "Mark.15.32", "source": "Ὁ Χριστὸς ὁ Βασιλεὺς τοῦ Ἰσραὴλ καταβάτω νῦν ἀπὸ τοῦ σταυροῦ, ἵνα ἴδωμεν καὶ πιστεύσωμεν. Καὶ οἱ συνεσταυρωμένοι αὐτῷ ὠνείδιζον αὐτόν.", "text": "The *Christos* the *Basileus* of-the *Israēl* let-him-*katabatō* now from the *staurou*, that we-*idōmen* and we-*pisteusōmen*. And those *synestaurōmenoi* with-him *ōneidizon* him.", "grammar": { "*Christos*": "noun, nominative, masculine, singular - Christ/Messiah", "*Basileus*": "noun, nominative, masculine, singular - King", "*Israēl*": "noun, genitive, masculine, singular - of Israel", "*katabatō*": "verb, aorist, active, imperative, 3rd, singular - let him come down", "*staurou*": "noun, genitive, masculine, singular - cross", "*idōmen*": "verb, aorist, active, subjunctive, 1st, plural - we might see", "*pisteusōmen*": "verb, aorist, active, subjunctive, 1st, plural - we might believe", "*synestaurōmenoi*": "participle, perfect, passive, nominative, masculine, plural - having been crucified with", "*ōneidizon*": "verb, imperfect, active, indicative, 3rd, plural - were reproaching/reviling" }, "variants": { "*Christos*": "Christ/Messiah/Anointed One", "*katabatō*": "let him come down/let him descend", "*staurou*": "cross/execution stake", "*idōmen*": "we might see/we may see/we can observe", "*pisteusōmen*": "we might believe/we may believe", "*synestaurōmenoi*": "having been crucified with/crucified together with", "*ōneidizon*": "were reproaching/were reviling/were insulting" } }

  • 1 Pet 2:19-21
    3 verses
    68%

    19{ "verseID": "1 Peter.2.19", "source": "Τοῦτο γὰρ χάρις, εἰ διὰ συνείδησιν Θεοῦ ὑποφέρει τις λύπας, πάσχων ἀδίκως.", "text": "This *gar charis*, if *dia syneidēsin Theou hypopherei tis lypas*, *paschōn adikōs*.", "grammar": { "*gar*": "conjunction - for", "*charis*": "noun, feminine singular nominative - grace/favor/credit", "*dia*": "preposition + accusative - because of/for", "*syneidēsin*": "noun, feminine singular accusative - conscience/consciousness", "*Theou*": "noun, masculine singular genitive - of God", "*hypopherei*": "present active indicative, 3rd person singular - endures/bears up", "*tis*": "indefinite pronoun, masculine singular nominative - anyone/someone", "*lypas*": "noun, feminine plural accusative - griefs/sorrows", "*paschōn*": "present active participle, masculine singular nominative - suffering", "*adikōs*": "adverb - unjustly/undeservedly" }, "variants": { "*charis*": "grace/favor/credit/commendable thing", "*syneidēsin*": "conscience/consciousness/awareness", "*hypopherei*": "endures/bears up/bears patiently", "*lypas*": "griefs/sorrows/pains", "*paschōn*": "suffering/experiencing pain", "*adikōs*": "unjustly/undeservedly/wrongfully" } }

    20{ "verseID": "1 Peter.2.20", "source": "Ποῖον γὰρ κλέος, εἰ, ἁμαρτάνοντες καὶ κολαφιζόμενοι, ὑπομενεῖτε; ἀλλʼ εἰ, ἀγαθοποιοῦντες, καὶ πάσχοντες, ὑπομενεῖτε, τοῦτο χάρις παρὰ Θεῷ.", "text": "*Poion gar kleos*, if, *hamartanontes* and *kolaphizomenoi*, *hypomeneite*? but if, *agathopoiountes*, and *paschontes*, *hypomeneite*, this *charis para Theō*.", "grammar": { "*Poion*": "interrogative pronoun, neuter singular nominative - what kind of", "*gar*": "conjunction - for", "*kleos*": "noun, neuter singular nominative - glory/credit", "*hamartanontes*": "present active participle, masculine plural nominative - sinning", "*kolaphizomenoi*": "present passive participle, masculine plural nominative - being buffeted", "*hypomeneite*": "future active indicative, 2nd person plural - you will endure", "*agathopoiountes*": "present active participle, masculine plural nominative - doing good", "*paschontes*": "present active participle, masculine plural nominative - suffering", "*charis*": "noun, feminine singular nominative - grace/favor", "*para*": "preposition + dative - with/before", "*Theō*": "noun, masculine singular dative - God" }, "variants": { "*Poion*": "what kind of/what sort of", "*kleos*": "glory/credit/praise", "*hamartanontes*": "sinning/doing wrong", "*kolaphizomenoi*": "being buffeted/beaten/punished", "*hypomeneite*": "you will endure/bear up/persevere", "*agathopoiountes*": "doing good/well-doing", "*paschontes*": "suffering/experiencing hardship", "*charis*": "grace/favor/commendable thing" } }

    21{ "verseID": "1 Peter.2.21", "source": "Εἰς τοῦτο γὰρ ἐκλήθητε: ὅτι καὶ Χριστὸς ἔπαθεν ὑπὲρ ἡμῶν, ἡμῖν ὑπολιμπάνων ὑπογραμμὸν, ἵνα ἐπακολουθήσητε τοῖς ἴχνεσιν αὐτοῦ:", "text": "For *eis touto gar eklēthēte*: *hoti kai Christos epathen hyper hēmōn*, *hēmin hypolimpanōn hypogrammon*, *hina epakolouthēsēte tois ichnesin autou*:", "grammar": { "*eis*": "preposition + accusative - to/for", "*touto*": "demonstrative pronoun, neuter singular accusative - this", "*gar*": "conjunction - for", "*eklēthēte*": "aorist passive indicative, 2nd person plural - you were called", "*hoti*": "conjunction - because", "*kai*": "adverb - also/even", "*Christos*": "noun, masculine singular nominative - Christ", "*epathen*": "aorist active indicative, 3rd person singular - suffered", "*hyper*": "preposition + genitive - for/on behalf of", "*hēmōn*": "pronoun, 1st person plural genitive - us", "*hēmin*": "pronoun, 1st person plural dative - to us/for us", "*hypolimpanōn*": "present active participle, masculine singular nominative - leaving behind", "*hypogrammon*": "noun, masculine singular accusative - example/pattern", "*hina*": "conjunction - so that/in order that", "*epakolouthēsēte*": "aorist active subjunctive, 2nd person plural - you might follow", "*tois ichnesin*": "noun with article, neuter plural dative - the steps/footprints", "*autou*": "pronoun, masculine singular genitive - of him/his" }, "variants": { "*eklēthēte*": "you were called/invited/summoned", "*epathen*": "suffered/endured pain", "*hypolimpanōn*": "leaving behind/bequeathing", "*hypogrammon*": "example/pattern/model to copy", "*epakolouthēsēte*": "might follow/follow after/imitate", "*ichnesin*": "steps/footprints/tracks" } }

  • Ps 69:7
    68%

    7{ "verseID": "Psalms.69.7", "source": "אַל־יֵ֘בֹ֤שׁוּ בִ֨י ׀ קֹוֶיךָ֮ אֲדֹנָ֥י יְהוִ֗ה צְבָ֫א֥וֹת אַל־יִכָּ֣לְמוּ בִ֣י מְבַקְשֶׁ֑יךָ אֱ֝לֹהֵ֗י יִשְׂרָאֵֽל׃", "text": "Not-*yēḇōšû* in-me *qōweḵā* *'ădōnāy* *YHWH* *ṣĕḇā'ôt* not-*yikkālĕmû* in-me *mĕḇaqšeḵā* *'ĕlōhê* *yiśrā'ēl*", "grammar": { "*yēḇōšû*": "Qal imperfect, 3rd person masculine plural with negative particle 'al - let them not be ashamed", "*qōweḵā*": "Qal participle, masculine plural construct with 2nd person masculine singular suffix - those waiting for you", "*'ădōnāy*": "masculine plural noun with 1st person singular suffix (divine title) - my Lord", "*YHWH*": "divine name - LORD", "*ṣĕḇā'ôt*": "feminine plural noun - hosts/armies", "*yikkālĕmû*": "Niphal imperfect, 3rd person masculine plural with negative particle 'al - let them not be humiliated", "*mĕḇaqšeḵā*": "Piel participle, masculine plural with 2nd person masculine singular suffix - those seeking you", "*'ĕlōhê*": "masculine plural construct noun - God of", "*yiśrā'ēl*": "proper name - Israel" }, "variants": { "*yēḇōšû*": "let them not be ashamed/let them not be put to shame", "*qōweḵā*": "those who wait for you/those who hope in you", "*'ădōnāy*": "my Lord/Lord/Master", "*ṣĕḇā'ôt*": "hosts/armies", "*yikkālĕmû*": "let them not be humiliated/let them not be disgraced", "*mĕḇaqšeḵā*": "those who seek you/those searching for you", "*'ĕlōhê*": "God of", "*yiśrā'ēl*": "Israel" } }

  • Acts 3:18
    68%

    18{ "verseID": "Acts.3.18", "source": "Ὁ δὲ Θεὸς ἃ προκατήγγειλεν διὰ στόματος πάντων τῶν προφητῶν αὐτοῦ, παθεῖν τὸν Χριστόν, ἐπλήρωσεν οὕτως.", "text": "The *de* *Theos* what he *prokatēngeilen* through *stomatos* of all the *prophētōn* of him, to *pathein* the *Christon*, *eplērōsen* thus.", "grammar": { "*de*": "postpositive particle - but/and", "*Theos*": "nominative masculine singular - God", "*prokatēngeilen*": "aorist active indicative, 3rd person singular - foretold/announced beforehand", "*stomatos*": "genitive neuter singular - mouth", "*prophētōn*": "genitive masculine plural - prophets", "*pathein*": "aorist active infinitive - to suffer", "*Christon*": "accusative masculine singular - Christ", "*eplērōsen*": "aorist active indicative, 3rd person singular - fulfilled" }, "variants": { "*prokatēngeilen*": "foretold/announced beforehand/predicted", "*pathein*": "to suffer/to experience pain", "*eplērōsen*": "fulfilled/completed/accomplished" } }

  • 2 Cor 10:18
    68%

    18{ "verseID": "2 Corinthians.10.18", "source": "Οὐ γὰρ ὁ ἑαυτὸν συνίστων ἐκεῖνός ἐστιν δόκιμος, ἀλλʼ ὃν ὁ Κύριος συνίστησιν.", "text": "Not *Ou* *gar* the one *ho* *heauton* *sunistōn* that one *ekeinos* *estin* *dokimos*, but *all'* whom *hon* the *ho* *Kurios* *sunistēsin*.", "grammar": { "*Ou*": "negative particle - not", "*gar*": "postpositive conjunction - for/because", "*ho*": "nominative, masculine, singular article - the one", "*heauton*": "accusative, masculine, singular reflexive pronoun - himself", "*sunistōn*": "present active participle, nominative, masculine, singular - commending", "*ekeinos*": "nominative, masculine, singular demonstrative pronoun - that one", "*estin*": "present active indicative, 3rd person singular - is", "*dokimos*": "nominative, masculine, singular adjective - approved", "*all'*": "adversative conjunction - but", "*hon*": "accusative, masculine, singular relative pronoun - whom", "*ho*": "nominative, masculine, singular article - the", "*Kurios*": "nominative, masculine, singular - Lord", "*sunistēsin*": "present active indicative, 3rd person singular - commends" }, "variants": { "*sunistōn*": "commending/recommending/approving", "*ekeinos*": "that one/that man", "*dokimos*": "approved/accepted/tested", "*Kurios*": "Lord/master", "*sunistēsin*": "commends/recommends/approves" } }

  • 2 Cor 4:5
    68%

    5{ "verseID": "2 Corinthians.4.5", "source": "Οὐ γὰρ ἑαυτοὺς κηρύσσομεν, ἀλλὰ Χριστὸν Ἰησοῦν Κύριον· ἑαυτοὺς δὲ δούλους ὑμῶν διὰ Ἰησοῦν.", "text": "Not *gar heautous kēryssomen*, *alla Christon Iēsoun Kyrion*; *heautous de doulous hymōn dia Iēsoun*.", "grammar": { "*gar*": "postpositive conjunction - for/because", "*heautous*": "accusative masculine plural reflexive pronoun - ourselves", "*kēryssomen*": "present active indicative, 1st person plural - we preach/proclaim", "*alla*": "adversative conjunction - but/rather", "*Christon*": "accusative masculine singular - Christ/Anointed One", "*Iēsoun*": "accusative masculine singular - Jesus", "*Kyrion*": "accusative masculine singular - Lord/Master", "*de*": "postpositive conjunction - but/and", "*doulous*": "accusative masculine plural - servants/slaves", "*hymōn*": "genitive, 2nd person plural pronoun - of you/your", "*dia*": "preposition + accusative - because of/for the sake of", "*Iēsoun*": "accusative masculine singular - Jesus" }, "variants": { "*kēryssomen*": "preach/proclaim/herald", "*Kyrion*": "Lord/Master/Owner", "*doulous*": "servants/slaves/bondservants" } }

  • Phil 1:30
    68%

    30{ "verseID": "Philippians.1.30", "source": "Τὸν αὐτὸν ἀγῶνα ἔχοντες οἷον εἴδετε ἐν ἐμοὶ, καὶ νῦν ἀκούετε ἐν ἐμοί.", "text": "The same *agōna echontes* such as you *eidete* in me, and now *akouete* in me.", "grammar": { "*agōna*": "accusative, masculine, singular - conflict/struggle", "*echontes*": "present active participle, nominative, masculine, plural - having", "*eidete*": "aorist active indicative, 2nd person plural - you saw", "*akouete*": "present active indicative, 2nd person plural - you hear" }, "variants": { "*agōna*": "conflict/struggle/fight/contest", "*echontes*": "having/experiencing/undergoing", "*eidete*": "you saw/you observed", "*akouete*": "you hear/you receive news" } }

  • Mark 15:28
    68%

    28{ "verseID": "Mark.15.28", "source": "Καὶ ἐπληρώθη ἡ γραφὴ, ἡ λέγουσα, Καὶ μετὰ ἀνόμων ἐλογίσθη.", "text": "And *eplērōthē* the *graphē*, the *legousa*, And with *anomōn* he-*elogisthē*.", "grammar": { "*eplērōthē*": "verb, aorist, passive, indicative, 3rd, singular - was fulfilled", "*graphē*": "noun, nominative, feminine, singular - scripture", "*legousa*": "participle, present, active, nominative, feminine, singular - saying", "*anomōn*": "adjective, genitive, masculine, plural - lawless ones/transgressors", "*elogisthē*": "verb, aorist, passive, indicative, 3rd, singular - was counted/numbered" }, "variants": { "*eplērōthē*": "was fulfilled/was accomplished", "*graphē*": "scripture/writing", "*legousa*": "saying/speaking/stating", "*anomōn*": "lawless ones/transgressors/criminals", "*elogisthē*": "was counted/was numbered/was reckoned" } }

  • 1 Thess 2:15
    68%

    15{ "verseID": "1 Thessalonians.2.15", "source": "Τῶν Καὶ τὸν Κύριον ἀποκτεινάντων Ἰησοῦν, καὶ τοὺς ἰδίους προφήτας, καὶ ἡμᾶς ἐκδιωξάντων· καὶ Θεῷ μὴ ἀρεσκόντων, καὶ πᾶσιν ἀνθρώποις ἐναντίων:", "text": "The ones *Kai* the *Kyrion* having *apokteinantōn* *Iēsoun*, *kai* the *idious* *prophētas*, *kai* us having *ekdiōxantōn*; *kai* *Theō* not *areskontōn*, *kai* to all *anthrōpois* *enantiōn*:", "grammar": { "*Kai*": "conjunction - and/also/even", "*Kyrion*": "accusative, masculine, singular - Lord", "*apokteinantōn*": "aorist active participle, genitive, masculine, plural - having killed", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*idious*": "accusative, masculine, plural - their own", "*prophētas*": "accusative, masculine, plural - prophets", "*ekdiōxantōn*": "aorist active participle, genitive, masculine, plural - having driven out/persecuted", "*Theō*": "dative, masculine, singular - to God", "*areskontōn*": "present active participle, genitive, masculine, plural - pleasing", "*anthrōpois*": "dative, masculine, plural - to men/people", "*enantiōn*": "genitive, masculine, plural - contrary/hostile" }, "variants": { "*apokteinantōn*": "having killed/put to death", "*ekdiōxantōn*": "having driven out/persecuted/expelled", "*areskontōn*": "pleasing/seeking to please", "*enantiōn*": "contrary/hostile/opposed" } }

  • Phil 2:3
    68%

    3{ "verseID": "Philippians.2.3", "source": "Μηδὲν κατὰ ἐριθείαν ἢ κενοδοξίαν· ἀλλὰ τῇ ταπεινοφροσύνῃ ἀλλήλους ἡγούμενοι ὑπερέχοντας ἑαυτῶν.", "text": "Nothing *kata eritheian* or *kenodoxian*; but in the *tapeinophrosynē* one another *hēgoumenoi hyperechontas* of yourselves.", "grammar": { "*kata*": "preposition + accusative - according to/by way of", "*eritheian*": "accusative, feminine, singular - selfish ambition/strife/contention", "*kenodoxian*": "accusative, feminine, singular - vainglory/empty pride/conceit", "*tapeinophrosynē*": "dative, feminine, singular - humility/lowliness of mind", "*hēgoumenoi*": "present participle, nominative, masculine, plural - considering/esteeming", "*hyperechontas*": "present participle, accusative, masculine, plural - excelling/surpassing/superior to" }, "variants": { "*eritheian*": "selfish ambition/strife/rivalry/contention", "*kenodoxian*": "vainglory/empty pride/conceit/vanity", "*tapeinophrosynē*": "humility/lowliness of mind/modesty", "*hēgoumenoi*": "considering/esteeming/regarding/counting", "*hyperechontas*": "excelling/surpassing/better than/superior to" } }

  • Heb 13:13
    68%

    13{ "verseID": "Hebrews.13.13", "source": "Τοίνυν ἐξερχώμεθα πρὸς αὐτὸν ἔξω τῆς παρεμβολῆς, τὸν ὀνειδισμὸν αὐτοῦ φέροντες.", "text": "*Toinyn* let us *exerchōmetha* *pros* him outside the *parembolēs*, the *oneidismon* of him *pherontes*.", "grammar": { "*toinyn*": "conjunction - therefore/accordingly", "*exerchōmetha*": "present, middle/passive, subjunctive, 1st person, plural - let us go out", "*pros*": "preposition + accusative - to/toward", "*parembolēs*": "genitive, feminine, singular - camp/encampment", "*oneidismon*": "accusative, masculine, singular - reproach/disgrace", "*pherontes*": "present, active, participle, nominative, masculine, plural - bearing/carrying" }, "variants": { "*toinyn*": "therefore/accordingly/consequently", "*exerchōmetha*": "let us go out/depart/exit", "*parembolēs*": "camp/encampment/barracks", "*oneidismon*": "reproach/disgrace/insult/shame", "*pherontes*": "bearing/carrying/enduring" } }

  • Rom 15:7
    68%

    7{ "verseID": "Romans.15.7", "source": "Διὸ προσλαμβάνεσθε ἀλλήλους, καθὼς καὶ ὁ Χριστὸς προσελάβετο ἡμᾶς εἰς δόξαν Θεοῦ.", "text": "*Dio* *proslambanesthe* *allēlous*, *kathōs* also the *Christos* *proselabeto* us *eis* *doxan* of *Theou*.", "grammar": { "*Dio*": "conjunction - therefore/for this reason", "*proslambanesthe*": "present middle imperative, 2nd person plural - receive/welcome", "*allēlous*": "accusative, masculine, plural - one another", "*kathōs*": "comparative adverb - just as/even as", "*Christos*": "nominative, masculine, singular - Christ/Anointed One", "*proselabeto*": "aorist middle indicative, 3rd person singular - received/welcomed", "*eis*": "preposition with accusative - to/for/unto", "*doxan*": "accusative, feminine, singular - glory", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*Dio*": "therefore/for this reason/wherefore", "*proslambanesthe*": "receive/welcome/accept", "*allēlous*": "one another/each other", "*kathōs*": "just as/even as/according as", "*proselabeto*": "received/welcomed/accepted", "*doxan*": "glory/honor/praise" } }

  • 2 Cor 5:15
    68%

    15{ "verseID": "2 Corinthians.5.15", "source": "Καὶ ὑπὲρ πάντων ἀπέθανεν, ἵνα οἱ ζῶντες μηκέτι ἑαυτοῖς ζῶσιν, ἀλλὰ τῷ ὑπὲρ αὐτῶν ἀποθανόντι, καὶ ἐγερθέντι.", "text": "*Kai* for all he *apethanen*, so that those *zōntes* no longer for themselves might *zōsin*, *alla* for the one for them having *apothanonti*, *kai* having been *egerthenti*.", "grammar": { "*Kai*": "conjunction - and/also", "*apethanen*": "aorist active indicative, 3rd person singular - died", "*zōntes*": "present active participle, nominative masculine plural - living", "*zōsin*": "present active subjunctive, 3rd person plural - they might live", "*alla*": "conjunction - but/rather", "*apothanonti*": "aorist active participle, dative masculine singular - having died", "*egerthenti*": "aorist passive participle, dative masculine singular - having been raised" }, "variants": { "*apethanen*": "died/passed away", "*zōntes*": "living/alive/surviving", "*zōsin*": "they might live/be alive/conduct life", "*apothanonti*": "having died/passed away", "*egerthenti*": "having been raised/resurrected" } }

  • Phil 2:5
    68%

    5{ "verseID": "Philippians.2.5", "source": "Τοῦτο γὰρ φρονείσθω ἐν ὑμῖν, ὃ καὶ ἐν Χριστῷ Ἰησοῦ:", "text": "This for *phroneisthō* in you, which also in *Christō Iēsou*:", "grammar": { "*phroneisthō*": "present imperative passive, 3rd person singular - let be minded/let think", "*Christō*": "dative, masculine, singular - in/by Christ", "*Iēsou*": "dative, masculine, singular - Jesus" }, "variants": { "*phroneisthō*": "let be minded/let this mind be/have this attitude/think this way", "*Christō Iēsou*": "Christ Jesus/Jesus Christ" } }

  • Heb 10:6
    68%

    6{ "verseID": "Hebrews.10.6", "source": "Ὁλοκαυτώματα καὶ περὶ ἁμαρτίας οὐκ εὐδόκησας.", "text": "*Holokautōmata* and concerning *hamartias* not *eudokēsas*.", "grammar": { "*Holokautōmata*": "accusative, neuter, plural - whole burnt offerings", "*hamartias*": "genitive, feminine, singular - of sin", "*eudokēsas*": "aorist, active, indicative, 2nd person, singular - you took pleasure in/were pleased with" }, "variants": { "*Holokautōmata*": "whole burnt offerings/sacrifices", "*eudokēsas*": "you took pleasure in/you were pleased with/you delighted in" } }

  • Luke 23:35
    68%

    35{ "verseID": "Luke.23.35", "source": "Καὶ εἱστήκει ὁ λαὸς θεωρῶν. Ἐξεμυκτήριζον δὲ καὶ οἱ ἄρχοντες σὺν αὐτοῖς, λέγοντες, Ἄλλους ἔσωσεν· σωσάτω ἑαυτόν, εἰ οὗτός ἐστιν ὁ Χριστός, ὁ τοῦ Θεοῦ ἐκλεκτός.", "text": "And *heistēkei* the *laos* *theōrōn*. *Exemyktērizon* *de* also the *archontes* with them, *legontes*, Others he-*esōsen*; let-him-*sōsatō* himself, if this-one *estin* the *Christos*, the of-the *Theou* *eklektos*.", "grammar": { "*heistēkei*": "pluperfect active indicative, 3rd singular - had stood/was standing", "*laos*": "nominative singular masculine - people", "*theōrōn*": "present active participle, nominative singular masculine - watching/observing", "*Exemyktērizon*": "imperfect active indicative, 3rd plural - were mocking/deriding", "*de*": "postpositive conjunction - but/and", "*archontes*": "nominative plural masculine - rulers/leaders", "*legontes*": "present active participle, nominative plural masculine - saying", "*esōsen*": "aorist active indicative, 3rd singular - saved", "*sōsatō*": "aorist active imperative, 3rd singular - let him save", "*estin*": "present active indicative, 3rd singular - is", "*Christos*": "nominative singular masculine - Christ/Messiah/Anointed One", "*Theou*": "genitive singular masculine - of God", "*eklektos*": "nominative singular masculine - chosen/elect" }, "variants": { "*heistēkei*": "was standing/had stood", "*laos*": "people/crowd/nation", "*theōrōn*": "watching/observing/looking at", "*Exemyktērizon*": "were mocking/sneering/scoffing", "*archontes*": "rulers/leaders/officials", "*legontes*": "saying/speaking", "*esōsen*": "saved/rescued/delivered", "*sōsatō*": "let him save/rescue", "*Christos*": "Christ/Messiah/Anointed One", "*eklektos*": "chosen/elect/selected" } }

  • Ps 69:9
    68%

    9{ "verseID": "Psalms.69.9", "source": "מ֖וּזָר הָיִ֣יתִי לְאֶחָ֑י וְ֝נָכְרִ֗י לִבְנֵ֥י אִמִּֽי׃", "text": "*mûzār* *hāyîtî* to-*'eḥāy* and-*noḵrî* to-*bĕnê* *'immî*", "grammar": { "*mûzār*": "Hophal participle, masculine singular - estranged/alienated", "*hāyîtî*": "Qal perfect, 1st person singular - I have become", "*'eḥāy*": "masculine plural noun with 1st person singular suffix and prefixed preposition lĕ - to my brothers", "*noḵrî*": "masculine singular adjective - foreign/stranger", "*bĕnê*": "masculine plural construct noun with prefixed preposition lĕ - to sons of", "*'immî*": "feminine singular noun with 1st person singular suffix - my mother" }, "variants": { "*mûzār*": "estranged/alienated/foreigner", "*hāyîtî*": "I have become/I am", "*'eḥāy*": "my brothers/my siblings", "*noḵrî*": "stranger/foreigner/alien", "*bĕnê*": "sons of/children of", "*'immî*": "my mother" } }

  • Rom 12:15
    68%

    15{ "verseID": "Romans.12.15", "source": "Χαίρειν μετὰ χαιρόντων, καὶ κλαίειν μετὰ κλαιόντων.", "text": "To *chairein* with *chairontōn*, and to *klaiein* with *klaiontōn*.", "grammar": { "*chairein*": "present active infinitive - to rejoice", "*chairontōn*": "present active participle, genitive, masculine, plural - with rejoicing ones", "*klaiein*": "present active infinitive - to weep", "*klaiontōn*": "present active participle, genitive, masculine, plural - with weeping ones" }, "variants": { "*chairein*": "rejoice/be glad/delight", "*chairontōn*": "rejoicing/being glad/delighting", "*klaiein*": "weep/cry/lament", "*klaiontōn*": "weeping/crying/lamenting" } }

  • Rom 14:16
    68%

    16{ "verseID": "Romans.14.16", "source": "Μὴ βλασφημείσθω οὖν ὑμῶν τὸ ἀγαθόν:", "text": "Not let be *blasphēmeisthō oun* of you the *agathon*:", "grammar": { "*blasphēmeisthō*": "present, passive, imperative, 3rd singular - let be blasphemed/spoken evil of", "*oun*": "inferential particle - therefore/then", "*agathon*": "nominative, neuter, singular - good thing" }, "variants": { "*blasphēmeisthō*": "let be blasphemed/let be spoken evil of/let be slandered", "*agathon*": "good thing/what is good/benefit" } }

  • Heb 10:8
    67%

    8{ "verseID": "Hebrews.10.8", "source": "Ἀνώτερον λέγων, ὅτι Θυσίαν καὶ προσφορὰν καὶ ὁλοκαυτώματα καὶ περὶ ἁμαρτίας οὐκ ἠθέλησας, οὐδὲ εὐδόκησας· αἵτινες κατὰ τόν νόμον προσφέρονται·", "text": "*Anōteron legōn*, that *Thysian* and *prosphoran* and *holokautōmata* and concerning *hamartias* not *ēthelēsas*, neither *eudokēsas*; *haitines* according to the *nomon prospherontai*;", "grammar": { "*Anōteron*": "comparative adverb - above/formerly", "*legōn*": "present, active, participle, nominative, masculine, singular - saying", "*Thysian*": "accusative, feminine, singular - sacrifice", "*prosphoran*": "accusative, feminine, singular - offering", "*holokautōmata*": "accusative, neuter, plural - whole burnt offerings", "*hamartias*": "genitive, feminine, singular - of sin", "*ēthelēsas*": "aorist, active, indicative, 2nd person, singular - you wanted/desired", "*eudokēsas*": "aorist, active, indicative, 2nd person, singular - you took pleasure in", "*haitines*": "nominative, feminine, plural - which", "*nomon*": "accusative, masculine, singular - law", "*prospherontai*": "present, passive, indicative, 3rd person, plural - are offered" }, "variants": { "*Anōteron*": "above/previously/former", "*legōn*": "saying/speaking", "*haitines*": "which/such as/the very ones which", "*prospherontai*": "are offered/are presented/are brought" } }

  • Gal 6:14
    67%

    14{ "verseID": "Galatians.6.14", "source": "Ἐμοὶ δὲ μὴ γένοιτο καυχᾶσθαι, εἰ μὴ ἐν τῷ σταυρῷ τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ, διʼ οὗ ἐμοὶ κόσμος ἐσταύρωται, κἀγὼ τῷ κόσμῳ.", "text": "But to me *mē genoito kauchasthai*, except in the *staurō tou Kyriou* of us *Iēsou Christou*, through whom to me *kosmos estaurōtai*, and I to the *kosmō*.", "grammar": { "*mē genoito*": "aorist, middle, optative, 3rd singular - may it not be", "*kauchasthai*": "present, middle/passive, infinitive - to boast", "*staurō*": "dative, masculine, singular - cross", "*tou Kyriou*": "genitive, masculine, singular - of the Lord", "*Iēsou Christou*": "genitive, masculine, singular - of Jesus Christ", "*kosmos*": "nominative, masculine, singular - world", "*estaurōtai*": "perfect, passive, indicative, 3rd singular - has been crucified", "*kosmō*": "dative, masculine, singular - to world" }, "variants": { "*mē genoito*": "may it not be/far be it/God forbid", "*kauchasthai*": "to boast/glory/take pride", "*staurō*": "cross/crucifixion", "*tou Kyriou*": "of the Lord/master", "*Iēsou Christou*": "of Jesus Christ/the Messiah", "*kosmos*": "world/universe/order", "*estaurōtai*": "has been crucified/put to death", "*kosmō*": "to world/universe/order" } }

  • Heb 5:8
    67%

    8{ "verseID": "Hebrews.5.8", "source": "Καίπερ ὢν Υἱὸς, ἔμαθεν ἀφʼ ὧν ἔπαθεν τὴν ὑπακοήν·", "text": "*Kaiper* *ōn* *Huios*, *emathen* from what things he *epathen* the *hypakoēn*;", "grammar": { "*Kaiper*": "concessive conjunction - although/though", "*ōn*": "present active participle, nominative, masculine, singular - being", "*Huios*": "nominative, masculine, singular - Son", "*emathen*": "aorist active indicative, 3rd singular - learned", "*aph' hōn*": "preposition + genitive, neuter, plural relative pronoun - from what things", "*epathen*": "aorist active indicative, 3rd singular - suffered", "*tēn hypakoēn*": "accusative, feminine, singular with article - obedience" }, "variants": { "*Kaiper*": "although/even though", "*ōn*": "being/existing as", "*Huios*": "Son/child", "*emathen*": "learned/came to know", "*epathen*": "suffered/experienced/endured", "*hypakoēn*": "obedience/submission/compliance" } }

  • 2 Cor 8:13
    67%

    13{ "verseID": "2 Corinthians.8.13", "source": "Οὐ γὰρ ἵνα ἄλλοις ἄνεσις, ὑμῖν δὲ θλῖψις: ⋄Ἀλλʼ ἐξ ἰσότητος,", "text": "Not for that to others [be] *anesis*, to you *de* *thlipsis*: But from *isotētos*,", "grammar": { "*Ou*": "negative particle - not", "*gar*": "postpositive conjunction - for", "*hina*": "conjunction - that/so that", "*allois*": "dative, masculine plural - to others", "*anesis*": "nominative, feminine singular - relief/rest/ease", "ὑμῖν": "dative, 2nd person plural - to you", "*de*": "postpositive conjunction - but/and", "*thlipsis*": "nominative, feminine singular - affliction/tribulation", "*All*": "strong adversative conjunction - but", "*ex*": "preposition with genitive - from", "*isotētos*": "genitive, feminine singular - equality/fairness" }, "variants": { "*anesis*": "relief/rest/ease/relaxation", "*thlipsis*": "affliction/tribulation/distress/trouble", "*isotētos*": "equality/fairness/equity" } }

  • John 15:25
    67%

    25{ "verseID": "John.15.25", "source": "Ἀλλʼ, ἵνα πληρωθῇ ὁ λόγος ὁ γεγραμμένος ἐν τῷ νόμῳ αὐτῶν, ὅτι Ἐμίσησάν με δωρεάν.", "text": "*All', hina plērōthē ho logos ho gegrammenos en tō nomō autōn*, *hoti Emisēsan me dōrean*.", "grammar": { "*All'*": "conjunction - but", "*hina*": "conjunction - so that", "*plērōthē*": "aorist subjunctive, passive, third person singular - might be fulfilled", "*ho logos*": "nominative, masculine, singular - the word", "*ho gegrammenos*": "perfect participle, passive, nominative, masculine, singular - which has been written", "*en tō nomō*": "preposition + dative - in the law", "*autōn*": "genitive, masculine, plural, pronoun - their/of them", "*hoti*": "conjunction - that", "*Emisēsan*": "aorist indicative, active, third person plural - they hated", "*me*": "accusative, singular, first person pronoun - me", "*dōrean*": "adverb - without cause/freely" }, "variants": { "*plērōthē*": "might be fulfilled/might be accomplished/might come to pass", "*logos*": "word/saying/statement", "*gegrammenos*": "having been written/recorded/inscribed", "*nomō*": "law/code/regulation", "*Emisēsan*": "they hated/they detested/they rejected", "*dōrean*": "without cause/without reason/freely/gratuitously" } }