Matthew 25:13

biblecontext

{ "verseID": "Matthew.25.13", "source": "Γρηγορεῖτε οὖν, ὅτι οὐκ οἴδατε τὴν ἡμέραν οὐδὲ τὴν ὥραν ἐν ᾗ ὁ Υἱὸς τοῦ ἀνθρώπου ἔρχεται.", "text": "*Grēgoreite* therefore, because not *oidate* the *hēmeran* nor the *hōran* in which the *Huios* of the *anthrōpou* *erchetai*.", "grammar": { "*grēgoreite*": "present active imperative, 2nd person plural - watch/stay awake", "*oidate*": "perfect active indicative, 2nd person plural - you know", "*hēmeran*": "accusative feminine singular - day", "*hōran*": "accusative feminine singular - hour", "*huios*": "nominative masculine singular - son", "*anthrōpou*": "genitive masculine singular - of man", "*erchetai*": "present middle indicative, 3rd person singular - comes" }, "variants": { "*grēgoreite*": "watch/be vigilant/stay awake", "*oidate*": "you know/understand/recognize", "*hēmeran*": "day/daylight/time", "*hōran*": "hour/time/season", "*huios*": "son/descendant", "*anthrōpou*": "of man/human/mankind", "*erchetai*": "comes/arrives/appears" } }

Additional Resources

Other Translations

Referenced Verses

  • Matt 24:42-44 : 42 { "verseID": "Matthew.24.42", "source": "¶Γρηγορεῖτε οὖν: ὅτι οὐκ οἴδατε ποίᾳ ὥρᾳ ὁ Κύριος ὑμῶν ἔρχεται.", "text": "Therefore *grēgoreite*: because not *oidate* what *hōra* the *Kyrios* of you *erchetai*.", "grammar": { "*grēgoreite*": "present active imperative, 2nd person plural - watch/stay awake", "*oidate*": "perfect active with present meaning, 2nd person plural - you know", "*hōra*": "dative feminine singular - hour/time", "*Kyrios*": "nominative masculine singular - Lord", "*erchetai*": "present middle/passive, 3rd person singular - comes/is coming" }, "variants": { "*grēgoreite*": "watch/stay awake/be alert", "*oidate*": "you know/understand/are aware", "*hōra*": "hour/time/moment", "*Kyrios*": "Lord/Master", "*erchetai*": "comes/is coming/arrives" } } 43 { "verseID": "Matthew.24.43", "source": "Ἐκεῖνο δὲ γινώσκετε, ὅτι εἰ ᾔδει ὁ οἰκοδεσπότης ποίᾳ φυλακῇ ὁ κλέπτης ἔρχεται, ἐγρηγόρησεν ἂν, καὶ οὐκ ἂν εἴασεν διορυγῆναι τὴν οἰκίαν αὐτοῦ.", "text": "But that *ginōskete*, that if *ēdei* the *oikodespotēs* what *phylakē* the *kleptēs* *erchetai*, he *egrēgorēsen* would, and not would *eiasen* *diorygēnai* the *oikian* of him.", "grammar": { "*ginōskete*": "present active imperative, 2nd person plural - know", "*ēdei*": "pluperfect active with imperfect meaning, 3rd person singular - had known", "*oikodespotēs*": "nominative masculine singular - master of house", "*phylakē*": "dative feminine singular - watch/period of night", "*kleptēs*": "nominative masculine singular - thief", "*erchetai*": "present middle/passive, 3rd person singular - comes", "*egrēgorēsen*": "aorist active, 3rd person singular - would have watched", "*eiasen*": "aorist active, 3rd person singular - would have allowed", "*diorygēnai*": "aorist passive infinitive - to be broken into", "*oikian*": "accusative feminine singular - house" }, "variants": { "*ginōskete*": "know/understand/be aware", "*ēdei*": "had known/was aware", "*oikodespotēs*": "master of house/householder", "*phylakē*": "watch/period of night/guard duty", "*kleptēs*": "thief/robber", "*erchetai*": "comes/arrives", "*egrēgorēsen*": "would have watched/stayed awake/been alert", "*eiasen*": "would have allowed/permitted", "*diorygēnai*": "to be broken into/dug through", "*oikian*": "house/home/residence" } } 44 { "verseID": "Matthew.24.44", "source": "Διὰ τοῦτο καὶ ὑμεῖς γίνεσθε ἕτοιμοι: ὅτι ᾗ ὥρα οὐ δοκεῖτε ὁ Υἱὸς τοῦ ἀνθρώπου ἔρχεται.", "text": "Therefore also you *ginesthe* *hetoimoi*: because in which *hōra* not *dokeite* the *Huios* of the *anthrōpou* *erchetai*.", "grammar": { "*ginesthe*": "present middle/passive imperative, 2nd person plural - become/be", "*hetoimoi*": "nominative masculine plural - ready", "*hōra*": "dative feminine singular - hour", "*dokeite*": "present active, 2nd person plural - you think/expect", "*Huios*": "nominative masculine singular - Son", "*anthrōpou*": "genitive masculine singular - of man", "*erchetai*": "present middle/passive, 3rd person singular - comes/is coming" }, "variants": { "*ginesthe*": "become/be/get", "*hetoimoi*": "ready/prepared", "*hōra*": "hour/time/moment", "*dokeite*": "you think/expect/suppose", "*Huios*": "Son", "*anthrōpou*": "of man/human/mankind", "*erchetai*": "comes/is coming/arrives" } }
  • Mark 13:33-37 : 33 { "verseID": "Mark.13.33", "source": "Βλέπετε, ἀγρυπνεῖτε καὶ προσεύχεσθε: οὐκ οἴδατε γὰρ πότε ὁ καιρός ἐστιν.", "text": "*Blepete*, *agrypneite* and *proseuchesthe*: not *oidate* *gar* when the *kairos* *estin*.", "grammar": { "*Blepete*": "present imperative, active, 2nd plural - watch/take heed", "*agrypneite*": "present imperative, active, 2nd plural - be alert/stay awake", "*proseuchesthe*": "present imperative, middle, 2nd plural - pray", "*oidate*": "perfect, indicative, active, 2nd plural - you know", "*gar*": "conjunction, explanatory - for/because", "*kairos*": "nominative, masculine, singular - time/season/opportune moment", "*estin*": "present, indicative, active, 3rd singular - is" }, "variants": { "*Blepete*": "watch/take heed/beware/pay attention", "*agrypneite*": "be alert/stay awake/be vigilant", "*proseuchesthe*": "pray/petition/ask", "*oidate*": "you know/understand/perceive", "*kairos*": "time/season/opportune moment/appointed time", "*estin*": "is/exists" } } 34 { "verseID": "Mark.13.34", "source": "Ὡς ἄνθρωπος ἀπόδημος, ἀφεὶς τὴν οἰκίαν αὐτοῦ, καὶ δοὺς τοῖς δούλοις αὐτοῦ τὴν ἐξουσίαν, καὶ ἑκάστῳ τὸ ἔργον αὐτοῦ, καὶ τῷ θυρωρῷ ἐνετείλατο ἵνα γρηγορῇ.", "text": "As *anthrōpos* *apodēmos*, *apheis* the *oikian* of-him, and *dous* to-the *doulois* of-him the *exousian*, and to-each the *ergon* of-him, and to-the *thyrōrō* *eneteilato* that he *grēgorē*.", "grammar": { "*anthrōpos*": "nominative, masculine, singular - man/person", "*apodēmos*": "nominative, masculine, singular - away from home/traveling", "*apheis*": "aorist participle, active, nominative, masculine, singular - having left", "*oikian*": "accusative, feminine, singular - house", "*dous*": "aorist participle, active, nominative, masculine, singular - having given", "*doulois*": "dative, masculine, plural - servants/slaves", "*exousian*": "accusative, feminine, singular - authority/power", "*ergon*": "accusative, neuter, singular - work/task", "*thyrōrō*": "dative, masculine, singular - doorkeeper/gatekeeper", "*eneteilato*": "aorist, indicative, middle, 3rd singular - commanded/ordered", "*grēgorē*": "present, subjunctive, active, 3rd singular - might watch/be alert" }, "variants": { "*anthrōpos*": "man/person/human being", "*apodēmos*": "away from home/traveling/on a journey", "*apheis*": "having left/departed/gone away", "*oikian*": "house/home/household", "*dous*": "having given/granted/provided", "*doulois*": "servants/slaves/bondservants", "*exousian*": "authority/power/right", "*ergon*": "work/task/deed", "*thyrōrō*": "doorkeeper/gatekeeper/porter", "*eneteilato*": "commanded/ordered/charged", "*grēgorē*": "might watch/be alert/stay awake" } } 35 { "verseID": "Mark.13.35", "source": "Γρηγορεῖτε οὖν: οὐκ οἴδατε γὰρ πότε ὁ κύριος τῆς οἰκίας ἔρχεται, ὀψέ, ἢ μεσονυκτίου, ἢ ἀλεκτοροφωνίας, ἢ πρωΐ:", "text": "*Grēgoreite* therefore: not *oidate* *gar* when the *kyrios* of-the *oikias* *erchetai*, *opse*, or *mesonyktiou*, or *alektorophōnias*, or *prōi*:", "grammar": { "*Grēgoreite*": "present imperative, active, 2nd plural - watch/be alert", "*oidate*": "perfect, indicative, active, 2nd plural - you know", "*gar*": "conjunction, explanatory - for/because", "*kyrios*": "nominative, masculine, singular - lord/master", "*oikias*": "genitive, feminine, singular - house", "*erchetai*": "present, indicative, middle, 3rd singular - comes/is coming", "*opse*": "adverb - evening/late", "*mesonyktiou*": "genitive, neuter, singular - midnight [temporal genitive]", "*alektorophōnias*": "genitive, feminine, singular - cockcrowing [temporal genitive]", "*prōi*": "adverb - early morning/dawn" }, "variants": { "*Grēgoreite*": "watch/be alert/stay awake", "*oidate*": "you know/understand/perceive", "*kyrios*": "lord/master/owner", "*oikias*": "house/home/household", "*erchetai*": "comes/is coming/arrives", "*opse*": "evening/late [watch of night]", "*mesonyktiou*": "midnight [watch of night]", "*alektorophōnias*": "cockcrowing [watch of night - around 3am]", "*prōi*": "early morning/dawn [watch of night]" } } 36 { "verseID": "Mark.13.36", "source": "Μὴ ἐλθὼν ἐξαίφνης εὕρῃ ὑμᾶς καθεύδοντας.", "text": "*Mē* *elthōn* *exaiphnēs* *heurē* you *katheudontas*.", "grammar": { "*Mē*": "negative particle with subjunctive - lest/not", "*elthōn*": "aorist participle, active, nominative, masculine, singular - having come", "*exaiphnēs*": "adverb - suddenly/unexpectedly", "*heurē*": "aorist, subjunctive, active, 3rd singular - might find", "*katheudontas*": "present participle, active, accusative, masculine, plural - sleeping" }, "variants": { "*elthōn*": "having come/arrived/appeared", "*exaiphnēs*": "suddenly/unexpectedly/all at once", "*heurē*": "might find/discover/come upon", "*katheudontas*": "sleeping/being asleep" } } 37 { "verseID": "Mark.13.37", "source": "Ἃ δὲ ὑμῖν λέγω πᾶσιν λέγω, Γρηγορεῖτε.", "text": "What *de* to-you I *legō* to-all I *legō*, *Grēgoreite*.", "grammar": { "*de*": "conjunction, adversative/continuative - but/and/now", "*legō*": "present, indicative, active, 1st singular - I say/tell", "*Grēgoreite*": "present imperative, active, 2nd plural - watch/be alert" }, "variants": { "*legō*": "I say/tell/speak", "*Grēgoreite*": "watch/be alert/stay awake/be vigilant" } }
  • 1 Cor 16:13 : 13 { "verseID": "1 Corinthians.16.13", "source": "Γρηγορεῖτε, στήκετε ἐν τῇ πίστει, ἀνδρίζεσθε, κραταιοῦσθε.", "text": "*Grēgoreite*, *stēkete en tē pistei*, *andrizesthe*, *krataiousthe*.", "grammar": { "*Grēgoreite*": "present, imperative, active, 2nd person, plural - watch/be alert", "*stēkete*": "present, imperative, active, 2nd person, plural - stand firm/stand fast", "*en tē pistei*": "preposition + dative, feminine, singular - in the faith", "*andrizesthe*": "present, imperative, middle, 2nd person, plural - be courageous/act like men", "*krataiousthe*": "present, imperative, passive, 2nd person, plural - be strengthened/be made strong" }, "variants": { "*Grēgoreite*": "watch/be alert/be vigilant/stay awake", "*stēkete*": "stand firm/stand fast/persevere", "*pistei*": "faith/belief/trust", "*andrizesthe*": "be courageous/act like men/be brave", "*krataiousthe*": "be strengthened/be made strong/be mighty" } }
  • 1 Thess 5:6 : 6 { "verseID": "1 Thessalonians.5.6", "source": "Ἄρα οὖν μὴ καθεύδωμεν, ὡς καὶ οἱ λοιποί· ἀλλὰ γρηγορῶμεν καὶ νήφωμεν.", "text": "*Ara oun mē katheudōmen, hōs kai hoi loipoi; alla grēgorōmen kai nēphōmen*.", "grammar": { "*Ara oun*": "inferential conjunction - therefore then/so then", "*mē*": "negative particle - not", "*katheudōmen*": "present, active, subjunctive, 1st person plural - let us sleep/we should sleep", "*hōs*": "comparative particle - as/like", "*kai*": "adverbial - also/even", "*hoi loipoi*": "nominative, masculine, plural with article - the rest/the others", "*alla*": "adversative conjunction - but", "*grēgorōmen*": "present, active, subjunctive, 1st person plural - let us be alert/let us stay awake", "*kai*": "conjunction - and", "*nēphōmen*": "present, active, subjunctive, 1st person plural - let us be sober/let us be self-controlled" }, "variants": { "*katheudōmen*": "let us sleep/we should sleep (metaphorical for spiritual unawareness)", "*loipoi*": "rest/others/remainder", "*grēgorōmen*": "let us be alert/let us stay awake/let us be vigilant", "*nēphōmen*": "let us be sober/let us be self-controlled/let us be clearheaded" } }
  • 2 Tim 4:5 : 5 { "verseID": "2 Timothy.4.5", "source": "Σὺ δὲ νῆφε ἐν πάσιν, κακοπάθησον, ἔργον ποίησον εὐαγγελιστοῦ, τὴν διακονίαν σου πληροφόρησον.", "text": "You *de* *nēphe* in all, *kakopathēson*, *ergon* *poiēson* *euangelistou*, the *diakonian* of you *plērophorēson*.", "grammar": { "*de*": "postpositive conjunction - but/and", "*nēphe*": "imperative, present active, 2nd person singular - be sober/vigilant/alert", "*kakopathēson*": "imperative, aorist active, 2nd person singular - endure hardship/suffer", "*ergon*": "noun, accusative neuter singular - work/deed", "*poiēson*": "imperative, aorist active, 2nd person singular - do/perform/accomplish", "*euangelistou*": "noun, genitive masculine singular - of evangelist", "*diakonian*": "noun, accusative feminine singular - ministry/service", "*plērophorēson*": "imperative, aorist active, 2nd person singular - fulfill completely/carry out fully" }, "variants": { "*nēphe*": "be sober/vigilant/watchful/clear-headed", "*kakopathēson*": "endure hardship/suffer/endure affliction", "*ergon*": "work/deed/task", "*poiēson*": "do/perform/accomplish/make", "*euangelistou*": "evangelist/proclaimer of good news", "*diakonian*": "ministry/service/office", "*plērophorēson*": "fulfill completely/accomplish fully/carry out fully" } }
  • 1 Pet 4:7 : 7 { "verseID": "1 Peter.4.7", "source": "Πάντων δὲ τὸ τέλος ἤγγικεν: σωφρονήσατε οὖν, καὶ νήψατε εἰς τὰς προσευχάς.", "text": "But of all things the *telos ēngiken*: *sōphronēsate* therefore, and *nēpsate* into the *proseuchas*.", "grammar": { "*telos*": "nominative, neuter, singular - end/goal", "*ēngiken*": "perfect active indicative, 3rd person singular - has drawn near", "*sōphronēsate*": "aorist active imperative, 2nd person plural - be sound-minded/sensible", "*nēpsate*": "aorist active imperative, 2nd person plural - be sober/alert", "*proseuchas*": "accusative, feminine, plural - prayers" }, "variants": { "*telos*": "end/goal/purpose/conclusion/fulfillment", "*ēngiken*": "has drawn near/has approached/is at hand", "*sōphronēsate*": "be sound of mind/be sensible/be self-controlled/be reasonable", "*nēpsate*": "be sober/be clear-minded/be alert/be watchful" } }
  • 1 Pet 5:8 : 8 { "verseID": "1 Peter.5.8", "source": "Νήψατε, γρηγορήσατε· ὅτι ὁ ἀντίδικος ὑμῶν διάβολος, ὡς λέων ὠρυόμενος, περιπατεῖ, ζητῶν τινα καταπίῃ:", "text": "*Nēpsate*, *grēgorēsate*; because the *antidikos* of you *diabolos*, as *leōn* *ōryomenos*, *peripatei*, *zētōn* someone he might *katapiē*:", "grammar": { "*Nēpsate*": "aorist, imperative, active, 2nd person plural - be sober/self-controlled", "*grēgorēsate*": "aorist, imperative, active, 2nd person plural - be vigilant/watchful", "*antidikos*": "nominative, masculine, singular - adversary/opponent", "*diabolos*": "nominative, masculine, singular - devil/accuser", "*leōn*": "nominative, masculine, singular - lion", "*ōryomenos*": "present participle, middle, nominative, masculine, singular - roaring", "*peripatei*": "present, indicative, active, 3rd person singular - walks about", "*zētōn*": "present participle, active, nominative, masculine, singular - seeking", "*katapiē*": "aorist, subjunctive, active, 3rd person singular - may devour/swallow" }, "variants": { "*Nēpsate*": "be sober/self-controlled/restrained/clear-minded", "*grēgorēsate*": "be vigilant/watchful/alert", "*antidikos*": "adversary/opponent/enemy/legal opponent", "*diabolos*": "devil/slanderer/accuser", "*ōryomenos*": "roaring/growling", "*peripatei*": "walks around/prowls/goes about", "*zētōn*": "seeking/looking for/searching", "*katapiē*": "may devour/swallow/consume" } }
  • Rev 16:15 : 15 { "verseID": "Revelation.16.15", "source": "Ἰδοὺ, ἔρχομαι ὡς κλέπτης. Μακάριος ὁ γρηγορῶν, καὶ τηρῶν τὰ ἱμάτια αὐτοῦ, ἵνα μὴ γυμνὸς περιπατῇ, καὶ βλέπωσιν τὴν ἀσχημοσύνην αὐτοῦ.", "text": "*Idou*, I *erchomai* as *kleptēs*. *Makarios* the one *grēgorōn*, and *tērōn* the *himatia* of-him, so-that not *gymnos* he *peripatē*, and they *blepōsin* the *aschēmosynēn* of-him.", "grammar": { "*Idou*": "aorist middle imperative, 2nd person singular - behold/look/see", "*erchomai*": "present middle indicative, 1st person singular - I come/am coming", "*kleptēs*": "nominative, masculine, singular - thief", "*Makarios*": "nominative, masculine, singular - blessed/happy", "*grēgorōn*": "present active participle, nominative, masculine, singular - watching/staying awake", "*tērōn*": "present active participle, nominative, masculine, singular - keeping/guarding", "*himatia*": "accusative, neuter, plural - garments/clothes", "*gymnos*": "nominative, masculine, singular - naked/uncovered", "*peripatē*": "present active subjunctive, 3rd person singular - might walk/go about", "*blepōsin*": "present active subjunctive, 3rd person plural - might see/observe", "*aschēmosynēn*": "accusative, feminine, singular - nakedness/shame/indecency" }, "variants": { "*Idou*": "behold/look/see", "*erchomai*": "come/arrive/approach", "*kleptēs*": "thief/robber/stealer", "*Makarios*": "blessed/happy/fortunate", "*grēgorōn*": "watching/staying awake/being alert", "*tērōn*": "keeping/guarding/preserving", "*himatia*": "garments/clothes/robes", "*gymnos*": "naked/uncovered/exposed", "*peripatē*": "might walk/go about/travel", "*blepōsin*": "might see/observe/perceive", "*aschēmosynēn*": "nakedness/shame/indecency/embarrassment" } }
  • Luke 21:36 : 36 { "verseID": "Luke.21.36", "source": "Ἀγρυπνεῖτε οὖν, ἐν παντὶ καιρῷ δεόμενοι, ἵνα καταξιωθῆτε ἐκφυγεῖν ταῦτα πάντα τὰ μέλλοντα γίνεσθαι, καὶ σταθῆναι ἔμπροσθεν τοῦ Υἱοῦ τοῦ ἀνθρώπου.", "text": "*Agrypneite* *oun*, in every *kairō* *deomenoi*, *hina* you may be *kataxiōthēte* *ekphygein* these *panta* the things *mellonta* *ginesthai*, *kai* *stathēnai* *emprosthen* of the *Hyiou* of the *anthrōpou*.", "grammar": { "*Agrypneite*": "present active imperative, 2nd person plural - watch/be alert", "*oun*": "inferential particle - therefore/then", "*kairō*": "dative masculine singular - time/season", "*deomenoi*": "present middle participle, nominative masculine plural - praying", "*hina*": "purpose conjunction - so that/in order that", "*kataxiōthēte*": "aorist passive subjunctive, 2nd person plural - be counted worthy", "*ekphygein*": "aorist active infinitive - to escape", "*panta*": "accusative neuter plural - all", "*mellonta*": "present active participle, accusative neuter plural - about to", "*ginesthai*": "present middle infinitive - to happen", "*kai*": "conjunction - and", "*stathēnai*": "aorist passive infinitive - to stand", "*emprosthen*": "preposition - before/in front of", "*Hyiou*": "genitive masculine singular - Son", "*anthrōpou*": "genitive masculine singular - man" }, "variants": { "*Agrypneite*": "watch/be alert/stay awake", "*oun*": "therefore/then/accordingly", "*kairō*": "time/season/opportune moment", "*deomenoi*": "praying/asking/beseeching", "*hina*": "so that/in order that", "*kataxiōthēte*": "be counted worthy/be considered worthy", "*ekphygein*": "to escape/to flee from", "*panta*": "all/everything", "*mellonta*": "about to/going to", "*ginesthai*": "to happen/to occur/to come to pass", "*stathēnai*": "to stand/to be established", "*emprosthen*": "before/in front of/in the presence of", "*Hyiou*": "Son", "*anthrōpou*": "man/human" } }
  • Acts 20:31 : 31 { "verseID": "Acts.20.31", "source": "Διὸ γρηγορεῖτε, μνημονεύοντες, ὅτι τριετίαν νύκτα καὶ ἡμέραν οὐκ ἐπαυσάμην μετὰ δακρύων νουθετῶν ἕνα ἕκαστον.", "text": "Therefore *grēgoreite*, *mnēmoneuontes*, that for-*trietian* night and day not *epausamēn* with *dakryōn* *nouthetōn* one each.", "grammar": { "*grēgoreite*": "present imperative, active, 2nd person plural - be watchful", "*mnēmoneuontes*": "present participle, active, nominative, masculine, plural - remembering", "*trietian*": "accusative, feminine, singular - three-year period", "*epausamēn*": "aorist indicative, middle, 1st person singular - I ceased", "*dakryōn*": "genitive, neuter, plural - of tears", "*nouthetōn*": "present participle, active, nominative, masculine, singular - admonishing" }, "variants": { "*grēgoreite*": "be watchful/alert/vigilant", "*mnēmoneuontes*": "remembering/recalling", "*trietian*": "three-year period/three years", "*epausamēn*": "I ceased/stopped", "*dakryōn*": "tears/weeping", "*nouthetōn*": "admonishing/warning/instructing" } }
  • Matt 24:50 : 50 { "verseID": "Matthew.24.50", "source": "Ἥξει ὁ κύριος τοῦ δούλου ἐκείνου ἐν ἡμέρᾳ ᾗ οὐ προσδοκᾷ, καὶ ἐν ὥρᾳ ᾗ οὐ γινώσκει,", "text": "*Hēxei* the *kyrios* of the *doulou* that in *hēmera* which not *prosdoka*, and in *hōra* which not *ginōskei*,", "grammar": { "*Hēxei*": "future active, 3rd person singular - will come", "*kyrios*": "nominative masculine singular - lord/master", "*doulou*": "genitive masculine singular - of slave/servant", "*hēmera*": "dative feminine singular - day", "*prosdoka*": "present active, 3rd person singular - he expects", "*hōra*": "dative feminine singular - hour", "*ginōskei*": "present active, 3rd person singular - he knows" }, "variants": { "*Hēxei*": "will come/arrive", "*kyrios*": "lord/master/owner", "*doulou*": "of slave/servant/bondservant", "*hēmera*": "day/time", "*prosdoka*": "he expects/looks for/anticipates", "*hōra*": "hour/time/moment", "*ginōskei*": "he knows/understands/is aware" } }

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • 88%

    32{ "verseID": "Mark.13.32", "source": "¶Περὶ δὲ τῆς ἡμέρας ἐκείνης καὶ τῆς ὥρας οὐδεὶς οἶδεν, οὐδὲ οἱ ἄγγελοι οἱ ἐν οὐρανῷ, οὐδὲ ὁ Υἱός, εἰ μὴ ὁ Πατήρ.", "text": "Concerning *de* the *hēmeras* that and the *hōras* *oudeis* *oiden*, neither the *angeloi* the ones in *ouranō*, neither the *Huios*, if not the *Patēr*.", "grammar": { "*de*": "conjunction, adversative/continuative - but/and/now", "*hēmeras*": "genitive, feminine, singular - day", "*hōras*": "genitive, feminine, singular - hour/time", "*oudeis*": "nominative, masculine, singular - no one", "*oiden*": "perfect, indicative, active, 3rd singular - knows/has known", "*angeloi*": "nominative, masculine, plural - angels", "*ouranō*": "dative, masculine, singular - heaven/sky", "*Huios*": "nominative, masculine, singular - Son", "*Patēr*": "nominative, masculine, singular - Father" }, "variants": { "*hēmeras*": "day/time", "*hōras*": "hour/time/moment", "*oudeis*": "no one/nobody/none", "*oiden*": "knows/has known/is aware", "*angeloi*": "angels/messengers", "*ouranō*": "heaven/sky/firmament", "*Huios*": "Son [referring to Jesus]", "*Patēr*": "Father [referring to God]" } }

    33{ "verseID": "Mark.13.33", "source": "Βλέπετε, ἀγρυπνεῖτε καὶ προσεύχεσθε: οὐκ οἴδατε γὰρ πότε ὁ καιρός ἐστιν.", "text": "*Blepete*, *agrypneite* and *proseuchesthe*: not *oidate* *gar* when the *kairos* *estin*.", "grammar": { "*Blepete*": "present imperative, active, 2nd plural - watch/take heed", "*agrypneite*": "present imperative, active, 2nd plural - be alert/stay awake", "*proseuchesthe*": "present imperative, middle, 2nd plural - pray", "*oidate*": "perfect, indicative, active, 2nd plural - you know", "*gar*": "conjunction, explanatory - for/because", "*kairos*": "nominative, masculine, singular - time/season/opportune moment", "*estin*": "present, indicative, active, 3rd singular - is" }, "variants": { "*Blepete*": "watch/take heed/beware/pay attention", "*agrypneite*": "be alert/stay awake/be vigilant", "*proseuchesthe*": "pray/petition/ask", "*oidate*": "you know/understand/perceive", "*kairos*": "time/season/opportune moment/appointed time", "*estin*": "is/exists" } }

    34{ "verseID": "Mark.13.34", "source": "Ὡς ἄνθρωπος ἀπόδημος, ἀφεὶς τὴν οἰκίαν αὐτοῦ, καὶ δοὺς τοῖς δούλοις αὐτοῦ τὴν ἐξουσίαν, καὶ ἑκάστῳ τὸ ἔργον αὐτοῦ, καὶ τῷ θυρωρῷ ἐνετείλατο ἵνα γρηγορῇ.", "text": "As *anthrōpos* *apodēmos*, *apheis* the *oikian* of-him, and *dous* to-the *doulois* of-him the *exousian*, and to-each the *ergon* of-him, and to-the *thyrōrō* *eneteilato* that he *grēgorē*.", "grammar": { "*anthrōpos*": "nominative, masculine, singular - man/person", "*apodēmos*": "nominative, masculine, singular - away from home/traveling", "*apheis*": "aorist participle, active, nominative, masculine, singular - having left", "*oikian*": "accusative, feminine, singular - house", "*dous*": "aorist participle, active, nominative, masculine, singular - having given", "*doulois*": "dative, masculine, plural - servants/slaves", "*exousian*": "accusative, feminine, singular - authority/power", "*ergon*": "accusative, neuter, singular - work/task", "*thyrōrō*": "dative, masculine, singular - doorkeeper/gatekeeper", "*eneteilato*": "aorist, indicative, middle, 3rd singular - commanded/ordered", "*grēgorē*": "present, subjunctive, active, 3rd singular - might watch/be alert" }, "variants": { "*anthrōpos*": "man/person/human being", "*apodēmos*": "away from home/traveling/on a journey", "*apheis*": "having left/departed/gone away", "*oikian*": "house/home/household", "*dous*": "having given/granted/provided", "*doulois*": "servants/slaves/bondservants", "*exousian*": "authority/power/right", "*ergon*": "work/task/deed", "*thyrōrō*": "doorkeeper/gatekeeper/porter", "*eneteilato*": "commanded/ordered/charged", "*grēgorē*": "might watch/be alert/stay awake" } }

    35{ "verseID": "Mark.13.35", "source": "Γρηγορεῖτε οὖν: οὐκ οἴδατε γὰρ πότε ὁ κύριος τῆς οἰκίας ἔρχεται, ὀψέ, ἢ μεσονυκτίου, ἢ ἀλεκτοροφωνίας, ἢ πρωΐ:", "text": "*Grēgoreite* therefore: not *oidate* *gar* when the *kyrios* of-the *oikias* *erchetai*, *opse*, or *mesonyktiou*, or *alektorophōnias*, or *prōi*:", "grammar": { "*Grēgoreite*": "present imperative, active, 2nd plural - watch/be alert", "*oidate*": "perfect, indicative, active, 2nd plural - you know", "*gar*": "conjunction, explanatory - for/because", "*kyrios*": "nominative, masculine, singular - lord/master", "*oikias*": "genitive, feminine, singular - house", "*erchetai*": "present, indicative, middle, 3rd singular - comes/is coming", "*opse*": "adverb - evening/late", "*mesonyktiou*": "genitive, neuter, singular - midnight [temporal genitive]", "*alektorophōnias*": "genitive, feminine, singular - cockcrowing [temporal genitive]", "*prōi*": "adverb - early morning/dawn" }, "variants": { "*Grēgoreite*": "watch/be alert/stay awake", "*oidate*": "you know/understand/perceive", "*kyrios*": "lord/master/owner", "*oikias*": "house/home/household", "*erchetai*": "comes/is coming/arrives", "*opse*": "evening/late [watch of night]", "*mesonyktiou*": "midnight [watch of night]", "*alektorophōnias*": "cockcrowing [watch of night - around 3am]", "*prōi*": "early morning/dawn [watch of night]" } }

    36{ "verseID": "Mark.13.36", "source": "Μὴ ἐλθὼν ἐξαίφνης εὕρῃ ὑμᾶς καθεύδοντας.", "text": "*Mē* *elthōn* *exaiphnēs* *heurē* you *katheudontas*.", "grammar": { "*Mē*": "negative particle with subjunctive - lest/not", "*elthōn*": "aorist participle, active, nominative, masculine, singular - having come", "*exaiphnēs*": "adverb - suddenly/unexpectedly", "*heurē*": "aorist, subjunctive, active, 3rd singular - might find", "*katheudontas*": "present participle, active, accusative, masculine, plural - sleeping" }, "variants": { "*elthōn*": "having come/arrived/appeared", "*exaiphnēs*": "suddenly/unexpectedly/all at once", "*heurē*": "might find/discover/come upon", "*katheudontas*": "sleeping/being asleep" } }

    37{ "verseID": "Mark.13.37", "source": "Ἃ δὲ ὑμῖν λέγω πᾶσιν λέγω, Γρηγορεῖτε.", "text": "What *de* to-you I *legō* to-all I *legō*, *Grēgoreite*.", "grammar": { "*de*": "conjunction, adversative/continuative - but/and/now", "*legō*": "present, indicative, active, 1st singular - I say/tell", "*Grēgoreite*": "present imperative, active, 2nd plural - watch/be alert" }, "variants": { "*legō*": "I say/tell/speak", "*Grēgoreite*": "watch/be alert/stay awake/be vigilant" } }

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    42{ "verseID": "Matthew.24.42", "source": "¶Γρηγορεῖτε οὖν: ὅτι οὐκ οἴδατε ποίᾳ ὥρᾳ ὁ Κύριος ὑμῶν ἔρχεται.", "text": "Therefore *grēgoreite*: because not *oidate* what *hōra* the *Kyrios* of you *erchetai*.", "grammar": { "*grēgoreite*": "present active imperative, 2nd person plural - watch/stay awake", "*oidate*": "perfect active with present meaning, 2nd person plural - you know", "*hōra*": "dative feminine singular - hour/time", "*Kyrios*": "nominative masculine singular - Lord", "*erchetai*": "present middle/passive, 3rd person singular - comes/is coming" }, "variants": { "*grēgoreite*": "watch/stay awake/be alert", "*oidate*": "you know/understand/are aware", "*hōra*": "hour/time/moment", "*Kyrios*": "Lord/Master", "*erchetai*": "comes/is coming/arrives" } }

    43{ "verseID": "Matthew.24.43", "source": "Ἐκεῖνο δὲ γινώσκετε, ὅτι εἰ ᾔδει ὁ οἰκοδεσπότης ποίᾳ φυλακῇ ὁ κλέπτης ἔρχεται, ἐγρηγόρησεν ἂν, καὶ οὐκ ἂν εἴασεν διορυγῆναι τὴν οἰκίαν αὐτοῦ.", "text": "But that *ginōskete*, that if *ēdei* the *oikodespotēs* what *phylakē* the *kleptēs* *erchetai*, he *egrēgorēsen* would, and not would *eiasen* *diorygēnai* the *oikian* of him.", "grammar": { "*ginōskete*": "present active imperative, 2nd person plural - know", "*ēdei*": "pluperfect active with imperfect meaning, 3rd person singular - had known", "*oikodespotēs*": "nominative masculine singular - master of house", "*phylakē*": "dative feminine singular - watch/period of night", "*kleptēs*": "nominative masculine singular - thief", "*erchetai*": "present middle/passive, 3rd person singular - comes", "*egrēgorēsen*": "aorist active, 3rd person singular - would have watched", "*eiasen*": "aorist active, 3rd person singular - would have allowed", "*diorygēnai*": "aorist passive infinitive - to be broken into", "*oikian*": "accusative feminine singular - house" }, "variants": { "*ginōskete*": "know/understand/be aware", "*ēdei*": "had known/was aware", "*oikodespotēs*": "master of house/householder", "*phylakē*": "watch/period of night/guard duty", "*kleptēs*": "thief/robber", "*erchetai*": "comes/arrives", "*egrēgorēsen*": "would have watched/stayed awake/been alert", "*eiasen*": "would have allowed/permitted", "*diorygēnai*": "to be broken into/dug through", "*oikian*": "house/home/residence" } }

    44{ "verseID": "Matthew.24.44", "source": "Διὰ τοῦτο καὶ ὑμεῖς γίνεσθε ἕτοιμοι: ὅτι ᾗ ὥρα οὐ δοκεῖτε ὁ Υἱὸς τοῦ ἀνθρώπου ἔρχεται.", "text": "Therefore also you *ginesthe* *hetoimoi*: because in which *hōra* not *dokeite* the *Huios* of the *anthrōpou* *erchetai*.", "grammar": { "*ginesthe*": "present middle/passive imperative, 2nd person plural - become/be", "*hetoimoi*": "nominative masculine plural - ready", "*hōra*": "dative feminine singular - hour", "*dokeite*": "present active, 2nd person plural - you think/expect", "*Huios*": "nominative masculine singular - Son", "*anthrōpou*": "genitive masculine singular - of man", "*erchetai*": "present middle/passive, 3rd person singular - comes/is coming" }, "variants": { "*ginesthe*": "become/be/get", "*hetoimoi*": "ready/prepared", "*hōra*": "hour/time/moment", "*dokeite*": "you think/expect/suppose", "*Huios*": "Son", "*anthrōpou*": "of man/human/mankind", "*erchetai*": "comes/is coming/arrives" } }

    45{ "verseID": "Matthew.24.45", "source": "Τίς ἄρα ἐστὶν ὁ πιστὸς δοῦλος καὶ φρόνιμος, ὃν κατέστησεν ὁ κύριος αὐτοῦ ἐπὶ τῆς θεραπείας αὐτοῦ, τοῦ διδόναι αὐτοῖς τὴν τροφὴν ἐν καιρῷ;", "text": "Who then *estin* the *pistos* *doulos* and *phronimos*, whom *katestēsen* the *kyrios* of him over the *therapeias* of him, to *didonai* to them the *trophēn* in *kairō*?", "grammar": { "*estin*": "present active, 3rd person singular - is", "*pistos*": "nominative masculine singular - faithful", "*doulos*": "nominative masculine singular - slave/servant", "*phronimos*": "nominative masculine singular - prudent/wise", "*katestēsen*": "aorist active, 3rd person singular - appointed/set", "*kyrios*": "nominative masculine singular - lord/master", "*therapeias*": "genitive feminine singular - household/servants", "*didonai*": "present active infinitive - to give", "*trophēn*": "accusative feminine singular - food", "*kairō*": "dative masculine singular - proper time" }, "variants": { "*estin*": "is/exists", "*pistos*": "faithful/trustworthy/reliable", "*doulos*": "slave/servant/bondservant", "*phronimos*": "prudent/wise/sensible", "*katestēsen*": "appointed/set/placed", "*kyrios*": "lord/master/owner", "*therapeias*": "household/servants/service", "*didonai*": "to give/provide/distribute", "*trophēn*": "food/nourishment", "*kairō*": "proper time/due season/right time" } }

    46{ "verseID": "Matthew.24.46", "source": "Μακάριος ὁ δοῦλος ἐκεῖνος, ὃν ἐλθὼν ὁ κύριος αὐτοῦ εὑρήσει ποιοῦντα οὕτως.", "text": "*Makarios* the *doulos* that, whom *elthōn* the *kyrios* of him *heurēsei* *poiounta* thus.", "grammar": { "*Makarios*": "nominative masculine singular - blessed/happy", "*doulos*": "nominative masculine singular - slave/servant", "*elthōn*": "aorist active participle, nominative masculine singular - having come", "*kyrios*": "nominative masculine singular - lord/master", "*heurēsei*": "future active, 3rd person singular - will find", "*poiounta*": "present active participle, accusative masculine singular - doing" }, "variants": { "*Makarios*": "blessed/happy/fortunate", "*doulos*": "slave/servant/bondservant", "*elthōn*": "having come/arrived/returned", "*kyrios*": "lord/master/owner", "*heurēsei*": "will find/discover", "*poiounta*": "doing/performing/acting" } }

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    36{ "verseID": "Luke.12.36", "source": "Καὶ ὑμεῖς ὅμοιοι ἀνθρώποις προσδεχομένοις τὸν κύριον ἑαυτῶν, πότε ἀναλύσει ἐκ τῶν γάμων· ἵνα ἐλθόντος καὶ κρούσαντος, εὐθέως ἀνοίξωσιν αὐτῷ.", "text": "And you *homoioi* to *anthrōpois* *prosdechomenois* the *kyrion* of themselves, when he *analysei* from the *gamōn*; that having *elthontos* and having *krousantos*, immediately they might *anoixōsin* to him.", "grammar": { "*homoioi*": "nominative, masculine, plural - like/similar", "*anthrōpois*": "dative, masculine, plural - men/people", "*prosdechomenois*": "present participle middle, dative, masculine, plural - waiting for/expecting", "*kyrion*": "accusative, masculine, singular - lord/master", "*analysei*": "future indicative active, 3rd person singular - will return/depart", "*gamōn*": "genitive, masculine, plural - wedding feast/marriage celebrations", "*elthontos*": "aorist participle active, genitive, masculine, singular - having come", "*krousantos*": "aorist participle active, genitive, masculine, singular - having knocked", "*anoixōsin*": "aorist subjunctive active, 3rd person plural - they might open" }, "variants": { "*homoioi*": "like/similar/resembling", "*prosdechomenois*": "waiting for/expecting/looking for", "*kyrion*": "lord/master/owner", "*analysei*": "will return/depart/come back", "*gamōn*": "wedding feast/marriage celebrations/wedding banquet", "*elthontos*": "having come/arrived", "*krousantos*": "having knocked/struck", "*anoixōsin*": "might open/unlock" } }

    37{ "verseID": "Luke.12.37", "source": "Μακάριοι οἱ δοῦλοι ἐκεῖνοι, οὓς ἐλθὼν ὁ κύριος εὑρήσει γρηγοροῦντας: ἀμὴν λέγω ὑμῖν, ὅτι περιζώσεται, καὶ ἀνακλινεῖ αὐτούς, καὶ παρελθὼν διακονήσει αὐτοῖς.", "text": "*Makarioi* the *douloi* those, whom having *elthōn* the *kyrios* will *heurēsei* *grēgorountas*: *amēn* *legō* to you, that he will *perizōsetai*, and will *anakinei* them, and having *parelthōn* will *diakonēsei* to them.", "grammar": { "*Makarioi*": "nominative, masculine, plural - blessed/happy", "*douloi*": "nominative, masculine, plural - servants/slaves", "*elthōn*": "aorist participle active, nominative, masculine, singular - having come", "*kyrios*": "nominative, masculine, singular - lord/master", "*heurēsei*": "future indicative active, 3rd person singular - will find", "*grēgorountas*": "present participle active, accusative, masculine, plural - watching/being alert", "*amēn*": "Hebrew transliteration - truly/verily", "*legō*": "present indicative active, 1st person singular - I say/tell", "*perizōsetai*": "future indicative middle, 3rd person singular - he will gird himself", "*anakinei*": "future indicative active, 3rd person singular - he will make recline/seat at table", "*parelthōn*": "aorist participle active, nominative, masculine, singular - having come alongside/passed by", "*diakonēsei*": "future indicative active, 3rd person singular - he will serve/minister to" }, "variants": { "*Makarioi*": "blessed/happy/fortunate", "*douloi*": "servants/slaves/bondservants", "*heurēsei*": "will find/discover", "*grēgorountas*": "watching/being alert/staying awake", "*perizōsetai*": "will gird himself/prepare himself for service", "*anakinei*": "will make recline/have them sit at table", "*parelthōn*": "having come alongside/passed by/gone about", "*diakonēsei*": "will serve/minister to/wait upon" } }

    38{ "verseID": "Luke.12.38", "source": "Καὶ ἐὰν ἔλθῃ ἐν τῇ δευτέρᾳ φυλακῇ, καὶ ἐν τῇ τρίτῃ φυλακῇ ἔλθῃ, καὶ εὕρῃ οὕτως, μακάριοί εἰσιν οἱ δοῦλοι ἐκεῖνοι.", "text": "And if he might *elthē* in the *deutera* *phylakē*, and in the *tritē* *phylakē* he might *elthē*, and might *heurē* thus, *makarioi* *eisin* the *douloi* those.", "grammar": { "*elthē*": "aorist subjunctive active, 3rd person singular - he might come", "*deutera*": "dative, feminine, singular - second", "*phylakē*": "dative, feminine, singular - watch (division of night)", "*tritē*": "dative, feminine, singular - third", "*heurē*": "aorist subjunctive active, 3rd person singular - he might find", "*makarioi*": "nominative, masculine, plural - blessed/happy", "*eisin*": "present indicative active, 3rd person plural - they are", "*douloi*": "nominative, masculine, plural - servants/slaves" }, "variants": { "*elthē*": "might come/arrive", "*deutera*": "second", "*phylakē*": "watch/guard (division of night time)", "*tritē*": "third", "*heurē*": "might find/discover", "*makarioi*": "blessed/happy/fortunate", "*douloi*": "servants/slaves/bondservants" } }

    39{ "verseID": "Luke.12.39", "source": "Τοῦτο δὲ γινώσκετε, ὅτι εἰ ᾔδει ὁ οἰκοδεσπότης ποίᾳ ὥρᾳ ὁ κλέπτης ἔρχεται, ἐγρηγόρησεν ἄν, καὶ οὐκ ἂν ἀφῆκεν διορυγῆναι τὸν οἶκον αὐτοῦ.", "text": "This *de* *ginōskete*, that if *ēdei* the *oikodespotēs* what *hōra* the *kleptēs* *erchetai*, he would have *egrēgorēsen* *an*, and not *an* he would have *aphēken* *diorygēnai* the *oikon* of him.", "grammar": { "*de*": "postpositive particle - but/and/now", "*ginōskete*": "present imperative active, 2nd person plural - know", "*ēdei*": "pluperfect indicative active, 3rd person singular - had known", "*oikodespotēs*": "nominative, masculine, singular - master of house", "*hōra*": "dative, feminine, singular - hour/time", "*kleptēs*": "nominative, masculine, singular - thief", "*erchetai*": "present indicative middle/passive, 3rd person singular - comes", "*egrēgorēsen*": "aorist indicative active, 3rd person singular - would have watched/stayed awake", "*an*": "particle - [marks conditional statement]", "*aphēken*": "aorist indicative active, 3rd person singular - would have allowed/permitted", "*diorygēnai*": "aorist infinitive passive - to be broken into/dug through", "*oikon*": "accusative, masculine, singular - house" }, "variants": { "*ginōskete*": "know/understand/recognize", "*ēdei*": "had known/had been aware", "*oikodespotēs*": "master of house/householder/head of household", "*hōra*": "hour/time/specific time", "*kleptēs*": "thief/robber", "*erchetai*": "comes/is coming", "*egrēgorēsen*": "would have watched/stayed awake/been alert", "*aphēken*": "would have allowed/permitted/let", "*diorygēnai*": "to be broken into/dug through (referring to breaking through mud walls)", "*oikon*": "house/home/household" } }

    40{ "verseID": "Luke.12.40", "source": "Καὶ ὑμεῖς οὖν γίνεσθε ἕτοιμοι: ὅτι ᾗ ὥρᾳ οὐ δοκεῖτε ὁ Υἱὸς τοῦ ἀνθρώπου ἔρχεται.", "text": "And you *oun* *ginesthe* *hetoimoi*: for in which *hōra* not you *dokeite* the *Huios* of the *anthrōpou* *erchetai*.", "grammar": { "*oun*": "inferential particle - therefore/then", "*ginesthe*": "present imperative middle/passive, 2nd person plural - become/be", "*hetoimoi*": "nominative, masculine, plural - ready/prepared", "*hōra*": "dative, feminine, singular - hour/time", "*dokeite*": "present indicative active, 2nd person plural - you think/expect", "*Huios*": "nominative, masculine, singular - Son", "*anthrōpou*": "genitive, masculine, singular - of man", "*erchetai*": "present indicative middle/passive, 3rd person singular - comes/is coming" }, "variants": { "*ginesthe*": "become/be/get", "*hetoimoi*": "ready/prepared", "*hōra*": "hour/time", "*dokeite*": "think/suppose/expect", "*Huios*": "Son (title)", "*anthrōpou*": "of man/human (title)", "*erchetai*": "comes/is coming/arrives" } }

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    10{ "verseID": "Matthew.25.10", "source": "Ἀπερχομένων δὲ αὐτῶν ἀγοράσαι, ἦλθεν ὁ νυμφίος· καὶ αἱ ἕτοιμοι εἰσῆλθον μετʼ αὐτοῦ εἰς τοὺς γάμους: καὶ ἐκλείσθη ἡ θύρα.", "text": "*Aperchomenōn* *de* of them to *agorasai*, *ēlthen* the *nymphios*; and the *hetoimoi* *eisēlthon* with him into the *gamous*: and *ekleisthē* the *thyra*.", "grammar": { "*aperchomenōn*": "present middle participle, genitive feminine plural - going away", "*de*": "postpositive particle - but/and", "*agorasai*": "aorist active infinitive - to buy", "*ēlthen*": "aorist active indicative, 3rd person singular - came", "*nymphios*": "nominative masculine singular - bridegroom", "*hetoimoi*": "nominative feminine plural - ready", "*eisēlthon*": "aorist active indicative, 3rd person plural - entered", "*gamous*": "accusative masculine plural - wedding feast", "*ekleisthē*": "aorist passive indicative, 3rd person singular - was shut", "*thyra*": "nominative feminine singular - door" }, "variants": { "*aperchomenōn*": "going away/departing/leaving", "*de*": "but/and/while", "*agorasai*": "to buy/purchase/acquire", "*ēlthen*": "came/arrived/appeared", "*nymphios*": "bridegroom/newly married man", "*hetoimoi*": "ready/prepared", "*eisēlthon*": "entered/went in", "*gamous*": "wedding feast/marriage celebration/wedding", "*ekleisthē*": "was shut/closed/locked", "*thyra*": "door/gate/entrance" } }

    11{ "verseID": "Matthew.25.11", "source": "Ὕστερον δὲ ἔρχονται καὶ αἱ λοιπαὶ παρθένοι, λέγουσαι, Κύριε, κύριε, ἄνοιξον ἡμῖν.", "text": "*Hysteron* *de* *erchontai* also the *loipai* *parthenoi*, *legousai*, *Kyrie*, *kyrie*, *anoixon* to us.", "grammar": { "*hysteron*": "adverb - later/afterward", "*de*": "postpositive particle - but/and", "*erchontai*": "present middle indicative, 3rd person plural - come", "*loipai*": "nominative feminine plural - remaining/other", "*parthenoi*": "nominative feminine plural - virgins", "*legousai*": "present active participle, nominative feminine plural - saying", "*kyrie*": "vocative masculine singular - lord/master", "*anoixon*": "aorist active imperative, 2nd person singular - open" }, "variants": { "*hysteron*": "later/afterward/subsequently", "*de*": "but/and/now", "*erchontai*": "come/arrive/appear", "*loipai*": "remaining/other/rest of", "*parthenoi*": "virgins/unmarried women", "*legousai*": "saying/speaking/declaring", "*kyrie*": "lord/master/sir", "*anoixon*": "open/unlock" } }

    12{ "verseID": "Matthew.25.12", "source": "Ὁ δὲ ἀποκριθεὶς εἶπεν, Ἀμὴν λέγω ὑμῖν, οὐκ οἶδα ὑμᾶς.", "text": "He *de* *apokritheis* *eipen*, *Amēn* *legō* to you, not *oida* you.", "grammar": { "*de*": "postpositive particle - but/and", "*apokritheis*": "aorist passive participle, nominative masculine singular - having answered", "*eipen*": "aorist active indicative, 3rd person singular - said", "*amēn*": "Hebrew transliteration - truly/certainly", "*legō*": "present active indicative, 1st person singular - I say", "*oida*": "perfect active indicative, 1st person singular - I know" }, "variants": { "*de*": "but/and/however", "*apokritheis*": "having answered/replied/responded", "*eipen*": "said/spoke/told", "*amēn*": "truly/certainly/verily", "*legō*": "I say/tell/speak", "*oida*": "I know/recognize/acknowledge" } }

  • 50{ "verseID": "Matthew.24.50", "source": "Ἥξει ὁ κύριος τοῦ δούλου ἐκείνου ἐν ἡμέρᾳ ᾗ οὐ προσδοκᾷ, καὶ ἐν ὥρᾳ ᾗ οὐ γινώσκει,", "text": "*Hēxei* the *kyrios* of the *doulou* that in *hēmera* which not *prosdoka*, and in *hōra* which not *ginōskei*,", "grammar": { "*Hēxei*": "future active, 3rd person singular - will come", "*kyrios*": "nominative masculine singular - lord/master", "*doulou*": "genitive masculine singular - of slave/servant", "*hēmera*": "dative feminine singular - day", "*prosdoka*": "present active, 3rd person singular - he expects", "*hōra*": "dative feminine singular - hour", "*ginōskei*": "present active, 3rd person singular - he knows" }, "variants": { "*Hēxei*": "will come/arrive", "*kyrios*": "lord/master/owner", "*doulou*": "of slave/servant/bondservant", "*hēmera*": "day/time", "*prosdoka*": "he expects/looks for/anticipates", "*hōra*": "hour/time/moment", "*ginōskei*": "he knows/understands/is aware" } }

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    24{ "verseID": "Luke.13.24", "source": "¶Ἀγωνίζεσθε εἰσελθεῖν διὰ τῆς στενῆς πύλης: ὅτι πολλοί, λέγω ὑμῖν, ζητήσουσιν εἰσελθεῖν, καὶ οὐκ ἰσχύσουσιν.", "text": "*Agōnizesthe eiselthein dia* the *stenēs pylēs*: because many, *legō* to you, *zētēsousin eiselthein*, and not *ischysousin*.", "grammar": { "*Agōnizesthe*": "present imperative, middle, 2nd plural - strive/struggle", "*eiselthein*": "aorist infinitive, active - to enter", "*dia*": "preposition + genitive - through", "*stenēs*": "adjective, genitive, feminine, singular - narrow", "*pylēs*": "genitive, feminine, singular - gate/door", "*legō*": "present, active, indicative, 1st singular - I say/tell", "*zētēsousin*": "future, active, indicative, 3rd plural - they will seek", "*eiselthein*": "aorist infinitive, active - to enter", "*ischysousin*": "future, active, indicative, 3rd plural - they will be able" }, "variants": { "*Agōnizesthe*": "strive/struggle/make every effort", "*eiselthein*": "to enter/go in", "*stenēs pylēs*": "narrow gate/door", "*zētēsousin*": "they will seek/try/attempt", "*ischysousin*": "they will be able/be strong enough/succeed" } }

    25{ "verseID": "Luke.13.25", "source": "Ἀφʼ οὗ ἂν ἐγερθῇ ὁ οἰκοδεσπότης, καὶ ἀποκλείσῃ τὴν θύραν, καὶ ἄρξησθε ἔξω ἑστάναι, καὶ κρούειν τὴν θύραν, λέγοντες, Κύριε, Κύριε, ἄνοιξον ἡμῖν· καὶ ἀποκριθεὶς ἐρεῖ ὑμῖν, Οὐκ οἶδα ὑμᾶς πόθεν ἐστέ:", "text": "From the time when *an egerthē* the *oikodespotēs*, and *apokleisē* the *thyran*, and you *arxēsthe exō hestanai*, and *krouein* the *thyran*, *legontes*, *Kyrie*, *Kyrie*, *anoixon* to us; and *apokritheis erei* to you, Not *oida* you from where you are:", "grammar": { "*an*": "modal particle with subjunctive - expressing contingency", "*egerthē*": "aorist, passive, subjunctive, 3rd singular - might be raised up/arise", "*oikodespotēs*": "nominative, masculine, singular - master of the house", "*apokleisē*": "aorist, active, subjunctive, 3rd singular - might shut/close", "*thyran*": "accusative, feminine, singular - door", "*arxēsthe*": "aorist, middle, subjunctive, 2nd plural - you might begin", "*exō*": "adverb - outside", "*hestanai*": "perfect infinitive, active - to stand", "*krouein*": "present infinitive, active - to knock", "*legontes*": "present participle, active, nominative, masculine, plural - saying", "*Kyrie*": "vocative, masculine, singular - Lord/Sir/Master", "*anoixon*": "aorist imperative, active, 2nd singular - open", "*apokritheis*": "aorist participle, passive, nominative, masculine, singular - having answered", "*erei*": "future, active, indicative, 3rd singular - he will say", "*oida*": "perfect, active, indicative, 1st singular - I know" }, "variants": { "*egerthē*": "might be raised up/arise/get up", "*oikodespotēs*": "master of the house/householder", "*apokleisē*": "might shut/close/lock", "*thyran*": "door/entrance/gate", "*arxēsthe*": "you might begin/start", "*hestanai*": "to stand/to be standing", "*krouein*": "to knock/to beat on", "*Kyrie*": "Lord/Sir/Master", "*anoixon*": "open/unlock", "*apokritheis*": "having answered/responding", "*erei*": "he will say/tell/speak", "*oida*": "I know/recognize/am acquainted with" } }

    26{ "verseID": "Luke.13.26", "source": "Τότε ἄρξεσθε λέγειν, Ἐφάγομεν ἐνώπιόν σου καὶ ἐπίομεν, καὶ ἐν ταῖς πλατείαις ἡμῶν ἐδίδαξας.", "text": "Then *arxesthe legein*, We *ephagomen enōpion* of you and *epiomen*, and in the *plateiais* of us you *edidaxas*.", "grammar": { "*arxesthe*": "future, middle, indicative, 2nd plural - you will begin", "*legein*": "present infinitive, active - to say", "*ephagomen*": "aorist, active, indicative, 1st plural - we ate", "*enōpion*": "preposition + genitive - before/in the presence of", "*epiomen*": "aorist, active, indicative, 1st plural - we drank", "*plateiais*": "dative, feminine, plural - streets/wide roads", "*edidaxas*": "aorist, active, indicative, 2nd singular - you taught" }, "variants": { "*arxesthe*": "you will begin/start", "*ephagomen*": "we ate/we have eaten", "*enōpion*": "before/in the presence of/in front of", "*epiomen*": "we drank/we have drunk", "*plateiais*": "streets/broad ways/public places", "*edidaxas*": "you taught/instructed" } }

    27{ "verseID": "Luke.13.27", "source": "Καὶ ἐρεῖ, Λέγω ὑμῖν, οὐκ οἶδα ὑμᾶς πόθεν ἐστέ· ἀπόστητε ἀπʼ ἐμοῦ, πάντες οἱ ἐργάται τῆς ἀδικίας.", "text": "And *erei*, *Legō* to you, not *oida* you from where you are; *apostēte* from me, all the *ergatai* of the *adikias*.", "grammar": { "*erei*": "future, active, indicative, 3rd singular - he will say", "*Legō*": "present, active, indicative, 1st singular - I say/tell", "*oida*": "perfect, active, indicative, 1st singular - I know", "*apostēte*": "aorist imperative, active, 2nd plural - depart", "*ergatai*": "nominative, masculine, plural - workers", "*adikias*": "genitive, feminine, singular - of unrighteousness" }, "variants": { "*erei*": "he will say/tell/speak", "*oida*": "I know/recognize/am acquainted with", "*apostēte*": "depart/go away/leave", "*ergatai*": "workers/laborers/doers", "*adikias*": "of unrighteousness/injustice/iniquity" } }

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    45{ "verseID": "Luke.12.45", "source": "Ἐὰν δὲ εἴπῃ ὁ δοῦλος ἐκεῖνος ἐν τῇ καρδίᾳ αὐτοῦ, Χρονίζει ὁ κύριός μου ἔρχεσθαι· καὶ ἄρξηται τύπτειν τοὺς παῖδας καὶ τὰς παιδίσκας, ἐσθίειν τε καὶ πίνειν, καὶ μεθύσκεσθαι·", "text": "If *de* *eipē* the *doulos* *ekeinos* in the *kardia* of him, *Chronizei* the *kyrios* of me *erchesthai*; and *arxētai* *typtein* the *paidas* and the *paidiskas*, *esthiein* *te* and *pinein*, and *methyskesthai*;", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*eipē*": "aorist subjunctive, 3rd singular - should say", "*doulos*": "nominative, masculine, singular - slave/servant", "*ekeinos*": "demonstrative pronoun, nominative, masculine, singular - that", "*kardia*": "dative, feminine, singular - heart (figurative for inner thoughts)", "*Chronizei*": "present indicative, 3rd singular - delays/tarries", "*kyrios*": "nominative, masculine, singular - lord/master", "*erchesthai*": "present infinitive - to come", "*arxētai*": "aorist subjunctive, 3rd singular, middle voice - should begin", "*typtein*": "present infinitive - to beat/strike", "*paidas*": "accusative, masculine, plural - male servants/boys", "*paidiskas*": "accusative, feminine, plural - female servants/maids", "*esthiein*": "present infinitive - to eat", "*te*": "connective particle - and/both", "*pinein*": "present infinitive - to drink", "*methyskesthai*": "present infinitive, middle voice - to get drunk" }, "variants": { "*doulos*": "slave/servant/bondservant", "*kardia*": "heart/mind/inner thoughts", "*Chronizei*": "delays/tarries/takes a long time", "*kyrios*": "lord/master/owner", "*typtein*": "to beat/strike/hit repeatedly" } }

    46{ "verseID": "Luke.12.46", "source": "Ἥξει ὁ κύριος τοῦ δούλου ἐκείνου ἐν ἡμέρᾳ ᾗ οὐ προσδοκᾷ, καὶ ἐν ὥρᾳ ᾗ οὐ γινώσκει, καὶ διχοτομήσει αὐτόν, καὶ τὸ μέρος αὐτοῦ μετὰ τῶν ἀπίστων θήσει.", "text": "*Hēxei* the *kyrios* of the *doulou* *ekeinou* in *hēmera* which not *prosdoka*, and in *hōra* which not *ginōskei*, and *dichotomēsei* him, and the *meros* of him with the *apistōn* *thēsei*.", "grammar": { "*Hēxei*": "future indicative, 3rd singular - will come", "*kyrios*": "nominative, masculine, singular - lord/master", "*doulou*": "genitive, masculine, singular - of slave/servant", "*ekeinou*": "demonstrative pronoun, genitive, masculine, singular - of that", "*hēmera*": "dative, feminine, singular - day", "*prosdoka*": "present indicative, 3rd singular - he expects/looks for", "*hōra*": "dative, feminine, singular - hour/time", "*ginōskei*": "present indicative, 3rd singular - he knows", "*dichotomēsei*": "future indicative, 3rd singular - will cut in two/severely punish", "*meros*": "accusative, neuter, singular - portion/part", "*apistōn*": "genitive, masculine, plural - of unfaithful/unbelieving ones", "*thēsei*": "future indicative, 3rd singular - will put/place/appoint" }, "variants": { "*Hēxei*": "will come/will arrive", "*dichotomēsei*": "will cut in two/will cut asunder/will severely punish", "*meros*": "portion/part/lot/place", "*apistōn*": "unfaithful ones/unbelievers/untrustworthy ones", "*thēsei*": "will put/will place/will appoint/will assign" } }

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    36{ "verseID": "Matthew.24.36", "source": "¶Περὶ δὲ τῆς ἡμέρας ἐκείνης καὶ τῆς ὥρας οὐδεὶς οἶδεν, οὐδὲ οἱ ἄγγελοι τῶν οὐρανῶν, εἰ μὴ ὁ Πατήρ μου μόνος.", "text": "But concerning the *hēmeras* that and the *hōras* no one *oiden*, not even the *angeloi* of the *ouranōn*, if not the *Patēr* of me only.", "grammar": { "*hēmeras*": "genitive feminine singular - of day", "*hōras*": "genitive feminine singular - of hour", "*oiden*": "perfect active with present meaning, 3rd person singular - knows", "*angeloi*": "nominative masculine plural - angels", "*ouranōn*": "genitive masculine plural - of heavens", "*Patēr*": "nominative masculine singular - Father" }, "variants": { "*hēmeras*": "day/date/time", "*hōras*": "hour/time/moment", "*oiden*": "knows/is aware/has knowledge", "*angeloi*": "angels/messengers", "*ouranōn*": "heavens/skies", "*Patēr*": "Father" } }

    37{ "verseID": "Matthew.24.37", "source": "Ὥσπερ δὲ αἱ ἡμέραι τοῦ Νῶε, οὕτως ἔσται καὶ ἡ παρουσία τοῦ Υἱοῦ τοῦ ἀνθρώπου.", "text": "But just as the *hēmerai* of the *Nōe*, so *estai* also the *parousia* of the *Huiou* of the *anthrōpou*.", "grammar": { "*hēmerai*": "nominative feminine plural - days", "*Nōe*": "genitive masculine singular - of Noah", "*estai*": "future middle, 3rd person singular - will be", "*parousia*": "nominative feminine singular - coming/presence", "*Huiou*": "genitive masculine singular - of Son", "*anthrōpou*": "genitive masculine singular - of man" }, "variants": { "*hēmerai*": "days/times", "*Nōe*": "Noah", "*estai*": "will be/shall be", "*parousia*": "coming/presence/arrival", "*Huiou*": "Son", "*anthrōpou*": "of man/human/mankind" } }

  • 39{ "verseID": "Matthew.24.39", "source": "Καὶ οὐκ ἔγνωσαν, ἕως ἦλθεν ὁ κατακλυσμὸς, καὶ ἦρεν ἅπαντας· οὕτως ἔσται καὶ ἡ παρουσία τοῦ Υἱοῦ τοῦ ἀνθρώπου.", "text": "And not *egnōsan*, until *ēlthen* the *kataklysmos*, and *ēren* *hapantas*; thus *estai* also the *parousia* of the *Huiou* of the *anthrōpou*.", "grammar": { "*egnōsan*": "aorist active, 3rd person plural - they knew", "*ēlthen*": "aorist active, 3rd person singular - came", "*kataklysmos*": "nominative masculine singular - flood", "*ēren*": "aorist active, 3rd person singular - took away", "*hapantas*": "accusative masculine plural - all", "*estai*": "future middle, 3rd person singular - will be", "*parousia*": "nominative feminine singular - coming/presence", "*Huiou*": "genitive masculine singular - of Son", "*anthrōpou*": "genitive masculine singular - of man" }, "variants": { "*egnōsan*": "they knew/understood/realized", "*ēlthen*": "came/arrived", "*kataklysmos*": "flood/deluge", "*ēren*": "took away/removed/carried off", "*hapantas*": "all/every one/the whole", "*estai*": "will be/shall be", "*parousia*": "coming/presence/arrival", "*Huiou*": "Son", "*anthrōpou*": "of man/human/mankind" } }

  • 14{ "verseID": "Matthew.25.14", "source": "¶Ὥσπερ γὰρ ἄνθρωπος ἀποδημῶν, ἐκάλεσεν τοὺς ἰδίους δούλους, καὶ παρέδωκεν αὐτοῖς τὰ ὑπάρχοντα αὐτοῦ.", "text": "For just as *anthrōpos* *apodēmōn*, *ekalesen* the *idious* *doulous*, and *paredōken* to them the *hyparchonta* of him.", "grammar": { "*anthrōpos*": "nominative masculine singular - man", "*apodēmōn*": "present active participle, nominative masculine singular - going abroad", "*ekalesen*": "aorist active indicative, 3rd person singular - called", "*idious*": "accusative masculine plural - his own", "*doulous*": "accusative masculine plural - slaves/servants", "*paredōken*": "aorist active indicative, 3rd person singular - delivered/entrusted", "*hyparchonta*": "present active participle, accusative neuter plural - possessions/belongings" }, "variants": { "*anthrōpos*": "man/person/human being", "*apodēmōn*": "going abroad/traveling/leaving home", "*ekalesen*": "called/summoned/invited", "*idious*": "his own/personal/private", "*doulous*": "slaves/servants/bondservants", "*paredōken*": "delivered/entrusted/handed over", "*hyparchonta*": "possessions/belongings/property" } }

  • 2{ "verseID": "1 Thessalonians.5.2", "source": "Αὐτοὶ γὰρ ἀκριβῶς οἴδατε ὅτι ἡ ἡμέρα Κυρίου ὡς κλέπτης ἐν νυκτὶ οὕτως ἔρχεται.", "text": "*Autoi gar akribōs oidate hoti* the *hēmera Kyriou hōs kleptēs en nykti houtōs erchetai*.", "grammar": { "*Autoi*": "nominative, masculine, plural - yourselves", "*gar*": "postpositive conjunction - for/because", "*akribōs*": "adverb - accurately/precisely", "*oidate*": "perfect, active, indicative, 2nd person plural - you know", "*hoti*": "conjunction - that", "*hēmera*": "nominative, feminine, singular - day", "*Kyriou*": "genitive, masculine, singular - of Lord", "*hōs*": "comparative particle - as/like", "*kleptēs*": "nominative, masculine, singular - thief", "*en*": "preposition + dative - in", "*nykti*": "dative, feminine, singular - night", "*houtōs*": "adverb - thus/so/in this manner", "*erchetai*": "present, middle, indicative, 3rd person singular - comes/is coming" }, "variants": { "*akribōs*": "accurately/precisely/exactly", "*oidate*": "you know/you have knowledge (perfect tense indicating complete knowledge)", "*Kyriou*": "of Lord/of the Lord/belonging to the Lord", "*erchetai*": "comes/is coming/arrives" } }

  • 29{ "verseID": "Mark.13.29", "source": "Οὕτως καὶ ὑμεῖς, ὅταν ταῦτα ἴδητε γινόμενα, γινώσκετε ὅτι ἐγγύς ἐστιν, ἐπὶ θύραις.", "text": "Thus also you, when these *idēte* *ginomena*, *ginōskete* that near *estin*, at *thyrais*.", "grammar": { "*idēte*": "aorist, subjunctive, active, 2nd plural - you might see", "*ginomena*": "present participle, middle, accusative, neuter, plural - happening/occurring", "*ginōskete*": "present, indicative or imperative, active, 2nd plural - you know/recognize or know/recognize!", "*estin*": "present, indicative, active, 3rd singular - is/exists", "*thyrais*": "dative, feminine, plural - doors/gates [idiom: at the doors]" }, "variants": { "*idēte*": "you might see/perceive/notice", "*ginomena*": "happening/occurring/taking place", "*ginōskete*": "you know/recognize/perceive or know/recognize/perceive!", "*estin*": "is/exists", "*thyrais*": "doors/gates [idiom: very near/imminent]" } }

  • Matt 25:5-6
    2 verses
    73%

    5{ "verseID": "Matthew.25.5", "source": "Χρονίζοντος δὲ τοῦ νυμφίου, ἐνύσταξαν πᾶσαι καὶ ἐκάθευδον.", "text": "*Chronizontos* *de* the *nymphiou*, *enystaxan* *pasai* and *ekatheudōn*.", "grammar": { "*chronizontos*": "present active participle, genitive masculine singular - delaying", "*de*": "postpositive particle - but/and", "*nymphiou*": "genitive masculine singular - of bridegroom", "*enystaxan*": "aorist active indicative, 3rd person plural - nodded off/became drowsy", "*pasai*": "nominative feminine plural - all", "*ekatheudōn*": "imperfect active indicative, 3rd person plural - were sleeping" }, "variants": { "*chronizontos*": "delaying/tarrying/being delayed", "*de*": "but/and/now", "*nymphiou*": "bridegroom/newly married man", "*enystaxan*": "became drowsy/nodded off/began to sleep", "*pasai*": "all/every one of them", "*ekatheudōn*": "were sleeping/were asleep [continuous state]" } }

    6{ "verseID": "Matthew.25.6", "source": "Μέσης δὲ νυκτὸς κραυγὴ γέγονεν, Ἰδού, ὁ νυμφίος ἔρχεται· ἐξέρχεσθε εἰς ἀπάντησιν αὐτοῦ.", "text": "*Mesēs* *de* *nyktos* *kraugē* *gegonen*, *Idou*, the *nymphios* *erchetai*; *exerchesthe* to *apantēsin* of him.", "grammar": { "*mesēs*": "genitive feminine singular - middle/midst", "*de*": "postpositive particle - but/and", "*nyktos*": "genitive feminine singular - of night", "*kraugē*": "nominative feminine singular - cry/shout", "*gegonen*": "perfect active indicative, 3rd person singular - has occurred", "*idou*": "interjection - behold/look", "*nymphios*": "nominative masculine singular - bridegroom", "*erchetai*": "present middle indicative, 3rd person singular - comes/is coming", "*exerchesthe*": "present middle imperative, 2nd person plural - go out/come out", "*apantēsin*": "accusative feminine singular - meeting/encounter" }, "variants": { "*mesēs*": "middle/midst/middle part of", "*de*": "but/and/now", "*nyktos*": "night/darkness", "*kraugē*": "cry/shout/outcry", "*gegonen*": "has occurred/has been made/has happened", "*idou*": "behold/look/see", "*nymphios*": "bridegroom/newly married man", "*erchetai*": "comes/is coming/arrives", "*exerchesthe*": "go out/come out/depart", "*apantēsin*": "meeting/encounter/reception" } }

  • 48{ "verseID": "Matthew.24.48", "source": "Ἐὰν δὲ εἴπῃ ὁ κακὸς δοῦλος ἐκεῖνος ἐν τῇ καρδίᾳ αὐτοῦ, Χρονίζει ὁ κύριος μου ἐλθεῖν·", "text": "But if *eipē* the *kakos* *doulos* that in the *kardia* of him, *Chronizei* the *kyrios* of me *elthein*;", "grammar": { "*eipē*": "aorist active subjunctive, 3rd person singular - might say", "*kakos*": "nominative masculine singular - evil/bad", "*doulos*": "nominative masculine singular - slave/servant", "*kardia*": "dative feminine singular - heart", "*Chronizei*": "present active, 3rd person singular - delays", "*kyrios*": "nominative masculine singular - lord/master", "*elthein*": "aorist active infinitive - to come" }, "variants": { "*eipē*": "might say/think/tell", "*kakos*": "evil/bad/wicked", "*doulos*": "slave/servant/bondservant", "*kardia*": "heart/mind/inner being", "*Chronizei*": "delays/is delayed/taking his time", "*kyrios*": "lord/master/owner", "*elthein*": "to come/arrive/return" } }

  • 26{ "verseID": "Matthew.25.26", "source": "Ἀποκριθεὶς δὲ ὁ κύριος αὐτοῦ εἶπεν αὐτῷ, Πονηρὲ δοῦλε καὶ ὀκνηρέ, ᾔδεις ὅτι θερίζω ὅπου οὐκ ἔσπειρα, καὶ συνάγω ὅθεν οὐ διεσκόρπισα:", "text": "*Apokritheis* *de* the *kyrios* of him *eipen* to him, *Ponēre* *doule* and *oknēre*, you *ēdeis* that I *therizō* where not I *espeira*, and I *synagō* from where not I *dieskorpisa*:", "grammar": { "*apokritheis*": "aorist passive participle, nominative masculine singular - having answered", "*de*": "postpositive particle - but/and", "*kyrios*": "nominative masculine singular - master/lord", "*eipen*": "aorist active indicative, 3rd person singular - said", "*ponēre*": "vocative masculine singular - wicked/evil", "*doule*": "vocative masculine singular - slave/servant", "*oknēre*": "vocative masculine singular - lazy/slothful", "*ēdeis*": "pluperfect active indicative, 2nd person singular - you knew", "*therizō*": "present active indicative, 1st person singular - I reap", "*espeira*": "aorist active indicative, 1st person singular - I sowed", "*synagō*": "present active indicative, 1st person singular - I gather", "*dieskorpisa*": "aorist active indicative, 1st person singular - I scattered" }, "variants": { "*apokritheis*": "having answered/replied/responded", "*de*": "but/and/however", "*kyrios*": "master/lord/owner", "*eipen*": "said/spoke/told", "*ponēre*": "wicked/evil/bad", "*doule*": "slave/servant/bondservant", "*oknēre*": "lazy/slothful/idle", "*ēdeis*": "you knew/understood/recognized [past perfect]", "*therizō*": "I reap/harvest", "*espeira*": "I sowed/planted/scattered", "*synagō*": "I gather/collect/bring together", "*dieskorpisa*": "I scattered/dispersed/spread" } }

  • 19{ "verseID": "Matthew.25.19", "source": "Μετὰ δὲ χρόνον πολὺν ἔρχεται ὁ κύριος τῶν δούλων ἐκείνων, καὶ συναίρει μετʼ αὐτῶν λόγον.", "text": "After *de* *chronon* *polyn* *erchetai* the *kyrios* of the *doulōn* *ekeinōn*, and *synairei* with them *logon*.", "grammar": { "*de*": "postpositive particle - but/and", "*chronon*": "accusative masculine singular - time/period", "*polyn*": "accusative masculine singular - much/long", "*erchetai*": "present middle indicative, 3rd person singular - comes", "*kyrios*": "nominative masculine singular - master/lord", "*doulōn*": "genitive masculine plural - of slaves/servants", "*ekeinōn*": "demonstrative pronoun, genitive masculine plural - those", "*synairei*": "present active indicative, 3rd person singular - settles", "*logon*": "accusative masculine singular - account/reckoning" }, "variants": { "*de*": "but/and/now", "*chronon*": "time/period/while", "*polyn*": "much/long/great", "*erchetai*": "comes/arrives/returns", "*kyrios*": "master/lord/owner", "*doulōn*": "slaves/servants/bondservants", "*ekeinōn*": "those/these", "*synairei*": "settles/reconciles/makes reckoning", "*logon*": "account/reckoning/word" } }

  • 36{ "verseID": "Luke.21.36", "source": "Ἀγρυπνεῖτε οὖν, ἐν παντὶ καιρῷ δεόμενοι, ἵνα καταξιωθῆτε ἐκφυγεῖν ταῦτα πάντα τὰ μέλλοντα γίνεσθαι, καὶ σταθῆναι ἔμπροσθεν τοῦ Υἱοῦ τοῦ ἀνθρώπου.", "text": "*Agrypneite* *oun*, in every *kairō* *deomenoi*, *hina* you may be *kataxiōthēte* *ekphygein* these *panta* the things *mellonta* *ginesthai*, *kai* *stathēnai* *emprosthen* of the *Hyiou* of the *anthrōpou*.", "grammar": { "*Agrypneite*": "present active imperative, 2nd person plural - watch/be alert", "*oun*": "inferential particle - therefore/then", "*kairō*": "dative masculine singular - time/season", "*deomenoi*": "present middle participle, nominative masculine plural - praying", "*hina*": "purpose conjunction - so that/in order that", "*kataxiōthēte*": "aorist passive subjunctive, 2nd person plural - be counted worthy", "*ekphygein*": "aorist active infinitive - to escape", "*panta*": "accusative neuter plural - all", "*mellonta*": "present active participle, accusative neuter plural - about to", "*ginesthai*": "present middle infinitive - to happen", "*kai*": "conjunction - and", "*stathēnai*": "aorist passive infinitive - to stand", "*emprosthen*": "preposition - before/in front of", "*Hyiou*": "genitive masculine singular - Son", "*anthrōpou*": "genitive masculine singular - man" }, "variants": { "*Agrypneite*": "watch/be alert/stay awake", "*oun*": "therefore/then/accordingly", "*kairō*": "time/season/opportune moment", "*deomenoi*": "praying/asking/beseeching", "*hina*": "so that/in order that", "*kataxiōthēte*": "be counted worthy/be considered worthy", "*ekphygein*": "to escape/to flee from", "*panta*": "all/everything", "*mellonta*": "about to/going to", "*ginesthai*": "to happen/to occur/to come to pass", "*stathēnai*": "to stand/to be established", "*emprosthen*": "before/in front of/in the presence of", "*Hyiou*": "Son", "*anthrōpou*": "man/human" } }

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    30{ "verseID": "Matthew.25.30", "source": "Καὶ τὸν ἀχρεῖον δοῦλον ἐκβάλετε εἰς τὸ σκότος τὸ ἐξώτερον: ἐκεῖ ἔσται ὁ κλαυθμὸς καὶ ὁ βρυγμὸς τῶν ὀδόντων.", "text": "And the *achreion* *doulon* *ekbalete* into the *skotos* the *exōteron*: there *estai* the *klauthmos* and the *brygmos* of the *odontōn*.", "grammar": { "*achreion*": "accusative masculine singular - useless/worthless", "*doulon*": "accusative masculine singular - slave/servant", "*ekbalete*": "aorist active imperative, 2nd person plural - cast out", "*skotos*": "accusative neuter singular - darkness", "*exōteron*": "accusative neuter singular - outer", "*estai*": "future middle indicative, 3rd person singular - will be", "*klauthmos*": "nominative masculine singular - weeping", "*brygmos*": "nominative masculine singular - gnashing", "*odontōn*": "genitive masculine plural - of teeth" }, "variants": { "*achreion*": "useless/worthless/unprofitable", "*doulon*": "slave/servant/bondservant", "*ekbalete*": "cast out/throw out/expel", "*skotos*": "darkness/gloom", "*exōteron*": "outer/exterior/outside", "*estai*": "will be/shall be", "*klauthmos*": "weeping/wailing/crying", "*brygmos*": "gnashing/grinding", "*odontōn*": "of teeth" } }

    31{ "verseID": "Matthew.25.31", "source": "¶Ὅταν δὲ ἔλθῃ ὁ Υἱὸς τοῦ ἀνθρώπου ἐν τῇ δόξῃ αὐτοῦ, καὶ πάντες οἱ ἅγιοι ἄγγελοι μετʼ αὐτοῦ, τότε καθίσει ἐπὶ θρόνου δόξης αὐτοῦ:", "text": "When *de* *elthē* the *Huios* of the *anthrōpou* in the *doxē* of him, and all the *hagioi* *angeloi* with him, then *kathisei* upon *thronou* of *doxēs* of him:", "grammar": { "*de*": "postpositive particle - but/and", "*elthē*": "aorist active subjunctive, 3rd person singular - may come", "*huios*": "nominative masculine singular - son", "*anthrōpou*": "genitive masculine singular - of man", "*doxē*": "dative feminine singular - glory", "*hagioi*": "nominative masculine plural - holy", "*angeloi*": "nominative masculine plural - angels/messengers", "*kathisei*": "future active indicative, 3rd person singular - will sit", "*thronou*": "genitive masculine singular - of throne", "*doxēs*": "genitive feminine singular - of glory" }, "variants": { "*de*": "but/and/now", "*elthē*": "may come/comes/shall come", "*huios*": "son/descendant", "*anthrōpou*": "of man/human/mankind", "*doxē*": "glory/splendor/honor", "*hagioi*": "holy/set apart/sacred", "*angeloi*": "angels/messengers", "*kathisei*": "will sit/be seated/take seat", "*thronou*": "throne/seat of authority", "*doxēs*": "glory/splendor/honor" } }

  • 26{ "verseID": "Mark.13.26", "source": "Καὶ τότε ὄψονται τὸν Υἱὸν τοῦ ἀνθρώπου ἐρχόμενον ἐν νεφέλαις μετὰ δυνάμεως πολλῆς καὶ δόξης.", "text": "And then they *opsontai* the *Huion* of-the *anthrōpou* *erchomenon* in *nephelais* with *dynameōs* much and *doxēs*.", "grammar": { "*opsontai*": "future, indicative, middle, 3rd plural - will see", "*Huion*": "accusative, masculine, singular - Son", "*anthrōpou*": "genitive, masculine, singular - man/human", "*erchomenon*": "present participle, middle, accusative, masculine, singular - coming", "*nephelais*": "dative, feminine, plural - clouds", "*dynameōs*": "genitive, feminine, singular - power", "*doxēs*": "genitive, feminine, singular - glory" }, "variants": { "*opsontai*": "will see/perceive/behold", "*Huion*": "Son/Descendant", "*anthrōpou*": "man/human [idiom: Son of Man, possibly Messianic title]", "*erchomenon*": "coming/arriving/appearing", "*nephelais*": "clouds/cloud formations", "*dynameōs*": "power/might/strength", "*doxēs*": "glory/splendor/majesty" } }

  • 33{ "verseID": "Matthew.24.33", "source": "Οὕτως καὶ ὑμεῖς, ὅταν ἴδητε πάντα ταῦτα, γινώσκετε ὅτι ἐγγύς ἐστιν, ἐπὶ θύραις.", "text": "Thus also you, when you *idēte* all these things, *ginōskete* that near *estin*, at *thyrais*.", "grammar": { "*idēte*": "aorist active subjunctive, 2nd person plural - you might see", "*ginōskete*": "present active indicative or imperative, 2nd person plural - you know/should know", "*estin*": "present active, 3rd person singular - is/exists", "*thyrais*": "dative feminine plural - doors/gates" }, "variants": { "*idēte*": "you might see/observe/perceive", "*ginōskete*": "you know/recognize/understand or know/recognize/understand!", "*estin*": "is/exists/is present", "*thyrais*": "doors/gates/entrances" } }

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    26{ "verseID": "Matthew.24.26", "source": "Ἐὰν οὖν εἴπωσιν ὑμῖν, Ἰδού, ἐν τῇ ἐρήμῳ ἐστίν· μὴ ἐξέλθητε: Ἰδού, ἐν τοῖς ταμείοις· μὴ πιστεύσητε.", "text": "If therefore they *eipōsin* to you, Behold, in the *erēmō* *estin*; not *exelthēte*: Behold, in the *tameiois*; not *pisteusēte*.", "grammar": { "*eipōsin*": "aorist active subjunctive, 3rd person plural - they might say", "*erēmō*": "dative feminine singular - wilderness/desert", "*estin*": "present active, 3rd person singular - is/exists", "*exelthēte*": "aorist active subjunctive, 2nd person plural - you should go out", "*tameiois*": "dative neuter plural - inner rooms/chambers", "*pisteusēte*": "aorist active subjunctive, 2nd person plural - you should believe" }, "variants": { "*eipōsin*": "they might say/tell/declare", "*erēmō*": "wilderness/desert/desolate place", "*estin*": "is/exists/is present", "*exelthēte*": "you should go out/depart/leave", "*tameiois*": "inner rooms/chambers/storerooms", "*pisteusēte*": "you should believe/trust/put faith in" } }

    27{ "verseID": "Matthew.24.27", "source": "Ὥσπερ γὰρ ἡ ἀστραπὴ ἐξέρχεται ἀπὸ ἀνατολῶν, καὶ φαίνεται ἕως δυσμῶν· οὕτως ἔσται καὶ ἡ παρουσία τοῦ Υἱοῦ τοῦ ἀνθρώπου.", "text": "For just as the *astrapē* *exerchetai* from *anatolōn*, and *phainetai* to *dysmōn*; thus *estai* also the *parousia* of the *Huiou* of the *anthrōpou*.", "grammar": { "*astrapē*": "nominative feminine singular - lightning", "*exerchetai*": "present middle/passive, 3rd person singular - comes out/goes forth", "*anatolōn*": "genitive feminine plural - east/rising of sun", "*phainetai*": "present middle/passive, 3rd person singular - appears/is visible", "*dysmōn*": "genitive feminine plural - west/setting of sun", "*estai*": "future middle, 3rd person singular - will be", "*parousia*": "nominative feminine singular - coming/presence/arrival", "*Huiou*": "genitive masculine singular - Son", "*anthrōpou*": "genitive masculine singular - of man/human" }, "variants": { "*astrapē*": "lightning/flash of light", "*exerchetai*": "comes out/goes forth/proceeds", "*anatolōn*": "east/sunrise/dawn", "*phainetai*": "appears/is visible/shines", "*dysmōn*": "west/sunset", "*estai*": "will be/shall be", "*parousia*": "coming/presence/arrival", "*Huiou*": "Son", "*anthrōpou*": "of man/human/mankind" } }

  • 30{ "verseID": "Luke.17.30", "source": "Κατὰ ταῦτα ἔσται ᾗ ἡμέρᾳ ὁ Υἱὸς τοῦ ἀνθρώπου ἀποκαλύπτεται.", "text": "According to these things it will *estai* on which *hēmera* the *Uios* of the *anthrōpou* *apokalyptetai*.", "grammar": { "*estai*": "future middle indicative, 3rd singular - will be", "*hēmera*": "dative, feminine, singular - day", "*Uios*": "nominative, masculine, singular - Son", "*anthrōpou*": "genitive, masculine, singular - of man", "*apokalyptetai*": "present passive indicative, 3rd singular - is revealed" }, "variants": { "*Uios tou anthrōpou*": "Son of Man (messianic title)", "*apokalyptetai*": "is revealed/is disclosed/is uncovered" } }

  • 25{ "verseID": "Matthew.13.25", "source": "Ἐν δὲ τῷ καθεύδειν τοὺς ἀνθρώπους, ἦλθεν αὐτοῦ ὁ ἐχθρὸς καὶ ἔσπειρεν ζιζάνια ἀνὰ μέσον τοῦ σίτου, καὶ ἀπῆλθεν.", "text": "In *de* the *katheudein tous anthrōpous*, *ēlthen autou ho echthros* and *espeiren zizania ana meson tou sitou*, and *apēlthen*.", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*katheudein*": "present active infinitive - to sleep", "*tous anthrōpous*": "accusative, masculine, plural - the men/people", "*ēlthen*": "aorist active indicative, 3rd person singular - came", "*autou*": "genitive, masculine, singular - of him/his", "*ho echthros*": "nominative, masculine, singular - the enemy", "*espeiren*": "aorist active indicative, 3rd person singular - sowed", "*zizania*": "accusative, neuter, plural - tares/weeds/darnel", "*ana meson*": "prepositional phrase - among/in the midst of", "*tou sitou*": "genitive, masculine, singular - of the wheat", "*apēlthen*": "aorist active indicative, 3rd person singular - went away/departed" }, "variants": { "*katheudein*": "sleeping/to sleep", "*echthros*": "enemy/foe/adversary", "*zizania*": "tares/darnel/weeds (likely Lolium temulentum)", "*sitou*": "wheat/grain", "*apēlthen*": "went away/departed/left" } }

  • 27{ "verseID": "Matthew.16.27", "source": "Μέλλει γὰρ ὁ Υἱὸς τοῦ ἀνθρώπου ἔρχεσθαι ἐν τῇ δόξῃ τοῦ Πατρὸς αὐτοῦ μετὰ τῶν ἀγγέλων αὐτοῦ· καὶ τότε ἀποδώσει ἑκάστῳ κατὰ τὴν πρᾶξιν αὐτοῦ.", "text": "For *mellei* the *Huios* of the *anthrōpou* *erchesthai* in the *doxē* of the *Patros* of him with the *angelōn* of him; and then he will *apodōsei* to each according to the *praxin* of him.", "grammar": { "*mellei*": "present active indicative, 3rd person singular - he is about to", "*Huios*": "nominative singular masculine - Son", "*anthrōpou*": "genitive singular masculine - of man", "*erchesthai*": "present middle/passive infinitive - to come", "*doxē*": "dative singular feminine - glory", "*Patros*": "genitive singular masculine - of Father", "*angelōn*": "genitive plural masculine - of angels", "*apodōsei*": "future active indicative, 3rd person singular - he will repay/reward", "*praxin*": "accusative singular feminine - deed/practice" }, "variants": { "*mellei*": "is about to/will/is going to", "*Huios tou anthrōpou*": "Son of Man (messianic title)", "*erchesthai*": "to come/arrive", "*doxē*": "glory/splendor/honor", "*Patros*": "Father/progenitor", "*angelōn*": "angels/messengers", "*apodōsei*": "will repay/reward/render", "*praxin*": "deed/practice/action" } }

  • 24{ "verseID": "Matthew.25.24", "source": "Προσελθὼν δὲ καὶ ὁ τὸ ἓν τάλαντον εἰληφὼς εἶπεν, Κύριε, ἔγνων σε ὅτι σκληρὸς εἶ ἄνθρωπος, θερίζων ὅπου οὐκ ἔσπειρας, καὶ συνάγων ὅθεν οὐ διεσκόρπισας:", "text": "*Proselthōn* *de* also the [one] the one *talanton* *eilēphōs* *eipen*, *Kyrie*, *egnōn* you that *sklēros* you are *anthrōpos*, *therizōn* where not *espeiras*, and *synagōn* from where not *dieskorpisas*:", "grammar": { "*proselthōn*": "aorist active participle, nominative masculine singular - having come to", "*de*": "postpositive particle - but/and", "*eilēphōs*": "perfect active participle, nominative masculine singular - having received", "*eipen*": "aorist active indicative, 3rd person singular - said", "*kyrie*": "vocative masculine singular - master/lord", "*egnōn*": "aorist active indicative, 1st person singular - I knew", "*sklēros*": "nominative masculine singular - hard/harsh", "*anthrōpos*": "nominative masculine singular - man/person", "*therizōn*": "present active participle, nominative masculine singular - reaping", "*espeiras*": "aorist active indicative, 2nd person singular - you sowed", "*synagōn*": "present active participle, nominative masculine singular - gathering", "*dieskorpisas*": "aorist active indicative, 2nd person singular - you scattered" }, "variants": { "*proselthōn*": "having come to/approached/come forward", "*de*": "but/and/also", "*eilēphōs*": "having received/taken/accepted [completed action]", "*eipen*": "said/spoke/told", "*kyrie*": "master/lord/sir", "*egnōn*": "I knew/understood/recognized", "*sklēros*": "hard/harsh/severe", "*anthrōpos*": "man/person/human being", "*therizōn*": "reaping/harvesting", "*espeiras*": "you sowed/planted/scattered", "*synagōn*": "gathering/collecting/bringing together", "*dieskorpisas*": "you scattered/dispersed/spread" } }

  • 22{ "verseID": "Luke.17.22", "source": "Εἶπεν δὲ πρὸς τοὺς μαθητάς, Ἐλεύσονται ἡμέραι, ὅτε ἐπιθυμήσετε μίαν τῶν ἡμερῶν τοῦ Υἱοῦ τοῦ ἀνθρώπου ἰδεῖν, καὶ οὐκ ὄψεσθε.", "text": "*Eipen* *de* *pros* the *mathētas*, *Eleusontai* *hēmerai*, when you will *epithymēsete* one of the *hēmerōn* of the *Uiou* of the *anthrōpou* *idein*, and not *opsesthe*.", "grammar": { "*Eipen*": "aorist active indicative, 3rd singular - said", "*de*": "postpositive conjunction - but/and", "*pros*": "preposition + accusative - to/toward", "*mathētas*": "accusative, masculine, plural - disciples", "*Eleusontai*": "future middle indicative, 3rd plural - will come", "*hēmerai*": "nominative, feminine, plural - days", "*epithymēsete*": "future active indicative, 2nd plural - you will desire", "*hēmerōn*": "genitive, feminine, plural - days", "*Uiou*": "genitive, masculine, singular - Son", "*anthrōpou*": "genitive, masculine, singular - of man", "*idein*": "aorist active infinitive - to see", "*opsesthe*": "future middle indicative, 2nd plural - you will see" }, "variants": { "*mathētas*": "disciples/pupils/followers", "*Eleusontai*": "will come/will arrive", "*epithymēsete*": "you will desire/long for/crave", "*Uiou tou anthrōpou*": "Son of Man (messianic title)", "*idein*": "to see/behold/perceive" } }

  • 15{ "verseID": "Revelation.16.15", "source": "Ἰδοὺ, ἔρχομαι ὡς κλέπτης. Μακάριος ὁ γρηγορῶν, καὶ τηρῶν τὰ ἱμάτια αὐτοῦ, ἵνα μὴ γυμνὸς περιπατῇ, καὶ βλέπωσιν τὴν ἀσχημοσύνην αὐτοῦ.", "text": "*Idou*, I *erchomai* as *kleptēs*. *Makarios* the one *grēgorōn*, and *tērōn* the *himatia* of-him, so-that not *gymnos* he *peripatē*, and they *blepōsin* the *aschēmosynēn* of-him.", "grammar": { "*Idou*": "aorist middle imperative, 2nd person singular - behold/look/see", "*erchomai*": "present middle indicative, 1st person singular - I come/am coming", "*kleptēs*": "nominative, masculine, singular - thief", "*Makarios*": "nominative, masculine, singular - blessed/happy", "*grēgorōn*": "present active participle, nominative, masculine, singular - watching/staying awake", "*tērōn*": "present active participle, nominative, masculine, singular - keeping/guarding", "*himatia*": "accusative, neuter, plural - garments/clothes", "*gymnos*": "nominative, masculine, singular - naked/uncovered", "*peripatē*": "present active subjunctive, 3rd person singular - might walk/go about", "*blepōsin*": "present active subjunctive, 3rd person plural - might see/observe", "*aschēmosynēn*": "accusative, feminine, singular - nakedness/shame/indecency" }, "variants": { "*Idou*": "behold/look/see", "*erchomai*": "come/arrive/approach", "*kleptēs*": "thief/robber/stealer", "*Makarios*": "blessed/happy/fortunate", "*grēgorōn*": "watching/staying awake/being alert", "*tērōn*": "keeping/guarding/preserving", "*himatia*": "garments/clothes/robes", "*gymnos*": "naked/uncovered/exposed", "*peripatē*": "might walk/go about/travel", "*blepōsin*": "might see/observe/perceive", "*aschēmosynēn*": "nakedness/shame/indecency/embarrassment" } }