Matthew 24:26

biblecontext

{ "verseID": "Matthew.24.26", "source": "Ἐὰν οὖν εἴπωσιν ὑμῖν, Ἰδού, ἐν τῇ ἐρήμῳ ἐστίν· μὴ ἐξέλθητε: Ἰδού, ἐν τοῖς ταμείοις· μὴ πιστεύσητε.", "text": "If therefore they *eipōsin* to you, Behold, in the *erēmō* *estin*; not *exelthēte*: Behold, in the *tameiois*; not *pisteusēte*.", "grammar": { "*eipōsin*": "aorist active subjunctive, 3rd person plural - they might say", "*erēmō*": "dative feminine singular - wilderness/desert", "*estin*": "present active, 3rd person singular - is/exists", "*exelthēte*": "aorist active subjunctive, 2nd person plural - you should go out", "*tameiois*": "dative neuter plural - inner rooms/chambers", "*pisteusēte*": "aorist active subjunctive, 2nd person plural - you should believe" }, "variants": { "*eipōsin*": "they might say/tell/declare", "*erēmō*": "wilderness/desert/desolate place", "*estin*": "is/exists/is present", "*exelthēte*": "you should go out/depart/leave", "*tameiois*": "inner rooms/chambers/storerooms", "*pisteusēte*": "you should believe/trust/put faith in" } }

Additional Resources

Other Translations

  • Linguistic Bible Translation from Source Texts

    So if anyone tells you, 'He is in the wilderness,' do not go out; or 'He is in the inner rooms,' do not believe it.

  • King James Version 1769 (Standard Version)

    Wherefore if they shall say unto you, Behold, he is in the desert; go not forth: behold, he is in the secret chambers; believe it not.

  • KJV1611 – Modern English

    Therefore if they say to you, Look, he is in the desert, do not go out; or, Look, he is in the inner rooms, do not believe it.

  • King James Version 1611 (Original)

    Wherefore if they shall say unto you, Behold, he is in the desert; go not forth: behold, he is in the secret chambers; believe it not.

  • American Standard Version with Strong's Numbers

    If{G1437} therefore{G3767} they shall say{G2036} unto you,{G5213} Behold,{G2400} he is{G2076} in{G1722} the wilderness;{G2048} go{G1831} not{G3361} forth:{G1831} Behold,{G2400} he is in{G1722} the inner chambers;{G5009} believe{G4100} [it] not.{G3361}

  • King James Version with Strong's Numbers

    Wherefore{G3767} if{G1437} they shall say{G2036}{(G5632)} unto you{G5213}, Behold{G2400}{(G5628)}, he is{G2076}{(G5748)} in{G1722} the desert{G2048}; go{G1831} not{G3361} forth{G1831}{(G5632)}: behold{G2400}{(G5628)}, he is in{G1722} the secret chambers{G5009}; believe{G4100}{(G5661)} it not{G3361}.

  • Tyndale Bible (1526/1534)

    Wherfore if they shall saye vnto you: beholde he is in ye desert go not forth: beholde he is in ye secret places beleve not.

  • Coverdale Bible (1535)

    Wherfore yf they shal saye vnto you: Beholde, he is in the wildernes, go not ye forth:Beholde, he is in the chamber, beleue it not.

  • Geneva Bible (1560)

    Wherefore if they shall say vnto you, Beholde, he is in the desert, goe not forth: Beholde, he is in the secret places, beleeue it not.

  • Bishops' Bible (1568)

    Wherfore, yf they say vnto you, beholde, he is in the desert: go not foorth. Beholde, he is in the secrete places: beleue it not.

  • Authorized King James Version (1611)

    ‹Wherefore if they shall say unto you, Behold, he is in the desert; go not forth: behold,› [he is] ‹in the secret chambers; believe› [it] ‹not.›

  • Webster's Bible (1833)

    If therefore they tell you, 'Behold, he is in the wilderness,' don't go out; 'Behold, he is in the inner chambers,' don't believe it.

  • Young's Literal Translation (1862/1898)

    `If therefore they may say to you, Lo, in the wilderness he is, ye may not go forth; lo, in the inner chambers, ye may not believe;

  • American Standard Version (1901)

    If therefore they shall say unto you, Behold, he is in the wilderness; go not forth: Behold, he is in the inner chambers; believe `it' not.

  • American Standard Version (1901)

    If therefore they shall say unto you, Behold, he is in the wilderness; go not forth: Behold, he is in the inner chambers; believe [it] not.

  • Bible in Basic English (1941)

    If, then, they say to you, See, he is in the waste land; go not out: See, he is in the inner rooms; put no faith in it.

  • World English Bible (2000)

    If therefore they tell you, 'Behold, he is in the wilderness,' don't go out; 'Behold, he is in the inner rooms,' don't believe it.

  • NET Bible® (New English Translation)

    So then, if someone says to you,‘Look, he is in the wilderness,’ do not go out, or‘Look, he is in the inner rooms,’ do not believe him.

Referenced Verses

  • Acts 21:38 : 38 { "verseID": "Acts.21.38", "source": "Οὐκ ἄρα σὺ εἶ ὁ Αἰγύπτιος, ὁ πρὸ τούτων τῶν ἡμερῶν ἀναστατώσας, καὶ ἐξαγαγὼν εἰς τὴν ἔρημον τοὺς τετρακισχιλίους ἄνδρας τῶν σικαρίων;", "text": "Not *ara* you *ei* the *Aigyptios*, the *pro* these the *hēmerōn* *anastatōsas*, and *exagagōn* into the *erēmon* the four thousand *andras* of the *sikariōn*?", "grammar": { "*ara*": "inferential particle - then/therefore/consequently", "*ei*": "present active, 2nd singular - you are", "*Aigyptios*": "nominative, masculine, singular - Egyptian", "*pro*": "preposition + genitive - before", "*hēmerōn*": "genitive, feminine, plural - days", "*anastatōsas*": "aorist active participle, nominative, masculine, singular - having stirred up/caused an uproar", "*exagagōn*": "aorist active participle, nominative, masculine, singular - having led out", "*erēmon*": "accusative, feminine, singular - wilderness/desert", "*andras*": "accusative, masculine, plural - men", "*sikariōn*": "genitive, masculine, plural - assassins/dagger-men" }, "variants": { "*ara*": "then/therefore/surely", "*Aigyptios*": "Egyptian (referring to a specific Egyptian rebel)", "*anastatōsas*": "having stirred up/incited to revolt/caused an uprising", "*erēmon*": "wilderness/desert/uninhabited place", "*sikariōn*": "assassins/dagger-men (from Latin sicarius, referring to Jewish terrorists/zealots)" } }
  • Isa 40:3 : 3 { "verseID": "Isaiah.40.3", "source": "ק֣וֹל קוֹרֵ֔א בַּמִּדְבָּ֕ר פַּנּ֖וּ דֶּ֣רֶךְ יְהוָ֑ה יַשְּׁרוּ֙ בָּעֲרָבָ֔ה מְסִלָּ֖ה לֵאלֹהֵֽינוּ׃", "text": "*qôl qôrēʾ bammidbar pannû derek YHWH yaššěrû bāʿărābāh měsillāh lēʾlōhênû*", "grammar": { "*qôl*": "noun, masculine singular construct - 'voice of'", "*qôrēʾ*": "qal participle, masculine singular - 'calling/one who calls'", "*bammidbar*": "preposition + definite article + noun, masculine singular - 'in the wilderness'", "*pannû*": "piel imperative, 2nd person masculine plural - 'clear/prepare'", "*derek*": "noun, masculine singular construct - 'way of'", "*YHWH*": "divine name - 'LORD'", "*yaššěrû*": "piel imperative, 2nd person masculine plural - 'make straight'", "*bāʿărābāh*": "preposition + definite article + noun, feminine singular - 'in the desert plain'", "*měsillāh*": "noun, feminine singular - 'highway'", "*lēʾlōhênû*": "preposition + noun, masculine plural with 1st person plural suffix - 'for our God'" }, "variants": { "*qôl qôrēʾ*": "voice calling/voice of one calling", "*bammidbar*": "in the wilderness/in the desert", "*pannû*": "clear/prepare/make way", "*bāʿărābāh*": "in the desert plain/in the Arabah", "*měsillāh*": "highway/raised road" } }
  • Matt 3:1 : 1 { "verseID": "Matthew.3.1", "source": "¶Ἐν δὲ ταῖς ἡμέραις ἐκείναις παραγίνεται Ἰωάννης ὁ Βαπτιστὴς, κηρύσσων ἐν τῇ ἐρήμῳ τῆς Ἰουδαίας,", "text": "¶In *de* the *hēmerais* *ekeinais* *paraginetai* *Iōannēs* the *Baptistēs*, *kēryssōn* in the *erēmō* of the *Ioudaias*,", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*hēmerais*": "dative, feminine, plural - days", "*ekeinais*": "demonstrative pronoun, dative, feminine, plural - those", "*paraginetai*": "present, middle/passive, indicative, 3rd singular - comes/arrives", "*Iōannēs*": "nominative, masculine, singular - John", "*Baptistēs*": "nominative, masculine, singular - Baptist", "*kēryssōn*": "present active participle, nominative, masculine, singular - proclaiming/preaching", "*erēmō*": "dative, feminine, singular - wilderness/desert", "*Ioudaias*": "genitive, feminine, singular - of Judea" }, "variants": { "*paraginetai*": "comes/arrives/appears", "*kēryssōn*": "proclaiming/preaching/announcing", "*erēmō*": "wilderness/desert/uninhabited place" } }
  • Luke 3:2-3 : 2 { "verseID": "Luke.3.2", "source": "Ἐπʼ ἀρχιερέων Ἅννα καὶ Καϊάφα, ἐγένετο ῥῆμα Θεοῦ ἐπὶ Ἰωάννην τὸν τοῦ Ζαχαρίου υἱὸν ἐν τῇ ἐρήμῳ.", "text": "Upon *archiereon* *Hanna* and *Kaiapha*, *egeneto* *rhema* *Theou* upon *Ioannen* the [one] of-the *Zachariou* *huion* in the *eremo*.", "grammar": { "*archiereon*": "genitive, masculine, plural - of high priests", "*Hanna*": "genitive, masculine, singular - of Annas", "*Kaiapha*": "genitive, masculine, singular - of Caiaphas", "*egeneto*": "aorist, indicative, middle/passive, 3rd person, singular - became/came/happened", "*rhema*": "nominative, neuter, singular - word/saying/utterance", "*Theou*": "genitive, masculine, singular - of God", "*Ioannen*": "accusative, masculine, singular - John", "*Zachariou*": "genitive, masculine, singular - of Zacharias", "*huion*": "accusative, masculine, singular - son", "*eremo*": "dative, feminine, singular - wilderness/desert/isolated place" }, "variants": { "*archiereon*": "high priests/chief priests", "*egeneto*": "came/happened/occurred/appeared", "*rhema*": "word/saying/utterance/message/thing", "*eremo*": "wilderness/desert/isolated place/uninhabited region" } } 3 { "verseID": "Luke.3.3", "source": "Καὶ ἦλθεν εἰς πᾶσαν τὴν περίχωρον τοῦ Ἰορδάνου, κηρύσσων βάπτισμα μετανοίας εἰς ἄφεσιν ἁμαρτιῶν·", "text": "And *elthen* into all the *perichōron* of-the *Iordanou*, *keryssōn* *baptisma* *metanoias* into *aphesin* *hamartion*;", "grammar": { "*elthen*": "aorist, indicative, active, 3rd person, singular - came/went", "*perichōron*": "accusative, feminine, singular - surrounding region/countryside", "*Iordanou*": "genitive, masculine, singular - of Jordan", "*keryssōn*": "present active participle, nominative, masculine, singular - proclaiming/preaching", "*baptisma*": "accusative, neuter, singular - baptism/immersion", "*metanoias*": "genitive, feminine, singular - of repentance/change of mind", "*aphesin*": "accusative, feminine, singular - forgiveness/remission/release", "*hamartion*": "genitive, feminine, plural - of sins" }, "variants": { "*perichōron*": "surrounding region/countryside/territory", "*keryssōn*": "proclaiming/preaching/announcing/heralding", "*baptisma*": "baptism/immersion/dipping", "*metanoias*": "repentance/change of mind/turning", "*aphesin*": "forgiveness/remission/release/pardon", "*hamartion*": "sins/wrongdoings/failures" } }

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • 85%

    23 { "verseID": "Matthew.24.23", "source": "Τότε ἐάν τις ὑμῖν εἴπῃ, Ἰδού, ὧδε ὁ Χριστός, ἤ ὧδε· μὴ πιστεύσητε.", "text": "Then if anyone to you *eipē*, Behold, here the *Christos*, or here; not *pisteusēte*.", "grammar": { "*eipē*": "aorist active subjunctive, 3rd person singular - might say", "*Christos*": "nominative masculine singular - Christ/Messiah", "*pisteusēte*": "aorist active subjunctive, 2nd person plural - you should believe" }, "variants": { "*eipē*": "might say/tell/declare", "*Christos*": "Christ/Messiah/Anointed One", "*pisteusēte*": "you should believe/trust/put faith in" } }

    24 { "verseID": "Matthew.24.24", "source": "Ἐγερθήσονται γὰρ ψευδόχριστοι, καὶ ψευδοπροφῆται, καὶ δώσουσιν σημεῖα μεγάλα καὶ τέρατα· ὥστε πλανῆσαι, εἰ δυνατόν, καὶ τοὺς ἐκλεκτούς.", "text": "For *egerthēsontai* *pseudochristoi*, and *pseudoprophētai*, and they *dōsousin* *sēmeia* *megala* and *terata*; so as to *planēsai*, if *dynaton*, even the *eklektous*.", "grammar": { "*egerthēsontai*": "future passive, 3rd person plural - will arise/be raised up", "*pseudochristoi*": "nominative masculine plural - false christs/messiahs", "*pseudoprophētai*": "nominative masculine plural - false prophets", "*dōsousin*": "future active, 3rd person plural - will give/perform", "*sēmeia*": "accusative neuter plural - signs", "*megala*": "accusative neuter plural - great", "*terata*": "accusative neuter plural - wonders/marvels", "*planēsai*": "aorist active infinitive - to deceive/lead astray", "*dynaton*": "nominative neuter singular - possible", "*eklektous*": "accusative masculine plural - elect/chosen ones" }, "variants": { "*egerthēsontai*": "will arise/be raised up/appear", "*pseudochristoi*": "false christs/messiahs/anointed ones", "*pseudoprophētai*": "false prophets/deceitful prophets", "*dōsousin*": "will give/perform/display", "*sēmeia*": "signs/indicators/wonders", "*megala*": "great/large/extraordinary", "*terata*": "wonders/marvels/portents", "*planēsai*": "to deceive/lead astray/mislead", "*dynaton*": "possible/able/feasible", "*eklektous*": "elect/chosen ones/selected ones" } }

    25 { "verseID": "Matthew.24.25", "source": "Ἰδού, προείρηκα ὑμῖν.", "text": "Behold, *proeirēka* to you.", "grammar": { "*proeirēka*": "perfect active, 1st person singular - I have told beforehand" }, "variants": { "*proeirēka*": "I have told beforehand/foretold/predicted" } }

  • 83%

    21 { "verseID": "Mark.13.21", "source": "Καὶ τότε ἐάν τις ὑμῖν εἴπῃ, Ἴδού, ὧδε ὁ Χριστός· ἢ, Ἰδού, ἐκεῖ· μὴ πιστεύετε:", "text": "And then *ean* anyone to-you *eipē*, *Idou*, here the *Christos*; or, *Idou*, there; *mē* *pisteuete*:", "grammar": { "*ean*": "conditional particle - if", "*eipē*": "aorist, subjunctive, active, 3rd singular - might say", "*Idou*": "aorist imperative, middle, 2nd singular - behold/look/see [functions as interjection]", "*Christos*": "nominative, masculine, singular - Christ/Messiah/Anointed One", "*mē*": "negative particle with imperative - not", "*pisteuete*": "present imperative, active, 2nd plural - believe" }, "variants": { "*eipē*": "might say/speak/tell", "*Idou*": "behold/look/see here", "*Christos*": "Christ/Messiah/Anointed One", "*pisteuete*": "believe/trust/have faith in" } }

    22 { "verseID": "Mark.13.22", "source": "Ἐγερθήσονται γὰρ ψευδόχριστοι καὶ ψευδοπροφῆται, καὶ δώσουσιν σημεῖα καὶ τέρατα, πρὸς τὸ ἀποπλανᾷν, εἰ δυνατόν, καὶ τοὺς ἐκλεκτούς.", "text": "*Egerthēsontai* *gar* *pseudochristoi* and *pseudoprophētai*, and *dōsousin* *sēmeia* and *terata*, *pros* the *apoplanān*, if *dynaton*, even the *eklektous*.", "grammar": { "*Egerthēsontai*": "future, indicative, passive, 3rd plural - will arise/rise up", "*gar*": "conjunction, explanatory - for/because", "*pseudochristoi*": "nominative, masculine, plural - false christs/messiahs", "*pseudoprophētai*": "nominative, masculine, plural - false prophets", "*dōsousin*": "future, indicative, active, 3rd plural - will give/present", "*sēmeia*": "accusative, neuter, plural - signs", "*terata*": "accusative, neuter, plural - wonders/miracles", "*pros*": "preposition with accusative - toward/for", "*apoplanān*": "present infinitive, active - to lead astray/deceive", "*dynaton*": "accusative, neuter, singular - possible", "*eklektous*": "accusative, masculine, plural - elect/chosen ones" }, "variants": { "*Egerthēsontai*": "will arise/rise up/appear", "*pseudochristoi*": "false christs/messiahs/anointed ones", "*pseudoprophētai*": "false prophets/seers", "*dōsousin*": "will give/present/provide", "*sēmeia*": "signs/signals/indicators", "*terata*": "wonders/miracles/marvels", "*apoplanān*": "to lead astray/deceive/seduce", "*dynaton*": "possible/able/capable", "*eklektous*": "elect/chosen ones/selected" } }

    23 { "verseID": "Mark.13.23", "source": "Ὑμεῖς δὲ βλέπετε: ἰδού, προείρηκα ὑμῖν πάντα.", "text": "You *de* *blepete*: *idou*, I have *proeirēka* to-you all.", "grammar": { "*de*": "conjunction, adversative/continuative - but/and/now", "*blepete*": "present imperative, active, 2nd plural - watch/take heed", "*idou*": "aorist imperative, middle, 2nd singular - behold/look [functions as interjection]", "*proeirēka*": "perfect, indicative, active, 1st singular - have told beforehand" }, "variants": { "*blepete*": "watch/take heed/beware/pay attention", "*idou*": "behold/look/see", "*proeirēka*": "have told beforehand/foretold/predicted" } }

  • 81%

    22 { "verseID": "Luke.17.22", "source": "Εἶπεν δὲ πρὸς τοὺς μαθητάς, Ἐλεύσονται ἡμέραι, ὅτε ἐπιθυμήσετε μίαν τῶν ἡμερῶν τοῦ Υἱοῦ τοῦ ἀνθρώπου ἰδεῖν, καὶ οὐκ ὄψεσθε.", "text": "*Eipen* *de* *pros* the *mathētas*, *Eleusontai* *hēmerai*, when you will *epithymēsete* one of the *hēmerōn* of the *Uiou* of the *anthrōpou* *idein*, and not *opsesthe*.", "grammar": { "*Eipen*": "aorist active indicative, 3rd singular - said", "*de*": "postpositive conjunction - but/and", "*pros*": "preposition + accusative - to/toward", "*mathētas*": "accusative, masculine, plural - disciples", "*Eleusontai*": "future middle indicative, 3rd plural - will come", "*hēmerai*": "nominative, feminine, plural - days", "*epithymēsete*": "future active indicative, 2nd plural - you will desire", "*hēmerōn*": "genitive, feminine, plural - days", "*Uiou*": "genitive, masculine, singular - Son", "*anthrōpou*": "genitive, masculine, singular - of man", "*idein*": "aorist active infinitive - to see", "*opsesthe*": "future middle indicative, 2nd plural - you will see" }, "variants": { "*mathētas*": "disciples/pupils/followers", "*Eleusontai*": "will come/will arrive", "*epithymēsete*": "you will desire/long for/crave", "*Uiou tou anthrōpou*": "Son of Man (messianic title)", "*idein*": "to see/behold/perceive" } }

    23 { "verseID": "Luke.17.23", "source": "Καὶ ἐροῦσιν ὑμῖν, Ἰδοὺ ὧδε· ἤ, Ἰδοὺ ἐκεῖ: μὴ ἀπέλθητε, μηδὲ διώξητε.", "text": "And they will *erousin* to you, *Idou* here; or, *Idou* there: not *apelthēte*, neither *diōxēte*.", "grammar": { "*erousin*": "future active indicative, 3rd plural - they will say", "*Idou*": "aorist middle imperative, 2nd singular - behold/look/see", "*apelthēte*": "aorist active subjunctive, 2nd plural - go away", "*diōxēte*": "aorist active subjunctive, 2nd plural - pursue/follow" }, "variants": { "*erousin*": "they will say/tell/speak", "*Idou*": "behold/look/see", "*apelthēte*": "go away/depart/leave", "*diōxēte*": "pursue/follow after/chase" } }

    24 { "verseID": "Luke.17.24", "source": "Ὥσπερ γὰρ ἡ ἀστραπὴ, ἡ ἀστράπτουσα ἐκ τῆς ὑπ οὐρανὸν, εἰς τὴν ὑπʼ οὐρανὸν λάμπει· οὕτως ἔσται καὶ ὁ Υἱὸς τοῦ ἀνθρώπου ἐν τῇ ἡμέρᾳ αὐτοῦ.", "text": "For just as the *astrapē*, the *astratousa* from the under *ouranon*, to the under *ouranon* *lampei*; thus *estai* also the *Uios* of the *anthrōpou* in the *hēmera* of him.", "grammar": { "*astrapē*": "nominative, feminine, singular - lightning", "*astratousa*": "present active participle, nominative, feminine, singular - flashing", "*ouranon*": "accusative, masculine, singular - heaven/sky", "*lampei*": "present active indicative, 3rd singular - shines", "*estai*": "future middle indicative, 3rd singular - will be", "*Uios*": "nominative, masculine, singular - Son", "*anthrōpou*": "genitive, masculine, singular - of man", "*hēmera*": "dative, feminine, singular - day" }, "variants": { "*astrapē*": "lightning/flash of light", "*astratousa*": "flashing/shining brilliantly", "*ouranon*": "heaven/sky", "*lampei*": "shines/gives light/illuminates", "*Uios tou anthrōpou*": "Son of Man (messianic title)" } }

  • 27 { "verseID": "Matthew.24.27", "source": "Ὥσπερ γὰρ ἡ ἀστραπὴ ἐξέρχεται ἀπὸ ἀνατολῶν, καὶ φαίνεται ἕως δυσμῶν· οὕτως ἔσται καὶ ἡ παρουσία τοῦ Υἱοῦ τοῦ ἀνθρώπου.", "text": "For just as the *astrapē* *exerchetai* from *anatolōn*, and *phainetai* to *dysmōn*; thus *estai* also the *parousia* of the *Huiou* of the *anthrōpou*.", "grammar": { "*astrapē*": "nominative feminine singular - lightning", "*exerchetai*": "present middle/passive, 3rd person singular - comes out/goes forth", "*anatolōn*": "genitive feminine plural - east/rising of sun", "*phainetai*": "present middle/passive, 3rd person singular - appears/is visible", "*dysmōn*": "genitive feminine plural - west/setting of sun", "*estai*": "future middle, 3rd person singular - will be", "*parousia*": "nominative feminine singular - coming/presence/arrival", "*Huiou*": "genitive masculine singular - Son", "*anthrōpou*": "genitive masculine singular - of man/human" }, "variants": { "*astrapē*": "lightning/flash of light", "*exerchetai*": "comes out/goes forth/proceeds", "*anatolōn*": "east/sunrise/dawn", "*phainetai*": "appears/is visible/shines", "*dysmōn*": "west/sunset", "*estai*": "will be/shall be", "*parousia*": "coming/presence/arrival", "*Huiou*": "Son", "*anthrōpou*": "of man/human/mankind" } }

  • 76%

    42 { "verseID": "Matthew.24.42", "source": "¶Γρηγορεῖτε οὖν: ὅτι οὐκ οἴδατε ποίᾳ ὥρᾳ ὁ Κύριος ὑμῶν ἔρχεται.", "text": "Therefore *grēgoreite*: because not *oidate* what *hōra* the *Kyrios* of you *erchetai*.", "grammar": { "*grēgoreite*": "present active imperative, 2nd person plural - watch/stay awake", "*oidate*": "perfect active with present meaning, 2nd person plural - you know", "*hōra*": "dative feminine singular - hour/time", "*Kyrios*": "nominative masculine singular - Lord", "*erchetai*": "present middle/passive, 3rd person singular - comes/is coming" }, "variants": { "*grēgoreite*": "watch/stay awake/be alert", "*oidate*": "you know/understand/are aware", "*hōra*": "hour/time/moment", "*Kyrios*": "Lord/Master", "*erchetai*": "comes/is coming/arrives" } }

    43 { "verseID": "Matthew.24.43", "source": "Ἐκεῖνο δὲ γινώσκετε, ὅτι εἰ ᾔδει ὁ οἰκοδεσπότης ποίᾳ φυλακῇ ὁ κλέπτης ἔρχεται, ἐγρηγόρησεν ἂν, καὶ οὐκ ἂν εἴασεν διορυγῆναι τὴν οἰκίαν αὐτοῦ.", "text": "But that *ginōskete*, that if *ēdei* the *oikodespotēs* what *phylakē* the *kleptēs* *erchetai*, he *egrēgorēsen* would, and not would *eiasen* *diorygēnai* the *oikian* of him.", "grammar": { "*ginōskete*": "present active imperative, 2nd person plural - know", "*ēdei*": "pluperfect active with imperfect meaning, 3rd person singular - had known", "*oikodespotēs*": "nominative masculine singular - master of house", "*phylakē*": "dative feminine singular - watch/period of night", "*kleptēs*": "nominative masculine singular - thief", "*erchetai*": "present middle/passive, 3rd person singular - comes", "*egrēgorēsen*": "aorist active, 3rd person singular - would have watched", "*eiasen*": "aorist active, 3rd person singular - would have allowed", "*diorygēnai*": "aorist passive infinitive - to be broken into", "*oikian*": "accusative feminine singular - house" }, "variants": { "*ginōskete*": "know/understand/be aware", "*ēdei*": "had known/was aware", "*oikodespotēs*": "master of house/householder", "*phylakē*": "watch/period of night/guard duty", "*kleptēs*": "thief/robber", "*erchetai*": "comes/arrives", "*egrēgorēsen*": "would have watched/stayed awake/been alert", "*eiasen*": "would have allowed/permitted", "*diorygēnai*": "to be broken into/dug through", "*oikian*": "house/home/residence" } }

    44 { "verseID": "Matthew.24.44", "source": "Διὰ τοῦτο καὶ ὑμεῖς γίνεσθε ἕτοιμοι: ὅτι ᾗ ὥρα οὐ δοκεῖτε ὁ Υἱὸς τοῦ ἀνθρώπου ἔρχεται.", "text": "Therefore also you *ginesthe* *hetoimoi*: because in which *hōra* not *dokeite* the *Huios* of the *anthrōpou* *erchetai*.", "grammar": { "*ginesthe*": "present middle/passive imperative, 2nd person plural - become/be", "*hetoimoi*": "nominative masculine plural - ready", "*hōra*": "dative feminine singular - hour", "*dokeite*": "present active, 2nd person plural - you think/expect", "*Huios*": "nominative masculine singular - Son", "*anthrōpou*": "genitive masculine singular - of man", "*erchetai*": "present middle/passive, 3rd person singular - comes/is coming" }, "variants": { "*ginesthe*": "become/be/get", "*hetoimoi*": "ready/prepared", "*hōra*": "hour/time/moment", "*dokeite*": "you think/expect/suppose", "*Huios*": "Son", "*anthrōpou*": "of man/human/mankind", "*erchetai*": "comes/is coming/arrives" } }

  • Matt 24:2-6
    5 verses
    76%

    2 { "verseID": "Matthew.24.2", "source": "Ὁ δὲ Ἰησοῦς εἶπεν αὐτοῖς, Οὐ βλέπετε πάντα ταῦτα; ἀμὴν λέγω ὑμῖν, Οὐ μὴ ἀφεθῇ ὧδε λίθος ἐπὶ λίθον, ὃς οὐ καταλυθήσεται.", "text": "But the *Iēsous* *eipen* to them, Not *blepete* all these things? *amēn* *legō* to you, Not not *aphethē* here *lithos* upon *lithon*, which not *katalythēsetai*.", "grammar": { "*Iēsous*": "nominative masculine singular - Jesus", "*eipen*": "aorist active, 3rd person singular - said/spoke", "*blepete*": "present active, 2nd person plural - you see/perceive", "*amēn*": "Hebrew transliteration - truly/verily", "*legō*": "present active, 1st person singular - I say/tell", "*aphethē*": "aorist passive subjunctive, 3rd person singular - might be left/allowed", "*lithos*": "nominative masculine singular - stone", "*lithon*": "accusative masculine singular - stone", "*katalythēsetai*": "future passive, 3rd person singular - will be thrown down/destroyed" }, "variants": { "*eipen*": "said/spoke/declared", "*blepete*": "you see/perceive/observe", "*amēn*": "truly/verily/certainly", "*legō*": "I say/tell/speak", "*aphethē*": "might be left/allowed/permitted to remain", "*lithos*": "stone/rock", "*katalythēsetai*": "will be thrown down/destroyed/demolished" } }

    3 { "verseID": "Matthew.24.3", "source": "¶Καθημένου δὲ αὐτοῦ ἐπὶ τοῦ ὄρους τῶν Ἐλαιῶν, προσῆλθον αὐτῷ οἱ μαθηταὶ κατʼ ἰδίαν, λέγοντες, Εἰπὲ ἡμῖν, πότε ταῦτα ἔσται; καὶ τί τὸ σημεῖον τῆς σῆς παρουσίας, καὶ τῆς συντελείας τοῦ αἰῶνος;", "text": "And *kathēmenou* of him upon the *orous* of the *Elaiōn*, *prosēlthon* to him the *mathētai* *katʼ idian*, *legontes*, *Eipe* to us, when these things *estai*? and what the *sēmeion* of your *parousias*, and of the *synteleias* of the *aiōnos*?", "grammar": { "*kathēmenou*": "present middle participle, genitive masculine singular - sitting/seated", "*orous*": "genitive neuter singular - mountain/mount", "*Elaiōn*": "genitive feminine plural - of Olives", "*prosēlthon*": "aorist active, 3rd person plural - came to/approached", "*mathētai*": "nominative masculine plural - disciples", "*katʼ idian*": "prepositional phrase - privately/by themselves", "*legontes*": "present active participle, nominative masculine plural - saying", "*Eipe*": "aorist active imperative, 2nd person singular - tell/say", "*estai*": "future middle, 3rd person singular - will be", "*sēmeion*": "nominative neuter singular - sign", "*parousias*": "genitive feminine singular - presence/coming/arrival", "*synteleias*": "genitive feminine singular - completion/consummation/end", "*aiōnos*": "genitive masculine singular - age/world" }, "variants": { "*kathēmenou*": "sitting/being seated/dwelling", "*orous*": "mountain/mount/hill", "*prosēlthon*": "approached/came to/came near", "*mathētai*": "disciples/students/followers", "*katʼ idian*": "privately/apart/by themselves", "*legontes*": "saying/speaking/declaring", "*Eipe*": "tell/say/speak", "*estai*": "will be/shall be/will happen", "*sēmeion*": "sign/indicator/marker", "*parousias*": "presence/coming/arrival", "*synteleias*": "completion/consummation/end", "*aiōnos*": "age/era/world/eternity" } }

    4 { "verseID": "Matthew.24.4", "source": "Καὶ ἀποκριθεὶς ὁ Ἰησοῦς εἶπεν αὐτοῖς, Βλέπετε μή τις ὑμᾶς πλανήσῃ.", "text": "And *apokritheis* the *Iēsous* *eipen* to them, *Blepete* not anyone you *planēsē*.", "grammar": { "*apokritheis*": "aorist passive participle, nominative masculine singular - having answered/responded", "*Iēsous*": "nominative masculine singular - Jesus", "*eipen*": "aorist active, 3rd person singular - said", "*Blepete*": "present active imperative, 2nd person plural - see/watch out/beware", "*planēsē*": "aorist active subjunctive, 3rd person singular - might deceive/lead astray" }, "variants": { "*apokritheis*": "having answered/responded/replied", "*eipen*": "said/spoke/declared", "*Blepete*": "watch out/beware/take heed", "*planēsē*": "might deceive/lead astray/mislead" } }

    5 { "verseID": "Matthew.24.5", "source": "Πολλοὶ γὰρ ἐλεύσονται ἐπὶ τῷ ὀνόματί μου, λέγοντες, Ἐγώ εἰμι ὁ Χριστός· καὶ πολλοὺς πλανήσουσιν.", "text": "For *polloi* *eleusontai* in the *onomati* of me, *legontes*, *Egō eimi* the *Christos*; and *pollous* *planēsousin*.", "grammar": { "*polloi*": "nominative masculine plural - many", "*eleusontai*": "future middle, 3rd person plural - will come", "*onomati*": "dative neuter singular - name", "*legontes*": "present active participle, nominative masculine plural - saying", "*Egō eimi*": "1st person singular present - I am", "*Christos*": "nominative masculine singular - Christ/Messiah/Anointed One", "*pollous*": "accusative masculine plural - many", "*planēsousin*": "future active, 3rd person plural - will deceive/lead astray" }, "variants": { "*polloi*": "many/numerous", "*eleusontai*": "will come/arrive/appear", "*onomati*": "name/reputation/authority", "*legontes*": "saying/declaring/claiming", "*Egō eimi*": "I am/I exist", "*Christos*": "Christ/Messiah/Anointed One", "*planēsousin*": "will deceive/lead astray/mislead" } }

    6 { "verseID": "Matthew.24.6", "source": "Μελλήσετε δὲ ἀκούειν πολέμους καὶ ἀκοὰς πολέμων: ὁρᾶτε μὴ θροεῖσθε: δεῖ γὰρ πάντα γενέσθαι, ἀλλʼ οὔπω ἐστὶν τὸ τέλος.", "text": "And you *mellēsete* *akouein* *polemous* and *akoas* of *polemōn*: *horate* not *throeisthe*: for *dei* all things *genesthai*, but not yet *estin* the *telos*.", "grammar": { "*mellēsete*": "future active, 2nd person plural - you will be about to", "*akouein*": "present active infinitive - to hear", "*polemous*": "accusative masculine plural - wars", "*akoas*": "accusative feminine plural - reports/rumors", "*polemōn*": "genitive masculine plural - of wars", "*horate*": "present active imperative, 2nd person plural - see/make sure", "*throeisthe*": "present passive imperative, 2nd person plural - be alarmed/troubled", "*dei*": "present active, 3rd person singular impersonal - it is necessary", "*genesthai*": "aorist middle infinitive - to happen/occur", "*estin*": "present active, 3rd person singular - is", "*telos*": "nominative neuter singular - end" }, "variants": { "*mellēsete*": "you will be about to/you will/you are going to", "*akouein*": "to hear/listen to/learn of", "*polemous*": "wars/battles/conflicts", "*akoas*": "reports/rumors/news", "*horate*": "see/watch/make sure", "*throeisthe*": "be alarmed/troubled/frightened", "*dei*": "it is necessary/must/it is inevitable", "*genesthai*": "to happen/occur/take place", "*telos*": "end/conclusion/fulfillment" } }

  • 8 { "verseID": "Luke.21.8", "source": "Ὁ δὲ εἶπεν, Βλέπετε μὴ πλανηθῆτε: πολλοὶ γὰρ ἐλεύσονται ἐπὶ τῷ ὀνόματί μου, λέγοντες, ὃτι Ἐγώ εἰμι· καί Ὁ καιρὸς ἤγγικεν: μὴ οὖν πορευθῆτε ὀπίσω αὐτῶν.", "text": "He *de* *eipen*, *Blepete* not *planēthēte*: *polloi* *gar* *eleusontai* in the *onomati* of me, *legontes*, *hoti* *Egō* *eimi*· *kai* The *kairos* *ēngiken*: not *oun* *poreuthēte* *opisō* of them.", "grammar": { "*de*": "postpositive particle - but/and", "*eipen*": "aorist active indicative, 3rd person singular - he said", "*Blepete*": "present active imperative, 2nd person plural - see/watch", "*planēthēte*": "aorist passive subjunctive, 2nd person plural - be led astray", "*polloi*": "nominative masculine plural - many", "*gar*": "postpositive particle - for", "*eleusontai*": "future middle indicative, 3rd person plural - will come", "*onomati*": "dative neuter singular - name", "*legontes*": "present active participle, nominative masculine plural - saying", "*hoti*": "conjunction - that", "*Egō*": "personal pronoun, nominative singular - I", "*eimi*": "present active indicative, 1st person singular - am", "*kai*": "conjunction - and", "*kairos*": "nominative masculine singular - time/season", "*ēngiken*": "perfect active indicative, 3rd person singular - has drawn near", "*oun*": "inferential particle - therefore/then", "*poreuthēte*": "aorist passive subjunctive, 2nd person plural - go", "*opisō*": "preposition - after/behind" }, "variants": { "*de*": "and/but/now", "*eipen*": "said/spoke", "*Blepete*": "see/watch/beware", "*planēthēte*": "be deceived/be led astray/be misled", "*polloi*": "many/numerous", "*gar*": "for/because/indeed", "*eleusontai*": "will come/will arrive", "*onomati*": "name/title/reputation", "*legontes*": "saying/speaking", "*hoti*": "that/because", "*eimi*": "am/exist", "*kairos*": "time/season/opportune moment", "*ēngiken*": "has drawn near/is at hand/has come close", "*poreuthēte*": "go/proceed/follow", "*opisō*": "after/behind/following" } }

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    15 { "verseID": "Matthew.24.15", "source": "Ὅταν οὖν ἴδητε τὸ βδέλυγμα τῆς ἐρημώσεως, τὸ ῥηθὲν διὰ Δανιὴλ τοῦ προφήτου, ἑστὼς ἐν τόπῳ ἁγίῳ, (ὁ ἀναγινώσκων νοείτω:)", "text": "When therefore you *idēte* the *bdelygma* of the *erēmōseōs*, the *rhēthen* through *Daniēl* the *prophētou*, *hestōs* in *topō* *hagiō*, (the one *anaginōskōn* *noeitō*:)", "grammar": { "*idēte*": "aorist active subjunctive, 2nd person plural - you might see", "*bdelygma*": "accusative neuter singular - abomination", "*erēmōseōs*": "genitive feminine singular - of desolation", "*rhēthen*": "aorist passive participle, nominative neuter singular - having been spoken", "*prophētou*": "genitive masculine singular - of prophet", "*hestōs*": "perfect active participle, nominative neuter singular - standing", "*topō*": "dative masculine singular - place", "*hagiō*": "dative masculine singular - holy", "*anaginōskōn*": "present active participle, nominative masculine singular - reading", "*noeitō*": "present active imperative, 3rd person singular - let him understand" }, "variants": { "*idēte*": "you might see/observe/perceive", "*bdelygma*": "abomination/detestable thing", "*erēmōseōs*": "desolation/devastation/destruction", "*rhēthen*": "having been spoken/said/declared", "*hestōs*": "standing/positioned/established", "*topō*": "place/location/position", "*hagiō*": "holy/sacred/set apart", "*anaginōskōn*": "reading/reciting", "*noeitō*": "let him understand/comprehend/perceive" } }

    16 { "verseID": "Matthew.24.16", "source": "Τότε οἱ ἐν τῇ Ἰουδαίᾳ φευγέτωσαν ἐπί τὰ ὄρη:", "text": "Then those in the *Ioudaia* *pheugetōsan* to the *orē*:", "grammar": { "*Ioudaia*": "dative feminine singular - Judea", "*pheugetōsan*": "present active imperative, 3rd person plural - let them flee", "*orē*": "accusative neuter plural - mountains" }, "variants": { "*Ioudaia*": "Judea", "*pheugetōsan*": "let them flee/escape/run away", "*orē*": "mountains/hills" } }

    17 { "verseID": "Matthew.24.17", "source": "Ὁ ἐπὶ τοῦ δώματος μὴ καταβαινέτω ἆραι τι ἐκ τῆς οἰκίας αὐτοῦ:", "text": "The one upon the *dōmatos* not *katabainetō* *arai* anything from the *oikias* of him:", "grammar": { "*dōmatos*": "genitive neuter singular - housetop/roof", "*katabainetō*": "present active imperative, 3rd person singular - let him come down", "*arai*": "aorist active infinitive - to take up/take away", "*oikias*": "genitive feminine singular - house" }, "variants": { "*dōmatos*": "housetop/roof/terrace", "*katabainetō*": "let him come down/descend", "*arai*": "to take up/take away/carry off", "*oikias*": "house/home/household" } }

    18 { "verseID": "Matthew.24.18", "source": "Καὶ ὁ ἐν τῷ ἀγρῷ μὴ ἐπιστρεψάτω ὀπίσω ἆραι τὰ ἱμάτια αὐτοῦ.", "text": "And the one in the *agrō* not *epistrepsatō* back *arai* the *himatia* of him.", "grammar": { "*agrō*": "dative masculine singular - field", "*epistrepsatō*": "aorist active imperative, 3rd person singular - let him return", "*arai*": "aorist active infinitive - to take up", "*himatia*": "accusative neuter plural - garments/clothes" }, "variants": { "*agrō*": "field/land/countryside", "*epistrepsatō*": "let him return/turn back", "*arai*": "to take up/carry/retrieve", "*himatia*": "garments/clothes/cloaks" } }

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    39 { "verseID": "Luke.12.39", "source": "Τοῦτο δὲ γινώσκετε, ὅτι εἰ ᾔδει ὁ οἰκοδεσπότης ποίᾳ ὥρᾳ ὁ κλέπτης ἔρχεται, ἐγρηγόρησεν ἄν, καὶ οὐκ ἂν ἀφῆκεν διορυγῆναι τὸν οἶκον αὐτοῦ.", "text": "This *de* *ginōskete*, that if *ēdei* the *oikodespotēs* what *hōra* the *kleptēs* *erchetai*, he would have *egrēgorēsen* *an*, and not *an* he would have *aphēken* *diorygēnai* the *oikon* of him.", "grammar": { "*de*": "postpositive particle - but/and/now", "*ginōskete*": "present imperative active, 2nd person plural - know", "*ēdei*": "pluperfect indicative active, 3rd person singular - had known", "*oikodespotēs*": "nominative, masculine, singular - master of house", "*hōra*": "dative, feminine, singular - hour/time", "*kleptēs*": "nominative, masculine, singular - thief", "*erchetai*": "present indicative middle/passive, 3rd person singular - comes", "*egrēgorēsen*": "aorist indicative active, 3rd person singular - would have watched/stayed awake", "*an*": "particle - [marks conditional statement]", "*aphēken*": "aorist indicative active, 3rd person singular - would have allowed/permitted", "*diorygēnai*": "aorist infinitive passive - to be broken into/dug through", "*oikon*": "accusative, masculine, singular - house" }, "variants": { "*ginōskete*": "know/understand/recognize", "*ēdei*": "had known/had been aware", "*oikodespotēs*": "master of house/householder/head of household", "*hōra*": "hour/time/specific time", "*kleptēs*": "thief/robber", "*erchetai*": "comes/is coming", "*egrēgorēsen*": "would have watched/stayed awake/been alert", "*aphēken*": "would have allowed/permitted/let", "*diorygēnai*": "to be broken into/dug through (referring to breaking through mud walls)", "*oikon*": "house/home/household" } }

    40 { "verseID": "Luke.12.40", "source": "Καὶ ὑμεῖς οὖν γίνεσθε ἕτοιμοι: ὅτι ᾗ ὥρᾳ οὐ δοκεῖτε ὁ Υἱὸς τοῦ ἀνθρώπου ἔρχεται.", "text": "And you *oun* *ginesthe* *hetoimoi*: for in which *hōra* not you *dokeite* the *Huios* of the *anthrōpou* *erchetai*.", "grammar": { "*oun*": "inferential particle - therefore/then", "*ginesthe*": "present imperative middle/passive, 2nd person plural - become/be", "*hetoimoi*": "nominative, masculine, plural - ready/prepared", "*hōra*": "dative, feminine, singular - hour/time", "*dokeite*": "present indicative active, 2nd person plural - you think/expect", "*Huios*": "nominative, masculine, singular - Son", "*anthrōpou*": "genitive, masculine, singular - of man", "*erchetai*": "present indicative middle/passive, 3rd person singular - comes/is coming" }, "variants": { "*ginesthe*": "become/be/get", "*hetoimoi*": "ready/prepared", "*hōra*": "hour/time", "*dokeite*": "think/suppose/expect", "*Huios*": "Son (title)", "*anthrōpou*": "of man/human (title)", "*erchetai*": "comes/is coming/arrives" } }

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    32 { "verseID": "Matthew.24.32", "source": "Ἀπὸ δὲ τῆς συκῆς μάθετε τὴν παραβολήν· Ὅταν ἤδη ὁ κλάδος αὐτῆς γένηται ἁπαλός, καὶ τὰ φύλλα ἐκφύῃ, γινώσκετε ὅτι ἐγγὺς τὸ θέρος:", "text": "Now from the *sykēs* *mathete* the *parabolēn*: When already the *klados* of it *genētai* *hapalos*, and the *phylla* *ekphyē*, *ginōskete* that near the *theros*:", "grammar": { "*sykēs*": "genitive feminine singular - fig tree", "*mathete*": "aorist active imperative, 2nd person plural - learn", "*parabolēn*": "accusative feminine singular - parable", "*klados*": "nominative masculine singular - branch", "*genētai*": "aorist middle subjunctive, 3rd person singular - might become", "*hapalos*": "nominative masculine singular - tender", "*phylla*": "accusative neuter plural - leaves", "*ekphyē*": "present active subjunctive, 3rd person singular - puts forth", "*ginōskete*": "present active, 2nd person plural - you know", "*theros*": "nominative neuter singular - summer" }, "variants": { "*sykēs*": "fig tree", "*mathete*": "learn/understand", "*parabolēn*": "parable/illustration/comparison", "*klados*": "branch/twig", "*genētai*": "might become/get to be", "*hapalos*": "tender/soft", "*phylla*": "leaves/foliage", "*ekphyē*": "puts forth/sprouts/brings out", "*ginōskete*": "you know/recognize/understand", "*theros*": "summer/harvest time" } }

    33 { "verseID": "Matthew.24.33", "source": "Οὕτως καὶ ὑμεῖς, ὅταν ἴδητε πάντα ταῦτα, γινώσκετε ὅτι ἐγγύς ἐστιν, ἐπὶ θύραις.", "text": "Thus also you, when you *idēte* all these things, *ginōskete* that near *estin*, at *thyrais*.", "grammar": { "*idēte*": "aorist active subjunctive, 2nd person plural - you might see", "*ginōskete*": "present active indicative or imperative, 2nd person plural - you know/should know", "*estin*": "present active, 3rd person singular - is/exists", "*thyrais*": "dative feminine plural - doors/gates" }, "variants": { "*idēte*": "you might see/observe/perceive", "*ginōskete*": "you know/recognize/understand or know/recognize/understand!", "*estin*": "is/exists/is present", "*thyrais*": "doors/gates/entrances" } }

    34 { "verseID": "Matthew.24.34", "source": "Ἀμὴν λέγω ὑμῖν, Οὐ μὴ παρέλθῃ ἡ γενεὰ αὕτη, ἕως ἂν πάντα ταῦτα γένηται.", "text": "*Amēn* *legō* to you, Not not *parelthē* the *genea* this, until all these things *genētai*.", "grammar": { "*Amēn*": "Hebrew transliteration - truly/verily", "*legō*": "present active, 1st person singular - I say/tell", "*parelthē*": "aorist active subjunctive, 3rd person singular - might pass away", "*genea*": "nominative feminine singular - generation", "*genētai*": "aorist middle subjunctive, 3rd person singular - might happen/occur" }, "variants": { "*Amēn*": "truly/verily/certainly", "*legō*": "I say/tell/speak", "*parelthē*": "might pass away/come to an end/disappear", "*genea*": "generation/age/race", "*genētai*": "might happen/occur/come to pass" } }

  • 72%

    14 { "verseID": "Mark.13.14", "source": "¶Ὅταν δὲ ἴδητε τὸ βδέλυγμα τῆς ἐρημώσεως, τὸ ῥηθὲν ὑπὸ Δανιὴλ τοῦ προφήτου, ἑστὼς ὅπου οὐ δεῖ, (ὁ ἀναγινώσκων νοείτω,) τότε οἱ ἐν τῇ Ἰουδαίᾳ φευγέτωσαν εἰς τὰ ὄρη:", "text": "When *de* you *idēte* the *bdelygma* of-the *erēmōseōs*, the *rhēthen* by *Daniēl* the *prophētou*, *hestōs* where not *dei*, (the one *anaginōskōn* *noeitō*,) then those in the *Ioudaia* *pheugetōsan* into the *orē*:", "grammar": { "*de*": "conjunction, adversative/continuative - but/and/now", "*idēte*": "aorist, subjunctive, active, 2nd plural - you might see", "*bdelygma*": "accusative, neuter, singular - abomination", "*erēmōseōs*": "genitive, feminine, singular - desolation", "*rhēthen*": "aorist participle, passive, accusative, neuter, singular - having been spoken", "*prophētou*": "genitive, masculine, singular - prophet", "*hestōs*": "perfect participle, active, accusative, neuter, singular - standing/set up", "*dei*": "present, indicative, active, impersonal - it is necessary", "*anaginōskōn*": "present participle, active, nominative, masculine, singular - reading", "*noeitō*": "present imperative, active, 3rd singular - let him understand", "*Ioudaia*": "dative, feminine, singular - Judea", "*pheugetōsan*": "present imperative, active, 3rd plural - let them flee", "*orē*": "accusative, neuter, plural - mountains" }, "variants": { "*idēte*": "you might see/perceive/notice", "*bdelygma*": "abomination/detestable thing", "*erēmōseōs*": "desolation/devastation/destruction", "*rhēthen*": "having been spoken/said/told", "*hestōs*": "standing/set up/established", "*dei*": "it is necessary/proper/right", "*anaginōskōn*": "reading/recognizing", "*noeitō*": "let him understand/comprehend/perceive", "*pheugetōsan*": "let them flee/escape/run away", "*orē*": "mountains/hills" } }

    15 { "verseID": "Mark.13.15", "source": "Ὁ δὲ ἐπὶ τοῦ δώματος μὴ καταβάτω εἰς τὴν οἰκίαν, μηδὲ εἰσελθέτω, ἆραί τι ἐκ τῆς οἰκίας αὐτοῦ:", "text": "The *de* one on the *dōmatos* *mē* *katabatō* into the *oikian*, *mēde* *eiselthetō*, to *arai* anything from the *oikias* of-him:", "grammar": { "*de*": "conjunction, adversative/continuative - but/and/now", "*dōmatos*": "genitive, neuter, singular - roof/housetop", "*mē*": "negative particle with imperative - not", "*katabatō*": "aorist imperative, active, 3rd singular - let him go down", "*oikian*": "accusative, feminine, singular - house", "*mēde*": "negative conjunction - nor/and not", "*eiselthetō*": "aorist imperative, active, 3rd singular - let him enter", "*arai*": "aorist infinitive, active - to take/pick up", "*oikias*": "genitive, feminine, singular - house" }, "variants": { "*dōmatos*": "roof/housetop/terrace", "*katabatō*": "let him go down/descend", "*oikian*": "house/home/dwelling", "*eiselthetō*": "let him enter/go into", "*arai*": "to take/pick up/carry away" } }

    16 { "verseID": "Mark.13.16", "source": "Καὶ ὁ εἰς τὸν ἀγρὸν ὢν μὴ ἐπιστρεψάτω εἰς τὰ ὀπίσω ἆραι τὸ ἱμάτιον αὐτοῦ.", "text": "And the one in the *agron* being *mē* *epistrepsatō* to the things behind to *arai* the *himation* of-him.", "grammar": { "*agron*": "accusative, masculine, singular - field", "*mē*": "negative particle with imperative - not", "*epistrepsatō*": "aorist imperative, active, 3rd singular - let him return/turn back", "*arai*": "aorist infinitive, active - to take/pick up", "*himation*": "accusative, neuter, singular - outer garment/cloak" }, "variants": { "*agron*": "field/farm/countryside", "*epistrepsatō*": "let him return/turn back/turn around", "*arai*": "to take/pick up/carry away", "*himation*": "outer garment/cloak/mantle" } }

  • 13 { "verseID": "Matthew.25.13", "source": "Γρηγορεῖτε οὖν, ὅτι οὐκ οἴδατε τὴν ἡμέραν οὐδὲ τὴν ὥραν ἐν ᾗ ὁ Υἱὸς τοῦ ἀνθρώπου ἔρχεται.", "text": "*Grēgoreite* therefore, because not *oidate* the *hēmeran* nor the *hōran* in which the *Huios* of the *anthrōpou* *erchetai*.", "grammar": { "*grēgoreite*": "present active imperative, 2nd person plural - watch/stay awake", "*oidate*": "perfect active indicative, 2nd person plural - you know", "*hēmeran*": "accusative feminine singular - day", "*hōran*": "accusative feminine singular - hour", "*huios*": "nominative masculine singular - son", "*anthrōpou*": "genitive masculine singular - of man", "*erchetai*": "present middle indicative, 3rd person singular - comes" }, "variants": { "*grēgoreite*": "watch/be vigilant/stay awake", "*oidate*": "you know/understand/recognize", "*hēmeran*": "day/daylight/time", "*hōran*": "hour/time/season", "*huios*": "son/descendant", "*anthrōpou*": "of man/human/mankind", "*erchetai*": "comes/arrives/appears" } }

  • 36 { "verseID": "Mark.13.36", "source": "Μὴ ἐλθὼν ἐξαίφνης εὕρῃ ὑμᾶς καθεύδοντας.", "text": "*Mē* *elthōn* *exaiphnēs* *heurē* you *katheudontas*.", "grammar": { "*Mē*": "negative particle with subjunctive - lest/not", "*elthōn*": "aorist participle, active, nominative, masculine, singular - having come", "*exaiphnēs*": "adverb - suddenly/unexpectedly", "*heurē*": "aorist, subjunctive, active, 3rd singular - might find", "*katheudontas*": "present participle, active, accusative, masculine, plural - sleeping" }, "variants": { "*elthōn*": "having come/arrived/appeared", "*exaiphnēs*": "suddenly/unexpectedly/all at once", "*heurē*": "might find/discover/come upon", "*katheudontas*": "sleeping/being asleep" } }

  • Mark 13:5-6
    2 verses
    72%

    5 { "verseID": "Mark.13.5", "source": "Ὁ δὲ Ἰησοῦς ἀποκριθεὶς αὐτοῖς ἤρξατο λέγειν, Βλέπετε μή τις ὑμᾶς πλανήσῃ:", "text": "The *de* *Iēsous* *apokritheis* to-them *ērxato* *legein*, *Blepete* *mē* anyone you *planēsē*:", "grammar": { "*de*": "adversative/continuative particle - but/and/now", "*Iēsous*": "nominative, masculine, singular - Jesus", "*apokritheis*": "aorist participle, passive, nominative, masculine, singular - having answered", "*ērxato*": "aorist, indicative, middle, 3rd singular - began", "*legein*": "present infinitive, active - to say/speak", "*Blepete*": "present imperative, active, 2nd plural - watch/take heed/beware", "*mē*": "negative particle with subjunctive - lest/not", "*planēsē*": "aorist, subjunctive, active, 3rd singular - might lead astray/deceive" }, "variants": { "*de*": "but/and/now [transitional marker]", "*apokritheis*": "having answered/responded/replied", "*ērxato*": "began/started/commenced", "*Blepete*": "watch/take heed/beware/pay attention", "*planēsē*": "might lead astray/deceive/mislead/cause to wander" } }

    6 { "verseID": "Mark.13.6", "source": "Πολλοὶ γὰρ ἐλεύσονται ἐπὶ τῷ ὀνόματί μου, λέγοντες, ὅτι Ἐγώ εἰμι· καὶ πολλοὺς πλανήσουσιν.", "text": "*Polloi* *gar* *eleusontai* upon the *onomati* of-me, *legontes*, that *Egō eimi*; and many *planēsousin*.", "grammar": { "*Polloi*": "nominative, masculine, plural - many", "*gar*": "explanatory conjunction - for/because", "*eleusontai*": "future, indicative, middle, 3rd plural - will come", "*onomati*": "dative, neuter, singular - name [in my name]", "*legontes*": "present participle, active, nominative, masculine, plural - saying", "*Egō eimi*": "1st singular pronoun + present, indicative, 1st singular - I am", "*planēsousin*": "future, indicative, active, 3rd plural - will deceive/mislead" }, "variants": { "*Polloi*": "many/numerous", "*eleusontai*": "will come/arrive/appear", "*onomati*": "name/title/reputation", "*Egō eimi*": "I am [possibly claiming to be Messiah]", "*planēsousin*": "will deceive/mislead/lead astray" } }

  • 48 { "verseID": "Matthew.24.48", "source": "Ἐὰν δὲ εἴπῃ ὁ κακὸς δοῦλος ἐκεῖνος ἐν τῇ καρδίᾳ αὐτοῦ, Χρονίζει ὁ κύριος μου ἐλθεῖν·", "text": "But if *eipē* the *kakos* *doulos* that in the *kardia* of him, *Chronizei* the *kyrios* of me *elthein*;", "grammar": { "*eipē*": "aorist active subjunctive, 3rd person singular - might say", "*kakos*": "nominative masculine singular - evil/bad", "*doulos*": "nominative masculine singular - slave/servant", "*kardia*": "dative feminine singular - heart", "*Chronizei*": "present active, 3rd person singular - delays", "*kyrios*": "nominative masculine singular - lord/master", "*elthein*": "aorist active infinitive - to come" }, "variants": { "*eipē*": "might say/think/tell", "*kakos*": "evil/bad/wicked", "*doulos*": "slave/servant/bondservant", "*kardia*": "heart/mind/inner being", "*Chronizei*": "delays/is delayed/taking his time", "*kyrios*": "lord/master/owner", "*elthein*": "to come/arrive/return" } }

  • 29 { "verseID": "Mark.13.29", "source": "Οὕτως καὶ ὑμεῖς, ὅταν ταῦτα ἴδητε γινόμενα, γινώσκετε ὅτι ἐγγύς ἐστιν, ἐπὶ θύραις.", "text": "Thus also you, when these *idēte* *ginomena*, *ginōskete* that near *estin*, at *thyrais*.", "grammar": { "*idēte*": "aorist, subjunctive, active, 2nd plural - you might see", "*ginomena*": "present participle, middle, accusative, neuter, plural - happening/occurring", "*ginōskete*": "present, indicative or imperative, active, 2nd plural - you know/recognize or know/recognize!", "*estin*": "present, indicative, active, 3rd singular - is/exists", "*thyrais*": "dative, feminine, plural - doors/gates [idiom: at the doors]" }, "variants": { "*idēte*": "you might see/perceive/notice", "*ginomena*": "happening/occurring/taking place", "*ginōskete*": "you know/recognize/perceive or know/recognize/perceive!", "*estin*": "is/exists", "*thyrais*": "doors/gates [idiom: very near/imminent]" } }

  • 30 { "verseID": "Matthew.24.30", "source": "Καὶ τότε φανήσεται τὸ σημεῖον τοῦ Υἱοῦ τοῦ ἀνθρώπου ἐν τῷ οὐρανῷ: καὶ τότε κόψονται πᾶσαι αἱ φυλαὶ τῆς γῆς, καὶ ὄψονται τὸν Υἱὸν τοῦ ἀνθρώπου ἐρχόμενον ἐπὶ τῶν νεφελῶν τοῦ οὐρανοῦ μετὰ δυνάμεως καὶ δόξης πολλῆς.", "text": "And then *phanēsetai* the *sēmeion* of the *Huiou* of the *anthrōpou* in the *ouranō*: and then *kopsontai* all the *phylai* of the *gēs*, and they *opsontai* the *Huion* of the *anthrōpou* *erchomenon* upon the *nephelōn* of the *ouranou* with *dynameōs* and *doxēs* much.", "grammar": { "*phanēsetai*": "future passive, 3rd person singular - will appear", "*sēmeion*": "nominative neuter singular - sign", "*Huiou*": "genitive masculine singular - of Son", "*anthrōpou*": "genitive masculine singular - of man", "*ouranō*": "dative masculine singular - heaven/sky", "*kopsontai*": "future middle, 3rd person plural - will mourn/beat themselves", "*phylai*": "nominative feminine plural - tribes", "*gēs*": "genitive feminine singular - of earth/land", "*opsontai*": "future middle, 3rd person plural - will see", "*Huion*": "accusative masculine singular - Son", "*erchomenon*": "present middle/passive participle, accusative masculine singular - coming", "*nephelōn*": "genitive feminine plural - of clouds", "*ouranou*": "genitive masculine singular - of heaven/sky", "*dynameōs*": "genitive feminine singular - power", "*doxēs*": "genitive feminine singular - glory" }, "variants": { "*phanēsetai*": "will appear/be revealed/become visible", "*sēmeion*": "sign/indicator/token", "*Huiou*": "Son", "*anthrōpou*": "of man/human/mankind", "*ouranō*": "heaven/sky/firmament", "*kopsontai*": "will mourn/beat themselves/lament", "*phylai*": "tribes/clans/peoples", "*gēs*": "earth/land/world", "*opsontai*": "will see/perceive/behold", "*erchomenon*": "coming/arriving/approaching", "*nephelōn*": "clouds", "*dynameōs*": "power/might/strength", "*doxēs*": "glory/splendor/majesty" } }

  • 26 { "verseID": "Mark.13.26", "source": "Καὶ τότε ὄψονται τὸν Υἱὸν τοῦ ἀνθρώπου ἐρχόμενον ἐν νεφέλαις μετὰ δυνάμεως πολλῆς καὶ δόξης.", "text": "And then they *opsontai* the *Huion* of-the *anthrōpou* *erchomenon* in *nephelais* with *dynameōs* much and *doxēs*.", "grammar": { "*opsontai*": "future, indicative, middle, 3rd plural - will see", "*Huion*": "accusative, masculine, singular - Son", "*anthrōpou*": "genitive, masculine, singular - man/human", "*erchomenon*": "present participle, middle, accusative, masculine, singular - coming", "*nephelais*": "dative, feminine, plural - clouds", "*dynameōs*": "genitive, feminine, singular - power", "*doxēs*": "genitive, feminine, singular - glory" }, "variants": { "*opsontai*": "will see/perceive/behold", "*Huion*": "Son/Descendant", "*anthrōpou*": "man/human [idiom: Son of Man, possibly Messianic title]", "*erchomenon*": "coming/arriving/appearing", "*nephelais*": "clouds/cloud formations", "*dynameōs*": "power/might/strength", "*doxēs*": "glory/splendor/majesty" } }

  • 31 { "verseID": "Luke.17.31", "source": "Ἐν ἐκείνῃ τῇ ἡμέρᾳ, ὃς ἔσται ἐπὶ τοῦ δώματος, καὶ τὰ σκεύη αὐτοῦ ἐν τῇ οἰκίᾳ, μὴ καταβάτω ἆραι αὐτά: καὶ ὁ ἐν τῷ ἀγρῷ, ὁμοίως μὴ ἐπιστρεψάτω εἰς τὰ ὀπίσω.", "text": "In that *hēmera*, who will *estai* upon the *dōmatos*, and the *skeuē* of him in the *oikia*, not let him *katabatō* to *arai* them: and the one in the *agrō*, likewise not let him *epistrepsatō* to the things *opisō*.", "grammar": { "*hēmera*": "dative, feminine, singular - day", "*estai*": "future middle indicative, 3rd singular - will be", "*dōmatos*": "genitive, neuter, singular - housetop/roof", "*skeuē*": "nominative, neuter, plural - goods/belongings", "*oikia*": "dative, feminine, singular - house", "*katabatō*": "aorist active imperative, 3rd singular - let him go down", "*arai*": "aorist active infinitive - to take up", "*agrō*": "dative, masculine, singular - field", "*epistrepsatō*": "aorist active imperative, 3rd singular - let him return", "*opisō*": "adverb - behind/back" }, "variants": { "*dōmatos*": "housetop/roof (flat roofs used as living space)", "*skeuē*": "goods/belongings/possessions", "*katabatō*": "go down/descend", "*arai*": "take up/pick up/carry away", "*epistrepsatō*": "return/turn back", "*opisō*": "behind/back/what was left behind" } }

  • 50 { "verseID": "Matthew.24.50", "source": "Ἥξει ὁ κύριος τοῦ δούλου ἐκείνου ἐν ἡμέρᾳ ᾗ οὐ προσδοκᾷ, καὶ ἐν ὥρᾳ ᾗ οὐ γινώσκει,", "text": "*Hēxei* the *kyrios* of the *doulou* that in *hēmera* which not *prosdoka*, and in *hōra* which not *ginōskei*,", "grammar": { "*Hēxei*": "future active, 3rd person singular - will come", "*kyrios*": "nominative masculine singular - lord/master", "*doulou*": "genitive masculine singular - of slave/servant", "*hēmera*": "dative feminine singular - day", "*prosdoka*": "present active, 3rd person singular - he expects", "*hōra*": "dative feminine singular - hour", "*ginōskei*": "present active, 3rd person singular - he knows" }, "variants": { "*Hēxei*": "will come/arrive", "*kyrios*": "lord/master/owner", "*doulou*": "of slave/servant/bondservant", "*hēmera*": "day/time", "*prosdoka*": "he expects/looks for/anticipates", "*hōra*": "hour/time/moment", "*ginōskei*": "he knows/understands/is aware" } }

  • 15 { "verseID": "Revelation.16.15", "source": "Ἰδοὺ, ἔρχομαι ὡς κλέπτης. Μακάριος ὁ γρηγορῶν, καὶ τηρῶν τὰ ἱμάτια αὐτοῦ, ἵνα μὴ γυμνὸς περιπατῇ, καὶ βλέπωσιν τὴν ἀσχημοσύνην αὐτοῦ.", "text": "*Idou*, I *erchomai* as *kleptēs*. *Makarios* the one *grēgorōn*, and *tērōn* the *himatia* of-him, so-that not *gymnos* he *peripatē*, and they *blepōsin* the *aschēmosynēn* of-him.", "grammar": { "*Idou*": "aorist middle imperative, 2nd person singular - behold/look/see", "*erchomai*": "present middle indicative, 1st person singular - I come/am coming", "*kleptēs*": "nominative, masculine, singular - thief", "*Makarios*": "nominative, masculine, singular - blessed/happy", "*grēgorōn*": "present active participle, nominative, masculine, singular - watching/staying awake", "*tērōn*": "present active participle, nominative, masculine, singular - keeping/guarding", "*himatia*": "accusative, neuter, plural - garments/clothes", "*gymnos*": "nominative, masculine, singular - naked/uncovered", "*peripatē*": "present active subjunctive, 3rd person singular - might walk/go about", "*blepōsin*": "present active subjunctive, 3rd person plural - might see/observe", "*aschēmosynēn*": "accusative, feminine, singular - nakedness/shame/indecency" }, "variants": { "*Idou*": "behold/look/see", "*erchomai*": "come/arrive/approach", "*kleptēs*": "thief/robber/stealer", "*Makarios*": "blessed/happy/fortunate", "*grēgorōn*": "watching/staying awake/being alert", "*tērōn*": "keeping/guarding/preserving", "*himatia*": "garments/clothes/robes", "*gymnos*": "naked/uncovered/exposed", "*peripatē*": "might walk/go about/travel", "*blepōsin*": "might see/observe/perceive", "*aschēmosynēn*": "nakedness/shame/indecency/embarrassment" } }

  • 37 { "verseID": "Matthew.24.37", "source": "Ὥσπερ δὲ αἱ ἡμέραι τοῦ Νῶε, οὕτως ἔσται καὶ ἡ παρουσία τοῦ Υἱοῦ τοῦ ἀνθρώπου.", "text": "But just as the *hēmerai* of the *Nōe*, so *estai* also the *parousia* of the *Huiou* of the *anthrōpou*.", "grammar": { "*hēmerai*": "nominative feminine plural - days", "*Nōe*": "genitive masculine singular - of Noah", "*estai*": "future middle, 3rd person singular - will be", "*parousia*": "nominative feminine singular - coming/presence", "*Huiou*": "genitive masculine singular - of Son", "*anthrōpou*": "genitive masculine singular - of man" }, "variants": { "*hēmerai*": "days/times", "*Nōe*": "Noah", "*estai*": "will be/shall be", "*parousia*": "coming/presence/arrival", "*Huiou*": "Son", "*anthrōpou*": "of man/human/mankind" } }

  • 11 { "verseID": "Matthew.24.11", "source": "Καὶ πολλοὶ ψευδοπροφῆται ἐγερθήσονται, καὶ πλανήσουσιν πολλούς.", "text": "And many *pseudoprophētai* *egerthēsontai*, and they *planēsousin* many.", "grammar": { "*pseudoprophētai*": "nominative masculine plural - false prophets", "*egerthēsontai*": "future passive, 3rd person plural - will arise/be raised up", "*planēsousin*": "future active, 3rd person plural - will deceive/lead astray" }, "variants": { "*pseudoprophētai*": "false prophets/deceitful prophets", "*egerthēsontai*": "will arise/be raised up/appear", "*planēsousin*": "will deceive/lead astray/mislead" } }

  • 39 { "verseID": "Matthew.24.39", "source": "Καὶ οὐκ ἔγνωσαν, ἕως ἦλθεν ὁ κατακλυσμὸς, καὶ ἦρεν ἅπαντας· οὕτως ἔσται καὶ ἡ παρουσία τοῦ Υἱοῦ τοῦ ἀνθρώπου.", "text": "And not *egnōsan*, until *ēlthen* the *kataklysmos*, and *ēren* *hapantas*; thus *estai* also the *parousia* of the *Huiou* of the *anthrōpou*.", "grammar": { "*egnōsan*": "aorist active, 3rd person plural - they knew", "*ēlthen*": "aorist active, 3rd person singular - came", "*kataklysmos*": "nominative masculine singular - flood", "*ēren*": "aorist active, 3rd person singular - took away", "*hapantas*": "accusative masculine plural - all", "*estai*": "future middle, 3rd person singular - will be", "*parousia*": "nominative feminine singular - coming/presence", "*Huiou*": "genitive masculine singular - of Son", "*anthrōpou*": "genitive masculine singular - of man" }, "variants": { "*egnōsan*": "they knew/understood/realized", "*ēlthen*": "came/arrived", "*kataklysmos*": "flood/deluge", "*ēren*": "took away/removed/carried off", "*hapantas*": "all/every one/the whole", "*estai*": "will be/shall be", "*parousia*": "coming/presence/arrival", "*Huiou*": "Son", "*anthrōpou*": "of man/human/mankind" } }

  • 25 { "verseID": "Luke.24.25", "source": "Καὶ αὐτὸς εἶπεν πρὸς αὐτούς, Ὦ ἀνόητοι, καὶ βραδεῖς τῇ καρδίᾳ τοῦ πιστεύειν ἐπὶ πᾶσιν οἷς ἐλάλησαν οἱ προφῆται:", "text": "And he *eipen pros* them, O *anoētoi*, and *bradeis* in the *kardia* of the *pisteuein epi* all which *elalēsan* the *prophētai*:", "grammar": { "*eipen*": "aorist, 3rd singular, active - said", "*pros*": "preposition + accusative - to/toward", "*anoētoi*": "vocative, masculine, plural - foolish ones/without understanding", "*bradeis*": "nominative, masculine, plural - slow/dull", "*kardia*": "dative, feminine, singular - heart", "*pisteuein*": "present infinitive, active - to believe", "*epi*": "preposition + dative - upon/on/in", "*elalēsan*": "aorist, 3rd plural, active - spoke", "*prophētai*": "nominative, masculine, plural - prophets" }, "variants": { "*anoētoi*": "foolish/mindless/without understanding", "*bradeis*": "slow/sluggish/dull", "*kardia*": "heart/inner self/mind", "*pisteuein*": "to believe/trust/have faith", "*elalēsan*": "spoke/said/uttered" } }

  • 6 { "verseID": "Matthew.25.6", "source": "Μέσης δὲ νυκτὸς κραυγὴ γέγονεν, Ἰδού, ὁ νυμφίος ἔρχεται· ἐξέρχεσθε εἰς ἀπάντησιν αὐτοῦ.", "text": "*Mesēs* *de* *nyktos* *kraugē* *gegonen*, *Idou*, the *nymphios* *erchetai*; *exerchesthe* to *apantēsin* of him.", "grammar": { "*mesēs*": "genitive feminine singular - middle/midst", "*de*": "postpositive particle - but/and", "*nyktos*": "genitive feminine singular - of night", "*kraugē*": "nominative feminine singular - cry/shout", "*gegonen*": "perfect active indicative, 3rd person singular - has occurred", "*idou*": "interjection - behold/look", "*nymphios*": "nominative masculine singular - bridegroom", "*erchetai*": "present middle indicative, 3rd person singular - comes/is coming", "*exerchesthe*": "present middle imperative, 2nd person plural - go out/come out", "*apantēsin*": "accusative feminine singular - meeting/encounter" }, "variants": { "*mesēs*": "middle/midst/middle part of", "*de*": "but/and/now", "*nyktos*": "night/darkness", "*kraugē*": "cry/shout/outcry", "*gegonen*": "has occurred/has been made/has happened", "*idou*": "behold/look/see", "*nymphios*": "bridegroom/newly married man", "*erchetai*": "comes/is coming/arrives", "*exerchesthe*": "go out/come out/depart", "*apantēsin*": "meeting/encounter/reception" } }

  • 23 { "verseID": "Matthew.10.23", "source": "Ὅταν δὲ διώκωσιν ὑμᾶς ἐν τῇ πόλει ταύτῃ, φεύγετε εἰς τὴν ἄλλην: ἀμὴν γὰρ λέγω ὑμῖν, Οὐ μὴ τελέσητε τὰς πόλεις τοῦ Ἰσραήλ, ἕως ἂν ἔλθῃ ὁ Υἱὸς τοῦ ἀνθρώπου.", "text": "Whenever *de* they *diōkōsin* you in the *polei* this, *pheugete* into the other: *amēn* *gar* *legō* to-you, No *mē* *telesēte* the *poleis* of-the *Israēl*, until *an* *elthē* the *Huios* of-the *anthrōpou*.", "grammar": { "*de*": "postpositive particle - but/and/now", "*diōkōsin*": "present active subjunctive, 3rd plural - they persecute", "*polei*": "dative feminine singular - city", "*pheugete*": "present active imperative, 2nd plural - flee", "*amēn*": "Hebrew transliteration - truly/verily", "*gar*": "postpositive conjunction - for/because", "*legō*": "present active indicative, 1st singular - I say/tell", "*mē*": "double negative with *ou* - by no means", "*telesēte*": "aorist active subjunctive, 2nd plural - you finish/complete", "*poleis*": "accusative feminine plural - cities", "*an*": "conditional particle - would/might", "*elthē*": "aorist active subjunctive, 3rd singular - he might come", "*Huios*": "nominative masculine singular - Son", "*anthrōpou*": "genitive masculine singular - of man/human" }, "variants": { "*diōkōsin*": "they persecute/pursue/chase", "*polei*": "city/town", "*pheugete*": "flee/escape/run away", "*amēn*": "truly/verily/certainly", "*legō*": "I say/tell/speak", "*telesēte*": "you finish/complete/go through", "*poleis*": "cities/towns", "*elthē*": "he might come/arrive", "*Huios*": "Son/descendant", "*anthrōpou*": "man/human/mankind" } }

  • 33 { "verseID": "Mark.13.33", "source": "Βλέπετε, ἀγρυπνεῖτε καὶ προσεύχεσθε: οὐκ οἴδατε γὰρ πότε ὁ καιρός ἐστιν.", "text": "*Blepete*, *agrypneite* and *proseuchesthe*: not *oidate* *gar* when the *kairos* *estin*.", "grammar": { "*Blepete*": "present imperative, active, 2nd plural - watch/take heed", "*agrypneite*": "present imperative, active, 2nd plural - be alert/stay awake", "*proseuchesthe*": "present imperative, middle, 2nd plural - pray", "*oidate*": "perfect, indicative, active, 2nd plural - you know", "*gar*": "conjunction, explanatory - for/because", "*kairos*": "nominative, masculine, singular - time/season/opportune moment", "*estin*": "present, indicative, active, 3rd singular - is" }, "variants": { "*Blepete*": "watch/take heed/beware/pay attention", "*agrypneite*": "be alert/stay awake/be vigilant", "*proseuchesthe*": "pray/petition/ask", "*oidate*": "you know/understand/perceive", "*kairos*": "time/season/opportune moment/appointed time", "*estin*": "is/exists" } }

  • 21 { "verseID": "Luke.21.21", "source": "Τότε οἱ ἐν τῇ Ἰουδαίᾳ φευγέτωσαν εἰς τὰ ὄρη· καὶ οἱ ἐν μέσῳ αὐτῆς ἐκχωρείτωσαν· καὶ οἱ ἐν ταῖς χώραις μὴ εἰσερχέσθωσαν εἰς αὐτήν.", "text": "Then the ones in the *Ioudaia* *pheugetōsan* to the *orē*· *kai* the ones in *mesō* of it *ekchōreitōsan*· *kai* the ones in the *chōrais* not *eiserchesthōsan* into it.", "grammar": { "*Ioudaia*": "dative feminine singular - Judea", "*pheugetōsan*": "present active imperative, 3rd person plural - let them flee", "*orē*": "accusative neuter plural - mountains", "*kai*": "conjunction - and", "*mesō*": "dative neuter singular - middle/midst", "*ekchōreitōsan*": "present active imperative, 3rd person plural - let them depart", "*chōrais*": "dative feminine plural - countryside/fields", "*eiserchesthōsan*": "present middle imperative, 3rd person plural - let them enter" }, "variants": { "*Ioudaia*": "Judea", "*pheugetōsan*": "let them flee/let them escape", "*orē*": "mountains/hills", "*mesō*": "middle/midst/center", "*ekchōreitōsan*": "let them depart/let them leave/let them go out", "*chōrais*": "countryside/fields/regions", "*eiserchesthōsan*": "let them enter/let them go in" } }