Matthew 25:6

biblecontext

{ "verseID": "Matthew.25.6", "source": "Μέσης δὲ νυκτὸς κραυγὴ γέγονεν, Ἰδού, ὁ νυμφίος ἔρχεται· ἐξέρχεσθε εἰς ἀπάντησιν αὐτοῦ.", "text": "*Mesēs* *de* *nyktos* *kraugē* *gegonen*, *Idou*, the *nymphios* *erchetai*; *exerchesthe* to *apantēsin* of him.", "grammar": { "*mesēs*": "genitive feminine singular - middle/midst", "*de*": "postpositive particle - but/and", "*nyktos*": "genitive feminine singular - of night", "*kraugē*": "nominative feminine singular - cry/shout", "*gegonen*": "perfect active indicative, 3rd person singular - has occurred", "*idou*": "interjection - behold/look", "*nymphios*": "nominative masculine singular - bridegroom", "*erchetai*": "present middle indicative, 3rd person singular - comes/is coming", "*exerchesthe*": "present middle imperative, 2nd person plural - go out/come out", "*apantēsin*": "accusative feminine singular - meeting/encounter" }, "variants": { "*mesēs*": "middle/midst/middle part of", "*de*": "but/and/now", "*nyktos*": "night/darkness", "*kraugē*": "cry/shout/outcry", "*gegonen*": "has occurred/has been made/has happened", "*idou*": "behold/look/see", "*nymphios*": "bridegroom/newly married man", "*erchetai*": "comes/is coming/arrives", "*exerchesthe*": "go out/come out/depart", "*apantēsin*": "meeting/encounter/reception" } }

📖 Grammatical Analysis

Original Text

Μέσης δὲ νυκτὸς κραυγὴ γέγονεν, Ἰδού, ὁ νυμφίος ἔρχεται· ἐξέρχεσθε εἰς ἀπάντησιν αὐτοῦ.

Transliteration

Mesēs de nyktos kraugē gegonen, Idou, the nymphios erchetai; exerchesthe to apantēsin of him.

Grammar Details

• *mesēs*: genitive feminine singular - middle/midst
• *de*: postpositive particle - but/and
• *nyktos*: genitive feminine singular - of night
• *kraugē*: nominative feminine singular - cry/shout
• *gegonen*: perfect active indicative, 3rd person singular - has occurred
• *idou*: interjection - behold/look
• *nymphios*: nominative masculine singular - bridegroom
• *erchetai*: present middle indicative, 3rd person singular - comes/is coming
• *exerchesthe*: present middle imperative, 2nd person plural - go out/come out
• *apantēsin*: accusative feminine singular - meeting/encounter

Word Meanings

• *mesēs*: middle/midst/middle part of
• *de*: but/and/now
• *nyktos*: night/darkness
• *kraugē*: cry/shout/outcry
• *gegonen*: has occurred/has been made/has happened
• *idou*: behold/look/see
• *nymphios*: bridegroom/newly married man
• *erchetai*: comes/is coming/arrives
• *exerchesthe*: go out/come out/depart
• *apantēsin*: meeting/encounter/reception

Other Translations

• Linguistic Bible Translation from Source Texts

  At midnight, there was a cry: ‘Look, the bridegroom is coming! Go out to meet him!’

• King James Version 1769 (Standard Version)

  And at midnight there was a cry made, Behold, the bridegroom cometh; go ye out to meet him.

• KJV1611 – Modern English

  And at midnight a cry was made: Behold, the bridegroom is coming; go out to meet him.

• King James Version 1611 (Original)

  And at midnight there was a cry made, Behold, the bridegroom cometh; go ye out to meet him.

• American Standard Version with Strong's Numbers

  But{G1161} at{G3319} midnight{G3571} there is a{G1096} cry,{G2906} Behold,{G2400} the bridegroom!{G3566} Come{G2064} ye{G1831} forth{G1519} to meet{G529} him.{G846}

• King James Version with Strong's Numbers

  And{G1161} at midnight{G3319}{G3571} there was a cry{G2906} made{G1096}{(G5754)}, Behold{G2400}{(G5628)}, the bridegroom{G3566} cometh{G2064}{(G5736)}; go ye out{G1831}{(G5737)} to{G1519} meet{G529} him{G846}.

• Tyndale Bible (1526/1534)

  And even at mydnyght there was a crye made: beholde the brydgrome cometh goo out against him.

• Coverdale Bible (1535)

  But at mydnight there was a crye made: Beholde, the brydegrome commeth, go youre waye out for to mete him.

• Geneva Bible (1560)

  And at midnight there was a crie made, Behold, the bridegrome commeth: goe out to meete him.

• Bishops' Bible (1568)

  And euen at mydnyght, there was a crye made: beholde, the brydegrome commeth, go out to meete hym.

• Authorized King James Version (1611)

  ‹And at midnight there was a cry made, Behold, the bridegroom cometh; go ye out to meet him.›

• Webster's Bible (1833)

  But at midnight there was a cry, 'Behold! The bridegroom is coming! Come out to meet him!'

• Young's Literal Translation (1862/1898)

  and in the middle of the night a cry was made, Lo, the bridegroom doth come; go ye forth to meet him.

• American Standard Version (1901)

  But at midnight there is a cry, Behold, the bridegroom! Come ye forth to meet him.

• American Standard Version (1901)

  But at midnight there is a cry, Behold, the bridegroom! Come ye forth to meet him.

• Bible in Basic English (1941)

  But in the middle of the night there is a cry, The husband comes! Go out to him.

• World English Bible (2000)

  But at midnight there was a cry, 'Behold! The bridegroom is coming! Come out to meet him!'

• NET Bible® (New English Translation)

  But at midnight there was a shout,‘Look, the bridegroom is here! Come out to meet him.’

Referenced Verses

• Ps 50:3-6 : 3 { "verseID": "Psalms.50.3", "source": "יָ֤בֹ֥א אֱלֹהֵ֗ינוּ וְֽאַל־יֶ֫חֱרַ֥שׁ אֵשׁ־לְפָנָ֥יו תֹּאכֵ֑ל וּ֝סְבִיבָ֗יו נִשְׂעֲרָ֥ה מְאֹֽד׃", "text": "*Yavo* *Eloheinu* *weal*-*yecherash* *esh*-before-him *tochal* and-*sevivav* *nis'arah* *meod*", "grammar": { "*Yavo*": "verb, Qal imperfect, 3rd person masculine singular - he will come", "*Eloheinu*": "noun, masculine, plural construct with 1st person plural suffix - our God", "*weal*": "conjunction with negative particle - and not", "*yecherash*": "verb, Qal imperfect, 3rd person masculine singular - he will be silent", "*esh*": "noun, feminine, singular - fire", "*tochal*": "verb, Qal imperfect, 3rd person feminine singular - it will devour/consume", "*sevivav*": "preposition with 3rd person masculine singular suffix - around him", "*nis'arah*": "verb, Niphal perfect, 3rd person feminine singular - it stormed/raged", "*meod*": "adverb - very/exceedingly" }, "variants": { "*weal-yecherash*": "and let him not be silent/and he will not keep quiet", "*nis'arah*": "is stormy/tempestuous/rages" } } 4 { "verseID": "Psalms.50.4", "source": "יִקְרָ֣א אֶל־הַשָּׁמַ֣יִם מֵעָ֑ל וְאֶל־הָ֝אָ֗רֶץ לָדִ֥ין עַמּֽוֹ׃", "text": "*Yiqra* to-the-*shamayim* from-*ma'al* and-to-the-*arets* to-*din* *ammo*", "grammar": { "*Yiqra*": "verb, Qal imperfect, 3rd person masculine singular - he will call", "*shamayim*": "noun, masculine, plural - heavens", "*ma'al*": "preposition - above", "*arets*": "noun, feminine, singular - earth/land", "*din*": "verb, Qal infinitive construct - to judge", "*ammo*": "noun, masculine, singular with 3rd person masculine singular suffix - his people" }, "variants": { "*din*": "judge/bring judgment upon/execute justice for" } } 5 { "verseID": "Psalms.50.5", "source": "אִסְפוּ־לִ֥י חֲסִידָ֑י כֹּרְתֵ֖י בְרִיתִ֣י עֲלֵי־זָֽבַח׃", "text": "*Ispu*-to-me *chasidai* *kortei* *beriti* upon-*zabach*", "grammar": { "*Ispu*": "verb, Qal imperative, masculine plural - gather", "*chasidai*": "noun, masculine, plural construct with 1st person singular suffix - my saints/faithful ones", "*kortei*": "verb, Qal participle, masculine plural construct - cutters of/those who cut", "*beriti*": "noun, feminine, singular with 1st person singular suffix - my covenant", "*zabach*": "noun, masculine, singular - sacrifice" }, "variants": { "*chasidai*": "my faithful ones/my godly ones/those loyal to me", "*kortei beriti*": "those who cut/made my covenant", "*alei-zabach*": "over a sacrifice/by sacrifice" } } 6 { "verseID": "Psalms.50.6", "source": "וַיַּגִּ֣ידוּ שָׁמַ֣יִם צִדְק֑וֹ כִּֽי־אֱלֹהִ֓ים ׀ שֹׁפֵ֖ט ה֣וּא סֶֽלָה׃", "text": "*Wayyaggidu* *shamayim* *tsidqo* for-*Elohim* *shophet* *hu* *selah*", "grammar": { "*Wayyaggidu*": "verb, Hiphil imperfect with waw consecutive, 3rd person masculine plural - and they declared", "*shamayim*": "noun, masculine, plural - heavens", "*tsidqo*": "noun, masculine, singular with 3rd person masculine singular suffix - his righteousness", "*Elohim*": "noun, masculine, plural - God/gods", "*shophet*": "verb, Qal participle, masculine singular - judging/a judge", "*hu*": "pronoun, 3rd person masculine singular - he", "*selah*": "interjection - musical notation, meaning uncertain" }, "variants": { "*Wayyaggidu*": "and they declare/and they will declare", "*shophet*": "judge/one who judges", "*selah*": "pause/musical interlude/lift up" } }
• Ps 96:13 : 13 { "verseID": "Psalms.96.13", "source": "לִפְנֵ֤י יְהוָ֨ה ׀ כִּ֬י בָ֗א כִּ֥י בָא֮ לִשְׁפֹּ֢ט הָ֫אָ֥רֶץ יִשְׁפֹּֽט־תֵּבֵ֥ל בְּצֶ֑דֶק וְ֝עַמִּ֗ים בֶּאֱמוּנָתֽוֹ׃", "text": "before-*YHWH* *kî* *ḇāʾ* *kî* *ḇāʾ* to-*lišpōṭ* *hāʾāreṣ* *yišpōṭ*-*tēḇēl* in-*ṣeḏeq* *wəʿammîm* in-*ʾĕmûnāṯô*", "grammar": { "*kî*": "conjunction - for/because", "*ḇāʾ*": "verb, qal perfect, 3rd person masculine singular - he has come", "*lišpōṭ*": "preposition + verb, qal infinitive construct - to judge", "*hāʾāreṣ*": "noun, feminine singular with definite article - the earth/land", "*yišpōṭ*": "verb, qal imperfect, 3rd person masculine singular - he will judge", "*tēḇēl*": "noun, feminine singular - world/inhabited earth", "*ṣeḏeq*": "noun, masculine singular - righteousness/justice", "*wəʿammîm*": "conjunction + noun, masculine plural - and peoples", "*ʾĕmûnāṯô*": "noun, feminine singular with 3rd person masculine singular suffix - his faithfulness/trustworthiness" }, "variants": { "*ḇāʾ*": "has come/is coming/arrived", "*lišpōṭ*": "to judge/govern/vindicate", "*hāʾāreṣ*": "the earth/land/ground", "*tēḇēl*": "world/inhabited earth", "*ṣeḏeq*": "righteousness/justice/rightness", "*ʿammîm*": "peoples/nations/folk", "*ʾĕmûnāṯô*": "his faithfulness/trustworthiness/steadfastness/truth" } }
• Ps 98:9 : 9 { "verseID": "Psalms.98.9", "source": "לִֽפְֽנֵי־יְהוָ֗ה כִּ֥י בָא֮ לִשְׁפֹּ֢ט הָ֫אָ֥רֶץ יִשְׁפֹּֽט־תֵּבֵ֥ל בְּצֶ֑דֶק וְ֝עַמִּ֗ים בְּמֵישָׁרִֽים׃", "text": "Before-*YHWH* because *bāʾ* to-*lishpōṭ* the-*ʾāreṣ* *yishpōṭ*-*tēbēl* with-*ṣedeq* and-*ʿammīm* with-*mēshārīm*", "grammar": { "*YHWH*": "proper noun - divine name", "*bāʾ*": "verb, qal perfect 3rd masculine singular - he came/is coming", "*lishpōṭ*": "verb, qal infinitive construct - to judge", "*ʾāreṣ*": "noun, feminine singular - earth/land", "*yishpōṭ*": "verb, qal imperfect 3rd masculine singular - he will judge", "*tēbēl*": "noun, feminine singular - world/inhabited earth", "*ṣedeq*": "noun, masculine singular - righteousness/justice", "*ʿammīm*": "noun, masculine plural - peoples/nations", "*mēshārīm*": "noun, masculine plural - uprightness/equity/fairness" }, "variants": { "*bāʾ*": "came/is coming/has come", "*lishpōṭ*": "to judge/to govern/to rule", "*ʾāreṣ*": "earth/land/ground", "*yishpōṭ*": "will judge/will govern/will rule", "*tēbēl*": "world/inhabited earth/land", "*ṣedeq*": "righteousness/justice/rightness", "*ʿammīm*": "peoples/nations/tribes", "*mēshārīm*": "equity/fairness/uprightness/straightness" } }
• Isa 25:9 : 9 { "verseID": "Isaiah.25.9", "source": "וְאָמַר֙ בַּיּ֣וֹם הַה֔וּא הִנֵּ֨ה אֱלֹהֵ֥ינוּ זֶ֛ה קִוִּ֥ינוּ ל֖וֹ וְיֽוֹשִׁיעֵ֑נוּ זֶ֤ה יְהוָה֙ קִוִּ֣ינוּ ל֔וֹ נָגִ֥ילָה וְנִשְׂמְחָ֖ה בִּישׁוּעָתֽוֹ׃", "text": "*wĕʾāmar* in-the-*yôm* the-*hûʾ* *hinnēh* *ʾĕlōhênû* *zeh* *qiwwînû* to-him *wĕyôšîʿēnû* *zeh* *YHWH* *qiwwînû* to-him *nāgîlāh* *wĕniśmĕḥāh* in-*yĕšûʿātô*", "grammar": { "*wĕʾāmar*": "conjunction with verb, qal perfect, 3rd person masculine singular - and it will be said", "*yôm*": "noun, masculine singular - day", "*hûʾ*": "pronoun, 3rd person masculine singular - that", "*hinnēh*": "interjection - behold, see", "*ʾĕlōhênû*": "noun, masculine plural construct with 1st person plural suffix - our God", "*zeh*": "demonstrative pronoun, masculine singular - this", "*qiwwînû*": "verb, piel perfect, 1st person plural - we waited", "*wĕyôšîʿēnû*": "conjunction with verb, hiphil imperfect, 3rd person masculine singular with 1st person plural suffix - and he will save us", "*YHWH*": "proper noun, divine name", "*nāgîlāh*": "verb, qal imperfect cohortative, 1st person plural - let us rejoice", "*wĕniśmĕḥāh*": "conjunction with verb, qal imperfect cohortative, 1st person plural - and let us be glad", "*yĕšûʿātô*": "noun, feminine singular with 3rd person masculine singular suffix - his salvation" }, "variants": { "*hinnēh ʾĕlōhênû zeh*": "behold, this is our God", "*qiwwînû lô*": "we waited for him, we hoped in him", "*yôšîʿēnû*": "he will save us, he will deliver us", "*nāgîlāh wĕniśmĕḥāh bîšûʿātô*": "let us rejoice and be glad in his salvation" } }
• Amos 4:12 : 12 { "verseID": "Amos.4.12", "source": "לָכֵ֕ן כֹּ֥ה אֶעֱשֶׂה־לְּךָ֖ יִשְׂרָאֵ֑ל עֵ֚קֶב כִּֽי־זֹ֣את אֶֽעֱשֶׂה־לָּ֔ךְ הִכּ֥וֹן לִקְרַאת־אֱלֹהֶ֖יךָ יִשְׂרָאֵֽל׃", "text": "*Lākēn* thus *ʾeʿĕśeh*-to you *Yiśrāʾēl* *ʿēqeb* that-this *ʾeʿĕśeh*-to you, *hikkôn* to *liqraʾt*-*ʾĕlōhêkā* *Yiśrāʾēl*", "grammar": { "*Lākēn*": "adverb - therefore", "*ʾeʿĕśeh*": "imperfect, 1st person singular - I will do", "*Yiśrāʾēl*": "proper noun - Israel", "*ʿēqeb*": "conjunction/preposition - because/as a result", "*ʾeʿĕśeh*": "imperfect, 1st person singular - I will do", "*hikkôn*": "imperative, masculine singular, niphal - be prepared/ready", "*liqraʾt*": "preposition + infinitive construct - to meet", "*ʾĕlōhêkā*": "noun, masculine plural with 2nd person masculine singular suffix - your God" }, "variants": { "*lākēn*": "therefore/thus/for this reason", "*ʿēqeb*": "because/as a result of/consequence", "*hikkôn*": "prepare yourself/be ready/stand prepared", "*liqraʾt*": "to meet/to encounter/to confront" } }
• Mal 3:1-2 : 1 { "verseID": "Malachi.3.1", "source": "הִנְנִ֤י שֹׁלֵחַ֙ מַלְאָכִ֔י וּפִנָּה־דֶ֖רֶךְ לְפָנָ֑י וּפִתְאֹם֩ יָב֨וֹא אֶל־הֵיכָל֜וֹ הָאָד֣וֹן ׀ אֲשֶׁר־אַתֶּ֣ם מְבַקְשִׁ֗ים וּמַלְאַ֨ךְ הַבְּרִ֜ית אֲשֶׁר־אַתֶּ֤ם חֲפֵצִים֙ הִנֵּה־בָ֔א אָמַ֖ר יְהוָ֥ה צְבָאֽוֹת׃", "text": "*Hinni* *sholeaḥ* *malʾakhi* *u-pinnah*-*derekh* *le-panay* *u-fitʾom* *yavoʾ* *el*-*hekhalo* *ha-ʾadon* *ʾasher*-*ʾattem* *mevaqshim* *u-malʾakh* *ha-berit* *ʾasher*-*ʾattem* *ḥafetsim* *hinneh*-*va*, *ʾamar* *YHWH* *tsevaʾot*.", "grammar": { "*Hinni*": "interjection with 1st person singular suffix - behold me/I", "*sholeaḥ*": "Qal participle, masculine singular - sending", "*malʾakhi*": "noun, masculine singular with 1st person singular suffix - my messenger", "*u-pinnah*": "waw conjunction + Piel perfect, 3rd masculine singular - and he will clear/prepare", "*derekh*": "noun, feminine singular construct - way/path", "*le-panay*": "preposition + noun, plural construct with 1st person singular suffix - before me", "*u-fitʾom*": "waw conjunction + adverb - and suddenly", "*yavoʾ*": "Qal imperfect, 3rd masculine singular - he will come", "*el*": "preposition - to/toward", "*hekhalo*": "noun, masculine singular with 3rd masculine singular suffix - his temple/palace", "*ha-ʾadon*": "definite article + noun, masculine singular - the Lord/master", "*ʾasher*": "relative pronoun - whom/which", "*ʾattem*": "2nd person masculine plural pronoun - you", "*mevaqshim*": "Piel participle, masculine plural - seeking", "*u-malʾakh*": "waw conjunction + noun, masculine singular construct - and messenger of", "*ha-berit*": "definite article + noun, feminine singular - the covenant", "*ḥafetsim*": "adjective, masculine plural - desiring/delighting in", "*hinneh*": "interjection - behold", "*va*": "Qal participle, masculine singular - coming", "*ʾamar*": "Qal perfect, 3rd masculine singular - says/said", "*YHWH*": "divine name - Yahweh/LORD", "*tsevaʾot*": "noun, feminine plural - hosts/armies" }, "variants": { "*malʾakhi*": "my messenger/my angel", "*pinnah*": "clear/prepare/make a way", "*derekh*": "way/path/road", "*fitʾom*": "suddenly/unexpectedly", "*hekhalo*": "his temple/his palace", "*ha-ʾadon*": "the Lord/the Master/the Sovereign", "*ha-berit*": "the covenant/the agreement", "*YHWH tsevaʾot*": "LORD of hosts/Yahweh of armies" } } 2 { "verseID": "Malachi.3.2", "source": "וּמִ֤י מְכַלְכֵּל֙ אֶת־י֣וֹם בּוֹא֔וֹ וּמִ֥י הָעֹמֵ֖ד בְּהֵרָֽאוֹת֑וֹ כִּֽי־הוּא֙ כְּאֵ֣שׁ מְצָרֵ֔ף וּכְבֹרִ֖ית מְכַבְּסִֽים׃", "text": "*U-mi* *mekhalkel* *et-yom* *boʾo* *u-mi* *ha-ʿomed* *be-heraʾoto* *ki-huʾ* *ke-ʾesh* *metsaref* *u-khe-borit* *mekhabsim*.", "grammar": { "*U-mi*": "waw conjunction + interrogative pronoun - and who", "*mekhalkel*": "Pilpel participle, masculine singular - enduring/sustaining", "*et*": "direct object marker", "*yom*": "noun, masculine singular construct - day of", "*boʾo*": "Qal infinitive construct with 3rd masculine singular suffix - his coming", "*u-mi*": "waw conjunction + interrogative pronoun - and who", "*ha-ʿomed*": "definite article + Qal participle, masculine singular - the one standing", "*be-heraʾoto*": "preposition + Niphal infinitive construct with 3rd masculine singular suffix - when he appears", "*ki*": "conjunction - for/because", "*huʾ*": "3rd person masculine singular pronoun - he", "*ke-ʾesh*": "preposition + noun, feminine singular - like fire of", "*metsaref*": "Piel participle, masculine singular - refiner", "*u-khe-borit*": "waw conjunction + preposition + noun, feminine singular construct - and like soap/lye of", "*mekhabsim*": "Piel participle, masculine plural - washers/fullers" }, "variants": { "*mekhalkel*": "endure/sustain/contain/withstand", "*boʾo*": "his coming/his arrival", "*ha-ʿomed*": "standing/enduring/remaining", "*be-heraʾoto*": "when he appears/when he reveals himself", "*metsaref*": "refiner/smelter/purifier", "*borit*": "soap/lye/alkali cleansing agent", "*mekhabsim*": "washers/fullers/cleaners" } }
• Matt 24:31 : 31 { "verseID": "Matthew.24.31", "source": "Καὶ ἀποστελεῖ τοὺς ἀγγέλους αὐτοῦ μετὰ σάλπιγγος φωνῆς μεγάλης, καὶ ἐπισυνάξουσιν τοὺς ἐκλεκτοὺς αὐτοῦ ἐκ τῶν τεσσάρων ἀνέμων, ἀπʼ ἄκρων οὐρανῶν ἕως ἄκρων αὐτῶν.", "text": "And he *apostelei* the *angelous* of him with *salpingos* *phōnēs* *megalēs*, and they *episynaxousin* the *eklektous* of him from the four *anemōn*, from *akrōn* of *ouranōn* to *akrōn* of them.", "grammar": { "*apostelei*": "future active, 3rd person singular - will send forth", "*angelous*": "accusative masculine plural - angels/messengers", "*salpingos*": "genitive feminine singular - of trumpet", "*phōnēs*": "genitive feminine singular - of sound/voice", "*megalēs*": "genitive feminine singular - great/loud", "*episynaxousin*": "future active, 3rd person plural - will gather together", "*eklektous*": "accusative masculine plural - chosen ones/elect", "*anemōn*": "genitive masculine plural - of winds", "*akrōn*": "genitive neuter plural - extremities/ends", "*ouranōn*": "genitive masculine plural - of heavens" }, "variants": { "*apostelei*": "will send forth/dispatch", "*angelous*": "angels/messengers", "*salpingos*": "trumpet/horn", "*phōnēs*": "sound/voice/noise", "*megalēs*": "great/loud/mighty", "*episynaxousin*": "will gather together/assemble/collect", "*eklektous*": "chosen ones/elect/selected ones", "*anemōn*": "winds/directions", "*akrōn*": "extremities/ends/boundaries", "*ouranōn*": "heavens/skies" } }
• Matt 24:44 : 44 { "verseID": "Matthew.24.44", "source": "Διὰ τοῦτο καὶ ὑμεῖς γίνεσθε ἕτοιμοι: ὅτι ᾗ ὥρα οὐ δοκεῖτε ὁ Υἱὸς τοῦ ἀνθρώπου ἔρχεται.", "text": "Therefore also you *ginesthe* *hetoimoi*: because in which *hōra* not *dokeite* the *Huios* of the *anthrōpou* *erchetai*.", "grammar": { "*ginesthe*": "present middle/passive imperative, 2nd person plural - become/be", "*hetoimoi*": "nominative masculine plural - ready", "*hōra*": "dative feminine singular - hour", "*dokeite*": "present active, 2nd person plural - you think/expect", "*Huios*": "nominative masculine singular - Son", "*anthrōpou*": "genitive masculine singular - of man", "*erchetai*": "present middle/passive, 3rd person singular - comes/is coming" }, "variants": { "*ginesthe*": "become/be/get", "*hetoimoi*": "ready/prepared", "*hōra*": "hour/time/moment", "*dokeite*": "you think/expect/suppose", "*Huios*": "Son", "*anthrōpou*": "of man/human/mankind", "*erchetai*": "comes/is coming/arrives" } }
• Matt 25:1 : 1 { "verseID": "Matthew.25.1", "source": "¶Τότε ὁμοιωθήσεται ἡ βασιλεία τῶν οὐρανῶν δέκα παρθένοις, αἵτινες λαβοῦσαι τὰς λαμπάδας ἀυτῶν, ἐξῆλθον εἰς ἀπάντησιν τοῦ νυμφίου.", "text": "Then *homoiōthēsetai* the *basileia* of the *ouranōn* to ten *parthenois*, who *labousai* the *lampadas* of them, *exēlthon* to *apantēsin* of the *nymphiou*.", "grammar": { "*homoiōthēsetai*": "future passive indicative, 3rd person singular - will be likened/compared", "*basileia*": "nominative feminine singular - kingdom/reign", "*ouranōn*": "genitive plural masculine - of heavens", "*parthenois*": "dative feminine plural - to virgins/maidens", "*labousai*": "aorist active participle, nominative feminine plural - having taken", "*lampadas*": "accusative feminine plural - lamps/torches", "*exēlthon*": "aorist active indicative, 3rd person plural - went out", "*apantēsin*": "accusative feminine singular - meeting/encounter", "*nymphiou*": "genitive masculine singular - of bridegroom" }, "variants": { "*homoiōthēsetai*": "will be like/comparable to/resemble", "*basileia*": "kingdom/reign/royal power", "*ouranōn*": "heavens/skies", "*parthenois*": "virgins/unmarried women", "*lampadas*": "lamps/torches/lights", "*exēlthon*": "went out/forth/departed", "*apantēsin*": "meeting/encounter/reception", "*nymphiou*": "bridegroom/newly married man" } }
• Matt 25:31 : 31 { "verseID": "Matthew.25.31", "source": "¶Ὅταν δὲ ἔλθῃ ὁ Υἱὸς τοῦ ἀνθρώπου ἐν τῇ δόξῃ αὐτοῦ, καὶ πάντες οἱ ἅγιοι ἄγγελοι μετʼ αὐτοῦ, τότε καθίσει ἐπὶ θρόνου δόξης αὐτοῦ:", "text": "When *de* *elthē* the *Huios* of the *anthrōpou* in the *doxē* of him, and all the *hagioi* *angeloi* with him, then *kathisei* upon *thronou* of *doxēs* of him:", "grammar": { "*de*": "postpositive particle - but/and", "*elthē*": "aorist active subjunctive, 3rd person singular - may come", "*huios*": "nominative masculine singular - son", "*anthrōpou*": "genitive masculine singular - of man", "*doxē*": "dative feminine singular - glory", "*hagioi*": "nominative masculine plural - holy", "*angeloi*": "nominative masculine plural - angels/messengers", "*kathisei*": "future active indicative, 3rd person singular - will sit", "*thronou*": "genitive masculine singular - of throne", "*doxēs*": "genitive feminine singular - of glory" }, "variants": { "*de*": "but/and/now", "*elthē*": "may come/comes/shall come", "*huios*": "son/descendant", "*anthrōpou*": "of man/human/mankind", "*doxē*": "glory/splendor/honor", "*hagioi*": "holy/set apart/sacred", "*angeloi*": "angels/messengers", "*kathisei*": "will sit/be seated/take seat", "*thronou*": "throne/seat of authority", "*doxēs*": "glory/splendor/honor" } }
• Mark 13:33-37 : 33 { "verseID": "Mark.13.33", "source": "Βλέπετε, ἀγρυπνεῖτε καὶ προσεύχεσθε: οὐκ οἴδατε γὰρ πότε ὁ καιρός ἐστιν.", "text": "*Blepete*, *agrypneite* and *proseuchesthe*: not *oidate* *gar* when the *kairos* *estin*.", "grammar": { "*Blepete*": "present imperative, active, 2nd plural - watch/take heed", "*agrypneite*": "present imperative, active, 2nd plural - be alert/stay awake", "*proseuchesthe*": "present imperative, middle, 2nd plural - pray", "*oidate*": "perfect, indicative, active, 2nd plural - you know", "*gar*": "conjunction, explanatory - for/because", "*kairos*": "nominative, masculine, singular - time/season/opportune moment", "*estin*": "present, indicative, active, 3rd singular - is" }, "variants": { "*Blepete*": "watch/take heed/beware/pay attention", "*agrypneite*": "be alert/stay awake/be vigilant", "*proseuchesthe*": "pray/petition/ask", "*oidate*": "you know/understand/perceive", "*kairos*": "time/season/opportune moment/appointed time", "*estin*": "is/exists" } } 34 { "verseID": "Mark.13.34", "source": "Ὡς ἄνθρωπος ἀπόδημος, ἀφεὶς τὴν οἰκίαν αὐτοῦ, καὶ δοὺς τοῖς δούλοις αὐτοῦ τὴν ἐξουσίαν, καὶ ἑκάστῳ τὸ ἔργον αὐτοῦ, καὶ τῷ θυρωρῷ ἐνετείλατο ἵνα γρηγορῇ.", "text": "As *anthrōpos* *apodēmos*, *apheis* the *oikian* of-him, and *dous* to-the *doulois* of-him the *exousian*, and to-each the *ergon* of-him, and to-the *thyrōrō* *eneteilato* that he *grēgorē*.", "grammar": { "*anthrōpos*": "nominative, masculine, singular - man/person", "*apodēmos*": "nominative, masculine, singular - away from home/traveling", "*apheis*": "aorist participle, active, nominative, masculine, singular - having left", "*oikian*": "accusative, feminine, singular - house", "*dous*": "aorist participle, active, nominative, masculine, singular - having given", "*doulois*": "dative, masculine, plural - servants/slaves", "*exousian*": "accusative, feminine, singular - authority/power", "*ergon*": "accusative, neuter, singular - work/task", "*thyrōrō*": "dative, masculine, singular - doorkeeper/gatekeeper", "*eneteilato*": "aorist, indicative, middle, 3rd singular - commanded/ordered", "*grēgorē*": "present, subjunctive, active, 3rd singular - might watch/be alert" }, "variants": { "*anthrōpos*": "man/person/human being", "*apodēmos*": "away from home/traveling/on a journey", "*apheis*": "having left/departed/gone away", "*oikian*": "house/home/household", "*dous*": "having given/granted/provided", "*doulois*": "servants/slaves/bondservants", "*exousian*": "authority/power/right", "*ergon*": "work/task/deed", "*thyrōrō*": "doorkeeper/gatekeeper/porter", "*eneteilato*": "commanded/ordered/charged", "*grēgorē*": "might watch/be alert/stay awake" } } 35 { "verseID": "Mark.13.35", "source": "Γρηγορεῖτε οὖν: οὐκ οἴδατε γὰρ πότε ὁ κύριος τῆς οἰκίας ἔρχεται, ὀψέ, ἢ μεσονυκτίου, ἢ ἀλεκτοροφωνίας, ἢ πρωΐ:", "text": "*Grēgoreite* therefore: not *oidate* *gar* when the *kyrios* of-the *oikias* *erchetai*, *opse*, or *mesonyktiou*, or *alektorophōnias*, or *prōi*:", "grammar": { "*Grēgoreite*": "present imperative, active, 2nd plural - watch/be alert", "*oidate*": "perfect, indicative, active, 2nd plural - you know", "*gar*": "conjunction, explanatory - for/because", "*kyrios*": "nominative, masculine, singular - lord/master", "*oikias*": "genitive, feminine, singular - house", "*erchetai*": "present, indicative, middle, 3rd singular - comes/is coming", "*opse*": "adverb - evening/late", "*mesonyktiou*": "genitive, neuter, singular - midnight [temporal genitive]", "*alektorophōnias*": "genitive, feminine, singular - cockcrowing [temporal genitive]", "*prōi*": "adverb - early morning/dawn" }, "variants": { "*Grēgoreite*": "watch/be alert/stay awake", "*oidate*": "you know/understand/perceive", "*kyrios*": "lord/master/owner", "*oikias*": "house/home/household", "*erchetai*": "comes/is coming/arrives", "*opse*": "evening/late [watch of night]", "*mesonyktiou*": "midnight [watch of night]", "*alektorophōnias*": "cockcrowing [watch of night - around 3am]", "*prōi*": "early morning/dawn [watch of night]" } } 36 { "verseID": "Mark.13.36", "source": "Μὴ ἐλθὼν ἐξαίφνης εὕρῃ ὑμᾶς καθεύδοντας.", "text": "*Mē* *elthōn* *exaiphnēs* *heurē* you *katheudontas*.", "grammar": { "*Mē*": "negative particle with subjunctive - lest/not", "*elthōn*": "aorist participle, active, nominative, masculine, singular - having come", "*exaiphnēs*": "adverb - suddenly/unexpectedly", "*heurē*": "aorist, subjunctive, active, 3rd singular - might find", "*katheudontas*": "present participle, active, accusative, masculine, plural - sleeping" }, "variants": { "*elthōn*": "having come/arrived/appeared", "*exaiphnēs*": "suddenly/unexpectedly/all at once", "*heurē*": "might find/discover/come upon", "*katheudontas*": "sleeping/being asleep" } } 37 { "verseID": "Mark.13.37", "source": "Ἃ δὲ ὑμῖν λέγω πᾶσιν λέγω, Γρηγορεῖτε.", "text": "What *de* to-you I *legō* to-all I *legō*, *Grēgoreite*.", "grammar": { "*de*": "conjunction, adversative/continuative - but/and/now", "*legō*": "present, indicative, active, 1st singular - I say/tell", "*Grēgoreite*": "present imperative, active, 2nd plural - watch/be alert" }, "variants": { "*legō*": "I say/tell/speak", "*Grēgoreite*": "watch/be alert/stay awake/be vigilant" } }
• Luke 12:20 : 20 { "verseID": "Luke.12.20", "source": "Εἶπεν δὲ αὐτῷ ὁ Θεός, Ἄφρων, ταύτῃ τῇ νυκτὶ τὴν ψυχήν σου ἀπαιτοῦσιν ἀπὸ σοῦ: ἃ δὲ ἡτοίμασας; τίνι ἔσται,", "text": "*Eipen de* to him the *Theos*, *Aphrōn*, this the *nykti* the *psychēn* of you *apaitousin apo* you: what *de hētoimasas* to whom *estai*,", "grammar": { "*Eipen*": "aorist active indicative, 3rd singular - said", "*de*": "postpositive conjunction - but/and", "*Theos*": "nominative singular masculine - God", "*Aphrōn*": "vocative singular masculine - Fool", "*nykti*": "dative singular feminine - night", "*psychēn*": "accusative singular feminine - soul/life", "*apaitousin*": "present active indicative, 3rd plural - they demand back", "*apo*": "preposition + genitive - from", "*de*": "postpositive conjunction - but/and", "*hētoimasas*": "aorist active indicative, 2nd singular - you prepared", "*estai*": "future middle indicative, 3rd singular - will be" }, "variants": { "*Theos*": "God/Deity", "*Aphrōn*": "Fool/Senseless one", "*nykti*": "night", "*psychēn*": "soul/life", "*apaitousin*": "demand back/require/ask back (impersonal construction or divine passive)", "*hētoimasas*": "prepared/made ready/stored up" } }
• Luke 12:38-40 : 38 { "verseID": "Luke.12.38", "source": "Καὶ ἐὰν ἔλθῃ ἐν τῇ δευτέρᾳ φυλακῇ, καὶ ἐν τῇ τρίτῃ φυλακῇ ἔλθῃ, καὶ εὕρῃ οὕτως, μακάριοί εἰσιν οἱ δοῦλοι ἐκεῖνοι.", "text": "And if he might *elthē* in the *deutera* *phylakē*, and in the *tritē* *phylakē* he might *elthē*, and might *heurē* thus, *makarioi* *eisin* the *douloi* those.", "grammar": { "*elthē*": "aorist subjunctive active, 3rd person singular - he might come", "*deutera*": "dative, feminine, singular - second", "*phylakē*": "dative, feminine, singular - watch (division of night)", "*tritē*": "dative, feminine, singular - third", "*heurē*": "aorist subjunctive active, 3rd person singular - he might find", "*makarioi*": "nominative, masculine, plural - blessed/happy", "*eisin*": "present indicative active, 3rd person plural - they are", "*douloi*": "nominative, masculine, plural - servants/slaves" }, "variants": { "*elthē*": "might come/arrive", "*deutera*": "second", "*phylakē*": "watch/guard (division of night time)", "*tritē*": "third", "*heurē*": "might find/discover", "*makarioi*": "blessed/happy/fortunate", "*douloi*": "servants/slaves/bondservants" } } 39 { "verseID": "Luke.12.39", "source": "Τοῦτο δὲ γινώσκετε, ὅτι εἰ ᾔδει ὁ οἰκοδεσπότης ποίᾳ ὥρᾳ ὁ κλέπτης ἔρχεται, ἐγρηγόρησεν ἄν, καὶ οὐκ ἂν ἀφῆκεν διορυγῆναι τὸν οἶκον αὐτοῦ.", "text": "This *de* *ginōskete*, that if *ēdei* the *oikodespotēs* what *hōra* the *kleptēs* *erchetai*, he would have *egrēgorēsen* *an*, and not *an* he would have *aphēken* *diorygēnai* the *oikon* of him.", "grammar": { "*de*": "postpositive particle - but/and/now", "*ginōskete*": "present imperative active, 2nd person plural - know", "*ēdei*": "pluperfect indicative active, 3rd person singular - had known", "*oikodespotēs*": "nominative, masculine, singular - master of house", "*hōra*": "dative, feminine, singular - hour/time", "*kleptēs*": "nominative, masculine, singular - thief", "*erchetai*": "present indicative middle/passive, 3rd person singular - comes", "*egrēgorēsen*": "aorist indicative active, 3rd person singular - would have watched/stayed awake", "*an*": "particle - [marks conditional statement]", "*aphēken*": "aorist indicative active, 3rd person singular - would have allowed/permitted", "*diorygēnai*": "aorist infinitive passive - to be broken into/dug through", "*oikon*": "accusative, masculine, singular - house" }, "variants": { "*ginōskete*": "know/understand/recognize", "*ēdei*": "had known/had been aware", "*oikodespotēs*": "master of house/householder/head of household", "*hōra*": "hour/time/specific time", "*kleptēs*": "thief/robber", "*erchetai*": "comes/is coming", "*egrēgorēsen*": "would have watched/stayed awake/been alert", "*aphēken*": "would have allowed/permitted/let", "*diorygēnai*": "to be broken into/dug through (referring to breaking through mud walls)", "*oikon*": "house/home/household" } } 40 { "verseID": "Luke.12.40", "source": "Καὶ ὑμεῖς οὖν γίνεσθε ἕτοιμοι: ὅτι ᾗ ὥρᾳ οὐ δοκεῖτε ὁ Υἱὸς τοῦ ἀνθρώπου ἔρχεται.", "text": "And you *oun* *ginesthe* *hetoimoi*: for in which *hōra* not you *dokeite* the *Huios* of the *anthrōpou* *erchetai*.", "grammar": { "*oun*": "inferential particle - therefore/then", "*ginesthe*": "present imperative middle/passive, 2nd person plural - become/be", "*hetoimoi*": "nominative, masculine, plural - ready/prepared", "*hōra*": "dative, feminine, singular - hour/time", "*dokeite*": "present indicative active, 2nd person plural - you think/expect", "*Huios*": "nominative, masculine, singular - Son", "*anthrōpou*": "genitive, masculine, singular - of man", "*erchetai*": "present indicative middle/passive, 3rd person singular - comes/is coming" }, "variants": { "*ginesthe*": "become/be/get", "*hetoimoi*": "ready/prepared", "*hōra*": "hour/time", "*dokeite*": "think/suppose/expect", "*Huios*": "Son (title)", "*anthrōpou*": "of man/human (title)", "*erchetai*": "comes/is coming/arrives" } }
• Luke 12:46 : 46 { "verseID": "Luke.12.46", "source": "Ἥξει ὁ κύριος τοῦ δούλου ἐκείνου ἐν ἡμέρᾳ ᾗ οὐ προσδοκᾷ, καὶ ἐν ὥρᾳ ᾗ οὐ γινώσκει, καὶ διχοτομήσει αὐτόν, καὶ τὸ μέρος αὐτοῦ μετὰ τῶν ἀπίστων θήσει.", "text": "*Hēxei* the *kyrios* of the *doulou* *ekeinou* in *hēmera* which not *prosdoka*, and in *hōra* which not *ginōskei*, and *dichotomēsei* him, and the *meros* of him with the *apistōn* *thēsei*.", "grammar": { "*Hēxei*": "future indicative, 3rd singular - will come", "*kyrios*": "nominative, masculine, singular - lord/master", "*doulou*": "genitive, masculine, singular - of slave/servant", "*ekeinou*": "demonstrative pronoun, genitive, masculine, singular - of that", "*hēmera*": "dative, feminine, singular - day", "*prosdoka*": "present indicative, 3rd singular - he expects/looks for", "*hōra*": "dative, feminine, singular - hour/time", "*ginōskei*": "present indicative, 3rd singular - he knows", "*dichotomēsei*": "future indicative, 3rd singular - will cut in two/severely punish", "*meros*": "accusative, neuter, singular - portion/part", "*apistōn*": "genitive, masculine, plural - of unfaithful/unbelieving ones", "*thēsei*": "future indicative, 3rd singular - will put/place/appoint" }, "variants": { "*Hēxei*": "will come/will arrive", "*dichotomēsei*": "will cut in two/will cut asunder/will severely punish", "*meros*": "portion/part/lot/place", "*apistōn*": "unfaithful ones/unbelievers/untrustworthy ones", "*thēsei*": "will put/will place/will appoint/will assign" } }
• John 5:28-29 : 28 { "verseID": "John.5.28", "source": "Μὴ θαυμάζετε τοῦτο: ὅτι ἔρχεται ὥρα, ἐν ᾗ πάντες οἱ ἐν τοῖς μνημείοις ἀκούσονται τῆς φωνῆς αὐτοῦ,", "text": "Not *thaumazete touto*: because *erchetai hōra*, in which all those in the *mnēmeiois akousontai* of the *phōnēs* of him,", "grammar": { "*Mē*": "negative particle - not", "*thaumazete*": "present active imperative, 2nd plural of *thaumazō* - marvel/wonder", "*touto*": "demonstrative pronoun, accusative, neuter, singular - this", "*hoti*": "conjunction - because", "*erchetai*": "present middle indicative, 3rd singular of *erchomai* - comes/is coming", "*hōra*": "noun, nominative, feminine, singular - hour/time", "*en hē*": "prepositional phrase with relative pronoun - in which", "*pantes*": "adjective, nominative, masculine, plural - all", "*mnēmeiois*": "noun, dative, neuter, plural - tombs/graves", "*akousontai*": "future middle indicative, 3rd plural of *akouō* - will hear", "*phōnēs*": "noun, genitive, feminine, singular - voice", "*autou*": "personal pronoun, genitive, masculine, singular - of him" }, "variants": { "*thaumazete*": "marvel/wonder/be amazed", "*erchetai hōra*": "hour is coming/time is coming", "*mnēmeiois*": "tombs/graves/monuments", "*phōnēs*": "voice/call" } } 29 { "verseID": "John.5.29", "source": "Καὶ ἐκπορεύσονται· οἱ τὰ ἀγαθὰ ποιήσαντες, εἰς ἀνάστασιν ζωῆς· οἱ δὲ τὰ φαῦλα πράξαντες, εἰς ἀνάστασιν κρίσεως.", "text": "And *ekporeusontai*; the ones the *agatha poiēsantes*, to *anastasin zōēs*; the ones *de* the *phaula praxantes*, to *anastasin kriseōs*.", "grammar": { "*ekporeusontai*": "future middle indicative, 3rd plural of *ekporeuomai* - will come forth", "*agatha*": "adjective, accusative, neuter, plural - good things", "*poiēsantes*": "aorist active participle, nominative, masculine, plural - having done", "*anastasin*": "noun, accusative, feminine, singular - resurrection", "*zōēs*": "noun, genitive, feminine, singular - of life", "*de*": "postpositive particle - but/and", "*phaula*": "adjective, accusative, neuter, plural - evil/worthless things", "*praxantes*": "aorist active participle, nominative, masculine, plural - having practiced", "*kriseōs*": "noun, genitive, feminine, singular - of judgment/condemnation" }, "variants": { "*ekporeusontai*": "will come forth/will come out", "*agatha poiēsantes*": "having done good/those who have done good", "*anastasin zōēs*": "resurrection of life", "*phaula praxantes*": "having practiced evil/those who have done evil", "*anastasin kriseōs*": "resurrection of judgment/resurrection of condemnation" } }
• 1 Thess 4:16 : 16 { "verseID": "1 Thessalonians.4.16", "source": "Ὅτι αὐτὸς ὁ Κύριος ἐν κελεύσματι, ἐν φωνῇ ἀρχαγγέλου, καὶ ἐν σάλπιγγι Θεοῦ: καταβήσεται ἀπʼ οὐρανοῦ καὶ οἱ νεκροὶ ἐν Χριστῷ ἀναστήσονται πρῶτον:", "text": "Because *autos* the *Kyrios* in *keleusmati*, in *phōnē* of *archangelou*, and in *salpingi* of *Theou*: will *katabēsetai* from *ouranou* and the *nekroi* in *Christō* will *anastēsontai* *prōton*:", "grammar": { "*autos*": "nominative, masculine, singular - himself (emphatic)", "*Kyrios*": "nominative, masculine, singular - Lord (subject)", "*keleusmati*": "dative, neuter, singular - command/shout/signal (locative)", "*phōnē*": "dative, feminine, singular - voice/sound (locative)", "*archangelou*": "genitive, masculine, singular - archangel's (possessive)", "*salpingi*": "dative, feminine, singular - trumpet (locative)", "*Theou*": "genitive, masculine, singular - God's (possessive)", "*katabēsetai*": "future, indicative, middle, 3rd person, singular - he will descend", "*ouranou*": "genitive, masculine, singular - heaven (source)", "*nekroi*": "nominative, masculine, plural - dead ones (subject)", "*Christō*": "dative, masculine, singular - Christ (locative)", "*anastēsontai*": "future, indicative, middle, 3rd person, plural - they will rise", "*prōton*": "adverb - first/firstly" }, "variants": { "*autos*": "himself/he/the same", "*keleusmati*": "command/shout/signal/cry", "*phōnē*": "voice/sound/tone", "*salpingi*": "trumpet/horn", "*katabēsetai*": "will descend/come down", "*ouranou*": "heaven/sky", "*nekroi*": "dead ones/corpses", "*anastēsontai*": "will rise/stand up/be raised" } }
• 1 Thess 5:1-3 : 1 { "verseID": "1 Thessalonians.5.1", "source": "¶Περὶ δὲ τῶν χρόνων καὶ τῶν καιρῶν, ἀδελφοί, οὐ χρείαν ἔχετε ὑμῖν γράφεσθαι.", "text": "*Peri de* the *chronōn* and the *kairōn*, *adelphoi*, not *chreian echete* to you to be *graphesthai*.", "grammar": { "*Peri*": "preposition + genitive - concerning/about", "*de*": "postpositive conjunction - but/and/now", "*chronōn*": "genitive, masculine, plural - times/chronological periods", "*kairōn*": "genitive, masculine, plural - seasons/opportune times", "*adelphoi*": "vocative, masculine, plural - brothers", "*chreian echete*": "present, active, indicative, 2nd person plural + accusative - you have need", "*graphesthai*": "present, passive, infinitive - to be written" }, "variants": { "*chronōn*": "times/chronological periods/epochs", "*kairōn*": "seasons/opportune times/appointed times", "*graphesthai*": "to be written/to be recorded" } } 2 { "verseID": "1 Thessalonians.5.2", "source": "Αὐτοὶ γὰρ ἀκριβῶς οἴδατε ὅτι ἡ ἡμέρα Κυρίου ὡς κλέπτης ἐν νυκτὶ οὕτως ἔρχεται.", "text": "*Autoi gar akribōs oidate hoti* the *hēmera Kyriou hōs kleptēs en nykti houtōs erchetai*.", "grammar": { "*Autoi*": "nominative, masculine, plural - yourselves", "*gar*": "postpositive conjunction - for/because", "*akribōs*": "adverb - accurately/precisely", "*oidate*": "perfect, active, indicative, 2nd person plural - you know", "*hoti*": "conjunction - that", "*hēmera*": "nominative, feminine, singular - day", "*Kyriou*": "genitive, masculine, singular - of Lord", "*hōs*": "comparative particle - as/like", "*kleptēs*": "nominative, masculine, singular - thief", "*en*": "preposition + dative - in", "*nykti*": "dative, feminine, singular - night", "*houtōs*": "adverb - thus/so/in this manner", "*erchetai*": "present, middle, indicative, 3rd person singular - comes/is coming" }, "variants": { "*akribōs*": "accurately/precisely/exactly", "*oidate*": "you know/you have knowledge (perfect tense indicating complete knowledge)", "*Kyriou*": "of Lord/of the Lord/belonging to the Lord", "*erchetai*": "comes/is coming/arrives" } } 3 { "verseID": "1 Thessalonians.5.3", "source": "Ὅταν γὰρ λέγωσιν, Εἰρήνη καὶ ἀσφάλεια· τότε αἰφνίδιος αὐτοῖς ἐφίσταται ὄλεθρος, ὥσπερ ἡ ὠδὶν τῇ ἐν γαστρὶ ἐχούσῃ· καὶ οὐ μὴ ἐκφύγωσιν.", "text": "*Hotan gar legōsin*, *Eirēnē* and *asphaleia*; *tote aiphnidios autois ephistatai olethros*, *hōsper* the *ōdin tē en gastri echousē*; and *ou mē ekphygōsin*.", "grammar": { "*Hotan*": "temporal conjunction - when/whenever", "*gar*": "postpositive conjunction - for/because", "*legōsin*": "present, active, subjunctive, 3rd person plural - they may say/they should say", "*Eirēnē*": "nominative, feminine, singular - peace", "*asphaleia*": "nominative, feminine, singular - security/safety", "*tote*": "adverb - then/at that time", "*aiphnidios*": "nominative, masculine, singular - sudden/unexpected", "*autois*": "dative, masculine, plural - to them/for them", "*ephistatai*": "present, middle, indicative, 3rd person singular - comes upon/stands over", "*olethros*": "nominative, masculine, singular - destruction/ruin", "*hōsper*": "comparative conjunction - just as/exactly as", "*ōdin*": "nominative, feminine, singular - birth pang/labor pain", "*tē*": "dative, feminine, singular - to the", "*en*": "preposition + dative - in", "*gastri*": "dative, feminine, singular - womb/belly", "*echousē*": "present, active, participle, dative, feminine, singular - having/holding", "*ou mē*": "emphatic negation - by no means/certainly not", "*ekphygōsin*": "aorist, active, subjunctive, 3rd person plural - they might escape" }, "variants": { "*Eirēnē*": "peace/state of peace", "*asphaleia*": "security/safety/certainty", "*aiphnidios*": "sudden/unexpected/unforeseen", "*ephistatai*": "comes upon/stands over/befalls", "*olethros*": "destruction/ruin/doom", "*ōdin*": "birth pang/labor pain", "*gastri echousē*": "having in womb/pregnant woman", "*ekphygōsin*": "they might escape/they might flee away" } }
• 2 Thess 1:7-9 : 7 { "verseID": "2 Thessalonians.1.7", "source": "Καὶ ὑμῖν τοῖς θλιβομένοις ἄνεσιν μεθʼ ἡμῶν, ἐν τῇ ἀποκαλύψει τοῦ Κυρίου Ἰησοῦ ἀπʼ οὐρανοῦ μετʼ ἀγγέλων δυνάμεως αὐτοῦ,", "text": "And to you the *thlibomenois* *anesin* with us, in the *apokalypsei* of the *Kyriou* *Iēsou* from *ouranou* with *angelōn* of *dynameōs* of him,", "grammar": { "ὑμῖν": "dative, 2nd person, plural - indirect object", "*thlibomenois*": "present participle, passive, dative, masculine, plural - being afflicted", "*anesin*": "accusative, feminine, singular - direct object (implicit *to give*)", "μεθʼ ἡμῶν": "preposition + genitive, 1st person, plural - with us", "*apokalypsei*": "dative, feminine, singular - temporal/locative", "*Kyriou*": "genitive, masculine, singular - possessive", "*Iēsou*": "genitive, masculine, singular - in apposition to *Kyriou*", "ἀπʼ *ouranou*": "preposition + genitive, masculine, singular - from/out of heaven", "μετʼ *angelōn*": "preposition + genitive, masculine, plural - with/accompanied by angels", "*dynameōs*": "genitive, feminine, singular - possessive/description", "αὐτοῦ": "genitive, masculine, singular - possessive" }, "variants": { "*thlibomenois*": "being afflicted/troubled/oppressed", "*anesin*": "relief/rest/relaxation", "*apokalypsei*": "revelation/disclosure/unveiling", "*Kyriou*": "Lord/master/owner", "*ouranou*": "heaven/sky", "*angelōn*": "messengers/angels", "*dynameōs*": "power/might/strength" } } 8 { "verseID": "2 Thessalonians.1.8", "source": "Ἐν πυρὶ φλογός διδόντος ἐκδίκησιν τοῖς μὴ εἰδόσιν Θεὸν, καὶ τοῖς μὴ ὑπακούουσιν τῷ εὐαγγελίῳ τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ:", "text": "In *pyri* of *phlogos* *didontos* *ekdikēsin* to those not *eidosin* *Theon*, and to those not *hypakouousin* to the *euangeliō* of the *Kyriou* of us *Iēsou* *Christou*:", "grammar": { "Ἐν *pyri*": "preposition + dative, neuter, singular - in/with fire", "*phlogos*": "genitive, feminine, singular - of flame", "*didontos*": "present participle, active, genitive, masculine, singular - giving/inflicting", "*ekdikēsin*": "accusative, feminine, singular - direct object of *didontos*", "μὴ *eidosin*": "negative + perfect participle, active, dative, masculine, plural - not knowing", "*Theon*": "accusative, masculine, singular - direct object of *eidosin*", "μὴ *hypakouousin*": "negative + present participle, active, dative, masculine, plural - not obeying", "*euangeliō*": "dative, neuter, singular - indirect object of *hypakouousin*", "*Kyriou*": "genitive, masculine, singular - possessive", "ἡμῶν": "genitive, 1st person, plural - possessive", "*Iēsou*": "genitive, masculine, singular - in apposition to *Kyriou*", "*Christou*": "genitive, masculine, singular - in apposition to *Iēsou*" }, "variants": { "*pyri*": "fire/flame", "*phlogos*": "flame/blaze", "*didontos*": "giving/inflicting/executing", "*ekdikēsin*": "vengeance/retribution/punishment", "*eidosin*": "knowing/recognizing/acknowledging", "*Theon*": "God/deity", "*hypakouousin*": "obeying/heeding/submitting to", "*euangeliō*": "gospel/good news", "*Kyriou*": "Lord/master/owner" } } 9 { "verseID": "2 Thessalonians.1.9", "source": "Οἵτινες δίκην τίσουσιν ὄλεθρον αἰώνιον ἀπὸ προσώπου τοῦ Κυρίου, καὶ ἀπὸ τῆς δόξης τῆς ἰσχύος αὐτοῦ·", "text": "Who *dikēn* *tisousin* *olethron* *aiōnion* from *prosōpou* of the *Kyriou*, and from the *doxēs* of the *ischyos* of him;", "grammar": { "*Hoitines*": "nominative, masculine, plural, relative pronoun - who/whoever", "*dikēn*": "accusative, feminine, singular - penalty/punishment", "*tisousin*": "future indicative, active, 3rd person, plural - they will pay/suffer", "*olethron*": "accusative, masculine, singular - in apposition to *dikēn*", "*aiōnion*": "accusative, masculine, singular - eternal/everlasting", "ἀπὸ *prosōpou*": "preposition + genitive, neuter, singular - from presence/face", "*Kyriou*": "genitive, masculine, singular - possessive", "ἀπὸ τῆς *doxēs*": "preposition + genitive, feminine, singular - from the glory", "*ischyos*": "genitive, feminine, singular - of might/strength", "αὐτοῦ": "genitive, masculine, singular - possessive" }, "variants": { "*Hoitines*": "who/whoever/which ones", "*dikēn*": "penalty/punishment/vengeance", "*tisousin*": "will pay/suffer/undergo", "*olethron*": "destruction/ruin/perdition", "*aiōnion*": "eternal/everlasting/age-lasting", "*prosōpou*": "face/presence/person", "*Kyriou*": "Lord/master/owner", "*doxēs*": "glory/splendor/radiance", "*ischyos*": "might/strength/power" } } 10 { "verseID": "2 Thessalonians.1.10", "source": "Ὅταν ἔλθῃ ἐνδοξασθῆναι ἐν τοῖς ἁγίοις αὐτοῦ, καὶ θαυμασθῆναι ἐν πᾶσιν τοῖς πιστεύουσιν (ὅτι ἐπιστεύθη τὸ μαρτύριον ἡμῶν ἐφʼ ὑμᾶς) ἐν τῇ ἡμέρᾳ ἐκείνῃ.", "text": "When he *elthē* to *endoxasthēnai* in the *hagiois* of him, and to *thaumasthēnai* in all those *pisteuousin* (because *episteuthē* the *martyrion* of us upon you) in the *hēmera* that.", "grammar": { "*Hotan*": "temporal conjunction - when/whenever", "*elthē*": "aorist subjunctive, active, 3rd person, singular - he might come", "*endoxasthēnai*": "aorist infinitive, passive - to be glorified", "*hagiois*": "dative, masculine, plural - among/in saints/holy ones", "αὐτοῦ": "genitive, masculine, singular - possessive", "*thaumasthēnai*": "aorist infinitive, passive - to be marveled at", "*pisteuousin*": "present participle, active, dative, masculine, plural - believing/trusting", "*episteuthē*": "aorist indicative, passive, 3rd person, singular - was believed", "*martyrion*": "nominative, neuter, singular - subject of *episteuthē*", "ἡμῶν": "genitive, 1st person, plural - possessive", "ἐφʼ ὑμᾶς": "preposition + accusative, 2nd person, plural - upon/to you", "*hēmera*": "dative, feminine, singular - temporal", "ἐκείνῃ": "dative, feminine, singular, demonstrative - that" }, "variants": { "*Hotan*": "when/whenever/at the time when", "*elthē*": "might come/should come", "*endoxasthēnai*": "to be glorified/honored/exalted", "*hagiois*": "holy ones/saints/sanctified ones", "*thaumasthēnai*": "to be marveled at/admired/wondered at", "*pisteuousin*": "believing/trusting/having faith", "*episteuthē*": "was believed/trusted/accepted", "*martyrion*": "testimony/witness/evidence", "*hēmera*": "day/time" } }
• 2 Pet 3:10 : 10 { "verseID": "2 Peter.3.10", "source": "Ἥξει δὲ ἡ ἡμέρα Κυρίου ὡς κλέπτης ἐν νυκτὶ· ἐν ᾗ οἱ οὐρανοὶ ῥοιζηδὸν παρελεύσονται, στοιχεῖα δὲ καυσούμενα λυθήσονται, καὶ γῆ καὶ τὰ ἐν αὐτῇ ἔργα κατακαήσεται.", "text": "*Hēxei* but the *hēmera Kyriou* as *kleptēs* in *nykti*; in which the *ouranoi rhoizēdon pareleusontai*, *stoicheia* but *kausoumena lythēsontai*, and *gē* and the in it *erga katakaēsetai*.", "grammar": { "*hēxei*": "future active indicative, 3rd person singular - will come/arrive", "*hēmera*": "nominative, feminine, singular - day", "*Kyriou*": "genitive, masculine, singular - of Lord/Master", "*kleptēs*": "nominative, masculine, singular - thief", "*nykti*": "dative, feminine, singular - in night", "*ouranoi*": "nominative, masculine, plural - heavens/skies", "*rhoizēdon*": "adverb - with a rushing noise/with a roar", "*pareleusontai*": "future middle indicative, 3rd person plural - will pass away/disappear", "*stoicheia*": "nominative, neuter, plural - elements/basic principles", "*kausoumena*": "present passive participle, nominative, neuter, plural - being burned up/consumed with heat", "*lythēsontai*": "future passive indicative, 3rd person plural - will be loosed/dissolved", "*gē*": "nominative, feminine, singular - earth/land", "*erga*": "nominative, neuter, plural - works/deeds", "*katakaēsetai*": "future passive indicative, 3rd person singular - will be burned up/consumed by fire" }, "variants": { "*hēxei*": "will come/arrive/appear", "*hēmera*": "day/time period", "*Kyriou*": "of Lord/Master/Ruler", "*kleptēs*": "thief/robber", "*nykti*": "night/darkness", "*ouranoi*": "heavens/skies/celestial regions", "*rhoizēdon*": "with a rushing noise/with a roar/with a loud sound", "*pareleusontai*": "will pass away/disappear/vanish", "*stoicheia*": "elements/basic principles/fundamental parts", "*kausoumena*": "being burned up/consumed with heat/set on fire", "*lythēsontai*": "will be loosed/dissolved/melted", "*gē*": "earth/land/ground/world", "*erga*": "works/deeds/actions", "*katakaēsetai*": "will be burned up/consumed by fire/incinerated" } }
• Jude 1:14-15 : 14 { "verseID": "Jude.1.14", "source": "Προεφήτευσεν δὲ καὶ τούτοις, ἕβδομος ἀπὸ Ἀδὰμ, Ἑνὼχ, λέγων, Ἰδοὺ, ἦλθεν Κύριος ἐν μυριάσιν ἁγίαις αὐτοῦ,", "text": "*Proephēteusen de kai toutois*, *hebdomos apo Adam*, *Henōch*, *legōn*, *Idou*, *ēlthen Kyrios en myriasʩ hagiais autou*,", "grammar": { "*Proephēteusen*": "aorist active indicative, 3rd person singular - prophesied", "*de kai*": "postpositive conjunction with adverb - and also", "*toutois*": "demonstrative pronoun, dative, masculine, plural - to these", "*hebdomos apo Adam*": "nominative, masculine, singular with prepositional phrase - seventh from Adam", "*Henōch*": "nominative, masculine, singular - Enoch", "*legōn*": "present active participle, nominative, masculine, singular - saying", "*Idou*": "imperative as interjection - behold", "*ēlthen*": "aorist active indicative, 3rd person singular - came", "*Kyrios*": "nominative, masculine, singular - Lord", "*en myriasʩ hagiais autou*": "prepositional phrase with dative - with his holy myriads" }, "variants": { "*Proephēteusen*": "prophesied/foretold", "*hebdomos*": "seventh", "*Henōch*": "Enoch (proper name)", "*legōn*": "saying/speaking", "*Idou*": "behold/look/see", "*ēlthen*": "came/has come", "*myriasʩ*": "myriads/ten thousands/countless numbers", "*hagiais*": "holy/set apart" } } 15 { "verseID": "Jude.1.15", "source": "Ποιῆσαι κρίσιν κατὰ πάντων, καὶ ἐλέγξαι πάντας τοὺς ἀσεβεῖς αὐτῶν περὶ πάντων τῶν ἔργων ἀσεβείας αὐτῶν ὧν ἠσέβησαν, καὶ περὶ πάντων τῶν σκληρῶν ὧν ἐλάλησαν κατʼ αὐτοῦ ἁμαρτωλοὶ ἀσεβεῖς.", "text": "*Poiēsai krisin kata pantōn*, and *elegxai pantas tous asebeis autōn peri pantōn tōn ergōn asebeias autōn hōn ēsebēsan*, and *peri pantōn tōn sklērōn hōn elalēsan kat' autou hamartōloi asebeis*.", "grammar": { "*Poiēsai*": "aorist active infinitive - to execute", "*krisin kata pantōn*": "accusative, feminine, singular with prepositional phrase - judgment against all", "*elegxai*": "aorist active infinitive - to convict", "*pantas tous asebeis autōn*": "accusative, masculine, plural - all their ungodly ones", "*peri pantōn tōn ergōn asebeias autōn*": "prepositional phrase with genitive - concerning all the works of their ungodliness", "*hōn ēsebēsan*": "relative pronoun with aorist active indicative, 3rd person plural - which they committed ungodly", "*peri pantōn tōn sklērōn*": "prepositional phrase with genitive - concerning all the harsh things", "*hōn elalēsan*": "relative pronoun with aorist active indicative, 3rd person plural - which they spoke", "*kat' autou*": "prepositional phrase - against him", "*hamartōloi asebeis*": "nominative, masculine, plural - sinful ungodly" }, "variants": { "*Poiēsai*": "execute/perform/do", "*krisin*": "judgment/decision/trial", "*elegxai*": "convict/refute/expose", "*asebeis*": "ungodly/impious", "*ergōn*": "works/deeds/actions", "*asebeias*": "ungodliness/impiety", "*ēsebēsan*": "committed ungodly/acted impiously", "*sklērōn*": "harsh/hard/rough", "*elalēsan*": "spoke/said", "*hamartōloi*": "sinful/sinners" } }
• Rev 16:15 : 15 { "verseID": "Revelation.16.15", "source": "Ἰδοὺ, ἔρχομαι ὡς κλέπτης. Μακάριος ὁ γρηγορῶν, καὶ τηρῶν τὰ ἱμάτια αὐτοῦ, ἵνα μὴ γυμνὸς περιπατῇ, καὶ βλέπωσιν τὴν ἀσχημοσύνην αὐτοῦ.", "text": "*Idou*, I *erchomai* as *kleptēs*. *Makarios* the one *grēgorōn*, and *tērōn* the *himatia* of-him, so-that not *gymnos* he *peripatē*, and they *blepōsin* the *aschēmosynēn* of-him.", "grammar": { "*Idou*": "aorist middle imperative, 2nd person singular - behold/look/see", "*erchomai*": "present middle indicative, 1st person singular - I come/am coming", "*kleptēs*": "nominative, masculine, singular - thief", "*Makarios*": "nominative, masculine, singular - blessed/happy", "*grēgorōn*": "present active participle, nominative, masculine, singular - watching/staying awake", "*tērōn*": "present active participle, nominative, masculine, singular - keeping/guarding", "*himatia*": "accusative, neuter, plural - garments/clothes", "*gymnos*": "nominative, masculine, singular - naked/uncovered", "*peripatē*": "present active subjunctive, 3rd person singular - might walk/go about", "*blepōsin*": "present active subjunctive, 3rd person plural - might see/observe", "*aschēmosynēn*": "accusative, feminine, singular - nakedness/shame/indecency" }, "variants": { "*Idou*": "behold/look/see", "*erchomai*": "come/arrive/approach", "*kleptēs*": "thief/robber/stealer", "*Makarios*": "blessed/happy/fortunate", "*grēgorōn*": "watching/staying awake/being alert", "*tērōn*": "keeping/guarding/preserving", "*himatia*": "garments/clothes/robes", "*gymnos*": "naked/uncovered/exposed", "*peripatē*": "might walk/go about/travel", "*blepōsin*": "might see/observe/perceive", "*aschēmosynēn*": "nakedness/shame/indecency/embarrassment" } }
• Rev 19:7-9 : 7 { "verseID": "Revelation.19.7", "source": "Χαίρωμεν καὶ ἀγαλλιῶμεθα, καὶ δῶμεν τὴν δόξαν αὐτῷ: ὅτι ἦλθεν ὁ γάμος τοῦ Ἀρνίου, καὶ ἡ γυνὴ αὐτοῦ ἡτοίμασεν ἑαυτήν.", "text": "Let us *chairōmen* and *agalliōmetha*, and *dōmen* the *doxan* to him: for *ēlthen* the *gamos* of the *Arniou*, and the *gynē* of him *hētoimasen* *heautēn*.", "grammar": { "*chairōmen*": "present subjunctive, active, 1st person plural - let us rejoice", "*agalliōmetha*": "present subjunctive, middle/passive, 1st person plural - let us be glad", "*dōmen*": "aorist subjunctive, active, 1st person plural - let us give", "*doxan*": "accusative, feminine, singular - glory", "*ēlthen*": "aorist, indicative, active, 3rd person singular - has come", "*gamos*": "nominative, masculine, singular - marriage/wedding", "*Arniou*": "genitive, neuter, singular - of the Lamb", "*gynē*": "nominative, feminine, singular - wife/woman", "*hētoimasen*": "aorist, indicative, active, 3rd person singular - prepared", "*heautēn*": "accusative, feminine, reflexive pronoun, 3rd person singular - herself" }, "variants": { "*chairōmen*": "rejoice/be happy/be glad", "*agalliōmetha*": "be exceedingly glad/exult/be overjoyed", "*dōmen*": "give/grant/attribute", "*doxan*": "glory/honor/praise", "*ēlthen*": "has come/has arrived/has appeared", "*gamos*": "marriage/wedding/wedding feast", "*Arniou*": "Lamb/sacrificial lamb", "*gynē*": "wife/woman/bride", "*hētoimasen*": "prepared/made ready/got ready" } } 8 { "verseID": "Revelation.19.8", "source": "Καὶ ἐδόθη αὐτῇ ἵνα περιβάληται βύσσινον, καθαρόν καὶ λαμπρὸν: τὸ γὰρ βύσσινον τὰ δικαιώματα τῶν ἁγίων ἐστίν.", "text": "And *edothē* to her that she *peribalētai* *byssinon*, *katharon* and *lampron*: for the *byssinon* the *dikaiōmata* of the *hagiōn* *estin*.", "grammar": { "*edothē*": "aorist, indicative, passive, 3rd person singular - was given", "*peribalētai*": "aorist subjunctive, middle, 3rd person singular - might clothe herself", "*byssinon*": "accusative, neuter, singular - fine linen", "*katharon*": "accusative, neuter, singular - clean/pure", "*lampron*": "accusative, neuter, singular - bright/shining", "*byssinon*": "nominative, neuter, singular - fine linen", "*dikaiōmata*": "nominative, neuter, plural - righteous acts/deeds", "*hagiōn*": "genitive, masculine, plural - saints/holy ones", "*estin*": "present, indicative, active, 3rd person singular - is" }, "variants": { "*edothē*": "was given/was granted/was allowed", "*peribalētai*": "might clothe herself/might be arrayed in/might put on", "*byssinon*": "fine linen/expensive fabric/white cloth", "*katharon*": "clean/pure/undefiled", "*lampron*": "bright/shining/radiant", "*dikaiōmata*": "righteous acts/righteous deeds/righteous requirements" } } 9 { "verseID": "Revelation.19.9", "source": "Καὶ λέγει μοι, Γράψον, Μακάριοι οἱ εἰς τὸ δεῖπνον τοῦ γάμου τοῦ Ἀρνίου κεκλημένοι. Καὶ λέγει μοι, Οὗτοι οἱ λόγοι ἀληθινοὶ εἰσί τοῦ Θεοῦ.", "text": "And he *legei* to me, *Grapson*, *Makarioi* those to the *deipnon* of the *gamou* of the *Arniou* *keklēmenoi*. And he *legei* to me, These the *logoi* *alēthinoi* *eisi* of the *Theou*.", "grammar": { "*legei*": "present, indicative, active, 3rd person singular - he says", "*Grapson*": "aorist imperative, active, 2nd person singular - write", "*Makarioi*": "nominative, masculine, plural - blessed/happy", "*deipnon*": "accusative, neuter, singular - supper/feast", "*gamou*": "genitive, masculine, singular - of wedding/marriage", "*Arniou*": "genitive, neuter, singular - of the Lamb", "*keklēmenoi*": "perfect participle, passive, nominative, masculine, plural - having been called/invited", "*logoi*": "nominative, masculine, plural - words", "*alēthinoi*": "nominative, masculine, plural - true", "*eisi*": "present, indicative, active, 3rd person plural - are", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*legei*": "says/speaks/tells", "*Grapson*": "write/record", "*Makarioi*": "blessed/happy/fortunate", "*deipnon*": "supper/feast/banquet", "*gamou*": "wedding/marriage/wedding celebration", "*Arniou*": "Lamb/sacrificial lamb", "*keklēmenoi*": "having been called/having been invited/having been summoned", "*logoi*": "words/sayings/statements", "*alēthinoi*": "true/genuine/real" } }