Luke 12:35

biblecontext

{ "verseID": "Luke.12.35", "source": "Ἔστωσαν ὑμῶν αἱ ὀσφύες περιεζωσμέναι, καὶ οἱ λύχνοι καιόμενοι·", "text": "*Estōsan* of you the *osphyes* *periezōsmenai*, and the *lychnoi* *kaiomenoi*;", "grammar": { "*Estōsan*": "present imperative active, 3rd person plural - let be", "*osphyes*": "nominative, feminine, plural - loins/waist", "*periezōsmenai*": "perfect participle passive, nominative, feminine, plural - having been girded/belted", "*lychnoi*": "nominative, masculine, plural - lamps", "*kaiomenoi*": "present participle passive/middle, nominative, masculine, plural - burning" }, "variants": { "*osphyes*": "loins/waist/hips (referring to readiness for action)", "*periezōsmenai*": "girded/belted/fastened (referring to preparation)", "*lychnoi*": "lamps/lights", "*kaiomenoi*": "burning/lit/kindled" } }

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Other Translations

Referenced Verses

  • Matt 25:4-9 : 4 { "verseID": "Matthew.25.4", "source": "Αἱ δὲ φρόνιμοι ἔλαβον ἔλαιον ἐν τοῖς ἀγγείοις αὐτῶν μετὰ τῶν λαμπάδων ἀυτῶν.", "text": "The *de* *phronimoi* *elabon* *elaion* in the *angeiois* of them with the *lampadōn* of them.", "grammar": { "*de*": "postpositive particle - but/and", "*phronimoi*": "nominative feminine plural - wise/prudent", "*elabon*": "aorist active indicative, 3rd person plural - took", "*elaion*": "accusative neuter singular - oil", "*angeiois*": "dative neuter plural - vessels/containers", "*lampadōn*": "genitive feminine plural - of lamps" }, "variants": { "*de*": "but/and/however", "*phronimoi*": "wise/prudent/sensible", "*elabon*": "took/received/obtained", "*elaion*": "olive oil/oil", "*angeiois*": "vessels/containers/flasks", "*lampadōn*": "lamps/torches/lights" } } 5 { "verseID": "Matthew.25.5", "source": "Χρονίζοντος δὲ τοῦ νυμφίου, ἐνύσταξαν πᾶσαι καὶ ἐκάθευδον.", "text": "*Chronizontos* *de* the *nymphiou*, *enystaxan* *pasai* and *ekatheudōn*.", "grammar": { "*chronizontos*": "present active participle, genitive masculine singular - delaying", "*de*": "postpositive particle - but/and", "*nymphiou*": "genitive masculine singular - of bridegroom", "*enystaxan*": "aorist active indicative, 3rd person plural - nodded off/became drowsy", "*pasai*": "nominative feminine plural - all", "*ekatheudōn*": "imperfect active indicative, 3rd person plural - were sleeping" }, "variants": { "*chronizontos*": "delaying/tarrying/being delayed", "*de*": "but/and/now", "*nymphiou*": "bridegroom/newly married man", "*enystaxan*": "became drowsy/nodded off/began to sleep", "*pasai*": "all/every one of them", "*ekatheudōn*": "were sleeping/were asleep [continuous state]" } } 6 { "verseID": "Matthew.25.6", "source": "Μέσης δὲ νυκτὸς κραυγὴ γέγονεν, Ἰδού, ὁ νυμφίος ἔρχεται· ἐξέρχεσθε εἰς ἀπάντησιν αὐτοῦ.", "text": "*Mesēs* *de* *nyktos* *kraugē* *gegonen*, *Idou*, the *nymphios* *erchetai*; *exerchesthe* to *apantēsin* of him.", "grammar": { "*mesēs*": "genitive feminine singular - middle/midst", "*de*": "postpositive particle - but/and", "*nyktos*": "genitive feminine singular - of night", "*kraugē*": "nominative feminine singular - cry/shout", "*gegonen*": "perfect active indicative, 3rd person singular - has occurred", "*idou*": "interjection - behold/look", "*nymphios*": "nominative masculine singular - bridegroom", "*erchetai*": "present middle indicative, 3rd person singular - comes/is coming", "*exerchesthe*": "present middle imperative, 2nd person plural - go out/come out", "*apantēsin*": "accusative feminine singular - meeting/encounter" }, "variants": { "*mesēs*": "middle/midst/middle part of", "*de*": "but/and/now", "*nyktos*": "night/darkness", "*kraugē*": "cry/shout/outcry", "*gegonen*": "has occurred/has been made/has happened", "*idou*": "behold/look/see", "*nymphios*": "bridegroom/newly married man", "*erchetai*": "comes/is coming/arrives", "*exerchesthe*": "go out/come out/depart", "*apantēsin*": "meeting/encounter/reception" } } 7 { "verseID": "Matthew.25.7", "source": "Τότε ἠγέρθησαν πᾶσαι αἱ παρθένοι ἐκεῖναι, καὶ ἐκόσμησαν τὰς λαμπάδας ἀυτῶν.", "text": "Then *ēgerthēsan* *pasai* the *parthenoi* *ekeinai*, and *ekosmēsan* the *lampadas* of them.", "grammar": { "*ēgerthēsan*": "aorist passive indicative, 3rd person plural - were raised/awakened", "*pasai*": "nominative feminine plural - all", "*parthenoi*": "nominative feminine plural - virgins", "*ekeinai*": "demonstrative pronoun, nominative feminine plural - those", "*ekosmēsan*": "aorist active indicative, 3rd person plural - prepared/adorned", "*lampadas*": "accusative feminine plural - lamps" }, "variants": { "*ēgerthēsan*": "were raised/got up/awakened", "*pasai*": "all/every one of them", "*parthenoi*": "virgins/unmarried women", "*ekeinai*": "those/these", "*ekosmēsan*": "prepared/adorned/trimmed", "*lampadas*": "lamps/torches/lights" } } 8 { "verseID": "Matthew.25.8", "source": "Αἱ δὲ μωραὶ ταῖς φρονίμοις εἶπον, Δότε ἡμῖν ἐκ τοῦ ἐλαίου ὑμῶν· ὅτι αἱ λαμπάδες ἡμῶν σβέννυνται.", "text": "The *de* *mōrai* to the *phronimois* *eipon*, *Dote* to us from the *elaiou* of you; because the *lampades* of us *sbennyntai*.", "grammar": { "*de*": "postpositive particle - but/and", "*mōrai*": "nominative feminine plural - foolish", "*phronimois*": "dative feminine plural - to wise", "*eipon*": "aorist active indicative, 3rd person plural - said", "*dote*": "aorist active imperative, 2nd person plural - give", "*elaiou*": "genitive neuter singular - of oil", "*lampades*": "nominative feminine plural - lamps", "*sbennyntai*": "present passive indicative, 3rd person plural - are being extinguished" }, "variants": { "*de*": "but/and/now", "*mōrai*": "foolish/stupid/dull", "*phronimois*": "wise/prudent/sensible", "*eipon*": "said/spoke/told", "*dote*": "give/grant/provide", "*elaiou*": "oil/olive oil", "*lampades*": "lamps/torches/lights", "*sbennyntai*": "are being extinguished/going out/being quenched" } } 9 { "verseID": "Matthew.25.9", "source": "Ἀπεκρίθησαν δὲ αἱ φρόνιμοι, λέγουσαι, Μήποτε οὐκ ἀρκέσῃ ἡμῖν καὶ ὑμῖν: πορεύεσθε δὲ μᾶλλον πρὸς τοὺς πωλοῦντας, καὶ ἀγοράσατε ἑαυταῖς.", "text": "*Apekrithēsan* *de* the *phronimoi*, *legousai*, *Mēpote* not *arkesē* to us and to you: *poreuesthe* *de* *mallon* to the *pōlountas*, and *agorasate* for yourselves.", "grammar": { "*apekrithēsan*": "aorist passive indicative, 3rd person plural - answered", "*de*": "postpositive particle - but/and", "*phronimoi*": "nominative feminine plural - wise", "*legousai*": "present active participle, nominative feminine plural - saying", "*mēpote*": "conjunction - lest perhaps", "*arkesē*": "aorist active subjunctive, 3rd person singular - might suffice", "*poreuesthe*": "present middle imperative, 2nd person plural - go", "*mallon*": "adverb - rather/instead", "*pōlountas*": "present active participle, accusative masculine plural - selling", "*agorasate*": "aorist active imperative, 2nd person plural - buy" }, "variants": { "*apekrithēsan*": "answered/replied/responded", "*de*": "but/and/however", "*phronimoi*": "wise/prudent/sensible", "*legousai*": "saying/speaking/declaring", "*mēpote*": "lest/perhaps not/in case", "*arkesē*": "might suffice/be enough/be sufficient", "*poreuesthe*": "go/proceed/travel", "*mallon*": "rather/instead/more", "*pōlountas*": "sellers/those selling/vendors", "*agorasate*": "buy/purchase/acquire" } } 10 { "verseID": "Matthew.25.10", "source": "Ἀπερχομένων δὲ αὐτῶν ἀγοράσαι, ἦλθεν ὁ νυμφίος· καὶ αἱ ἕτοιμοι εἰσῆλθον μετʼ αὐτοῦ εἰς τοὺς γάμους: καὶ ἐκλείσθη ἡ θύρα.", "text": "*Aperchomenōn* *de* of them to *agorasai*, *ēlthen* the *nymphios*; and the *hetoimoi* *eisēlthon* with him into the *gamous*: and *ekleisthē* the *thyra*.", "grammar": { "*aperchomenōn*": "present middle participle, genitive feminine plural - going away", "*de*": "postpositive particle - but/and", "*agorasai*": "aorist active infinitive - to buy", "*ēlthen*": "aorist active indicative, 3rd person singular - came", "*nymphios*": "nominative masculine singular - bridegroom", "*hetoimoi*": "nominative feminine plural - ready", "*eisēlthon*": "aorist active indicative, 3rd person plural - entered", "*gamous*": "accusative masculine plural - wedding feast", "*ekleisthē*": "aorist passive indicative, 3rd person singular - was shut", "*thyra*": "nominative feminine singular - door" }, "variants": { "*aperchomenōn*": "going away/departing/leaving", "*de*": "but/and/while", "*agorasai*": "to buy/purchase/acquire", "*ēlthen*": "came/arrived/appeared", "*nymphios*": "bridegroom/newly married man", "*hetoimoi*": "ready/prepared", "*eisēlthon*": "entered/went in", "*gamous*": "wedding feast/marriage celebration/wedding", "*ekleisthē*": "was shut/closed/locked", "*thyra*": "door/gate/entrance" } }
  • Eph 6:14 : 14 { "verseID": "Ephesians.6.14", "source": "Στῆτε οὖν, περιζωσάμενοι τὴν ὀσφὺν ὑμῶν ἐν ἀληθείᾳ, καὶ ἐνδυσάμενοι τὸν θώρακα τῆς δικαιοσύνης·", "text": "*Stēte oun*, *perizōsamenoi* the *osphyn* of you in *alētheia*, and *endysamenoi* the *thōraka* of the *dikaiosynēs*;", "grammar": { "*Stēte*": "aorist imperative, 2nd person plural - stand [single, decisive action]", "*oun*": "conjunction - therefore/then", "*perizōsamenoi*": "aorist participle, nominative, masculine, plural, middle - having girded/belted", "*osphyn*": "accusative, feminine, singular - waist/loins", "*alētheia*": "dative, feminine, singular - truth", "*endysamenoi*": "aorist participle, nominative, masculine, plural, middle - having put on", "*thōraka*": "accusative, masculine, singular - breastplate", "*dikaiosynēs*": "genitive, feminine, singular - of righteousness/justice" }, "variants": { "*Stēte*": "stand/stand firm/hold your position", "*oun*": "therefore/then/consequently", "*perizōsamenoi*": "having girded/belted/fastened around", "*osphyn*": "waist/loins/mid-section", "*alētheia*": "truth/reality/genuineness", "*endysamenoi*": "having put on/clothed yourselves", "*thōraka*": "breastplate/chest armor", "*dikaiosynēs*": "righteousness/justice/right conduct" } }
  • 1 Pet 1:13 : 13 { "verseID": "1 Peter.1.13", "source": "Διὸ ἀναζωσάμενοι τὰς ὀσφύας τῆς διανοίας ὑμῶν, νήφοντες, τελείως ἐλπίσατε ἐπὶ τὴν φερομένην ὑμῖν χάριν ἐν ἀποκαλύψει Ἰησοῦ Χριστοῦ·", "text": "Therefore having *anazōsamenoi* the *osphyas* of the *dianoias* of you, *nēphontes*, *teleiōs* *elpisate* upon the being *pheromenēn* to you *charin* in *apokalypsē* of *Iēsou Christou*;", "grammar": { "*anazōsamenoi*": "aorist, middle, participle, nominative, masculine, plural - attendant circumstance", "*osphyas*": "accusative, feminine, plural - direct object", "*dianoias*": "genitive, feminine, singular - possession", "*nēphontes*": "present, active, participle, nominative, masculine, plural - manner", "*teleiōs*": "adverb - manner", "*elpisate*": "aorist, active, imperative, 2nd person, plural - command", "*pheromenēn*": "present, passive, participle, accusative, feminine, singular - attributive", "*charin*": "accusative, feminine, singular - direct object", "*apokalypsē*": "dative, feminine, singular - time/sphere" }, "variants": { "*anazōsamenoi*": "having girded up/prepared/made ready", "*osphyas*": "loins/waist/hips", "*dianoias*": "mind/understanding/intellect", "*nēphontes*": "being sober/self-controlled/clear-minded", "*teleiōs*": "completely/perfectly/fully", "*elpisate*": "set your hope/expect/trust", "*pheromenēn*": "being brought/carried/presented", "*charin*": "grace/favor/blessing", "*apokalypsē*": "revelation/appearing/disclosure" } }
  • Matt 25:1 : 1 { "verseID": "Matthew.25.1", "source": "¶Τότε ὁμοιωθήσεται ἡ βασιλεία τῶν οὐρανῶν δέκα παρθένοις, αἵτινες λαβοῦσαι τὰς λαμπάδας ἀυτῶν, ἐξῆλθον εἰς ἀπάντησιν τοῦ νυμφίου.", "text": "Then *homoiōthēsetai* the *basileia* of the *ouranōn* to ten *parthenois*, who *labousai* the *lampadas* of them, *exēlthon* to *apantēsin* of the *nymphiou*.", "grammar": { "*homoiōthēsetai*": "future passive indicative, 3rd person singular - will be likened/compared", "*basileia*": "nominative feminine singular - kingdom/reign", "*ouranōn*": "genitive plural masculine - of heavens", "*parthenois*": "dative feminine plural - to virgins/maidens", "*labousai*": "aorist active participle, nominative feminine plural - having taken", "*lampadas*": "accusative feminine plural - lamps/torches", "*exēlthon*": "aorist active indicative, 3rd person plural - went out", "*apantēsin*": "accusative feminine singular - meeting/encounter", "*nymphiou*": "genitive masculine singular - of bridegroom" }, "variants": { "*homoiōthēsetai*": "will be like/comparable to/resemble", "*basileia*": "kingdom/reign/royal power", "*ouranōn*": "heavens/skies", "*parthenois*": "virgins/unmarried women", "*lampadas*": "lamps/torches/lights", "*exēlthon*": "went out/forth/departed", "*apantēsin*": "meeting/encounter/reception", "*nymphiou*": "bridegroom/newly married man" } }
  • Prov 31:17 : 17 { "verseID": "Proverbs.31.17", "source": "חָֽגְרָ֣ה בְע֣וֹז מָתְנֶ֑יהָ וַ֝תְּאַמֵּ֗ץ זְרֹעוֹתֶֽיהָ", "text": "*ḥāgĕrāh* *bĕʿôz* *mātĕnêhā* *wattĕʾammēṣ* *zĕrōʿôtêhā*", "grammar": { "*ḥāgĕrāh*": "verb, Qal perfect 3rd feminine singular - she girds", "*bĕʿôz*": "preposition *bĕ* + noun, masculine singular - with strength", "*mātĕnêhā*": "noun, masculine dual with 3rd feminine singular suffix - her loins", "*wattĕʾammēṣ*": "conjunction *wə* + verb, Piel imperfect consecutive 3rd feminine singular - and she strengthens", "*zĕrōʿôtêhā*": "noun, feminine plural with 3rd feminine singular suffix - her arms" }, "variants": { "*ḥāgĕrāh*": "she girds/clothes/equips", "*ʿôz*": "strength/might/power", "*mātĕnêhā*": "her loins/waist/hips", "*tĕʾammēṣ*": "she strengthens/makes firm", "*zĕrōʿôtêhā*": "her arms/forearms/strength" } }
  • Isa 5:27 : 27 { "verseID": "Isaiah.5.27", "source": "אֵין־עָיֵ֤ף וְאֵין־כּוֹשֵׁל֙ בּ֔וֹ לֹ֥א יָנ֖וּם וְלֹ֣א יִישָׁ֑ן וְלֹ֤א נִפְתַּח֙ אֵז֣וֹר חֲלָצָ֔יו וְלֹ֥א נִתַּ֖ק שְׂר֥וֹךְ נְעָלָֽיו׃", "text": "None *ʾên*-*ʿāyēp* and none *wəʾên*-*kôšēl* in *bô*, he does not *lōʾ* *yānûm* and does not *wəlōʾ* *yîšān*; and not *wəlōʾ* *niptaḥ* the *ʾēzôr* of his *ḥălāṣāyw*, and not *wəlōʾ* *nittaq* the *śərôk* of his *nəʿālāyw*.", "grammar": { "*ʾên*": "particle of negation - there is not", "*ʿāyēp*": "adjective masculine singular - weary", "*wəʾên*": "conjunction with particle of negation - and there is not", "*kôšēl*": "qal participle masculine singular - stumbling", "*bô*": "preposition with 3rd person masculine singular suffix - in it", "*lōʾ*": "negative particle - not", "*yānûm*": "qal imperfect 3rd person masculine singular - he slumbers", "*wəlōʾ*": "conjunction with negative particle - and not", "*yîšān*": "qal imperfect 3rd person masculine singular - he sleeps", "*niptaḥ*": "niphal perfect 3rd person masculine singular - is loosened", "*ʾēzôr*": "masculine singular construct - belt of", "*ḥălāṣāyw*": "masculine dual noun with 3rd person masculine singular suffix - his loins", "*nittaq*": "niphal perfect 3rd person masculine singular - is broken", "*śərôk*": "masculine singular construct - strap of", "*nəʿālāyw*": "feminine dual noun with 3rd person masculine singular suffix - his sandals" }, "variants": { "*ʿāyēp*": "weary/tired/exhausted", "*kôšēl*": "stumbling/staggering/tottering", "*yānûm*": "slumbers/dozes/nods off", "*niptaḥ*": "loosened/opened/undone", "*ʾēzôr*": "belt/girdle/waistband", "*nittaq*": "broken/snapped/torn", "*śərôk*": "strap/thong/lace" } }
  • Matt 5:16 : 16 { "verseID": "Matthew.5.16", "source": "Οὕτως λαμψάτω τὸ φῶς ὑμῶν ἔμπροσθεν τῶν ἀνθρώπων, ὅπως ἴδωσιν ὑμῶν τὰ καλὰ ἔργα, καὶ δοξάσωσιν τὸν Πατέρα ὑμῶν τὸν ἐν τοῖς οὐρανοῖς.", "text": "*Houtōs* *lampsatō* the *phōs* of-you *emprosthen* of-the *anthrōpōn*, *hopōs* *idōsin* of-you the *kala* *erga*, and *doxasōsin* the *Patera* of-you the in the *ouranois*.", "grammar": { "*Houtōs*": "adverb - thus/in this manner", "*lampsatō*": "aorist active imperative, 3rd person singular - let it shine", "*phōs*": "nominative neuter singular - light", "*emprosthen*": "preposition with genitive - before/in front of", "*anthrōpōn*": "genitive masculine plural - of men/people", "*hopōs*": "conjunction - so that", "*idōsin*": "aorist active subjunctive, 3rd person plural - they may see", "*kala*": "accusative neuter plural - good", "*erga*": "accusative neuter plural - works/deeds", "*doxasōsin*": "aorist active subjunctive, 3rd person plural - they may glorify", "*Patera*": "accusative masculine singular - Father", "*ouranois*": "dative masculine plural - in heavens" }, "variants": { "*Houtōs*": "thus/in this manner/so", "*lampsatō*": "let it shine/give light", "*phōs*": "light/illumination", "*emprosthen*": "before/in front of/in the presence of", "*anthrōpōn*": "men/people/humans", "*hopōs*": "so that/in order that", "*idōsin*": "may see/observe/perceive", "*kala*": "good/beautiful/noble", "*erga*": "works/deeds/actions", "*doxasōsin*": "may glorify/honor/praise", "*Patera*": "Father/progenitor", "*ouranois*": "heavens/skies" } }
  • 1 Kgs 18:46 : 46 { "verseID": "1 Kings.18.46", "source": "וְיַד־יְהוָ֗ה הָֽיְתָה֙ אֶל־אֵ֣לִיָּ֔הוּ וַיְשַׁנֵּ֖ס מָתְנָ֑יו וַיָּ֙רָץ֙ לִפְנֵ֣י אַחְאָ֔ב עַד־בֹּאֲכָ֖ה יִזְרְעֶֽאלָה׃", "text": "*Wə*-*yad*-*YHWH* *hāyətâ* *ʾel*-*ʾēliyyāhû* *wayəšannēs* *motnāyw* *wayyāroṣ* *lipnê* *ʾaḥʾāb* *ʿad*-*bōʾăkâ* *yizrəʿeʾlâ*", "grammar": { "*wə*-": "conjunction - and", "*yad*": "noun, feminine, singular construct - hand of", "*YHWH*": "divine name - LORD", "*hāyətâ*": "Qal perfect 3rd feminine singular - was/came", "*ʾel*": "preposition - to/upon", "*ʾēliyyāhû*": "proper noun - Elijah", "*wayəšannēs*": "conjunction + Piel imperfect 3rd masculine singular - and he girded up", "*motnāyw*": "noun, masculine, dual construct with 3rd masculine singular suffix - his loins", "*wayyāroṣ*": "conjunction + Qal imperfect 3rd masculine singular - and he ran", "*lipnê*": "preposition + noun, masculine, plural construct - before/in front of", "*ʾaḥʾāb*": "proper noun - Ahab", "*ʿad*": "preposition - until", "*bōʾăkâ*": "Qal infinitive construct with 2nd masculine singular suffix - your coming/entrance to", "*yizrəʿeʾlâ*": "proper noun with directional suffix - to Jezreel" }, "variants": { "*yad*-*YHWH*": "hand of the LORD/power of the LORD/strength of the LORD", "*hāyətâ*": "was/came/happened", "*ʾel*": "to/upon/toward", "*wayəšannēs*": "girded up/tied up/strengthened", "*motnāyw*": "his loins/waist/midsection", "*wayyāroṣ*": "ran/hurried/rushed", "*lipnê*": "before/in front of/ahead of", "*bōʾăkâ*": "your coming/entrance to/until you come to" } }
  • Isa 11:5 : 5 { "verseID": "Isaiah.11.5", "source": "וְהָ֥יָה צֶ֖דֶק אֵז֣וֹר מָתְנָ֑יו וְהָאֱמוּנָ֖ה אֵז֥וֹר חֲלָצָֽיו׃", "text": "*wə-hāyāh ṣedeq 'ēzôr motnāyw wə-hā'ĕmûnāh 'ēzôr ḥălāṣāyw*", "grammar": { "*wə-hāyāh*": "conjunction + Qal perfect, 3rd masculine singular - and will be", "*ṣedeq*": "masculine singular noun - righteousness", "*'ēzôr*": "masculine singular construct - belt/girdle of", "*motnāyw*": "masculine dual noun with 3rd masculine singular suffix - his loins/waist", "*wə-hā'ĕmûnāh*": "conjunction + definite article + feminine singular noun - and the faithfulness", "*ḥălāṣāyw*": "masculine dual noun with 3rd masculine singular suffix - his loins/waist" }, "variants": { "*ṣedeq*": "righteousness/justice", "*'ēzôr*": "belt/girdle/waistband", "*motnāyw*": "loins/waist/hips", "*'ĕmûnāh*": "faithfulness/firmness/fidelity/steadfastness", "*ḥălāṣāyw*": "loins/waist (synonym of motnāyw)" } }
  • Phil 2:15 : 15 { "verseID": "Philippians.2.15", "source": "Ἵνα γένησθε ἄμεμπτοι καὶ ἀκέραιοι, τέκνα Θεοῦ, ἀμώμητα, ἐν μέσῳ γενεᾶς σκολιᾶς καὶ διεστραμμένης, ἐν οἷς φαίνεσθε ὡς φωστῆρες ἐν κόσμῳ·", "text": "That you may *genēsthe amemptoi* and *akeraioi*, *tekna Theou*, *amōmēta*, in midst of *geneas skolias* and *diestrammenēs*, among whom you *phainesthe* as *phōstēres* in *kosmō*;", "grammar": { "*genēsthe*": "aorist middle subjunctive, 2nd person plural - may become/be", "*amemptoi*": "nominative, masculine, plural - blameless/without fault", "*akeraioi*": "nominative, masculine, plural - innocent/pure/unmixed", "*tekna*": "nominative, neuter, plural - children", "*Theou*": "genitive, masculine, singular - of God", "*amōmēta*": "nominative, neuter, plural - without blemish/unblemished", "*geneas*": "genitive, feminine, singular - of generation/race", "*skolias*": "genitive, feminine, singular - crooked/perverse", "*diestrammenēs*": "perfect passive participle, genitive, feminine, singular - distorted/perverted", "*phainesthe*": "present middle indicative, 2nd person plural - shine/appear", "*phōstēres*": "nominative, masculine, plural - luminaries/light-bearers/stars", "*kosmō*": "dative, masculine, singular - in world/universe" }, "variants": { "*genēsthe*": "may become/be/prove to be", "*amemptoi*": "blameless/without fault/irreproachable", "*akeraioi*": "innocent/pure/harmless/unmixed", "*amōmēta*": "without blemish/unblemished/faultless", "*geneas skolias*": "crooked/perverse/twisted generation", "*diestrammenēs*": "distorted/perverted/corrupted", "*phainesthe*": "shine/appear/are visible", "*phōstēres*": "luminaries/light-bearers/stars/lights", "*kosmō*": "world/universe/ordered system" } }

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • 83%

    36{ "verseID": "Luke.12.36", "source": "Καὶ ὑμεῖς ὅμοιοι ἀνθρώποις προσδεχομένοις τὸν κύριον ἑαυτῶν, πότε ἀναλύσει ἐκ τῶν γάμων· ἵνα ἐλθόντος καὶ κρούσαντος, εὐθέως ἀνοίξωσιν αὐτῷ.", "text": "And you *homoioi* to *anthrōpois* *prosdechomenois* the *kyrion* of themselves, when he *analysei* from the *gamōn*; that having *elthontos* and having *krousantos*, immediately they might *anoixōsin* to him.", "grammar": { "*homoioi*": "nominative, masculine, plural - like/similar", "*anthrōpois*": "dative, masculine, plural - men/people", "*prosdechomenois*": "present participle middle, dative, masculine, plural - waiting for/expecting", "*kyrion*": "accusative, masculine, singular - lord/master", "*analysei*": "future indicative active, 3rd person singular - will return/depart", "*gamōn*": "genitive, masculine, plural - wedding feast/marriage celebrations", "*elthontos*": "aorist participle active, genitive, masculine, singular - having come", "*krousantos*": "aorist participle active, genitive, masculine, singular - having knocked", "*anoixōsin*": "aorist subjunctive active, 3rd person plural - they might open" }, "variants": { "*homoioi*": "like/similar/resembling", "*prosdechomenois*": "waiting for/expecting/looking for", "*kyrion*": "lord/master/owner", "*analysei*": "will return/depart/come back", "*gamōn*": "wedding feast/marriage celebrations/wedding banquet", "*elthontos*": "having come/arrived", "*krousantos*": "having knocked/struck", "*anoixōsin*": "might open/unlock" } }

    37{ "verseID": "Luke.12.37", "source": "Μακάριοι οἱ δοῦλοι ἐκεῖνοι, οὓς ἐλθὼν ὁ κύριος εὑρήσει γρηγοροῦντας: ἀμὴν λέγω ὑμῖν, ὅτι περιζώσεται, καὶ ἀνακλινεῖ αὐτούς, καὶ παρελθὼν διακονήσει αὐτοῖς.", "text": "*Makarioi* the *douloi* those, whom having *elthōn* the *kyrios* will *heurēsei* *grēgorountas*: *amēn* *legō* to you, that he will *perizōsetai*, and will *anakinei* them, and having *parelthōn* will *diakonēsei* to them.", "grammar": { "*Makarioi*": "nominative, masculine, plural - blessed/happy", "*douloi*": "nominative, masculine, plural - servants/slaves", "*elthōn*": "aorist participle active, nominative, masculine, singular - having come", "*kyrios*": "nominative, masculine, singular - lord/master", "*heurēsei*": "future indicative active, 3rd person singular - will find", "*grēgorountas*": "present participle active, accusative, masculine, plural - watching/being alert", "*amēn*": "Hebrew transliteration - truly/verily", "*legō*": "present indicative active, 1st person singular - I say/tell", "*perizōsetai*": "future indicative middle, 3rd person singular - he will gird himself", "*anakinei*": "future indicative active, 3rd person singular - he will make recline/seat at table", "*parelthōn*": "aorist participle active, nominative, masculine, singular - having come alongside/passed by", "*diakonēsei*": "future indicative active, 3rd person singular - he will serve/minister to" }, "variants": { "*Makarioi*": "blessed/happy/fortunate", "*douloi*": "servants/slaves/bondservants", "*heurēsei*": "will find/discover", "*grēgorountas*": "watching/being alert/staying awake", "*perizōsetai*": "will gird himself/prepare himself for service", "*anakinei*": "will make recline/have them sit at table", "*parelthōn*": "having come alongside/passed by/gone about", "*diakonēsei*": "will serve/minister to/wait upon" } }

    38{ "verseID": "Luke.12.38", "source": "Καὶ ἐὰν ἔλθῃ ἐν τῇ δευτέρᾳ φυλακῇ, καὶ ἐν τῇ τρίτῃ φυλακῇ ἔλθῃ, καὶ εὕρῃ οὕτως, μακάριοί εἰσιν οἱ δοῦλοι ἐκεῖνοι.", "text": "And if he might *elthē* in the *deutera* *phylakē*, and in the *tritē* *phylakē* he might *elthē*, and might *heurē* thus, *makarioi* *eisin* the *douloi* those.", "grammar": { "*elthē*": "aorist subjunctive active, 3rd person singular - he might come", "*deutera*": "dative, feminine, singular - second", "*phylakē*": "dative, feminine, singular - watch (division of night)", "*tritē*": "dative, feminine, singular - third", "*heurē*": "aorist subjunctive active, 3rd person singular - he might find", "*makarioi*": "nominative, masculine, plural - blessed/happy", "*eisin*": "present indicative active, 3rd person plural - they are", "*douloi*": "nominative, masculine, plural - servants/slaves" }, "variants": { "*elthē*": "might come/arrive", "*deutera*": "second", "*phylakē*": "watch/guard (division of night time)", "*tritē*": "third", "*heurē*": "might find/discover", "*makarioi*": "blessed/happy/fortunate", "*douloi*": "servants/slaves/bondservants" } }

    39{ "verseID": "Luke.12.39", "source": "Τοῦτο δὲ γινώσκετε, ὅτι εἰ ᾔδει ὁ οἰκοδεσπότης ποίᾳ ὥρᾳ ὁ κλέπτης ἔρχεται, ἐγρηγόρησεν ἄν, καὶ οὐκ ἂν ἀφῆκεν διορυγῆναι τὸν οἶκον αὐτοῦ.", "text": "This *de* *ginōskete*, that if *ēdei* the *oikodespotēs* what *hōra* the *kleptēs* *erchetai*, he would have *egrēgorēsen* *an*, and not *an* he would have *aphēken* *diorygēnai* the *oikon* of him.", "grammar": { "*de*": "postpositive particle - but/and/now", "*ginōskete*": "present imperative active, 2nd person plural - know", "*ēdei*": "pluperfect indicative active, 3rd person singular - had known", "*oikodespotēs*": "nominative, masculine, singular - master of house", "*hōra*": "dative, feminine, singular - hour/time", "*kleptēs*": "nominative, masculine, singular - thief", "*erchetai*": "present indicative middle/passive, 3rd person singular - comes", "*egrēgorēsen*": "aorist indicative active, 3rd person singular - would have watched/stayed awake", "*an*": "particle - [marks conditional statement]", "*aphēken*": "aorist indicative active, 3rd person singular - would have allowed/permitted", "*diorygēnai*": "aorist infinitive passive - to be broken into/dug through", "*oikon*": "accusative, masculine, singular - house" }, "variants": { "*ginōskete*": "know/understand/recognize", "*ēdei*": "had known/had been aware", "*oikodespotēs*": "master of house/householder/head of household", "*hōra*": "hour/time/specific time", "*kleptēs*": "thief/robber", "*erchetai*": "comes/is coming", "*egrēgorēsen*": "would have watched/stayed awake/been alert", "*aphēken*": "would have allowed/permitted/let", "*diorygēnai*": "to be broken into/dug through (referring to breaking through mud walls)", "*oikon*": "house/home/household" } }

    40{ "verseID": "Luke.12.40", "source": "Καὶ ὑμεῖς οὖν γίνεσθε ἕτοιμοι: ὅτι ᾗ ὥρᾳ οὐ δοκεῖτε ὁ Υἱὸς τοῦ ἀνθρώπου ἔρχεται.", "text": "And you *oun* *ginesthe* *hetoimoi*: for in which *hōra* not you *dokeite* the *Huios* of the *anthrōpou* *erchetai*.", "grammar": { "*oun*": "inferential particle - therefore/then", "*ginesthe*": "present imperative middle/passive, 2nd person plural - become/be", "*hetoimoi*": "nominative, masculine, plural - ready/prepared", "*hōra*": "dative, feminine, singular - hour/time", "*dokeite*": "present indicative active, 2nd person plural - you think/expect", "*Huios*": "nominative, masculine, singular - Son", "*anthrōpou*": "genitive, masculine, singular - of man", "*erchetai*": "present indicative middle/passive, 3rd person singular - comes/is coming" }, "variants": { "*ginesthe*": "become/be/get", "*hetoimoi*": "ready/prepared", "*hōra*": "hour/time", "*dokeite*": "think/suppose/expect", "*Huios*": "Son (title)", "*anthrōpou*": "of man/human (title)", "*erchetai*": "comes/is coming/arrives" } }

  • Matt 25:3-8
    6 verses
    76%

    3{ "verseID": "Matthew.25.3", "source": "Αἵτινες μωραί λαβοῦσαι τὰς λαμπάδας αὐτῶν, οὐκ ἔλαβον μεθʼ ἑαυτῶν ἔλαιον:", "text": "Who [the] *mōrai* *labousai* the *lampadas* of them, not *elabon* with themselves *elaion*:", "grammar": { "*mōrai*": "nominative feminine plural - foolish", "*labousai*": "aorist active participle, nominative feminine plural - having taken", "*lampadas*": "accusative feminine plural - lamps", "*elabon*": "aorist active indicative, 3rd person plural - took", "*elaion*": "accusative neuter singular - oil" }, "variants": { "*mōrai*": "foolish/stupid/dull", "*labousai*": "having taken/received", "*lampadas*": "lamps/torches/lights", "*elabon*": "took/received/obtained", "*elaion*": "olive oil/oil" } }

    4{ "verseID": "Matthew.25.4", "source": "Αἱ δὲ φρόνιμοι ἔλαβον ἔλαιον ἐν τοῖς ἀγγείοις αὐτῶν μετὰ τῶν λαμπάδων ἀυτῶν.", "text": "The *de* *phronimoi* *elabon* *elaion* in the *angeiois* of them with the *lampadōn* of them.", "grammar": { "*de*": "postpositive particle - but/and", "*phronimoi*": "nominative feminine plural - wise/prudent", "*elabon*": "aorist active indicative, 3rd person plural - took", "*elaion*": "accusative neuter singular - oil", "*angeiois*": "dative neuter plural - vessels/containers", "*lampadōn*": "genitive feminine plural - of lamps" }, "variants": { "*de*": "but/and/however", "*phronimoi*": "wise/prudent/sensible", "*elabon*": "took/received/obtained", "*elaion*": "olive oil/oil", "*angeiois*": "vessels/containers/flasks", "*lampadōn*": "lamps/torches/lights" } }

    5{ "verseID": "Matthew.25.5", "source": "Χρονίζοντος δὲ τοῦ νυμφίου, ἐνύσταξαν πᾶσαι καὶ ἐκάθευδον.", "text": "*Chronizontos* *de* the *nymphiou*, *enystaxan* *pasai* and *ekatheudōn*.", "grammar": { "*chronizontos*": "present active participle, genitive masculine singular - delaying", "*de*": "postpositive particle - but/and", "*nymphiou*": "genitive masculine singular - of bridegroom", "*enystaxan*": "aorist active indicative, 3rd person plural - nodded off/became drowsy", "*pasai*": "nominative feminine plural - all", "*ekatheudōn*": "imperfect active indicative, 3rd person plural - were sleeping" }, "variants": { "*chronizontos*": "delaying/tarrying/being delayed", "*de*": "but/and/now", "*nymphiou*": "bridegroom/newly married man", "*enystaxan*": "became drowsy/nodded off/began to sleep", "*pasai*": "all/every one of them", "*ekatheudōn*": "were sleeping/were asleep [continuous state]" } }

    6{ "verseID": "Matthew.25.6", "source": "Μέσης δὲ νυκτὸς κραυγὴ γέγονεν, Ἰδού, ὁ νυμφίος ἔρχεται· ἐξέρχεσθε εἰς ἀπάντησιν αὐτοῦ.", "text": "*Mesēs* *de* *nyktos* *kraugē* *gegonen*, *Idou*, the *nymphios* *erchetai*; *exerchesthe* to *apantēsin* of him.", "grammar": { "*mesēs*": "genitive feminine singular - middle/midst", "*de*": "postpositive particle - but/and", "*nyktos*": "genitive feminine singular - of night", "*kraugē*": "nominative feminine singular - cry/shout", "*gegonen*": "perfect active indicative, 3rd person singular - has occurred", "*idou*": "interjection - behold/look", "*nymphios*": "nominative masculine singular - bridegroom", "*erchetai*": "present middle indicative, 3rd person singular - comes/is coming", "*exerchesthe*": "present middle imperative, 2nd person plural - go out/come out", "*apantēsin*": "accusative feminine singular - meeting/encounter" }, "variants": { "*mesēs*": "middle/midst/middle part of", "*de*": "but/and/now", "*nyktos*": "night/darkness", "*kraugē*": "cry/shout/outcry", "*gegonen*": "has occurred/has been made/has happened", "*idou*": "behold/look/see", "*nymphios*": "bridegroom/newly married man", "*erchetai*": "comes/is coming/arrives", "*exerchesthe*": "go out/come out/depart", "*apantēsin*": "meeting/encounter/reception" } }

    7{ "verseID": "Matthew.25.7", "source": "Τότε ἠγέρθησαν πᾶσαι αἱ παρθένοι ἐκεῖναι, καὶ ἐκόσμησαν τὰς λαμπάδας ἀυτῶν.", "text": "Then *ēgerthēsan* *pasai* the *parthenoi* *ekeinai*, and *ekosmēsan* the *lampadas* of them.", "grammar": { "*ēgerthēsan*": "aorist passive indicative, 3rd person plural - were raised/awakened", "*pasai*": "nominative feminine plural - all", "*parthenoi*": "nominative feminine plural - virgins", "*ekeinai*": "demonstrative pronoun, nominative feminine plural - those", "*ekosmēsan*": "aorist active indicative, 3rd person plural - prepared/adorned", "*lampadas*": "accusative feminine plural - lamps" }, "variants": { "*ēgerthēsan*": "were raised/got up/awakened", "*pasai*": "all/every one of them", "*parthenoi*": "virgins/unmarried women", "*ekeinai*": "those/these", "*ekosmēsan*": "prepared/adorned/trimmed", "*lampadas*": "lamps/torches/lights" } }

    8{ "verseID": "Matthew.25.8", "source": "Αἱ δὲ μωραὶ ταῖς φρονίμοις εἶπον, Δότε ἡμῖν ἐκ τοῦ ἐλαίου ὑμῶν· ὅτι αἱ λαμπάδες ἡμῶν σβέννυνται.", "text": "The *de* *mōrai* to the *phronimois* *eipon*, *Dote* to us from the *elaiou* of you; because the *lampades* of us *sbennyntai*.", "grammar": { "*de*": "postpositive particle - but/and", "*mōrai*": "nominative feminine plural - foolish", "*phronimois*": "dative feminine plural - to wise", "*eipon*": "aorist active indicative, 3rd person plural - said", "*dote*": "aorist active imperative, 2nd person plural - give", "*elaiou*": "genitive neuter singular - of oil", "*lampades*": "nominative feminine plural - lamps", "*sbennyntai*": "present passive indicative, 3rd person plural - are being extinguished" }, "variants": { "*de*": "but/and/now", "*mōrai*": "foolish/stupid/dull", "*phronimois*": "wise/prudent/sensible", "*eipon*": "said/spoke/told", "*dote*": "give/grant/provide", "*elaiou*": "oil/olive oil", "*lampades*": "lamps/torches/lights", "*sbennyntai*": "are being extinguished/going out/being quenched" } }

  • 75%

    33{ "verseID": "Luke.11.33", "source": "Οὐδεὶς δὲ, λύχνον ἅψας, εἰς κρύπτην τίθησιν, οὐδὲ ὑπὸ τὸν μόδιον, ἀλλʼ ἐπὶ τὴν λυχνίαν, ἵνα οἱ εἰσπορευόμενοι τὸ φέγγος βλέπωσιν.", "text": "And *oudeis*, having *luchnon hapsas*, into *kruptēn tithēsin*, neither under the *modion*, but upon the *luchnian*, so that those *eisporeuomenoi* the *phengos blepōsin*.", "grammar": { "*oudeis*": "pronoun, nominative masculine singular - no one/nobody", "*luchnon*": "noun, accusative masculine singular - lamp", "*hapsas*": "aorist active participle, nominative masculine singular - having lit/kindled", "*kruptēn*": "noun, accusative feminine singular - hidden place/cellar", "*tithēsin*": "present indicative active, 3rd person singular - puts/places", "*modion*": "noun, accusative masculine singular - measuring basket", "*luchnian*": "noun, accusative feminine singular - lampstand", "*eisporeuomenoi*": "present middle participle, nominative masculine plural - entering/coming in", "*phengos*": "noun, accusative neuter singular - light/radiance", "*blepōsin*": "present subjunctive active, 3rd person plural - might see" }, "variants": { "*oudeis*": "no one/nobody/not one person", "*luchnon*": "lamp/light", "*kruptēn*": "hidden place/cellar/secret room", "*tithēsin*": "puts/places/sets", "*modion*": "measuring basket/bushel measure", "*luchnian*": "lampstand/candlestick", "*phengos*": "light/radiance/gleam" } }

    34{ "verseID": "Luke.11.34", "source": "Ὁ λύχνος τοῦ σώματός ἐστιν ὁ ὀφθαλμός: ὅταν οὖν ὁ ὀφθαλμός σου ἁπλοῦς ᾖ, καὶ ὅλον τὸ σῶμά σου φωτεινόν ἐστιν· ἐπὰν δὲ πονηρὸς ᾖ, καὶ τὸ σῶμά σου σκοτεινόν.", "text": "The *luchnos* of the *sōmatos* is the *ophthalmos*: when therefore the *ophthalmos* of you *haplous ē*, also whole the *sōma* of you *phōteinon* is; but when *ponēros ē*, also the *sōma* of you *skoteinon*.", "grammar": { "*luchnos*": "noun, nominative masculine singular - lamp", "*sōmatos*": "noun, genitive neuter singular - body", "*ophthalmos*": "noun, nominative masculine singular - eye", "*haplous*": "adjective, nominative masculine singular - single/sound/clear", "*ē*": "present subjunctive active, 3rd person singular - might be", "*sōma*": "noun, nominative neuter singular - body", "*phōteinon*": "adjective, nominative neuter singular - full of light/bright", "*ponēros*": "adjective, nominative masculine singular - evil/bad", "*skoteinon*": "adjective, nominative neuter singular - full of darkness/dark" }, "variants": { "*luchnos*": "lamp/light", "*ophthalmos*": "eye/sight", "*haplous*": "single/clear/healthy/sound/generous", "*phōteinon*": "full of light/bright/illuminated", "*ponēros*": "evil/bad/diseased/unhealthy", "*skoteinon*": "full of darkness/dark/obscure" } }

    35{ "verseID": "Luke.11.35", "source": "Σκόπει οὖν μὴ τὸ φῶς τὸ ἐν σοὶ σκότος ἐστίν.", "text": "*Skopei* therefore lest the *phōs* in you *skotos* is.", "grammar": { "*Skopei*": "present imperative active, 2nd person singular - look/consider/watch", "*phōs*": "noun, nominative neuter singular - light", "*skotos*": "noun, nominative neuter singular - darkness" }, "variants": { "*Skopei*": "look/consider/watch out/take heed", "*phōs*": "light/illumination", "*skotos*": "darkness/gloom/obscurity" } }

    36{ "verseID": "Luke.11.36", "source": "Εἰ οὖν τὸ σῶμά σου ὅλον φωτεινόν, μὴ ἔχον τι μέρος σκοτεινόν, ἔσται φωτεινὸν ὅλον, ὡς ὅταν ὁ λύχνος τῇ ἀστραπῇ φωτίζῃ σε.", "text": "If therefore the *sōma* of you whole *phōteinon*, not *echon ti meros skoteinon*, *estai phōteinon* whole, as when the *luchnos* with the *astrapē phōtizē* you.", "grammar": { "*sōma*": "noun, nominative neuter singular - body", "*phōteinon*": "adjective, nominative neuter singular - full of light/bright", "*echon*": "present active participle, nominative neuter singular - having", "*ti*": "indefinite pronoun, accusative neuter singular - any", "*meros*": "noun, accusative neuter singular - part/portion", "*skoteinon*": "adjective, accusative neuter singular - dark/full of darkness", "*estai*": "future indicative middle, 3rd person singular - will be", "*luchnos*": "noun, nominative masculine singular - lamp", "*astrapē*": "noun, dative feminine singular - lightning/bright shining", "*phōtizē*": "present subjunctive active, 3rd person singular - might illuminate/give light to" }, "variants": { "*sōma*": "body/physical form", "*phōteinon*": "full of light/bright/illuminated", "*meros*": "part/portion/region", "*skoteinon*": "dark/full of darkness/obscure", "*astrapē*": "lightning/bright shining/flash of light", "*phōtizē*": "illuminates/gives light to/enlightens" } }

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    33{ "verseID": "Luke.12.33", "source": "Πωλήσατε τὰ ὑπάρχοντα ὑμῶν, καὶ δότε ἐλεημοσύνην· ποιήσατε ἑαυτοῖς βαλάντια μὴ παλαιούμενα, θησαυρὸν ἀνέκλειπτον ἐν τοῖς οὐρανοῖς, ὅπου κλέπτης οὐκ ἐγγίζει, οὐδὲ σὴς διαφθείρει.", "text": "*Pōlēsate* the *hyparchonta* of you, and *dote* *eleēmosynēn*; *poiēsate* for yourselves *balantia* *mē* *palaioumena*, *thēsauron* *anekleipton* in the *ouranois*, where *kleptēs* not *engizei*, *oude* *sēs* *diaphtheirei*.", "grammar": { "*Pōlēsate*": "aorist imperative active, 2nd person plural - sell", "*hyparchonta*": "present participle active, accusative, neuter, plural - possessions/belongings", "*dote*": "aorist imperative active, 2nd person plural - give", "*eleēmosynēn*": "accusative, feminine, singular - alms/charitable giving", "*poiēsate*": "aorist imperative active, 2nd person plural - make/produce", "*balantia*": "accusative, neuter, plural - purses/money bags", "*mē*": "negative particle - not", "*palaioumena*": "present participle passive, accusative, neuter, plural - growing old/wearing out", "*thēsauron*": "accusative, masculine, singular - treasure", "*anekleipton*": "accusative, masculine, singular - unfailing/inexhaustible", "*ouranois*": "dative, masculine, plural - heavens", "*kleptēs*": "nominative, masculine, singular - thief", "*engizei*": "present indicative active, 3rd person singular - approaches/draws near", "*oude*": "negative conjunction - nor/neither", "*sēs*": "nominative, masculine, singular - moth", "*diaphtheirei*": "present indicative active, 3rd person singular - destroys/corrupts" }, "variants": { "*Pōlēsate*": "sell/dispose of", "*hyparchonta*": "possessions/belongings/property", "*dote*": "give/donate/provide", "*eleēmosynēn*": "alms/charity/act of mercy", "*poiēsate*": "make/produce/prepare", "*balantia*": "purses/money bags/wallets", "*palaioumena*": "growing old/wearing out/becoming obsolete", "*thēsauron*": "treasure/storehouse of valuables", "*anekleipton*": "unfailing/inexhaustible/never diminishing", "*ouranois*": "heavens/sky", "*kleptēs*": "thief/robber", "*engizei*": "approaches/comes near/draws near", "*sēs*": "moth/clothes moth", "*diaphtheirei*": "destroys/corrupts/ruins" } }

    34{ "verseID": "Luke.12.34", "source": "Ὅπου γάρ ἐστιν ὁ θησαυρὸς ὑμῶν, ἐκεῖ καὶ ἡ καρδία ὑμῶν ἔσται.", "text": "Where *gar* *estin* the *thēsauros* of you, there also the *kardia* of you *estai*.", "grammar": { "*gar*": "postpositive particle - for/because", "*estin*": "present indicative active, 3rd person singular - is", "*thēsauros*": "nominative, masculine, singular - treasure", "*kardia*": "nominative, feminine, singular - heart", "*estai*": "future indicative middle, 3rd person singular - will be" }, "variants": { "*thēsauros*": "treasure/wealth/valued possession", "*kardia*": "heart/mind/inner self/seat of emotions" } }

  • Matt 5:14-16
    3 verses
    75%

    14{ "verseID": "Matthew.5.14", "source": "Ὑμεῖς ἐστε τὸ φῶς τοῦ κόσμου. Οὐ δύναται πόλις κρυβῆναι ἐπάνω ὄρους κειμένη.", "text": "You *este* the *phōs* of-the *kosmou*. Not *dynatai* *polis* *krybēnai* *epanō* *orous* *keimenē*.", "grammar": { "*este*": "present active indicative, 2nd person plural - you are", "*phōs*": "nominative neuter singular - light", "*kosmou*": "genitive masculine singular - of world", "*dynatai*": "present middle/passive indicative, 3rd person singular - is able", "*polis*": "nominative feminine singular - city", "*krybēnai*": "aorist passive infinitive - to be hidden", "*epanō*": "preposition with genitive - above/on top of", "*orous*": "genitive neuter singular - of mountain/hill", "*keimenē*": "present middle/passive participle, nominative feminine singular - being situated/lying" }, "variants": { "*phōs*": "light/illumination", "*kosmou*": "world/universe/ordered system", "*dynatai*": "is able/can/has power", "*polis*": "city/town", "*krybēnai*": "to be hidden/concealed", "*epanō*": "above/on top of/over", "*orous*": "mountain/hill", "*keimenē*": "situated/lying/placed" } }

    15{ "verseID": "Matthew.5.15", "source": "Οὐδὲ καίουσιν λύχνον, καὶ τιθέασιν αὐτὸν ὑπὸ τὸν μόδιον, ἀλλʼ ἐπὶ τὴν λυχνίαν· καὶ λάμπει πᾶσιν τοῖς ἐν τῇ οἰκίᾳ.", "text": "Neither *kaiousin* *lychnon*, and *titheasin* it under the *modion*, but upon the *lychnian*; and *lampei* to-all those in the *oikia*.", "grammar": { "*kaiousin*": "present active indicative, 3rd person plural - they light", "*lychnon*": "accusative masculine singular - lamp", "*titheasin*": "present active indicative, 3rd person plural - they put/place", "*modion*": "accusative masculine singular - measuring basket", "*lychnian*": "accusative feminine singular - lampstand", "*lampei*": "present active indicative, 3rd person singular - it shines", "*oikia*": "dative feminine singular - house" }, "variants": { "*kaiousin*": "light/kindle/burn", "*lychnon*": "lamp/light", "*titheasin*": "put/place/set", "*modion*": "measuring basket/bushel", "*lychnian*": "lampstand/candlestick", "*lampei*": "shines/gives light", "*oikia*": "house/home/household" } }

    16{ "verseID": "Matthew.5.16", "source": "Οὕτως λαμψάτω τὸ φῶς ὑμῶν ἔμπροσθεν τῶν ἀνθρώπων, ὅπως ἴδωσιν ὑμῶν τὰ καλὰ ἔργα, καὶ δοξάσωσιν τὸν Πατέρα ὑμῶν τὸν ἐν τοῖς οὐρανοῖς.", "text": "*Houtōs* *lampsatō* the *phōs* of-you *emprosthen* of-the *anthrōpōn*, *hopōs* *idōsin* of-you the *kala* *erga*, and *doxasōsin* the *Patera* of-you the in the *ouranois*.", "grammar": { "*Houtōs*": "adverb - thus/in this manner", "*lampsatō*": "aorist active imperative, 3rd person singular - let it shine", "*phōs*": "nominative neuter singular - light", "*emprosthen*": "preposition with genitive - before/in front of", "*anthrōpōn*": "genitive masculine plural - of men/people", "*hopōs*": "conjunction - so that", "*idōsin*": "aorist active subjunctive, 3rd person plural - they may see", "*kala*": "accusative neuter plural - good", "*erga*": "accusative neuter plural - works/deeds", "*doxasōsin*": "aorist active subjunctive, 3rd person plural - they may glorify", "*Patera*": "accusative masculine singular - Father", "*ouranois*": "dative masculine plural - in heavens" }, "variants": { "*Houtōs*": "thus/in this manner/so", "*lampsatō*": "let it shine/give light", "*phōs*": "light/illumination", "*emprosthen*": "before/in front of/in the presence of", "*anthrōpōn*": "men/people/humans", "*hopōs*": "so that/in order that", "*idōsin*": "may see/observe/perceive", "*kala*": "good/beautiful/noble", "*erga*": "works/deeds/actions", "*doxasōsin*": "may glorify/honor/praise", "*Patera*": "Father/progenitor", "*ouranois*": "heavens/skies" } }

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    33{ "verseID": "Mark.13.33", "source": "Βλέπετε, ἀγρυπνεῖτε καὶ προσεύχεσθε: οὐκ οἴδατε γὰρ πότε ὁ καιρός ἐστιν.", "text": "*Blepete*, *agrypneite* and *proseuchesthe*: not *oidate* *gar* when the *kairos* *estin*.", "grammar": { "*Blepete*": "present imperative, active, 2nd plural - watch/take heed", "*agrypneite*": "present imperative, active, 2nd plural - be alert/stay awake", "*proseuchesthe*": "present imperative, middle, 2nd plural - pray", "*oidate*": "perfect, indicative, active, 2nd plural - you know", "*gar*": "conjunction, explanatory - for/because", "*kairos*": "nominative, masculine, singular - time/season/opportune moment", "*estin*": "present, indicative, active, 3rd singular - is" }, "variants": { "*Blepete*": "watch/take heed/beware/pay attention", "*agrypneite*": "be alert/stay awake/be vigilant", "*proseuchesthe*": "pray/petition/ask", "*oidate*": "you know/understand/perceive", "*kairos*": "time/season/opportune moment/appointed time", "*estin*": "is/exists" } }

    34{ "verseID": "Mark.13.34", "source": "Ὡς ἄνθρωπος ἀπόδημος, ἀφεὶς τὴν οἰκίαν αὐτοῦ, καὶ δοὺς τοῖς δούλοις αὐτοῦ τὴν ἐξουσίαν, καὶ ἑκάστῳ τὸ ἔργον αὐτοῦ, καὶ τῷ θυρωρῷ ἐνετείλατο ἵνα γρηγορῇ.", "text": "As *anthrōpos* *apodēmos*, *apheis* the *oikian* of-him, and *dous* to-the *doulois* of-him the *exousian*, and to-each the *ergon* of-him, and to-the *thyrōrō* *eneteilato* that he *grēgorē*.", "grammar": { "*anthrōpos*": "nominative, masculine, singular - man/person", "*apodēmos*": "nominative, masculine, singular - away from home/traveling", "*apheis*": "aorist participle, active, nominative, masculine, singular - having left", "*oikian*": "accusative, feminine, singular - house", "*dous*": "aorist participle, active, nominative, masculine, singular - having given", "*doulois*": "dative, masculine, plural - servants/slaves", "*exousian*": "accusative, feminine, singular - authority/power", "*ergon*": "accusative, neuter, singular - work/task", "*thyrōrō*": "dative, masculine, singular - doorkeeper/gatekeeper", "*eneteilato*": "aorist, indicative, middle, 3rd singular - commanded/ordered", "*grēgorē*": "present, subjunctive, active, 3rd singular - might watch/be alert" }, "variants": { "*anthrōpos*": "man/person/human being", "*apodēmos*": "away from home/traveling/on a journey", "*apheis*": "having left/departed/gone away", "*oikian*": "house/home/household", "*dous*": "having given/granted/provided", "*doulois*": "servants/slaves/bondservants", "*exousian*": "authority/power/right", "*ergon*": "work/task/deed", "*thyrōrō*": "doorkeeper/gatekeeper/porter", "*eneteilato*": "commanded/ordered/charged", "*grēgorē*": "might watch/be alert/stay awake" } }

    35{ "verseID": "Mark.13.35", "source": "Γρηγορεῖτε οὖν: οὐκ οἴδατε γὰρ πότε ὁ κύριος τῆς οἰκίας ἔρχεται, ὀψέ, ἢ μεσονυκτίου, ἢ ἀλεκτοροφωνίας, ἢ πρωΐ:", "text": "*Grēgoreite* therefore: not *oidate* *gar* when the *kyrios* of-the *oikias* *erchetai*, *opse*, or *mesonyktiou*, or *alektorophōnias*, or *prōi*:", "grammar": { "*Grēgoreite*": "present imperative, active, 2nd plural - watch/be alert", "*oidate*": "perfect, indicative, active, 2nd plural - you know", "*gar*": "conjunction, explanatory - for/because", "*kyrios*": "nominative, masculine, singular - lord/master", "*oikias*": "genitive, feminine, singular - house", "*erchetai*": "present, indicative, middle, 3rd singular - comes/is coming", "*opse*": "adverb - evening/late", "*mesonyktiou*": "genitive, neuter, singular - midnight [temporal genitive]", "*alektorophōnias*": "genitive, feminine, singular - cockcrowing [temporal genitive]", "*prōi*": "adverb - early morning/dawn" }, "variants": { "*Grēgoreite*": "watch/be alert/stay awake", "*oidate*": "you know/understand/perceive", "*kyrios*": "lord/master/owner", "*oikias*": "house/home/household", "*erchetai*": "comes/is coming/arrives", "*opse*": "evening/late [watch of night]", "*mesonyktiou*": "midnight [watch of night]", "*alektorophōnias*": "cockcrowing [watch of night - around 3am]", "*prōi*": "early morning/dawn [watch of night]" } }

    36{ "verseID": "Mark.13.36", "source": "Μὴ ἐλθὼν ἐξαίφνης εὕρῃ ὑμᾶς καθεύδοντας.", "text": "*Mē* *elthōn* *exaiphnēs* *heurē* you *katheudontas*.", "grammar": { "*Mē*": "negative particle with subjunctive - lest/not", "*elthōn*": "aorist participle, active, nominative, masculine, singular - having come", "*exaiphnēs*": "adverb - suddenly/unexpectedly", "*heurē*": "aorist, subjunctive, active, 3rd singular - might find", "*katheudontas*": "present participle, active, accusative, masculine, plural - sleeping" }, "variants": { "*elthōn*": "having come/arrived/appeared", "*exaiphnēs*": "suddenly/unexpectedly/all at once", "*heurē*": "might find/discover/come upon", "*katheudontas*": "sleeping/being asleep" } }

    37{ "verseID": "Mark.13.37", "source": "Ἃ δὲ ὑμῖν λέγω πᾶσιν λέγω, Γρηγορεῖτε.", "text": "What *de* to-you I *legō* to-all I *legō*, *Grēgoreite*.", "grammar": { "*de*": "conjunction, adversative/continuative - but/and/now", "*legō*": "present, indicative, active, 1st singular - I say/tell", "*Grēgoreite*": "present imperative, active, 2nd plural - watch/be alert" }, "variants": { "*legō*": "I say/tell/speak", "*Grēgoreite*": "watch/be alert/stay awake/be vigilant" } }

  • 1{ "verseID": "Matthew.25.1", "source": "¶Τότε ὁμοιωθήσεται ἡ βασιλεία τῶν οὐρανῶν δέκα παρθένοις, αἵτινες λαβοῦσαι τὰς λαμπάδας ἀυτῶν, ἐξῆλθον εἰς ἀπάντησιν τοῦ νυμφίου.", "text": "Then *homoiōthēsetai* the *basileia* of the *ouranōn* to ten *parthenois*, who *labousai* the *lampadas* of them, *exēlthon* to *apantēsin* of the *nymphiou*.", "grammar": { "*homoiōthēsetai*": "future passive indicative, 3rd person singular - will be likened/compared", "*basileia*": "nominative feminine singular - kingdom/reign", "*ouranōn*": "genitive plural masculine - of heavens", "*parthenois*": "dative feminine plural - to virgins/maidens", "*labousai*": "aorist active participle, nominative feminine plural - having taken", "*lampadas*": "accusative feminine plural - lamps/torches", "*exēlthon*": "aorist active indicative, 3rd person plural - went out", "*apantēsin*": "accusative feminine singular - meeting/encounter", "*nymphiou*": "genitive masculine singular - of bridegroom" }, "variants": { "*homoiōthēsetai*": "will be like/comparable to/resemble", "*basileia*": "kingdom/reign/royal power", "*ouranōn*": "heavens/skies", "*parthenois*": "virgins/unmarried women", "*lampadas*": "lamps/torches/lights", "*exēlthon*": "went out/forth/departed", "*apantēsin*": "meeting/encounter/reception", "*nymphiou*": "bridegroom/newly married man" } }

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    42{ "verseID": "Matthew.24.42", "source": "¶Γρηγορεῖτε οὖν: ὅτι οὐκ οἴδατε ποίᾳ ὥρᾳ ὁ Κύριος ὑμῶν ἔρχεται.", "text": "Therefore *grēgoreite*: because not *oidate* what *hōra* the *Kyrios* of you *erchetai*.", "grammar": { "*grēgoreite*": "present active imperative, 2nd person plural - watch/stay awake", "*oidate*": "perfect active with present meaning, 2nd person plural - you know", "*hōra*": "dative feminine singular - hour/time", "*Kyrios*": "nominative masculine singular - Lord", "*erchetai*": "present middle/passive, 3rd person singular - comes/is coming" }, "variants": { "*grēgoreite*": "watch/stay awake/be alert", "*oidate*": "you know/understand/are aware", "*hōra*": "hour/time/moment", "*Kyrios*": "Lord/Master", "*erchetai*": "comes/is coming/arrives" } }

    43{ "verseID": "Matthew.24.43", "source": "Ἐκεῖνο δὲ γινώσκετε, ὅτι εἰ ᾔδει ὁ οἰκοδεσπότης ποίᾳ φυλακῇ ὁ κλέπτης ἔρχεται, ἐγρηγόρησεν ἂν, καὶ οὐκ ἂν εἴασεν διορυγῆναι τὴν οἰκίαν αὐτοῦ.", "text": "But that *ginōskete*, that if *ēdei* the *oikodespotēs* what *phylakē* the *kleptēs* *erchetai*, he *egrēgorēsen* would, and not would *eiasen* *diorygēnai* the *oikian* of him.", "grammar": { "*ginōskete*": "present active imperative, 2nd person plural - know", "*ēdei*": "pluperfect active with imperfect meaning, 3rd person singular - had known", "*oikodespotēs*": "nominative masculine singular - master of house", "*phylakē*": "dative feminine singular - watch/period of night", "*kleptēs*": "nominative masculine singular - thief", "*erchetai*": "present middle/passive, 3rd person singular - comes", "*egrēgorēsen*": "aorist active, 3rd person singular - would have watched", "*eiasen*": "aorist active, 3rd person singular - would have allowed", "*diorygēnai*": "aorist passive infinitive - to be broken into", "*oikian*": "accusative feminine singular - house" }, "variants": { "*ginōskete*": "know/understand/be aware", "*ēdei*": "had known/was aware", "*oikodespotēs*": "master of house/householder", "*phylakē*": "watch/period of night/guard duty", "*kleptēs*": "thief/robber", "*erchetai*": "comes/arrives", "*egrēgorēsen*": "would have watched/stayed awake/been alert", "*eiasen*": "would have allowed/permitted", "*diorygēnai*": "to be broken into/dug through", "*oikian*": "house/home/residence" } }

    44{ "verseID": "Matthew.24.44", "source": "Διὰ τοῦτο καὶ ὑμεῖς γίνεσθε ἕτοιμοι: ὅτι ᾗ ὥρα οὐ δοκεῖτε ὁ Υἱὸς τοῦ ἀνθρώπου ἔρχεται.", "text": "Therefore also you *ginesthe* *hetoimoi*: because in which *hōra* not *dokeite* the *Huios* of the *anthrōpou* *erchetai*.", "grammar": { "*ginesthe*": "present middle/passive imperative, 2nd person plural - become/be", "*hetoimoi*": "nominative masculine plural - ready", "*hōra*": "dative feminine singular - hour", "*dokeite*": "present active, 2nd person plural - you think/expect", "*Huios*": "nominative masculine singular - Son", "*anthrōpou*": "genitive masculine singular - of man", "*erchetai*": "present middle/passive, 3rd person singular - comes/is coming" }, "variants": { "*ginesthe*": "become/be/get", "*hetoimoi*": "ready/prepared", "*hōra*": "hour/time/moment", "*dokeite*": "you think/expect/suppose", "*Huios*": "Son", "*anthrōpou*": "of man/human/mankind", "*erchetai*": "comes/is coming/arrives" } }

  • 12{ "verseID": "Romans.13.12", "source": "Ἡ νὺξ προέκοψεν, ἡ δὲ ἡμέρα ἤγγικεν: ἀποθώμεθα οὖν τὰ ἔργα τοῦ σκότους, καὶ ἐνδυσώμεθα τὰ ὅπλα τοῦ φωτός.", "text": "The *nyx proekopsen*, the *de hēmera ēngiken*: *apothōmetha oun* the *erga* of the *skotous*, and *endysōmetha* the *hopla* of the *phōtos*.", "grammar": { "*nyx*": "nominative, feminine, singular - night", "*proekopsen*": "aorist active indicative, 3rd singular - has advanced/progressed", "*de*": "postpositive conjunction - but/and/now", "*hēmera*": "nominative, feminine, singular - day", "*ēngiken*": "perfect active indicative, 3rd singular - has drawn near", "*apothōmetha*": "aorist middle subjunctive, 1st plural - let us put off/away", "*oun*": "inferential conjunction - therefore/then", "*erga*": "accusative, neuter, plural - works/deeds", "*skotous*": "genitive, neuter, singular - of darkness", "*endysōmetha*": "aorist middle subjunctive, 1st plural - let us put on", "*hopla*": "accusative, neuter, plural - weapons/armor", "*phōtos*": "genitive, neuter, singular - of light" }, "variants": { "*nyx*": "night/darkness", "*proekopsen*": "has advanced/progressed/gone far", "*hēmera*": "day/daylight", "*ēngiken*": "has drawn near/approached/come close", "*apothōmetha*": "let us put off/cast off/lay aside", "*erga*": "works/deeds/actions", "*skotous*": "darkness/obscurity", "*endysōmetha*": "let us put on/clothe ourselves with", "*hopla*": "weapons/armor/instruments", "*phōtos*": "light/brightness" } }

  • 16{ "verseID": "Mark.13.16", "source": "Καὶ ὁ εἰς τὸν ἀγρὸν ὢν μὴ ἐπιστρεψάτω εἰς τὰ ὀπίσω ἆραι τὸ ἱμάτιον αὐτοῦ.", "text": "And the one in the *agron* being *mē* *epistrepsatō* to the things behind to *arai* the *himation* of-him.", "grammar": { "*agron*": "accusative, masculine, singular - field", "*mē*": "negative particle with imperative - not", "*epistrepsatō*": "aorist imperative, active, 3rd singular - let him return/turn back", "*arai*": "aorist infinitive, active - to take/pick up", "*himation*": "accusative, neuter, singular - outer garment/cloak" }, "variants": { "*agron*": "field/farm/countryside", "*epistrepsatō*": "let him return/turn back/turn around", "*arai*": "to take/pick up/carry away", "*himation*": "outer garment/cloak/mantle" } }

  • 35{ "verseID": "John.12.35", "source": "Εἶπεν οὖν αὐτοῖς ὁ Ἰησοῦς, Ἔτι μικρὸν χρόνον τὸ φῶς μεθʼ ὑμῶν ἐστιν. Περιπατεῖτε ἕως τὸ φῶς ἔχετε, ἵνα μὴ σκοτία ὑμᾶς καταλάβῃ: καὶ ὁ περιπατῶν ἐν τῇ σκοτίᾳ οὐκ οἶδεν ποῦ ὑπάγει.", "text": "*Eipen* therefore to them the *Iēsous*, Yet a *mikron* *chronon* the *phōs* with you *estin*. *Peripateite* while the *phōs* you *echete*, that not *skotia* you might *katalabē*; and the one *peripatōn* in the *skotia* not *oiden* where he *hypagei*.", "grammar": { "*Eipen*": "aorist active indicative, 3rd person singular - said/spoke", "*Iēsous*": "nominative masculine singular - Jesus", "*mikron*": "accusative neuter singular - small/little", "*chronon*": "accusative masculine singular - time/period", "*phōs*": "nominative neuter singular - light", "*estin*": "present active indicative, 3rd person singular - is", "*Peripateite*": "present active imperative, 2nd person plural - walk/conduct yourselves", "*echete*": "present active indicative, 2nd person plural - you have/possess", "*skotia*": "nominative feminine singular - darkness", "*katalabē*": "aorist active subjunctive, 3rd person singular - might overtake/seize", "*peripatōn*": "present active participle, nominative masculine singular - walking/conducting oneself", "*skotia*": "dative feminine singular - darkness", "*oiden*": "perfect active indicative, 3rd person singular - knows/understands", "*hypagei*": "present active indicative, 3rd person singular - goes/departs" }, "variants": { "*Eipen*": "said/spoke/told", "*Iēsous*": "Jesus", "*mikron*": "small/little/brief", "*chronon*": "time/period/duration", "*phōs*": "light/radiance/illumination", "*estin*": "is/exists/is present", "*Peripateite*": "walk/conduct yourselves/live", "*echete*": "have/possess/hold", "*skotia*": "darkness/gloom/absence of light", "*katalabē*": "overtake/seize/grasp/overcome", "*peripatōn*": "walking/going/conducting oneself", "*oiden*": "knows/understands/comprehends", "*hypagei*": "goes/departs/proceeds/leaves" } }

  • 13{ "verseID": "1 Peter.1.13", "source": "Διὸ ἀναζωσάμενοι τὰς ὀσφύας τῆς διανοίας ὑμῶν, νήφοντες, τελείως ἐλπίσατε ἐπὶ τὴν φερομένην ὑμῖν χάριν ἐν ἀποκαλύψει Ἰησοῦ Χριστοῦ·", "text": "Therefore having *anazōsamenoi* the *osphyas* of the *dianoias* of you, *nēphontes*, *teleiōs* *elpisate* upon the being *pheromenēn* to you *charin* in *apokalypsē* of *Iēsou Christou*;", "grammar": { "*anazōsamenoi*": "aorist, middle, participle, nominative, masculine, plural - attendant circumstance", "*osphyas*": "accusative, feminine, plural - direct object", "*dianoias*": "genitive, feminine, singular - possession", "*nēphontes*": "present, active, participle, nominative, masculine, plural - manner", "*teleiōs*": "adverb - manner", "*elpisate*": "aorist, active, imperative, 2nd person, plural - command", "*pheromenēn*": "present, passive, participle, accusative, feminine, singular - attributive", "*charin*": "accusative, feminine, singular - direct object", "*apokalypsē*": "dative, feminine, singular - time/sphere" }, "variants": { "*anazōsamenoi*": "having girded up/prepared/made ready", "*osphyas*": "loins/waist/hips", "*dianoias*": "mind/understanding/intellect", "*nēphontes*": "being sober/self-controlled/clear-minded", "*teleiōs*": "completely/perfectly/fully", "*elpisate*": "set your hope/expect/trust", "*pheromenēn*": "being brought/carried/presented", "*charin*": "grace/favor/blessing", "*apokalypsē*": "revelation/appearing/disclosure" } }

  • Eph 6:14-15
    2 verses
    72%

    14{ "verseID": "Ephesians.6.14", "source": "Στῆτε οὖν, περιζωσάμενοι τὴν ὀσφὺν ὑμῶν ἐν ἀληθείᾳ, καὶ ἐνδυσάμενοι τὸν θώρακα τῆς δικαιοσύνης·", "text": "*Stēte oun*, *perizōsamenoi* the *osphyn* of you in *alētheia*, and *endysamenoi* the *thōraka* of the *dikaiosynēs*;", "grammar": { "*Stēte*": "aorist imperative, 2nd person plural - stand [single, decisive action]", "*oun*": "conjunction - therefore/then", "*perizōsamenoi*": "aorist participle, nominative, masculine, plural, middle - having girded/belted", "*osphyn*": "accusative, feminine, singular - waist/loins", "*alētheia*": "dative, feminine, singular - truth", "*endysamenoi*": "aorist participle, nominative, masculine, plural, middle - having put on", "*thōraka*": "accusative, masculine, singular - breastplate", "*dikaiosynēs*": "genitive, feminine, singular - of righteousness/justice" }, "variants": { "*Stēte*": "stand/stand firm/hold your position", "*oun*": "therefore/then/consequently", "*perizōsamenoi*": "having girded/belted/fastened around", "*osphyn*": "waist/loins/mid-section", "*alētheia*": "truth/reality/genuineness", "*endysamenoi*": "having put on/clothed yourselves", "*thōraka*": "breastplate/chest armor", "*dikaiosynēs*": "righteousness/justice/right conduct" } }

    15{ "verseID": "Ephesians.6.15", "source": "Καὶ ὑποδησάμενοι τοὺς πόδας ἐν ἑτοιμασίᾳ τοῦ εὐαγγελίου τῆς εἰρήνης·", "text": "And *hypodēsamenoi* the *podas* in *hetoimasia* of the *euangeliou* of the *eirēnēs*;", "grammar": { "*hypodēsamenoi*": "aorist participle, nominative, masculine, plural, middle - having shod/put on shoes", "*podas*": "accusative, masculine, plural - feet", "*hetoimasia*": "dative, feminine, singular - readiness/preparation", "*euangeliou*": "genitive, neuter, singular - of gospel/good news", "*eirēnēs*": "genitive, feminine, singular - of peace" }, "variants": { "*hypodēsamenoi*": "having shod/put on shoes/equipped", "*podas*": "feet/lower extremities", "*hetoimasia*": "readiness/preparation/foundation", "*euangeliou*": "gospel/good news/glad tidings", "*eirēnēs*": "peace/harmony/tranquility" } }

  • 10{ "verseID": "Matthew.25.10", "source": "Ἀπερχομένων δὲ αὐτῶν ἀγοράσαι, ἦλθεν ὁ νυμφίος· καὶ αἱ ἕτοιμοι εἰσῆλθον μετʼ αὐτοῦ εἰς τοὺς γάμους: καὶ ἐκλείσθη ἡ θύρα.", "text": "*Aperchomenōn* *de* of them to *agorasai*, *ēlthen* the *nymphios*; and the *hetoimoi* *eisēlthon* with him into the *gamous*: and *ekleisthē* the *thyra*.", "grammar": { "*aperchomenōn*": "present middle participle, genitive feminine plural - going away", "*de*": "postpositive particle - but/and", "*agorasai*": "aorist active infinitive - to buy", "*ēlthen*": "aorist active indicative, 3rd person singular - came", "*nymphios*": "nominative masculine singular - bridegroom", "*hetoimoi*": "nominative feminine plural - ready", "*eisēlthon*": "aorist active indicative, 3rd person plural - entered", "*gamous*": "accusative masculine plural - wedding feast", "*ekleisthē*": "aorist passive indicative, 3rd person singular - was shut", "*thyra*": "nominative feminine singular - door" }, "variants": { "*aperchomenōn*": "going away/departing/leaving", "*de*": "but/and/while", "*agorasai*": "to buy/purchase/acquire", "*ēlthen*": "came/arrived/appeared", "*nymphios*": "bridegroom/newly married man", "*hetoimoi*": "ready/prepared", "*eisēlthon*": "entered/went in", "*gamous*": "wedding feast/marriage celebration/wedding", "*ekleisthē*": "was shut/closed/locked", "*thyra*": "door/gate/entrance" } }

  • 72%

    45{ "verseID": "Luke.12.45", "source": "Ἐὰν δὲ εἴπῃ ὁ δοῦλος ἐκεῖνος ἐν τῇ καρδίᾳ αὐτοῦ, Χρονίζει ὁ κύριός μου ἔρχεσθαι· καὶ ἄρξηται τύπτειν τοὺς παῖδας καὶ τὰς παιδίσκας, ἐσθίειν τε καὶ πίνειν, καὶ μεθύσκεσθαι·", "text": "If *de* *eipē* the *doulos* *ekeinos* in the *kardia* of him, *Chronizei* the *kyrios* of me *erchesthai*; and *arxētai* *typtein* the *paidas* and the *paidiskas*, *esthiein* *te* and *pinein*, and *methyskesthai*;", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*eipē*": "aorist subjunctive, 3rd singular - should say", "*doulos*": "nominative, masculine, singular - slave/servant", "*ekeinos*": "demonstrative pronoun, nominative, masculine, singular - that", "*kardia*": "dative, feminine, singular - heart (figurative for inner thoughts)", "*Chronizei*": "present indicative, 3rd singular - delays/tarries", "*kyrios*": "nominative, masculine, singular - lord/master", "*erchesthai*": "present infinitive - to come", "*arxētai*": "aorist subjunctive, 3rd singular, middle voice - should begin", "*typtein*": "present infinitive - to beat/strike", "*paidas*": "accusative, masculine, plural - male servants/boys", "*paidiskas*": "accusative, feminine, plural - female servants/maids", "*esthiein*": "present infinitive - to eat", "*te*": "connective particle - and/both", "*pinein*": "present infinitive - to drink", "*methyskesthai*": "present infinitive, middle voice - to get drunk" }, "variants": { "*doulos*": "slave/servant/bondservant", "*kardia*": "heart/mind/inner thoughts", "*Chronizei*": "delays/tarries/takes a long time", "*kyrios*": "lord/master/owner", "*typtein*": "to beat/strike/hit repeatedly" } }

    46{ "verseID": "Luke.12.46", "source": "Ἥξει ὁ κύριος τοῦ δούλου ἐκείνου ἐν ἡμέρᾳ ᾗ οὐ προσδοκᾷ, καὶ ἐν ὥρᾳ ᾗ οὐ γινώσκει, καὶ διχοτομήσει αὐτόν, καὶ τὸ μέρος αὐτοῦ μετὰ τῶν ἀπίστων θήσει.", "text": "*Hēxei* the *kyrios* of the *doulou* *ekeinou* in *hēmera* which not *prosdoka*, and in *hōra* which not *ginōskei*, and *dichotomēsei* him, and the *meros* of him with the *apistōn* *thēsei*.", "grammar": { "*Hēxei*": "future indicative, 3rd singular - will come", "*kyrios*": "nominative, masculine, singular - lord/master", "*doulou*": "genitive, masculine, singular - of slave/servant", "*ekeinou*": "demonstrative pronoun, genitive, masculine, singular - of that", "*hēmera*": "dative, feminine, singular - day", "*prosdoka*": "present indicative, 3rd singular - he expects/looks for", "*hōra*": "dative, feminine, singular - hour/time", "*ginōskei*": "present indicative, 3rd singular - he knows", "*dichotomēsei*": "future indicative, 3rd singular - will cut in two/severely punish", "*meros*": "accusative, neuter, singular - portion/part", "*apistōn*": "genitive, masculine, plural - of unfaithful/unbelieving ones", "*thēsei*": "future indicative, 3rd singular - will put/place/appoint" }, "variants": { "*Hēxei*": "will come/will arrive", "*dichotomēsei*": "will cut in two/will cut asunder/will severely punish", "*meros*": "portion/part/lot/place", "*apistōn*": "unfaithful ones/unbelievers/untrustworthy ones", "*thēsei*": "will put/will place/will appoint/will assign" } }

  • 16{ "verseID": "Luke.8.16", "source": "Οὐδεὶς δὲ, λύχνον ἅψας, καλύπτει αὐτὸν σκεύει, ἢ ὑποκάτω κλίνης τίθησιν· ἀλλʼ ἐπὶ λυχνίας ἐπιτίθησιν, ἵνα οἱ εἰσπορευόμενοι βλέπωσιν τὸ φῶς.", "text": "But *oudeis*, *lychnon hapsas*, *kalyptei* it with *skeuei*, or *hypokatō klinēs tithēsin*; but *epi lychnias epitithēsin*, that those *eisporeuomenoi blepōsin to phōs*.", "grammar": { "*oudeis*": "nominative, masculine singular - no one", "*lychnon*": "accusative, masculine singular - lamp", "*hapsas*": "aorist participle, masculine nominative singular - having lit", "*kalyptei*": "present, 3rd singular - covers", "*skeuei*": "dative, neuter singular - vessel/container", "*hypokatō*": "preposition - underneath/under", "*klinēs*": "genitive, feminine singular - of bed", "*tithēsin*": "present, 3rd singular - puts/places", "*epi*": "preposition + genitive - on/upon", "*lychnias*": "genitive, feminine singular - of lampstand", "*epitithēsin*": "present, 3rd singular - places upon/sets on", "*eisporeuomenoi*": "present participle, masculine nominative plural - entering/going in", "*blepōsin*": "present subjunctive, 3rd plural - they might see", "*phōs*": "accusative, neuter singular - light" }, "variants": { "*oudeis*": "no one/nobody", "*lychnon*": "lamp/light", "*hapsas*": "having lit/after lighting", "*kalyptei*": "covers/conceals/hides", "*skeuei*": "vessel/container/jar", "*hypokatō*": "underneath/under/beneath", "*klinēs*": "bed/couch", "*tithēsin*": "puts/places/sets", "*lychnias*": "lampstand/lamp-holder", "*epitithēsin*": "places on/puts on/sets upon", "*eisporeuomenoi*": "entering/coming in/going in", "*phōs*": "light/radiance/illumination" } }

  • 18{ "verseID": "Matthew.24.18", "source": "Καὶ ὁ ἐν τῷ ἀγρῷ μὴ ἐπιστρεψάτω ὀπίσω ἆραι τὰ ἱμάτια αὐτοῦ.", "text": "And the one in the *agrō* not *epistrepsatō* back *arai* the *himatia* of him.", "grammar": { "*agrō*": "dative masculine singular - field", "*epistrepsatō*": "aorist active imperative, 3rd person singular - let him return", "*arai*": "aorist active infinitive - to take up", "*himatia*": "accusative neuter plural - garments/clothes" }, "variants": { "*agrō*": "field/land/countryside", "*epistrepsatō*": "let him return/turn back", "*arai*": "to take up/carry/retrieve", "*himatia*": "garments/clothes/cloaks" } }

  • 15{ "verseID": "Revelation.16.15", "source": "Ἰδοὺ, ἔρχομαι ὡς κλέπτης. Μακάριος ὁ γρηγορῶν, καὶ τηρῶν τὰ ἱμάτια αὐτοῦ, ἵνα μὴ γυμνὸς περιπατῇ, καὶ βλέπωσιν τὴν ἀσχημοσύνην αὐτοῦ.", "text": "*Idou*, I *erchomai* as *kleptēs*. *Makarios* the one *grēgorōn*, and *tērōn* the *himatia* of-him, so-that not *gymnos* he *peripatē*, and they *blepōsin* the *aschēmosynēn* of-him.", "grammar": { "*Idou*": "aorist middle imperative, 2nd person singular - behold/look/see", "*erchomai*": "present middle indicative, 1st person singular - I come/am coming", "*kleptēs*": "nominative, masculine, singular - thief", "*Makarios*": "nominative, masculine, singular - blessed/happy", "*grēgorōn*": "present active participle, nominative, masculine, singular - watching/staying awake", "*tērōn*": "present active participle, nominative, masculine, singular - keeping/guarding", "*himatia*": "accusative, neuter, plural - garments/clothes", "*gymnos*": "nominative, masculine, singular - naked/uncovered", "*peripatē*": "present active subjunctive, 3rd person singular - might walk/go about", "*blepōsin*": "present active subjunctive, 3rd person plural - might see/observe", "*aschēmosynēn*": "accusative, feminine, singular - nakedness/shame/indecency" }, "variants": { "*Idou*": "behold/look/see", "*erchomai*": "come/arrive/approach", "*kleptēs*": "thief/robber/stealer", "*Makarios*": "blessed/happy/fortunate", "*grēgorōn*": "watching/staying awake/being alert", "*tērōn*": "keeping/guarding/preserving", "*himatia*": "garments/clothes/robes", "*gymnos*": "naked/uncovered/exposed", "*peripatē*": "might walk/go about/travel", "*blepōsin*": "might see/observe/perceive", "*aschēmosynēn*": "nakedness/shame/indecency/embarrassment" } }

  • 21{ "verseID": "Mark.4.21", "source": "¶Καὶ ἔλεγεν αὐτοῖς, Μήτι ὁ λύχνος ἔρχεται ἵνα ὑπὸ τὸν μόδιον τεθῇ, ἢ ὑπὸ τὴν κλίνην; οὐχ ἵνα ἐπὶ τὴν λυχνίαν ἐπιτεθῇ;", "text": "And *elegen* to them, *Mēti* the *lychnos erchetai hina hypo* the *modion tethē*, or *hypo* the *klinēn*? not *hina epi* the *lychnian epitethē*?", "grammar": { "*elegen*": "imperfect active indicative, 3rd person singular - he was saying", "*Mēti*": "interrogative particle - not", "*lychnos*": "nominative, masculine, singular - lamp", "*erchetai*": "present middle indicative, 3rd person singular - comes", "*hina*": "conjunction - so that", "*hypo*": "preposition + accusative - under", "*modion*": "accusative, masculine, singular - basket/measure", "*tethē*": "aorist passive subjunctive, 3rd person singular - might be placed", "*klinēn*": "accusative, feminine, singular - bed", "*epi*": "preposition + accusative - on/upon", "*lychnian*": "accusative, feminine, singular - lampstand", "*epitethē*": "aorist passive subjunctive, 3rd person singular - might be placed upon" }, "variants": { "*Mēti*": "not/surely not [expecting negative answer]", "*lychnos*": "lamp/light", "*erchetai*": "comes/is brought", "*modion*": "basket/measuring container", "*tethē*": "might be placed/put", "*klinēn*": "bed/couch", "*lychnian*": "lampstand/candlestick", "*epitethē*": "might be placed upon/set on" } }

  • 36{ "verseID": "Luke.21.36", "source": "Ἀγρυπνεῖτε οὖν, ἐν παντὶ καιρῷ δεόμενοι, ἵνα καταξιωθῆτε ἐκφυγεῖν ταῦτα πάντα τὰ μέλλοντα γίνεσθαι, καὶ σταθῆναι ἔμπροσθεν τοῦ Υἱοῦ τοῦ ἀνθρώπου.", "text": "*Agrypneite* *oun*, in every *kairō* *deomenoi*, *hina* you may be *kataxiōthēte* *ekphygein* these *panta* the things *mellonta* *ginesthai*, *kai* *stathēnai* *emprosthen* of the *Hyiou* of the *anthrōpou*.", "grammar": { "*Agrypneite*": "present active imperative, 2nd person plural - watch/be alert", "*oun*": "inferential particle - therefore/then", "*kairō*": "dative masculine singular - time/season", "*deomenoi*": "present middle participle, nominative masculine plural - praying", "*hina*": "purpose conjunction - so that/in order that", "*kataxiōthēte*": "aorist passive subjunctive, 2nd person plural - be counted worthy", "*ekphygein*": "aorist active infinitive - to escape", "*panta*": "accusative neuter plural - all", "*mellonta*": "present active participle, accusative neuter plural - about to", "*ginesthai*": "present middle infinitive - to happen", "*kai*": "conjunction - and", "*stathēnai*": "aorist passive infinitive - to stand", "*emprosthen*": "preposition - before/in front of", "*Hyiou*": "genitive masculine singular - Son", "*anthrōpou*": "genitive masculine singular - man" }, "variants": { "*Agrypneite*": "watch/be alert/stay awake", "*oun*": "therefore/then/accordingly", "*kairō*": "time/season/opportune moment", "*deomenoi*": "praying/asking/beseeching", "*hina*": "so that/in order that", "*kataxiōthēte*": "be counted worthy/be considered worthy", "*ekphygein*": "to escape/to flee from", "*panta*": "all/everything", "*mellonta*": "about to/going to", "*ginesthai*": "to happen/to occur/to come to pass", "*stathēnai*": "to stand/to be established", "*emprosthen*": "before/in front of/in the presence of", "*Hyiou*": "Son", "*anthrōpou*": "man/human" } }

  • 11{ "verseID": "Exodus.12.11", "source": "וְכָכָה֮ תֹּאכְל֣וּ אֹתוֹ֒ מָתְנֵיכֶ֣ם חֲגֻרִ֔ים נֽ͏ַעֲלֵיכֶם֙ בְּרַגְלֵיכֶ֔ם וּמַקֶּלְכֶ֖ם בְּיֶדְכֶ֑ם וַאֲכַלְתֶּ֤ם אֹתוֹ֙ בְּחִפָּז֔וֹן פֶּ֥סַח ה֖וּא לַיהוָֽה׃", "text": "*wə-kākâ* *tōʾkəlû* *ʾōtô* *motnêkem* *ḥăgurîm* *naʿălêkem* *bə-raglêkem* *û-maqqelkem* *bə-yedkem* *wa-ʾăkaltem* *ʾōtô* *bə-ḥippāzôn* *pesaḥ* *hûʾ* *la-Yhwh*", "grammar": { "*wə-kākâ*": "conjunction + adverb - and thus", "*tōʾkəlû*": "qal imperfect 2nd person masculine plural - you shall eat", "*ʾōtô*": "direct object marker + 3rd person masculine singular suffix - it", "*motnêkem*": "noun, masculine dual + 2nd person masculine plural suffix - your loins", "*ḥăgurîm*": "qal passive participle, masculine plural - girded/belted", "*naʿălêkem*": "noun, feminine plural + 2nd person masculine plural suffix - your sandals", "*bə-raglêkem*": "preposition + noun, feminine dual + 2nd person masculine plural suffix - on your feet", "*û-maqqelkem*": "conjunction + noun, masculine singular + 2nd person masculine plural suffix - and your staff", "*bə-yedkem*": "preposition + noun, feminine singular + 2nd person masculine plural suffix - in your hand", "*wa-ʾăkaltem*": "conjunction + qal perfect 2nd person masculine plural - and you shall eat", "*ʾōtô*": "direct object marker + 3rd person masculine singular suffix - it", "*bə-ḥippāzôn*": "preposition + noun, masculine singular - in haste", "*pesaḥ*": "noun, masculine singular - passover", "*hûʾ*": "3rd person masculine singular pronoun - it is", "*la-Yhwh*": "preposition + proper noun - to/for the LORD" }, "variants": { "*motnêkem ḥăgurîm*": "your loins girded/your waist belted/ready for travel", "*ḥippāzôn*": "haste/hurry/trepidation", "*pesaḥ*": "passover/passing over" } }

  • 22{ "verseID": "Matthew.6.22", "source": "Ὁ λύχνος τοῦ σώματός ἐστιν ὁ ὀφθαλμός: ἐὰν οὖν ὁ ὀφθαλμός σου ἁπλοῦς ᾖ, ὅλον τὸ σῶμά σου φωτεινὸν ἔσται.", "text": "The *lychnos* of the *sōmatos estin* the *ophthalmos*: *ean oun* the *ophthalmos* of you *haplous ē*, *holon* the *sōma* of you *phōteinon estai*.", "grammar": { "*lychnos*": "nominative, masculine, singular - lamp", "*sōmatos*": "genitive, neuter, singular - of body", "*estin*": "present active indicative, 3rd singular - is", "*ophthalmos*": "nominative, masculine, singular - eye", "*ean oun*": "conditional conjunction + inferential particle - if therefore", "*haplous ē*": "nominative, masculine, singular + present subjunctive, 3rd singular - may be clear/sound/healthy", "*holon*": "nominative, neuter, singular - whole/entire", "*sōma*": "nominative, neuter, singular - body", "*phōteinon estai*": "nominative, neuter, singular + future indicative middle, 3rd singular - will be full of light" }, "variants": { "*lychnos*": "lamp/light", "*sōmatos*": "body/physical form", "*ophthalmos*": "eye/sight", "*haplous*": "clear/sound/healthy/single/focused/generous", "*holon*": "whole/entire/complete", "*phōteinon*": "full of light/bright/illuminated" } }

  • 34{ "verseID": "Luke.21.34", "source": "¶Προσέχετε δὲ ἑαυτοῖς, μήποτε βαρηθῶσιν ὑμῶν αἱ καρδίαι ἐν κραιπάλῃ, καὶ μέθῃ, καὶ μερίμναις βιωτικαῖς, καὶ αἰφνίδιος ἐφʼ ὑμᾶς ἐπιστῇ ἡ ἡμέρα ἐκείνη.", "text": "¶*Prosechete* *de* to *heautois*, lest ever are *barēthōsin* of you the *kardiai* in *kraipalē*, *kai* *methē*, *kai* *merimnais* *biōtikais*, *kai* *aiphnidios* upon you *epistē* the *hēmera* that.", "grammar": { "*Prosechete*": "present active imperative, 2nd person plural - take heed", "*de*": "postpositive particle - but/and", "*heautois*": "reflexive pronoun, dative masculine plural - yourselves", "*barēthōsin*": "aorist passive subjunctive, 3rd person plural - be weighed down", "*kardiai*": "nominative feminine plural - hearts", "*kraipalē*": "dative feminine singular - dissipation/carousing", "*kai*": "conjunction - and", "*methē*": "dative feminine singular - drunkenness", "*merimnais*": "dative feminine plural - anxieties/cares", "*biōtikais*": "dative feminine plural - of this life", "*aiphnidios*": "nominative masculine singular - sudden", "*epistē*": "aorist active subjunctive, 3rd person singular - come upon", "*hēmera*": "nominative feminine singular - day" }, "variants": { "*Prosechete*": "take heed/be on guard/pay attention", "*de*": "and/but/now", "*heautois*": "yourselves/to yourselves", "*barēthōsin*": "be weighed down/be burdened/be overcharged", "*kardiai*": "hearts/minds/inner beings", "*kraipalē*": "dissipation/carousing/drinking party/hangover", "*methē*": "drunkenness/intoxication", "*merimnais*": "anxieties/cares/worries", "*biōtikais*": "of this life/earthly/worldly", "*aiphnidios*": "sudden/unexpected", "*epistē*": "come upon/arrive/appear", "*hēmera*": "day/time/period" } }

  • 31{ "verseID": "Luke.17.31", "source": "Ἐν ἐκείνῃ τῇ ἡμέρᾳ, ὃς ἔσται ἐπὶ τοῦ δώματος, καὶ τὰ σκεύη αὐτοῦ ἐν τῇ οἰκίᾳ, μὴ καταβάτω ἆραι αὐτά: καὶ ὁ ἐν τῷ ἀγρῷ, ὁμοίως μὴ ἐπιστρεψάτω εἰς τὰ ὀπίσω.", "text": "In that *hēmera*, who will *estai* upon the *dōmatos*, and the *skeuē* of him in the *oikia*, not let him *katabatō* to *arai* them: and the one in the *agrō*, likewise not let him *epistrepsatō* to the things *opisō*.", "grammar": { "*hēmera*": "dative, feminine, singular - day", "*estai*": "future middle indicative, 3rd singular - will be", "*dōmatos*": "genitive, neuter, singular - housetop/roof", "*skeuē*": "nominative, neuter, plural - goods/belongings", "*oikia*": "dative, feminine, singular - house", "*katabatō*": "aorist active imperative, 3rd singular - let him go down", "*arai*": "aorist active infinitive - to take up", "*agrō*": "dative, masculine, singular - field", "*epistrepsatō*": "aorist active imperative, 3rd singular - let him return", "*opisō*": "adverb - behind/back" }, "variants": { "*dōmatos*": "housetop/roof (flat roofs used as living space)", "*skeuē*": "goods/belongings/possessions", "*katabatō*": "go down/descend", "*arai*": "take up/pick up/carry away", "*epistrepsatō*": "return/turn back", "*opisō*": "behind/back/what was left behind" } }

  • 3{ "verseID": "Luke.12.3", "source": "Ἀνθʼ ὧν ὅσα ἐν τῇ σκοτίᾳ εἴπατε ἐν τῷ φωτὶ ἀκουσθήσεται· καὶ ὃ πρὸς τὸ οὖς ἐλαλήσατε ἐν τοῖς ταμείοις κηρυχθήσεται ἐπὶ τῶν δωμάτων.", "text": "*Anth' hōn hosa* in the *skotia eipate* in the *phōti akousthēsetai*; and what *pros* the *ous elalēsate* in the *tameiois kērychthēsetai epi* the *dōmatōn*.", "grammar": { "*Anth' hōn*": "preposition + relative pronoun - wherefore/therefore", "*hosa*": "nominative plural neuter relative pronoun - as much as/whatever", "*skotia*": "dative singular feminine - darkness", "*eipate*": "aorist active indicative, 2nd plural - you said", "*phōti*": "dative singular neuter - light", "*akousthēsetai*": "future passive indicative, 3rd singular - will be heard", "*pros*": "preposition + accusative - to/toward", "*ous*": "accusative singular neuter - ear", "*elalēsate*": "aorist active indicative, 2nd plural - you spoke", "*tameiois*": "dative plural neuter - inner rooms/chambers", "*kērychthēsetai*": "future passive indicative, 3rd singular - will be proclaimed", "*epi*": "preposition + genitive - upon/on", "*dōmatōn*": "genitive plural neuter - housetops/roofs" }, "variants": { "*Anth' hōn*": "wherefore/therefore/in return for which", "*skotia*": "darkness/secrecy", "*phōti*": "light/public view", "*tameiois*": "private rooms/storage chambers/inner rooms", "*kērychthēsetai*": "will be proclaimed/announced/preached", "*dōmatōn*": "housetops/roofs (metaphor for public places)" } }

  • 36{ "verseID": "Luke.22.36", "source": "Εἶπεν οὖν αὐτοῖς, Ἀλλὰ νῦν, ὁ ἔχων βαλάντιον, ἀράτω, ὁμοίως καὶ πήραν: καὶ ὁ μὴ ἔχων, πωλησάτω τὸ ἱμάτιον αὐτοῦ, καὶ ἀγορασάτω, μάχαιραν.", "text": "*Eipen oun* to them, But now, the one *echōn balantion*, let him *aratō*, likewise also *pēran*: and the one not *echōn*, let him *pōlēsatō* the *himation* of him, and let him *agorasatō*, *machairan*.", "grammar": { "*Eipen*": "aorist, active, indicative, 3rd person singular - said", "*oun*": "inferential particle - therefore/then", "*autois*": "dative, masculine, plural, personal pronoun - to them", "*Alla*": "adversative conjunction - but", "*nyn*": "adverb - now", "*ho echōn*": "nominative, masculine, singular, participle with article - the one having", "*balantion*": "accusative, neuter, singular - money bag/purse", "*aratō*": "aorist, active, imperative, 3rd person singular - let him take", "*homoiōs*": "adverb - likewise/similarly", "*pēran*": "accusative, feminine, singular - bag/knapsack", "*ho mē echōn*": "nominative, masculine, singular, participle with article and negative - the one not having", "*pōlēsatō*": "aorist, active, imperative, 3rd person singular - let him sell", "*himation*": "accusative, neuter, singular - cloak/garment", "*autou*": "genitive, masculine, singular, personal pronoun - of him", "*agorasatō*": "aorist, active, imperative, 3rd person singular - let him buy", "*machairan*": "accusative, feminine, singular - sword" }, "variants": { "*aratō*": "let him take/let him pick up/let him carry", "*pōlēsatō*": "let him sell/let him exchange", "*himation*": "cloak/outer garment/robe", "*agorasatō*": "let him buy/let him purchase", "*machairan*": "sword/knife/dagger" } }

  • 13{ "verseID": "Revelation.1.13", "source": "Καὶ ἐν μέσῳ τῶν ἑπτὰ λυχνιῶν ὅμοιον Ὑιῷ ἀνθρώπου, ἐνδεδυμένον ποδήρη, καὶ περιεζωσμένον πρὸς τοῖς μαστοῖς ζώνην χρυσῆν.", "text": "And in *mesō* of the *hepta* *lychniōn* one like *Hyiō anthrōpou*, *endedymenon* *podērē*, and *periezōsmenon* at the *mastois* *zōnēn* *chrysēn*.", "grammar": { "*mesō*": "dative, neuter, singular - middle/midst", "*hepta*": "numeral - seven", "*lychniōn*": "genitive, feminine, plural - of lampstands", "*Hyiō*": "dative, masculine, singular - to Son", "*anthrōpou*": "genitive, masculine, singular - of man/human", "*endedymenon*": "perfect passive participle, accusative, masculine, singular - having been clothed", "*podērē*": "accusative, masculine, singular - ankle-length garment", "*periezōsmenon*": "perfect passive participle, accusative, masculine, singular - having been girded", "*mastois*": "dative, masculine, plural - breasts", "*zōnēn*": "accusative, feminine, singular - belt/girdle", "*chrysēn*": "accusative, feminine, singular - golden" }, "variants": { "*Hyiō anthrōpou*": "Son of Man (Messianic title from Daniel 7)", "*podērē*": "ankle-length garment/long robe (priestly garment)", "*periezōsmenon*": "having been girded/having been belted/having been encircled" } }