Luke 22:36

biblecontext

{ "verseID": "Luke.22.36", "source": "Εἶπεν οὖν αὐτοῖς, Ἀλλὰ νῦν, ὁ ἔχων βαλάντιον, ἀράτω, ὁμοίως καὶ πήραν: καὶ ὁ μὴ ἔχων, πωλησάτω τὸ ἱμάτιον αὐτοῦ, καὶ ἀγορασάτω, μάχαιραν.", "text": "*Eipen oun* to them, But now, the one *echōn balantion*, let him *aratō*, likewise also *pēran*: and the one not *echōn*, let him *pōlēsatō* the *himation* of him, and let him *agorasatō*, *machairan*.", "grammar": { "*Eipen*": "aorist, active, indicative, 3rd person singular - said", "*oun*": "inferential particle - therefore/then", "*autois*": "dative, masculine, plural, personal pronoun - to them", "*Alla*": "adversative conjunction - but", "*nyn*": "adverb - now", "*ho echōn*": "nominative, masculine, singular, participle with article - the one having", "*balantion*": "accusative, neuter, singular - money bag/purse", "*aratō*": "aorist, active, imperative, 3rd person singular - let him take", "*homoiōs*": "adverb - likewise/similarly", "*pēran*": "accusative, feminine, singular - bag/knapsack", "*ho mē echōn*": "nominative, masculine, singular, participle with article and negative - the one not having", "*pōlēsatō*": "aorist, active, imperative, 3rd person singular - let him sell", "*himation*": "accusative, neuter, singular - cloak/garment", "*autou*": "genitive, masculine, singular, personal pronoun - of him", "*agorasatō*": "aorist, active, imperative, 3rd person singular - let him buy", "*machairan*": "accusative, feminine, singular - sword" }, "variants": { "*aratō*": "let him take/let him pick up/let him carry", "*pōlēsatō*": "let him sell/let him exchange", "*himation*": "cloak/outer garment/robe", "*agorasatō*": "let him buy/let him purchase", "*machairan*": "sword/knife/dagger" } }

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Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • 35{ "verseID": "Luke.22.35", "source": "Καὶ εἶπεν αὐτοῖς, Ὅτε ἀπέστειλα ὑμᾶς ἄτερ βαλαντίου, καὶ πήρας, καὶ ὑποδημάτων, μή τινος ὑστερήσατε; Οἱ δὲ εἶπον, Οὐθενός.", "text": "And *eipen* to them, When I *apesteila* you without *balantiou*, and *pēras*, and *hypodēmatōn*, not anything did you *hysterēsate*? *Hoi de eipon*, *Outhenos*.", "grammar": { "*eipen*": "aorist, active, indicative, 3rd person singular - said", "*autois*": "dative, masculine, plural, personal pronoun - to them", "*Hote*": "conjunction - when", "*apesteila*": "aorist, active, indicative, 1st person singular - sent out", "*hymas*": "accusative, plural, second person pronoun - you", "*ater*": "preposition + genitive - without", "*balantiou*": "genitive, neuter, singular - money bag/purse", "*pēras*": "genitive, feminine, singular - bag/knapsack", "*hypodēmatōn*": "genitive, neuter, plural - sandals/shoes", "*mē tinos*": "negative + indefinite pronoun - not anything", "*hysterēsate*": "aorist, active, indicative, 2nd person plural - lacked/were without", "*Hoi de*": "nominative, masculine, plural + particle - and they", "*eipon*": "aorist, active, indicative, 3rd person plural - said", "*Outhenos*": "genitive, neuter, singular, indefinite pronoun - of nothing" }, "variants": { "*apesteila*": "sent out/dispatched/commissioned", "*balantiou*": "money bag/purse/wallet", "*pēras*": "bag/knapsack/traveler's bag", "*hysterēsate*": "lacked/were without/fell short" } }

  • 78%

    51{ "verseID": "Matthew.26.51", "source": "Καὶ, ἰδού, εἷς τῶν μετὰ Ἰησοῦ ἐκτείνας τὴν χεῖρα, ἀπέσπασεν τὴν μάχαιραν αὐτοῦ, καὶ πατάξας τὸν δοῦλον τοῦ ἀρχιερέως, ἀφεῖλεν αὐτοῦ τὸ ὠτίον.", "text": "And, *idou*, one of those with *Iēsou* *ekteinas* the *cheira*, *apespasen* the *machairan* of him, and *pataxas* the *doulon* of the *archiereōs*, *apheilen* of him the *ōtion*.", "grammar": { "*idou*": "imperative used as interjection - behold/look", "*Iēsou*": "genitive masculine singular - of Jesus", "*ekteinas*": "aorist active participle, nominative masculine singular - having stretched out/extended", "*cheira*": "accusative feminine singular - hand", "*apespasen*": "aorist active indicative, 3rd person singular - drew out/pulled out", "*machairan*": "accusative feminine singular - sword/knife", "*pataxas*": "aorist active participle, nominative masculine singular - having struck", "*doulon*": "accusative masculine singular - slave/servant", "*archiereōs*": "genitive masculine singular - of high priest", "*apheilen*": "aorist active indicative, 3rd person singular - cut off/removed", "*ōtion*": "accusative neuter singular - ear (diminutive form)" }, "variants": { "*idou*": "behold/look/see", "*ekteinas*": "extending/stretching out", "*apespasen*": "drew out/unsheathed", "*machairan*": "sword/large knife", "*pataxas*": "striking/hitting", "*doulon*": "slave/servant/attendant", "*apheilen*": "cut off/took away/removed", "*ōtion*": "ear/little ear (diminutive form suggesting part or entire ear)" } }

    52{ "verseID": "Matthew.26.52", "source": "Τότε λέγει αὐτῷ ὁ Ἰησοῦς, Ἀπόστρεψόν σου τὴν μάχαιραν εἰς τὸν τόπον αὐτῆς: πάντες γὰρ οἱ λαβόντες μάχαιραν ἐν μαχαίρᾳ ἀπολοῦνται.", "text": "*Tote* *legei* to him the *Iēsous*, *Apostrepson* of you the *machairan* into the *topon* of it: *pantes* *gar* the *labontes* *machairan* by *machairā* *apolountai*.", "grammar": { "*Tote*": "temporal adverb - then", "*legei*": "present active indicative, 3rd person singular - says/tells", "*Iēsous*": "nominative masculine singular - Jesus", "*Apostrepson*": "aorist active imperative, 2nd person singular - return/put back", "*machairan*": "accusative feminine singular - sword/knife", "*topon*": "accusative masculine singular - place/position", "*pantes*": "nominative masculine plural - all", "*gar*": "postpositive conjunction - for/because", "*labontes*": "aorist active participle, nominative masculine plural - having taken", "*machairan*": "accusative feminine singular - sword/knife", "*machairā*": "dative feminine singular - by sword/with sword", "*apolountai*": "future middle indicative, 3rd person plural - will perish/die" }, "variants": { "*Apostrepson*": "return/put back/sheathe", "*topon*": "place/position/sheath", "*labontes*": "taking/drawing/those who take", "*apolountai*": "will perish/will die/will be destroyed" } }

  • 76%

    49{ "verseID": "Luke.22.49", "source": "Ἰδόντες δὲ οἱ περὶ αὐτὸν τὸ ἐσόμενον, εἶπον αὐτῷ, Κύριε, εἰ πατάξομεν ἐν μαχαίρᾳ;", "text": "*Idontes de hoi peri auton* the *esomenon*, *eipon* to him, *Kyrie*, if we shall *pataxomen* with *machaira*?", "grammar": { "*Idontes*": "aorist, active, participle, nominative, masculine, plural - having seen", "*de*": "postpositive particle, adversative/continuative - and/but", "*hoi peri auton*": "article + preposition + accusative, personal pronoun - those around him", "*to esomenon*": "future, middle, participle, accusative, neuter, singular - the thing about to be", "*eipon*": "aorist, active, indicative, 3rd person plural - said", "*autō*": "dative, masculine, singular, personal pronoun - to him", "*Kyrie*": "vocative, masculine, singular - Lord", "*ei*": "conditional particle - if", "*pataxomen*": "future, active, indicative, 1st person plural - we will strike", "*en machaira*": "preposition + dative, feminine, singular - with sword" }, "variants": { "*hoi peri auton*": "those around him/his companions", "*to esomenon*": "the thing about to be/what was going to happen", "*pataxomen*": "we will strike/we will smite", "*machaira*": "sword/knife/dagger" } }

    50{ "verseID": "Luke.22.50", "source": "¶Καὶ ἐπάταξεν εἷς τις ἐξ αὐτῶν τὸν δοῦλον τοῦ ἀρχιερέως, καὶ ἀφεῖλεν αὐτοῦ τὸ οὖς τὸ δεξιόν.", "text": "And *epataxen* one certain one of them the *doulon* of the *archiereōs*, and *apheilen* of him the *ous* the right.", "grammar": { "*epataxen*": "aorist, active, indicative, 3rd person singular - struck", "*heis tis*": "nominative, masculine, singular + indefinite pronoun - a certain one", "*ex autōn*": "preposition + genitive, masculine, plural, personal pronoun - of them", "*ton doulon*": "accusative, masculine, singular - the servant/slave", "*tou archiereōs*": "genitive, masculine, singular - of the high priest", "*apheilen*": "aorist, active, indicative, 3rd person singular - cut off/removed", "*autou*": "genitive, masculine, singular, personal pronoun - of him", "*to ous to dexion*": "accusative, neuter, singular + accusative, neuter, singular, adjective - the right ear" }, "variants": { "*epataxen*": "struck/hit/smote", "*doulon*": "servant/slave/bondservant", "*archiereōs*": "high priest/chief priest", "*apheilen*": "cut off/removed/took away", "*ous*": "ear/outer ear" } }

  • 76%

    37{ "verseID": "Luke.22.37", "source": "Λέγω γὰρ ὑμῖν, ὅτι ἔτι τοῦτο τὸ γεγραμμένον δεῖ τελεσθῆναι ἐν ἐμοί, τὸ Καὶ μετὰ ἀνόμων ἐλογίσθη: καὶ γὰρ τὰ περὶ ἐμοῦ τέλος ἔχει.", "text": "For I *legō* to you, that still this the *gegrammenon* *dei telesthēnai* in me, the 'And with *anomōn* he was *elogisthē*': for indeed the things concerning me *telos echei*.", "grammar": { "*Legō*": "present, active, indicative, 1st person singular - I say/tell", "*gar*": "postpositive explanatory particle - for", "*hymin*": "dative, plural, second person pronoun - to you", "*hoti*": "conjunction - that", "*eti*": "adverb - still/yet", "*touto*": "nominative, neuter, singular, demonstrative pronoun - this", "*to gegrammenon*": "perfect, passive, participle, nominative, neuter, singular with article - the having been written", "*dei*": "present, active, indicative, impersonal verb - it is necessary", "*telesthēnai*": "aorist, passive, infinitive - to be fulfilled/completed", "*en emoi*": "preposition + dative, personal pronoun - in me", "*to*": "accusative, neuter, singular, definite article - the [quotation]", "*meta anomōn*": "preposition + genitive, masculine, plural - with lawless ones", "*elogisthē*": "aorist, passive, indicative, 3rd person singular - was counted/reckoned", "*ta peri emou*": "nominative, neuter, plural, article + preposition + genitive - the things concerning me", "*telos echei*": "accusative, neuter, singular + present, active, indicative, 3rd person singular - has an end" }, "variants": { "*gegrammenon*": "having been written/scripture", "*telesthēnai*": "to be fulfilled/to be completed/to be accomplished", "*anomōn*": "lawless ones/transgressors/criminals", "*elogisthē*": "was counted/was reckoned/was numbered", "*telos echei*": "has an end/is being fulfilled/is reaching completion" } }

    38{ "verseID": "Luke.22.38", "source": "Οἱ δὲ εἶπον, Κύριε, ἰδού, μάχαιραι ὧδε δύο. Ὁ δὲ εἶπεν αὐτοῖς, Ἱκανόν ἐστιν.", "text": "*Hoi de eipon*, *Kyrie*, *idou*, *machairai hōde dyo*. *Ho de eipen* to them, *Hikanon estin*.", "grammar": { "*Hoi*": "nominative, masculine, plural, definite article - they/the ones", "*de*": "postpositive particle, adversative/continuative - but/and", "*eipon*": "aorist, active, indicative, 3rd person plural - said", "*Kyrie*": "vocative, masculine, singular - Lord", "*idou*": "imperative, middle, 2nd person singular - behold/look", "*machairai*": "nominative, feminine, plural - swords", "*hōde*": "adverb - here", "*dyo*": "numeral - two", "*Ho*": "nominative, masculine, singular, definite article - he", "*eipen*": "aorist, active, indicative, 3rd person singular - said", "*autois*": "dative, masculine, plural, personal pronoun - to them", "*Hikanon*": "nominative, neuter, singular, adjective - enough/sufficient", "*estin*": "present, active, indicative, 3rd person singular - is" }, "variants": { "*Hikanon estin*": "it is enough/it is sufficient/that will do" } }

  • Matt 10:9-10
    2 verses
    75%

    9{ "verseID": "Matthew.10.9", "source": "Μὴ κτήσησθε χρυσὸν, μηδὲ ἄργυρον, μηδὲ χαλκὸν εἰς τὰς ζώνας ὑμῶν,", "text": "*Mē* *ktēsēsthe* *chryson*, *mēde* *argyron*, *mēde* *chalkon* into the *zōnas* of-you,", "grammar": { "*Mē*": "negative particle - not", "*ktēsēsthe*": "aorist middle subjunctive, 2nd plural - acquire/obtain", "*chryson*": "accusative masculine singular - gold", "*mēde*": "negative conjunction - nor/and not", "*argyron*": "accusative masculine singular - silver", "*chalkon*": "accusative masculine singular - copper/bronze", "*zōnas*": "accusative feminine plural - belts/girdles" }, "variants": { "*ktēsēsthe*": "acquire/obtain/get for yourselves", "*chryson*": "gold/gold coin", "*argyron*": "silver/silver coin", "*chalkon*": "copper/bronze/brass coins", "*zōnas*": "belts/girdles/money pouches" } }

    10{ "verseID": "Matthew.10.10", "source": "Μὴ πήραν εἰς ὁδὸν, μηδὲ δύο χιτῶνας, μηδὲ ὑποδήματα, μηδὲ ῥάβδους: ἄξιος γὰρ ὁ ἐργάτης τῆς τροφῆς αὐτοῦ ἐστιν.", "text": "*Mē* *pēran* for *hodon*, *mēde* two *chitōnas*, *mēde* *hypodēmata*, *mēde* *rhabdous*: *axios* *gar* the *ergatēs* of-the *trophēs* of-him *estin*.", "grammar": { "*Mē*": "negative particle - not", "*pēran*": "accusative feminine singular - bag/pouch", "*hodon*": "accusative feminine singular - journey/way", "*mēde*": "negative conjunction - nor/and not", "*chitōnas*": "accusative masculine plural - tunics/garments", "*hypodēmata*": "accusative neuter plural - sandals/shoes", "*rhabdous*": "accusative feminine plural - staffs/rods", "*axios*": "nominative masculine singular - worthy/deserving", "*gar*": "postpositive conjunction - for/because", "*ergatēs*": "nominative masculine singular - worker/laborer", "*trophēs*": "genitive feminine singular - food/nourishment", "*estin*": "present active indicative, 3rd singular - is" }, "variants": { "*pēran*": "bag/pouch/knapsack", "*hodon*": "journey/way/road", "*chitōnas*": "tunics/garments/shirts", "*hypodēmata*": "sandals/shoes/footwear", "*rhabdous*": "staffs/rods/walking sticks", "*axios*": "worthy/deserving/entitled", "*ergatēs*": "worker/laborer/one who works", "*trophēs*": "food/nourishment/sustenance" } }

  • 3{ "verseID": "Luke.9.3", "source": "Καὶ εἶπεν πρὸς αὐτούς, Μηδὲν αἴρετε εἰς τὴν ὁδόν, μήτε ῥάβδους, μήτε πήραν, μήτε ἄρτον, μήτε ἀργύριον· μήτε ἀνὰ δύο χιτῶνας ἔχειν.", "text": "And he *eipen pros* them, *Mēden airete* for the *hodon*, neither *rhabdous*, nor *pēran*, nor *arton*, nor *argyrion*; nor *ana dyo chitōnas echein*.", "grammar": { "*eipen*": "aorist active indicative, 3rd person singular - said/spoke", "*pros*": "preposition with accusative - to/toward", "*Mēden*": "negative pronoun, accusative neuter singular - nothing", "*airete*": "present active imperative, 2nd person plural - take/carry/lift", "*hodon*": "accusative feminine singular - way/road/journey", "*rhabdous*": "accusative feminine plural - staffs/rods", "*pēran*": "accusative feminine singular - bag/pouch/wallet", "*arton*": "accusative masculine singular - bread/loaf", "*argyrion*": "accusative neuter singular - silver/money", "*ana*": "distributive preposition - each/apiece", "*dyo*": "numeral - two", "*chitōnas*": "accusative masculine plural - tunics/garments", "*echein*": "present active infinitive - to have/to possess" }, "variants": { "*eipen*": "said/spoke/told", "*pros*": "to/toward/with/before", "*airete*": "take/carry/lift/bear", "*hodon*": "way/road/journey/path", "*rhabdous*": "staffs/rods/walking sticks", "*pēran*": "bag/pouch/wallet/traveler's bag", "*arton*": "bread/loaf/food", "*argyrion*": "silver/money/coin", "*chitōnas*": "tunics/garments/shirts (inner garments)", "*echein*": "to have/to possess/to hold" } }

  • Mark 6:8-9
    2 verses
    74%

    8{ "verseID": "Mark.6.8", "source": "Καὶ παρήγγειλεν αὐτοῖς ἵνα μηδὲν αἴρωσιν εἰς ὁδόν, εἰ μὴ ῥάβδον μόνον· μὴ πήραν, μὴ ἄρτον, μὴ εἰς τὴν ζώνην χαλκόν:", "text": "And *parēngeilen* to them that *mēden* *airōsin* for *hodon*, if not *rabdon* only; not *pēran*, not *arton*, not for the *zōnēn chalkón*:", "grammar": { "*parēngeilen*": "aorist active indicative, 3rd singular - commanded/charged", "*mēden*": "accusative, neuter, singular - nothing", "*airōsin*": "present active subjunctive, 3rd plural - they should take/carry", "*hodon*": "accusative, feminine, singular - journey/way/road", "*rabdon*": "accusative, feminine, singular - staff/rod", "*pēran*": "accusative, feminine, singular - bag/knapsack", "*arton*": "accusative, masculine, singular - bread/loaf", "*zōnēn*": "accusative, feminine, singular - belt/girdle", "*chalkón*": "accusative, masculine, singular - copper/bronze money" }, "variants": { "*parēngeilen*": "commanded/charged/ordered/instructed", "*airōsin*": "take/carry/bear", "*hodon*": "journey/road/way/path", "*rabdon*": "staff/rod/walking stick", "*pēran*": "bag/knapsack/pouch/provision bag", "*arton*": "bread/loaf/food", "*zōnēn*": "belt/girdle/waistband", "*chalkón*": "copper/bronze money/coins" } }

    9{ "verseID": "Mark.6.9", "source": "Ἀλλʼ ὑποδεδεμένους σανδάλια· καὶ μὴ ἐνδύσασθε δύο χιτῶνας.", "text": "But *hypodedemeous sandalia*; and not *endysasthe* two *chitōnas*.", "grammar": { "*hypodedemeous*": "perfect passive participle, accusative, masculine, plural - having been sandaled/wearing", "*sandalia*": "accusative, neuter, plural - sandals", "*endysasthe*": "aorist middle subjunctive, 2nd plural - you should put on/wear", "*chitōnas*": "accusative, masculine, plural - tunics/shirts" }, "variants": { "*hypodedemeous*": "wearing/having put on/sandaled with", "*sandalia*": "sandals/footwear", "*endysasthe*": "put on/wear/clothe yourselves with", "*chitōnas*": "tunics/shirts/undergarments" } }

  • 33{ "verseID": "Luke.12.33", "source": "Πωλήσατε τὰ ὑπάρχοντα ὑμῶν, καὶ δότε ἐλεημοσύνην· ποιήσατε ἑαυτοῖς βαλάντια μὴ παλαιούμενα, θησαυρὸν ἀνέκλειπτον ἐν τοῖς οὐρανοῖς, ὅπου κλέπτης οὐκ ἐγγίζει, οὐδὲ σὴς διαφθείρει.", "text": "*Pōlēsate* the *hyparchonta* of you, and *dote* *eleēmosynēn*; *poiēsate* for yourselves *balantia* *mē* *palaioumena*, *thēsauron* *anekleipton* in the *ouranois*, where *kleptēs* not *engizei*, *oude* *sēs* *diaphtheirei*.", "grammar": { "*Pōlēsate*": "aorist imperative active, 2nd person plural - sell", "*hyparchonta*": "present participle active, accusative, neuter, plural - possessions/belongings", "*dote*": "aorist imperative active, 2nd person plural - give", "*eleēmosynēn*": "accusative, feminine, singular - alms/charitable giving", "*poiēsate*": "aorist imperative active, 2nd person plural - make/produce", "*balantia*": "accusative, neuter, plural - purses/money bags", "*mē*": "negative particle - not", "*palaioumena*": "present participle passive, accusative, neuter, plural - growing old/wearing out", "*thēsauron*": "accusative, masculine, singular - treasure", "*anekleipton*": "accusative, masculine, singular - unfailing/inexhaustible", "*ouranois*": "dative, masculine, plural - heavens", "*kleptēs*": "nominative, masculine, singular - thief", "*engizei*": "present indicative active, 3rd person singular - approaches/draws near", "*oude*": "negative conjunction - nor/neither", "*sēs*": "nominative, masculine, singular - moth", "*diaphtheirei*": "present indicative active, 3rd person singular - destroys/corrupts" }, "variants": { "*Pōlēsate*": "sell/dispose of", "*hyparchonta*": "possessions/belongings/property", "*dote*": "give/donate/provide", "*eleēmosynēn*": "alms/charity/act of mercy", "*poiēsate*": "make/produce/prepare", "*balantia*": "purses/money bags/wallets", "*palaioumena*": "growing old/wearing out/becoming obsolete", "*thēsauron*": "treasure/storehouse of valuables", "*anekleipton*": "unfailing/inexhaustible/never diminishing", "*ouranois*": "heavens/sky", "*kleptēs*": "thief/robber", "*engizei*": "approaches/comes near/draws near", "*sēs*": "moth/clothes moth", "*diaphtheirei*": "destroys/corrupts/ruins" } }

  • 73%

    47{ "verseID": "Mark.14.47", "source": "Εἷς δέ τις τῶν παρεστηκότων σπασάμενος τὴν μάχαιραν, ἔπαισεν τὸν δοῦλον τοῦ ἀρχιερέως, καὶ ἀφεῖλεν αὐτοῦ τὸ ὠτίον.", "text": "*Heis* *de* *tis* of the *parestēkotōn* *spasamenos* the *machairan*, *epaisen* the *doulon* of the *archiereōs*, and *apheilen* of him the *ōtion*.", "grammar": { "*Heis*": "numeral, nominative masculine singular - one", "*de*": "postpositive conjunction - but/and/now", "*tis*": "indefinite pronoun, nominative masculine singular - certain one/someone", "*parestēkotōn*": "perfect active participle, genitive masculine plural - those standing by", "*spasamenos*": "aorist middle participle, nominative masculine singular - having drawn", "*machairan*": "accusative feminine singular - sword/knife", "*epaisen*": "aorist active indicative, 3rd singular - struck", "*doulon*": "accusative masculine singular - slave/servant", "*archiereōs*": "genitive masculine singular - high priest", "*apheilen*": "aorist active indicative, 3rd singular - cut off/removed", "*ōtion*": "accusative neuter singular - ear (diminutive form)" }, "variants": { "*parestēkotōn*": "those standing by/bystanders/those present", "*spasamenos*": "having drawn/pulled out", "*machairan*": "sword/knife/dagger", "*epaisen*": "struck/hit/smote", "*doulon*": "slave/servant/bondman", "*archiereōs*": "high priest/chief priest", "*apheilen*": "cut off/removed/took away", "*ōtion*": "ear (diminutive form)/earlobe" } }

    48{ "verseID": "Mark.14.48", "source": "Καὶ ἀποκριθεὶς ὁ Ἰησοῦς εἶπεν αὐτοῖς, Ὡς ἐπὶ λῃστὴν, ἐξήλθετε μετὰ μαχαιρῶν καὶ ξύλων, συλλαβεῖν με;", "text": "And *apokritheis* *ho* *Iēsous* *eipen* to them, As against *lēstēn*, you *exēlthete* with *machairōn* and *xylōn*, to *syllabein* me?", "grammar": { "*apokritheis*": "aorist passive participle, nominative masculine singular - having answered", "*ho*": "article, nominative masculine singular - the", "*Iēsous*": "nominative masculine singular - Jesus", "*eipen*": "aorist active indicative, 3rd singular - said", "*lēstēn*": "accusative masculine singular - robber/bandit", "*exēlthete*": "aorist active indicative, 2nd plural - you came out", "*machairōn*": "genitive feminine plural - swords/knives", "*xylōn*": "genitive neuter plural - clubs/staves/wooden implements", "*syllabein*": "aorist active infinitive - to seize/arrest" }, "variants": { "*apokritheis*": "having answered/responded", "*lēstēn*": "robber/bandit/insurgent/revolutionary", "*exēlthete*": "you came out/went out", "*machairōn*": "swords/knives/daggers", "*xylōn*": "clubs/staves/wooden implements", "*syllabein*": "to seize/arrest/capture" } }

  • 4{ "verseID": "Luke.10.4", "source": "Μὴ βαστάζετε βαλάντιον, μὴ πήραν, μηδὲ ὑποδήματα: καὶ μηδένα κατὰ τὴν ὁδὸν ἀσπάσησθε.", "text": "*Mē bastazete balantion*, *mē pēran*, *mēde hypodēmata*: and *mēdena kata* the *hodon aspasēsthe*.", "grammar": { "*Mē*": "negative particle with imperative - not/do not", "*bastazete*": "present active imperative, 2nd plural - carry/bear", "*balantion*": "accusative, neuter, singular - purse/money-bag", "*pēran*": "accusative, feminine, singular - bag/knapsack", "*mēde*": "negative conjunction - and not/nor/not even", "*hypodēmata*": "accusative, neuter, plural - sandals", "*mēdena*": "accusative, masculine, singular - no one", "*kata*": "preposition + accusative - along/during", "*hodon*": "accusative, feminine, singular - way/road/journey", "*aspasēsthe*": "aorist middle subjunctive, 2nd plural - greet/salute" }, "variants": { "*bastazete*": "carry/bear/take up", "*balantion*": "purse/money-bag/wallet", "*pēran*": "bag/knapsack/traveler's bag", "*hypodēmata*": "sandals/shoes/footwear", "*kata*": "along/during/throughout", "*hodon*": "way/road/journey/path", "*aspasēsthe*": "greet/salute/welcome/embrace" } }

  • 40{ "verseID": "Matthew.5.40", "source": "Καὶ τῷ θέλοντί σοι κριθῆναι, καὶ τὸν χιτῶνά σου λαβεῖν, ἄφες αὐτῷ καὶ τὸ ἱμάτιον.", "text": "And to-the *thelonti* you *krithēnai*, and the *chitōna* of-you *labein*, *aphes* to-him also the *himation*.", "grammar": { "*thelonti*": "present active participle, dative masculine singular - to one wanting", "*krithēnai*": "aorist passive infinitive - to be judged/go to law", "*chitōna*": "accusative masculine singular - tunic/undergarment", "*labein*": "aorist active infinitive - to take", "*aphes*": "aorist active imperative, 2nd person singular - let go/allow!", "*himation*": "accusative neuter singular - cloak/outer garment" }, "variants": { "*thelonti*": "wanting/desiring/wishing", "*krithēnai*": "to be judged/go to law/sue", "*chitōna*": "tunic/undergarment (worn next to skin)", "*labein*": "to take/receive/obtain", "*aphes*": "let go/allow/give", "*himation*": "cloak/outer garment (more valuable than tunic)" } }

  • 11{ "verseID": "John.18.11", "source": "Εἶπεν οὖν ὁ Ἰησοῦς τῷ Πέτρῳ, Βάλε τὴν μάχαιράν σου εἰς τὴν θήκην: τὸ ποτήριον ὃ δέδωκέν μοι ὁ Πατήρ, οὐ μὴ πίω αὐτό;", "text": "*Eipen oun ho Iēsous tō Petrō*, *Bale tēn machairan sou eis tēn thēkēn*: the *potērion ho dedōken moi ho Patēr*, *ou mē piō auto*?", "grammar": { "*Eipen*": "aorist active indicative, 3rd person singular - said", "*oun*": "inferential particle - therefore/then", "*ho Iēsous*": "nominative, masculine, singular - Jesus", "*tō Petrō*": "dative, masculine, singular - to Peter", "*Bale*": "aorist active imperative, 2nd person singular - put", "*tēn machairan*": "accusative, feminine, singular - the sword", "*sou*": "genitive, singular - your", "*eis*": "preposition + accusative - into", "*tēn thēkēn*": "accusative, feminine, singular - the sheath", "*to potērion*": "accusative, neuter, singular - the cup", "*ho*": "relative pronoun, accusative, neuter, singular - which", "*dedōken*": "perfect active indicative, 3rd person singular - has given", "*moi*": "dative, singular - to me", "*ho Patēr*": "nominative, masculine, singular - the Father", "*ou mē*": "double negative - not at all/by no means", "*piō*": "aorist active subjunctive, 1st person singular - I should drink", "*auto*": "accusative, neuter, singular - it" }, "variants": { "*Eipen*": "said/spoke", "*oun*": "therefore/then/so", "*Bale*": "put/place/thrust", "*machairan*": "sword/large knife", "*eis*": "into/in", "*thēkēn*": "sheath/case/scabbard", "*potērion*": "cup/drinking vessel (figurative for suffering)", "*dedōken*": "has given/gave", "*Patēr*": "Father (referring to God)", "*ou mē*": "certainly not/by no means", "*piō*": "I should drink/I might drink" } }

  • 22{ "verseID": "Luke.12.22", "source": "¶Εἶπεν δὲ πρὸς τοὺς μαθητὰς αὐτοῦ, Διὰ τοῦτο ὑμῖν λέγω, Μὴ μεριμνᾶτε τῇ ψυχῇ ὑμῶν, τί φάγητε· μηδὲ τῷ σώματι, τί ἐνδύσησθε.", "text": "*Eipen de pros* the *mathētas* of him, *Dia touto* to you *legō*, *Mē merimnate* the *psychē* of you, what *phagēte*; neither the *sōmati*, what *endysēsthe*.", "grammar": { "*Eipen*": "aorist active indicative, 3rd singular - said", "*de*": "postpositive conjunction - but/and/now", "*pros*": "preposition + accusative - to/toward", "*mathētas*": "accusative plural masculine - disciples", "*Dia*": "preposition + accusative - because of/therefore", "*touto*": "demonstrative pronoun, accusative singular neuter - this", "*legō*": "present active indicative, 1st singular - I say/tell", "*Mē*": "negative particle - not", "*merimnate*": "present active imperative, 2nd plural - be anxious/worry", "*psychē*": "dative singular feminine - life/soul", "*phagēte*": "aorist active subjunctive, 2nd plural - you might eat", "*sōmati*": "dative singular neuter - body", "*endysēsthe*": "aorist middle subjunctive, 2nd plural - you might clothe yourselves" }, "variants": { "*mathētas*": "disciples/students/followers", "*Dia touto*": "therefore/for this reason", "*merimnate*": "worry/be anxious/be concerned", "*psychē*": "life/soul/self", "*phagēte*": "eat/consume", "*sōmati*": "body/physical existence", "*endysēsthe*": "put on/wear/clothe yourselves" } }

  • Luke 6:29-30
    2 verses
    71%

    29{ "verseID": "Luke.6.29", "source": "Τῷ τύπτοντί σε ἐπὶ τὴν σιαγόνα πάρεχε καὶ τὴν ἄλλην· καὶ ἀπὸ τοῦ αἴροντός σου τὸ ἱμάτιον καὶ τὸν χιτῶνα μὴ κωλύσῃς.", "text": "To the *typtonti* you *epi* the *siagona* *pareche* also the *allēn*; and from the *airontos* of you the *himation* and the *chitōna* *mē* *kōlysēs*.", "grammar": { "*typtonti*": "participle, present active, dative, masculine, singular - to the striking one", "*epi*": "preposition - on/upon", "*siagona*": "noun, accusative, feminine, singular - cheek/jaw", "*pareche*": "verb, present active imperative, 2nd person singular - offer!/present!", "*allēn*": "adjective, accusative, feminine, singular - other", "*airontos*": "participle, present active, genitive, masculine, singular - taking away one", "*himation*": "noun, accusative, neuter, singular - outer garment/cloak", "*chitōna*": "noun, accusative, masculine, singular - tunic/inner garment", "*mē*": "negative particle - not", "*kōlysēs*": "verb, aorist active subjunctive, 2nd person singular - you might forbid/prevent" }, "variants": { "*typtonti*": "one who strikes/hits/beats", "*siagona*": "cheek/jaw", "*pareche*": "offer/present/turn", "*allēn*": "other/another", "*airontos*": "one who takes away/removes/lifts", "*himation*": "outer garment/cloak/coat (more valuable)", "*chitōna*": "tunic/inner garment/shirt (less valuable)", "*kōlysēs*": "forbid/prevent/hinder/withhold" } }

    30{ "verseID": "Luke.6.30", "source": "Παντὶ δὲ τῷ αἰτοῦντί σε δίδου· καὶ ἀπὸ τοῦ αἴροντος τὰ σὰ μὴ ἀπαίτει.", "text": "To *panti* *de* the *aitounti* you *didou*; and from the *airontos* the things *sa* *mē* *apaitei*.", "grammar": { "*panti*": "adjective, dative, masculine, singular - to everyone/all", "*de*": "conjunction - and/but/now", "*aitounti*": "participle, present active, dative, masculine, singular - to the asking one", "*didou*": "verb, present active imperative, 2nd person singular - give!", "*airontos*": "participle, present active, genitive, masculine, singular - taking away one", "*sa*": "possessive adjective, accusative, neuter, plural - your things", "*mē*": "negative particle - not", "*apaitei*": "verb, present active imperative, 2nd person singular - ask back!/demand back!" }, "variants": { "*panti*": "everyone/all/each one", "*aitounti*": "one who asks/requests/begs", "*didou*": "give/provide/supply", "*airontos*": "one who takes away/removes/lifts", "*sa*": "your things/what belongs to you", "*apaitei*": "ask back/demand back/ask in return" } }

  • 22{ "verseID": "Luke.11.22", "source": "Ἐπὰν δὲ ὁ ἰσχυρότερος αὐτοῦ ἐπελθὼν, νικήσῃ αὐτόν, τὴν πανοπλίαν αὐτοῦ αἴρει ἐφʼ ᾗ ἐπεποίθει, καὶ τὰ σκῦλα αὐτοῦ διαδίδωσιν.", "text": "But when *epan* the *ischuroteros* of him *epelthōn*, *nikēsē* him, the *panoplian* of him *airei* upon which he had *epepoithei*, and the *skula* of him *diadidōsin*.", "grammar": { "*epan*": "conjunction - when/whenever", "*ischuroteros*": "comparative adjective, nominative masculine singular - stronger one", "*epelthōn*": "aorist active participle, nominative masculine singular - having come upon/attacked", "*nikēsē*": "aorist subjunctive active, 3rd person singular - might conquer/overcome", "*panoplian*": "accusative feminine singular - full armor/complete weapons", "*airei*": "present indicative active, 3rd person singular - takes/removes", "*epepoithei*": "pluperfect active, 3rd person singular - had trusted/relied upon", "*skula*": "accusative neuter plural - spoils/plunder", "*diadidōsin*": "present indicative active, 3rd person singular - distributes/divides" }, "variants": { "*ischuroteros*": "stronger one/mightier person", "*panoplian*": "full armor/complete weaponry/military equipment", "*airei*": "takes away/removes/lifts up", "*skula*": "spoils/plunder/booty" } }

  • 29{ "verseID": "John.13.29", "source": "Τινὲς γὰρ ἐδόκουν, ἐπεὶ τὸ γλωσσόκομον εἶχεν ὁ Ἰούδας, ὅτι λέγει αὐτῷ ὁ Ἰησοῦς, Ἀγόρασον ὧν χρείαν ἔχομεν εἰς τὴν ἑορτήν· ἢ, τοῖς πτωχοῖς ἵνα τι δῷ.", "text": "Some for *edokoun*, since the *glōssokomon* *eichen* the *Ioudas*, that *legei* to him the *Iēsous*, *Agorason* of which *chreian* *echomen* for the *heortēn*; or, to the *ptōchois* *hina* something *dō*.", "grammar": { "*edokoun*": "imperfect active indicative, 3rd plural - were thinking/supposing", "*glōssokomon*": "accusative, neuter, singular - money bag/box", "*eichen*": "imperfect active indicative, 3rd singular - was having/possessing", "*Ioudas*": "nominative, masculine, singular - Judas", "*legei*": "present active indicative, 3rd singular - says", "*Iēsous*": "nominative, masculine, singular - Jesus", "*Agorason*": "aorist active imperative, 2nd singular - buy!", "*chreian*": "accusative, feminine, singular - need", "*echomen*": "present active indicative, 1st plural - we have", "*heortēn*": "accusative, feminine, singular - feast/festival", "*ptōchois*": "dative, masculine, plural - poor", "*hina*": "conjunction - that/in order that", "*dō*": "aorist active subjunctive, 3rd singular - he might give" }, "variants": { "*edokoun*": "were thinking/were supposing/were assuming", "*glōssokomon*": "money bag/money box/purse", "*eichen*": "had/possessed/kept", "*legei*": "says/tells/speaks", "*Agorason*": "buy!/purchase!", "*chreian*": "need/necessity", "*echomen*": "have/need", "*heortēn*": "feast/festival", "*ptōchois*": "poor/beggars/destitute", "*hina*": "that/in order that/so that", "*dō*": "might give/should give/could give" } }

  • 16{ "verseID": "Mark.13.16", "source": "Καὶ ὁ εἰς τὸν ἀγρὸν ὢν μὴ ἐπιστρεψάτω εἰς τὰ ὀπίσω ἆραι τὸ ἱμάτιον αὐτοῦ.", "text": "And the one in the *agron* being *mē* *epistrepsatō* to the things behind to *arai* the *himation* of-him.", "grammar": { "*agron*": "accusative, masculine, singular - field", "*mē*": "negative particle with imperative - not", "*epistrepsatō*": "aorist imperative, active, 3rd singular - let him return/turn back", "*arai*": "aorist infinitive, active - to take/pick up", "*himation*": "accusative, neuter, singular - outer garment/cloak" }, "variants": { "*agron*": "field/farm/countryside", "*epistrepsatō*": "let him return/turn back/turn around", "*arai*": "to take/pick up/carry away", "*himation*": "outer garment/cloak/mantle" } }

  • Mark 6:36-37
    2 verses
    70%

    36{ "verseID": "Mark.6.36", "source": "Ἀπόλυσον αὐτούς, ἵνα ἀπελθόντες εἰς τοὺς κύκλῳ ἀγροὺς, καὶ κώμας, ἀγοράσωσιν ἑαυτοῖς ἄρτους: τὶ γὰρ φάγωσιν οὐκ ἔχουσιν.", "text": "*Apoluson* them, *hina* *apelthontes* into the *kuklō* *agrous*, and *kōmas*, *agorasōsin* for themselves *artous*: what *gar* *phagōsin* not *echousin*.", "grammar": { "*Apoluson*": "aorist imperative, active, 2nd person, singular - send away", "*hina*": "conjunction - so that", "*apelthontes*": "aorist participle, nominative, masculine, plural - having gone away", "*kuklō*": "adverb - around/surrounding", "*agrous*": "accusative, masculine, plural - fields/countryside", "*kōmas*": "accusative, feminine, plural - villages", "*agorasōsin*": "aorist subjunctive, active, 3rd person, plural - they might buy", "*artous*": "accusative, masculine, plural - loaves/bread", "*gar*": "postpositive particle - for", "*phagōsin*": "aorist subjunctive, active, 3rd person, plural - they might eat", "*echousin*": "present, active, 3rd person, plural - they have" }, "variants": { "*Apoluson*": "send away/dismiss/release", "*apelthontes*": "having gone away/departing", "*kuklō*": "around/surrounding/in the vicinity", "*agrous*": "fields/farms/countryside", "*kōmas*": "villages/small towns", "*agorasōsin*": "they might buy/purchase", "*artous*": "loaves/bread", "*phagōsin*": "they might eat/consume", "*echousin*": "they have/possess" } }

    37{ "verseID": "Mark.6.37", "source": "Ὁ δὲ ἀποκριθεὶς εἶπεν αὐτοῖς, Δότε αὐτοῖς ὑμεῖς φαγεῖν. Καὶ λέγουσιν αὐτῷ, Ἀπελθόντες ἀγοράσωμεν διακοσίων δηναρίων ἄρτους, καὶ δῶμεν αὐτοῖς φαγεῖν;", "text": "He *de* *apokritheis* *eipen* to them, *Dote* to them you *phagein*. And *legousin* to him, *Apelthontes* *agorasōmen* *diakosiōn* *dēnariōn* *artous*, and *dōmen* to them *phagein*?", "grammar": { "*de*": "postpositive particle - but/and", "*apokritheis*": "aorist participle, passive, nominative, masculine, singular - having answered", "*eipen*": "aorist, active, 3rd person, singular - he said", "*Dote*": "aorist imperative, active, 2nd person, plural - give", "*phagein*": "aorist infinitive, active - to eat", "*legousin*": "present, active, 3rd person, plural - they say", "*Apelthontes*": "aorist participle, nominative, masculine, plural - having gone away", "*agorasōmen*": "aorist subjunctive, active, 1st person, plural - we might buy", "*diakosiōn*": "genitive, neuter, plural - two hundred", "*dēnariōn*": "genitive, neuter, plural - of denarii", "*artous*": "accusative, masculine, plural - loaves/bread", "*dōmen*": "aorist subjunctive, active, 1st person, plural - we might give" }, "variants": { "*apokritheis*": "having answered/responding", "*Dote*": "give/provide", "*phagein*": "to eat/consume", "*legousin*": "they say/tell", "*Apelthontes*": "having gone away/departing", "*agorasōmen*": "should we buy/shall we purchase", "*diakosiōn dēnariōn*": "two hundred denarii (Roman coins, each a day's wage)", "*artous*": "loaves/bread", "*dōmen*": "should we give/shall we provide" } }

  • 33{ "verseID": "Luke.14.33", "source": "Οὕτως οὖν πᾶς ἐξ ὑμῶν ὃς οὐκ ἀποτάσσεται πᾶσιν τοῖς ἑαυτοῦ ὑπάρχουσιν, οὐ δύναταί μου εἶναι μαθητής.", "text": "*Houtōs oun* everyone of you who not *apotassetai pasin* the of himself *hyparchousin*, not *dynatai* of me *einai mathētēs*.", "grammar": { "*houtōs*": "adverb - thus/so", "*oun*": "inferential conjunction - therefore", "*pas*": "adjective, nominative, masculine, singular - everyone/all", "*ex*": "preposition + genitive - of/from", "*hymōn*": "personal pronoun, genitive, plural - you", "*hos*": "relative pronoun, nominative, masculine, singular - who", "*ouk*": "negative particle - not", "*apotassetai*": "present, 3rd singular, middle - renounces/gives up", "*pasin*": "adjective, dative, neuter, plural - all", "*tois*": "definite article, dative, neuter, plural - the", "*heautou*": "reflexive pronoun, genitive, masculine, singular - of himself", "*hyparchousin*": "present participle, active, dative, neuter, plural - possessions/belongings", "*dynatai*": "present, 3rd singular, middle/passive - is able", "*mou*": "personal pronoun, genitive, singular - of me", "*einai*": "present infinitive - to be", "*mathētēs*": "nominative, masculine, singular - disciple" }, "variants": { "*houtōs*": "thus/so/in this way", "*oun*": "therefore/then/consequently", "*apotassetai*": "renounces/gives up/bids farewell to", "*hyparchousin*": "possessions/belongings/property", "*dynatai*": "is able/can", "*einai*": "to be/to exist", "*mathētēs*": "disciple/follower/student" } }

  • 17{ "verseID": "Ephesians.6.17", "source": "Καὶ τὴν περικεφαλαίαν τοῦ σωτηρίου δέξασθε, καὶ τὴν μάχαιραν τοῦ Πνεύματος, ὅ ἐστιν ῥῆμα Θεοῦ:", "text": "And the *perikephalaian* of the *sōtēriou dexasthe*, and the *machairan* of the *Pneumatos*, which *estin rhēma Theou*:", "grammar": { "*perikephalaian*": "accusative, feminine, singular - helmet", "*sōtēriou*": "genitive, neuter, singular - of salvation", "*dexasthe*": "aorist imperative, 2nd person plural, middle - receive/take [single, decisive action]", "*machairan*": "accusative, feminine, singular - sword", "*Pneumatos*": "genitive, neuter, singular - of Spirit", "*estin*": "present indicative, 3rd person singular - is", "*rhēma*": "nominative, neuter, singular - word/utterance", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*perikephalaian*": "helmet/head covering", "*sōtēriou*": "salvation/deliverance/rescue", "*dexasthe*": "receive/take/accept", "*machairan*": "sword/short sword/dagger", "*Pneumatos*": "Spirit/spirit [divine]", "*rhēma*": "word/utterance/saying/spoken word", "*Theou*": "God/deity" } }

  • 52{ "verseID": "Luke.22.52", "source": "Εἶπεν δὲ ὁ Ἰησοῦς πρὸς τοὺς παραγενομένους ἐπʼ αὐτὸν, ἀρχιερεῖς, καὶ στρατηγοὺς τοῦ ἱεροῦ, καὶ πρεσβυτέρους, Ὡς ἐπὶ λῃστὴν, ἐξεληλύθατε, μετὰ μαχαιρῶν καὶ ξύλων;", "text": "*Eipen de* the *Iēsous pros* the having come *ep'* him, *archiereis*, and *stratēgous tou hierou*, and *presbyterous*, As *epi lēstēn*, have you come out, with *machairōn* and *xylōn*?", "grammar": { "*Eipen*": "aorist active indicative, 3rd person singular - said/spoke", "*de*": "postpositive conjunction - but/and/now", "*Iēsous*": "nominative masculine singular - Jesus", "*pros*": "preposition with accusative - to/toward", "*ep'*": "preposition (shortened form of *epi*) with accusative - against", "*archiereis*": "accusative masculine plural - chief priests", "*stratēgous*": "accusative masculine plural - captains/officers", "*tou hierou*": "genitive neuter singular - of the temple", "*presbyterous*": "accusative masculine plural - elders", "*epi lēstēn*": "preposition with accusative masculine singular - against a robber/thief", "*exelēlythate*": "perfect active indicative, 2nd person plural - you have come out", "*machairōn*": "genitive feminine plural - swords", "*xylōn*": "genitive neuter plural - clubs/staves" }, "variants": { "*lēstēn*": "robber/thief/bandit/revolutionary", "*stratēgous tou hierou*": "temple officers/captains of the temple guard", "*xylōn*": "wooden clubs/staves/poles" } }

  • 35{ "verseID": "Luke.12.35", "source": "Ἔστωσαν ὑμῶν αἱ ὀσφύες περιεζωσμέναι, καὶ οἱ λύχνοι καιόμενοι·", "text": "*Estōsan* of you the *osphyes* *periezōsmenai*, and the *lychnoi* *kaiomenoi*;", "grammar": { "*Estōsan*": "present imperative active, 3rd person plural - let be", "*osphyes*": "nominative, feminine, plural - loins/waist", "*periezōsmenai*": "perfect participle passive, nominative, feminine, plural - having been girded/belted", "*lychnoi*": "nominative, masculine, plural - lamps", "*kaiomenoi*": "present participle passive/middle, nominative, masculine, plural - burning" }, "variants": { "*osphyes*": "loins/waist/hips (referring to readiness for action)", "*periezōsmenai*": "girded/belted/fastened (referring to preparation)", "*lychnoi*": "lamps/lights", "*kaiomenoi*": "burning/lit/kindled" } }

  • 31{ "verseID": "Matthew.6.31", "source": "Μὴ οὖν μεριμνήσητε, λέγοντες, Τί φάγωμεν; ἤ, Τί πίωμεν; ἤ, Τί περιβαλώμεθα;", "text": "*Mē oun merimnēsēte*, *legontes*, What *phagōmen*? or, What *piōmen*? or, What *peribalōmetha*?", "grammar": { "*Mē oun merimnēsēte*": "negative particle + inferential particle + aorist subjunctive, 2nd plural - therefore do not be anxious", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*Ti phagōmen*": "interrogative pronoun + aorist active subjunctive, 1st plural - what shall we eat", "*ē*": "disjunctive particle - or", "*Ti piōmen*": "interrogative pronoun + aorist active subjunctive, 1st plural - what shall we drink", "*ē*": "disjunctive particle - or", "*Ti peribalōmetha*": "interrogative pronoun + aorist middle subjunctive, 1st plural - what shall we put on" }, "variants": { "*merimnēsēte*": "be anxious/worry/be concerned", "*legontes*": "saying/speaking/declaring", "*phagōmen*": "shall we eat/might we eat", "*piōmen*": "shall we drink/might we drink", "*peribalōmetha*": "shall we put on/might we clothe ourselves with" } }

  • 22{ "verseID": "Luke.18.22", "source": "Ἀκούσας δὲ ταῦτα ὁ Ἰησοῦς, εἶπεν αὐτῷ, Ἔτι ἕν σοι λείπει: πάντα ὅσα ἔχεις πώλησον, καὶ διάδος πτωχοῖς, καὶ ἕξεις θησαυρὸν ἐν οὐρανῷ: καὶ δεῦρο, ἀκολούθει μοι.", "text": "*Akousas* *de* these the *Iēsous*, *eipen* to-him, Still one to-you *leipei*: all as-much-as *echeis* *pōlēson*, and *diados* to-*ptōchois*, and *hexeis* *thēsauron* in *ouranō*: and *deuro*, *akolouthei* me.", "grammar": { "*Akousas*": "aorist active participle, nominative masculine singular - having heard", "*de*": "conjunction, adversative/transitional - but/and", "*Iēsous*": "nominative masculine singular - Jesus", "*eipen*": "aorist active indicative, 3rd person singular - said", "*leipei*": "present active indicative, 3rd person singular - lacks", "*echeis*": "present active indicative, 2nd person singular - you have", "*pōlēson*": "aorist active imperative, 2nd person singular - sell", "*diados*": "aorist active imperative, 2nd person singular - distribute", "*ptōchois*": "dative masculine plural - poor", "*hexeis*": "future active indicative, 2nd person singular - you will have", "*thēsauron*": "accusative masculine singular - treasure", "*ouranō*": "dative masculine singular - heaven", "*deuro*": "adverb/imperative - come here", "*akolouthei*": "present active imperative, 2nd person singular - follow" }, "variants": { "*Akousas*": "having heard/when he heard", "*leipei*": "lacks/is lacking/is missing", "*pōlēson*": "sell/dispose of by selling", "*diados*": "distribute/give out", "*ptōchois*": "poor/destitute/beggars", "*thēsauron*": "treasure/stored wealth", "*deuro*": "come here/come [command]", "*akolouthei*": "follow/accompany/come after" } }

  • 54{ "verseID": "Matthew.26.54", "source": "Πῶς οὖν πληρωθῶσιν αἱ γραφαί, ὅτι οὕτως δεῖ γενέσθαι;", "text": "How *oun* might be *plērōthōsin* the *graphai*, that *houtōs* *dei* *genesthai*?", "grammar": { "*oun*": "inferential particle - therefore/then", "*plērōthōsin*": "aorist passive subjunctive, 3rd person plural - might be fulfilled", "*graphai*": "nominative feminine plural - writings/scriptures", "*houtōs*": "demonstrative adverb - thus/in this manner", "*dei*": "present active indicative, 3rd person singular (impersonal) - it is necessary", "*genesthai*": "aorist middle infinitive - to happen/become" }, "variants": { "*plērōthōsin*": "be fulfilled/be accomplished/be completed", "*graphai*": "scriptures/writings", "*dei*": "it is necessary/must/ought", "*genesthai*": "to happen/to occur/to come to pass" } }

  • 3{ "verseID": "Matthew.21.3", "source": "Καὶ ἐάν τις ὑμῖν εἴπῃ τι, ἐρεῖτε, ὅτι Ὁ Κύριος αὐτῶν χρείαν ἔχει· εὐθέως δὲ ἀποστελεῖ αὐτούς.", "text": "And if anyone to you *eipē* anything, you shall *ereite*, that The *Kyrios* of them *chreian echei*; *eutheōs* *de* he will *apostelei* them.", "grammar": { "*eipē*": "aorist active subjunctive, 3rd singular - might say", "*ereite*": "future active indicative, 2nd plural - you will say", "*Kyrios*": "nominative, masculine, singular - Lord/Master", "*chreian echei*": "present active indicative, 3rd singular - has need", "*eutheōs*": "adverb - immediately/at once", "*de*": "conjunction - but/and/now", "*apostelei*": "future active indicative, 3rd singular - will send away/release" }, "variants": { "*Kyrios*": "Lord/Master/Owner", "*chreian echei*": "has need/requires/needs", "*apostelei*": "will send/dispatch/release" } }

  • 24{ "verseID": "Matthew.16.24", "source": "¶Τότε ὁ Ἰησοῦς εἶπεν τοῖς μαθηταῖς αὐτοῦ, Εἴ τις θέλει ὀπίσω μου ἐλθεῖν, ἀπαρνησάσθω ἑαυτὸν, καὶ ἀράτω τὸν σταυρὸν αὐτοῦ, καὶ ἀκολουθείτω μοι.", "text": "Then the *Iēsous* *eipen* to the *mathētais* of him, If anyone *thelei* behind me *elthein*, let him *aparnēsasthō* *heauton*, and *aratō* the *stauron* of him, and *akoloutheitō* me.", "grammar": { "*Iēsous*": "nominative singular masculine - Jesus", "*eipen*": "aorist active indicative, 3rd person singular - he said", "*mathētais*": "dative plural masculine - to disciples", "*thelei*": "present active indicative, 3rd person singular - he wants/wishes", "*elthein*": "aorist active infinitive - to come", "*aparnēsasthō*": "aorist middle imperative, 3rd person singular - let him deny", "*heauton*": "accusative singular masculine - himself", "*aratō*": "aorist active imperative, 3rd person singular - let him take up", "*stauron*": "accusative singular masculine - cross", "*akoloutheitō*": "present active imperative, 3rd person singular - let him follow" }, "variants": { "*thelei*": "wants/wishes/desires", "*elthein*": "to come/follow", "*aparnēsasthō*": "let him deny/disown/renounce", "*aratō*": "let him take up/pick up/lift", "*stauron*": "cross/instrument of execution", "*akoloutheitō*": "let him follow/accompany" } }

  • 18{ "verseID": "Matthew.24.18", "source": "Καὶ ὁ ἐν τῷ ἀγρῷ μὴ ἐπιστρεψάτω ὀπίσω ἆραι τὰ ἱμάτια αὐτοῦ.", "text": "And the one in the *agrō* not *epistrepsatō* back *arai* the *himatia* of him.", "grammar": { "*agrō*": "dative masculine singular - field", "*epistrepsatō*": "aorist active imperative, 3rd person singular - let him return", "*arai*": "aorist active infinitive - to take up", "*himatia*": "accusative neuter plural - garments/clothes" }, "variants": { "*agrō*": "field/land/countryside", "*epistrepsatō*": "let him return/turn back", "*arai*": "to take up/carry/retrieve", "*himatia*": "garments/clothes/cloaks" } }

  • 13{ "verseID": "1 Samuel.25.13", "source": "וַיֹּאמֶר֩ דָּוִ֨ד לַאֲנָשָׁ֜יו חִגְר֣וּ ׀ אִ֣ישׁ אֶת־חַרְבּ֗וֹ וַֽיַּחְגְּרוּ֙ אִ֣ישׁ אֶת־חַרְבּ֔וֹ וַיַּחְגֹּ֥ר גַּם־דָּוִ֖ד אֶת־חַרְבּ֑וֹ וַֽיַּעֲל֣וּ ׀ אַחֲרֵ֣י דָוִ֗ד כְּאַרְבַּ֤ע מֵאוֹת֙ אִ֔ישׁ וּמָאתַ֖יִם יָשְׁב֥וּ עַל־הַכֵּלִֽים׃", "text": "And *wayyōʾmer* *Dāwid* to-*laʾănāšāyw* *ḥigrû* each *ʾîš* *ʾet*-*ḥarbô* and *wayyaḥgərû* each *ʾîš* *ʾet*-*ḥarbô* and *wayyaḥgōr* also-*Dāwid* *ʾet*-*ḥarbô* and *wayyaʿălû* after *Dāwid* about-four *mēʾôt* *ʾîš* and-two-hundred *yāšəbû* on the-*hakkēlîm*.", "grammar": { "*wayyōʾmer*": "waw consecutive + qal imperfect 3ms - and he said", "*Dāwid*": "proper noun - David", "*laʾănāšāyw*": "preposition + noun masculine plural + 3ms suffix - to his men", "*ḥigrû*": "qal imperative masculine plural - gird", "*ʾîš*": "noun masculine singular - man/each", "*ḥarbô*": "noun feminine singular + 3ms suffix - his sword", "*wayyaḥgərû*": "waw consecutive + qal imperfect 3mp - and they girded", "*wayyaḥgōr*": "waw consecutive + qal imperfect 3ms - and he girded", "*wayyaʿălû*": "waw consecutive + qal imperfect 3mp - and they went up", "*mēʾôt*": "noun feminine plural - hundreds", "*yāšəbû*": "qal perfect 3cp - they remained", "*hakkēlîm*": "noun masculine plural with definite article - the equipment/baggage" }, "variants": { "*ḥigrû*": "gird/belt/put on [weapons]", "*hakkēlîm*": "equipment/baggage/supplies/weapons" } }

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    23{ "verseID": "John.19.23", "source": "Οἱ οὖν στρατιῶται, ὅτε ἐσταύρωσαν τὸν Ἰησοῦν, ἔλαβον τὰ ἱμάτια αὐτοῦ, καὶ ἐποίησαν τέσσαρα μέρη, ἑκάστῳ στρατιώτῃ μέρος· καὶ τὸν χιτῶνα: ἦν δὲ ὁ χιτὼν ἄρραφος, ἐκ τῶν ἄνωθεν ὑφαντὸς διʼ ὅλου.", "text": "The *oun stratiōtai*, *hote estaurōsan ton Iēsoun*, *elabon ta himatia* of him, and *epoiēsan tessara merē*, to each *stratiōtē meros*; and the *chitōna*: *ēn de ho chitōn arraphos*, from the *anōthen hyphantos di holou*.", "grammar": { "*oun*": "conjunction, inferential - therefore/then", "*stratiōtai*": "nominative, masculine, plural - soldiers", "*hote*": "conjunction - when", "*estaurōsan*": "aorist active, 3rd plural - they crucified", "*ton Iēsoun*": "accusative, masculine, singular - Jesus", "*elabon*": "aorist active, 3rd plural - they took", "*ta himatia*": "accusative, neuter, plural - the garments/clothes", "*epoiēsan*": "aorist active, 3rd plural - they made/did", "*tessara*": "numeral, accusative, neuter, plural - four", "*merē*": "accusative, neuter, plural - parts/portions", "*hekastō*": "adjective, dative, masculine, singular - to each", "*stratiōtē*": "dative, masculine, singular - to soldier", "*meros*": "accusative, neuter, singular - part/portion", "*chitōna*": "accusative, masculine, singular - tunic/coat", "*ēn*": "imperfect active, 3rd singular - was", "*de*": "particle, contrastive - but/and", "*ho chitōn*": "nominative, masculine, singular - the tunic", "*arraphos*": "adjective, nominative, masculine, singular - seamless", "*anōthen*": "adverb - from above/from the top", "*hyphantos*": "adjective, nominative, masculine, singular - woven", "*di*": "preposition with genitive - through", "*holou*": "adjective, genitive, masculine, singular - whole/entire" }, "variants": { "*stratiōtai*": "soldiers/military men", "*estaurōsan*": "crucified/executed", "*himatia*": "garments/clothes/outer garments", "*epoiēsan*": "made/divided/created", "*tessara merē*": "four parts/four portions", "*chitōn*": "tunic/inner garment/coat", "*arraphos*": "seamless/without seam", "*anōthen*": "from above/from the top", "*hyphantos*": "woven/knitted", "*di holou*": "throughout the whole/completely" } }

    24{ "verseID": "John.19.24", "source": "Εἶπον οὖν πρὸς ἀλλήλους, Μὴ σχίσωμεν αὐτόν, ἀλλὰ λάχωμεν περὶ αὐτοῦ, τίνος ἔσται: ἵνα ἡ γραφὴ πληρωθῇ, ἡ λέγουσα, Διεμερίσαντο τὰ ἱμάτιά μου ἑαυτοῖς, καὶ ἐπὶ τὸν ἱματισμόν μου ἔβαλον κλῆρον. Οἱ μὲν οὖν στρατιῶται ταῦτα ἐποίησαν.", "text": "*Eipon oun pros allēlous*, *Mē schisōmen auton*, *alla lachōmen peri autou*, *tinos estai*: *hina hē graphē plērōthē*, *hē legousa*, *Diemerisanto ta himatia mou heautois*, and *epi ton himatismon mou ebalon klēron*. The *men oun stratiōtai tauta epoiēsan*.", "grammar": { "*Eipon*": "aorist active, 3rd plural - they said", "*oun*": "conjunction, inferential - therefore/then", "*pros*": "preposition with accusative - to", "*allēlous*": "reciprocal pronoun, accusative, masculine, plural - one another", "*Mē*": "negation with subjunctive - not", "*schisōmen*": "aorist active subjunctive, 1st plural - let us tear/rend", "*auton*": "personal pronoun, accusative, masculine, singular - it", "*alla*": "conjunction, strong adversative - but", "*lachōmen*": "aorist active subjunctive, 1st plural - let us cast lots", "*peri*": "preposition with genitive - concerning/for", "*autou*": "personal pronoun, genitive, masculine, singular - it", "*tinos*": "interrogative pronoun, genitive - whose", "*estai*": "future middle, 3rd singular - it will be", "*hina*": "conjunction - so that/in order that", "*hē graphē*": "nominative, feminine, singular - the Scripture", "*plērōthē*": "aorist passive subjunctive, 3rd singular - might be fulfilled", "*hē legousa*": "present active participle, nominative, feminine, singular - which says", "*Diemerisanto*": "aorist middle, 3rd plural - they divided among themselves", "*ta himatia*": "accusative, neuter, plural - the garments", "*mou*": "personal pronoun, genitive - of me/my", "*heautois*": "reflexive pronoun, dative, masculine, plural - to themselves", "*epi*": "preposition with accusative - upon", "*ton himatismon*": "accusative, masculine, singular - the clothing/vesture", "*mou*": "personal pronoun, genitive - of me/my", "*ebalon*": "aorist active, 3rd plural - they cast", "*klēron*": "accusative, masculine, singular - lot", "*men*": "particle, correlative - on the one hand", "*oun*": "conjunction, inferential - therefore/then", "*stratiōtai*": "nominative, masculine, plural - soldiers", "*tauta*": "demonstrative pronoun, accusative, neuter, plural - these things", "*epoiēsan*": "aorist active, 3rd plural - they did" }, "variants": { "*Eipon*": "said/spoke", "*Mē schisōmen*": "let us not tear/divide", "*lachōmen*": "let us cast lots/draw lots", "*estai*": "will be/shall be", "*graphē*": "Scripture/writing", "*plērōthē*": "might be fulfilled/be completed", "*Diemerisanto*": "divided among themselves/shared", "*himatia*": "garments/clothes", "*himatismon*": "clothing/vesture/garment", "*ebalon klēron*": "cast lots/drew lots", "*tauta epoiēsan*": "did these things/carried this out" } }

  • 6{ "verseID": "John.12.6", "source": "Εἶπεν δὲ τοῦτο, οὐχ ὅτι περὶ τῶν πτωχῶν ἔμελεν αὐτῷ· ἀλλʼ ὅτι κλέπτης ἦν, καὶ τὸ γλωσσόκομον εἶχεν, καὶ τὰ βαλλόμενα ἐβάσταζεν.", "text": "He *eipen* *de* this, not that *peri* the *ptōchōn* *emelen* to him; but that *kleptēs* he was, and the *glōssokomon* he *eichen*, and the things *ballomena* he *ebastazen*.", "grammar": { "*eipen*": "aorist active indicative, 3rd singular - said/spoke", "*de*": "contrastive particle - but/and", "*peri*": "preposition + genitive - concerning/about", "*ptōchōn*": "genitive, masculine, plural - poor (people)", "*emelen*": "imperfect active indicative, 3rd singular - was caring/being concerned", "*kleptēs*": "nominative, masculine, singular - thief", "*glōssokomon*": "accusative, neuter, singular - money box/purse", "*eichen*": "imperfect active indicative, 3rd singular - was having/keeping", "*ballomena*": "present passive participle, accusative, neuter, plural - being put in", "*ebastazen*": "imperfect active indicative, 3rd singular - was carrying/taking" }, "variants": { "*eipen*": "said/spoke", "*peri*": "concerning/about/for", "*emelen*": "was concerned about/cared for", "*kleptēs*": "thief/stealer", "*glōssokomon*": "money box/purse/treasurer's bag", "*eichen*": "had/kept/held", "*ballomena*": "being put in/deposited/contributed", "*ebastazen*": "was carrying/pilfering/taking for himself" } }

  • 24{ "verseID": "Mark.15.24", "source": "Καὶ σταυρώσαντες αὐτόν, διεμερίζον τὰ ἱμάτια αὐτοῦ, βάλλοντες κλῆρον ἐπʼ αὐτά, τίς τί ἄρῃ.", "text": "And having-*staurōsantes* him, they-*diemerzon* the *himatia* of-him, *ballontes* *klēron* upon them, who what might-*arē*.", "grammar": { "*staurōsantes*": "participle, aorist, active, nominative, masculine, plural - having crucified", "*diemerzon*": "verb, imperfect, active, indicative, 3rd, plural - they were dividing", "*himatia*": "noun, accusative, neuter, plural - garments/clothes", "*ballontes*": "participle, present, active, nominative, masculine, plural - casting/throwing", "*klēron*": "noun, accusative, masculine, singular - lot", "*arē*": "verb, aorist, active, subjunctive, 3rd, singular - might take/receive" }, "variants": { "*staurōsantes*": "having crucified/having nailed to the cross", "*diemerzon*": "were dividing/were distributing", "*himatia*": "garments/clothes/outer garments", "*ballontes*": "casting/throwing/placing", "*klēron*": "lot/dice", "*arē*": "might take/might receive/might get" } }

  • 21{ "verseID": "Matthew.19.21", "source": "Ἔφη αὐτῷ ὁ Ἰησοῦς, Εἰ θέλεις τέλειος εἶναι, ὕπαγε πώλησόν σου τὰ ὑπάρχοντα, καὶ δὸς πτωχοῖς, καὶ ἕξεις θησαυρὸν ἐν οὐρανῷ: καὶ δεῦρο ἀκολούθει μοι.", "text": "*Ephē* to him the *Iēsous*, If *theleis teleios einai*, *hypage pōlēson* of you the *hyparchonta*, and *dos ptōchois*, and *hexeis thēsauron en ouranō*: and *deuro akolouthei* me.", "grammar": { "*Ephē*": "imperfect, 3rd singular, active - he said", "*Iēsous*": "nominative, masculine, singular - Jesus", "*theleis*": "present, 2nd singular, active - you wish", "*teleios*": "nominative, masculine, singular - perfect/complete", "*einai*": "present infinitive - to be", "*hypage*": "present imperative, 2nd singular, active - go", "*pōlēson*": "aorist imperative, 2nd singular, active - sell", "*hyparchonta*": "accusative, neuter, plural, participle as substantive - possessions", "*dos*": "aorist imperative, 2nd singular, active - give", "*ptōchois*": "dative, masculine, plural - to poor people", "*hexeis*": "future, 2nd singular, active - you will have", "*thēsauron*": "accusative, masculine, singular - treasure", "*en*": "preposition + dative - in", "*ouranō*": "dative, masculine, singular - heaven", "*deuro*": "adverb used as imperative - come", "*akolouthei*": "present imperative, 2nd singular, active - follow" }, "variants": { "*Ephē*": "said/declared", "*theleis teleios einai*": "wish to be perfect/want to be complete", "*hyparchonta*": "possessions/property/belongings", "*ptōchois*": "poor people/the poor", "*thēsauron*": "treasure/wealth", "*deuro akolouthei*": "come follow/come be my disciple" } }

  • 8{ "verseID": "1 Samuel.21.8", "source": "וְשָׁ֡ם אִישׁ֩ מֵעַבְדֵ֨י שָׁא֜וּל בַּיּ֣וֹם הַה֗וּא נֶעְצָר֙ לִפְנֵ֣י יְהוָ֔ה וּשְׁמ֖וֹ דֹּאֵ֣ג הָאֲדֹמִ֑י אַבִּ֥יר הָרֹעִ֖ים אֲשֶׁ֥ר לְשָׁאֽוּל׃", "text": "And there *ʾîš* from *mēʿabdê* *Šāʾûl* in the *bayyôm* the *hahûʾ* *neʿṣār* before *lipnê* *YHWH* and his *ûšemô* *Dōʾēg* the *hāʾĂdōmî* *ʾabbîr* the *hārōʿîm* who to *lešāʾûl*", "grammar": { "*ʾîš*": "noun, masculine singular, absolute - man", "*mēʿabdê*": "preposition + noun, masculine plural construct - from servants of", "*Šāʾûl*": "proper noun, masculine singular - Saul", "*bayyôm*": "preposition + definite article + noun, masculine singular - in the day", "*hahûʾ*": "definite article + demonstrative pronoun, masculine singular - that", "*neʿṣār*": "niphal participle, masculine singular - detained/restrained", "*lipnê*": "preposition + noun, masculine plural construct - before/in front of", "*YHWH*": "proper noun - LORD/Yahweh", "*ûšemô*": "waw conjunction + noun, masculine singular + 3rd masculine singular suffix - and his name", "*Dōʾēg*": "proper noun, masculine singular - Doeg", "*hāʾĂdōmî*": "definite article + gentilic adjective, masculine singular - the Edomite", "*ʾabbîr*": "adjective/noun, masculine singular construct - chief/mightiest of", "*hārōʿîm*": "definite article + qal participle, masculine plural - the shepherds/herdsmen", "*lešāʾûl*": "preposition + proper noun, masculine singular - belonging to Saul" }, "variants": { "*neʿṣār*": "detained/restrained/confined/held back", "*lipnê YHWH*": "before the LORD/in the presence of the LORD/at the sanctuary", "*ʾabbîr hārōʿîm*": "chief of the shepherds/mightiest of the herdsmen/chief herdsman" } }

  • 43{ "verseID": "Mark.14.43", "source": "¶Καὶ εὐθέως, ἔτι αὐτοῦ λαλοῦντος, παραγίνεται Ἰούδας, εἷς ὢν τῶν δώδεκα, καὶ μετʼ αὐτοῦ ὄχλος πολὺς μετὰ μαχαιρῶν καὶ ξύλων, παρὰ τῶν ἀρχιερέων καὶ τῶν γραμματέων καὶ τῶν πρεσβυτέρων.", "text": "And *eutheōs*, still he *lalountos*, *paraginetai* *Ioudas*, one *ōn* of the *dōdeka*, and with him *ochlos* *polys* with *machairōn* and *xylōn*, from the *archiereōn* and the *grammateōn* and the *presbyterōn*.", "grammar": { "*eutheōs*": "adverb - immediately", "*lalountos*": "present participle, genitive singular masculine - speaking", "*paraginetai*": "present indicative, 3rd person singular - arrives", "*Ioudas*": "nominative singular masculine - Judas", "*ōn*": "present participle, nominative singular masculine - being", "*dōdeka*": "cardinal number - twelve", "*ochlos*": "nominative singular masculine - crowd", "*polys*": "nominative singular masculine - large", "*machairōn*": "genitive plural feminine - of swords", "*xylōn*": "genitive plural neuter - of clubs", "*archiereōn*": "genitive plural masculine - of chief priests", "*grammateōn*": "genitive plural masculine - of scribes", "*presbyterōn*": "genitive plural masculine - of elders" }, "variants": { "*eutheōs*": "immediately/at once", "*lalountos*": "speaking/talking", "*paraginetai*": "arrives/comes/appears", "*ochlos*": "crowd/multitude", "*polys*": "large/great/many", "*machairōn*": "of swords/daggers", "*xylōn*": "of clubs/wooden staffs", "*archiereōn*": "of chief priests/high priests", "*grammateōn*": "of scribes/experts in the law", "*presbyterōn*": "of elders/older men" } }

  • 34{ "verseID": "Matthew.10.34", "source": "Μὴ νομίσητε ὅτι ἦλθον βαλεῖν εἰρήνην ἐπὶ τὴν γῆν: οὐκ ἦλθον βαλεῖν εἰρήνην, ἀλλὰ μάχαιραν.", "text": "*Mē* *nomisēte* that *ēlthon* *balein* *eirēnēn* upon the *gēn*: not *ēlthon* *balein* *eirēnēn*, *alla* *machairan*.", "grammar": { "*Mē*": "negative particle - not", "*nomisēte*": "aorist active subjunctive, 2nd plural - think/suppose", "*ēlthon*": "aorist active indicative, 1st singular - I came", "*balein*": "aorist active infinitive - to cast/throw", "*eirēnēn*": "accusative feminine singular - peace", "*gēn*": "accusative feminine singular - earth/land", "*alla*": "adversative conjunction - but/rather", "*machairan*": "accusative feminine singular - sword" }, "variants": { "*nomisēte*": "think/suppose/consider", "*ēlthon*": "I came/arrived", "*balein*": "to cast/throw/send", "*eirēnēn*": "peace/harmony/tranquility", "*gēn*": "earth/land/world", "*alla*": "but/rather/instead", "*machairan*": "sword/weapon/division" } }

  • 29{ "verseID": "Job.19.29", "source": "‫גּ֤וּרוּ לָכֶ֨ם ׀ מִפְּנֵי־חֶ֗רֶב כִּֽי־חֵ֭מָה עֲוֺנ֣וֹת חָ֑רֶב לְמַ֖עַן תֵּדְע֣וּן שַׁדּֽוּן׃‬", "text": "*gūrū* *lākem* *mippənê-ḥereb* *kî-ḥēmāh* *ʿăwōnôt* *ḥāreb* *ləmaʿan* *tēdəʿūn* *šaddūn*", "grammar": { "*gūrū*": "qal imperative, masculine plural - fear/be afraid", "*lākem*": "preposition + 2nd masculine plural suffix - for yourselves", "*mippənê-ḥereb*": "preposition + noun common masculine plural construct + noun common feminine singular - from before the sword", "*kî-ḥēmāh*": "conjunction + noun common feminine singular - for wrath", "*ʿăwōnôt*": "noun common masculine plural construct - punishments of iniquities of", "*ḥāreb*": "noun common feminine singular - the sword", "*ləmaʿan*": "conjunction - so that", "*tēdəʿūn*": "qal imperfect, 2nd masculine plural + paragogic nun - you may know", "*šaddūn*": "qal infinitive construct + paragogic nun - [there is] judgment" }, "variants": { "*gūr*": "to fear/be afraid/dread", "*pānîm*": "face/presence/before", "*ḥereb*": "sword/cutting instrument", "*ḥēmāh*": "wrath/heat/anger", "*ʿāwōn*": "iniquity/guilt/punishment", "*yādaʿ*": "to know/understand", "*šaddūn*": "judgment/verdict (alternative reading: *šaddîn* - Almighty)" } }

  • 25{ "verseID": "Matthew.6.25", "source": "Διὰ τοῦτο λέγω ὑμῖν, Μὴ μεριμνᾶτε τῇ ψυχῇ ὑμῶν, τί φάγητε, καὶ τί πίητε· μηδὲ τῷ σώματι ὑμῶν, τί ἐνδύσησθε. Οὐχὶ ἡ ψυχὴ πλεῖόν ἐστιν τῆς τροφῆς, καὶ τὸ σῶμα τοῦ ἐνδύματος;", "text": "*Dia touto legō* to you, *Mē merimnate* to the *psychē* of you, what *phagēte*, and what *piēte*; *mēde* to the *sōmati* of you, what *endysēsthe*. *Ouchi* the *psychē pleion estin* of the *trophēs*, and the *sōma* of the *endymatos*?", "grammar": { "*Dia touto legō*": "preposition + demonstrative pronoun + present active indicative, 1st singular - because of this I say", "*Mē merimnate*": "negative particle + present active imperative, 2nd plural - do not be anxious", "*psychē*": "dative, feminine, singular - for life/soul", "*phagēte*": "aorist active subjunctive, 2nd plural - you might eat", "*piēte*": "aorist active subjunctive, 2nd plural - you might drink", "*mēde*": "negative conjunction - neither/nor", "*sōmati*": "dative, neuter, singular - for body", "*endysēsthe*": "aorist middle subjunctive, 2nd plural - you might put on/clothe yourselves", "*Ouchi*": "interrogative negative particle - not?", "*psychē*": "nominative, feminine, singular - life/soul", "*pleion estin*": "comparative adjective, nominative, neuter, singular + present active indicative, 3rd singular - is more", "*trophēs*": "genitive, feminine, singular - of food/nourishment", "*sōma*": "nominative, neuter, singular - body", "*endymatos*": "genitive, neuter, singular - of clothing/garment" }, "variants": { "*Dia touto*": "therefore/for this reason/because of this", "*merimnate*": "be anxious/worry/be concerned", "*psychē*": "life/soul/inner self", "*phagēte*": "you might eat/you would eat", "*piēte*": "you might drink/you would drink", "*sōmati*": "body/physical form", "*endysēsthe*": "you might put on/you would clothe yourselves", "*pleion*": "more/greater/of more value", "*trophēs*": "food/nourishment/sustenance", "*endymatos*": "clothing/garment/apparel" } }

  • 9{ "verseID": "Matthew.25.9", "source": "Ἀπεκρίθησαν δὲ αἱ φρόνιμοι, λέγουσαι, Μήποτε οὐκ ἀρκέσῃ ἡμῖν καὶ ὑμῖν: πορεύεσθε δὲ μᾶλλον πρὸς τοὺς πωλοῦντας, καὶ ἀγοράσατε ἑαυταῖς.", "text": "*Apekrithēsan* *de* the *phronimoi*, *legousai*, *Mēpote* not *arkesē* to us and to you: *poreuesthe* *de* *mallon* to the *pōlountas*, and *agorasate* for yourselves.", "grammar": { "*apekrithēsan*": "aorist passive indicative, 3rd person plural - answered", "*de*": "postpositive particle - but/and", "*phronimoi*": "nominative feminine plural - wise", "*legousai*": "present active participle, nominative feminine plural - saying", "*mēpote*": "conjunction - lest perhaps", "*arkesē*": "aorist active subjunctive, 3rd person singular - might suffice", "*poreuesthe*": "present middle imperative, 2nd person plural - go", "*mallon*": "adverb - rather/instead", "*pōlountas*": "present active participle, accusative masculine plural - selling", "*agorasate*": "aorist active imperative, 2nd person plural - buy" }, "variants": { "*apekrithēsan*": "answered/replied/responded", "*de*": "but/and/however", "*phronimoi*": "wise/prudent/sensible", "*legousai*": "saying/speaking/declaring", "*mēpote*": "lest/perhaps not/in case", "*arkesē*": "might suffice/be enough/be sufficient", "*poreuesthe*": "go/proceed/travel", "*mallon*": "rather/instead/more", "*pōlountas*": "sellers/those selling/vendors", "*agorasate*": "buy/purchase/acquire" } }

  • 45{ "verseID": "Matthew.26.45", "source": "Τότε ἔρχεται πρὸς τοὺς μαθητὰς αὐτοῦ, καὶ λέγει αὐτοῖς, Καθεύδετε τὸ λοιπὸν, καὶ ἀναπαύεσθε: ἰδού, ἤγγικεν ἡ ὥρα, καὶ ὁ Υἱὸς τοῦ ἀνθρώπου παραδίδοται εἰς χεῖρας ἁμαρτωλῶν.", "text": "Then *erchetai pros* the *mathētas* of him, and *legei* to them, *Katheudete* the *loipon*, and *anapauesthe*: *idou*, *ēngiken* the *hōra*, and the *Huios* of the *anthrōpou paradidotai* into *cheiras hamartōlōn*.", "grammar": { "*erchetai*": "present middle/passive indicative, 3rd person singular - he comes", "*pros*": "preposition with accusative - to/toward", "*mathētas*": "accusative, masculine, plural - disciples", "*legei*": "present active indicative, 3rd person singular - he says", "*Katheudete*": "present active imperative, 2nd person plural - sleep (command to multiple people)", "*loipon*": "accusative, neuter, singular - remaining/rest", "*anapauesthe*": "present middle/passive imperative, 2nd person plural - rest (command to multiple people)", "*idou*": "interjection - behold/look", "*ēngiken*": "perfect active indicative, 3rd person singular - has drawn near", "*hōra*": "nominative, feminine, singular - hour/time", "*Huios*": "nominative, masculine, singular - Son", "*anthrōpou*": "genitive, masculine, singular - of man", "*paradidotai*": "present passive indicative, 3rd person singular - is being betrayed/handed over", "*cheiras*": "accusative, feminine, plural - hands", "*hamartōlōn*": "genitive, masculine, plural - of sinners" }, "variants": { "*erchetai*": "comes/arrives/goes", "*pros*": "to/toward/with", "*mathētas*": "disciples/pupils/students", "*legei*": "says/tells/speaks", "*Katheudete*": "sleep/slumber", "*loipon*": "remaining/rest/from now on", "*anapauesthe*": "rest/relax/refresh yourselves", "*idou*": "behold/look/see", "*ēngiken*": "has drawn near/has come close/is at hand", "*hōra*": "hour/time/moment", "*Huios*": "Son/male descendant", "*anthrōpou*": "of man/of human", "*paradidotai*": "is being betrayed/is being handed over/is being delivered", "*cheiras*": "hands/control", "*hamartōlōn*": "of sinners/of those who miss the mark" } }

  • 3{ "verseID": "Mark.11.3", "source": "Καὶ ἐάν τις ὑμῖν εἴπῃ, Τί ποιεῖτε τοῦτο; εἴπατε ὅτι Ὁ Κύριος αὐτοῦ χρείαν ἔχει· καὶ εὐθέως αὐτὸν ἀποστελεῖ ὧδε.", "text": "And if *tis* to you *eipē*, Why *poieite* this? *eipate* that The *Kyrios* of it *chreian echei*; and *eutheōs* him he will *apostelei* here.", "grammar": { "*tis*": "indefinite pronoun, nominative, masculine, singular - anyone/someone", "*eipē*": "aorist active subjunctive, 3rd singular - might say/ask", "*poieite*": "present active indicative, 2nd plural - you do/are doing", "*eipate*": "aorist active imperative, 2nd plural - say/tell", "*Kyrios*": "nominative, masculine, singular - Lord/master", "*chreian echei*": "present active indicative phrase - has need", "*eutheōs*": "adverb - immediately/at once", "*apostelei*": "future active indicative, 3rd singular - will send back/return" }, "variants": { "*tis*": "anyone/someone", "*Kyrios*": "Lord/Master/Owner", "*chreian echei*": "has need/requires/needs", "*apostelei*": "will send back/return/dispatch" } }