Luke 12:45

biblecontext

{ "verseID": "Luke.12.45", "source": "Ἐὰν δὲ εἴπῃ ὁ δοῦλος ἐκεῖνος ἐν τῇ καρδίᾳ αὐτοῦ, Χρονίζει ὁ κύριός μου ἔρχεσθαι· καὶ ἄρξηται τύπτειν τοὺς παῖδας καὶ τὰς παιδίσκας, ἐσθίειν τε καὶ πίνειν, καὶ μεθύσκεσθαι·", "text": "If *de* *eipē* the *doulos* *ekeinos* in the *kardia* of him, *Chronizei* the *kyrios* of me *erchesthai*; and *arxētai* *typtein* the *paidas* and the *paidiskas*, *esthiein* *te* and *pinein*, and *methyskesthai*;", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*eipē*": "aorist subjunctive, 3rd singular - should say", "*doulos*": "nominative, masculine, singular - slave/servant", "*ekeinos*": "demonstrative pronoun, nominative, masculine, singular - that", "*kardia*": "dative, feminine, singular - heart (figurative for inner thoughts)", "*Chronizei*": "present indicative, 3rd singular - delays/tarries", "*kyrios*": "nominative, masculine, singular - lord/master", "*erchesthai*": "present infinitive - to come", "*arxētai*": "aorist subjunctive, 3rd singular, middle voice - should begin", "*typtein*": "present infinitive - to beat/strike", "*paidas*": "accusative, masculine, plural - male servants/boys", "*paidiskas*": "accusative, feminine, plural - female servants/maids", "*esthiein*": "present infinitive - to eat", "*te*": "connective particle - and/both", "*pinein*": "present infinitive - to drink", "*methyskesthai*": "present infinitive, middle voice - to get drunk" }, "variants": { "*doulos*": "slave/servant/bondservant", "*kardia*": "heart/mind/inner thoughts", "*Chronizei*": "delays/tarries/takes a long time", "*kyrios*": "lord/master/owner", "*typtein*": "to beat/strike/hit repeatedly" } }

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Referenced Verses

  • Matt 24:48-50 : 48 { "verseID": "Matthew.24.48", "source": "Ἐὰν δὲ εἴπῃ ὁ κακὸς δοῦλος ἐκεῖνος ἐν τῇ καρδίᾳ αὐτοῦ, Χρονίζει ὁ κύριος μου ἐλθεῖν·", "text": "But if *eipē* the *kakos* *doulos* that in the *kardia* of him, *Chronizei* the *kyrios* of me *elthein*;", "grammar": { "*eipē*": "aorist active subjunctive, 3rd person singular - might say", "*kakos*": "nominative masculine singular - evil/bad", "*doulos*": "nominative masculine singular - slave/servant", "*kardia*": "dative feminine singular - heart", "*Chronizei*": "present active, 3rd person singular - delays", "*kyrios*": "nominative masculine singular - lord/master", "*elthein*": "aorist active infinitive - to come" }, "variants": { "*eipē*": "might say/think/tell", "*kakos*": "evil/bad/wicked", "*doulos*": "slave/servant/bondservant", "*kardia*": "heart/mind/inner being", "*Chronizei*": "delays/is delayed/taking his time", "*kyrios*": "lord/master/owner", "*elthein*": "to come/arrive/return" } } 49 { "verseID": "Matthew.24.49", "source": "Καὶ ἄρξηται τύπτειν τοὺς συνδούλους, ἐσθίειν δὲ καὶ πίνειν μετὰ τῶν μεθυόντων·", "text": "And *arxētai* *typtein* the *syndoulous*, and *esthiein* and *pinein* with the *methyontōn*;", "grammar": { "*arxētai*": "aorist middle subjunctive, 3rd person singular - might begin", "*typtein*": "present active infinitive - to beat", "*syndoulous*": "accusative masculine plural - fellow slaves", "*esthiein*": "present active infinitive - to eat", "*pinein*": "present active infinitive - to drink", "*methyontōn*": "present active participle, genitive masculine plural - being drunk" }, "variants": { "*arxētai*": "might begin/start", "*typtein*": "to beat/strike/hit", "*syndoulous*": "fellow slaves/servants", "*esthiein*": "to eat/consume", "*pinein*": "to drink", "*methyontōn*": "being drunk/drunkards" } } 50 { "verseID": "Matthew.24.50", "source": "Ἥξει ὁ κύριος τοῦ δούλου ἐκείνου ἐν ἡμέρᾳ ᾗ οὐ προσδοκᾷ, καὶ ἐν ὥρᾳ ᾗ οὐ γινώσκει,", "text": "*Hēxei* the *kyrios* of the *doulou* that in *hēmera* which not *prosdoka*, and in *hōra* which not *ginōskei*,", "grammar": { "*Hēxei*": "future active, 3rd person singular - will come", "*kyrios*": "nominative masculine singular - lord/master", "*doulou*": "genitive masculine singular - of slave/servant", "*hēmera*": "dative feminine singular - day", "*prosdoka*": "present active, 3rd person singular - he expects", "*hōra*": "dative feminine singular - hour", "*ginōskei*": "present active, 3rd person singular - he knows" }, "variants": { "*Hēxei*": "will come/arrive", "*kyrios*": "lord/master/owner", "*doulou*": "of slave/servant/bondservant", "*hēmera*": "day/time", "*prosdoka*": "he expects/looks for/anticipates", "*hōra*": "hour/time/moment", "*ginōskei*": "he knows/understands/is aware" } }
  • Rom 16:18 : 18 { "verseID": "Romans.16.18", "source": "Οἱ γὰρ τοιοῦτοι τῷ Κυρίῳ ἡμῶν Ἰησοῦ Χριστῷ οὐ δουλεύουσιν, ἀλλὰ τῇ ἑαυτῶν κοιλίᾳ· καὶ διὰ τῆς χρηστολογίας καὶ εὐλογίας ἐξαπατῶσιν τὰς καρδίας τῶν ἀκάκων.", "text": "For the such to-the *Kyriō* of-us *Iēsou Christō* not *douleuousin*, but to-the *heautōn* *koilia*; and through the *chrēstologias* and *eulogias* they-*exapatōsin* the *kardias* of-the *akakōn*.", "grammar": { "γὰρ": "postpositive conjunction - for/because", "τοιοῦτοι": "nominative masculine plural demonstrative - such/such ones", "*Kyriō*": "dative masculine singular - Lord", "ἡμῶν": "genitive plural pronoun - of us/our", "*Iēsou*": "dative masculine singular - Jesus", "*Christō*": "dative masculine singular - Christ", "οὐ": "negative particle - not", "*douleuousin*": "present indicative active, 3rd person plural - serve/are slaves to", "ἀλλὰ": "adversative conjunction - but", "*heautōn*": "genitive plural reflexive pronoun - their own", "*koilia*": "dative feminine singular - belly/appetite", "διὰ": "preposition with genitive - through/by means of", "*chrēstologias*": "genitive feminine singular - smooth talk/fine-sounding words", "*eulogias*": "genitive feminine singular - flattery/praise", "*exapatōsin*": "present indicative active, 3rd person plural - deceive/mislead", "*kardias*": "accusative feminine plural - hearts", "*akakōn*": "genitive masculine plural - innocent/unsuspecting" }, "variants": { "*douleuousin*": "serve/are slaves to/render service", "*koilia*": "belly/appetite/physical desires", "*chrēstologias*": "smooth talk/fine-sounding words/plausible speech", "*eulogias*": "flattery/praise/blessing", "*exapatōsin*": "deceive/mislead/delude", "*kardias*": "hearts/minds/inner being", "*akakōn*": "innocent/unsuspecting/naive" } }
  • 2 Cor 11:20 : 20 { "verseID": "2 Corinthians.11.20", "source": "Ἀνέχεσθε γὰρ, εἴ τις ὑμᾶς καταδουλοῖ, εἴ τις κατεσθίει, εἴ τις λαμβάνει, εἴ τις ἐπαίρεται, εἴ τις ὑμᾶς εἰς πρόσωπον δέρει.", "text": "For you *anechesthe*, if anyone you *katadouloi*, if anyone *katesthiei*, if anyone *lambanei*, if anyone *epairetai*, if anyone you in *prosōpon derei*.", "grammar": { "*anechesthe*": "present middle/passive indicative, 2nd plural - bear with/tolerate", "*katadouloi*": "present active indicative, 3rd singular - enslaves/brings into bondage", "*katesthiei*": "present active indicative, 3rd singular - devours/consumes", "*lambanei*": "present active indicative, 3rd singular - takes/seizes", "*epairetai*": "present middle/passive indicative, 3rd singular - exalts himself/is elevated", "*prosōpon*": "accusative, neuter, singular - face", "*derei*": "present active indicative, 3rd singular - beats/strikes" }, "variants": { "*anechesthe*": "bear with/tolerate/put up with", "*katadouloi*": "enslaves/brings into bondage/exploits", "*katesthiei*": "devours/consumes/exploits", "*lambanei*": "takes/seizes/takes advantage", "*epairetai*": "exalts himself/is elevated/puts on airs", "*prosōpon*": "face/countenance/presence", "*derei*": "beats/strikes/slaps (idiom for insult)" } }
  • Phil 3:18-19 : 18 { "verseID": "Philippians.3.18", "source": "(Πολλοὶ γὰρ περιπατοῦσιν, οὓς πολλάκις ἔλεγον ὑμῖν, νῦν δὲ καὶ κλαίων λέγω, τοὺς ἐχθροὺς τοῦ σταυροῦ τοῦ Χριστοῦ:", "text": "(*Polloi gar peripatousin*, whom *pollakis elegon* to you, *nyn de* also *klaiōn legō*, the *echthrous* of the *staurou* of the *Christou*:", "grammar": { "*Polloi*": "nominative, masculine, plural - many", "*gar*": "postpositive conjunction - for", "*peripatousin*": "indicative, present, active, 3rd person plural - they walk", "*pollakis*": "adverb - often/frequently", "*elegon*": "indicative, imperfect, active, 1st person singular - I was telling", "*nyn*": "adverb - now", "*de*": "postpositive particle - but/and", "*klaiōn*": "participle, present, active, nominative, masculine, singular - weeping", "*legō*": "indicative, present, active, 1st person singular - I tell", "*echthrous*": "accusative, masculine, plural - enemies", "*staurou*": "genitive, masculine, singular - of cross", "*Christou*": "genitive, masculine, singular - of Christ" }, "variants": { "*peripatousin*": "walk/conduct themselves", "*elegon*": "was telling/used to tell", "*klaiōn*": "weeping/crying", "*echthrous*": "enemies/foes/opponents" } } 19 { "verseID": "Philippians.3.19", "source": "Ὧν τὸ τέλος ἀπώλεια, ὧν ὁ Θεὸς ἡ κοιλία, καὶ ἡ δόξα ἐν τῇ αἰσχύνῃ αὐτῶν, οἱ τὰ ἐπίγεια φρονοῦντες.)", "text": "Of whom the *telos apōleia*, of whom the *Theos* the *koilia*, and the *doxa* in the *aischynē* of them, the ones the *epigeia phronountes*.)", "grammar": { "*telos*": "nominative, neuter, singular - end", "*apōleia*": "nominative, feminine, singular - destruction", "*Theos*": "nominative, masculine, singular - God", "*koilia*": "nominative, feminine, singular - belly/appetite", "*doxa*": "nominative, feminine, singular - glory", "*aischynē*": "dative, feminine, singular - shame", "*epigeia*": "accusative, neuter, plural - earthly things", "*phronountes*": "participle, present, active, nominative, masculine, plural - thinking/minding" }, "variants": { "*telos*": "end/outcome/destination", "*apōleia*": "destruction/ruin/perdition", "*koilia*": "belly/stomach/appetite/physical desires", "*doxa*": "glory/honor/pride", "*aischynē*": "shame/disgrace", "*epigeia*": "earthly things/worldly concerns" } }
  • 1 Thess 5:7 : 7 { "verseID": "1 Thessalonians.5.7", "source": "Οἱ γὰρ καθεύδοντες νυκτὸς καθεύδουσιν· καὶ οἱ μεθυσκόμενοι νυκτὸς μεθύουσιν.", "text": "*Hoi gar katheudontes nyktos katheudousin*; and *hoi methyskomenoi nyktos methyousin*.", "grammar": { "*Hoi katheudontes*": "nominative, masculine, plural with article - the ones sleeping/those who sleep", "*gar*": "postpositive conjunction - for/because", "*nyktos*": "genitive, feminine, singular - of night/at night", "*katheudousin*": "present, active, indicative, 3rd person plural - they sleep", "*hoi methyskomenoi*": "nominative, masculine, plural with article - the ones getting drunk/those getting drunk", "*nyktos*": "genitive, feminine, singular - of night/at night", "*methyousin*": "present, active, indicative, 3rd person plural - they are drunk/they get drunk" }, "variants": { "*katheudousin*": "they sleep/they are asleep", "*methyskomenoi*": "getting drunk/becoming intoxicated", "*methyousin*": "they are drunk/they become drunk/they get intoxicated" } }
  • 2 Pet 2:3-4 : 3 { "verseID": "2 Peter.2.3", "source": "Καὶ ἐν πλεονεξίᾳ πλαστοῖς λόγοις ὑμᾶς ἐμπορεύσονται: οἷς τὸ κρίμα ἔκπαλαι οὐκ ἀργεῖ, καὶ ἡ ἀπώλεια αὐτῶν οὐ νυστάζει.", "text": "*Kai en pleonexia plastois logois hymas emporeusontai*: *hois to krima ekpalai ouk argei, kai hē apōleia autōn ou nystazei*.", "grammar": { "*Kai*": "conjunction - 'and/also'", "*en pleonexia*": "preposition with dative singular feminine - 'in/with greed'", "*plastois*": "dative plural masculine - 'fabricated/manufactured'", "*logois*": "dative plural masculine - 'words/messages'", "*hymas*": "accusative plural - 'you'", "*emporeusontai*": "future indicative middle, 3rd plural - 'will exploit/make merchandise of'", "*hois*": "dative plural relative pronoun - 'for whom'", "*to krima*": "nominative singular neuter - 'the judgment'", "*ekpalai*": "adverb - 'from long ago/for a long time'", "*ouk argei*": "negative + present indicative active, 3rd singular - 'is not idle/inactive'", "*kai*": "conjunction - 'and'", "*hē apōleia*": "nominative singular feminine - 'the destruction'", "*autōn*": "genitive plural - 'of them/their'", "*ou nystazei*": "negative + present indicative active, 3rd singular - 'does not slumber'" }, "variants": { "*pleonexia*": "greed/covetousness/desire for advantage", "*plastois*": "fabricated/manufactured/invented/artificial", "*logois*": "words/messages/accounts/arguments", "*emporeusontai*": "will exploit/make merchandise of/trade in/make profit from", "*krima*": "judgment/condemnation/sentence", "*ekpalai*": "from long ago/for a long time/from of old", "*argei*": "is idle/inactive/delays/lingers", "*apōleia*": "destruction/ruin/perdition", "*nystazei*": "slumbers/dozes/is sleepy/is inactive" } } 4 { "verseID": "2 Peter.2.4", "source": "Εἰ γὰρ ὁ Θεὸς ἀγγέλων ἁμαρτησάντων οὐκ ἐφείσατο, ἀλλὰ σειραῖς ζόφου, ταρταρώσας παρέδωκεν εἰς κρίσιν τηρουμένους·", "text": "*Ei gar ho Theos angelōn hamartēsantōn ouk epheisato, alla seirais zophou, tartarōsas paredōken eis krisin tēroumenous*;", "grammar": { "*Ei*": "conditional conjunction - 'if'", "*gar*": "postpositive particle - 'for'", "*ho Theos*": "nominative singular masculine - 'God'", "*angelōn*": "genitive plural masculine - 'of angels'", "*hamartēsantōn*": "aorist active participle, genitive plural masculine - 'having sinned'", "*ouk epheisato*": "negative + aorist indicative middle, 3rd singular - 'did not spare'", "*alla*": "adversative conjunction - 'but'", "*seirais*": "dative plural feminine - 'with chains'", "*zophou*": "genitive singular masculine - 'of darkness/gloom'", "*tartarōsas*": "aorist active participle, nominative singular masculine - 'having cast into Tartarus'", "*paredōken*": "aorist indicative active, 3rd singular - 'delivered/handed over'", "*eis krisin*": "preposition with accusative singular feminine - 'for/unto judgment'", "*tēroumenous*": "present passive participle, accusative plural masculine - 'being kept/reserved'" }, "variants": { "*epheisato*": "spared/had mercy on/withheld punishment", "*seirais*": "chains/ropes/bonds", "*zophou*": "darkness/gloom/deep darkness", "*tartarōsas*": "having cast into Tartarus/having sent to the deepest abyss", "*paredōken*": "delivered/handed over/committed", "*krisin*": "judgment/trial/condemnation", "*tēroumenous*": "being kept/guarded/preserved/reserved" } }
  • 2 Pet 2:13 : 13 { "verseID": "2 Peter.2.13", "source": "Κομιούμενοι μισθὸν ἀδικίας, ἡδονὴν ἡγούμενοι τὴν ἐν ἡμέρᾳ τρυφήν. Σπίλοι καὶ μῶμοι, ἐντρυφῶντες ἐν ταῖς ἀπάταις αὐτῶν συνευωχούμενοι ὑμῖν·", "text": "*Komioumenoi misthon adikias, hēdonēn hēgoumenoi tēn en hēmera tryphēn. Spiloi kai mōmoi, entryphōntes en tais apatais autōn syneuōchoumenoi hymin*;", "grammar": { "*Komioumenoi*": "future middle participle, nominative plural masculine - 'receiving'", "*misthon*": "accusative singular masculine - 'wages/reward'", "*adikias*": "genitive singular feminine - 'of unrighteousness'", "*hēdonēn*": "accusative singular feminine - 'pleasure'", "*hēgoumenoi*": "present middle participle, nominative plural masculine - 'considering/regarding'", "*tēn en hēmera*": "article + preposition with dative singular feminine - 'the in day'", "*tryphēn*": "accusative singular feminine - 'luxury/indulgence'", "*Spiloi*": "nominative plural masculine - 'spots/stains'", "*kai*": "conjunction - 'and'", "*mōmoi*": "nominative plural masculine - 'blemishes'", "*entryphōntes*": "present active participle, nominative plural masculine - 'reveling'", "*en tais apatais*": "preposition with dative plural feminine - 'in the deceptions'", "*autōn*": "genitive plural - 'of them/their'", "*syneuōchoumenoi*": "present middle participle, nominative plural masculine - 'feasting together'", "*hymin*": "dative plural - 'with you'" }, "variants": { "*Komioumenoi*": "receiving/obtaining/being paid", "*misthon*": "wages/reward/payment", "*adikias*": "of unrighteousness/wrongdoing/injustice", "*hēdonēn*": "pleasure/delight/enjoyment", "*hēgoumenoi*": "considering/regarding/thinking/counting", "*tryphēn*": "luxury/indulgence/revelry/self-indulgence", "*Spiloi*": "spots/stains/blemishes", "*mōmoi*": "blemishes/defects/disgraces", "*entryphōntes*": "reveling/luxuriating/indulging", "*apatais*": "deceptions/deceits/delusions", "*syneuōchoumenoi*": "feasting together/carousing together/reveling together" } }
  • 2 Pet 2:19 : 19 { "verseID": "2 Peter.2.19", "source": "Ἐλευθερίαν αὐτοῖς ἐπαγγελλόμενοι, αὐτοὶ δοῦλοι ὑπάρχοντες τῆς φθορᾶς: ᾧ γάρ τις ἥττηται, τούτῳ καὶ δεδούλωται.", "text": "*Eleutherian autois epangellomenoi, autoi douloi hyparchontes tēs phthoras: hō gar tis hēttētai, toutō kai dedoulōtai*.", "grammar": { "*Eleutherian*": "accusative singular feminine - 'freedom/liberty'", "*autois*": "dative plural masculine - 'to them'", "*epangellomenoi*": "present middle participle, nominative plural masculine - 'promising'", "*autoi*": "nominative plural masculine intensive pronoun - 'themselves'", "*douloi*": "nominative plural masculine - 'slaves'", "*hyparchontes*": "present active participle, nominative plural masculine - 'being/existing'", "*tēs phthoras*": "genitive singular feminine - 'of corruption'", "*hō*": "dative singular masculine/neuter relative pronoun - 'by what/whom'", "*gar*": "postpositive particle - 'for'", "*tis*": "nominative singular masculine indefinite pronoun - 'someone'", "*hēttētai*": "perfect indicative passive, 3rd singular - 'has been overcome'", "*toutō*": "dative singular masculine/neuter demonstrative pronoun - 'to this/by this'", "*kai*": "conjunction/adverb - 'also'", "*dedoulōtai*": "perfect indicative passive, 3rd singular - 'has been enslaved'" }, "variants": { "*Eleutherian*": "freedom/liberty/independence", "*epangellomenoi*": "promising/proclaiming/announcing", "*douloi*": "slaves/servants/bondservants", "*hyparchontes*": "being/existing/belonging as", "*phthoras*": "corruption/destruction/depravity", "*hēttētai*": "has been overcome/conquered/defeated", "*dedoulōtai*": "has been enslaved/made a slave" } }
  • 3 John 1:9-9 : 9 { "verseID": "3 John.1.9", "source": "Ἔγραψά τῇ ἐκκλησίᾳ: ἀλλʼ ὁ φιλοπρωτεύων αὐτῶν, Διοτρέφης, οὐκ ἐπιδέχεται ἡμᾶς.", "text": "*Egrapsa* to the *ekklēsia*: but the *philoprōteuōn* of them, *Diotrephēs*, not *epidechetai* us.", "grammar": { "*Egrapsa*": "aorist, active, indicative, 1st person singular - I wrote", "*ekklēsia*": "dative, feminine, singular - church/assembly", "*all*": "conjunction - but", "*philoprōteuōn*": "present, active, participle, nominative, masculine, singular - loving to be first", "*autōn*": "genitive, masculine, plural, personal pronoun - of them/their", "*Diotrephēs*": "nominative, masculine, singular - name (Diotrephes)", "*ouk*": "negative particle - not", "*epidechetai*": "present, middle, indicative, 3rd person singular - receives/welcomes", "*hēmas*": "accusative, 1st person plural pronoun - us" }, "variants": { "*Egrapsa*": "I wrote/have written", "*ekklēsia*": "church/assembly/congregation", "*philoprōteuōn*": "loving to be first/desiring preeminence/ambitious for primacy", "*epidechetai*": "receives/welcomes/accepts" } } 10 { "verseID": "3 John.1.10", "source": "Διὰ τοῦτο, ἐὰν ἔλθω, ὑπομνήσω αὐτοῦ τὰ ἔργα ἃ ποιεῖ, λόγοις πονηροῖς φλυαρῶν ἡμᾶς: καὶ μὴ ἀρκούμενος ἐπὶ τούτοις, οὔτε αὐτὸς ἐπιδέχεται τοὺς ἀδελφοὺς, καὶ τοὺς βουλομένους κωλύει, καὶ ἐκ τῆς ἐκκλησίας ἐκβάλλει.", "text": "*Dia* this, if *elthō*, *hypomnēsō* of him the *erga* which *poiei*, *logois* *ponērois* *phlyarōn* us: and not *arkoumenos* upon these, neither himself *epidechetai* the *adelphous*, and the *boulomenous* *kōlyei*, and from the *ekklēsias* *ekballei*.", "grammar": { "*Dia*": "preposition + accusative - because of/for", "*touto*": "accusative, neuter, singular, demonstrative pronoun - this", "*ean*": "conditional particle - if", "*elthō*": "aorist, active, subjunctive, 1st person singular - I might come", "*hypomnēsō*": "future, active, indicative, 1st person singular - I will remind/bring to remembrance", "*autou*": "genitive, masculine, singular, personal pronoun - of him/his", "*erga*": "accusative, neuter, plural - works/deeds", "*ha*": "accusative, neuter, plural, relative pronoun - which", "*poiei*": "present, active, indicative, 3rd person singular - he does/performs", "*logois*": "dative, masculine, plural - words/sayings", "*ponērois*": "dative, masculine, plural - evil/malicious", "*phlyarōn*": "present, active, participle, nominative, masculine, singular - chattering/talking nonsense against", "*hēmas*": "accusative, 1st person plural pronoun - us", "*arkoumenos*": "present, passive, participle, nominative, masculine, singular - being content/satisfied", "*epi*": "preposition + dative - upon/with", "*toutois*": "dative, neuter, plural, demonstrative pronoun - these things", "*oute*": "conjunction - neither/nor", "*autos*": "nominative, masculine, singular, intensive pronoun - himself", "*epidechetai*": "present, middle, indicative, 3rd person singular - receives/welcomes", "*adelphous*": "accusative, masculine, plural - brothers/brethren", "*boulomenous*": "present, middle, participle, accusative, masculine, plural - wishing/desiring", "*kōlyei*": "present, active, indicative, 3rd person singular - hinders/prevents", "*ek*": "preposition + genitive - from/out of", "*ekklēsias*": "genitive, feminine, singular - church/assembly", "*ekballei*": "present, active, indicative, 3rd person singular - casts out/expels" }, "variants": { "*elthō*": "might come/should come/arrive", "*hypomnēsō*": "will remind/will call attention to/will bring to remembrance", "*erga*": "works/deeds/actions", "*poiei*": "does/performs/practices", "*logois ponērois*": "evil words/malicious speech/wicked talk", "*phlyarōn*": "chattering/talking nonsense/gossiping against", "*arkoumenos*": "being content/satisfied/appeased", "*epidechetai*": "receives/welcomes/accepts", "*adelphous*": "brothers/fellow believers/members of the community", "*boulomenous*": "wishing/desiring/willing", "*kōlyei*": "hinders/prevents/forbids", "*ekballei*": "casts out/expels/throws out" } }
  • Jude 1:12-13 : 12 { "verseID": "Jude.1.12", "source": "Οὗτοί εἰσιν ἐν ταῖς ἀγάπαις ὑμῶν σπιλάδες, συνευωχούμενοι ὑμῖν, ἀφόβως ἑαυτοὺς ποιμαίνοντες: νεφέλαι ἄνυδροι, ὑπὸ ἀνέμων περιφερόμεναι· δένδρα φθινοπωρινὰ, ἄκαρπα, δὶς ἀποθανόντα, ἐκριζωθέντα·", "text": "*Houtoi eisin en tais agapais hymōn spilades*, *syneuōchoumenoi hymin*, *aphobōs heautous poimainontes*: *nephelai anydroi*, *hypo anemōn peripheromenai*; *dendra phthinopōrina*, *akarpa*, *dis apothanonta*, *ekrizōthenta*;", "grammar": { "*Houtoi eisin*": "demonstrative pronoun with present active indicative, 3rd person plural - these are", "*en tais agapais hymōn*": "prepositional phrase with dative - in your love feasts", "*spilades*": "nominative, feminine, plural - hidden reefs/spots", "*syneuōchoumenoi*": "present middle participle, nominative, masculine, plural - feasting with", "*hymin*": "personal pronoun, dative, plural - with you", "*aphobōs*": "adverb - fearlessly", "*heautous poimainontes*": "reflexive pronoun with present active participle - shepherding themselves", "*nephelai anydroi*": "nominative, feminine, plural - waterless clouds", "*hypo anemōn peripheromenai*": "prepositional phrase with present passive participle - carried about by winds", "*dendra phthinopōrina*": "nominative, neuter, plural - autumn trees", "*akarpa*": "nominative, neuter, plural - fruitless", "*dis apothanonta*": "adverb with aorist active participle - twice dead", "*ekrizōthenta*": "aorist passive participle, nominative, neuter, plural - uprooted" }, "variants": { "*agapais*": "love feasts/feasts", "*spilades*": "hidden reefs/spots/blemishes", "*syneuōchoumenoi*": "feasting with/dining together", "*aphobōs*": "fearlessly/shamelessly", "*poimainontes*": "shepherding/tending/feeding", "*nephelai*": "clouds/cloudy masses", "*anydroi*": "waterless/without water", "*peripheromenai*": "carried about/swept along", "*dendra*": "trees/large plants", "*phthinopōrina*": "autumn/late autumn/withering", "*akarpa*": "fruitless/unfruitful/barren", "*apothanonta*": "dead/having died", "*ekrizōthenta*": "uprooted/pulled up by the roots" } } 13 { "verseID": "Jude.1.13", "source": "Κύματα ἄγρια θαλάσσης, ἐπαφρίζοντα τὰς ἑαυτῶν αἰσχύνας· ἀστέρες πλανῆται, οἷς ὁ ζόφος τοῦ σκότους εἰς αἰῶνα τετήρηται.", "text": "*Kymata agria thalassēs*, *epaphrizonta tas heautōn aischynas*; *asteres planētai*, to whom the *zophos tou skotous eis aiōna tetērētai*.", "grammar": { "*Kymata agria thalassēs*": "nominative, neuter, plural with genitive - wild waves of the sea", "*epaphrizonta*": "present active participle, nominative, neuter, plural - foaming out", "*tas heautōn aischynas*": "accusative, feminine, plural with reflexive pronoun - their own shames", "*asteres planētai*": "nominative, masculine, plural - wandering stars", "*hois*": "relative pronoun, dative, masculine, plural - for whom", "*ho zophos tou skotous*": "nominative, masculine, singular with genitive - the blackness of darkness", "*eis aiōna*": "prepositional phrase with accusative - for eternity", "*tetērētai*": "perfect passive indicative, 3rd person singular - has been reserved" }, "variants": { "*Kymata*": "waves/billows", "*agria*": "wild/raging/fierce", "*thalassēs*": "sea/ocean", "*epaphrizonta*": "foaming out/casting up like foam", "*aischynas*": "shames/disgraceful things/shameful deeds", "*asteres*": "stars/celestial bodies", "*planētai*": "wandering/erratic", "*zophos*": "blackness/deep gloom/thick darkness", "*skotous*": "darkness/gloom", "*eis aiōna*": "forever/for eternity", "*tetērētai*": "has been reserved/kept/preserved" } }
  • Rev 13:7-9 : 7 { "verseID": "Revelation.13.7", "source": "Καὶ ἐδόθη αὐτῷ ποιῆσαι πόλεμον μετὰ τῶν ἁγίων, καὶ νικῆσαι αὐτούς: καὶ ἐδόθη αὐτῷ ἐξουσία ἐπὶ πᾶσαν φυλὴν, καὶ γλῶσσαν, καὶ ἔθνος.", "text": "And *edothē* to it *poiēsai* *polemon* with the *hagiōn*, and *nikēsai* them: and *edothē* to it *exousia* over every *phylēn*, and *glōssan*, and *ethnos*.", "grammar": { "*edothē*": "aorist passive indicative, 3rd person singular - was given", "*poiēsai*": "aorist active infinitive - to make/wage", "*polemon*": "accusative, masculine, singular - war", "*hagiōn*": "genitive, masculine, plural - of the saints/holy ones", "*nikēsai*": "aorist active infinitive - to conquer/overcome", "*exousia*": "nominative, feminine, singular - authority", "*phylēn*": "accusative, feminine, singular - tribe", "*glōssan*": "accusative, feminine, singular - tongue/language", "*ethnos*": "accusative, neuter, singular - nation" }, "variants": { "*poiēsai*": "to make/wage/conduct", "*polemon*": "war/battle/conflict", "*hagiōn*": "saints/holy ones/set apart ones", "*nikēsai*": "to conquer/overcome/defeat", "*phylēn*": "tribe/clan/race", "*glōssan*": "tongue/language", "*ethnos*": "nation/people group/gentiles" } } 8 { "verseID": "Revelation.13.8", "source": "Καὶ προσκυνήσουσιν αὐτῷ πάντες οἱ κατοικοῦντες ἐπὶ τῆς γῆς, ὧν οὐ γέγραπται τὰ ὄνοματα ἐν τῷ βιβλίῳ τῆς ζωῆς τοῦ Ἀρνίου ἐσφαγμένου ἀπὸ καταβολῆς κόσμου.", "text": "And *proskynēsousin* to it all the ones *katoikountes* upon the *gēs*, of whom not *gegraptai* the *onomata* in the *bibliō* of the *zōēs* of the *Arniou* *esphagmenou* from *katabolēs* *kosmou*.", "grammar": { "*proskynēsousin*": "future active indicative, 3rd person plural - they will worship", "*katoikountes*": "present active participle, nominative, masculine, plural - dwelling/inhabiting", "*gēs*": "genitive, feminine, singular - of the earth/land", "*gegraptai*": "perfect passive indicative, 3rd person singular - has been written", "*onomata*": "nominative, neuter, plural - names", "*bibliō*": "dative, neuter, singular - in the book", "*zōēs*": "genitive, feminine, singular - of life", "*Arniou*": "genitive, neuter, singular - of the Lamb", "*esphagmenou*": "perfect passive participle, genitive, neuter, singular - having been slain", "*katabolēs*": "genitive, feminine, singular - foundation/creation", "*kosmou*": "genitive, masculine, singular - of the world" }, "variants": { "*proskynēsousin*": "will worship/will bow down to/will pay homage", "*katoikountes*": "dwelling/inhabiting/living", "*gegraptai*": "has been written/recorded/inscribed", "*bibliō*": "book/scroll/record", "*zōēs*": "life/existence", "*Arniou*": "Lamb", "*esphagmenou*": "having been slain/slaughtered/sacrificed", "*katabolēs*": "foundation/creation/establishing", "*kosmou*": "world/universe/ordered system" } } 9 { "verseID": "Revelation.13.9", "source": "Εἴ τις ἔχει οὖς, ἀκουσάτω.", "text": "If anyone *echei* *ous*, *akousatō*.", "grammar": { "*echei*": "present active indicative, 3rd person singular - has", "*ous*": "accusative, neuter, singular - ear", "*akousatō*": "aorist active imperative, 3rd person singular - let him hear" }, "variants": { "*echei*": "has/possesses/holds", "*ous*": "ear/hearing", "*akousatō*": "let him hear/listen/pay attention" } } 10 { "verseID": "Revelation.13.10", "source": "Εἴ τις εἰς αἰχμαλωσίαν συνάγει εἰς αἰχμαλωσίαν ὑπάγει: εἴ τις ἐν μαχαίρᾳ ἀποκτενει δεῖ αὐτὸν ἐν μαχαίρᾳ ἀποκτανθῆναι. Ὧδέ ἐστιν ἡ ὑπομονὴ καὶ ἡ πίστις τῶν ἁγίων.", "text": "If anyone into *aichmalōsian* *synagei*, into *aichmalōsian* *hypagei*: if anyone with *machaira* *apoktenei* *dei* him with *machaira* *apoktanthēnai*. Here *estin* the *hypomonē* and the *pistis* of the *hagiōn*.", "grammar": { "*aichmalōsian*": "accusative, feminine, singular - captivity", "*synagei*": "present active indicative, 3rd person singular - gathers/collects", "*hypagei*": "present active indicative, 3rd person singular - goes/departs", "*machaira*": "dative, feminine, singular - with a sword", "*apoktenei*": "present active indicative, 3rd person singular - kills", "*dei*": "present active indicative, 3rd person singular - it is necessary", "*apoktanthēnai*": "aorist passive infinitive - to be killed", "*estin*": "present active indicative, 3rd person singular - is", "*hypomonē*": "nominative, feminine, singular - endurance/patience", "*pistis*": "nominative, feminine, singular - faith", "*hagiōn*": "genitive, masculine, plural - of the saints" }, "variants": { "*aichmalōsian*": "captivity/imprisonment", "*synagei*": "gathers/leads/collects", "*hypagei*": "goes/departs/is led", "*machaira*": "sword/dagger/knife", "*apoktenei*": "kills/slays", "*dei*": "it is necessary/must/ought", "*apoktanthēnai*": "to be killed/slain", "*hypomonē*": "endurance/perseverance/patience", "*pistis*": "faith/trust/belief" } }
  • Rev 13:15-17 : 15 { "verseID": "Revelation.13.15", "source": "Καὶ ἐδόθη αὐτῷ δοῦναι πνεῦμα τῇ εἰκόνι τοῦ θηρίου, ἵνα καὶ λαλήσῃ ἡ εἰκὼν τοῦ θηρίου, καὶ ποιήσῃ ὅσοι ἂν μὴ προσκυνήσωσιν τὴν εἰκόνα τοῦ θηρίου ἵνα ἀποκτανθῶσιν.", "text": "And *edothē* to it *dounai* *pneuma* to the *eikoni* of the *thēriou*, *hina* also *lalēsē* the *eikōn* of the *thēriou*, and *poiēsē* as many as would not *proskynēsōsin* the *eikona* of the *thēriou* *hina* they should *apoktanthōsin*.", "grammar": { "*edothē*": "aorist passive indicative, 3rd person singular - was given", "*dounai*": "aorist active infinitive - to give", "*pneuma*": "accusative, neuter, singular - spirit/breath", "*eikoni*": "dative, feminine, singular - to the image", "*thēriou*": "genitive, neuter, singular - of the beast", "*hina*": "conjunction - so that/in order that", "*lalēsē*": "aorist active subjunctive, 3rd person singular - might speak", "*eikōn*": "nominative, feminine, singular - image", "*poiēsē*": "aorist active subjunctive, 3rd person singular - might cause/make", "*proskynēsōsin*": "aorist active subjunctive, 3rd person plural - would worship", "*eikona*": "accusative, feminine, singular - image", "*apoktanthōsin*": "aorist passive subjunctive, 3rd person plural - they should be killed" }, "variants": { "*dounai*": "to give/grant/bestow", "*pneuma*": "breath/spirit/life", "*lalēsē*": "might speak/talk/utter", "*poiēsē*": "might cause/make/bring about", "*proskynēsōsin*": "would worship/bow down to/pay homage", "*apoktanthōsin*": "should be killed/slain/put to death" } } 16 { "verseID": "Revelation.13.16", "source": "Καὶ ποιεῖ πάντας, τοὺς μικροὺς καὶ τοὺς μεγάλους, καὶ τοὺς πλουσίους καὶ τοὺς πτωχούς, καὶ τοὺς ἐλευθέρους καὶ τοὺς δούλους, ἵνα δῶσιν αὐτοῖς χάραγμα ἐπὶ τῆς χειρὸς αὐτῶν τῆς δεξιᾶς, ἢ ἐπὶ τῶν μέτωπων αὐτῶν:", "text": "And *poiei* all, the *mikrous* and the *megalous*, and the *plousious* and the *ptōchous*, and the *eleutherous* and the *doulous*, *hina* they should *dōsin* to them *charagma* upon the *cheiros* of them the *dexias*, or upon the *metōpōn* of them:", "grammar": { "*poiei*": "present active indicative, 3rd person singular - causes", "*mikrous*": "accusative, masculine, plural - small/little ones", "*megalous*": "accusative, masculine, plural - great ones", "*plousious*": "accusative, masculine, plural - rich ones", "*ptōchous*": "accusative, masculine, plural - poor ones", "*eleutherous*": "accusative, masculine, plural - free ones", "*doulous*": "accusative, masculine, plural - slaves", "*hina*": "conjunction - so that/in order that", "*dōsin*": "aorist active subjunctive, 3rd person plural - they should give", "*charagma*": "accusative, neuter, singular - mark", "*cheiros*": "genitive, feminine, singular - of the hand", "*dexias*": "genitive, feminine, singular - right", "*metōpōn*": "genitive, neuter, plural - of the foreheads" }, "variants": { "*poiei*": "causes/makes/forces", "*mikrous*": "small/little/insignificant ones", "*megalous*": "great/important/powerful ones", "*plousious*": "rich/wealthy ones", "*ptōchous*": "poor/destitute ones", "*eleutherous*": "free/liberated ones", "*doulous*": "slaves/servants/bondservants", "*dōsin*": "should give/place/put", "*charagma*": "mark/stamp/imprint", "*dexias*": "right/right-hand", "*metōpōn*": "foreheads/brows" } } 17 { "verseID": "Revelation.13.17", "source": "Καὶ ἵνα μή τις δύνηται ἀγοράσαι ἢ πωλῆσαι, εἰ μὴ ὁ ἔχων τὸ χάραγμα, ἤ τὸ ὄνομα τοῦ θηρίου, ἢ τὸν ἀριθμὸν τοῦ ὀνόματος αὐτοῦ.", "text": "And *hina* no one *dynētai* *agorasai* or *pōlēsai*, if not the one *echōn* the *charagma*, or the *onoma* of the *thēriou*, or the *arithmon* of the *onomatos* of it.", "grammar": { "*hina*": "conjunction - so that/in order that", "*dynētai*": "present middle/passive subjunctive, 3rd person singular - might be able", "*agorasai*": "aorist active infinitive - to buy", "*pōlēsai*": "aorist active infinitive - to sell", "*echōn*": "present active participle, nominative, masculine, singular - having", "*charagma*": "accusative, neuter, singular - mark", "*onoma*": "accusative, neuter, singular - name", "*thēriou*": "genitive, neuter, singular - of the beast", "*arithmon*": "accusative, masculine, singular - number", "*onomatos*": "genitive, neuter, singular - of the name" }, "variants": { "*dynētai*": "might be able/can/has power", "*agorasai*": "to buy/purchase", "*pōlēsai*": "to sell/trade", "*echōn*": "having/possessing/bearing", "*charagma*": "mark/stamp/imprint", "*arithmon*": "number/count" } }
  • Rev 16:6 : 6 { "verseID": "Revelation.16.6", "source": "Ὅτι αἷμα ἁγίων καὶ προφητῶν ἐξέχεαν, καὶ αἷμα αὐτοῖς έδωκας πιεῖν· ἄξιοί γάρ εἰσιν.", "text": "Because *haima* of-*hagiōn* and *prophētōn* they *exechean*, and *haima* to-them you *edōkas* to-*piein*; *axioi* for they *eisin*.", "grammar": { "*haima*": "accusative, neuter, singular - blood", "*hagiōn*": "genitive, masculine, plural - holy ones/saints", "*prophētōn*": "genitive, masculine, plural - prophets", "*exechean*": "aorist active indicative, 3rd person plural - poured out", "*edōkas*": "aorist active indicative, 2nd person singular - gave", "*piein*": "aorist active infinitive - to drink", "*axioi*": "nominative, masculine, plural - worthy/deserving", "*eisin*": "present active indicative, 3rd person plural - they are" }, "variants": { "*hagiōn*": "holy ones/saints/sanctified ones", "*prophētōn*": "prophets/those who speak for God", "*exechean*": "poured out/shed/spilled", "*piein*": "to drink/swallow/consume", "*axioi*": "worthy/deserving/fitting" } }
  • Rev 17:5-6 : 5 { "verseID": "Revelation.17.5", "source": "Καὶ ἐπὶ τὸ μέτωπον αὐτῆς ὄνομα γεγραμμένον, Μυστήριον, Βαβυλὼν Ἡ Μεγάλη, Ἡ Μήτηρ Τῶν Πορνῶν Καὶ Τῶν Βδελυγμάτων Τῆς Γῆς.", "text": "And upon the *metōpon* of her *onoma* *gegrammenon*, *Mystērion*, *Babylōn* The *Megalē*, The *Mētēr* Of The *Pornōn* And Of The *Bdelygmatōn* Of The *Gēs*.", "grammar": { "*metōpon*": "accusative singular neuter - forehead", "*onoma*": "nominative singular neuter - name", "*gegrammenon*": "perfect passive participle, nominative singular neuter - having been written", "*Mystērion*": "nominative singular neuter - mystery", "*Babylōn*": "nominative singular feminine - Babylon", "*Megalē*": "nominative singular feminine - great", "*Mētēr*": "nominative singular feminine - mother", "*Pornōn*": "genitive plural feminine - of prostitutes", "*Bdelygmatōn*": "genitive plural neuter - of abominations", "*Gēs*": "genitive singular feminine - of earth/land" }, "variants": { "*metōpon*": "forehead/front", "*onoma*": "name/title/reputation", "*gegrammenon*": "written/inscribed/recorded", "*Mystērion*": "mystery/secret/hidden truth", "*Babylōn*": "Babylon (literal city or symbolic entity)", "*Megalē*": "great/large/mighty", "*Mētēr*": "mother/source/origin", "*Pornōn*": "prostitutes/harlots/sexually immoral persons", "*Bdelygmatōn*": "abominations/detestable things/idolatrous practices", "*Gēs*": "earth/land/world" } } 6 { "verseID": "Revelation.17.6", "source": "Καὶ εἶδον τὴν γυναῖκα μεθύουσαν ἐκ τοῦ αἵματος τῶν ἁγίων, καὶ ἐκ τοῦ αἵματος τῶν μαρτύρων Ἰησοῦ: καὶ ἐθαύμασα ἰδὼν αὐτὴν θαῦμα μέγα.", "text": "And *eidon* the *gynaika* *methyousan* from the *haimatos* of the *hagiōn*, and from the *haimatos* of the *martyrōn* of *Iēsou*: and *ethaumasa* *idōn* her *thauma* *mega*.", "grammar": { "*eidon*": "aorist active indicative, 1st singular - I saw", "*gynaika*": "accusative singular feminine - woman", "*methyousan*": "present active participle, accusative singular feminine - being drunk", "*haimatos*": "genitive singular neuter - of blood", "*hagiōn*": "genitive plural masculine - of saints/holy ones", "*martyrōn*": "genitive plural masculine - of witnesses/martyrs", "*Iēsou*": "genitive singular masculine - of Jesus", "*ethaumasa*": "aorist active indicative, 1st singular - I marveled/wondered", "*idōn*": "aorist active participle, nominative singular masculine - seeing/having seen", "*thauma*": "accusative singular neuter - wonder/marvel", "*mega*": "accusative singular neuter - great" }, "variants": { "*gynaika*": "woman/wife/female", "*methyousan*": "being drunk/intoxicated/filled", "*haimatos*": "blood/bloodshed/life", "*hagiōn*": "saints/holy ones/consecrated people", "*martyrōn*": "witnesses/martyrs/testifiers", "*ethaumasa*": "marveled/wondered/was amazed", "*thauma*": "wonder/amazement/astonishment" } }
  • Rev 18:7-8 : 7 { "verseID": "Revelation.18.7", "source": "Ὅσα ἐδόξασεν ἑαυτὴν, καὶ ἐστρηνίασεν, τοσοῦτον δότε αὐτῇ βασανισμὸν καὶ πένθος: ὅτι ἐν τῇ καρδίᾳ αὐτῆς λέγει, Κάθημαι βασίλισσα, καὶ χήρα οὐκ εἰμί, καὶ πένθος οὐ μὴ ἴδω.", "text": "As much as she *edoxasen* *heautēn*, and *estrēniasen*, so much *dote* to her *basanismon* and *penthos*: because in the *kardia* of her *legei*, I *kathēmai* *basilissa*, and *chēra* not *eimi*, and *penthos* not not *idō*.", "grammar": { "*hosa*": "correlative pronoun, accusative, neuter, plural - as much as", "*edoxasen*": "aorist active indicative, 3rd person singular - glorified/exalted", "*heautēn*": "reflexive pronoun, accusative, feminine, singular - herself", "*estrēniasen*": "aorist active indicative, 3rd person singular - lived luxuriously/sensually", "*tosouton*": "correlative pronoun, accusative, masculine/neuter, singular - so much", "*dote*": "aorist active imperative, 2nd person plural - give", "*autē*": "personal pronoun, dative, feminine, singular - to her", "*basanismon*": "noun, accusative, masculine, singular - torment/torture", "*penthos*": "noun, accusative, neuter, singular - grief/mourning", "*hoti*": "conjunction - because/for", "*en*": "preposition + dative - in", "*tē kardia*": "noun, dative, feminine, singular - heart", "*autēs*": "personal pronoun, genitive, feminine, singular - of her", "*legei*": "present active indicative, 3rd person singular - says", "*kathēmai*": "present middle indicative, 1st person singular - I sit/am enthroned", "*basilissa*": "noun, nominative, feminine, singular - queen", "*chēra*": "noun, nominative, feminine, singular - widow", "*ouk eimi*": "present active indicative, 1st person singular + negative - I am not", "*ou mē*": "emphatic negation - by no means/certainly not", "*idō*": "aorist active subjunctive, 1st person singular - I might see/experience" }, "variants": { "*edoxasen*": "glorified/exalted/honored", "*heautēn*": "herself", "*estrēniasen*": "lived luxuriously/sensually/wantonly", "*dote*": "give/grant/bestow", "*basanismon*": "torment/torture/suffering", "*penthos*": "grief/mourning/sorrow", "*kardia*": "heart/mind/inner self", "*legei*": "says/speaks/declares", "*kathēmai*": "sit/am enthroned/am seated as ruler", "*basilissa*": "queen/female ruler", "*chēra*": "widow", "*eimi*": "am/exist", "*idō*": "see/experience/witness" } } 8 { "verseID": "Revelation.18.8", "source": "Διὰ τοῦτο ἐν μιᾷ ἡμέρᾳ ἥξουσιν αἱ πληγαὶ αὐτῆς, θάνατος, καὶ πένθος, καὶ λιμός· καὶ ἐν πυρὶ κατακαυθήσεται: ὅτι ἰσχυρὸς Κύριος ὁ Θεὸς ὁ κρίνων αὐτήν.", "text": "Because of this in one *hēmera* *hēxousin* the *plēgai* of her, *thanatos*, and *penthos*, and *limos*; and in *pyri* she *katakauthēsetai*: because *ischyros* *Kyrios* the *Theos* the one *krinōn* her.", "grammar": { "*dia touto*": "preposition + demonstrative pronoun, accusative, neuter, singular - because of this/therefore", "*en*": "preposition + dative - in", "*mia hēmera*": "adjective + noun, dative, feminine, singular - one day", "*hēxousin*": "future active indicative, 3rd person plural - will come", "*hai plēgai*": "noun, nominative, feminine, plural - plagues/calamities", "*autēs*": "personal pronoun, genitive, feminine, singular - of her", "*thanatos*": "noun, nominative, masculine, singular - death", "*penthos*": "noun, nominative, neuter, singular - grief/mourning", "*limos*": "noun, nominative, masculine/feminine, singular - famine/hunger", "*pyri*": "noun, dative, neuter, singular - fire", "*katakauthēsetai*": "future passive indicative, 3rd person singular - will be burned up/consumed", "*ischyros*": "adjective, nominative, masculine, singular - mighty/strong", "*Kyrios*": "noun, nominative, masculine, singular - Lord", "*ho Theos*": "noun, nominative, masculine, singular - God", "*ho krinōn*": "present active participle, nominative, masculine, singular - judging/who judges", "*autēn*": "personal pronoun, accusative, feminine, singular - her" }, "variants": { "*hēmera*": "day/daytime", "*hēxousin*": "will come/will arrive", "*plēgai*": "plagues/blows/calamities", "*thanatos*": "death/mortality", "*penthos*": "grief/mourning/sorrow", "*limos*": "famine/hunger/scarcity of food", "*pyri*": "fire/flame", "*katakauthēsetai*": "will be burned up/consumed by fire/incinerated", "*ischyros*": "mighty/strong/powerful", "*Kyrios*": "Lord/master", "*Theos*": "God/deity", "*krinōn*": "judging/who judges/condemning" } }
  • Rev 18:24 : 24 { "verseID": "Revelation.18.24", "source": "Καὶ ἐν αὐτῇ αἷμα προφητῶν, καὶ ἁγίων εὑρέθη, καὶ πάντων τῶν ἐσφαγμένων ἐπὶ τῆς γῆς.", "text": "And in her *haima* of *prophētōn*, and of *hagiōn* *heurethē*, and of all the ones *esphagmenōn* upon the *gēs*.", "grammar": { "*en*": "preposition + dative - in", "*autē*": "personal pronoun, dative, feminine, singular - her", "*haima*": "noun, nominative, neuter, singular - blood", "*prophētōn*": "noun, genitive, masculine, plural - prophets", "*hagiōn*": "adjective used as noun, genitive, masculine, plural - saints/holy ones", "*heurethē*": "aorist passive indicative, 3rd person singular - was found", "*pantōn*": "adjective, genitive, masculine, plural - all", "*tōn esphagmenōn*": "perfect passive participle, genitive, masculine, plural - having been slain/slaughtered", "*epi*": "preposition + genitive - upon/on", "*tēs gēs*": "noun, genitive, feminine, singular - earth/land" }, "variants": { "*haima*": "blood/bloodshed", "*prophētōn*": "prophets/seers", "*hagiōn*": "saints/holy ones/set apart ones", "*heurethē*": "was found/was discovered", "*esphagmenōn*": "having been slain/slaughtered/killed", "*gēs*": "earth/land/ground" } }
  • Isa 56:10-12 : 10 { "verseID": "Isaiah.56.10", "source": "*צפו **צֹפָ֞יו עִוְרִ֤ים כֻּלָּם֙ לֹ֣א יָדָ֔עוּ כֻּלָּם֙ כְּלָבִ֣ים אִלְּמִ֔ים לֹ֥א יוּכְל֖וּ לִנְבֹּ֑חַ הֹזִים֙ שֹֽׁכְבִ֔ים אֹהֲבֵ֖י לָנֽוּם׃", "text": "*ṣōpāyw* *ʿiwrîm* *kullām*, not *yādāʿû*; *kullām* *kĕlābîm* *ʾillĕmîm*, not *yûklû* *linbōaḥ*; *hōzîm* *šōkĕbîm*, *ʾōhăbê* *lānûm*.", "grammar": { "*ṣōpāyw*": "qal participle, masculine plural construct with 3rd masculine singular suffix - his watchmen", "*ʿiwrîm*": "adjective, masculine plural - blind", "*kullām*": "noun with 3rd masculine plural suffix - all of them", "*lōʾ*": "negative particle - not", "*yādāʿû*": "qal perfect, 3rd common plural - they know/knew", "*kullām*": "noun with 3rd masculine plural suffix - all of them", "*kĕlābîm*": "masculine plural noun - dogs", "*ʾillĕmîm*": "adjective, masculine plural - mute/unable to speak", "*lōʾ*": "negative particle - not", "*yûklû*": "qal imperfect, 3rd masculine plural - they are able", "*linbōaḥ*": "preposition with qal infinitive construct - to bark", "*hōzîm*": "qal participle, masculine plural - dreaming/seeing visions", "*šōkĕbîm*": "qal participle, masculine plural - lying down", "*ʾōhăbê*": "qal participle, masculine plural construct - loving", "*lānûm*": "preposition with qal infinitive construct - to slumber" }, "variants": { "*ṣōpāyw*": "his watchmen/lookouts/sentinels", "*ʿiwrîm*": "blind/sightless", "*yādāʿû*": "they know/understand/perceive", "*kĕlābîm*": "dogs/scavengers", "*ʾillĕmîm*": "mute/silent/unable to speak", "*hōzîm*": "dreamers/visionaries/those seeing visions", "*šōkĕbîm*": "lying down/reclining", "*ʾōhăbê lānûm*": "loving to slumber/fond of sleeping" } } 11 { "verseID": "Isaiah.56.11", "source": "וְהַכְּלָבִ֣ים עַזֵּי־נֶ֗פֶשׁ לֹ֤א יָֽדְעוּ֙ שָׂבְעָ֔ה וְהֵ֣מָּה רֹעִ֔ים לֹ֥א יָדְע֖וּ הָבִ֑ין כֻּלָּם֙ לְדַרְכָּ֣ם פָּנ֔וּ אִ֥ישׁ לְבִצְע֖וֹ מִקָּצֵֽהוּ׃", "text": "And *hakkĕlābîm* *ʿazzê*-*nepeš*, not *yādĕʿû* *śobʿāh*; and they [are] *rōʿîm* [who] not *yādĕʿû* *hābîn*; *kullām* to-*darkām* *pānû*, *ʾîš* to-*biṣʿô* from-*qāṣēhû*.", "grammar": { "*wə*": "conjunction - and", "*hakkĕlābîm*": "definite article with masculine plural noun - the dogs", "*ʿazzê*": "adjective, masculine plural construct - fierce/strong/greedy of", "*nepeš*": "feminine singular noun - soul/appetite/desire", "*lōʾ*": "negative particle - not", "*yādĕʿû*": "qal perfect, 3rd common plural - they know", "*śobʿāh*": "feminine singular noun - satisfaction/fullness", "*wə*": "conjunction - and", "*hēmmāh*": "3rd masculine plural pronoun - they", "*rōʿîm*": "qal participle, masculine plural - shepherds/pastors", "*lōʾ*": "negative particle - not", "*yādĕʿû*": "qal perfect, 3rd common plural - they know", "*hābîn*": "hiphil infinitive construct - to understand/discern", "*kullām*": "noun with 3rd masculine plural suffix - all of them", "*lĕdarkām*": "preposition with feminine singular noun and 3rd masculine plural suffix - to their way", "*pānû*": "qal perfect, 3rd common plural - they turned", "*ʾîš*": "masculine singular noun - each man/each one", "*lĕbiṣʿô*": "preposition with masculine singular noun and 3rd masculine singular suffix - to his gain", "*miqqāṣēhû*": "preposition with masculine singular noun and 3rd masculine singular suffix - from his end/extremity" }, "variants": { "*hakkĕlābîm*": "the dogs/scavengers", "*ʿazzê-nepeš*": "greedy of appetite/fierce in soul/strong in desire", "*śobʿāh*": "satisfaction/fullness/contentment", "*rōʿîm*": "shepherds/pastors/leaders", "*hābîn*": "to understand/discern/have insight", "*pānû*": "they turned/faced/looked", "*lĕbiṣʿô*": "to his gain/profit/unjust gain", "*miqqāṣēhû*": "from his end/extremity/quarter (idiom: every one of them without exception)" } } 12 { "verseID": "Isaiah.56.12", "source": "אֵתָ֥יוּ אֶקְחָה־יַ֖יִן וְנִסְבְּאָ֣ה שֵׁכָ֑ר וְהָיָ֤ה כָזֶה֙ י֣וֹם מָחָ֔ר גָּד֖וֹל יֶ֥תֶר מְאֹֽד׃", "text": "*ʾētāyû*, *ʾeqḥāh*-*yayin* and *nisbbĕʾāh* *šēkār*; and *hāyāh* like-this *yôm* *māḥār*, *gādôl* *yeter* *mĕʾōd*.", "grammar": { "*ʾētāyû*": "qal imperative, masculine plural - come", "*ʾeqḥāh*": "qal imperfect, 1st person singular, cohortative - let me take/fetch", "*yayin*": "masculine singular noun - wine", "*wə*": "conjunction - and", "*nisbbĕʾāh*": "qal imperfect, 1st person plural, cohortative - let us drink our fill", "*šēkār*": "masculine singular noun - strong drink/intoxicating drink", "*wə*": "conjunction - and", "*hāyāh*": "qal perfect, 3rd masculine singular - it will be", "*kāzeh*": "preposition with demonstrative pronoun - like this", "*yôm*": "masculine singular noun - day", "*māḥār*": "adverb - tomorrow", "*gādôl*": "adjective, masculine singular - great/large", "*yeter*": "masculine singular noun - exceeding/abundant/remnant", "*mĕʾōd*": "adverb - very/exceedingly" }, "variants": { "*ʾētāyû*": "come!/arrive!/enter!", "*ʾeqḥāh-yayin*": "let me fetch wine/I will take wine", "*nisbbĕʾāh*": "let us drink our fill/let us be intoxicated/let us carouse", "*šēkār*": "strong drink/intoxicating drink/beer", "*kāzeh yôm māḥār*": "like this day tomorrow/tomorrow will be like today", "*gādôl yeter mĕʾōd*": "exceedingly great/very abundant/even much better" } }
  • Isa 65:6 : 6 { "verseID": "Isaiah.65.6", "source": "הִנֵּ֥ה כְתוּבָ֖ה לְפָנָ֑י לֹ֤א אֶחֱשֶׂה֙ כִּ֣י אִם־שִׁלַּ֔מְתִּי וְשִׁלַּמְתִּ֖י עַל־חֵיקָֽם׃", "text": "*hinneh* *khetuvah* to-*panay* not *ʾeheshe* but if-*shillamti* and-*shillamti* on-*heqam*", "grammar": { "*hinneh*": "interjection - behold/lo", "*khetuvah*": "Qal passive participle, feminine singular - written", "*panay*": "plural noun with 1st person singular suffix - my face", "*ʾeheshe*": "Qal imperfect, 1st person singular - I will be silent", "*shillamti*": "Piel perfect, 1st person singular - I have repaid", "*heqam*": "masculine singular noun with 3rd person masculine plural suffix - their bosom" }, "variants": { "*hinneh*": "behold/lo/see", "*khetuvah*": "written/recorded/inscribed", "*panay*": "my face/my presence/before me", "*ʾeheshe*": "I will be silent/I will refrain/I will keep still", "*shillamti*": "I have repaid/I have recompensed/I have requited", "*heqam*": "their bosom/their lap/their chest" } }
  • Jer 20:2 : 2 { "verseID": "Jeremiah.20.2", "source": "וַיַּכֶּ֣ה פַשְׁח֔וּר אֵ֖ת יִרְמְיָ֣הוּ הַנָּבִ֑יא וַיִּתֵּ֨ן אֹת֜וֹ עַל־הַמַּהְפֶּ֗כֶת אֲשֶׁ֨ר בְּשַׁ֤עַר בִּנְיָמִן֙ הָֽעֶלְי֔וֹן אֲשֶׁ֖ר בְּבֵ֥ית יְהוָֽה׃", "text": "And *wayyakkeh* *Pašḥûr* *ʾēt* *Yirmeyāhû* the *nābîʾ*, and *wayyittēn* him upon-the *mahpeḵet* which in *šaʿar* *Binyāmîn* the *ʿelyôn* which in *bêt* *YHWH*.", "grammar": { "*wayyakkeh*": "waw consecutive + hiphil imperfect, 3rd masculine singular - and he struck", "*Pašḥûr*": "proper noun, masculine singular - Pashhur", "*ʾēt*": "direct object marker", "*Yirmeyāhû*": "proper noun, masculine singular - Jeremiah", "*nābîʾ*": "noun, masculine singular with definite article - the prophet", "*wayyittēn*": "waw consecutive + qal imperfect, 3rd masculine singular - and he put/placed", "*mahpeḵet*": "noun, feminine singular with definite article - the stocks/pillory", "*ʾăšer*": "relative pronoun - which/that", "*šaʿar*": "noun, masculine singular construct - gate of", "*Binyāmîn*": "proper noun, masculine singular - Benjamin", "*ʿelyôn*": "adjective, masculine singular with definite article - the upper", "*bêt*": "noun, masculine singular construct - house of", "*YHWH*": "proper noun, divine name - LORD" }, "variants": { "*wayyakkeh*": "struck/hit/beat", "*mahpeḵet*": "stocks/pillory/torture device/restraint", "*ʿelyôn*": "upper/higher/superior" } }
  • Ezek 12:22 : 22 { "verseID": "Ezekiel.12.22", "source": "בֶּן־אָדָ֗ם מָֽה־הַמָּשָׁ֤ל הַזֶּה֙ לָכֶ֔ם עַל־אַדְמַ֥ת יִשְׂרָאֵ֖ל לֵאמֹ֑ר יַֽאַרְכוּ֙ הַיָּמִ֔ים וְאָבַ֖ד כָּל־חָזֽוֹן׃", "text": "*ben*-*ʾādām* what-the-*māšāl* the-this to-you upon-*ʾaḏmaṯ* *Yiśrāʾēl* *lēʾmōr* *yaʾarḵû* the-*yāmîm* and-*ʾāḇaḏ* all-*ḥāzôn*", "grammar": { "*ben*-*ʾādām*": "construct chain, vocative - son of man/human", "*māšāl*": "common noun, masculine singular with definite article - the proverb", "*ʾaḏmaṯ*": "common noun, feminine singular construct - land of", "*Yiśrāʾēl*": "proper noun - Israel", "*lēʾmōr*": "qal infinitive construct with preposition - saying", "*yaʾarḵû*": "qal imperfect, 3rd common plural - they are prolonged", "*yāmîm*": "common noun, masculine plural with definite article - the days", "*ʾāḇaḏ*": "qal perfect, 3rd masculine singular - it perishes", "*ḥāzôn*": "common noun, masculine singular - vision" }, "variants": { "*māšāl*": "proverb/parable/saying", "*ḥāzôn*": "vision/prophecy/revelation" } }
  • Ezek 12:27-28 : 27 { "verseID": "Ezekiel.12.27", "source": "בֶּן־אָדָ֗ם הִנֵּ֤ה בֵֽית־יִשְׂרָאֵל֙ אֹֽמְרִ֔ים הֶחָז֛וֹן אֲשֶׁר־ה֥וּא חֹזֶ֖ה לְיָמִ֣ים רַבִּ֑ים וּלְעִתִּ֥ים רְחוֹק֖וֹת ה֥וּא נִבָּֽא׃", "text": "*ben*-*ʾādām* behold *bêṯ*-*Yiśrāʾēl* *ʾōmərîm* the-*ḥāzôn* that-he *ḥōzeh* for-*yāmîm* *rabbîm* and-for-*ʿittîm* *rəḥôqôṯ* he *nibbāʾ*", "grammar": { "*ben*-*ʾādām*": "construct chain, vocative - son of man/human", "*bêṯ*-*Yiśrāʾēl*": "construct chain - house of Israel", "*ʾōmərîm*": "qal participle, masculine plural - saying", "*ḥāzôn*": "common noun, masculine singular with definite article - the vision", "*ḥōzeh*": "qal participle, masculine singular - seeing/envisioning", "*yāmîm*": "common noun, masculine plural - days", "*rabbîm*": "adjective, masculine plural - many", "*ʿittîm*": "common noun, feminine plural - times", "*rəḥôqôṯ*": "adjective, feminine plural - distant/far", "*nibbāʾ*": "niphal participle, masculine singular - prophesying" }, "variants": { "*ḥōzeh*": "seeing/envisioning/prophesying", "*nibbāʾ*": "prophesying/predicting" } } 28 { "verseID": "Ezekiel.12.28", "source": "לָכֵ֞ן אֱמֹ֣ר אֲלֵיהֶ֗ם כֹּ֤ה אָמַר֙ אֲדֹנָ֣י יְהוִ֔ה לֹא־תִמָּשֵׁ֥ךְ ע֖וֹד כָּל־דְּבָרָ֑י אֲשֶׁ֨ר אֲדַבֵּ֤ר דָּבָר֙ וְיֵ֣עָשֶׂ֔ה נְאֻ֖ם אֲדֹנָ֥י יְהוִֽה׃", "text": "Therefore *ʾĕmōr* to-them thus *ʾāmar* *ʾădōnāy* *YHWH* not-*timmāšēḵ* again any-*dəḇāray* which *ʾădabbēr* *dāḇār* and-*yēʿāśeh* *nəʾūm* *ʾădōnāy* *YHWH*", "grammar": { "*ʾĕmōr*": "qal imperative, masculine singular - say", "*ʾāmar*": "qal perfect, 3rd masculine singular - he said", "*ʾădōnāy* *YHWH*": "divine names in combination - Lord YHWH", "*timmāšēḵ*": "niphal imperfect, 3rd feminine singular - it will be prolonged/delayed", "*dəḇāray*": "common noun, masculine plural with 1st common singular suffix - my words", "*ʾădabbēr*": "piel imperfect, 1st common singular - I will speak", "*dāḇār*": "common noun, masculine singular - word/thing", "*yēʿāśeh*": "niphal imperfect, 3rd masculine singular - it will be done", "*nəʾūm*": "passive participle - declaration of" }, "variants": { "*timmāšēḵ*": "be prolonged/delayed/deferred", "*dāḇār*": "word/speech/thing/matter" } }
  • Ezek 34:3-4 : 3 { "verseID": "Ezekiel.34.3", "source": "אֶת־הַחֵ֤לֶב תֹּאכֵ֙לוּ֙ וְאֶת־הַצֶּ֣מֶר תִּלְבָּ֔שׁוּ הַבְּרִיאָ֖ה תִּזְבָּ֑חוּ הַצֹּ֖אן לֹ֥א תִרְעֽוּ׃", "text": "*ʾēṯ*-the-*ḥēleḇ* *tōʾḵēlû* and-*ʾēṯ*-the-*ṣemer* *tilbāšû*, the-*bərîʾâ* *tizbāḥû*, the-*ṣōʾn* not *ṯirʿû*.", "grammar": { "*ʾēṯ*": "direct object marker", "*ḥēleḇ*": "common noun, masculine singular - fat", "*tōʾḵēlû*": "qal imperfect, 2nd masculine plural - you eat", "*ṣemer*": "common noun, masculine singular - wool", "*tilbāšû*": "qal imperfect, 2nd masculine plural - you clothe/wear", "*bərîʾâ*": "adjective, feminine singular - fat/fattened", "*tizbāḥû*": "qal imperfect, 2nd masculine plural - you slaughter/sacrifice", "*ṣōʾn*": "common noun, feminine singular collective - flock/sheep", "*ṯirʿû*": "qal imperfect, 2nd masculine plural - you feed/shepherd" }, "variants": { "*ḥēleḇ*": "fat/best part", "*tōʾḵēlû*": "you eat/consume/devour", "*ṣemer*": "wool/fleece", "*tilbāšû*": "you wear/clothe yourselves with", "*bərîʾâ*": "fat/fattened/plump [animal]", "*tizbāḥû*": "you slaughter/kill/sacrifice", "*ṯirʿû*": "you shepherd/feed/tend" } } 4 { "verseID": "Ezekiel.34.4", "source": "אֶֽת־הַנַּחְלוֹת֩ לֹ֨א חִזַּקְתֶּ֜ם וְאֶת־הַחוֹלָ֣ה לֹֽא־רִפֵּאתֶ֗ם וְלַנִּשְׁבֶּ֙רֶת֙ לֹ֣א חֲבַשְׁתֶּ֔ם וְאֶת־הַנִּדַּ֙חַת֙ לֹ֣א הֲשֵׁבֹתֶ֔ם וְאֶת־הָאֹבֶ֖דֶת לֹ֣א בִקַּשְׁתֶּ֑ם וּבְחָזְקָ֛ה רְדִיתֶ֥ם אֹתָ֖ם וּבְפָֽרֶךְ׃", "text": "*ʾēṯ*-the-*naḥlôṯ* not *ḥizzaqtem* and-*ʾēṯ*-the-*ḥôlâ* not-*rippēʾṯem* and-to-the-*nišbereṯ* not *ḥăḇaštem* and-*ʾēṯ*-the-*niddaḥaṯ* not *hăšēḇōṯem* and-*ʾēṯ*-the-*ʾōḇedeṯ* not *biqqaštem*, and-in-*ḥozqâ* *rəḏîṯem* them and-in-*pāreḵ*.", "grammar": { "*ʾēṯ*": "direct object marker", "*naḥlôṯ*": "niphal participle, feminine plural - weak/sick ones", "*ḥizzaqtem*": "piel perfect, 2nd masculine plural - you strengthened", "*ḥôlâ*": "qal participle, feminine singular - sick one", "*rippēʾṯem*": "piel perfect, 2nd masculine plural - you healed", "*nišbereṯ*": "niphal participle, feminine singular - broken one", "*ḥăḇaštem*": "qal perfect, 2nd masculine plural - you bound up", "*niddaḥaṯ*": "niphal participle, feminine singular - driven away/scattered one", "*hăšēḇōṯem*": "hiphil perfect, 2nd masculine plural - you brought back", "*ʾōḇedeṯ*": "qal participle, feminine singular - lost one", "*biqqaštem*": "piel perfect, 2nd masculine plural - you sought", "*ḥozqâ*": "noun, feminine singular - strength/force", "*rəḏîṯem*": "qal perfect, 2nd masculine plural - you ruled", "*pāreḵ*": "noun, masculine singular - harshness/severity" }, "variants": { "*naḥlôṯ*": "weak/sick/diseased ones", "*ḥizzaqtem*": "you strengthened/made strong/supported", "*ḥôlâ*": "sick/ill/diseased one", "*rippēʾṯem*": "you healed/cured", "*nišbereṯ*": "broken/injured/fractured one", "*ḥăḇaštem*": "you bound up/bandaged", "*niddaḥaṯ*": "driven away/banished/outcast one", "*hăšēḇōṯem*": "you brought back/returned/restored", "*ʾōḇedeṯ*": "lost/straying/perishing one", "*biqqaštem*": "you sought/searched for", "*ḥozqâ*": "force/harshness/severity", "*rəḏîṯem*": "you ruled/dominated/governed", "*pāreḵ*": "harshness/rigor/cruelty" } }
  • Ezek 34:8 : 8 { "verseID": "Ezekiel.34.8", "source": "חַי־אָ֜נִי נְאֻ֣ם ׀ אֲדֹנָ֣י יְהוִ֗ה אִם־לֹ֣א יַ֣עַן הֱיֽוֹת־צֹאנִ֣י ׀ לָבַ֡ז וַתִּֽהְיֶינָה֩ צֹאנִ֨י לְאָכְלָ֜ה לְכָל־חַיַּ֤ת הַשָּׂדֶה֙ מֵאֵ֣ין רֹעֶ֔ה וְלֹֽא־דָרְשׁ֥וּ רֹעַ֖י אֶת־צֹאנִ֑י וַיִּרְע֤וּ הָֽרֹעִים֙ אוֹתָ֔ם וְאֶת־צֹאנִ֖י לֹ֥א רָעֽוּ׃", "text": "*ḥay*-I, *nəʾum* *ʾăḏōnāy* *YHWH*, *ʾim*-not, *yaʿan* *hĕyôṯ*-*ṣōʾnî* for-*baz*, and-*wattiḥyeynâ* *ṣōʾnî* for-*ʾoḵlâ* to-all-*ḥayyaṯ* the-*śāḏeh* from-*ʾên* *rōʿeh*, and-not-*dārəšû* *rōʿay* *ʾēṯ*-*ṣōʾnî*, and-*wayyirʿû* the-*rōʿîm* them, and-*ʾēṯ*-*ṣōʾnî* not *rāʿû*.", "grammar": { "*ḥay*": "adjective, masculine singular - living/alive", "*nəʾum*": "noun, masculine singular construct - declaration of", "*ʾăḏōnāy*": "proper noun, divine title - my Lord", "*YHWH*": "proper noun, divine name", "*ʾim*": "conditional particle - if", "*yaʿan*": "conjunction - because", "*hĕyôṯ*": "qal infinitive construct - being", "*ṣōʾnî*": "common noun, feminine singular construct with 1st singular suffix - my flock", "*baz*": "noun, masculine singular - spoil/plunder", "*wattiḥyeynâ*": "qal imperfect, 3rd feminine plural with waw-consecutive - and they became", "*ʾoḵlâ*": "noun, feminine singular - food", "*ḥayyaṯ*": "construct state, feminine singular - beast of", "*śāḏeh*": "noun, masculine singular - field", "*ʾên*": "particle of negation - there is not", "*rōʿeh*": "qal participle, masculine singular - shepherd", "*dārəšû*": "qal perfect, 3rd common plural - they sought", "*rōʿay*": "qal participle, masculine plural with 1st singular suffix - my shepherds", "*wayyirʿû*": "qal imperfect, 3rd common plural with waw-consecutive - and they fed", "*rōʿîm*": "qal participle, masculine plural - shepherds", "*rāʿû*": "qal perfect, 3rd common plural - they fed" }, "variants": { "*ḥay*": "as I live/living", "*nəʾum*": "utterance/declaration/oracle of", "*yaʿan*": "because/on account of", "*hĕyôṯ*": "being/becoming", "*baz*": "prey/spoil/plunder", "*wattiḥyeynâ*": "and they became/were", "*ʾoḵlâ*": "food/prey", "*rōʿay*": "my shepherds/pastors", "*dārəšû*": "they sought/cared for/inquired after", "*wayyirʿû*": "and they fed/tended/shepherded", "*rāʿû*": "they fed/tended/shepherded" } }
  • Matt 22:6 : 6 { "verseID": "Matthew.22.6", "source": "Οἱ δὲ λοιποὶ κρατήσαντες τοὺς δούλους αὐτοῦ, ὕβρισαν, καὶ ἀπέκτειναν.", "text": "But the *loipoi* *kratēsantes* the *doulous* of him, *hubrisan*, and *apekteinan*.", "grammar": { "*loipoi*": "nominative, masculine, plural - remaining/rest", "*kratēsantes*": "aorist active participle, nominative, masculine, plural - having seized/grasped", "*doulous*": "accusative, masculine, plural - slaves/servants", "*hubrisan*": "aorist active indicative, 3rd person plural - insulted/mistreated/abused", "*apekteinan*": "aorist active indicative, 3rd person plural - killed/slew" }, "variants": { "*loipoi*": "remaining ones/rest/others", "*kratēsantes*": "having seized/grasped/laid hold of", "*hubrisan*": "insulted/mistreated/abused/treated shamefully", "*apekteinan*": "killed/slew/put to death" } }

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • 88%

    46{ "verseID": "Luke.12.46", "source": "Ἥξει ὁ κύριος τοῦ δούλου ἐκείνου ἐν ἡμέρᾳ ᾗ οὐ προσδοκᾷ, καὶ ἐν ὥρᾳ ᾗ οὐ γινώσκει, καὶ διχοτομήσει αὐτόν, καὶ τὸ μέρος αὐτοῦ μετὰ τῶν ἀπίστων θήσει.", "text": "*Hēxei* the *kyrios* of the *doulou* *ekeinou* in *hēmera* which not *prosdoka*, and in *hōra* which not *ginōskei*, and *dichotomēsei* him, and the *meros* of him with the *apistōn* *thēsei*.", "grammar": { "*Hēxei*": "future indicative, 3rd singular - will come", "*kyrios*": "nominative, masculine, singular - lord/master", "*doulou*": "genitive, masculine, singular - of slave/servant", "*ekeinou*": "demonstrative pronoun, genitive, masculine, singular - of that", "*hēmera*": "dative, feminine, singular - day", "*prosdoka*": "present indicative, 3rd singular - he expects/looks for", "*hōra*": "dative, feminine, singular - hour/time", "*ginōskei*": "present indicative, 3rd singular - he knows", "*dichotomēsei*": "future indicative, 3rd singular - will cut in two/severely punish", "*meros*": "accusative, neuter, singular - portion/part", "*apistōn*": "genitive, masculine, plural - of unfaithful/unbelieving ones", "*thēsei*": "future indicative, 3rd singular - will put/place/appoint" }, "variants": { "*Hēxei*": "will come/will arrive", "*dichotomēsei*": "will cut in two/will cut asunder/will severely punish", "*meros*": "portion/part/lot/place", "*apistōn*": "unfaithful ones/unbelievers/untrustworthy ones", "*thēsei*": "will put/will place/will appoint/will assign" } }

    47{ "verseID": "Luke.12.47", "source": "Ἐκεῖνος δὲ ὁ δοῦλος, ὁ γνοὺς τὸ θέλημα τοῦ κυρίου ἑαυτοῦ, καὶ μὴ ἑτοιμάσας, μηδὲ ποιήσας πρὸς τὸ θέλημα αὐτοῦ, δαρήσεται πολλάς.", "text": "*Ekeinos* *de* the *doulos*, the one having *gnous* the *thelēma* of the *kyriou* *heautou*, and not having *hetoimasas*, *mēde* having *poiēsas* *pros* the *thelēma* of him, *darēsetai* *pollas*.", "grammar": { "*Ekeinos*": "demonstrative pronoun, nominative, masculine, singular - that", "*de*": "postpositive conjunction - but/and/now", "*doulos*": "nominative, masculine, singular - slave/servant", "*gnous*": "aorist participle, nominative, masculine, singular - having known", "*thelēma*": "accusative, neuter, singular - will/desire", "*kyriou*": "genitive, masculine, singular - of lord/master", "*heautou*": "reflexive pronoun, genitive, masculine, singular - of himself", "*hetoimasas*": "aorist participle, nominative, masculine, singular - having prepared", "*mēde*": "negative conjunction - nor/and not", "*poiēsas*": "aorist participle, nominative, masculine, singular - having done", "*pros*": "preposition + accusative - according to/toward", "*darēsetai*": "future passive, 3rd singular - will be beaten", "*pollas*": "accusative, feminine, plural - many [stripes]" }, "variants": { "*thelēma*": "will/desire/purpose", "*hetoimasas*": "having prepared/having made ready", "*poiēsas*": "having done/having performed/having carried out", "*darēsetai*": "will be beaten/will be flogged", "*pollas*": "many [stripes]/with many [blows]" } }

  • Matt 24:42-51
    10 verses
    88%

    42{ "verseID": "Matthew.24.42", "source": "¶Γρηγορεῖτε οὖν: ὅτι οὐκ οἴδατε ποίᾳ ὥρᾳ ὁ Κύριος ὑμῶν ἔρχεται.", "text": "Therefore *grēgoreite*: because not *oidate* what *hōra* the *Kyrios* of you *erchetai*.", "grammar": { "*grēgoreite*": "present active imperative, 2nd person plural - watch/stay awake", "*oidate*": "perfect active with present meaning, 2nd person plural - you know", "*hōra*": "dative feminine singular - hour/time", "*Kyrios*": "nominative masculine singular - Lord", "*erchetai*": "present middle/passive, 3rd person singular - comes/is coming" }, "variants": { "*grēgoreite*": "watch/stay awake/be alert", "*oidate*": "you know/understand/are aware", "*hōra*": "hour/time/moment", "*Kyrios*": "Lord/Master", "*erchetai*": "comes/is coming/arrives" } }

    43{ "verseID": "Matthew.24.43", "source": "Ἐκεῖνο δὲ γινώσκετε, ὅτι εἰ ᾔδει ὁ οἰκοδεσπότης ποίᾳ φυλακῇ ὁ κλέπτης ἔρχεται, ἐγρηγόρησεν ἂν, καὶ οὐκ ἂν εἴασεν διορυγῆναι τὴν οἰκίαν αὐτοῦ.", "text": "But that *ginōskete*, that if *ēdei* the *oikodespotēs* what *phylakē* the *kleptēs* *erchetai*, he *egrēgorēsen* would, and not would *eiasen* *diorygēnai* the *oikian* of him.", "grammar": { "*ginōskete*": "present active imperative, 2nd person plural - know", "*ēdei*": "pluperfect active with imperfect meaning, 3rd person singular - had known", "*oikodespotēs*": "nominative masculine singular - master of house", "*phylakē*": "dative feminine singular - watch/period of night", "*kleptēs*": "nominative masculine singular - thief", "*erchetai*": "present middle/passive, 3rd person singular - comes", "*egrēgorēsen*": "aorist active, 3rd person singular - would have watched", "*eiasen*": "aorist active, 3rd person singular - would have allowed", "*diorygēnai*": "aorist passive infinitive - to be broken into", "*oikian*": "accusative feminine singular - house" }, "variants": { "*ginōskete*": "know/understand/be aware", "*ēdei*": "had known/was aware", "*oikodespotēs*": "master of house/householder", "*phylakē*": "watch/period of night/guard duty", "*kleptēs*": "thief/robber", "*erchetai*": "comes/arrives", "*egrēgorēsen*": "would have watched/stayed awake/been alert", "*eiasen*": "would have allowed/permitted", "*diorygēnai*": "to be broken into/dug through", "*oikian*": "house/home/residence" } }

    44{ "verseID": "Matthew.24.44", "source": "Διὰ τοῦτο καὶ ὑμεῖς γίνεσθε ἕτοιμοι: ὅτι ᾗ ὥρα οὐ δοκεῖτε ὁ Υἱὸς τοῦ ἀνθρώπου ἔρχεται.", "text": "Therefore also you *ginesthe* *hetoimoi*: because in which *hōra* not *dokeite* the *Huios* of the *anthrōpou* *erchetai*.", "grammar": { "*ginesthe*": "present middle/passive imperative, 2nd person plural - become/be", "*hetoimoi*": "nominative masculine plural - ready", "*hōra*": "dative feminine singular - hour", "*dokeite*": "present active, 2nd person plural - you think/expect", "*Huios*": "nominative masculine singular - Son", "*anthrōpou*": "genitive masculine singular - of man", "*erchetai*": "present middle/passive, 3rd person singular - comes/is coming" }, "variants": { "*ginesthe*": "become/be/get", "*hetoimoi*": "ready/prepared", "*hōra*": "hour/time/moment", "*dokeite*": "you think/expect/suppose", "*Huios*": "Son", "*anthrōpou*": "of man/human/mankind", "*erchetai*": "comes/is coming/arrives" } }

    45{ "verseID": "Matthew.24.45", "source": "Τίς ἄρα ἐστὶν ὁ πιστὸς δοῦλος καὶ φρόνιμος, ὃν κατέστησεν ὁ κύριος αὐτοῦ ἐπὶ τῆς θεραπείας αὐτοῦ, τοῦ διδόναι αὐτοῖς τὴν τροφὴν ἐν καιρῷ;", "text": "Who then *estin* the *pistos* *doulos* and *phronimos*, whom *katestēsen* the *kyrios* of him over the *therapeias* of him, to *didonai* to them the *trophēn* in *kairō*?", "grammar": { "*estin*": "present active, 3rd person singular - is", "*pistos*": "nominative masculine singular - faithful", "*doulos*": "nominative masculine singular - slave/servant", "*phronimos*": "nominative masculine singular - prudent/wise", "*katestēsen*": "aorist active, 3rd person singular - appointed/set", "*kyrios*": "nominative masculine singular - lord/master", "*therapeias*": "genitive feminine singular - household/servants", "*didonai*": "present active infinitive - to give", "*trophēn*": "accusative feminine singular - food", "*kairō*": "dative masculine singular - proper time" }, "variants": { "*estin*": "is/exists", "*pistos*": "faithful/trustworthy/reliable", "*doulos*": "slave/servant/bondservant", "*phronimos*": "prudent/wise/sensible", "*katestēsen*": "appointed/set/placed", "*kyrios*": "lord/master/owner", "*therapeias*": "household/servants/service", "*didonai*": "to give/provide/distribute", "*trophēn*": "food/nourishment", "*kairō*": "proper time/due season/right time" } }

    46{ "verseID": "Matthew.24.46", "source": "Μακάριος ὁ δοῦλος ἐκεῖνος, ὃν ἐλθὼν ὁ κύριος αὐτοῦ εὑρήσει ποιοῦντα οὕτως.", "text": "*Makarios* the *doulos* that, whom *elthōn* the *kyrios* of him *heurēsei* *poiounta* thus.", "grammar": { "*Makarios*": "nominative masculine singular - blessed/happy", "*doulos*": "nominative masculine singular - slave/servant", "*elthōn*": "aorist active participle, nominative masculine singular - having come", "*kyrios*": "nominative masculine singular - lord/master", "*heurēsei*": "future active, 3rd person singular - will find", "*poiounta*": "present active participle, accusative masculine singular - doing" }, "variants": { "*Makarios*": "blessed/happy/fortunate", "*doulos*": "slave/servant/bondservant", "*elthōn*": "having come/arrived/returned", "*kyrios*": "lord/master/owner", "*heurēsei*": "will find/discover", "*poiounta*": "doing/performing/acting" } }

    47{ "verseID": "Matthew.24.47", "source": "Ἀμὴν λέγω ὑμῖν, Ὅτι ἐπὶ πᾶσιν τοῖς ὑπάρχουσιν αὐτοῦ καταστήσει αὐτόν.", "text": "*Amēn* *legō* to you, That over all the *hyparchousin* of him *katastēsei* him.", "grammar": { "*Amēn*": "Hebrew transliteration - truly/verily", "*legō*": "present active, 1st person singular - I say/tell", "*hyparchousin*": "present active participle, dative neuter plural - possessions/belongings", "*katastēsei*": "future active, 3rd person singular - will set/appoint" }, "variants": { "*Amēn*": "truly/verily/certainly", "*legō*": "I say/tell/speak", "*hyparchousin*": "possessions/belongings/property", "*katastēsei*": "will set/appoint/place in charge" } }

    48{ "verseID": "Matthew.24.48", "source": "Ἐὰν δὲ εἴπῃ ὁ κακὸς δοῦλος ἐκεῖνος ἐν τῇ καρδίᾳ αὐτοῦ, Χρονίζει ὁ κύριος μου ἐλθεῖν·", "text": "But if *eipē* the *kakos* *doulos* that in the *kardia* of him, *Chronizei* the *kyrios* of me *elthein*;", "grammar": { "*eipē*": "aorist active subjunctive, 3rd person singular - might say", "*kakos*": "nominative masculine singular - evil/bad", "*doulos*": "nominative masculine singular - slave/servant", "*kardia*": "dative feminine singular - heart", "*Chronizei*": "present active, 3rd person singular - delays", "*kyrios*": "nominative masculine singular - lord/master", "*elthein*": "aorist active infinitive - to come" }, "variants": { "*eipē*": "might say/think/tell", "*kakos*": "evil/bad/wicked", "*doulos*": "slave/servant/bondservant", "*kardia*": "heart/mind/inner being", "*Chronizei*": "delays/is delayed/taking his time", "*kyrios*": "lord/master/owner", "*elthein*": "to come/arrive/return" } }

    49{ "verseID": "Matthew.24.49", "source": "Καὶ ἄρξηται τύπτειν τοὺς συνδούλους, ἐσθίειν δὲ καὶ πίνειν μετὰ τῶν μεθυόντων·", "text": "And *arxētai* *typtein* the *syndoulous*, and *esthiein* and *pinein* with the *methyontōn*;", "grammar": { "*arxētai*": "aorist middle subjunctive, 3rd person singular - might begin", "*typtein*": "present active infinitive - to beat", "*syndoulous*": "accusative masculine plural - fellow slaves", "*esthiein*": "present active infinitive - to eat", "*pinein*": "present active infinitive - to drink", "*methyontōn*": "present active participle, genitive masculine plural - being drunk" }, "variants": { "*arxētai*": "might begin/start", "*typtein*": "to beat/strike/hit", "*syndoulous*": "fellow slaves/servants", "*esthiein*": "to eat/consume", "*pinein*": "to drink", "*methyontōn*": "being drunk/drunkards" } }

    50{ "verseID": "Matthew.24.50", "source": "Ἥξει ὁ κύριος τοῦ δούλου ἐκείνου ἐν ἡμέρᾳ ᾗ οὐ προσδοκᾷ, καὶ ἐν ὥρᾳ ᾗ οὐ γινώσκει,", "text": "*Hēxei* the *kyrios* of the *doulou* that in *hēmera* which not *prosdoka*, and in *hōra* which not *ginōskei*,", "grammar": { "*Hēxei*": "future active, 3rd person singular - will come", "*kyrios*": "nominative masculine singular - lord/master", "*doulou*": "genitive masculine singular - of slave/servant", "*hēmera*": "dative feminine singular - day", "*prosdoka*": "present active, 3rd person singular - he expects", "*hōra*": "dative feminine singular - hour", "*ginōskei*": "present active, 3rd person singular - he knows" }, "variants": { "*Hēxei*": "will come/arrive", "*kyrios*": "lord/master/owner", "*doulou*": "of slave/servant/bondservant", "*hēmera*": "day/time", "*prosdoka*": "he expects/looks for/anticipates", "*hōra*": "hour/time/moment", "*ginōskei*": "he knows/understands/is aware" } }

    51{ "verseID": "Matthew.24.51", "source": "Καὶ διχοτομήσει αὐτὸν, καὶ τὸ μέρος αὐτοῦ μετὰ τῶν ὑποκριτῶν θήσει: ἐκεῖ ἔσται ὁ κλαυθμὸς καὶ ὁ βρυγμὸς τῶν ὀδόντων.", "text": "And he *dichotomēsei* him, and the *meros* of him with the *hypokritōn* *thēsei*: there *estai* the *klauthmos* and the *brygmos* of the *odontōn*.", "grammar": { "*dichotomēsei*": "future active, 3rd person singular - will cut in two", "*meros*": "accusative neuter singular - portion/part", "*hypokritōn*": "genitive masculine plural - of hypocrites", "*thēsei*": "future active, 3rd person singular - will assign/place", "*estai*": "future middle, 3rd person singular - will be", "*klauthmos*": "nominative masculine singular - weeping", "*brygmos*": "nominative masculine singular - gnashing", "*odontōn*": "genitive masculine plural - of teeth" }, "variants": { "*dichotomēsei*": "will cut in two/cut asunder/cut off", "*meros*": "portion/part/share", "*hypokritōn*": "hypocrites/pretenders", "*thēsei*": "will assign/place/appoint", "*estai*": "will be/shall be", "*klauthmos*": "weeping/wailing/lamenting", "*brygmos*": "gnashing/grinding", "*odontōn*": "of teeth" } }

  • 81%

    35{ "verseID": "Luke.12.35", "source": "Ἔστωσαν ὑμῶν αἱ ὀσφύες περιεζωσμέναι, καὶ οἱ λύχνοι καιόμενοι·", "text": "*Estōsan* of you the *osphyes* *periezōsmenai*, and the *lychnoi* *kaiomenoi*;", "grammar": { "*Estōsan*": "present imperative active, 3rd person plural - let be", "*osphyes*": "nominative, feminine, plural - loins/waist", "*periezōsmenai*": "perfect participle passive, nominative, feminine, plural - having been girded/belted", "*lychnoi*": "nominative, masculine, plural - lamps", "*kaiomenoi*": "present participle passive/middle, nominative, masculine, plural - burning" }, "variants": { "*osphyes*": "loins/waist/hips (referring to readiness for action)", "*periezōsmenai*": "girded/belted/fastened (referring to preparation)", "*lychnoi*": "lamps/lights", "*kaiomenoi*": "burning/lit/kindled" } }

    36{ "verseID": "Luke.12.36", "source": "Καὶ ὑμεῖς ὅμοιοι ἀνθρώποις προσδεχομένοις τὸν κύριον ἑαυτῶν, πότε ἀναλύσει ἐκ τῶν γάμων· ἵνα ἐλθόντος καὶ κρούσαντος, εὐθέως ἀνοίξωσιν αὐτῷ.", "text": "And you *homoioi* to *anthrōpois* *prosdechomenois* the *kyrion* of themselves, when he *analysei* from the *gamōn*; that having *elthontos* and having *krousantos*, immediately they might *anoixōsin* to him.", "grammar": { "*homoioi*": "nominative, masculine, plural - like/similar", "*anthrōpois*": "dative, masculine, plural - men/people", "*prosdechomenois*": "present participle middle, dative, masculine, plural - waiting for/expecting", "*kyrion*": "accusative, masculine, singular - lord/master", "*analysei*": "future indicative active, 3rd person singular - will return/depart", "*gamōn*": "genitive, masculine, plural - wedding feast/marriage celebrations", "*elthontos*": "aorist participle active, genitive, masculine, singular - having come", "*krousantos*": "aorist participle active, genitive, masculine, singular - having knocked", "*anoixōsin*": "aorist subjunctive active, 3rd person plural - they might open" }, "variants": { "*homoioi*": "like/similar/resembling", "*prosdechomenois*": "waiting for/expecting/looking for", "*kyrion*": "lord/master/owner", "*analysei*": "will return/depart/come back", "*gamōn*": "wedding feast/marriage celebrations/wedding banquet", "*elthontos*": "having come/arrived", "*krousantos*": "having knocked/struck", "*anoixōsin*": "might open/unlock" } }

    37{ "verseID": "Luke.12.37", "source": "Μακάριοι οἱ δοῦλοι ἐκεῖνοι, οὓς ἐλθὼν ὁ κύριος εὑρήσει γρηγοροῦντας: ἀμὴν λέγω ὑμῖν, ὅτι περιζώσεται, καὶ ἀνακλινεῖ αὐτούς, καὶ παρελθὼν διακονήσει αὐτοῖς.", "text": "*Makarioi* the *douloi* those, whom having *elthōn* the *kyrios* will *heurēsei* *grēgorountas*: *amēn* *legō* to you, that he will *perizōsetai*, and will *anakinei* them, and having *parelthōn* will *diakonēsei* to them.", "grammar": { "*Makarioi*": "nominative, masculine, plural - blessed/happy", "*douloi*": "nominative, masculine, plural - servants/slaves", "*elthōn*": "aorist participle active, nominative, masculine, singular - having come", "*kyrios*": "nominative, masculine, singular - lord/master", "*heurēsei*": "future indicative active, 3rd person singular - will find", "*grēgorountas*": "present participle active, accusative, masculine, plural - watching/being alert", "*amēn*": "Hebrew transliteration - truly/verily", "*legō*": "present indicative active, 1st person singular - I say/tell", "*perizōsetai*": "future indicative middle, 3rd person singular - he will gird himself", "*anakinei*": "future indicative active, 3rd person singular - he will make recline/seat at table", "*parelthōn*": "aorist participle active, nominative, masculine, singular - having come alongside/passed by", "*diakonēsei*": "future indicative active, 3rd person singular - he will serve/minister to" }, "variants": { "*Makarioi*": "blessed/happy/fortunate", "*douloi*": "servants/slaves/bondservants", "*heurēsei*": "will find/discover", "*grēgorountas*": "watching/being alert/staying awake", "*perizōsetai*": "will gird himself/prepare himself for service", "*anakinei*": "will make recline/have them sit at table", "*parelthōn*": "having come alongside/passed by/gone about", "*diakonēsei*": "will serve/minister to/wait upon" } }

    38{ "verseID": "Luke.12.38", "source": "Καὶ ἐὰν ἔλθῃ ἐν τῇ δευτέρᾳ φυλακῇ, καὶ ἐν τῇ τρίτῃ φυλακῇ ἔλθῃ, καὶ εὕρῃ οὕτως, μακάριοί εἰσιν οἱ δοῦλοι ἐκεῖνοι.", "text": "And if he might *elthē* in the *deutera* *phylakē*, and in the *tritē* *phylakē* he might *elthē*, and might *heurē* thus, *makarioi* *eisin* the *douloi* those.", "grammar": { "*elthē*": "aorist subjunctive active, 3rd person singular - he might come", "*deutera*": "dative, feminine, singular - second", "*phylakē*": "dative, feminine, singular - watch (division of night)", "*tritē*": "dative, feminine, singular - third", "*heurē*": "aorist subjunctive active, 3rd person singular - he might find", "*makarioi*": "nominative, masculine, plural - blessed/happy", "*eisin*": "present indicative active, 3rd person plural - they are", "*douloi*": "nominative, masculine, plural - servants/slaves" }, "variants": { "*elthē*": "might come/arrive", "*deutera*": "second", "*phylakē*": "watch/guard (division of night time)", "*tritē*": "third", "*heurē*": "might find/discover", "*makarioi*": "blessed/happy/fortunate", "*douloi*": "servants/slaves/bondservants" } }

    39{ "verseID": "Luke.12.39", "source": "Τοῦτο δὲ γινώσκετε, ὅτι εἰ ᾔδει ὁ οἰκοδεσπότης ποίᾳ ὥρᾳ ὁ κλέπτης ἔρχεται, ἐγρηγόρησεν ἄν, καὶ οὐκ ἂν ἀφῆκεν διορυγῆναι τὸν οἶκον αὐτοῦ.", "text": "This *de* *ginōskete*, that if *ēdei* the *oikodespotēs* what *hōra* the *kleptēs* *erchetai*, he would have *egrēgorēsen* *an*, and not *an* he would have *aphēken* *diorygēnai* the *oikon* of him.", "grammar": { "*de*": "postpositive particle - but/and/now", "*ginōskete*": "present imperative active, 2nd person plural - know", "*ēdei*": "pluperfect indicative active, 3rd person singular - had known", "*oikodespotēs*": "nominative, masculine, singular - master of house", "*hōra*": "dative, feminine, singular - hour/time", "*kleptēs*": "nominative, masculine, singular - thief", "*erchetai*": "present indicative middle/passive, 3rd person singular - comes", "*egrēgorēsen*": "aorist indicative active, 3rd person singular - would have watched/stayed awake", "*an*": "particle - [marks conditional statement]", "*aphēken*": "aorist indicative active, 3rd person singular - would have allowed/permitted", "*diorygēnai*": "aorist infinitive passive - to be broken into/dug through", "*oikon*": "accusative, masculine, singular - house" }, "variants": { "*ginōskete*": "know/understand/recognize", "*ēdei*": "had known/had been aware", "*oikodespotēs*": "master of house/householder/head of household", "*hōra*": "hour/time/specific time", "*kleptēs*": "thief/robber", "*erchetai*": "comes/is coming", "*egrēgorēsen*": "would have watched/stayed awake/been alert", "*aphēken*": "would have allowed/permitted/let", "*diorygēnai*": "to be broken into/dug through (referring to breaking through mud walls)", "*oikon*": "house/home/household" } }

    40{ "verseID": "Luke.12.40", "source": "Καὶ ὑμεῖς οὖν γίνεσθε ἕτοιμοι: ὅτι ᾗ ὥρᾳ οὐ δοκεῖτε ὁ Υἱὸς τοῦ ἀνθρώπου ἔρχεται.", "text": "And you *oun* *ginesthe* *hetoimoi*: for in which *hōra* not you *dokeite* the *Huios* of the *anthrōpou* *erchetai*.", "grammar": { "*oun*": "inferential particle - therefore/then", "*ginesthe*": "present imperative middle/passive, 2nd person plural - become/be", "*hetoimoi*": "nominative, masculine, plural - ready/prepared", "*hōra*": "dative, feminine, singular - hour/time", "*dokeite*": "present indicative active, 2nd person plural - you think/expect", "*Huios*": "nominative, masculine, singular - Son", "*anthrōpou*": "genitive, masculine, singular - of man", "*erchetai*": "present indicative middle/passive, 3rd person singular - comes/is coming" }, "variants": { "*ginesthe*": "become/be/get", "*hetoimoi*": "ready/prepared", "*hōra*": "hour/time", "*dokeite*": "think/suppose/expect", "*Huios*": "Son (title)", "*anthrōpou*": "of man/human (title)", "*erchetai*": "comes/is coming/arrives" } }

  • 79%

    42{ "verseID": "Luke.12.42", "source": "Εἶπεν δὲ ὁ Κύριος, Τίς ἄρα ἐστὶν ὁ πιστὸς οἰκονόμος καὶ φρόνιμος, ὃν καταστήσει ὁ κύριος ἐπὶ τῆς θεραπείας αὐτοῦ, τοῦ διδόναι ἐν καιρῷ τὸ σιτομέτριον;", "text": "*Eipen* *de* the *Kyrios*, Who *ara* *estin* the *pistos* *oikonomos* and *phronimos*, whom will *katastēsei* the *kyrios* over the *therapeias* of him, of the *didonai* in *kairō* the *sitometrion*?", "grammar": { "*Eipen*": "aorist indicative active, 3rd person singular - said/spoke", "*de*": "postpositive particle - but/and/now", "*Kyrios*": "nominative, masculine, singular - Lord", "*ara*": "inferential particle - then/therefore", "*estin*": "present indicative active, 3rd person singular - is", "*pistos*": "nominative, masculine, singular - faithful/trustworthy", "*oikonomos*": "nominative, masculine, singular - steward/manager", "*phronimos*": "nominative, masculine, singular - wise/prudent", "*katastēsei*": "future indicative active, 3rd person singular - will appoint/put in charge", "*kyrios*": "nominative, masculine, singular - lord/master", "*therapeias*": "genitive, feminine, singular - household/service", "*didonai*": "present infinitive active - to give", "*kairō*": "dative, masculine, singular - due time/season", "*sitometrion*": "accusative, neuter, singular - food allowance/ration" }, "variants": { "*ara*": "then/therefore/consequently", "*pistos*": "faithful/trustworthy/reliable", "*oikonomos*": "steward/manager/administrator", "*phronimos*": "wise/prudent/sensible", "*katastēsei*": "will appoint/put in charge/establish", "*therapeias*": "household/service/servants", "*didonai*": "to give/distribute/provide", "*kairō*": "due time/proper time/appointed time", "*sitometrion*": "food allowance/ration/measure of grain" } }

    43{ "verseID": "Luke.12.43", "source": "Μακάριος ὁ δοῦλος ἐκεῖνος, ὃν ἐλθὼν ὁ κύριος αὐτοῦ εὑρήσει ποιοῦντα οὕτως.", "text": "*Makarios* the *doulos* that, whom having *elthōn* the *kyrios* of him will *heurēsei* *poiounta* thus.", "grammar": { "*Makarios*": "nominative, masculine, singular - blessed/happy", "*doulos*": "nominative, masculine, singular - servant/slave", "*elthōn*": "aorist participle active, nominative, masculine, singular - having come", "*kyrios*": "nominative, masculine, singular - lord/master", "*heurēsei*": "future indicative active, 3rd person singular - will find", "*poiounta*": "present participle active, accusative, masculine, singular - doing" }, "variants": { "*Makarios*": "blessed/happy/fortunate", "*doulos*": "servant/slave/bondservant", "*heurēsei*": "will find/discover", "*poiounta*": "doing/performing/carrying out" } }

    44{ "verseID": "Luke.12.44", "source": "Ἀληθῶς λέγω ὑμῖν, ὅτι ἐπὶ πᾶσιν τοῖς ὑπάρχουσιν αὐτοῦ καταστήσει αὐτόν.", "text": "*Alēthōs* *legō* to you, that over all the *hyparchousin* of him he will *katastēsei* him.", "grammar": { "*Alēthōs*": "adverb - truly/certainly", "*legō*": "present indicative active, 1st person singular - I say/tell", "*hyparchousin*": "present participle active, dative, neuter, plural - possessions/belongings", "*katastēsei*": "future indicative active, 3rd person singular - will appoint/put in charge" }, "variants": { "*Alēthōs*": "truly/certainly/indeed", "*legō*": "say/tell/speak", "*hyparchousin*": "possessions/belongings/property", "*katastēsei*": "will appoint/put in charge/set over" } }

  • Luke 17:7-8
    2 verses
    77%

    7{ "verseID": "Luke.17.7", "source": "Τίς δὲ ἐξ ὑμῶν δοῦλον, ἔχων ἀροτριῶντα ἢ ποιμαίνοντα, ὃς εἰσελθόντι ἐκ τοῦ ἀγροῦ, ἐρεῖ εὐθέως, Παρελθὼν ἀνάπεσε;", "text": "Who *de* of you *doulon*, *echōn* *arotriōnta* or *poimainonta*, who to the one *eiselthonti* from the *agrou*, will *erei* immediately, Having *parelthōn* *anapese*?", "grammar": { "*de*": "postpositive conjunction - but/and", "*doulon*": "accusative, masculine, singular - slave/servant", "*echōn*": "present active participle, nominative, masculine, singular - having", "*arotriōnta*": "present active participle, accusative, masculine, singular - plowing", "*poimainonta*": "present active participle, accusative, masculine, singular - shepherding", "*eiselthonti*": "aorist active participle, dative, masculine, singular - having come in", "*agrou*": "genitive, masculine, singular - field", "*erei*": "future active indicative, 3rd singular - will say", "*parelthōn*": "aorist active participle, nominative, masculine, singular - having come/passed by", "*anapese*": "aorist active imperative, 2nd singular - recline/sit down to eat" }, "variants": { "*doulon*": "slave/servant/bondservant", "*arotriōnta*": "plowing/tilling", "*poimainonta*": "shepherding/tending sheep", "*parelthōn*": "coming/passing by/approaching", "*anapese*": "recline/sit down at table/take your place at meal" } }

    8{ "verseID": "Luke.17.8", "source": "Ἀλλʼ οὐχὶ ἐρεῖ αὐτῷ, Ἑτοίμασον τί δειπνήσω, καὶ περιζωσάμενος, διακόνει μοι, ἕως φάγω καὶ πίω· καὶ μετὰ ταῦτα φάγεσαι καὶ πίεσαι σύ;", "text": "But will he not *erei* to him, *Hetoimason* what I will *deipnēsō*, and having *perizōsamenos*, *diakonei* me, until I *phagō* and *piō*; and after these things you will *phagesai* and *piesai* you?", "grammar": { "*erei*": "future active indicative, 3rd singular - will say", "*Hetoimason*": "aorist active imperative, 2nd singular - prepare", "*deipnēsō*": "future active indicative, 1st singular - I will eat/dine", "*perizōsamenos*": "aorist middle participle, nominative, masculine, singular - having girded yourself", "*diakonei*": "present active imperative, 2nd singular - serve", "*phagō*": "aorist active subjunctive, 1st singular - I may eat", "*piō*": "aorist active subjunctive, 1st singular - I may drink", "*phagesai*": "future middle indicative, 2nd singular - you will eat", "*piesai*": "future middle indicative, 2nd singular - you will drink" }, "variants": { "*Hetoimason*": "prepare/make ready", "*deipnēsō*": "eat dinner/dine/have supper", "*perizōsamenos*": "gird yourself/prepare yourself for service", "*diakonei*": "serve/wait on/minister to", "*phagō*": "eat/consume", "*piō*": "drink" } }

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    34{ "verseID": "Mark.13.34", "source": "Ὡς ἄνθρωπος ἀπόδημος, ἀφεὶς τὴν οἰκίαν αὐτοῦ, καὶ δοὺς τοῖς δούλοις αὐτοῦ τὴν ἐξουσίαν, καὶ ἑκάστῳ τὸ ἔργον αὐτοῦ, καὶ τῷ θυρωρῷ ἐνετείλατο ἵνα γρηγορῇ.", "text": "As *anthrōpos* *apodēmos*, *apheis* the *oikian* of-him, and *dous* to-the *doulois* of-him the *exousian*, and to-each the *ergon* of-him, and to-the *thyrōrō* *eneteilato* that he *grēgorē*.", "grammar": { "*anthrōpos*": "nominative, masculine, singular - man/person", "*apodēmos*": "nominative, masculine, singular - away from home/traveling", "*apheis*": "aorist participle, active, nominative, masculine, singular - having left", "*oikian*": "accusative, feminine, singular - house", "*dous*": "aorist participle, active, nominative, masculine, singular - having given", "*doulois*": "dative, masculine, plural - servants/slaves", "*exousian*": "accusative, feminine, singular - authority/power", "*ergon*": "accusative, neuter, singular - work/task", "*thyrōrō*": "dative, masculine, singular - doorkeeper/gatekeeper", "*eneteilato*": "aorist, indicative, middle, 3rd singular - commanded/ordered", "*grēgorē*": "present, subjunctive, active, 3rd singular - might watch/be alert" }, "variants": { "*anthrōpos*": "man/person/human being", "*apodēmos*": "away from home/traveling/on a journey", "*apheis*": "having left/departed/gone away", "*oikian*": "house/home/household", "*dous*": "having given/granted/provided", "*doulois*": "servants/slaves/bondservants", "*exousian*": "authority/power/right", "*ergon*": "work/task/deed", "*thyrōrō*": "doorkeeper/gatekeeper/porter", "*eneteilato*": "commanded/ordered/charged", "*grēgorē*": "might watch/be alert/stay awake" } }

    35{ "verseID": "Mark.13.35", "source": "Γρηγορεῖτε οὖν: οὐκ οἴδατε γὰρ πότε ὁ κύριος τῆς οἰκίας ἔρχεται, ὀψέ, ἢ μεσονυκτίου, ἢ ἀλεκτοροφωνίας, ἢ πρωΐ:", "text": "*Grēgoreite* therefore: not *oidate* *gar* when the *kyrios* of-the *oikias* *erchetai*, *opse*, or *mesonyktiou*, or *alektorophōnias*, or *prōi*:", "grammar": { "*Grēgoreite*": "present imperative, active, 2nd plural - watch/be alert", "*oidate*": "perfect, indicative, active, 2nd plural - you know", "*gar*": "conjunction, explanatory - for/because", "*kyrios*": "nominative, masculine, singular - lord/master", "*oikias*": "genitive, feminine, singular - house", "*erchetai*": "present, indicative, middle, 3rd singular - comes/is coming", "*opse*": "adverb - evening/late", "*mesonyktiou*": "genitive, neuter, singular - midnight [temporal genitive]", "*alektorophōnias*": "genitive, feminine, singular - cockcrowing [temporal genitive]", "*prōi*": "adverb - early morning/dawn" }, "variants": { "*Grēgoreite*": "watch/be alert/stay awake", "*oidate*": "you know/understand/perceive", "*kyrios*": "lord/master/owner", "*oikias*": "house/home/household", "*erchetai*": "comes/is coming/arrives", "*opse*": "evening/late [watch of night]", "*mesonyktiou*": "midnight [watch of night]", "*alektorophōnias*": "cockcrowing [watch of night - around 3am]", "*prōi*": "early morning/dawn [watch of night]" } }

    36{ "verseID": "Mark.13.36", "source": "Μὴ ἐλθὼν ἐξαίφνης εὕρῃ ὑμᾶς καθεύδοντας.", "text": "*Mē* *elthōn* *exaiphnēs* *heurē* you *katheudontas*.", "grammar": { "*Mē*": "negative particle with subjunctive - lest/not", "*elthōn*": "aorist participle, active, nominative, masculine, singular - having come", "*exaiphnēs*": "adverb - suddenly/unexpectedly", "*heurē*": "aorist, subjunctive, active, 3rd singular - might find", "*katheudontas*": "present participle, active, accusative, masculine, plural - sleeping" }, "variants": { "*elthōn*": "having come/arrived/appeared", "*exaiphnēs*": "suddenly/unexpectedly/all at once", "*heurē*": "might find/discover/come upon", "*katheudontas*": "sleeping/being asleep" } }

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    18{ "verseID": "Matthew.25.18", "source": "Ὁ δὲ τὸ ἓν λαβὼν ἀπελθὼν ὤρυξεν ἐν τῇ γῇ, καὶ ἀπέκρυψεν τὸ ἀργύριον τοῦ κυρίου αὐτοῦ.", "text": "The *de* [one] the one *labōn* *apelthōn* *ōryxen* in the *gē*, and *apekrypsen* the *argyrion* of the *kyriou* of him.", "grammar": { "*de*": "postpositive particle - but/and", "*labōn*": "aorist active participle, nominative masculine singular - having received", "*apelthōn*": "aorist active participle, nominative masculine singular - having gone away", "*ōryxen*": "aorist active indicative, 3rd person singular - dug", "*gē*": "dative feminine singular - earth/ground/soil", "*apekrypsen*": "aorist active indicative, 3rd person singular - hid", "*argyrion*": "accusative neuter singular - silver/money", "*kyriou*": "genitive masculine singular - master/lord" }, "variants": { "*de*": "but/and/however", "*labōn*": "having received/taken/accepted", "*apelthōn*": "having gone away/departed/left", "*ōryxen*": "dug/excavated", "*gē*": "earth/ground/soil/land", "*apekrypsen*": "hid/concealed", "*argyrion*": "silver/money/silver coin", "*kyriou*": "master/lord/owner" } }

    19{ "verseID": "Matthew.25.19", "source": "Μετὰ δὲ χρόνον πολὺν ἔρχεται ὁ κύριος τῶν δούλων ἐκείνων, καὶ συναίρει μετʼ αὐτῶν λόγον.", "text": "After *de* *chronon* *polyn* *erchetai* the *kyrios* of the *doulōn* *ekeinōn*, and *synairei* with them *logon*.", "grammar": { "*de*": "postpositive particle - but/and", "*chronon*": "accusative masculine singular - time/period", "*polyn*": "accusative masculine singular - much/long", "*erchetai*": "present middle indicative, 3rd person singular - comes", "*kyrios*": "nominative masculine singular - master/lord", "*doulōn*": "genitive masculine plural - of slaves/servants", "*ekeinōn*": "demonstrative pronoun, genitive masculine plural - those", "*synairei*": "present active indicative, 3rd person singular - settles", "*logon*": "accusative masculine singular - account/reckoning" }, "variants": { "*de*": "but/and/now", "*chronon*": "time/period/while", "*polyn*": "much/long/great", "*erchetai*": "comes/arrives/returns", "*kyrios*": "master/lord/owner", "*doulōn*": "slaves/servants/bondservants", "*ekeinōn*": "those/these", "*synairei*": "settles/reconciles/makes reckoning", "*logon*": "account/reckoning/word" } }

  • 30{ "verseID": "Matthew.25.30", "source": "Καὶ τὸν ἀχρεῖον δοῦλον ἐκβάλετε εἰς τὸ σκότος τὸ ἐξώτερον: ἐκεῖ ἔσται ὁ κλαυθμὸς καὶ ὁ βρυγμὸς τῶν ὀδόντων.", "text": "And the *achreion* *doulon* *ekbalete* into the *skotos* the *exōteron*: there *estai* the *klauthmos* and the *brygmos* of the *odontōn*.", "grammar": { "*achreion*": "accusative masculine singular - useless/worthless", "*doulon*": "accusative masculine singular - slave/servant", "*ekbalete*": "aorist active imperative, 2nd person plural - cast out", "*skotos*": "accusative neuter singular - darkness", "*exōteron*": "accusative neuter singular - outer", "*estai*": "future middle indicative, 3rd person singular - will be", "*klauthmos*": "nominative masculine singular - weeping", "*brygmos*": "nominative masculine singular - gnashing", "*odontōn*": "genitive masculine plural - of teeth" }, "variants": { "*achreion*": "useless/worthless/unprofitable", "*doulon*": "slave/servant/bondservant", "*ekbalete*": "cast out/throw out/expel", "*skotos*": "darkness/gloom", "*exōteron*": "outer/exterior/outside", "*estai*": "will be/shall be", "*klauthmos*": "weeping/wailing/crying", "*brygmos*": "gnashing/grinding", "*odontōn*": "of teeth" } }

  • 26{ "verseID": "Matthew.25.26", "source": "Ἀποκριθεὶς δὲ ὁ κύριος αὐτοῦ εἶπεν αὐτῷ, Πονηρὲ δοῦλε καὶ ὀκνηρέ, ᾔδεις ὅτι θερίζω ὅπου οὐκ ἔσπειρα, καὶ συνάγω ὅθεν οὐ διεσκόρπισα:", "text": "*Apokritheis* *de* the *kyrios* of him *eipen* to him, *Ponēre* *doule* and *oknēre*, you *ēdeis* that I *therizō* where not I *espeira*, and I *synagō* from where not I *dieskorpisa*:", "grammar": { "*apokritheis*": "aorist passive participle, nominative masculine singular - having answered", "*de*": "postpositive particle - but/and", "*kyrios*": "nominative masculine singular - master/lord", "*eipen*": "aorist active indicative, 3rd person singular - said", "*ponēre*": "vocative masculine singular - wicked/evil", "*doule*": "vocative masculine singular - slave/servant", "*oknēre*": "vocative masculine singular - lazy/slothful", "*ēdeis*": "pluperfect active indicative, 2nd person singular - you knew", "*therizō*": "present active indicative, 1st person singular - I reap", "*espeira*": "aorist active indicative, 1st person singular - I sowed", "*synagō*": "present active indicative, 1st person singular - I gather", "*dieskorpisa*": "aorist active indicative, 1st person singular - I scattered" }, "variants": { "*apokritheis*": "having answered/replied/responded", "*de*": "but/and/however", "*kyrios*": "master/lord/owner", "*eipen*": "said/spoke/told", "*ponēre*": "wicked/evil/bad", "*doule*": "slave/servant/bondservant", "*oknēre*": "lazy/slothful/idle", "*ēdeis*": "you knew/understood/recognized [past perfect]", "*therizō*": "I reap/harvest", "*espeira*": "I sowed/planted/scattered", "*synagō*": "I gather/collect/bring together", "*dieskorpisa*": "I scattered/dispersed/spread" } }

  • 21{ "verseID": "Luke.14.21", "source": "Καὶ παραγενόμενος ὁ δοῦλος ἐκεῖνος, ἀπήγγειλεν τῷ κυρίῳ αὐτοῦ ταῦτα. Τότε ὀργισθεὶς ὁ οἰκοδεσπότης εἶπεν τῷ δούλῳ αὐτοῦ, Ἔξελθε ταχέως εἰς τὰς πλατείας καὶ ῥύμας τῆς πόλεως, καὶ τοὺς πτωχοὺς, καὶ ἀναπήρους, καὶ χωλοὺς, καὶ τυφλοὺς εἰσάγαγε ὧδε.", "text": "And *paragenomenos* that *doulos*, *apēngeilen* to the *kyriō* of him these things. Then *orgistheis* the *oikodespotēs eipen* to the *doulō* of him, *Exelthe tacheōs* into the *plateias* and *rhymas* of the *poleōs*, and the *ptōchous*, and *anapērous*, and *chōlous*, and *typhlous eisagage hōde*.", "grammar": { "*paragenomenos*": "aorist participle, middle, nominative, masculine, singular - having come/arrived", "*doulos*": "nominative, masculine, singular - servant/slave", "*ekeinos*": "demonstrative pronoun, nominative, masculine, singular - that", "*apēngeilen*": "aorist, 3rd singular, active - reported/announced", "*kyriō*": "dative, masculine, singular - lord/master", "*autou*": "personal pronoun, genitive, masculine, singular - of him", "*tauta*": "demonstrative pronoun, accusative, neuter, plural - these things", "*tote*": "temporal adverb - then", "*orgistheis*": "aorist participle, passive, nominative, masculine, singular - having been angered", "*oikodespotēs*": "nominative, masculine, singular - master of the house", "*eipen*": "aorist, 3rd singular, active - said", "*doulō*": "dative, masculine, singular - servant/slave", "*exelthe*": "aorist imperative, active, 2nd singular - go out", "*tacheōs*": "adverb - quickly/at once", "*plateias*": "accusative, feminine, plural - streets/broad ways", "*rhymas*": "accusative, feminine, plural - lanes/alleys", "*poleōs*": "genitive, feminine, singular - of the city", "*ptōchous*": "accusative, masculine, plural - poor", "*anapērous*": "accusative, masculine, plural - maimed/crippled", "*chōlous*": "accusative, masculine, plural - lame", "*typhlous*": "accusative, masculine, plural - blind", "*eisagage*": "aorist imperative, active, 2nd singular - bring in", "*hōde*": "adverb - here" }, "variants": { "*paragenomenos*": "having come/having arrived/when he returned", "*doulos*": "servant/slave/bondservant", "*apēngeilen*": "reported/announced/told", "*kyriō*": "lord/master/owner", "*orgistheis*": "having been angered/becoming angry/being enraged", "*oikodespotēs*": "master of the house/householder/head of the household", "*exelthe*": "go out/depart/go forth", "*tacheōs*": "quickly/at once/promptly", "*plateias*": "streets/broad ways/open squares", "*rhymas*": "lanes/alleys/narrow streets", "*poleōs*": "of the city/of the town", "*ptōchous*": "poor/destitute/beggars", "*anapērous*": "maimed/crippled/disabled", "*chōlous*": "lame/those who cannot walk properly", "*typhlous*": "blind/those who cannot see", "*eisagage*": "bring in/lead in/usher in", "*hōde*": "here/to this place" } }

  • 2{ "verseID": "Mark.12.2", "source": "Καὶ ἀπέστειλεν πρὸς τοὺς γεωργοὺς τῷ καιρῷ δοῦλον, ἵνα παρὰ τῶν γεωργῶν λάβῃ ἀπὸ τοῦ καρποῦ τοῦ ἀμπελῶνος.", "text": "And he *apesteilen* *pros* the *geōrgous* in-the *kairō* a-*doulon*, *hina* from the *geōrgōn* he-might-*labē* from the *karpou* of-the *ampelōnos*.", "grammar": { "*apesteilen*": "aorist active indicative, 3rd singular - sent", "*pros*": "preposition + accusative - to/toward", "*geōrgous*": "accusative plural masculine - farmers/vinedressers", "*kairō*": "dative singular masculine - appointed time/season", "*doulon*": "accusative singular masculine - slave/servant", "*hina*": "conjunction + subjunctive - so that/in order that", "*geōrgōn*": "genitive plural masculine - farmers/vinedressers", "*labē*": "aorist active subjunctive, 3rd singular - might receive/take", "*karpou*": "genitive singular masculine - fruit/produce", "*ampelōnos*": "genitive singular masculine - vineyard" }, "variants": { "*apesteilen*": "sent/dispatched", "*pros*": "to/toward/unto", "*geōrgous*": "farmers/vinedressers/tenants", "*kairō*": "time/season/appointed time", "*doulon*": "slave/servant/bondservant", "*hina*": "so that/in order that", "*labē*": "might receive/take/collect", "*karpou*": "fruit/produce/yield", "*ampelōnos*": "vineyard/vine-field" } }

  • 73%

    13{ "verseID": "Matthew.25.13", "source": "Γρηγορεῖτε οὖν, ὅτι οὐκ οἴδατε τὴν ἡμέραν οὐδὲ τὴν ὥραν ἐν ᾗ ὁ Υἱὸς τοῦ ἀνθρώπου ἔρχεται.", "text": "*Grēgoreite* therefore, because not *oidate* the *hēmeran* nor the *hōran* in which the *Huios* of the *anthrōpou* *erchetai*.", "grammar": { "*grēgoreite*": "present active imperative, 2nd person plural - watch/stay awake", "*oidate*": "perfect active indicative, 2nd person plural - you know", "*hēmeran*": "accusative feminine singular - day", "*hōran*": "accusative feminine singular - hour", "*huios*": "nominative masculine singular - son", "*anthrōpou*": "genitive masculine singular - of man", "*erchetai*": "present middle indicative, 3rd person singular - comes" }, "variants": { "*grēgoreite*": "watch/be vigilant/stay awake", "*oidate*": "you know/understand/recognize", "*hēmeran*": "day/daylight/time", "*hōran*": "hour/time/season", "*huios*": "son/descendant", "*anthrōpou*": "of man/human/mankind", "*erchetai*": "comes/arrives/appears" } }

    14{ "verseID": "Matthew.25.14", "source": "¶Ὥσπερ γὰρ ἄνθρωπος ἀποδημῶν, ἐκάλεσεν τοὺς ἰδίους δούλους, καὶ παρέδωκεν αὐτοῖς τὰ ὑπάρχοντα αὐτοῦ.", "text": "For just as *anthrōpos* *apodēmōn*, *ekalesen* the *idious* *doulous*, and *paredōken* to them the *hyparchonta* of him.", "grammar": { "*anthrōpos*": "nominative masculine singular - man", "*apodēmōn*": "present active participle, nominative masculine singular - going abroad", "*ekalesen*": "aorist active indicative, 3rd person singular - called", "*idious*": "accusative masculine plural - his own", "*doulous*": "accusative masculine plural - slaves/servants", "*paredōken*": "aorist active indicative, 3rd person singular - delivered/entrusted", "*hyparchonta*": "present active participle, accusative neuter plural - possessions/belongings" }, "variants": { "*anthrōpos*": "man/person/human being", "*apodēmōn*": "going abroad/traveling/leaving home", "*ekalesen*": "called/summoned/invited", "*idious*": "his own/personal/private", "*doulous*": "slaves/servants/bondservants", "*paredōken*": "delivered/entrusted/handed over", "*hyparchonta*": "possessions/belongings/property" } }

  • 40{ "verseID": "Matthew.21.40", "source": "Ὅταν οὖν ἔλθῃ ὁ κύριος τοῦ ἀμπελῶνος, τί ποιήσει τοῖς γεωργοῖς ἐκείνοις;", "text": "When therefore *elthē* the *kyrios* of the *ampelōnos*, what *poiēsei* to the *geōrgois* those?", "grammar": { "*elthē*": "aorist subjunctive, 3rd singular - may come/should come", "*kyrios*": "nominative, masculine, singular - lord/master/owner", "*ampelōnos*": "genitive, masculine, singular - vineyard", "*poiēsei*": "future indicative, 3rd singular - will do/make", "*geōrgois*": "dative, masculine, plural - farmers/vine-growers/husbandmen", "ἐκείνοις": "demonstrative pronoun, dative, masculine, plural - those" }, "variants": { "*elthē*": "comes/arrives/returns", "*kyrios*": "lord/master/owner", "*ampelōnos*": "vineyard/vineyard estate", "*poiēsei*": "will do/will make/will perform", "*geōrgois*": "farmers/vine-growers/field workers/husbandmen" } }

  • 72%

    12{ "verseID": "Luke.19.12", "source": "Εἶπεν οὖν, Ἄνθρωπός τις εὐγενὴς ἐπορεύθη εἰς χώραν μακράν λαβεῖν ἑαυτῷ βασιλείαν, καὶ ὑποστρέψαι.", "text": "He *eipen* therefore, *Anthrōpos* a certain *eugenēs* *eporeuthē* into *chōran* *makran* to *labein* for himself *basileian*, and to *hypostrepsai*.", "grammar": { "*eipen*": "aorist active, 3rd person singular - said", "*Anthrōpos*": "nominative, masculine, singular - man", "*eugenēs*": "nominative, masculine, singular - noble/well-born", "*eporeuthē*": "aorist passive, 3rd person singular - traveled/journeyed", "*chōran*": "accusative, feminine, singular - country/land", "*makran*": "accusative, feminine, singular - distant/far", "*labein*": "aorist active infinitive - to receive", "*basileian*": "accusative, feminine, singular - kingdom", "*hypostrepsai*": "aorist active infinitive - to return" }, "variants": { "*eugenēs*": "noble/well-born/of high birth", "*eporeuthē*": "traveled/journeyed/went", "*chōran*": "country/land/region", "*makran*": "distant/far away", "*labein*": "to receive/obtain/take", "*basileian*": "kingdom/kingship/royal power", "*hypostrepsai*": "to return/come back" } }

    13{ "verseID": "Luke.19.13", "source": "Καλέσας δὲ δέκα δούλους ἑαυτοῦ, ἔδωκεν αὐτοῖς δέκα μνᾶς, καὶ εἶπεν πρὸς αὐτούς, Πραγματεύσασθε ἕως ἔρχομαι.", "text": "*Kalesas* but ten *doulous* of himself, he *edōken* to them ten *mnas*, and *eipen* *pros* them, *Pragmateusasthe* until I *erchomai*.", "grammar": { "*Kalesas*": "aorist active participle, nominative, masculine, singular - having called", "*doulous*": "accusative, masculine, plural - servants/slaves", "*edōken*": "aorist active, 3rd person singular - gave", "*mnas*": "accusative, feminine, plural - minas (monetary unit)", "*eipen*": "aorist active, 3rd person singular - said", "*pros*": "preposition with accusative - to/toward", "*Pragmateusasthe*": "aorist middle imperative, 2nd person plural - do business/trade", "*erchomai*": "present middle/passive, 1st person singular - I come/return" }, "variants": { "*Kalesas*": "having called/summoned", "*doulous*": "servants/slaves/bondservants", "*mnas*": "minas (Greek monetary unit worth about 100 drachmas each)", "*Pragmateusasthe*": "do business/trade/engage in commerce", "*erchomai*": "I come/return/arrive" } }

  • 5{ "verseID": "Matthew.25.5", "source": "Χρονίζοντος δὲ τοῦ νυμφίου, ἐνύσταξαν πᾶσαι καὶ ἐκάθευδον.", "text": "*Chronizontos* *de* the *nymphiou*, *enystaxan* *pasai* and *ekatheudōn*.", "grammar": { "*chronizontos*": "present active participle, genitive masculine singular - delaying", "*de*": "postpositive particle - but/and", "*nymphiou*": "genitive masculine singular - of bridegroom", "*enystaxan*": "aorist active indicative, 3rd person plural - nodded off/became drowsy", "*pasai*": "nominative feminine plural - all", "*ekatheudōn*": "imperfect active indicative, 3rd person plural - were sleeping" }, "variants": { "*chronizontos*": "delaying/tarrying/being delayed", "*de*": "but/and/now", "*nymphiou*": "bridegroom/newly married man", "*enystaxan*": "became drowsy/nodded off/began to sleep", "*pasai*": "all/every one of them", "*ekatheudōn*": "were sleeping/were asleep [continuous state]" } }

  • 31{ "verseID": "Matthew.18.31", "source": "Ἰδόντες δὲ οἱ σύνδουλοι αὐτοῦ τὰ γενόμενα, ἐλυπήθησαν σφόδρα, καὶ ἐλθόντες διεσάφησαν τῷ κυρίῳ ἀυτῶν πάντα τὰ γενόμενα.", "text": "*Idontes* but the *syndouloi* of him the *genomena*, *elypēthēsan* *sphodra*, and *elthontes* *diesaphēsan* to the *kyriō* of them all the *genomena*.", "grammar": { "*Idontes*": "participle, aorist, active, nominative, masculine, plural - having seen", "*syndouloi*": "noun, nominative, masculine, plural - fellow servants/slaves", "*genomena*": "participle, aorist, middle, accusative, neuter, plural - having happened", "*elypēthēsan*": "verb, aorist, passive, indicative, 3rd person, plural - were grieved", "*sphodra*": "adverb - greatly/exceedingly", "*elthontes*": "participle, aorist, active, nominative, masculine, plural - having come", "*diesaphēsan*": "verb, aorist, active, indicative, 3rd person, plural - explained clearly", "*kyriō*": "noun, dative, masculine, singular - lord/master", "*genomena*": "participle, aorist, middle, accusative, neuter, plural - having happened" }, "variants": { "*Idontes*": "having seen/observed/noticed", "*syndouloi*": "fellow servants/fellow slaves", "*genomena*": "having happened/occurred/taken place", "*elypēthēsan*": "were grieved/distressed/sorrowful", "*sphodra*": "greatly/exceedingly/very much", "*elthontes*": "having come/gone/approached", "*diesaphēsan*": "explained clearly/reported/told", "*kyriō*": "lord/master/owner" } }

  • Luke 16:1-3
    3 verses
    71%

    1{ "verseID": "Luke.16.1", "source": "¶Ἔλεγεν δὲ καὶ πρὸς τοὺς μαθητὰς αὐτοῦ, Ἄνθρωπός τις ἦν πλούσιος, ὃς εἶχεν οἰκονόμον· καὶ οὗτος διεβλήθη αὐτῷ ὡς διασκορπίζων τὰ ὑπάρχοντα αὐτοῦ.", "text": "*Elegen* *de* and *pros* the *mathētas* of him, *Anthrōpos* certain *ēn plousios*, who *eichen oikonomon*; and this one *dieblēthē* to him as *diaskorpizōn* the *hyparchonta* of him.", "grammar": { "*Elegen*": "imperfect active indicative, 3rd singular - was saying [continuous action]", "*de*": "postpositive conjunction - but/and/now", "*pros*": "preposition + accusative - to/toward", "*mathētas*": "accusative plural masculine - disciples", "*Anthrōpos*": "nominative singular masculine - man/person", "*ēn*": "imperfect active indicative, 3rd singular - was", "*plousios*": "nominative singular masculine - rich/wealthy", "*eichen*": "imperfect active indicative, 3rd singular - was having/possessing", "*oikonomon*": "accusative singular masculine - manager/steward", "*dieblēthē*": "aorist passive indicative, 3rd singular - was accused/slandered", "*diaskorpizōn*": "present active participle, nominative singular masculine - scattering/wasting", "*hyparchonta*": "accusative plural neuter (participle as substantive) - possessions/property" }, "variants": { "*Elegen*": "was saying/told/spoke", "*dieblēthē*": "was accused/was slandered/was reported against", "*diaskorpizōn*": "scattering/squandering/wasting", "*hyparchonta*": "possessions/goods/property/wealth" } }

    2{ "verseID": "Luke.16.2", "source": "Καὶ φωνήσας αὐτὸν, εἶπεν αὐτῷ, Τί τοῦτο ἀκούω περὶ σοῦ; ἀπόδος τὸν λόγον τῆς οἰκονομίας σου· οὐ γὰρ δύνήσῃ ἔτι οἰκονομεῖν.", "text": "And *phōnēsas* him, *eipen* to him, What this *akouō peri* you? *Apodos ton logon tēs oikonomias* of you; not *gar dynēsē eti oikonomein*.", "grammar": { "*phōnēsas*": "aorist active participle, nominative singular masculine - having called", "*eipen*": "aorist active indicative, 3rd singular - said/spoke", "*akouō*": "present active indicative, 1st singular - I hear/am hearing", "*peri*": "preposition + genitive - concerning/about", "*Apodos*": "aorist active imperative, 2nd singular - give/render/deliver", "*logon*": "accusative singular masculine - account/reckoning/report", "*tēs oikonomias*": "genitive singular feminine - of the stewardship/management", "*gar*": "postpositive conjunction - for/because", "*dynēsē*": "future middle/passive indicative, 2nd singular - you will be able", "*eti*": "adverb - still/any longer", "*oikonomein*": "present active infinitive - to manage/be steward" }, "variants": { "*phōnēsas*": "having called/summoned", "*logon*": "account/word/reckoning/report", "*oikonomias*": "stewardship/management/administration", "*oikonomein*": "to manage/to be steward/to administer" } }

    3{ "verseID": "Luke.16.3", "source": "Εἶπεν δὲ ἐν ἑαυτῷ ὁ οἰκονόμος, Τί ποιήσω; ὅτι ὁ κύριός μου ἀφαιρεῖται τὴν οἰκονομίαν ἀπʼ ἐμοῦ: σκάπτειν οὐκ ἰσχύω· ἐπαιτεῖν αἰσχύνομαι.", "text": "*Eipen de* in *heautō* the *oikonomos*, What *poiēsō*? *hoti* the *kyrios* of me *aphaireitai tēn oikonomian* from me: *skaptein* not *ischyō*; *epaitein aischynomai*.", "grammar": { "*Eipen*": "aorist active indicative, 3rd singular - said/spoke", "*de*": "postpositive conjunction - but/and/now", "*heautō*": "dative singular masculine reflexive pronoun - himself", "*oikonomos*": "nominative singular masculine - manager/steward", "*poiēsō*": "future active indicative, 1st singular - I will do", "*hoti*": "conjunction - because/that/since", "*kyrios*": "nominative singular masculine - lord/master", "*aphaireitai*": "present middle indicative, 3rd singular - is taking away", "*tēn oikonomian*": "accusative singular feminine - the stewardship/management", "*skaptein*": "present active infinitive - to dig", "*ischyō*": "present active indicative, 1st singular - I am strong (enough)/able", "*epaitein*": "present active infinitive - to beg", "*aischynomai*": "present middle/passive indicative, 1st singular - I am ashamed" }, "variants": { "*oikonomos*": "steward/manager/administrator", "*kyrios*": "lord/master/owner", "*aphaireitai*": "is taking away/is removing/is depriving", "*oikonomian*": "stewardship/management/administration", "*skaptein*": "to dig/to labor", "*ischyō*": "I am strong enough/I am able/I have strength", "*epaitein*": "to beg/to ask for alms", "*aischynomai*": "I am ashamed/I feel shame" } }

  • Matt 22:3-5
    3 verses
    71%

    3{ "verseID": "Matthew.22.3", "source": "Καὶ ἀπέστειλεν τοὺς δούλους αὐτοῦ καλέσαι τοὺς κεκλημένους εἰς τοὺς γάμους: καὶ οὐκ ἤθελον ἐλθεῖν.", "text": "And *apesteilen* the *doulous* of him to *kalesai* the *keklēmenous* to the *gamous*: and not *ēthelon* *elthein*.", "grammar": { "*apesteilen*": "aorist active indicative, 3rd person singular - sent out/dispatched", "*doulous*": "accusative, masculine, plural - slaves/servants", "*kalesai*": "aorist active infinitive - to call/invite", "*keklēmenous*": "perfect passive participle, accusative, masculine, plural - having been called/invited", "*gamous*": "accusative, masculine, plural - wedding feasts/marriages", "*ēthelon*": "imperfect active indicative, 3rd person plural - were willing/wanting", "*elthein*": "aorist active infinitive - to come/go" }, "variants": { "*doulous*": "slaves/servants/bondservants", "*kalesai*": "to call/invite/summon", "*gamous*": "wedding feast/marriage celebration/wedding banquet", "*ēthelon*": "were willing/wanted/desired" } }

    4{ "verseID": "Matthew.22.4", "source": "Πάλιν, ἀπέστειλεν ἄλλους δούλους, λέγων, Εἴπατε τοῖς κεκλημένοις, Ἰδού, τὸ ἄριστόν μου ἡτοίμασα: οἱ ταῦροί μου καὶ τὰ σιτιστὰ τεθυμένα, καὶ πάντα ἕτοιμα: δεῦτε εἰς τοὺς γάμους.", "text": "*Palin*, *apesteilen* *allous* *doulous*, *legōn*, *Eipate* to the *keklēmenois*, *Idou*, the *ariston* of me I have *hētoimasa*: the *tauroi* of me and the *sitista* *tethumena*, and *panta* *hetoima*: *deute* to the *gamous*.", "grammar": { "*Palin*": "adverb - again/once more", "*apesteilen*": "aorist active indicative, 3rd person singular - sent out/dispatched", "*allous*": "accusative, masculine, plural - other/different", "*doulous*": "accusative, masculine, plural - slaves/servants", "*legōn*": "present active participle, nominative, masculine, singular - saying", "*Eipate*": "aorist active imperative, 2nd person plural - say/tell", "*keklēmenois*": "perfect passive participle, dative, masculine, plural - to those having been called/invited", "*Idou*": "aorist middle imperative, 2nd person singular - behold/look/see", "*ariston*": "accusative, neuter, singular - meal/dinner/feast", "*hētoimasa*": "aorist active indicative, 1st person singular - I prepared/made ready", "*tauroi*": "nominative, masculine, plural - bulls/oxen", "*sitista*": "nominative, neuter, plural - fattened animals/fatlings", "*tethumena*": "perfect passive participle, nominative, neuter, plural - having been slaughtered/sacrificed", "*panta*": "nominative, neuter, plural - all things", "*hetoima*": "nominative, neuter, plural - ready/prepared", "*deute*": "adverb used as imperative - come!/come here!", "*gamous*": "accusative, masculine, plural - wedding feasts/marriages" }, "variants": { "*ariston*": "dinner/feast/banquet/meal", "*tauroi*": "bulls/oxen", "*sitista*": "fattened animals/fatlings/grain-fed animals", "*tethumena*": "having been slaughtered/sacrificed/killed", "*deute*": "come!/come here!/come now!" } }

    5{ "verseID": "Matthew.22.5", "source": "Οἱ δὲ ἀμελήσαντες, ἀπῆλθον, ὁ μὲν εἰς τὸν ἴδιον ἀγρόν, ὁ δὲ εἰς τὴν ἐμπορίαν αὐτοῦ:", "text": "But they *amelēsantes*, *apēlthon*, the *men* to the *idion* *agron*, the *de* to the *emporian* of him:", "grammar": { "*amelēsantes*": "aorist active participle, nominative, masculine, plural - having disregarded/neglected", "*apēlthon*": "aorist active indicative, 3rd person plural - went away/departed", "*men*": "particle - on the one hand (correlates with *de*)", "*idion*": "accusative, masculine, singular - one's own/personal", "*agron*": "accusative, masculine, singular - field/farm/land", "*de*": "particle - but/and/on the other hand", "*emporian*": "accusative, feminine, singular - business/trade/merchandise" }, "variants": { "*amelēsantes*": "having disregarded/neglected/paid no attention", "*idion*": "own/personal/private", "*agron*": "field/farm/land/countryside", "*emporian*": "business/trade/merchandise/commerce" } }

  • 34{ "verseID": "Matthew.18.34", "source": "Καὶ ὀργισθεὶς ὁ κύριος αὐτοῦ, παρέδωκεν αὐτὸν τοῖς βασανισταῖς, ἕως οὗ ἀποδῷ πᾶν τὸ ὀφειλόμενον αὐτῷ.", "text": "And *orgistheis* the *kyrios* of him, *paredōken* him to the *basanistais*, until which *apodō* all the *opheilomenon* to him.", "grammar": { "*orgistheis*": "participle, aorist, passive, nominative, masculine, singular - having become angry", "*kyrios*": "noun, nominative, masculine, singular - lord/master", "*paredōken*": "verb, aorist, active, indicative, 3rd person, singular - delivered over", "*basanistais*": "noun, dative, masculine, plural - torturers/tormentors", "*apodō*": "verb, aorist, active, subjunctive, 3rd person, singular - he might pay back", "*opheilomenon*": "participle, present, passive, accusative, neuter, singular - being owed" }, "variants": { "*orgistheis*": "having become angry/enraged/furious", "*kyrios*": "lord/master/owner", "*paredōken*": "delivered over/handed over/turned over", "*basanistais*": "torturers/tormentors/jailers", "*apodō*": "he might pay back/repay/return", "*opheilomenon*": "being owed/debt" } }

  • 15{ "verseID": "Luke.19.15", "source": "Καὶ ἐγένετο, ἐν τῷ ἐπανελθεῖν αὐτὸν, λαβόντα τὴν βασιλείαν, καὶ εἶπεν φωνηθῆναι αὐτῷ τοὺς δούλους τούτους, οἷς ἔδωκεν τὸ ἀργύριον, ἵνα γνῷ τίς τί διεπραγματεύσατο.", "text": "And it *egeneto*, in the *epanelthein* him, *labonta* the *basileian*, and he *eipen* to be *phōnēthēnai* to him the *doulous* these, to whom he *edōken* the *argyrion*, that he might *gnō* who what *diepragmateusato*.", "grammar": { "*egeneto*": "aorist middle, 3rd person singular - happened/came about", "*epanelthein*": "aorist active infinitive - to return", "*labonta*": "aorist active participle, accusative, masculine, singular - having received", "*basileian*": "accusative, feminine, singular - kingdom", "*eipen*": "aorist active, 3rd person singular - ordered/said", "*phōnēthēnai*": "aorist passive infinitive - to be called", "*doulous*": "accusative, masculine, plural - servants", "*edōken*": "aorist active, 3rd person singular - had given", "*argyrion*": "accusative, neuter, singular - money/silver", "*gnō*": "aorist active subjunctive, 3rd person singular - might know", "*diepragmateusato*": "aorist middle, 3rd person singular - had gained by trading" }, "variants": { "*egeneto*": "happened/came about/came to pass", "*epanelthein*": "to return/come back", "*basileian*": "kingdom/kingship/royal power", "*phōnēthēnai*": "to be called/summoned", "*argyrion*": "money/silver/silver coins", "*diepragmateusato*": "had gained by trading/had earned in business" } }

  • 9{ "verseID": "Mark.12.9", "source": "Τί οὖν ποιήσει ὁ κύριος τοῦ ἀμπελῶνος; ἐλεύσεται καὶ ἀπολέσει τοὺς γεωργούς, καὶ δώσει τὸν ἀμπελῶνα ἄλλοις.", "text": "What *oun poiēsei ho kyrios tou ampelōnos*? He-will-*eleusetai* and *apolesei tous geōrgous*, and *dōsei ton ampelōna allois*.", "grammar": { "*oun*": "inferential particle - therefore/then", "*poiēsei*": "future active indicative, 3rd singular - will do", "*ho kyrios*": "nominative singular masculine article + noun - the lord/owner", "*tou ampelōnos*": "genitive singular masculine article + noun - of the vineyard", "*eleusetai*": "future middle indicative, 3rd singular - will come", "*apolesei*": "future active indicative, 3rd singular - will destroy", "*tous geōrgous*": "accusative plural masculine article + noun - the farmers", "*dōsei*": "future active indicative, 3rd singular - will give", "*ton ampelōna*": "accusative singular masculine article + noun - the vineyard", "*allois*": "dative plural masculine adjective - to others" }, "variants": { "*oun*": "therefore/then/so", "*poiēsei*": "will do/will make", "*kyrios*": "lord/master/owner", "*ampelōnos*": "vineyard/vine-field", "*eleusetai*": "will come/will arrive", "*apolesei*": "will destroy/will eliminate/will kill", "*geōrgous*": "farmers/vinedressers/tenants", "*dōsei*": "will give/will grant", "*ampelōna*": "vineyard/vine-field", "*allois*": "to others/to different ones" } }

  • 10{ "verseID": "Luke.20.10", "source": "Καὶ ἐν καιρῷ ἀπέστειλεν πρὸς τοὺς γεωργοὺς δοῦλον, ἵνα ἀπὸ τοῦ καρποῦ τοῦ ἀμπελῶνος δῶσιν αὐτῷ: οἱ δὲ γεωργοὶ δείραντες αὐτὸν, ἐξαπέστειλαν κενόν.", "text": "And in *kairō* he *apesteilen pros* the *geōrgous doulon*, that from the *karpou* of the *ampelōnos* they might *dōsin* to him: the *de geōrgoi deirantes* him, *exapesteilan kenon*.", "grammar": { "*kairō*": "dative, masculine, singular - season/time", "*apesteilen*": "aorist active, 3rd singular - sent", "*pros*": "preposition + accusative - to/toward", "*geōrgous*": "accusative, masculine, plural - farmers", "*doulon*": "accusative, masculine, singular - slave/servant", "*karpou*": "genitive, masculine, singular - fruit/produce", "*ampelōnos*": "genitive, masculine, singular - of the vineyard", "*dōsin*": "aorist active subjunctive, 3rd plural - they might give", "*de*": "postpositive conjunction - but/and", "*geōrgoi*": "nominative, masculine, plural - farmers", "*deirantes*": "aorist active participle, nominative, plural - having beaten", "*exapesteilan*": "aorist active, 3rd plural - sent away", "*kenon*": "accusative, masculine, singular - empty" }, "variants": { "*kairō*": "season/appointed time/proper time", "*apesteilen*": "sent/dispatched", "*pros*": "to/toward/with", "*geōrgous*": "farmers/vinedressers/husbandmen", "*doulon*": "slave/servant/bondservant", "*karpou*": "fruit/produce/yield", "*dōsin*": "they might give/they should give", "*deirantes*": "having beaten/after beating/having flogged", "*exapesteilan*": "sent away/dismissed", "*kenon*": "empty/empty-handed/without anything" } }

  • 25{ "verseID": "Matthew.18.25", "source": "Μὴ ἔχοντος δὲ αὐτοῦ ἀποδοῦναι, ἐκέλευσεν αὐτὸν ὁ κύριος αὐτοῦ πραθῆναι, καὶ τὴν γυναῖκα αὐτοῦ, καὶ τὰ τέκνα, καὶ πάντα ὅσα εἶχεν, καὶ ἀποδοθῆναι.", "text": "Not *echontos* but he *apodounai*, *ekeleusen* him the *kyrios* of him *prathēnai*, and the *gynaika* of him, and the *tekna*, and all as much as *eichen*, and *apodothēnai*.", "grammar": { "*echontos*": "participle, present, active, genitive, masculine, singular - having", "*apodounai*": "verb, aorist, active, infinitive - to repay", "*ekeleusen*": "verb, aorist, active, indicative, 3rd person, singular - commanded", "*kyrios*": "noun, nominative, masculine, singular - lord/master", "*prathēnai*": "verb, aorist, passive, infinitive - to be sold", "*gynaika*": "noun, accusative, feminine, singular - wife/woman", "*tekna*": "noun, accusative, neuter, plural - children", "*eichen*": "verb, imperfect, active, indicative, 3rd person, singular - was having/possessing", "*apodothēnai*": "verb, aorist, passive, infinitive - to be repaid" }, "variants": { "*echontos*": "having/possessing/owning", "*apodounai*": "to repay/to pay back/to return", "*ekeleusen*": "commanded/ordered/directed", "*kyrios*": "lord/master/owner", "*prathēnai*": "to be sold/to be auctioned", "*gynaika*": "wife/woman", "*tekna*": "children/offspring", "*eichen*": "was having/possessing/owning", "*apodothēnai*": "to be repaid/to be paid back/to be returned" } }