Matthew 25:5

biblecontext

{ "verseID": "Matthew.25.5", "source": "Χρονίζοντος δὲ τοῦ νυμφίου, ἐνύσταξαν πᾶσαι καὶ ἐκάθευδον.", "text": "*Chronizontos* *de* the *nymphiou*, *enystaxan* *pasai* and *ekatheudōn*.", "grammar": { "*chronizontos*": "present active participle, genitive masculine singular - delaying", "*de*": "postpositive particle - but/and", "*nymphiou*": "genitive masculine singular - of bridegroom", "*enystaxan*": "aorist active indicative, 3rd person plural - nodded off/became drowsy", "*pasai*": "nominative feminine plural - all", "*ekatheudōn*": "imperfect active indicative, 3rd person plural - were sleeping" }, "variants": { "*chronizontos*": "delaying/tarrying/being delayed", "*de*": "but/and/now", "*nymphiou*": "bridegroom/newly married man", "*enystaxan*": "became drowsy/nodded off/began to sleep", "*pasai*": "all/every one of them", "*ekatheudōn*": "were sleeping/were asleep [continuous state]" } }

📖 Grammatical Analysis

Original Text

Χρονίζοντος δὲ τοῦ νυμφίου, ἐνύσταξαν πᾶσαι καὶ ἐκάθευδον.

Transliteration

Chronizontos de the nymphiou, enystaxan pasai and ekatheudōn.

Grammar Details

• *chronizontos*: present active participle, genitive masculine singular - delaying
• *de*: postpositive particle - but/and
• *nymphiou*: genitive masculine singular - of bridegroom
• *enystaxan*: aorist active indicative, 3rd person plural - nodded off/became drowsy
• *pasai*: nominative feminine plural - all
• *ekatheudōn*: imperfect active indicative, 3rd person plural - were sleeping

Word Meanings

• *chronizontos*: delaying/tarrying/being delayed
• *de*: but/and/now
• *nymphiou*: bridegroom/newly married man
• *enystaxan*: became drowsy/nodded off/began to sleep
• *pasai*: all/every one of them
• *ekatheudōn*: were sleeping/were asleep [continuous state]

Other Translations

• Linguistic Bible Translation from Source Texts

  When the bridegroom was delayed, they all became drowsy and fell asleep.

• King James Version 1769 (Standard Version)

  While the bridegroom tarried, they all slumbered and slept.

• KJV1611 – Modern English

  While the bridegroom delayed, they all slumbered and slept.

• King James Version 1611 (Original)

  While the bridegroom tarried, they all slumbered and slept.

• American Standard Version with Strong's Numbers

  Now while the bridegroom tarried, they all slumbered and slept.

• King James Version with Strong's Numbers

  While the bridegroom tarried, they all slumbered and slept.

• Tyndale Bible (1526/1534)

  Whill the brydgrome taryed all slombred and slepte.

• Coverdale Bible (1535)

  Now whyle the brydegrome taried, they slombred all and slepte.

• Geneva Bible (1560)

  Nowe while the bridegrome taried long, all slumbred and slept.

• Bishops' Bible (1568)

  Whyle the brydegrome taryed, they all slumbred and slept.

• Authorized King James Version (1611)

  ‹While the bridegroom tarried, they all slumbered and slept.›

• Webster's Bible (1833)

  Now while the bridegroom delayed, they all slumbered and slept.

• Young's Literal Translation (1862/1898)

  `And the bridegroom tarrying, they all nodded and were sleeping,

• American Standard Version (1901)

  Now while the bridegroom tarried, they all slumbered and slept.

• American Standard Version (1901)

  Now while the bridegroom tarried, they all slumbered and slept.

• Bible in Basic English (1941)

  Now the husband was a long time in coming, and they all went to sleep.

• World English Bible (2000)

  Now while the bridegroom delayed, they all slumbered and slept.

• NET Bible® (New English Translation)

  When the bridegroom was delayed a long time, they all became drowsy and fell asleep.

Referenced Verses

• Matt 24:48 : 48 { "verseID": "Matthew.24.48", "source": "Ἐὰν δὲ εἴπῃ ὁ κακὸς δοῦλος ἐκεῖνος ἐν τῇ καρδίᾳ αὐτοῦ, Χρονίζει ὁ κύριος μου ἐλθεῖν·", "text": "But if *eipē* the *kakos* *doulos* that in the *kardia* of him, *Chronizei* the *kyrios* of me *elthein*;", "grammar": { "*eipē*": "aorist active subjunctive, 3rd person singular - might say", "*kakos*": "nominative masculine singular - evil/bad", "*doulos*": "nominative masculine singular - slave/servant", "*kardia*": "dative feminine singular - heart", "*Chronizei*": "present active, 3rd person singular - delays", "*kyrios*": "nominative masculine singular - lord/master", "*elthein*": "aorist active infinitive - to come" }, "variants": { "*eipē*": "might say/think/tell", "*kakos*": "evil/bad/wicked", "*doulos*": "slave/servant/bondservant", "*kardia*": "heart/mind/inner being", "*Chronizei*": "delays/is delayed/taking his time", "*kyrios*": "lord/master/owner", "*elthein*": "to come/arrive/return" } }
• Matt 25:19 : 19 { "verseID": "Matthew.25.19", "source": "Μετὰ δὲ χρόνον πολὺν ἔρχεται ὁ κύριος τῶν δούλων ἐκείνων, καὶ συναίρει μετʼ αὐτῶν λόγον.", "text": "After *de* *chronon* *polyn* *erchetai* the *kyrios* of the *doulōn* *ekeinōn*, and *synairei* with them *logon*.", "grammar": { "*de*": "postpositive particle - but/and", "*chronon*": "accusative masculine singular - time/period", "*polyn*": "accusative masculine singular - much/long", "*erchetai*": "present middle indicative, 3rd person singular - comes", "*kyrios*": "nominative masculine singular - master/lord", "*doulōn*": "genitive masculine plural - of slaves/servants", "*ekeinōn*": "demonstrative pronoun, genitive masculine plural - those", "*synairei*": "present active indicative, 3rd person singular - settles", "*logon*": "accusative masculine singular - account/reckoning" }, "variants": { "*de*": "but/and/now", "*chronon*": "time/period/while", "*polyn*": "much/long/great", "*erchetai*": "comes/arrives/returns", "*kyrios*": "master/lord/owner", "*doulōn*": "slaves/servants/bondservants", "*ekeinōn*": "those/these", "*synairei*": "settles/reconciles/makes reckoning", "*logon*": "account/reckoning/word" } }
• Matt 26:40 : 40 { "verseID": "Matthew.26.40", "source": "Καὶ ἔρχεται πρὸς τοὺς μαθητάς, καὶ εὑρίσκει αὐτοὺς καθεύδοντας, καὶ λέγει τῷ Πέτρῳ, Οὕτως, οὐκ ἰσχύσατε μίαν ὥραν γρηγορῆσαι μετʼ ἐμοῦ;", "text": "And *erchetai pros* the *mathētas*, and *heuriskei* them *katheudontas*, and *legei* to the *Petrō*, *Houtōs*, not *ischysate mian hōran grēgorēsai* with *emou*?", "grammar": { "*erchetai*": "present middle/passive indicative, 3rd person singular - he comes", "*pros*": "preposition with accusative - to/toward", "*mathētas*": "accusative, masculine, plural - disciples", "*heuriskei*": "present active indicative, 3rd person singular - he finds", "*katheudontas*": "present active participle, accusative masculine plural - sleeping", "*legei*": "present active indicative, 3rd person singular - he says", "*Petrō*": "dative, masculine, singular - to Peter", "*Houtōs*": "adverb - thus/so", "*ischysate*": "aorist active indicative, 2nd person plural - you were able/strong", "*mian*": "accusative, feminine, singular - one", "*hōran*": "accusative, feminine, singular - hour", "*grēgorēsai*": "aorist active infinitive - to watch/stay awake", "*emou*": "genitive, 1st person singular - of me/with me" }, "variants": { "*erchetai*": "comes/arrives/goes", "*pros*": "to/toward/with", "*mathētas*": "disciples/pupils/students", "*heuriskei*": "finds/discovers", "*katheudontas*": "sleeping/slumbering", "*legei*": "says/tells/speaks", "*Houtōs*": "thus/so/in this manner", "*ischysate*": "you were able/you were strong enough/you had strength", "*hōran*": "hour/period of time", "*grēgorēsai*": "to watch/to stay awake/to be alert" } }
• Matt 26:43 : 43 { "verseID": "Matthew.26.43", "source": "Καὶ ἐλθὼν εὑρίσκει αὐτοὺς πάλιν καθεύδοντας: ἦσαν γὰρ αὐτῶν οἱ ὀφθαλμοὶ βεβαρημένοι.", "text": "And *elthōn heuriskei* them again *katheudontas*: were *gar* of them the *ophthalmoi bebarēmenoi*.", "grammar": { "*elthōn*": "aorist active participle, nominative masculine singular - having come", "*heuriskei*": "present active indicative, 3rd person singular - he finds", "*katheudontas*": "present active participle, accusative masculine plural - sleeping", "*gar*": "conjunction - for/because", "*ophthalmoi*": "nominative, masculine, plural - eyes", "*bebarēmenoi*": "perfect passive participle, nominative masculine plural - having been weighed down/burdened" }, "variants": { "*elthōn*": "having come/having arrived", "*heuriskei*": "finds/discovers", "*katheudontas*": "sleeping/slumbering", "*ophthalmoi*": "eyes/sight", "*bebarēmenoi*": "having been weighed down/burdened/heavy" } }
• Mark 14:37-38 : 37 { "verseID": "Mark.14.37", "source": "Καὶ ἔρχεται, καὶ εὑρίσκει αὐτοὺς καθεύδοντας, καὶ λέγει τῷ Πέτρῳ, Σίμων, καθεύδεις; οὐκ ἴσχυσας μίαν ὥραν γρηγορῆσαι;", "text": "And *erchetai*, and *heuriskei* them *katheudontаs*, and *legei* to the *Petrō*, *Simōn*, *katheudeis*? not *ischysas* one *hōran* *grēgorēsai*?", "grammar": { "*erchetai*": "present indicative, 3rd person singular - he comes", "*heuriskei*": "present indicative, 3rd person singular - he finds", "*katheudontаs*": "present participle, accusative plural masculine - sleeping", "*legei*": "present indicative, 3rd person singular - he says", "*Petrō*": "dative singular masculine - to Peter", "*Simōn*": "vocative singular masculine - Simon", "*katheudeis*": "present indicative, 2nd person singular - you are sleeping", "*ischysas*": "aorist indicative, 2nd person singular - you were able", "*hōran*": "accusative singular feminine - hour", "*grēgorēsai*": "aorist active infinitive - to stay awake" }, "variants": { "*heuriskei*": "he finds/discovers", "*katheudontаs*": "sleeping/being asleep", "*katheudeis*": "you are sleeping/you sleep", "*ischysas*": "you were able/had strength", "*grēgorēsai*": "to stay awake/keep watch" } } 38 { "verseID": "Mark.14.38", "source": "Γρηγορεῖτε καὶ προσεύχεσθε, ἵνα μὴ εἰσέλθητε εἰς πειρασμόν. Τὸ μὲν πνεῦμα πρόθυμον, ἡ δὲ σὰρξ ἀσθενής.", "text": "*Grēgoreite* and *proseuchesthe*, that not *eiselthēte* into *peirasmon*. The *men* *pneuma* *prothymon*, the *de* *sarx* *asthenēs*.", "grammar": { "*Grēgoreite*": "present imperative, 2nd person plural - stay awake", "*proseuchesthe*": "present imperative, 2nd person plural - pray", "*eiselthēte*": "aorist subjunctive, 2nd person plural - you may enter", "*peirasmon*": "accusative singular masculine - temptation", "*men*": "particle - on the one hand", "*pneuma*": "nominative singular neuter - spirit", "*prothymon*": "nominative singular neuter - willing", "*de*": "particle - but/on the other hand", "*sarx*": "nominative singular feminine - flesh", "*asthenēs*": "nominative singular feminine - weak" }, "variants": { "*Grēgoreite*": "stay awake/keep watch/be alert", "*proseuchesthe*": "pray/offer prayers", "*eiselthēte*": "you may enter/go into", "*peirasmon*": "temptation/trial/testing", "*pneuma*": "spirit/inner person", "*prothymon*": "willing/eager/ready", "*sarx*": "flesh/body/human nature", "*asthenēs*": "weak/feeble" } }
• Luke 12:45 : 45 { "verseID": "Luke.12.45", "source": "Ἐὰν δὲ εἴπῃ ὁ δοῦλος ἐκεῖνος ἐν τῇ καρδίᾳ αὐτοῦ, Χρονίζει ὁ κύριός μου ἔρχεσθαι· καὶ ἄρξηται τύπτειν τοὺς παῖδας καὶ τὰς παιδίσκας, ἐσθίειν τε καὶ πίνειν, καὶ μεθύσκεσθαι·", "text": "If *de* *eipē* the *doulos* *ekeinos* in the *kardia* of him, *Chronizei* the *kyrios* of me *erchesthai*; and *arxētai* *typtein* the *paidas* and the *paidiskas*, *esthiein* *te* and *pinein*, and *methyskesthai*;", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*eipē*": "aorist subjunctive, 3rd singular - should say", "*doulos*": "nominative, masculine, singular - slave/servant", "*ekeinos*": "demonstrative pronoun, nominative, masculine, singular - that", "*kardia*": "dative, feminine, singular - heart (figurative for inner thoughts)", "*Chronizei*": "present indicative, 3rd singular - delays/tarries", "*kyrios*": "nominative, masculine, singular - lord/master", "*erchesthai*": "present infinitive - to come", "*arxētai*": "aorist subjunctive, 3rd singular, middle voice - should begin", "*typtein*": "present infinitive - to beat/strike", "*paidas*": "accusative, masculine, plural - male servants/boys", "*paidiskas*": "accusative, feminine, plural - female servants/maids", "*esthiein*": "present infinitive - to eat", "*te*": "connective particle - and/both", "*pinein*": "present infinitive - to drink", "*methyskesthai*": "present infinitive, middle voice - to get drunk" }, "variants": { "*doulos*": "slave/servant/bondservant", "*kardia*": "heart/mind/inner thoughts", "*Chronizei*": "delays/tarries/takes a long time", "*kyrios*": "lord/master/owner", "*typtein*": "to beat/strike/hit repeatedly" } }
• Luke 18:8 : 8 { "verseID": "Luke.18.8", "source": "Λέγω ὑμῖν ὅτι ποιήσει τὴν ἐκδίκησιν αὐτῶν ἐν τάχει. Πλὴν ὁ Υἱὸς τοῦ ἀνθρώπου ἐλθὼν, ἆρα εὑρήσει τὴν πίστιν ἐπὶ τῆς γῆς;", "text": "*Legō* to-you that *poiēsei* the *ekdikēsin* of-them in *tachei*. *Plēn* the *Hyios* of-the *anthrōpou* *elthōn*, *ara* *heurēsei* the *pistin* upon the *gēs*?", "grammar": { "*Legō*": "present active indicative, 1st person singular - I say/tell", "*poiēsei*": "future active indicative, 3rd person singular - will do/make", "*ekdikēsin*": "accusative feminine singular - vindication/justice", "*tachei*": "dative neuter singular - speed/quickness", "*Plēn*": "adverb/conjunction - however/nevertheless", "*Hyios*": "nominative masculine singular - Son", "*anthrōpou*": "genitive masculine singular - man/human", "*elthōn*": "aorist active participle, nominative masculine singular - having come", "*ara*": "interrogative particle - indeed/then [question]", "*heurēsei*": "future active indicative, 3rd person singular - will find", "*pistin*": "accusative feminine singular - faith/belief", "*gēs*": "genitive feminine singular - earth/land" }, "variants": { "*poiēsei*": "will do/will make/will execute", "*ekdikēsin*": "vindication/justice/vengeance", "*tachei*": "speed/quickness/swiftly/soon", "*Plēn*": "however/nevertheless/yet/but", "*Hyios* *anthrōpou*": "Son of Man [Messianic title]", "*elthōn*": "having come/when he comes", "*heurēsei*": "will find/will discover", "*pistin*": "faith/belief/trust/faithfulness" } }
• Luke 20:9 : 9 { "verseID": "Luke.20.9", "source": "Ἤρξατο δὲ πρὸς τὸν λαὸν λέγειν τὴν παραβολὴν ταύτην· Ἄνθρωπός τις ἐφύτευσεν ἀμπελῶνα, καὶ ἐξέδοτο αὐτὸν γεωργοῖς, καὶ ἀπεδήμησεν χρόνους ἱκανούς.", "text": "*Ērxato de pros* the *laon legein* the *parabolēn* this; *Anthrōpos tis ephyteusen ampelōna*, and *exedoto* it to *geōrgois*, and *apedēmēsen chronous hikanous*.", "grammar": { "*Ērxato*": "aorist middle, 3rd singular - he began", "*de*": "postpositive conjunction - but/and", "*pros*": "preposition + accusative - to/toward", "*laon*": "accusative, masculine, singular - people", "*legein*": "present infinitive - to say/speak", "*parabolēn*": "accusative, feminine, singular - parable", "*Anthrōpos*": "nominative, masculine, singular - man", "*tis*": "indefinite pronoun - certain/some", "*ephyteusen*": "aorist active, 3rd singular - planted", "*ampelōna*": "accusative, masculine, singular - vineyard", "*exedoto*": "aorist middle, 3rd singular - let out/rented", "*geōrgois*": "dative, masculine, plural - farmers/vinedressers", "*apedēmēsen*": "aorist active, 3rd singular - went away/journeyed", "*chronous*": "accusative, masculine, plural - times/periods of time", "*hikanous*": "accusative, masculine, plural - considerable/sufficient" }, "variants": { "*Ērxato*": "he began/he started", "*de*": "but/and/now", "*pros*": "to/toward/with", "*laon*": "people/crowd/nation", "*legein*": "to speak/to tell/to say", "*parabolēn*": "parable/comparison/illustration", "*Anthrōpos tis*": "a certain man/someone", "*ephyteusen*": "planted/set out", "*ampelōna*": "vineyard/grape field", "*exedoto*": "rented out/leased/entrusted", "*geōrgois*": "farmers/vinedressers/husbandmen", "*apedēmēsen*": "went away/traveled abroad/departed", "*chronous hikanous*": "for a long time/for sufficient time" } }
• Rom 13:11 : 11 { "verseID": "Romans.13.11", "source": "Καὶ τοῦτο, εἰδότες τὸν καιρόν, ὅτι ὥρα ἡμᾶς ἤδη ἐξ ὕπνου ἐγερθῆναι: νῦν γὰρ ἐγγύτερον ἡμῶν ἡ σωτηρία ἢ ὅτε ἐπιστεύσαμεν.", "text": "And this, *eidotes* the *kairon*, that *hōra* us already from *hypnou egerthēnai*: *nyn gar engyteron* of us the *sōtēria* than when we *episteusamen*.", "grammar": { "*eidotes*": "perfect active participle, nominative, masculine, plural - knowing", "*kairon*": "accusative, masculine, singular - time/season/opportunity", "*hōra*": "nominative, feminine, singular - hour/time", "*hypnou*": "genitive, masculine, singular - of sleep", "*egerthēnai*": "aorist passive infinitive - to be awakened/roused", "*nyn*": "adverb - now", "*gar*": "postpositive conjunction - for/because", "*engyteron*": "comparative adverb - nearer/closer", "*sōtēria*": "nominative, feminine, singular - salvation", "*episteusamen*": "aorist active indicative, 1st plural - we believed" }, "variants": { "*eidotes*": "knowing/understanding", "*kairon*": "time/season/opportunity/moment", "*hōra*": "hour/time/moment", "*hypnou*": "sleep/slumber", "*egerthēnai*": "to be awakened/roused/raised", "*engyteron*": "nearer/closer", "*sōtēria*": "salvation/deliverance/preservation", "*episteusamen*": "we believed/trusted/had faith" } }
• Eph 5:14 : 14 { "verseID": "Ephesians.5.14", "source": "Διὸ λέγει, Ἔγειραι ὁ καθεύδων, καὶ ἀνάστα ἐκ τῶν νεκρῶν, καὶ ἐπιφαύσει σοι ὁ Χριστός.", "text": "*Dio legei*, *Egeirai* the *katheudōn*, and *anasta* from the *nekrōn*, and *epiphausei* to you the *Christos*", "grammar": { "*Dio*": "conjunction - therefore/for this reason", "*legei*": "present, active, indicative, 3rd singular - says/speaks", "*Egeirai*": "aorist imperative, middle, 2nd singular - awake/arise [command]", "*katheudōn*": "present participle, active, nominative, masculine, singular - sleeping one", "*anasta*": "aorist imperative, active, 2nd singular - rise up/stand up [command]", "*nekrōn*": "genitive, masculine, plural - of dead ones", "*epiphausei*": "future, active, indicative, 3rd singular - will shine upon", "*Christos*": "nominative, masculine, singular - Christ" }, "variants": { "*Dio*": "therefore/wherefore/for this reason", "*legei*": "says/speaks/it says", "*Egeirai*": "awake/arise", "*katheudōn*": "sleeping one/sleeper", "*anasta*": "rise up/stand up", "*nekrōn*": "dead ones/dead", "*epiphausei*": "will shine upon/will give light to", "*Christos*": "Christ/Anointed One" } }
• 1 Thess 5:6-8 : 6 { "verseID": "1 Thessalonians.5.6", "source": "Ἄρα οὖν μὴ καθεύδωμεν, ὡς καὶ οἱ λοιποί· ἀλλὰ γρηγορῶμεν καὶ νήφωμεν.", "text": "*Ara oun mē katheudōmen, hōs kai hoi loipoi; alla grēgorōmen kai nēphōmen*.", "grammar": { "*Ara oun*": "inferential conjunction - therefore then/so then", "*mē*": "negative particle - not", "*katheudōmen*": "present, active, subjunctive, 1st person plural - let us sleep/we should sleep", "*hōs*": "comparative particle - as/like", "*kai*": "adverbial - also/even", "*hoi loipoi*": "nominative, masculine, plural with article - the rest/the others", "*alla*": "adversative conjunction - but", "*grēgorōmen*": "present, active, subjunctive, 1st person plural - let us be alert/let us stay awake", "*kai*": "conjunction - and", "*nēphōmen*": "present, active, subjunctive, 1st person plural - let us be sober/let us be self-controlled" }, "variants": { "*katheudōmen*": "let us sleep/we should sleep (metaphorical for spiritual unawareness)", "*loipoi*": "rest/others/remainder", "*grēgorōmen*": "let us be alert/let us stay awake/let us be vigilant", "*nēphōmen*": "let us be sober/let us be self-controlled/let us be clearheaded" } } 7 { "verseID": "1 Thessalonians.5.7", "source": "Οἱ γὰρ καθεύδοντες νυκτὸς καθεύδουσιν· καὶ οἱ μεθυσκόμενοι νυκτὸς μεθύουσιν.", "text": "*Hoi gar katheudontes nyktos katheudousin*; and *hoi methyskomenoi nyktos methyousin*.", "grammar": { "*Hoi katheudontes*": "nominative, masculine, plural with article - the ones sleeping/those who sleep", "*gar*": "postpositive conjunction - for/because", "*nyktos*": "genitive, feminine, singular - of night/at night", "*katheudousin*": "present, active, indicative, 3rd person plural - they sleep", "*hoi methyskomenoi*": "nominative, masculine, plural with article - the ones getting drunk/those getting drunk", "*nyktos*": "genitive, feminine, singular - of night/at night", "*methyousin*": "present, active, indicative, 3rd person plural - they are drunk/they get drunk" }, "variants": { "*katheudousin*": "they sleep/they are asleep", "*methyskomenoi*": "getting drunk/becoming intoxicated", "*methyousin*": "they are drunk/they become drunk/they get intoxicated" } } 8 { "verseID": "1 Thessalonians.5.8", "source": "Ἡμεῖς δὲ, ἡμέρας ὄντες, νήφωμεν, ἐνδυσάμενοι θώρακα πίστεως καὶ ἀγάπης· καὶ περικεφαλαίαν, ἐλπίδα σωτηρίας.", "text": "*Hēmeis de, hēmeras ontes, nēphōmen, endysamenoi thōraka pisteōs kai agapēs*; and *perikephalaian, elpida sōtērias*.", "grammar": { "*Hēmeis*": "nominative, plural - we", "*de*": "postpositive conjunction - but/and/now", "*hēmeras*": "genitive, feminine, singular - of day", "*ontes*": "present, active, participle, nominative, masculine, plural - being", "*nēphōmen*": "present, active, subjunctive, 1st person plural - let us be sober/let us be self-controlled", "*endysamenoi*": "aorist, middle, participle, nominative, masculine, plural - having put on/having clothed ourselves", "*thōraka*": "accusative, masculine, singular - breastplate", "*pisteōs*": "genitive, feminine, singular - of faith", "*kai*": "conjunction - and", "*agapēs*": "genitive, feminine, singular - of love", "*perikephalaian*": "accusative, feminine, singular - helmet", "*elpida*": "accusative, feminine, singular - hope", "*sōtērias*": "genitive, feminine, singular - of salvation" }, "variants": { "*ontes*": "being/existing as", "*nēphōmen*": "let us be sober/let us be self-controlled/let us be clearheaded", "*endysamenoi*": "having put on/having clothed ourselves with", "*thōraka*": "breastplate/chest armor", "*pisteōs*": "of faith/of trust", "*agapēs*": "of love/of charity", "*perikephalaian*": "helmet/head protection", "*elpida*": "hope/expectation", "*sōtērias*": "of salvation/of deliverance/of preservation" } }
• Heb 10:36-37 : 36 { "verseID": "Hebrews.10.36", "source": "Ὑπομονῆς γὰρ ἔχετε χρείαν, ἵνα, τὸ θέλημα τοῦ Θεοῦ ποιήσαντες, κομίσησθε τὴν ἐπαγγελίαν.", "text": "Of *hypomonēs* for you *echete chreian*, *hina*, the *thelēma* of the *Theou poiēsantes*, you *komisēsthe* the *epangelian*.", "grammar": { "*hypomonēs*": "genitive, feminine, singular - of endurance/patience", "*echete*": "present, active, indicative, 2nd person, plural - you have", "*chreian*": "accusative, feminine, singular - need", "*hina*": "conjunction - so that/in order that", "*thelēma*": "accusative, neuter, singular - will", "*Theou*": "genitive, masculine, singular - of God", "*poiēsantes*": "aorist, active, participle, nominative, masculine, plural - having done", "*komisēsthe*": "aorist, middle, subjunctive, 2nd person, plural - you might receive", "*epangelian*": "accusative, feminine, singular - promise" }, "variants": { "*hypomonēs*": "endurance/patience/perseverance", "*chreian*": "need/necessity", "*poiēsantes*": "having done/having performed/having accomplished", "*komisēsthe*": "you might receive/you might obtain", "*epangelian*": "promise/what was promised" } } 37 { "verseID": "Hebrews.10.37", "source": "Ἔτι γὰρ μικρὸν ὅσον ὅσον, Ὁ ἐρχόμενος ἥξει, καὶ οὐ χρονιεῖ.", "text": "*Eti* for *mikron hoson hoson*, The *erchomenos hēxei*, and not *chroniei*.", "grammar": { "*Eti*": "adverb - yet/still", "*mikron*": "accusative, neuter, singular - little", "*hoson hoson*": "accusative, neuter, singular (doubled for emphasis) - very little", "*erchomenos*": "present, middle, participle, nominative, masculine, singular - coming one", "*hēxei*": "future, active, indicative, 3rd person, singular - will come", "*chroniei*": "future, active, indicative, 3rd person, singular - will delay" }, "variants": { "*mikron hoson hoson*": "very little/just a little while", "*erchomenos*": "coming one/one who is coming", "*hēxei*": "will come/will arrive", "*chroniei*": "will delay/will tarry" } }
• 1 Pet 5:8 : 8 { "verseID": "1 Peter.5.8", "source": "Νήψατε, γρηγορήσατε· ὅτι ὁ ἀντίδικος ὑμῶν διάβολος, ὡς λέων ὠρυόμενος, περιπατεῖ, ζητῶν τινα καταπίῃ:", "text": "*Nēpsate*, *grēgorēsate*; because the *antidikos* of you *diabolos*, as *leōn* *ōryomenos*, *peripatei*, *zētōn* someone he might *katapiē*:", "grammar": { "*Nēpsate*": "aorist, imperative, active, 2nd person plural - be sober/self-controlled", "*grēgorēsate*": "aorist, imperative, active, 2nd person plural - be vigilant/watchful", "*antidikos*": "nominative, masculine, singular - adversary/opponent", "*diabolos*": "nominative, masculine, singular - devil/accuser", "*leōn*": "nominative, masculine, singular - lion", "*ōryomenos*": "present participle, middle, nominative, masculine, singular - roaring", "*peripatei*": "present, indicative, active, 3rd person singular - walks about", "*zētōn*": "present participle, active, nominative, masculine, singular - seeking", "*katapiē*": "aorist, subjunctive, active, 3rd person singular - may devour/swallow" }, "variants": { "*Nēpsate*": "be sober/self-controlled/restrained/clear-minded", "*grēgorēsate*": "be vigilant/watchful/alert", "*antidikos*": "adversary/opponent/enemy/legal opponent", "*diabolos*": "devil/slanderer/accuser", "*ōryomenos*": "roaring/growling", "*peripatei*": "walks around/prowls/goes about", "*zētōn*": "seeking/looking for/searching", "*katapiē*": "may devour/swallow/consume" } }
• 2 Pet 3:4-9 : 4 { "verseID": "2 Peter.3.4", "source": "Καὶ λέγοντες, Ποῦ ἐστιν ἡ ἐπαγγελία τῆς παρουσίας αὐτοῦ; ἀφʼ ἧς γὰρ οἱ πατέρες ἐκοιμήθησαν, πάντα οὕτως διαμένει ἀπʼ ἀρχῆς κτίσεως.", "text": "And *legontes*, Where *estin* the *epangelia* of-the *parousias* of-him? from which for the *pateres ekoimēthēsan*, all *houtōs diamenei* from *archēs ktiseōs*.", "grammar": { "*legontes*": "present active participle, nominative, masculine, plural - saying/speaking", "*estin*": "present active indicative, 3rd person singular - is/exists", "*epangelia*": "nominative, feminine, singular - promise/pledge", "*parousias*": "genitive, feminine, singular - coming/arrival/presence", "*pateres*": "nominative, masculine, plural - fathers/ancestors", "*ekoimēthēsan*": "aorist passive indicative, 3rd person plural - fell asleep/died", "*houtōs*": "adverb - thus/in this way/so", "*diamenei*": "present active indicative, 3rd person singular - continues/remains/persists", "*archēs*": "genitive, feminine, singular - beginning/origin", "*ktiseōs*": "genitive, feminine, singular - creation/founding" }, "variants": { "*legontes*": "saying/speaking/declaring", "*estin*": "is/exists", "*epangelia*": "promise/pledge/announcement", "*parousias*": "coming/arrival/presence/appearance", "*pateres*": "fathers/ancestors/forefathers", "*ekoimēthēsan*": "fell asleep/died/passed away", "*houtōs*": "thus/in this way/so/in the same manner", "*diamenei*": "continues/remains/persists/stays the same", "*archēs*": "beginning/origin/first principle", "*ktiseōs*": "creation/founding/establishment" } } 5 { "verseID": "2 Peter.3.5", "source": "Λανθάνει γὰρ αὐτοὺς τοῦτο θέλοντας, ὅτι οὐρανοὶ ἦσαν ἔκπαλαι, καὶ γῆ ἐξ ὕδατος καὶ διʼ ὕδατος, συνεστῶσα τῷ τοῦ Θεοῦ λόγῳ:", "text": "*Lanthanei* for them this *thelontas*, that *ouranoi ēsan ekpalai*, and *gē* from *hydatos* and through *hydatos*, *synestōsa* to-the of-the *Theou logō*:", "grammar": { "*lanthanei*": "present active indicative, 3rd person singular - escapes notice/is hidden from", "*thelontas*": "present active participle, accusative, masculine, plural - willing/wanting/desiring", "*ouranoi*": "nominative, masculine, plural - heavens/skies", "*ēsan*": "imperfect active indicative, 3rd person plural - were/existed", "*ekpalai*": "adverb - long ago/from of old", "*gē*": "nominative, feminine, singular - earth/land/ground", "*hydatos*": "genitive, neuter, singular - water", "*synestōsa*": "perfect active participle, nominative, feminine, singular - standing together/consisting/formed", "*Theou*": "genitive, masculine, singular - God", "*logō*": "dative, masculine, singular - word/message/command" }, "variants": { "*lanthanei*": "escapes notice/is hidden from/they deliberately ignore", "*thelontas*": "willing/wanting/desiring/choosing", "*ouranoi*": "heavens/skies/celestial realm", "*ēsan*": "were/existed/came into being", "*ekpalai*": "long ago/from of old/from ancient times", "*gē*": "earth/land/ground/world", "*hydatos*": "water/fluid", "*synestōsa*": "standing together/consisting/formed/established", "*Theou*": "God/deity", "*logō*": "word/message/command/decree" } } 6 { "verseID": "2 Peter.3.6", "source": "Διʼ ὧν ὁ τότε κόσμος, ὕδατι κατακλυσθεὶς, ἀπώλετο:", "text": "Through which the *tote kosmos*, by-*hydati kataklystheis*, *apōleto*:", "grammar": { "*tote*": "adverb - then/at that time", "*kosmos*": "nominative, masculine, singular - world/universe/order", "*hydati*": "dative, neuter, singular - by water/with water", "*kataklystheis*": "aorist passive participle, nominative, masculine, singular - having been flooded/inundated", "*apōleto*": "aorist middle indicative, 3rd person singular - perished/was destroyed" }, "variants": { "*tote*": "then/at that time/in those days", "*kosmos*": "world/universe/order/arrangement", "*hydati*": "by water/with water", "*kataklystheis*": "having been flooded/inundated/deluged", "*apōleto*": "perished/was destroyed/came to ruin" } } 7 { "verseID": "2 Peter.3.7", "source": "Οἱ δὲ νῦν οὐρανοὶ, καὶ ἡ γῆ, τῷ αὐτῷ λόγῳ τεθησαυρισμένοι εἰσὶν, πυρί τηρούμενοι εἰς ἡμέραν κρίσεως καὶ ἀπωλείας τῶν ἀσεβῶν ἀνθρώπων.", "text": "The but *nyn ouranoi*, and the *gē*, by-the same *logō tethēsaurismenoi eisin*, for-*pyri tēroumenoi* into *hēmeran kriseōs* and *apōleias* of-the *asebōn anthrōpōn*.", "grammar": { "*nyn*": "adverb - now/at present", "*ouranoi*": "nominative, masculine, plural - heavens/skies", "*gē*": "nominative, feminine, singular - earth/land/ground", "*logō*": "dative, masculine, singular - by word/command", "*tethēsaurismenoi*": "perfect passive participle, nominative, masculine, plural - having been stored up/reserved", "*eisin*": "present active indicative, 3rd person plural - they are/exist", "*pyri*": "dative, neuter, singular - for fire/by fire", "*tēroumenoi*": "present passive participle, nominative, masculine, plural - being kept/preserved/reserved", "*hēmeran*": "accusative, feminine, singular - day", "*kriseōs*": "genitive, feminine, singular - judgment/decision", "*apōleias*": "genitive, feminine, singular - destruction/ruin", "*asebōn*": "genitive, masculine, plural - ungodly/impious", "*anthrōpōn*": "genitive, masculine, plural - men/humans/people" }, "variants": { "*nyn*": "now/at present/current", "*ouranoi*": "heavens/skies/celestial realm", "*gē*": "earth/land/ground/world", "*logō*": "word/command/decree/account", "*tethēsaurismenoi*": "stored up/reserved/treasured/kept", "*eisin*": "are/exist", "*pyri*": "fire/flame", "*tēroumenoi*": "being kept/preserved/reserved/guarded", "*hēmeran*": "day/time period", "*kriseōs*": "judgment/decision/separation", "*apōleias*": "destruction/ruin/perdition", "*asebōn*": "ungodly/impious/irreverent", "*anthrōpōn*": "men/humans/people/mankind" } } 8 { "verseID": "2 Peter.3.8", "source": "Ἓν δὲ τοῦτο μὴ λανθανέτω ὑμᾶς, ἀγαπητοί, ὅτι μία ἡμέρα παρὰ Κυρίῳ ὡς χίλια ἔτη καὶ χίλια ἔτη, ὡς ἡμέρα μία.", "text": "One but this not *lanthanetō* you, *agapētoi*, that one *hēmera para Kyriō* as *chilia etē* and *chilia etē*, as *hēmera* one.", "grammar": { "*lanthanetō*": "present active imperative, 3rd person singular - let it not escape notice/be hidden", "*agapētoi*": "vocative, masculine, plural - beloved ones", "*hēmera*": "nominative, feminine, singular - day", "*para*": "preposition with dative - with/beside/in the presence of", "*Kyriō*": "dative, masculine, singular - with Lord/Master", "*chilia*": "nominative, neuter, plural - thousand", "*etē*": "nominative, neuter, plural - years" }, "variants": { "*lanthanetō*": "let it not escape notice/be hidden/be forgotten", "*agapētoi*": "beloved ones/dear friends", "*hēmera*": "day/daytime period", "*para*": "with/beside/in the presence of/in the sight of", "*Kyriō*": "Lord/Master/Ruler", "*chilia*": "thousand", "*etē*": "years/annual cycles" } } 9 { "verseID": "2 Peter.3.9", "source": "Οὐ βραδύνει ὁ Κύριος τῆς ἐπαγγελίας, ὥς τινες βραδύτητα ἡγοῦνται· ἀλλὰ μακροθυμεῖ εἰς ἡμᾶς, μὴ βουλόμενός τινας ἀπολέσθαι, ἀλλὰ πάντας εἰς μετάνοιαν χωρῆσαι.", "text": "Not *bradynei* the *Kyrios* of-the *epangelias*, as some *bradytēta hēgountai*; but *makrothymei* toward us, not *boulomenos* any to-*apolesthai*, but all into *metanoian chōrēsai*.", "grammar": { "*bradynei*": "present active indicative, 3rd person singular - delays/is slow", "*Kyrios*": "nominative, masculine, singular - Lord/Master", "*epangelias*": "genitive, feminine, singular - of promise/pledge", "*bradytēta*": "accusative, feminine, singular - slowness/delay", "*hēgountai*": "present middle indicative, 3rd person plural - they consider/regard/think", "*makrothymei*": "present active indicative, 3rd person singular - is patient/forbearing", "*boulomenos*": "present middle participle, nominative, masculine, singular - willing/wanting/desiring", "*apolesthai*": "aorist middle infinitive - to perish/be destroyed", "*metanoian*": "accusative, feminine, singular - repentance/change of mind", "*chōrēsai*": "aorist active infinitive - to make room for/proceed/come to" }, "variants": { "*bradynei*": "delays/is slow/tarries", "*Kyrios*": "Lord/Master/Ruler", "*epangelias*": "promise/pledge/announcement", "*bradytēta*": "slowness/delay/tardiness", "*hēgountai*": "consider/regard/think/count", "*makrothymei*": "is patient/forbearing/longsuffering", "*boulomenos*": "willing/wanting/desiring/wishing", "*apolesthai*": "to perish/be destroyed/be lost", "*metanoian*": "repentance/change of mind/transformation of thinking", "*chōrēsai*": "to make room for/proceed/come to/enter into" } }
• Rev 2:25 : 25 { "verseID": "Revelation.2.25", "source": "Πλὴν ὃ ἔχετε κρατήσατε ἄχρι οὗ ἂν ἥξω.", "text": "But what *echete kratēsate achri hou an hēxō*.", "grammar": { "*echete*": "present indicative, 2nd plural - you have", "*kratēsate*": "aorist imperative, 2nd plural - hold fast!", "*achri*": "preposition with genitive - until", "*hou*": "genitive, masculine, singular, relative - which", "*an*": "particle - contingency marker", "*hēxō*": "future indicative, 1st singular - I will come" }, "variants": { "*echete*": "have/hold/possess", "*kratēsate*": "hold fast/grasp firmly/keep secure", "*achri hou an hēxō*": "until whenever I come/until the time when I come" } }
• Song 3:1 : 1 { "verseID": "Song of Songs.3.1", "source": "עַל־מִשְׁכָּבִי֙ בַּלֵּיל֔וֹת בִּקַּ֕שְׁתִּי אֵ֥ת שֶׁאָהֲבָ֖ה נַפְשִׁ֑י בִּקַּשְׁתִּ֖יו וְלֹ֥א מְצָאתִֽיו׃", "text": "Upon *mishkāḇî* in-the-*lêlôṯ* *biqqashtî* *ʾēṯ* whom *ʾāhăḇâ* *naphshî*; *biqqashtîw* *wə-lōʾ* *məṣāʾṯîw*.", "grammar": { "*mishkāḇî*": "noun, masculine, singular with 1st person singular possessive suffix - my bed", "*lêlôṯ*": "noun, masculine, plural - nights", "*biqqashtî*": "verb, Piel perfect, 1st person singular - I sought/searched for", "*ʾēṯ*": "direct object marker", "*ʾāhăḇâ*": "verb, Qal perfect, 3rd person feminine singular - she loved", "*naphshî*": "noun, feminine, singular with 1st person singular possessive suffix - my soul", "*biqqashtîw*": "verb, Piel perfect, 1st person singular with 3rd person masculine singular suffix - I sought him", "*wə-lōʾ*": "conjunction + negation - and not", "*məṣāʾṯîw*": "verb, Qal perfect, 1st person singular with 3rd person masculine singular suffix - I found him" }, "variants": { "*mishkāḇî*": "my bed/couch/place of rest", "*biqqashtî*": "I sought/searched for/desired", "*naphshî*": "my soul/life/self/desire/being", "*ʾāhăḇâ*": "she loved/desired/cherished" } }
• Song 5:2 : 2 { "verseID": "Song of Songs.5.2", "source": "אֲנִ֥י יְשֵׁנָ֖ה וְלִבִּ֣י עֵ֑ר ק֣וֹל ׀ דּוֹדִ֣י דוֹפֵ֗ק פִּתְחִי־לִ֞י אֲחֹתִ֤י רַעְיָתִי֙ יוֹנָתִ֣י תַמָּתִ֔י שֶׁרֹּאשִׁי֙ נִמְלָא־טָ֔ל קְוֻּצּוֹתַ֖י רְסִ֥יסֵי לָֽיְלָה׃", "text": "*ʾănî yəšēnāh wəlibbî ʿēr*; *qôl dôḏî dôp̄ēq*: *piṯḥî-lî ʾăḥōṯî raʿyāṯî yônāṯî ṯammāṯî*, for my *rōʾšî* is *nimlāʾ-ṭāl*, my *qəwuṣṣôṯay* are *rəsîsê lāylāh*", "grammar": { "*ʾănî*": "pronoun, 1st person singular - I", "*yəšēnāh*": "adjective, feminine singular - sleeping/asleep", "*wəlibbî*": "conjunction + noun, masculine singular with 1st person possessive suffix - and my heart", "*ʿēr*": "adjective, masculine singular - awake", "*qôl*": "noun, masculine singular construct - voice/sound of", "*dôḏî*": "noun, masculine singular with 1st person possessive suffix - my beloved", "*dôp̄ēq*": "participle, masculine singular - knocking", "*piṯḥî-lî*": "imperative, feminine singular with preposition and 1st person suffix - open for me", "*ʾăḥōṯî*": "noun, feminine singular with 1st person possessive suffix - my sister", "*raʿyāṯî*": "noun, feminine singular with 1st person possessive suffix - my companion/friend/darling", "*yônāṯî*": "noun, feminine singular with 1st person possessive suffix - my dove", "*ṯammāṯî*": "noun, feminine singular with 1st person possessive suffix - my perfect one", "*šerrōʾšî*": "relative pronoun + noun, masculine singular with 1st person possessive suffix - for my head", "*nimlāʾ-ṭāl*": "perfect, 3rd person masculine singular + noun - is filled with dew", "*qəwuṣṣôṯay*": "noun, feminine plural with 1st person possessive suffix - my locks (of hair)", "*rəsîsê*": "noun, masculine plural construct - drops of", "*lāylāh*": "noun, masculine singular - night" }, "variants": { "*ʿēr*": "awake/watchful/alert", "*dôp̄ēq*": "knocking/pounding/beating", "*raʿyāṯî*": "my companion/my friend/my darling", "*ṯammāṯî*": "my perfect one/my undefiled one/my flawless one", "*rəsîsê*": "drops/dewdrops/mist" } }
• Jonah 1:5-6 : 5 { "verseID": "Jonah.1.5", "source": "וַיִּֽירְא֣וּ הַמַּלָּחִ֗ים וַֽיִּזְעֲקוּ֮ אִ֣ישׁ אֶל־אֱלֹהָיו֒ וַיָּטִ֨לוּ אֶת־הַכֵּלִ֜ים אֲשֶׁ֤ר בָּֽאֳנִיָּה֙ אֶל־הַיָּ֔ם לְהָקֵ֖ל מֵֽעֲלֵיהֶ֑ם וְיוֹנָ֗ה יָרַד֙ אֶל־יַרְכְּתֵ֣י הַסְּפִינָ֔ה וַיִּשְׁכַּ֖ב וַיֵּרָדַֽם׃", "text": "And-*wayyîrəʾû* the-*mallāḥîm* and-*wayyizʿăqû* *ʾîš* unto-*ʾĕlōhāyw* and-*wayyāṭilû* the-*kēlîm* which in-the-*ʾŏniyyāh* unto-the-*yām* *ləhāqēl* from-upon-them and-*Yônāh* *yāraḏ* unto-*yarḵəṯēy* the-*səpînāh* and-*wayyiškaḇ* and-*wayyērāḏam*", "grammar": { "*wayyîrəʾû*": "waw consecutive + qal imperfect 3rd masculine plural - and they feared", "*mallāḥîm*": "noun masculine plural + definite article - sailors/mariners", "*wayyizʿăqû*": "waw consecutive + qal imperfect 3rd masculine plural - and they cried out", "*ʾîš*": "noun masculine singular - each man", "*ʾĕlōhāyw*": "noun masculine plural + 3rd masculine singular suffix - his gods/his God", "*wayyāṭilû*": "waw consecutive + hiphil imperfect 3rd masculine plural - and they threw", "*kēlîm*": "noun masculine plural + definite article - vessels/cargo/equipment", "*ʾŏniyyāh*": "noun feminine singular + definite article - ship", "*yām*": "noun masculine singular + definite article - sea", "*ləhāqēl*": "preposition + hiphil infinitive construct - to lighten", "*yāraḏ*": "qal perfect 3rd masculine singular - had gone down", "*yarḵəṯēy*": "noun feminine plural construct - innermost parts/sides", "*səpînāh*": "noun feminine singular + definite article - ship/vessel", "*wayyiškaḇ*": "waw consecutive + qal imperfect 3rd masculine singular - and he lay down", "*wayyērāḏam*": "waw consecutive + niphal imperfect 3rd masculine singular - and he fell fast asleep" }, "variants": { "*mallāḥîm*": "sailors/mariners/seamen", "*wayyizʿăqû*": "cried out/called/shouted", "*kēlîm*": "vessels/cargo/equipment/implements", "*ləhāqēl*": "to lighten/make lighter/ease", "*yarḵəṯēy*": "innermost parts/sides/recesses", "*wayyērāḏam*": "fell fast asleep/went into deep sleep" } } 6 { "verseID": "Jonah.1.6", "source": "וַיִּקְרַ֤ב אֵלָיו֙ רַ֣ב הַחֹבֵ֔ל וַיֹּ֥אמֶר ל֖וֹ מַה־לְּךָ֣ נִרְדָּ֑ם ק֚וּם קְרָ֣א אֶל־אֱלֹהֶ֔יךָ אוּלַ֞י יִתְעַשֵּׁ֧ת הָאֱלֹהִ֛ים לָ֖נוּ וְלֹ֥א נֹאבֵֽד׃", "text": "And-*wayyiqraḇ* unto-him *raḇ* the-*ḥōḇēl* and-*wayyōmer* to-him what-to-you *nirdām* *qûm* *qərāʾ* unto-*ʾĕlōheḵā* perhaps *yiṯʿaššēṯ* the-*ʾĕlōhîm* for-us and-not we-perish", "grammar": { "*wayyiqraḇ*": "waw consecutive + qal imperfect 3rd masculine singular - and he came near", "*raḇ*": "noun masculine singular construct - chief/captain", "*ḥōḇēl*": "noun masculine singular + definite article - sailor/pilot", "*wayyōmer*": "waw consecutive + qal imperfect 3rd masculine singular - and he said", "*nirdām*": "niphal participle masculine singular - sleeping/sleeper", "*qûm*": "qal imperative masculine singular - arise", "*qərāʾ*": "qal imperative masculine singular - call", "*ʾĕlōheḵā*": "noun masculine plural + 2nd masculine singular suffix - your God", "*yiṯʿaššēṯ*": "hithpael imperfect 3rd masculine singular - will think about/consider/take notice", "*ʾĕlōhîm*": "noun masculine plural + definite article - the God/gods" }, "variants": { "*raḇ* *ḥōḇēl*": "captain of the ship/chief sailor/pilot", "*nirdām*": "sleeping soundly/in deep sleep/slumbering", "*yiṯʿaššēṯ*": "will think about/consider/take notice of/have compassion on", "*ʾĕlōhîm*": "God/gods/deity" } }
• Hab 2:3 : 3 { "verseID": "Habakkuk.2.3", "source": "כִּ֣י ע֤וֹד חָזוֹן֙ לַמּוֹעֵ֔ד וְיָפֵ֥חַ לַקֵּ֖ץ וְלֹ֣א יְכַזֵּ֑ב אִם־יִתְמַהְמָהּ֙ חַכֵּה־ל֔וֹ כִּֽי־בֹ֥א יָבֹ֖א לֹ֥א יְאַחֵֽר׃", "text": "For still *ḥāzôn* for *hammôʿēd* and *yāpēaḥ* to *haqqēṣ* and not *yĕkazzēb* if *yitmahĕmahh ḥakkēh* for it for *bōʾ yābōʾ* not *yĕʾaḥēr*.", "grammar": { "*ḥāzôn*": "noun, masculine, singular - vision", "*hammôʿēd*": "noun, masculine, singular with definite article - the appointed time", "*yāpēaḥ*": "verb, qal imperfect, 3rd person masculine singular - it pants/hastens/speaks", "*haqqēṣ*": "noun, masculine, singular with definite article - the end", "*yĕkazzēb*": "verb, piel imperfect, 3rd person masculine singular - it will lie/deceive", "*yitmahĕmahh*": "verb, hithpalpel imperfect, 3rd person masculine singular - it tarries/delays", "*ḥakkēh*": "verb, piel imperative, masculine singular - wait", "*bōʾ yābōʾ*": "verb, qal infinitive absolute + qal imperfect, 3rd person masculine singular - surely come", "*yĕʾaḥēr*": "verb, piel imperfect, 3rd person masculine singular - it will delay" }, "variants": { "*hammôʿēd*": "appointed time/fixed time/festival", "*yāpēaḥ*": "pants/hastens/speaks/testifies", "*haqqēṣ*": "the end/conclusion/appointed time", "*bōʾ yābōʾ*": "surely coming/definitely will come" } }