Luke 5:34

biblecontext

{ "verseID": "Luke.5.34", "source": "Ὁ δὲ εἶπεν πρὸς αὐτούς, Μὴ δύνασθε τοὺς υἱοὺς τοῦ νυμφῶνος ἐν ᾧ ὁ νυμφίος μετʼ αὐτῶν ἐστιν; ποιῆσαι νηστεύειν,", "text": "He *de eipen pros autous*, Not *dynasthe tous huious tou nymphōnos en hō ho nymphios met* them *estin*? *poiēsai nēsteuein*,", "grammar": { "*de*": "postpositive particle - but/and", "*eipen*": "aorist, 3rd singular, active - said", "*pros*": "preposition + accusative - to", "*autous*": "accusative, masculine, plural - them", "*dynasthe*": "present, 2nd plural, middle or passive - you are able", "*tous huious*": "accusative, masculine, plural - the sons", "*tou nymphōnos*": "genitive, masculine, singular - of the bridechamber", "*en*": "preposition + dative - in/during", "*hō*": "relative pronoun, dative, masculine, singular - which", "*ho nymphios*": "nominative, masculine, singular - the bridegroom", "*met*": "preposition + genitive - with", "*estin*": "present, 3rd singular - is", "*poiēsai*": "aorist infinitive, active - to make", "*nēsteuein*": "present infinitive, active - to fast" }, "variants": { "*dynasthe*": "you are able/can", "*huious tou nymphōnos*": "sons of the bridechamber/wedding guests/friends of the bridegroom", "*nymphios*": "bridegroom", "*poiēsai*": "to make/cause", "*nēsteuein*": "to fast/abstain from food" } }

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Referenced Verses

  • John 3:29 : 29 { "verseID": "John.3.29", "source": "Ὁ ἔχων τὴν νύμφην νυμφίος ἐστίν: ὁ δὲ φίλος τοῦ νυμφίου, ὁ ἑστηκὼς καὶ ἀκούων αὐτοῦ, χαρᾷ χαίρει διὰ τὴν φωνὴν τοῦ νυμφίου: αὕτη οὖν ἡ χαρὰ ἡ ἐμὴ πεπλήρωται.", "text": "The one *echōn tēn nymphēn nymphios estin*: but the *philos tou nymphiou, ho hestēkōs kai akouōn autou, chara chairei dia tēn phōnēn tou nymphiou*: this *oun hē chara hē emē peplērōtai*.", "grammar": { "*echōn*": "present participle, nominative, masculine, singular - having", "*nymphēn*": "accusative, feminine, singular - bride", "*nymphios*": "nominative, masculine, singular - bridegroom", "*estin*": "present, 3rd singular - is", "*de*": "postpositive conjunction - but/and", "*philos*": "nominative, masculine, singular - friend", "*nymphiou*": "genitive, masculine, singular - of bridegroom", "*hestēkōs*": "perfect participle, nominative, masculine, singular - standing", "*akouōn*": "present participle, nominative, masculine, singular - hearing", "*autou*": "personal pronoun, genitive, masculine - him", "*chara*": "dative, feminine, singular - with joy", "*chairei*": "present, 3rd singular - rejoices", "*dia*": "preposition + accusative - because of", "*phōnēn*": "accusative, feminine, singular - voice", "*hautē*": "demonstrative pronoun, nominative, feminine, singular - this", "*oun*": "postpositive conjunction - therefore", "*chara*": "nominative, feminine, singular - joy", "*emē*": "possessive adjective, nominative, feminine, singular - my", "*peplērōtai*": "perfect, passive, 3rd singular - has been fulfilled" }, "variants": { "*nymphios*": "bridegroom [metaphor for Messiah]", "*nymphēn*": "bride [metaphor for people of God]", "*philos tou nymphiou*": "friend of the bridegroom [best man]", "*chara chairei*": "rejoices with joy [emphatic construction]", "*peplērōtai*": "has been fulfilled/completed/made full" } }
  • 2 Cor 11:2 : 2 { "verseID": "2 Corinthians.11.2", "source": "Ζηλῶ γὰρ ὑμᾶς Θεοῦ ζήλῳ: ἡρμοσάμην γὰρ ὑμᾶς ἑνὶ ἀνδρὶ, παρθένον ἁγνὴν παραστῆσαι τῷ Χριστῷ.", "text": "I *zēlō* for you with *Theou zēlō*: for I *hērmosamēn* you to one *andri*, a *parthenos* *hagnēn* to *parastēsai* to the *Christō*.", "grammar": { "*zēlō*": "present active indicative, 1st singular - am jealous for/zealous for", "*Theou*": "genitive, masculine, singular - of God", "*zēlō*": "dative, masculine, singular - with jealousy/zeal", "*hērmosamēn*": "aorist middle indicative, 1st singular - betrothed/joined", "*andri*": "dative, masculine, singular - to a man/husband", "*parthenos*": "accusative, feminine, singular - virgin", "*hagnēn*": "accusative, feminine, singular - pure/chaste", "*parastēsai*": "aorist active infinitive - to present/set before", "*Christō*": "dative, masculine, singular - to Christ" }, "variants": { "*zēlō*": "am jealous for/zealous for/ardently desire", "*hērmosamēn*": "betrothed/joined/promised in marriage", "*parthenos*": "virgin/unmarried woman", "*hagnēn*": "pure/chaste/holy", "*parastēsai*": "to present/set before/bring" } }
  • Eph 5:25-27 : 25 { "verseID": "Ephesians.5.25", "source": "Οἱ ἄνδρες, ἀγαπᾶτε τὰς γυναῖκας ἑαυτῶν, καθὼς καὶ ὁ Χριστὸς ἠγάπησεν τὴν ἐκκλησίαν, καὶ ἑαυτὸν παρέδωκεν ὑπὲρ αὐτῆς·", "text": "The *andres*, *agapate* the *gynaikas heautōn*, *kathōs* also the *Christos ēgapēsen* the *ekklēsian*, and *heauton paredōken hyper autēs*", "grammar": { "*andres*": "nominative, masculine, plural - husbands/men", "*agapate*": "present imperative, active, 2nd plural - love [continuous command]", "*gynaikas*": "accusative, feminine, plural - wives/women", "*heautōn*": "genitive, masculine, plural, reflexive pronoun - of yourselves/your own", "*kathōs*": "adverb - just as/even as", "*Christos*": "nominative, masculine, singular - Christ", "*ēgapēsen*": "aorist, active, indicative, 3rd singular - loved [completed action]", "*ekklēsian*": "accusative, feminine, singular - church/assembly", "*heauton*": "accusative, masculine, singular, reflexive pronoun - himself", "*paredōken*": "aorist, active, indicative, 3rd singular - gave up/delivered", "*hyper*": "preposition + genitive - for/on behalf of", "*autēs*": "genitive, feminine, singular - of her" }, "variants": { "*andres*": "husbands/men", "*agapate*": "love/cherish", "*gynaikas*": "wives/women", "*kathōs*": "just as/according as/even as", "*ēgapēsen*": "loved/cherished", "*ekklēsian*": "church/assembly/congregation", "*paredōken*": "gave up/delivered/surrendered", "*hyper*": "for/on behalf of/for the sake of" } } 26 { "verseID": "Ephesians.5.26", "source": "Ἵνα αὐτὴν ἁγιάσῃ καθαρίσας τῷ λουτρῷ τοῦ ὕδατος ἐν ῥήματι,", "text": "So that *autēn hagiasē katharisas* the *loutrō* of the *hydatos* in *rhēmati*", "grammar": { "*Hina*": "conjunction - so that/in order that", "*autēn*": "accusative, feminine, singular - her", "*hagiasē*": "aorist subjunctive, active, 3rd singular - might sanctify [purpose]", "*katharisas*": "aorist participle, active, nominative, masculine, singular - having cleansed", "*loutrō*": "dative, neuter, singular - washing/bath", "*hydatos*": "genitive, neuter, singular - of water", "*rhēmati*": "dative, neuter, singular - in word/saying" }, "variants": { "*hagiasē*": "might sanctify/consecrate/make holy", "*katharisas*": "having cleansed/purified", "*loutrō*": "washing/bath/cleansing", "*hydatos*": "water/fluid", "*rhēmati*": "word/saying/utterance" } } 27 { "verseID": "Ephesians.5.27", "source": "Ἵνα παραστήσῃ αὐτὴν ἑαυτῷ ἔνδοξον τὴν ἐκκλησίαν, μὴ ἔχουσαν σπίλον, ἢ ῥυτίδα, ἤ τι τῶν τοιούτων· ἀλλʼ ἵνα ᾖ ἁγία καὶ ἄμωμος.", "text": "So that *parastēsē autēn heautō endoxon* the *ekklēsian*, *mē echousan spilon*, or *rhytida*, or any of the such; but so that *ē hagia* and *amōmos*", "grammar": { "*Hina*": "conjunction - so that/in order that", "*parastēsē*": "aorist subjunctive, active, 3rd singular - might present [purpose]", "*autēn*": "accusative, feminine, singular - her", "*heautō*": "dative, masculine, singular, reflexive pronoun - to himself", "*endoxon*": "accusative, feminine, singular - glorious/splendid", "*ekklēsian*": "accusative, feminine, singular - church/assembly", "*mē*": "negative particle - not", "*echousan*": "present participle, active, accusative, feminine, singular - having", "*spilon*": "accusative, masculine, singular - spot/blemish", "*rhytida*": "accusative, feminine, singular - wrinkle", "*ē*": "present subjunctive, active, 3rd singular - might be", "*hagia*": "nominative, feminine, singular - holy", "*amōmos*": "nominative, feminine, singular - without blemish/blameless" }, "variants": { "*parastēsē*": "might present/set before/show", "*endoxon*": "glorious/splendid/honorable", "*ekklēsian*": "church/assembly/congregation", "*echousan*": "having/possessing", "*spilon*": "spot/blemish/stain", "*rhytida*": "wrinkle/fold", "*hagia*": "holy/set apart/consecrated", "*amōmos*": "without blemish/blameless/unblemished" } }
  • Rev 19:7-9 : 7 { "verseID": "Revelation.19.7", "source": "Χαίρωμεν καὶ ἀγαλλιῶμεθα, καὶ δῶμεν τὴν δόξαν αὐτῷ: ὅτι ἦλθεν ὁ γάμος τοῦ Ἀρνίου, καὶ ἡ γυνὴ αὐτοῦ ἡτοίμασεν ἑαυτήν.", "text": "Let us *chairōmen* and *agalliōmetha*, and *dōmen* the *doxan* to him: for *ēlthen* the *gamos* of the *Arniou*, and the *gynē* of him *hētoimasen* *heautēn*.", "grammar": { "*chairōmen*": "present subjunctive, active, 1st person plural - let us rejoice", "*agalliōmetha*": "present subjunctive, middle/passive, 1st person plural - let us be glad", "*dōmen*": "aorist subjunctive, active, 1st person plural - let us give", "*doxan*": "accusative, feminine, singular - glory", "*ēlthen*": "aorist, indicative, active, 3rd person singular - has come", "*gamos*": "nominative, masculine, singular - marriage/wedding", "*Arniou*": "genitive, neuter, singular - of the Lamb", "*gynē*": "nominative, feminine, singular - wife/woman", "*hētoimasen*": "aorist, indicative, active, 3rd person singular - prepared", "*heautēn*": "accusative, feminine, reflexive pronoun, 3rd person singular - herself" }, "variants": { "*chairōmen*": "rejoice/be happy/be glad", "*agalliōmetha*": "be exceedingly glad/exult/be overjoyed", "*dōmen*": "give/grant/attribute", "*doxan*": "glory/honor/praise", "*ēlthen*": "has come/has arrived/has appeared", "*gamos*": "marriage/wedding/wedding feast", "*Arniou*": "Lamb/sacrificial lamb", "*gynē*": "wife/woman/bride", "*hētoimasen*": "prepared/made ready/got ready" } } 8 { "verseID": "Revelation.19.8", "source": "Καὶ ἐδόθη αὐτῇ ἵνα περιβάληται βύσσινον, καθαρόν καὶ λαμπρὸν: τὸ γὰρ βύσσινον τὰ δικαιώματα τῶν ἁγίων ἐστίν.", "text": "And *edothē* to her that she *peribalētai* *byssinon*, *katharon* and *lampron*: for the *byssinon* the *dikaiōmata* of the *hagiōn* *estin*.", "grammar": { "*edothē*": "aorist, indicative, passive, 3rd person singular - was given", "*peribalētai*": "aorist subjunctive, middle, 3rd person singular - might clothe herself", "*byssinon*": "accusative, neuter, singular - fine linen", "*katharon*": "accusative, neuter, singular - clean/pure", "*lampron*": "accusative, neuter, singular - bright/shining", "*byssinon*": "nominative, neuter, singular - fine linen", "*dikaiōmata*": "nominative, neuter, plural - righteous acts/deeds", "*hagiōn*": "genitive, masculine, plural - saints/holy ones", "*estin*": "present, indicative, active, 3rd person singular - is" }, "variants": { "*edothē*": "was given/was granted/was allowed", "*peribalētai*": "might clothe herself/might be arrayed in/might put on", "*byssinon*": "fine linen/expensive fabric/white cloth", "*katharon*": "clean/pure/undefiled", "*lampron*": "bright/shining/radiant", "*dikaiōmata*": "righteous acts/righteous deeds/righteous requirements" } } 9 { "verseID": "Revelation.19.9", "source": "Καὶ λέγει μοι, Γράψον, Μακάριοι οἱ εἰς τὸ δεῖπνον τοῦ γάμου τοῦ Ἀρνίου κεκλημένοι. Καὶ λέγει μοι, Οὗτοι οἱ λόγοι ἀληθινοὶ εἰσί τοῦ Θεοῦ.", "text": "And he *legei* to me, *Grapson*, *Makarioi* those to the *deipnon* of the *gamou* of the *Arniou* *keklēmenoi*. And he *legei* to me, These the *logoi* *alēthinoi* *eisi* of the *Theou*.", "grammar": { "*legei*": "present, indicative, active, 3rd person singular - he says", "*Grapson*": "aorist imperative, active, 2nd person singular - write", "*Makarioi*": "nominative, masculine, plural - blessed/happy", "*deipnon*": "accusative, neuter, singular - supper/feast", "*gamou*": "genitive, masculine, singular - of wedding/marriage", "*Arniou*": "genitive, neuter, singular - of the Lamb", "*keklēmenoi*": "perfect participle, passive, nominative, masculine, plural - having been called/invited", "*logoi*": "nominative, masculine, plural - words", "*alēthinoi*": "nominative, masculine, plural - true", "*eisi*": "present, indicative, active, 3rd person plural - are", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*legei*": "says/speaks/tells", "*Grapson*": "write/record", "*Makarioi*": "blessed/happy/fortunate", "*deipnon*": "supper/feast/banquet", "*gamou*": "wedding/marriage/wedding celebration", "*Arniou*": "Lamb/sacrificial lamb", "*keklēmenoi*": "having been called/having been invited/having been summoned", "*logoi*": "words/sayings/statements", "*alēthinoi*": "true/genuine/real" } }
  • Judg 14:10-11 : 10 { "verseID": "Judges.14.10", "source": "וַיֵּ֥רֶד אָבִ֖יהוּ אֶל־הָאִשָּׁ֑ה וַיַּ֨עַשׂ שָׁ֤ם שִׁמְשׁוֹן֙ מִשְׁתֶּ֔ה כִּ֛י כֵּ֥ן יַעֲשׂ֖וּ הַבַּחוּרִֽים׃", "text": "*wə-yēred ʾābîhû ʾel-hā-ʾiššâ wə-yaʿaś šām šimšôn mišteh kî kēn yaʿăśû ha-baḥûrîm*", "grammar": { "*wə-yēred*": "conjunction wə- + Qal imperfect 3rd masculine singular - and went down", "*ʾābîhû*": "noun masculine singular with 3rd masculine singular suffix - his father", "*ʾel-hā-ʾiššâ*": "preposition ʾel + definite article + noun feminine singular - to the woman", "*wə-yaʿaś*": "conjunction wə- + Qal imperfect 3rd masculine singular - and he made", "*šām*": "adverb - there", "*šimšôn*": "proper noun masculine singular - Samson", "*mišteh*": "noun masculine singular - feast", "*kî*": "conjunction - for", "*kēn*": "adverb - thus", "*yaʿăśû*": "Qal imperfect 3rd masculine plural - they would do", "*ha-baḥûrîm*": "definite article + noun masculine plural - the young men" }, "variants": { "*yēred*": "went down/descended", "*yaʿaś*": "made/prepared/arranged", "*mišteh*": "feast/drinking party/banquet", "*baḥûrîm*": "young men/bachelors" } } 11 { "verseID": "Judges.14.11", "source": "וַיְהִ֖י כִּרְאוֹתָ֣ם אוֹת֑וֹ וַיִּקְחוּ֙ שְׁלֹשִׁ֣ים מֵֽרֵעִ֔ים וַיִּהְי֖וּ אִתּֽוֹ׃", "text": "*wə-yəhî kirʾôtām ʾôtô wə-yiqḥû šəlōšîm mērēʿîm wə-yihyû ʾittô*", "grammar": { "*wə-yəhî*": "conjunction wə- + Qal imperfect 3rd masculine singular apocopated - and it happened", "*kirʾôtām*": "preposition kə- + Qal infinitive construct with 3rd masculine plural suffix - when they saw", "*ʾôtô*": "direct object marker with 3rd masculine singular suffix - him", "*wə-yiqḥû*": "conjunction wə- + Qal imperfect 3rd masculine plural - and they took", "*šəlōšîm*": "numeral - thirty", "*mērēʿîm*": "noun masculine plural - companions", "*wə-yihyû*": "conjunction wə- + Qal imperfect 3rd masculine plural - and they were", "*ʾittô*": "preposition with 3rd masculine singular suffix - with him" }, "variants": { "*yəhî*": "it happened/it came to pass", "*kirʾôtām*": "when they saw/as they saw", "*yiqḥû*": "they took/they selected", "*mērēʿîm*": "companions/friends" } }
  • Ps 45:10-16 : 10 { "verseID": "Psalms.45.10", "source": "בְּנ֣וֹת מְ֭לָכִים בְּיִקְּרוֹתֶ֑יךָ נִצְּבָ֥ה שֵׁגַ֥ל לִֽ֝ימִינְךָ֗ בְּכֶ֣תֶם אוֹפִֽיר׃", "text": "*bənôt* *məlākîm* among-your-*yiqqərôteykā* *niṣṣəbāh* *šēgal* at-your-*lîmînəkā* in-*ketem* *ʾôpîr*", "grammar": { "*bənôt*": "Feminine plural construct - 'daughters of'", "*məlākîm*": "Masculine plural noun - 'kings'", "*yiqqərôteykā*": "Feminine plural noun with 2nd masculine singular suffix and prefixed preposition bet - 'among your precious ones/honorable women'", "*niṣṣəbāh*": "Niphal perfect, 3rd feminine singular - 'stands/is stationed'", "*šēgal*": "Feminine singular noun - 'queen consort/royal consort'", "*lîmînəkā*": "Feminine singular noun with 2nd masculine singular suffix and prefixed preposition lamed - 'at your right hand'", "*ketem*": "Masculine singular noun with prefixed preposition bet - 'in fine gold'", "*ʾôpîr*": "Proper name - 'Ophir'" }, "variants": { "*yiqqərôteykā*": "your precious ones/your honorable women", "*niṣṣəbāh*": "stands/is stationed/is positioned", "*šēgal*": "queen consort/royal consort/queen", "*ketem*": "fine gold/pure gold", "*ʾôpîr*": "Ophir (place known for fine gold)" } } 11 { "verseID": "Psalms.45.11", "source": "שִׁמְעִי־בַ֣ת וּ֭רְאִי וְהַטִּ֣י אָזְנֵ֑ךְ וְשִׁכְחִ֥י עַ֝מֵּ֗ךְ וּבֵ֥ית אָבִֽיךְ׃", "text": "*šimʿî*-*bat* and-*rəʾî* and-*haṭṭî* your-*ʾāznēk* and-*šikḥî* your-*ʿammēk* and-*bêt* your-*ʾābîk*", "grammar": { "*šimʿî*": "Qal imperative, 2nd feminine singular - 'hear/listen'", "*bat*": "Feminine singular noun - 'daughter'", "*rəʾî*": "Qal imperative, 2nd feminine singular with prefixed waw conjunction - 'and see/look'", "*haṭṭî*": "Hiphil imperative, 2nd feminine singular with prefixed waw conjunction - 'and incline/bend'", "*ʾāznēk*": "Feminine singular noun with 2nd feminine singular suffix - 'your ear'", "*šikḥî*": "Qal imperative, 2nd feminine singular with prefixed waw conjunction - 'and forget'", "*ʿammēk*": "Masculine singular noun with 2nd feminine singular suffix - 'your people'", "*bêt*": "Masculine singular construct with prefixed waw conjunction - 'and house of'", "*ʾābîk*": "Masculine singular noun with 2nd feminine singular suffix - 'your father'" }, "variants": { "*šimʿî*": "hear/listen/obey", "*haṭṭî*": "incline/bend/stretch out", "*šikḥî*": "forget/ignore" } } 12 { "verseID": "Psalms.45.12", "source": "וְיִתְאָ֣ו הַמֶּ֣לֶךְ יָפְיֵ֑ךְ כִּי־ה֥וּא אֲ֝דֹנַ֗יִךְ וְהִשְׁתַּֽחֲוִי־לֽוֹ׃", "text": "And-*yitʾāw* the-*melek* your-*yāpyēk* for-he your-*ʾădōnayik* and-*hištaḥăwî*-to-him", "grammar": { "*yitʾāw*": "Hitpael imperfect, 3rd masculine singular with prefixed waw conjunction - 'and he will desire'", "*melek*": "Masculine singular noun with definite article - 'the king'", "*yāpyēk*": "Masculine singular noun with 2nd feminine singular suffix - 'your beauty'", "*ʾădōnayik*": "Masculine plural noun with 2nd feminine singular suffix - 'your lord'", "*hištaḥăwî*": "Hishtaphel imperative, 2nd feminine singular with prefixed waw conjunction - 'and bow down/worship'" }, "variants": { "*yitʾāw*": "he will desire/he will long for/he will crave", "*yāpyēk*": "your beauty/your fairness", "*ʾădōnayik*": "your lord/your master", "*hištaḥăwî*": "bow down/prostrate yourself/worship" } } 13 { "verseID": "Psalms.45.13", "source": "וּבַֽת־צֹ֨ר ׀ בְּ֭מִנְחָה פָּנַ֥יִךְ יְחַלּ֗וּ עֲשִׁ֣ירֵי עָֽם׃", "text": "And-*bat*-*ṣōr* with-*minḥāh* your-*pānayk* *yəḥallû* *ʿăšîrê* *ʿām*", "grammar": { "*bat*": "Feminine singular construct with prefixed waw conjunction - 'and daughter of'", "*ṣōr*": "Proper name - 'Tyre'", "*minḥāh*": "Feminine singular noun with prefixed preposition bet - 'with gift/offering'", "*pānayk*": "Masculine plural noun with 2nd feminine singular suffix - 'your face'", "*yəḥallû*": "Piel imperfect, 3rd masculine plural - 'they will appease/entreat'", "*ʿăšîrê*": "Masculine plural construct - 'rich ones of'", "*ʿām*": "Masculine singular noun - 'people'" }, "variants": { "*minḥāh*": "gift/offering/tribute", "*yəḥallû*": "they will appease/they will entreat/they will seek favor", "*ʿăšîrê*": "rich ones/wealthy ones" } } 14 { "verseID": "Psalms.45.14", "source": "כָּל־כְּבוּדָּ֣ה בַת־מֶ֣לֶךְ פְּנִ֑ימָה מִֽמִּשְׁבְּצ֖וֹת זָהָ֣ב לְבוּשָֽׁהּ׃", "text": "All-*kəbûddāh* *bat*-*melek* *pənîmāh* from-*mišbəṣôt* *zāhāb* her-*ləbûšāh*", "grammar": { "*kəbûddāh*": "Feminine singular adjective with prefixed kol - 'all glorious'", "*bat*": "Feminine singular construct - 'daughter of'", "*melek*": "Masculine singular noun - 'king'", "*pənîmāh*": "Adverb - 'within/inside'", "*mišbəṣôt*": "Feminine plural noun with prefixed preposition min - 'from settings/embroideries'", "*zāhāb*": "Masculine singular noun - 'gold'", "*ləbûšāh*": "Masculine singular noun with 3rd feminine singular suffix - 'her clothing'" }, "variants": { "*kəbûddāh*": "glorious/honorable/precious", "*pənîmāh*": "within/inside/inward", "*mišbəṣôt*": "settings/embroideries/filigree work", "*ləbûšāh*": "her clothing/her garment/her raiment" } } 15 { "verseID": "Psalms.45.15", "source": "לִרְקָמוֹת֮ תּוּבַ֢ל לַ֫מֶּ֥לֶךְ בְּתוּל֣וֹת אַ֭חֲרֶיהָ רֵעוֹתֶ֑יהָ מ֖וּבָא֣וֹת לָֽךְ׃", "text": "In-*rəqāmôt* *tûbal* to-the-*melek* *bətûlôt* after-her her-*rēʿôteyhā* *mûbāʾôt* to-you", "grammar": { "*rəqāmôt*": "Feminine plural noun with prefixed preposition lamed - 'in embroidered garments'", "*tûbal*": "Hophal imperfect, 3rd feminine singular - 'she is led/brought'", "*melek*": "Masculine singular noun with prefixed preposition lamed and definite article - 'to the king'", "*bətûlôt*": "Feminine plural noun - 'virgins/maidens'", "*rēʿôteyhā*": "Feminine plural noun with 3rd feminine singular suffix - 'her companions'", "*mûbāʾôt*": "Hophal participle, feminine plural - 'being brought/led'", "to-you": "Prefixed preposition lamed with 2nd masculine singular suffix - 'to you'" }, "variants": { "*rəqāmôt*": "embroidered garments/robes of needlework", "*tûbal*": "she is led/she is brought/she is conducted", "*bətûlôt*": "virgins/maidens", "*rēʿôteyhā*": "her companions/her friends", "*mûbāʾôt*": "being brought/being led/being conducted" } } 16 { "verseID": "Psalms.45.16", "source": "תּ֭וּבַלְנָה בִּשְׂמָחֹ֣ת וָגִ֑יל תְּ֝בֹאֶ֗ינָה בְּהֵ֣יכַל מֶֽלֶךְ׃", "text": "*tûbalnāh* in-*śəmāḥōt* and-*gîl* *təbōʾeynāh* in-*hêkal* *melek*", "grammar": { "*tûbalnāh*": "Hophal imperfect, 3rd feminine plural - 'they shall be led/brought'", "*śəmāḥōt*": "Feminine plural noun with prefixed preposition bet - 'with/in gladness'", "*gîl*": "Masculine singular noun with prefixed waw conjunction - 'and rejoicing'", "*təbōʾeynāh*": "Qal imperfect, 3rd feminine plural - 'they shall enter'", "*hêkal*": "Masculine singular construct with prefixed preposition bet - 'into the palace of'", "*melek*": "Masculine singular noun - 'king'" }, "variants": { "*tûbalnāh*": "they shall be led/they shall be brought/they are conducted", "*śəmāḥōt*": "gladness/joy/mirth", "*gîl*": "rejoicing/joy/exultation", "*təbōʾeynāh*": "they shall enter/they shall come in" } }
  • Song 2:6-7 : 6 { "verseID": "Song of Songs.2.6", "source": "שְׂמֹאלוֹ֙ תַּ֣חַת לְרֹאשִׁ֔י וִימִינ֖וֹ תְּחַבְּקֵֽנִי׃", "text": "*śəmōʾlô* *taḥat* to-*rōʾšî* *wîmînô* *təḥabbəqēnî*", "grammar": { "*śəmōʾlô*": "feminine singular noun with 3rd person masculine singular suffix - his left hand", "*taḥat*": "preposition - under/beneath", "*rōʾšî*": "masculine singular noun with 1st person singular suffix and prefix *lə* (to/for) - my head", "*wîmînô*": "feminine singular noun with 3rd person masculine singular suffix and conjunction - and his right hand", "*təḥabbəqēnî*": "3rd person feminine singular imperfect piel verb with 1st person singular suffix - embraces me" }, "variants": { "*təḥabbəqēnî*": "embraces me/hugs me/encircles me" } } 7 { "verseID": "Song of Songs.2.7", "source": "הִשְׁבַּ֨עְתִּי אֶתְכֶ֜ם בְּנ֤וֹת יְרוּשָׁלִַ֙ם֙ בִּצְבָא֔וֹת א֖וֹ בְּאַיְל֣וֹת הַשָּׂדֶ֑ה אִם־תָּעִ֧ירוּ ׀ וְֽאִם־תְּעֽוֹרְר֛וּ אֶת־הָאַהֲבָ֖ה עַ֥ד שֶׁתֶּחְפָּֽץ׃", "text": "*hišbaʿtî* *ʾetkem* *bənôt* *yərûšālaim* by-the-*ṣəbāʾôt* *ʾô* by-*ʾaylôt* the-*śādeh* if-*tāʿîrû* *wə-ʾim*-*təʿôrərû* *ʾet*-the-*ʾahăbâ* until *še-teḥpāṣ*", "grammar": { "*hišbaʿtî*": "1st person singular perfect hiphil verb - I adjure/charge", "*ʾetkem*": "2nd person feminine plural direct object marker with suffix - you", "*bənôt*": "feminine plural construct noun - daughters of", "*yərûšālaim*": "proper noun - Jerusalem", "*ṣəbāʾôt*": "feminine plural noun with prefix *bə* (by) - by gazelles", "*ʾô*": "conjunction - or", "*ʾaylôt*": "feminine plural construct noun with prefix *bə* (by) - by does of", "*śādeh*": "masculine singular noun with definite article - the field", "*tāʿîrû*": "2nd person masculine plural imperfect hiphil verb with conditional particle *ʾim* - if you awaken/rouse", "*wə-ʾim-təʿôrərû*": "2nd person masculine plural imperfect polel verb with conjunction and conditional particle - and if you arouse/awaken", "*ʾahăbâ*": "feminine singular noun with direct object marker and definite article - the love", "*še-teḥpāṣ*": "3rd person feminine singular imperfect qal verb with relative particle - until she desires/pleases" }, "variants": { "*hišbaʿtî*": "I adjure/I charge/I make swear", "*ṣəbāʾôt*": "gazelles/hosts/armies", "*tāʿîrû*/*təʿôrərû*": "awaken/disturb/rouse/stir up", "*še-teḥpāṣ*": "until she desires/until she pleases/until it is ready" } }
  • Song 3:10-11 : 10 { "verseID": "Song of Songs.3.10", "source": "עַמּוּדָיו֙ עָ֣שָׂה כֶ֔סֶף רְפִידָת֣וֹ זָהָ֔ב מֶרְכָּב֖וֹ אַרְגָּמָ֑ן תּוֹכוֹ֙ רָצ֣וּף אַהֲבָ֔ה מִבְּנ֖וֹת יְרוּשָׁלָֽ͏ִם׃", "text": "*ʿammûḏāyw* *ʿāsâ* *ḵeseph*, *rəphîḏāṯô* *zāhāḇ*, *merkāḇô* *ʾargāmān*, *tôḵô* *rāṣûph* *ʾahăḇâ* from-*bənôṯ* *yərûshālāim*.", "grammar": { "*ʿammûḏāyw*": "noun, masculine, plural with 3rd person masculine singular suffix - his pillars", "*ʿāsâ*": "verb, Qal perfect, 3rd person masculine singular - he made", "*ḵeseph*": "noun, masculine, singular - silver", "*rəphîḏāṯô*": "noun, feminine, singular with 3rd person masculine singular suffix - its support/back", "*zāhāḇ*": "noun, masculine, singular - gold", "*merkāḇô*": "noun, masculine, singular with 3rd person masculine singular suffix - its seat", "*ʾargāmān*": "noun, masculine, singular - purple", "*tôḵô*": "noun, masculine, singular with 3rd person masculine singular suffix - its interior", "*rāṣûph*": "verb, Qal passive participle, masculine singular - paved/lined", "*ʾahăḇâ*": "noun, feminine, singular - love", "*bənôṯ*": "noun, feminine, plural construct - daughters of", "*yərûshālāim*": "proper noun - Jerusalem" }, "variants": { "*ʿammûḏāyw*": "his pillars/columns/posts", "*rəphîḏāṯô*": "its support/back/headrest", "*merkāḇô*": "its seat/carriage/interior", "*ʾargāmān*": "purple/purple fabric/purple dye", "*rāṣûph*": "paved/lined/inlaid" } } 11 { "verseID": "Song of Songs.3.11", "source": "צְאֶ֧ינָה ׀ וּֽרְאֶ֛ינָה בְּנ֥וֹת צִיּ֖וֹן בַּמֶּ֣לֶךְ שְׁלֹמֹ֑ה בָּעֲטָרָ֗ה שֶׁעִטְּרָה־לּ֤וֹ אִמּוֹ֙ בְּי֣וֹם חֲתֻנָּת֔וֹ וּבְי֖וֹם שִׂמְחַ֥ת לִבּֽוֹ׃", "text": "*ṣəʾêynâ* and-*ûrəʾêynâ* *bənôṯ* *ṣiyyôn* at-the-*meleḵ* *Shəlōmōh* in-the-*ʿăṭārâ* that-*ʿiṭṭərâ*-to-him *ʾimmô* in-*yôm* *ḥăṯunnāṯô* and-in-*yôm* *simḥaṯ* *libbô*.", "grammar": { "*ṣəʾêynâ*": "verb, Qal imperative, feminine plural - go out/come out", "*ûrəʾêynâ*": "conjunction + verb, Qal imperative, feminine plural - and see/look", "*bənôṯ*": "noun, feminine, plural construct - daughters of", "*ṣiyyôn*": "proper noun - Zion", "*meleḵ*": "noun, masculine, singular with definite article - the king", "*Shəlōmōh*": "proper noun - Solomon", "*ʿăṭārâ*": "noun, feminine, singular with definite article - the crown", "*ʿiṭṭərâ*": "verb, Piel perfect, 3rd person feminine singular - she crowned", "*ʾimmô*": "noun, feminine, singular with 3rd person masculine singular suffix - his mother", "*yôm*": "noun, masculine, singular - day", "*ḥăṯunnāṯô*": "noun, feminine, singular with 3rd person masculine singular suffix - his wedding", "*simḥaṯ*": "noun, feminine, singular construct - joy of", "*libbô*": "noun, masculine, singular with 3rd person masculine singular suffix - his heart" }, "variants": { "*ṣəʾêynâ*": "go out/come out/come forth", "*ûrəʾêynâ*": "and see/look at/gaze upon", "*ʿăṭārâ*": "crown/wreath/diadem", "*ʿiṭṭərâ*": "she crowned/adorned/decorated", "*ḥăṯunnāṯô*": "his wedding/marriage feast/nuptials", "*simḥaṯ*": "joy of/gladness of/rejoicing of" } }
  • Song 5:8 : 8 { "verseID": "Song of Songs.5.8", "source": "הִשְׁבַּ֥עְתִּי אֶתְכֶ֖ם בְּנ֣וֹת יְרוּשָׁלָ֑͏ִם אִֽם־תִּמְצְאוּ֙ אֶת־דּוֹדִ֔י מַה־תַּגִּ֣ידוּ ל֔וֹ שֶׁחוֹלַ֥ת אַהֲבָ֖ה אָֽנִי׃", "text": "I *hišbaʿtî* you, *bənôṯ yərûšālāim*, if you *timṣəʾû* *ʾeṯ-dôḏî*, what will you *taggîḏû* to him? That *ḥôlaṯ ʾahăḇāh* *ʾānî*", "grammar": { "*hišbaʿtî*": "hiphil perfect, 1st person singular - I adjure/make swear", "*bənôṯ*": "noun, feminine plural construct - daughters of", "*yərûšālāim*": "proper noun - Jerusalem", "*timṣəʾû*": "imperfect, 2nd person masculine plural - you find", "*ʾeṯ-dôḏî*": "direct object marker + noun, masculine singular with 1st person possessive suffix - my beloved", "*mah-taggîḏû*": "interrogative + imperfect, 2nd person masculine plural - what will you tell", "*lô*": "preposition with 3rd person masculine singular suffix - to him", "*šeḥôlaṯ*": "relative particle + adjective, feminine singular construct - that sick of", "*ʾahăḇāh*": "noun, feminine singular - love", "*ʾānî*": "personal pronoun, 1st person singular - I" }, "variants": { "*hišbaʿtî*": "adjure/make swear/put under oath", "*ḥôlaṯ ʾahăḇāh*": "lovesick/sick with love/ill from love" } }
  • Song 6:1 : 1 { "verseID": "Song of Songs.6.1", "source": "אָ֚נָה הָלַ֣ךְ דּוֹדֵ֔ךְ הַיָּפָ֖ה בַּנָּשִׁ֑ים אָ֚נָה פָּנָ֣ה דוֹדֵ֔ךְ וּנְבַקְשֶׁ֖נּוּ עִמָּֽךְ׃", "text": "Where *hālak* your *dôd*, the *yāpâ* among the *nāšîm*? Where *pānâ* your *dôd*, and we will *baqaš* him with you?", "grammar": { "*ʾānâ*": "interrogative adverb - where", "*hālak*": "perfect, 3rd masculine singular - has gone/went", "*dôd*": "noun, masculine singular construct with 2nd feminine singular suffix - your beloved", "*yāpâ*": "adjective, feminine singular - beautiful, fair", "*nāšîm*": "noun, feminine plural - women", "*pānâ*": "perfect, 3rd masculine singular - has turned/turned", "*baqaš*": "imperfect, 1st common plural with 3rd masculine singular suffix - we will seek him", "*ʿim-māk*": "preposition with 2nd feminine singular suffix - with you" }, "variants": { "*dôd*": "beloved/lover/love", "*yāpâ*": "beautiful/fair/lovely", "*pānâ*": "turned/faced/went" } }
  • Isa 54:5 : 5 { "verseID": "Isaiah.54.5", "source": "כִּ֤י בֹעֲלַ֙יִךְ֙ עֹשַׂ֔יִךְ יְהוָ֥ה צְבָא֖וֹת שְׁמ֑וֹ וְגֹֽאֲלֵךְ֙ קְד֣וֹשׁ יִשְׂרָאֵ֔ל אֱלֹהֵ֥י כָל־הָאָ֖רֶץ יִקָּרֵֽא׃", "text": "*Kî* *bōʿălayik* *ʿōśayik* *Yhwh* *ṣəbāʾôt* *šəmô* *wə-gōʾălēk* *qədôš* *Yiśrāʾēl* *ʾĕlōhê* *kol-hāʾāreṣ* *yiqqārēʾ*", "grammar": { "*Kî*": "conjunction - for/because", "*bōʿălayik*": "verb, participle, masculine singular + 2nd feminine singular suffix - your husband/master", "*ʿōśayik*": "verb, participle, masculine singular + 2nd feminine singular suffix - your maker", "*Yhwh*": "proper noun - LORD/Yahweh", "*ṣəbāʾôt*": "noun, feminine plural - of hosts/armies", "*šəmô*": "noun, masculine singular + 3rd masculine singular suffix - his name", "*wə-gōʾălēk*": "conjunction + verb, participle, masculine singular + 2nd feminine singular suffix - and your redeemer", "*qədôš*": "adjective, masculine singular construct - holy one of", "*Yiśrāʾēl*": "proper noun - Israel", "*ʾĕlōhê*": "noun, masculine plural construct - God of", "*kol-hāʾāreṣ*": "noun, masculine singular + definite article + noun, feminine singular - all the earth", "*yiqqārēʾ*": "verb, imperfect, 3rd masculine singular, niphal - he will be called" }, "variants": { "*bōʿălayik*": "your husband/your master/your owner", "*ʿōśayik*": "your maker/your creator", "*ṣəbāʾôt*": "hosts/armies", "*gōʾălēk*": "your redeemer/your vindicator/your avenger", "*qədôš*": "holy one/set-apart one", "*ʾĕlōhê*": "God of/deity of", "*yiqqārēʾ*": "will be called/will be named" } }
  • Isa 62:5 : 5 { "verseID": "Isaiah.62.5", "source": "כִּֽי־יִבְעַ֤ל בָּחוּר֙ בְּתוּלָ֔ה יִבְעָל֖וּךְ בָּנָ֑יִךְ וּמְשׂ֤וֹשׂ חָתָן֙ עַל־כַּלָּ֔ה יָשִׂ֥ישׂ עָלַ֖יִךְ אֱלֹהָֽיִךְ׃", "text": "For-*yibʿal* *bāḥûr* *bᵉṯûlāh* *yibʿālûḵ* *bānāyiḵ* and-*mᵉśôś* *ḥāṯān* over-*kallāh* *yāśîś* over-you *ʾĕlōhāyiḵ*", "grammar": { "*yibʿal*": "Qal imperfect 3rd person masculine singular - he marries/possesses", "*bāḥûr*": "noun, masculine singular - young man", "*bᵉṯûlāh*": "noun, feminine singular - virgin/maiden", "*yibʿālûḵ*": "Qal imperfect 3rd person masculine plural with 2nd person feminine singular suffix - they will marry you", "*bānāyiḵ*": "noun, masculine plural with 2nd person feminine singular suffix - your sons", "*mᵉśôś*": "noun, masculine singular construct - joy of", "*ḥāṯān*": "noun, masculine singular - bridegroom", "*kallāh*": "noun, feminine singular - bride", "*yāśîś*": "Qal imperfect 3rd person masculine singular - he will rejoice", "*ʾĕlōhāyiḵ*": "noun, masculine plural with 2nd person feminine singular suffix - your God" }, "variants": { "*yibʿal*": "marries/possesses/takes ownership of", "*bāḥûr*": "young man/chosen one/youth", "*bᵉṯûlāh*": "virgin/maiden/unmarried woman", "*yibʿālûḵ*": "they will marry you/they will possess you", "*bānāyiḵ*": "your sons/your children/your builders", "*mᵉśôś*": "joy/rejoicing/delight", "*ḥāṯān*": "bridegroom/son-in-law", "*kallāh*": "bride/daughter-in-law", "*yāśîś*": "will rejoice/will exult/will delight" } }
  • Zeph 3:17 : 17 { "verseID": "Zephaniah.3.17", "source": "יְהוָ֧ה אֱלֹהַ֛יִךְ בְּקִרְבֵּ֖ך גִּבּ֣וֹר יוֹשִׁ֑יעַ יָשִׂ֨ישׂ עָלַ֜יִךְ בְּשִׂמְחָ֗ה יַחֲרִישׁ֙ בְּאַ֣הֲבָת֔וֹ יָגִ֥יל עָלַ֖יִךְ בְּרִנָּֽה", "text": "*YHWH* *ʾĕlōhayik* in *qirbēk* *gibbôr* *yôšîaʿ*; *yāśîś* upon *ʿālayik* in *śimḥâ*, *yaḥărîš* in *ʾahăbātô*, *yāgîl* upon *ʿālayik* in *rinnâ*", "grammar": { "*YHWH*": "divine name - Yahweh", "*ʾĕlōhayik*": "masculine plural noun with 2nd feminine singular suffix - your God", "*qirbēk*": "masculine singular noun with preposition and 2nd feminine singular suffix - in your midst", "*gibbôr*": "masculine singular adjective - mighty", "*yôšîaʿ*": "hiphil imperfect 3rd masculine singular - he will save", "*yāśîś*": "qal imperfect 3rd masculine singular - he will rejoice", "*ʿālayik*": "preposition with 2nd feminine singular suffix - over you", "*śimḥâ*": "feminine singular noun - joy/gladness", "*yaḥărîš*": "hiphil imperfect 3rd masculine singular - he will be quiet/silent", "*ʾahăbātô*": "feminine singular noun with 3rd masculine singular suffix - his love", "*yāgîl*": "qal imperfect 3rd masculine singular - he will exult", "*rinnâ*": "feminine singular noun - joyful shout/singing" }, "variants": { "*ʾĕlōhayik*": "your God/deity", "*qirbēk*": "in your midst/among you", "*gibbôr*": "mighty/strong/warrior", "*yôšîaʿ*": "he will save/deliver/give victory", "*yāśîś*": "he will rejoice/be glad", "*śimḥâ*": "joy/gladness/happiness", "*yaḥărîš*": "he will be quiet/silent/still/renew", "*ʾahăbātô*": "his love/affection", "*yāgîl*": "he will exult/be glad/rejoice", "*rinnâ*": "joyful shout/singing/cry" } }
  • Matt 22:2 : 2 { "verseID": "Matthew.22.2", "source": "Ὡμοιώθη ἡ βασιλεία τῶν οὐρανῶν ἀνθρώπῳ βασιλεῖ, ὅστις ἐποίησεν γάμους τῷ υἱῷ αὐτοῦ,", "text": "*Hōmoiōthē* the *basileia* of the *ouranōn* to *anthrōpō* *basilei*, *hostis* *epoiēsen* *gamous* for the *huiō* of him,", "grammar": { "*Hōmoiōthē*": "aorist passive indicative, 3rd person singular - was made like/compared", "*basileia*": "nominative, feminine, singular - kingdom", "*ouranōn*": "genitive, masculine, plural - heavens", "*anthrōpō*": "dative, masculine, singular - man/human", "*basilei*": "dative, masculine, singular - king", "*hostis*": "relative pronoun, nominative, masculine, singular - who", "*epoiēsen*": "aorist active indicative, 3rd person singular - made/did", "*gamous*": "accusative, masculine, plural - wedding feasts/marriages", "*huiō*": "dative, masculine, singular - son" }, "variants": { "*Hōmoiōthē*": "was likened to/has become like/is comparable to", "*basileia*": "kingdom/reign/rule", "*ouranōn*": "heavens/skies", "*gamous*": "wedding feast/marriage celebration/wedding banquet" } }
  • Matt 25:1-9 : 1 { "verseID": "Matthew.25.1", "source": "¶Τότε ὁμοιωθήσεται ἡ βασιλεία τῶν οὐρανῶν δέκα παρθένοις, αἵτινες λαβοῦσαι τὰς λαμπάδας ἀυτῶν, ἐξῆλθον εἰς ἀπάντησιν τοῦ νυμφίου.", "text": "Then *homoiōthēsetai* the *basileia* of the *ouranōn* to ten *parthenois*, who *labousai* the *lampadas* of them, *exēlthon* to *apantēsin* of the *nymphiou*.", "grammar": { "*homoiōthēsetai*": "future passive indicative, 3rd person singular - will be likened/compared", "*basileia*": "nominative feminine singular - kingdom/reign", "*ouranōn*": "genitive plural masculine - of heavens", "*parthenois*": "dative feminine plural - to virgins/maidens", "*labousai*": "aorist active participle, nominative feminine plural - having taken", "*lampadas*": "accusative feminine plural - lamps/torches", "*exēlthon*": "aorist active indicative, 3rd person plural - went out", "*apantēsin*": "accusative feminine singular - meeting/encounter", "*nymphiou*": "genitive masculine singular - of bridegroom" }, "variants": { "*homoiōthēsetai*": "will be like/comparable to/resemble", "*basileia*": "kingdom/reign/royal power", "*ouranōn*": "heavens/skies", "*parthenois*": "virgins/unmarried women", "*lampadas*": "lamps/torches/lights", "*exēlthon*": "went out/forth/departed", "*apantēsin*": "meeting/encounter/reception", "*nymphiou*": "bridegroom/newly married man" } } 2 { "verseID": "Matthew.25.2", "source": "Πέντε δὲ ἦσαν ἐξ αὐτῶν φρόνιμοι, καὶ αἱ πέντε μωραί.", "text": "*Pente* *de* *ēsan* *ex* them *phronimoi*, and the *pente* *mōrai*.", "grammar": { "*pente*": "numeral - five", "*de*": "postpositive particle - and/but", "*ēsan*": "imperfect active indicative, 3rd person plural - were", "*ex*": "preposition with genitive - from/of", "*phronimoi*": "nominative feminine plural - wise/prudent", "*mōrai*": "nominative feminine plural - foolish/stupid" }, "variants": { "*de*": "but/and/now", "*ēsan*": "were [continuous state]", "*ex*": "from/out of/among", "*phronimoi*": "wise/prudent/sensible", "*mōrai*": "foolish/stupid/dull" } } 3 { "verseID": "Matthew.25.3", "source": "Αἵτινες μωραί λαβοῦσαι τὰς λαμπάδας αὐτῶν, οὐκ ἔλαβον μεθʼ ἑαυτῶν ἔλαιον:", "text": "Who [the] *mōrai* *labousai* the *lampadas* of them, not *elabon* with themselves *elaion*:", "grammar": { "*mōrai*": "nominative feminine plural - foolish", "*labousai*": "aorist active participle, nominative feminine plural - having taken", "*lampadas*": "accusative feminine plural - lamps", "*elabon*": "aorist active indicative, 3rd person plural - took", "*elaion*": "accusative neuter singular - oil" }, "variants": { "*mōrai*": "foolish/stupid/dull", "*labousai*": "having taken/received", "*lampadas*": "lamps/torches/lights", "*elabon*": "took/received/obtained", "*elaion*": "olive oil/oil" } } 4 { "verseID": "Matthew.25.4", "source": "Αἱ δὲ φρόνιμοι ἔλαβον ἔλαιον ἐν τοῖς ἀγγείοις αὐτῶν μετὰ τῶν λαμπάδων ἀυτῶν.", "text": "The *de* *phronimoi* *elabon* *elaion* in the *angeiois* of them with the *lampadōn* of them.", "grammar": { "*de*": "postpositive particle - but/and", "*phronimoi*": "nominative feminine plural - wise/prudent", "*elabon*": "aorist active indicative, 3rd person plural - took", "*elaion*": "accusative neuter singular - oil", "*angeiois*": "dative neuter plural - vessels/containers", "*lampadōn*": "genitive feminine plural - of lamps" }, "variants": { "*de*": "but/and/however", "*phronimoi*": "wise/prudent/sensible", "*elabon*": "took/received/obtained", "*elaion*": "olive oil/oil", "*angeiois*": "vessels/containers/flasks", "*lampadōn*": "lamps/torches/lights" } } 5 { "verseID": "Matthew.25.5", "source": "Χρονίζοντος δὲ τοῦ νυμφίου, ἐνύσταξαν πᾶσαι καὶ ἐκάθευδον.", "text": "*Chronizontos* *de* the *nymphiou*, *enystaxan* *pasai* and *ekatheudōn*.", "grammar": { "*chronizontos*": "present active participle, genitive masculine singular - delaying", "*de*": "postpositive particle - but/and", "*nymphiou*": "genitive masculine singular - of bridegroom", "*enystaxan*": "aorist active indicative, 3rd person plural - nodded off/became drowsy", "*pasai*": "nominative feminine plural - all", "*ekatheudōn*": "imperfect active indicative, 3rd person plural - were sleeping" }, "variants": { "*chronizontos*": "delaying/tarrying/being delayed", "*de*": "but/and/now", "*nymphiou*": "bridegroom/newly married man", "*enystaxan*": "became drowsy/nodded off/began to sleep", "*pasai*": "all/every one of them", "*ekatheudōn*": "were sleeping/were asleep [continuous state]" } } 6 { "verseID": "Matthew.25.6", "source": "Μέσης δὲ νυκτὸς κραυγὴ γέγονεν, Ἰδού, ὁ νυμφίος ἔρχεται· ἐξέρχεσθε εἰς ἀπάντησιν αὐτοῦ.", "text": "*Mesēs* *de* *nyktos* *kraugē* *gegonen*, *Idou*, the *nymphios* *erchetai*; *exerchesthe* to *apantēsin* of him.", "grammar": { "*mesēs*": "genitive feminine singular - middle/midst", "*de*": "postpositive particle - but/and", "*nyktos*": "genitive feminine singular - of night", "*kraugē*": "nominative feminine singular - cry/shout", "*gegonen*": "perfect active indicative, 3rd person singular - has occurred", "*idou*": "interjection - behold/look", "*nymphios*": "nominative masculine singular - bridegroom", "*erchetai*": "present middle indicative, 3rd person singular - comes/is coming", "*exerchesthe*": "present middle imperative, 2nd person plural - go out/come out", "*apantēsin*": "accusative feminine singular - meeting/encounter" }, "variants": { "*mesēs*": "middle/midst/middle part of", "*de*": "but/and/now", "*nyktos*": "night/darkness", "*kraugē*": "cry/shout/outcry", "*gegonen*": "has occurred/has been made/has happened", "*idou*": "behold/look/see", "*nymphios*": "bridegroom/newly married man", "*erchetai*": "comes/is coming/arrives", "*exerchesthe*": "go out/come out/depart", "*apantēsin*": "meeting/encounter/reception" } } 7 { "verseID": "Matthew.25.7", "source": "Τότε ἠγέρθησαν πᾶσαι αἱ παρθένοι ἐκεῖναι, καὶ ἐκόσμησαν τὰς λαμπάδας ἀυτῶν.", "text": "Then *ēgerthēsan* *pasai* the *parthenoi* *ekeinai*, and *ekosmēsan* the *lampadas* of them.", "grammar": { "*ēgerthēsan*": "aorist passive indicative, 3rd person plural - were raised/awakened", "*pasai*": "nominative feminine plural - all", "*parthenoi*": "nominative feminine plural - virgins", "*ekeinai*": "demonstrative pronoun, nominative feminine plural - those", "*ekosmēsan*": "aorist active indicative, 3rd person plural - prepared/adorned", "*lampadas*": "accusative feminine plural - lamps" }, "variants": { "*ēgerthēsan*": "were raised/got up/awakened", "*pasai*": "all/every one of them", "*parthenoi*": "virgins/unmarried women", "*ekeinai*": "those/these", "*ekosmēsan*": "prepared/adorned/trimmed", "*lampadas*": "lamps/torches/lights" } } 8 { "verseID": "Matthew.25.8", "source": "Αἱ δὲ μωραὶ ταῖς φρονίμοις εἶπον, Δότε ἡμῖν ἐκ τοῦ ἐλαίου ὑμῶν· ὅτι αἱ λαμπάδες ἡμῶν σβέννυνται.", "text": "The *de* *mōrai* to the *phronimois* *eipon*, *Dote* to us from the *elaiou* of you; because the *lampades* of us *sbennyntai*.", "grammar": { "*de*": "postpositive particle - but/and", "*mōrai*": "nominative feminine plural - foolish", "*phronimois*": "dative feminine plural - to wise", "*eipon*": "aorist active indicative, 3rd person plural - said", "*dote*": "aorist active imperative, 2nd person plural - give", "*elaiou*": "genitive neuter singular - of oil", "*lampades*": "nominative feminine plural - lamps", "*sbennyntai*": "present passive indicative, 3rd person plural - are being extinguished" }, "variants": { "*de*": "but/and/now", "*mōrai*": "foolish/stupid/dull", "*phronimois*": "wise/prudent/sensible", "*eipon*": "said/spoke/told", "*dote*": "give/grant/provide", "*elaiou*": "oil/olive oil", "*lampades*": "lamps/torches/lights", "*sbennyntai*": "are being extinguished/going out/being quenched" } } 9 { "verseID": "Matthew.25.9", "source": "Ἀπεκρίθησαν δὲ αἱ φρόνιμοι, λέγουσαι, Μήποτε οὐκ ἀρκέσῃ ἡμῖν καὶ ὑμῖν: πορεύεσθε δὲ μᾶλλον πρὸς τοὺς πωλοῦντας, καὶ ἀγοράσατε ἑαυταῖς.", "text": "*Apekrithēsan* *de* the *phronimoi*, *legousai*, *Mēpote* not *arkesē* to us and to you: *poreuesthe* *de* *mallon* to the *pōlountas*, and *agorasate* for yourselves.", "grammar": { "*apekrithēsan*": "aorist passive indicative, 3rd person plural - answered", "*de*": "postpositive particle - but/and", "*phronimoi*": "nominative feminine plural - wise", "*legousai*": "present active participle, nominative feminine plural - saying", "*mēpote*": "conjunction - lest perhaps", "*arkesē*": "aorist active subjunctive, 3rd person singular - might suffice", "*poreuesthe*": "present middle imperative, 2nd person plural - go", "*mallon*": "adverb - rather/instead", "*pōlountas*": "present active participle, accusative masculine plural - selling", "*agorasate*": "aorist active imperative, 2nd person plural - buy" }, "variants": { "*apekrithēsan*": "answered/replied/responded", "*de*": "but/and/however", "*phronimoi*": "wise/prudent/sensible", "*legousai*": "saying/speaking/declaring", "*mēpote*": "lest/perhaps not/in case", "*arkesē*": "might suffice/be enough/be sufficient", "*poreuesthe*": "go/proceed/travel", "*mallon*": "rather/instead/more", "*pōlountas*": "sellers/those selling/vendors", "*agorasate*": "buy/purchase/acquire" } } 10 { "verseID": "Matthew.25.10", "source": "Ἀπερχομένων δὲ αὐτῶν ἀγοράσαι, ἦλθεν ὁ νυμφίος· καὶ αἱ ἕτοιμοι εἰσῆλθον μετʼ αὐτοῦ εἰς τοὺς γάμους: καὶ ἐκλείσθη ἡ θύρα.", "text": "*Aperchomenōn* *de* of them to *agorasai*, *ēlthen* the *nymphios*; and the *hetoimoi* *eisēlthon* with him into the *gamous*: and *ekleisthē* the *thyra*.", "grammar": { "*aperchomenōn*": "present middle participle, genitive feminine plural - going away", "*de*": "postpositive particle - but/and", "*agorasai*": "aorist active infinitive - to buy", "*ēlthen*": "aorist active indicative, 3rd person singular - came", "*nymphios*": "nominative masculine singular - bridegroom", "*hetoimoi*": "nominative feminine plural - ready", "*eisēlthon*": "aorist active indicative, 3rd person plural - entered", "*gamous*": "accusative masculine plural - wedding feast", "*ekleisthē*": "aorist passive indicative, 3rd person singular - was shut", "*thyra*": "nominative feminine singular - door" }, "variants": { "*aperchomenōn*": "going away/departing/leaving", "*de*": "but/and/while", "*agorasai*": "to buy/purchase/acquire", "*ēlthen*": "came/arrived/appeared", "*nymphios*": "bridegroom/newly married man", "*hetoimoi*": "ready/prepared", "*eisēlthon*": "entered/went in", "*gamous*": "wedding feast/marriage celebration/wedding", "*ekleisthē*": "was shut/closed/locked", "*thyra*": "door/gate/entrance" } }

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Mark 2:18-21
    4 verses
    93%

    18{ "verseID": "Mark.2.18", "source": "Καὶ ἦσαν οἱ μαθηταὶ Ἰωάννου καὶ οἱ τῶν Φαρισαίων νηστεύοντες: καὶ ἔρχονται καὶ λέγουσιν αὐτῷ, Διὰ τί οἱ μαθηταὶ Ἰωάννου καὶ οἱ τῶν Φαρισαίων νηστεύουσιν, οἱ δὲ σοὶ μαθηταὶ οὐ νηστεύουσιν;", "text": "And *ēsan* the *mathētai* of *Iōannou* and those of the *Pharisaiōn* *nēsteuontes*: and they *erchontai* and *legousin* to him, Why the *mathētai* of *Iōannou* and those of the *Pharisaiōn* *nēsteuousin*, but the your *mathētai* not *nēsteuousin*?", "grammar": { "*ēsan*": "imperfect active indicative, 3rd plural - they were", "*mathētai*": "nominative, masculine, plural - disciples", "*Iōannou*": "genitive, masculine, singular - of John", "*Pharisaiōn*": "genitive, masculine, plural - of Pharisees", "*nēsteuontes*": "present active participle, nominative, masculine, plural - fasting", "*erchontai*": "present middle indicative, 3rd plural - they come", "*legousin*": "present active indicative, 3rd plural - they say", "*nēsteuousin*": "present active indicative, 3rd plural - they fast" }, "variants": { "*mathētai*": "disciples/students/followers", "*Iōannou*": "of John (the Baptist)", "*Pharisaiōn*": "of Pharisees (religious sect)", "*nēsteuontes*": "fasting/abstaining from food", "*erchontai*": "come/approach", "*nēsteuousin*": "fast/abstain from food" } }

    19{ "verseID": "Mark.2.19", "source": "Καὶ εἶπεν αὐτοῖς ὁ Ἰησοῦς, Μὴ δύνανται οἱ υἱοὶ τοῦ νυμφῶνος, ἐν ᾧ ὁ νυμφίος μετʼ αὐτῶν ἐστιν, νηστεύειν; ὅσον χρόνον μεθʼ ἑαυτῶν ἔχουσιν τὸν νυμφίον, οὐ δύνανται νηστεύειν.", "text": "And *eipen* to them the *Iēsous*, Not *dynantai* the *huioi* of the *nymphōnos*, in which the *nymphios* with them *estin*, to *nēsteuein*? As long as *chronon* with themselves they *echousin* the *nymphion*, not they *dynantai* to *nēsteuein*.", "grammar": { "*eipen*": "aorist active indicative, 3rd singular - he said", "*Iēsous*": "nominative, masculine, singular - Jesus", "*dynantai*": "present middle indicative, 3rd plural - they are able/can", "*huioi*": "nominative, masculine, plural - sons", "*nymphōnos*": "genitive, masculine, singular - of the bridechamber/wedding hall", "*nymphios*": "nominative, masculine, singular - bridegroom", "*estin*": "present active indicative, 3rd singular - is", "*nēsteuein*": "present active infinitive - to fast", "*chronon*": "accusative, masculine, singular - time", "*echousin*": "present active indicative, 3rd plural - they have" }, "variants": { "*huioi tou nymphōnos*": "sons of the bridechamber/wedding guests", "*nymphios*": "bridegroom", "*nēsteuein*": "to fast/abstain from food", "*chronon*": "time/period of time" } }

    20{ "verseID": "Mark.2.20", "source": "Ἐλεύσονται δὲ ἡμέραι, ὅταν ἀπαρθῇ ἀπʼ αὐτῶν ὁ νυμφίος, καὶ τότε νηστεύσουσιν ἐν ἐκείναις ταῖς ἡμέραῖς.", "text": "Will come *de* *hēmerai*, when *aparthē* from them the *nymphios*, and then they will *nēsteusousin* in those *hēmerais*.", "grammar": { "*Eleusontai*": "future middle indicative, 3rd plural - they will come", "*de*": "postpositive conjunction - but/and/now", "*hēmerai*": "nominative, feminine, plural - days", "*aparthē*": "aorist passive subjunctive, 3rd singular - he might be taken away", "*nymphios*": "nominative, masculine, singular - bridegroom", "*nēsteusousin*": "future active indicative, 3rd plural - they will fast", "*hēmerais*": "dative, feminine, plural - days" }, "variants": { "*Eleusontai*": "will come/will arrive", "*hēmerai*": "days/time", "*aparthē*": "might be taken away/might be removed", "*nymphios*": "bridegroom", "*nēsteusousin*": "will fast/will abstain from food" } }

    21{ "verseID": "Mark.2.21", "source": "Καὶ Οὐδεὶς ἐπίβλημα ῥάκους ἀγνάφου ἐπιρράπτει ἐπὶ ἱματίῳ παλαιῷ: εἰ δὲ μή αἴρει τὸ πλήρωμα αὐτοῦ τὸ καινὸν τοῦ παλαιοῦ, καὶ χεῖρον σχίσμα γίνεται.", "text": "And No one *epiblēma* of *rhakous* *agnaphou* *epirrhaptei* upon *himatiō* *palaiō*: otherwise *airei* the *plērōma* of it the *kainon* from the *palaiou*, and worse *schisma* *ginetai*.", "grammar": { "*Oudeis*": "nominative, masculine, singular - no one", "*epiblēma*": "accusative, neuter, singular - patch", "*rhakous*": "genitive, neuter, singular - of cloth/rag", "*agnaphou*": "genitive, neuter, singular - unshrunk/unfulled", "*epirrhaptei*": "present active indicative, 3rd singular - sews on", "*himatiō*": "dative, neuter, singular - garment", "*palaiō*": "dative, neuter, singular - old", "*airei*": "present active indicative, 3rd singular - takes away/tears", "*plērōma*": "nominative, neuter, singular - fullness/patch", "*kainon*": "nominative, neuter, singular - new", "*palaiou*": "genitive, neuter, singular - of the old", "*schisma*": "nominative, neuter, singular - tear/division", "*ginetai*": "present middle indicative, 3rd singular - becomes/happens" }, "variants": { "*epiblēma*": "patch/piece sewn on", "*rhakous agnaphou*": "unshrunk cloth/unfulled fabric", "*epirrhaptei*": "sews on/attaches", "*himatiō palaiō*": "old garment/old cloak", "*airei*": "takes away/tears/pulls", "*plērōma*": "fullness/patch/filling", "*schisma*": "tear/rent/division" } }

  • Matt 9:14-16
    3 verses
    91%

    14{ "verseID": "Matthew.9.14", "source": "¶Τότε προσέρχονται αὐτῷ οἱ μαθηταὶ Ἰωάννου, λέγοντες, Διὰ τί ἡμεῖς καὶ οἱ Φαρισαῖοι νηστεύομεν πολλά, οἱ δὲ μαθηταί σου οὐ νηστεύουσιν;", "text": "Then *proserchontai* to him the *mathētai* of *Iōannou*, *legontes*, Why we and the *Pharisaioi* *nēsteuomen* *polla*, but the *mathētai* of you do not *nēsteuousin*?", "grammar": { "*proserchontai*": "present middle indicative, 3rd person plural - come to/approach", "*mathētai*": "nominative, masculine, plural - disciples", "*Iōannou*": "genitive, masculine, singular - of John", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*Pharisaioi*": "nominative, masculine, plural - Pharisees", "*nēsteuomen*": "present active indicative, 1st person plural - we fast", "*polla*": "accusative, neuter, plural - many things/often", "*mathētai*": "nominative, masculine, plural - disciples", "*nēsteuousin*": "present active indicative, 3rd person plural - they fast" }, "variants": { "*proserchontai*": "come to/approach/draw near to", "*mathētai*": "disciples/followers/students", "*legontes*": "saying/speaking", "*nēsteuomen*": "we fast/we abstain from food", "*polla*": "often/frequently/much" } }

    15{ "verseID": "Matthew.9.15", "source": "Καὶ εἶπεν αὐτοῖς ὁ Ἰησοῦς, Μὴ δύνανται οἱ υἱοὶ τοῦ νυμφῶνος πενθεῖν, ἐφʼ ὅσον μετʼ αὐτῶν ἐστιν ὁ νυμφίος; ἐλεύσονται δὲ ἡμέραι, ὅταν ἀπαρθῇ ἀπʼ αὐτῶν ὁ νυμφίος, καὶ τότε νηστεύσουσιν.", "text": "And *eipen* to them *Iēsous*, Not *dynantai* the *huioi* of the *nymphōnos* to *penthein*, while with them *estin* the *nymphios*? but *eleusontai* *hēmerai*, when may be *aparthē* from them the *nymphios*, and then they will *nēsteusousin*.", "grammar": { "*eipen*": "aorist active indicative, 3rd person singular - said", "*Iēsous*": "nominative, masculine, singular - Jesus", "*dynantai*": "present middle indicative, 3rd person plural - are able/can", "*huioi*": "nominative, masculine, plural - sons", "*nymphōnos*": "genitive, masculine, singular - of the bridechamber", "*penthein*": "present active infinitive - to mourn", "*estin*": "present indicative, 3rd person singular - is", "*nymphios*": "nominative, masculine, singular - bridegroom", "*eleusontai*": "future middle indicative, 3rd person plural - will come", "*hēmerai*": "nominative, feminine, plural - days", "*aparthē*": "aorist passive subjunctive, 3rd person singular - may be taken away", "*nēsteusousin*": "future active indicative, 3rd person plural - they will fast" }, "variants": { "*dynantai*": "are able/can/have power", "*huioi*": "sons/children", "*nymphōnos*": "bridechamber/wedding hall", "*penthein*": "to mourn/grieve", "*nymphios*": "bridegroom", "*aparthē*": "may be taken away/removed", "*eleusontai*": "will come/arrive" } }

    16{ "verseID": "Matthew.9.16", "source": "Οὐδεὶς δὲ ἐπιβάλλει ἐπίβλημα ῥάκους ἀγνάφου ἐπὶ ἱματίῳ παλαιῷ, αἴρει γὰρ τὸ πλήρωμα αὐτοῦ ἀπὸ τοῦ ἱματίου, καὶ χεῖρον σχίσμα γίνεται.", "text": "But no one *epiballei* *epiblēma* of *rhakous agnaphou* upon an *himatiō palaiō*, for it *airei* the *plērōma* of it from the *himatiou*, and worse *schisma ginetai*.", "grammar": { "*epiballei*": "present active indicative, 3rd person singular - puts on/places", "*epiblēma*": "accusative, neuter, singular - patch", "*rhakous*": "genitive, neuter, singular - cloth/rag", "*agnaphou*": "genitive, neuter, singular - unshrunk/unfulled", "*himatiō*": "dative, neuter, singular - garment/cloak", "*palaiō*": "dative, neuter, singular - old", "*airei*": "present active indicative, 3rd person singular - takes away", "*plērōma*": "accusative, neuter, singular - fullness/completeness", "*himatiou*": "genitive, neuter, singular - garment/cloak", "*schisma*": "nominative, neuter, singular - tear/division", "*ginetai*": "present middle indicative, 3rd person singular - becomes/happens" }, "variants": { "*epiballei*": "puts on/places/sews", "*epiblēma*": "patch/piece", "*rhakous agnaphou*": "unshrunk cloth/unfulled rag", "*himatiō palaiō*": "old garment/old cloak", "*airei*": "takes away/pulls/tears", "*plērōma*": "fullness/completeness/what fills", "*schisma*": "tear/rent/division" } }

  • Luke 5:35-37
    3 verses
    88%

    35{ "verseID": "Luke.5.35", "source": "Ἐλεύσονται δὲ ἡμέραι, καὶ ὅταν ἀπαρθῇ ἀπʼ αὐτῶν ὁ νυμφίος, τότε νηστεύσουσιν ἐν ἐκείναις ταῖς ἡμέραις.", "text": "*Eleusontai de hēmerai*, and when *aparthē ap* them *ho nymphios*, then *nēsteusousin en ekeinais tais hēmerais*.", "grammar": { "*Eleusontai*": "future, 3rd plural, middle - will come", "*de*": "postpositive particle - but/and", "*hēmerai*": "nominative, feminine, plural - days", "*hotan*": "temporal conjunction - when", "*aparthē*": "aorist subjunctive, 3rd singular, passive - might be taken away", "*ap*": "preposition + genitive - from", "*ho nymphios*": "nominative, masculine, singular - the bridegroom", "*tote*": "adverb - then", "*nēsteusousin*": "future, 3rd plural, active - they will fast", "*en*": "preposition + dative - in", "*ekeinais*": "demonstrative pronoun, dative, feminine, plural - those", "*tais hēmerais*": "dative, feminine, plural - the days" }, "variants": { "*Eleusontai*": "will come/arrive", "*hēmerai*": "days/time", "*aparthē*": "might be taken away/removed", "*nymphios*": "bridegroom", "*nēsteusousin*": "they will fast/abstain from food" } }

    36{ "verseID": "Luke.5.36", "source": "¶Ἔλεγεν δὲ καὶ παραβολὴν πρὸς αὐτοὺς· ὅτι Οὐδεὶς ἐπίβλημα ἱματίου καινοῦ ἐπιβάλλει ἐπὶ ἱμάτιον παλαιόν· εἰ δὲ μή γε, καὶ τὸ καινὸν σχίζει, καὶ τῷ παλαιῷ οὐ συμφωνει ἐπίβλημα τὸ ἀπὸ τοῦ καινοῦ.", "text": "*Elegen de kai parabolēn pros autous*: that No one *epiblēma himatiou kainou epiballei epi himation palaion*: *ei de mē ge*, also the *kainon schizei*, and the *palaiō ou symphōnei epiblēma to apo tou kainou*.", "grammar": { "*Elegen*": "imperfect, 3rd singular, active - was saying/telling", "*de*": "postpositive particle - but/and", "*kai*": "conjunction - also", "*parabolēn*": "accusative, feminine, singular - parable", "*pros*": "preposition + accusative - to", "*autous*": "accusative, masculine, plural - them", "*hoti*": "conjunction - that", "*Oudeis*": "nominative, masculine, singular - no one", "*epiblēma*": "accusative, neuter, singular - patch", "*himatiou*": "genitive, neuter, singular - of a garment", "*kainou*": "genitive, neuter, singular - new", "*epiballei*": "present, 3rd singular, active - puts/places", "*epi*": "preposition + accusative - on", "*himation*": "accusative, neuter, singular - garment", "*palaion*": "accusative, neuter, singular - old", "*ei de mē ge*": "idiom - otherwise/if not so", "*to kainon*": "accusative, neuter, singular - the new", "*schizei*": "present, 3rd singular, active - tears/rends", "*tō palaiō*": "dative, neuter, singular - with the old", "*ou*": "negative particle - not", "*symphōnei*": "present, 3rd singular, active - agrees/matches", "*epiblēma*": "nominative, neuter, singular - patch", "*to*": "definite article, nominative, neuter, singular - the", "*apo*": "preposition + genitive - from", "*tou kainou*": "genitive, neuter, singular - the new" }, "variants": { "*Elegen*": "was saying/telling/speaking", "*parabolēn*": "parable/comparison/illustration", "*Oudeis*": "no one/nobody", "*epiblēma*": "patch/piece", "*himatiou*": "garment/cloth/robe", "*kainou*": "new/unused", "*epiballei*": "puts/places/applies", "*palaion*": "old/worn", "*ei de mē ge*": "otherwise/if not so/if he does", "*schizei*": "tears/rends/splits", "*symphōnei*": "agrees/matches/harmonizes" } }

    37{ "verseID": "Luke.5.37", "source": "Καὶ οὐδεὶς βάλλει οἶνον νέον εἰς ἀσκοὺς παλαιούς· εἰ δὲ μή γε ῥήξει ὁ νέος οἶνος τοὺς ἀσκούς, καὶ αὐτὸς ἐκχυθήσεται, καὶ οἱ ἀσκοὶ ἀπολοῦνται.", "text": "And no one *ballei oinon neon eis askous palaious*: *ei de mē ge rhēxei ho neos oinos tous askous*, and it *ekchythēsetai*, and the *askoi apolountai*.", "grammar": { "*oudeis*": "nominative, masculine, singular - no one", "*ballei*": "present, 3rd singular, active - puts", "*oinon*": "accusative, masculine, singular - wine", "*neon*": "accusative, masculine, singular - new/young", "*eis*": "preposition + accusative - into", "*askous*": "accusative, masculine, plural - wineskins", "*palaious*": "accusative, masculine, plural - old", "*ei de mē ge*": "idiom - otherwise/if not so", "*rhēxei*": "future, 3rd singular, active - will burst", "*ho neos oinos*": "nominative, masculine, singular - the new wine", "*tous askous*": "accusative, masculine, plural - the wineskins", "*ekchythēsetai*": "future, 3rd singular, passive - will be poured out", "*hoi askoi*": "nominative, masculine, plural - the wineskins", "*apolountai*": "future, 3rd plural, middle - will be destroyed/perish" }, "variants": { "*ballei*": "puts/places/pours", "*oinon*": "wine", "*neon*": "new/young/fresh", "*askous*": "wineskins/leather bottles", "*palaious*": "old/worn", "*rhēxei*": "will burst/break/rupture", "*ekchythēsetai*": "will be poured out/spilled", "*apolountai*": "will be destroyed/perish/be lost" } }

  • 33{ "verseID": "Luke.5.33", "source": "¶Οἱ δὲ εἶπον πρὸς αὐτόν, Διὰ τί οἱ μαθηταὶ Ἰωάννου νηστεύουσιν πυκνὰ, καὶ δεήσεις ποιοῦνται, ὁμοίως καὶ οἱ τῶν Φαρισαίων· οἱ δὲ σοὶ ἐσθίουσιν καὶ πίνουσιν;", "text": "They *de eipon pros auton*, Through what the *mathētai Iōannou nēsteuousin pykna*, and *deēseis poiountai*, *homoiōs* also those of the *Pharisaiōn*; those *de soi esthiousin kai pinousin*?", "grammar": { "*de*": "postpositive particle - but/and", "*eipon*": "aorist, 3rd plural, active - said", "*pros*": "preposition + accusative - to", "*auton*": "accusative, masculine, singular - him", "*Dia*": "preposition + accusative - because of/why", "*ti*": "interrogative pronoun, accusative, neuter, singular - what", "*mathētai*": "nominative, masculine, plural - disciples", "*Iōannou*": "genitive, masculine, singular - of John", "*nēsteuousin*": "present, 3rd plural, active - fast", "*pykna*": "accusative, neuter, plural used adverbially - often/frequently", "*deēseis*": "accusative, feminine, plural - prayers", "*poiountai*": "present, 3rd plural, middle - make/offer", "*homoiōs*": "adverb - likewise/similarly", "*tōn Pharisaiōn*": "genitive, masculine, plural - of the Pharisees", "*de*": "postpositive particle - but/and", "*soi*": "nominative, masculine, plural - yours", "*esthiousin*": "present, 3rd plural, active - eat", "*pinousin*": "present, 3rd plural, active - drink" }, "variants": { "*eipon*": "said/spoke", "*Dia ti*": "why/for what reason", "*mathētai*": "disciples/students/followers", "*nēsteuousin*": "fast/abstain from food", "*pykna*": "often/frequently/regularly", "*deēseis*": "prayers/supplications/entreaties", "*poiountai*": "make/offer/practice", "*homoiōs*": "likewise/similarly/in the same way", "*soi*": "yours/belonging to you", "*esthiousin*": "eat/consume", "*pinousin*": "drink" } }

  • 34{ "verseID": "Luke.20.34", "source": "Καὶ ἀποκριθεὶς εἶπεν αὐτοῖς ὁ Ἰησοῦς, Οἱ υἱοὶ τοῦ αἰῶνος τούτου γαμοῦσιν, καὶ ἐκγαμίζονται:", "text": "And *apokritheis eipen* to them the *Iēsous*, The *huioi* of the *aiōnos* this *gamousin*, and *ekgamizontai*:", "grammar": { "*apokritheis*": "aorist passive participle, nominative, singular - having answered", "*eipen*": "aorist active, 3rd singular - said", "*Iēsous*": "nominative, masculine, singular - Jesus", "*huioi*": "nominative, masculine, plural - sons", "*aiōnos*": "genitive, masculine, singular - of age", "*gamousin*": "present active, 3rd plural - marry", "*ekgamizontai*": "present passive, 3rd plural - are given in marriage" }, "variants": { "*apokritheis*": "having answered/responding", "*eipen*": "said/told/spoke", "*huioi tou aiōnos toutou*": "sons of this age/children of this world/people of this present time", "*gamousin*": "marry/take in marriage", "*ekgamizontai*": "are given in marriage/are married off" } }

  • Luke 7:31-34
    4 verses
    74%

    31{ "verseID": "Luke.7.31", "source": "Εἶπε δὲ ὁ Κύριος, Τίνι οὖν ὁμοιώσω τοὺς ἀνθρώπους τῆς γενεᾶς ταύτης; καὶ τίνι εἰσὶν ὅμοιοι;", "text": "*De* *eipe* the *Kyrios*, To-what *oun* shall-I-*homoiōsō* the *anthrōpous* of-the *geneas* *tautēs*? and to-what *eisin* *homoioi*?", "grammar": { "*de*": "postpositive conjunction - but/and", "*eipe*": "aorist indicative, 3rd singular - said/spoke", "*Kyrios*": "nominative, masculine, singular - Lord", "*oun*": "inferential particle - therefore/then", "*homoiōsō*": "future indicative, 1st singular - I will liken/compare", "*anthrōpous*": "accusative, masculine, plural - people/men", "*geneas*": "genitive, feminine, singular - generation", "*tautēs*": "demonstrative pronoun, genitive, feminine, singular - this", "*eisin*": "present indicative, 3rd plural - they are", "*homoioi*": "nominative, masculine, plural - like/similar" }, "variants": { "*Kyrios*": "Lord/master", "*homoiōsō*": "shall I liken/shall I compare/shall I illustrate", "*anthrōpous*": "people/men/human beings", "*geneas*": "generation/race/family" } }

    32{ "verseID": "Luke.7.32", "source": "Ὅμοιοί εἰσιν παιδίοις τοῖς ἐν ἀγορᾷ καθημένοις, καὶ προσφωνοῦσιν ἀλλήλοις, καὶ λέγουσιν, Ηὐλήσαμεν ὑμῖν, καὶ οὐκ ὠρχήσασθε· ἐθρηνήσαμεν ὑμῖν, καὶ οὐκ ἐκλαύσατε.", "text": "*Homoioi* *eisin* *paidiois* those in *agora* *kathēmenois*, and *prosphōnousin* *allēlois*, and *legousin*, We-*ēulēsamen* to-you, and not you-*ōrchēsasthe*; we-*ethrēnēsamen* to-you, and not you-*eklausate*.", "grammar": { "*homoioi*": "nominative, masculine, plural - like/similar", "*eisin*": "present indicative, 3rd plural - they are", "*paidiois*": "dative, neuter, plural - little children", "*agora*": "dative, feminine, singular - marketplace", "*kathēmenois*": "present middle participle, dative, neuter, plural - sitting", "*prosphōnousin*": "present indicative, 3rd plural - call out to", "*allēlois*": "dative, masculine, plural, reciprocal pronoun - to one another", "*legousin*": "present indicative, 3rd plural - they say/speak", "*ēulēsamen*": "aorist indicative, 1st plural - we played the flute", "*ōrchēsasthe*": "aorist indicative middle, 2nd plural - you danced", "*ethrēnēsamen*": "aorist indicative, 1st plural - we lamented/mourned", "*eklausate*": "aorist indicative, 2nd plural - you wept" }, "variants": { "*paidiois*": "children/little ones", "*agora*": "marketplace/public square", "*kathēmenois*": "sitting/seated", "*prosphōnousin*": "calling out to/addressing", "*ēulēsamen*": "we played the flute/we played music", "*ōrchēsasthe*": "you danced", "*ethrēnēsamen*": "we mourned/we sang dirges/we lamented", "*eklausate*": "you wept/you cried" } }

    33{ "verseID": "Luke.7.33", "source": "Ἐλήλυθεν γὰρ Ἰωάννης ὁ Βαπτιστὴς μήτε ἄρτον ἐσθίων μήτε οἶνον πίνων· καὶ λέγετε, Δαιμόνιον ἔχει.", "text": "*Gar* *elēlythen* *Iōannēs* the *Baptistēs* neither *arton* *esthiōn* nor *oinon* *pinōn*; and you-*legete*, *Daimonion* he-*echei*.", "grammar": { "*gar*": "postpositive conjunction - for/because", "*elēlythen*": "perfect indicative, 3rd singular - has come", "*Iōannēs*": "nominative, masculine, singular - John", "*Baptistēs*": "nominative, masculine, singular - Baptist", "*arton*": "accusative, masculine, singular - bread", "*esthiōn*": "present participle, nominative, masculine, singular - eating", "*oinon*": "accusative, masculine, singular - wine", "*pinōn*": "present participle, nominative, masculine, singular - drinking", "*legete*": "present indicative, 2nd plural - you say", "*daimonion*": "accusative, neuter, singular - demon", "*echei*": "present indicative, 3rd singular - he has" }, "variants": { "*elēlythen*": "has come/has arrived", "*arton*": "bread/food", "*esthiōn*": "eating/consuming", "*oinon*": "wine", "*daimonion*": "demon/evil spirit" } }

    34{ "verseID": "Luke.7.34", "source": "Ἐλήλυθεν ὁ Υἱὸς τοῦ ἀνθρώπου ἐσθίων καὶ πίνων· καὶ λέγετε, Ἰδου, ἄνθρωπος φάγος καὶ οἰνοπότης, φίλος τελωνῶν καὶ ἁμαρτωλῶν!", "text": "*Elēlythen* the *Huios* of-the *anthrōpou* *esthiōn* and *pinōn*; and you-*legete*, *Idou*, *anthrōpos* *phagos* and *oinopotēs*, *philos* of-*telōnōn* and of-*hamartōlōn*!", "grammar": { "*elēlythen*": "perfect indicative, 3rd singular - has come", "*Huios*": "nominative, masculine, singular - Son", "*anthrōpou*": "genitive, masculine, singular - of man", "*esthiōn*": "present participle, nominative, masculine, singular - eating", "*pinōn*": "present participle, nominative, masculine, singular - drinking", "*legete*": "present indicative, 2nd plural - you say", "*idou*": "imperative - behold/look", "*anthrōpos*": "nominative, masculine, singular - man/person", "*phagos*": "nominative, masculine, singular - glutton", "*oinopotēs*": "nominative, masculine, singular - wine drinker", "*philos*": "nominative, masculine, singular - friend", "*telōnōn*": "genitive, masculine, plural - of tax collectors", "*hamartōlōn*": "genitive, masculine, plural - of sinners" }, "variants": { "*Huios*": "Son", "*anthrōpou*": "of man/of mankind/of a human", "*phagos*": "glutton/excessive eater", "*oinopotēs*": "wine drinker/drunkard", "*philos*": "friend/associate", "*telōnōn*": "tax collectors/publicans", "*hamartōlōn*": "sinners/morally corrupt persons" } }

  • 29{ "verseID": "John.3.29", "source": "Ὁ ἔχων τὴν νύμφην νυμφίος ἐστίν: ὁ δὲ φίλος τοῦ νυμφίου, ὁ ἑστηκὼς καὶ ἀκούων αὐτοῦ, χαρᾷ χαίρει διὰ τὴν φωνὴν τοῦ νυμφίου: αὕτη οὖν ἡ χαρὰ ἡ ἐμὴ πεπλήρωται.", "text": "The one *echōn tēn nymphēn nymphios estin*: but the *philos tou nymphiou, ho hestēkōs kai akouōn autou, chara chairei dia tēn phōnēn tou nymphiou*: this *oun hē chara hē emē peplērōtai*.", "grammar": { "*echōn*": "present participle, nominative, masculine, singular - having", "*nymphēn*": "accusative, feminine, singular - bride", "*nymphios*": "nominative, masculine, singular - bridegroom", "*estin*": "present, 3rd singular - is", "*de*": "postpositive conjunction - but/and", "*philos*": "nominative, masculine, singular - friend", "*nymphiou*": "genitive, masculine, singular - of bridegroom", "*hestēkōs*": "perfect participle, nominative, masculine, singular - standing", "*akouōn*": "present participle, nominative, masculine, singular - hearing", "*autou*": "personal pronoun, genitive, masculine - him", "*chara*": "dative, feminine, singular - with joy", "*chairei*": "present, 3rd singular - rejoices", "*dia*": "preposition + accusative - because of", "*phōnēn*": "accusative, feminine, singular - voice", "*hautē*": "demonstrative pronoun, nominative, feminine, singular - this", "*oun*": "postpositive conjunction - therefore", "*chara*": "nominative, feminine, singular - joy", "*emē*": "possessive adjective, nominative, feminine, singular - my", "*peplērōtai*": "perfect, passive, 3rd singular - has been fulfilled" }, "variants": { "*nymphios*": "bridegroom [metaphor for Messiah]", "*nymphēn*": "bride [metaphor for people of God]", "*philos tou nymphiou*": "friend of the bridegroom [best man]", "*chara chairei*": "rejoices with joy [emphatic construction]", "*peplērōtai*": "has been fulfilled/completed/made full" } }

  • Matt 25:5-6
    2 verses
    71%

    5{ "verseID": "Matthew.25.5", "source": "Χρονίζοντος δὲ τοῦ νυμφίου, ἐνύσταξαν πᾶσαι καὶ ἐκάθευδον.", "text": "*Chronizontos* *de* the *nymphiou*, *enystaxan* *pasai* and *ekatheudōn*.", "grammar": { "*chronizontos*": "present active participle, genitive masculine singular - delaying", "*de*": "postpositive particle - but/and", "*nymphiou*": "genitive masculine singular - of bridegroom", "*enystaxan*": "aorist active indicative, 3rd person plural - nodded off/became drowsy", "*pasai*": "nominative feminine plural - all", "*ekatheudōn*": "imperfect active indicative, 3rd person plural - were sleeping" }, "variants": { "*chronizontos*": "delaying/tarrying/being delayed", "*de*": "but/and/now", "*nymphiou*": "bridegroom/newly married man", "*enystaxan*": "became drowsy/nodded off/began to sleep", "*pasai*": "all/every one of them", "*ekatheudōn*": "were sleeping/were asleep [continuous state]" } }

    6{ "verseID": "Matthew.25.6", "source": "Μέσης δὲ νυκτὸς κραυγὴ γέγονεν, Ἰδού, ὁ νυμφίος ἔρχεται· ἐξέρχεσθε εἰς ἀπάντησιν αὐτοῦ.", "text": "*Mesēs* *de* *nyktos* *kraugē* *gegonen*, *Idou*, the *nymphios* *erchetai*; *exerchesthe* to *apantēsin* of him.", "grammar": { "*mesēs*": "genitive feminine singular - middle/midst", "*de*": "postpositive particle - but/and", "*nyktos*": "genitive feminine singular - of night", "*kraugē*": "nominative feminine singular - cry/shout", "*gegonen*": "perfect active indicative, 3rd person singular - has occurred", "*idou*": "interjection - behold/look", "*nymphios*": "nominative masculine singular - bridegroom", "*erchetai*": "present middle indicative, 3rd person singular - comes/is coming", "*exerchesthe*": "present middle imperative, 2nd person plural - go out/come out", "*apantēsin*": "accusative feminine singular - meeting/encounter" }, "variants": { "*mesēs*": "middle/midst/middle part of", "*de*": "but/and/now", "*nyktos*": "night/darkness", "*kraugē*": "cry/shout/outcry", "*gegonen*": "has occurred/has been made/has happened", "*idou*": "behold/look/see", "*nymphios*": "bridegroom/newly married man", "*erchetai*": "comes/is coming/arrives", "*exerchesthe*": "go out/come out/depart", "*apantēsin*": "meeting/encounter/reception" } }

  • Luke 5:29-31
    3 verses
    71%

    29{ "verseID": "Luke.5.29", "source": "Καὶ ἐποίησεν δοχὴν μεγάλην Λευῒς αὐτῷ ἐν τῇ οἰκίᾳ αὐτοῦ: καὶ ἦν ὄχλος τελωνῶν πολύς καὶ ἄλλων οἳ ἦσαν μετʼ αὐτῶν κατακείμενοι.", "text": "And *epoiēsen dochēn megalēn Leuis autō en tē oikia autou*: and *ēn ochlos telōnōn polys kai allōn hoi ēsan met* them *katakeimenoi*.", "grammar": { "*epoiēsen*": "aorist, 3rd singular, active - made/prepared", "*dochēn*": "accusative, feminine, singular - feast/reception", "*megalēn*": "accusative, feminine, singular - great/large", "*Leuis*": "nominative, masculine, singular - Levi", "*autō*": "dative, masculine, singular - for him", "*en*": "preposition + dative - in", "*tē oikia*": "dative, feminine, singular - the house", "*autou*": "genitive, 3rd singular - his", "*ēn*": "imperfect, 3rd singular - was", "*ochlos*": "nominative, masculine, singular - crowd", "*telōnōn*": "genitive, masculine, plural - of tax collectors", "*polys*": "nominative, masculine, singular - large/great", "*kai*": "conjunction - and", "*allōn*": "genitive, masculine, plural - of others", "*hoi*": "relative pronoun, nominative, masculine, plural - who", "*ēsan*": "imperfect, 3rd plural - were", "*met*": "preposition + genitive - with", "*katakeimenoi*": "present participle, middle or passive, nominative, masculine, plural - reclining" }, "variants": { "*epoiēsen*": "made/prepared/gave", "*dochēn*": "feast/reception/banquet", "*megalēn*": "great/large/big", "*ochlos*": "crowd/multitude/gathering", "*telōnōn*": "tax collectors/publicans", "*polys*": "large/great/numerous", "*katakeimenoi*": "reclining/lying down at table/dining" } }

    30{ "verseID": "Luke.5.30", "source": "Καὶ ἐγόγγυζον οἱ γραμματεῖς αὐτῶν καὶ οἱ Φαρισαῖοι Πρὸς τοὺς μαθητὰς αὐτοῦ λέγοντες, Διὰ Τί μετὰ τελωνῶν καὶ ἁμαρτωλῶν ἐσθίετε καὶ πίνετε;", "text": "And *egongyzon hoi grammateis autōn kai hoi Pharisaioi Pros tous mathētas autou legontes*, Through what *meta telōnōn kai hamartōlōn esthiete kai pinete*?", "grammar": { "*egongyzon*": "imperfect, 3rd plural, active - were murmuring/complaining", "*hoi grammateis*": "nominative, masculine, plural - the scribes", "*autōn*": "genitive, 3rd plural - their", "*kai*": "conjunction - and", "*hoi Pharisaioi*": "nominative, masculine, plural - the Pharisees", "*Pros*": "preposition + accusative - to/against", "*tous mathētas*": "accusative, masculine, plural - the disciples", "*autou*": "genitive, 3rd singular - his", "*legontes*": "present participle, active, nominative, masculine, plural - saying", "*Dia*": "preposition + accusative - through/because of", "*Ti*": "interrogative pronoun, accusative, neuter, singular - what", "*meta*": "preposition + genitive - with", "*telōnōn*": "genitive, masculine, plural - tax collectors", "*kai*": "conjunction - and", "*hamartōlōn*": "genitive, masculine, plural - sinners", "*esthiete*": "present, 2nd plural, active - you eat", "*kai*": "conjunction - and", "*pinete*": "present, 2nd plural, active - you drink" }, "variants": { "*egongyzon*": "were murmuring/complaining/grumbling", "*grammateis*": "scribes/experts in the law", "*Pharisaioi*": "Pharisees", "*mathētas*": "disciples/students/followers", "*Dia Ti*": "why/for what reason", "*telōnōn*": "tax collectors/publicans", "*hamartōlōn*": "sinners/immoral people", "*esthiete*": "you eat/consume", "*pinete*": "you drink" } }

    31{ "verseID": "Luke.5.31", "source": "Καὶ ἀποκριθεὶς ὁ Ἰησοῦς εἶπεν πρὸς αὐτούς, Οὐ χρείαν ἔχουσιν οἱ ὑγιαίνοντες ἰατροῦ· ἀλλʼ οἱ κακῶς ἔχοντες.", "text": "And *apokritheis ho Iēsous eipen pros autous*, Not *chreian echousin hoi hygiainontes iatrou*: but *hoi kakōs echontes*.", "grammar": { "*apokritheis*": "aorist participle, passive, nominative, masculine, singular - having answered", "*ho Iēsous*": "nominative, masculine, singular - Jesus", "*eipen*": "aorist, 3rd singular, active - said", "*pros*": "preposition + accusative - to", "*autous*": "accusative, masculine, plural - them", "*chreian*": "accusative, feminine, singular - need", "*echousin*": "present, 3rd plural, active - have", "*hoi hygiainontes*": "nominative, masculine, plural, present participle, active - the healthy ones", "*iatrou*": "genitive, masculine, singular - of a physician", "*hoi kakōs echontes*": "nominative, masculine, plural, present participle, active - the ones having badly/being sick" }, "variants": { "*apokritheis*": "having answered/replied/responded", "*chreian*": "need/necessity", "*hygiainontes*": "healthy ones/well ones/those who are whole", "*iatrou*": "physician/doctor/healer", "*kakōs echontes*": "having badly/being sick/ill ones" } }

  • Matt 22:1-4
    4 verses
    70%

    1{ "verseID": "Matthew.22.1", "source": "¶Καὶ ἀποκριθεὶς ὁ Ἰησοῦς πάλιν εἶπεν αὐτοῖς ἐν παραβολαῖς, λέγων,", "text": "And *apokritheis* the *Iēsous* *palin* *eipen* to them in *parabolais*, *legōn*,", "grammar": { "*apokritheis*": "aorist passive participle, nominative, masculine, singular - having answered/responded", "*Iēsous*": "nominative, masculine, singular - Jesus", "*palin*": "adverb - again/once more", "*eipen*": "aorist active indicative, 3rd person singular - spoke/said", "*parabolais*": "dative, feminine, plural - parables/comparisons", "*legōn*": "present active participle, nominative, masculine, singular - saying" }, "variants": { "*apokritheis*": "having answered/responded/replied", "*parabolais*": "parables/analogies/figurative stories" } }

    2{ "verseID": "Matthew.22.2", "source": "Ὡμοιώθη ἡ βασιλεία τῶν οὐρανῶν ἀνθρώπῳ βασιλεῖ, ὅστις ἐποίησεν γάμους τῷ υἱῷ αὐτοῦ,", "text": "*Hōmoiōthē* the *basileia* of the *ouranōn* to *anthrōpō* *basilei*, *hostis* *epoiēsen* *gamous* for the *huiō* of him,", "grammar": { "*Hōmoiōthē*": "aorist passive indicative, 3rd person singular - was made like/compared", "*basileia*": "nominative, feminine, singular - kingdom", "*ouranōn*": "genitive, masculine, plural - heavens", "*anthrōpō*": "dative, masculine, singular - man/human", "*basilei*": "dative, masculine, singular - king", "*hostis*": "relative pronoun, nominative, masculine, singular - who", "*epoiēsen*": "aorist active indicative, 3rd person singular - made/did", "*gamous*": "accusative, masculine, plural - wedding feasts/marriages", "*huiō*": "dative, masculine, singular - son" }, "variants": { "*Hōmoiōthē*": "was likened to/has become like/is comparable to", "*basileia*": "kingdom/reign/rule", "*ouranōn*": "heavens/skies", "*gamous*": "wedding feast/marriage celebration/wedding banquet" } }

    3{ "verseID": "Matthew.22.3", "source": "Καὶ ἀπέστειλεν τοὺς δούλους αὐτοῦ καλέσαι τοὺς κεκλημένους εἰς τοὺς γάμους: καὶ οὐκ ἤθελον ἐλθεῖν.", "text": "And *apesteilen* the *doulous* of him to *kalesai* the *keklēmenous* to the *gamous*: and not *ēthelon* *elthein*.", "grammar": { "*apesteilen*": "aorist active indicative, 3rd person singular - sent out/dispatched", "*doulous*": "accusative, masculine, plural - slaves/servants", "*kalesai*": "aorist active infinitive - to call/invite", "*keklēmenous*": "perfect passive participle, accusative, masculine, plural - having been called/invited", "*gamous*": "accusative, masculine, plural - wedding feasts/marriages", "*ēthelon*": "imperfect active indicative, 3rd person plural - were willing/wanting", "*elthein*": "aorist active infinitive - to come/go" }, "variants": { "*doulous*": "slaves/servants/bondservants", "*kalesai*": "to call/invite/summon", "*gamous*": "wedding feast/marriage celebration/wedding banquet", "*ēthelon*": "were willing/wanted/desired" } }

    4{ "verseID": "Matthew.22.4", "source": "Πάλιν, ἀπέστειλεν ἄλλους δούλους, λέγων, Εἴπατε τοῖς κεκλημένοις, Ἰδού, τὸ ἄριστόν μου ἡτοίμασα: οἱ ταῦροί μου καὶ τὰ σιτιστὰ τεθυμένα, καὶ πάντα ἕτοιμα: δεῦτε εἰς τοὺς γάμους.", "text": "*Palin*, *apesteilen* *allous* *doulous*, *legōn*, *Eipate* to the *keklēmenois*, *Idou*, the *ariston* of me I have *hētoimasa*: the *tauroi* of me and the *sitista* *tethumena*, and *panta* *hetoima*: *deute* to the *gamous*.", "grammar": { "*Palin*": "adverb - again/once more", "*apesteilen*": "aorist active indicative, 3rd person singular - sent out/dispatched", "*allous*": "accusative, masculine, plural - other/different", "*doulous*": "accusative, masculine, plural - slaves/servants", "*legōn*": "present active participle, nominative, masculine, singular - saying", "*Eipate*": "aorist active imperative, 2nd person plural - say/tell", "*keklēmenois*": "perfect passive participle, dative, masculine, plural - to those having been called/invited", "*Idou*": "aorist middle imperative, 2nd person singular - behold/look/see", "*ariston*": "accusative, neuter, singular - meal/dinner/feast", "*hētoimasa*": "aorist active indicative, 1st person singular - I prepared/made ready", "*tauroi*": "nominative, masculine, plural - bulls/oxen", "*sitista*": "nominative, neuter, plural - fattened animals/fatlings", "*tethumena*": "perfect passive participle, nominative, neuter, plural - having been slaughtered/sacrificed", "*panta*": "nominative, neuter, plural - all things", "*hetoima*": "nominative, neuter, plural - ready/prepared", "*deute*": "adverb used as imperative - come!/come here!", "*gamous*": "accusative, masculine, plural - wedding feasts/marriages" }, "variants": { "*ariston*": "dinner/feast/banquet/meal", "*tauroi*": "bulls/oxen", "*sitista*": "fattened animals/fatlings/grain-fed animals", "*tethumena*": "having been slaughtered/sacrificed/killed", "*deute*": "come!/come here!/come now!" } }

  • 70%

    16{ "verseID": "Matthew.11.16", "source": "¶Τίνι δὲ ὁμοιώσω τὴν γενεὰν ταύτην; Ὁμοία ἐστὶν παιδίοις ἐν ἀγοραῖς καθημένοις, καὶ προσφωνοῦσιν τοῖς ἑταίροις αὐτῶν,", "text": "To what *de* shall I *homoiōsō* the *genean* this? *Homoia* *estin* *paidiois* in *agorais* *kathēmenois*, and *prosphōnousin* to the *hetairois* of them,", "grammar": { "*de*": "postpositive particle - and/but/now", "*homoiōsō*": "future, active, 1st singular - I will liken/compare", "*genean*": "accusative, feminine, singular - generation", "*Homoia*": "nominative, feminine, singular - like/similar", "*estin*": "present, active, 3rd singular - is", "*paidiois*": "dative, neuter, plural - children/little ones", "*agorais*": "dative, feminine, plural - marketplaces", "*kathēmenois*": "present participle, middle, dative, neuter, plural - sitting", "*prosphōnousin*": "present, active, dative, neuter, plural - calling out to", "*hetairois*": "dative, masculine, plural - companions/friends" }, "variants": { "*homoiōsō*": "I will liken/compare/make similar", "*genean*": "generation/race/age", "*Homoia*": "like/similar/resembling", "*paidiois*": "children/little ones", "*agorais*": "marketplaces/public squares", "*kathēmenois*": "sitting/seated", "*prosphōnousin*": "calling out to/addressing", "*hetairois*": "companions/friends/associates" } }

    17{ "verseID": "Matthew.11.17", "source": "Καὶ λέγουσιν, Ηὐλήσαμεν ὑμῖν, καὶ οὐκ ὠρχήσασθε· ἐθρηνήσαμεν ὑμῖν, καὶ οὐκ ἐκόψασθε.", "text": "And *legousin*, We *ēulēsamen* to you, and you did not *ōrchēsasthe*; we *ethrēnēsamen* to you, and you did not *ekopsasthe*.", "grammar": { "*legousin*": "present, active, 3rd plural - they say", "*ēulēsamen*": "aorist, active, 1st plural - we played the flute", "*ōrchēsasthe*": "aorist, middle, 2nd plural - you danced", "*ethrēnēsamen*": "aorist, active, 1st plural - we lamented/sang dirges", "*ekopsasthe*": "aorist, middle, 2nd plural - you beat your breasts/mourned" }, "variants": { "*legousin*": "they say/speak/tell", "*ēulēsamen*": "we played the flute/made music", "*ōrchēsasthe*": "you danced", "*ethrēnēsamen*": "we lamented/sang dirges/mourned", "*ekopsasthe*": "you beat your breasts/mourned/lamented" } }

    18{ "verseID": "Matthew.11.18", "source": "Ἦλθεν γὰρ Ἰωάννης μήτε ἐσθίων μήτε πίνων, καὶ λέγουσιν, Δαιμόνιον ἔχει.", "text": "For *ēlthen* *Iōannēs* neither *esthiōn* nor *pinōn*, and they *legousin*, *Daimonion* *echei*.", "grammar": { "*ēlthen*": "aorist, active, 3rd singular - came", "*Iōannēs*": "nominative, masculine, singular - John", "*esthiōn*": "present participle, active, nominative, masculine, singular - eating", "*pinōn*": "present participle, active, nominative, masculine, singular - drinking", "*legousin*": "present, active, 3rd plural - they say", "*Daimonion*": "accusative, neuter, singular - demon", "*echei*": "present, active, 3rd singular - he has" }, "variants": { "*ēlthen*": "came/arrived", "*esthiōn*": "eating/consuming", "*pinōn*": "drinking", "*legousin*": "they say/speak/tell", "*Daimonion*": "demon/evil spirit", "*echei*": "he has/possesses" } }

    19{ "verseID": "Matthew.11.19", "source": "Ἦλθεν ὁ Υἱὸς τοῦ ἀνθρώπου ἐσθίων καὶ πίνων, καὶ λέγουσιν, Ἰδού ἄνθρωπος φάγος, καὶ οἰνοπότης, τελωνῶν φίλος καὶ ἁμαρτωλῶν. Καὶ ἐδικαιώθη ἡ σοφία ἀπὸ τῶν τέκνων αὐτῆς.", "text": "*Ēlthen* the *Huios* of the *anthrōpou* *esthiōn* and *pinōn*, and they *legousin*, *Idou* *anthrōpos* *phagos*, and *oinopotēs*, of *telōnōn* *philos* and of *hamartōlōn*. And *edikaiōthē* the *sophia* from the *teknōn* of her.", "grammar": { "*Ēlthen*": "aorist, active, 3rd singular - came", "*Huios*": "nominative, masculine, singular - Son", "*anthrōpou*": "genitive, masculine, singular - of man", "*esthiōn*": "present participle, active, nominative, masculine, singular - eating", "*pinōn*": "present participle, active, nominative, masculine, singular - drinking", "*legousin*": "present, active, 3rd plural - they say", "*Idou*": "aorist imperative, middle, 2nd singular - behold/look", "*anthrōpos*": "nominative, masculine, singular - man/person", "*phagos*": "nominative, masculine, singular - glutton", "*oinopotēs*": "nominative, masculine, singular - wine-drinker", "*telōnōn*": "genitive, masculine, plural - of tax collectors", "*philos*": "nominative, masculine, singular - friend", "*hamartōlōn*": "genitive, masculine, plural - of sinners", "*edikaiōthē*": "aorist, passive, 3rd singular - was justified/vindicated", "*sophia*": "nominative, feminine, singular - wisdom", "*teknōn*": "genitive, neuter, plural - of children" }, "variants": { "*Ēlthen*": "came/arrived", "*Huios*": "Son", "*anthrōpou*": "of man/human", "*esthiōn*": "eating/consuming", "*pinōn*": "drinking", "*legousin*": "they say/speak/tell", "*Idou*": "behold/look/see", "*anthrōpos*": "man/person/human being", "*phagos*": "glutton/big eater", "*oinopotēs*": "wine-drinker/drunkard", "*telōnōn*": "of tax collectors/publicans", "*philos*": "friend/associate", "*hamartōlōn*": "of sinners/wrongdoers", "*edikaiōthē*": "was justified/vindicated/proven right", "*sophia*": "wisdom/insight", "*teknōn*": "of children/offspring" } }

  • 10{ "verseID": "Matthew.25.10", "source": "Ἀπερχομένων δὲ αὐτῶν ἀγοράσαι, ἦλθεν ὁ νυμφίος· καὶ αἱ ἕτοιμοι εἰσῆλθον μετʼ αὐτοῦ εἰς τοὺς γάμους: καὶ ἐκλείσθη ἡ θύρα.", "text": "*Aperchomenōn* *de* of them to *agorasai*, *ēlthen* the *nymphios*; and the *hetoimoi* *eisēlthon* with him into the *gamous*: and *ekleisthē* the *thyra*.", "grammar": { "*aperchomenōn*": "present middle participle, genitive feminine plural - going away", "*de*": "postpositive particle - but/and", "*agorasai*": "aorist active infinitive - to buy", "*ēlthen*": "aorist active indicative, 3rd person singular - came", "*nymphios*": "nominative masculine singular - bridegroom", "*hetoimoi*": "nominative feminine plural - ready", "*eisēlthon*": "aorist active indicative, 3rd person plural - entered", "*gamous*": "accusative masculine plural - wedding feast", "*ekleisthē*": "aorist passive indicative, 3rd person singular - was shut", "*thyra*": "nominative feminine singular - door" }, "variants": { "*aperchomenōn*": "going away/departing/leaving", "*de*": "but/and/while", "*agorasai*": "to buy/purchase/acquire", "*ēlthen*": "came/arrived/appeared", "*nymphios*": "bridegroom/newly married man", "*hetoimoi*": "ready/prepared", "*eisēlthon*": "entered/went in", "*gamous*": "wedding feast/marriage celebration/wedding", "*ekleisthē*": "was shut/closed/locked", "*thyra*": "door/gate/entrance" } }

  • 16{ "verseID": "Mark.2.16", "source": "Καὶ οἱ γραμματεῖς καὶ οἱ Φαρισαῖοι ἰδόντες αὐτὸν ἐσθίοντα μετὰ τῶν τελωνῶν καὶ ἁμαρτωλῶν, ἔλεγον τοῖς μαθηταῖς αὐτοῦ, Τί ὅτι μετὰ τῶν τελωνῶν καὶ ἁμαρτωλῶν ἐσθίει καὶ πίνει;", "text": "And the *grammateis* and the *Pharisaioi* having *idontes* him *esthionta* with the *telōnōn* and *hamartōlōn*, *elegon* to the *mathētais* of him, Why that with the *telōnōn* and *hamartōlōn* he *esthiei* and *pinei*?", "grammar": { "*grammateis*": "nominative, masculine, plural - scribes", "*Pharisaioi*": "nominative, masculine, plural - Pharisees", "*idontes*": "aorist active participle, nominative, masculine, plural - having seen", "*esthionta*": "present active participle, accusative, masculine, singular - eating", "*telōnōn*": "genitive, masculine, plural - of tax collectors", "*hamartōlōn*": "genitive, masculine, plural - of sinners", "*elegon*": "imperfect active indicative, 3rd plural - they were saying", "*mathētais*": "dative, masculine, plural - to disciples", "*esthiei*": "present active indicative, 3rd singular - he eats", "*pinei*": "present active indicative, 3rd singular - he drinks" }, "variants": { "*grammateis*": "scribes/experts in the law", "*Pharisaioi*": "Pharisees (religious sect)", "*idontes*": "having seen/when they saw", "*esthionta*": "eating/dining", "*telōnōn*": "tax collectors/publicans", "*hamartōlōn*": "sinners/irreligious people", "*mathētais*": "disciples/students/followers" } }

  • 2{ "verseID": "John.2.2", "source": "Ἐκλήθη δὲ, καὶ ὁ Ἰησοῦς, καὶ οἱ μαθηταὶ, αὐτοῦ εἰς τὸν γάμον.", "text": "*Eklēthē* *de*, and the *Iēsous*, and the *mathētai*, of him to the *gamon*.", "grammar": { "*Eklēthē*": "aorist, passive, indicative, 3rd singular - was called/invited", "*de*": "conjunctive particle - but/and/now", "*Iēsous*": "nominative, masculine, singular - Jesus", "*mathētai*": "nominative, masculine, plural - disciples/students", "*gamon*": "accusative, masculine, singular - wedding/marriage feast" }, "variants": { "*Eklēthē*": "was called/was invited/was summoned", "*de*": "but/and/moreover/now", "*mathētai*": "disciples/students/followers" } }

  • 10{ "verseID": "Matthew.19.10", "source": "¶Λέγουσιν αὐτῷ οἱ μαθηταὶ αὐτοῦ, Εἰ οὕτως ἐστὶν ἡ αἰτία τοῦ ἀνθρώπου μετὰ τῆς γυναικός, οὐ συμφέρει γαμῆσαι.", "text": "*Legousin* to him the *mathētai* of him, If *houtōs estin* the *aitia* of the *anthrōpou meta* the *gynaikos*, not *sympherei gamēsai*.", "grammar": { "*Legousin*": "present, 3rd plural, active - they say", "*mathētai*": "nominative, masculine, plural - disciples", "*houtōs*": "adverb - thus/so", "*estin*": "present, 3rd singular - is", "*aitia*": "nominative, feminine, singular - case/situation", "*anthrōpou*": "genitive, masculine, singular - of man", "*meta*": "preposition + genitive - with", "*gynaikos*": "genitive, feminine, singular - woman/wife", "*sympherei*": "present, 3rd singular, active - it is profitable/beneficial", "*gamēsai*": "aorist infinitive, active - to marry" }, "variants": { "*aitia*": "case/cause/situation/condition", "*sympherei*": "it is profitable/it is advantageous/it is better", "*gamēsai*": "to marry/to take a wife" } }

  • 1{ "verseID": "Matthew.25.1", "source": "¶Τότε ὁμοιωθήσεται ἡ βασιλεία τῶν οὐρανῶν δέκα παρθένοις, αἵτινες λαβοῦσαι τὰς λαμπάδας ἀυτῶν, ἐξῆλθον εἰς ἀπάντησιν τοῦ νυμφίου.", "text": "Then *homoiōthēsetai* the *basileia* of the *ouranōn* to ten *parthenois*, who *labousai* the *lampadas* of them, *exēlthon* to *apantēsin* of the *nymphiou*.", "grammar": { "*homoiōthēsetai*": "future passive indicative, 3rd person singular - will be likened/compared", "*basileia*": "nominative feminine singular - kingdom/reign", "*ouranōn*": "genitive plural masculine - of heavens", "*parthenois*": "dative feminine plural - to virgins/maidens", "*labousai*": "aorist active participle, nominative feminine plural - having taken", "*lampadas*": "accusative feminine plural - lamps/torches", "*exēlthon*": "aorist active indicative, 3rd person plural - went out", "*apantēsin*": "accusative feminine singular - meeting/encounter", "*nymphiou*": "genitive masculine singular - of bridegroom" }, "variants": { "*homoiōthēsetai*": "will be like/comparable to/resemble", "*basileia*": "kingdom/reign/royal power", "*ouranōn*": "heavens/skies", "*parthenois*": "virgins/unmarried women", "*lampadas*": "lamps/torches/lights", "*exēlthon*": "went out/forth/departed", "*apantēsin*": "meeting/encounter/reception", "*nymphiou*": "bridegroom/newly married man" } }

  • 16{ "verseID": "Matthew.15.16", "source": "Ὁ δὲ Ἰησοῦς εἶπεν, Ἀκμὴν καὶ ὑμεῖς ἀσύνετοί ἐστε;", "text": "The *de* *Iēsous* *eipen*, *Akmēn* also you *asunetoi* *este*?", "grammar": { "*Ho de*": "but he", "*Iēsous*": "nominative, masculine, singular - Jesus", "*eipen*": "aorist, indicative, active, 3rd person singular - he said", "*Akmēn*": "adverb - still/yet", "*kai*": "conjunction - also/even", "*humeis*": "nominative, plural - you", "*asunetoi*": "adjective, nominative, masculine, plural - without understanding", "*este*": "present, indicative, active, 2nd person plural - you are" }, "variants": { "*eipen*": "said/spoke/told", "*Akmēn*": "still/yet/even now", "*asunetoi*": "without understanding/unintelligent/foolish" } }

  • 7{ "verseID": "Luke.14.7", "source": "¶Ἔλεγεν δὲ πρὸς τοὺς κεκλημένους παραβολήν, ἐπέχων πῶς τὰς πρωτοκλισίας ἐξελέγοντο· λέγων πρὸς αὐτούς,", "text": "He *elegen de pros* the *keklēmenous parabolēn*, *epechōn pōs* the *prōtoklisias exelegonto*; *legōn pros* them,", "grammar": { "*elegen*": "imperfect, 3rd singular, active - was saying/telling [continuous]", "*de*": "postpositive particle - and/but/now", "*pros*": "preposition + accusative - to/toward", "*keklēmenous*": "perfect participle, passive, accusative, masculine, plural - [those] having been invited/called", "*parabolēn*": "accusative, feminine, singular - parable/comparison", "*epechōn*": "present participle, active, nominative, masculine, singular - noticing/paying attention to", "*pōs*": "interrogative adverb - how", "*prōtoklisias*": "accusative, feminine, plural - chief seats/places of honor", "*exelegonto*": "imperfect, 3rd plural, middle - were choosing for themselves [continuous]", "*legōn*": "present participle, active, nominative, masculine, singular - saying" }, "variants": { "*elegen*": "was saying/was telling/was speaking", "*keklēmenous*": "those having been invited/the guests/those called", "*parabolēn*": "parable/comparison/illustration", "*epechōn*": "noticing/paying attention to/observing", "*prōtoklisias*": "chief seats/places of honor/best places", "*exelegonto*": "were choosing for themselves/were selecting/were picking out" } }

  • 11{ "verseID": "Matthew.9.11", "source": "Καὶ ἰδόντες οἱ Φαρισαῖοι, εἶπον τοῖς μαθηταῖς αὐτοῦ, Διὰ τί μετὰ τῶν τελωνῶν καὶ ἁμαρτωλῶν ἐσθίει ὁ Διδάσκαλος ὑμῶν;", "text": "And *idontes* the *Pharisaioi*, *eipon* to the *mathētais* of him, Why with the *telōnōn* and *hamartōlōn* *esthiei* the *Didaskalos* of you?", "grammar": { "*idontes*": "aorist active participle, nominative, masculine, plural - having seen/seeing", "*Pharisaioi*": "nominative, masculine, plural - Pharisees", "*eipon*": "aorist active indicative, 3rd person plural - said/spoke", "*mathētais*": "dative, masculine, plural - disciples", "*telōnōn*": "genitive, masculine, plural - tax collectors", "*hamartōlōn*": "genitive, masculine, plural - sinners", "*esthiei*": "present active indicative, 3rd person singular - eats", "*Didaskalos*": "nominative, masculine, singular - Teacher/Master" }, "variants": { "*idontes*": "seeing/having seen/observing", "*Pharisaioi*": "Pharisees (Jewish religious sect)", "*telōnōn*": "tax collectors/publicans", "*hamartōlōn*": "sinners/morally deficient people", "*Didaskalos*": "Teacher/Master/Instructor" } }

  • 16{ "verseID": "Matthew.6.16", "source": "Ὅταν δὲ νηστεύητε, μὴ γίνεσθε, ὥσπερ οἱ ὑποκριταὶ, σκυθρωποί: ἀφανίζουσιν γὰρ τὰ πρόσωπα αὐτῶν, ὅπως φανῶσιν τοῖς ἀνθρώποις νηστεύοντες. Ἀμὴν λέγω ὑμῖν, ὅτι Ἀπέχουσιν τὸν μισθὸν αὐτῶν.", "text": "*Hotan de nēsteuēte*, *mē ginesthe*, *hōsper* the *hypokritai*, *skythrōpoi*: *aphanizousin gar* the *prosōpa* of them, *hopōs phanōsin* to the *anthrōpois nēsteuontes*. *Amēn legō* to you, *hoti Apechousin* the *misthon* of them.", "grammar": { "*Hotan de nēsteuēte*": "temporal conjunction + contrastive particle + present active subjunctive, 2nd plural - but whenever you fast", "*mē ginesthe*": "negative particle + present middle/passive imperative, 2nd plural - do not become", "*hōsper*": "comparative adverb - just as/like", "*hypokritai*": "nominative, masculine, plural - hypocrites/actors", "*skythrōpoi*": "nominative, masculine, plural - gloomy faced/sad-looking", "*aphanizousin gar*": "present active indicative, 3rd plural + causal conjunction - for they disfigure", "*prosōpa*": "accusative, neuter, plural - faces/countenances", "*hopōs phanōsin*": "purpose conjunction + aorist passive subjunctive, 3rd plural - so that they might appear", "*anthrōpois*": "dative, masculine, plural - to men/people", "*nēsteuontes*": "present active participle, nominative, masculine, plural - fasting", "*Amēn legō*": "Hebrew term + present active indicative, 1st singular - truly I say", "*hoti Apechousin*": "declarative conjunction + present active indicative, 3rd plural - that they have in full", "*misthon*": "accusative, masculine, singular - reward/payment" }, "variants": { "*nēsteuēte*": "fast/abstain from food", "*ginesthe*": "become/be/make yourselves", "*skythrōpoi*": "gloomy faced/sad-looking/with a mournful expression", "*aphanizousin*": "disfigure/make unrecognizable/make unsightly", "*prosōpa*": "faces/countenances/appearances", "*phanōsin*": "might appear/be seen/be visible", "*nēsteuontes*": "fasting/abstaining from food", "*Apechousin*": "have received in full/have completely/have exhausted their reward" } }

  • John 4:31-32
    2 verses
    69%

    31{ "verseID": "John.4.31", "source": "¶Ἐν δὲ τῷ μεταξὺ ἠρώτων αὐτὸν οἱ μαθηταὶ, λέγοντες, Ῥαββί, φάγε.", "text": "In *de* the *metaxy ērōtōn* him the *mathētai*, *legontes*, *Rhabbi*, *phage*.", "grammar": { "Ἐν": "preposition - in", "*de*": "postpositive conjunction - but/and/now", "τῷ μεταξὺ": "dative, neuter, singular with article + adverb - the meanwhile", "*ērōtōn*": "imperfect, active, indicative, 3rd person plural - they were asking/requesting", "αὐτὸν": "accusative, masculine, singular - him", "οἱ μαθηταὶ": "nominative, masculine, plural with article - the disciples", "*legontes*": "present, active, participle, nominative, masculine, plural - saying", "*Rhabbi*": "vocative - Rabbi/Teacher (Hebrew loan word)", "*phage*": "aorist, active, imperative, 2nd person singular - eat!" }, "variants": { "*metaxy*": "meanwhile/interval/in the meantime", "*Rhabbi*": "Rabbi/my master/my teacher (Hebrew honorific title)" } }

    32{ "verseID": "John.4.32", "source": "Ὁ δὲ εἶπεν αὐτοῖς, Ἐγὼ βρῶσιν ἔχω φαγεῖν ἣν ὑμεῖς οὐκ οἴδατε.", "text": "He *de eipen* to-them, *Egō brōsin echō phagein* which *hymeis* not *oidate*.", "grammar": { "Ὁ δὲ": "article + postpositive conjunction - and/but he", "*eipen*": "aorist, active, indicative, 3rd person singular - said", "αὐτοῖς": "dative, masculine, plural - to them", "*Egō*": "personal pronoun, nominative, 1st person singular - I", "*brōsin*": "accusative, feminine, singular - food/meat/eating", "*echō*": "present, active, indicative, 1st person singular - I have", "*phagein*": "aorist, active, infinitive - to eat", "ἣν": "relative pronoun, accusative, feminine, singular - which", "*hymeis*": "personal pronoun, nominative, 2nd person plural - you (plural)", "οὐκ": "negative particle - not", "*oidate*": "perfect, active, indicative, 2nd person plural with present meaning - you know" }, "variants": { "*brōsin*": "food/eating/meat (something to eat)", "*oidate*": "you know/you have knowledge of" } }

  • John 2:8-9
    2 verses
    69%

    8{ "verseID": "John.2.8", "source": "Καὶ λέγει αὐτοῖς, Ἀντλήσατε νῦν, καὶ φέρετε τῷ ἀρχιτρικλίνῳ. Καὶ ἤνεγκαν.", "text": "And *legei* to them, *Antlēsate* *nyn*, and *pherete* to the *architriklinō*. And *ēnegkan*.", "grammar": { "*legei*": "present, active, indicative, 3rd singular - says/tells", "*Antlēsate*": "aorist, active, imperative, 2nd plural - draw out/draw up", "*nyn*": "adverb - now", "*pherete*": "present, active, imperative, 2nd plural - bring/carry", "*architriklinō*": "dative, masculine, singular - master of the feast/head steward", "*ēnegkan*": "aorist, active, indicative, 3rd plural - they brought/carried" }, "variants": { "*Antlēsate*": "draw out/draw up/draw water", "*pherete*": "bring/carry/bear", "*architriklinō*": "master of the feast/head steward/master of ceremonies", "*ēnegkan*": "they brought/they carried/they bore" } }

    9{ "verseID": "John.2.9", "source": "Ὡς δὲ ἐγεύσατο ὁ ἀρχιτρίκλινος τὸ ὕδωρ οἶνον γεγενημένον, καὶ οὐκ ᾔδει πόθεν ἐστίν: (οἱ δὲ διάκονοι ᾔδεισαν οἱ ἠντληκότες τὸ ὕδωρ·) φωνεῖ τὸν νυμφίον ὁ ἀρχιτρίκλινος,", "text": "When *de* *egeusato* the *architriklinos* the *hydōr* *oinon* *gegenēmenon*, and not *ēdei* *pothen* it is: (the *de* *diakonoi* *ēdeisan* the ones having *ēntlēkotes* the *hydōr*;) *phōnei* the *nymphion* the *architriklinos*,", "grammar": { "*de*": "conjunctive particle - but/and/now", "*egeusato*": "aorist, middle, indicative, 3rd singular - tasted", "*architriklinos*": "nominative, masculine, singular - master of the feast/head steward", "*hydōr*": "accusative, neuter, singular - water", "*oinon*": "accusative, masculine, singular - wine", "*gegenēmenon*": "perfect, passive, participle, accusative, neuter, singular - having become", "*ēdei*": "pluperfect, active, indicative, 3rd singular - he knew [with present meaning]", "*pothen*": "adverb - from where/whence", "*diakonoi*": "nominative, masculine, plural - servants/attendants", "*ēdeisan*": "pluperfect, active, indicative, 3rd plural - they knew [with present meaning]", "*ēntlēkotes*": "perfect, active, participle, nominative, masculine, plural - having drawn", "*phōnei*": "present, active, indicative, 3rd singular - calls/summons", "*nymphion*": "accusative, masculine, singular - bridegroom" }, "variants": { "*egeusato*": "tasted/sampled", "*gegenēmenon*": "having become/having been made/having been transformed", "*pothen*": "from where/whence/from what source", "*phōnei*": "calls/summons/addresses" } }

  • 68%

    11{ "verseID": "Matthew.22.11", "source": "¶Εἰσελθὼν δὲ ὁ βασιλεὺς θεάσασθαι τοὺς ἀνακειμένους, εἶδεν ἐκεῖ ἄνθρωπον οὐκ ἐνδεδυμένον ἔνδυμα γάμου:", "text": "But *eiselthōn* the *basileus* to *theasasthai* the *anakeimenous*, *eiden* there *anthrōpon* not *endedymenon* *endyma* of *gamou*:", "grammar": { "*eiselthōn*": "aorist active participle, nominative, masculine, singular - having entered/come in", "*basileus*": "nominative, masculine, singular - king", "*theasasthai*": "aorist middle infinitive - to see/behold/observe", "*anakeimenous*": "present middle/passive participle, accusative, masculine, plural - reclining guests", "*eiden*": "aorist active indicative, 3rd person singular - saw/noticed", "*anthrōpon*": "accusative, masculine, singular - man/person", "*endedymenon*": "perfect middle/passive participle, accusative, masculine, singular - having been clothed/dressed", "*endyma*": "accusative, neuter, singular - garment/clothing", "*gamou*": "genitive, masculine, singular - of wedding/marriage" }, "variants": { "*eiselthōn*": "having entered/come in/gone in", "*theasasthai*": "to see/behold/observe/look at", "*anakeimenous*": "reclining guests/dinner guests/those at table", "*endedymenon*": "having been clothed/dressed/wearing", "*endyma*": "garment/clothing/attire", "*gamou*": "of wedding/of marriage/of wedding feast" } }

    12{ "verseID": "Matthew.22.12", "source": "Καὶ λέγει αὐτῷ, Ἑταῖρε, πῶς εἰσῆλθες ὧδε μὴ ἔχων ἔνδυμα γάμου; Ὁ δὲ ἐφιμώθη.", "text": "And *legei* to him, *Hetaire*, how *eisēlthes* here not *echōn* *endyma* of *gamou*? But he *ephimōthē*.", "grammar": { "*legei*": "present active indicative, 3rd person singular - says/is saying", "*Hetaire*": "vocative, masculine, singular - Friend!/Companion!", "*eisēlthes*": "aorist active indicative, 2nd person singular - you entered/came in", "*echōn*": "present active participle, nominative, masculine, singular - having/possessing", "*endyma*": "accusative, neuter, singular - garment/clothing", "*gamou*": "genitive, masculine, singular - of wedding/marriage", "*ephimōthē*": "aorist passive indicative, 3rd person singular - was silenced/made speechless" }, "variants": { "*Hetaire*": "Friend/Companion/Fellow (sometimes used ironically)", "*eisēlthes*": "you entered/came in/got in", "*endyma*": "garment/clothing/attire", "*ephimōthē*": "was silenced/made speechless/struck dumb" } }

  • 36{ "verseID": "Luke.12.36", "source": "Καὶ ὑμεῖς ὅμοιοι ἀνθρώποις προσδεχομένοις τὸν κύριον ἑαυτῶν, πότε ἀναλύσει ἐκ τῶν γάμων· ἵνα ἐλθόντος καὶ κρούσαντος, εὐθέως ἀνοίξωσιν αὐτῷ.", "text": "And you *homoioi* to *anthrōpois* *prosdechomenois* the *kyrion* of themselves, when he *analysei* from the *gamōn*; that having *elthontos* and having *krousantos*, immediately they might *anoixōsin* to him.", "grammar": { "*homoioi*": "nominative, masculine, plural - like/similar", "*anthrōpois*": "dative, masculine, plural - men/people", "*prosdechomenois*": "present participle middle, dative, masculine, plural - waiting for/expecting", "*kyrion*": "accusative, masculine, singular - lord/master", "*analysei*": "future indicative active, 3rd person singular - will return/depart", "*gamōn*": "genitive, masculine, plural - wedding feast/marriage celebrations", "*elthontos*": "aorist participle active, genitive, masculine, singular - having come", "*krousantos*": "aorist participle active, genitive, masculine, singular - having knocked", "*anoixōsin*": "aorist subjunctive active, 3rd person plural - they might open" }, "variants": { "*homoioi*": "like/similar/resembling", "*prosdechomenois*": "waiting for/expecting/looking for", "*kyrion*": "lord/master/owner", "*analysei*": "will return/depart/come back", "*gamōn*": "wedding feast/marriage celebrations/wedding banquet", "*elthontos*": "having come/arrived", "*krousantos*": "having knocked/struck", "*anoixōsin*": "might open/unlock" } }

  • 3{ "verseID": "Luke.6.3", "source": "Καὶ ἀποκριθεὶς πρὸς αὐτοὺς εἶπεν ὁ Ἰησοῦς, Οὐδὲ τοῦτο ἀνέγνωτε, ὃ ἐποίησεν Δαυίδ, ὅπότε ἐπείνασεν αὐτὸς, καὶ οἱ μετʼ αὐτοῦ ὄντες·", "text": "And *apokritheis* *pros* them *eipen* the *Iēsous*, Not-even this *anegnōte*, which *epoiēsen* *David*, when *epeinasen* he, and those with him *ontes*;", "grammar": { "*apokritheis*": "aorist, passive, participle, nominative, masculine, singular - having answered/responded", "*pros*": "preposition + accusative - to/toward", "*eipen*": "aorist, active, indicative, 3rd person singular - said/spoke", "*Iēsous*": "nominative, masculine, singular - Jesus", "*anegnōte*": "aorist, active, indicative, 2nd person plural - you read", "*epoiēsen*": "aorist, active, indicative, 3rd person singular - did/made", "*David*": "nominative, masculine, singular - David", "*epeinasen*": "aorist, active, indicative, 3rd person singular - was hungry/hungered", "*ontes*": "present, active, participle, nominative, masculine, plural - being/who were" }, "variants": { "*apokritheis*": "having answered/responded/replied", "*eipen*": "said/spoke/told", "*anegnōte*": "you read/have read", "*epoiēsen*": "did/made/performed", "*epeinasen*": "was hungry/hungered/became hungry", "*ontes*": "being/who were/existing" } }

  • 8{ "verseID": "Matthew.22.8", "source": "Τότε λέγει τοῖς δούλοις αὐτοῦ, Ὁ μὲν γάμος ἕτοιμός ἐστιν, οἱ δὲ κεκλημένοι οὐκ ἦσαν ἄξιοι.", "text": "Then *legei* to the *doulois* of him, The *men* *gamos* *hetoimos* *estin*, but the *keklēmenoi* not *ēsan* *axioi*.", "grammar": { "*legei*": "present active indicative, 3rd person singular - says/is saying", "*doulois*": "dative, masculine, plural - to slaves/servants", "*men*": "particle - on the one hand (correlates with *de*)", "*gamos*": "nominative, masculine, singular - wedding/marriage feast", "*hetoimos*": "nominative, masculine, singular - ready/prepared", "*estin*": "present active indicative, 3rd person singular - is", "*keklēmenoi*": "perfect passive participle, nominative, masculine, plural - having been called/invited", "*ēsan*": "imperfect active indicative, 3rd person plural - were", "*axioi*": "nominative, masculine, plural - worthy/deserving" }, "variants": { "*gamos*": "wedding feast/marriage celebration/wedding banquet", "*hetoimos*": "ready/prepared/at hand", "*axioi*": "worthy/deserving/suitable" } }

  • 3{ "verseID": "Matthew.12.3", "source": "Ὁ δὲ εἶπεν αὐτοῖς, Οὐκ ἀνέγνωτε τί ἐποίησεν Δαυίδ, ὅτε ἐπείνασεν αὐτὸς, καὶ οἱ μετʼ αὐτοῦ·", "text": "He *de* *eipen* to them, Not *anegnōte* what *epoiēsen* *David*, when *epeinasen* he, and those *met* him;", "grammar": { "*de*": "postpositive particle - but/and/now", "*eipen*": "aorist active indicative, 3rd person singular - said/spoke", "*anegnōte*": "aorist active indicative, 2nd person plural - you read", "*epoiēsen*": "aorist active indicative, 3rd person singular - did/made", "*David*": "nominative, masculine, singular - David", "*epeinasen*": "aorist active indicative, 3rd person singular - became hungry/hungered", "*met*": "preposition with genitive - with" }, "variants": { "*de*": "but/and/now [transitional particle]", "*eipen*": "said/told/spoke", "*anegnōte*": "have you read/did you read", "*epoiēsen*": "did/made/performed", "*epeinasen*": "was hungry/became hungry/hungered" } }

  • 37{ "verseID": "Luke.11.37", "source": "¶Ἐν δὲ τῷ λαλῆσαι, ἠρώτα αὐτὸν Φαρισαῖος τις ὅπως ἀριστήσῃ παρʼ αὐτῷ: εἰσελθὼν δὲ, ἀνέπεσεν.", "text": "And in the *lalēsai*, *ērōta* him *Pharisaios tis hopōs aristēsē* with him: and having *eiselthōn*, he *anepesen*.", "grammar": { "*lalēsai*": "aorist active infinitive - to speak", "*ērōta*": "imperfect indicative active, 3rd person singular - was asking/requesting", "*Pharisaios*": "noun, nominative masculine singular - Pharisee", "*tis*": "indefinite pronoun, nominative masculine singular - certain/some", "*hopōs*": "conjunction - that/in order that", "*aristēsē*": "aorist subjunctive active, 3rd person singular - might dine/eat a meal", "*eiselthōn*": "aorist active participle, nominative masculine singular - having entered", "*anepesen*": "aorist indicative active, 3rd person singular - reclined/sat down" }, "variants": { "*lalēsai*": "to speak/to talk", "*ērōta*": "was asking/was requesting/was urging", "*Pharisaios*": "Pharisee/member of Jewish sect", "*aristēsē*": "might dine/might eat a meal/might breakfast", "*anepesen*": "reclined/sat down/took his place at table" } }