Mark 2:16

biblecontext

{ "verseID": "Mark.2.16", "source": "Καὶ οἱ γραμματεῖς καὶ οἱ Φαρισαῖοι ἰδόντες αὐτὸν ἐσθίοντα μετὰ τῶν τελωνῶν καὶ ἁμαρτωλῶν, ἔλεγον τοῖς μαθηταῖς αὐτοῦ, Τί ὅτι μετὰ τῶν τελωνῶν καὶ ἁμαρτωλῶν ἐσθίει καὶ πίνει;", "text": "And the *grammateis* and the *Pharisaioi* having *idontes* him *esthionta* with the *telōnōn* and *hamartōlōn*, *elegon* to the *mathētais* of him, Why that with the *telōnōn* and *hamartōlōn* he *esthiei* and *pinei*?", "grammar": { "*grammateis*": "nominative, masculine, plural - scribes", "*Pharisaioi*": "nominative, masculine, plural - Pharisees", "*idontes*": "aorist active participle, nominative, masculine, plural - having seen", "*esthionta*": "present active participle, accusative, masculine, singular - eating", "*telōnōn*": "genitive, masculine, plural - of tax collectors", "*hamartōlōn*": "genitive, masculine, plural - of sinners", "*elegon*": "imperfect active indicative, 3rd plural - they were saying", "*mathētais*": "dative, masculine, plural - to disciples", "*esthiei*": "present active indicative, 3rd singular - he eats", "*pinei*": "present active indicative, 3rd singular - he drinks" }, "variants": { "*grammateis*": "scribes/experts in the law", "*Pharisaioi*": "Pharisees (religious sect)", "*idontes*": "having seen/when they saw", "*esthionta*": "eating/dining", "*telōnōn*": "tax collectors/publicans", "*hamartōlōn*": "sinners/irreligious people", "*mathētais*": "disciples/students/followers" } }

📖 Grammatical Analysis

Original Text

Καὶ οἱ γραμματεῖς καὶ οἱ Φαρισαῖοι ἰδόντες αὐτὸν ἐσθίοντα μετὰ τῶν τελωνῶν καὶ ἁμαρτωλῶν, ἔλεγον τοῖς μαθηταῖς αὐτοῦ, Τί ὅτι μετὰ τῶν τελωνῶν καὶ ἁμαρτωλῶν ἐσθίει καὶ πίνει;

Transliteration

And the grammateis and the Pharisaioi having idontes him esthionta with the telōnōn and hamartōlōn, elegon to the mathētais of him, Why that with the telōnōn and hamartōlōn he esthiei and pinei?

Grammar Details

• *grammateis*: nominative, masculine, plural - scribes
• *Pharisaioi*: nominative, masculine, plural - Pharisees
• *idontes*: aorist active participle, nominative, masculine, plural - having seen
• *esthionta*: present active participle, accusative, masculine, singular - eating
• *telōnōn*: genitive, masculine, plural - of tax collectors
• *hamartōlōn*: genitive, masculine, plural - of sinners
• *elegon*: imperfect active indicative, 3rd plural - they were saying
• *mathētais*: dative, masculine, plural - to disciples
• *esthiei*: present active indicative, 3rd singular - he eats
• *pinei*: present active indicative, 3rd singular - he drinks

Word Meanings

• *grammateis*: scribes/experts in the law
• *Pharisaioi*: Pharisees (religious sect)
• *idontes*: having seen/when they saw
• *esthionta*: eating/dining
• *telōnōn*: tax collectors/publicans
• *hamartōlōn*: sinners/irreligious people
• *mathētais*: disciples/students/followers

Other Translations

• Linguistic Bible Translation from Source Texts

  And when the scribes and Pharisees saw Jesus eating with tax collectors and sinners, they said to his disciples, 'Why does he eat and drink with tax collectors and sinners?'

• King James Version 1769 (Standard Version)

  And when the scribes and Pharisees saw him eat with publicans and sinners, they said unto his disciples, How is it that he eateth and drinketh with publicans and sinners?

• KJV1611 – Modern English

  And when the scribes and Pharisees saw him eating with tax collectors and sinners, they said to his disciples, How is it that he eats and drinks with tax collectors and sinners?

• King James Version 1611 (Original)

  And when the scribes and Pharisees saw him eat with publicans and sinners, they said unto his disciples, How is it that he eateth and drinketh with publicans and sinners?

• American Standard Version with Strong's Numbers

  And{G2532} the scribes{G1122} of{G2532} the Pharisees,{G5330} when they saw{G1492} that he{G846} was eating{G2068} with{G3326} the sinners{G268} and{G2532} publicans,{G5057} said{G3004} unto{G3101} his{G846} disciples,{G3101} [How is it]{G5101} that{G3754} he eateth{G2068} and{G2532} drinketh{G4095} with{G3326} publicans{G5057} and{G2532} sinners?{G268}

• King James Version with Strong's Numbers

  And{G2532} when the scribes{G1122} and{G2532} Pharisees{G5330} saw{G1492}{(G5631)} him{G846} eat{G2068}{(G5723)} with{G3326} publicans{G5057} and{G2532} sinners{G268}, they said{G3004}{(G5707)} unto his{G846} disciples{G3101}, How{G5101} is it that{G3754} he eateth{G2068}{(G5719)} and{G2532} drinketh{G4095}{(G5719)} with{G3326} publicans{G5057} and{G2532} sinners{G268}?

• Tyndale Bible (1526/1534)

  And when the Scribes and Pharises sawe him eate with publicas and synnere they sayde vnto his disciples: how is it that he eateth and drynketh with publicas and synners?

• Coverdale Bible (1535)

  And whan the scrybes and Pharises sawe that he ate with publicans & synners, they sayde vnto his disciples: Why doth he eate and dryncke with ye publicans and synners?

• Geneva Bible (1560)

  And when the Scribes and Pharises sawe him eate with the Publicanes and sinners, they sayd vnto his disciples, Howe is it, that hee eateth and drinketh with Publicanes and sinners?

• Bishops' Bible (1568)

  And when the scribes and pharisees sawe hym eate with publicanes and sinners, they saide vnto his disciples: howe is it that he eateth and drynketh with publicanes and synners?

• Authorized King James Version (1611)

  And when the scribes and Pharisees saw him eat with publicans and sinners, they said unto his disciples, How is it that he eateth and drinketh with publicans and sinners?

• Webster's Bible (1833)

  The scribes and the Pharisees, when they saw that he was eating with the sinners and tax collectors, said to his disciples, "Why is it that he eats and drinks with tax collectors and sinners?"

• Young's Literal Translation (1862/1898)

  And the scribes and the Pharisees, having seen him eating with the tax-gatherers and sinners, said to his disciples, `Why -- that with the tax-gatherers and sinners he doth eat and drink?'

• American Standard Version (1901)

  And the scribes of the Pharisees, when they saw that he was eating with the sinners and publicans, said unto his disciples, `How is it' that he eateth and drinketh with publicans and sinners?

• American Standard Version (1901)

  And the scribes of the Pharisees, when they saw that he was eating with the sinners and publicans, said unto his disciples, [How is it] that he eateth and drinketh with publicans and sinners?

• Bible in Basic English (1941)

  And the scribes of the Pharisees, when they saw that he was taking food with the tax-farmers and sinners, said to his disciples, Why does he take food and drink with such men?

• World English Bible (2000)

  The scribes and the Pharisees, when they saw that he was eating with the sinners and tax collectors, said to his disciples, "Why is it that he eats and drinks with tax collectors and sinners?"

• NET Bible® (New English Translation)

  When the experts in the law and the Pharisees saw that he was eating with sinners and tax collectors, they said to his disciples,“Why does he eat with tax collectors and sinners?”

Referenced Verses

• Isa 65:5 : 5 { "verseID": "Isaiah.65.5", "source": "הָאֹֽמְרִים֙ קְרַ֣ב אֵלֶ֔יךָ אַל־תִּגַּשׁ־בִּ֖י כִּ֣י קְדַשְׁתִּ֑יךָ אֵ֚לֶּה עָשָׁ֣ן בְּאַפִּ֔י אֵ֥שׁ יֹקֶ֖דֶת כָּל־הַיּֽוֹם׃", "text": "the-*ʾomrim* *qerav* to-*ʾeleykha* not-*tiggash*-in-me for *qedashtikha* these *ʿashan* in-*ʾappi* *ʾesh* *yoqedet* all-the-*yom*", "grammar": { "*ʾomrim*": "Qal participle, masculine plural - saying", "*qerav*": "Qal imperative, masculine singular - come near", "*ʾeleykha*": "preposition with 2nd person masculine singular suffix - to you", "*tiggash*": "Qal imperfect, 2nd person masculine singular - approach", "*qedashtikha*": "Piel perfect, 1st person singular with 2nd person masculine singular suffix - I have sanctified you", "*ʿashan*": "masculine singular noun - smoke", "*ʾappi*": "masculine singular noun with 1st person singular suffix - my nose/anger", "*ʾesh*": "feminine singular noun - fire", "*yoqedet*": "Qal participle, feminine singular - burning", "*yom*": "masculine singular noun - day" }, "variants": { "*ʾomrim*": "saying/speaking/commanding", "*qerav*": "come near/approach/draw near", "*tiggash*": "approach/come near/draw near", "*qedashtikha*": "I have sanctified you/I am holier than you/I have made you holy", "*ʿashan*": "smoke/vapor", "*ʾappi*": "my nose/my nostrils/my anger", "*ʾesh*": "fire/flame/burning", "*yoqedet*": "burning/kindling/blazing", "*yom*": "day/time/period" } }
• Luke 18:11 : 11 { "verseID": "Luke.18.11", "source": "Ὁ Φαρισαῖος σταθεὶς πρὸς ἑαυτὸν ταῦτα προσηύχετο, Ὁ Θεός, εὐχαριστῶ σοι, ὅτι οὐκ εἰμὶ ὥσπερ οἱ λοιποὶ τῶν ἀνθρώπων, ἅρπαγες, ἄδικοι, μοιχοί, ἢ καὶ ὡς οὗτος ὁ τελώνης.", "text": "The *Pharisaios* *statheis* *pros* *heauton* these *prosēucheto*, The *Theos*, *eucharistō* to-you, that not *eimi* like the *loipoi* of-the *anthrōpōn*, *harpages*, *adikoi*, *moichoi*, or also as this the *telōnēs*.", "grammar": { "*Pharisaios*": "nominative masculine singular - Pharisee", "*statheis*": "aorist passive participle, nominative masculine singular - having stood", "*pros*": "preposition + accusative - toward/with respect to", "*heauton*": "accusative reflexive pronoun, masculine singular - himself", "*prosēucheto*": "imperfect middle/passive indicative, 3rd person singular - was praying", "*Theos*": "nominative masculine singular - God", "*eucharistō*": "present active indicative, 1st person singular - I give thanks", "*eimi*": "present active indicative, 1st person singular - I am", "*loipoi*": "nominative masculine plural - rest/others", "*anthrōpōn*": "genitive masculine plural - men/people", "*harpages*": "nominative masculine plural - robbers/swindlers", "*adikoi*": "nominative masculine plural - unrighteous/unjust", "*moichoi*": "nominative masculine plural - adulterers", "*telōnēs*": "nominative masculine singular - tax collector" }, "variants": { "*statheis*": "having stood/standing/taking position", "*pros* *heauton*": "to himself/by himself/with reference to himself", "*prosēucheto*": "was praying/continued praying", "*eucharistō*": "I give thanks/I am grateful", "*harpages*": "robbers/swindlers/extortioners", "*adikoi*": "unrighteous/unjust/wrongdoers", "*moichoi*": "adulterers" } }
• Luke 19:7 : 7 { "verseID": "Luke.19.7", "source": "Καὶ ἰδόντες, πάντες διεγόγγυζον, λέγοντες, Ὅτι Παρὰ ἁμαρτωλῷ ἀνδρὶ εἰσῆλθεν καταλῦσαι.", "text": "And *idontes*, all *diegongyzon*, *legontes*, That with *hamartōlō* *andri* he *eisēlthen* to *katalysai*.", "grammar": { "*idontes*": "aorist active participle, nominative, masculine, plural - having seen", "*diegongyzon*": "imperfect active, 3rd person plural - were grumbling/complaining", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*hamartōlō*": "dative, masculine, singular - sinful", "*andri*": "dative, masculine, singular - man", "*eisēlthen*": "aorist active, 3rd person singular - entered", "*katalysai*": "aorist active infinitive - to lodge/stay" }, "variants": { "*idontes*": "having seen/observed", "*diegongyzon*": "were grumbling/murmuring/complaining throughout", "*hamartōlō*": "sinful/sinning", "*katalysai*": "to lodge/stay/find lodging" } }
• Acts 23:9 : 9 { "verseID": "Acts.23.9", "source": "Ἐγένετο δὲ κραυγὴ μεγάλη: καὶ ἀναστάντες οἱ γραμματεῖς τοῦ μέρους τῶν Φαρισαίων, διεμάχοντο, λέγοντες, Οὐδὲν κακὸν εὑρίσκομεν ἐν τῷ ἀνθρώπῳ τούτῳ: εἰ δὲ πνεῦμα ἐλάλησεν αὐτῷ ἢ ἄγγελος, μὴ θεομαχῶμεν.", "text": "*Egeneto* *de* *kraugē* *megalē*: and *anastantes* the *grammateis* of-the *merous* of-the *Pharisaiōn*, *diemachonto*, *legontes*, Nothing *kakon* *heuriskomen* in the *anthrōpō* this: if *de* *pneuma* *elalēsen* to-him or *angelos*, not *theomachōmen*.", "grammar": { "*Egeneto*": "aorist middle indicative, 3rd person singular - there arose", "*de*": "postpositive particle - but/and", "*kraugē*": "nominative feminine singular - outcry/clamor", "*megalē*": "nominative feminine singular - great/loud", "*anastantes*": "aorist active participle, nominative masculine plural - having stood up", "*grammateis*": "nominative masculine plural - scribes", "*merous*": "genitive neuter singular - of the part/faction", "*Pharisaiōn*": "genitive masculine plural - of Pharisees", "*diemachonto*": "imperfect middle indicative, 3rd person plural - they were arguing strongly", "*legontes*": "present active participle, nominative masculine plural - saying", "*kakon*": "accusative neuter singular - evil/wrong", "*heuriskomen*": "present active indicative, 1st person plural - we find", "*anthrōpō*": "dative masculine singular - man", "*pneuma*": "nominative neuter singular - spirit", "*elalēsen*": "aorist active indicative, 3rd person singular - spoke", "*angelos*": "nominative masculine singular - angel", "*theomachōmen*": "present active subjunctive, 1st person plural - let us fight against God" }, "variants": { "*kraugē*": "outcry/clamor/shouting/uproar", "*grammateis*": "scribes/experts in law/scholars", "*merous*": "part/faction/side", "*diemachonto*": "contended strongly/argued vigorously/disputed", "*kakon*": "evil/wrong/bad/harmful", "*heuriskomen*": "we find/we discover", "*pneuma*": "spirit/ghost/supernatural being", "*elalēsen*": "spoke/talked/addressed", "*theomachōmen*": "fight against God/oppose God/resist God" } }
• 1 Cor 2:15 : 15 { "verseID": "1 Corinthians.2.15", "source": "Ὁ δὲ πνευματικὸς ἀνακρίνει μὲν πάντα, αὐτὸς δὲ ὑπʼ οὐδενὸς ἀνακρίνεται.", "text": "The but (*de*) *pneumatikos* *anakrinei* indeed (*men*) all things (*panta*), himself but (*de*) by (*hyp'*) no one (*oudenos*) is *anakrinetai*.", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*pneumatikos*": "nominative masculine singular adjective - spiritual person", "*anakrinei*": "present active indicative, 3rd person singular - examines/discerns", "*men*": "particle - indeed/on the one hand [contrasted with following de]", "*panta*": "accusative neuter plural - all things", "*hyp'*": "preposition with genitive (elided form of hypo) - by/under", "*oudenos*": "genitive masculine singular - no one/none", "*anakrinetai*": "present passive indicative, 3rd person singular - is examined/discerned" }, "variants": { "*pneumatikos*": "spiritual person/one who has the Spirit", "*anakrinei*": "examines/discerns/judges/evaluates", "*anakrinetai*": "is examined/discerned/judged/evaluated" } }
• Heb 12:3 : 3 { "verseID": "Hebrews.12.3", "source": "Ἀναλογίσασθε γὰρ τὸν τοιαύτην ὑπομεμενηκότα ὑπὸ τῶν ἁμαρτωλῶν εἰς αὑτὸν ἀντιλογίαν, ἵνα μὴ κάμητε ταῖς ψυχαῖς ὑμῶν ἐκλυόμενοι.", "text": "*Analogisasthe* for the such *hypomemenēkota* by the *hamartōlōn* against himself *antilogian*, so that not you *kamēte* in the *psychais* of you *eklyomenoi*.", "grammar": { "*Analogisasthe*": "verb, aorist middle imperative, 2nd person plural - consider/think about carefully", "*hypomemenēkota*": "participle, perfect active, accusative, singular, masculine - having endured/withstood", "*hamartōlōn*": "noun, genitive, plural, masculine - of sinners", "*antilogian*": "noun, accusative, singular, feminine - opposition/contradiction/hostility", "*kamēte*": "verb, aorist active subjunctive, 2nd person plural - grow weary/become exhausted", "*psychais*": "noun, dative, plural, feminine - souls/inner beings", "*eklyomenoi*": "participle, present middle/passive, nominative, plural, masculine - growing weary/becoming exhausted/fainting" }, "variants": { "*Analogisasthe*": "consider/think about carefully/compare/reckon up", "*antilogian*": "opposition/contradiction/hostility/dispute", "*kamēte*": "grow weary/become exhausted/faint", "*psychais*": "souls/inner beings/lives/minds", "*eklyomenoi*": "growing weary/becoming exhausted/fainting/losing heart" } }
• Luke 19:10 : 10 { "verseID": "Luke.19.10", "source": "Ἦλθεν γὰρ ὁ Υἱὸς τοῦ ἀνθρώπου ζητῆσαι καὶ σῶσαι τὸ ἀπολωλός.", "text": "*Ēlthen* for the *Huios* of the *anthrōpou* to *zētēsai* and to *sōsai* the *apolōlos*.", "grammar": { "*Ēlthen*": "aorist active, 3rd person singular - came", "*Huios*": "nominative, masculine, singular - Son", "*anthrōpou*": "genitive, masculine, singular - man/mankind", "*zētēsai*": "aorist active infinitive - to seek", "*sōsai*": "aorist active infinitive - to save", "*apolōlos*": "perfect active participle, accusative, neuter, singular - having been lost" }, "variants": { "*Huios tou anthrōpou*": "Son of Man (messianic title)", "*zētēsai*": "to seek/search for/look for", "*sōsai*": "to save/rescue/preserve", "*apolōlos*": "having been lost/perished/destroyed" } }
• Matt 9:11 : 11 { "verseID": "Matthew.9.11", "source": "Καὶ ἰδόντες οἱ Φαρισαῖοι, εἶπον τοῖς μαθηταῖς αὐτοῦ, Διὰ τί μετὰ τῶν τελωνῶν καὶ ἁμαρτωλῶν ἐσθίει ὁ Διδάσκαλος ὑμῶν;", "text": "And *idontes* the *Pharisaioi*, *eipon* to the *mathētais* of him, Why with the *telōnōn* and *hamartōlōn* *esthiei* the *Didaskalos* of you?", "grammar": { "*idontes*": "aorist active participle, nominative, masculine, plural - having seen/seeing", "*Pharisaioi*": "nominative, masculine, plural - Pharisees", "*eipon*": "aorist active indicative, 3rd person plural - said/spoke", "*mathētais*": "dative, masculine, plural - disciples", "*telōnōn*": "genitive, masculine, plural - tax collectors", "*hamartōlōn*": "genitive, masculine, plural - sinners", "*esthiei*": "present active indicative, 3rd person singular - eats", "*Didaskalos*": "nominative, masculine, singular - Teacher/Master" }, "variants": { "*idontes*": "seeing/having seen/observing", "*Pharisaioi*": "Pharisees (Jewish religious sect)", "*telōnōn*": "tax collectors/publicans", "*hamartōlōn*": "sinners/morally deficient people", "*Didaskalos*": "Teacher/Master/Instructor" } }
• Matt 18:17 : 17 { "verseID": "Matthew.18.17", "source": "Ἐὰν δὲ παρακούσῃ αὐτῶν, εἰπὲ τῇ ἐκκλησίᾳ: ἐὰν δὲ καὶ τῆς ἐκκλησίας παρακούσῃ, ἔστω σοι ὥσπερ ὁ ἐθνικὸς καὶ ὁ τελώνης.", "text": "If but *parakousē* of them, *eipe* to the *ekklēsia*: if but also of the *ekklēsias* *parakousē*, *estō* to you as the *ethnikos* and the *telōnēs*.", "grammar": { "*parakousē*": "verb, aorist, active, subjunctive, 3rd person, singular - might refuse to listen", "*eipe*": "verb, aorist, active, imperative, 2nd person, singular - tell/say", "*ekklēsia*": "noun, dative, feminine, singular - church/assembly", "*ekklēsias*": "noun, genitive, feminine, singular - church/assembly", "*estō*": "verb, present, active, imperative, 3rd person, singular - let be/let him be", "*ethnikos*": "adjective, nominative, masculine, singular - gentile/heathen", "*telōnēs*": "noun, nominative, masculine, singular - tax collector" }, "variants": { "*parakousē*": "might refuse to listen/disregard/ignore", "*eipe*": "tell/say/speak", "*ekklēsia*": "church/assembly/congregation", "*estō*": "let be/let him be/must be", "*ethnikos*": "gentile/heathen/pagan", "*telōnēs*": "tax collector/publican" } }
• Mark 2:7 : 7 { "verseID": "Mark.2.7", "source": "Τί οὗτος οὕτως λαλεῖ βλασφημίας; τίς δύναται ἀφιέναι ἁμαρτίας εἰ μὴ εἷς ὁ Θεός;", "text": "Why this one *houtōs* *lalei* *blasphēmias*? Who *dynatai* to *aphienai* *hamartias* if not one the *Theos*?", "grammar": { "*houtōs*": "adverb - in this way/thus", "*lalei*": "present active indicative, 3rd singular - speaks/is speaking", "*blasphēmias*": "accusative, feminine, plural - blasphemies", "*dynatai*": "present middle indicative, 3rd singular - is able/can", "*aphienai*": "present active infinitive - to forgive/release", "*hamartias*": "accusative, feminine, plural - sins", "*Theos*": "nominative, masculine, singular - God" }, "variants": { "*houtōs*": "thus/in this way/in this manner", "*lalei*": "speaks/utters", "*blasphēmias*": "blasphemies/slanders against God", "*aphienai*": "to forgive/to release/to pardon", "*Theos*": "God/deity" } }
• Luke 15:2-7 : 2 { "verseID": "Luke.15.2", "source": "Καὶ διεγόγγυζον οἵ Φαρισαῖοι καὶ οἱ γραμματεῖς, λέγοντες, ὅτι Οὗτος ἁμαρτωλοὺς προσδέχεται, καὶ συνεσθίει αὐτοῖς.", "text": "And *diegongyzon* the *Pharisaioi* and the *grammateis*, *legontes*, that This-one *hamartōlous* *prosdechetai*, and *synesthiei* with-them.", "grammar": { "*diegongyzon*": "imperfect, 3rd person plural - were grumbling/muttering [continuous]", "*Pharisaioi*": "noun, masculine plural, nominative - Pharisees", "*grammateis*": "noun, masculine plural, nominative - scribes", "*legontes*": "present active participle, masculine plural, nominative - saying", "Οὗτος": "demonstrative pronoun, masculine singular, nominative - this one", "*hamartōlous*": "noun, masculine plural, accusative - sinners", "*prosdechetai*": "present middle indicative, 3rd person singular - receives/welcomes", "*synesthiei*": "present active indicative, 3rd person singular - eats with", "αὐτοῖς": "personal pronoun, dative, masculine, plural - with them" }, "variants": { "*diegongyzon*": "were grumbling/muttering/complaining", "*grammateis*": "scribes/experts in the law/teachers of the law", "*prosdechetai*": "receives/welcomes/accepts", "*synesthiei*": "eats with/shares meals with" } } 3 { "verseID": "Luke.15.3", "source": "¶Εἶπεν δὲ πρὸς αὐτοὺς τὴν παραβολὴν ταύτην, λέγων,", "text": "*Eipen* *de* *pros* them the *parabolēn* this, *legōn*,", "grammar": { "*Eipen*": "aorist active indicative, 3rd person singular - he spoke/said", "*de*": "postpositive particle - but/and/now", "*pros*": "preposition + accusative - to/toward", "αὐτοὺς": "personal pronoun, accusative, masculine, plural - them", "*parabolēn*": "noun, feminine singular, accusative - parable", "ταύτην": "demonstrative pronoun, feminine singular, accusative - this", "*legōn*": "present active participle, masculine singular, nominative - saying" }, "variants": { "*Eipen*": "spoke/said/told", "*pros*": "to/toward/with", "*parabolēn*": "parable/comparison/analogy" } } 4 { "verseID": "Luke.15.4", "source": "Τίς ἄνθρωπος ἐξ ὑμῶν, ἔχων ἑκατὸν πρόβατα, καὶ ἀπολέσας ἓν ἐξ αὐτῶν, οὐ καταλείπει τὰ ἐνενηκοντα εννέα ἐν τῇ ἐρήμῳ, καὶ πορεύεται ἐπὶ τὸ ἀπολωλός, ἕως εὕρῃ αὐτό;", "text": "What *anthrōpos* of you, *echōn* hundred *probata*, and *apolesas* one of them, not *kataleipei* the ninety-nine in the *erēmō*, and *poreuetai* after the *apolōlos*, until *heurē* it?", "grammar": { "*anthrōpos*": "noun, masculine singular, nominative - man/person", "*echōn*": "present active participle, masculine singular, nominative - having", "*probata*": "noun, neuter plural, accusative - sheep", "*apolesas*": "aorist active participle, masculine singular, nominative - having lost", "*kataleipei*": "present active indicative, 3rd person singular - leaves behind", "*erēmō*": "noun, feminine singular, dative - wilderness/desert/isolated place", "*poreuetai*": "present middle indicative, 3rd person singular - goes/proceeds", "*apolōlos*": "perfect active participle, neuter singular, accusative - that which is lost", "*heurē*": "aorist active subjunctive, 3rd person singular - he might find" }, "variants": { "*anthrōpos*": "man/person/human being", "*apolesas*": "having lost/missing", "*kataleipei*": "leaves behind/abandons/leaves", "*erēmō*": "wilderness/desert/uninhabited place", "*poreuetai*": "goes/travels/proceeds", "*apolōlos*": "lost/perished/ruined", "*heurē*": "might find/discover/locate" } } 5 { "verseID": "Luke.15.5", "source": "Καὶ εὑρὼν, ἐπιτίθησιν ἐπὶ τοὺς ὤμους ἑαυτοῦ, χαίρων.", "text": "And *heurōn*, *epitithēsin* upon the *ōmous* of-himself, *chairōn*.", "grammar": { "*heurōn*": "aorist active participle, masculine singular, nominative - having found", "*epitithēsin*": "present active indicative, 3rd person singular - he places/puts upon", "*ōmous*": "noun, masculine plural, accusative - shoulders", "ἑαυτοῦ": "reflexive pronoun, genitive, masculine, singular - of himself", "*chairōn*": "present active participle, masculine singular, nominative - rejoicing" }, "variants": { "*heurōn*": "having found/discovered", "*epitithēsin*": "places upon/lays on/puts on", "*ōmous*": "shoulders", "*chairōn*": "rejoicing/being glad/delighting" } } 6 { "verseID": "Luke.15.6", "source": "Καὶ ἐλθὼν εἰς τὸν οἶκον, συγκαλεῖ τοὺς φίλους καὶ τοὺς γείτονας, λέγων αὐτοῖς, Συγχάρητέ μοι· ὅτι εὗρον τὸ πρόβατόν μου τὸ ἀπολωλός.", "text": "And *elthōn* into the *oikon*, *sygkalei* the *philous* and the *geitonas*, *legōn* to-them, *Sygcharēte* me; for *heuron* the *probaton* of-me the *apolōlos*.", "grammar": { "*elthōn*": "aorist active participle, masculine singular, nominative - having come", "*oikon*": "noun, masculine singular, accusative - house/home", "*sygkalei*": "present active indicative, 3rd person singular - he calls together", "*philous*": "noun, masculine plural, accusative - friends", "*geitonas*": "noun, masculine plural, accusative - neighbors", "*legōn*": "present active participle, masculine singular, nominative - saying", "αὐτοῖς": "personal pronoun, dative, masculine, plural - to them", "*Sygcharēte*": "aorist passive imperative, 2nd person plural - rejoice with", "μοι": "personal pronoun, dative, 1st person singular - with me", "*heuron*": "aorist active indicative, 1st person singular - I found", "*probaton*": "noun, neuter singular, accusative - sheep", "μου": "personal pronoun, genitive, 1st person singular - my/of me", "*apolōlos*": "perfect active participle, neuter singular, accusative - that which is lost" }, "variants": { "*elthōn*": "having come/arrived/returned", "*oikon*": "house/home/household", "*sygkalei*": "calls together/summons/gathers", "*philous*": "friends/loved ones", "*geitonas*": "neighbors", "*Sygcharēte*": "rejoice together with/celebrate with", "*heuron*": "I found/discovered", "*probaton*": "sheep", "*apolōlos*": "lost/perished/gone astray" } } 7 { "verseID": "Luke.15.7", "source": "Λέγω ὑμῖν, ὅτι οὕτως χαρὰ ἔσται ἐν τῷ οὐρανῷ ἐπὶ ἑνὶ ἁμαρτωλῷ μετανοοῦντι, ἢ ἐπὶ ἐνενήκοντα εννέα δικαίοις, οἵτινες οὐ χρείαν ἔχουσιν μετανοίας.", "text": "*Legō* to-you, that thus *chara* *estai* in the *ouranō* over one *hamartōlō* *metanoounti*, than over ninety-nine *dikaiois*, who not *chreian* *echousin* of-*metanoias*.", "grammar": { "*Legō*": "present active indicative, 1st person singular - I say/tell", "ὑμῖν": "personal pronoun, dative, 2nd person plural - to you", "*chara*": "noun, feminine singular, nominative - joy", "*estai*": "future indicative, 3rd person singular of *eimi* - will be", "*ouranō*": "noun, masculine singular, dative - heaven", "*hamartōlō*": "noun, masculine singular, dative - sinner", "*metanoounti*": "present active participle, masculine singular, dative - repenting", "*dikaiois*": "adjective, masculine plural, dative - righteous ones", "οἵτινες": "relative pronoun, masculine plural, nominative - who", "*chreian*": "noun, feminine singular, accusative - need", "*echousin*": "present active indicative, 3rd person plural - they have", "*metanoias*": "noun, feminine singular, genitive - of repentance" }, "variants": { "*chara*": "joy/gladness/delight", "*ouranō*": "heaven/sky", "*hamartōlō*": "sinner/wrongdoer", "*metanoounti*": "repenting/changing mind/turning away from sin", "*dikaiois*": "righteous ones/just persons", "*chreian*": "need/necessity/requirement", "*metanoias*": "repentance/change of mind" } }