Mark 2:13-22 : 13 {
"verseID": "Mark.2.13",
"source": "Καὶ ἐξῆλθεν πάλιν παρὰ τὴν θάλασσαν· καὶ πᾶς ὁ ὄχλος ἤρχετο πρὸς αὐτόν, καὶ ἐδίδασκεν αὐτούς.",
"text": "And he *exēlthen* *palin* beside the *thalassan*; and all the *ochlos* *ērcheto* *pros* him, and he *edidasken* them.",
"grammar": {
"*exēlthen*": "aorist active indicative, 3rd singular - he went out",
"*palin*": "adverb - again",
"*thalassan*": "accusative, feminine, singular - sea",
"*ochlos*": "nominative, masculine, singular - crowd",
"*ērcheto*": "imperfect middle indicative, 3rd singular - was coming",
"*pros*": "preposition + accusative - to/toward",
"*edidasken*": "imperfect active indicative, 3rd singular - he was teaching"
},
"variants": {
"*exēlthen*": "went out/departed",
"*palin*": "again/once more",
"*thalassan*": "sea/lake (referring to Sea of Galilee)",
"*ochlos*": "crowd/multitude",
"*ērcheto*": "was coming/kept coming",
"*edidasken*": "was teaching/instructing"
}
}
14 {
"verseID": "Mark.2.14",
"source": "Καὶ παράγων, εἶδεν Λευῒν τὸν τοῦ Ἀλφαίου καθήμενον ἐπὶ τὸ τελώνιον, καὶ λέγει αὐτῷ, Ἀκολούθει μοι. Καὶ ἀναστὰς ἠκολούθησεν αὐτῷ.",
"text": "And *paragōn*, he *eiden* *Leuin* the son of *Alphaiou* *kathēmenon* at the *telōnion*, and *legei* to him, *Akolouthei* me. And having *anastas* he *ēkolouthēsen* him.",
"grammar": {
"*paragōn*": "present active participle, nominative, masculine, singular - passing by",
"*eiden*": "aorist active indicative, 3rd singular - he saw",
"*Leuin*": "accusative, masculine, singular - Levi (proper name)",
"*Alphaiou*": "genitive, masculine, singular - of Alphaeus",
"*kathēmenon*": "present middle participle, accusative, masculine, singular - sitting",
"*telōnion*": "accusative, neuter, singular - tax office/tax booth",
"*legei*": "present active indicative, 3rd singular - he says",
"*Akolouthei*": "present active imperative, 2nd singular - follow",
"*anastas*": "aorist active participle, nominative, masculine, singular - having risen up",
"*ēkolouthēsen*": "aorist active indicative, 3rd singular - he followed"
},
"variants": {
"*paragōn*": "passing by/passing along",
"*kathēmenon*": "sitting/seated",
"*telōnion*": "tax office/tax booth/toll booth",
"*Akolouthei*": "follow/come after",
"*anastas*": "having risen up/having gotten up"
}
}
15 {
"verseID": "Mark.2.15",
"source": "Καὶ ἐγένετο, ἐν, τῷ κατακεῖσθαι αὐτὸν ἐν τῇ οἰκίᾳ αὐτοῦ, καὶ πολλοὶ τελῶναι καὶ ἁμαρτωλοὶ συνανέκειντο τῷ Ἰησοῦ καὶ τοῖς μαθηταῖς αὐτοῦ: ἦσαν γὰρ πολλοί, καὶ ἠκολούθησαν αὐτῷ.",
"text": "And it *egeneto*, in the *katakeisthai* him in the *oikia* of him, and many *telōnai* and *hamartōloi* *synanekeinto* with the *Iēsou* and the *mathētais* of him: for there *ēsan* many, and they *ēkolouthēsan* him.",
"grammar": {
"*egeneto*": "aorist middle indicative, 3rd singular - it happened/came about",
"*katakeisthai*": "present middle infinitive - to recline/recline at table",
"*oikia*": "dative, feminine, singular - house",
"*telōnai*": "nominative, masculine, plural - tax collectors",
"*hamartōloi*": "nominative, masculine, plural - sinners",
"*synanekeinto*": "imperfect middle indicative, 3rd plural - were reclining with",
"*Iēsou*": "dative, masculine, singular - with Jesus",
"*mathētais*": "dative, masculine, plural - disciples",
"*ēsan*": "imperfect active indicative, 3rd plural - they were",
"*ēkolouthēsan*": "aorist active indicative, 3rd plural - they followed"
},
"variants": {
"*egeneto*": "it happened/came about/came to pass",
"*katakeisthai*": "to recline (at table)/to dine",
"*telōnai*": "tax collectors/publicans",
"*hamartōloi*": "sinners/irreligious people",
"*synanekeinto*": "were reclining with/were dining with",
"*mathētais*": "disciples/students/followers"
}
}
16 {
"verseID": "Mark.2.16",
"source": "Καὶ οἱ γραμματεῖς καὶ οἱ Φαρισαῖοι ἰδόντες αὐτὸν ἐσθίοντα μετὰ τῶν τελωνῶν καὶ ἁμαρτωλῶν, ἔλεγον τοῖς μαθηταῖς αὐτοῦ, Τί ὅτι μετὰ τῶν τελωνῶν καὶ ἁμαρτωλῶν ἐσθίει καὶ πίνει;",
"text": "And the *grammateis* and the *Pharisaioi* having *idontes* him *esthionta* with the *telōnōn* and *hamartōlōn*, *elegon* to the *mathētais* of him, Why that with the *telōnōn* and *hamartōlōn* he *esthiei* and *pinei*?",
"grammar": {
"*grammateis*": "nominative, masculine, plural - scribes",
"*Pharisaioi*": "nominative, masculine, plural - Pharisees",
"*idontes*": "aorist active participle, nominative, masculine, plural - having seen",
"*esthionta*": "present active participle, accusative, masculine, singular - eating",
"*telōnōn*": "genitive, masculine, plural - of tax collectors",
"*hamartōlōn*": "genitive, masculine, plural - of sinners",
"*elegon*": "imperfect active indicative, 3rd plural - they were saying",
"*mathētais*": "dative, masculine, plural - to disciples",
"*esthiei*": "present active indicative, 3rd singular - he eats",
"*pinei*": "present active indicative, 3rd singular - he drinks"
},
"variants": {
"*grammateis*": "scribes/experts in the law",
"*Pharisaioi*": "Pharisees (religious sect)",
"*idontes*": "having seen/when they saw",
"*esthionta*": "eating/dining",
"*telōnōn*": "tax collectors/publicans",
"*hamartōlōn*": "sinners/irreligious people",
"*mathētais*": "disciples/students/followers"
}
}
17 {
"verseID": "Mark.2.17",
"source": "Καὶ ἀκούσας ὁ Ἰησοῦς, λέγει αὐτοῖς, Οὐ χρείαν ἔχουσιν οἱ ἰσχύοντες ἰατροῦ, ἀλλʼ οἱ κακῶς ἔχοντες: Οὐκ ἦλθον καλέσαι δικαίους, ἀλλὰ ἁμαρτωλοὺς εἰς μετάνοιαν.",
"text": "And having *akousas* the *Iēsous*, *legei* to them, No *chreian* *echousin* the ones *ischuontes* of *iatrou*, but the ones *kakōs* *echontes*: Not I *ēlthon* to *kalesai* *dikaious*, but *hamartōlous* into *metanoian*.",
"grammar": {
"*akousas*": "aorist active participle, nominative, masculine, singular - having heard",
"*Iēsous*": "nominative, masculine, singular - Jesus",
"*legei*": "present active indicative, 3rd singular - he says",
"*chreian*": "accusative, feminine, singular - need",
"*echousin*": "present active indicative, 3rd plural - they have",
"*ischuontes*": "present active participle, nominative, masculine, plural - being strong/healthy",
"*iatrou*": "genitive, masculine, singular - of a physician",
"*kakōs*": "adverb - badly/ill",
"*echontes*": "present active participle, nominative, masculine, plural - having/being",
"*ēlthon*": "aorist active indicative, 1st singular - I came",
"*kalesai*": "aorist active infinitive - to call",
"*dikaious*": "accusative, masculine, plural - righteous ones",
"*hamartōlous*": "accusative, masculine, plural - sinners",
"*metanoian*": "accusative, feminine, singular - repentance"
},
"variants": {
"*akousas*": "having heard/when he heard",
"*chreian echousin*": "have need/are in need",
"*ischuontes*": "being strong/healthy/well",
"*kakōs echontes*": "being ill/sick/unwell",
"*kalesai*": "to call/to invite/to summon",
"*dikaious*": "righteous ones/just persons",
"*metanoian*": "repentance/change of mind"
}
}
18 {
"verseID": "Mark.2.18",
"source": "Καὶ ἦσαν οἱ μαθηταὶ Ἰωάννου καὶ οἱ τῶν Φαρισαίων νηστεύοντες: καὶ ἔρχονται καὶ λέγουσιν αὐτῷ, Διὰ τί οἱ μαθηταὶ Ἰωάννου καὶ οἱ τῶν Φαρισαίων νηστεύουσιν, οἱ δὲ σοὶ μαθηταὶ οὐ νηστεύουσιν;",
"text": "And *ēsan* the *mathētai* of *Iōannou* and those of the *Pharisaiōn* *nēsteuontes*: and they *erchontai* and *legousin* to him, Why the *mathētai* of *Iōannou* and those of the *Pharisaiōn* *nēsteuousin*, but the your *mathētai* not *nēsteuousin*?",
"grammar": {
"*ēsan*": "imperfect active indicative, 3rd plural - they were",
"*mathētai*": "nominative, masculine, plural - disciples",
"*Iōannou*": "genitive, masculine, singular - of John",
"*Pharisaiōn*": "genitive, masculine, plural - of Pharisees",
"*nēsteuontes*": "present active participle, nominative, masculine, plural - fasting",
"*erchontai*": "present middle indicative, 3rd plural - they come",
"*legousin*": "present active indicative, 3rd plural - they say",
"*nēsteuousin*": "present active indicative, 3rd plural - they fast"
},
"variants": {
"*mathētai*": "disciples/students/followers",
"*Iōannou*": "of John (the Baptist)",
"*Pharisaiōn*": "of Pharisees (religious sect)",
"*nēsteuontes*": "fasting/abstaining from food",
"*erchontai*": "come/approach",
"*nēsteuousin*": "fast/abstain from food"
}
}
19 {
"verseID": "Mark.2.19",
"source": "Καὶ εἶπεν αὐτοῖς ὁ Ἰησοῦς, Μὴ δύνανται οἱ υἱοὶ τοῦ νυμφῶνος, ἐν ᾧ ὁ νυμφίος μετʼ αὐτῶν ἐστιν, νηστεύειν; ὅσον χρόνον μεθʼ ἑαυτῶν ἔχουσιν τὸν νυμφίον, οὐ δύνανται νηστεύειν.",
"text": "And *eipen* to them the *Iēsous*, Not *dynantai* the *huioi* of the *nymphōnos*, in which the *nymphios* with them *estin*, to *nēsteuein*? As long as *chronon* with themselves they *echousin* the *nymphion*, not they *dynantai* to *nēsteuein*.",
"grammar": {
"*eipen*": "aorist active indicative, 3rd singular - he said",
"*Iēsous*": "nominative, masculine, singular - Jesus",
"*dynantai*": "present middle indicative, 3rd plural - they are able/can",
"*huioi*": "nominative, masculine, plural - sons",
"*nymphōnos*": "genitive, masculine, singular - of the bridechamber/wedding hall",
"*nymphios*": "nominative, masculine, singular - bridegroom",
"*estin*": "present active indicative, 3rd singular - is",
"*nēsteuein*": "present active infinitive - to fast",
"*chronon*": "accusative, masculine, singular - time",
"*echousin*": "present active indicative, 3rd plural - they have"
},
"variants": {
"*huioi tou nymphōnos*": "sons of the bridechamber/wedding guests",
"*nymphios*": "bridegroom",
"*nēsteuein*": "to fast/abstain from food",
"*chronon*": "time/period of time"
}
}
20 {
"verseID": "Mark.2.20",
"source": "Ἐλεύσονται δὲ ἡμέραι, ὅταν ἀπαρθῇ ἀπʼ αὐτῶν ὁ νυμφίος, καὶ τότε νηστεύσουσιν ἐν ἐκείναις ταῖς ἡμέραῖς.",
"text": "Will come *de* *hēmerai*, when *aparthē* from them the *nymphios*, and then they will *nēsteusousin* in those *hēmerais*.",
"grammar": {
"*Eleusontai*": "future middle indicative, 3rd plural - they will come",
"*de*": "postpositive conjunction - but/and/now",
"*hēmerai*": "nominative, feminine, plural - days",
"*aparthē*": "aorist passive subjunctive, 3rd singular - he might be taken away",
"*nymphios*": "nominative, masculine, singular - bridegroom",
"*nēsteusousin*": "future active indicative, 3rd plural - they will fast",
"*hēmerais*": "dative, feminine, plural - days"
},
"variants": {
"*Eleusontai*": "will come/will arrive",
"*hēmerai*": "days/time",
"*aparthē*": "might be taken away/might be removed",
"*nymphios*": "bridegroom",
"*nēsteusousin*": "will fast/will abstain from food"
}
}
21 {
"verseID": "Mark.2.21",
"source": "Καὶ Οὐδεὶς ἐπίβλημα ῥάκους ἀγνάφου ἐπιρράπτει ἐπὶ ἱματίῳ παλαιῷ: εἰ δὲ μή αἴρει τὸ πλήρωμα αὐτοῦ τὸ καινὸν τοῦ παλαιοῦ, καὶ χεῖρον σχίσμα γίνεται.",
"text": "And No one *epiblēma* of *rhakous* *agnaphou* *epirrhaptei* upon *himatiō* *palaiō*: otherwise *airei* the *plērōma* of it the *kainon* from the *palaiou*, and worse *schisma* *ginetai*.",
"grammar": {
"*Oudeis*": "nominative, masculine, singular - no one",
"*epiblēma*": "accusative, neuter, singular - patch",
"*rhakous*": "genitive, neuter, singular - of cloth/rag",
"*agnaphou*": "genitive, neuter, singular - unshrunk/unfulled",
"*epirrhaptei*": "present active indicative, 3rd singular - sews on",
"*himatiō*": "dative, neuter, singular - garment",
"*palaiō*": "dative, neuter, singular - old",
"*airei*": "present active indicative, 3rd singular - takes away/tears",
"*plērōma*": "nominative, neuter, singular - fullness/patch",
"*kainon*": "nominative, neuter, singular - new",
"*palaiou*": "genitive, neuter, singular - of the old",
"*schisma*": "nominative, neuter, singular - tear/division",
"*ginetai*": "present middle indicative, 3rd singular - becomes/happens"
},
"variants": {
"*epiblēma*": "patch/piece sewn on",
"*rhakous agnaphou*": "unshrunk cloth/unfulled fabric",
"*epirrhaptei*": "sews on/attaches",
"*himatiō palaiō*": "old garment/old cloak",
"*airei*": "takes away/tears/pulls",
"*plērōma*": "fullness/patch/filling",
"*schisma*": "tear/rent/division"
}
}
22 {
"verseID": "Mark.2.22",
"source": "Καὶ οὐδεὶς βάλλει οἶνον νέον εἰς ἀσκοὺς παλαιούς: εἰ δὲ μή ῥήσσει ὁ οἶνος ὁ νέος τοὺς ἀσκούς, καὶ ὁ οἶνος ἐκχεῖται, καὶ οἱ ἀσκοὶ ἀπολοῦνται: ἀλλὰ οἶνον νέον εἰς ἀσκοὺς καινοὺς βλητέον.",
"text": "And no one *ballei* *oinon* *neon* into *askous* *palaious*: otherwise *rhēssei* the *oinos* the *neos* the *askous*, and the *oinos* *ekcheitai*, and the *askoi* *apolountai*: but *oinon* *neon* into *askous* *kainous* must be *blēteon*.",
"grammar": {
"*oudeis*": "nominative, masculine, singular - no one",
"*ballei*": "present active indicative, 3rd singular - puts/throws",
"*oinon*": "accusative, masculine, singular - wine",
"*neon*": "accusative, masculine, singular - new/young",
"*askous*": "accusative, masculine, plural - wineskins",
"*palaious*": "accusative, masculine, plural - old",
"*rhēssei*": "present active indicative, 3rd singular - bursts/tears",
"*oinos*": "nominative, masculine, singular - wine",
"*neos*": "nominative, masculine, singular - new/young",
"*ekcheitai*": "present passive indicative, 3rd singular - is poured out",
"*askoi*": "nominative, masculine, plural - wineskins",
"*apolountai*": "future middle indicative, 3rd plural - will be destroyed/ruined",
"*kainous*": "accusative, masculine, plural - new/fresh",
"*blēteon*": "verbal adjective, neuter, singular - must be put"
},
"variants": {
"*ballei*": "puts/throws/places",
"*oinon neon*": "new wine/young wine",
"*askous palaious*": "old wineskins",
"*rhēssei*": "bursts/breaks/tears",
"*ekcheitai*": "is poured out/spilled",
"*apolountai*": "will be destroyed/ruined/lost",
"*askous kainous*": "new wineskins/fresh wineskins",
"*blēteon*": "must be put/should be put"
}
}