Matthew 17:27

biblecontext

{ "verseID": "Matthew.17.27", "source": "Ἵνα δὲ, μὴ σκανδαλίσωμεν αὐτούς, πορευθεὶς εἰς τὴν θάλασσαν, βάλε ἄγκιστρον, καὶ τὸν ἀναβάντα πρῶτον ἰχθὺν ἆρον· καὶ ἀνοίξας τὸ στόμα αὐτοῦ, εὑρήσεις στατῆρα: ἐκεῖνον λαβὼν δὸς αὐτοῖς, ἀντὶ ἐμοῦ καὶ σοῦ.", "text": "So that *de*, *mē* *skandalisōmen* them, *poreutheis* to the *thalassan*, *bale* *agkistron*, and the *anabanta* *prōton* *ichthyn* *aron*; and *anoixas* the *stoma* of it, *heurēseis* *statēra*: *ekeinon* *labōn* *dos* to them, *anti* me and you.", "grammar": { "*de*": "postpositive conjunction - but/and", "*mē*": "negative particle - not", "*skandalisōmen*": "aorist, active, subjunctive, 1st plural - we might offend", "*poreutheis*": "aorist, passive, participle, nominative, masculine, singular - going", "*thalassan*": "accusative, feminine, singular - sea", "*bale*": "aorist, active, imperative, 2nd singular - cast/throw", "*agkistron*": "accusative, neuter, singular - fishhook", "*anabanta*": "aorist, active, participle, accusative, masculine, singular - coming up", "*prōton*": "accusative, masculine, singular - first", "*ichthyn*": "accusative, masculine, singular - fish", "*aron*": "aorist, active, imperative, 2nd singular - take up", "*anoixas*": "aorist, active, participle, nominative, masculine, singular - opening", "*stoma*": "accusative, neuter, singular - mouth", "*heurēseis*": "future, active, indicative, 2nd singular - you will find", "*statēra*": "accusative, masculine, singular - stater (coin)", "*ekeinon*": "demonstrative pronoun, accusative, masculine, singular - that", "*labōn*": "aorist, active, participle, nominative, masculine, singular - taking", "*dos*": "aorist, active, imperative, 2nd singular - give", "*anti*": "preposition with genitive - instead of/for" }, "variants": { "*skandalisōmen*": "we might offend/cause to stumble", "*poreutheis*": "going/proceeding/departing", "*thalassan*": "sea/lake (Sea of Galilee)", "*bale*": "cast/throw/put", "*agkistron*": "fishhook/hook", "*anabanta*": "coming up/rising/ascending", "*ichthyn*": "fish", "*aron*": "take up/take/lift", "*anoixas*": "opening/having opened", "*stoma*": "mouth/opening", "*heurēseis*": "you will find/discover", "*statēra*": "stater (coin worth four drachmas, enough for two temple taxes)", "*labōn*": "taking/having taken", "*dos*": "give/grant/present", "*anti*": "instead of/for/in place of" } }

Additional Resources

Other Translations

  • Linguistic Bible Translation from Source Texts

    But so that we do not cause them to stumble, go to the sea, cast a hook, and take the first fish you catch. When you open its mouth, you will find a stater coin. Take it and give it to them for My tax and yours.

  • King James Version 1769 (Standard Version)

    Notwithstanding, lest we should offend them, go thou to the sea, and cast an hook, and take up the fish that first cometh up; and when thou hast opened his mouth, thou shalt find a piece of money: that take, and give unto them for me and thee.

  • KJV1611 – Modern English

    Nevertheless, lest we should offend them, go to the sea, and cast a hook, and take up the first fish that comes up; and when you have opened its mouth, you shall find a piece of money: take that, and give it to them for me and you.

  • King James Version 1611 (Original)

    Notwithstanding, lest we should offend them, go thou to the sea, and cast an hook, and take up the fish that first cometh up; and when thou hast opened his mouth, thou shalt find a piece of money: that take, and give unto them for me and thee.

  • American Standard Version with Strong's Numbers

    But, lest we cause them to stumble, go thou to the sea, and cast a hook, and take up the fish that first cometh up; and when thou hast opened his mouth, thou shalt find a shekel: that take, and give unto them for me and thee.

  • King James Version with Strong's Numbers

    Notwithstanding, lest we should offend them, go thou to the sea, and cast an hook, and take up the fish that first cometh up; and when thou hast opened his mouth, thou shalt find a piece of money: that take, and give unto them for me and thee.

  • Tyndale Bible (1526/1534)

    Neverthelesse lest we shuld offende the: goo to ye see and cast in thyne angle and take the fysshe yt fyrst cometh vp: and when thou hast opened his mouthe thou shalt fynde a pece of twentie pence: yt take and paye for me and the.

  • Coverdale Bible (1535)

    Neuertheles lest we offende them, go thy waye to the see, and cast thine angle, and take the fysh that first cometh vp, and whan thou hast opened his mouth, thou shalt fynde a pece of twenty pens, take that, and geue it them for me and the.

  • Geneva Bible (1560)

    Neuerthelesse, lest we should offend them: goe to the sea, and cast in an angle, and take the first fish that commeth vp, and when thou hast opened his mouth, thou shalt finde a piece of twentie pence: that take, and giue it vnto them for me and thee.

  • Bishops' Bible (1568)

    Notwithstandyng, lest we shoulde offende them, go thou to the sea, and cast an angle, and take the fisshe that first commeth vp: and when thou hast opened his mouth, thou shalt fynde a peece of twenty pence: that take, and geue it vnto them for me, and thee.

  • Authorized King James Version (1611)

    ‹Notwithstanding, lest we should offend them, go thou to the sea, and cast an hook, and take up the fish that first cometh up; and when thou hast opened his mouth, thou shalt find a piece of money: that take, and give unto them for me and thee.›

  • Webster's Bible (1833)

    But, lest we cause them to stumble, go to the sea, and cast a hook, and take up the first fish that comes up. When you have opened its mouth, you will find a stater coin.{A stater is a silver coin equivalent to four Attic or two Alexandrian drachmas, or a Jewish shekel: just exactly enough to cover the half-shekel Temple Tax for two people.} Take that, and give it to them for me and you."

  • Young's Literal Translation (1862/1898)

    but, that we may not cause them to stumble, having gone to the sea, cast a hook, and the fish that hath come up first take thou up, and having opened its mouth, thou shalt find a stater, that having taken, give to them for me and thee.'

  • American Standard Version (1901)

    But, lest we cause them to stumble, go thou to the sea, and cast a hook, and take up the fish that first cometh up; and when thou hast opened his mouth, thou shalt find a shekel: that take, and give unto them for me and thee.

  • American Standard Version (1901)

    But, lest we cause them to stumble, go thou to the sea, and cast a hook, and take up the fish that first cometh up; and when thou hast opened his mouth, thou shalt find a shekel: that take, and give unto them for me and thee.

  • Bible in Basic English (1941)

    But, so that we may not be a cause of trouble to them, go to the sea, and let down a hook, and take the first fish which comes up; and in his mouth you will see a bit of money: take that, and give it to them for me and you.

  • World English Bible (2000)

    But, lest we cause them to stumble, go to the sea, cast a hook, and take up the first fish that comes up. When you have opened its mouth, you will find a stater coin. Take that, and give it to them for me and you."

  • NET Bible® (New English Translation)

    But so that we don’t offend them, go to the lake and throw out a hook. Take the first fish that comes up, and when you open its mouth, you will find a four drachma coin. Take that and give it to them for me and you.”

Referenced Verses

  • Gen 1:28 : 28 { "verseID": "Genesis.1.28", "source": "וַיְבָ֣רֶךְ אֹתָם֮ אֱלֹהִים֒ וַיֹּ֨אמֶר לָהֶ֜ם אֱלֹהִ֗ים פְּר֥וּ וּרְב֛וּ וּמִלְא֥וּ אֶת־הָאָ֖רֶץ וְכִבְשֻׁ֑הָ וּרְד֞וּ בִּדְגַ֤ת הַיָּם֙ וּבְע֣וֹף הַשָּׁמַ֔יִם וּבְכָל־חַיָּ֖ה הֽ͏ָרֹמֶ֥שֶׂת עַל־הָאָֽרֶץ׃", "text": "And *wayĕbārek* *ʾōtām* *ʾĕlōhîm* and *wayyōʾmer* to-them *ʾĕlōhîm* *pĕrû* and *rĕbû* and *milʾû* *ʾet*-the *ʾāreṣ* and *kibšūhā* and *rĕdû* in *dĕgat* the *yām* and in *ʿôp* the *šāmayim* and in all-*ḥayyāh* the *rōmeśet* upon the *ʾāreṣ*", "grammar": { "*lāhem*": "preposition + 3mp suffix - to them", "*wĕ-kibšūhā*": "conjunction + verb, qal imperative, masculine plural + 3fs suffix - and subdue it", "*û-rĕdû*": "conjunction + verb, qal imperative, masculine plural - and rule", "*û-bĕ-kol-ḥayyāh*": "conjunction + preposition + noun + noun - and in all living thing", "*hā-rōmeśet*": "definite article + verb, qal participle, feminine singular - the creeping" }, "variants": { "*kibšūhā*": "subdue it/dominate it/bring it under control" } }
  • 1 Kgs 17:4 : 4 { "verseID": "1 Kings.17.4", "source": "וְהָיָ֖ה מֵהַנַּ֣חַל תִּשְׁתֶּ֑ה וְאֶת־הָעֹרְבִ֣ים צִוִּ֔יתִי לְכַלְכֶּלְךָ֖ שָֽׁם׃", "text": "And *wǝhāyāh* from the *mēhannaḥal* you will *tišteh* and *wǝʾet-hāʿōrǝḇîm* I have *ṣiwwîtî* to *lǝḵalkellǝḵā* *šām*.", "grammar": { "*wǝhāyāh*": "waw + qal perfect, 3rd masculine singular - and it will be", "*mēhannaḥal*": "preposition + definite article + noun, masculine singular - from the brook", "*tišteh*": "qal imperfect, 2nd masculine singular - you will drink", "*wǝʾet-hāʿōrǝḇîm*": "waw + direct object marker + definite article + noun, masculine plural - and the ravens", "*ṣiwwîtî*": "piel perfect, 1st singular - I have commanded", "*lǝḵalkellǝḵā*": "preposition + piel infinitive construct + 2nd masculine singular suffix - to sustain you", "*šām*": "adverb - there" }, "variants": { "*hāyāh*": "it will be/it shall happen", "*naḥal*": "brook/stream/wadi", "*ʿōrǝḇîm*": "ravens/crows", "*ṣiwwîtî*": "I have commanded/I have ordered", "*lǝḵalkellǝḵā*": "to sustain you/to provide for you/to nourish you" } }
  • Ps 8:8 : 8 { "verseID": "Psalms.8.8", "source": "צֹנֶ֣ה וַאֲלָפִ֣ים כֻּלָּ֑ם וְ֝גַ֗ם בַּהֲמ֥וֹת שָׂדָֽי׃", "text": "*tsōneh* and-*ʾălāpîm* all-of-them and-also *bahămôt* *śādāy*", "grammar": { "*tsōneh*": "masculine singular noun - sheep/flock", "*ʾălāpîm*": "masculine plural noun - cattle/oxen", "*bahămôt*": "feminine plural noun - beasts/animals", "*śādāy*": "masculine singular noun - field/open country" }, "variants": { "*tsōneh*": "sheep/flocks/small livestock", "*ʾălāpîm*": "cattle/oxen/large livestock", "*bahămôt*": "beasts/animals/livestock", "*śādāy*": "field/open country/wilderness" } }
  • Jonah 2:10 : 10 { "verseID": "Jonah.2.10", "source": "וַאֲנִ֗י בְּק֤וֹל תּוֹדָה֙ אֶזְבְּחָה־לָּ֔ךְ אֲשֶׁ֥ר נָדַ֖רְתִּי אֲשַׁלֵּ֑מָה יְשׁוּעָ֖תָה לַיהוָֽה׃ ס", "text": "*wə-* *ʾănî* *bĕqôl* *tôdāh* *ʾezbĕḥāh*-*lāk* *ʾăšer* *nādartî* *ʾăšallēmāh* *yĕšûʿātāh* *lā-YHWH*", "grammar": { "*wə-*": "conjunction - and", "*ʾănî*": "1st person singular independent pronoun - I", "*bĕqôl*": "preposition + masculine singular construct noun - with voice of", "*tôdāh*": "feminine singular noun - thanksgiving", "*ʾezbĕḥāh*": "qal imperfect cohortative, 1st person singular - I will sacrifice", "*lāk*": "preposition with 2nd person masculine singular suffix - to you", "*ʾăšer*": "relative particle - that which", "*nādartî*": "qal perfect, 1st person singular - I vowed", "*ʾăšallēmāh*": "piel imperfect cohortative, 1st person singular - I will fulfill/pay", "*yĕšûʿātāh*": "feminine singular noun - salvation", "*lā-YHWH*": "preposition + divine name - to/belonging to YHWH" }, "variants": { "*bĕqôl*": "with voice/sound", "*tôdāh*": "thanksgiving/praise/confession", "*ʾezbĕḥāh*": "I will sacrifice/offer", "*ʾăšallēmāh*": "I will fulfill/pay/complete", "*yĕšûʿātāh*": "salvation/deliverance/victory" } }
  • Matt 15:12-14 : 12 { "verseID": "Matthew.15.12", "source": "Τότε προσελθόντες οἱ μαθηταὶ αὐτοῦ, εἶπον αὐτῷ, Οἶδας ὅτι οἱ Φαρισαῖοι ἀκούσαντες τὸν λόγον ἐσκανδαλίσθησαν;", "text": "Then *proselthontes* the *mathētai* of him, *eipon* to him, *Oidas* that the *Pharisaioi* *akousantes* the *logon* *eskandalisthēsan*?", "grammar": { "*Tote*": "adverb of time - then", "*proselthontes*": "aorist participle, nominative, masculine, plural - having come to", "*hoi mathētai autou*": "nominative, masculine, plural - his disciples", "*eipon*": "aorist, indicative, active, 3rd person plural - they said", "*autō*": "dative, masculine, singular - to him", "*Oidas*": "perfect, indicative, active, 2nd person singular - you know", "*hoti*": "conjunction - that", "*hoi Pharisaioi*": "nominative, masculine, plural - the Pharisees", "*akousantes*": "aorist participle, nominative, masculine, plural - having heard", "*ton logon*": "accusative, masculine, singular - the word/statement", "*eskandalisthēsan*": "aorist, indicative, passive, 3rd person plural - they were offended" }, "variants": { "*proselthontes*": "having come to/approached", "*mathētai*": "disciples/students/learners", "*eipon*": "said/spoke/told", "*Oidas*": "you know/understand/perceive", "*akousantes*": "having heard/listened to", "*logon*": "word/statement/message", "*eskandalisthēsan*": "were offended/caused to stumble/scandalized" } } 13 { "verseID": "Matthew.15.13", "source": "Ὁ δὲ ἀποκριθεὶς εἶπεν, Πᾶσα φυτεία, ἣν οὐκ ἐφύτευσεν ὁ Πατήρ μου ὁ οὐράνιος, ἐκριζωθήσεται.", "text": "He *de* *apokritheis* *eipen*, Every *phuteia*, which not *ephuteusen* the *Patēr* of me the *ouranios*, *ekrizōthēsetai*.", "grammar": { "*ho de*": "but he", "*apokritheis*": "aorist participle, passive, nominative, masculine, singular - having answered", "*eipen*": "aorist, indicative, active, 3rd person singular - he said", "*Pasa*": "adjective, nominative, feminine, singular - every", "*phuteia*": "nominative, feminine, singular - plant/planting", "*hēn*": "relative pronoun, accusative, feminine, singular - which", "*ouk*": "negative particle - not", "*ephuteusen*": "aorist, indicative, active, 3rd person singular - he planted", "*ho Patēr mou*": "nominative, masculine, singular - my Father", "*ho ouranios*": "nominative, masculine, singular - the heavenly", "*ekrizōthēsetai*": "future, indicative, passive, 3rd person singular - will be uprooted" }, "variants": { "*apokritheis*": "having answered/responded", "*eipen*": "said/spoke/told", "*phuteia*": "plant/planting/plantation", "*ephuteusen*": "planted/established", "*Patēr*": "Father/progenitor", "*ouranios*": "heavenly/celestial", "*ekrizōthēsetai*": "will be uprooted/torn up by the roots" } } 14 { "verseID": "Matthew.15.14", "source": "Ἄφετε αὐτούς: ὁδηγοί εἰσιν τυφλοὶ τυφλῶν. Τυφλὸς δὲ τυφλὸν ἐὰν ὁδηγῇ, ἀμφότεροι εἰς βόθυνον πεσοῦνται.", "text": "*Aphete* them: *hodēgoi* they are *tuphloi* of *tuphlōn*. *Tuphlos* *de* *tuphlon* if *hodēgē*, *amphoteroi* into *bothunon* *pesountai*.", "grammar": { "*Aphete*": "aorist imperative, active, 2nd person plural - leave/let go", "*autous*": "accusative, masculine, plural - them", "*hodēgoi*": "nominative, masculine, plural - guides/leaders", "*eisin*": "present, indicative, active, 3rd person plural - they are", "*tuphloi*": "adjective, nominative, masculine, plural - blind", "*tuphlōn*": "adjective, genitive, masculine, plural - of blind [ones]", "*Tuphlos*": "adjective, nominative, masculine, singular - blind [one]", "*de*": "postpositive conjunction - but/and", "*tuphlon*": "adjective, accusative, masculine, singular - blind [one]", "*ean*": "conditional particle - if", "*hodēgē*": "present, subjunctive, active, 3rd person singular - he might guide", "*amphoteroi*": "adjective, nominative, masculine, plural - both", "*eis*": "preposition + accusative - into", "*bothunon*": "accusative, masculine, singular - pit/ditch", "*pesountai*": "future, indicative, middle, 3rd person plural - they will fall" }, "variants": { "*Aphete*": "leave/let go/permit", "*hodēgoi*": "guides/leaders/directors", "*tuphloi*": "blind/unable to see", "*hodēgē*": "might guide/lead/direct", "*amphoteroi*": "both/both together", "*bothunon*": "pit/ditch/hole", "*pesountai*": "will fall/drop/collapse" } }
  • John 6:61 : 61 { "verseID": "John.6.61", "source": "Εἰδὼς δὲ ὁ Ἰησοῦς ἐν ἑαυτῷ ὅτι γογγύζουσιν περὶ τούτου οἱ μαθηταὶ αὐτοῦ, εἶπεν αὐτοῖς, Τοῦτο ὑμᾶς σκανδαλίζει;", "text": "Having *eidōs* *de* the *Iēsous* in himself that *gongyzousin* about this the *mathētai* of him, *eipen* to them, This you *skandalizei*?", "grammar": { "*eidōs*": "perfect active participle, nominative, masculine, singular - knowing", "*de*": "postpositive conjunction - but/and", "*Iēsous*": "nominative, masculine, singular - Jesus", "*gongyzousin*": "present active indicative, 3rd plural - they are grumbling", "*mathētai*": "nominative, masculine, plural - disciples", "*eipen*": "aorist active indicative, 3rd singular - said", "*skandalizei*": "present active indicative, 3rd singular - offends/causes to stumble" }, "variants": { "*eidōs*": "knowing/being aware", "*de*": "but/and/now", "*Iēsous*": "Jesus", "*gongyzousin*": "are grumbling/complaining/murmuring", "*mathētai*": "disciples/students/followers", "*eipen*": "said/spoke", "*skandalizei*": "offends/causes to stumble/causes to fall away" } }
  • Rom 14:21 : 21 { "verseID": "Romans.14.21", "source": "Καλὸν τὸ μὴ φαγεῖν κρέα, μηδὲ πιεῖν οἶνον, μηδὲ ἐν ᾧ ὁ ἀδελφός σου προσκόπτει, ἢ σκανδαλίζεται, ἤ ἀσθενεῖ.", "text": "*Kalon* the not *phagein krea*, nor *piein oinon*, nor in which the *adelphos* of you *proskoptei*, or *skandalizetai*, or *asthenei*.", "grammar": { "*Kalon*": "nominative, neuter, singular - good", "*phagein*": "aorist, active, infinitive - to eat", "*krea*": "accusative, neuter, plural - meat/flesh", "*piein*": "aorist, active, infinitive - to drink", "*oinon*": "accusative, masculine, singular - wine", "*adelphos*": "nominative, masculine, singular - brother", "*proskoptei*": "present, active, indicative, 3rd singular - stumbles", "*skandalizetai*": "present, passive, indicative, 3rd singular - is caused to stumble", "*asthenei*": "present, active, indicative, 3rd singular - is weak" }, "variants": { "*Kalon*": "good/proper/right", "*phagein*": "to eat/to consume", "*krea*": "meat/flesh", "*piein*": "to drink", "*oinon*": "wine", "*proskoptei*": "stumbles/strikes against", "*skandalizetai*": "is caused to stumble/is led into sin", "*asthenei*": "is weak/is ill/lacks strength" } }
  • Rom 15:1-3 : 1 { "verseID": "Romans.15.1", "source": "Ὀφείλομεν δὲ ἡμεῖς οἱ δυνατοὶ τὰ ἀσθενήματα τῶν ἀδυνάτων βαστάζειν, καὶ μὴ ἑαυτοῖς ἀρέσκειν.", "text": "*Opheilomen* *de* we the *dynatoi* the *asthenemata* of the *adynatōn* *bastazein*, and not *heautois* *areskein*.", "grammar": { "*Opheilomen*": "present indicative, 1st person plural - we ought/are obligated", "*de*": "postpositive particle - but/and/now", "*dynatoi*": "nominative, masculine, plural - strong/powerful ones", "*asthenemata*": "accusative, neuter, plural - weaknesses/infirmities", "*adynatōn*": "genitive, masculine, plural - weak/powerless ones", "*bastazein*": "present active infinitive - to bear/carry", "*heautois*": "dative, reflexive pronoun, masculine, plural - ourselves/themselves", "*areskein*": "present active infinitive - to please" }, "variants": { "*Opheilomen*": "we ought/we are obligated/we must/we have a duty", "*dynatoi*": "strong ones/powerful ones/capable ones", "*asthenemata*": "weaknesses/infirmities/failings", "*adynatōn*": "weak ones/powerless ones/incapable ones", "*bastazein*": "to bear/to carry/to support/to endure", "*areskein*": "to please/to satisfy/to accommodate" } } 2 { "verseID": "Romans.15.2", "source": "Ἕκαστος ἡμῶν τῷ πλησίον ἀρεσκέτω εἰς τὸ ἀγαθὸν πρὸς οἰκοδομήν.", "text": "*Hekastos* of us to the *plēsion* let *aresketō* *eis* the *agathon* *pros* *oikodomēn*.", "grammar": { "*Hekastos*": "nominative, masculine, singular - each one", "*plēsion*": "dative, masculine, singular - neighbor", "*aresketō*": "present active imperative, 3rd person singular - let please", "*eis*": "preposition with accusative - for/unto", "*agathon*": "accusative, neuter, singular - good", "*pros*": "preposition with accusative - toward/for", "*oikodomēn*": "accusative, feminine, singular - edification/building up" }, "variants": { "*Hekastos*": "each one/every one", "*plēsion*": "neighbor/fellow person", "*aresketō*": "let please/must please", "*agathon*": "good thing/benefit/what is good", "*oikodomēn*": "edification/building up/strengthening" } } 3 { "verseID": "Romans.15.3", "source": "Καὶ γὰρ ὁ Χριστὸς οὐχ ἑαυτῷ ἤρεσεν· ἀλλά, καθὼς γέγραπται, Οἱ ὀνειδισμοὶ τῶν ὀνειδιζόντων σε ἐπέπεσον ἐπʼ ἐμέ.", "text": "And *gar* the *Christos* not *heautō* *ēresen*; *alla*, *kathōs* *gegraptai*, The *oneidismoi* of the *oneidizontōn* you *epepeson* *ep'* me.", "grammar": { "*gar*": "postpositive particle - for/indeed", "*Christos*": "nominative, masculine, singular - Christ/Anointed One", "*heautō*": "dative, reflexive pronoun, masculine, singular - himself", "*ēresen*": "aorist active indicative, 3rd person singular - pleased", "*alla*": "adversative conjunction - but", "*kathōs*": "comparative adverb - as/just as", "*gegraptai*": "perfect passive indicative, 3rd person singular - it has been written", "*oneidismoi*": "nominative, masculine, plural - reproaches/insults", "*oneidizontōn*": "present active participle, genitive, masculine, plural - of those reproaching/insulting", "*epepeson*": "aorist active indicative, 3rd person plural - fell upon", "*ep'*": "preposition with accusative - upon/on" }, "variants": { "*ēresen*": "pleased/satisfied/gratified", "*kathōs*": "as/just as/according as", "*gegraptai*": "it has been written/it stands written", "*oneidismoi*": "reproaches/insults/revilings", "*oneidizontōn*": "of those reproaching/of those insulting/of those reviling", "*epepeson*": "fell upon/came upon" } }
  • 1 Cor 8:9 : 9 { "verseID": "1 Corinthians.8.9", "source": "Βλέπετε δὲ μή πως ἡ ἐξουσία ὑμῶν αὕτη πρόσκομμα γένηται τοῖς ἀσθενοῦσιν.", "text": "*Blepete* *de* *mē* *pōs* the *exousia* *hymōn* *hautē* *proskomma* *genētai* to the *asthenousin*.", "grammar": { "*Blepete*": "present, 2nd plural, imperative, active - look/see/take heed", "*de*": "adversative/connective particle - but/and", "*mē* *pōs*": "negative particle + adverb - lest somehow", "*exousia*": "nominative, feminine, singular - authority/right/liberty", "*hymōn*": "genitive, 2nd plural, personal pronoun - of you/your", "*hautē*": "demonstrative pronoun, nominative, feminine, singular - this", "*proskomma*": "nominative, neuter, singular - stumbling block/offense", "*genētai*": "aorist, 3rd singular, subjunctive, middle - might become", "*asthenousin*": "present, participle, dative, masculine, plural - being weak/those who are weak" }, "variants": { "*Blepete*": "look/see/take heed/be careful", "*exousia*": "authority/right/liberty/freedom", "*proskomma*": "stumbling block/offense/obstacle", "*asthenousin*": "being weak/those who are weak/the weak ones" } }
  • 1 Cor 8:13 : 13 { "verseID": "1 Corinthians.8.13", "source": "Διόπερ, εἰ βρῶμα σκανδαλίζει τὸν ἀδελφόν μου, οὐ μὴ φάγω κρέα εἰς τὸν αἰῶνα, ἵνα μὴ τὸν ἀδελφόν μου σκανδαλίσω.", "text": "*Dioper*, *ei* *brōma* *skandalizei* the *adelphon* *mou*, *ou* *mē* I *phagō* *krea* *eis* the *aiōna*, *hina* *mē* the *adelphon* *mou* I *skandalisō*.", "grammar": { "*Dioper*": "inferential conjunction - therefore/for this very reason", "*ei*": "conditional particle - if", "*brōma*": "nominative, neuter, singular - food", "*skandalizei*": "present, 3rd singular, active - causes to stumble", "*adelphon*": "accusative, masculine, singular - brother", "*mou*": "genitive, 1st singular, personal pronoun - of me/my", "*ou* *mē*": "emphatic negation - by no means/never", "*phagō*": "aorist, 1st singular, subjunctive, active - I might eat", "*krea*": "accusative, neuter, plural - meat/flesh", "*eis*": "preposition + accusative - unto/for", "*aiōna*": "accusative, masculine, singular - age/eternity", "*hina*": "purpose conjunction - so that/in order that", "*mē*": "negative particle - not", "*skandalisō*": "aorist, 1st singular, subjunctive, active - I might cause to stumble" }, "variants": { "*Dioper*": "therefore/for this very reason/wherefore", "*brōma*": "food/meat", "*skandalizei*": "causes to stumble/offends/traps", "*krea*": "meat/flesh", "*eis* *ton* *aiōna*": "forever/for eternity", "*skandalisō*": "cause to stumble/offend/entrap" } }
  • 1 Cor 9:19-22 : 19 { "verseID": "1 Corinthians.9.19", "source": "Ἐλεύθερος γὰρ ὢν ἐκ πάντων, πᾶσιν ἐμαυτὸν ἐδούλωσα, ἵνα τοὺς πλείονας κερδήσω.", "text": "*Eleutheros* for *ōn* from all, to all *emauton* I *edoulōsa*, that the *pleionas* I might *kerdēsō*.", "grammar": { "*Eleutheros*": "nominative, masculine, singular - free", "*ōn*": "present participle, nominative, masculine, singular - being", "*emauton*": "accusative, masculine, singular - myself", "*edoulōsa*": "aorist indicative, 1st person singular - enslaved", "*pleionas*": "accusative, masculine, plural - more/many", "*kerdēsō*": "aorist subjunctive, 1st person singular - might gain/win" }, "variants": { "*Eleutheros*": "free/independent/unrestrained", "*edoulōsa*": "enslaved/made a slave/subjected", "*pleionas*": "more/many/the greater number", "*kerdēsō*": "might gain/might win/might profit" } } 20 { "verseID": "1 Corinthians.9.20", "source": "Καὶ ἐγενόμην τοῖς Ἰουδαίοις ὡς Ἰουδαῖος, ἵνα Ἰουδαίους κερδήσω· τοῖς ὑπὸ νόμον, ὡς ὑπὸ νόμον, ἵνα τοὺς ὑπὸ νόμον κερδήσω·", "text": "And I *egenomēn* to the *Ioudaiois* as *Ioudaios*, that *Ioudaious* I might *kerdēsō*; to the ones under *nomon*, as under *nomon*, that the ones under *nomon* I might *kerdēsō*;", "grammar": { "*egenomēn*": "aorist indicative, middle, 1st person singular - became", "*Ioudaiois*": "dative, masculine, plural - to Jews", "*Ioudaios*": "nominative, masculine, singular - a Jew", "*Ioudaious*": "accusative, masculine, plural - Jews", "*kerdēsō*": "aorist subjunctive, 1st person singular - might gain/win", "*nomon*": "accusative, masculine, singular - law" }, "variants": { "*egenomēn*": "became/was/acted as", "*Ioudaiois*": "Jews/Jewish people", "*kerdēsō*": "might gain/might win/might profit", "*nomon*": "law/Torah" } } 21 { "verseID": "1 Corinthians.9.21", "source": "Τοῖς ἀνόμοις, ὡς ἄνομος, (μὴ ὢν ἄνομος Θεῷ, ἀλλʼ ἔννομος Χριστῷ,) ἵνα κερδήσω ἀνόμους.", "text": "To the ones *anomois*, as *anomos*, (not *ōn* *anomos* to *Theō*, but *ennomos* to *Christō*,) that I might *kerdēsō* *anomous*.", "grammar": { "*anomois*": "dative, masculine, plural - without law", "*anomos*": "nominative, masculine, singular - without law", "*ōn*": "present participle, nominative, masculine, singular - being", "*Theō*": "dative, masculine, singular - to God", "*ennomos*": "nominative, masculine, singular - under law/within law", "*Christō*": "dative, masculine, singular - to Christ", "*kerdēsō*": "aorist subjunctive, 1st person singular - might gain/win", "*anomous*": "accusative, masculine, plural - those without law" }, "variants": { "*anomois*": "those without law/lawless ones/Gentiles", "*anomos*": "without law/lawless/outside the law", "*ennomos*": "under law/within law/subject to law", "*kerdēsō*": "might gain/might win/might profit", "*anomous*": "those without law/lawless ones/Gentiles" } } 22 { "verseID": "1 Corinthians.9.22", "source": "Ἐγενόμην τοῖς ἀσθενέσιν ὡς ἀσθενής, ἵνα τοὺς ἀσθενεῖς κερδήσω: τοῖς πᾶσιν γέγονα τὰ πάντα, ἵνα πάντως τινὰς σώσω.", "text": "I *egenomēn* to the *asthenesin* as *asthenēs*, that the *astheneis* I might *kerdēsō*: to the all I have *gegona* the all things, that by all means some I might *sōsō*.", "grammar": { "*egenomēn*": "aorist indicative, middle, 1st person singular - became", "*asthenesin*": "dative, masculine, plural - weak ones", "*asthenēs*": "nominative, masculine, singular - weak", "*astheneis*": "accusative, masculine, plural - weak ones", "*kerdēsō*": "aorist subjunctive, 1st person singular - might gain/win", "*gegona*": "perfect indicative, 1st person singular - have become", "*sōsō*": "aorist subjunctive, 1st person singular - might save" }, "variants": { "*egenomēn*": "became/was/acted as", "*asthenesin*": "weak ones/feeble/infirm", "*asthenēs*": "weak/feeble/without strength", "*kerdēsō*": "might gain/might win/might profit", "*gegona*": "have become/have been/have made myself", "*sōsō*": "might save/might rescue/might preserve" } }
  • 1 Cor 10:32-33 : 32 { "verseID": "1 Corinthians.10.32", "source": "Ἀπρόσκοποι γίνεσθε, καὶ Ἰουδαίοις, καὶ Ἕλλησιν, καὶ τῇ ἐκκλησίᾳ τοῦ Θεοῦ:", "text": "*Aproskopoi* *ginesthe*, both to *Ioudaiois*, and to *Hellēsin*, and to the *ekklēsia* of the *Theou*", "grammar": { "*Aproskopoi*": "nominative, masculine, plural - not causing offense", "*ginesthe*": "present imperative, 2nd person plural - become/be", "*Ioudaiois*": "dative, masculine, plural - Jews", "*Hellēsin*": "dative, masculine, plural - Greeks", "*ekklēsia*": "dative, feminine, singular - church/assembly", "*Theou*": "genitive, masculine, singular - God" }, "variants": { "*Aproskopoi*": "not causing offense/giving no offense/blameless", "*ginesthe*": "become/be/prove to be", "*Ioudaiois*": "Jews/Jewish people", "*Hellēsin*": "Greeks/Gentiles", "*ekklēsia*": "church/assembly/congregation" } } 33 { "verseID": "1 Corinthians.10.33", "source": "Καθὼς κἀγὼ πάντα πᾶσιν ἀρέσκω, μὴ ζητῶν τὸ ἐμαυτοῦ σύμφερον, ἀλλὰ τὸ τῶν πολλῶν, ἵνα σωθῶσιν.", "text": "*Kathōs* *kagō* all things to all *areskō*, not *zētōn* the of *emautou* *sympheron*, *alla* the of the many, *hina* they might *sōthōsin*", "grammar": { "*Kathōs*": "comparative adverb - just as/even as", "*kagō*": "crasis (*kai* + *egō*) - I also/even I", "*areskō*": "present indicative, 1st person singular - I please", "*zētōn*": "present participle, nominative, masculine, singular - seeking", "*emautou*": "reflexive pronoun, genitive, 1st person singular - myself", "*sympheron*": "accusative, neuter, singular - profit/advantage", "*alla*": "strong adversative - but/rather", "*hina*": "purpose conjunction - so that/in order that", "*sōthōsin*": "aorist passive subjunctive, 3rd person plural - they might be saved" }, "variants": { "*areskō*": "please/accommodate/strive to please", "*zētōn*": "seeking/looking for/striving for", "*sympheron*": "profit/advantage/benefit", "*sōthōsin*": "might be saved/rescued/delivered" } }
  • 2 Cor 6:3 : 3 { "verseID": "2 Corinthians.6.3", "source": "Μηδεμίαν ἐν μηδενὶ διδόντες προσκοπήν, ἵνα μὴ μωμηθῇ ἡ διακονία:", "text": "No one in nothing *didontes* *proskopēn*, *hina* not *mōmēthē* the *diakonia*:", "grammar": { "*didontes*": "present participle, nominative, plural, masculine - giving", "*proskopēn*": "accusative, feminine, singular - offense/stumbling block", "*hina*": "conjunction - so that/in order that", "*mōmēthē*": "aorist subjunctive, passive, 3rd person singular - might be blamed/discredited", "*diakonia*": "nominative, feminine, singular - ministry/service" }, "variants": { "*didontes*": "giving/providing/causing/placing", "*proskopēn*": "offense/stumbling block/hindrance/obstacle", "*mōmēthē*": "be blamed/be discredited/be found fault with", "*diakonia*": "ministry/service/administration" } }
  • 2 Cor 8:9 : 9 { "verseID": "2 Corinthians.8.9", "source": "Γινώσκετε γὰρ τὴν χάριν τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ, ὅτι, διʼ ὑμᾶς ἐπτώχευσεν, πλούσιος ὤν, ἵνα ὑμεῖς τῇ ἐκείνου πτωχείᾳ πλουτήσητε.", "text": "You *ginōskete* for the *charin* of the *Kyriou* of us *Iēsou Christou*, that, for you he *eptōcheusen*, *plousios* *ōn*, in order that you by the of that one *ptōcheia* might *ploutēsēte*.", "grammar": { "*Ginōskete*": "present indicative active, 2nd person plural - you know", "*gar*": "postpositive conjunction - for", "*charin*": "accusative, feminine singular - grace/favor", "*Kyriou*": "genitive, masculine singular - of Lord", "ἡμῶν": "genitive, 1st person plural - of us", "*Iēsou Christou*": "genitive, masculine singular - of Jesus Christ", "*hoti*": "conjunction - that/because", "*di*": "preposition with accusative - for/because of", "ὑμᾶς": "accusative, 2nd person plural - you", "*eptōcheusen*": "aorist indicative active, 3rd person singular - he became poor", "*plousios*": "nominative, masculine singular - rich", "*ōn*": "present participle active, nominative masculine singular - being", "*hina*": "conjunction - so that/in order that", "ὑμεῖς": "nominative, 2nd person plural - you", "*ekeinou*": "genitive, masculine singular demonstrative - of that one", "*ptōcheia*": "dative, feminine singular - poverty", "*ploutēsēte*": "aorist subjunctive active, 2nd person plural - you might become rich" }, "variants": { "*Ginōskete*": "you know/understand/recognize", "*charin*": "grace/favor/gift/blessing", "*Kyriou*": "Lord/Master", "*eptōcheusen*": "he became poor/he was impoverished", "*plousios*": "rich/wealthy/abundant", "*ōn*": "being/existing", "*ptōcheia*": "poverty/destitution/need", "*ploutēsēte*": "you might become rich/wealthy/abundant" } }
  • 1 Thess 5:22 : 22 { "verseID": "1 Thessalonians.5.22", "source": "Ἀπὸ παντὸς εἴδους πονηροῦ ἀπέχεσθε.", "text": "*Apo pantos eidous ponērou apechesthe*.", "grammar": { "*Apo*": "preposition + genitive - from", "*pantos*": "genitive, neuter, singular - every", "*eidous*": "genitive, neuter, singular - form/appearance", "*ponērou*": "genitive, neuter, singular - of evil", "*apechesthe*": "present, middle, imperative, 2nd person plural - abstain/keep away" }, "variants": { "*eidous*": "form/appearance/kind", "*ponērou*": "of evil/of wickedness/of malice", "*apechesthe*": "abstain/keep away/refrain" } }
  • Titus 2:7-8 : 7 { "verseID": "Titus.2.7", "source": "Περὶ πάντα σεαυτὸν παρεχόμενος τύπον καλῶν ἔργων: ἐν τῇ διδασκαλίᾳ ἀδιἀφθορίαν, σεμνότητα, ἀφθαρσιαν,", "text": "*Peri panta seauton parechomenos tupon kalōn ergōn*: in the *didaskalia adiaphthorian*, *semnotēta*, *aphtharsian*,", "grammar": { "*Peri*": "preposition + accusative - concerning/in/with regard to", "*panta*": "accusative, neuter, plural - all things", "*seauton*": "accusative, masculine, singular, reflexive pronoun - yourself", "*parechomenos*": "present middle participle, nominative masculine singular - showing/presenting", "*tupon*": "accusative, masculine, singular - pattern/example/model", "*kalōn*": "genitive, neuter, plural, adjective - good/noble", "*ergōn*": "genitive, neuter, plural - works/deeds", "*didaskalia*": "dative, feminine, singular - teaching/instruction", "*adiaphthorian*": "accusative, feminine, singular - incorruptibility/purity", "*semnotēta*": "accusative, feminine, singular - dignity/seriousness", "*aphtharsian*": "accusative, feminine, singular - incorruption/immortality" }, "variants": { "*parechomenos*": "showing/presenting/offering/providing", "*tupon*": "pattern/example/model/type", "*kalōn*": "good/noble/excellent", "*ergōn*": "works/deeds/actions", "*adiaphthorian*": "incorruptibility/purity/integrity", "*semnotēta*": "dignity/seriousness/gravity/reverence", "*aphtharsian*": "incorruption/immortality/imperishability" } } 8 { "verseID": "Titus.2.8", "source": "Λόγον ὑγιῆ, ἀκατάγνωστον· ἵνα ὁ ἐξ ἐναντίας ἐντραπῇ, μηδὲν ἔχων περὶ ὑμῶν λέγειν φαῦλον.", "text": "*Logon hugiē*, *akatagnōston*; *hina* the *ex enantias entrapē*, *mēden echōn peri humōn legein phaulon*.", "grammar": { "*Logon*": "accusative, masculine, singular - word/speech/message", "*hugiē*": "accusative, masculine, singular, adjective - sound/healthy", "*akatagnōston*": "accusative, masculine, singular, adjective - beyond reproach/beyond criticism", "*hina*": "subordinate conjunction - so that/in order that", "*ex*": "preposition + genitive - from/out of", "*enantias*": "genitive, feminine, singular, adjective - opposing/contrary", "*entrapē*": "aorist passive subjunctive, 3rd person singular - may be put to shame", "*mēden*": "accusative, neuter, singular - nothing", "*echōn*": "present active participle, nominative masculine singular - having", "*peri*": "preposition + genitive - concerning/about", "*humōn*": "genitive, plural, personal pronoun - of you/your", "*legein*": "present active infinitive - to say/speak", "*phaulon*": "accusative, neuter, singular, adjective - bad/evil/wrong" }, "variants": { "*Logon*": "word/speech/message/statement", "*hugiē*": "sound/healthy/wholesome", "*akatagnōston*": "beyond reproach/beyond criticism/without fault", "*ex enantias*": "from the contrary/from opposition/opponent", "*entrapē*": "may be put to shame/may be ashamed/may be embarrassed", "*phaulon*": "bad/evil/wrong/corrupt/worthless" } }
  • Heb 2:7-8 : 7 { "verseID": "Hebrews.2.7", "source": "Ἠλάττωσας αὐτὸν βραχύ τι παρʼ ἀγγέλους· δόξῃ καὶ τιμῇ ἐστεφάνωσας αὐτόν, καὶ κατέστησας αὐτὸν ἐπὶ τὰ ἔργα τῶν χειρῶν σου:", "text": "You *ēlattōsas* him *brachy ti par' angelous*; with *doxē* and *timē* you *estephanōsas* him, and you *katestēsas* him over the *erga* of your *cheirōn*:", "grammar": { "*ēlattōsas*": "aorist active indicative, 2nd singular - you made lower/inferior", "*brachy ti*": "adverbial accusative neuter singular - for a little while/in a small degree", "*par'*": "preposition with accusative - than/compared to", "*angelous*": "accusative plural - angels", "*doxē*": "dative feminine singular - with glory", "*timē*": "dative feminine singular - with honor", "*estephanōsas*": "aorist active indicative, 2nd singular - you crowned", "*katestēsas*": "aorist active indicative, 2nd singular - you appointed/set", "*erga*": "accusative neuter plural - works", "*cheirōn*": "genitive feminine plural - of hands" }, "variants": { "*ēlattōsas*": "made lower/made inferior/diminished", "*brachy ti*": "for a little while/in a small degree/slightly", "*angelous*": "angels/messengers", "*doxē*": "glory/splendor/brightness", "*timē*": "honor/respect/dignity", "*estephanōsas*": "crowned/encircled/bestowed honor", "*katestēsas*": "appointed/set/established", "*erga*": "works/deeds/actions" } } 8 { "verseID": "Hebrews.2.8", "source": "Πάντα ὑπέταξας ὑποκάτω τῶν ποδῶν αὐτοῦ. Ἐν γὰρ τῷ ὑποτάξαι αὐτῷ τὰ πάντα, οὐδὲν ἀφῆκεν αὐτῷ ἀνυπότακτον. Νῦν δὲ οὔπω ὁρῶμεν αὐτῷ τὰ πάντα ὑποτεταγμένα.", "text": "All things you *hypetaxas hypokatō* of his *podōn*. *En gar tō hypotaxai* to him all things, nothing *aphēken* to him *anypotakton*. *Nyn de oupō horōmen* to him all things *hypotetagmena*.", "grammar": { "*hypetaxas*": "aorist active indicative, 2nd singular - you subjected/put under", "*hypokatō*": "preposition - underneath/under", "*podōn*": "genitive masculine plural - of feet", "*En tō hypotaxai*": "articular aorist active infinitive with preposition - in subjecting", "*aphēken*": "aorist active indicative, 3rd singular - left/allowed", "*anypotakton*": "adjective, accusative neuter singular - unsubjected/unsubdued", "*Nyn*": "adverb - now", "*de*": "conjunction - but/and", "*oupō*": "adverb - not yet", "*horōmen*": "present active indicative, 1st plural - we see", "*hypotetagmena*": "perfect passive participle, accusative neuter plural - having been subjected" }, "variants": { "*hypetaxas*": "subjected/put under/subordinated", "*hypokatō*": "underneath/under/beneath", "*aphēken*": "left/allowed/permitted", "*anypotakton*": "unsubjected/unsubdued/not made subject", "*horōmen*": "we see/observe/perceive", "*hypotetagmena*": "having been subjected/subordinated/brought under control" } }
  • Jas 2:5 : 5 { "verseID": "James.2.5", "source": "Ἀκούσατε, ἀδελφοί μου ἀγαπητοί, οὐχ ὁ Θεὸς ἐξελέξατο τοὺς πτωχοὺς τοῦ κόσμου τούτου πλουσίους ἐν πίστει, καὶ κληρονόμους τῆς βασιλείας ἧς ἐπηγγείλατο τοῖς ἀγαπῶσιν αὐτόν;", "text": "*Akousate*, *adelphoi* my *agapētoi*, not the *Theos exelexato* the *ptōchous* of the *kosmou* this *plousious* in *pistei*, and *klēronomous* of the *basileias* which *epēngeilato* to the *agapōsin* him?", "grammar": { "*Akousate*": "aorist, active, imperative, 2nd person plural - listen/hear", "*adelphoi*": "vocative, masculine, plural - brothers", "μου": "genitive, first person, singular - my", "*agapētoi*": "vocative, masculine, plural - beloved", "οὐχ": "negative particle (interrogative) - not", "ὁ *Theos*": "nominative, masculine, singular - God", "*exelexato*": "aorist, middle, indicative, 3rd person singular - chose/selected", "τοὺς *ptōchous*": "accusative, masculine, plural - the poor", "τοῦ *kosmou*": "genitive, masculine, singular - of the world", "τούτου": "genitive, masculine, singular, demonstrative - this", "*plousious*": "accusative, masculine, plural - rich", "ἐν *pistei*": "dative, feminine, singular - in faith", "*klēronomous*": "accusative, masculine, plural - heirs", "τῆς *basileias*": "genitive, feminine, singular - of the kingdom", "ἧς": "genitive, feminine, singular, relative pronoun - which", "*epēngeilato*": "aorist, middle, indicative, 3rd person singular - he promised", "τοῖς *agapōsin*": "dative, masculine, plural, present participle - to those loving", "αὐτόν": "accusative, masculine, singular - him" }, "variants": { "*Akousate*": "listen/hear/pay attention", "*adelphoi*": "brothers/fellow believers/siblings in faith", "*agapētoi*": "beloved/dear ones", "*Theos*": "God/deity", "*exelexato*": "chose/selected/elected", "*ptōchous*": "poor/destitute/beggars", "*kosmou*": "world/universe/realm/order", "*plousious*": "rich/wealthy", "*pistei*": "faith/belief/trust", "*klēronomous*": "heirs/inheritors", "*basileias*": "kingdom/reign/rule", "*epēngeilato*": "promised/pledged", "*agapōsin*": "loving/cherishing" } }

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Matt 17:24-26
    3 verses
    81%

    24{ "verseID": "Matthew.17.24", "source": "¶Ἐλθόντων δὲ αὐτῶν εἰς Καπερναούμ, προσῆλθον οἱ τὰ δίδραχμα λαμβάνοντες τῷ Πέτρῳ, καὶ εἶπον, Ὁ διδάσκαλος ὑμῶν οὐ τελεῖ τὰ δίδραχμα;", "text": "*Elthontōn* *de* of them into *Kapernaoum*, *prosēlthon* the *ta* *didrachma* *lambanontes* to the *Petrō*, and *eipon*, The *didaskalos* of you not *telei* the *didrachma*?", "grammar": { "*Elthontōn*": "aorist, active, participle, genitive, masculine, plural - having come", "*de*": "postpositive conjunction - and/but", "*Kapernaoum*": "accusative, feminine, singular - Capernaum", "*prosēlthon*": "aorist, active, indicative, 3rd plural - approached/came to", "*ta*": "article, accusative, neuter, plural - the", "*didrachma*": "accusative, neuter, plural - two-drachma coins (temple tax)", "*lambanontes*": "present, active, participle, nominative, masculine, plural - collecting", "*Petrō*": "dative, masculine, singular - Peter", "*eipon*": "aorist, active, indicative, 3rd plural - said", "*didaskalos*": "nominative, masculine, singular - teacher", "*telei*": "present, active, indicative, 3rd singular - pays", "*didrachma*": "accusative, neuter, plural - two-drachma coins (temple tax)" }, "variants": { "*Elthontōn*": "having come/when they came", "*Kapernaoum*": "Capernaum (town on north shore of Sea of Galilee)", "*prosēlthon*": "approached/came to/came near to", "*didrachma*": "two-drachma coins/temple tax", "*lambanontes*": "collecting/receiving/taking", "*didaskalos*": "teacher/master/instructor", "*telei*": "pays/fulfills/completes" } }

    25{ "verseID": "Matthew.17.25", "source": "Λέγει, Ναί. Καὶ ὅτε εἰσῆλθεν εἰς τὴν οἰκίαν, προέφθασεν αὐτὸν ὁ Ἰησοῦς, λέγων, Τί σοι δοκεῖ, Σίμων; οἱ βασιλεῖς τῆς γῆς ἀπὸ τίνων λαμβάνουσιν τέλη ἢ κῆνσον; ἀπὸ τῶν υἱῶν αὐτῶ,ν ἢ ἀπὸ τῶν ἀλλοτρίων;", "text": "He *legei*, Yes. And when *eisēlthen* into the *oikian*, *proephthasen* him the *Iēsous*, *legōn*, What to you *dokei*, *Simōn*? the *basileis* of the *gēs* *apo* whom *lambanousin* *telē* or *kēnson*? *apo* the *huiōn* of them, or *apo* the *allotriōn*?", "grammar": { "*legei*": "present, active, indicative, 3rd singular - he says", "*eisēlthen*": "aorist, active, indicative, 3rd singular - he entered", "*oikian*": "accusative, feminine, singular - house", "*proephthasen*": "aorist, active, indicative, 3rd singular - anticipated/spoke first to", "*Iēsous*": "nominative, masculine, singular - Jesus", "*legōn*": "present, active, participle, nominative, masculine, singular - saying", "*dokei*": "present, active, indicative, 3rd singular - seems/thinks", "*Simōn*": "vocative, masculine, singular - Simon", "*basileis*": "nominative, masculine, plural - kings", "*gēs*": "genitive, feminine, singular - earth/land", "*apo*": "preposition with genitive - from", "*lambanousin*": "present, active, indicative, 3rd plural - they collect/receive", "*telē*": "accusative, neuter, plural - custom duties/taxes", "*kēnson*": "accusative, masculine, singular - poll tax", "*huiōn*": "genitive, masculine, plural - sons", "*allotriōn*": "genitive, masculine, plural - strangers/foreigners" }, "variants": { "*proephthasen*": "anticipated/spoke first to/preceded", "*dokei*": "seems/thinks/appears", "*basileis*": "kings/rulers/monarchs", "*gēs*": "earth/land/world", "*lambanousin*": "they collect/receive/take", "*telē*": "custom duties/taxes/tolls", "*kēnson*": "poll tax/tribute (Roman tax)", "*huiōn*": "sons/children/descendants", "*allotriōn*": "strangers/foreigners/others" } }

    26{ "verseID": "Matthew.17.26", "source": "Λέγει αὐτῷ ὁ Πέτρος, Ἀπὸ τῶν ἀλλοτρίων. Ἔφη αὐτῷ ὁ Ἰησοῦς, Ἄρα γε ἐλεύθεροί εἰσιν οἱ υἱοί.", "text": "*Legei* to him the *Petros*, *Apo* the *allotriōn*. *Ephē* to him the *Iēsous*, *Ara* *ge* *eleutheroi* *eisin* the *huioi*.", "grammar": { "*Legei*": "present, active, indicative, 3rd singular - says", "*Petros*": "nominative, masculine, singular - Peter", "*Apo*": "preposition with genitive - from", "*allotriōn*": "genitive, masculine, plural - strangers/foreigners", "*Ephē*": "imperfect, active, indicative, 3rd singular - said", "*Iēsous*": "nominative, masculine, singular - Jesus", "*Ara*": "inferential particle - then/therefore", "*ge*": "emphatic particle - indeed/at least", "*eleutheroi*": "nominative, masculine, plural - free", "*eisin*": "present, active, indicative, 3rd plural - are", "*huioi*": "nominative, masculine, plural - sons" }, "variants": { "*Ephē*": "said/asserted/declared", "*Ara ge*": "then indeed/so then/consequently", "*eleutheroi*": "free/exempt/liberated", "*huioi*": "sons/children" } }

  • John 21:5-11
    7 verses
    77%

    5{ "verseID": "John.21.5", "source": "Λέγει οὖν αὐτοῖς ὁ Ἰησοῦς, Παιδία, μή τι προσφάγιον ἔχετε; Ἀπεκρίθησαν αὐτῷ, Οὔ.", "text": "*Legei* *oun* *autois* the *Iēsous*, *Paidia*, not anything *prosphagion* *echete*? *Apekrithēsan* *autō*, No.", "grammar": { "*Legei*": "present active indicative, 3rd person singular - says/is saying", "*oun*": "conjunction - therefore/then", "*autois*": "dative, masculine, plural - to them", "*Iēsous*": "nominative, masculine, singular - Jesus", "*Paidia*": "vocative, neuter, plural - children/little ones", "*mē ti*": "interrogative particles - not anything? (expecting negative answer)", "*prosphagion*": "accusative, neuter, singular - food/fish/something to eat with bread", "*echete*": "present active indicative, 2nd person plural - you have", "*Apekrithēsan*": "aorist passive indicative, 3rd person plural - they answered", "*autō*": "dative, masculine, singular - to him", "*Ou*": "negative particle - no" }, "variants": { "*Paidia*": "children/little ones/dear children (term of endearment)", "*prosphagion*": "food/fish/something to eat with bread (specifically fish in this context)", "*echete*": "have/possess/have caught" } }

    6{ "verseID": "John.21.6", "source": "Ὁ δὲ εἶπεν αὐτοῖς, Βάλετε εἰς τὰ δεξιὰ μέρη τοῦ πλοίου τὸ δίκτυον, καὶ εὑρήσετε. Ἔβαλον οὖν, καὶ οὐκέτι αὐτὸ ἑλκύσαι ἴσχυσαν ἀπὸ τοῦ πλήθους τῶν ἰχθύων.", "text": "He *de* *eipen* *autois*, *Balete* into the *dexia* *merē* of-the *ploiou* the *diktyon*, and *heurēsete*. *Ebalon* *oun*, and *ouketi* *auto* *helkysai* *ischysan* from the *plēthous* of-the *ichthyōn*.", "grammar": { "*de*": "postpositive particle - and/but/now", "*eipen*": "aorist active indicative, 3rd person singular - said", "*autois*": "dative, masculine, plural - to them", "*Balete*": "aorist active imperative, 2nd person plural - cast/throw", "*eis*": "preposition with accusative - into/to", "*dexia*": "accusative, neuter, plural - right", "*merē*": "accusative, neuter, plural - parts/sides", "*ploiou*": "genitive, neuter, singular - of the boat", "*diktyon*": "accusative, neuter, singular - net", "*heurēsete*": "future active indicative, 2nd person plural - you will find", "*Ebalon*": "aorist active indicative, 3rd person plural - they cast", "*oun*": "conjunction - therefore/then", "*ouketi*": "adverb - no longer/not anymore", "*auto*": "accusative, neuter, singular - it", "*helkysai*": "aorist active infinitive - to draw/drag", "*ischysan*": "aorist active indicative, 3rd person plural - they were able", "*apo*": "preposition with genitive - from/because of", "*plēthous*": "genitive, neuter, singular - multitude/great number", "*ichthyōn*": "genitive, masculine, plural - of fish" }, "variants": { "*Balete*": "cast/throw/put", "*dexia*": "right (side/direction)", "*merē*": "parts/sides/areas", "*diktyon*": "net/fishing net", "*heurēsete*": "you will find/discover/catch", "*helkysai*": "to draw/drag/haul", "*ischysan*": "were able/had strength/managed", "*plēthous*": "multitude/great number/abundance" } }

    7{ "verseID": "John.21.7", "source": "Λέγει οὖν ὁ μαθητὴς ἐκεῖνος ὃν ἠγάπα ὁ Ἰησοῦς τῷ Πέτρῳ, Ὁ Κύριός ἐστιν. Σίμων οὖν Πέτρος ἀκούσας ὅτι ὁ Κύριός ἐστιν, τὸν ἐπενδύτην διεζώσατο, (ἦν γὰρ γυμνός,) καὶ ἔβαλεν ἑαυτὸν εἰς τὴν θάλασσαν.", "text": "*Legei* *oun* the *mathētēs* *ekeinos* whom *ēgapa* the *Iēsous* to-the *Petrō*, The *Kyrios* *estin*. *Simōn* *oun* *Petros* *akousas* that the *Kyrios* *estin*, the *ependytēn* *diezōsato*, (*ēn* *gar* *gymnos*,) and *ebalen* *heauton* into the *thalassan*.", "grammar": { "*Legei*": "present active indicative, 3rd person singular - says", "*oun*": "conjunction - therefore/then", "*mathētēs*": "nominative, masculine, singular - disciple", "*ekeinos*": "demonstrative pronoun, nominative, masculine, singular - that", "*hon*": "relative pronoun, accusative, masculine, singular - whom", "*ēgapa*": "imperfect active indicative, 3rd person singular - was loving", "*Iēsous*": "nominative, masculine, singular - Jesus", "*Petrō*": "dative, masculine, singular - to Peter", "*Kyrios*": "nominative, masculine, singular - Lord", "*estin*": "present active indicative, 3rd person singular - is", "*Simōn*": "nominative, masculine, singular - Simon", "*Petros*": "nominative, masculine, singular - Peter", "*akousas*": "aorist active participle, nominative, masculine, singular - having heard", "*hoti*": "conjunction - that", "*ependytēn*": "accusative, masculine, singular - outer garment/fisher's coat", "*diezōsato*": "aorist middle indicative, 3rd person singular - girded himself", "*ēn*": "imperfect active indicative, 3rd person singular - was", "*gar*": "postpositive conjunction - for", "*gymnos*": "nominative, masculine, singular - naked/lightly clothed", "*ebalen*": "aorist active indicative, 3rd person singular - threw/cast", "*heauton*": "reflexive pronoun, accusative, masculine, singular - himself", "*eis*": "preposition with accusative - into", "*thalassan*": "accusative, feminine, singular - sea" }, "variants": { "*ēgapa*": "loved/was loving (agapaō - deeper, spiritual love)", "*Kyrios*": "Lord/Master", "*akousas*": "having heard/when he heard", "*ependytēn*": "outer garment/fisher's coat/tunic", "*diezōsato*": "girded himself/wrapped around himself", "*gymnos*": "naked/lightly clothed/wearing only undergarment", "*ebalen*": "threw/cast/flung" } }

    8{ "verseID": "John.21.8", "source": "Οἱ δὲ ἄλλοι μαθηταὶ τῷ πλοιαρίῳ ἦλθον· (οὐ γὰρ ἦσαν μακρὰν ἀπὸ τῆς γῆς, ἀλλʼ ὡς ἀπὸ πηχῶν διακοσίων,) σύροντες τὸ δίκτυον τῶν ἰχθύων.", "text": "The *de* *alloi* *mathētai* in-the *ploiariō* *ēlthon*; (not *gar* *ēsan* *makran* from the *gēs*, but *hōs* from *pēchōn* *diakosiōn*,) *syrontes* the *diktyon* of-the *ichthyōn*.", "grammar": { "*de*": "postpositive particle - and/but", "*alloi*": "nominative, masculine, plural - other", "*mathētai*": "nominative, masculine, plural - disciples", "*ploiariō*": "dative, neuter, singular - by the small boat", "*ēlthon*": "aorist active indicative, 3rd person plural - they came", "*gar*": "postpositive conjunction - for", "*ēsan*": "imperfect active indicative, 3rd person plural - they were", "*makran*": "adverb - far", "*apo*": "preposition with genitive - from", "*gēs*": "genitive, feminine, singular - land", "*all*": "adversative conjunction - but", "*hōs*": "adverb - about/approximately", "*pēchōn*": "genitive, masculine, plural - cubits", "*diakosiōn*": "genitive, masculine, plural - two hundred", "*syrontes*": "present active participle, nominative, masculine, plural - dragging", "*diktyon*": "accusative, neuter, singular - net", "*ichthyōn*": "genitive, masculine, plural - of fish" }, "variants": { "*ploiariō*": "small boat/little ship", "*makran*": "far/distant", "*gēs*": "land/earth/ground", "*pēchōn*": "cubits (approx. 18 inches each)", "*syrontes*": "dragging/pulling/drawing" } }

    9{ "verseID": "John.21.9", "source": "Ὡς οὖν ἀπέβησαν εἰς τὴν γῆν, βλέπουσιν ἀνθρακιὰν κειμένην, καὶ ὀψάριον ἐπικείμενον, καὶ ἄρτον.", "text": "When *oun* *apebēsan* to the *gēn*, *blepousin* *anthrakian* *keimenēn*, and *opsarion* *epikeimenon*, and *arton*.", "grammar": { "*Hōs*": "conjunction - when/as soon as", "*oun*": "conjunction - therefore/then", "*apebēsan*": "aorist active indicative, 3rd person plural - they went out/disembarked", "*eis*": "preposition with accusative - to/onto", "*gēn*": "accusative, feminine, singular - land", "*blepousin*": "present active indicative, 3rd person plural - they see", "*anthrakian*": "accusative, feminine, singular - charcoal fire", "*keimenēn*": "present middle participle, accusative, feminine, singular - lying/set", "*opsarion*": "accusative, neuter, singular - fish (diminutive)", "*epikeimenon*": "present middle participle, accusative, neuter, singular - lying on/placed upon", "*arton*": "accusative, masculine, singular - bread/loaf" }, "variants": { "*apebēsan*": "went out/disembarked/got out", "*blepousin*": "they see/observe/notice", "*anthrakian*": "charcoal fire", "*keimenēn*": "lying/set/placed", "*opsarion*": "fish (small fish/prepared fish)", "*epikeimenon*": "lying on/placed upon it", "*arton*": "bread/loaf" } }

    10{ "verseID": "John.21.10", "source": "Λέγει αὐτοῖς ὁ Ἰησοῦς, Ἐνέγκατε ἀπὸ τῶν ὀψαρίων ὧν ἐπιάσατε νῦν.", "text": "*Legei* *autois* the *Iēsous*, *Enegkate* from the *opsariōn* which *epiasate* *nyn*.", "grammar": { "*Legei*": "present active indicative, 3rd person singular - says", "*autois*": "dative, masculine, plural - to them", "*Iēsous*": "nominative, masculine, singular - Jesus", "*Enegkate*": "aorist active imperative, 2nd person plural - bring", "*apo*": "preposition with genitive - from/of", "*opsariōn*": "genitive, neuter, plural - fish (diminutive)", "*hōn*": "relative pronoun, genitive, neuter, plural - which", "*epiasate*": "aorist active indicative, 2nd person plural - you caught", "*nyn*": "adverb - now/just now" }, "variants": { "*Enegkate*": "bring/carry here", "*opsariōn*": "small fish/prepared fish", "*epiasate*": "caught/seized/took" } }

    11{ "verseID": "John.21.11", "source": "Ἀνέβη Σίμων Πέτρος, καὶ εἵλκυσεν τὸ δίκτυον ἐπὶ τῆς γῆς μεστὸν ἰχθύων μεγάλων, ἑκατὸν πεντηκοντα τριῶν: καὶ τοσούτων ὄντων, οὐκ ἐσχίσθη τὸ δίκτυον.", "text": "*Anebē* *Simōn* *Petros*, and *heilkysen* the *diktyon* upon the *gēs* *meston* *ichthyōn* *megalōn*, *hekaton* *pentēkonta* *triōn*: and *tosoutōn* *ontōn*, not *eschisthē* the *diktyon*.", "grammar": { "*Anebē*": "aorist active indicative, 3rd person singular - went up", "*Simōn*": "nominative, masculine, singular - Simon", "*Petros*": "nominative, masculine, singular - Peter", "*heilkysen*": "aorist active indicative, 3rd person singular - he drew/dragged", "*diktyon*": "accusative, neuter, singular - net", "*epi*": "preposition with genitive - upon/onto", "*gēs*": "genitive, feminine, singular - land", "*meston*": "accusative, neuter, singular - full", "*ichthyōn*": "genitive, masculine, plural - of fish", "*megalōn*": "genitive, masculine, plural - large", "*hekaton*": "numeral - hundred", "*pentēkonta*": "numeral - fifty", "*triōn*": "numeral, genitive - three", "*tosoutōn*": "demonstrative pronoun, genitive, masculine, plural - so many", "*ontōn*": "present active participle, genitive, masculine, plural - being", "*eschisthē*": "aorist passive indicative, 3rd person singular - was torn/split", "*diktyon*": "nominative, neuter, singular - net" }, "variants": { "*Anebē*": "went up/got up/entered", "*heilkysen*": "drew/dragged/pulled", "*meston*": "full/filled with", "*megalōn*": "large/great/big", "*tosoutōn*": "so many/such a large number", "*eschisthē*": "was torn/was split/was broken" } }

  • Matt 22:19-20
    2 verses
    77%

    19{ "verseID": "Matthew.22.19", "source": "Ἐπιδείξατέ μοι τὸ νόμισμα τοῦ κήνσου. Οἱ δὲ προσήνεγκαν αὐτῷ δηνάριον.", "text": "*Epideixate* to me the *nomisma* of the *kēnsou*. And they *prosēnegkan* to him *dēnarion*.", "grammar": { "*Epideixate*": "aorist active imperative, 2nd person plural - show/display", "*nomisma*": "accusative, neuter, singular - coin/money", "*kēnsou*": "genitive, masculine, singular - of tax/tribute", "*prosēnegkan*": "aorist active indicative, 3rd person plural - brought/presented", "*dēnarion*": "accusative, neuter, singular - denarius (Roman coin)" }, "variants": { "*Epideixate*": "show/display/demonstrate", "*nomisma*": "coin/money/currency", "*prosēnegkan*": "brought/presented/offered", "*dēnarion*": "denarius/penny (Roman coin worth a day's wage)" } }

    20{ "verseID": "Matthew.22.20", "source": "Καὶ λέγει αὐτοῖς, Τίνος ἡ εἰκὼν αὕτη καὶ ἡ ἐπιγραφή;", "text": "And *legei* to them, Whose the *eikōn* this and the *epigraphē*?", "grammar": { "*legei*": "present active indicative, 3rd person singular - says/is saying", "*eikōn*": "nominative, feminine, singular - image/likeness", "*epigraphē*": "nominative, feminine, singular - inscription/title" }, "variants": { "*eikōn*": "image/likeness/representation", "*epigraphē*": "inscription/title/superscription" } }

  • Mark 12:14-17
    4 verses
    75%

    14{ "verseID": "Mark.12.14", "source": "Οἱ δὲ ἐλθόντες, λέγουσιν αὐτῷ, Διδάσκαλε, οἴδαμεν ὅτι ἀληθὴς εἶ καὶ οὐ μέλει σοι περὶ οὐδενός: οὐ γὰρ βλέπεις εἰς πρόσωπον ἀνθρώπων, ἀλλʼ ἐπʼ ἀληθείας τὴν ὁδὸν τοῦ Θεοῦ διδάσκεις: Ἔξεστιν κῆνσον Καίσαρι δοῦναι, ἢ οὔ; ⋄Δῶμεν, ἥ μὴ δῶμεν;", "text": "*Hoi de elthontes*, they-*legousin* to-him, *Didaskale*, we-*oidamen* that *alēthēs ei* and not *melei* to-you *peri oudenos*: not for you-*blepeis eis prosōpon anthrōpōn*, but *epʼ alētheias tēn hodon tou Theou didaskeis*: *Exestin kēnson Kaisari dounai*, or not? Should-we-*dōmen*, or not *dōmen*?", "grammar": { "*Hoi de*": "nominative plural masculine article + postpositive particle - but they/and they", "*elthontes*": "aorist active participle, nominative plural masculine - having come", "*legousin*": "present active indicative, 3rd plural - they say", "*Didaskale*": "vocative singular masculine - Teacher", "*oidamen*": "perfect active indicative, 1st plural - we know", "*alēthēs*": "nominative singular masculine adjective - true/truthful", "*ei*": "present active indicative, 2nd singular - you are", "*melei*": "present active indicative, 3rd singular - it concerns", "*peri oudenos*": "preposition + genitive pronoun - about no one/nothing", "*blepeis*": "present active indicative, 2nd singular - you look", "*eis prosōpon*": "preposition + accusative singular neuter - at face/appearance", "*anthrōpōn*": "genitive plural masculine - of men/people", "*epʼ alētheias*": "preposition + genitive singular feminine - in truth", "*tēn hodon*": "accusative singular feminine article + noun - the way", "*tou Theou*": "genitive singular masculine article + noun - of God", "*didaskeis*": "present active indicative, 2nd singular - you teach", "*Exestin*": "present active indicative, 3rd singular impersonal - it is lawful", "*kēnson*": "accusative singular masculine - tax/tribute", "*Kaisari*": "dative singular masculine - to Caesar", "*dounai*": "aorist active infinitive - to give", "*dōmen*": "aorist active subjunctive, 1st plural - should we give" }, "variants": { "*elthontes*": "having come/arrived", "*legousin*": "they say/tell/speak", "*Didaskale*": "Teacher/Master/Rabbi", "*oidamen*": "we know/understand", "*alēthēs*": "true/truthful/honest", "*melei*": "it concerns/it matters/you care", "*blepeis*": "you look/see/regard", "*prosōpon*": "face/appearance/presence", "*anthrōpōn*": "of men/of people/of humans", "*alētheias*": "truth/reality", "*hodon*": "way/path/road", "*Theou*": "of God/divine", "*didaskeis*": "you teach/instruct", "*Exestin*": "it is lawful/permitted/right", "*kēnson*": "tax/tribute/census tax", "*Kaisari*": "to Caesar/to the emperor", "*dounai*": "to give/to pay", "*dōmen*": "should we give/may we give" } }

    15{ "verseID": "Mark.12.15", "source": "Ὁ δὲ, εἰδὼς αὐτῶν τὴν ὑπόκρισιν, εἶπεν αὐτοῖς, Τί με πειράζετε; φέρετέ μοι δηνάριον, ἵνα ἴδω.", "text": "*Ho de*, *eidōs* their *tēn hypokrisin*, *eipen* to-them, Why me do-you-*peirazete*? *pherete* to-me a-*dēnarion*, *hina idō*.", "grammar": { "*Ho de*": "nominative singular masculine article + postpositive particle - but he/and he", "*eidōs*": "perfect active participle, nominative singular masculine - knowing", "*tēn hypokrisin*": "accusative singular feminine article + noun - the hypocrisy", "*eipen*": "aorist active indicative, 3rd singular - said", "*peirazete*": "present active indicative, 2nd plural - you test/tempt", "*pherete*": "present active imperative, 2nd plural - bring", "*dēnarion*": "accusative singular neuter - denarius", "*hina*": "conjunction + subjunctive - so that/in order that", "*idō*": "aorist active subjunctive, 1st singular - I may see" }, "variants": { "*eidōs*": "knowing/having known/understanding", "*hypokrisin*": "hypocrisy/pretense/insincerity", "*eipen*": "said/spoke/told", "*peirazete*": "you test/tempt/try", "*pherete*": "bring/carry/fetch", "*dēnarion*": "denarius/Roman coin", "*idō*": "I may see/look at/observe" } }

    16{ "verseID": "Mark.12.16", "source": "Οἱ δὲ ἤνεγκαν. Καὶ λέγει αὐτοῖς, Τίνος ἡ εἰκὼν αὕτη καὶ ἡ ἐπιγραφή; Οἱ δὲ εἶπον αὐτῷ, Καίσαρος.", "text": "*Hoi de ēnegkan*. And he-*legei* to-them, Whose *hē eikōn hautē* and *hē epigraphē*? *Hoi de eipon* to-him, *Kaisaros*.", "grammar": { "*Hoi de*": "nominative plural masculine article + postpositive particle - but they/and they", "*ēnegkan*": "aorist active indicative, 3rd plural - brought", "*legei*": "present active indicative, 3rd singular - says", "*hē eikōn*": "nominative singular feminine article + noun - the image", "*hautē*": "demonstrative pronoun, nominative singular feminine - this", "*hē epigraphē*": "nominative singular feminine article + noun - the inscription", "*eipon*": "aorist active indicative, 3rd plural - said", "*Kaisaros*": "genitive singular masculine - of Caesar" }, "variants": { "*ēnegkan*": "brought/carried", "*legei*": "says/tells/speaks", "*eikōn*": "image/likeness/portrait", "*hautē*": "this/this one", "*epigraphē*": "inscription/written text/title", "*eipon*": "said/told/answered", "*Kaisaros*": "of Caesar's/belonging to Caesar" } }

    17{ "verseID": "Mark.12.17", "source": "Καὶ ἀποκριθεὶς ὁ Ἰησοῦς εἶπεν αὐτοῖς, Ἀπόδοτε τὰ Καίσαρος Καίσαρι, καὶ τὰ τοῦ Θεοῦ τῷ Θεῷ. Καὶ ἐθαύμασαν ἐπʼ αὐτῷ.", "text": "And *apokritheis ho Iēsous eipen* to-them, *Apodote ta Kaisaros Kaisari*, and *ta tou Theou tō Theō*. And they-*ethaumasan epʼ* him.", "grammar": { "*apokritheis*": "aorist passive participle, nominative singular masculine - having answered", "*ho Iēsous*": "nominative singular masculine article + noun - Jesus", "*eipen*": "aorist active indicative, 3rd singular - said", "*Apodote*": "aorist active imperative, 2nd plural - give back/render", "*ta Kaisaros*": "accusative plural neuter article + genitive singular masculine - the things of Caesar", "*Kaisari*": "dative singular masculine - to Caesar", "*ta tou Theou*": "accusative plural neuter article + genitive singular masculine article + noun - the things of God", "*tō Theō*": "dative singular masculine article + noun - to God", "*ethaumasan*": "aorist active indicative, 3rd plural - marveled/were amazed", "*epʼ*": "preposition + dative - at" }, "variants": { "*apokritheis*": "having answered/responded", "*Iēsous*": "Jesus", "*eipen*": "said/spoke/told", "*Apodote*": "give back/render/return", "*Kaisaros*": "of Caesar/Caesar's", "*Kaisari*": "to Caesar", "*Theou*": "of God/God's", "*Theō*": "to God", "*ethaumasan*": "marveled/were amazed/were astonished" } }

  • Matt 4:18-19
    2 verses
    74%

    18{ "verseID": "Matthew.4.18", "source": "Περιπατῶν δὲ ὁ Ἰησοῦς παρὰ τὴν θάλασσαν τῆς Γαλιλαίας, εἶδεν δύο ἀδελφούς, Σίμωνα τὸν λεγόμενον Πέτρον, καὶ Ἀνδρέαν τὸν ἀδελφὸν αὐτοῦ, βάλλοντας ἀμφίβληστρον εἰς τὴν θάλασσαν: ἦσαν γὰρ ἁλιεῖς.", "text": "*Peripatōn de ho Iēsous para* the *thalassan tēs Galilaias*, *eiden duo adelphous*, *Simōna ton legomenon Petron*, and *Andrean ton adelphon autou*, *ballontas amphiblēstron* into the *thalassan*: *ēsan gar halieis*.", "grammar": { "*Peripatōn*": "present active participle, nominative, masculine, singular - walking", "*de*": "particle - but/and/now", "*ho Iēsous*": "nominative, masculine, singular - Jesus", "*para*": "preposition + accusative - beside/along", "*thalassan*": "accusative, feminine, singular - sea", "*tēs Galilaias*": "genitive, feminine, singular - of Galilee", "*eiden*": "aorist active, 3rd singular - saw", "*duo*": "accusative - two", "*adelphous*": "accusative, masculine, plural - brothers", "*Simōna*": "accusative, masculine, singular - Simon [proper name]", "*ton legomenon*": "present passive participle, accusative, masculine, singular - the one being called", "*Petron*": "accusative, masculine, singular - Peter [proper name]", "*Andrean*": "accusative, masculine, singular - Andrew [proper name]", "*ton adelphon*": "accusative, masculine, singular - the brother", "*autou*": "genitive, masculine, singular - of him/his", "*ballontas*": "present active participle, accusative, masculine, plural - casting", "*amphiblēstron*": "accusative, neuter, singular - casting-net", "*thalassan*": "accusative, feminine, singular - sea", "*ēsan*": "imperfect active, 3rd plural - they were", "*gar*": "conjunction - for/because", "*halieis*": "nominative, masculine, plural - fishermen" }, "variants": { "*Peripatōn*": "walking/going about", "*de*": "but/and/now [transitional particle]", "*para*": "beside/along/by", "*thalassan*": "sea/lake", "*eiden*": "saw/perceived", "*legomenon*": "being called/named", "*ballontas*": "casting/throwing", "*amphiblēstron*": "casting-net/fishing net", "*ēsan*": "they were/they existed", "*halieis*": "fishermen/fishers" } }

    19{ "verseID": "Matthew.4.19", "source": "Καὶ λέγει αὐτοῖς, Δεῦτε ὀπίσω μου, καὶ ποιήσω ὑμᾶς ἁλιεῖς ἀνθρώπων.", "text": "And *legei autois*, *Deute opisō mou*, and *poiēsō humas halieis anthrōpōn*.", "grammar": { "*legei*": "present active, 3rd singular - says/is saying", "*autois*": "dative, masculine, plural - to them", "*Deute*": "imperative adverb - come", "*opisō*": "preposition + genitive - after/behind", "*mou*": "genitive, singular - of me/my", "*poiēsō*": "future active, 1st singular - I will make", "*humas*": "accusative, plural - you", "*halieis*": "accusative, masculine, plural - fishermen", "*anthrōpōn*": "genitive, masculine, plural - of men/people" }, "variants": { "*legei*": "says/is saying/tells [historical present]", "*Deute*": "come/come here/follow", "*opisō*": "after/behind/following", "*poiēsō*": "I will make/I will cause to be", "*halieis*": "fishermen/fishers/catchers", "*anthrōpōn*": "of men/of people/of humans" } }

  • Luke 5:2-7
    6 verses
    74%

    2{ "verseID": "Luke.5.2", "source": "Καὶ εἶδεν δύο πλοῖα ἑστῶτα παρὰ τὴν λίμνην: οἱ δὲ ἁλιεῖς ἀποβάντες ἀπʼ αὐτῶν, ἀπέπλυναν τὰ δίκτυα.", "text": "And *eiden duo ploia hestōta para* the *limnēn*: the *de halieis apobantes ap* them, *apeplynan* the *diktya*.", "grammar": { "*eiden*": "aorist, 3rd singular, active - saw", "*duo*": "numeral - two", "*ploia*": "accusative, neuter, plural - boats/ships", "*hestōta*": "perfect participle, active, accusative, neuter, plural - standing/having stood", "*para*": "preposition + accusative - beside/by", "*limnēn*": "accusative, feminine, singular - lake", "*de*": "postpositive particle - and/but/now", "*halieis*": "nominative, masculine, plural - fishermen", "*apobantes*": "aorist participle, active, nominative, masculine, plural - having disembarked/gone out from", "*ap*": "preposition + genitive - from", "*apeplynan*": "imperfect or aorist, 3rd plural, active - were washing/washed", "*diktya*": "accusative, neuter, plural - nets" }, "variants": { "*eiden*": "saw/perceived/noticed", "*ploia*": "boats/ships/vessels", "*hestōta*": "standing/positioned/moored", "*halieis*": "fishermen/fishers", "*apobantes*": "having disembarked/gone out from/alighted", "*apeplynan*": "were washing/washed/cleaned", "*diktya*": "nets/fishing nets" } }

    3{ "verseID": "Luke.5.3", "source": "Ἐμβὰς δὲ εἰς ἓν τῶν πλοίων, ὃ ἦν τοῦ Σίμωνος, ἠρώτησεν αὐτὸν ἀπὸ τῆς γῆς ἐπαναγαγεῖν ὀλίγον. Καὶ καθίσας, ἐδίδασκεν ἐκ τοῦ πλοίου τοὺς ὄχλους.", "text": "*Embas de* into *hen tōn ploiōn*, which *ēn* of *Simōnos*, *ērōtēsen* him from the *gēs epanagagein oligon*. And *kathisas*, *edidasken ek tou ploiou tous ochlous*.", "grammar": { "*Embas*": "aorist participle, active, nominative, masculine, singular - having entered/embarked", "*de*": "postpositive particle - and/but/now", "*hen*": "numeral, accusative, neuter, singular - one", "*tōn ploiōn*": "genitive, neuter, plural - of the boats", "*ēn*": "imperfect, 3rd singular - was", "*Simōnos*": "genitive, masculine, singular - of Simon", "*ērōtēsen*": "aorist, 3rd singular, active - asked/requested", "*gēs*": "genitive, feminine, singular - land/earth/ground", "*epanagagein*": "aorist infinitive, active - to put out/launch out", "*oligon*": "accusative, neuter, singular - a little/slightly", "*kathisas*": "aorist participle, active, nominative, masculine, singular - having sat down", "*edidasken*": "imperfect, 3rd singular, active - was teaching", "*ek*": "preposition + genitive - from/out of", "*tou ploiou*": "genitive, neuter, singular - the boat", "*tous ochlous*": "accusative, masculine, plural - the crowds" }, "variants": { "*Embas*": "having entered/embarked/stepped into", "*ērōtēsen*": "asked/requested/besought", "*epanagagein*": "to put out/launch out/move away", "*oligon*": "a little/slightly/somewhat", "*kathisas*": "having sat down/seated himself", "*edidasken*": "was teaching/instructing/educating" } }

    4{ "verseID": "Luke.5.4", "source": "Ὡς δὲ ἐπαύσατο λαλῶν, εἶπεν πρὸς τὸν Σίμωνα, Ἐπανάγαγε εἰς τὸ βάθος, καὶ χαλάσατε τὰ δίκτυα ὑμῶν εἰς ἄγραν.", "text": "*Hōs de epausato lalōn*, *eipen pros ton Simōna*, *Epanagage eis to bathos*, and *chalasate ta diktya hymōn eis agran*.", "grammar": { "*Hōs*": "temporal conjunction - when/as", "*de*": "postpositive particle - and/but/now", "*epausato*": "aorist, 3rd singular, middle - ceased/stopped", "*lalōn*": "present participle, active, nominative, masculine, singular - speaking", "*eipen*": "aorist, 3rd singular, active - said", "*pros*": "preposition + accusative - to/toward", "*ton Simōna*": "accusative, masculine, singular - Simon", "*Epanagage*": "aorist imperative, 2nd singular, active - put out/launch out", "*eis*": "preposition + accusative - into/to", "*to bathos*": "accusative, neuter, singular - the deep", "*chalasate*": "aorist imperative, 2nd plural, active - let down", "*ta diktya*": "accusative, neuter, plural - the nets", "*hymōn*": "genitive, 2nd plural - your", "*eis agran*": "accusative, feminine, singular - for a catch" }, "variants": { "*Hōs*": "when/as/while", "*epausato*": "ceased/stopped/finished", "*lalōn*": "speaking/talking", "*pros*": "to/toward/with", "*Epanagage*": "put out/launch out/go out", "*bathos*": "deep/depth/deep water", "*chalasate*": "let down/lower/drop", "*agran*": "catch/haul/draught (of fish)" } }

    5{ "verseID": "Luke.5.5", "source": "Καὶ ἀποκριθεὶς ὁ Σίμων εἶπεν αὐτῷ, Ἐπιστάτα, διʼ ὅλης τῆς νυκτὸς, κοπιάσαντες οὐδὲν ἐλάβομεν: ἐπὶ δὲ τῷ ῥήματί σου χαλάσω τὸ δίκτυον.", "text": "And *apokritheis ho Simōn eipen autō*, *Epistata*, through *holēs tēs nyktos*, *kopiasantes ouden elabomen*: *epi de tō rhēmati sou chalasō to diktyon*.", "grammar": { "*apokritheis*": "aorist participle, passive, nominative, masculine, singular - having answered/replied", "*ho Simōn*": "nominative, masculine, singular - Simon", "*eipen*": "aorist, 3rd singular, active - said", "*autō*": "dative, masculine, singular - to him", "*Epistata*": "vocative, masculine, singular - Master", "*holēs*": "genitive, feminine, singular - whole/entire", "*tēs nyktos*": "genitive, feminine, singular - of the night", "*kopiasantes*": "aorist participle, active, nominative, masculine, plural - having labored/toiled", "*ouden*": "accusative, neuter, singular - nothing", "*elabomen*": "aorist, 1st plural, active - we took/received/caught", "*epi*": "preposition + dative - upon/at/on", "*de*": "postpositive particle - but/and/now", "*tō rhēmati*": "dative, neuter, singular - the word/command", "*sou*": "genitive, 2nd singular - your", "*chalasō*": "future, 1st singular, active - I will let down", "*to diktyon*": "accusative, neuter, singular - the net" }, "variants": { "*apokritheis*": "having answered/replied/responded", "*Epistata*": "Master/Commander/Chief", "*kopiasantes*": "having labored/toiled/worked hard", "*elabomen*": "we took/received/caught", "*rhēmati*": "word/command/saying", "*chalasō*": "I will let down/lower/drop" } }

    6{ "verseID": "Luke.5.6", "source": "Καὶ τοῦτο ποιήσαντες, συνέκλεισαν πλῆθος ἰχθύων πολύ: διερρήγνυτο δὲ τὸ δίκτυον αὐτῶν.", "text": "And *touto poiēsantes*, *synekleisan plēthos ichthyōn poly*: *dierrēgnyto de to diktyon autōn*.", "grammar": { "*touto*": "accusative, neuter, singular - this", "*poiēsantes*": "aorist participle, active, nominative, masculine, plural - having done", "*synekleisan*": "aorist, 3rd plural, active - enclosed/caught", "*plēthos*": "accusative, neuter, singular - multitude/great number", "*ichthyōn*": "genitive, masculine, plural - of fish", "*poly*": "accusative, neuter, singular - great/large", "*dierrēgnyto*": "imperfect, 3rd singular, passive or middle - was breaking/tearing", "*de*": "postpositive particle - and/but/now", "*to diktyon*": "nominative, neuter, singular - the net", "*autōn*": "genitive, 3rd plural - their" }, "variants": { "*poiēsantes*": "having done/performed/accomplished", "*synekleisan*": "enclosed/caught/trapped", "*plēthos*": "multitude/great number/large quantity", "*poly*": "great/large/much", "*dierrēgnyto*": "was breaking/tearing/ripping" } }

    7{ "verseID": "Luke.5.7", "source": "Καὶ κατένευσαν τοῖς μετόχοις, τοῖς ἐν τῷ ἑτέρῳ πλοίῳ, τοῦ ἐλθόντας συλλαβέσθαι αὐτοῖς. Καὶ ἦλθον, καὶ ἔπλησαν ἀμφότερα τὰ πλοῖα, ὥστε βυθίζεσθαι αὐτά.", "text": "And *kateneusan tois metochois*, the ones in the *heterō ploiō*, of the *elthontas syllabesthai autois*. And *ēlthon*, and *eplēsan amphotera ta ploia*, so as *bythizesthai auta*.", "grammar": { "*kateneusan*": "aorist, 3rd plural, active - beckoned/signaled", "*tois metochois*": "dative, masculine, plural - to the partners", "*heterō*": "dative, neuter, singular - other", "*ploiō*": "dative, neuter, singular - boat", "*elthontas*": "aorist participle, active, accusative, masculine, plural - having come", "*syllabesthai*": "aorist infinitive, middle - to help/assist", "*autois*": "dative, 3rd plural - them", "*ēlthon*": "aorist, 3rd plural, active - they came", "*eplēsan*": "aorist, 3rd plural, active - filled", "*amphotera*": "accusative, neuter, plural - both", "*ta ploia*": "accusative, neuter, plural - the boats", "*bythizesthai*": "present infinitive, passive - to sink", "*auta*": "accusative, neuter, plural - them" }, "variants": { "*kateneusan*": "beckoned/signaled/motioned", "*metochois*": "partners/companions/associates", "*heterō*": "other/another/different", "*elthontas*": "having come/arrived", "*syllabesthai*": "to help/assist/aid", "*eplēsan*": "filled/loaded", "*amphotera*": "both/the two", "*bythizesthai*": "to sink/submerge" } }

  • Mark 6:37-38
    2 verses
    74%

    37{ "verseID": "Mark.6.37", "source": "Ὁ δὲ ἀποκριθεὶς εἶπεν αὐτοῖς, Δότε αὐτοῖς ὑμεῖς φαγεῖν. Καὶ λέγουσιν αὐτῷ, Ἀπελθόντες ἀγοράσωμεν διακοσίων δηναρίων ἄρτους, καὶ δῶμεν αὐτοῖς φαγεῖν;", "text": "He *de* *apokritheis* *eipen* to them, *Dote* to them you *phagein*. And *legousin* to him, *Apelthontes* *agorasōmen* *diakosiōn* *dēnariōn* *artous*, and *dōmen* to them *phagein*?", "grammar": { "*de*": "postpositive particle - but/and", "*apokritheis*": "aorist participle, passive, nominative, masculine, singular - having answered", "*eipen*": "aorist, active, 3rd person, singular - he said", "*Dote*": "aorist imperative, active, 2nd person, plural - give", "*phagein*": "aorist infinitive, active - to eat", "*legousin*": "present, active, 3rd person, plural - they say", "*Apelthontes*": "aorist participle, nominative, masculine, plural - having gone away", "*agorasōmen*": "aorist subjunctive, active, 1st person, plural - we might buy", "*diakosiōn*": "genitive, neuter, plural - two hundred", "*dēnariōn*": "genitive, neuter, plural - of denarii", "*artous*": "accusative, masculine, plural - loaves/bread", "*dōmen*": "aorist subjunctive, active, 1st person, plural - we might give" }, "variants": { "*apokritheis*": "having answered/responding", "*Dote*": "give/provide", "*phagein*": "to eat/consume", "*legousin*": "they say/tell", "*Apelthontes*": "having gone away/departing", "*agorasōmen*": "should we buy/shall we purchase", "*diakosiōn dēnariōn*": "two hundred denarii (Roman coins, each a day's wage)", "*artous*": "loaves/bread", "*dōmen*": "should we give/shall we provide" } }

    38{ "verseID": "Mark.6.38", "source": "Ὁ δὲ Λέγει αὐτοῖς, Πόσους ἄρτους ἔχετε; ὑπάγετε καὶ ἴδετε. Καὶ γνόντες, λέγουσιν, Πέντε, καὶ δύο ἰχθύας.", "text": "He *de* *Legei* to them, How many *artous* *echete*? *hupagete* and *idete*. And *gnontes*, *legousin*, Five, and two *ichthuas*.", "grammar": { "*de*": "postpositive particle - but/and", "*Legei*": "present, active, 3rd person, singular - he says", "*artous*": "accusative, masculine, plural - loaves/bread", "*echete*": "present, active, 2nd person, plural - you have", "*hupagete*": "present imperative, active, 2nd person, plural - go away", "*idete*": "aorist imperative, active, 2nd person, plural - see", "*gnontes*": "aorist participle, active, nominative, masculine, plural - having known", "*legousin*": "present, active, 3rd person, plural - they say", "*ichthuas*": "accusative, masculine, plural - fish" }, "variants": { "*Legei*": "says/tells", "*artous*": "loaves/bread", "*echete*": "you have/possess", "*hupagete*": "go/go away/go and find out", "*idete*": "see/look/find out", "*gnontes*": "having known/having found out", "*legousin*": "they say/tell", "*ichthuas*": "fish" } }

  • Luke 20:22
    73%

    22{ "verseID": "Luke.20.22", "source": "Ἔξεστιν ἡμῖν Καίσαρι φόρον δοῦναι, ἢ οὔ;", "text": "Is it *exestin* for us to *Kaisari phoron dounai*, or not?", "grammar": { "*exestin*": "present active, 3rd singular - it is lawful/permitted", "*Kaisari*": "dative, masculine, singular - to Caesar", "*phoron*": "accusative, masculine, singular - tax/tribute", "*dounai*": "aorist active infinitive - to give" }, "variants": { "*exestin*": "it is lawful/it is permitted/it is right", "*Kaisari*": "to Caesar/for Caesar", "*phoron*": "tax/tribute/poll tax", "*dounai*": "to give/to pay/to render" } }

  • Luke 5:9-10
    2 verses
    73%

    9{ "verseID": "Luke.5.9", "source": "Θάμβος γὰρ περιέσχεν αὐτὸν, καὶ πάντας τοὺς σὺν αὐτῷ, ἐπὶ τῇ ἄγρᾳ τῶν ἰχθύων ἥ συνέλαβον:", "text": "*Thambos gar perieschen auton*, and *pantas tous syn autō*, *epi tē agra tōn ichthyōn hē synelabon*:", "grammar": { "*Thambos*": "nominative, neuter, singular - amazement/astonishment", "*gar*": "postpositive particle - for/because", "*perieschen*": "aorist, 3rd singular, active - seized/surrounded", "*auton*": "accusative, masculine, singular - him", "*pantas*": "accusative, masculine, plural - all", "*tous*": "accusative, masculine, plural - the ones", "*syn*": "preposition + dative - with", "*autō*": "dative, masculine, singular - him", "*epi*": "preposition + dative - at/upon/concerning", "*tē agra*": "dative, feminine, singular - the catch", "*tōn ichthyōn*": "genitive, masculine, plural - of the fish", "*hē*": "relative pronoun, accusative, feminine, singular - which", "*synelabon*": "aorist, 3rd plural, active - they caught/took" }, "variants": { "*Thambos*": "amazement/astonishment/awe", "*perieschen*": "seized/surrounded/took hold of", "*syn*": "with/together with", "*agra*": "catch/haul/draught", "*synelabon*": "caught/took/gathered" } }

    10{ "verseID": "Luke.5.10", "source": "Ὁμοίως δὲ καὶ Ἰάκωβον, καὶ Ἰωάννην, υἱοὺς Ζεβεδαίου, οἳ ἦσαν κοινωνοὶ τῷ Σίμωνι. Καὶ εἶπεν πρὸς τὸν Σίμωνα ὁ Ἰησοῦς, Μὴ φοβοῦ· ἀπὸ τοῦ νῦν ἀνθρώπους ἔσῃ ζωγρῶν.", "text": "*Homoiōs de* also *Iakōbon*, and *Iōannēn*, *huious Zebedaiou*, who *ēsan koinōnoi tō Simōni*. And *eipen pros ton Simōna ho Iēsous*, *Mē phobou*: from the *nyn anthrōpous esē zōgrōn*.", "grammar": { "*Homoiōs*": "adverb - likewise/similarly", "*de*": "postpositive particle - and/but", "*Iakōbon*": "accusative, masculine, singular - James", "*Iōannēn*": "accusative, masculine, singular - John", "*huious*": "accusative, masculine, plural - sons", "*Zebedaiou*": "genitive, masculine, singular - of Zebedee", "*ēsan*": "imperfect, 3rd plural - were", "*koinōnoi*": "nominative, masculine, plural - partners", "*tō Simōni*": "dative, masculine, singular - with Simon", "*eipen*": "aorist, 3rd singular, active - said", "*pros*": "preposition + accusative - to/toward", "*ton Simōna*": "accusative, masculine, singular - Simon", "*ho Iēsous*": "nominative, masculine, singular - Jesus", "*Mē phobou*": "present imperative, 2nd singular, middle or passive - do not fear", "*nyn*": "adverb - now", "*anthrōpous*": "accusative, masculine, plural - men/people", "*esē*": "future, 2nd singular, middle - you will be", "*zōgrōn*": "present participle, active, nominative, masculine, singular - catching" }, "variants": { "*Homoiōs*": "likewise/similarly/in the same way", "*koinōnoi*": "partners/associates/companions", "*phobou*": "fear/be afraid", "*anthrōpous*": "men/people/human beings", "*zōgrōn*": "catching/capturing alive/taking" } }

  • Luke 9:13
    73%

    13{ "verseID": "Luke.9.13", "source": "Εἶπεν δὲ πρὸς αὐτούς, Δότε αὐτοῖς ὑμεῖς φαγεῖν. Οἱ δὲ εἶπον, Οὐκ εἰσὶν ἡμῖν πλεῖον ἢ πέντε ἄρτοι καὶ δύο ἰχθύες· εἰ μήτι πορευθέντες ἡμεῖς ἀγοράσωμεν εἰς πάντα τὸν λαὸν τοῦτον βρώματα.", "text": "He *eipen de pros* them, You *dote* to them *phagein*. They *de eipon*, *Ouk eisin* to us more than *pente artoi* and *dyo ichthyes*; unless *poreuthentes* we *agorasōmen* for all this *laon brōmata*.", "grammar": { "*eipen*": "aorist active indicative, 3rd person singular - said", "*de*": "postpositive conjunction - but/and/now", "*pros*": "preposition with accusative - to/toward", "*dote*": "aorist active imperative, 2nd person plural - give", "*phagein*": "aorist active infinitive - to eat", "*eipon*": "aorist active indicative, 3rd person plural - said", "*Ouk*": "negative particle - not", "*eisin*": "present active indicative, 3rd person plural - are/there are", "*pente*": "numeral - five", "*artoi*": "nominative masculine plural - loaves/bread", "*dyo*": "numeral - two", "*ichthyes*": "nominative masculine plural - fish", "*poreuthentes*": "aorist passive participle, nominative masculine plural - having gone/traveled", "*agorasōmen*": "aorist active subjunctive, 1st person plural - we might buy/purchase", "*laon*": "accusative masculine singular - people", "*brōmata*": "accusative neuter plural - food/things to eat" }, "variants": { "*eipen*": "said/spoke/told", "*de*": "but/and/now/then", "*pros*": "to/toward/with", "*dote*": "give/provide", "*phagein*": "to eat/to consume", "*eipon*": "said/told/answered", "*eisin*": "are/there are/exist", "*artoi*": "loaves/bread/food", "*ichthyes*": "fish/fishes", "*poreuthentes*": "having gone/traveled/journeyed", "*agorasōmen*": "we might buy/purchase/obtain", "*laon*": "people/crowd/populace", "*brōmata*": "food/provisions/things to eat" } }

  • Mark 1:16-17
    2 verses
    73%

    16{ "verseID": "Mark.1.16", "source": "Περιπατῶν δὲ παρὰ τὴν θάλασσαν τῆς Γαλιλαίας εἶδεν Σίμωνα καὶ Ἀνδρέαν τὸν ἀδελφὸν αὐτοῦ, βάλλοντας ἀμφίβληστρον ἐν τῇ θαλάσσῃ: ἦσαν γὰρ ἁλιεῖς.", "text": "*Peripatōn* and *para* the *thalassan* of the *Galilaias eiden Simōna* and *Andrean* the *adelphon* of him, *ballontas amphiblēstron* in the *thalassē*: *ēsan* for *halieis*.", "grammar": { "*Peripatōn*": "present, active, participle, nominative, masculine, singular - walking", "*para*": "preposition + accusative - beside/along", "*thalassan*": "accusative, feminine, singular - sea", "*Galilaias*": "genitive, feminine, singular - Galilee", "*eiden*": "aorist, active, indicative, 3rd singular - he saw", "*Simōna*": "accusative, masculine, singular - Simon", "*Andrean*": "accusative, masculine, singular - Andrew", "*adelphon*": "accusative, masculine, singular - brother", "*ballontas*": "present, active, participle, accusative, masculine, plural - casting", "*amphiblēstron*": "accusative, neuter, singular - casting-net", "*thalassē*": "dative, feminine, singular - sea", "*ēsan*": "imperfect, active, indicative, 3rd plural - they were", "*halieis*": "nominative, masculine, plural - fishermen" }, "variants": { "*Peripatōn*": "walking/going about", "*thalassan*": "sea/lake", "*eiden*": "saw/perceived/noticed", "*ballontas*": "casting/throwing", "*amphiblēstron*": "casting-net/fishing net", "*halieis*": "fishermen/fishers" } }

    17{ "verseID": "Mark.1.17", "source": "Καὶ εἶπεν αὐτοῖς ὁ Ἰησοῦς, Δεῦτε ὀπίσω μου, καὶ ποιήσω ὑμᾶς γενέσθαι ἁλιεῖς ἀνθρώπων.", "text": "And *eipen* to them the *Iēsous*, *Deute opisō* of me, and *poiēsō* you *genesthai halieis anthrōpōn*.", "grammar": { "*eipen*": "aorist, active, indicative, 3rd singular - he said", "*Iēsous*": "nominative, masculine, singular - Jesus", "*Deute*": "adverb used as imperative - come", "*opisō*": "adverb - after/behind", "*poiēsō*": "future, active, indicative, 1st singular - I will make", "*genesthai*": "aorist, middle, infinitive - to become", "*halieis*": "accusative, masculine, plural - fishers", "*anthrōpōn*": "genitive, masculine, plural - of men/people" }, "variants": { "*eipen*": "said/spoke", "*Deute*": "come/follow", "*poiēsō*": "I will make/cause", "*genesthai*": "to become/be made", "*halieis*": "fishers/fishermen", "*anthrōpōn*": "of men/people/humans" } }

  • Matt 22:17
    73%

    17{ "verseID": "Matthew.22.17", "source": "Εἰπὲ οὖν ἡμῖν, Τί σοι δοκεῖ; Ἔξεστιν δοῦναι κῆνσον Καίσαρι, ἢ οὔ;", "text": "*Eipe* therefore to us, What to you *dokei*? *Exestin* *dounai* *kēnson* to *Kaisari*, or not?", "grammar": { "*Eipe*": "aorist active imperative, 2nd person singular - tell/say", "*dokei*": "present active indicative, 3rd person singular - it seems/appears", "*Exestin*": "present active indicative, 3rd person singular - it is lawful/permitted", "*dounai*": "aorist active infinitive - to give", "*kēnson*": "accusative, masculine, singular - tax/tribute", "*Kaisari*": "dative, masculine, singular - to Caesar" }, "variants": { "*Eipe*": "tell/say/speak", "*dokei*": "it seems/appears/thinks", "*Exestin*": "it is lawful/permitted/allowed", "*dounai*": "to give/grant/pay", "*kēnson*": "tax/tribute/poll tax", "*Kaisari*": "to Caesar/to the emperor" } }

  • John 21:3
    72%

    3{ "verseID": "John.21.3", "source": "Λέγει αὐτοῖς Σίμων Πέτρος, Ὑπάγω ἁλιεύειν. Λέγουσιν αὐτῷ, Ἐρχόμεθα καὶ ἡμεῖς σὺν σοί. Ἐξῆλθον, καὶ ἀνέβησαν εἰς τὸ πλοῖον εὐθύς· καὶ ἐν ἐκείνῃ τῇ νυκτὶ ἐπίασαν οὐδέν.", "text": "*Legei* *autois* *Simōn* *Petros*, *Hypagō* *halieuein*. *Legousin* *autō*, *Erchometha* and *hēmeis* with *soi*. *Exēlthon*, and *anebēsan* into the *ploion* *euthys*; and in *ekeinē* the *nykti* *epiasan* *ouden*.", "grammar": { "*Legei*": "present active indicative, 3rd person singular - says/is saying", "*autois*": "dative, masculine, plural - to them", "*Simōn*": "nominative, masculine, singular - Simon", "*Petros*": "nominative, masculine, singular - Peter", "*Hypagō*": "present active indicative, 1st person singular - I go/am going", "*halieuein*": "present active infinitive - to fish", "*Legousin*": "present active indicative, 3rd person plural - they say/are saying", "*autō*": "dative, masculine, singular - to him", "*Erchometha*": "present middle indicative, 1st person plural - we come/are coming", "*hēmeis*": "nominative, plural - we", "*syn*": "preposition with dative - with", "*soi*": "dative, singular - you", "*Exēlthon*": "aorist active indicative, 3rd person plural - they went out", "*anebēsan*": "aorist active indicative, 3rd person plural - they went up/entered", "*eis*": "preposition with accusative - into", "*ploion*": "accusative, neuter, singular - boat", "*euthys*": "adverb - immediately/at once", "*en*": "preposition with dative - in", "*ekeinē*": "demonstrative pronoun, dative, feminine, singular - that", "*nykti*": "dative, feminine, singular - night", "*epiasan*": "aorist active indicative, 3rd person plural - they caught", "*ouden*": "accusative, neuter, singular - nothing" }, "variants": { "*Hypagō*": "I am going/I depart", "*halieuein*": "to fish/to catch fish", "*Erchometha*": "we are coming/we go", "*Exēlthon*": "they went out/departed", "*anebēsan*": "they went up/got into/embarked", "*ploion*": "boat/ship/vessel", "*euthys*": "immediately/at once/straightway", "*epiasan*": "caught/seized/took hold of" } }

  • Luke 20:24-25
    2 verses
    72%

    24{ "verseID": "Luke.20.24", "source": "Ἐπιδείξατέ μοι δηνάριον. Τίνος ἔχει εἰκόνα καὶ ἐπιγραφήν; Ἀποκριθέντες δὲ εἶπον, Καίσαρος.", "text": "*Epideixate* to me *dēnarion*. Of whom has it *eikona* and *epigraphēn*? *Apokrithentes de eipon*, Of *Kaisaros*.", "grammar": { "*Epideixate*": "aorist active imperative, 2nd plural - show", "*dēnarion*": "accusative, neuter, singular - denarius", "*eikona*": "accusative, feminine, singular - image/likeness", "*epigraphēn*": "accusative, feminine, singular - inscription", "*Apokrithentes*": "aorist passive participle, nominative, plural - having answered", "*de*": "postpositive conjunction - but/and", "*eipon*": "aorist active, 3rd plural - they said", "*Kaisaros*": "genitive, masculine, singular - of Caesar" }, "variants": { "*Epideixate*": "show/display/present", "*dēnarion*": "denarius/Roman coin", "*eikona*": "image/likeness/portrait", "*epigraphēn*": "inscription/writing", "*Apokrithentes*": "having answered/responding", "*eipon*": "they said/they replied", "*Kaisaros*": "of Caesar/Caesar's" } }

    25{ "verseID": "Luke.20.25", "source": "Ὁ δὲ εἶπεν αὐτοῖς, Ἀπόδοτε τοίνυν τὰ Καίσαρος Καίσαρι, καὶ τὰ τοῦ Θεοῦ τῷ Θεῷ.", "text": "He *de eipen* to them, *Apodote toinyn* the things of *Kaisaros Kaisari*, and the things of *Theou* to *Theō*.", "grammar": { "*de*": "postpositive conjunction - but/and", "*eipen*": "aorist active, 3rd singular - said", "*Apodote*": "aorist active imperative, 2nd plural - give back/render", "*toinyn*": "inferential particle - therefore/accordingly", "*Kaisaros*": "genitive, masculine, singular - of Caesar", "*Kaisari*": "dative, masculine, singular - to Caesar", "*Theou*": "genitive, masculine, singular - of God", "*Theō*": "dative, masculine, singular - to God" }, "variants": { "*eipen*": "said/spoke/told", "*Apodote*": "give back/render/pay", "*toinyn*": "therefore/then/consequently", "*Kaisaros*": "of Caesar/Caesar's", "*Kaisari*": "to Caesar/for Caesar", "*Theou*": "of God/God's", "*Theō*": "to God/for God" } }

  • Mark 1:19
    72%

    19{ "verseID": "Mark.1.19", "source": "Καὶ προβὰς ἐκεῖθεν ὀλίγον, εἶδεν Ἰάκωβον τὸν τοῦ Ζεβεδαίου, καὶ Ἰωάννην τὸν ἀδελφὸν αὐτοῦ, καὶ αὐτοὺς ἐν τῷ πλοίῳ καταρτίζοντας τὰ δίκτυα.", "text": "And *probas* from there *oligon*, *eiden Iakōbon* the [son] of the *Zebedaiou*, and *Iōannēn* the *adelphon* of him, and they in the *ploiō katartizontas* the *diktya*.", "grammar": { "*probas*": "aorist, active, participle, nominative, masculine, singular - having gone forward", "*oligon*": "accusative, neuter, singular - a little", "*eiden*": "aorist, active, indicative, 3rd singular - he saw", "*Iakōbon*": "accusative, masculine, singular - James", "*Zebedaiou*": "genitive, masculine, singular - Zebedee", "*Iōannēn*": "accusative, masculine, singular - John", "*adelphon*": "accusative, masculine, singular - brother", "*ploiō*": "dative, neuter, singular - boat/ship", "*katartizontas*": "present, active, participle, accusative, masculine, plural - mending/preparing", "*diktya*": "accusative, neuter, plural - nets" }, "variants": { "*probas*": "having gone forward/proceeded/advanced", "*oligon*": "a little way/short distance", "*eiden*": "saw/perceived/noticed", "*ploiō*": "boat/ship/vessel", "*katartizontas*": "mending/preparing/putting in order", "*diktya*": "nets/fishing nets" } }

  • Matt 10:9
    72%

    9{ "verseID": "Matthew.10.9", "source": "Μὴ κτήσησθε χρυσὸν, μηδὲ ἄργυρον, μηδὲ χαλκὸν εἰς τὰς ζώνας ὑμῶν,", "text": "*Mē* *ktēsēsthe* *chryson*, *mēde* *argyron*, *mēde* *chalkon* into the *zōnas* of-you,", "grammar": { "*Mē*": "negative particle - not", "*ktēsēsthe*": "aorist middle subjunctive, 2nd plural - acquire/obtain", "*chryson*": "accusative masculine singular - gold", "*mēde*": "negative conjunction - nor/and not", "*argyron*": "accusative masculine singular - silver", "*chalkon*": "accusative masculine singular - copper/bronze", "*zōnas*": "accusative feminine plural - belts/girdles" }, "variants": { "*ktēsēsthe*": "acquire/obtain/get for yourselves", "*chryson*": "gold/gold coin", "*argyron*": "silver/silver coin", "*chalkon*": "copper/bronze/brass coins", "*zōnas*": "belts/girdles/money pouches" } }

  • Mark 8:7
    71%

    7{ "verseID": "Mark.8.7", "source": "Καὶ εἶχον ἰχθύδια ὀλίγα: καὶ εὐλογήσας, εἶπεν παραθεῖναι καὶ αὐτά.", "text": "And they *eichon* *ichthydia* *oliga*: and having *eulogēsas*, he *eipen* to *paratheinai* also them.", "grammar": { "*eichon*": "verb, imperfect active indicative, 3rd person plural - they were having", "*ichthydia*": "noun, neuter accusative plural - small fish", "*oliga*": "adjective, neuter accusative plural - few/small", "*eulogēsas*": "participle, aorist active nominative singular - having blessed", "*eipen*": "verb, aorist active indicative, 3rd person singular - he said", "*paratheinai*": "verb, aorist active infinitive - to set before" }, "variants": { "*eichon*": "they were having/possessing", "*ichthydia*": "small fish/fish", "*oliga*": "few/small/little", "*eulogēsas*": "having blessed/having given blessing", "*paratheinai*": "to set before/distribute/serve" } }

  • Matt 14:17
    71%

    17{ "verseID": "Matthew.14.17", "source": "Οἱ δὲ λέγουσιν αὐτῷ, Οὐκ ἔχομεν ὧδε εἰ μὴ πέντε ἄρτους, καὶ δύο ἰχθύας.", "text": "But they *legousin* to him, Not *echomen* here except five *artous*, and two *ichthyas*.", "grammar": { "*legousin*": "present, active, indicative, 3rd person plural - they say", "*echomen*": "present, active, indicative, 1st person plural - we have", "*artous*": "accusative, masculine, plural - loaves of bread", "*ichthyas*": "accusative, masculine, plural - fish" }, "variants": { "*echomen*": "we have/possess/hold", "*artous*": "loaves of bread/bread loaves", "*ichthyas*": "fish/fishes" } }

  • John 21:13
    71%

    13{ "verseID": "John.21.13", "source": "Ἔρχεται οὖν ὁ Ἰησοῦς, καὶ λαμβάνει τὸν ἄρτον, καὶ δίδωσιν αὐτοῖς, καὶ τὸ ὀψάριον ὁμοίως.", "text": "*Erchetai* *oun* the *Iēsous*, and *lambanei* the *arton*, and *didōsin* *autois*, and the *opsarion* *homoiōs*.", "grammar": { "*Erchetai*": "present middle indicative, 3rd person singular - comes", "*oun*": "conjunction - therefore/then", "*Iēsous*": "nominative, masculine, singular - Jesus", "*lambanei*": "present active indicative, 3rd person singular - takes", "*arton*": "accusative, masculine, singular - bread/loaf", "*didōsin*": "present active indicative, 3rd person singular - gives", "*autois*": "dative, masculine, plural - to them", "*opsarion*": "accusative, neuter, singular - fish (diminutive)", "*homoiōs*": "adverb - likewise/similarly" }, "variants": { "*Erchetai*": "comes/is coming", "*lambanei*": "takes/receives", "*arton*": "bread/loaf", "*didōsin*": "gives/is giving", "*opsarion*": "fish (small fish/prepared fish)", "*homoiōs*": "likewise/similarly/in the same way" } }

  • John 6:7
    71%

    7{ "verseID": "John.6.7", "source": "Ἀπεκρίθη αὐτῷ Φίλιππος, Διακοσίων δηναρίων ἄρτοι οὐκ ἀρκοῦσιν αὐτοῖς, ἵνα ἕκαστος αὐτῶν βραχύ τι λάβῃ.", "text": "*Apekrithē* him *Philippos*, Two hundred *dēnariōn artoi* not *arkousin* them, that *hekastos* of them *brachu ti labē*.", "grammar": { "*apekrithē*": "aorist, 3rd singular, passive - answered", "*autō*": "dative, masculine, singular - to him", "*Philippos*": "nominative, masculine, singular - Philip", "*diakosiōn*": "genitive, neuter, plural - two hundred", "*dēnariōn*": "genitive, neuter, plural - of denarii", "*artoi*": "nominative, masculine, plural - loaves/bread", "*ouk*": "negative particle - not", "*arkousin*": "present, 3rd plural, active - are sufficient", "*autois*": "dative, masculine, plural - for them", "*hina*": "conjunction - that/in order that", "*hekastos*": "nominative, masculine, singular - each one", "*autōn*": "genitive, masculine, plural - of them", "*brachu*": "accusative, neuter, singular - little/small amount", "*ti*": "indefinite pronoun, accusative, neuter, singular - something", "*labē*": "aorist subjunctive, 3rd singular, active - might receive/take" }, "variants": { "*apekrithē*": "answered/replied", "*dēnariōn*": "denarii (Roman coins, each worth about a day's wage)", "*artoi*": "loaves/bread", "*arkousin*": "are sufficient/are enough", "*hekastos*": "each one/every one", "*brachu ti*": "a little something/a small amount", "*labē*": "might take/might receive" } }

  • Luke 22:35
    70%

    35{ "verseID": "Luke.22.35", "source": "Καὶ εἶπεν αὐτοῖς, Ὅτε ἀπέστειλα ὑμᾶς ἄτερ βαλαντίου, καὶ πήρας, καὶ ὑποδημάτων, μή τινος ὑστερήσατε; Οἱ δὲ εἶπον, Οὐθενός.", "text": "And *eipen* to them, When I *apesteila* you without *balantiou*, and *pēras*, and *hypodēmatōn*, not anything did you *hysterēsate*? *Hoi de eipon*, *Outhenos*.", "grammar": { "*eipen*": "aorist, active, indicative, 3rd person singular - said", "*autois*": "dative, masculine, plural, personal pronoun - to them", "*Hote*": "conjunction - when", "*apesteila*": "aorist, active, indicative, 1st person singular - sent out", "*hymas*": "accusative, plural, second person pronoun - you", "*ater*": "preposition + genitive - without", "*balantiou*": "genitive, neuter, singular - money bag/purse", "*pēras*": "genitive, feminine, singular - bag/knapsack", "*hypodēmatōn*": "genitive, neuter, plural - sandals/shoes", "*mē tinos*": "negative + indefinite pronoun - not anything", "*hysterēsate*": "aorist, active, indicative, 2nd person plural - lacked/were without", "*Hoi de*": "nominative, masculine, plural + particle - and they", "*eipon*": "aorist, active, indicative, 3rd person plural - said", "*Outhenos*": "genitive, neuter, singular, indefinite pronoun - of nothing" }, "variants": { "*apesteila*": "sent out/dispatched/commissioned", "*balantiou*": "money bag/purse/wallet", "*pēras*": "bag/knapsack/traveler's bag", "*hysterēsate*": "lacked/were without/fell short" } }

  • Matt 15:34
    70%

    34{ "verseID": "Matthew.15.34", "source": "Καὶ λέγει αὐτοῖς ὁ Ἰησοῦς, Πόσους ἄρτους ἔχετε; Οἱ δὲ εἶπον, Ἑπτά, καὶ ὀλίγα ἰχθύδια.", "text": "And *legei* to them the *Iēsous*, How many *artous* *echete*? They *de* *eipon*, Seven, and a few *ichthydia*.", "grammar": { "*Kai*": "conjunction - and", "*legei*": "present, indicative, active, 3rd person singular - he says", "*autois*": "dative, masculine, plural - to them", "*ho Iēsous*": "nominative, masculine, singular - Jesus", "*Posous*": "interrogative adjective, accusative, masculine, plural - how many", "*artous*": "accusative, masculine, plural - loaves of bread", "*echete*": "present, indicative, active, 2nd person plural - you have", "*Hoi de*": "but they", "*eipon*": "aorist, indicative, active, 3rd person plural - they said", "*Hepta*": "numeral - seven", "*kai*": "conjunction - and", "*oliga*": "adjective, accusative, neuter, plural - a few", "*ichthydia*": "accusative, neuter, plural - small fish" }, "variants": { "*legei*": "says/speaks/tells", "*artous*": "loaves of bread/bread", "*echete*": "have/possess/hold", "*eipon*": "said/spoke/told", "*oliga*": "few/little/small in number", "*ichthydia*": "small fish/fishlets" } }

  • Luke 5:27
    70%

    27{ "verseID": "Luke.5.27", "source": "¶Καὶ μετὰ ταῦτα ἐξῆλθεν, καὶ ἐθεάσατο τελώνην, ὀνόματι Λευῒν, καθήμενον ἐπὶ τὸ τελώνιον: καὶ εἶπεν αὐτῷ, Ἀκολούθει μοι.", "text": "And *meta tauta exēlthen*, and *etheasato telōnēn*, *onomati Leuin*, *kathēmenon epi to telōnion*: and *eipen autō*, *Akolouthei moi*.", "grammar": { "*meta*": "preposition + accusative - after", "*tauta*": "demonstrative pronoun, accusative, neuter, plural - these things", "*exēlthen*": "aorist, 3rd singular, active - went out", "*etheasato*": "aorist, 3rd singular, middle - saw/beheld", "*telōnēn*": "accusative, masculine, singular - tax collector", "*onomati*": "dative, neuter, singular - by name", "*Leuin*": "accusative, masculine, singular - Levi", "*kathēmenon*": "present participle, middle or passive, accusative, masculine, singular - sitting", "*epi*": "preposition + accusative - at", "*to telōnion*": "accusative, neuter, singular - the tax office", "*eipen*": "aorist, 3rd singular, active - said", "*autō*": "dative, masculine, singular - to him", "*Akolouthei*": "present imperative, 2nd singular, active - follow", "*moi*": "dative, 1st singular - me" }, "variants": { "*meta tauta*": "after these things/afterward", "*exēlthen*": "went out/departed/left", "*etheasato*": "saw/beheld/observed", "*telōnēn*": "tax collector/publican", "*onomati*": "by name/named", "*kathēmenon*": "sitting/seated", "*telōnion*": "tax office/tax booth/customs house", "*Akolouthei*": "follow/come after/accompany" } }

  • Matt 28:15
    70%

    15{ "verseID": "Matthew.28.15", "source": "Οἱ δὲ λαβόντες τὰ ἀργύρια, ἐποίησαν ὡς ἐδιδάχθησαν: καὶ διεφημίσθη ὁ λόγος οὗτος παρὰ Ἰουδαίοις μέχρι τῆς σήμερον.", "text": "The *de* *labontes* the *argyria*, *epoiēsan* as *edidachthēsan*: and *diephēmisthē* the *logos* this among *Ioudaiois* until the *sēmeron*.", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*labontes*": "aorist active participle, nominative, masculine, plural - having taken", "*argyria*": "accusative, neuter, plural - silver coins", "*epoiēsan*": "aorist active, 3rd plural - they did", "*edidachthēsan*": "aorist passive, 3rd plural - they were taught", "*diephēmisthē*": "aorist passive, 3rd singular - was spread abroad", "*logos*": "nominative, masculine, singular - word/account/report", "*Ioudaiois*": "dative, masculine, plural - among Jews", "*sēmeron*": "adverb - today/this day" }, "variants": { "*labontes*": "having taken/received", "*argyria*": "silver coins/money", "*epoiēsan*": "did/performed/made", "*edidachthēsan*": "were taught/instructed", "*diephēmisthē*": "was spread abroad/reported widely", "*logos*": "word/account/report/statement", "*Ioudaiois*": "Jews/Jewish people", "*sēmeron*": "today/this day/now" } }

  • Luke 9:3
    70%

    3{ "verseID": "Luke.9.3", "source": "Καὶ εἶπεν πρὸς αὐτούς, Μηδὲν αἴρετε εἰς τὴν ὁδόν, μήτε ῥάβδους, μήτε πήραν, μήτε ἄρτον, μήτε ἀργύριον· μήτε ἀνὰ δύο χιτῶνας ἔχειν.", "text": "And he *eipen pros* them, *Mēden airete* for the *hodon*, neither *rhabdous*, nor *pēran*, nor *arton*, nor *argyrion*; nor *ana dyo chitōnas echein*.", "grammar": { "*eipen*": "aorist active indicative, 3rd person singular - said/spoke", "*pros*": "preposition with accusative - to/toward", "*Mēden*": "negative pronoun, accusative neuter singular - nothing", "*airete*": "present active imperative, 2nd person plural - take/carry/lift", "*hodon*": "accusative feminine singular - way/road/journey", "*rhabdous*": "accusative feminine plural - staffs/rods", "*pēran*": "accusative feminine singular - bag/pouch/wallet", "*arton*": "accusative masculine singular - bread/loaf", "*argyrion*": "accusative neuter singular - silver/money", "*ana*": "distributive preposition - each/apiece", "*dyo*": "numeral - two", "*chitōnas*": "accusative masculine plural - tunics/garments", "*echein*": "present active infinitive - to have/to possess" }, "variants": { "*eipen*": "said/spoke/told", "*pros*": "to/toward/with/before", "*airete*": "take/carry/lift/bear", "*hodon*": "way/road/journey/path", "*rhabdous*": "staffs/rods/walking sticks", "*pēran*": "bag/pouch/wallet/traveler's bag", "*arton*": "bread/loaf/food", "*argyrion*": "silver/money/coin", "*chitōnas*": "tunics/garments/shirts (inner garments)", "*echein*": "to have/to possess/to hold" } }

  • Mark 6:8
    70%

    8{ "verseID": "Mark.6.8", "source": "Καὶ παρήγγειλεν αὐτοῖς ἵνα μηδὲν αἴρωσιν εἰς ὁδόν, εἰ μὴ ῥάβδον μόνον· μὴ πήραν, μὴ ἄρτον, μὴ εἰς τὴν ζώνην χαλκόν:", "text": "And *parēngeilen* to them that *mēden* *airōsin* for *hodon*, if not *rabdon* only; not *pēran*, not *arton*, not for the *zōnēn chalkón*:", "grammar": { "*parēngeilen*": "aorist active indicative, 3rd singular - commanded/charged", "*mēden*": "accusative, neuter, singular - nothing", "*airōsin*": "present active subjunctive, 3rd plural - they should take/carry", "*hodon*": "accusative, feminine, singular - journey/way/road", "*rabdon*": "accusative, feminine, singular - staff/rod", "*pēran*": "accusative, feminine, singular - bag/knapsack", "*arton*": "accusative, masculine, singular - bread/loaf", "*zōnēn*": "accusative, feminine, singular - belt/girdle", "*chalkón*": "accusative, masculine, singular - copper/bronze money" }, "variants": { "*parēngeilen*": "commanded/charged/ordered/instructed", "*airōsin*": "take/carry/bear", "*hodon*": "journey/road/way/path", "*rabdon*": "staff/rod/walking stick", "*pēran*": "bag/knapsack/pouch/provision bag", "*arton*": "bread/loaf/food", "*zōnēn*": "belt/girdle/waistband", "*chalkón*": "copper/bronze money/coins" } }

  • John 6:5
    70%

    5{ "verseID": "John.6.5", "source": "Ἐπάρας οὖν ὁ Ἰησοῦς τοὺς ὀφθαλμούς, καὶ θεασάμενος ὅτι πολὺς ὄχλος ἔρχεται πρὸς αὐτόν, λέγει πρὸς τὸν Φίλιππον, Πόθεν ἀγοράσομεν ἄρτους, ἵνα φάγωσιν οὗτοι;", "text": "*Eparas oun* the *Iēsous* the *ophthalmous*, and *theasamenos* that *polus ochlos erchetai pros* him, *legei pros* the *Philippon*, From where *agorasomen artous*, that might *phagōsin houtoi*?", "grammar": { "*eparas*": "aorist participle, nominative, masculine, singular, active - having lifted up", "*oun*": "conjunction - therefore/then", "*Iēsous*": "nominative, masculine, singular - Jesus", "*ophthalmous*": "accusative, masculine, plural - eyes", "*theasamenos*": "aorist participle, nominative, masculine, singular, middle - having seen/observed", "*hoti*": "conjunction - that/because", "*polus*": "nominative, masculine, singular - large/great", "*ochlos*": "nominative, masculine, singular - crowd", "*erchetai*": "present, 3rd singular, middle/passive - is coming", "*pros*": "preposition + accusative - to/toward", "*auton*": "accusative, masculine, singular - him", "*legei*": "present, 3rd singular, active - says/is saying", "*Philippon*": "accusative, masculine, singular - Philip", "*pothen*": "interrogative adverb - from where", "*agorasomen*": "future, 1st plural, active - we shall buy", "*artous*": "accusative, masculine, plural - loaves/bread", "*hina*": "conjunction - that/in order that", "*phagōsin*": "aorist subjunctive, 3rd plural, active - they might eat", "*houtoi*": "demonstrative pronoun, nominative, masculine, plural - these" }, "variants": { "*eparas*": "having lifted up/raised", "*theasamenos*": "having observed/seen/beheld", "*ochlos*": "crowd/multitude", "*erchetai*": "is coming/approaches", "*pros*": "to/toward/with", "*legei*": "says/speaks/tells", "*agorasomen*": "shall buy/purchase", "*artous*": "loaves/bread", "*phagōsin*": "might eat/consume" } }

  • Mark 2:14
    69%

    14{ "verseID": "Mark.2.14", "source": "Καὶ παράγων, εἶδεν Λευῒν τὸν τοῦ Ἀλφαίου καθήμενον ἐπὶ τὸ τελώνιον, καὶ λέγει αὐτῷ, Ἀκολούθει μοι. Καὶ ἀναστὰς ἠκολούθησεν αὐτῷ.", "text": "And *paragōn*, he *eiden* *Leuin* the son of *Alphaiou* *kathēmenon* at the *telōnion*, and *legei* to him, *Akolouthei* me. And having *anastas* he *ēkolouthēsen* him.", "grammar": { "*paragōn*": "present active participle, nominative, masculine, singular - passing by", "*eiden*": "aorist active indicative, 3rd singular - he saw", "*Leuin*": "accusative, masculine, singular - Levi (proper name)", "*Alphaiou*": "genitive, masculine, singular - of Alphaeus", "*kathēmenon*": "present middle participle, accusative, masculine, singular - sitting", "*telōnion*": "accusative, neuter, singular - tax office/tax booth", "*legei*": "present active indicative, 3rd singular - he says", "*Akolouthei*": "present active imperative, 2nd singular - follow", "*anastas*": "aorist active participle, nominative, masculine, singular - having risen up", "*ēkolouthēsen*": "aorist active indicative, 3rd singular - he followed" }, "variants": { "*paragōn*": "passing by/passing along", "*kathēmenon*": "sitting/seated", "*telōnion*": "tax office/tax booth/toll booth", "*Akolouthei*": "follow/come after", "*anastas*": "having risen up/having gotten up" } }