Matthew 12:2

biblecontext

{ "verseID": "Matthew.12.2", "source": "Οἱ δὲ Φαρισαῖοι ἰδόντες, εἶπον αὐτῷ, Ἰδού, οἱ μαθηταί σου ποιοῦσιν ὃ οὐκ ἔξεστιν ποιεῖν ἐν σαββάτῳ.", "text": "The *de* *Pharisaioi* *idontes*, *eipon* to him, *Idou*, the *mathētai* of you *poiousin* which not *exestin* *poiein* on *sabbatō*.", "grammar": { "*de*": "postpositive particle - but/and/now", "*Pharisaioi*": "nominative, masculine, plural - Pharisees", "*idontes*": "aorist active participle, nominative, masculine, plural - having seen/observing", "*eipon*": "aorist active indicative, 3rd person plural - said/spoke", "*Idou*": "aorist middle imperative, 2nd person singular - behold/look/see", "*mathētai*": "nominative, masculine, plural - disciples/students", "*poiousin*": "present active indicative, 3rd person plural - do/are doing", "*exestin*": "present active indicative, 3rd person singular, impersonal - it is lawful/permitted", "*poiein*": "present active infinitive - to do", "*sabbatō*": "dative, neuter, singular - sabbath" }, "variants": { "*idontes*": "having seen/when they saw/observing", "*eipon*": "said/told/spoke", "*Idou*": "behold/look/see here", "*poiousin*": "are doing/practice/perform", "*exestin*": "is lawful/is permitted/is allowed", "*sabbatō*": "sabbath/sabbath day" } }

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Other Translations

Referenced Verses

  • Matt 12:10 : 10 { "verseID": "Matthew.12.10", "source": "¶Καὶ, ἰδού, ἄνθρωπος ἦν τὴν χεῖρα ἔχων ξηράν. Καὶ ἐπηρώτησαν αὐτὸν, λέγοντες, Εἰ ἔξεστιν τοῖς σάββασιν θεραπεύειν; ἵνα κατηγορήσωσιν αὐτοῦ.", "text": "And, *idou*, *anthrōpos* *ēn* the *cheira* *echōn* *xēran*. And they *epērōtēsan* him, *legontes*, If *exestin* on the *sabbasin* to *therapeuein*? so that they might *katēgorēsōsin* him.", "grammar": { "*idou*": "aorist middle imperative, 2nd person singular - behold/look/see", "*anthrōpos*": "nominative, masculine, singular - man/person", "*ēn*": "imperfect active indicative, 3rd person singular - was", "*cheira*": "accusative, feminine, singular - hand", "*echōn*": "present active participle, nominative, masculine, singular - having/possessing", "*xēran*": "accusative, feminine, singular - withered/dry", "*epērōtēsan*": "aorist active indicative, 3rd person plural - questioned/asked", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*exestin*": "present active indicative, 3rd person singular, impersonal - it is lawful/permitted", "*sabbasin*": "dative, neuter, plural - sabbaths/sabbath days", "*therapeuein*": "present active infinitive - to heal/cure", "*katēgorēsōsin*": "aorist active subjunctive, 3rd person plural - they might accuse/charge" }, "variants": { "*idou*": "behold/look/see here", "*anthrōpos*": "man/person/human being", "*cheira*": "hand/arm", "*echōn*": "having/holding/possessing", "*xēran*": "withered/dry/shriveled", "*epērōtēsan*": "asked/questioned/inquired of", "*legontes*": "saying/speaking/telling", "*exestin*": "is lawful/is permitted/is allowed", "*therapeuein*": "to heal/to cure/to treat", "*katēgorēsōsin*": "might accuse/might bring charges against" } }
  • Exod 20:9-9 : 9 { "verseID": "Exodus.20.9", "source": "שֵׁ֤֣שֶׁת יָמִ֣ים֙ תּֽ͏ַעֲבֹ֔ד֮ וְעָשִׂ֖֣יתָ כָּל־מְלַאכְתֶּֽךָ֒", "text": "*shēsheṯ yāmîm taʿăḇōḏ wə-ʿāśîṯā kāl-məlaʾḵteḵā*", "grammar": { "*shēsheṯ*": "cardinal number, construct - six of", "*yāmîm*": "masculine plural noun - days", "*taʿăḇōḏ*": "qal imperfect, 2nd masculine singular - you shall labor", "*wə-ʿāśîṯā*": "conjunction + qal perfect, 2nd masculine singular (with waw as imperfect) - and you shall do", "*kāl-məlaʾḵteḵā*": "noun construct + feminine singular noun with 2nd masculine singular suffix - all your work" }, "variants": { "*taʿăḇōḏ*": "labor/work/serve", "*məlaʾḵteḵā*": "your work/your labor/your occupation/your business" } } 10 { "verseID": "Exodus.20.10", "source": "וְי֨וֹם֙ הַשְּׁבִיעִ֔֜י שַׁבָּ֖֣ת ׀ לַיהוָ֣ה אֱלֹהֶ֑֗יךָ לֹֽ֣א־תַעֲשֶׂ֣֨ה כָל־מְלָאכָ֡֜ה אַתָּ֣ה ׀ וּבִנְךָֽ֣־וּ֠בִתֶּ֗ךָ עַבְדְּךָ֤֨ וַאֲמָֽתְךָ֜֙ וּבְהֶמְתֶּ֔֗ךָ וְגֵרְךָ֖֙ אֲשֶׁ֥֣ר בִּשְׁעָרֶֽ֔יךָ", "text": "*wə-yôm hash-shəḇîʿî shabbāṯ la-YHWH ʾĕlōheḵā lōʾ-ṯaʿăśeh ḵāl-məlāʾḵāh ʾattāh û-ḇinḵā-û-ḇitteḵā ʿaḇdəḵā wa-ʾămāṯəḵā û-ḇəhemteḵā wə-ḡērəḵā ʾăsher bi-shəʿāreḵā*", "grammar": { "*wə-yôm*": "conjunction + masculine singular noun construct - but the day of", "*hash-shəḇîʿî*": "definite article + ordinal number - the seventh", "*shabbāṯ*": "feminine singular noun - sabbath/rest", "*la-YHWH*": "preposition + proper name - to/for YHWH", "*ʾĕlōheḵā*": "masculine plural noun with 2nd masculine singular suffix - your God", "*lōʾ-ṯaʿăśeh*": "negative particle + qal imperfect, 2nd masculine singular - you shall not do", "*ḵāl-məlāʾḵāh*": "noun construct + feminine singular noun - any work", "*ʾattāh*": "2nd masculine singular pronoun - you", "*û-ḇinḵā*": "conjunction + masculine singular noun with 2nd masculine singular suffix - and your son", "*û-ḇitteḵā*": "conjunction + feminine singular noun with 2nd masculine singular suffix - and your daughter", "*ʿaḇdəḵā*": "masculine singular noun with 2nd masculine singular suffix - your male servant", "*wa-ʾămāṯəḵā*": "conjunction + feminine singular noun with 2nd masculine singular suffix - and your female servant", "*û-ḇəhemteḵā*": "conjunction + feminine singular noun with 2nd masculine singular suffix - and your cattle", "*wə-ḡērəḵā*": "conjunction + masculine singular noun with 2nd masculine singular suffix - and your sojourner", "*ʾăsher*": "relative pronoun - who", "*bi-shəʿāreḵā*": "preposition + masculine plural noun with 2nd masculine singular suffix - in your gates" }, "variants": { "*shabbāṯ*": "sabbath/rest/cessation from work", "*məlāʾḵāh*": "work/labor/occupation/business", "*ʿaḇdəḵā*": "your male servant/your slave", "*ʾămāṯəḵā*": "your female servant/your maidservant/your female slave", "*ḡērəḵā*": "your sojourner/your resident alien/your foreigner", "*bi-shəʿāreḵā*": "within your gates/in your towns/in your settlements" } } 11 { "verseID": "Exodus.20.11", "source": "כִּ֣י שֵֽׁשֶׁת־יָמִים֩ עָשָׂ֨ה יְהוָ֜ה אֶת־הַשָּׁמַ֣יִם וְאֶת־הָאָ֗רֶץ אֶת־הַיָּם֙ וְאֶת־כָּל־אֲשֶׁר־בָּ֔ם וַיָּ֖נַח בַּיּ֣וֹם הַשְּׁבִיעִ֑י עַל־כֵּ֗ן בֵּרַ֧ךְ יְהוָ֛ה אֶת־י֥וֹם הַשַׁבָּ֖ת וַֽיְקַדְּשֵֽׁהוּ׃", "text": "*kî shēsheṯ-yāmîm ʿāśāh YHWH ʾeṯ-hash-shāmayim wə-ʾeṯ-hā-ʾāreṣ ʾeṯ-hay-yām wə-ʾeṯ-kāl-ʾăsher-bām way-yānaḥ bay-yôm hash-shəḇîʿî ʿal-kēn bēraḵ YHWH ʾeṯ-yôm hash-shabbāṯ wa-yəqaddəshēhû*", "grammar": { "*kî*": "conjunction - for/because", "*shēsheṯ-yāmîm*": "cardinal number construct + masculine plural noun - six days", "*ʿāśāh*": "qal perfect, 3rd masculine singular - made", "*YHWH*": "proper name - LORD/YHWH", "*ʾeṯ-hash-shāmayim*": "direct object marker + definite article + masculine plural noun - the heavens", "*wə-ʾeṯ-hā-ʾāreṣ*": "conjunction + direct object marker + definite article + feminine singular noun - and the earth", "*ʾeṯ-hay-yām*": "direct object marker + definite article + masculine singular noun - the sea", "*wə-ʾeṯ-kāl-ʾăsher-bām*": "conjunction + direct object marker + noun construct + relative pronoun + preposition with 3rd masculine plural suffix - and all that [is] in them", "*way-yānaḥ*": "waw-consecutive + qal imperfect, 3rd masculine singular - and he rested", "*bay-yôm*": "preposition + definite article + masculine singular noun - on the day", "*hash-shəḇîʿî*": "definite article + ordinal number - the seventh", "*ʿal-kēn*": "preposition + adverb - therefore", "*bēraḵ*": "piel perfect, 3rd masculine singular - blessed", "*ʾeṯ-yôm*": "direct object marker + masculine singular construct - the day of", "*hash-shabbāṯ*": "definite article + feminine singular noun - the sabbath", "*wa-yəqaddəshēhû*": "waw-consecutive + piel imperfect, 3rd masculine singular with 3rd masculine singular suffix - and sanctified it" }, "variants": { "*way-yānaḥ*": "and he rested/and he ceased/and he refreshed himself", "*bēraḵ*": "blessed/made holy/endowed", "*wa-yəqaddəshēhû*": "and he sanctified it/and he hallowed it/and he set it apart" } }
  • Luke 14:3 : 3 { "verseID": "Luke.14.3", "source": "Καὶ ἀποκριθεὶς ὁ Ἰησοῦς εἶπεν πρὸς τοὺς νομικοὺς καὶ Φαρισαίους, λέγων, Εἰ ἔξεστιν τῷ σαββάτῳ θεραπεύειν;", "text": "And *apokritheis* the *Iēsous* *eipen pros* the *nomikous* and *Pharisaious*, *legōn*, If *exestin* on the *sabbatō* to *therapeuein*?", "grammar": { "*apokritheis*": "aorist participle, passive, nominative, masculine, singular - answering/responding", "*Iēsous*": "nominative, masculine, singular - Jesus", "*eipen*": "aorist, 3rd singular - said/spoke", "*pros*": "preposition + accusative - to/toward", "*nomikous*": "accusative, masculine, plural - lawyers/experts in law", "*Pharisaious*": "accusative, masculine, plural - Pharisees", "*legōn*": "present participle, active, nominative, masculine, singular - saying", "*exestin*": "present, 3rd singular - it is lawful/permitted", "*sabbatō*": "dative, neuter, singular - sabbath", "*therapeuein*": "present infinitive, active - to heal/cure" }, "variants": { "*apokritheis*": "answering/responding/replying", "*pros*": "to/toward/with", "*nomikous*": "lawyers/experts in law/interpreters of Mosaic law", "*exestin*": "it is lawful/it is permitted/it is allowed", "*therapeuein*": "to heal/to cure/to treat" } }
  • Luke 23:56 : 56 { "verseID": "Luke.23.56", "source": "Ὑποστρέψασαι δὲ, ἡτοίμασαν ἀρώματα καὶ μύρα· Καὶ τὸ μὲν σάββατον ἡσύχασαν κατὰ τὴν ἐντολήν.", "text": "*Hypostrepsasai* *de*, *hētoimasan* *arōmata* and *myra*; And *men* *sabbaton* *hēsychasan* according-to the *entolēn*.", "grammar": { "*Hypostrepsasai*": "aorist participle, nominative, feminine, plural - having returned", "*de*": "postpositive particle - but/and/now", "*hētoimasan*": "aorist, 3rd plural - prepared", "*arōmata*": "accusative, neuter, plural - spices/aromatics", "*myra*": "accusative, neuter, plural - ointments/perfumes", "*men*": "particle marking contrast with implied *de* - on the one hand", "*sabbaton*": "accusative, neuter, singular - Sabbath", "*hēsychasan*": "aorist, 3rd plural - rested/were quiet", "*entolēn*": "accusative, feminine, singular - commandment/instruction" }, "variants": { "*Hypostrepsasai*": "having returned/having gone back", "*hētoimasan*": "prepared/made ready/arranged", "*arōmata*": "spices/aromatics/fragrant herbs", "*myra*": "ointments/perfumes/aromatic oils", "*hēsychasan*": "rested/kept quiet/ceased activity", "*entolēn*": "commandment/instruction/order" } }
  • John 5:9-9 : 9 { "verseID": "John.5.9", "source": "Καὶ εὐθέως ἐγένετο ὑγιὴς ὁ ἄνθρωπος, καὶ ἦρεν τὸν κράββατον αὐτοῦ, καὶ περιεπάτει: Ἦν δὲ σάββατον ἐν ἐκείνῃ τῇ ἡμέρᾳ.", "text": "And *eutheōs egeneto hygiēs* the *anthrōpos*, and *ēren* the *krabbaton* of him, and *periepatei*: Was *de sabbaton* in that *hēmera*.", "grammar": { "*eutheōs*": "adverb - immediately/at once", "*egeneto*": "aorist middle indicative, 3rd singular of *ginomai* - became", "*hygiēs*": "adjective, nominative, masculine, singular - well/whole/healthy", "*anthrōpos*": "noun, nominative, masculine, singular - man/person", "*ēren*": "aorist active indicative, 3rd singular of *airō* - took up/lifted", "*krabbaton*": "noun, accusative, masculine, singular - mat/pallet/bed", "*autou*": "personal pronoun, genitive, masculine, singular - of him", "*periepatei*": "imperfect active indicative, 3rd singular of *peripateō* - was walking around", "*Ēn*": "imperfect active indicative, 3rd singular of *eimi* - was", "*de*": "postpositive particle - and/but/now", "*sabbaton*": "noun, nominative, neuter, singular - sabbath", "*ekeinē*": "demonstrative pronoun, dative, feminine, singular - that", "*hēmera*": "noun, dative, feminine, singular - day" }, "variants": { "*eutheōs egeneto hygiēs*": "immediately became well/was instantly made whole", "*ēren*": "took up/lifted/picked up", "*periepatei*": "was walking/began to walk", "*sabbaton*": "sabbath/sabbath day/day of rest" } } 10 { "verseID": "John.5.10", "source": "Ἔλεγον οὖν οἱ Ἰουδαῖοι τῷ τεθεραπευμένῳ, Σάββατόν ἐστιν: οὐκ ἔξεστίν σοι ἆραι τὸν κράββατον.", "text": "*Elegon oun* the *Ioudaioi* to the *tetherapeumenō*, *Sabbaton estin*: not *exestin* to you *arai* the *krabbaton*.", "grammar": { "*Elegon*": "imperfect active indicative, 3rd plural of *legō* - were saying", "*oun*": "inferential particle - therefore/so", "*Ioudaioi*": "noun, nominative, masculine, plural - Jews/Judeans", "*tetherapeumenō*": "perfect passive participle, dative, masculine, singular - having been healed", "*Sabbaton*": "noun, nominative, neuter, singular - sabbath", "*estin*": "present active indicative, 3rd singular of *eimi* - is", "*ouk*": "negative particle - not", "*exestin*": "present active indicative, 3rd singular impersonal - it is lawful/permitted", "*soi*": "personal pronoun, dative, 2nd singular - to you", "*arai*": "aorist active infinitive of *airō* - to take up/lift", "*krabbaton*": "noun, accusative, masculine, singular - mat/pallet/bed" }, "variants": { "*Elegon*": "were saying/kept saying", "*tetherapeumenō*": "having been healed/having been cured", "*exestin*": "it is lawful/it is permitted", "*arai*": "to take up/to carry/to lift" } } 11 { "verseID": "John.5.11", "source": "Ἀπεκρίθη αὐτοῖς, Ὁ ποιήσας με ὑγιῆ, ἐκεῖνός μοι εἶπεν, Ἆρον τὸν κράββατόν σου, καὶ περιπάτει.", "text": "*Apekrithē* to them, The one *poiēsas* me *hygiē*, that one to me *eipen*, *Aron* the *krabbaton* of you, and *peripatei*.", "grammar": { "*Apekrithē*": "aorist passive indicative, 3rd singular of *apokrinomai* - answered", "*autois*": "personal pronoun, dative, masculine, plural - to them", "*poiēsas*": "aorist active participle, nominative, masculine, singular - having made", "*me*": "personal pronoun, accusative, 1st singular - me", "*hygiē*": "adjective, accusative, masculine, singular - well/whole/healthy", "*ekeinos*": "demonstrative pronoun, nominative, masculine, singular - that one", "*moi*": "personal pronoun, dative, 1st singular - to me", "*eipen*": "aorist active indicative, 3rd singular of *legō* - said", "*Aron*": "aorist active imperative, 2nd singular of *airō* - take up/lift", "*krabbaton*": "noun, accusative, masculine, singular - mat/pallet/bed", "*sou*": "personal pronoun, genitive, 2nd singular - of you", "*peripatei*": "present active imperative, 2nd singular of *peripateō* - walk around" }, "variants": { "*poiēsas me hygiē*": "having made me well/who healed me", "*eipen*": "said/told/commanded", "*Aron*": "take up/lift/pick up", "*peripatei*": "walk/walk around/go your way" } }
  • John 5:16-17 : 16 { "verseID": "John.5.16", "source": "Καὶ διὰ τοῦτο ἐδίωκον τὸν Ἰησοῦν οἱ Ἰουδαῖοι, καὶ ἐζήτουν αὐτὸν ἀποκτεῖναι, ὅτι ταῦτα ἐποίει ἐν σαββάτῳ.", "text": "And because of *touto ediōkon* the *Iēsoun* the *Ioudaioi*, and *ezētoun* him *apokteinai*, because *tauta epoiei* on *sabbatō*.", "grammar": { "*dia touto*": "prepositional phrase - because of this", "*ediōkon*": "imperfect active indicative, 3rd plural of *diōkō* - were persecuting", "*Iēsoun*": "noun, accusative, masculine, singular - Jesus", "*Ioudaioi*": "noun, nominative, masculine, plural - Jews/Judeans", "*ezētoun*": "imperfect active indicative, 3rd plural of *zēteō* - were seeking", "*auton*": "personal pronoun, accusative, masculine, singular - him", "*apokteinai*": "aorist active infinitive of *apokteinō* - to kill", "*hoti*": "conjunction - because", "*tauta*": "demonstrative pronoun, accusative, neuter, plural - these things", "*epoiei*": "imperfect active indicative, 3rd singular of *poieō* - was doing", "*sabbatō*": "noun, dative, neuter, singular - sabbath" }, "variants": { "*ediōkon*": "were persecuting/pursued/harassed", "*ezētoun*": "were seeking/trying/attempting", "*apokteinai*": "to kill/to put to death", "*epoiei*": "was doing/kept doing/practiced" } } 17 { "verseID": "John.5.17", "source": "Ὁ δὲ Ἰησοῦς ἀπεκρίνατο αὐτοῖς, Ὁ Πατήρ μου ἕως ἄρτι ἐργάζεται, κἀγὼ ἐργάζομαι.", "text": "The *de Iēsous apekrinato* to them, The *Patēr* of me until *arti ergazetai*, and I *ergazomai*.", "grammar": { "*de*": "postpositive particle - but/and", "*Iēsous*": "noun, nominative, masculine, singular - Jesus", "*apekrinato*": "aorist middle indicative, 3rd singular of *apokrinomai* - answered", "*autois*": "personal pronoun, dative, masculine, plural - to them", "*Patēr*": "noun, nominative, masculine, singular - Father", "*mou*": "personal pronoun, genitive, 1st singular - of me", "*heōs*": "preposition - until", "*arti*": "adverb - now/at present", "*ergazetai*": "present middle indicative, 3rd singular of *ergazomai* - works", "*kagō*": "crasis of *kai egō* - and I", "*ergazomai*": "present middle indicative, 1st singular of *ergazomai* - work" }, "variants": { "*apekrinato*": "answered/replied/responded", "*Patēr*": "Father", "*heōs arti*": "until now/still/continuously", "*ergazetai*": "works/is working/labors", "*ergazomai*": "work/am working/labor" } }
  • John 7:21-24 : 21 { "verseID": "John.7.21", "source": "Ἀπεκρίθη ὁ Ἰησοῦς καὶ εἶπεν αὐτοῖς, Ἓν ἔργον ἐποίησα, καὶ πάντες θαυμάζετε.", "text": "*Apekrithē* the *Iēsous* and *eipen* to them, One *ergon epoiēsa*, and all *thaumazete*.", "grammar": { "*Apekrithē*": "aorist passive, 3rd singular - answered", "*Iēsous*": "nominative, masculine, singular - Jesus", "*eipen*": "aorist, 3rd singular - said", "*ergon*": "accusative, neuter, singular - work/deed", "*epoiēsa*": "aorist, 1st singular - I did", "*thaumazete*": "present indicative, 2nd plural - you marvel" }, "variants": { "*Apekrithē*": "answered/replied", "*eipen*": "said/spoke", "*ergon*": "work/deed/action", "*epoiēsa*": "I did/performed/accomplished", "*thaumazete*": "you marvel/wonder/are amazed" } } 22 { "verseID": "John.7.22", "source": "Διὰ τοῦτο Μωσῆς δέδωκεν ὑμῖν τὴν περιτομήν· (οὐχ ὅτι ἐκ τοῦ Μωσέως ἐστίν, ἀλλʼ ἐκ τῶν πατέρων·) καὶ ἐν σαββάτῳ περιτέμνετε ἄνθρωπον.", "text": "Because of this *Mōsēs dedōken* to you the *peritomēn*; (not that from the *Mōseōs estin*, but from the *paterōn*;) and in *sabbatō peritemnetai anthrōpon*.", "grammar": { "*Mōsēs*": "nominative, masculine, singular - Moses", "*dedōken*": "perfect, 3rd singular - has given", "*peritomēn*": "accusative, feminine, singular - circumcision", "*Mōseōs*": "genitive, masculine, singular - of Moses", "*estin*": "present indicative, 3rd singular - is", "*paterōn*": "genitive, masculine, plural - of fathers/ancestors", "*sabbatō*": "dative, neuter, singular - sabbath", "*peritemnetai*": "present indicative, 2nd plural - you circumcise", "*anthrōpon*": "accusative, masculine, singular - man/person" }, "variants": { "*dedōken*": "has given/provided/established", "*peritomēn*": "circumcision/cutting around", "*paterōn*": "fathers/ancestors/patriarchs", "*sabbatō*": "sabbath/seventh day", "*peritemnetai*": "you circumcise/cut around", "*anthrōpon*": "man/person/human being" } } 23 { "verseID": "John.7.23", "source": "Εἰ περιτομὴν λαμβάνει ἄνθρωπος ἐν σαββάτῳ, ἵνα μὴ λυθῇ ὁ νόμος Μωσέως· ἐμοὶ χολᾶτε, ὅτι ὅλον ἄνθρωπον ὑγιῆ ἐποίησα ἐν σαββάτῳ;", "text": "If *peritomēn lambanei anthrōpos* in *sabbatō*, so that not *lythē* the *nomos Mōseōs*; with me *cholate*, because whole *anthrōpon hygiē epoiēsa* in *sabbatō*?", "grammar": { "*peritomēn*": "accusative, feminine, singular - circumcision", "*lambanei*": "present indicative, 3rd singular - receives", "*anthrōpos*": "nominative, masculine, singular - man/person", "*sabbatō*": "dative, neuter, singular - sabbath", "*lythē*": "aorist subjunctive passive, 3rd singular - may be broken", "*nomos*": "nominative, masculine, singular - law", "*Mōseōs*": "genitive, masculine, singular - of Moses", "*cholate*": "present indicative, 2nd plural - you are angry", "*anthrōpon*": "accusative, masculine, singular - man/person", "*hygiē*": "accusative, masculine, singular - well/healthy", "*epoiēsa*": "aorist, 1st singular - I made/did" }, "variants": { "*peritomēn*": "circumcision/cutting around", "*lambanei*": "receives/accepts/undergoes", "*lythē*": "may be broken/violated/annulled", "*nomos*": "law/Torah/commandment", "*cholate*": "you are angry/bitter/enraged", "*hygiē*": "well/healthy/sound/whole", "*epoiēsa*": "I made/did/accomplished" } } 24 { "verseID": "John.7.24", "source": "Μὴ κρίνετε κατʼ ὄψιν, ἀλλὰ τὴν δικαίαν κρίσιν κρίνατε.", "text": "Not *krinete kat' opsin*, but the *dikaian krisin krinate*.", "grammar": { "*krinete*": "present imperative, 2nd plural - judge", "*kat'*": "preposition + accusative - according to", "*opsin*": "accusative, feminine, singular - appearance", "*dikaian*": "accusative, feminine, singular - righteous/just", "*krisin*": "accusative, feminine, singular - judgment", "*krinate*": "aorist imperative, 2nd plural - judge" }, "variants": { "*krinete*": "judge/evaluate/decide", "*opsin*": "appearance/face/sight", "*dikaian*": "righteous/just/fair", "*krisin*": "judgment/decision/justice", "*krinate*": "judge/make a decision" } }
  • John 9:14-16 : 14 { "verseID": "John.9.14", "source": "Ἦν δὲ σάββατον ὅτε τὸν πηλὸν ἐποίησεν ὁ Ἰησοῦς, καὶ ἀνέῳξεν αὐτοῦ τοὺς ὀφθαλμούς.", "text": "*Ēn* but *sabbaton* when the *pēlon epoiēsen* the *Iēsous*, and *aneōxen* of-him the *ophthalmous*.", "grammar": { "*Ēn*": "imperfect active indicative, 3rd singular - was", "*sabbaton*": "nominative neuter singular - sabbath", "*pēlon*": "accusative masculine singular - clay/mud", "*epoiēsen*": "aorist active indicative, 3rd singular - made", "*Iēsous*": "nominative masculine singular - Jesus", "*aneōxen*": "aorist active indicative, 3rd singular - opened", "*ophthalmous*": "accusative masculine plural - eyes" }, "variants": { "*Ēn*": "was/existed", "*sabbaton*": "sabbath/seventh day", "*pēlon*": "clay/mud", "*epoiēsen*": "made/created/formed", "*aneōxen*": "opened/restored sight to", "*ophthalmous*": "eyes/sight organs" } } 15 { "verseID": "John.9.15", "source": "Πάλιν οὖν ἠρώτων αὐτὸν καὶ οἱ Φαρισαῖοι πῶς ἀνέβλεψεν. Ὁ δὲ Εἶπεν αὐτοῖς, Πηλὸν ἐπέθηκέν ἐπὶ τοὺς ὀφθαλμούς μου, καὶ ἐνιψάμην, καὶ βλέπω.", "text": "Again therefore *ērōtōn* him also the *Pharisaioi* how he-*aneblepsen*. And he *Eipen* to-them, *Pēlon epethēken* upon the *ophthalmous* of-me, and I-*enipsamēn*, and I-*blepō*.", "grammar": { "*ērōtōn*": "imperfect active indicative, 3rd plural - were asking", "*Pharisaioi*": "nominative masculine plural - Pharisees", "*aneblepsen*": "aorist active indicative, 3rd singular - received sight", "*Eipen*": "aorist active indicative, 3rd singular - said", "*Pēlon*": "accusative masculine singular - clay/mud", "*epethēken*": "aorist active indicative, 3rd singular - placed/put", "*ophthalmous*": "accusative masculine plural - eyes", "*enipsamēn*": "aorist middle indicative, 1st singular - I washed myself", "*blepō*": "present active indicative, 1st singular - I see" }, "variants": { "*ērōtōn*": "were asking/questioning/interrogating", "*Pharisaioi*": "Pharisees (Jewish religious group)", "*aneblepsen*": "received sight/saw again", "*Eipen*": "said/spoke/told", "*Pēlon*": "clay/mud", "*epethēken*": "placed/put/applied", "*ophthalmous*": "eyes/sight organs", "*enipsamēn*": "I washed myself/cleansed myself", "*blepō*": "I see/perceive/have sight" } } 16 { "verseID": "John.9.16", "source": "Ἔλεγον οὖν ἐκ τῶν Φαρισαίων τινές, Οὗτος ὁ ἄνθρωπος οὐκ ἔστιν παρὰ τοῦ Θεοῦ, ὅτι τὸ σάββατον οὐ τηρεῖ. Ἄλλοι ἔλεγον, Πῶς δύναται ἄνθρωπος ἁμαρτωλὸς τοιαῦτα σημεῖα ποιεῖν; Καὶ σχίσμα ἦν ἐν αὐτοῖς.", "text": "*Elegon* therefore from the *Pharisaiōn* some, This the *anthrōpos* not *estin* from the *Theou*, because the *sabbaton* not he-*tērei*. Others *elegon*, How *dynatai anthrōpos hamartōlos toiauta sēmeia poiein*? And *schisma ēn* among them.", "grammar": { "*Elegon*": "imperfect active indicative, 3rd plural - were saying", "*Pharisaiōn*": "genitive masculine plural - of Pharisees", "*anthrōpos*": "nominative masculine singular - man/person", "*estin*": "present active indicative, 3rd singular - is", "*Theou*": "genitive masculine singular - of God", "*sabbaton*": "accusative neuter singular - sabbath", "*tērei*": "present active indicative, 3rd singular - keeps/observes", "*dynatai*": "present middle/passive indicative, 3rd singular - is able/can", "*anthrōpos*": "nominative masculine singular - man/person", "*hamartōlos*": "nominative masculine singular - sinful", "*toiauta*": "accusative neuter plural - such", "*sēmeia*": "accusative neuter plural - signs", "*poiein*": "present active infinitive - to do/make", "*schisma*": "nominative neuter singular - division", "*ēn*": "imperfect active indicative, 3rd singular - was" }, "variants": { "*Elegon*": "were saying/asserted", "*Pharisaiōn*": "of Pharisees (Jewish religious group)", "*anthrōpos*": "man/person/human", "*Theou*": "of God/Deity", "*sabbaton*": "sabbath/seventh day", "*tērei*": "keeps/observes/follows", "*dynatai*": "is able/can/has power", "*hamartōlos*": "sinful/sinning/transgressor", "*toiauta*": "such/of this kind", "*sēmeia*": "signs/miracles/wonders", "*poiein*": "to do/make/perform", "*schisma*": "division/split/schism" } }
  • Exod 23:12 : 12 { "verseID": "Exodus.23.12", "source": "שֵׁ֤שֶׁת יָמִים֙ תַּעֲשֶׂ֣ה מַעֲשֶׂ֔יךָ וּבַיּ֥וֹם הַשְּׁבִיעִ֖י תִּשְׁבֹּ֑ת לְמַ֣עַן יָנ֗וּחַ שֽׁוֹרְךָ֙ וַחֲמֹרֶ֔ךָ וְיִנָּפֵ֥שׁ בֶּן־אֲמָתְךָ֖ וְהַגֵּֽר׃", "text": "Six *yāmîm* *taʿăśeh* *maʿăśeykā* and-in-the-*yôm* the-*šĕbîʿî* *tišbōt* so-that *yānûaḥ* *šôrĕkā* and-*ḥămōrekā* and-*yinnāpēš* *ben*-*ʾămātĕkā* and-the-*gēr*", "grammar": { "*yāmîm*": "noun masculine plural - days", "*taʿăśeh*": "qal imperfect 2nd person masculine singular - do/make/perform", "*maʿăśeykā*": "noun masculine plural with 2nd person masculine singular suffix - your works/deeds", "*yôm*": "noun masculine singular - day", "*šĕbîʿî*": "adjective masculine singular - seventh", "*tišbōt*": "qal imperfect 2nd person masculine singular - cease/rest", "*yānûaḥ*": "qal imperfect 3rd person masculine singular - rest/settle down", "*šôrĕkā*": "noun masculine singular with 2nd person masculine singular suffix - your ox", "*ḥămōrekā*": "noun masculine singular with 2nd person masculine singular suffix - your donkey", "*yinnāpēš*": "niphal imperfect 3rd person masculine singular - be refreshed/take breath", "*ben*": "noun masculine singular construct - son of", "*ʾămātĕkā*": "noun feminine singular with 2nd person masculine singular suffix - your female servant", "*gēr*": "noun masculine singular - sojourner/foreigner/stranger" }, "variants": { "*maʿăśeykā*": "your works/deeds/labor/activities", "*tišbōt*": "cease/rest/stop working", "*yānûaḥ*": "rest/settle down/be quiet", "*yinnāpēš*": "be refreshed/take breath/be restored", "*ben-ʾămātĕkā*": "son of your female servant/your female slave's child" } }
  • Exod 31:15-17 : 15 { "verseID": "Exodus.31.15", "source": "שֵׁ֣שֶׁת יָמִים֮ יֵעָשֶׂ֣ה מְלָאכָה֒ וּבַיּ֣וֹם הַשְּׁבִיעִ֗י שַׁבַּ֧ת שַׁבָּת֛וֹן קֹ֖דֶשׁ לַיהוָ֑ה כָּל־הָעֹשֶׂ֧ה מְלָאכָ֛ה בְּי֥וֹם הַשַׁבָּ֖ת מ֥וֹת יוּמָֽת׃", "text": "Six *yāmîm* *ʿāśâ* *məlāʾkâ* and in-the-*yôm* the-seventh *šabbat* *šabbātôn* *qōdeš* to-*YHWH* all-the-*ʿāśâ* *məlāʾkâ* in-*yôm* the-*šabbāt* *môt* *mût*", "grammar": { "*yāmîm*": "noun, masculine plural construct - days of", "*ʿāśâ*": "niphal imperfect, 3rd masculine singular - shall be done", "*məlāʾkâ*": "noun, feminine singular - work", "*yôm*": "noun, masculine singular with preposition *bə* and definite article - and in the day", "*šabbat*": "noun, feminine singular construct - sabbath of", "*šabbātôn*": "noun, masculine singular - solemn rest", "*qōdeš*": "noun, masculine singular - holiness", "*ʿāśâ*": "qal participle, masculine singular with definite article and quantifier *kol* - all the one doing", "*məlāʾkâ*": "noun, feminine singular - work", "*yôm*": "noun, masculine singular construct with preposition *bə* - in day of", "*šabbāt*": "noun, feminine singular with definite article - the sabbath", "*môt*": "infinitive absolute - surely", "*mût*": "hophal imperfect, 3rd masculine singular - he shall be put to death" }, "variants": { "*yāmîm*": "days", "*ʿāśâ*": "shall be done/shall be performed", "*məlāʾkâ*": "work/labor/occupation", "*šabbat* *šabbātôn*": "sabbath of complete rest/absolute sabbath", "*qōdeš*": "holy/sacred/set apart", "*môt* *mût*": "surely be put to death/certainly die" } } 16 { "verseID": "Exodus.31.16", "source": "וְשָׁמְר֥וּ בְנֵֽי־יִשְׂרָאֵ֖ל אֶת־הַשַּׁבָּ֑ת לַעֲשׂ֧וֹת אֶת־הַשַּׁבָּ֛ת לְדֹרֹתָ֖ם בְּרִ֥ית עוֹלָֽם׃", "text": "And *wə-* *šāmar* *bənê*-*Yiśrāʾēl* *ʾet*-the-*šabbāt* to-*ʿāśâ* *ʾet*-the-*šabbāt* for-*dōrōtām* *bərît* *ʿôlām*", "grammar": { "*šāmar*": "qal perfect, 3rd plural with conjunction *wə* - and they shall keep", "*bənê*": "noun, masculine plural construct - sons of", "*Yiśrāʾēl*": "proper noun - Israel", "*šabbāt*": "noun, feminine singular with direct object marker and definite article - the sabbath", "*ʿāśâ*": "qal infinitive construct with preposition *lə* - to observe/celebrate", "*šabbāt*": "noun, feminine singular with direct object marker and definite article - the sabbath", "*dōrōtām*": "noun, masculine plural with 3rd masculine plural suffix and preposition *lə* - for their generations", "*bərît*": "noun, feminine singular construct - covenant of", "*ʿôlām*": "noun, masculine singular - everlasting/perpetuity" }, "variants": { "*šāmar*": "keep/observe/guard", "*ʿāśâ*": "observe/celebrate/keep", "*dōrōtām*": "their generations/throughout their generations", "*bərît* *ʿôlām*": "everlasting covenant/perpetual covenant" } } 17 { "verseID": "Exodus.31.17", "source": "בֵּינִ֗י וּבֵין֙ בְּנֵ֣י יִשְׂרָאֵ֔ל א֥וֹת הִ֖וא לְעֹלָ֑ם כִּי־שֵׁ֣שֶׁת יָמִ֗ים עָשָׂ֤ה יְהוָה֙ אֶת־הַשָּׁמַ֣יִם וְאֶת־הָאָ֔רֶץ וּבַיּוֹם֙ הַשְּׁבִיעִ֔י שָׁבַ֖ת וַיִּנָּפַֽשׁ׃ ס", "text": "Between-me and-between *bənê* *Yiśrāʾēl* *ʾôt* *hîʾ* for-*ʿôlām* for-six *yāmîm* *ʿāśâ* *YHWH* *ʾet*-the-*šāmayim* and-*ʾet*-the-*ʾereṣ* and-in-the-*yôm* the-seventh *šābat* and-*wə-* *nāpaš*", "grammar": { "*bənê*": "noun, masculine plural construct - sons of", "*Yiśrāʾēl*": "proper noun - Israel", "*ʾôt*": "noun, feminine singular - sign", "*hîʾ*": "3rd feminine singular pronoun - it/she", "*ʿôlām*": "noun, masculine singular with preposition *lə* - for ever", "*yāmîm*": "noun, masculine plural - days", "*ʿāśâ*": "qal perfect, 3rd masculine singular - made", "*YHWH*": "proper noun, subject - the LORD/Yahweh", "*šāmayim*": "noun, masculine plural with direct object marker and definite article - the heavens", "*ʾereṣ*": "noun, feminine singular with direct object marker, conjunction *wə* and definite article - and the earth", "*yôm*": "noun, masculine singular with preposition *bə*, conjunction *wə* and definite article - and in the day", "*šābat*": "qal perfect, 3rd masculine singular - he rested", "*nāpaš*": "niphal imperfect, 3rd masculine singular with sequential *wə* - and was refreshed" }, "variants": { "*ʾôt*": "sign/token/mark", "*ʿôlām*": "forever/perpetually/eternity", "*ʿāśâ*": "made/created/produced", "*šāmayim*": "heavens/sky", "*ʾereṣ*": "earth/land/ground", "*šābat*": "rested/ceased/desisted", "*nāpaš*": "was refreshed/was restored/was reinvigorated" } }
  • Exod 35:2 : 2 { "verseID": "Exodus.35.2", "source": "שֵׁ֣שֶׁת יָמִים֮ תֵּעָשֶׂ֣ה מְלָאכָה֒ וּבַיּ֣וֹם הַשְּׁבִיעִ֗י יִהְיֶ֨ה לָכֶ֥ם קֹ֛דֶשׁ שַׁבַּ֥ת שַׁבָּת֖וֹן לַיהוָ֑ה כָּל־הָעֹשֶׂ֥ה ב֛וֹ מְלָאכָ֖ה יוּמָֽת׃", "text": "Six *yāmîm* *tēʿāśeh* *məlāʾkâ* *û-ba-yôm* the-seventh *yihyeh* to-you *qōdeš* *šabbat* *šabbātôn* to-*YHWH* all-the-one-doing in-it *məlāʾkâ* *yûmāt*", "grammar": { "*yāmîm*": "masculine plural - days", "*tēʿāśeh*": "niphal imperfect, 3rd feminine singular - shall be done/made", "*məlāʾkâ*": "feminine singular - work/labor/occupation", "*û-ba-yôm*": "conjunction + preposition + definite article + masculine singular - and on the day", "*yihyeh*": "qal imperfect, 3rd masculine singular - will be", "*qōdeš*": "masculine singular - holiness/holy thing", "*šabbat*": "feminine singular - sabbath/rest", "*šabbātôn*": "masculine singular - complete rest/solemn rest", "*yûmāt*": "hophal imperfect, 3rd masculine singular - shall be put to death" }, "variants": { "*tēʿāśeh*": "shall be done/shall be made/is to be done", "*məlāʾkâ*": "work/labor/occupation/task", "*qōdeš*": "holiness/holy thing/sacredness", "*šabbat šabbātôn*": "sabbath of complete rest/solemn sabbath rest" } }
  • Num 15:32-36 : 32 { "verseID": "Numbers.15.32", "source": "וַיִּהְי֥וּ בְנֵֽי־יִשְׂרָאֵ֖ל בַּמִּדְבָּ֑ר וַֽיִּמְצְא֗וּ אִ֛ישׁ מְקֹשֵׁ֥שׁ עֵצִ֖ים בְּי֥וֹם הַשַּׁבָּֽת׃", "text": "And-*yihyû* *bənê*-*Yiśrāʾēl* in-*hammidbār* and-*yimtsəʾû* *ʾîsh* *məqōshēsh* *ʿētsîm* in-*yôm* *hashshabbāt*", "grammar": { "*wa-yihyû*": "conjunction + qal imperfect 3rd person masculine plural - and they were", "*bənê-Yiśrāʾēl*": "construct state noun masculine plural + proper noun - sons of Israel", "*ba-midbār*": "preposition + definite article + noun masculine singular - in the wilderness", "*wa-yimtsəʾû*": "conjunction + qal imperfect 3rd person masculine plural - and they found", "*ʾîsh*": "noun masculine singular - a man", "*məqōshēsh*": "poel participle masculine singular - gathering", "*ʿētsîm*": "noun masculine plural - wood/sticks", "*bə-yôm*": "preposition + noun masculine singular - on day of", "*ha-shabbāt*": "definite article + noun feminine/masculine singular - the sabbath" }, "variants": { "*yihyû*": "were/became/happened", "*midbār*": "wilderness/desert/uninhabited land", "*yimtsəʾû*": "found/discovered/came upon", "*ʾîsh*": "man/person/husband", "*məqōshēsh*": "gathering/collecting/picking up", "*ʿētsîm*": "wood/sticks/timber/trees", "*shabbāt*": "sabbath/rest day" } } 33 { "verseID": "Numbers.15.33", "source": "וַיַּקְרִ֣יבוּ אֹת֔וֹ הַמֹּצְאִ֥ים אֹת֖וֹ מְקֹשֵׁ֣שׁ עֵצִ֑ים אֶל־מֹשֶׁה֙ וְאֶֽל־אַהֲרֹ֔ן וְאֶ֖ל כָּל־הָעֵדָֽה׃", "text": "And-*yaqrîbû* him *hammōtsəʾîm* him *məqōshēsh* *ʿētsîm* to-*Mōsheh* and-to-*ʾAhărōn* and-to all-*hāʿēdāh*", "grammar": { "*wa-yaqrîbû*": "conjunction + hiphil imperfect 3rd person masculine plural - and they brought", "*ʾōtô*": "direct object marker + 3rd person masculine singular suffix - him", "*ha-mōtsəʾîm*": "definite article + qal participle masculine plural - the ones finding", "*ʾōtô*": "direct object marker + 3rd person masculine singular suffix - him", "*məqōshēsh*": "poel participle masculine singular - gathering", "*ʿētsîm*": "noun masculine plural - wood/sticks", "*ʾel-Mōsheh*": "preposition + proper noun - to Moses", "*wə-ʾel-ʾAhărōn*": "conjunction + preposition + proper noun - and to Aaron", "*wə-ʾel*": "conjunction + preposition - and to", "*kol-hā-ʿēdāh*": "construct state + definite article + noun feminine singular - all the congregation" }, "variants": { "*yaqrîbû*": "brought/presented/offered", "*mōtsəʾîm*": "finding/discovering/coming upon", "*məqōshēsh*": "gathering/collecting/picking up", "*ʿētsîm*": "wood/sticks/timber/trees", "*ʿēdāh*": "congregation/assembly/community" } } 34 { "verseID": "Numbers.15.34", "source": "וַיַּנִּ֥יחוּ אֹת֖וֹ בַּמִּשְׁמָ֑ר כִּ֚י לֹ֣א פֹרַ֔שׁ מַה־יֵּעָשֶׂ֖ה לֽוֹ׃", "text": "And-*yannîḥû* him in-*hammishmār* because not *phōrash* what-*yēʿāśeh* to-him", "grammar": { "*wa-yannîḥû*": "conjunction + hiphil imperfect 3rd person masculine plural - and they placed", "*ʾōtô*": "direct object marker + 3rd person masculine singular suffix - him", "*ba-mishmār*": "preposition + definite article + noun masculine singular - in the guard/custody", "*kî*": "conjunction - because/for", "*lōʾ*": "negative particle - not", "*phōrash*": "pual perfect 3rd person masculine singular - it was explained/declared", "*mah-yēʿāśeh*": "interrogative pronoun + niphal imperfect 3rd person masculine singular - what should be done", "*lô*": "preposition + 3rd person masculine singular suffix - to him" }, "variants": { "*yannîḥû*": "placed/put/set down", "*mishmār*": "guard/custody/prison/watch", "*phōrash*": "explained/declared/clarified/made clear", "*yēʿāśeh*": "should be done/should be made/should be performed" } } 35 { "verseID": "Numbers.15.35", "source": "וַיֹּ֤אמֶר יְהוָה֙ אֶל־מֹשֶׁ֔ה מ֥וֹת יוּמַ֖ת הָאִ֑ישׁ רָג֨וֹם אֹת֤וֹ בָֽאֲבָנִים֙ כָּל־הָ֣עֵדָ֔ה מִח֖וּץ לַֽמַּחֲנֶֽה׃", "text": "And-*yōʾmer* *YHWH* to-*Mōsheh* *môt* *yûmat* *hāʾîsh* *rāgôm* him in-*ʾăbānîm* all-*hāʿēdāh* from-outside to-*hammaḥăneh*", "grammar": { "*wa-yōʾmer*": "conjunction + qal imperfect 3rd person masculine singular - and he said", "*YHWH*": "divine name", "*ʾel-Mōsheh*": "preposition + proper noun - to Moses", "*môt yûmat*": "infinitive absolute + hophal imperfect 3rd person masculine singular - surely be put to death", "*hā-ʾîsh*": "definite article + noun masculine singular - the man", "*rāgôm*": "infinitive absolute - stoning", "*ʾōtô*": "direct object marker + 3rd person masculine singular suffix - him", "*bā-ʾăbānîm*": "preposition + definite article + noun feminine plural - with the stones", "*kol-hā-ʿēdāh*": "construct state + definite article + noun feminine singular - all the congregation", "*mi-ḥûts*": "preposition + noun masculine singular - outside", "*la-maḥăneh*": "preposition + definite article + noun masculine singular - to the camp" }, "variants": { "*yōʾmer*": "said/spoke/commanded", "*môt yûmat*": "surely be put to death/certainly be executed", "*ʾîsh*": "man/person/husband", "*rāgôm*": "stoning/pelting with stones", "*ʾăbānîm*": "stones/rocks", "*ʿēdāh*": "congregation/assembly/community", "*ḥûts*": "outside/without/abroad", "*maḥăneh*": "camp/encampment/army camp" } } 36 { "verseID": "Numbers.15.36", "source": "וַיֹּצִ֨יאוּ אֹת֜וֹ כָּל־הָעֵדָ֗ה אֶל־מִחוּץ֙ לַֽמַּחֲנֶ֔ה וַיִּרְגְּמ֥וּ אֹת֛וֹ בָּאֲבָנִ֖ים וַיָּמֹ֑ת כַּאֲשֶׁ֛ר צִוָּ֥ה יְהוָ֖ה אֶת־מֹשֶֽׁה׃", "text": "And-*yôtsîʾû* him all-*hāʿēdāh* to-outside to-*hammaḥăneh* and-*yirgəmû* him in-*ʾăbānîm* and-*yāmōt* as-which *tsiwwāh* *YHWH* *ʾet*-*Mōsheh*", "grammar": { "*wa-yôtsîʾû*": "conjunction + hiphil imperfect 3rd person masculine plural - and they brought out", "*ʾōtô*": "direct object marker + 3rd person masculine singular suffix - him", "*kol-hā-ʿēdāh*": "construct state + definite article + noun feminine singular - all the congregation", "*ʾel-miḥûts*": "preposition + noun masculine singular - to outside", "*la-maḥăneh*": "preposition + definite article + noun masculine singular - to the camp", "*wa-yirgəmû*": "conjunction + qal imperfect 3rd person masculine plural - and they stoned", "*ʾōtô*": "direct object marker + 3rd person masculine singular suffix - him", "*bā-ʾăbānîm*": "preposition + definite article + noun feminine plural - with the stones", "*wa-yāmōt*": "conjunction + qal imperfect 3rd person masculine singular - and he died", "*ka-ʾăsher*": "preposition + relative pronoun - as which", "*tsiwwāh*": "piel perfect 3rd person masculine singular - he commanded", "*YHWH*": "divine name", "*ʾet-Mōsheh*": "direct object marker + proper noun - Moses" }, "variants": { "*yôtsîʾû*": "brought out/led out/took out", "*ʿēdāh*": "congregation/assembly/community", "*miḥûts*": "outside/without/abroad", "*maḥăneh*": "camp/encampment/army camp", "*yirgəmû*": "stoned/pelted with stones", "*ʾăbānîm*": "stones/rocks", "*yāmōt*": "died/expired/perished", "*tsiwwāh*": "commanded/ordered/charged" } }
  • Isa 58:13 : 13 { "verseID": "Isaiah.58.13", "source": "אִם־תָּשִׁ֤יב מִשַּׁבָּת֙ רַגְלֶ֔ךָ עֲשׂ֥וֹת חֲפָצֶ֖יךָ בְּי֣וֹם קָדְשִׁ֑י וְקָרָ֨אתָ לַשַּׁבָּ֜ת עֹ֗נֶג לִקְד֤וֹשׁ יְהוָה֙ מְכֻבָּ֔ד וְכִבַּדְתּוֹ֙ מֵעֲשׂ֣וֹת דְּרָכֶ֔יךָ מִמְּצ֥וֹא חֶפְצְךָ֖ וְדַבֵּ֥ר דָּבָֽר׃", "text": "If-*tāšîb* from-*šabbāt* *ragləkā* *ʿăśôt* *ḥăpāṣêkā* in-day *qodšî* *wə*-*qārāʾtā* to-*šabbāt* *ʿōneg* to-*qədôš* *YHWH* *məkubbād* *wə*-*kibbadtô* from-*ʿăśôt* *dərākêkā* from-*məṣôʾ* *ḥepṣəkā* *wə*-*dabbēr* *dābār*", "grammar": { "*ʾim*-*tāšîb*": "conditional particle with imperfect 2nd person masculine singular hiphil - if you turn back", "*mi*-*šabbāt*": "preposition with noun - from sabbath", "*ragləkā*": "noun with 2nd person masculine singular possessive suffix - your foot", "*ʿăśôt*": "infinitive construct - doing", "*ḥăpāṣêkā*": "noun plural with 2nd person masculine singular possessive suffix - your pleasures/affairs", "*bə*-*yôm*": "preposition with noun - in day of", "*qodšî*": "noun with 1st person singular possessive suffix - my holiness", "*wə*-*qārāʾtā*": "conjunction with perfect 2nd person masculine singular - and you call", "*la*-*šabbāt*": "preposition with noun - to the sabbath", "*ʿōneg*": "noun - delight", "*li*-*qədôš*": "preposition with adjective - to the holy one of", "*YHWH*": "divine name - YHWH", "*məkubbād*": "pual participle - honored", "*wə*-*kibbadtô*": "conjunction with perfect 2nd person masculine singular piel with 3rd person masculine singular suffix - and you honor it", "*mē*-*ʿăśôt*": "preposition with infinitive construct - from doing", "*dərākêkā*": "noun plural with 2nd person masculine singular possessive suffix - your ways", "*mi*-*məṣôʾ*": "preposition with infinitive construct - from finding", "*ḥepṣəkā*": "noun with 2nd person masculine singular possessive suffix - your pleasure/business", "*wə*-*dabbēr*": "conjunction with infinitive construct piel - and speaking", "*dābār*": "noun - word/thing" }, "variants": { "*tāšîb*": "you turn back/you restrain/you withdraw", "*šabbāt*": "sabbath/rest day", "*ragləkā*": "your foot", "*ʿăśôt*": "doing/performing", "*ḥăpāṣêkā*": "your pleasures/your affairs/your business", "*qodšî*": "my holiness/my holy day", "*qārāʾtā*": "you call/you name", "*ʿōneg*": "delight/pleasure", "*qədôš*": "holy one of/holy", "*məkubbād*": "honored/glorified", "*kibbadtô*": "you honor it/you glorify it", "*dərākêkā*": "your ways/your paths", "*məṣôʾ*": "finding/attaining", "*ḥepṣəkā*": "your pleasure/your business/your desire", "*dabbēr*": "speaking/talking", "*dābār*": "word/thing/matter" } }
  • Mark 3:2-5 : 2 { "verseID": "Mark.3.2", "source": "Καὶ παρετήρουν αὐτὸν, εἰ τοῖς σάββασιν θεραπεύσει αὐτόν· ἵνα κατηγορήσωσιν αὐτοῦ.", "text": "And they *paretēroun* him, if on the *sabbasin* he would *therapeúsei* him; *hina* they might *katēgorēsōsin* him.", "grammar": { "*paretēroun*": "imperfect active indicative, 3rd plural - were watching/observing [continuous past action]", "*sabbasin*": "dative, neuter, plural - sabbaths/sabbath day [time when]", "*therapeúsei*": "future active indicative, 3rd singular - will heal/cure", "*hina*": "conjunction - so that/in order that [purpose]", "*katēgorēsōsin*": "aorist active subjunctive, 3rd plural - might accuse/bring charges [potential action]" }, "variants": { "*paretēroun*": "were watching closely/observing carefully/lying in wait for", "*therapeúsei*": "would heal/cure/restore", "*katēgorēsōsin*": "might accuse/bring charges against/condemn" } } 3 { "verseID": "Mark.3.3", "source": "Καὶ λέγει τῷ ἀνθρώπῳ τῷ ἐξηραμμένην ἔχοντι τὴν χεῖρα, Ἔγειραι εἰς τὸ μέσον.", "text": "And he *legei* to the *anthrōpō* the *exēramenēn* *echonti* the *cheira*, *Egeirai* into the *meson*.", "grammar": { "*legei*": "present active indicative, 3rd singular - says/is saying [ongoing action]", "*anthrōpō*": "dative, masculine, singular - to the man [indirect object]", "*exēramenēn*": "perfect passive participle, accusative, feminine, singular - withered/dried up [state resulting from completed action]", "*echonti*": "present active participle, dative, masculine, singular - having/possessing [ongoing action]", "*cheira*": "accusative, feminine, singular - hand [direct object]", "*Egeirai*": "present middle imperative, 2nd singular - arise/stand up [command]", "*meson*": "accusative, neuter, singular - middle/center [direction]" }, "variants": { "*legei*": "says/tells/speaks to", "*exēramenēn*": "withered/dried up/shriveled", "*echonti*": "having/holding/possessing", "*Egeirai*": "rise up/stand up/get up", "*meson*": "middle/center/midst" } } 4 { "verseID": "Mark.3.4", "source": "Καὶ λέγει αὐτοῖς, Ἔξεστιν τοῖς σάββασιν ἀγαθοποιῆσαι, ἢ κακοποιῆσαι; ψυχὴν σῶσαι, ἢ ἀποκτεῖναι; Οἱ δὲ ἐσιώπων.", "text": "And he *legei* to them, Is it *exestin* on the *sabbasin* to *agathopoiēsai*, or to *kakopoiēsai*? *psychēn* to *sōsai*, or to *apokteinai*? They *de* *esiōpōn*.", "grammar": { "*legei*": "present active indicative, 3rd singular - says/is saying [ongoing action]", "*exestin*": "present active indicative, 3rd singular impersonal - it is lawful/permitted", "*sabbasin*": "dative, neuter, plural - sabbaths/sabbath day [time when]", "*agathopoiēsai*": "aorist active infinitive - to do good [completed action]", "*kakopoiēsai*": "aorist active infinitive - to do harm/evil [completed action]", "*psychēn*": "accusative, feminine, singular - soul/life [direct object]", "*sōsai*": "aorist active infinitive - to save [completed action]", "*apokteinai*": "aorist active infinitive - to kill [completed action]", "*de*": "postpositive particle - but/and/now [contrast]", "*esiōpōn*": "imperfect active indicative, 3rd plural - were silent/kept quiet [continuous past action]" }, "variants": { "*exestin*": "is lawful/permitted/right", "*agathopoiēsai*": "to do good/to benefit", "*kakopoiēsai*": "to do harm/evil/wrong", "*psychēn*": "soul/life/person", "*sōsai*": "to save/rescue/preserve", "*apokteinai*": "to kill/put to death", "*esiōpōn*": "were silent/kept quiet/said nothing" } } 5 { "verseID": "Mark.3.5", "source": "Καὶ περιβλεψάμενος αὐτοὺς μετʼ ὀργῆς, συλλυπούμενος ἐπὶ τῇ πωρώσει τῆς καρδίας αὐτῶν, λέγει τῷ ἀνθρώπῳ, Ἔκτεινον τὴν χεῖρα σου. Καὶ ἐξέτεινεν: καὶ ἀποκατεστάθη ἡ χεὶρ αὐτοῦ ὑγιὴς ὡς ἡ ἄλλη.", "text": "And *periblepsámenos* them with *orgēs*, *syllypoúmenos* at the *pōrōsei* of the *kardias* of them, he *legei* to the *anthrōpō*, *Ekteinon* the *cheira* of you. And he *exeteinen*: and *apokatestatēē* the *cheir* of him *hygiēs* as the other.", "grammar": { "*periblepsámenos*": "aorist middle participle, nominative, masculine, singular - having looked around [completed action]", "*orgēs*": "genitive, feminine, singular - of anger/wrath [description]", "*syllypoúmenos*": "present middle/passive participle, nominative, masculine, singular - being grieved/distressed [ongoing action]", "*pōrōsei*": "dative, feminine, singular - hardness/callousness [cause]", "*kardias*": "genitive, feminine, singular - of heart [possession]", "*legei*": "present active indicative, 3rd singular - says/is saying [ongoing action]", "*anthrōpō*": "dative, masculine, singular - to the man [indirect object]", "*Ekteinon*": "aorist active imperative, 2nd singular - stretch out/extend [command]", "*cheira*": "accusative, feminine, singular - hand [direct object]", "*exeteinen*": "aorist active indicative, 3rd singular - stretched out/extended [completed action]", "*apokatestatēē*": "aorist passive indicative, 3rd singular - was restored [completed action]", "*cheir*": "nominative, feminine, singular - hand [subject]", "*hygiēs*": "nominative, feminine, singular - healthy/whole [description]" }, "variants": { "*periblepsámenos*": "having looked around/surveyed/gazed at", "*orgēs*": "anger/wrath/indignation", "*syllypoúmenos*": "being grieved together/deeply distressed/feeling sorrow", "*pōrōsei*": "hardness/callousness/stubbornness", "*kardias*": "heart/mind/inner self", "*Ekteinon*": "stretch out/extend/reach out", "*apokatestatēē*": "was restored/made whole again/returned to normal", "*hygiēs*": "healthy/whole/sound" } }
  • Luke 6:6-9 : 6 { "verseID": "Luke.6.6", "source": "Ἐγένετο δὲ καὶ ἐν ἑτέρῳ σαββάτῳ εἰσελθεῖν αὐτὸν εἰς τὴν συναγωγὴν, καὶ διδάσκειν: καὶ ἦν ἐκεῖ ἄνθρωπος καὶ ἡ χεὶρ αὐτοῦ ἡ δεξιὰ ἦν ξηρά.", "text": "*Egeneto* *de* also in another *sabbatō* *eiselthein* him into the *synagōgēn*, and *didaskein*: and *ēn* there *anthrōpos* and the *cheir* of-him the *dexia* *ēn* *xēra*.", "grammar": { "*Egeneto*": "aorist, middle, indicative, 3rd person singular - it happened/came to pass", "*de*": "postpositive conjunction - and/but/now", "*sabbatō*": "dative, neuter, singular - on sabbath", "*eiselthein*": "aorist, active, infinitive - to enter/go into", "*synagōgēn*": "accusative, feminine, singular - synagogue/assembly", "*didaskein*": "present, active, infinitive - to teach", "*ēn*": "imperfect, active, indicative, 3rd person singular - was/there was", "*anthrōpos*": "nominative, masculine, singular - man/person", "*cheir*": "nominative, feminine, singular - hand", "*dexia*": "nominative, feminine, singular - right", "*xēra*": "nominative, feminine, singular - withered/dry" }, "variants": { "*Egeneto*": "happened/came to pass/occurred", "*sabbatō*": "sabbath/day of rest", "*eiselthein*": "to enter/go in/come into", "*synagōgēn*": "synagogue/assembly place/gathering", "*didaskein*": "to teach/instruct", "*anthrōpos*": "man/person/human being", "*cheir*": "hand", "*dexia*": "right/right-hand", "*xēra*": "withered/dried up/paralyzed" } } 7 { "verseID": "Luke.6.7", "source": "Παρετήρουν δὲ αὐτὸν οἱ γραμματεῖς καὶ οἱ Φαρισαῖοι, εἰ ἐν τῷ σαββάτῳ θεραπεύσει· ἵνα εὕρωσιν κατηγορίαν αὐτοῦ.", "text": "*Paretēroun* *de* him the *grammateis* and the *Pharisaioi*, if in the *sabbatō* *therapeusi*; that *eurōsin* *katēgorian* of-him.", "grammar": { "*Paretēroun*": "imperfect, active, indicative, 3rd person plural - they were watching/observing closely", "*de*": "postpositive conjunction - and/but/now", "*grammateis*": "nominative, masculine, plural - scribes/experts in the law", "*Pharisaioi*": "nominative, masculine, plural - Pharisees", "*sabbatō*": "dative, neuter, singular - on sabbath", "*therapeusi*": "future, active, indicative, 3rd person singular - he will heal/cure", "*eurōsin*": "aorist, active, subjunctive, 3rd person plural - they might find", "*katēgorian*": "accusative, feminine, singular - accusation/charge" }, "variants": { "*Paretēroun*": "were watching/observing closely/keeping an eye on", "*grammateis*": "scribes/experts in the law/scholars", "*Pharisaioi*": "Pharisees (Jewish religious leaders)", "*sabbatō*": "sabbath/day of rest", "*therapeusi*": "he will heal/cure/treat", "*eurōsin*": "they might find/discover/obtain", "*katēgorian*": "accusation/charge/grounds for complaint" } } 8 { "verseID": "Luke.6.8", "source": "Αὐτὸς δὲ ᾔδει τοὺς διαλογισμοὺς αὐτῶν, καὶ εἶπεν τῷ ἀνθρώπῳ τῷ ξηρὰν ἔχοντι τὴν χεῖρα, Ἔγειραι, καὶ στῆθι εἰς τὸ μέσον. Ὁ δὲ ἀναστὰς ἔστη.", "text": "He *de* *ēdei* the *dialogismous* of-them, and *eipen* to-the *anthrōpō* the *xēran* *echonti* the *cheira*, *Egeirai*, and *stēthi* into the *meson*. He *de* *anastas* *estē*.", "grammar": { "*ēdei*": "pluperfect, active, indicative, 3rd person singular - he knew/had known", "*de*": "postpositive conjunction - and/but/now", "*dialogismous*": "accusative, masculine, plural - thoughts/reasonings", "*eipen*": "aorist, active, indicative, 3rd person singular - said/spoke", "*anthrōpō*": "dative, masculine, singular - to the man", "*xēran*": "accusative, feminine, singular - withered/dry", "*echonti*": "present, active, participle, dative, masculine, singular - having/who had", "*cheira*": "accusative, feminine, singular - hand", "*Egeirai*": "aorist, middle, imperative, 2nd person singular - rise up/get up", "*stēthi*": "aorist, active, imperative, 2nd person singular - stand", "*meson*": "accusative, neuter, singular - middle/midst", "*anastas*": "aorist, active, participle, nominative, masculine, singular - having risen/stood up", "*estē*": "aorist, active, indicative, 3rd person singular - stood" }, "variants": { "*ēdei*": "knew/had known/was aware of", "*dialogismous*": "thoughts/reasonings/deliberations", "*eipen*": "said/spoke/told", "*anthrōpō*": "man/person", "*xēran*": "withered/dried up/paralyzed", "*echonti*": "having/possessing/holding", "*cheira*": "hand", "*Egeirai*": "rise up/get up/stand up", "*stēthi*": "stand/take your stand", "*meson*": "middle/midst/center", "*anastas*": "having risen/stood up/gotten up", "*estē*": "stood/took his stand" } } 9 { "verseID": "Luke.6.9", "source": "Εἶπεν οὖν ὁ Ἰησοῦς πρὸς αὐτούς, Ἐπερωτήσω ὑμᾶς τί· Ἔξεστιν τοῖς σάββασιν ἀγαθοποιῆσαι, ἢ κακοποιῆσαι; ψυχὴν σῶσαι, ἢ ἀπολέσαι;", "text": "*Eipen* therefore the *Iēsous* *pros* them, *Eperōtēsō* you something; *Exestin* on-the *sabbasin* *agathopoiēsai*, or *kakopoiēsai*? *psychēn* *sōsai*, or *apolesai*?", "grammar": { "*Eipen*": "aorist, active, indicative, 3rd person singular - said/spoke", "*Iēsous*": "nominative, masculine, singular - Jesus", "*pros*": "preposition + accusative - to/toward", "*Eperōtēsō*": "future, active, indicative, 1st person singular - I will ask", "*Exestin*": "present, active, indicative, 3rd person singular - it is lawful/permitted", "*sabbasin*": "dative, neuter, plural - on sabbaths", "*agathopoiēsai*": "aorist, active, infinitive - to do good", "*kakopoiēsai*": "aorist, active, infinitive - to do harm/evil", "*psychēn*": "accusative, feminine, singular - life/soul", "*sōsai*": "aorist, active, infinitive - to save", "*apolesai*": "aorist, active, infinitive - to destroy" }, "variants": { "*Eipen*": "said/spoke/told", "*Eperōtēsō*": "I will ask/question/inquire of", "*Exestin*": "it is lawful/permitted/allowed", "*sabbasin*": "sabbaths/sabbath days", "*agathopoiēsai*": "to do good/to benefit", "*kakopoiēsai*": "to do harm/evil/injury", "*psychēn*": "life/soul/person", "*sōsai*": "to save/preserve/rescue", "*apolesai*": "to destroy/kill/ruin" } } 10 { "verseID": "Luke.6.10", "source": "Καὶ περιβλεψάμενος πάντας αὐτούς, εἶπεν τῷ ἀνθρώπῳ, Ἔκτεινον τὴν χεῖρά σου. Ὁ δὲ ἐποίησεν οὕτω: καὶ ἀποκατεστάθη ἡ χεὶρ αὐτοῦ ὑγιὴς ὡς ἡ ἄλλη.", "text": "And *periblepsamenps* all of-them, *eipen* to-the *anthrōpō*, *Ekteinon* the *cheira* of-you. He *de* *epoiēsen* thus: and *apokatestatηē* the *cheir* of-him *hygiēs* as the other.", "grammar": { "*periblepsamenps*": "aorist, middle, participle, nominative, masculine, singular - having looked around", "*eipen*": "aorist, active, indicative, 3rd person singular - said/spoke", "*anthrōpō*": "dative, masculine, singular - to the man", "*Ekteinon*": "aorist, active, imperative, 2nd person singular - stretch out/extend", "*cheira*": "accusative, feminine, singular - hand", "*de*": "postpositive conjunction - and/but/now", "*epoiēsen*": "aorist, active, indicative, 3rd person singular - did/made", "*apokatestatηē*": "aorist, passive, indicative, 3rd person singular - was restored", "*cheir*": "nominative, feminine, singular - hand", "*hygiēs*": "nominative, feminine, singular - healthy/whole" }, "variants": { "*periblepsamenps*": "having looked around/surveyed/looked around at", "*eipen*": "said/spoke/told", "*anthrōpō*": "man/person", "*Ekteinon*": "stretch out/extend/reach out", "*cheira*": "hand", "*epoiēsen*": "did/made/performed", "*apokatestatηē*": "was restored/was made whole again", "*cheir*": "hand", "*hygiēs*": "healthy/whole/sound" } } 11 { "verseID": "Luke.6.11", "source": "Αὐτοὶ δὲ ἐπλήσθησαν ἀνοίας· καὶ διελάλουν πρὸς ἀλλήλους τί ἂν ποιήσειαν τῷ Ἰησοῦ.", "text": "They *de* *eplēsthēsan* *anoias*; and *dielaloun* *pros* one-another what *an* *poiēseian* to-the *Iēsou*.", "grammar": { "*de*": "postpositive conjunction - and/but/now", "*eplēsthēsan*": "aorist, passive, indicative, 3rd person plural - were filled", "*anoias*": "genitive, feminine, singular - with madness/folly/rage", "*dielaloun*": "imperfect, active, indicative, 3rd person plural - were discussing/talking over", "*pros*": "preposition + accusative - to/with", "*an*": "particle indicating contingency", "*poiēseian*": "aorist, active, optative, 3rd person plural - they might do", "*Iēsou*": "dative, masculine, singular - to Jesus" }, "variants": { "*eplēsthēsan*": "were filled/were full of", "*anoias*": "madness/folly/rage/senselessness", "*dielaloun*": "were discussing/talking over/conversing", "*poiēseian*": "they might do/make/perform", "*Iēsou*": "Jesus" } }
  • Luke 13:10-17 : 10 { "verseID": "Luke.13.10", "source": "Ἦν δὲ διδάσκων ἐν μιᾷ τῶν συναγωγῶν ἐν τοῖς σάββασιν.", "text": "*Ēn de didaskōn* in one of the *synagōgōn* in the *sabbasin*.", "grammar": { "*Ēn*": "imperfect, active, indicative, 3rd singular - he was", "*de*": "postpositive conjunction - but/and/now", "*didaskōn*": "present participle, active, nominative, masculine, singular - teaching", "*synagōgōn*": "genitive, feminine, plural - synagogues", "*sabbasin*": "dative, neuter, plural - sabbaths" }, "variants": { "*Ēn didaskōn*": "he was teaching (periphrastic construction)", "*synagōgōn*": "synagogues/assemblies/gathering places", "*sabbasin*": "sabbaths/sabbath days" } } 11 { "verseID": "Luke.13.11", "source": "¶Καὶ, ἰδού, γυνὴ ἦν πνεῦμα ἔχουσα ἀσθενείας ἔτη δέκα καὶ ὀκτώ, καὶ ἦν συγκύπτουσα, καὶ μὴ δυναμένη ἀνακύψαι εἰς τὸ παντελές.", "text": "And, *idou*, *gynē ēn pneuma echousa astheneias etē* ten and eight, and *ēn sygkyptousa*, and not *dynamenē anakypsai* into the *panteles*.", "grammar": { "*idou*": "aorist imperative, middle - behold/look", "*gynē*": "nominative, feminine, singular - woman", "*ēn*": "imperfect, active, indicative, 3rd singular - was", "*pneuma*": "accusative, neuter, singular - spirit", "*echousa*": "present participle, active, nominative, feminine, singular - having", "*astheneias*": "genitive, feminine, singular - weakness/illness", "*etē*": "accusative, neuter, plural - years", "*sygkyptousa*": "present participle, active, nominative, feminine, singular - bent over", "*dynamenē*": "present participle, middle, nominative, feminine, singular - being able", "*anakypsai*": "aorist infinitive, active - to straighten up", "*panteles*": "accusative, neuter, singular - complete/whole" }, "variants": { "*pneuma astheneias*": "spirit of weakness/infirmity/illness", "*echousa*": "having/possessing/afflicted with", "*sygkyptousa*": "bent over/bent double/stooped", "*dynamenē*": "being able/having power", "*anakypsai*": "to straighten up/stand erect", "*panteles*": "complete/whole/fully" } } 12 { "verseID": "Luke.13.12", "source": "Ἰδὼν δὲ αὐτὴν ὁ Ἰησοῦς, προσεφώνησεν, καὶ εἶπεν αὐτῇ, Γύναι, ἀπολέλυσαι τῆς ἀσθενείας σου.", "text": "*Idōn de* her the *Iēsous*, *prosephōnēsen*, and *eipen* to her, *Gynai*, *apolelysai* from the *astheneias* of you.", "grammar": { "*Idōn*": "aorist participle, active, nominative, masculine, singular - having seen", "*de*": "postpositive conjunction - but/and/now", "*Iēsous*": "nominative, masculine, singular - Jesus", "*prosephōnēsen*": "aorist, active, indicative, 3rd singular - called to/addressed", "*eipen*": "aorist, active, indicative, 3rd singular - said", "*Gynai*": "vocative, feminine, singular - Woman", "*apolelysai*": "perfect, passive, indicative, 2nd singular - you have been released", "*astheneias*": "genitive, feminine, singular - weakness/illness" }, "variants": { "*Idōn*": "having seen/observed/noticed", "*prosephōnēsen*": "called to/addressed/summoned", "*Gynai*": "Woman (respectful address)", "*apolelysai*": "you have been released/freed/loosed", "*astheneias*": "weakness/illness/infirmity" } } 13 { "verseID": "Luke.13.13", "source": "Καὶ ἐπέθηκεν αὐτῇ τὰς χεῖρας: καὶ παραχρῆμα ἀνωρθώθη, καὶ ἐδόξαζεν τὸν Θεόν.", "text": "And *epethēken* on her the *cheiras*: and *parachrēma anōrthōthē*, and *edoxazen* the *Theon*.", "grammar": { "*epethēken*": "aorist, active, indicative, 3rd singular - he laid/placed", "*cheiras*": "accusative, feminine, plural - hands", "*parachrēma*": "adverb - immediately/instantly", "*anōrthōthē*": "aorist, passive, indicative, 3rd singular - was made straight", "*edoxazen*": "imperfect, active, indicative, 3rd singular - was glorifying", "*Theon*": "accusative, masculine, singular - God" }, "variants": { "*epethēken*": "he laid/placed/put", "*cheiras*": "hands", "*parachrēma*": "immediately/instantly/at once", "*anōrthōthē*": "was made straight/was straightened up", "*edoxazen*": "was glorifying/praising/honoring" } } 14 { "verseID": "Luke.13.14", "source": "Ἀποκριθεὶς δὲ ὁ ἀρχισυνάγωγος ἀγανακτῶν, ὅτι τῷ σαββάτῳ ἐθεράπευσεν ὁ Ἰησοῦς, ἔλεγεν τῷ ὄχλῳ, Ἓξ ἡμέραι εἰσὶν ἐν αἷς δεῖ ἐργάζεσθαι: ἐν ταύταις οὖν ἐρχόμενοι θεραπεύεσθε, καὶ μὴ τῇ ἡμέρᾳ τοῦ σαββάτου.", "text": "*Apokritheis de* the *archisynagōgos aganaktōn*, because on the *sabbatō etherapeusen* the *Iēsous*, *elegen* to the *ochlō*, Six *hēmerai eisin* in which *dei ergazesthai*: in these therefore *erchomenoi therapeuesthe*, and not on the *hēmera* of the *sabbatou*.", "grammar": { "*Apokritheis*": "aorist participle, passive, nominative, masculine, singular - having answered", "*de*": "postpositive conjunction - but/and/now", "*archisynagōgos*": "nominative, masculine, singular - synagogue ruler", "*aganaktōn*": "present participle, active, nominative, masculine, singular - being indignant", "*sabbatō*": "dative, neuter, singular - sabbath", "*etherapeusen*": "aorist, active, indicative, 3rd singular - healed", "*Iēsous*": "nominative, masculine, singular - Jesus", "*elegen*": "imperfect, active, indicative, 3rd singular - was saying", "*ochlō*": "dative, masculine, singular - crowd", "*hēmerai*": "nominative, feminine, plural - days", "*eisin*": "present, active, indicative, 3rd plural - are", "*dei*": "present, active, indicative, 3rd singular - it is necessary", "*ergazesthai*": "present infinitive, middle - to work", "*erchomenoi*": "present participle, middle, nominative, masculine, plural - coming", "*therapeuesthe*": "present imperative, passive, 2nd plural - be healed", "*hēmera*": "dative, feminine, singular - day", "*sabbatou*": "genitive, neuter, singular - of sabbath" }, "variants": { "*Apokritheis*": "having answered/responding", "*archisynagōgos*": "synagogue ruler/leader of the synagogue", "*aganaktōn*": "being indignant/being angry", "*etherapeusen*": "healed/cured/treated", "*elegen*": "was saying/telling/speaking", "*ochlō*": "crowd/multitude", "*dei*": "it is necessary/one must/ought", "*ergazesthai*": "to work/labor", "*erchomenoi*": "coming/arriving", "*therapeuesthe*": "be healed/get cured" } } 15 { "verseID": "Luke.13.15", "source": "Ἀπεκρίθη οὖν αὐτῷ ὁ Κύριος, καὶ εἶπεν, Ὑποκριτά, ἕκαστος ὑμῶν τῷ σαββάτῳ οὐ λύει τὸν βοῦν αὑτοῦ ἢ τὸν ὄνον ἀπὸ τῆς φάτνης, καὶ ἀπαγαγὼν ποτίζει;", "text": "*Apekrithē oun* to him the *Kyrios*, and *eipen*, *Hypokrita*, each of you on the *sabbatō* not *lyei* the *boun* of himself or the *onon* from the *phatnēs*, and *apagagōn potizei*?", "grammar": { "*Apekrithē*": "aorist, passive, indicative, 3rd singular - answered", "*oun*": "inferential particle - therefore/then", "*Kyrios*": "nominative, masculine, singular - Lord", "*eipen*": "aorist, active, indicative, 3rd singular - said", "*Hypokrita*": "vocative, masculine, singular - hypocrite", "*sabbatō*": "dative, neuter, singular - sabbath", "*lyei*": "present, active, indicative, 3rd singular - looses/unties", "*boun*": "accusative, masculine, singular - ox", "*onon*": "accusative, masculine, singular - donkey", "*phatnēs*": "genitive, feminine, singular - manger/stall", "*apagagōn*": "aorist participle, active, nominative, masculine, singular - having led away", "*potizei*": "present, active, indicative, 3rd singular - gives drink" }, "variants": { "*Apekrithē*": "answered/replied/responded", "*Hypokrita*": "hypocrite/pretender", "*lyei*": "looses/unties/releases", "*boun*": "ox/bull", "*onon*": "donkey/ass", "*phatnēs*": "manger/stall/feeding trough", "*apagagōn*": "having led away/taken away", "*potizei*": "gives drink/waters/lets drink" } } 16 { "verseID": "Luke.13.16", "source": "Ταύτην δέ, θυγατέρα Ἀβραὰμ οὖσαν, ἣν ἔδησεν ὁ Σατανᾶς, ἰδού, δέκα καὶ ὀκτὼ ἔτη, οὐκ ἔδει λυθῆναι ἀπὸ τοῦ δεσμοῦ τούτου τῇ ἡμέρᾳ τοῦ σαββάτου;", "text": "This *de*, *thygatera Abraam ousan*, whom *edēsen* the *Satanas*, *idou*, ten and eight *etē*, not *edei lythēnai* from the *desmou* this on the *hēmera* of the *sabbatou*?", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*thygatera*": "accusative, feminine, singular - daughter", "*Abraam*": "genitive, masculine - Abraham", "*ousan*": "present participle, active, accusative, feminine, singular - being", "*edēsen*": "aorist, active, indicative, 3rd singular - bound", "*Satanas*": "nominative, masculine, singular - Satan", "*idou*": "aorist imperative, middle - behold/look", "*etē*": "accusative, neuter, plural - years", "*edei*": "imperfect, active, indicative, 3rd singular - it was necessary", "*lythēnai*": "aorist infinitive, passive - to be loosed", "*desmou*": "genitive, masculine, singular - bond/binding", "*hēmera*": "dative, feminine, singular - day", "*sabbatou*": "genitive, neuter, singular - of sabbath" }, "variants": { "*thygatera Abraam*": "daughter of Abraham (Jewish woman)", "*ousan*": "being/who is", "*edēsen*": "bound/tied up/confined", "*idou*": "behold/look/see", "*edei*": "it was necessary/ought/should", "*lythēnai*": "to be loosed/released/freed", "*desmou*": "bond/binding/chain" } } 17 { "verseID": "Luke.13.17", "source": "Καὶ ταῦτα λέγοντος αὐτοῦ, κατῃσχύνοντο πάντες οἱ ἀντικείμενοι αὐτῷ: καὶ πᾶς ὁ ὄχλος ἔχαιρεν ἐπὶ πᾶσιν τοῖς ἐνδόξοις τοῖς γινομένοις ὑπʼ αὐτοῦ.", "text": "And these things *legontos* him, *katēschynonto* all those *antikeimenoi* to him: and all the *ochlos echairem* upon all the *endoxois* those *ginomenois* by him.", "grammar": { "*legontos*": "present participle, active, genitive, masculine, singular - saying", "*katēschynonto*": "imperfect, passive, indicative, 3rd plural - were being put to shame", "*antikeimenoi*": "present participle, middle, nominative, masculine, plural - opposing", "*ochlos*": "nominative, masculine, singular - crowd", "*echairem*": "imperfect, active, indicative, 3rd singular - was rejoicing", "*endoxois*": "dative, neuter, plural - glorious things", "*ginomenois*": "present participle, middle, dative, neuter, plural - being done" }, "variants": { "*legontos*": "saying/speaking", "*katēschynonto*": "were being put to shame/were humiliated", "*antikeimenoi*": "opposing/adversaries/opponents", "*ochlos*": "crowd/multitude", "*echairem*": "was rejoicing/was delighting", "*endoxois*": "glorious things/wonderful things", "*ginomenois*": "being done/happening/occurring" } }

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Mark 2:23-27
    5 verses
    92%

    23{ "verseID": "Mark.2.23", "source": "Καὶ ἐγένετο, παραπορεύεσθαι αὐτὸν ἐν τοῖς σάββασιν διὰ τῶν σπορίμων· καὶ ἤρξαντο οἱ μαθηταὶ αὐτοῦ ὁδὸν, ποιεῖν τίλλοντες τοὺς στάχυας.", "text": "And it *egeneto*, to *paraporeuesthai* him on the *sabbasin* through the *sporimōn*; and *ērxanto* the *mathētai* of him a way to *poiein* *tillontes* the *stachyas*.", "grammar": { "*egeneto*": "aorist middle indicative, 3rd singular - it happened/came about", "*paraporeuesthai*": "present middle infinitive - to pass through/go along", "*sabbasin*": "dative, neuter, plural - sabbaths/sabbath days", "*sporimōn*": "genitive, neuter, plural - of grainfields", "*ērxanto*": "aorist middle indicative, 3rd plural - they began", "*mathētai*": "nominative, masculine, plural - disciples", "*hodon poiein*": "idiom - to make their way", "*tillontes*": "present active participle, nominative, masculine, plural - plucking/picking", "*stachyas*": "accusative, masculine, plural - ears of grain/heads of grain" }, "variants": { "*egeneto*": "it happened/came about/came to pass", "*paraporeuesthai*": "to pass through/go along/travel", "*sabbasin*": "sabbaths/sabbath days", "*sporimōn*": "grainfields/fields of grain", "*ērxanto*": "began/started", "*hodon poiein*": "to make their way/to make a path", "*tillontes*": "plucking/picking/pulling off", "*stachyas*": "ears of grain/heads of grain" } }

    24{ "verseID": "Mark.2.24", "source": "Καὶ οἱ Φαρισαῖοι ἔλεγον αὐτῷ, Ἴδε, τί ποιοῦσιν ἐν τοῖς σάββασιν ὃ οὐκ ἔξεστιν;", "text": "And the *Pharisaioi* *elegon* to him, *Ide*, what they *poiousin* on the *sabbasin* which not *exestin*?", "grammar": { "*Pharisaioi*": "nominative, masculine, plural - Pharisees", "*elegon*": "imperfect active indicative, 3rd plural - were saying", "*Ide*": "aorist active imperative, 2nd singular - look/see/behold", "*poiousin*": "present active indicative, 3rd plural - they do/are doing", "*sabbasin*": "dative, neuter, plural - sabbaths/sabbath days", "*exestin*": "present active indicative, 3rd singular - it is lawful/permitted" }, "variants": { "*Pharisaioi*": "Pharisees (religious sect)", "*elegon*": "were saying/kept saying", "*Ide*": "look/see/behold", "*poiousin*": "do/are doing/practice", "*exestin*": "is lawful/permitted/allowed" } }

    25{ "verseID": "Mark.2.25", "source": "Καὶ αὐτὸς ἔλεγεν αὐτοῖς, Οὐδέποτε ἀνέγνωτε τί ἐποίησεν Δαυίδ, ὅτε χρείαν ἔσχεν, καὶ ἐπείνασεν, αὐτὸς, καὶ οἱ μετʼ αὐτοῦ;", "text": "And he *elegen* to them, *Oudepote* you *anegnōte* what *epoiēsen* *David*, when *chreian* he *eschen*, and *epeinasen*, he, and those with him?", "grammar": { "*elegen*": "imperfect active indicative, 3rd singular - he was saying", "*Oudepote*": "adverb - never", "*anegnōte*": "aorist active indicative, 2nd plural - you read", "*epoiēsen*": "aorist active indicative, 3rd singular - he did", "*David*": "nominative, masculine, singular - David (proper name)", "*chreian*": "accusative, feminine, singular - need", "*eschen*": "aorist active indicative, 3rd singular - he had", "*epeinasen*": "aorist active indicative, 3rd singular - he hungered/was hungry" }, "variants": { "*elegen*": "was saying/said", "*Oudepote*": "never/at no time", "*anegnōte*": "you read/have you read", "*chreian eschen*": "had need/was in need", "*epeinasen*": "hungered/was hungry/became hungry" } }

    26{ "verseID": "Mark.2.26", "source": "Πῶς εἰσῆλθεν εἰς τὸν οἶκον τοῦ Θεοῦ ἐπὶ Ἀβιάθαρ τοῦ ἀρχιερέως, καὶ τοὺς ἄρτους τῆς προθέσεως ἔφαγεν, οὓς οὐκ ἔξεστιν φαγεῖν εἰ μὴ τοῖς ἱερεῦσιν, καὶ ἔδωκεν καὶ τοῖς σὺν αὐτῷ οὖσιν;", "text": "How he *eisēlthen* into the *oikon* of the *Theou* in the time of *Abiathar* the *archiereōs*, and the *artous* of the *protheseōs* he *ephagen*, which not *exestin* to *phagein* if not to the *hiereusin*, and *edōken* also to those with him *ousin*?", "grammar": { "*eisēlthen*": "aorist active indicative, 3rd singular - he entered", "*oikon*": "accusative, masculine, singular - house", "*Theou*": "genitive, masculine, singular - of God", "*Abiathar*": "genitive, masculine, singular - of Abiathar (proper name)", "*archiereōs*": "genitive, masculine, singular - of high priest", "*artous*": "accusative, masculine, plural - loaves/bread", "*protheseōs*": "genitive, feminine, singular - of the presentation/of the setting forth", "*ephagen*": "aorist active indicative, 3rd singular - he ate", "*exestin*": "present active indicative, 3rd singular - it is lawful", "*phagein*": "aorist active infinitive - to eat", "*hiereusin*": "dative, masculine, plural - to priests", "*edōken*": "aorist active indicative, 3rd singular - he gave", "*ousin*": "present active participle, dative, masculine, plural - being/who were" }, "variants": { "*eisēlthen*": "entered/went into", "*oikon tou Theou*": "house of God/temple", "*archiereōs*": "high priest/chief priest", "*artous tēs protheseōs*": "bread of the Presence/showbread", "*ephagen*": "ate/consumed", "*exestin*": "is lawful/permitted/allowed", "*hiereusin*": "priests/the priesthood", "*edōken*": "gave/handed out" } }

    27{ "verseID": "Mark.2.27", "source": "Καὶ ἔλεγεν αὐτοῖς, Τὸ σάββατον διὰ τὸν ἄνθρωπον ἐγένετο, οὐχ ὁ ἄνθρωπος διὰ τὸ σάββατον:", "text": "And he *elegen* to them, The *sabbaton* for the *anthrōpon* *egeneto*, not the *anthrōpos* for the *sabbaton*:", "grammar": { "*elegen*": "imperfect active indicative, 3rd singular - he was saying", "*sabbaton*": "nominative, neuter, singular - sabbath", "*dia*": "preposition + accusative - for/because of", "*anthrōpon*": "accusative, masculine, singular - man/human", "*egeneto*": "aorist middle indicative, 3rd singular - came into being/was made", "*anthrōpos*": "nominative, masculine, singular - man/human" }, "variants": { "*elegen*": "was saying/said", "*sabbaton*": "sabbath/day of rest", "*anthrōpon*": "man/mankind/human being", "*egeneto*": "came into being/was made/was created" } }

  • Luke 6:1-7
    7 verses
    90%

    1{ "verseID": "Luke.6.1", "source": "¶Ἐγένετο δὲ ἐν σαββάτῳ δευτεροπρώτῳ, διαπορεύεσθαι αὐτὸν διὰ τῶν σπορίμων· καὶ ἔτιλλον οἱ μαθηταὶ αὐτοῦ τοὺς στάχυας, καὶ ἤσθιον, ψώχοντες ταῖς χερσίν.", "text": "*Egeneto* *de* in *sabbatō* *deuteroprōtō*, *diaporeuesthai* him through the *sporimōn*; and *etillon* the *mathētai* of-him the *stachyas*, and *ēsthion*, *psōchontes* with-the *chersin*.", "grammar": { "*Egeneto*": "aorist, indicative, middle, 3rd person singular - it happened/came to pass", "*de*": "postpositive conjunction - and/but/now", "*sabbatō*": "dative, neuter, singular - on sabbath", "*deuteroprōtō*": "dative, neuter, singular adjective - second-first/second primary", "*diaporeuesthai*": "present, infinitive, middle - to pass through/journey through", "*sporimōn*": "genitive, neuter, plural - grain fields/sown fields", "*etillon*": "imperfect, active, indicative, 3rd person plural - were plucking/pulling", "*mathētai*": "nominative, masculine, plural - disciples/learners", "*stachyas*": "accusative, masculine, plural - heads of grain/ears of corn", "*ēsthion*": "imperfect, active, indicative, 3rd person plural - were eating", "*psōchontes*": "present, active, participle, nominative, masculine, plural - rubbing/grinding", "*chersin*": "dative, feminine, plural - with hands" }, "variants": { "*Egeneto*": "happened/came to pass/came about", "*deuteroprōtō*": "second-first/second primary (a difficult term with uncertain meaning, possibly referring to the second sabbath after the first of Passover)", "*diaporeuesthai*": "to pass through/journey/travel through", "*sporimōn*": "grain fields/sown fields/cornfields", "*etillon*": "were plucking/pulling off/picking", "*mathētai*": "disciples/students/followers", "*stachyas*": "heads of grain/ears of corn/wheat stalks", "*psōchontes*": "rubbing/grinding/crushing" } }

    2{ "verseID": "Luke.6.2", "source": "Τινὲς δὲ τῶν Φαρισαίων εἶπον αὐτοῖς, Τί ποιεῖτε ὃ οὐκ ἔξεστιν ποιεῖν ἐν τοῖς σάββασιν;", "text": "*Tines* *de* of-the *Pharisaiōn* *eipon* to-them, Why *poieite* which not *exestin* *poiein* in the *sabbasin*?", "grammar": { "*Tines*": "nominative, masculine, plural - some/certain ones", "*de*": "postpositive conjunction - and/but/now", "*Pharisaiōn*": "genitive, masculine, plural - of the Pharisees", "*eipon*": "aorist, active, indicative, 3rd person plural - said/told", "*poieite*": "present, active, indicative, 2nd person plural - you do/are doing", "*exestin*": "present, active, indicative, 3rd person singular - it is lawful/permitted", "*poiein*": "present, active, infinitive - to do", "*sabbasin*": "dative, neuter, plural - on sabbaths/sabbath days" }, "variants": { "*Tines*": "some/certain ones", "*Pharisaiōn*": "Pharisees (Jewish religious leaders)", "*eipon*": "said/told/spoke", "*poieite*": "you do/are doing/practice", "*exestin*": "it is lawful/permitted/allowed", "*sabbasin*": "sabbaths/sabbath days" } }

    3{ "verseID": "Luke.6.3", "source": "Καὶ ἀποκριθεὶς πρὸς αὐτοὺς εἶπεν ὁ Ἰησοῦς, Οὐδὲ τοῦτο ἀνέγνωτε, ὃ ἐποίησεν Δαυίδ, ὅπότε ἐπείνασεν αὐτὸς, καὶ οἱ μετʼ αὐτοῦ ὄντες·", "text": "And *apokritheis* *pros* them *eipen* the *Iēsous*, Not-even this *anegnōte*, which *epoiēsen* *David*, when *epeinasen* he, and those with him *ontes*;", "grammar": { "*apokritheis*": "aorist, passive, participle, nominative, masculine, singular - having answered/responded", "*pros*": "preposition + accusative - to/toward", "*eipen*": "aorist, active, indicative, 3rd person singular - said/spoke", "*Iēsous*": "nominative, masculine, singular - Jesus", "*anegnōte*": "aorist, active, indicative, 2nd person plural - you read", "*epoiēsen*": "aorist, active, indicative, 3rd person singular - did/made", "*David*": "nominative, masculine, singular - David", "*epeinasen*": "aorist, active, indicative, 3rd person singular - was hungry/hungered", "*ontes*": "present, active, participle, nominative, masculine, plural - being/who were" }, "variants": { "*apokritheis*": "having answered/responded/replied", "*eipen*": "said/spoke/told", "*anegnōte*": "you read/have read", "*epoiēsen*": "did/made/performed", "*epeinasen*": "was hungry/hungered/became hungry", "*ontes*": "being/who were/existing" } }

    4{ "verseID": "Luke.6.4", "source": "Ὡς εἰσῆλθεν εἰς τὸν οἶκον τοῦ Θεοῦ, καὶ τοὺς ἄρτους τῆς προθέσεως ἔλαβεν, καὶ ἔφαγεν καὶ ἔδωκεν καὶ τοῖς μετʼ αὐτοῦ· οὓς οὐκ ἔξεστιν φαγεῖν εἰ μὴ μόνους τοὺς ἱερεῖς;", "text": "How *eisēlthen* into the *oikon* of-the *Theou*, and the *artous* of-the *protheseōs* *elaben*, and *ephagen* and *edōken* also to-those with him; which not *exestin* *phagein* if not only the *hiereis*?", "grammar": { "*eisēlthen*": "aorist, active, indicative, 3rd person singular - he entered/went into", "*oikon*": "accusative, masculine, singular - house/temple", "*Theou*": "genitive, masculine, singular - of God", "*artous*": "accusative, masculine, plural - loaves/bread", "*protheseōs*": "genitive, feminine, singular - of the presentation/showbread", "*elaben*": "aorist, active, indicative, 3rd person singular - took/received", "*ephagen*": "aorist, active, indicative, 3rd person singular - ate", "*edōken*": "aorist, active, indicative, 3rd person singular - gave", "*exestin*": "present, active, indicative, 3rd person singular - it is lawful/permitted", "*phagein*": "aorist, active, infinitive - to eat", "*hiereis*": "accusative, masculine, plural - priests" }, "variants": { "*eisēlthen*": "entered/went into/came into", "*oikon*": "house/dwelling/temple", "*Theou*": "God/deity", "*artous*": "loaves/bread", "*protheseōs*": "of the presentation/showbread/of the setting forth", "*elaben*": "took/received/obtained", "*ephagen*": "ate/consumed", "*edōken*": "gave/granted/handed", "*exestin*": "it is lawful/permitted/allowed", "*phagein*": "to eat/consume", "*hiereis*": "priests/those who perform sacred rites" } }

    5{ "verseID": "Luke.6.5", "source": "Καὶ ἔλεγεν αὐτοῖς, Ὅτι Κύριός ἐστιν ὁ Υἱὸς τοῦ ἀνθρώπου καὶ τοῦ σαββάτου.", "text": "And *elegen* to-them, That *Kyrios* *estin* the *Huios* of-the *anthrōpou* also of-the *sabbatou*.", "grammar": { "*elegen*": "imperfect, active, indicative, 3rd person singular - was saying/kept saying", "*Kyrios*": "nominative, masculine, singular - Lord/Master", "*estin*": "present, active, indicative, 3rd person singular - is", "*Huios*": "nominative, masculine, singular - Son", "*anthrōpou*": "genitive, masculine, singular - of man/human", "*sabbatou*": "genitive, neuter, singular - of the sabbath" }, "variants": { "*elegen*": "was saying/kept saying/told", "*Kyrios*": "Lord/Master/owner", "*Huios*": "Son", "*anthrōpou*": "man/human being", "*sabbatou*": "sabbath/day of rest" } }

    6{ "verseID": "Luke.6.6", "source": "Ἐγένετο δὲ καὶ ἐν ἑτέρῳ σαββάτῳ εἰσελθεῖν αὐτὸν εἰς τὴν συναγωγὴν, καὶ διδάσκειν: καὶ ἦν ἐκεῖ ἄνθρωπος καὶ ἡ χεὶρ αὐτοῦ ἡ δεξιὰ ἦν ξηρά.", "text": "*Egeneto* *de* also in another *sabbatō* *eiselthein* him into the *synagōgēn*, and *didaskein*: and *ēn* there *anthrōpos* and the *cheir* of-him the *dexia* *ēn* *xēra*.", "grammar": { "*Egeneto*": "aorist, middle, indicative, 3rd person singular - it happened/came to pass", "*de*": "postpositive conjunction - and/but/now", "*sabbatō*": "dative, neuter, singular - on sabbath", "*eiselthein*": "aorist, active, infinitive - to enter/go into", "*synagōgēn*": "accusative, feminine, singular - synagogue/assembly", "*didaskein*": "present, active, infinitive - to teach", "*ēn*": "imperfect, active, indicative, 3rd person singular - was/there was", "*anthrōpos*": "nominative, masculine, singular - man/person", "*cheir*": "nominative, feminine, singular - hand", "*dexia*": "nominative, feminine, singular - right", "*xēra*": "nominative, feminine, singular - withered/dry" }, "variants": { "*Egeneto*": "happened/came to pass/occurred", "*sabbatō*": "sabbath/day of rest", "*eiselthein*": "to enter/go in/come into", "*synagōgēn*": "synagogue/assembly place/gathering", "*didaskein*": "to teach/instruct", "*anthrōpos*": "man/person/human being", "*cheir*": "hand", "*dexia*": "right/right-hand", "*xēra*": "withered/dried up/paralyzed" } }

    7{ "verseID": "Luke.6.7", "source": "Παρετήρουν δὲ αὐτὸν οἱ γραμματεῖς καὶ οἱ Φαρισαῖοι, εἰ ἐν τῷ σαββάτῳ θεραπεύσει· ἵνα εὕρωσιν κατηγορίαν αὐτοῦ.", "text": "*Paretēroun* *de* him the *grammateis* and the *Pharisaioi*, if in the *sabbatō* *therapeusi*; that *eurōsin* *katēgorian* of-him.", "grammar": { "*Paretēroun*": "imperfect, active, indicative, 3rd person plural - they were watching/observing closely", "*de*": "postpositive conjunction - and/but/now", "*grammateis*": "nominative, masculine, plural - scribes/experts in the law", "*Pharisaioi*": "nominative, masculine, plural - Pharisees", "*sabbatō*": "dative, neuter, singular - on sabbath", "*therapeusi*": "future, active, indicative, 3rd person singular - he will heal/cure", "*eurōsin*": "aorist, active, subjunctive, 3rd person plural - they might find", "*katēgorian*": "accusative, feminine, singular - accusation/charge" }, "variants": { "*Paretēroun*": "were watching/observing closely/keeping an eye on", "*grammateis*": "scribes/experts in the law/scholars", "*Pharisaioi*": "Pharisees (Jewish religious leaders)", "*sabbatō*": "sabbath/day of rest", "*therapeusi*": "he will heal/cure/treat", "*eurōsin*": "they might find/discover/obtain", "*katēgorian*": "accusation/charge/grounds for complaint" } }

  • 1{ "verseID": "Matthew.12.1", "source": "¶Ἐν ἐκείνῳ τῷ καιρῷ ἐπορεύθη ὁ Ἰησοῦς τοῖς σάββασιν διὰ τῶν σπορίμων· οἱ δὲ μαθηταὶ αὐτοῦ ἐπείνασαν, καὶ ἤρξαντο τίλλειν στάχυας, καὶ ἐσθίειν.", "text": "In *ekeinō* the *kairō* *eporeuthē* the *Iēsous* on the *sabbasin* through the *sporimōn*; the *de* *mathētai* of him *epeinasan*, and *ērxanto* *tillein* *stachyas*, and *esthiein*.", "grammar": { "*ekeinō*": "demonstrative pronoun, dative, masculine, singular - that/those", "*kairō*": "dative, masculine, singular - time/season/opportunity", "*eporeuthē*": "aorist passive indicative, 3rd person singular - went/traveled/journeyed", "*Iēsous*": "nominative, masculine, singular - Jesus", "*sabbasin*": "dative, neuter, plural - sabbaths/sabbath days", "*sporimōn*": "genitive, neuter, plural - grain fields/sown fields", "*de*": "postpositive particle - but/and/now", "*mathētai*": "nominative, masculine, plural - disciples/students", "*epeinasan*": "aorist active indicative, 3rd person plural - became hungry/hungered", "*ērxanto*": "aorist middle indicative, 3rd person plural - began/started", "*tillein*": "present active infinitive - to pluck/pick", "*stachyas*": "accusative, masculine, plural - heads of grain/ears of corn", "*esthiein*": "present active infinitive - to eat" }, "variants": { "*kairō*": "time/season/opportune moment", "*eporeuthē*": "journeyed/went/proceeded", "*sabbasin*": "sabbath/sabbath days", "*sporimōn*": "grain fields/cornfields/sown fields", "*de*": "but/and/now [transitional particle]", "*epeinasan*": "became hungry/were hungry", "*tillein*": "to pluck/to pick/to pull off", "*stachyas*": "ears of grain/heads of wheat", "*esthiein*": "to eat/to consume" } }

  • Matt 12:8-12
    5 verses
    82%

    8{ "verseID": "Matthew.12.8", "source": "Κύριος γάρ ἐστιν καί τοῦ σαββάτου ὁ Υἱὸς τοῦ ἀνθρώπου.", "text": "*Kyrios* *gar* *estin* *kai* of the *sabbatou* the *Huios* of the *anthrōpou*.", "grammar": { "*Kyrios*": "nominative, masculine, singular - Lord/master", "*gar*": "postpositive particle - for/because", "*estin*": "present active indicative, 3rd person singular - is/exists", "*kai*": "conjunction - and/also/even", "*sabbatou*": "genitive, neuter, singular - sabbath", "*Huios*": "nominative, masculine, singular - Son", "*anthrōpou*": "genitive, masculine, singular - man/human" }, "variants": { "*Kyrios*": "Lord/master/owner", "*gar*": "for/because/indeed", "*kai*": "also/even/and", "*sabbatou*": "sabbath/sabbath day", "*Huios*": "Son", "*anthrōpou*": "of man/of humanity" } }

    9{ "verseID": "Matthew.12.9", "source": "Καὶ μεταβὰς ἐκεῖθεν, ἦλθεν εἰς τὴν συναγωγὴν αὐτῶν:", "text": "And having *metabas* *ekeithen*, he *ēlthen* into the *synagōgēn* of them:", "grammar": { "*metabas*": "aorist active participle, nominative, masculine, singular - departed/gone away", "*ekeithen*": "adverb - from there/thence", "*ēlthen*": "aorist active indicative, 3rd person singular - came/went", "*synagōgēn*": "accusative, feminine, singular - synagogue/assembly" }, "variants": { "*metabas*": "departed/gone away/moved", "*ekeithen*": "from there/from that place", "*ēlthen*": "came/went/arrived", "*synagōgēn*": "synagogue/assembly/gathering place" } }

    10{ "verseID": "Matthew.12.10", "source": "¶Καὶ, ἰδού, ἄνθρωπος ἦν τὴν χεῖρα ἔχων ξηράν. Καὶ ἐπηρώτησαν αὐτὸν, λέγοντες, Εἰ ἔξεστιν τοῖς σάββασιν θεραπεύειν; ἵνα κατηγορήσωσιν αὐτοῦ.", "text": "And, *idou*, *anthrōpos* *ēn* the *cheira* *echōn* *xēran*. And they *epērōtēsan* him, *legontes*, If *exestin* on the *sabbasin* to *therapeuein*? so that they might *katēgorēsōsin* him.", "grammar": { "*idou*": "aorist middle imperative, 2nd person singular - behold/look/see", "*anthrōpos*": "nominative, masculine, singular - man/person", "*ēn*": "imperfect active indicative, 3rd person singular - was", "*cheira*": "accusative, feminine, singular - hand", "*echōn*": "present active participle, nominative, masculine, singular - having/possessing", "*xēran*": "accusative, feminine, singular - withered/dry", "*epērōtēsan*": "aorist active indicative, 3rd person plural - questioned/asked", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*exestin*": "present active indicative, 3rd person singular, impersonal - it is lawful/permitted", "*sabbasin*": "dative, neuter, plural - sabbaths/sabbath days", "*therapeuein*": "present active infinitive - to heal/cure", "*katēgorēsōsin*": "aorist active subjunctive, 3rd person plural - they might accuse/charge" }, "variants": { "*idou*": "behold/look/see here", "*anthrōpos*": "man/person/human being", "*cheira*": "hand/arm", "*echōn*": "having/holding/possessing", "*xēran*": "withered/dry/shriveled", "*epērōtēsan*": "asked/questioned/inquired of", "*legontes*": "saying/speaking/telling", "*exestin*": "is lawful/is permitted/is allowed", "*therapeuein*": "to heal/to cure/to treat", "*katēgorēsōsin*": "might accuse/might bring charges against" } }

    11{ "verseID": "Matthew.12.11", "source": "Ὁ δὲ εἶπεν αὐτοῖς, Τίς ἔσται ἐξ ὑμῶν ἄνθρωπος, ὃς ἕξει πρόβατον ἕν, καὶ ἐὰν ἐμπέσῃ τοῦτο τοῖς σάββασιν εἰς βόθυνον, οὐχὶ κρατήσει αὐτὸ, καὶ ἐγερεῖ;", "text": "He *de* *eipen* to them, What *estai* from of you *anthrōpos*, who *hexei* *probaton* one, and if *empesē* this on the *sabbasin* into *bothynon*, will not *kratēsei* it, and *egerei*?", "grammar": { "*de*": "postpositive particle - but/and/now", "*eipen*": "aorist active indicative, 3rd person singular - said/spoke", "*estai*": "future middle indicative, 3rd person singular - will be", "*anthrōpos*": "nominative, masculine, singular - man/person", "*hexei*": "future active indicative, 3rd person singular - will have", "*probaton*": "accusative, neuter, singular - sheep", "*empesē*": "aorist active subjunctive, 3rd person singular - might fall into", "*sabbasin*": "dative, neuter, plural - sabbaths/sabbath days", "*bothynon*": "accusative, masculine, singular - pit/hole", "*kratēsei*": "future active indicative, 3rd person singular - will grasp/take hold of", "*egerei*": "future active indicative, 3rd person singular - will raise/lift up" }, "variants": { "*de*": "but/and/now [transitional particle]", "*eipen*": "said/told/spoke", "*estai*": "will be/shall be", "*anthrōpos*": "man/person/human being", "*hexei*": "will have/shall possess", "*probaton*": "sheep/lamb", "*empesē*": "might fall into/should fall into", "*bothynon*": "pit/hole/ditch", "*kratēsei*": "will grasp/will seize/will take hold of", "*egerei*": "will raise up/will lift out" } }

    12{ "verseID": "Matthew.12.12", "source": "Πόσῳ οὖν διαφέρει ἄνθρωπος προβάτου; Ὥστε ἔξεστιν τοῖς σάββασιν καλῶς ποιεῖν.", "text": "How much *oun* *diapherei* *anthrōpos* from *probatou*? So that *exestin* on the *sabbasin* *kalōs* *poiein*.", "grammar": { "*oun*": "inferential particle - therefore/then", "*diapherei*": "present active indicative, 3rd person singular - differs/is of more value", "*anthrōpos*": "nominative, masculine, singular - man/person", "*probatou*": "genitive, neuter, singular - sheep", "*exestin*": "present active indicative, 3rd person singular, impersonal - it is lawful/permitted", "*sabbasin*": "dative, neuter, plural - sabbaths/sabbath days", "*kalōs*": "adverb - well/rightly/properly", "*poiein*": "present active infinitive - to do" }, "variants": { "*oun*": "therefore/then/accordingly", "*diapherei*": "differs/is better than/is of more value", "*anthrōpos*": "man/person/human being", "*probatou*": "sheep/lamb", "*exestin*": "is lawful/is permitted/is allowed", "*kalōs*": "well/rightly/properly", "*poiein*": "to do/to act/to perform" } }

  • Matt 12:3-5
    3 verses
    81%

    3{ "verseID": "Matthew.12.3", "source": "Ὁ δὲ εἶπεν αὐτοῖς, Οὐκ ἀνέγνωτε τί ἐποίησεν Δαυίδ, ὅτε ἐπείνασεν αὐτὸς, καὶ οἱ μετʼ αὐτοῦ·", "text": "He *de* *eipen* to them, Not *anegnōte* what *epoiēsen* *David*, when *epeinasen* he, and those *met* him;", "grammar": { "*de*": "postpositive particle - but/and/now", "*eipen*": "aorist active indicative, 3rd person singular - said/spoke", "*anegnōte*": "aorist active indicative, 2nd person plural - you read", "*epoiēsen*": "aorist active indicative, 3rd person singular - did/made", "*David*": "nominative, masculine, singular - David", "*epeinasen*": "aorist active indicative, 3rd person singular - became hungry/hungered", "*met*": "preposition with genitive - with" }, "variants": { "*de*": "but/and/now [transitional particle]", "*eipen*": "said/told/spoke", "*anegnōte*": "have you read/did you read", "*epoiēsen*": "did/made/performed", "*epeinasen*": "was hungry/became hungry/hungered" } }

    4{ "verseID": "Matthew.12.4", "source": "Πῶς εἰσῆλθεν εἰς τὸν οἶκον τοῦ Θεοῦ, καὶ τοὺς ἄρτους τῆς προθέσεως ἔφαγεν, ὃυς οὐκ ἐξὸν ἦν αὐτῷ φαγεῖν, οὐδὲ τοῖς μετʼ αὐτοῦ, εἰ μὴ τοῖς ἱερεῦσιν μόνοις;", "text": "How *eisēlthen* into the *oikon* of the *Theou*, and the *artous* of the *protheseōs* *ephagen*, which not *exon* *ēn* for him *phagein*, *oude* for those *met* him, *ei mē* for the *hiereusin* *monois*?", "grammar": { "*eisēlthen*": "aorist active indicative, 3rd person singular - entered/went into", "*oikon*": "accusative, masculine, singular - house/dwelling", "*Theou*": "genitive, masculine, singular - God/deity", "*artous*": "accusative, masculine, plural - loaves/bread", "*protheseōs*": "genitive, feminine, singular - presentation/setting forth", "*ephagen*": "aorist active indicative, 3rd person singular - ate/consumed", "*exon*": "present active participle, nominative, neuter, singular - lawful/permitted", "*ēn*": "imperfect active indicative, 3rd person singular - was", "*phagein*": "aorist active infinitive - to eat", "*oude*": "negative conjunction - nor/neither/not even", "*met*": "preposition with genitive - with", "*ei mē*": "conditional exception - except/if not", "*hiereusin*": "dative, masculine, plural - priests", "*monois*": "dative, masculine, plural - only/alone" }, "variants": { "*eisēlthen*": "entered/went into", "*oikon*": "house/dwelling/temple", "*artous*": "loaves/bread", "*protheseōs*": "presentation/showbread/consecrated bread", "*ephagen*": "ate/consumed", "*exon*": "lawful/permitted/allowed", "*phagein*": "to eat/to consume", "*hiereusin*": "priests/temple officials", "*monois*": "only/alone/exclusively" } }

    5{ "verseID": "Matthew.12.5", "source": "Ἢ οὐκ ἀνέγνωτε ἐν τῷ νόμῳ, ὅτι τοῖς σάββασιν οἱ ἱερεῖς ἐν τῷ ἱερῷ τὸ σάββατον βεβηλοῦσιν, καὶ ἀναίτιοί εἰσιν;", "text": "Or not *anegnōte* in the *nomō*, that on the *sabbasin* the *hiereis* in the *hierō* the *sabbaton* *bebēlousin*, and *anaitioi* *eisin*?", "grammar": { "*anegnōte*": "aorist active indicative, 2nd person plural - you read", "*nomō*": "dative, masculine, singular - law", "*sabbasin*": "dative, neuter, plural - sabbaths/sabbath days", "*hiereis*": "nominative, masculine, plural - priests", "*hierō*": "dative, neuter, singular - temple/sanctuary", "*sabbaton*": "accusative, neuter, singular - sabbath", "*bebēlousin*": "present active indicative, 3rd person plural - profane/desecrate", "*anaitioi*": "nominative, masculine, plural - guiltless/innocent", "*eisin*": "present active indicative, 3rd person plural - are/exist" }, "variants": { "*anegnōte*": "have you read/did you read", "*nomō*": "law/Torah", "*hiereis*": "priests/temple officials", "*hierō*": "temple/sanctuary", "*bebēlousin*": "profane/desecrate/break", "*anaitioi*": "guiltless/innocent/blameless" } }

  • 3{ "verseID": "Luke.14.3", "source": "Καὶ ἀποκριθεὶς ὁ Ἰησοῦς εἶπεν πρὸς τοὺς νομικοὺς καὶ Φαρισαίους, λέγων, Εἰ ἔξεστιν τῷ σαββάτῳ θεραπεύειν;", "text": "And *apokritheis* the *Iēsous* *eipen pros* the *nomikous* and *Pharisaious*, *legōn*, If *exestin* on the *sabbatō* to *therapeuein*?", "grammar": { "*apokritheis*": "aorist participle, passive, nominative, masculine, singular - answering/responding", "*Iēsous*": "nominative, masculine, singular - Jesus", "*eipen*": "aorist, 3rd singular - said/spoke", "*pros*": "preposition + accusative - to/toward", "*nomikous*": "accusative, masculine, plural - lawyers/experts in law", "*Pharisaious*": "accusative, masculine, plural - Pharisees", "*legōn*": "present participle, active, nominative, masculine, singular - saying", "*exestin*": "present, 3rd singular - it is lawful/permitted", "*sabbatō*": "dative, neuter, singular - sabbath", "*therapeuein*": "present infinitive, active - to heal/cure" }, "variants": { "*apokritheis*": "answering/responding/replying", "*pros*": "to/toward/with", "*nomikous*": "lawyers/experts in law/interpreters of Mosaic law", "*exestin*": "it is lawful/it is permitted/it is allowed", "*therapeuein*": "to heal/to cure/to treat" } }

  • 4{ "verseID": "Mark.3.4", "source": "Καὶ λέγει αὐτοῖς, Ἔξεστιν τοῖς σάββασιν ἀγαθοποιῆσαι, ἢ κακοποιῆσαι; ψυχὴν σῶσαι, ἢ ἀποκτεῖναι; Οἱ δὲ ἐσιώπων.", "text": "And he *legei* to them, Is it *exestin* on the *sabbasin* to *agathopoiēsai*, or to *kakopoiēsai*? *psychēn* to *sōsai*, or to *apokteinai*? They *de* *esiōpōn*.", "grammar": { "*legei*": "present active indicative, 3rd singular - says/is saying [ongoing action]", "*exestin*": "present active indicative, 3rd singular impersonal - it is lawful/permitted", "*sabbasin*": "dative, neuter, plural - sabbaths/sabbath day [time when]", "*agathopoiēsai*": "aorist active infinitive - to do good [completed action]", "*kakopoiēsai*": "aorist active infinitive - to do harm/evil [completed action]", "*psychēn*": "accusative, feminine, singular - soul/life [direct object]", "*sōsai*": "aorist active infinitive - to save [completed action]", "*apokteinai*": "aorist active infinitive - to kill [completed action]", "*de*": "postpositive particle - but/and/now [contrast]", "*esiōpōn*": "imperfect active indicative, 3rd plural - were silent/kept quiet [continuous past action]" }, "variants": { "*exestin*": "is lawful/permitted/right", "*agathopoiēsai*": "to do good/to benefit", "*kakopoiēsai*": "to do harm/evil/wrong", "*psychēn*": "soul/life/person", "*sōsai*": "to save/rescue/preserve", "*apokteinai*": "to kill/put to death", "*esiōpōn*": "were silent/kept quiet/said nothing" } }

  • 11{ "verseID": "Matthew.9.11", "source": "Καὶ ἰδόντες οἱ Φαρισαῖοι, εἶπον τοῖς μαθηταῖς αὐτοῦ, Διὰ τί μετὰ τῶν τελωνῶν καὶ ἁμαρτωλῶν ἐσθίει ὁ Διδάσκαλος ὑμῶν;", "text": "And *idontes* the *Pharisaioi*, *eipon* to the *mathētais* of him, Why with the *telōnōn* and *hamartōlōn* *esthiei* the *Didaskalos* of you?", "grammar": { "*idontes*": "aorist active participle, nominative, masculine, plural - having seen/seeing", "*Pharisaioi*": "nominative, masculine, plural - Pharisees", "*eipon*": "aorist active indicative, 3rd person plural - said/spoke", "*mathētais*": "dative, masculine, plural - disciples", "*telōnōn*": "genitive, masculine, plural - tax collectors", "*hamartōlōn*": "genitive, masculine, plural - sinners", "*esthiei*": "present active indicative, 3rd person singular - eats", "*Didaskalos*": "nominative, masculine, singular - Teacher/Master" }, "variants": { "*idontes*": "seeing/having seen/observing", "*Pharisaioi*": "Pharisees (Jewish religious sect)", "*telōnōn*": "tax collectors/publicans", "*hamartōlōn*": "sinners/morally deficient people", "*Didaskalos*": "Teacher/Master/Instructor" } }

  • 2{ "verseID": "Mark.7.2", "source": "Καὶ ἰδόντες τινὰς τῶν μαθητῶν αὐτοῦ κοιναῖς χερσίν, τοῦτʼ ἔστιν, ἀνίπτοις, ἐσθίοντας ἄρτους ἐμέμψαντο.", "text": "And *idontes* some of the *mathētōn* of him with *koinais* hands, that is, *aniptois*, *esthiontas* *artous* they *emempsanto*.", "grammar": { "*idontes*": "aorist active participle, nominative, masculine, plural - having seen", "*mathētōn*": "genitive, masculine, plural - disciples", "*koinais*": "dative, feminine, plural - common/unclean", "*aniptois*": "dative, feminine, plural - unwashed", "*esthiontas*": "present active participle, accusative, masculine, plural - eating", "*artous*": "accusative, masculine, plural - breads/loaves", "*emempsanto*": "aorist middle, 3rd plural - they found fault with/blamed" }, "variants": { "*koinais*": "common/defiled/unclean", "*aniptois*": "unwashed/not ritually cleansed", "*artous*": "bread/loaves/food", "*emempsanto*": "found fault with/blamed/criticized" } }

  • 1{ "verseID": "Luke.14.1", "source": "¶Καὶ ἐγένετο, ἐν τῷ ἐλθεῖν αὐτὸν εἰς οἶκόν τινος τῶν ἀρχόντων τῶν Φαρισαίων σαββάτῳ φαγεῖν ἄρτον, καὶ αὐτοὶ ἦσαν παρατηρούμενοι αὐτόν.", "text": "And *egeneto*, in the *elthein* him into *oikon* of one of the *archonton* of the *Pharisaiōn* on *sabbatō* to *phagein arton*, and they were *paratēroumenoi* him.", "grammar": { "*egeneto*": "aorist, 3rd singular - it came to pass/happened", "*elthein*": "aorist infinitive - to go/come", "*oikon*": "accusative, masculine, singular - house/home", "*archonton*": "genitive, masculine, plural - rulers/leaders", "*Pharisaiōn*": "genitive, masculine, plural - Pharisees", "*sabbatō*": "dative, neuter, singular - sabbath day", "*phagein*": "aorist infinitive - to eat", "*arton*": "accusative, masculine, singular - bread/meal", "*paratēroumenoi*": "present participle, middle/passive, nominative, masculine, plural - watching closely/observing" }, "variants": { "*egeneto*": "it happened/it came to pass/it occurred", "*elthein*": "to go/to come/to enter", "*oikon*": "house/home/household", "*archonton*": "rulers/leaders/officials", "*phagein arton*": "eat bread/have a meal/dine", "*paratēroumenoi*": "watching closely/carefully observing/scrutinizing" } }

  • 12{ "verseID": "Matthew.15.12", "source": "Τότε προσελθόντες οἱ μαθηταὶ αὐτοῦ, εἶπον αὐτῷ, Οἶδας ὅτι οἱ Φαρισαῖοι ἀκούσαντες τὸν λόγον ἐσκανδαλίσθησαν;", "text": "Then *proselthontes* the *mathētai* of him, *eipon* to him, *Oidas* that the *Pharisaioi* *akousantes* the *logon* *eskandalisthēsan*?", "grammar": { "*Tote*": "adverb of time - then", "*proselthontes*": "aorist participle, nominative, masculine, plural - having come to", "*hoi mathētai autou*": "nominative, masculine, plural - his disciples", "*eipon*": "aorist, indicative, active, 3rd person plural - they said", "*autō*": "dative, masculine, singular - to him", "*Oidas*": "perfect, indicative, active, 2nd person singular - you know", "*hoti*": "conjunction - that", "*hoi Pharisaioi*": "nominative, masculine, plural - the Pharisees", "*akousantes*": "aorist participle, nominative, masculine, plural - having heard", "*ton logon*": "accusative, masculine, singular - the word/statement", "*eskandalisthēsan*": "aorist, indicative, passive, 3rd person plural - they were offended" }, "variants": { "*proselthontes*": "having come to/approached", "*mathētai*": "disciples/students/learners", "*eipon*": "said/spoke/told", "*Oidas*": "you know/understand/perceive", "*akousantes*": "having heard/listened to", "*logon*": "word/statement/message", "*eskandalisthēsan*": "were offended/caused to stumble/scandalized" } }

  • 5{ "verseID": "Mark.7.5", "source": "Ἔπειτα ἐπερωτῶσιν αὐτὸν οἱ Φαρισαῖοι καὶ οἱ γραμματεῖς, Διὰ τί οἱ μαθηταί σού οὐ περιπατοῦσιν κατὰ τὴν παράδοσιν τῶν πρεσβυτέρων, ἀλλὰ ἀνίπτοις χερσὶν ἐσθίουσιν τὸν ἄρτον;", "text": "Then *eperōtōsin* him the *Pharisaioi* and the *grammateis*, why the *mathētai* of you not *peripatousin* according to the *paradosin* of the *presbyterōn*, but with *aniptois* hands *esthiousin* the *arton*?", "grammar": { "*eperōtōsin*": "present active, 3rd plural - they question/ask", "*Pharisaioi*": "nominative, masculine, plural - Pharisees", "*grammateis*": "nominative, masculine, plural - scribes", "*mathētai*": "nominative, masculine, plural - disciples", "*peripatousin*": "present active, 3rd plural - they walk/live/conduct themselves", "*paradosin*": "accusative, feminine, singular - tradition", "*presbyterōn*": "genitive, masculine, plural - elders", "*aniptois*": "dative, feminine, plural - unwashed", "*esthiousin*": "present active, 3rd plural - they eat", "*arton*": "accusative, masculine, singular - bread/loaf" }, "variants": { "*eperōtōsin*": "question/interrogate/inquire of", "*peripatousin*": "walk/conduct themselves/live according to", "*paradosin*": "tradition/handed down teaching", "*aniptois*": "unwashed/not ritually cleansed" } }

  • Matt 15:1-2
    2 verses
    76%

    1{ "verseID": "Matthew.15.1", "source": "¶Τότε προσέρχονται τῷ Ἰησοῦ οἱ ἀπὸ Ἱεροσολύμων, γραμματεῖς καὶ Φαρισαῖοι, λέγοντες,", "text": "Then *proserchomai* to the *Iēsous* the [ones] from *Hierosoluma*, *grammateis* and *Pharisaioi*, *legontes*,", "grammar": { "*Τότε*": "adverb of time - then", "*proserchomai*": "present, indicative, 3rd person plural - they come to/approach", "*tō Iēsous*": "dative, masculine, singular - to Jesus", "*apo*": "preposition + genitive - from", "*Hierosoluma*": "genitive, neuter, plural - Jerusalem", "*grammateis*": "nominative, masculine, plural - scribes", "*Pharisaioi*": "nominative, masculine, plural - Pharisees", "*legontes*": "present participle, nominative, masculine, plural - saying" }, "variants": { "*proserchomai*": "approach/come to/draw near", "*grammateis*": "scribes/experts in the law", "*legontes*": "saying/speaking/declaring" } }

    2{ "verseID": "Matthew.15.2", "source": "Διὰ τί οἱ μαθηταί σου παραβαίνουσιν τὴν παράδοσιν τῶν πρεσβυτέρων; οὐ γὰρ νίπτονται τὰς χεῖρας αὐτῶν ὅταν ἄρτον ἐσθίωσιν.", "text": "Through what the *mathētai* of you *parabainousin* the *paradosin* of the *presbuterōn*? Not for *niptontai* the hands of them when *arton* they *esthiōsin*.", "grammar": { "*Διὰ τί*": "preposition + accusative - why/for what reason", "*mathētai*": "nominative, masculine, plural - disciples", "*sou*": "genitive, singular - of you/your", "*parabainousin*": "present, indicative, active, 3rd person plural - they transgress/violate", "*paradosin*": "accusative, feminine, singular - tradition", "*presbuterōn*": "genitive, masculine, plural - elders", "*ou*": "negative particle - not", "*gar*": "conjunction - for/because", "*niptontai*": "present, indicative, middle, 3rd person plural - they wash (themselves)", "*cheiras*": "accusative, feminine, plural - hands", "*autōn*": "genitive, masculine, plural - of them/their", "*hotan*": "temporal conjunction - when/whenever", "*arton*": "accusative, masculine, singular - bread", "*esthiōsin*": "present, subjunctive, active, 3rd person plural - they might eat" }, "variants": { "*parabainousin*": "transgress/violate/step across", "*paradosin*": "tradition/teaching handed down", "*presbuterōn*": "elders/ancestors", "*niptontai*": "wash/cleanse", "*arton*": "bread/food" } }

  • 16{ "verseID": "Mark.2.16", "source": "Καὶ οἱ γραμματεῖς καὶ οἱ Φαρισαῖοι ἰδόντες αὐτὸν ἐσθίοντα μετὰ τῶν τελωνῶν καὶ ἁμαρτωλῶν, ἔλεγον τοῖς μαθηταῖς αὐτοῦ, Τί ὅτι μετὰ τῶν τελωνῶν καὶ ἁμαρτωλῶν ἐσθίει καὶ πίνει;", "text": "And the *grammateis* and the *Pharisaioi* having *idontes* him *esthionta* with the *telōnōn* and *hamartōlōn*, *elegon* to the *mathētais* of him, Why that with the *telōnōn* and *hamartōlōn* he *esthiei* and *pinei*?", "grammar": { "*grammateis*": "nominative, masculine, plural - scribes", "*Pharisaioi*": "nominative, masculine, plural - Pharisees", "*idontes*": "aorist active participle, nominative, masculine, plural - having seen", "*esthionta*": "present active participle, accusative, masculine, singular - eating", "*telōnōn*": "genitive, masculine, plural - of tax collectors", "*hamartōlōn*": "genitive, masculine, plural - of sinners", "*elegon*": "imperfect active indicative, 3rd plural - they were saying", "*mathētais*": "dative, masculine, plural - to disciples", "*esthiei*": "present active indicative, 3rd singular - he eats", "*pinei*": "present active indicative, 3rd singular - he drinks" }, "variants": { "*grammateis*": "scribes/experts in the law", "*Pharisaioi*": "Pharisees (religious sect)", "*idontes*": "having seen/when they saw", "*esthionta*": "eating/dining", "*telōnōn*": "tax collectors/publicans", "*hamartōlōn*": "sinners/irreligious people", "*mathētais*": "disciples/students/followers" } }

  • 2{ "verseID": "Mark.3.2", "source": "Καὶ παρετήρουν αὐτὸν, εἰ τοῖς σάββασιν θεραπεύσει αὐτόν· ἵνα κατηγορήσωσιν αὐτοῦ.", "text": "And they *paretēroun* him, if on the *sabbasin* he would *therapeúsei* him; *hina* they might *katēgorēsōsin* him.", "grammar": { "*paretēroun*": "imperfect active indicative, 3rd plural - were watching/observing [continuous past action]", "*sabbasin*": "dative, neuter, plural - sabbaths/sabbath day [time when]", "*therapeúsei*": "future active indicative, 3rd singular - will heal/cure", "*hina*": "conjunction - so that/in order that [purpose]", "*katēgorēsōsin*": "aorist active subjunctive, 3rd plural - might accuse/bring charges [potential action]" }, "variants": { "*paretēroun*": "were watching closely/observing carefully/lying in wait for", "*therapeúsei*": "would heal/cure/restore", "*katēgorēsōsin*": "might accuse/bring charges against/condemn" } }

  • 9{ "verseID": "Luke.6.9", "source": "Εἶπεν οὖν ὁ Ἰησοῦς πρὸς αὐτούς, Ἐπερωτήσω ὑμᾶς τί· Ἔξεστιν τοῖς σάββασιν ἀγαθοποιῆσαι, ἢ κακοποιῆσαι; ψυχὴν σῶσαι, ἢ ἀπολέσαι;", "text": "*Eipen* therefore the *Iēsous* *pros* them, *Eperōtēsō* you something; *Exestin* on-the *sabbasin* *agathopoiēsai*, or *kakopoiēsai*? *psychēn* *sōsai*, or *apolesai*?", "grammar": { "*Eipen*": "aorist, active, indicative, 3rd person singular - said/spoke", "*Iēsous*": "nominative, masculine, singular - Jesus", "*pros*": "preposition + accusative - to/toward", "*Eperōtēsō*": "future, active, indicative, 1st person singular - I will ask", "*Exestin*": "present, active, indicative, 3rd person singular - it is lawful/permitted", "*sabbasin*": "dative, neuter, plural - on sabbaths", "*agathopoiēsai*": "aorist, active, infinitive - to do good", "*kakopoiēsai*": "aorist, active, infinitive - to do harm/evil", "*psychēn*": "accusative, feminine, singular - life/soul", "*sōsai*": "aorist, active, infinitive - to save", "*apolesai*": "aorist, active, infinitive - to destroy" }, "variants": { "*Eipen*": "said/spoke/told", "*Eperōtēsō*": "I will ask/question/inquire of", "*Exestin*": "it is lawful/permitted/allowed", "*sabbasin*": "sabbaths/sabbath days", "*agathopoiēsai*": "to do good/to benefit", "*kakopoiēsai*": "to do harm/evil/injury", "*psychēn*": "life/soul/person", "*sōsai*": "to save/preserve/rescue", "*apolesai*": "to destroy/kill/ruin" } }

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    14{ "verseID": "Luke.13.14", "source": "Ἀποκριθεὶς δὲ ὁ ἀρχισυνάγωγος ἀγανακτῶν, ὅτι τῷ σαββάτῳ ἐθεράπευσεν ὁ Ἰησοῦς, ἔλεγεν τῷ ὄχλῳ, Ἓξ ἡμέραι εἰσὶν ἐν αἷς δεῖ ἐργάζεσθαι: ἐν ταύταις οὖν ἐρχόμενοι θεραπεύεσθε, καὶ μὴ τῇ ἡμέρᾳ τοῦ σαββάτου.", "text": "*Apokritheis de* the *archisynagōgos aganaktōn*, because on the *sabbatō etherapeusen* the *Iēsous*, *elegen* to the *ochlō*, Six *hēmerai eisin* in which *dei ergazesthai*: in these therefore *erchomenoi therapeuesthe*, and not on the *hēmera* of the *sabbatou*.", "grammar": { "*Apokritheis*": "aorist participle, passive, nominative, masculine, singular - having answered", "*de*": "postpositive conjunction - but/and/now", "*archisynagōgos*": "nominative, masculine, singular - synagogue ruler", "*aganaktōn*": "present participle, active, nominative, masculine, singular - being indignant", "*sabbatō*": "dative, neuter, singular - sabbath", "*etherapeusen*": "aorist, active, indicative, 3rd singular - healed", "*Iēsous*": "nominative, masculine, singular - Jesus", "*elegen*": "imperfect, active, indicative, 3rd singular - was saying", "*ochlō*": "dative, masculine, singular - crowd", "*hēmerai*": "nominative, feminine, plural - days", "*eisin*": "present, active, indicative, 3rd plural - are", "*dei*": "present, active, indicative, 3rd singular - it is necessary", "*ergazesthai*": "present infinitive, middle - to work", "*erchomenoi*": "present participle, middle, nominative, masculine, plural - coming", "*therapeuesthe*": "present imperative, passive, 2nd plural - be healed", "*hēmera*": "dative, feminine, singular - day", "*sabbatou*": "genitive, neuter, singular - of sabbath" }, "variants": { "*Apokritheis*": "having answered/responding", "*archisynagōgos*": "synagogue ruler/leader of the synagogue", "*aganaktōn*": "being indignant/being angry", "*etherapeusen*": "healed/cured/treated", "*elegen*": "was saying/telling/speaking", "*ochlō*": "crowd/multitude", "*dei*": "it is necessary/one must/ought", "*ergazesthai*": "to work/labor", "*erchomenoi*": "coming/arriving", "*therapeuesthe*": "be healed/get cured" } }

    15{ "verseID": "Luke.13.15", "source": "Ἀπεκρίθη οὖν αὐτῷ ὁ Κύριος, καὶ εἶπεν, Ὑποκριτά, ἕκαστος ὑμῶν τῷ σαββάτῳ οὐ λύει τὸν βοῦν αὑτοῦ ἢ τὸν ὄνον ἀπὸ τῆς φάτνης, καὶ ἀπαγαγὼν ποτίζει;", "text": "*Apekrithē oun* to him the *Kyrios*, and *eipen*, *Hypokrita*, each of you on the *sabbatō* not *lyei* the *boun* of himself or the *onon* from the *phatnēs*, and *apagagōn potizei*?", "grammar": { "*Apekrithē*": "aorist, passive, indicative, 3rd singular - answered", "*oun*": "inferential particle - therefore/then", "*Kyrios*": "nominative, masculine, singular - Lord", "*eipen*": "aorist, active, indicative, 3rd singular - said", "*Hypokrita*": "vocative, masculine, singular - hypocrite", "*sabbatō*": "dative, neuter, singular - sabbath", "*lyei*": "present, active, indicative, 3rd singular - looses/unties", "*boun*": "accusative, masculine, singular - ox", "*onon*": "accusative, masculine, singular - donkey", "*phatnēs*": "genitive, feminine, singular - manger/stall", "*apagagōn*": "aorist participle, active, nominative, masculine, singular - having led away", "*potizei*": "present, active, indicative, 3rd singular - gives drink" }, "variants": { "*Apekrithē*": "answered/replied/responded", "*Hypokrita*": "hypocrite/pretender", "*lyei*": "looses/unties/releases", "*boun*": "ox/bull", "*onon*": "donkey/ass", "*phatnēs*": "manger/stall/feeding trough", "*apagagōn*": "having led away/taken away", "*potizei*": "gives drink/waters/lets drink" } }

  • 24{ "verseID": "Matthew.12.24", "source": "Οἱ δὲ Φαρισαῖοι ἀκούσαντες, εἶπον, Οὗτος οὐκ ἐκβάλλει τὰ δαιμόνια, εἰ μὴ ἐν τῷ Βεελζεβοὺλ ἄρχοντι τῶν δαιμονίων.", "text": "The *de* *Pharisaioi* having *akousantes*, *eipon*, This one not *ekballei* the *daimonia*, *ei mē* by the *Beelzeboul* *archonti* of the *daimoniōn*.", "grammar": { "*de*": "postpositive particle - but/and/now", "*Pharisaioi*": "nominative, masculine, plural - Pharisees", "*akousantes*": "aorist active participle, nominative, masculine, plural - having heard", "*eipon*": "aorist active indicative, 3rd person plural - said/spoke", "*ekballei*": "present active indicative, 3rd person singular - casts out/expels", "*daimonia*": "accusative, neuter, plural - demons", "*ei mē*": "conditional exception - except/if not", "*Beelzeboul*": "dative, masculine, singular - Beelzebul", "*archonti*": "dative, masculine, singular - ruler/prince", "*daimoniōn*": "genitive, neuter, plural - of demons" }, "variants": { "*de*": "but/and/now [transitional particle]", "*akousantes*": "having heard/when they heard", "*eipon*": "said/told/spoke", "*ekballei*": "casts out/expels/drives out", "*daimonia*": "demons/evil spirits", "*ei mē*": "except/only/unless by", "*Beelzeboul*": "Beelzebul/Beelzebub [name for Satan]", "*archonti*": "ruler/prince/chief", "*daimoniōn*": "of demons/of evil spirits" } }

  • 18{ "verseID": "Mark.2.18", "source": "Καὶ ἦσαν οἱ μαθηταὶ Ἰωάννου καὶ οἱ τῶν Φαρισαίων νηστεύοντες: καὶ ἔρχονται καὶ λέγουσιν αὐτῷ, Διὰ τί οἱ μαθηταὶ Ἰωάννου καὶ οἱ τῶν Φαρισαίων νηστεύουσιν, οἱ δὲ σοὶ μαθηταὶ οὐ νηστεύουσιν;", "text": "And *ēsan* the *mathētai* of *Iōannou* and those of the *Pharisaiōn* *nēsteuontes*: and they *erchontai* and *legousin* to him, Why the *mathētai* of *Iōannou* and those of the *Pharisaiōn* *nēsteuousin*, but the your *mathētai* not *nēsteuousin*?", "grammar": { "*ēsan*": "imperfect active indicative, 3rd plural - they were", "*mathētai*": "nominative, masculine, plural - disciples", "*Iōannou*": "genitive, masculine, singular - of John", "*Pharisaiōn*": "genitive, masculine, plural - of Pharisees", "*nēsteuontes*": "present active participle, nominative, masculine, plural - fasting", "*erchontai*": "present middle indicative, 3rd plural - they come", "*legousin*": "present active indicative, 3rd plural - they say", "*nēsteuousin*": "present active indicative, 3rd plural - they fast" }, "variants": { "*mathētai*": "disciples/students/followers", "*Iōannou*": "of John (the Baptist)", "*Pharisaiōn*": "of Pharisees (religious sect)", "*nēsteuontes*": "fasting/abstaining from food", "*erchontai*": "come/approach", "*nēsteuousin*": "fast/abstain from food" } }

  • 5{ "verseID": "Luke.14.5", "source": "Καὶ ἀποκριθεὶς πρὸς αὐτοὺς, εἶπεν, Τίνος ὑμῶν ὄνος ἢ βοῦς εἰς φρέαρ ἐμπεσεῖται, καὶ οὐκ εὐθέως ἀνασπάσει αὐτὸν ἐν τῇ ἡμέρᾳ τοῦ σαββάτου;", "text": "And *apokritheis pros* them, he *eipen*, Of which of you *onos* or *bous* into *phrear empeseitai*, and not *eutheōs anaspasei* him on the *hēmera* of the *sabbatou*?", "grammar": { "*apokritheis*": "aorist participle, passive, nominative, masculine, singular - answering/responding", "*pros*": "preposition + accusative - to/toward", "*eipen*": "aorist, 3rd singular - said/spoke", "*tinos*": "interrogative pronoun, genitive - of whom/which", "*hymōn*": "personal pronoun, genitive, plural - of you", "*onos*": "nominative, masculine/feminine, singular - donkey", "*ē*": "conjunction - or", "*bous*": "nominative, masculine, singular - ox/cow", "*phrear*": "accusative, neuter, singular - well/pit", "*empeseitai*": "future, 3rd singular, middle - will fall in", "*ouk*": "negative particle - not", "*eutheōs*": "adverb - immediately/at once", "*anaspasei*": "future, 3rd singular, active - will pull up/draw up", "*hēmera*": "dative, feminine, singular - day", "*sabbatou*": "genitive, neuter, singular - of sabbath" }, "variants": { "*apokritheis*": "answering/responding/replying", "*onos*": "donkey/ass", "*bous*": "ox/cow/bull", "*phrear*": "well/pit/cistern", "*empeseitai*": "will fall in/will fall into/will tumble into", "*eutheōs*": "immediately/at once/straightway", "*anaspasei*": "will pull up/will draw out/will rescue" } }

  • 16{ "verseID": "John.9.16", "source": "Ἔλεγον οὖν ἐκ τῶν Φαρισαίων τινές, Οὗτος ὁ ἄνθρωπος οὐκ ἔστιν παρὰ τοῦ Θεοῦ, ὅτι τὸ σάββατον οὐ τηρεῖ. Ἄλλοι ἔλεγον, Πῶς δύναται ἄνθρωπος ἁμαρτωλὸς τοιαῦτα σημεῖα ποιεῖν; Καὶ σχίσμα ἦν ἐν αὐτοῖς.", "text": "*Elegon* therefore from the *Pharisaiōn* some, This the *anthrōpos* not *estin* from the *Theou*, because the *sabbaton* not he-*tērei*. Others *elegon*, How *dynatai anthrōpos hamartōlos toiauta sēmeia poiein*? And *schisma ēn* among them.", "grammar": { "*Elegon*": "imperfect active indicative, 3rd plural - were saying", "*Pharisaiōn*": "genitive masculine plural - of Pharisees", "*anthrōpos*": "nominative masculine singular - man/person", "*estin*": "present active indicative, 3rd singular - is", "*Theou*": "genitive masculine singular - of God", "*sabbaton*": "accusative neuter singular - sabbath", "*tērei*": "present active indicative, 3rd singular - keeps/observes", "*dynatai*": "present middle/passive indicative, 3rd singular - is able/can", "*anthrōpos*": "nominative masculine singular - man/person", "*hamartōlos*": "nominative masculine singular - sinful", "*toiauta*": "accusative neuter plural - such", "*sēmeia*": "accusative neuter plural - signs", "*poiein*": "present active infinitive - to do/make", "*schisma*": "nominative neuter singular - division", "*ēn*": "imperfect active indicative, 3rd singular - was" }, "variants": { "*Elegon*": "were saying/asserted", "*Pharisaiōn*": "of Pharisees (Jewish religious group)", "*anthrōpos*": "man/person/human", "*Theou*": "of God/Deity", "*sabbaton*": "sabbath/seventh day", "*tērei*": "keeps/observes/follows", "*dynatai*": "is able/can/has power", "*hamartōlos*": "sinful/sinning/transgressor", "*toiauta*": "such/of this kind", "*sēmeia*": "signs/miracles/wonders", "*poiein*": "to do/make/perform", "*schisma*": "division/split/schism" } }

  • 14{ "verseID": "Matthew.9.14", "source": "¶Τότε προσέρχονται αὐτῷ οἱ μαθηταὶ Ἰωάννου, λέγοντες, Διὰ τί ἡμεῖς καὶ οἱ Φαρισαῖοι νηστεύομεν πολλά, οἱ δὲ μαθηταί σου οὐ νηστεύουσιν;", "text": "Then *proserchontai* to him the *mathētai* of *Iōannou*, *legontes*, Why we and the *Pharisaioi* *nēsteuomen* *polla*, but the *mathētai* of you do not *nēsteuousin*?", "grammar": { "*proserchontai*": "present middle indicative, 3rd person plural - come to/approach", "*mathētai*": "nominative, masculine, plural - disciples", "*Iōannou*": "genitive, masculine, singular - of John", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*Pharisaioi*": "nominative, masculine, plural - Pharisees", "*nēsteuomen*": "present active indicative, 1st person plural - we fast", "*polla*": "accusative, neuter, plural - many things/often", "*mathētai*": "nominative, masculine, plural - disciples", "*nēsteuousin*": "present active indicative, 3rd person plural - they fast" }, "variants": { "*proserchontai*": "come to/approach/draw near to", "*mathētai*": "disciples/followers/students", "*legontes*": "saying/speaking", "*nēsteuomen*": "we fast/we abstain from food", "*polla*": "often/frequently/much" } }

  • 10{ "verseID": "John.5.10", "source": "Ἔλεγον οὖν οἱ Ἰουδαῖοι τῷ τεθεραπευμένῳ, Σάββατόν ἐστιν: οὐκ ἔξεστίν σοι ἆραι τὸν κράββατον.", "text": "*Elegon oun* the *Ioudaioi* to the *tetherapeumenō*, *Sabbaton estin*: not *exestin* to you *arai* the *krabbaton*.", "grammar": { "*Elegon*": "imperfect active indicative, 3rd plural of *legō* - were saying", "*oun*": "inferential particle - therefore/so", "*Ioudaioi*": "noun, nominative, masculine, plural - Jews/Judeans", "*tetherapeumenō*": "perfect passive participle, dative, masculine, singular - having been healed", "*Sabbaton*": "noun, nominative, neuter, singular - sabbath", "*estin*": "present active indicative, 3rd singular of *eimi* - is", "*ouk*": "negative particle - not", "*exestin*": "present active indicative, 3rd singular impersonal - it is lawful/permitted", "*soi*": "personal pronoun, dative, 2nd singular - to you", "*arai*": "aorist active infinitive of *airō* - to take up/lift", "*krabbaton*": "noun, accusative, masculine, singular - mat/pallet/bed" }, "variants": { "*Elegon*": "were saying/kept saying", "*tetherapeumenō*": "having been healed/having been cured", "*exestin*": "it is lawful/it is permitted", "*arai*": "to take up/to carry/to lift" } }

  • 14{ "verseID": "Matthew.12.14", "source": "¶Οἱ δὲ Φαρισαῖοι συμβούλιον ἔλαβον κατʼ αὐτοῦ ἐξελθόντες, ὅπως αὐτὸν ἀπολέσωσιν.", "text": "The *de* *Pharisaioi* *symboulion* *elabon* against him having *exelthontes*, how him they might *apolesōsin*.", "grammar": { "*de*": "postpositive particle - but/and/now", "*Pharisaioi*": "nominative, masculine, plural - Pharisees", "*symboulion*": "accusative, neuter, singular - counsel/council/consultation", "*elabon*": "aorist active indicative, 3rd person plural - took/received", "*exelthontes*": "aorist active participle, nominative, masculine, plural - having gone out", "*apolesōsin*": "aorist active subjunctive, 3rd person plural - they might destroy/kill" }, "variants": { "*de*": "but/and/now [transitional particle]", "*symboulion*": "counsel/consultation/plan", "*elabon*": "took/held/received", "*exelthontes*": "having gone out/after departing", "*apolesōsin*": "might destroy/might kill/might put to death" } }

  • 16{ "verseID": "John.5.16", "source": "Καὶ διὰ τοῦτο ἐδίωκον τὸν Ἰησοῦν οἱ Ἰουδαῖοι, καὶ ἐζήτουν αὐτὸν ἀποκτεῖναι, ὅτι ταῦτα ἐποίει ἐν σαββάτῳ.", "text": "And because of *touto ediōkon* the *Iēsoun* the *Ioudaioi*, and *ezētoun* him *apokteinai*, because *tauta epoiei* on *sabbatō*.", "grammar": { "*dia touto*": "prepositional phrase - because of this", "*ediōkon*": "imperfect active indicative, 3rd plural of *diōkō* - were persecuting", "*Iēsoun*": "noun, accusative, masculine, singular - Jesus", "*Ioudaioi*": "noun, nominative, masculine, plural - Jews/Judeans", "*ezētoun*": "imperfect active indicative, 3rd plural of *zēteō* - were seeking", "*auton*": "personal pronoun, accusative, masculine, singular - him", "*apokteinai*": "aorist active infinitive of *apokteinō* - to kill", "*hoti*": "conjunction - because", "*tauta*": "demonstrative pronoun, accusative, neuter, plural - these things", "*epoiei*": "imperfect active indicative, 3rd singular of *poieō* - was doing", "*sabbatō*": "noun, dative, neuter, singular - sabbath" }, "variants": { "*ediōkon*": "were persecuting/pursued/harassed", "*ezētoun*": "were seeking/trying/attempting", "*apokteinai*": "to kill/to put to death", "*epoiei*": "was doing/kept doing/practiced" } }

  • 12{ "verseID": "Matthew.16.12", "source": "Τότε συνῆκαν ὅτι οὐκ εἶπεν προσέχειν ἀπὸ τῆς ζύμης τοῦ ἄρτου, ἀλλὰ ἀπὸ τῆς διδαχῆς τῶν Φαρισαίων καὶ Σαδδουκαίων.", "text": "Then they *synēkan* that not he *eipen* to *prosechein* from the *zymēs* of the *artou*, but from the *didachēs* of the *Pharisaiōn* and *Saddoukaiōn*.", "grammar": { "*synēkan*": "aorist active indicative, 3rd person plural - they understood", "*eipen*": "aorist active indicative, 3rd person singular - he said", "*prosechein*": "present active infinitive - to take heed/beware", "*zymēs*": "genitive singular feminine - leaven/yeast", "*artou*": "genitive singular masculine - of bread", "*didachēs*": "genitive singular feminine - teaching/doctrine", "*Pharisaiōn*": "genitive plural masculine - of Pharisees", "*Saddoukaiōn*": "genitive plural masculine - of Sadducees" }, "variants": { "*synēkan*": "understood/comprehended/perceived", "*prosechein*": "to take heed/beware/be cautious", "*zymēs*": "leaven/yeast/fermentation", "*didachēs*": "teaching/doctrine/instruction" } }

  • 14{ "verseID": "John.9.14", "source": "Ἦν δὲ σάββατον ὅτε τὸν πηλὸν ἐποίησεν ὁ Ἰησοῦς, καὶ ἀνέῳξεν αὐτοῦ τοὺς ὀφθαλμούς.", "text": "*Ēn* but *sabbaton* when the *pēlon epoiēsen* the *Iēsous*, and *aneōxen* of-him the *ophthalmous*.", "grammar": { "*Ēn*": "imperfect active indicative, 3rd singular - was", "*sabbaton*": "nominative neuter singular - sabbath", "*pēlon*": "accusative masculine singular - clay/mud", "*epoiēsen*": "aorist active indicative, 3rd singular - made", "*Iēsous*": "nominative masculine singular - Jesus", "*aneōxen*": "aorist active indicative, 3rd singular - opened", "*ophthalmous*": "accusative masculine plural - eyes" }, "variants": { "*Ēn*": "was/existed", "*sabbaton*": "sabbath/seventh day", "*pēlon*": "clay/mud", "*epoiēsen*": "made/created/formed", "*aneōxen*": "opened/restored sight to", "*ophthalmous*": "eyes/sight organs" } }

  • 30{ "verseID": "Luke.5.30", "source": "Καὶ ἐγόγγυζον οἱ γραμματεῖς αὐτῶν καὶ οἱ Φαρισαῖοι Πρὸς τοὺς μαθητὰς αὐτοῦ λέγοντες, Διὰ Τί μετὰ τελωνῶν καὶ ἁμαρτωλῶν ἐσθίετε καὶ πίνετε;", "text": "And *egongyzon hoi grammateis autōn kai hoi Pharisaioi Pros tous mathētas autou legontes*, Through what *meta telōnōn kai hamartōlōn esthiete kai pinete*?", "grammar": { "*egongyzon*": "imperfect, 3rd plural, active - were murmuring/complaining", "*hoi grammateis*": "nominative, masculine, plural - the scribes", "*autōn*": "genitive, 3rd plural - their", "*kai*": "conjunction - and", "*hoi Pharisaioi*": "nominative, masculine, plural - the Pharisees", "*Pros*": "preposition + accusative - to/against", "*tous mathētas*": "accusative, masculine, plural - the disciples", "*autou*": "genitive, 3rd singular - his", "*legontes*": "present participle, active, nominative, masculine, plural - saying", "*Dia*": "preposition + accusative - through/because of", "*Ti*": "interrogative pronoun, accusative, neuter, singular - what", "*meta*": "preposition + genitive - with", "*telōnōn*": "genitive, masculine, plural - tax collectors", "*kai*": "conjunction - and", "*hamartōlōn*": "genitive, masculine, plural - sinners", "*esthiete*": "present, 2nd plural, active - you eat", "*kai*": "conjunction - and", "*pinete*": "present, 2nd plural, active - you drink" }, "variants": { "*egongyzon*": "were murmuring/complaining/grumbling", "*grammateis*": "scribes/experts in the law", "*Pharisaioi*": "Pharisees", "*mathētas*": "disciples/students/followers", "*Dia Ti*": "why/for what reason", "*telōnōn*": "tax collectors/publicans", "*hamartōlōn*": "sinners/immoral people", "*esthiete*": "you eat/consume", "*pinete*": "you drink" } }

  • 33{ "verseID": "Luke.5.33", "source": "¶Οἱ δὲ εἶπον πρὸς αὐτόν, Διὰ τί οἱ μαθηταὶ Ἰωάννου νηστεύουσιν πυκνὰ, καὶ δεήσεις ποιοῦνται, ὁμοίως καὶ οἱ τῶν Φαρισαίων· οἱ δὲ σοὶ ἐσθίουσιν καὶ πίνουσιν;", "text": "They *de eipon pros auton*, Through what the *mathētai Iōannou nēsteuousin pykna*, and *deēseis poiountai*, *homoiōs* also those of the *Pharisaiōn*; those *de soi esthiousin kai pinousin*?", "grammar": { "*de*": "postpositive particle - but/and", "*eipon*": "aorist, 3rd plural, active - said", "*pros*": "preposition + accusative - to", "*auton*": "accusative, masculine, singular - him", "*Dia*": "preposition + accusative - because of/why", "*ti*": "interrogative pronoun, accusative, neuter, singular - what", "*mathētai*": "nominative, masculine, plural - disciples", "*Iōannou*": "genitive, masculine, singular - of John", "*nēsteuousin*": "present, 3rd plural, active - fast", "*pykna*": "accusative, neuter, plural used adverbially - often/frequently", "*deēseis*": "accusative, feminine, plural - prayers", "*poiountai*": "present, 3rd plural, middle - make/offer", "*homoiōs*": "adverb - likewise/similarly", "*tōn Pharisaiōn*": "genitive, masculine, plural - of the Pharisees", "*de*": "postpositive particle - but/and", "*soi*": "nominative, masculine, plural - yours", "*esthiousin*": "present, 3rd plural, active - eat", "*pinousin*": "present, 3rd plural, active - drink" }, "variants": { "*eipon*": "said/spoke", "*Dia ti*": "why/for what reason", "*mathētai*": "disciples/students/followers", "*nēsteuousin*": "fast/abstain from food", "*pykna*": "often/frequently/regularly", "*deēseis*": "prayers/supplications/entreaties", "*poiountai*": "make/offer/practice", "*homoiōs*": "likewise/similarly/in the same way", "*soi*": "yours/belonging to you", "*esthiousin*": "eat/consume", "*pinousin*": "drink" } }

  • 41{ "verseID": "Matthew.22.41", "source": "¶Συνηγμένων δὲ τῶν Φαρισαίων, ἐπηρώτησεν αὐτοὺς ὁ Ἰησοῦς,", "text": "Now being *synēgmenōn* the *Pharisaiōn*, *epērōtēsen* them the *Iēsous*,", "grammar": { "*synēgmenōn*": "perfect passive participle, genitive, masculine, plural - having been gathered together", "*Pharisaiōn*": "genitive, masculine, plural - of Pharisees", "*epērōtēsen*": "aorist active indicative, 3rd person singular - questioned/asked", "*Iēsous*": "nominative, masculine, singular - Jesus" }, "variants": { "*synēgmenōn*": "having been gathered together/assembled", "*epērōtēsen*": "questioned/asked/inquired of" } }

  • 10{ "verseID": "Luke.13.10", "source": "Ἦν δὲ διδάσκων ἐν μιᾷ τῶν συναγωγῶν ἐν τοῖς σάββασιν.", "text": "*Ēn de didaskōn* in one of the *synagōgōn* in the *sabbasin*.", "grammar": { "*Ēn*": "imperfect, active, indicative, 3rd singular - he was", "*de*": "postpositive conjunction - but/and/now", "*didaskōn*": "present participle, active, nominative, masculine, singular - teaching", "*synagōgōn*": "genitive, feminine, plural - synagogues", "*sabbasin*": "dative, neuter, plural - sabbaths" }, "variants": { "*Ēn didaskōn*": "he was teaching (periphrastic construction)", "*synagōgōn*": "synagogues/assemblies/gathering places", "*sabbasin*": "sabbaths/sabbath days" } }

  • 12{ "verseID": "Mark.12.12", "source": "Καὶ ἐζήτουν αὐτὸν κρατῆσαι, καὶ ἐφοβήθησαν τὸν ὄχλον: ἔγνωσαν γὰρ ὅτι πρὸς αὐτοὺς τὴν παραβολὴν εἶπεν: καὶ ἀφέντες αὐτὸν, ἀπῆλθον.", "text": "And they-were-*ezētoun* him *kratēsai*, and they-*ephobēthēsan ton ochlon*: for they-*egnōsan* that *pros* them *tēn parabolēn eipen*: and *aphentes* him, they-*apēlthon*.", "grammar": { "*ezētoun*": "imperfect active indicative, 3rd plural - were seeking", "*kratēsai*": "aorist active infinitive - to seize", "*ephobēthēsan*": "aorist passive indicative, 3rd plural - feared", "*ton ochlon*": "accusative singular masculine article + noun - the crowd", "*gar*": "postpositive conjunction - for", "*egnōsan*": "aorist active indicative, 3rd plural - knew/realized", "*pros*": "preposition + accusative - toward/against", "*tēn parabolēn*": "accusative singular feminine article + noun - the parable", "*eipen*": "aorist active indicative, 3rd singular - spoke", "*aphentes*": "aorist active participle, nominative plural masculine - having left", "*apēlthon*": "aorist active indicative, 3rd plural - departed" }, "variants": { "*ezētoun*": "were seeking/were trying/were wanting", "*kratēsai*": "to seize/to arrest/to take hold of", "*ephobēthēsan*": "feared/were afraid of", "*ochlon*": "crowd/multitude", "*egnōsan*": "knew/understood/realized", "*pros*": "toward/against/concerning", "*parabolēn*": "parable/comparison/analogy", "*eipen*": "spoke/said/told", "*aphentes*": "having left/having abandoned", "*apēlthon*": "departed/went away/left" } }