John 5:16

biblecontext

{ "verseID": "John.5.16", "source": "Καὶ διὰ τοῦτο ἐδίωκον τὸν Ἰησοῦν οἱ Ἰουδαῖοι, καὶ ἐζήτουν αὐτὸν ἀποκτεῖναι, ὅτι ταῦτα ἐποίει ἐν σαββάτῳ.", "text": "And because of *touto ediōkon* the *Iēsoun* the *Ioudaioi*, and *ezētoun* him *apokteinai*, because *tauta epoiei* on *sabbatō*.", "grammar": { "*dia touto*": "prepositional phrase - because of this", "*ediōkon*": "imperfect active indicative, 3rd plural of *diōkō* - were persecuting", "*Iēsoun*": "noun, accusative, masculine, singular - Jesus", "*Ioudaioi*": "noun, nominative, masculine, plural - Jews/Judeans", "*ezētoun*": "imperfect active indicative, 3rd plural of *zēteō* - were seeking", "*auton*": "personal pronoun, accusative, masculine, singular - him", "*apokteinai*": "aorist active infinitive of *apokteinō* - to kill", "*hoti*": "conjunction - because", "*tauta*": "demonstrative pronoun, accusative, neuter, plural - these things", "*epoiei*": "imperfect active indicative, 3rd singular of *poieō* - was doing", "*sabbatō*": "noun, dative, neuter, singular - sabbath" }, "variants": { "*ediōkon*": "were persecuting/pursued/harassed", "*ezētoun*": "were seeking/trying/attempting", "*apokteinai*": "to kill/to put to death", "*epoiei*": "was doing/kept doing/practiced" } }

Additional Resources

Other Translations

Referenced Verses

  • John 15:20 : 20 { "verseID": "John.15.20", "source": "Μνημονεύετε τοῦ λόγου οὗ ἐγὼ εἶπον ὑμῖν, Οὐκ ἔστιν δοῦλος μείζων τοῦ κυρίου αὐτοῦ. Εἰ ἐμὲ ἐδίωξαν, καὶ ὑμᾶς διώξουσιν· εἰ τὸν λόγον μου ἐτήρησαν, καὶ τὸν ὑμέτερον τηρήσουσιν.", "text": "*Mnēmoneuete tou logou hou egō eipon humin*, *Ouk estin doulos meizōn tou kuriou autou*. *Ei eme ediōxan*, and *humas diōxousin*; *ei ton logon mou etērēsan*, and the *humeteron tērēsousin*.", "grammar": { "*Mnēmoneuete*": "present imperative, active, second person plural - remember", "*tou logou*": "genitive, masculine, singular - the word", "*hou*": "relative pronoun, genitive, masculine, singular - which", "*egō*": "nominative, singular, first person pronoun - I", "*eipon*": "aorist indicative, active, first person singular - I said", "*humin*": "dative, plural, second person pronoun - to you [plural]", "*Ouk estin*": "negative + present indicative, active, third person singular - is not", "*doulos*": "nominative, masculine, singular - slave/servant", "*meizōn*": "nominative, masculine, singular, comparative adjective - greater", "*tou kuriou*": "genitive, masculine, singular - than the lord/master", "*autou*": "genitive, masculine, singular, pronoun - his/of him", "*Ei*": "conditional particle - if", "*eme*": "accusative, singular, first person pronoun - me", "*ediōxan*": "aorist indicative, active, third person plural - they persecuted", "*humas*": "accusative, plural, second person pronoun - you [plural]", "*diōxousin*": "future indicative, active, third person plural - they will persecute", "*ei*": "conditional particle - if", "*ton logon*": "accusative, masculine, singular - the word", "*mou*": "genitive, singular, first person pronoun - my/of me", "*etērēsan*": "aorist indicative, active, third person plural - they kept", "*humeteron*": "accusative, masculine, singular, possessive adjective - yours", "*tērēsousin*": "future indicative, active, third person plural - they will keep" }, "variants": { "*Mnēmoneuete*": "remember/keep in mind/recall", "*logou*": "word/saying/message", "*eipon*": "said/told/spoke", "*doulos*": "slave/servant/bondservant", "*meizōn*": "greater/more important", "*kuriou*": "lord/master/owner", "*ediōxan*": "persecuted/pursued/harassed", "*diōxousin*": "will persecute/will pursue/will harass", "*etērēsan*": "kept/observed/obeyed", "*tērēsousin*": "will keep/will observe/will obey" } }
  • Acts 9:4-5 : 4 { "verseID": "Acts.9.4", "source": "Καὶ πεσὼν ἐπὶ τὴν γῆν, ἤκουσεν φωνὴν λέγουσαν αὐτῷ, Σαούλ, Σαούλ, τί με διώκεις;", "text": "And *pesōn* upon the *gēn*, he *ēkousen phōnēn legousan* to him, *Saoul*, *Saoul*, why me *diōkeis*?", "grammar": { "*pesōn*": "aorist participle, active, nominative, masculine, singular - having fallen", "*gēn*": "accusative, feminine, singular - earth/ground/land", "*ēkousen*": "aorist, active, 3rd singular - he heard", "*phōnēn*": "accusative, feminine, singular - voice/sound", "*legousan*": "present participle, active, accusative, feminine, singular - saying/speaking", "*Saoul*": "vocative, masculine - Saul (Hebrew form of name)", "*diōkeis*": "present, active, 2nd singular - you are persecuting" }, "variants": { "*pesōn*": "having fallen/having dropped/having collapsed", "*gēn*": "earth/ground/land/soil", "*phōnēn*": "voice/sound/utterance", "*legousan*": "saying/speaking/declaring", "*diōkeis*": "persecute/pursue/chase after" } } 5 { "verseID": "Acts.9.5", "source": "Εἶπεν δέ, Τίς εἶ, Κύριε; Ὁ δὲ Κύριος εἶπεν, Ἐγώ εἰμι Ἰησοῦς ὃν σὺ διώκεις: σκληρόν σοι πρὸς κέντρα λακτίζειν.", "text": "And he *eipen*, Who *ei*, *Kyrie*? And the *Kyrios eipen*, *Egō eimi Iēsous* whom you *diōkeis*: *sklēron* for you *pros kentra laktizein*.", "grammar": { "*eipen*": "aorist, active, 3rd singular - said/spoke", "*ei*": "present, active, 2nd singular - you are", "*Kyrie*": "vocative, masculine, singular - Lord/Sir/Master", "*Kyrios*": "nominative, masculine, singular - Lord/Master", "*Egō eimi*": "present, active, 1st singular - I am", "*Iēsous*": "nominative, masculine, singular - Jesus", "*diōkeis*": "present, active, 2nd singular - you are persecuting", "*sklēron*": "nominative, neuter, singular - hard/difficult", "*pros kentra*": "preposition + accusative, neuter, plural - against goads/spurs", "*laktizein*": "present infinitive, active - to kick" }, "variants": { "*Kyrie*": "Lord/Sir/Master", "*Egō eimi*": "I am/I exist", "*diōkeis*": "persecute/pursue/chase after", "*sklēron*": "hard/difficult/painful/harsh", "*kentra*": "goads/spurs/sharp points (used for prodding animals)", "*laktizein*": "to kick/strike with heel" } }
  • Matt 12:13 : 13 { "verseID": "Matthew.12.13", "source": "Τότε λέγει τῷ ἀνθρώπῳ, Ἔκτεινόν τὴν χεῖρα σου. Καὶ ἐξέτεινεν· καὶ ἀποκατεστάθη ὑγιὴς, ὡς ἡ ἄλλη.", "text": "Then *legei* to the *anthrōpō*, *Ekteinon* the *cheira* of you. And he *exeteinen*; and it was *apokatestathē* *hygiēs*, like the other.", "grammar": { "*legei*": "present active indicative, 3rd person singular - says/tells", "*anthrōpō*": "dative, masculine, singular - man/person", "*Ekteinon*": "aorist active imperative, 2nd person singular - stretch out/extend", "*cheira*": "accusative, feminine, singular - hand", "*exeteinen*": "aorist active indicative, 3rd person singular - stretched out/extended", "*apokatestathē*": "aorist passive indicative, 3rd person singular - was restored", "*hygiēs*": "nominative, feminine, singular - healthy/sound/whole" }, "variants": { "*legei*": "says/tells/speaks", "*anthrōpō*": "man/person", "*Ekteinon*": "stretch out/extend/reach out", "*cheira*": "hand/arm", "*exeteinen*": "stretched out/extended/reached out", "*apokatestathē*": "was restored/was made whole again", "*hygiēs*": "whole/healthy/sound" } }
  • Mark 3:6 : 6 { "verseID": "Mark.3.6", "source": "Καὶ ἐξελθόντες, οἱ Φαρισαῖοι εὐθὲως μετὰ τῶν Ἡρῳδιανῶν συμβούλιον ἐποίουν κατʼ αὐτοῦ, ὅπως αὐτὸν ἀπολέσωσιν.", "text": "And *exelthontes*, the *Pharisaioi* *eutheōs* with the *Hērōdianōn* *symboulion* *epoioun* against him, *hopōs* him they might *apolesōsin*.", "grammar": { "*exelthontes*": "aorist active participle, nominative, masculine, plural - having gone out [completed action]", "*Pharisaioi*": "nominative, masculine, plural - Pharisees [subject]", "*eutheōs*": "adverb - immediately/at once", "*Hērōdianōn*": "genitive, masculine, plural - of Herodians [association]", "*symboulion*": "accusative, neuter, singular - counsel/plan/plot [direct object]", "*epoioun*": "imperfect active indicative, 3rd plural - were making/holding [continuous past action]", "*hopōs*": "conjunction - so that/in order that [purpose]", "*apolesōsin*": "aorist active subjunctive, 3rd plural - might destroy/kill [potential action]" }, "variants": { "*exelthontes*": "having gone out/departed/left", "*eutheōs*": "immediately/at once/straight away", "*symboulion*": "counsel/consultation/plot/plan", "*epoioun*": "were making/holding/preparing", "*apolesōsin*": "might destroy/kill/put to death" } }
  • Luke 6:11 : 11 { "verseID": "Luke.6.11", "source": "Αὐτοὶ δὲ ἐπλήσθησαν ἀνοίας· καὶ διελάλουν πρὸς ἀλλήλους τί ἂν ποιήσειαν τῷ Ἰησοῦ.", "text": "They *de* *eplēsthēsan* *anoias*; and *dielaloun* *pros* one-another what *an* *poiēseian* to-the *Iēsou*.", "grammar": { "*de*": "postpositive conjunction - and/but/now", "*eplēsthēsan*": "aorist, passive, indicative, 3rd person plural - were filled", "*anoias*": "genitive, feminine, singular - with madness/folly/rage", "*dielaloun*": "imperfect, active, indicative, 3rd person plural - were discussing/talking over", "*pros*": "preposition + accusative - to/with", "*an*": "particle indicating contingency", "*poiēseian*": "aorist, active, optative, 3rd person plural - they might do", "*Iēsou*": "dative, masculine, singular - to Jesus" }, "variants": { "*eplēsthēsan*": "were filled/were full of", "*anoias*": "madness/folly/rage/senselessness", "*dielaloun*": "were discussing/talking over/conversing", "*poiēseian*": "they might do/make/perform", "*Iēsou*": "Jesus" } }
  • John 5:13 : 13 { "verseID": "John.5.13", "source": "Ὁ δὲ ἰαθεὶς οὐκ ᾔδει τίς ἐστιν: ὁ γὰρ Ἰησοῦς ἐξένευσεν, ὄχλου ὄντος ἐν τῷ τόπῳ.", "text": "The *de iatheis* not *ēdei* who *estin*: the for *Iēsous exeneusen*, *ochlou ontos* in the *topō*.", "grammar": { "*de*": "postpositive particle - but/and", "*iatheis*": "aorist passive participle, nominative, masculine, singular - having been healed", "*ouk*": "negative particle - not", "*ēdei*": "pluperfect active indicative, 3rd singular of *oida* - knew/had known", "*tis*": "interrogative pronoun, nominative, masculine, singular - who", "*estin*": "present active indicative, 3rd singular of *eimi* - is", "*gar*": "postpositive conjunction - for/because", "*Iēsous*": "noun, nominative, masculine, singular - Jesus", "*exeneusen*": "aorist active indicative, 3rd singular of *ekneuō* - withdrew/turned aside", "*ochlou*": "noun, genitive, masculine, singular - crowd", "*ontos*": "present active participle, genitive, masculine, singular of *eimi* - being", "*topō*": "noun, dative, masculine, singular - place" }, "variants": { "*iatheis*": "having been healed/cured one", "*ēdei*": "knew/was aware of/recognized", "*exeneusen*": "withdrew/slipped away/turned aside", "*ochlou ontos*": "crowd being/there being a crowd" } }
  • John 7:19-20 : 19 { "verseID": "John.7.19", "source": "Οὐ Μωσῆς δέδωκεν ὑμῖν τὸν νόμον, καὶ οὐδεὶς ἐξ ὑμῶν ποιεῖ τὸν νόμον; Τί με ζητεῖτε ἀποκτεῖναι;", "text": "Not *Mōsēs dedōken* to you the *nomon*, and *oudeis ex* you *poiei* the *nomon*? Why me *zēteite apokteinai*?", "grammar": { "*Mōsēs*": "nominative, masculine, singular - Moses", "*dedōken*": "perfect, 3rd singular - has given", "*nomon*": "accusative, masculine, singular - law", "*oudeis*": "nominative, masculine, singular - no one", "*ex*": "preposition + genitive - from/out of", "*poiei*": "present indicative, 3rd singular - does/keeps", "*zēteite*": "present indicative, 2nd plural - you seek", "*apokteinai*": "aorist infinitive - to kill" }, "variants": { "*dedōken*": "has given/provided/granted", "*nomon*": "law/Torah/commandment", "*poiei*": "does/keeps/practices", "*zēteite*": "you seek/try/desire", "*apokteinai*": "to kill/put to death" } } 20 { "verseID": "John.7.20", "source": "Ἀπεκρίθη ὁ ὄχλος καὶ εἶπεν, Δαιμόνιον ἔχεις: τίς σε ζητεῖ ἀποκτεῖναι;", "text": "*Apekrithē* the *ochlos* and *eipen*, *Daimonion echeis*: who you *zētei apokteinai*?", "grammar": { "*Apekrithē*": "aorist passive, 3rd singular - answered", "*ochlos*": "nominative, masculine, singular - crowd", "*eipen*": "aorist, 3rd singular - said", "*Daimonion*": "accusative, neuter, singular - demon", "*echeis*": "present indicative, 2nd singular - you have", "*zētei*": "present indicative, 3rd singular - seeks", "*apokteinai*": "aorist infinitive - to kill" }, "variants": { "*Apekrithē*": "answered/replied", "*ochlos*": "crowd/multitude/common people", "*eipen*": "said/spoke", "*Daimonion*": "demon/evil spirit/divine power", "*echeis*": "you have/possess", "*zētei*": "seeks/tries/desires", "*apokteinai*": "to kill/put to death" } }
  • John 7:25 : 25 { "verseID": "John.7.25", "source": "Ἔλεγον οὖν τινες ἐκ τῶν Ἱεροσολυμιτῶν, Οὐχ οὗτός ἐστιν ὃν ζητοῦσιν ἀποκτεῖναι;", "text": "*Elegon oun* some from the *Hierosolymitōn*, Not this *estin* whom they *zētousin apokteinai*?", "grammar": { "*Elegon*": "imperfect, 3rd plural - were saying", "*oun*": "inferential particle - therefore/then", "*Hierosolymitōn*": "genitive, masculine, plural - of Jerusalem residents", "*estin*": "present indicative, 3rd singular - is", "*zētousin*": "present indicative, 3rd plural - they seek", "*apokteinai*": "aorist infinitive - to kill" }, "variants": { "*Elegon*": "were saying/speaking", "*Hierosolymitōn*": "Jerusalem residents/people of Jerusalem", "*zētousin*": "they seek/look for/try", "*apokteinai*": "to kill/put to death" } }
  • John 10:39 : 39 { "verseID": "John.10.39", "source": "Ἐζήτουν οὖν πάλιν αὐτὸν πιάσαι: καὶ ἐξῆλθεν ἐκ τῆς χειρὸς αὐτῶν,", "text": "*Ezētoun oun palin* him *piasai*: and *exēlthen* from the *cheiros* of them,", "grammar": { "*Ezētoun*": "imperfect active indicative, 3rd person plural - they were seeking", "*oun*": "inferential conjunction - therefore/so", "*palin*": "adverb - again/once more", "*piasai*": "aorist active infinitive - to seize/arrest", "*exēlthen*": "aorist active indicative, 3rd person singular - he went out", "*cheiros*": "genitive, feminine, singular - of hand" }, "variants": { "*Ezētoun*": "were seeking/trying/attempting", "*oun*": "therefore/so/then", "*palin*": "again/once more/back", "*piasai*": "to seize/arrest/capture", "*exēlthen*": "went out/departed/escaped", "*cheiros*": "hand/grasp/control" } }

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • John 5:17-19
    3 verses
    82%

    17{ "verseID": "John.5.17", "source": "Ὁ δὲ Ἰησοῦς ἀπεκρίνατο αὐτοῖς, Ὁ Πατήρ μου ἕως ἄρτι ἐργάζεται, κἀγὼ ἐργάζομαι.", "text": "The *de Iēsous apekrinato* to them, The *Patēr* of me until *arti ergazetai*, and I *ergazomai*.", "grammar": { "*de*": "postpositive particle - but/and", "*Iēsous*": "noun, nominative, masculine, singular - Jesus", "*apekrinato*": "aorist middle indicative, 3rd singular of *apokrinomai* - answered", "*autois*": "personal pronoun, dative, masculine, plural - to them", "*Patēr*": "noun, nominative, masculine, singular - Father", "*mou*": "personal pronoun, genitive, 1st singular - of me", "*heōs*": "preposition - until", "*arti*": "adverb - now/at present", "*ergazetai*": "present middle indicative, 3rd singular of *ergazomai* - works", "*kagō*": "crasis of *kai egō* - and I", "*ergazomai*": "present middle indicative, 1st singular of *ergazomai* - work" }, "variants": { "*apekrinato*": "answered/replied/responded", "*Patēr*": "Father", "*heōs arti*": "until now/still/continuously", "*ergazetai*": "works/is working/labors", "*ergazomai*": "work/am working/labor" } }

    18{ "verseID": "John.5.18", "source": "Διὰ τοῦτο οὖν μᾶλλον ἐζήτουν αὐτὸν οἱ Ἰουδαῖοι ἀποκτεῖναι, ὅτι οὐ μόνον ἔλυεν τὸ σάββατον, ἀλλὰ καὶ Πατέρα ἴδιον ἔλεγεν τὸν Θεόν, ἴσον ἑαυτὸν ποιῶν τῷ Θεῷ.", "text": "Because of *touto oun mallon ezētoun* him the *Ioudaioi apokteinai*, because not only *elyen* the *sabbaton*, but also *Patera idion elegen* the *Theon*, *ison heauton poiōn* to the *Theō*.", "grammar": { "*Dia touto*": "prepositional phrase - because of this", "*oun*": "inferential particle - therefore/so", "*mallon*": "adverb, comparative - more/rather", "*ezētoun*": "imperfect active indicative, 3rd plural of *zēteō* - were seeking", "*auton*": "personal pronoun, accusative, masculine, singular - him", "*Ioudaioi*": "noun, nominative, masculine, plural - Jews/Judeans", "*apokteinai*": "aorist active infinitive of *apokteinō* - to kill", "*hoti*": "conjunction - because", "*ou monon*": "adverbial phrase - not only", "*elyen*": "imperfect active indicative, 3rd singular of *lyō* - was breaking/loosing", "*sabbaton*": "noun, accusative, neuter, singular - sabbath", "*alla kai*": "conjunction phrase - but also", "*Patera*": "noun, accusative, masculine, singular - Father", "*idion*": "adjective, accusative, masculine, singular - his own", "*elegen*": "imperfect active indicative, 3rd singular of *legō* - was calling/saying", "*Theon*": "noun, accusative, masculine, singular - God", "*ison*": "adjective, accusative, masculine, singular - equal", "*heauton*": "reflexive pronoun, accusative, masculine, singular - himself", "*poiōn*": "present active participle, nominative, masculine, singular - making", "*Theō*": "noun, dative, masculine, singular - God" }, "variants": { "*mallon ezētoun*": "were seeking more/were more determined", "*elyen*": "was breaking/was violating/was loosing", "*Patera idion*": "his own Father/Father in a unique sense", "*ison heauton poiōn*": "making himself equal/claiming equality" } }

    19{ "verseID": "John.5.19", "source": "Ἀπεκρίνατο οὖν ὁ Ἰησοῦς καὶ εἶπεν αὐτοῖς, Ἀμὴν, ἀμὴν, λέγω ὑμῖν, Οὐ δύναται ὁ Υἱὸς ποιεῖν ἀφʼ ἑαυτοῦ οὐδέν, ἐὰν μή τι βλέπῃ τὸν Πατέρα ποιοῦντα: ἃ γὰρ ἂν ἐκεῖνος ποιῇ, ταῦτα καὶ ὁ Υἱὸς ὁμοίως ποιεῖ.", "text": "*Apekrinato oun* the *Iēsous* and *eipen* to them, *Amēn*, *amēn*, I *legō* to you, Not *dynatai* the *Huios poiein* from *heautou ouden*, if not anything *blepē* the *Patera poiounta*: whatever for that one *poiē*, these things also the *Huios homoiōs poiei*.", "grammar": { "*Apekrinato*": "aorist middle indicative, 3rd singular of *apokrinomai* - answered", "*oun*": "inferential particle - therefore/so", "*Iēsous*": "noun, nominative, masculine, singular - Jesus", "*eipen*": "aorist active indicative, 3rd singular of *legō* - said", "*autois*": "personal pronoun, dative, masculine, plural - to them", "*Amēn*": "Hebrew term transliterated - truly/verily", "*legō*": "present active indicative, 1st singular - I say/tell", "*hymin*": "personal pronoun, dative, 2nd plural - to you", "*Ou dynatai*": "present middle indicative, 3rd singular of *dynamai* - is not able", "*Huios*": "noun, nominative, masculine, singular - Son", "*poiein*": "present active infinitive of *poieō* - to do", "*aph' heautou*": "prepositional phrase - from himself", "*ouden*": "adjective, accusative, neuter, singular - nothing", "*ean mē*": "conditional phrase - unless/if not", "*ti*": "indefinite pronoun, accusative, neuter, singular - anything", "*blepē*": "present active subjunctive, 3rd singular of *blepō* - he may see", "*Patera*": "noun, accusative, masculine, singular - Father", "*poiounta*": "present active participle, accusative, masculine, singular - doing", "*ha*": "relative pronoun, accusative, neuter, plural - whatever things", "*gar*": "postpositive conjunction - for", "*an*": "modal particle with subjunctive - would/may", "*ekeinos*": "demonstrative pronoun, nominative, masculine, singular - that one", "*poiē*": "present active subjunctive, 3rd singular of *poieō* - may do", "*tauta*": "demonstrative pronoun, accusative, neuter, plural - these things", "*kai*": "conjunction - also/even", "*Huios*": "noun, nominative, masculine, singular - Son", "*homoiōs*": "adverb - likewise/in the same way", "*poiei*": "present active indicative, 3rd singular of *poieō* - does" }, "variants": { "*Amēn, amēn*": "truly, truly/most assuredly", "*dynatai*": "is able/can/has power", "*aph' heautou*": "from himself/of his own accord", "*blepē*": "may see/observes/perceives", "*poiounta*": "doing/performing/acting", "*homoiōs*": "likewise/in the same way/similarly" } }

  • John 5:8-12
    5 verses
    79%

    8{ "verseID": "John.5.8", "source": "Λέγει αὐτῷ ὁ Ἰησοῦς, Ἔγεῖραι, ἆρον τὸν κράββατόν σου, καὶ περιπάτει.", "text": "*Legei* to him the *Iēsous*, *Egeirai*, *aron* the *krabbaton* of you, and *peripatei*.", "grammar": { "*Legei*": "present active indicative, 3rd singular of *legō* - says", "*autō*": "personal pronoun, dative, masculine, singular - to him", "*Iēsous*": "noun, nominative, masculine, singular - Jesus", "*Egeirai*": "present middle imperative, 2nd singular of *egeirō* - rise up", "*aron*": "aorist active imperative, 2nd singular of *airō* - take up/lift", "*krabbaton*": "noun, accusative, masculine, singular - mat/pallet/bed", "*sou*": "personal pronoun, genitive, 2nd singular - of you", "*peripatei*": "present active imperative, 2nd singular of *peripateō* - walk around" }, "variants": { "*Egeirai*": "rise up/get up/stand", "*aron*": "take up/lift/pick up", "*krabbaton*": "mat/pallet/bed/stretcher", "*peripatei*": "walk/walk around/go your way" } }

    9{ "verseID": "John.5.9", "source": "Καὶ εὐθέως ἐγένετο ὑγιὴς ὁ ἄνθρωπος, καὶ ἦρεν τὸν κράββατον αὐτοῦ, καὶ περιεπάτει: Ἦν δὲ σάββατον ἐν ἐκείνῃ τῇ ἡμέρᾳ.", "text": "And *eutheōs egeneto hygiēs* the *anthrōpos*, and *ēren* the *krabbaton* of him, and *periepatei*: Was *de sabbaton* in that *hēmera*.", "grammar": { "*eutheōs*": "adverb - immediately/at once", "*egeneto*": "aorist middle indicative, 3rd singular of *ginomai* - became", "*hygiēs*": "adjective, nominative, masculine, singular - well/whole/healthy", "*anthrōpos*": "noun, nominative, masculine, singular - man/person", "*ēren*": "aorist active indicative, 3rd singular of *airō* - took up/lifted", "*krabbaton*": "noun, accusative, masculine, singular - mat/pallet/bed", "*autou*": "personal pronoun, genitive, masculine, singular - of him", "*periepatei*": "imperfect active indicative, 3rd singular of *peripateō* - was walking around", "*Ēn*": "imperfect active indicative, 3rd singular of *eimi* - was", "*de*": "postpositive particle - and/but/now", "*sabbaton*": "noun, nominative, neuter, singular - sabbath", "*ekeinē*": "demonstrative pronoun, dative, feminine, singular - that", "*hēmera*": "noun, dative, feminine, singular - day" }, "variants": { "*eutheōs egeneto hygiēs*": "immediately became well/was instantly made whole", "*ēren*": "took up/lifted/picked up", "*periepatei*": "was walking/began to walk", "*sabbaton*": "sabbath/sabbath day/day of rest" } }

    10{ "verseID": "John.5.10", "source": "Ἔλεγον οὖν οἱ Ἰουδαῖοι τῷ τεθεραπευμένῳ, Σάββατόν ἐστιν: οὐκ ἔξεστίν σοι ἆραι τὸν κράββατον.", "text": "*Elegon oun* the *Ioudaioi* to the *tetherapeumenō*, *Sabbaton estin*: not *exestin* to you *arai* the *krabbaton*.", "grammar": { "*Elegon*": "imperfect active indicative, 3rd plural of *legō* - were saying", "*oun*": "inferential particle - therefore/so", "*Ioudaioi*": "noun, nominative, masculine, plural - Jews/Judeans", "*tetherapeumenō*": "perfect passive participle, dative, masculine, singular - having been healed", "*Sabbaton*": "noun, nominative, neuter, singular - sabbath", "*estin*": "present active indicative, 3rd singular of *eimi* - is", "*ouk*": "negative particle - not", "*exestin*": "present active indicative, 3rd singular impersonal - it is lawful/permitted", "*soi*": "personal pronoun, dative, 2nd singular - to you", "*arai*": "aorist active infinitive of *airō* - to take up/lift", "*krabbaton*": "noun, accusative, masculine, singular - mat/pallet/bed" }, "variants": { "*Elegon*": "were saying/kept saying", "*tetherapeumenō*": "having been healed/having been cured", "*exestin*": "it is lawful/it is permitted", "*arai*": "to take up/to carry/to lift" } }

    11{ "verseID": "John.5.11", "source": "Ἀπεκρίθη αὐτοῖς, Ὁ ποιήσας με ὑγιῆ, ἐκεῖνός μοι εἶπεν, Ἆρον τὸν κράββατόν σου, καὶ περιπάτει.", "text": "*Apekrithē* to them, The one *poiēsas* me *hygiē*, that one to me *eipen*, *Aron* the *krabbaton* of you, and *peripatei*.", "grammar": { "*Apekrithē*": "aorist passive indicative, 3rd singular of *apokrinomai* - answered", "*autois*": "personal pronoun, dative, masculine, plural - to them", "*poiēsas*": "aorist active participle, nominative, masculine, singular - having made", "*me*": "personal pronoun, accusative, 1st singular - me", "*hygiē*": "adjective, accusative, masculine, singular - well/whole/healthy", "*ekeinos*": "demonstrative pronoun, nominative, masculine, singular - that one", "*moi*": "personal pronoun, dative, 1st singular - to me", "*eipen*": "aorist active indicative, 3rd singular of *legō* - said", "*Aron*": "aorist active imperative, 2nd singular of *airō* - take up/lift", "*krabbaton*": "noun, accusative, masculine, singular - mat/pallet/bed", "*sou*": "personal pronoun, genitive, 2nd singular - of you", "*peripatei*": "present active imperative, 2nd singular of *peripateō* - walk around" }, "variants": { "*poiēsas me hygiē*": "having made me well/who healed me", "*eipen*": "said/told/commanded", "*Aron*": "take up/lift/pick up", "*peripatei*": "walk/walk around/go your way" } }

    12{ "verseID": "John.5.12", "source": "Ἠρώτησαν οὖν αὐτόν, Τίς ἐστιν ὁ ἄνθρωπος ὁ εἰπών σοι, Ἆρον τὸν κράββατόν σου, καὶ περιπάτει;", "text": "*Ērōtēsan oun* him, Who *estin* the *anthrōpos* the *eipōn* to you, *Aron* the *krabbaton* of you, and *peripatei*?", "grammar": { "*Ērōtēsan*": "aorist active indicative, 3rd plural of *erōtaō* - asked", "*oun*": "inferential particle - therefore/so", "*auton*": "personal pronoun, accusative, masculine, singular - him", "*Tis*": "interrogative pronoun, nominative, masculine, singular - who", "*estin*": "present active indicative, 3rd singular of *eimi* - is", "*anthrōpos*": "noun, nominative, masculine, singular - man/person", "*eipōn*": "aorist active participle, nominative, masculine, singular - having said", "*soi*": "personal pronoun, dative, 2nd singular - to you", "*Aron*": "aorist active imperative, 2nd singular of *airō* - take up/lift", "*krabbaton*": "noun, accusative, masculine, singular - mat/pallet/bed", "*sou*": "personal pronoun, genitive, 2nd singular - of you", "*peripatei*": "present active imperative, 2nd singular of *peripateō* - walk around" }, "variants": { "*Ērōtēsan*": "asked/questioned/inquired of", "*anthrōpos*": "man/person/fellow", "*eipōn*": "having said/who told/who commanded" } }

  • Luke 6:2
    76%

    2{ "verseID": "Luke.6.2", "source": "Τινὲς δὲ τῶν Φαρισαίων εἶπον αὐτοῖς, Τί ποιεῖτε ὃ οὐκ ἔξεστιν ποιεῖν ἐν τοῖς σάββασιν;", "text": "*Tines* *de* of-the *Pharisaiōn* *eipon* to-them, Why *poieite* which not *exestin* *poiein* in the *sabbasin*?", "grammar": { "*Tines*": "nominative, masculine, plural - some/certain ones", "*de*": "postpositive conjunction - and/but/now", "*Pharisaiōn*": "genitive, masculine, plural - of the Pharisees", "*eipon*": "aorist, active, indicative, 3rd person plural - said/told", "*poieite*": "present, active, indicative, 2nd person plural - you do/are doing", "*exestin*": "present, active, indicative, 3rd person singular - it is lawful/permitted", "*poiein*": "present, active, infinitive - to do", "*sabbasin*": "dative, neuter, plural - on sabbaths/sabbath days" }, "variants": { "*Tines*": "some/certain ones", "*Pharisaiōn*": "Pharisees (Jewish religious leaders)", "*eipon*": "said/told/spoke", "*poieite*": "you do/are doing/practice", "*exestin*": "it is lawful/permitted/allowed", "*sabbasin*": "sabbaths/sabbath days" } }

  • John 5:15
    75%

    15{ "verseID": "John.5.15", "source": "Ἀπῆλθεν ὁ ἄνθρωπος, καὶ ἀνήγγειλεν τοῖς Ἰουδαίοις ὅτι Ἰησοῦς ἐστιν, ὁ ποιήσας αὐτὸν ὑγιῆ.", "text": "*Apēlthen* the *anthrōpos*, and *anēngeilen* to the *Ioudaiois* that *Iēsous estin*, the one *poiēsas* him *hygiē*.", "grammar": { "*Apēlthen*": "aorist active indicative, 3rd singular of *aperchomai* - went away", "*anthrōpos*": "noun, nominative, masculine, singular - man/person", "*anēngeilen*": "aorist active indicative, 3rd singular of *anangelló* - reported/announced", "*Ioudaiois*": "noun, dative, masculine, plural - Jews/Judeans", "*hoti*": "conjunction - that", "*Iēsous*": "noun, nominative, masculine, singular - Jesus", "*estin*": "present active indicative, 3rd singular of *eimi* - is", "*poiēsas*": "aorist active participle, nominative, masculine, singular - having made", "*auton*": "personal pronoun, accusative, masculine, singular - him", "*hygiē*": "adjective, accusative, masculine, singular - well/whole/healthy" }, "variants": { "*Apēlthen*": "went away/departed", "*anēngeilen*": "reported/announced/told", "*poiēsas auton hygiē*": "having made him well/who had healed him" } }

  • John 7:1
    75%

    1{ "verseID": "John.7.1", "source": "¶Καὶ περιεπάτει ὁ Ἰησοῦς Μετὰ ταῦτα ἐν τῇ Γαλιλαίᾳ: οὐ γὰρ ἤθελεν ἐν τῇ Ἰουδαίᾳ περιπατεῖν, ὅτι ἐζήτουν αὐτὸν οἱ Ἰουδαῖοι ἀποκτεῖναι.", "text": "And *periepatei* the *Iēsous* after these in the *Galilaia*: not for *ēthelen* in the *Ioudaia* *peripatein*, because *ezētoun* him the *Ioudaioi* *apokteinai*.", "grammar": { "*periepatei*": "imperfect, 3rd singular - was walking [continuous action]", "*Iēsous*": "nominative, masculine, singular - Jesus", "*Galilaia*": "dative, feminine, singular - Galilee", "*ēthelen*": "imperfect, 3rd singular - was wanting/willing [continuous]", "*Ioudaia*": "dative, feminine, singular - Judea", "*peripatein*": "present infinitive - to walk/move about", "*ezētoun*": "imperfect, 3rd plural - were seeking [continuous]", "*Ioudaioi*": "nominative, masculine, plural - Jews/Judeans", "*apokteinai*": "aorist infinitive - to kill" }, "variants": { "*periepatei*": "was walking/moving about/living", "*ēthelen*": "was willing/wanting/desiring", "*ezētoun*": "were seeking/looking for/trying", "*apokteinai*": "to kill/put to death" } }

  • Luke 6:7
    75%

    7{ "verseID": "Luke.6.7", "source": "Παρετήρουν δὲ αὐτὸν οἱ γραμματεῖς καὶ οἱ Φαρισαῖοι, εἰ ἐν τῷ σαββάτῳ θεραπεύσει· ἵνα εὕρωσιν κατηγορίαν αὐτοῦ.", "text": "*Paretēroun* *de* him the *grammateis* and the *Pharisaioi*, if in the *sabbatō* *therapeusi*; that *eurōsin* *katēgorian* of-him.", "grammar": { "*Paretēroun*": "imperfect, active, indicative, 3rd person plural - they were watching/observing closely", "*de*": "postpositive conjunction - and/but/now", "*grammateis*": "nominative, masculine, plural - scribes/experts in the law", "*Pharisaioi*": "nominative, masculine, plural - Pharisees", "*sabbatō*": "dative, neuter, singular - on sabbath", "*therapeusi*": "future, active, indicative, 3rd person singular - he will heal/cure", "*eurōsin*": "aorist, active, subjunctive, 3rd person plural - they might find", "*katēgorian*": "accusative, feminine, singular - accusation/charge" }, "variants": { "*Paretēroun*": "were watching/observing closely/keeping an eye on", "*grammateis*": "scribes/experts in the law/scholars", "*Pharisaioi*": "Pharisees (Jewish religious leaders)", "*sabbatō*": "sabbath/day of rest", "*therapeusi*": "he will heal/cure/treat", "*eurōsin*": "they might find/discover/obtain", "*katēgorian*": "accusation/charge/grounds for complaint" } }

  • Mark 3:2
    74%

    2{ "verseID": "Mark.3.2", "source": "Καὶ παρετήρουν αὐτὸν, εἰ τοῖς σάββασιν θεραπεύσει αὐτόν· ἵνα κατηγορήσωσιν αὐτοῦ.", "text": "And they *paretēroun* him, if on the *sabbasin* he would *therapeúsei* him; *hina* they might *katēgorēsōsin* him.", "grammar": { "*paretēroun*": "imperfect active indicative, 3rd plural - were watching/observing [continuous past action]", "*sabbasin*": "dative, neuter, plural - sabbaths/sabbath day [time when]", "*therapeúsei*": "future active indicative, 3rd singular - will heal/cure", "*hina*": "conjunction - so that/in order that [purpose]", "*katēgorēsōsin*": "aorist active subjunctive, 3rd plural - might accuse/bring charges [potential action]" }, "variants": { "*paretēroun*": "were watching closely/observing carefully/lying in wait for", "*therapeúsei*": "would heal/cure/restore", "*katēgorēsōsin*": "might accuse/bring charges against/condemn" } }

  • John 9:16
    74%

    16{ "verseID": "John.9.16", "source": "Ἔλεγον οὖν ἐκ τῶν Φαρισαίων τινές, Οὗτος ὁ ἄνθρωπος οὐκ ἔστιν παρὰ τοῦ Θεοῦ, ὅτι τὸ σάββατον οὐ τηρεῖ. Ἄλλοι ἔλεγον, Πῶς δύναται ἄνθρωπος ἁμαρτωλὸς τοιαῦτα σημεῖα ποιεῖν; Καὶ σχίσμα ἦν ἐν αὐτοῖς.", "text": "*Elegon* therefore from the *Pharisaiōn* some, This the *anthrōpos* not *estin* from the *Theou*, because the *sabbaton* not he-*tērei*. Others *elegon*, How *dynatai anthrōpos hamartōlos toiauta sēmeia poiein*? And *schisma ēn* among them.", "grammar": { "*Elegon*": "imperfect active indicative, 3rd plural - were saying", "*Pharisaiōn*": "genitive masculine plural - of Pharisees", "*anthrōpos*": "nominative masculine singular - man/person", "*estin*": "present active indicative, 3rd singular - is", "*Theou*": "genitive masculine singular - of God", "*sabbaton*": "accusative neuter singular - sabbath", "*tērei*": "present active indicative, 3rd singular - keeps/observes", "*dynatai*": "present middle/passive indicative, 3rd singular - is able/can", "*anthrōpos*": "nominative masculine singular - man/person", "*hamartōlos*": "nominative masculine singular - sinful", "*toiauta*": "accusative neuter plural - such", "*sēmeia*": "accusative neuter plural - signs", "*poiein*": "present active infinitive - to do/make", "*schisma*": "nominative neuter singular - division", "*ēn*": "imperfect active indicative, 3rd singular - was" }, "variants": { "*Elegon*": "were saying/asserted", "*Pharisaiōn*": "of Pharisees (Jewish religious group)", "*anthrōpos*": "man/person/human", "*Theou*": "of God/Deity", "*sabbaton*": "sabbath/seventh day", "*tērei*": "keeps/observes/follows", "*dynatai*": "is able/can/has power", "*hamartōlos*": "sinful/sinning/transgressor", "*toiauta*": "such/of this kind", "*sēmeia*": "signs/miracles/wonders", "*poiein*": "to do/make/perform", "*schisma*": "division/split/schism" } }

  • Luke 13:14
    73%

    14{ "verseID": "Luke.13.14", "source": "Ἀποκριθεὶς δὲ ὁ ἀρχισυνάγωγος ἀγανακτῶν, ὅτι τῷ σαββάτῳ ἐθεράπευσεν ὁ Ἰησοῦς, ἔλεγεν τῷ ὄχλῳ, Ἓξ ἡμέραι εἰσὶν ἐν αἷς δεῖ ἐργάζεσθαι: ἐν ταύταις οὖν ἐρχόμενοι θεραπεύεσθε, καὶ μὴ τῇ ἡμέρᾳ τοῦ σαββάτου.", "text": "*Apokritheis de* the *archisynagōgos aganaktōn*, because on the *sabbatō etherapeusen* the *Iēsous*, *elegen* to the *ochlō*, Six *hēmerai eisin* in which *dei ergazesthai*: in these therefore *erchomenoi therapeuesthe*, and not on the *hēmera* of the *sabbatou*.", "grammar": { "*Apokritheis*": "aorist participle, passive, nominative, masculine, singular - having answered", "*de*": "postpositive conjunction - but/and/now", "*archisynagōgos*": "nominative, masculine, singular - synagogue ruler", "*aganaktōn*": "present participle, active, nominative, masculine, singular - being indignant", "*sabbatō*": "dative, neuter, singular - sabbath", "*etherapeusen*": "aorist, active, indicative, 3rd singular - healed", "*Iēsous*": "nominative, masculine, singular - Jesus", "*elegen*": "imperfect, active, indicative, 3rd singular - was saying", "*ochlō*": "dative, masculine, singular - crowd", "*hēmerai*": "nominative, feminine, plural - days", "*eisin*": "present, active, indicative, 3rd plural - are", "*dei*": "present, active, indicative, 3rd singular - it is necessary", "*ergazesthai*": "present infinitive, middle - to work", "*erchomenoi*": "present participle, middle, nominative, masculine, plural - coming", "*therapeuesthe*": "present imperative, passive, 2nd plural - be healed", "*hēmera*": "dative, feminine, singular - day", "*sabbatou*": "genitive, neuter, singular - of sabbath" }, "variants": { "*Apokritheis*": "having answered/responding", "*archisynagōgos*": "synagogue ruler/leader of the synagogue", "*aganaktōn*": "being indignant/being angry", "*etherapeusen*": "healed/cured/treated", "*elegen*": "was saying/telling/speaking", "*ochlō*": "crowd/multitude", "*dei*": "it is necessary/one must/ought", "*ergazesthai*": "to work/labor", "*erchomenoi*": "coming/arriving", "*therapeuesthe*": "be healed/get cured" } }

  • Mark 2:24
    73%

    24{ "verseID": "Mark.2.24", "source": "Καὶ οἱ Φαρισαῖοι ἔλεγον αὐτῷ, Ἴδε, τί ποιοῦσιν ἐν τοῖς σάββασιν ὃ οὐκ ἔξεστιν;", "text": "And the *Pharisaioi* *elegon* to him, *Ide*, what they *poiousin* on the *sabbasin* which not *exestin*?", "grammar": { "*Pharisaioi*": "nominative, masculine, plural - Pharisees", "*elegon*": "imperfect active indicative, 3rd plural - were saying", "*Ide*": "aorist active imperative, 2nd singular - look/see/behold", "*poiousin*": "present active indicative, 3rd plural - they do/are doing", "*sabbasin*": "dative, neuter, plural - sabbaths/sabbath days", "*exestin*": "present active indicative, 3rd singular - it is lawful/permitted" }, "variants": { "*Pharisaioi*": "Pharisees (religious sect)", "*elegon*": "were saying/kept saying", "*Ide*": "look/see/behold", "*poiousin*": "do/are doing/practice", "*exestin*": "is lawful/permitted/allowed" } }

  • Matt 12:1-2
    2 verses
    73%

    1{ "verseID": "Matthew.12.1", "source": "¶Ἐν ἐκείνῳ τῷ καιρῷ ἐπορεύθη ὁ Ἰησοῦς τοῖς σάββασιν διὰ τῶν σπορίμων· οἱ δὲ μαθηταὶ αὐτοῦ ἐπείνασαν, καὶ ἤρξαντο τίλλειν στάχυας, καὶ ἐσθίειν.", "text": "In *ekeinō* the *kairō* *eporeuthē* the *Iēsous* on the *sabbasin* through the *sporimōn*; the *de* *mathētai* of him *epeinasan*, and *ērxanto* *tillein* *stachyas*, and *esthiein*.", "grammar": { "*ekeinō*": "demonstrative pronoun, dative, masculine, singular - that/those", "*kairō*": "dative, masculine, singular - time/season/opportunity", "*eporeuthē*": "aorist passive indicative, 3rd person singular - went/traveled/journeyed", "*Iēsous*": "nominative, masculine, singular - Jesus", "*sabbasin*": "dative, neuter, plural - sabbaths/sabbath days", "*sporimōn*": "genitive, neuter, plural - grain fields/sown fields", "*de*": "postpositive particle - but/and/now", "*mathētai*": "nominative, masculine, plural - disciples/students", "*epeinasan*": "aorist active indicative, 3rd person plural - became hungry/hungered", "*ērxanto*": "aorist middle indicative, 3rd person plural - began/started", "*tillein*": "present active infinitive - to pluck/pick", "*stachyas*": "accusative, masculine, plural - heads of grain/ears of corn", "*esthiein*": "present active infinitive - to eat" }, "variants": { "*kairō*": "time/season/opportune moment", "*eporeuthē*": "journeyed/went/proceeded", "*sabbasin*": "sabbath/sabbath days", "*sporimōn*": "grain fields/cornfields/sown fields", "*de*": "but/and/now [transitional particle]", "*epeinasan*": "became hungry/were hungry", "*tillein*": "to pluck/to pick/to pull off", "*stachyas*": "ears of grain/heads of wheat", "*esthiein*": "to eat/to consume" } }

    2{ "verseID": "Matthew.12.2", "source": "Οἱ δὲ Φαρισαῖοι ἰδόντες, εἶπον αὐτῷ, Ἰδού, οἱ μαθηταί σου ποιοῦσιν ὃ οὐκ ἔξεστιν ποιεῖν ἐν σαββάτῳ.", "text": "The *de* *Pharisaioi* *idontes*, *eipon* to him, *Idou*, the *mathētai* of you *poiousin* which not *exestin* *poiein* on *sabbatō*.", "grammar": { "*de*": "postpositive particle - but/and/now", "*Pharisaioi*": "nominative, masculine, plural - Pharisees", "*idontes*": "aorist active participle, nominative, masculine, plural - having seen/observing", "*eipon*": "aorist active indicative, 3rd person plural - said/spoke", "*Idou*": "aorist middle imperative, 2nd person singular - behold/look/see", "*mathētai*": "nominative, masculine, plural - disciples/students", "*poiousin*": "present active indicative, 3rd person plural - do/are doing", "*exestin*": "present active indicative, 3rd person singular, impersonal - it is lawful/permitted", "*poiein*": "present active infinitive - to do", "*sabbatō*": "dative, neuter, singular - sabbath" }, "variants": { "*idontes*": "having seen/when they saw/observing", "*eipon*": "said/told/spoke", "*Idou*": "behold/look/see here", "*poiousin*": "are doing/practice/perform", "*exestin*": "is lawful/is permitted/is allowed", "*sabbatō*": "sabbath/sabbath day" } }

  • John 10:31-33
    3 verses
    72%

    31{ "verseID": "John.10.31", "source": "Ἐβάστασαν οὖν πάλιν λίθους οἱ Ἰουδαῖοι ἵνα λιθάσωσιν αὐτόν.", "text": "*Ebastasan oun palin lithous* the *Ioudaioi* in order that *lithasōsin* him.", "grammar": { "*Ebastasan*": "aorist active indicative, 3rd person plural - they picked up/carried", "*oun*": "inferential conjunction - therefore/so", "*palin*": "adverb - again/once more", "*lithous*": "accusative, masculine, plural - stones", "*Ioudaioi*": "nominative, masculine, plural - Jews", "*lithasōsin*": "aorist active subjunctive, 3rd person plural - they might stone" }, "variants": { "*Ebastasan*": "picked up/carried/lifted", "*oun*": "therefore/so/then", "*palin*": "again/once more/back", "*lithous*": "stones/rocks", "*Ioudaioi*": "Jews/Judeans", "*lithasōsin*": "might stone/might kill by stoning" } }

    32{ "verseID": "John.10.32", "source": "Ἀπεκρίθη αὐτοῖς ὁ Ἰησοῦς, Πολλὰ καλὰ ἔργα ἔδειξα ὑμῖν ἐκ τοῦ Πατρός μου· διὰ ποῖον αὐτῶν ἔργον λιθάζετέ με;", "text": "*Apekrithē* to them the *Iēsous*, Many *kala erga edeixa* to you from the *Patros* of me; because of which of them *ergon lithazete* me?", "grammar": { "*Apekrithē*": "aorist passive indicative, 3rd person singular - answered/replied", "*Iēsous*": "nominative, masculine, singular - Jesus", "*kala*": "accusative, neuter, plural - good/noble", "*erga*": "accusative, neuter, plural - works/deeds", "*edeixa*": "aorist active indicative, 1st person singular - I showed/demonstrated", "*Patros*": "genitive, masculine, singular - of Father", "*ergon*": "accusative, neuter, singular - work/deed", "*lithazete*": "present active indicative, 2nd person plural - you stone" }, "variants": { "*Apekrithē*": "answered/replied/responded", "*Iēsous*": "Jesus", "*kala*": "good/noble/beautiful/excellent", "*erga*": "works/deeds/actions", "*edeixa*": "showed/demonstrated/displayed", "*Patros*": "Father", "*ergon*": "work/deed/action", "*lithazete*": "stone/kill by stoning" } }

    33{ "verseID": "John.10.33", "source": "Ἀπεκρίθησαν αὐτῷ οἱ Ἰουδαῖοι, λέγοντες, Περὶ καλοῦ ἔργου οὐ λιθάζομέν σε· ἀλλὰ περὶ βλασφημίας· καὶ ὅτι σὺ, ἄνθρωπος ὢν, ποιεῖς σεαυτὸν Θεόν.", "text": "*Apekrithēsan* to him the *Ioudaioi*, *legontes*, Concerning *kalou ergou* not *lithazomen* you; but concerning *blasphēmias*; and because you, *anthrōpos ōn*, *poieis seauton Theon*.", "grammar": { "*Apekrithēsan*": "aorist passive indicative, 3rd person plural - they answered/replied", "*Ioudaioi*": "nominative, masculine, plural - Jews", "*legontes*": "present active participle, nominative masculine plural - saying", "*kalou*": "genitive, neuter, singular - good/noble", "*ergou*": "genitive, neuter, singular - of work/deed", "*lithazomen*": "present active indicative, 1st person plural - we stone", "*blasphēmias*": "genitive, feminine, singular - of blasphemy", "*anthrōpos*": "nominative, masculine, singular - man/human", "*ōn*": "present active participle, nominative masculine singular - being/existing", "*poieis*": "present active indicative, 2nd person singular - you make", "*seauton*": "accusative, masculine, 2nd person singular, reflexive pronoun - yourself", "*Theon*": "accusative, masculine, singular - God" }, "variants": { "*Apekrithēsan*": "answered/replied/responded", "*Ioudaioi*": "Jews/Judeans", "*legontes*": "saying/speaking/telling", "*kalou*": "good/noble/beautiful/excellent", "*ergou*": "work/deed/action", "*lithazomen*": "stone/kill by stoning", "*blasphēmias*": "blasphemy/slander/defamation", "*anthrōpos*": "man/human/person", "*ōn*": "being/existing", "*poieis*": "make/do/cause", "*seauton*": "yourself", "*Theon*": "God/deity" } }

  • John 9:14
    72%

    14{ "verseID": "John.9.14", "source": "Ἦν δὲ σάββατον ὅτε τὸν πηλὸν ἐποίησεν ὁ Ἰησοῦς, καὶ ἀνέῳξεν αὐτοῦ τοὺς ὀφθαλμούς.", "text": "*Ēn* but *sabbaton* when the *pēlon epoiēsen* the *Iēsous*, and *aneōxen* of-him the *ophthalmous*.", "grammar": { "*Ēn*": "imperfect active indicative, 3rd singular - was", "*sabbaton*": "nominative neuter singular - sabbath", "*pēlon*": "accusative masculine singular - clay/mud", "*epoiēsen*": "aorist active indicative, 3rd singular - made", "*Iēsous*": "nominative masculine singular - Jesus", "*aneōxen*": "aorist active indicative, 3rd singular - opened", "*ophthalmous*": "accusative masculine plural - eyes" }, "variants": { "*Ēn*": "was/existed", "*sabbaton*": "sabbath/seventh day", "*pēlon*": "clay/mud", "*epoiēsen*": "made/created/formed", "*aneōxen*": "opened/restored sight to", "*ophthalmous*": "eyes/sight organs" } }

  • Luke 14:3
    72%

    3{ "verseID": "Luke.14.3", "source": "Καὶ ἀποκριθεὶς ὁ Ἰησοῦς εἶπεν πρὸς τοὺς νομικοὺς καὶ Φαρισαίους, λέγων, Εἰ ἔξεστιν τῷ σαββάτῳ θεραπεύειν;", "text": "And *apokritheis* the *Iēsous* *eipen pros* the *nomikous* and *Pharisaious*, *legōn*, If *exestin* on the *sabbatō* to *therapeuein*?", "grammar": { "*apokritheis*": "aorist participle, passive, nominative, masculine, singular - answering/responding", "*Iēsous*": "nominative, masculine, singular - Jesus", "*eipen*": "aorist, 3rd singular - said/spoke", "*pros*": "preposition + accusative - to/toward", "*nomikous*": "accusative, masculine, plural - lawyers/experts in law", "*Pharisaious*": "accusative, masculine, plural - Pharisees", "*legōn*": "present participle, active, nominative, masculine, singular - saying", "*exestin*": "present, 3rd singular - it is lawful/permitted", "*sabbatō*": "dative, neuter, singular - sabbath", "*therapeuein*": "present infinitive, active - to heal/cure" }, "variants": { "*apokritheis*": "answering/responding/replying", "*pros*": "to/toward/with", "*nomikous*": "lawyers/experts in law/interpreters of Mosaic law", "*exestin*": "it is lawful/it is permitted/it is allowed", "*therapeuein*": "to heal/to cure/to treat" } }

  • John 19:31
    71%

    31{ "verseID": "John.19.31", "source": "Οἱ οὖν Ἰουδαῖοι, ἐπεὶ Παρασκευὴ ἦν, ἵνα μὴ μείνῃ ἐπὶ τοῦ σταυροῦ τὰ σώματα ἐν τῷ σαββάτῳ, (ἦν γὰρ μεγάλη ἡ ἡμέρα ἐκείνου τοῦ σαββάτου,) ἠρώτησαν τὸν Πιλάτον ἵνα κατεαγῶσιν αὐτῶν τὰ σκέλη, καὶ ἀρθῶσιν.", "text": "The *oun Ioudaioi*, *epei Paraskeuē ēn*, *hina mē meinē epi tou staurou ta sōmata en tō sabbatō*, (*ēn gar megalē hē hēmera ekeinou tou sabbatou*,) *ērōtēsan ton Pilaton hina kateagōsin autōn ta skelē*, and *arthōsin*.", "grammar": { "*oun*": "conjunction, inferential - therefore/then", "*Ioudaioi*": "nominative, masculine, plural - Jews/Judeans", "*epei*": "conjunction - since/because", "*Paraskeuē*": "nominative, feminine, singular - Preparation/Friday", "*ēn*": "imperfect active, 3rd singular - it was", "*hina*": "conjunction - so that/in order that", "*mē*": "negation - not", "*meinē*": "aorist active subjunctive, 3rd singular - might remain", "*epi*": "preposition with genitive - on/upon", "*tou staurou*": "genitive, masculine, singular - the cross", "*ta sōmata*": "nominative, neuter, plural - the bodies", "*en*": "preposition with dative - in/on", "*tō sabbatō*": "dative, neuter, singular - the Sabbath", "*ēn*": "imperfect active, 3rd singular - was", "*gar*": "conjunction, explanatory - for/because", "*megalē*": "adjective, nominative, feminine, singular - great/important", "*hē hēmera*": "nominative, feminine, singular - the day", "*ekeinou*": "demonstrative pronoun, genitive, neuter, singular - of that", "*tou sabbatou*": "genitive, neuter, singular - Sabbath", "*ērōtēsan*": "aorist active, 3rd plural - they asked", "*ton Pilaton*": "accusative, masculine, singular - Pilate", "*hina*": "conjunction - that/so that", "*kateagōsin*": "aorist passive subjunctive, 3rd plural - might be broken", "*autōn*": "personal pronoun, genitive, masculine, plural - of them", "*ta skelē*": "nominative, neuter, plural - the legs", "*arthōsin*": "aorist passive subjunctive, 3rd plural - might be taken away" }, "variants": { "*epei*": "since/because", "*Paraskeuē*": "Preparation Day/Friday", "*meinē*": "might remain/continue", "*sōmata*": "bodies/corpses", "*sabbatō*": "Sabbath/seventh day", "*megalē*": "great/important/high", "*hēmera*": "day", "*ērōtēsan*": "asked/requested", "*kateagōsin*": "might be broken/fractured", "*skelē*": "legs/limbs", "*arthōsin*": "might be taken away/removed" } }

  • Matt 12:10
    71%

    10{ "verseID": "Matthew.12.10", "source": "¶Καὶ, ἰδού, ἄνθρωπος ἦν τὴν χεῖρα ἔχων ξηράν. Καὶ ἐπηρώτησαν αὐτὸν, λέγοντες, Εἰ ἔξεστιν τοῖς σάββασιν θεραπεύειν; ἵνα κατηγορήσωσιν αὐτοῦ.", "text": "And, *idou*, *anthrōpos* *ēn* the *cheira* *echōn* *xēran*. And they *epērōtēsan* him, *legontes*, If *exestin* on the *sabbasin* to *therapeuein*? so that they might *katēgorēsōsin* him.", "grammar": { "*idou*": "aorist middle imperative, 2nd person singular - behold/look/see", "*anthrōpos*": "nominative, masculine, singular - man/person", "*ēn*": "imperfect active indicative, 3rd person singular - was", "*cheira*": "accusative, feminine, singular - hand", "*echōn*": "present active participle, nominative, masculine, singular - having/possessing", "*xēran*": "accusative, feminine, singular - withered/dry", "*epērōtēsan*": "aorist active indicative, 3rd person plural - questioned/asked", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*exestin*": "present active indicative, 3rd person singular, impersonal - it is lawful/permitted", "*sabbasin*": "dative, neuter, plural - sabbaths/sabbath days", "*therapeuein*": "present active infinitive - to heal/cure", "*katēgorēsōsin*": "aorist active subjunctive, 3rd person plural - they might accuse/charge" }, "variants": { "*idou*": "behold/look/see here", "*anthrōpos*": "man/person/human being", "*cheira*": "hand/arm", "*echōn*": "having/holding/possessing", "*xēran*": "withered/dry/shriveled", "*epērōtēsan*": "asked/questioned/inquired of", "*legontes*": "saying/speaking/telling", "*exestin*": "is lawful/is permitted/is allowed", "*therapeuein*": "to heal/to cure/to treat", "*katēgorēsōsin*": "might accuse/might bring charges against" } }

  • John 7:23
    71%

    23{ "verseID": "John.7.23", "source": "Εἰ περιτομὴν λαμβάνει ἄνθρωπος ἐν σαββάτῳ, ἵνα μὴ λυθῇ ὁ νόμος Μωσέως· ἐμοὶ χολᾶτε, ὅτι ὅλον ἄνθρωπον ὑγιῆ ἐποίησα ἐν σαββάτῳ;", "text": "If *peritomēn lambanei anthrōpos* in *sabbatō*, so that not *lythē* the *nomos Mōseōs*; with me *cholate*, because whole *anthrōpon hygiē epoiēsa* in *sabbatō*?", "grammar": { "*peritomēn*": "accusative, feminine, singular - circumcision", "*lambanei*": "present indicative, 3rd singular - receives", "*anthrōpos*": "nominative, masculine, singular - man/person", "*sabbatō*": "dative, neuter, singular - sabbath", "*lythē*": "aorist subjunctive passive, 3rd singular - may be broken", "*nomos*": "nominative, masculine, singular - law", "*Mōseōs*": "genitive, masculine, singular - of Moses", "*cholate*": "present indicative, 2nd plural - you are angry", "*anthrōpon*": "accusative, masculine, singular - man/person", "*hygiē*": "accusative, masculine, singular - well/healthy", "*epoiēsa*": "aorist, 1st singular - I made/did" }, "variants": { "*peritomēn*": "circumcision/cutting around", "*lambanei*": "receives/accepts/undergoes", "*lythē*": "may be broken/violated/annulled", "*nomos*": "law/Torah/commandment", "*cholate*": "you are angry/bitter/enraged", "*hygiē*": "well/healthy/sound/whole", "*epoiēsa*": "I made/did/accomplished" } }

  • Luke 6:9
    71%

    9{ "verseID": "Luke.6.9", "source": "Εἶπεν οὖν ὁ Ἰησοῦς πρὸς αὐτούς, Ἐπερωτήσω ὑμᾶς τί· Ἔξεστιν τοῖς σάββασιν ἀγαθοποιῆσαι, ἢ κακοποιῆσαι; ψυχὴν σῶσαι, ἢ ἀπολέσαι;", "text": "*Eipen* therefore the *Iēsous* *pros* them, *Eperōtēsō* you something; *Exestin* on-the *sabbasin* *agathopoiēsai*, or *kakopoiēsai*? *psychēn* *sōsai*, or *apolesai*?", "grammar": { "*Eipen*": "aorist, active, indicative, 3rd person singular - said/spoke", "*Iēsous*": "nominative, masculine, singular - Jesus", "*pros*": "preposition + accusative - to/toward", "*Eperōtēsō*": "future, active, indicative, 1st person singular - I will ask", "*Exestin*": "present, active, indicative, 3rd person singular - it is lawful/permitted", "*sabbasin*": "dative, neuter, plural - on sabbaths", "*agathopoiēsai*": "aorist, active, infinitive - to do good", "*kakopoiēsai*": "aorist, active, infinitive - to do harm/evil", "*psychēn*": "accusative, feminine, singular - life/soul", "*sōsai*": "aorist, active, infinitive - to save", "*apolesai*": "aorist, active, infinitive - to destroy" }, "variants": { "*Eipen*": "said/spoke/told", "*Eperōtēsō*": "I will ask/question/inquire of", "*Exestin*": "it is lawful/permitted/allowed", "*sabbasin*": "sabbaths/sabbath days", "*agathopoiēsai*": "to do good/to benefit", "*kakopoiēsai*": "to do harm/evil/injury", "*psychēn*": "life/soul/person", "*sōsai*": "to save/preserve/rescue", "*apolesai*": "to destroy/kill/ruin" } }

  • John 16:2-3
    2 verses
    71%

    2{ "verseID": "John.16.2", "source": "Ἀποσυναγώγους ποιήσουσιν ὑμᾶς: ἀλλʼ, ἔρχεται ὥρα, ἵνα πᾶς ὁ ἀποκτείνας ὑμᾶς δόξῃ λατρείαν προσφέρειν τῷ Θεῷ.", "text": "*Aposynagōgous poiēsousin* you: but, *erchetai hōra*, *hina* all the one *apokteinas* you *doxē latreian prospherein* to the *Theō*.", "grammar": { "*Aposynagōgous*": "adjective, accusative, masculine, plural - put out of the synagogue", "*poiēsousin*": "future active indicative, 3rd person plural - they will make", "ὑμᾶς": "personal pronoun, accusative, plural - you", "*erchetai*": "present middle/passive indicative, 3rd person singular - comes/is coming", "*hōra*": "noun, nominative, feminine, singular - hour/time", "*hina*": "subordinating conjunction introducing purpose clause - so that/when", "πᾶς": "adjective, nominative, masculine, singular - everyone/all", "*apokteinas*": "aorist active participle, nominative, masculine, singular - having killed/killing", "*doxē*": "aorist active subjunctive, 3rd person singular - might think/consider", "*latreian*": "noun, accusative, feminine, singular - service/worship", "*prospherein*": "present active infinitive - to offer/present", "*Theō*": "noun, dative, masculine, singular - to God" }, "variants": { "*Aposynagōgous*": "expelled from synagogue/excommunicated", "*poiēsousin*": "they will make/they will cause (someone) to be", "*doxē*": "might think/might suppose/might consider", "*latreian*": "service/worship/religious duty", "*prospherein*": "to offer/to present/to bring" } }

    3{ "verseID": "John.16.3", "source": "Καὶ ταῦτα ποιήσουσιν ὑμῖν, ὅτι οὐκ ἔγνωσαν τὸν Πατέρα, οὐδὲ ἐμέ.", "text": "And *tauta poiēsousin* to you, because not *egnōsan* the *Patera*, neither me.", "grammar": { "Καὶ": "conjunction - and", "*tauta*": "demonstrative pronoun, accusative, neuter, plural - these things", "*poiēsousin*": "future active indicative, 3rd person plural - they will do", "ὑμῖν": "personal pronoun, dative, plural - to you", "ὅτι": "conjunction - because", "οὐκ": "negative particle - not", "*egnōsan*": "aorist active indicative, 3rd person plural - they knew/have known", "τὸν": "definite article, accusative, masculine, singular - the", "*Patera*": "noun, accusative, masculine, singular - Father", "οὐδὲ": "negative conjunction - neither/nor", "ἐμέ": "personal pronoun, accusative, singular - me" }, "variants": { "*tauta*": "these things/these acts", "*poiēsousin*": "they will do/they will perform", "*egnōsan*": "they knew/they have known/they recognized" } }

  • John 15:24-25
    2 verses
    71%

    24{ "verseID": "John.15.24", "source": "Εἰ τὰ ἔργα μὴ ἐποίησα ἐν αὐτοῖς ἃ οὐδεὶς ἄλλος πεποίηκεν, ἁμαρτίαν οὐκ εἴχον: νῦν δὲ καὶ ἑωράκασιν καὶ μεμισήκασιν καὶ ἐμὲ καὶ τὸν Πατέρα μου.", "text": "*Ei ta erga mē epoiēsa en autois ha oudeis allos pepoiēken*, *hamartian ouk eichon*: *nun de kai heōrakasin kai memisēkasin kai eme kai ton Patera mou*.", "grammar": { "*Ei*": "conditional particle - if", "*ta erga*": "accusative, neuter, plural - the works", "*mē*": "negative particle - not", "*epoiēsa*": "aorist indicative, active, first person singular - I had done", "*en autois*": "preposition + dative - among them", "*ha*": "relative pronoun, accusative, neuter, plural - which", "*oudeis allos*": "nominative, masculine, singular - no one else", "*pepoiēken*": "perfect indicative, active, third person singular - has done", "*hamartian*": "accusative, feminine, singular - sin", "*ouk eichon*": "negative + imperfect indicative, active, third person plural - they would not have had", "*nun*": "adverb - now", "*de*": "conjunction - but", "*kai... kai*": "coordinating conjunctions - both... and", "*heōrakasin*": "perfect indicative, active, third person plural - they have seen", "*memisēkasin*": "perfect indicative, active, third person plural - they have hated", "*eme*": "accusative, singular, first person pronoun - me", "*Patera*": "accusative, masculine, singular - Father", "*mou*": "genitive, singular, first person pronoun - my/of me" }, "variants": { "*erga*": "works/deeds/acts", "*epoiēsa*": "had done/had performed/had accomplished", "*pepoiēken*": "has done/has performed/has accomplished", "*eichon*": "would have had/would have possessed", "*heōrakasin*": "have seen/have observed/have witnessed", "*memisēkasin*": "have hated/have detested/have rejected" } }

    25{ "verseID": "John.15.25", "source": "Ἀλλʼ, ἵνα πληρωθῇ ὁ λόγος ὁ γεγραμμένος ἐν τῷ νόμῳ αὐτῶν, ὅτι Ἐμίσησάν με δωρεάν.", "text": "*All', hina plērōthē ho logos ho gegrammenos en tō nomō autōn*, *hoti Emisēsan me dōrean*.", "grammar": { "*All'*": "conjunction - but", "*hina*": "conjunction - so that", "*plērōthē*": "aorist subjunctive, passive, third person singular - might be fulfilled", "*ho logos*": "nominative, masculine, singular - the word", "*ho gegrammenos*": "perfect participle, passive, nominative, masculine, singular - which has been written", "*en tō nomō*": "preposition + dative - in the law", "*autōn*": "genitive, masculine, plural, pronoun - their/of them", "*hoti*": "conjunction - that", "*Emisēsan*": "aorist indicative, active, third person plural - they hated", "*me*": "accusative, singular, first person pronoun - me", "*dōrean*": "adverb - without cause/freely" }, "variants": { "*plērōthē*": "might be fulfilled/might be accomplished/might come to pass", "*logos*": "word/saying/statement", "*gegrammenos*": "having been written/recorded/inscribed", "*nomō*": "law/code/regulation", "*Emisēsan*": "they hated/they detested/they rejected", "*dōrean*": "without cause/without reason/freely/gratuitously" } }

  • Luke 6:5
    71%

    5{ "verseID": "Luke.6.5", "source": "Καὶ ἔλεγεν αὐτοῖς, Ὅτι Κύριός ἐστιν ὁ Υἱὸς τοῦ ἀνθρώπου καὶ τοῦ σαββάτου.", "text": "And *elegen* to-them, That *Kyrios* *estin* the *Huios* of-the *anthrōpou* also of-the *sabbatou*.", "grammar": { "*elegen*": "imperfect, active, indicative, 3rd person singular - was saying/kept saying", "*Kyrios*": "nominative, masculine, singular - Lord/Master", "*estin*": "present, active, indicative, 3rd person singular - is", "*Huios*": "nominative, masculine, singular - Son", "*anthrōpou*": "genitive, masculine, singular - of man/human", "*sabbatou*": "genitive, neuter, singular - of the sabbath" }, "variants": { "*elegen*": "was saying/kept saying/told", "*Kyrios*": "Lord/Master/owner", "*Huios*": "Son", "*anthrōpou*": "man/human being", "*sabbatou*": "sabbath/day of rest" } }

  • Luke 13:10
    70%

    10{ "verseID": "Luke.13.10", "source": "Ἦν δὲ διδάσκων ἐν μιᾷ τῶν συναγωγῶν ἐν τοῖς σάββασιν.", "text": "*Ēn de didaskōn* in one of the *synagōgōn* in the *sabbasin*.", "grammar": { "*Ēn*": "imperfect, active, indicative, 3rd singular - he was", "*de*": "postpositive conjunction - but/and/now", "*didaskōn*": "present participle, active, nominative, masculine, singular - teaching", "*synagōgōn*": "genitive, feminine, plural - synagogues", "*sabbasin*": "dative, neuter, plural - sabbaths" }, "variants": { "*Ēn didaskōn*": "he was teaching (periphrastic construction)", "*synagōgōn*": "synagogues/assemblies/gathering places", "*sabbasin*": "sabbaths/sabbath days" } }

  • Mark 3:4
    70%

    4{ "verseID": "Mark.3.4", "source": "Καὶ λέγει αὐτοῖς, Ἔξεστιν τοῖς σάββασιν ἀγαθοποιῆσαι, ἢ κακοποιῆσαι; ψυχὴν σῶσαι, ἢ ἀποκτεῖναι; Οἱ δὲ ἐσιώπων.", "text": "And he *legei* to them, Is it *exestin* on the *sabbasin* to *agathopoiēsai*, or to *kakopoiēsai*? *psychēn* to *sōsai*, or to *apokteinai*? They *de* *esiōpōn*.", "grammar": { "*legei*": "present active indicative, 3rd singular - says/is saying [ongoing action]", "*exestin*": "present active indicative, 3rd singular impersonal - it is lawful/permitted", "*sabbasin*": "dative, neuter, plural - sabbaths/sabbath day [time when]", "*agathopoiēsai*": "aorist active infinitive - to do good [completed action]", "*kakopoiēsai*": "aorist active infinitive - to do harm/evil [completed action]", "*psychēn*": "accusative, feminine, singular - soul/life [direct object]", "*sōsai*": "aorist active infinitive - to save [completed action]", "*apokteinai*": "aorist active infinitive - to kill [completed action]", "*de*": "postpositive particle - but/and/now [contrast]", "*esiōpōn*": "imperfect active indicative, 3rd plural - were silent/kept quiet [continuous past action]" }, "variants": { "*exestin*": "is lawful/permitted/right", "*agathopoiēsai*": "to do good/to benefit", "*kakopoiēsai*": "to do harm/evil/wrong", "*psychēn*": "soul/life/person", "*sōsai*": "to save/rescue/preserve", "*apokteinai*": "to kill/put to death", "*esiōpōn*": "were silent/kept quiet/said nothing" } }

  • John 2:18
    70%

    18{ "verseID": "John.2.18", "source": "Ἀπεκρίθησαν οὖν οἱ Ἰουδαῖοι καὶ εἶπον αὐτῷ, Τί σημεῖον δεικνύεις ἡμῖν, ὅτι ταῦτα ποιεῖς;", "text": "*Apekrithēsan* therefore the *Ioudaioi* and *eipon* to him, What *sēmeion* *deiknyeis* to us, that these things *poieis*?", "grammar": { "*Apekrithēsan*": "aorist, passive, indicative, 3rd plural - answered/replied", "*Ioudaioi*": "nominative, masculine, plural - Jews/Judeans", "*eipon*": "aorist, active, indicative, 3rd plural - said/told", "*sēmeion*": "accusative, neuter, singular - sign/miracle", "*deiknyeis*": "present, active, indicative, 2nd singular - show/display", "*poieis*": "present, active, indicative, 2nd singular - do/perform" }, "variants": { "*Apekrithēsan*": "answered/replied/responded", "*sēmeion*": "sign/miracle/proof", "*deiknyeis*": "show/display/demonstrate", "*poieis*": "do/perform/practice" } }

  • John 10:39
    70%

    39{ "verseID": "John.10.39", "source": "Ἐζήτουν οὖν πάλιν αὐτὸν πιάσαι: καὶ ἐξῆλθεν ἐκ τῆς χειρὸς αὐτῶν,", "text": "*Ezētoun oun palin* him *piasai*: and *exēlthen* from the *cheiros* of them,", "grammar": { "*Ezētoun*": "imperfect active indicative, 3rd person plural - they were seeking", "*oun*": "inferential conjunction - therefore/so", "*palin*": "adverb - again/once more", "*piasai*": "aorist active infinitive - to seize/arrest", "*exēlthen*": "aorist active indicative, 3rd person singular - he went out", "*cheiros*": "genitive, feminine, singular - of hand" }, "variants": { "*Ezētoun*": "were seeking/trying/attempting", "*oun*": "therefore/so/then", "*palin*": "again/once more/back", "*piasai*": "to seize/arrest/capture", "*exēlthen*": "went out/departed/escaped", "*cheiros*": "hand/grasp/control" } }

  • John 5:1
    69%

    1{ "verseID": "John.5.1", "source": "Μετὰ ταῦτα ἦν ἑορτὴ τῶν Ἰουδαίων· καὶ ἀνέβη ὁ Ἰησοῦς εἰς Ἱεροσόλυμα.", "text": "After *tauta* was *heortē* of the *Ioudaiōn*; and *anebē* the *Iēsous* to *Hierosolyma*.", "grammar": { "*Μετὰ*": "preposition with accusative - after", "*tauta*": "demonstrative pronoun, accusative, neuter, plural - these things", "*ēn*": "imperfect, 3rd singular of *eimi* - was [continuous]", "*heortē*": "noun, nominative, feminine, singular - feast/festival", "*Ioudaiōn*": "noun, genitive, masculine, plural - Jews/Judeans", "*anebē*": "aorist active indicative, 3rd singular of *anabainō* - went up", "*Iēsous*": "noun, nominative, masculine, singular - Jesus", "*Hierosolyma*": "noun, accusative, neuter, plural - Jerusalem" }, "variants": { "*tauta*": "these things/these matters", "*heortē*": "feast/festival/celebration", "*anebē*": "went up/ascended", "*Ioudaiōn*": "Jews/Judeans/people of Judea" } }

  • John 10:19
    69%

    19{ "verseID": "John.10.19", "source": "¶Σχίσμα οὖν πάλιν ἐγένετο ἐν τοῖς Ἰουδαίοις διὰ τοὺς λόγους τούτους.", "text": "*Schisma oun palin egeneto* in the *Ioudaiois dia* the *logous* these.", "grammar": { "*Schisma*": "nominative, neuter, singular - division/split", "*oun*": "inferential conjunction - therefore/so", "*palin*": "adverb - again/once more", "*egeneto*": "aorist middle indicative, 3rd person singular - became/happened", "*Ioudaiois*": "dative, masculine, plural - Jews", "*dia*": "preposition + accusative - because of/on account of", "*logous*": "accusative, masculine, plural - words/sayings" }, "variants": { "*Schisma*": "division/split/schism", "*oun*": "therefore/so/then", "*palin*": "again/once more/back", "*egeneto*": "became/happened/arose", "*Ioudaiois*": "Jews/Judeans", "*dia*": "because of/on account of/through", "*logous*": "words/sayings/messages" } }

  • Exod 31:15
    69%

    15{ "verseID": "Exodus.31.15", "source": "שֵׁ֣שֶׁת יָמִים֮ יֵעָשֶׂ֣ה מְלָאכָה֒ וּבַיּ֣וֹם הַשְּׁבִיעִ֗י שַׁבַּ֧ת שַׁבָּת֛וֹן קֹ֖דֶשׁ לַיהוָ֑ה כָּל־הָעֹשֶׂ֧ה מְלָאכָ֛ה בְּי֥וֹם הַשַׁבָּ֖ת מ֥וֹת יוּמָֽת׃", "text": "Six *yāmîm* *ʿāśâ* *məlāʾkâ* and in-the-*yôm* the-seventh *šabbat* *šabbātôn* *qōdeš* to-*YHWH* all-the-*ʿāśâ* *məlāʾkâ* in-*yôm* the-*šabbāt* *môt* *mût*", "grammar": { "*yāmîm*": "noun, masculine plural construct - days of", "*ʿāśâ*": "niphal imperfect, 3rd masculine singular - shall be done", "*məlāʾkâ*": "noun, feminine singular - work", "*yôm*": "noun, masculine singular with preposition *bə* and definite article - and in the day", "*šabbat*": "noun, feminine singular construct - sabbath of", "*šabbātôn*": "noun, masculine singular - solemn rest", "*qōdeš*": "noun, masculine singular - holiness", "*ʿāśâ*": "qal participle, masculine singular with definite article and quantifier *kol* - all the one doing", "*məlāʾkâ*": "noun, feminine singular - work", "*yôm*": "noun, masculine singular construct with preposition *bə* - in day of", "*šabbāt*": "noun, feminine singular with definite article - the sabbath", "*môt*": "infinitive absolute - surely", "*mût*": "hophal imperfect, 3rd masculine singular - he shall be put to death" }, "variants": { "*yāmîm*": "days", "*ʿāśâ*": "shall be done/shall be performed", "*məlāʾkâ*": "work/labor/occupation", "*šabbat* *šabbātôn*": "sabbath of complete rest/absolute sabbath", "*qōdeš*": "holy/sacred/set apart", "*môt* *mût*": "surely be put to death/certainly die" } }

  • Luke 22:2
    69%

    2{ "verseID": "Luke.22.2", "source": "Καὶ ἐζήτουν οἱ ἀρχιερεῖς καὶ οἱ γραμματεῖς τὸ πῶς ἀνέλωσιν αὐτόν· ἐφοβοῦντο γὰρ τὸν λαόν.", "text": "And *ezētoun* the *archiereis* and the *grammateis* the [way] *pōs* they might *anelōsin* him; *ephobounto* *gar* the *laon*.", "grammar": { "*ezētoun*": "imperfect active indicative, 3rd plural - were seeking", "*archiereis*": "nominative masculine plural - chief priests", "*grammateis*": "nominative masculine plural - scribes", "*pōs*": "interrogative adverb - how", "*anelōsin*": "aorist active subjunctive, 3rd plural - might destroy/kill", "*ephobounto*": "imperfect middle/passive indicative, 3rd plural - they were fearing", "*gar*": "postpositive conjunction - for/because", "*laon*": "accusative masculine singular - people" }, "variants": { "*ezētoun*": "were seeking/looking for/trying to find", "*anelōsin*": "might destroy/kill/do away with", "*ephobounto*": "were fearing/were afraid of" } }

  • John 8:48
    69%

    48{ "verseID": "John.8.48", "source": "Ἀπεκρίθησαν οὖν οἱ Ἰουδαῖοι, καὶ εἶπον αὐτῷ, Οὐ καλῶς Λέγομεν ἡμεῖς ὅτι Σαμαρείτης εἶ σύ, καὶ δαιμόνιον ἔχεις;", "text": "*Apekrithēsan oun* the *Ioudaioi*, and *eipon autō*, Not *kalōs Legomen hēmeis* that *Samareitēs ei sy*, and *daimonion echeis*?", "grammar": { "*Apekrithēsan*": "aorist passive, 3rd plural - they answered", "*oun*": "conjunction - therefore/then", "*Ioudaioi*": "nominative, masculine, plural - Jews", "*eipon*": "aorist active, 3rd plural - they said", "*autō*": "dative, masculine, singular - to him", "*kalōs*": "adverb - well/rightly", "*Legomen*": "present indicative, 1st plural - we say", "*hēmeis*": "nominative, plural - we", "*Samareitēs*": "nominative, masculine, singular - Samaritan", "*ei*": "present indicative, 2nd singular - you are", "*sy*": "nominative, singular - you", "*daimonion*": "accusative, neuter, singular - demon", "*echeis*": "present indicative, 2nd singular - you have" }, "variants": { "*Ioudaioi*": "Jews/Judeans/people of Judea", "*kalōs*": "well/rightly/properly", "*Samareitēs*": "Samaritan [ethnic insult in context]", "*daimonion*": "demon/evil spirit" } }

  • John 7:19
    69%

    19{ "verseID": "John.7.19", "source": "Οὐ Μωσῆς δέδωκεν ὑμῖν τὸν νόμον, καὶ οὐδεὶς ἐξ ὑμῶν ποιεῖ τὸν νόμον; Τί με ζητεῖτε ἀποκτεῖναι;", "text": "Not *Mōsēs dedōken* to you the *nomon*, and *oudeis ex* you *poiei* the *nomon*? Why me *zēteite apokteinai*?", "grammar": { "*Mōsēs*": "nominative, masculine, singular - Moses", "*dedōken*": "perfect, 3rd singular - has given", "*nomon*": "accusative, masculine, singular - law", "*oudeis*": "nominative, masculine, singular - no one", "*ex*": "preposition + genitive - from/out of", "*poiei*": "present indicative, 3rd singular - does/keeps", "*zēteite*": "present indicative, 2nd plural - you seek", "*apokteinai*": "aorist infinitive - to kill" }, "variants": { "*dedōken*": "has given/provided/granted", "*nomon*": "law/Torah/commandment", "*poiei*": "does/keeps/practices", "*zēteite*": "you seek/try/desire", "*apokteinai*": "to kill/put to death" } }

  • John 8:20
    69%

    20{ "verseID": "John.8.20", "source": "Ταῦτα τὰ ῥήματα ἐλάλησεν ὁ Ἰησοῦς ἐν τῷ γαζοφυλακίῳ, διδάσκων ἐν τῷ ἱερῷ: καὶ οὐδεὶς ἐπίασεν αὐτόν· ὅτι οὔπω ἐληλύθει ἡ ὥρα αὐτοῦ.", "text": "These the *rhēmata* *elalēsen* *Iēsous* in the *gazophylakiō*, *didaskōn* in the *hierō*: and no one *epiasen* him; because not yet had *elēlythei* the *hōra* of him.", "grammar": { "*rhēmata*": "accusative, neuter, plural - words/sayings", "*elalēsen*": "aorist active indicative, 3rd singular - spoke", "*Iēsous*": "nominative, masculine, singular - Jesus", "*gazophylakiō*": "dative, neuter, singular - treasury", "*didaskōn*": "present active participle, nominative, masculine, singular - teaching", "*hierō*": "dative, neuter, singular - temple", "*epiasen*": "aorist active indicative, 3rd singular - seized/arrested", "*elēlythei*": "pluperfect active indicative, 3rd singular - had come", "*hōra*": "nominative, feminine, singular - hour/time" }, "variants": { "*rhēmata*": "words/sayings/statements", "*elalēsen*": "spoke/said/uttered", "*gazophylakiō*": "treasury/offering box", "*didaskōn*": "teaching/instructing", "*epiasen*": "seized/arrested/took hold of", "*elēlythei*": "had come/arrived/reached", "*hōra*": "hour/time/appointed time" } }

  • Matt 12:5
    69%

    5{ "verseID": "Matthew.12.5", "source": "Ἢ οὐκ ἀνέγνωτε ἐν τῷ νόμῳ, ὅτι τοῖς σάββασιν οἱ ἱερεῖς ἐν τῷ ἱερῷ τὸ σάββατον βεβηλοῦσιν, καὶ ἀναίτιοί εἰσιν;", "text": "Or not *anegnōte* in the *nomō*, that on the *sabbasin* the *hiereis* in the *hierō* the *sabbaton* *bebēlousin*, and *anaitioi* *eisin*?", "grammar": { "*anegnōte*": "aorist active indicative, 2nd person plural - you read", "*nomō*": "dative, masculine, singular - law", "*sabbasin*": "dative, neuter, plural - sabbaths/sabbath days", "*hiereis*": "nominative, masculine, plural - priests", "*hierō*": "dative, neuter, singular - temple/sanctuary", "*sabbaton*": "accusative, neuter, singular - sabbath", "*bebēlousin*": "present active indicative, 3rd person plural - profane/desecrate", "*anaitioi*": "nominative, masculine, plural - guiltless/innocent", "*eisin*": "present active indicative, 3rd person plural - are/exist" }, "variants": { "*anegnōte*": "have you read/did you read", "*nomō*": "law/Torah", "*hiereis*": "priests/temple officials", "*hierō*": "temple/sanctuary", "*bebēlousin*": "profane/desecrate/break", "*anaitioi*": "guiltless/innocent/blameless" } }

  • John 19:7
    69%

    7{ "verseID": "John.19.7", "source": "Ἀπεκρίθησαν αὐτῷ οἱ Ἰουδαῖοι, Ἡμεῖς νόμον ἔχομεν, καὶ κατὰ τὸν νόμον ἡμῶν ὀφείλει ἀποθανεῖν, ὅτι ἑαυτὸν Υἱὸν Θεοῦ ἐποίησεν.", "text": "*Apekrithēsan* to him the *Ioudaioi*, *Hēmeis nomon echomen*, and *kata* the *nomon* of us *opheilei apothanein*, *hoti heauton Huion Theou epoiēsen*.", "grammar": { "*Apekrithēsan*": "aorist passive, 3rd plural - they answered", "*Ioudaioi*": "nominative, masculine, plural - Jews/Judeans", "*Hēmeis*": "personal pronoun, nominative, plural - we", "*nomon*": "accusative, masculine, singular - law", "*echomen*": "present active, 1st plural - we have", "*kata*": "preposition with accusative - according to/by", "*nomon*": "accusative, masculine, singular - law", "*opheilei*": "present active, 3rd singular - he ought/must/is obligated", "*apothanein*": "aorist active infinitive - to die", "*hoti*": "conjunction - because/that", "*heauton*": "reflexive pronoun, accusative, masculine, singular - himself", "*Huion*": "accusative, masculine, singular - Son", "*Theou*": "genitive, masculine, singular - of God", "*epoiēsen*": "aorist active, 3rd singular - he made/did" }, "variants": { "*Apekrithēsan*": "answered/replied", "*Ioudaioi*": "Jews/Judeans", "*nomon*": "law/custom/statute", "*kata*": "according to/by/against", "*opheilei*": "must/ought/is obligated to", "*apothanein*": "to die/be put to death", "*heauton*": "himself", "*epoiēsen*": "made/claimed/declared" } }

  • Matt 12:8
    69%

    8{ "verseID": "Matthew.12.8", "source": "Κύριος γάρ ἐστιν καί τοῦ σαββάτου ὁ Υἱὸς τοῦ ἀνθρώπου.", "text": "*Kyrios* *gar* *estin* *kai* of the *sabbatou* the *Huios* of the *anthrōpou*.", "grammar": { "*Kyrios*": "nominative, masculine, singular - Lord/master", "*gar*": "postpositive particle - for/because", "*estin*": "present active indicative, 3rd person singular - is/exists", "*kai*": "conjunction - and/also/even", "*sabbatou*": "genitive, neuter, singular - sabbath", "*Huios*": "nominative, masculine, singular - Son", "*anthrōpou*": "genitive, masculine, singular - man/human" }, "variants": { "*Kyrios*": "Lord/master/owner", "*gar*": "for/because/indeed", "*kai*": "also/even/and", "*sabbatou*": "sabbath/sabbath day", "*Huios*": "Son", "*anthrōpou*": "of man/of humanity" } }

  • John 9:22
    69%

    22{ "verseID": "John.9.22", "source": "Ταῦτα εἶπον οἱ γονεῖς αὐτοῦ, ὅτι ἐφοβοῦντο τοὺς Ἰουδαίους: ἤδη γὰρ συνετέθειντο οἱ Ἰουδαῖοι, ἵνα ἐάν τις αὐτὸν ὁμολογήσῃ Χριστόν, ἀποσυνάγωγος γένηται.", "text": "These-things *eipon* the *goneis* of-him, because they-*ephobounto* the *Ioudaious*: already for *synetetheitnto* the *Ioudaioi*, that if anyone him *homologēsē Christon*, *aposynagōgos genētai*.", "grammar": { "*eipon*": "aorist active indicative, 3rd plural - said", "*goneis*": "nominative masculine plural - parents", "*ephobounto*": "imperfect middle/passive indicative, 3rd plural - were fearing", "*Ioudaious*": "accusative masculine plural - Jews", "*synetetheitnto*": "pluperfect middle/passive indicative, 3rd plural - had agreed", "*Ioudaioi*": "nominative masculine plural - Jews", "*homologēsē*": "aorist active subjunctive, 3rd singular - might confess/acknowledge", "*Christon*": "accusative masculine singular - Christ/Messiah", "*aposynagōgos*": "nominative masculine singular - expelled from synagogue", "*genētai*": "aorist middle/passive subjunctive, 3rd singular - might become" }, "variants": { "*eipon*": "said/spoke/declared", "*goneis*": "parents/ancestors", "*ephobounto*": "were fearing/afraid of", "*Ioudaious*": "Jews/Judeans", "*synetetheitnto*": "had agreed/decided/conspired", "*Ioudaioi*": "Jews/Judeans", "*homologēsē*": "might confess/acknowledge/agree", "*Christon*": "Christ/Messiah/Anointed One", "*aposynagōgos*": "expelled from synagogue/excommunicated", "*genētai*": "might become/be made" } }

  • John 19:42
    69%

    42{ "verseID": "John.19.42", "source": "Ἐκεῖ οὖν διὰ τὴν παρασκευὴν τῶν Ἰουδαίων, ὅτι ἐγγὺς ἦν τὸ μνημεῖον· ἔθηκαν τὸν Ἰησοῦν.", "text": "*Ekei oun dia tēn paraskeuēn tōn Ioudaiōn*, *hoti eggys ēn to mnēmeion*; *ethēkan ton Iēsoun*.", "grammar": { "*Ekei*": "adverb - there", "*oun*": "conjunction, inferential - therefore/then", "*dia*": "preposition with accusative - because of", "*tēn paraskeuēn*": "accusative, feminine, singular - the Preparation/Friday", "*tōn Ioudaiōn*": "genitive, masculine, plural - of the Jews/Judeans", "*hoti*": "conjunction - because", "*eggys*": "adverb - near/close", "*ēn*": "imperfect active, 3rd singular - was", "*to mnēmeion*": "nominative, neuter, singular - the tomb", "*ethēkan*": "aorist active, 3rd plural - they laid/placed", "*ton Iēsoun*": "accusative, masculine, singular - Jesus" }, "variants": { "*Ekei*": "there/in that place", "*dia*": "because of/on account of", "*paraskeuēn*": "Preparation Day/Friday", "*hoti*": "because/since", "*eggys*": "near/close by", "*mnēmeion*": "tomb/sepulcher", "*ethēkan*": "they laid/placed/put" } }

  • John 11:8
    69%

    8{ "verseID": "John.11.8", "source": "Λέγουσιν αὐτῷ οἱ μαθηταί, Ῥαββί, νῦν ἐζήτουν σε λιθάσαι οἱ Ἰουδαῖοι· καὶ πάλιν ὑπάγεις ἐκεῖ;", "text": "*Legousin* *autō* the *mathētai*, *Rabbi*, *nyn* *ezētoun* *se* *lithasai* the *Ioudaioi*; *kai* *palin* *hypageis* *ekei*?", "grammar": { "*Legousin*": "present active indicative, 3rd plural - they say", "*autō*": "dative, masculine, singular, personal pronoun - to him", "*mathētai*": "nominative, masculine, plural - disciples", "*Rabbi*": "vocative - Rabbi/Teacher", "*nyn*": "temporal adverb - now/just now", "*ezētoun*": "imperfect active indicative, 3rd plural - they were seeking", "*se*": "accusative, singular, personal pronoun - you", "*lithasai*": "aorist active infinitive - to stone", "*Ioudaioi*": "nominative, masculine, plural - Jews", "*kai*": "conjunction - and", "*palin*": "adverb - again", "*hypageis*": "present active indicative, 2nd singular - you go/are going", "*ekei*": "adverb - there" }, "variants": { "*Legousin*": "say/tell/speak", "*mathētai*": "disciples/students/followers", "*Rabbi*": "Rabbi/Teacher/Master", "*ezētoun*": "were seeking/were trying", "*lithasai*": "to stone/to kill by stoning", "*Ioudaioi*": "Jews/Judeans", "*hypageis*": "go/are going/depart" } }

  • Mark 15:42
    69%

    42{ "verseID": "Mark.15.42", "source": "¶Καὶ ἤδη ὀψίας γενομένης, ἐπεὶ ἦν Παρασκευή, ὅ ἐστιν, προσάββατον,", "text": "And already *opsias* *genomenēs*, since it-*ēn* *Paraskeuē*, which *estin*, *prosabbaton*,", "grammar": { "*opsias*": "noun, genitive, feminine, singular - evening", "*genomenēs*": "participle, aorist, middle, genitive, feminine, singular - having come", "*ēn*": "verb, imperfect, active, indicative, 3rd, singular - it was", "*Paraskeuē*": "noun, nominative, feminine, singular - Preparation day", "*estin*": "verb, present, active, indicative, 3rd, singular - is", "*prosabbaton*": "noun, nominative, neuter, singular - day before Sabbath" }, "variants": { "*opsias*": "evening/late hour", "*genomenēs*": "having come/having arrived", "*Paraskeuē*": "Preparation day (Friday)", "*prosabbaton*": "day before Sabbath/pre-Sabbath" } }