John 15:24

biblecontext

{ "verseID": "John.15.24", "source": "Εἰ τὰ ἔργα μὴ ἐποίησα ἐν αὐτοῖς ἃ οὐδεὶς ἄλλος πεποίηκεν, ἁμαρτίαν οὐκ εἴχον: νῦν δὲ καὶ ἑωράκασιν καὶ μεμισήκασιν καὶ ἐμὲ καὶ τὸν Πατέρα μου.", "text": "*Ei ta erga mē epoiēsa en autois ha oudeis allos pepoiēken*, *hamartian ouk eichon*: *nun de kai heōrakasin kai memisēkasin kai eme kai ton Patera mou*.", "grammar": { "*Ei*": "conditional particle - if", "*ta erga*": "accusative, neuter, plural - the works", "*mē*": "negative particle - not", "*epoiēsa*": "aorist indicative, active, first person singular - I had done", "*en autois*": "preposition + dative - among them", "*ha*": "relative pronoun, accusative, neuter, plural - which", "*oudeis allos*": "nominative, masculine, singular - no one else", "*pepoiēken*": "perfect indicative, active, third person singular - has done", "*hamartian*": "accusative, feminine, singular - sin", "*ouk eichon*": "negative + imperfect indicative, active, third person plural - they would not have had", "*nun*": "adverb - now", "*de*": "conjunction - but", "*kai... kai*": "coordinating conjunctions - both... and", "*heōrakasin*": "perfect indicative, active, third person plural - they have seen", "*memisēkasin*": "perfect indicative, active, third person plural - they have hated", "*eme*": "accusative, singular, first person pronoun - me", "*Patera*": "accusative, masculine, singular - Father", "*mou*": "genitive, singular, first person pronoun - my/of me" }, "variants": { "*erga*": "works/deeds/acts", "*epoiēsa*": "had done/had performed/had accomplished", "*pepoiēken*": "has done/has performed/has accomplished", "*eichon*": "would have had/would have possessed", "*heōrakasin*": "have seen/have observed/have witnessed", "*memisēkasin*": "have hated/have detested/have rejected" } }

📖 Grammatical Analysis

Original Text

Εἰ τὰ ἔργα μὴ ἐποίησα ἐν αὐτοῖς ἃ οὐδεὶς ἄλλος πεποίηκεν, ἁμαρτίαν οὐκ εἴχον: νῦν δὲ καὶ ἑωράκασιν καὶ μεμισήκασιν καὶ ἐμὲ καὶ τὸν Πατέρα μου.

Transliteration

Ei ta erga mē epoiēsa en autois ha oudeis allos pepoiēken, hamartian ouk eichon: nun de kai heōrakasin kai memisēkasin kai eme kai ton Patera mou.

Grammar Details

• *Ei*: conditional particle - if
• *ta erga*: accusative, neuter, plural - the works
• *mē*: negative particle - not
• *epoiēsa*: aorist indicative, active, first person singular - I had done
• *en autois*: preposition + dative - among them
• *ha*: relative pronoun, accusative, neuter, plural - which
• *oudeis allos*: nominative, masculine, singular - no one else
• *pepoiēken*: perfect indicative, active, third person singular - has done
• *hamartian*: accusative, feminine, singular - sin
• *ouk eichon*: negative + imperfect indicative, active, third person plural - they would not have had
• *nun*: adverb - now
• *de*: conjunction - but
• *kai... kai*: coordinating conjunctions - both... and
• *heōrakasin*: perfect indicative, active, third person plural - they have seen
• *memisēkasin*: perfect indicative, active, third person plural - they have hated
• *eme*: accusative, singular, first person pronoun - me
• *Patera*: accusative, masculine, singular - Father
• *mou*: genitive, singular, first person pronoun - my/of me

Word Meanings

• *erga*: works/deeds/acts
• *epoiēsa*: had done/had performed/had accomplished
• *pepoiēken*: has done/has performed/has accomplished
• *eichon*: would have had/would have possessed
• *heōrakasin*: have seen/have observed/have witnessed
• *memisēkasin*: have hated/have detested/have rejected

Other Translations

• Linguistic Bible Translation from Source Texts

  If I had not done the works among them that no one else did, they would not be guilty of sin. But now they have seen these works, and yet they have hated both me and my Father.

• King James Version 1769 (Standard Version)

  If I had not done among them the works which none other man did, they had not had sin: but now have they both seen and hated both me and my Father.

• KJV1611 – Modern English

  If I had not done among them the works which no other man did, they would not have sin; but now they have both seen and hated both me and my Father.

• King James Version 1611 (Original)

  If I had not done among them the works which none other man did, they had not had sin: but now have they both seen and hated both me and my Father.

• American Standard Version with Strong's Numbers

  If I had not done among them the works which none other did, they had not had sin: but now have they both seen and hated both me and my Father.

• King James Version with Strong's Numbers

  If I had not done among them the works which none other man did, they had not had sin: but now have they both seen and hated both me and my Father.

• Tyndale Bible (1526/1534)

  If I had not done workes amoge the which none other ma dyd they had not had synne. But now have they sene and yet have hated bothe me and my father:

• Coverdale Bible (1535)

  Yf I had not done amoge the the workes which no other ma dyd, they shulde haue no synne. But now haue they sene it, and yet haue they hated both me & my father.

• Geneva Bible (1560)

  If I had not done workes among them which none other man did, they had not had sinne: but nowe haue they both seene, and haue hated both me, and my Father.

• Bishops' Bible (1568)

  Yf I had not done among them, the workes which none other man dyd, they shoulde haue had no sinne. But nowe haue they both seene, and hated not only me, but also my father,

• Authorized King James Version (1611)

  ‹If I had not done among them the works which none other man did, they had not had sin: but now have they both seen and hated both me and my Father.›

• Webster's Bible (1833)

  If I hadn't done among them the works which no one else did, they wouldn't have had sin. But now have they seen and also hated both me and my Father.

• Young's Literal Translation (1862/1898)

  if I did not do among them the works that no other hath done, they were not having sin, and now they have both seen and hated both me and my Father;

• American Standard Version (1901)

  If I had not done among them the works which none other did, they had not had sin: but now have they both seen and hated both me and my Father.

• American Standard Version (1901)

  If I had not done among them the works which none other did, they had not had sin: but now have they both seen and hated both me and my Father.

• Bible in Basic English (1941)

  If I had not done among them the works which no other man ever did, they would have had no sin: but now they have seen, and they have had hate in their hearts for me and my Father.

• World English Bible (2000)

  If I hadn't done among them the works which no one else did, they wouldn't have had sin. But now have they seen and also hated both me and my Father.

• NET Bible® (New English Translation)

  If I had not performed among them the miraculous deeds that no one else did, they would not be guilty of sin. But now they have seen the deeds and have hated both me and my Father.

Referenced Verses

• John 5:36 : 36 { "verseID": "John.5.36", "source": "Ἐγὼ δὲ ἔχω τὴν μαρτυρίαν μείζω τοῦ Ἰωάννου: τὰ γὰρ ἔργα ἃ ἔδωκέν μοι ὁ Πατὴρ ἵνα τελειώσω αὐτά, αὐτὰ τὰ ἔργα ἃ ἐγὼ ποιῶ, μαρτυρεῖ περὶ ἐμοῦ, ὅτι ὁ Πατήρ με ἀπέσταλκεν.", "text": "I *de echō* the *martyrian meizō* of the *Iōannou*: the for *erga* which *edōken* to me the *Patēr* so that *teleiōsō* them, these the *erga* which I *poiō*, *martyrei peri emou*, that the *Patēr* me *apestalken*.", "grammar": { "*Egō*": "personal pronoun, nominative, 1st singular - I", "*de*": "postpositive particle - but/and", "*echō*": "present active indicative, 1st singular of *echō* - have", "*martyrian*": "noun, accusative, feminine, singular - testimony/witness", "*meizō*": "adjective, accusative, feminine, singular, comparative - greater", "*Iōannou*": "noun, genitive, masculine, singular - of John", "*erga*": "noun, nominative, neuter, plural - works/deeds", "*edōken*": "aorist active indicative, 3rd singular of *didōmi* - gave", "*moi*": "personal pronoun, dative, 1st singular - to me", "*Patēr*": "noun, nominative, masculine, singular - Father", "*hina*": "conjunction - so that/in order that", "*teleiōsō*": "aorist active subjunctive, 1st singular of *teleioō* - I might complete", "*auta*": "personal pronoun, accusative, neuter, plural - them", "*poiō*": "present active indicative, 1st singular of *poieō* - I do", "*martyrei*": "present active indicative, 3rd singular of *martyreō* - bears witness", "*peri*": "preposition with genitive - concerning/about", "*emou*": "personal pronoun, genitive, 1st singular - me", "*apestalken*": "perfect active indicative, 3rd singular of *apostellō* - has sent" }, "variants": { "*martyrian meizō*": "greater testimony/witness greater", "*erga*": "works/deeds/actions", "*teleiōsō*": "might complete/might finish/might accomplish", "*martyrei*": "bears witness/testifies/attests", "*apestalken*": "has sent/has commissioned" } }
• John 7:31 : 31 { "verseID": "John.7.31", "source": "Πολλοὶ δὲ ἐκ τοῦ ὄχλου ἐπίστευσαν εἰς αὐτόν, καὶ ἔλεγον, ὅτι Ὁ Χριστὸς Ὅταν ἔλθῃ, μήτι πλείονα σημεῖα τούτων ποιήσει ὧν οὗτος ἐποίησεν;", "text": "*Polloi de* from the *ochlou episteusan eis* him, and *elegon*, *hoti* The *Christos* When he *elthē*, *mēti pleiona sēmeia toutōn poiēsei hōn houtos epoiēsen*?", "grammar": { "*Polloi*": "nominative, masculine, plural - many", "*de*": "postpositive particle - but/and/now", "*ochlou*": "genitive, masculine, singular - crowd/multitude", "*episteusan*": "aorist, indicative, active, 3rd plural - believed/trusted", "*eis*": "preposition + accusative - into/in/to", "*elegon*": "imperfect, indicative, active, 3rd plural - were saying", "*hoti*": "conjunction introducing direct discourse", "*Christos*": "nominative, masculine, singular - Anointed One/Messiah", "*elthē*": "aorist, subjunctive, active, 3rd singular - comes/may come", "*mēti*": "interrogative particle expecting negative answer - surely not", "*pleiona*": "accusative, neuter, plural, comparative - more numerous", "*sēmeia*": "accusative, neuter, plural - signs/miracles", "*toutōn*": "genitive, neuter, plural, demonstrative pronoun - these/than these", "*poiēsei*": "future, indicative, active, 3rd singular - will do/perform", "*hōn*": "genitive, neuter, plural, relative pronoun - which/that", "*houtos*": "nominative, masculine, singular, demonstrative pronoun - this man", "*epoiēsen*": "aorist, indicative, active, 3rd singular - did/performed" }, "variants": { "*Polloi*": "many/numerous", "*de*": "but/and/now/yet", "*ochlou*": "crowd/multitude/throng", "*episteusan*": "believed/put faith in/trusted", "*elegon*": "were saying/kept saying (continuous action)", "*Christos*": "Anointed One/Messiah/Christ", "*elthē*": "comes/arrives/appears", "*mēti*": "surely not/can it be that/not possible that", "*pleiona*": "more/greater number of", "*sēmeia*": "signs/miracles/wonders", "*poiēsei*": "will do/will perform/will make", "*epoiēsen*": "did/performed/made" } }
• John 9:32 : 32 { "verseID": "John.9.32", "source": "Ἐκ τοῦ αἰῶνος οὐκ ἠκούσθη ὅτι ἤνοιξέν τις ὀφθαλμοὺς τυφλοῦ γεγεννημένου.", "text": "From the *aiōnos* not it-was-*ēkousthē* that *ēnoixen* anyone *ophthalmous typhlou gegennēmenou*.", "grammar": { "*aiōnos*": "genitive masculine singular - age/eternity", "*ēkousthē*": "aorist passive indicative, 3rd singular - was heard", "*ēnoixen*": "aorist active indicative, 3rd singular - opened", "*ophthalmous*": "accusative masculine plural - eyes", "*typhlou*": "genitive masculine singular - of blind person", "*gegennēmenou*": "perfect passive participle, genitive masculine singular - having been born" }, "variants": { "*aiōnos*": "age/eternity/world", "*ēkousthē*": "was heard/reported", "*ēnoixen*": "opened/restored", "*ophthalmous*": "eyes/sight organs", "*typhlou*": "of blind person", "*gegennēmenou*": "having been born/born from birth" } }
• John 14:9 : 9 { "verseID": "John.14.9", "source": "Λέγει αὐτῷ ὁ Ἰησοῦς, Τοσοῦτον χρόνον μεθʼ ὑμῶν εἰμι, καὶ οὐκ ἔγνωκάς με, Φίλιππε; ὁ ἑωρακὼς ἐμέ ἑώρακεν τὸν Πατέρα· καὶ πῶς σὺ λέγεις, Δεῖξον ἡμῖν τὸν Πατέρα;", "text": "*Legei autō* the *Iēsous*, *Tosouton chronon meth' hymōn eimi*, and not *egnōkas me*, *Philippe*? The one having *heōrakōs eme heōraken ton Patera*; and how *sy legeis*, *Deixon hēmin ton Patera*?", "grammar": { "*Legei*": "present indicative active, 3rd person singular - says/is saying", "*autō*": "dative, masculine, singular pronoun - to him", "*Iēsous*": "nominative, masculine, singular - Jesus", "*Tosouton chronon*": "accusative, masculine, singular - so long a time", "*meth' hymōn*": "preposition + genitive pronoun - with you", "*eimi*": "present indicative, 1st person singular - I am", "*egnōkas*": "perfect indicative active, 2nd person singular - you have known", "*me*": "accusative, 1st person singular pronoun - me", "*Philippe*": "vocative, masculine, singular - Philip", "*heōrakōs*": "perfect participle active, nominative, masculine, singular - having seen", "*eme*": "accusative, 1st person singular emphatic pronoun - me", "*heōraken*": "perfect indicative active, 3rd person singular - has seen", "*ton Patera*": "accusative, masculine, singular - the Father", "*sy*": "nominative, 2nd person singular pronoun - you", "*legeis*": "present indicative active, 2nd person singular - you say", "*Deixon*": "aorist imperative active, 2nd person singular - show", "*hēmin*": "dative, 1st person plural pronoun - to us" }, "variants": { "*chronon*": "time/period/duration", "*heōrakōs*": "having seen/having perceived/having experienced" } }
• John 10:37 : 37 { "verseID": "John.10.37", "source": "Εἰ οὐ ποιῶ τὰ ἔργα τοῦ Πατρός μου, μὴ πιστεύετέ μοι.", "text": "If not *poiō* the *erga* of the *Patros* of me, not *pisteuete* me.", "grammar": { "*poiō*": "present active indicative, 1st person singular - I do/perform", "*erga*": "accusative, neuter, plural - works/deeds", "*Patros*": "genitive, masculine, singular - of Father", "*pisteuete*": "present active imperative, 2nd person plural - believe" }, "variants": { "*poiō*": "do/perform/make", "*erga*": "works/deeds/actions", "*Patros*": "Father", "*pisteuete*": "believe/trust/have faith in" } }
• John 3:2 : 2 { "verseID": "John.3.2", "source": "Οὗτος ἦλθεν πρὸς τὸν Ἰησοῦν νυκτός, καὶ εἶπεν αὐτῷ, Ῥαββί, οἴδαμεν ὅτι ἀπὸ Θεοῦ ἐλήλυθας διδάσκαλος: οὐδεὶς γὰρ ταῦτα τὰ σημεῖα δύναται ποιεῖν ἃ σὺ ποιεῖς, ἐὰν μὴ ᾖ ὁ Θεὸς μετʼ αὐτοῦ.", "text": "*Houtos ēlthen pros* the *Iēsoun nuktos*, and *eipen* to him, *Rabbi*, we *oidamen hoti* from *Theou elēluthas didaskalos*: *oudeis gar tauta ta sēmeia dunatai poiein ha su poieis*, if not *ē ho Theos met'* him.", "grammar": { "*Houtos*": "demonstrative pronoun, nominative, masculine, singular - this one/he", "*ēlthen*": "aorist, 3rd singular - came/went [completed action]", "*pros*": "preposition + accusative - to/toward", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*nuktos*": "genitive, feminine, singular - of night/at night [temporal]", "*eipen*": "aorist, 3rd singular - said/spoke [completed action]", "*Rabbi*": "vocative, masculine, singular - Rabbi/Teacher [Aramaic term]", "*oidamen*": "perfect, 1st plural - we know/have known", "*hoti*": "conjunction - that", "*Theou*": "genitive, masculine, singular - of God/from God", "*elēluthas*": "perfect, 2nd singular - you have come", "*didaskalos*": "nominative, masculine, singular - teacher", "*oudeis*": "negative pronoun, nominative, masculine, singular - no one", "*gar*": "postpositive conjunction - for/because", "*tauta*": "demonstrative pronoun, accusative, neuter, plural - these", "*sēmeia*": "accusative, neuter, plural - signs/miracles", "*dunatai*": "present, middle/passive, 3rd singular - is able/can", "*poiein*": "present, infinitive - to do/make", "*ha*": "relative pronoun, accusative, neuter, plural - which", "*su*": "personal pronoun, nominative - you", "*poieis*": "present, 2nd singular - you do/make", "*ē*": "present subjunctive, 3rd singular - might be", "*Theos*": "nominative, masculine, singular - God", "*met'*": "preposition + genitive - with" }, "variants": { "*Rabbi*": "my master/my teacher [Hebrew title of respect]", "*nuktos*": "by night/during night [indicating secrecy/privacy]", "*elēluthas*": "you have come/arrived/appeared", "*sēmeia*": "signs/miracles/wonders [authenticating demonstrations]" } }
• John 10:32 : 32 { "verseID": "John.10.32", "source": "Ἀπεκρίθη αὐτοῖς ὁ Ἰησοῦς, Πολλὰ καλὰ ἔργα ἔδειξα ὑμῖν ἐκ τοῦ Πατρός μου· διὰ ποῖον αὐτῶν ἔργον λιθάζετέ με;", "text": "*Apekrithē* to them the *Iēsous*, Many *kala erga edeixa* to you from the *Patros* of me; because of which of them *ergon lithazete* me?", "grammar": { "*Apekrithē*": "aorist passive indicative, 3rd person singular - answered/replied", "*Iēsous*": "nominative, masculine, singular - Jesus", "*kala*": "accusative, neuter, plural - good/noble", "*erga*": "accusative, neuter, plural - works/deeds", "*edeixa*": "aorist active indicative, 1st person singular - I showed/demonstrated", "*Patros*": "genitive, masculine, singular - of Father", "*ergon*": "accusative, neuter, singular - work/deed", "*lithazete*": "present active indicative, 2nd person plural - you stone" }, "variants": { "*Apekrithē*": "answered/replied/responded", "*Iēsous*": "Jesus", "*kala*": "good/noble/beautiful/excellent", "*erga*": "works/deeds/actions", "*edeixa*": "showed/demonstrated/displayed", "*Patros*": "Father", "*ergon*": "work/deed/action", "*lithazete*": "stone/kill by stoning" } }
• Matt 9:33 : 33 { "verseID": "Matthew.9.33", "source": "Καὶ ἐκβληθέντος τοῦ δαιμονίου, ἐλάλησεν ὁ κωφός: καὶ ἐθαύμασαν οἱ ὄχλοι, λέγοντες, Οὐδέποτε ἐφάνη οὕτως ἐν τῷ Ἰσραήλ.", "text": "And having been *ekblēthentos* the *daimoniou*, *elalēsen* the *kōphos*: and *ethaumasan* the *ochloi*, *legontes*, Never *ephanē* thus in *Israēl*.", "grammar": { "*ekblēthentos*": "aorist passive participle, genitive, neuter, singular - having been cast out", "*daimoniou*": "genitive, neuter, singular - demon", "*elalēsen*": "aorist active indicative, 3rd person singular - spoke", "*kōphos*": "nominative, masculine, singular - mute person", "*ethaumasan*": "aorist active indicative, 3rd person plural - marveled", "*ochloi*": "nominative, masculine, plural - crowds", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*ephanē*": "aorist passive indicative, 3rd person singular - appeared/was seen" }, "variants": { "*ekblēthentos*": "having been cast out/expelled/driven out", "*daimoniou*": "demon/evil spirit", "*elalēsen*": "spoke/said/talked", "*kōphos*": "mute person/deaf person", "*ethaumasan*": "marveled/were amazed/were astonished", "*ephanē*": "appeared/was seen/was manifest" } }
• Matt 11:5 : 5 { "verseID": "Matthew.11.5", "source": "Τυφλοὶ ἀναβλέπουσιν, καὶ χωλοὶ περιπατοῦσιν, λεπροὶ καθαρίζονται, καὶ κωφοὶ ἀκούουσιν, νεκροὶ ἐγείρονται, καὶ πτωχοὶ εὐαγγελίζονται.", "text": "*Typhloi* *anablepousin*, and *chōloi* *peripatousin*, *leproi* *katharizontai*, and *kōphoi* *akouousin*, *nekroi* *egeirontai*, and *ptōchoi* *euangelizontai*.", "grammar": { "*Typhloi*": "nominative, masculine, plural - blind ones", "*anablepousin*": "present, active, 3rd plural - see again/receive sight", "*chōloi*": "nominative, masculine, plural - lame ones", "*peripatousin*": "present, active, 3rd plural - walk around", "*leproi*": "nominative, masculine, plural - lepers", "*katharizontai*": "present, passive, 3rd plural - are cleansed", "*kōphoi*": "nominative, masculine, plural - deaf ones", "*akouousin*": "present, active, 3rd plural - hear", "*nekroi*": "nominative, masculine, plural - dead ones", "*egeirontai*": "present, passive, 3rd plural - are raised", "*ptōchoi*": "nominative, masculine, plural - poor ones", "*euangelizontai*": "present, passive, 3rd plural - are evangelized/have good news preached" }, "variants": { "*anablepousin*": "see again/receive sight/look up", "*peripatousin*": "walk around/walk about", "*katharizontai*": "are cleansed/purified", "*akouousin*": "hear/listen", "*egeirontai*": "are raised/resurrected", "*euangelizontai*": "are evangelized/have good news preached to them" } }
• Matt 11:20-24 : 20 { "verseID": "Matthew.11.20", "source": "¶Τότε ἤρξατο ὀνειδίζειν τὰς πόλεις ἐν αἷς ἐγένοντο αἱ πλεῖσται δυνάμεις αὐτοῦ, ὅτι οὐ μετενόησαν:", "text": "Then *ērxato* *oneidizein* the *poleis* in which *egenonto* the *pleistai* *dynameis* of him, because not they *metenoēsan*:", "grammar": { "*ērxato*": "aorist, middle, 3rd singular - began", "*oneidizein*": "present infinitive, active - to reproach", "*poleis*": "accusative, feminine, plural - cities", "*egenonto*": "aorist, middle, 3rd plural - happened/occurred", "*pleistai*": "nominative, feminine, plural, superlative - most/greatest number", "*dynameis*": "nominative, feminine, plural - mighty works/powers", "*metenoēsan*": "aorist, active, 3rd plural - they repented" }, "variants": { "*ērxato*": "began/started", "*oneidizein*": "to reproach/rebuke/denounce", "*poleis*": "cities/towns", "*egenonto*": "happened/occurred/took place", "*pleistai*": "most/greatest number/majority", "*dynameis*": "mighty works/powers/miracles", "*metenoēsan*": "they repented/changed their minds" } } 21 { "verseID": "Matthew.11.21", "source": "Οὐαί σοι, Χοραζίν! οὐαί σοι, Βηθσαϊδά! ὅτι εἰ ἐν Τύρῳ καὶ Σιδῶνι ἐγένοντο αἱ δυνάμεις αἱ γενόμεναι ἐν ὑμῖν, πάλαι ἂν ἐν σάκκῳ καὶ σποδῷ μετενόησαν.", "text": "*Ouai* to you, *Chorazin*! *ouai* to you, *Bēthsaida*! because if in *Tyrō* and *Sidōni* *egenonto* the *dynameis* the ones *genomenai* in you, long ago *an* in *sakkō* and *spodō* they *metenoēsan*.", "grammar": { "*Ouai*": "interjection - woe", "*Chorazin*": "vocative, proper noun - Chorazin", "*Bēthsaida*": "vocative, proper noun - Bethsaida", "*Tyrō*": "dative, feminine, singular - Tyre", "*Sidōni*": "dative, feminine, singular - Sidon", "*egenonto*": "aorist, middle, 3rd plural - happened/occurred", "*dynameis*": "nominative, feminine, plural - mighty works/powers", "*genomenai*": "aorist participle, middle, nominative, feminine, plural - having happened", "*an*": "conditional particle - would", "*sakkō*": "dative, masculine, singular - sackcloth", "*spodō*": "dative, feminine, singular - ashes", "*metenoēsan*": "aorist, active, 3rd plural - they repented" }, "variants": { "*Ouai*": "woe/alas", "*egenonto*": "happened/occurred/took place", "*dynameis*": "mighty works/powers/miracles", "*genomenai*": "having happened/occurred/done", "*sakkō*": "sackcloth/rough cloth", "*spodō*": "ashes/dust", "*metenoēsan*": "they repented/changed their minds" } } 22 { "verseID": "Matthew.11.22", "source": "Πλὴν λέγω ὑμῖν, Τύρῳ καὶ Σιδῶνι ἀνεκτότερον ἔσται ἐν ἡμέρᾳ κρίσεως, ἢ ὑμῖν.", "text": "*Plēn* *legō* to you, for *Tyrō* and *Sidōni* *anektoteron* *estai* in *hēmera* *kriseōs*, than for you.", "grammar": { "*Plēn*": "adverb - nevertheless/however", "*legō*": "present, active, 1st singular - I say/tell", "*Tyrō*": "dative, feminine, singular - Tyre", "*Sidōni*": "dative, feminine, singular - Sidon", "*anektoteron*": "nominative, neuter, singular, comparative - more tolerable", "*estai*": "future, middle, 3rd singular - it will be", "*hēmera*": "dative, feminine, singular - day", "*kriseōs*": "genitive, feminine, singular - of judgment" }, "variants": { "*Plēn*": "nevertheless/however/but", "*legō*": "I say/tell/speak", "*anektoteron*": "more tolerable/bearable", "*estai*": "it will be", "*hēmera*": "day", "*kriseōs*": "of judgment/decision" } } 23 { "verseID": "Matthew.11.23", "source": "Καὶ σύ, Καπερναούμ, ἡ ἕως τοῦ οὐρανοῦ ὑψωθεῖσα, ἕως ᾅδου καταβιβασθήσῃ: ὅτι εἰ ἐν Σοδόμοις ἐγένοντο αἱ δυνάμεις αἱ γενόμεναι ἐν σοί, ἔμειναν ἂν μέχρι τῆς σήμερον.", "text": "And you, *Kapernaoum*, the one until the *ouranou* *hypsōtheisa*, until *hadou* you *katabibasthēsē*: because if in *Sodomois* *egenonto* the *dynameis* the ones *genomenai* in you, they would have *emeinan* *an* until the *sēmeron*.", "grammar": { "*Kapernaoum*": "vocative, proper noun - Capernaum", "*ouranou*": "genitive, masculine, singular - of heaven", "*hypsōtheisa*": "aorist participle, passive, nominative, feminine, singular - having been exalted", "*hadou*": "genitive, masculine, singular - of Hades", "*katabibasthēsē*": "future, passive, 2nd singular - you will be brought down", "*Sodomois*": "dative, neuter, plural - in Sodom", "*egenonto*": "aorist, middle, 3rd plural - happened/occurred", "*dynameis*": "nominative, feminine, plural - mighty works/powers", "*genomenai*": "aorist participle, middle, nominative, feminine, plural - having happened", "*emeinan*": "aorist, active, 3rd plural - they remained", "*an*": "conditional particle - would", "*sēmeron*": "adverb - today" }, "variants": { "*ouranou*": "of heaven/sky", "*hypsōtheisa*": "having been exalted/lifted up/raised", "*hadou*": "of Hades/underworld", "*katabibasthēsē*": "you will be brought down/lowered", "*egenonto*": "happened/occurred/took place", "*dynameis*": "mighty works/powers/miracles", "*genomenai*": "having happened/occurred/done", "*emeinan*": "they remained/stayed/continued", "*sēmeron*": "today/this day" } } 24 { "verseID": "Matthew.11.24", "source": "Πλὴν λέγω ὑμῖν, Ὅτι γῇ Σοδόμων ἀνεκτότερον ἔσται ἐν ἡμέρᾳ κρίσεως, ἢ σοί.", "text": "*Plēn* *legō* to you, That for *gē* of *Sodomōn* *anektoteron* *estai* in *hēmera* *kriseōs*, than for you.", "grammar": { "*Plēn*": "adverb - nevertheless/however", "*legō*": "present, active, 1st singular - I say/tell", "*gē*": "dative, feminine, singular - land", "*Sodomōn*": "genitive, neuter, plural - of Sodom", "*anektoteron*": "nominative, neuter, singular, comparative - more tolerable", "*estai*": "future, middle, 3rd singular - it will be", "*hēmera*": "dative, feminine, singular - day", "*kriseōs*": "genitive, feminine, singular - of judgment" }, "variants": { "*Plēn*": "nevertheless/however/but", "*legō*": "I say/tell/speak", "*gē*": "land/earth/territory", "*anektoteron*": "more tolerable/bearable", "*estai*": "it will be", "*hēmera*": "day", "*kriseōs*": "of judgment/decision" } }
• Matt 21:32 : 32 { "verseID": "Matthew.21.32", "source": "Ἦλθεν γὰρ πρὸς ὑμᾶς Ἰωάννης ἐν ὁδῷ δικαιοσύνης, καὶ οὐκ ἐπιστεύσατε αὐτῷ: οἱ δὲ τελῶναι καὶ αἱ πόρναι ἐπίστευσαν αὐτῷ: ὑμεῖς δὲ, ἰδόντες, οὐ μετεμελήθητε ὕστερον, τοῦ πιστεῦσαι αὐτῷ.", "text": "*Ēlthen* *gar* *pros* you *Iōannēs* in *hodō* *dikaiosynēs*, and not you *episteusate* him: the *de* *telōnai* and the *pornai* *episteusan* him: you *de*, having *idontes*, not *metemelēthēte* *hysteron*, *tou* to *pisteusai* him.", "grammar": { "*Ēlthen*": "aorist active indicative, 3rd person singular - he came", "*gar*": "postpositive particle - for/because", "*pros*": "preposition with accusative - to", "*Iōannēs*": "nominative masculine singular - John", "*hodō*": "dative feminine singular - way", "*dikaiosynēs*": "genitive feminine singular - of righteousness", "*episteusate*": "aorist active indicative, 2nd person plural - you believed", "*de*": "postpositive particle - but/and", "*telōnai*": "nominative masculine plural - tax collectors", "*pornai*": "nominative feminine plural - prostitutes", "*episteusan*": "aorist active indicative, 3rd person plural - they believed", "*idontes*": "aorist active participle, nominative masculine plural - having seen", "*metemelēthēte*": "aorist passive indicative, 2nd person plural - you repented", "*hysteron*": "adverb - later/afterwards", "*tou*": "genitive article with infinitive - to/of the", "*pisteusai*": "aorist active infinitive - to believe" }, "variants": { "*Ēlthen*": "came/arrived", "*pros*": "to/toward/with", "*hodō*": "way/path/road", "*dikaiosynēs*": "righteousness/justice/uprightness", "*episteusate*": "believed/trusted/had faith in", "*telōnai*": "tax collectors/publicans", "*pornai*": "prostitutes/harlots", "*episteusan*": "believed/trusted/had faith in", "*idontes*": "having seen/observed/noticed", "*metemelēthēte*": "repented/changed your mind/regretted", "*pisteusai*": "believe/trust/have faith in" } }
• Mark 2:12 : 12 { "verseID": "Mark.2.12", "source": "Καὶ ἠγέρθη εὐθέως, καὶ ἄρας τὸν κράββατον, ἐξῆλθεν ἐναντίον πάντων· ὥστε ἐξίστασθαι πάντας, καὶ δοξάζειν τὸν Θεόν, λέγοντας, ὅτι Οὐδέποτε οὕτως εἴδομεν.", "text": "And he *ēgerthē* *eutheōs*, and having *aras* the *krabbaton*, *exēlthen* *enantion* *pantōn*; so that to *existasthai* *pantas*, and to *doxazein* the *Theon*, *legontas*, that *Oudepote* *houtōs* we *eidomen*.", "grammar": { "*ēgerthē*": "aorist passive indicative, 3rd singular - he was raised/he got up", "*eutheōs*": "adverb - immediately", "*aras*": "aorist active participle, nominative, masculine, singular - having taken up/lifted", "*krabbaton*": "accusative, masculine, singular - mat/pallet", "*exēlthen*": "aorist active indicative, 3rd singular - he went out", "*enantion*": "adverb/preposition + genitive - before/in the presence of", "*pantōn*": "genitive, masculine, plural - of all", "*existasthai*": "present middle infinitive - to be amazed/astonished", "*pantas*": "accusative, masculine, plural - all", "*doxazein*": "present active infinitive - to glorify/praise", "*Theon*": "accusative, masculine, singular - God", "*legontas*": "present active participle, accusative, masculine, plural - saying", "*Oudepote*": "adverb - never", "*houtōs*": "adverb - thus/in this way", "*eidomen*": "aorist active indicative, 1st plural - we saw" }, "variants": { "*ēgerthē*": "was raised/got up/arose", "*aras*": "having taken up/lifted/picked up", "*exēlthen*": "went out/departed", "*existasthai*": "to be amazed/astonished/beside themselves", "*doxazein*": "to glorify/praise/honor", "*eidomen*": "we saw/we have seen" } }
• Luke 10:12-16 : 12 { "verseID": "Luke.10.12", "source": "Λέγω δὲ ὑμῖν, ὅτι Σοδόμοις ἐν τῇ ἡμέρᾳ ἐκείνῃ ἀνεκτότερον ἔσται, ἢ τῇ πόλει ἐκείνῃ.", "text": "*Legō de* to you, that for *Sodomois* in the *hēmera* that *anektoteron estai*, than for the *polei* that.", "grammar": { "*Legō*": "present active indicative, 1st singular - I say/tell", "*de*": "postpositive conjunction - and/but", "*Sodomois*": "dative, neuter, plural - Sodom", "*hēmera*": "dative, feminine, singular - day", "*anektoteron*": "comparative adjective, nominative, neuter, singular - more tolerable/bearable", "*estai*": "future middle indicative, 3rd singular - it will be", "*polei*": "dative, feminine, singular - city" }, "variants": { "*Legō*": "I say/tell/speak", "*hēmera*": "day/daylight period", "*anektoteron*": "more tolerable/bearable/endurable", "*estai*": "it will be/shall be/will exist", "*polei*": "city/town/urban center" } } 13 { "verseID": "Luke.10.13", "source": "Οὐαί σοι, Χοραζίν! οὐαί σοι, Βηθσαϊδά! ὅτι εἰ ἐν Τύρῳ καὶ Σιδῶνι ἐγένοντο αἱ δυνάμεις, αἱ γενόμεναι ἐν ὑμῖν, πάλαι ἂν ἐν σάκκῳ καὶ σποδῷ καθήμεναι μετενόησαν.", "text": "*Ouai* to you, *Chorazin*! *ouai* to you, *Bēthsaida*! for if in *Tyrō* and *Sidōni egenonto* the *dynameis*, the *genomenai* in you, *palai an* in *sakkō* and *spodō kathēmenai metenoēsan*.", "grammar": { "*Ouai*": "interjection - woe/alas", "*egenonto*": "aorist middle indicative, 3rd plural - had happened/occurred", "*dynameis*": "nominative, feminine, plural - mighty works/miracles/powers", "*genomenai*": "aorist middle participle, nominative, feminine, plural - having happened/occurred", "*palai*": "adverb - long ago/formerly", "*an*": "particle marking contingency - would/might", "*sakkō*": "dative, masculine, singular - sackcloth", "*spodō*": "dative, feminine, singular - ashes", "*kathēmenai*": "present middle/passive participle, nominative, feminine, plural - sitting", "*metenoēsan*": "aorist active indicative, 3rd plural - they repented/changed their minds" }, "variants": { "*Ouai*": "woe/alas/grief", "*dynameis*": "mighty works/miracles/powers/wonders", "*genomenai*": "having happened/occurred/taken place", "*palai*": "long ago/formerly/in ancient times", "*sakkō*": "sackcloth/rough cloth/garment of mourning", "*spodō*": "ashes/dust", "*kathēmenai*": "sitting/dwelling/remaining", "*metenoēsan*": "they repented/changed their minds/had a change of heart" } } 14 { "verseID": "Luke.10.14", "source": "Πλὴν Τύρῳ καὶ Σιδῶνι ἀνεκτότερον ἔσται ἐν τῇ κρίσει, ἢ ὑμῖν.", "text": "*Plēn Tyrō* and *Sidōni anektoteron estai* in the *krisei*, than for you.", "grammar": { "*Plēn*": "adverb/conjunction - nevertheless/however", "*Tyrō*": "dative, feminine, singular - Tyre", "*Sidōni*": "dative, feminine, singular - Sidon", "*anektoteron*": "comparative adjective, nominative, neuter, singular - more tolerable/bearable", "*estai*": "future middle indicative, 3rd singular - it will be", "*krisei*": "dative, feminine, singular - judgment" }, "variants": { "*Plēn*": "nevertheless/however/yet", "*anektoteron*": "more tolerable/bearable/endurable", "*estai*": "it will be/shall be/will exist", "*krisei*": "judgment/decision/trial" } } 15 { "verseID": "Luke.10.15", "source": "Καὶ σύ, Καπερναούμ, ἡ ἕως τοῦ οὐρανοῦ ὑψωθεῖσα, ἕως ᾅδου καταβιβασθήσῃ.", "text": "And you, *Kapernaoum*, the *heōs* the *ouranou hypsōtheisa*, *heōs hadou katabibasthēsē*.", "grammar": { "*heōs*": "preposition + genitive - until/to/as far as", "*ouranou*": "genitive, masculine, singular - heaven", "*hypsōtheisa*": "aorist passive participle, nominative, feminine, singular - having been exalted/lifted up", "*hadou*": "genitive, masculine, singular - Hades/underworld", "*katabibasthēsē*": "future passive indicative, 2nd singular - you will be brought down" }, "variants": { "*heōs*": "until/to/as far as", "*ouranou*": "heaven/sky", "*hypsōtheisa*": "having been exalted/lifted up/raised high", "*hadou*": "Hades/underworld/place of the dead", "*katabibasthēsē*": "you will be brought down/lowered/cast down" } } 16 { "verseID": "Luke.10.16", "source": "Ὁ ἀκούων ὑμῶν ἐμοῦ ἀκούει· καὶ ὁ ἀθετῶν ὑμᾶς ἐμὲ ἀθετεῖ· ὁ δὲ ἐμὲ ἀθετῶν ἀθετεῖ τὸν ἀποστείλαντά με.", "text": "The *akouōn* of you of me *akouei*; and the *athetōn* you me *athetei*; the *de* me *athetōn athetei* the *aposteilanta* me.", "grammar": { "*akouōn*": "present active participle, nominative, masculine, singular - hearing/listening to", "*akouei*": "present active indicative, 3rd singular - hears/listens to", "*athetōn*": "present active participle, nominative, masculine, singular - rejecting/nullifying", "*athetei*": "present active indicative, 3rd singular - rejects/nullifies", "*de*": "postpositive conjunction - and/but", "*aposteilanta*": "aorist active participle, accusative, masculine, singular - having sent/dispatched" }, "variants": { "*akouōn*": "hearing/listening to/paying attention to", "*akouei*": "hears/listens to/pays attention to", "*athetōn*": "rejecting/nullifying/setting aside/disregarding", "*athetei*": "rejects/nullifies/sets aside/disregards", "*aposteilanta*": "having sent/dispatched/commissioned" } }
• Luke 19:37-40 : 37 { "verseID": "Luke.19.37", "source": "Ἐγγίζοντος δὲ αὐτοῦ, ἤδη πρὸς τῇ καταβάσει τοῦ ὄρους τῶν Ἐλαιῶν, ἤρξαντο ἅπαν τὸ πλῆθος τῶν μαθητῶν χαίροντες αἰνεῖν τὸν Θεὸν φωνῇ μεγάλῃ περὶ πασῶν ὧν εἶδον δυνάμεων·", "text": "*Engizontos* but he, already *pros* the *katabasei* of the *orous* of the *Elaiōn*, began *hapan* the *plēthos* of the *mathētōn* *chairontes* to *ainein* the *Theon* with *phōnē* *megalē* concerning all which they *eidon* *dynameōn*;", "grammar": { "*Engizontos*": "present active participle, genitive, masculine, singular - drawing near", "*pros*": "preposition with dative - at/near", "*katabasei*": "dative, feminine, singular - descent", "*orous*": "genitive, neuter, singular - mountain", "*Elaiōn*": "genitive, feminine, plural - of Olives", "*hapan*": "nominative, neuter, singular - all/whole", "*plēthos*": "nominative, neuter, singular - multitude", "*mathētōn*": "genitive, masculine, plural - disciples", "*chairontes*": "present active participle, nominative, masculine, plural - rejoicing", "*ainein*": "present active infinitive - to praise", "*Theon*": "accusative, masculine, singular - God", "*phōnē*": "dative, feminine, singular - voice", "*megalē*": "dative, feminine, singular - loud/great", "*eidon*": "aorist active, 3rd person plural - saw/had seen", "*dynameōn*": "genitive, feminine, plural - mighty works/miracles" }, "variants": { "*Engizontos*": "drawing near/approaching", "*katabasei*": "descent/slope", "*plēthos*": "multitude/crowd/large group", "*chairontes*": "rejoicing/being glad", "*ainein*": "to praise/extol", "*phōnē*": "voice/sound", "*megalē*": "loud/great/strong", "*dynameōn*": "mighty works/miracles/powerful deeds" } } 38 { "verseID": "Luke.19.38", "source": "Λέγοντες, Εὐλογημένος ὁ ἐρχόμενος Βασιλεὺς ἐν ὀνόματι Κυρίου: εἰρήνη ἐν οὐρανῷ, καὶ δόξα ἐν ὑψίστοις.", "text": "*Legontes*, *Eulogēmenos* the *erchomenos* *Basileus* in *onomati* *Kyriou*: *eirēnē* in *ouranō*, and *doxa* in *hypsistois*.", "grammar": { "*Legontes*": "present active participle, nominative, masculine, plural - saying", "*Eulogēmenos*": "perfect passive participle, nominative, masculine, singular - blessed", "*erchomenos*": "present middle/passive participle, nominative, masculine, singular - coming", "*Basileus*": "nominative, masculine, singular - King", "*onomati*": "dative, neuter, singular - name", "*Kyriou*": "genitive, masculine, singular - of Lord", "*eirēnē*": "nominative, feminine, singular - peace", "*ouranō*": "dative, masculine, singular - heaven", "*doxa*": "nominative, feminine, singular - glory", "*hypsistois*": "dative, neuter, plural - highest places" }, "variants": { "*Eulogēmenos*": "blessed/praised", "*erchomenos*": "coming/who comes", "*Basileus*": "King/Ruler", "*onomati*": "name/authority", "*eirēnē*": "peace/harmony", "*ouranō*": "heaven/sky", "*doxa*": "glory/honor/praise", "*hypsistois*": "highest places/heights" } } 39 { "verseID": "Luke.19.39", "source": "Καί τινες τῶν Φαρισαίων ἀπὸ τοῦ ὄχλου εἶπον πρὸς αὐτόν, Διδάσκαλε, ἐπιτίμησον τοῖς μαθηταῖς σου.", "text": "And some of the *Pharisaiōn* from the *ochlou* *eipon* *pros* him, *Didaskale*, *epitimēson* the *mathētais* of you.", "grammar": { "*Pharisaiōn*": "genitive, masculine, plural - Pharisees", "*ochlou*": "genitive, masculine, singular - crowd", "*eipon*": "aorist active, 3rd person plural - said", "*pros*": "preposition with accusative - to/toward", "*Didaskale*": "vocative, masculine, singular - Teacher", "*epitimēson*": "aorist active imperative, 2nd person singular - rebuke", "*mathētais*": "dative, masculine, plural - disciples" }, "variants": { "*Pharisaiōn*": "Pharisees (Jewish religious group)", "*ochlou*": "crowd/multitude", "*Didaskale*": "Teacher/Master/Rabbi", "*epitimēson*": "rebuke/reprimand/scold", "*mathētais*": "disciples/students/followers" } } 40 { "verseID": "Luke.19.40", "source": "Καὶ ἀποκριθεὶς εἶπεν αὐτοῖς, Λέγω ὑμῖν ὅτι, ἐὰν οὗτοι σιωπήσωσιν, οἱ λίθοι κεκράξονται.", "text": "And *apokritheis* he *eipen* to them, I *legō* to you that, if these *siōpēsōsin*, the *lithoi* will *kekraxontai*.", "grammar": { "*apokritheis*": "aorist passive participle, nominative, masculine, singular - having answered", "*eipen*": "aorist active, 3rd person singular - said", "*legō*": "present active, 1st person singular - I say", "*siōpēsōsin*": "aorist active subjunctive, 3rd person plural - should be silent", "*lithoi*": "nominative, masculine, plural - stones", "*kekraxontai*": "future middle, 3rd person plural - will cry out" }, "variants": { "*apokritheis*": "having answered/responded", "*legō*": "I say/tell/declare", "*siōpēsōsin*": "should be silent/keep quiet/become silent", "*lithoi*": "stones/rocks", "*kekraxontai*": "will cry out/shout/exclaim" } }
• Luke 24:19 : 19 { "verseID": "Luke.24.19", "source": "Καὶ εἶπεν αὐτοῖς, Ποῖα; Οἱ δὲ εἶπον αὐτῷ, Τὰ Περὶ Ἰησοῦ τοῦ Ναζωραίου, ὃς ἐγένετο ἀνὴρ προφήτης δυνατὸς ἐν ἔργῳ καὶ λόγῳ ἐναντίον τοῦ Θεοῦ καὶ παντὸς τοῦ λαοῦ:", "text": "And he *eipen autois*, What things? *Hoi de eipon autō*, The things *peri Iēsou tou Nazōraiou*, who *egeneto anēr prophētēs dunatos en ergō kai logō enantion tou Theou kai pantos tou laou*:", "grammar": { "*eipen*": "aorist, active, indicative, 3rd singular - he said", "*autois*": "dative, masculine, plural - to them", "*hoi*": "article, nominative, masculine, plural - the [ones]", "*de*": "postpositive conjunction - but/and", "*eipon*": "aorist, active, indicative, 3rd plural - they said", "*autō*": "dative, masculine, singular - to him", "*peri*": "preposition + genitive - concerning/about", "*Iēsou*": "genitive, masculine, singular - Jesus", "*tou Nazōraiou*": "article + genitive, masculine, singular - the Nazarene", "*egeneto*": "aorist, middle, indicative, 3rd singular - became/was", "*anēr*": "nominative, masculine, singular - man", "*prophētēs*": "nominative, masculine, singular - prophet", "*dunatos*": "nominative, masculine, singular - powerful/mighty", "*en ergō*": "preposition + dative, neuter, singular - in deed/work", "*kai*": "conjunction - and", "*logō*": "dative, masculine, singular - word", "*enantion*": "preposition + genitive - before/in the sight of", "*tou Theou*": "article + genitive, masculine, singular - God", "*kai*": "conjunction - and", "*pantos tou laou*": "genitive, masculine, singular - all the people" }, "variants": { "*Nazōraiou*": "Nazarene/from Nazareth", "*egeneto*": "became/was/proved to be", "*anēr prophētēs*": "man [who was a] prophet", "*dunatos*": "powerful/mighty/capable", "*ergō*": "deed/work/action", "*logō*": "word/speech/message", "*enantion*": "before/in the sight of/in the presence of", "*laou*": "people/nation/crowd" } }
• John 6:36 : 36 { "verseID": "John.6.36", "source": "Ἀλλʼ εἶπον ὑμῖν, Ὅτι καὶ ἑωράκατέ με, καὶ οὐ πιστεύετε.", "text": "But *eipon* to you, That also you have *heōrakate* me, and not you *pisteuete*.", "grammar": { "*eipon*": "aorist, indicative, active, 1st singular - I said", "*heōrakate*": "perfect, indicative, active, 2nd plural - you have seen", "*pisteuete*": "present, indicative, active, 2nd plural - you believe" }, "variants": { "*eipon*": "I said/told", "*heōrakate*": "you have seen/observed/beheld", "*pisteuete*": "you believe/trust/have faith" } }
• Exod 20:5 : 5 { "verseID": "Exodus.20.5", "source": "לֹֽא־תִשְׁתַּחְוֶ֥֣ה לָהֶ֖ם֮ וְלֹ֣א תָעָבְדֵ֑ם֒ כִּ֣י אֽ͏ָנֹכִ֞י יְהוָ֤ה אֱלֹהֶ֙יךָ֙ אֵ֣ל קַנָּ֔א פֹּ֠קֵד עֲוֺ֨ן אָבֹ֧ת עַל־בָּנִ֛ים עַל־שִׁלֵּשִׁ֥ים וְעַל־רִבֵּעִ֖ים לְשֹׂנְאָֽ֑י׃", "text": "*lōʾ-ṯishtaḥăweh lāhem wə-lōʾ ṯāʿāḇəḏēm kî ʾānōḵî YHWH ʾĕlōheḵā ʾēl qannāʾ pōqēḏ ʿăwōn ʾāḇōṯ ʿal-bānîm ʿal-shillēshîm wə-ʿal-ribēʿîm lə-śōnəʾāy*", "grammar": { "*lōʾ-ṯishtaḥăweh*": "negative particle + hishtaphel imperfect, 2nd masculine singular - you shall not bow down", "*lāhem*": "preposition with 3rd masculine plural suffix - to them", "*wə-lōʾ ṯāʿāḇəḏēm*": "conjunction + negative particle + qal imperfect, 2nd masculine singular with 3rd masculine plural suffix - and you shall not serve them", "*kî*": "conjunction - for/because", "*ʾānōḵî*": "1st person singular pronoun - I", "*YHWH*": "proper name - LORD/YHWH", "*ʾĕlōheḵā*": "masculine plural noun construct with 2nd masculine singular suffix - your God", "*ʾēl qannāʾ*": "masculine singular noun + adjective - jealous God", "*pōqēḏ*": "qal participle, masculine singular - visiting/punishing", "*ʿăwōn*": "masculine singular construct - iniquity of", "*ʾāḇōṯ*": "masculine plural noun - fathers", "*ʿal-bānîm*": "preposition + masculine plural noun - upon children", "*ʿal-shillēshîm*": "preposition + masculine plural ordinal - upon third [generation]", "*wə-ʿal-ribēʿîm*": "conjunction + preposition + masculine plural ordinal - and upon fourth [generation]", "*lə-śōnəʾāy*": "preposition + qal participle plural construct with 1st singular suffix - to those hating me" }, "variants": { "*ṯishtaḥăweh*": "bow down/prostrate yourself/worship", "*ṯāʿāḇəḏēm*": "serve them/worship them/be enslaved to them", "*ʾēl qannāʾ*": "jealous God/zealous God/passionate God", "*pōqēḏ*": "visiting/punishing/attending to", "*ʿăwōn*": "iniquity/guilt/punishment", "*lə-śōnəʾāy*": "to those who hate me/to my enemies" } }
• Deut 5:9 : 9 { "verseID": "Deuteronomy.5.9", "source": "לֹא־תִשְׁתַּחֲוֶ֥֣ה לָהֶ֖ם֮ וְלֹ֣א תָעָבְדֵ֑ם֒ כִּ֣י אָנֹכִ֞י יְהוָ֤ה אֱלֹהֶ֙יךָ֙ אֵ֣ל קַנָּ֔א פֹּ֠קֵד עֲוֺ֨ן אָב֧וֹת עַל־בָּנִ֛ים וְעַל־שִׁלֵּשִׁ֥ים וְעַל־רִבֵּעִ֖ים לְשֹׂנְאָֽ֑י", "text": "Not-*tištaḥăweh* to-them and-not *tāʿobdēm* *kî* *ʾānōkî* *YHWH* *ʾĕlōhêkā* *ʾēl* *qannāʾ* *pōqēd* *ʿăwōn* *ʾābôt* upon-*bānîm* and-upon-*šillēšîm* and-upon-*ribbēʿîm* to-*śōnəʾāy*", "grammar": { "*tištaḥăweh*": "Hishtaphel imperfect 2ms - you shall bow down", "*tāʿobdēm*": "Qal imperfect 2ms + 3mp suffix - you shall serve them", "*kî*": "conjunction - for/because", "*ʾānōkî*": "personal pronoun 1cs - I", "*YHWH*": "proper noun, divine name", "*ʾĕlōhêkā*": "common noun, masculine plural construct + 2ms suffix - your God", "*ʾēl*": "common noun, masculine singular - God/deity", "*qannāʾ*": "adjective masculine singular - jealous", "*pōqēd*": "Qal participle masculine singular - visiting", "*ʿăwōn*": "common noun, masculine singular construct - iniquity of", "*ʾābôt*": "common noun, masculine plural - fathers", "*bānîm*": "common noun, masculine plural - children/sons", "*šillēšîm*": "common noun, masculine plural - third generation", "*ribbēʿîm*": "common noun, masculine plural - fourth generation", "*śōnəʾāy*": "Qal participle masculine plural construct + 1cs suffix - those hating me" }, "variants": { "*tištaḥăweh*": "you shall bow down/you shall prostrate yourself/you shall worship", "*tāʿobdēm*": "you shall serve them/you shall worship them/you shall be enslaved to them", "*ʾēl*": "God/deity/divine being", "*qannāʾ*": "jealous/zealous/passionate", "*pōqēd*": "visiting/punishing/attending to", "*ʿăwōn*": "iniquity/guilt/punishment", "*śōnəʾāy*": "those hating me/my enemies/those rejecting me" } }
• Ps 81:15 : 15 { "verseID": "Psalms.81.15", "source": "כִּ֭מְעַט אוֹיְבֵיהֶ֣ם אַכְנִ֑יעַ וְעַ֥ל צָ֝רֵיהֶ֗ם אָשִׁ֥יב יָדִֽי׃", "text": "Like *kiməʿaṭ* their *ʾôyəbêhem* *ʾaḵnîaʿ* and against their *ṣārêhem* *ʾāšîb* my *yādî*", "grammar": { "*kiməʿaṭ*": "adverb with prefixed preposition kaf - 'like soon/quickly'", "*ʾôyəbêhem*": "masculine plural participle with 3rd masculine plural suffix - 'their enemies'", "*ʾaḵnîaʿ*": "hiphil imperfect 1st singular - 'I would subdue'", "*ṣārêhem*": "masculine plural participle with 3rd masculine plural suffix - 'their adversaries'", "*ʾāšîb*": "hiphil imperfect 1st singular - 'I would turn'", "*yādî*": "feminine singular noun with 1st person singular suffix - 'my hand'" }, "variants": { "*kiməʿaṭ*": "soon/quickly/in a little while", "*ʾôyəbêhem*": "their enemies/their foes", "*ʾaḵnîaʿ*": "I would subdue/I would humble/I would bring down", "*ṣārêhem*": "their adversaries/their foes/those who trouble them", "*ʾāšîb*": "I would turn/I would return/I would bring back", "*yādî*": "my hand/my power/my action" } }
• Prov 8:36 : 36 { "verseID": "Proverbs.8.36", "source": "וְֽ֭חֹטְאִי חֹמֵ֣ס נַפְשׁ֑וֹ כָּל־מְ֝שַׂנְאַ֗י אָ֣הֲבוּ מָֽוֶת׃ פ", "text": "And-*ḥōṭᵊʾî ḥōmēs napšô*, all-*mᵊśanʾay ʾāhăbû māwet*", "grammar": { "*ḥōṭᵊʾî*": "qal participle masculine singular with 1st person singular suffix - one who sins against me", "*ḥōmēs*": "qal participle masculine singular - injuring/violating", "*napšô*": "feminine singular noun with 3rd person masculine singular suffix - his soul", "*mᵊśanʾay*": "piel participle masculine plural with 1st person singular suffix - those who hate me", "*ʾāhăbû*": "qal perfect 3rd person common plural - they love", "*māwet*": "masculine singular noun - death" }, "variants": { "*ḥōṭᵊʾî*": "one who sins against me/one who misses me", "*ḥōmēs*": "injuring/violating/wronging", "*napšô*": "his soul/self/life/being", "*mᵊśanʾay*": "those who hate me/my haters", "*ʾāhăbû*": "they love/cherish/prefer", "*māwet*": "death/dying/realm of death" } }
• John 11:47-50 : 47 { "verseID": "John.11.47", "source": "¶Συνήγαγον οὖν οἱ ἀρχιερεῖς καὶ οἱ Φαρισαῖοι συνέδριον, καὶ ἔλεγον, Τί ποιοῦμεν; ὅτι οὗτος ὁ ἄνθρωπος πολλὰ σημεῖα ποιεῖ.", "text": "*Synēgagon* therefore the *archiereis* and the *Pharisaioi* *synedrion*, and *elegon*, What *poioumen*? because this the *anthrōpos* many *sēmeia* *poiei*.", "grammar": { "*Synēgagon*": "aorist active indicative, 3rd plural - gathered together", "*archiereis*": "nominative, masculine, plural - chief priests", "*Pharisaioi*": "nominative, masculine, plural - Pharisees", "*synedrion*": "accusative, neuter, singular - council", "*elegon*": "imperfect active indicative, 3rd plural - were saying", "*poioumen*": "present active indicative, 1st plural - we do/are doing", "*anthrōpos*": "nominative, masculine, singular - man", "*sēmeia*": "accusative, neuter, plural - signs", "*poiei*": "present active indicative, 3rd singular - does/is doing" }, "variants": { "*Synēgagon*": "gathered together/assembled/convened", "*archiereis*": "chief priests/high priests", "*synedrion*": "council/Sanhedrin", "*elegon*": "were saying/kept saying", "*poioumen*": "we do/we are doing/shall we do", "*anthrōpos*": "man/person", "*sēmeia*": "signs/miracles", "*poiei*": "does/performs/works" } } 48 { "verseID": "John.11.48", "source": "Ἐὰν ἀφῶμεν αὐτὸν οὕτως, πάντες πιστεύσουσιν εἰς αὐτόν: καὶ ἐλεύσονται οἱ Ῥωμαῖοι καὶ ἀροῦσιν ἡμῶν καὶ τὸν τόπον καὶ τὸ ἔθνος.", "text": "If we *aphōmen* him *houtōs*, all will *pisteusousin* in him: and will *eleusontai* the *Rhōmaioi* and *arousin* of us both the *topon* and the *ethnos*.", "grammar": { "*aphōmen*": "aorist active subjunctive, 1st plural - leave/let alone", "*houtōs*": "adverb - thus/so", "*pisteusousin*": "future active indicative, 3rd plural - will believe", "*eleusontai*": "future middle indicative, 3rd plural - will come", "*Rhōmaioi*": "nominative, masculine, plural - Romans", "*arousin*": "future active indicative, 3rd plural - will take away", "*topon*": "accusative, masculine, singular - place", "*ethnos*": "accusative, neuter, singular - nation" }, "variants": { "*aphōmen*": "leave/let alone/permit", "*houtōs*": "thus/so/in this way", "*pisteusousin*": "will believe/will trust", "*eleusontai*": "will come/will arrive", "*Rhōmaioi*": "Romans", "*arousin*": "will take away/will remove/will destroy", "*topon*": "place/position/location", "*ethnos*": "nation/people" } } 49 { "verseID": "John.11.49", "source": "Εἷς δέ τις ἐξ αὐτῶν, Καϊάφας, ἀρχιερεὺς ὢν τοῦ ἐνιαυτοῦ ἐκείνου, εἶπεν αὐτοῖς, Ὑμεῖς οὐκ οἴδατε οὐδέν,", "text": "One *de* certain from them, *Kaiaphas*, *archiereus* *ōn* of the *eniautou* *ekeinou*, *eipen* to them, You not *oidate* nothing,", "grammar": { "*de*": "conjunction - but/and", "*Kaiaphas*": "nominative, masculine, singular - Caiaphas", "*archiereus*": "nominative, masculine, singular - high priest", "*ōn*": "present active participle, nominative, masculine, singular - being", "*eniautou*": "genitive, masculine, singular - year", "*ekeinou*": "demonstrative pronoun, genitive, masculine, singular - that", "*eipen*": "aorist active indicative, 3rd singular - said", "*oidate*": "perfect active indicative, 2nd plural - know" }, "variants": { "*de*": "but/and/now", "*archiereus*": "high priest/chief priest", "*ōn*": "being/who was", "*eniautou*": "year", "*ekeinou*": "that/that particular", "*eipen*": "said/told", "*oidate*": "know/understand" } } 50 { "verseID": "John.11.50", "source": "Οὐδὲ διαλογίζεσθε ὅτι συμφέρει ἡμῖν, ἵνα εἷς ἄνθρωπος ἀποθάνῃ ὑπὲρ τοῦ λαοῦ, καὶ μὴ ὅλον τὸ ἔθνος ἀπόληται.", "text": "*Oude dialogizesthe hoti sympherei* us, *hina heis anthrōpos apothanē hyper tou laou*, and not whole the *ethnos apolētai*.", "grammar": { "*oude*": "negative conjunction - neither/nor/not even", "*dialogizesthe*": "present middle/passive indicative, 2nd person plural - you reason/consider/calculate", "*hoti*": "conjunction - that", "*sympherei*": "present active indicative, 3rd person singular - it is profitable/expedient/beneficial", "*hina*": "conjunction introducing purpose clause - in order that/so that", "*heis*": "numeral, nominative masculine singular - one", "*anthrōpos*": "nominative masculine singular - man/human", "*apothanē*": "aorist active subjunctive, 3rd person singular - might die", "*hyper*": "preposition + genitive - on behalf of/for", "*tou laou*": "genitive masculine singular - the people", "*mē*": "negative particle - not", "*holon*": "nominative neuter singular - whole/entire", "*to ethnos*": "nominative neuter singular - the nation", "*apolētai*": "aorist middle subjunctive, 3rd person singular - might perish/be destroyed" }, "variants": { "*dialogizesthe*": "reason/consider/reckon/discuss", "*sympherei*": "is profitable/expedient/beneficial/advantageous", "*laou*": "people/nation/crowd", "*ethnos*": "nation/people/gentiles", "*apolētai*": "perish/be destroyed/be lost" } }
• John 12:10 : 10 { "verseID": "John.12.10", "source": "¶Ἐβουλεύσαντο δὲ οἱ ἀρχιερεῖς ἵνα καὶ τὸν Λάζαρον ἀποκτείνωσιν·", "text": "But *eboulousanto* the *archiereis* *hina* also the *Lazaron* they might *apokteinōsin*;", "grammar": { "*eboulousanto*": "aorist middle indicative, 3rd plural - took counsel/consulted", "*de*": "contrastive particle - but/and", "*archiereis*": "nominative, masculine, plural - chief priests", "*hina*": "conjunction - that/so that", "*Lazaron*": "accusative, masculine, singular - Lazarus", "*apokteinōsin*": "aorist active subjunctive, 3rd plural - might kill" }, "variants": { "*eboulousanto*": "took counsel/plotted/planned", "*archiereis*": "chief priests/high priests", "*hina*": "that/so that/in order that", "*apokteinōsin*": "might kill/put to death" } }
• John 12:37-40 : 37 { "verseID": "John.12.37", "source": "¶Τοσαῦτα δὲ αὐτοῦ σημεῖα πεποιηκότος ἔμπροσθεν αὐτῶν, οὐκ ἐπίστευον εἰς αὐτόν:", "text": "But so many *sēmeia* he having *pepoiēkotos* *emprosthen* them, not they *episteuon* in him,", "grammar": { "*sēmeia*": "accusative neuter plural - signs/miracles", "*pepoiēkotos*": "perfect active participle, genitive masculine singular - having done/performed", "*emprosthen*": "preposition with genitive - before/in front of", "*episteuon*": "imperfect active indicative, 3rd person plural - they were believing/trusting" }, "variants": { "*sēmeia*": "signs/miracles/wonders", "*pepoiēkotos*": "having done/performed/accomplished/made", "*emprosthen*": "before/in front of/in the presence of", "*episteuon*": "were believing/trusting/having faith in" } } 38 { "verseID": "John.12.38", "source": "Ἵνα ὁ λόγος Ἠσαΐου τοῦ προφήτου πληρωθῇ, ὃν εἶπεν, Κύριε, τίς ἐπίστευσεν τῇ ἀκοῇ ἡμῶν; καὶ ὁ βραχίων Κυρίου τίνι ἀπεκαλύφθη;", "text": "That the *logos* of *Ēsaiou* the *prophētou* might be *plērōthē*, which he *eipen*, *Kyrie*, who has *episteusen* the *akoē* of us? And the *brachiōn* of *Kyriou* to whom was *apekalyphthē*?", "grammar": { "*logos*": "nominative masculine singular - word/message/saying", "*Ēsaiou*": "genitive masculine singular - of Isaiah", "*prophētou*": "genitive masculine singular - of prophet", "*plērōthē*": "aorist passive subjunctive, 3rd person singular - might be fulfilled", "*eipen*": "aorist active indicative, 3rd person singular - said/spoke", "*Kyrie*": "vocative masculine singular - Lord", "*episteusen*": "aorist active indicative, 3rd person singular - believed/trusted", "*akoē*": "dative feminine singular - report/message/hearing", "*brachiōn*": "nominative masculine singular - arm", "*Kyriou*": "genitive masculine singular - of Lord", "*apekalyphthē*": "aorist passive indicative, 3rd person singular - was revealed/disclosed" }, "variants": { "*logos*": "word/message/saying/statement", "*prophētou*": "prophet/seer/one who speaks for God", "*plērōthē*": "might be fulfilled/completed/accomplished", "*eipen*": "said/spoke/declared", "*Kyrie*": "Lord/Master/Sir", "*episteusen*": "believed/trusted/had faith in", "*akoē*": "report/message/what is heard/hearing", "*brachiōn*": "arm/strength/power", "*Kyriou*": "of Lord/Master/YHWH", "*apekalyphthē*": "was revealed/disclosed/made known" } } 39 { "verseID": "John.12.39", "source": "Διὰ τοῦτο οὐκ ἠδύναντο πιστεύειν, ὅτι πάλιν εἶπεν Ἠσαΐας,", "text": "Because of this not they *ēdynanto* *pisteuein*, because again *eipen* *Ēsaias*,", "grammar": { "*ēdynanto*": "imperfect middle/passive indicative, 3rd person plural - they were able/could", "*pisteuein*": "present active infinitive - to believe/trust", "*eipen*": "aorist active indicative, 3rd person singular - said/spoke", "*Ēsaias*": "nominative masculine singular - Isaiah" }, "variants": { "*ēdynanto*": "were able/could/had power to", "*pisteuein*": "to believe/trust/have faith", "*eipen*": "said/spoke/declared", "*Ēsaias*": "Isaiah (the prophet)" } } 40 { "verseID": "John.12.40", "source": "Τετύφλωκεν αὐτῶν τοὺς ὀφθαλμούς, καὶ πεπώρωκεν αὐτῶν τὴν καρδίαν· ἵνα μὴ ἴδωσιν τοῖς ὀφθαλμοῖς, καὶ νοήσωσιν τῇ καρδίᾳ, καὶ ἐπιστραφῶσιν, καὶ ἰάσωμαι αὐτούς.", "text": "He has *tetyphlōken* of them the *ophthalmous*, and has *pepōrōken* of them the *kardian*; that not they might *idōsin* with the *ophthalmois*, and might *noēsōsin* with the *kardia*, and might *epistraphōsin*, and I might *iasōmai* them.", "grammar": { "*tetyphlōken*": "perfect active indicative, 3rd person singular - has blinded", "*ophthalmous*": "accusative masculine plural - eyes", "*pepōrōken*": "perfect active indicative, 3rd person singular - has hardened/calloused", "*kardian*": "accusative feminine singular - heart", "*idōsin*": "aorist active subjunctive, 3rd person plural - they might see/perceive", "*ophthalmois*": "dative masculine plural - with eyes", "*noēsōsin*": "aorist active subjunctive, 3rd person plural - they might understand/comprehend", "*kardia*": "dative feminine singular - with heart", "*epistraphōsin*": "aorist passive subjunctive, 3rd person plural - they might be turned/converted", "*iasōmai*": "aorist middle subjunctive, 1st person singular - I might heal/cure" }, "variants": { "*tetyphlōken*": "has blinded/made blind/darkened", "*ophthalmous*": "eyes/sight", "*pepōrōken*": "has hardened/calloused/dulled/made insensitive", "*kardian*": "heart/mind/inner being", "*idōsin*": "might see/perceive/observe", "*ophthalmois*": "with eyes/by sight", "*noēsōsin*": "might understand/comprehend/perceive", "*kardia*": "with heart/mind/inner being", "*epistraphōsin*": "might be turned/converted/return", "*iasōmai*": "might heal/cure/restore" } }
• John 12:45 : 45 { "verseID": "John.12.45", "source": "Καὶ ὁ θεωρῶν ἐμέ θεωρεῖ τὸν πέμψαντά με.", "text": "And the one *theōrōn* *eme* *theōrei* the one having *pempsanta* me.", "grammar": { "*theōrōn*": "present active participle, nominative masculine singular - seeing/beholding", "*eme*": "accusative 1st person singular pronoun - me", "*theōrei*": "present active indicative, 3rd person singular - sees/beholds", "*pempsanta*": "aorist active participle, accusative masculine singular - having sent" }, "variants": { "*theōrōn*": "seeing/beholding/observing/contemplating", "*theōrei*": "sees/beholds/observes/contemplates", "*pempsanta*": "having sent/dispatched/commissioned" } }
• Acts 2:22 : 22 { "verseID": "Acts.2.22", "source": "Ἄνδρες Ἰσραηλῖται, ἀκούσατε τοὺς λόγους τούτους· Ἰησοῦν τὸν Ναζωραῖον, ἄνδρα ἀπὸ τοῦ Θεοῦ ἀποδεδειγμένον εἰς ὑμᾶς δυνάμεσι καὶ τέρασι καὶ σημείοις, οἷς ἐποίησεν διʼ αὐτοῦ ὁ Θεὸς ἐν μέσῳ ὑμῶν, καθὼς καὶ αὐτοὶ οἴδατε:", "text": "*Andres Israēlitai*, *akousate* the *logous toutous*; *Iēsoun* the *Nazōraion*, *andra* from the *Theou apodedeigmenon* unto you by *dunAmesi* and *terasi* and *sēmeiois*, which *epoiēsen* through him the *Theos* in *mesō* of you, just as also yourselves *oidate*:", "grammar": { "*Andres*": "nominative, masculine, plural - men", "*Israēlitai*": "nominative, masculine, plural - Israelites", "*akousate*": "aorist imperative, 2nd person plural - hear/listen", "*logous*": "accusative, masculine, plural - words", "*toutous*": "accusative, masculine, plural - these", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*Nazōraion*": "accusative, masculine, singular - Nazarene/of Nazareth", "*andra*": "accusative, masculine, singular - man", "*Theou*": "genitive, masculine, singular - of God", "*apodedeigmenon*": "perfect passive participle, accusative, masculine, singular - having been demonstrated/attested/proven", "*dunAmesi*": "dative, feminine, plural - powers/miracles", "*terasi*": "dative, neuter, plural - wonders", "*sēmeiois*": "dative, neuter, plural - signs", "*epoiēsen*": "aorist active indicative, 3rd person singular - he did/made/performed", "*Theos*": "nominative, masculine, singular - God", "*mesō*": "dative, neuter, singular - middle/midst", "*oidate*": "perfect active indicative, 2nd person plural - you know" }, "variants": { "*akousate*": "hear/listen/pay attention to", "*logous*": "words/statements/messages", "*apodedeigmenon*": "attested/demonstrated/proven/shown", "*dunAmesi*": "powers/mighty works/miracles", "*terasi*": "wonders/marvels/portents", "*sēmeiois*": "signs/indicators/proofs", "*epoiēsen*": "did/made/performed/accomplished", "*mesō*": "midst/middle/among" } }
• Acts 10:38 : 38 { "verseID": "Acts.10.38", "source": "Ἰησοῦν τὸν ἀπὸ Ναζαρέτ Ὡς ἔχρισεν αὐτὸν ὁ Θεὸς Πνεύματι Ἁγίῳ καὶ δυνάμει: ὃς διῆλθεν εὐεργετῶν, καὶ ἰώμενος πάντας τοὺς καταδυναστευομένους ὑπὸ τοῦ διαβόλου· ὅτι ὁ Θεὸς ἦν μετʼ αὐτοῦ.", "text": "*Iēsoun* the one from *Nazaret* How *echrisen* him the *Theos* with *Pneumati* *Hagiō* and *dynamei*: who *diēlthen* *euergetōn*, and *iōmenos* *pantas* those *katadynasteuomenous* by the *diabolou*; because the *Theos* was with him.", "grammar": { "*Iēsoun*": "accusative, masculine, singular - Jesus (name)", "*Nazaret*": "genitive, feminine, singular - Nazareth (place name)", "*echrisen*": "aorist active indicative, 3rd singular - he anointed", "*Theos*": "nominative, masculine, singular - God", "*Pneumati*": "dative, neuter, singular - Spirit", "*Hagiō*": "dative, neuter, singular - Holy", "*dynamei*": "dative, feminine, singular - power", "*diēlthen*": "aorist active indicative, 3rd singular - he went through/around", "*euergetōn*": "present active participle, nominative, masculine, singular - doing good", "*iōmenos*": "present middle participle, nominative, masculine, singular - healing", "*pantas*": "accusative, masculine, plural - all", "*katadynasteuomenous*": "present passive participle, accusative, masculine, plural - being oppressed", "*diabolou*": "genitive, masculine, singular - devil" }, "variants": { "*echrisen*": "anointed/consecrated/appointed", "*dynamei*": "power/might/strength/ability", "*euergetōn*": "doing good/benefiting/helping", "*katadynasteuomenous*": "being oppressed/overpowered/exploited", "*diabolou*": "devil/slanderer/accuser" } }
• Rom 1:30 : 30 { "verseID": "Romans.1.30", "source": "Καταλάλους, θεοστυγεῖς, ὑβριστάς, ὑπερηφάνους, ἀλαζόνας, ἐφευρετὰς κακῶν, γονεῦσιν ἀπειθεῖς,", "text": "*Katalalous*, *theostygeis*, *hybristas*, *hyperēphanous*, *alazonas*, *epheuretas* *kakōn*, *goneusin* *apeitheis*,", "grammar": { "*Katalalous*": "accusative, masculine, plural - backbiters/slanderers", "*theostygeis*": "accusative, masculine, plural - God-haters", "*hybristas*": "accusative, masculine, plural - insolent/violent people", "*hyperēphanous*": "accusative, masculine, plural - proud/arrogant", "*alazonas*": "accusative, masculine, plural - boastful", "*epheuretas*": "accusative, masculine, plural - inventors", "*kakōn*": "genitive, neuter, plural - of evil things", "*goneusin*": "dative, masculine, plural - to parents", "*apeitheis*": "accusative, masculine, plural - disobedient" }, "variants": { "*Katalalous*": "backbiters/slanderers/defamers", "*theostygeis*": "God-haters/hateful to God", "*hybristas*": "insolent/violent/abusive", "*hyperēphanous*": "proud/arrogant/haughty", "*alazonas*": "boastful/pretentious/braggarts", "*epheuretas*": "inventors/devisers", "*kakōn*": "of evil things/of wickedness", "*apeitheis*": "disobedient/rebellious" } }
• Rom 8:7-8 : 7 { "verseID": "Romans.8.7", "source": "Διότι τὸ φρόνημα τῆς σαρκὸς ἔχθρα εἰς Θεόν: τῷ γὰρ νόμῳ τοῦ Θεοῦ οὐχ ὑποτάσσεται, οὐδὲ γὰρ δύναται.", "text": "*Dioti* the *phronēma* of the *sarkos* *echthra* *eis Theon*: the for *nomō* of the *Theou* *ouch hypotassetai*, *oude* for *dynatai*.", "grammar": { "*Dioti*": "conjunction - because/for", "*phronēma*": "nominative neuter singular - mindset/way of thinking", "*sarkos*": "genitive feminine singular - flesh", "*echthra*": "nominative feminine singular - enmity/hostility", "*eis*": "preposition with accusative - toward/against", "*Theon*": "accusative masculine singular - God", "*nomō*": "dative masculine singular - law", "*Theou*": "genitive masculine singular - God", "*ouch*": "negative particle - not", "*hypotassetai*": "present passive indicative 3rd person singular - is subjected/submits", "*oude*": "negative conjunction - neither/nor/not even", "*dynatai*": "present middle/passive indicative 3rd person singular - is able/can" }, "variants": { "*Dioti*": "because/for the reason that", "*phronēma*": "mindset/way of thinking/mentality/attitude", "*echthra*": "enmity/hostility/hatred", "*hypotassetai*": "is subjected to/submits to/is under the authority of", "*dynatai*": "is able/can/has the capability" } } 8 { "verseID": "Romans.8.8", "source": "Οἱ δὲ ἐν σαρκὶ ὄντες Θεῷ ἀρέσαι οὐ δύνανται.", "text": "The ones but in *sarki ontes* *Theō aresai ou dynantai*.", "grammar": { "*de*": "postpositive conjunction - but/and", "*sarki*": "dative feminine singular - flesh", "*ontes*": "present active participle nominative masculine plural - being/existing", "*Theō*": "dative masculine singular - God", "*aresai*": "aorist active infinitive - to please", "*ou*": "negative particle - not", "*dynantai*": "present middle/passive indicative 3rd person plural - are able/can" }, "variants": { "*ontes*": "being/existing/living", "*aresai*": "to please/satisfy/gratify", "*dynantai*": "are able/can/have the capability" } }
• 2 Tim 3:4 : 4 { "verseID": "2 Timothy.3.4", "source": "Προδόται, προπετεῖς, τετυφωμένοι, φιλήδονοι μᾶλλον ἢ φιλόθεοι·", "text": "*Prodotai*, *propeteis*, *tetyphōmenoi*, *philēdonoi* *mallon* *ē* *philotheoi*·", "grammar": { "*prodotai*": "noun, nominative, masculine, plural - traitors/betrayers", "*propeteis*": "adjective, nominative, masculine, plural - rash/headstrong", "*tetyphōmenoi*": "perfect passive participle, nominative, masculine, plural - puffed up/conceited", "*philēdonoi*": "adjective, nominative, masculine, plural - lovers of pleasure", "*mallon*": "adverb, comparative - rather/more", "*ē*": "conjunction - than", "*philotheoi*": "adjective, nominative, masculine, plural - lovers of God" }, "variants": { "*prodotai*": "traitors/betrayers", "*propeteis*": "rash/headstrong/reckless/hasty", "*tetyphōmenoi*": "puffed up/conceited/blinded with pride/wrapped in smoke", "*philēdonoi*": "pleasure-lovers/hedonistic", "*philotheoi*": "God-lovers/devoted to God" } }
• Heb 2:3-4 : 3 { "verseID": "Hebrews.2.3", "source": "Πῶς ἡμεῖς ἐκφευξόμεθα, τηλικαύτης ἀμελήσαντες σωτηρίας· ἥτις ἀρχὴν λαβοῦσα λαλεῖσθαι διὰ τοῦ Κυρίου, ὑπὸ τῶν ἀκουσάντων εἰς ἡμᾶς ἐβεβαιώθη·", "text": "How we *ekpheuxometha*, such great *amelēsantes sōtērias*; which *archēn labousa laleisthai dia* the *Kyriou*, by those *akousantōn* to us *ebebaiōthē*;", "grammar": { "*ekpheuxometha*": "future middle indicative, 1st plural - we will escape", "*amelēsantes*": "aorist active participle, nominative plural - having neglected/disregarded", "*sōtērias*": "genitive feminine singular - of salvation/deliverance", "*archēn*": "accusative feminine singular - beginning", "*labousa*": "aorist active participle, nominative feminine singular - having taken/received", "*laleisthai*": "present passive infinitive - to be spoken", "*dia*": "preposition with genitive - through", "*Kyriou*": "genitive masculine singular - of the Lord", "*akousantōn*": "aorist active participle, genitive plural - of those having heard", "*ebebaiōthē*": "aorist passive indicative, 3rd singular - was confirmed/established" }, "variants": { "*ekpheuxometha*": "we will escape/flee from/avoid", "*amelēsantes*": "having neglected/disregarded/been careless of", "*sōtērias*": "salvation/deliverance/preservation", "*archēn labousa*": "having taken beginning/having received origin", "*Kyriou*": "Lord/Master", "*ebebaiōthē*": "was confirmed/established/validated" } } 4 { "verseID": "Hebrews.2.4", "source": "Συνεπιμαρτυροῦντος τοῦ Θεοῦ, σημείοις τε καὶ τέρασιν, καὶ ποικίλαις δυνάμεσιν, καὶ Πνεύματος Ἁγίου μερισμοῖς, κατὰ τὴν αὐτοῦ θέλησιν;", "text": "*Synepimarturountos* the *Theou*, with *sēmeiois* both and *terasin*, and various *dynamesin*, and *Pneumatos Hagiou merismois*, according to his *thelēsin*;", "grammar": { "*Synepimarturountos*": "present active participle, genitive masculine singular - bearing witness together with", "*Theou*": "genitive masculine singular - of God", "*sēmeiois*": "dative neuter plural - with signs", "*terasin*": "dative neuter plural - with wonders", "*dynamesin*": "dative feminine plural - with powers/miracles", "*Pneumatos*": "genitive neuter singular - of Spirit", "*Hagiou*": "genitive neuter singular - of Holy", "*merismois*": "dative masculine plural - with distributions/gifts", "*thelēsin*": "accusative feminine singular - will/desire" }, "variants": { "*Synepimarturountos*": "bearing witness together with/testifying alongside", "*sēmeiois*": "signs/tokens/indications", "*terasin*": "wonders/portents/marvels", "*dynamesin*": "powers/miracles/mighty works", "*merismois*": "distributions/divisions/gifts", "*thelēsin*": "will/desire/purpose" } }
• Jas 4:4 : 4 { "verseID": "James.4.4", "source": "Μοιχοὶ καὶ μοιχαλίδες, οὐκ οἴδατε ὅτι ἡ φιλία τοῦ κόσμου ἔχθρα τοῦ Θεοῦ ἐστιν; ὃς ἂν οὖν βουληθῇ φίλος εἶναι τοῦ κόσμου ἐχθρὸς τοῦ Θεοῦ καθίσταται.", "text": "*Moichoi* and *moichalides*, not you *oidate* that the *philia* of the *kosmou echtra* of the *Theou estin*? whoever therefore may *boulēthē philos einai* of the *kosmou echthros* of the *Theou kathistatai*.", "grammar": { "*Moichoi*": "nominative, masculine, plural - adulterers", "*moichalides*": "nominative, feminine, plural - adulteresses", "*oidate*": "perfect active indicative, 2nd plural - know/understand", "*philia*": "nominative, feminine, singular - friendship/love", "*kosmou*": "genitive, masculine, singular - world/universe/ornamentation", "*echtra*": "nominative, feminine, singular - enmity/hostility", "*Theou*": "genitive, masculine, singular - God", "*estin*": "present active indicative, 3rd singular - is", "*boulēthē*": "aorist passive subjunctive, 3rd singular - desire/wish/intend", "*philos*": "nominative, masculine, singular - friend/beloved", "*einai*": "present active infinitive - to be", "*echthros*": "nominative, masculine, singular - enemy/hostile", "*kathistatai*": "present middle/passive indicative, 3rd singular - becomes/is appointed" }, "variants": { "*Moichoi*": "adulterers/unfaithful ones", "*moichalides*": "adulteresses/unfaithful women", "*oidate*": "know/understand/perceive", "*philia*": "friendship/love/affection", "*kosmou*": "world/universe/worldly system", "*echtra*": "enmity/hostility/hatred", "*boulēthē*": "wishes/desires/intends", "*philos*": "friend/beloved/dear one", "*echthros*": "enemy/hostile/opposed", "*kathistatai*": "becomes/is constituted/is established" } }