Mark 15:42

biblecontext

{ "verseID": "Mark.15.42", "source": "¶Καὶ ἤδη ὀψίας γενομένης, ἐπεὶ ἦν Παρασκευή, ὅ ἐστιν, προσάββατον,", "text": "And already *opsias* *genomenēs*, since it-*ēn* *Paraskeuē*, which *estin*, *prosabbaton*,", "grammar": { "*opsias*": "noun, genitive, feminine, singular - evening", "*genomenēs*": "participle, aorist, middle, genitive, feminine, singular - having come", "*ēn*": "verb, imperfect, active, indicative, 3rd, singular - it was", "*Paraskeuē*": "noun, nominative, feminine, singular - Preparation day", "*estin*": "verb, present, active, indicative, 3rd, singular - is", "*prosabbaton*": "noun, nominative, neuter, singular - day before Sabbath" }, "variants": { "*opsias*": "evening/late hour", "*genomenēs*": "having come/having arrived", "*Paraskeuē*": "Preparation day (Friday)", "*prosabbaton*": "day before Sabbath/pre-Sabbath" } }

📖 Grammatical Analysis

Original Text

¶Καὶ ἤδη ὀψίας γενομένης, ἐπεὶ ἦν Παρασκευή, ὅ ἐστιν, προσάββατον,

Transliteration

And already opsias genomenēs, since it-ēn Paraskeuē, which estin, prosabbaton,

Grammar Details

• *opsias*: noun, genitive, feminine, singular - evening
• *genomenēs*: participle, aorist, middle, genitive, feminine, singular - having come
• *ēn*: verb, imperfect, active, indicative, 3rd, singular - it was
• *Paraskeuē*: noun, nominative, feminine, singular - Preparation day
• *estin*: verb, present, active, indicative, 3rd, singular - is
• *prosabbaton*: noun, nominative, neuter, singular - day before Sabbath

Word Meanings

• *opsias*: evening/late hour
• *genomenēs*: having come/having arrived
• *Paraskeuē*: Preparation day (Friday)
• *prosabbaton*: day before Sabbath/pre-Sabbath

Other Translations

• Linguistic Bible Translation from Source Texts

  When it was already evening, because it was Preparation Day (that is, the day before the Sabbath),

• King James Version 1769 (Standard Version)

  And now when the even was come, because it was the preparation, that is, the day before the sabbath,

• KJV1611 – Modern English

  And now when the evening had come, because it was the preparation day, that is, the day before the Sabbath,

• King James Version 1611 (Original)

  And now when the even was come, because it was the preparation, that is, the day before the sabbath,

• American Standard Version with Strong's Numbers

  And{G2532} when even{G3798} was now{G2235} come,{G1096} because{G1893} it was{G2258} the Preparation,{G3904} that{G3739} is,{G2076} the day before the sabbath,{G4315}

• King James Version with Strong's Numbers

  And{G2532} now{G2235} when the even{G3798} was come{G1096}{(G5637)}, because{G1893} it was{G2258}{(G5713)} the preparation{G3904}, that{G3603} is{G2076}{(G5748)}, the day before the sabbath{G4315},

• Tyndale Bible (1526/1534)

  And now when nyght was come (because it was ye even that goeth before ye saboth)

• Coverdale Bible (1535)

  And at euen (for so moch as it was the daye of preparinge, which is the fore Sabbath)

• Geneva Bible (1560)

  And nowe when the night was come (because it was the day of the preparation that is before the Sabbath)

• Bishops' Bible (1568)

  And nowe when the euen was come, (because it was the day of preparyng, that goeth before the Sabboth)

• Authorized King James Version (1611)

  ¶ And now when the even was come, because it was the preparation, that is, the day before the sabbath,

• Webster's Bible (1833)

  When evening had now come, because it was the Preparation Day, that is, the day before the Sabbath,

• Young's Literal Translation (1862/1898)

  And now evening having come, seeing it was the preparation, that is, the fore-sabbath,

• American Standard Version (1901)

  And when even was now come, because it was the Preparation, that is, the day before the sabbath,

• American Standard Version (1901)

  And when even was now come, because it was the Preparation, that is, the day before the sabbath,

• Bible in Basic English (1941)

  And when it was evening, because it was the time of getting ready, that is, the day before the Sabbath,

• World English Bible (2000)

  When evening had now come, because it was the Preparation Day, that is, the day before the Sabbath,

• NET Bible® (New English Translation)

  Jesus’ Burial Now when evening had already come, since it was the day of preparation(that is, the day before the Sabbath),

Referenced Verses

• Matt 27:57-62 : 57 { "verseID": "Matthew.27.57", "source": "Ὀψίας δὲ γενομένης, ἦλθεν ἄνθρωπος πλούσιος ἀπὸ Ἁριμαθαίας, τοὔνομα Ἰωσήφ, ὃς καὶ αὐτὸς ἐμαθήτευσεν τῷ Ἰησοῦ:", "text": "*Opsias* *de* *genomenēs*, *ēlthen* *anthrōpos* *plousios* from *Harimathaias*, *tounoma* *Iōsēph*, who also himself *emathēteusen* to the *Iēsou*:", "grammar": { "*Opsias*": "genitive, feminine, singular - evening", "*de*": "conjunction, postpositive particle - but/and/now", "*genomenēs*": "aorist middle participle, genitive, feminine, singular - having become/having come", "*ēlthen*": "aorist active indicative, 3rd person singular - came", "*anthrōpos*": "nominative, masculine, singular - man/person", "*plousios*": "nominative, masculine, singular - rich", "*Harimathaias*": "genitive, feminine, singular - of Arimathea", "*tounoma*": "accusative of respect, neuter, singular (contracted from τὸ ὄνομα) - by name", "*Iōsēph*": "nominative, masculine - Joseph", "*emathēteusen*": "aorist active indicative, 3rd person singular - became a disciple/was a disciple", "*Iēsou*": "dative, masculine, singular - to Jesus" }, "variants": { "*Opsias*": "evening/late hour", "*genomenēs*": "having come/having become/having arrived", "*anthrōpos*": "man/person/human being", "*plousios*": "rich/wealthy", "*tounoma*": "by name/named", "*emathēteusen*": "became a disciple/was discipled/followed as a disciple" } } 58 { "verseID": "Matthew.27.58", "source": "Οὗτος προσελθὼν τῷ Πιλάτῳ, ᾐτήσατο τὸ σῶμα τοῦ Ἰησοῦ. Τότε ὁ Πιλᾶτος ἐκέλευσεν ἀποδοθῆναι τὸ σῶμα.", "text": "This one *proselthōn* to the *Pilatō*, *ētēsato* the *sōma* of the *Iēsou*. Then the *Pilatos* *ekeleusen* *apodothēnai* the *sōma*.", "grammar": { "*proselthōn*": "aorist active participle, nominative, masculine, singular - having approached/having come to", "*Pilatō*": "dative, masculine, singular - to Pilate", "*ētēsato*": "aorist middle indicative, 3rd person singular - asked for/requested", "*sōma*": "accusative, neuter, singular - body", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*Pilatos*": "nominative, masculine, singular - Pilate", "*ekeleusen*": "aorist active indicative, 3rd person singular - ordered/commanded", "*apodothēnai*": "aorist passive infinitive - to be given/to be delivered" }, "variants": { "*proselthōn*": "having approached/having gone to/having come to", "*ētēsato*": "asked for/requested/begged for", "*sōma*": "body/corpse", "*ekeleusen*": "ordered/commanded/directed", "*apodothēnai*": "to be given up/to be delivered/to be returned" } } 59 { "verseID": "Matthew.27.59", "source": "Καὶ λαβὼν τὸ σῶμα ὁ Ἰωσὴφ, ἐνετύλιξεν αὐτὸ σινδόνι καθαρᾷ,", "text": "And *labōn* the *sōma* the *Iōsēph*, *enetylixen* it in *sindoni* *kathara*,", "grammar": { "*labōn*": "aorist active participle, nominative, masculine, singular - having taken/having received", "*sōma*": "accusative, neuter, singular - body", "*Iōsēph*": "nominative, masculine - Joseph", "*enetylixen*": "aorist active indicative, 3rd person singular - wrapped", "*sindoni*": "dative, feminine, singular - linen cloth/fine linen", "*kathara*": "dative, feminine, singular - clean/pure" }, "variants": { "*labōn*": "having taken/having received", "*sōma*": "body/corpse", "*enetylixen*": "wrapped/swathed/folded", "*sindoni*": "linen cloth/fine linen sheet", "*kathara*": "clean/pure/unsoiled" } } 60 { "verseID": "Matthew.27.60", "source": "Καὶ ἔθηκεν αὐτὸ ἐν τῷ καινῷ αὐτοῦ μνημείῳ, ὃ ἐλατόμησεν ἐν τῇ πέτρᾳ: καὶ προσκυλίσας λίθον μέγαν τῇ θύρᾳ τοῦ μνημείου, ἀπῆλθεν.", "text": "And *ethēken* it in the *kainō* of him *mnēmeiō*, which *elatomēsen* in the *petra*: and *proskylisas* *lithon* *megan* to the *thyra* of the *mnēmeiou*, *apēlthen*.", "grammar": { "*ethēken*": "aorist active indicative, 3rd person singular - placed/laid/put", "*kainō*": "dative, neuter, singular - new", "*mnēmeiō*": "dative, neuter, singular - tomb/grave", "*elatomēsen*": "aorist active indicative, 3rd person singular - cut/hewed out", "*petra*": "dative, feminine, singular - rock", "*proskylisas*": "aorist active participle, nominative, masculine, singular - having rolled to", "*lithon*": "accusative, masculine, singular - stone", "*megan*": "accusative, masculine, singular - large/great", "*thyra*": "dative, feminine, singular - door/entrance", "*mnēmeiou*": "genitive, neuter, singular - of the tomb", "*apēlthen*": "aorist active indicative, 3rd person singular - went away/departed" }, "variants": { "*ethēken*": "placed/laid/put", "*kainō*": "new/unused", "*mnēmeiō*": "tomb/grave/sepulcher", "*elatomēsen*": "cut out/hewed out/carved out", "*petra*": "rock/rocky outcrop", "*proskylisas*": "having rolled to/having rolled against", "*lithon*": "stone/rock", "*megan*": "large/great/big", "*thyra*": "door/entrance/opening", "*apēlthen*": "went away/departed/left" } } 61 { "verseID": "Matthew.27.61", "source": "Ἦν δὲ ἐκεῖ Μαριά ἡ Μαγδαληνὴ, καὶ ἡ ἄλλη Μαρία, καθήμεναι ἀπέναντι τοῦ τάφου.", "text": "*Ēn* *de* there *Maria* the *Magdalēnē*, and the other *Maria*, *kathēmenai* opposite the *taphou*.", "grammar": { "*Ēn*": "imperfect active indicative, 3rd person singular - was", "*de*": "conjunction, postpositive particle - but/and/now", "*Maria*": "nominative, feminine, singular - Mary", "*Magdalēnē*": "nominative, feminine, singular - Magdalene", "*kathēmenai*": "present middle participle, nominative, feminine, plural - sitting", "*taphou*": "genitive, masculine, singular - of the tomb/grave" }, "variants": { "*kathēmenai*": "sitting/being seated", "*taphou*": "tomb/grave/burial place" } } 62 { "verseID": "Matthew.27.62", "source": "¶Τῇ δὲ ἐπαύριον, ἥτις ἐστὶν μετὰ τὴν Παρασκευήν, συνήχθησαν οἱ ἀρχιερεῖς καὶ οἱ Φαρισαῖοι πρὸς Πιλᾶτον,", "text": "On the *de* *epaurion*, which *estin* after the *Paraskeuēn*, *synēchthēsan* the *archiereis* and the *Pharisaioi* *pros* *Pilaton*,", "grammar": { "*de*": "conjunction, postpositive particle - but/and/now", "*epaurion*": "adverb (with article functioning as noun) - next day/tomorrow", "*estin*": "present active indicative, 3rd person singular - is", "*Paraskeuēn*": "accusative, feminine, singular - Preparation/Day of Preparation", "*synēchthēsan*": "aorist passive indicative, 3rd person plural - were gathered together", "*archiereis*": "nominative, masculine, plural - chief priests", "*Pharisaioi*": "nominative, masculine, plural - Pharisees", "*pros*": "preposition with accusative - to/toward", "*Pilaton*": "accusative, masculine, singular - Pilate" }, "variants": { "*epaurion*": "next day/tomorrow/following day", "*Paraskeuēn*": "Preparation/Day of Preparation (for Sabbath)", "*synēchthēsan*": "were gathered together/assembled/came together", "*archiereis*": "chief priests/high priests", "*Pharisaioi*": "Pharisees (Jewish religious party)", "*pros*": "to/toward/with/before" } }
• Luke 23:50-56 : 50 { "verseID": "Luke.23.50", "source": "¶Καὶ ἰδού, ἀνὴρ ὀνόματι Ἰωσήφ, βουλευτὴς· ὑπάρχων ἀνὴρ, ἀγαθὸς καὶ δίκαιος:", "text": "And *idou*, *anēr* by-*onomati* *Iōsēph*, *bouleutēs*; *hyparchōn* *anēr*, *agathos* and *dikaios*:", "grammar": { "*idou*": "aorist imperative - behold/look/see", "*anēr*": "nominative, masculine, singular - man", "*onomati*": "dative, neuter, singular - name/by name", "*Iōsēph*": "proper noun, indeclinable - Joseph", "*bouleutēs*": "nominative, masculine, singular - councillor/member of council", "*hyparchōn*": "present participle, nominative, masculine, singular - being/existing", "*agathos*": "nominative, masculine, singular - good", "*dikaios*": "nominative, masculine, singular - righteous/just" }, "variants": { "*idou*": "behold/look/pay attention (interjection signaling something noteworthy)", "*bouleutēs*": "council member/councillor/member of Sanhedrin", "*hyparchōn*": "being/existing as/being in essence", "*agathos*": "good/virtuous/noble", "*dikaios*": "righteous/just/upright/observant of law" } } 51 { "verseID": "Luke.23.51", "source": "(Οὗτος οὐκ ἦν συγκατατεθειμένος τῇ βουλῇ καὶ τῇ πράξει αὐτῶν· ἀπὸ Ἁριμαθαίας, πόλεως τῶν Ἰουδαίων: ὃς καὶ προσεδέχετο καὶ αὐτὸς τὴν βασιλείαν τοῦ Θεοῦ.", "text": "(*Houtos* not *ēn* *synkatatetheimonos* to-the *boulē* and to-the *praxei* of-them; from *Harimathaias*, *poleōs* of-the *Ioudaiōn*: who also *prosedecheto* also himself the *basileian* of-the *Theou*.", "grammar": { "*Houtos*": "demonstrative pronoun, nominative, masculine, singular - this (man)", "*ēn*": "imperfect, 3rd singular - was", "*synkatatetheimonos*": "perfect participle, nominative, masculine, singular - having consented/agreed with", "*boulē*": "dative, feminine, singular - counsel/decision/plan", "*praxei*": "dative, feminine, singular - action/deed", "*Harimathaias*": "genitive, feminine, singular - Arimathea", "*poleōs*": "genitive, feminine, singular - city", "*Ioudaiōn*": "genitive, masculine, plural - Jews/Judeans", "*prosedecheto*": "imperfect middle, 3rd singular - was waiting for/expecting", "*basileian*": "accusative, feminine, singular - kingdom", "*Theou*": "genitive, masculine, singular - God" }, "variants": { "*synkatatetheimonos*": "having consented/having agreed with/having voted with", "*boulē*": "counsel/decision/plan/purpose", "*praxei*": "action/deed/conduct", "*prosedecheto*": "was waiting for/was expecting/was looking for/was accepting", "*basileian*": "kingdom/reign/rule" } } 52 { "verseID": "Luke.23.52", "source": "Οὗτος προσελθὼν τῷ Πιλάτῳ, ᾐτήσατο τὸ σῶμα τοῦ Ἰησοῦ.", "text": "*Houtos* *proselthōn* to-the *Pilatō*, *ētēsato* the *sōma* of-the *Iēsou*.", "grammar": { "*Houtos*": "demonstrative pronoun, nominative, masculine, singular - this (man)", "*proselthōn*": "aorist participle, nominative, masculine, singular - having come to/approached", "*Pilatō*": "dative, masculine, singular - Pilate", "*ētēsato*": "aorist middle, 3rd singular - asked for/requested", "*sōma*": "accusative, neuter, singular - body", "*Iēsou*": "genitive, masculine, singular - Jesus" }, "variants": { "*proselthōn*": "having approached/having gone to/having come before", "*ētēsato*": "asked for/requested/begged for", "*sōma*": "body/corpse" } } 53 { "verseID": "Luke.23.53", "source": "Καὶ καθελὼν αὐτὸ, ἐνετύλιξεν αὐτὸ σινδόνι, καὶ ἔθηκεν αὐτὸ ἐν μνήματι λαξευτῷ, οὗ οὐκ ἦν οὐδέπω οὐδεὶς κείμενος.", "text": "And *kathelōn* it, *enetyliksен* it in-*sindoni*, and *ethēken* it in *mnēmati* *lakseutō*, where not *ēn* *oudepō* *oudeis* *keimenos*.", "grammar": { "*kathelōn*": "aorist participle, nominative, masculine, singular - having taken down", "*enetyliksen*": "aorist, 3rd singular - wrapped", "*sindoni*": "dative, feminine, singular - linen cloth", "*ethēken*": "aorist, 3rd singular - placed/laid", "*mnēmati*": "dative, neuter, singular - tomb/memorial", "*lakseutō*": "dative, neuter, singular - hewn in rock", "*ēn*": "imperfect, 3rd singular - was", "*oudepō*": "adverb - not yet", "*oudeis*": "nominative, masculine, singular - no one/nobody", "*keimenos*": "present participle, nominative, masculine, singular - lying/being laid" }, "variants": { "*kathelōn*": "having taken down/having lowered/having removed", "*enetyliksen*": "wrapped/enfolded/wound around", "*sindoni*": "linen cloth/fine linen/shroud", "*mnēmati*": "tomb/grave/memorial", "*lakseutō*": "hewn in rock/cut from stone", "*keimenos*": "lying/being laid/placed/resting" } } 54 { "verseID": "Luke.23.54", "source": "Καὶ ἡμέρα ἦν Παρασκευή, καὶ σάββατον ἐπέφωσκεν.", "text": "And *hēmera* *ēn* *Paraskeuē*, and *sabbaton* *epephōsken*.", "grammar": { "*hēmera*": "nominative, feminine, singular - day", "*ēn*": "imperfect, 3rd singular - was", "*Paraskeuē*": "nominative, feminine, singular - Preparation/Friday", "*sabbaton*": "nominative, neuter, singular - Sabbath", "*epephōsken*": "imperfect, 3rd singular - was dawning/approaching" }, "variants": { "*Paraskeuē*": "Preparation/Friday (day before Sabbath)", "*epephōsken*": "was dawning/drawing near/approaching/beginning to shine" } } 55 { "verseID": "Luke.23.55", "source": "Κατακολουθήσασαι δὲ καὶ γυναῖκες, αἵτινες ἦσαν συνεληλυθυῖαι αὐτῷ ἐκ τῆς Γαλιλαίας, ἐθεάσαντο τὸ μνημεῖον, καὶ ὡς ἐτέθη τὸ σῶμα αὐτοῦ.", "text": "*Katakolouthēsasai* *de* also *gynaikes*, who *ēsan* *synelēlythuiai* with-him from the *Galilaias*, *etheasanto* the *mnēmeion*, and how *etethē* the *sōma* of-him.", "grammar": { "*Katakolouthēsasai*": "aorist participle, nominative, feminine, plural - having followed closely", "*de*": "postpositive particle - but/and/now", "*gynaikes*": "nominative, feminine, plural - women", "*ēsan*": "imperfect, 3rd plural - were", "*synelēlythuiai*": "perfect participle, nominative, feminine, plural - having come with/accompanied", "*Galilaias*": "genitive, feminine, singular - Galilee", "*etheasanto*": "aorist middle, 3rd plural - observed/beheld/looked at", "*mnēmeion*": "accusative, neuter, singular - tomb/memorial", "*etethē*": "aorist passive, 3rd singular - was laid/placed", "*sōma*": "nominative, neuter, singular - body" }, "variants": { "*Katakolouthēsasai*": "having followed closely/having accompanied/having followed after", "*synelēlythuiai*": "having come with/having traveled together with/having accompanied", "*etheasanto*": "observed/beheld/looked at/viewed carefully", "*mnēmeion*": "tomb/memorial/grave", "*etethē*": "was laid/was placed/was positioned" } } 56 { "verseID": "Luke.23.56", "source": "Ὑποστρέψασαι δὲ, ἡτοίμασαν ἀρώματα καὶ μύρα· Καὶ τὸ μὲν σάββατον ἡσύχασαν κατὰ τὴν ἐντολήν.", "text": "*Hypostrepsasai* *de*, *hētoimasan* *arōmata* and *myra*; And *men* *sabbaton* *hēsychasan* according-to the *entolēn*.", "grammar": { "*Hypostrepsasai*": "aorist participle, nominative, feminine, plural - having returned", "*de*": "postpositive particle - but/and/now", "*hētoimasan*": "aorist, 3rd plural - prepared", "*arōmata*": "accusative, neuter, plural - spices/aromatics", "*myra*": "accusative, neuter, plural - ointments/perfumes", "*men*": "particle marking contrast with implied *de* - on the one hand", "*sabbaton*": "accusative, neuter, singular - Sabbath", "*hēsychasan*": "aorist, 3rd plural - rested/were quiet", "*entolēn*": "accusative, feminine, singular - commandment/instruction" }, "variants": { "*Hypostrepsasai*": "having returned/having gone back", "*hētoimasan*": "prepared/made ready/arranged", "*arōmata*": "spices/aromatics/fragrant herbs", "*myra*": "ointments/perfumes/aromatic oils", "*hēsychasan*": "rested/kept quiet/ceased activity", "*entolēn*": "commandment/instruction/order" } }
• John 19:31 : 31 { "verseID": "John.19.31", "source": "Οἱ οὖν Ἰουδαῖοι, ἐπεὶ Παρασκευὴ ἦν, ἵνα μὴ μείνῃ ἐπὶ τοῦ σταυροῦ τὰ σώματα ἐν τῷ σαββάτῳ, (ἦν γὰρ μεγάλη ἡ ἡμέρα ἐκείνου τοῦ σαββάτου,) ἠρώτησαν τὸν Πιλάτον ἵνα κατεαγῶσιν αὐτῶν τὰ σκέλη, καὶ ἀρθῶσιν.", "text": "The *oun Ioudaioi*, *epei Paraskeuē ēn*, *hina mē meinē epi tou staurou ta sōmata en tō sabbatō*, (*ēn gar megalē hē hēmera ekeinou tou sabbatou*,) *ērōtēsan ton Pilaton hina kateagōsin autōn ta skelē*, and *arthōsin*.", "grammar": { "*oun*": "conjunction, inferential - therefore/then", "*Ioudaioi*": "nominative, masculine, plural - Jews/Judeans", "*epei*": "conjunction - since/because", "*Paraskeuē*": "nominative, feminine, singular - Preparation/Friday", "*ēn*": "imperfect active, 3rd singular - it was", "*hina*": "conjunction - so that/in order that", "*mē*": "negation - not", "*meinē*": "aorist active subjunctive, 3rd singular - might remain", "*epi*": "preposition with genitive - on/upon", "*tou staurou*": "genitive, masculine, singular - the cross", "*ta sōmata*": "nominative, neuter, plural - the bodies", "*en*": "preposition with dative - in/on", "*tō sabbatō*": "dative, neuter, singular - the Sabbath", "*ēn*": "imperfect active, 3rd singular - was", "*gar*": "conjunction, explanatory - for/because", "*megalē*": "adjective, nominative, feminine, singular - great/important", "*hē hēmera*": "nominative, feminine, singular - the day", "*ekeinou*": "demonstrative pronoun, genitive, neuter, singular - of that", "*tou sabbatou*": "genitive, neuter, singular - Sabbath", "*ērōtēsan*": "aorist active, 3rd plural - they asked", "*ton Pilaton*": "accusative, masculine, singular - Pilate", "*hina*": "conjunction - that/so that", "*kateagōsin*": "aorist passive subjunctive, 3rd plural - might be broken", "*autōn*": "personal pronoun, genitive, masculine, plural - of them", "*ta skelē*": "nominative, neuter, plural - the legs", "*arthōsin*": "aorist passive subjunctive, 3rd plural - might be taken away" }, "variants": { "*epei*": "since/because", "*Paraskeuē*": "Preparation Day/Friday", "*meinē*": "might remain/continue", "*sōmata*": "bodies/corpses", "*sabbatō*": "Sabbath/seventh day", "*megalē*": "great/important/high", "*hēmera*": "day", "*ērōtēsan*": "asked/requested", "*kateagōsin*": "might be broken/fractured", "*skelē*": "legs/limbs", "*arthōsin*": "might be taken away/removed" } }
• John 19:38-42 : 38 { "verseID": "John.19.38", "source": "Μετὰ δὲ ταῦτα ἠρώτησεν τὸν Πιλάτον Ἰωσὴφ ὁ ἀπὸ Ἁριμαθαίας, ὢν μαθητὴς τοῦ Ἰησοῦ, κεκρυμμένος δὲ διὰ τὸν φόβον τῶν Ἰουδαίων, ἵνα ἄρῃ τὸ σῶμα τοῦ Ἰησοῦ: καὶ ἐπέτρεψεν ὁ Πιλάτος. Ἦλθεν οὖν, καὶ ἦρεν τὸ σῶμα τοῦ Ἰησοῦ.", "text": "*Meta de tauta ērōtēsen ton Pilaton Iōsēph ho apo Harimathaias*, *ōn mathētēs tou Iēsou*, *kekrymmenos de dia ton phobon tōn Ioudaiōn*, *hina arē to sōma tou Iēsou*: and *epetrepsen ho Pilatos*. *Ēlthen oun*, and *ēren to sōma tou Iēsou*.", "grammar": { "*Meta*": "preposition with accusative - after", "*de*": "particle, contrastive - but/and", "*tauta*": "demonstrative pronoun, accusative, neuter, plural - these things", "*ērōtēsen*": "aorist active, 3rd singular - asked/requested", "*ton Pilaton*": "accusative, masculine, singular - Pilate", "*Iōsēph*": "nominative, masculine - Joseph", "*ho apo Harimathaias*": "nominative, masculine, singular - the one from Arimathea", "*ōn*": "present active participle, nominative, masculine, singular - being", "*mathētēs*": "nominative, masculine, singular - disciple", "*tou Iēsou*": "genitive, masculine, singular - of Jesus", "*kekrymmenos*": "perfect passive participle, nominative, masculine, singular - having been hidden", "*de*": "particle, contrastive - but/and", "*dia*": "preposition with accusative - because of", "*ton phobon*": "accusative, masculine, singular - the fear", "*tōn Ioudaiōn*": "genitive, masculine, plural - of the Jews/Judeans", "*hina*": "conjunction - so that/in order that", "*arē*": "aorist active subjunctive, 3rd singular - he might take away", "*to sōma*": "accusative, neuter, singular - the body", "*tou Iēsou*": "genitive, masculine, singular - of Jesus", "*epetrepsen*": "aorist active, 3rd singular - permitted/gave permission", "*ho Pilatos*": "nominative, masculine, singular - Pilate", "*Ēlthen*": "aorist active, 3rd singular - he came", "*oun*": "conjunction, inferential - therefore/then", "*ēren*": "aorist active, 3rd singular - he took away/removed" }, "variants": { "*Meta tauta*": "after these things/afterwards", "*ērōtēsen*": "asked/requested/petitioned", "*ho apo Harimathaias*": "the one from Arimathea", "*ōn mathētēs*": "being a disciple/who was a disciple", "*kekrymmenos*": "hidden/secret/concealed", "*phobon*": "fear/dread", "*arē*": "might take away/remove", "*epetrepsen*": "permitted/allowed/gave permission", "*Ēlthen*": "came/went", "*ēren*": "took away/removed/took down" } } 39 { "verseID": "John.19.39", "source": "Ἦλθεν δὲ καὶ Νικόδημος, ὁ ἐλθὼν πρὸς τὸν Ἰησοῦν νυκτὸς τὸ πρῶτον, φέρων μίγμα σμύρνης καὶ ἀλόης, ὡσεὶ λίτρας ἑκατόν.", "text": "*Ēlthen de kai Nikodēmos*, *ho elthōn pros ton Iēsoun nyktos to prōton*, *pherōn migma smyrnēs kai aloēs*, *hōsei litras hekaton*.", "grammar": { "*Ēlthen*": "aorist active, 3rd singular - came", "*de*": "particle, contrastive - and/but", "*kai*": "conjunction, adjunctive - also", "*Nikodēmos*": "nominative, masculine - Nicodemus", "*ho elthōn*": "aorist active participle, nominative, masculine, singular - the one having come", "*pros*": "preposition with accusative - to", "*ton Iēsoun*": "accusative, masculine, singular - Jesus", "*nyktos*": "genitive, feminine, singular - by night/at night", "*to prōton*": "accusative, neuter, singular - at first/previously", "*pherōn*": "present active participle, nominative, masculine, singular - bringing/carrying", "*migma*": "accusative, neuter, singular - mixture", "*smyrnēs*": "genitive, feminine, singular - of myrrh", "*kai*": "conjunction - and", "*aloēs*": "genitive, feminine, singular - of aloes", "*hōsei*": "adverb - about/approximately", "*litras*": "accusative, feminine, plural - pounds", "*hekaton*": "numeral, accusative - hundred" }, "variants": { "*Ēlthen*": "came/arrived", "*ho elthōn*": "who had come/the one who came", "*pros*": "to/toward", "*nyktos*": "by night/during the night", "*to prōton*": "at first/earlier/previously", "*pherōn*": "bringing/carrying", "*migma*": "mixture/compound", "*smyrnēs*": "myrrh [aromatic resin]", "*aloēs*": "aloes [fragrant wood]", "*hōsei*": "about/approximately/nearly", "*litras*": "pounds/Roman pounds [~12 oz each]", "*hekaton*": "hundred/one hundred" } } 40 { "verseID": "John.19.40", "source": "Ἔλαβον οὖν τὸ σῶμα τοῦ Ἰησοῦ, καὶ ἔδησαν αὐτὸ ὀθονίοις μετὰ τῶν ἀρωμάτων, καθὼς ἔθος ἐστὶν τοῖς Ἰουδαίοις ἐνταφιάζειν.", "text": "*Elabon oun to sōma tou Iēsou*, and *edēsan auto othoniois meta tōn arōmatōn*, *kathōs ethos estin tois Ioudaiois entaphiazein*.", "grammar": { "*Elabon*": "aorist active, 3rd plural - they took", "*oun*": "conjunction, inferential - therefore/then", "*to sōma*": "accusative, neuter, singular - the body", "*tou Iēsou*": "genitive, masculine, singular - of Jesus", "*edēsan*": "aorist active, 3rd plural - they bound/wrapped", "*auto*": "personal pronoun, accusative, neuter, singular - it", "*othoniois*": "dative, neuter, plural - with linen cloths/strips", "*meta*": "preposition with genitive - with", "*tōn arōmatōn*": "genitive, neuter, plural - the spices", "*kathōs*": "conjunction - just as/according to", "*ethos*": "nominative, neuter, singular - custom/practice", "*estin*": "present active, 3rd singular - is", "*tois Ioudaiois*": "dative, masculine, plural - for the Jews/Judeans", "*entaphiazein*": "present active infinitive - to bury/prepare for burial" }, "variants": { "*Elabon*": "took/received", "*edēsan*": "bound/wrapped/tied", "*othoniois*": "with linen cloths/with strips of linen", "*arōmatōn*": "spices/aromatic substances", "*kathōs*": "just as/according to", "*ethos*": "custom/practice/manner", "*entaphiazein*": "to prepare for burial/to bury" } } 41 { "verseID": "John.19.41", "source": "Ἦν δὲ ἐν τῷ τόπῳ ὅπου ἐσταυρώθη κῆπος· καὶ ἐν τῷ κήπῳ μνημεῖον καινόν, ἐν ᾧ οὐδέπω οὐδεὶς ἐτέθη.", "text": "*Ēn de en tō topō hopou estaurōthē kēpos*; and *en tō kēpō mnēmeion kainon*, *en hō oudepō oudeis etethē*.", "grammar": { "*Ēn*": "imperfect active, 3rd singular - was", "*de*": "particle, contrastive - but/and", "*en*": "preposition with dative - in", "*tō topō*": "dative, masculine, singular - the place", "*hopou*": "adverb, relative - where", "*estaurōthē*": "aorist passive, 3rd singular - he was crucified", "*kēpos*": "nominative, masculine, singular - garden", "*en*": "preposition with dative - in", "*tō kēpō*": "dative, masculine, singular - the garden", "*mnēmeion*": "nominative, neuter, singular - tomb", "*kainon*": "adjective, nominative, neuter, singular - new", "*en hō*": "relative pronoun, dative, neuter, singular - in which", "*oudepō*": "adverb - not yet", "*oudeis*": "adjective, nominative, masculine, singular - no one", "*etethē*": "aorist passive, 3rd singular - had been laid/placed" }, "variants": { "*topō*": "place/location", "*estaurōthē*": "was crucified/was executed", "*kēpos*": "garden/orchard", "*mnēmeion*": "tomb/sepulcher/grave", "*kainon*": "new/unused", "*oudepō*": "not yet/never before", "*etethē*": "had been laid/placed/put" } } 42 { "verseID": "John.19.42", "source": "Ἐκεῖ οὖν διὰ τὴν παρασκευὴν τῶν Ἰουδαίων, ὅτι ἐγγὺς ἦν τὸ μνημεῖον· ἔθηκαν τὸν Ἰησοῦν.", "text": "*Ekei oun dia tēn paraskeuēn tōn Ioudaiōn*, *hoti eggys ēn to mnēmeion*; *ethēkan ton Iēsoun*.", "grammar": { "*Ekei*": "adverb - there", "*oun*": "conjunction, inferential - therefore/then", "*dia*": "preposition with accusative - because of", "*tēn paraskeuēn*": "accusative, feminine, singular - the Preparation/Friday", "*tōn Ioudaiōn*": "genitive, masculine, plural - of the Jews/Judeans", "*hoti*": "conjunction - because", "*eggys*": "adverb - near/close", "*ēn*": "imperfect active, 3rd singular - was", "*to mnēmeion*": "nominative, neuter, singular - the tomb", "*ethēkan*": "aorist active, 3rd plural - they laid/placed", "*ton Iēsoun*": "accusative, masculine, singular - Jesus" }, "variants": { "*Ekei*": "there/in that place", "*dia*": "because of/on account of", "*paraskeuēn*": "Preparation Day/Friday", "*hoti*": "because/since", "*eggys*": "near/close by", "*mnēmeion*": "tomb/sepulcher", "*ethēkan*": "they laid/placed/put" } }