Matthew 27:1

biblecontext

{ "verseID": "Matthew.27.1", "source": "Πρωΐας δὲ γενομένης, συμβούλιον ἔλαβον πάντες οἱ ἀρχιερεῖς καὶ οἱ πρεσβύτεροι τοῦ λαοῦ κατὰ τοῦ Ἰησοῦ ὥστε θανατῶσαι αὐτόν:", "text": "*Prōias* *de* *genomenēs*, *symboulion* *elabon* all the *archiereis* and the *presbyteroi* of the *laou* against the *Iēsou* so as to *thanatōsai* him:", "grammar": { "*Prōias*": "genitive, feminine, singular - morning/dawn", "*de*": "postpositive conjunction - but/and/now", "*genomenēs*": "aorist participle, genitive, feminine, singular - having come/become", "*symboulion*": "accusative, neuter, singular - counsel/consultation", "*elabon*": "aorist, 3rd plural, active - they took", "*archiereis*": "nominative, masculine, plural - chief priests", "*presbyteroi*": "nominative, masculine, plural - elders", "*laou*": "genitive, masculine, singular - people", "*Iēsou*": "genitive, masculine, singular - Jesus", "*thanatōsai*": "aorist infinitive, active - to put to death" }, "variants": { "*Prōias* *de* *genomenēs*": "when morning had come/at dawn", "*symboulion* *elabon*": "took counsel/held a consultation", "*kata*": "against/concerning" } }

📖 Grammatical Analysis

Original Text

Πρωΐας δὲ γενομένης, συμβούλιον ἔλαβον πάντες οἱ ἀρχιερεῖς καὶ οἱ πρεσβύτεροι τοῦ λαοῦ κατὰ τοῦ Ἰησοῦ ὥστε θανατῶσαι αὐτόν:

Transliteration

Prōias de genomenēs, symboulion elabon all the archiereis and the presbyteroi of the laou against the Iēsou so as to thanatōsai him:

Grammar Details

• *Prōias*: genitive, feminine, singular - morning/dawn
• *de*: postpositive conjunction - but/and/now
• *genomenēs*: aorist participle, genitive, feminine, singular - having come/become
• *symboulion*: accusative, neuter, singular - counsel/consultation
• *elabon*: aorist, 3rd plural, active - they took
• *archiereis*: nominative, masculine, plural - chief priests
• *presbyteroi*: nominative, masculine, plural - elders
• *laou*: genitive, masculine, singular - people
• *Iēsou*: genitive, masculine, singular - Jesus
• *thanatōsai*: aorist infinitive, active - to put to death

Word Meanings

• *Prōias* *de* *genomenēs*: when morning had come/at dawn
• *symboulion* *elabon*: took counsel/held a consultation
• *kata*: against/concerning

Other Translations

• Linguistic Bible Translation from Source Texts

  When morning came, all the chief priests and the elders of the people took counsel against Jesus to put Him to death.

• King James Version 1769 (Standard Version)

  When the morning was come, all the chief priests and elders of the people took counsel against Jesus to put him to death:

• KJV1611 – Modern English

  When morning came, all the chief priests and elders of the people took counsel against Jesus to put him to death.

• King James Version 1611 (Original)

  When the morning was come, all the chief priests and elders of the people took counsel against Jesus to put him to death:

• American Standard Version with Strong's Numbers

  Now when morning was come, all the chief priests and the elders of the people took counsel against Jesus to put him to death:

• King James Version with Strong's Numbers

  When the morning was come, all the chief priests and elders of the people took counsel against Jesus to put him to death:

• Tyndale Bible (1526/1534)

  When the mornynge was come all ye chefe prestes and the elders of ye people helde a counsayle agenst Iesu to put him to deeth

• Coverdale Bible (1535)

  Vpon the morow, all the hye prestes and elders of the people helde a councell agaynst Iesus, that they might put him to death,

• Geneva Bible (1560)

  Vvhen the morning was come, all the chiefe Priests, and the elders of the people tooke counsell against Iesus, to put him to death,

• Bishops' Bible (1568)

  When the mornyng was come, all the chiefe priestes, and the elders of the people, helde a councell agaynst Iesus to put hym to death.

• Authorized King James Version (1611)

  ¶ When the morning was come, all the chief priests and elders of the people took counsel against Jesus to put him to death:

• Webster's Bible (1833)

  Now when morning had come, all the chief priests and the elders of the people took counsel against Jesus to put him to death:

• Young's Literal Translation (1862/1898)

  And morning having come, all the chief priests and the elders of the people took counsel against Jesus, so as to put him to death;

• American Standard Version (1901)

  Now when morning was come, all the chief priests and the elders of the people took counsel against Jesus to put him to death:

• American Standard Version (1901)

  Now when morning was come, all the chief priests and the elders of the people took counsel against Jesus to put him to death:

• Bible in Basic English (1941)

  Now when it was morning, all the chief priests and those in authority took thought together with the purpose of putting Jesus to death.

• World English Bible (2000)

  Now when morning had come, all the chief priests and the elders of the people took counsel against Jesus to put him to death:

• NET Bible® (New English Translation)

  Jesus Brought Before Pilate When it was early in the morning, all the chief priests and the elders of the people plotted against Jesus to execute him.

Referenced Verses

• Mark 15:1 : 1 { "verseID": "Mark.15.1", "source": "¶Καὶ εὐθέως ἐπὶ τὸ πρωῒ συμβούλιον ποιήσαντες οἱ ἀρχιερεῖς μετὰ τῶν πρεσβυτέρων καὶ γραμματέων καὶ ὅλον τὸ συνέδριον, δήσαντες τὸν Ἰησοῦν, ἀπήνεγκαν, καὶ παρέδωκαν τῷ Πιλάτῳ.", "text": "And *eutheōs* upon the *prōi* *symboulion* *poiēsantes* the *archiereis* with the *presbyterōn* and *grammateōn* and whole the *synedrion*, *dēsantes* the *Iēsoun*, *apēnenkan*, and *paredōkan* to-the *Pilatō*.", "grammar": { "*eutheōs*": "adverb - immediately/straightway", "*prōi*": "noun, accusative, neuter, singular - early morning", "*symboulion*": "noun, accusative, neuter, singular - council/consultation", "*poiēsantes*": "participle, aorist, active, nominative, masculine, plural - having made/held", "*archiereis*": "noun, nominative, masculine, plural - chief priests", "*presbyterōn*": "noun, genitive, masculine, plural - elders", "*grammateōn*": "noun, genitive, masculine, plural - scribes", "*synedrion*": "noun, nominative, neuter, singular - council/Sanhedrin", "*dēsantes*": "participle, aorist, active, nominative, masculine, plural - having bound", "*Iēsoun*": "noun, accusative, masculine, singular - Jesus", "*apēnenkan*": "verb, aorist, active, indicative, 3rd, plural - they led away/carried off", "*paredōkan*": "verb, aorist, active, indicative, 3rd, plural - they delivered/handed over", "*Pilatō*": "noun, dative, masculine, singular - to Pilate" }, "variants": { "*eutheōs*": "immediately/at once/straightway", "*prōi*": "early morning/dawn", "*symboulion*": "council/consultation/decision", "*poiēsantes*": "having made/formed/held", "*apēnenkan*": "led away/carried off/took away", "*paredōkan*": "delivered over/handed over/betrayed" } }
• Luke 22:66 : 66 { "verseID": "Luke.22.66", "source": "¶Καὶ ὡς ἐγένετο ἡμέρα, συνήχθη τὸ πρεσβυτέριον τοῦ λαοῦ, ἀρχιερεῖς τε καὶ γραμματεῖς καὶ ἀνήγαγον αὐτὸν εἰς τὸ συνέδριον αὐτῶν,", "text": "And as *egeneto hēmera*, *synēchthē to presbyterion tou laou*, *archiereis te kai grammateis* and *anēgagon auton eis to synedrion autōn*,", "grammar": { "*egeneto*": "aorist middle indicative, 3rd person singular - became/came", "*hēmera*": "nominative feminine singular - day", "*synēchthē*": "aorist passive indicative, 3rd person singular - was assembled", "*to presbyterion*": "nominative neuter singular - the council of elders", "*tou laou*": "genitive masculine singular - of the people", "*archiereis*": "nominative masculine plural - chief priests", "*te kai*": "conjunctions - both and", "*grammateis*": "nominative masculine plural - scribes", "*anēgagon*": "aorist active indicative, 3rd person plural - led up/brought", "*auton*": "accusative masculine singular pronoun - him", "*eis*": "preposition with accusative - into/to", "*to synedrion*": "accusative neuter singular - the council/Sanhedrin", "*autōn*": "genitive plural pronoun - their" }, "variants": { "*egeneto hēmera*": "day came/day dawned/it became day", "*presbyterion*": "council of elders/assembly of elders", "*synedrion*": "council/Sanhedrin/supreme court" } }
• John 18:28 : 28 { "verseID": "John.18.28", "source": "Ἄγουσιν οὖν τὸν Ἰησοῦν ἀπὸ τοῦ Καϊάφα εἰς τὸ πραιτώριον: ἦν δὲ πρωΐ· καὶ αὐτοὶ οὐκ εἰσῆλθον εἰς τὸ πραιτώριον, ἵνα μὴ μιανθῶσιν· ἀλλʼ ἵνα φάγωσιν τὸ πάσχα.", "text": "*Agousin oun ton Iēsoun apo tou Kaiapha eis to praitōrion*: *ēn de prōi*; and they *ouk eisēlthon eis to praitōrion*, so that *mē mianthōsin*; but so that *phagōsin to pascha*.", "grammar": { "*Agousin*": "present active indicative, 3rd person plural - they lead", "*oun*": "inferential particle - therefore/then", "*ton Iēsoun*": "accusative, masculine, singular - Jesus", "*apo*": "preposition + genitive - from", "*tou Kaiapha*": "genitive, masculine, singular - Caiaphas", "*eis*": "preposition + accusative - to/into", "*to praitōrion*": "accusative, neuter, singular - the Praetorium", "*ēn*": "imperfect active indicative, 3rd person singular - it was", "*de*": "postpositive particle - and/but", "*prōi*": "adverb - early morning", "*kai*": "conjunction - and", "*autoi*": "personal pronoun, nominative, masculine, plural - they", "*ouk*": "negative particle - not", "*eisēlthon*": "aorist active indicative, 3rd person plural - entered", "*eis*": "preposition + accusative - into", "*to praitōrion*": "accusative, neuter, singular - the Praetorium", "*hina*": "conjunction - so that", "*mē*": "negative particle - not", "*mianthōsin*": "aorist passive subjunctive, 3rd person plural - they might be defiled", "*all'*": "conjunction - but", "*hina*": "conjunction - so that", "*phagōsin*": "aorist active subjunctive, 3rd person plural - they might eat", "*to pascha*": "accusative, neuter, singular - the Passover" }, "variants": { "*Agousin*": "they lead/they bring/they take", "*oun*": "therefore/then/so", "*apo*": "from/away from", "*Kaiapha*": "Caiaphas (personal name)", "*eis*": "to/into", "*praitōrion*": "Praetorium/governor's headquarters/judgment hall", "*ēn*": "it was", "*de*": "and/but/now", "*prōi*": "early morning/dawn", "*eisēlthon*": "entered/went in", "*hina*": "so that/in order that", "*mianthōsin*": "they might be defiled/become ceremonially unclean", "*all'*": "but/rather", "*phagōsin*": "they might eat/partake of", "*pascha*": "Passover/Passover meal" } }
• Acts 4:24-28 : 24 { "verseID": "Acts.4.24", "source": "Οἱ δὲ ἀκούσαντες, ὁμοθυμαδὸν ἦραν φωνὴν πρὸς τὸν Θεόν, καὶ εἶπον, Δέσποτα, σὺ ὁ Θεὸς, ὁ ποιήσας τὸν οὐρανὸν, καὶ τὴν γῆν, καὶ τὴν θάλασσαν, καὶ πάντα τὰ ἐν αὐτοῖς:", "text": "They *de* *akousantes*, *homothymadon* *ēran* *phōnēn* *pros* the *Theon*, and *eipon*, *Despota*, you the *Theos*, the *poiēsas* the *ouranon*, and the *gēn*, and the *thalassan*, and all the [things] in them:", "grammar": { "*de*": "postpositive particle - but/and/now", "*akousantes*": "aorist active participle, nominative, masculine, plural - having heard", "*homothymadon*": "adverb - with one accord/with one mind", "*ēran*": "aorist active indicative, 3rd plural - lifted up/raised", "*phōnēn*": "accusative, feminine, singular - voice", "*pros*": "preposition + accusative - to/toward", "*Theon*": "accusative, masculine, singular - God", "*eipon*": "aorist active indicative, 3rd plural - said/told", "*Despota*": "vocative, masculine, singular - Master/Lord", "*Theos*": "nominative, masculine, singular - God", "*poiēsas*": "aorist active participle, nominative, masculine, singular - having made", "*ouranon*": "accusative, masculine, singular - heaven", "*gēn*": "accusative, feminine, singular - earth/land", "*thalassan*": "accusative, feminine, singular - sea" }, "variants": { "*akousantes*": "having heard/listened", "*homothymadon*": "with one accord/unanimously/with one mind", "*ēran*": "lifted up/raised", "*phōnēn*": "voice/sound/utterance", "*Despota*": "Master/Sovereign Lord/Ruler", "*poiēsas*": "having made/created", "*ouranon*": "heaven/sky", "*gēn*": "earth/land/ground", "*thalassan*": "sea/ocean" } } 25 { "verseID": "Acts.4.25", "source": "Ὁ διὰ στόματος Δαυίδ τοῦ παιδός σου εἰπών, Ἱνα τί ἐφρύαξαν ἔθνη, καὶ λαοὶ ἐμελέτησαν κενά;", "text": "The [one] through *stomatos* *David* the *paidos* of you *eipōn*, Why *ephryaxan* *ethnē*, and *laoi* *emeletēsan* *kena*?", "grammar": { "*stomatos*": "genitive, neuter, singular - mouth", "*David*": "genitive, masculine, singular - David", "*paidos*": "genitive, masculine, singular - servant/child", "*eipōn*": "aorist active participle, nominative, masculine, singular - having said", "*ephryaxan*": "aorist active indicative, 3rd plural - raged/were furious", "*ethnē*": "nominative, neuter, plural - nations/Gentiles", "*laoi*": "nominative, masculine, plural - peoples", "*emeletēsan*": "aorist active indicative, 3rd plural - plotted/devised/imagined", "*kena*": "accusative, neuter, plural - empty/vain things" }, "variants": { "*stomatos*": "mouth/speech", "*paidos*": "servant/child", "*eipōn*": "having spoken/said", "*ephryaxan*": "raged/were furious/made an uproar", "*ethnē*": "nations/Gentiles/peoples", "*emeletēsan*": "plotted/devised/meditated upon", "*kena*": "empty/vain/futile things" } } 26 { "verseID": "Acts.4.26", "source": "Παρέστησαν οἱ βασιλεῖς τῆς γῆς, καὶ οἱ ἄρχοντες συνήχθησαν ἐπὶ τὸ αὐτὸ κατὰ τοῦ Κυρίου, καὶ κατὰ τοῦ Χριστοῦ αὐτοῦ.", "text": "*Parestēsan* the *basileis* of the *gēs*, and the *archontes* *synēchthēsan* *epi* the same against the *Kyriou*, and against the *Christou* of him.", "grammar": { "*Parestēsan*": "aorist active indicative, 3rd plural - stood/took a stand", "*basileis*": "nominative, masculine, plural - kings", "*gēs*": "genitive, feminine, singular - earth/land", "*archontes*": "nominative, masculine, plural - rulers", "*synēchthēsan*": "aorist passive indicative, 3rd plural - were gathered together", "*epi*": "preposition + accusative - upon/for", "*Kyriou*": "genitive, masculine, singular - Lord", "*Christou*": "genitive, masculine, singular - Christ/Anointed One" }, "variants": { "*Parestēsan*": "took their stand/stood up/presented themselves", "*basileis*": "kings/monarchs/rulers", "*archontes*": "rulers/leaders/authorities", "*synēchthēsan*": "were gathered/assembled together", "*epi* *to* *auto*": "together/for the same purpose", "*Kyriou*": "Lord/Master", "*Christou*": "Christ/Messiah/Anointed One" } } 27 { "verseID": "Acts.4.27", "source": "Συνήχθησαν γὰρ, ἐπʼ ἀληθείας ἐπὶ τὸν ἅγιον παῖδά σου Ἰησοῦν, ὃν ἔχρισας, Ἡρῴδης τε, καὶ Πόντιος Πιλάτος, σὺν Ἔθνεσιν, καὶ λαοῖς Ἰσραήλ,", "text": "*Synēchthēsan* *gar*, *ep'* *alētheias* against the *hagion* *paida* of you *Iēsoun*, whom *echrisas*, *Hērōdēs* *te*, and *Pontios* *Pilatos*, with *Ethnesin*, and *laois* *Israēl*,", "grammar": { "*Synēchthēsan*": "aorist passive indicative, 3rd plural - were gathered together", "*gar*": "postpositive conjunction - for/because", "*ep'*": "preposition + genitive - upon/in", "*alētheias*": "genitive, feminine, singular - truth", "*hagion*": "accusative, masculine, singular - holy", "*paida*": "accusative, masculine, singular - servant/child", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*echrisas*": "aorist active indicative, 2nd singular - you anointed", "*Hērōdēs*": "nominative, masculine, singular - Herod", "*te*": "conjunction - and/both", "*Pontios*": "nominative, masculine, singular - Pontius", "*Pilatos*": "nominative, masculine, singular - Pilate", "*Ethnesin*": "dative, neuter, plural - Gentiles/nations", "*laois*": "dative, masculine, plural - peoples", "*Israēl*": "genitive, masculine, singular - Israel" }, "variants": { "*Synēchthēsan*": "were gathered/assembled together", "*ep'* *alētheias*": "truly/in truth/indeed", "*hagion*": "holy/set apart", "*paida*": "servant/child", "*echrisas*": "you anointed/appointed/consecrated", "*Ethnesin*": "Gentiles/nations/peoples" } } 28 { "verseID": "Acts.4.28", "source": "Ποιῆσαι ὅσα ἡ χείρ σου καὶ ἡ βουλή σου προώρισεν γενέσθαι.", "text": "To *poiēsai* whatever the *cheir* of you and the *boulē* of you *proōrisen* *genesthai*.", "grammar": { "*poiēsai*": "aorist active infinitive - to do", "*cheir*": "nominative, feminine, singular - hand", "*boulē*": "nominative, feminine, singular - counsel/purpose", "*proōrisen*": "aorist active indicative, 3rd singular - predetermined/foreordained", "*genesthai*": "aorist middle infinitive - to become/happen" }, "variants": { "*poiēsai*": "to do/perform/accomplish", "*cheir*": "hand/power", "*boulē*": "counsel/purpose/plan/will", "*proōrisen*": "predetermined/foreordained/predestined", "*genesthai*": "to happen/come to pass/take place" } }
• Acts 5:21 : 21 { "verseID": "Acts.5.21", "source": "Ἀκούσαντες δὲ, εἰσῆλθον ὑπὸ τὸν ὄρθρον εἰς τὸ ἱερόν, καὶ ἐδίδασκον. Παραγενόμενος δὲ ὁ ἀρχιερεὺς, καὶ οἱ σὺν αὐτῷ, συνεκάλεσαν τὸ συνέδριον, καὶ πᾶσαν τὴν γερουσίαν τῶν υἱῶν Ἰσραήλ, καὶ ἀπέστειλαν εἰς τὸ δεσμωτήριον ἀχθῆναι αὐτούς.", "text": "*Akousantes* *de*, *eisēlthon* at the *orthron* into the *hieron*, and *edidaskon*. *Paragenomenos* *de* the *archiereus*, and those *syn* him, *synekalesen* the *synedrion*, and all the *gerousian* of the *huiōn* of *Israēl*, and *apesteilan* to the *desmōtērion* *achthēnai* them.", "grammar": { "*Akousantes*": "aorist, active, participle, nominative, masculine, plural - having heard", "*de*": "postpositive conjunction - but/and", "*eisēlthon*": "aorist, active, indicative, 3rd plural - entered", "*orthron*": "accusative, masculine, singular - dawn/daybreak", "*hieron*": "accusative, neuter, singular - temple", "*edidaskon*": "imperfect, active, indicative, 3rd plural - were teaching", "*Paragenomenos*": "aorist, middle, participle, nominative, masculine, singular - having arrived", "*archiereus*": "nominative, masculine, singular - high priest", "*syn*": "preposition + dative - with", "*synekalesen*": "aorist, active, indicative, 3rd singular - convened/called together", "*synedrion*": "accusative, neuter, singular - council/Sanhedrin", "*gerousian*": "accusative, feminine, singular - council of elders", "*huiōn*": "genitive, masculine, plural - sons", "*Israēl*": "genitive, masculine, singular - Israel", "*apesteilan*": "aorist, active, indicative, 3rd plural - sent", "*desmōtērion*": "accusative, neuter, singular - prison", "*achthēnai*": "aorist, passive, infinitive - to be brought" }, "variants": { "*orthron*": "dawn/daybreak/early morning", "*edidaskon*": "were teaching/were instructing", "*synedrion*": "council/Sanhedrin/court", "*gerousian*": "council of elders/senate", "*desmōtērion*": "prison/jail" } }
• Ps 2:2 : 2 { "verseID": "Psalms.2.2", "source": "יִ֥תְיַצְּב֨וּ ׀ מַלְכֵי־אֶ֗רֶץ וְרוֹזְנִ֥ים נֽוֹסְדוּ־יָ֑חַד עַל־יְ֝הוָה וְעַל־מְשִׁיחֽוֹ", "text": "*yiṯyaṣṣəḇû* *malḵê*-*ʾereṣ* *wə-rôzənîm* *nôsəḏû*-*yāḥaḏ* *ʿal*-*YHWH* *wə-ʿal*-*məšîḥô*", "grammar": { "*yiṯyaṣṣəḇû*": "hithpael imperfect, 3rd person plural - they set themselves/take a stand", "*malḵê*": "construct masculine plural noun - kings of", "*ʾereṣ*": "feminine singular noun - earth/land", "*wə-rôzənîm*": "conjunction + masculine plural noun - and rulers/princes", "*nôsəḏû*": "niphal perfect, 3rd person plural - they take counsel together/consult together", "*yāḥaḏ*": "adverb - together/unitedly", "*ʿal*": "preposition - against/upon", "*YHWH*": "proper name - LORD/Yahweh", "*wə-ʿal*": "conjunction + preposition - and against", "*məšîḥô*": "masculine singular noun with 3rd person masculine singular suffix - his anointed one" }, "variants": { "*yiṯyaṣṣəḇû*": "take a stand/set themselves/station themselves", "*rôzənîm*": "rulers/princes/potentates", "*nôsəḏû*": "consult together/take counsel together/conspire", "*məšîḥô*": "his anointed one/his messiah" } }
• Prov 4:16-18 : 16 { "verseID": "Proverbs.4.16", "source": "כִּ֤י לֹ֣א יִֽ֭שְׁנוּ אִם־לֹ֣א יָרֵ֑עוּ וְֽנִגְזְלָ֥ה שְׁ֝נָתָ֗ם אִם־לֹ֥א *יכשולו **יַכְשִֽׁילוּ׃", "text": "*kî* *lōʾ* *yîšənû* *ʾim-lōʾ* *yārēʿû* *wənigzəlâ* *šənātām* *ʾim-lōʾ* *yakšîlû*", "grammar": { "*kî*": "conjunction - for/because", "*lōʾ*": "negative particle - not", "*yîšənû*": "imperfect, 3rd person masculine plural, qal - they sleep", "*ʾim-lōʾ*": "conjunction + negative particle - if not/unless", "*yārēʿû*": "imperfect, 3rd person masculine plural, hiphil - they do evil", "*wənigzəlâ*": "conjunction + perfect, 3rd person feminine singular, niphal - and is robbed/taken away", "*šənātām*": "feminine singular noun + 3rd person masculine plural suffix - their sleep", "*ʾim-lōʾ*": "conjunction + negative particle - if not/unless", "*yakšîlû*": "imperfect, 3rd person masculine plural, hiphil - they cause to stumble" }, "variants": { "*yîšənû*": "sleep/slumber", "*yārēʿû*": "do evil/harm/wrong", "*nigzəlâ*": "is robbed/taken away/snatched", "*yakšîlû*": "cause to stumble/make fall/bring down" } } 17 { "verseID": "Proverbs.4.17", "source": "כִּ֣י לָ֭חֲמוּ לֶ֣חֶם רֶ֑שַׁע וְיֵ֖ין חֲמָסִ֣ים יִשְׁתּֽוּ׃", "text": "*kî* *lāḥămû* *leḥem* *rešaʿ* *wəyêyn* *ḥămāsîm* *yištû*", "grammar": { "*kî*": "conjunction - for/because", "*lāḥămû*": "perfect, 3rd person masculine plural, qal - they eat", "*leḥem*": "masculine singular construct noun - bread of", "*rešaʿ*": "masculine singular noun - wickedness", "*wəyêyn*": "conjunction + masculine singular construct noun - and wine of", "*ḥămāsîm*": "masculine plural noun - violence/wrongs", "*yištû*": "imperfect, 3rd person masculine plural, qal - they drink" }, "variants": { "*lāḥămû*": "eat/consume/feed on", "*leḥem*": "bread/food/grain", "*rešaʿ*": "wickedness/evil/wrongdoing", "*ḥămāsîm*": "violence/wrongs/injustice/cruelty", "*yištû*": "drink/imbibe" } } 18 { "verseID": "Proverbs.4.18", "source": "וְאֹ֣רַח צַ֭דִּיקִים כְּא֣וֹר נֹ֑גַהּ הוֹלֵ֥ךְ וָ֝א֗וֹר עַד־נְכ֥וֹן הַיּֽוֹם׃", "text": "*wəʾōraḥ* *ṣaddîqîm* *kəʾôr* *nōgah* *hôlēk* *wāʾôr* *ʿad-nəkôn* *hayyôm*", "grammar": { "*wəʾōraḥ*": "conjunction + masculine singular construct noun - but path of", "*ṣaddîqîm*": "masculine plural noun - righteous ones", "*kəʾôr*": "preposition + masculine singular construct noun - like light of", "*nōgah*": "masculine singular noun - brightness/dawn", "*hôlēk*": "participle, masculine singular, qal - going/walking", "*wāʾôr*": "conjunction + masculine singular, absolute noun - and shining", "*ʿad-nəkôn*": "preposition + niphal infinitive construct - until establishment of", "*hayyôm*": "definite article + masculine singular noun - the day" }, "variants": { "*ʾōraḥ*": "path/way/trail", "*ṣaddîqîm*": "righteous ones/just ones/those in right relationship", "*nōgah*": "brightness/dawn/radiance/light", "*hôlēk*": "going/walking/proceeding", "*wāʾôr*": "and shining/and becoming bright", "*nəkôn*": "establishment/being established/firmness" } }
• Mic 2:1 : 1 { "verseID": "Micah.2.1", "source": "הוֹי חֹשְׁבֵי־אָוֶן וּפֹעֲלֵי רָע עַל־מִשְׁכְּבוֹתָם בְּאוֹר הַבֹּקֶר יַעֲשׂוּהָ כִּי יֶשׁ־לְאֵל יָדָם", "text": "*Hôy* *ḥōšəḇê*-*ʾāwen* *ûp̄ōʿălê* *rāʿ* upon-*mišəkəḇôṯām* in-*ʾôr* the-*bōqer* *yaʿăśûhā* because *yeš*-to-*ʾēl* *yāḏām*", "grammar": { "*Hôy*": "interjection - woe/alas", "*ḥōšəḇê*": "participle, masculine plural construct - those who devise/plan", "*ʾāwen*": "noun, masculine singular - iniquity/wickedness/trouble", "*ûp̄ōʿălê*": "conjunction + participle, masculine plural construct - and workers/doers of", "*rāʿ*": "noun, masculine singular - evil/wickedness", "*mišəkəḇôṯām*": "noun, feminine plural + 3rd person masculine plural suffix - their beds/couches", "*ʾôr*": "noun, masculine singular construct - light of", "*bōqer*": "noun, masculine singular - morning", "*yaʿăśûhā*": "verb, qal imperfect, 3rd plural + 3rd feminine singular suffix - they will do/practice it", "*yeš*": "existential particle - there is/exists", "*ʾēl*": "preposition + noun - to power/might/God", "*yāḏām*": "noun, feminine singular + 3rd person masculine plural suffix - their hand/power" }, "variants": { "*Hôy*": "woe/alas/ah", "*ḥōšəḇê*": "those who devise/plan/think", "*ʾāwen*": "iniquity/trouble/wickedness/sorrow", "*rāʿ*": "evil/misfortune/distress/injury", "*ʾôr*": "light/daylight/sunrise", "*ʾēl*": "power/might/God", "*yāḏām*": "their hand/power/control/ability" } }
• Matt 23:13 : 13 { "verseID": "Matthew.23.13", "source": "¶Οὐαὶ δὲ ὑμῖν, γραμματεῖς καὶ Φαρισαῖοι, ὑποκριταί! ὅτι κλείετε τὴν βασιλείαν τῶν οὐρανῶν ἔμπροσθεν τῶν ἀνθρώπων: ὑμεῖς γὰρ οὐκ εἰσέρχεσθε, οὐδὲ τοὺς εἰσερχομένους ἀφίετε εἰσελθεῖν.", "text": "*Ouai* *de* to-you, *grammateis* and *Pharisaioi*, *hypokritai*! because *kleiete* the *basileian* of-the *ouranōn* *emprosthen* of-the *anthrōpōn*: you *gar* not *eiserchesthe*, *oude* the ones *eiserchomenous* *aphiete* *eiselthein*.", "grammar": { "*Ouai*": "interjection - woe/alas", "*de*": "conjunctive particle - but/and", "*hymin*": "dative, plural - to you (indirect object)", "*grammateis*": "vocative, masculine, plural - scribes (direct address)", "*Pharisaioi*": "vocative, masculine, plural - Pharisees (direct address)", "*hypokritai*": "vocative, masculine, plural - hypocrites (direct address)", "*hoti*": "conjunction - because/that/since", "*kleiete*": "present, active, indicative, 2nd person plural - you shut/close", "*basileian*": "accusative, feminine, singular - kingdom", "*ouranōn*": "genitive, masculine, plural - of heavens", "*emprosthen*": "preposition with genitive - before/in front of", "*anthrōpōn*": "genitive, masculine, plural - of men/people", "*hymeis*": "nominative, plural - emphatic you (subject)", "*gar*": "conjunction - for/because", "*ouk eiserchesthe*": "present, middle, indicative, 2nd person plural with negative - you do not enter", "*oude*": "negative conjunction - nor/neither/and not", "*eiserchomenous*": "present, middle, participle, accusative, masculine, plural - the ones entering", "*aphiete*": "present, active, indicative, 2nd person plural - you permit/allow", "*eiselthein*": "aorist, active, infinitive - to enter" }, "variants": { "*Ouai*": "woe/alas/grief", "*grammateis*": "scribes/scholars/experts in law", "*Pharisaioi*": "Pharisees/separated ones", "*hypokritai*": "hypocrites/actors/pretenders", "*kleiete*": "shut/close/lock", "*basileian*": "kingdom/reign/rule", "*ouranōn*": "heavens/sky/celestial realm", "*eiserchesthe*": "enter/go in", "*aphiete*": "permit/allow/let", "*eiselthein*": "to enter/go in" } }
• Matt 26:3-4 : 3 { "verseID": "Matthew.26.3", "source": "Τότε συνήχθησαν οἱ ἀρχιερεῖς, καὶ οἱ γραμματεῖς, καὶ οἱ πρεσβύτεροι τοῦ λαοῦ, εἰς τὴν αὐλὴν τοῦ ἀρχιερέως, τοῦ λεγομένου Καϊάφα,", "text": "Then *synēchthēsan* the *archiereis*, and the *grammateis*, and the *presbyteroi* of the *laou*, into the *aulēn* of the *archiereōs*, the one *legomenou* *Kaiafa*,", "grammar": { "*synēchthēsan*": "aorist, 3rd plural, passive - they were gathered together", "*archiereis*": "nominative, masculine, plural - chief priests", "*grammateis*": "nominative, masculine, plural - scribes", "*presbyteroi*": "nominative, masculine, plural - elders", "*laou*": "genitive, masculine, singular - of the people", "*aulēn*": "accusative, feminine, singular - court/palace", "*archiereōs*": "genitive, masculine, singular - of the high priest", "*legomenou*": "present, middle/passive, participle, genitive, masculine, singular - being called/named", "*Kaiafa*": "genitive, masculine, singular - Caiaphas" }, "variants": { "*synēchthēsan*": "were gathered together/assembled/met together", "*archiereis*": "chief priests/high priests", "*grammateis*": "scribes/writers/experts in the law", "*presbyteroi*": "elders/older men", "*laou*": "people/nation", "*aulēn*": "court/palace/courtyard", "*legomenou*": "called/named" } } 4 { "verseID": "Matthew.26.4", "source": "Καὶ συνεβουλεύσαντο ἵνα τὸν Ἰησοῦν κρατήσωσι δόλῳ, καὶ ἀποκτείνωσιν.", "text": "And they *synebouleusanto* that the *Iēsoun* they might *kratēsōsi* with *dolō*, and *apokteinōsin*.", "grammar": { "*synebouleusanto*": "aorist, 3rd plural, middle - they plotted together/took counsel", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*kratēsōsi*": "aorist, 3rd plural, subjunctive, active - they might seize/arrest", "*dolō*": "dative, masculine, singular - with deceit/craftiness", "*apokteinōsin*": "aorist, 3rd plural, subjunctive, active - they might kill" }, "variants": { "*synebouleusanto*": "plotted together/conspired/took counsel together", "*kratēsōsi*": "seize/arrest/take by force", "*dolō*": "deceit/craftiness/trickery", "*apokteinōsin*": "kill/put to death" } }
• Luke 23:1-2 : 1 { "verseID": "Luke.23.1", "source": "¶Καὶ ἀναστὰν ἅπαν τὸ πλῆθος αὐτῶν, ἤγαγον αὐτὸν ἐπὶ τὸν Πιλάτον.", "text": "And *anastas* *hapan* the *plēthos* of them, they *ēgagon* him *epi* the *Pilaton*.", "grammar": { "*anastas*": "aorist active participle, nominative neuter singular - having risen/stood up", "*hapan*": "nominative neuter singular - whole/entire/all", "*plēthos*": "nominative neuter singular - multitude/crowd", "*ēgagon*": "aorist active indicative, 3rd person plural - led/brought", "*epi*": "preposition + accusative - to/before/against", "*Pilaton*": "accusative masculine singular - Pilate" }, "variants": { "*anastas*": "having risen/having stood up/having gotten up", "*plēthos*": "multitude/crowd/assembly", "*epi*": "to/before/against/upon" } } 2 { "verseID": "Luke.23.2", "source": "Ἤρξαντο δὲ κατηγορεῖν αὐτοῦ, λέγοντες, Τοῦτον εὕρομεν διαστρέφοντα τὸ ἔθνος, καὶ κωλύοντα Καίσαρι φόρους διδόναι, λέγοντα ἑαυτὸν Χριστὸν Βασιλέα εἶναι.", "text": "*De* they *ērxanto katēgorein* of him, *legontes*, This one we *heuromen diastrefonta* the *ethnos*, and *kōlyonta Kaisari forous didonai*, *legonta* himself *Christon Basilea einai*.", "grammar": { "*de*": "postpositive particle - but/and/now", "*ērxanto*": "aorist middle indicative, 3rd person plural - began/started", "*katēgorein*": "present active infinitive - to accuse/bring charges against", "*legontes*": "present active participle, nominative masculine plural - saying", "*heuromen*": "aorist active indicative, 1st person plural - we found", "*diastrefonta*": "present active participle, accusative masculine singular - perverting/misleading", "*ethnos*": "accusative neuter singular - nation/people", "*kōlyonta*": "present active participle, accusative masculine singular - preventing/forbidding", "*Kaisari*": "dative masculine singular - to Caesar", "*forous*": "accusative masculine plural - taxes/tributes", "*didonai*": "present active infinitive - to give", "*legonta*": "present active participle, accusative masculine singular - saying", "*Christon*": "accusative masculine singular - Christ/Messiah", "*Basilea*": "accusative masculine singular - King", "*einai*": "present active infinitive - to be" }, "variants": { "*diastrefonta*": "perverting/misleading/corrupting/turning away", "*ethnos*": "nation/people/ethnic group", "*kōlyonta*": "preventing/forbidding/hindering", "*forous*": "taxes/tributes/payments" } }
• Judg 16:2 : 2 { "verseID": "Judges.16.2", "source": "לֽ͏ַעַזָּתִ֣ים ׀ לֵאמֹ֗ר בָּ֤א שִׁמְשׁוֹן֙ הֵ֔נָּה וַיָּסֹ֛בּוּ וַיֶּאֶרְבוּ־ל֥וֹ כָל־הַלַּ֖יְלָה בְּשַׁ֣עַר הָעִ֑יר וַיִּתְחָרְשׁ֤וּ כָל־הַלַּ֙יְלָה֙ לֵאמֹ֔ר עַד־א֥וֹר הַבֹּ֖קֶר וַהֲרְגְנֻֽהוּ׃", "text": "To-the-*ʿazzātîm* *lēʾmōr* *bāʾ* *Shimshôn* here and *wə-yāsōbbû* and *wə-yeʾerbû* for-him all-the-*laylâ* in-*shaʿar* the-*ʿîr* and *wə-yitḥārĕšû* all-the-*laylâ* *lēʾmōr* until-*ʾôr* the-*bōqer* and *wə-hăragnuhû*.", "grammar": { "*ʿazzātîm*": "gentilic plural noun - Gazites/people of Gaza", "*lēʾmōr*": "preposition + Qal infinitive construct - saying", "*bāʾ*": "Qal perfect 3rd masculine singular - has come", "*Shimshôn*": "proper noun - Samson", "*wə-yāsōbbû*": "waw consecutive + Qal imperfect 3rd masculine plural - and they surrounded", "*wə-yeʾerbû*": "waw consecutive + Qal imperfect 3rd masculine plural - and they lay in wait/ambushed", "*laylâ*": "noun, masculine singular - night", "*shaʿar*": "noun, masculine singular construct - gate of", "*ʿîr*": "noun, feminine singular - city", "*wə-yitḥārĕšû*": "waw consecutive + Hithpael imperfect 3rd masculine plural - and they kept quiet/silent", "*wə-hăragnuhû*": "waw consecutive + Qal perfect 1st plural + 3rd masculine singular suffix - and we will kill him" }, "variants": { "*ʿazzātîm*": "Gazites/inhabitants of Gaza", "*yāsōbbû*": "surround/encircle/go around", "*yeʾerbû*": "lie in wait/ambush/lurk", "*yitḥārĕšû*": "keep silent/be quiet/hold peace", "*hāragnû*": "kill/slay" } }
• 1 Sam 19:11 : 11 { "verseID": "1 Samuel.19.11", "source": "וַיִּשְׁלַח֩ שָׁא֨וּל מַלְאָכִ֜ים אֶל־בֵּ֤ית דָּוִד֙ לְשָׁמְר֔וֹ וְלַהֲמִית֖וֹ בַּבֹּ֑קֶר וַתַּגֵּ֣ד לְדָוִ֗ד מִיכַ֤ל אִשְׁתּוֹ֙ לֵאמֹ֔ר אִם־אֵ֨ינְךָ֜ מְמַלֵּ֤ט אֶֽת־נַפְשְׁךָ֙ הַלַּ֔יְלָה מָחָ֖ר אַתָּ֥ה מוּמָֽת׃", "text": "And *wayyišlaḥ* *Šāʾûl* *malʾāḵîm* to the *bêṯ* of *Dāwid* to *lešāmrô* and to *laḥămîṯô* in the *babbōqer*. And *wattaggēḏ* to *Dāwid* *Mîḵal* his *ʾištô* *lēʾmōr*, \"If *ʾêneḵā* *memalēṭ* *ʾeṯ*-your *nap̄šeḵā* *hallaylāh*, tomorrow you *mûmāṯ*.\"", "grammar": { "*wayyišlaḥ*": "waw-consecutive + Qal imperfect, 3rd masculine singular - 'and he sent'", "*Šāʾûl*": "proper noun, masculine singular - 'Saul'", "*malʾāḵîm*": "noun, masculine plural - 'messengers'", "*bêṯ*": "noun, masculine singular construct - 'house of'", "*Dāwid*": "proper noun, masculine singular - 'David'", "*lešāmrô*": "preposition + Qal infinitive construct with 3rd masculine singular suffix - 'to watch him'", "*laḥămîṯô*": "preposition + Hiphil infinitive construct with 3rd masculine singular suffix - 'to kill him'", "*babbōqer*": "preposition + definite article + noun, masculine singular - 'in the morning'", "*wattaggēḏ*": "waw-consecutive + Hiphil imperfect, 3rd feminine singular - 'and she told'", "*Mîḵal*": "proper noun, feminine singular - 'Michal'", "*ʾištô*": "noun, feminine singular with 3rd masculine singular suffix - 'his wife'", "*lēʾmōr*": "preposition + Qal infinitive construct - 'saying'", "*ʾêneḵā*": "particle of negation with 2nd masculine singular suffix - 'you are not'", "*memalēṭ*": "Piel participle, masculine singular - 'saving/delivering'", "*nap̄šeḵā*": "noun, feminine singular with 2nd masculine singular suffix - 'your life/soul'", "*hallaylāh*": "definite article + noun, masculine singular - 'the night'", "*mûmāṯ*": "Hophal participle, masculine singular - 'put to death'" }, "variants": { "*wayyišlaḥ*": "sent/dispatched", "*malʾāḵîm*": "messengers/agents/men", "*lešāmrô*": "to watch him/to guard him/to observe him", "*laḥămîṯô*": "to kill him/to execute him/to put him to death", "*wattaggēḏ*": "told/informed/warned", "*memalēṭ*": "save/rescue/deliver", "*nap̄šeḵā*": "your life/your soul/yourself", "*mûmāṯ*": "put to death/executed/killed" } }