Luke 23:52

biblecontext

{ "verseID": "Luke.23.52", "source": "Οὗτος προσελθὼν τῷ Πιλάτῳ, ᾐτήσατο τὸ σῶμα τοῦ Ἰησοῦ.", "text": "*Houtos* *proselthōn* to-the *Pilatō*, *ētēsato* the *sōma* of-the *Iēsou*.", "grammar": { "*Houtos*": "demonstrative pronoun, nominative, masculine, singular - this (man)", "*proselthōn*": "aorist participle, nominative, masculine, singular - having come to/approached", "*Pilatō*": "dative, masculine, singular - Pilate", "*ētēsato*": "aorist middle, 3rd singular - asked for/requested", "*sōma*": "accusative, neuter, singular - body", "*Iēsou*": "genitive, masculine, singular - Jesus" }, "variants": { "*proselthōn*": "having approached/having gone to/having come before", "*ētēsato*": "asked for/requested/begged for", "*sōma*": "body/corpse" } }

Additional Resources

Other Translations

Referenced Verses

  • John 19:38-42 : 38 { "verseID": "John.19.38", "source": "Μετὰ δὲ ταῦτα ἠρώτησεν τὸν Πιλάτον Ἰωσὴφ ὁ ἀπὸ Ἁριμαθαίας, ὢν μαθητὴς τοῦ Ἰησοῦ, κεκρυμμένος δὲ διὰ τὸν φόβον τῶν Ἰουδαίων, ἵνα ἄρῃ τὸ σῶμα τοῦ Ἰησοῦ: καὶ ἐπέτρεψεν ὁ Πιλάτος. Ἦλθεν οὖν, καὶ ἦρεν τὸ σῶμα τοῦ Ἰησοῦ.", "text": "*Meta de tauta ērōtēsen ton Pilaton Iōsēph ho apo Harimathaias*, *ōn mathētēs tou Iēsou*, *kekrymmenos de dia ton phobon tōn Ioudaiōn*, *hina arē to sōma tou Iēsou*: and *epetrepsen ho Pilatos*. *Ēlthen oun*, and *ēren to sōma tou Iēsou*.", "grammar": { "*Meta*": "preposition with accusative - after", "*de*": "particle, contrastive - but/and", "*tauta*": "demonstrative pronoun, accusative, neuter, plural - these things", "*ērōtēsen*": "aorist active, 3rd singular - asked/requested", "*ton Pilaton*": "accusative, masculine, singular - Pilate", "*Iōsēph*": "nominative, masculine - Joseph", "*ho apo Harimathaias*": "nominative, masculine, singular - the one from Arimathea", "*ōn*": "present active participle, nominative, masculine, singular - being", "*mathētēs*": "nominative, masculine, singular - disciple", "*tou Iēsou*": "genitive, masculine, singular - of Jesus", "*kekrymmenos*": "perfect passive participle, nominative, masculine, singular - having been hidden", "*de*": "particle, contrastive - but/and", "*dia*": "preposition with accusative - because of", "*ton phobon*": "accusative, masculine, singular - the fear", "*tōn Ioudaiōn*": "genitive, masculine, plural - of the Jews/Judeans", "*hina*": "conjunction - so that/in order that", "*arē*": "aorist active subjunctive, 3rd singular - he might take away", "*to sōma*": "accusative, neuter, singular - the body", "*tou Iēsou*": "genitive, masculine, singular - of Jesus", "*epetrepsen*": "aorist active, 3rd singular - permitted/gave permission", "*ho Pilatos*": "nominative, masculine, singular - Pilate", "*Ēlthen*": "aorist active, 3rd singular - he came", "*oun*": "conjunction, inferential - therefore/then", "*ēren*": "aorist active, 3rd singular - he took away/removed" }, "variants": { "*Meta tauta*": "after these things/afterwards", "*ērōtēsen*": "asked/requested/petitioned", "*ho apo Harimathaias*": "the one from Arimathea", "*ōn mathētēs*": "being a disciple/who was a disciple", "*kekrymmenos*": "hidden/secret/concealed", "*phobon*": "fear/dread", "*arē*": "might take away/remove", "*epetrepsen*": "permitted/allowed/gave permission", "*Ēlthen*": "came/went", "*ēren*": "took away/removed/took down" } } 39 { "verseID": "John.19.39", "source": "Ἦλθεν δὲ καὶ Νικόδημος, ὁ ἐλθὼν πρὸς τὸν Ἰησοῦν νυκτὸς τὸ πρῶτον, φέρων μίγμα σμύρνης καὶ ἀλόης, ὡσεὶ λίτρας ἑκατόν.", "text": "*Ēlthen de kai Nikodēmos*, *ho elthōn pros ton Iēsoun nyktos to prōton*, *pherōn migma smyrnēs kai aloēs*, *hōsei litras hekaton*.", "grammar": { "*Ēlthen*": "aorist active, 3rd singular - came", "*de*": "particle, contrastive - and/but", "*kai*": "conjunction, adjunctive - also", "*Nikodēmos*": "nominative, masculine - Nicodemus", "*ho elthōn*": "aorist active participle, nominative, masculine, singular - the one having come", "*pros*": "preposition with accusative - to", "*ton Iēsoun*": "accusative, masculine, singular - Jesus", "*nyktos*": "genitive, feminine, singular - by night/at night", "*to prōton*": "accusative, neuter, singular - at first/previously", "*pherōn*": "present active participle, nominative, masculine, singular - bringing/carrying", "*migma*": "accusative, neuter, singular - mixture", "*smyrnēs*": "genitive, feminine, singular - of myrrh", "*kai*": "conjunction - and", "*aloēs*": "genitive, feminine, singular - of aloes", "*hōsei*": "adverb - about/approximately", "*litras*": "accusative, feminine, plural - pounds", "*hekaton*": "numeral, accusative - hundred" }, "variants": { "*Ēlthen*": "came/arrived", "*ho elthōn*": "who had come/the one who came", "*pros*": "to/toward", "*nyktos*": "by night/during the night", "*to prōton*": "at first/earlier/previously", "*pherōn*": "bringing/carrying", "*migma*": "mixture/compound", "*smyrnēs*": "myrrh [aromatic resin]", "*aloēs*": "aloes [fragrant wood]", "*hōsei*": "about/approximately/nearly", "*litras*": "pounds/Roman pounds [~12 oz each]", "*hekaton*": "hundred/one hundred" } } 40 { "verseID": "John.19.40", "source": "Ἔλαβον οὖν τὸ σῶμα τοῦ Ἰησοῦ, καὶ ἔδησαν αὐτὸ ὀθονίοις μετὰ τῶν ἀρωμάτων, καθὼς ἔθος ἐστὶν τοῖς Ἰουδαίοις ἐνταφιάζειν.", "text": "*Elabon oun to sōma tou Iēsou*, and *edēsan auto othoniois meta tōn arōmatōn*, *kathōs ethos estin tois Ioudaiois entaphiazein*.", "grammar": { "*Elabon*": "aorist active, 3rd plural - they took", "*oun*": "conjunction, inferential - therefore/then", "*to sōma*": "accusative, neuter, singular - the body", "*tou Iēsou*": "genitive, masculine, singular - of Jesus", "*edēsan*": "aorist active, 3rd plural - they bound/wrapped", "*auto*": "personal pronoun, accusative, neuter, singular - it", "*othoniois*": "dative, neuter, plural - with linen cloths/strips", "*meta*": "preposition with genitive - with", "*tōn arōmatōn*": "genitive, neuter, plural - the spices", "*kathōs*": "conjunction - just as/according to", "*ethos*": "nominative, neuter, singular - custom/practice", "*estin*": "present active, 3rd singular - is", "*tois Ioudaiois*": "dative, masculine, plural - for the Jews/Judeans", "*entaphiazein*": "present active infinitive - to bury/prepare for burial" }, "variants": { "*Elabon*": "took/received", "*edēsan*": "bound/wrapped/tied", "*othoniois*": "with linen cloths/with strips of linen", "*arōmatōn*": "spices/aromatic substances", "*kathōs*": "just as/according to", "*ethos*": "custom/practice/manner", "*entaphiazein*": "to prepare for burial/to bury" } } 41 { "verseID": "John.19.41", "source": "Ἦν δὲ ἐν τῷ τόπῳ ὅπου ἐσταυρώθη κῆπος· καὶ ἐν τῷ κήπῳ μνημεῖον καινόν, ἐν ᾧ οὐδέπω οὐδεὶς ἐτέθη.", "text": "*Ēn de en tō topō hopou estaurōthē kēpos*; and *en tō kēpō mnēmeion kainon*, *en hō oudepō oudeis etethē*.", "grammar": { "*Ēn*": "imperfect active, 3rd singular - was", "*de*": "particle, contrastive - but/and", "*en*": "preposition with dative - in", "*tō topō*": "dative, masculine, singular - the place", "*hopou*": "adverb, relative - where", "*estaurōthē*": "aorist passive, 3rd singular - he was crucified", "*kēpos*": "nominative, masculine, singular - garden", "*en*": "preposition with dative - in", "*tō kēpō*": "dative, masculine, singular - the garden", "*mnēmeion*": "nominative, neuter, singular - tomb", "*kainon*": "adjective, nominative, neuter, singular - new", "*en hō*": "relative pronoun, dative, neuter, singular - in which", "*oudepō*": "adverb - not yet", "*oudeis*": "adjective, nominative, masculine, singular - no one", "*etethē*": "aorist passive, 3rd singular - had been laid/placed" }, "variants": { "*topō*": "place/location", "*estaurōthē*": "was crucified/was executed", "*kēpos*": "garden/orchard", "*mnēmeion*": "tomb/sepulcher/grave", "*kainon*": "new/unused", "*oudepō*": "not yet/never before", "*etethē*": "had been laid/placed/put" } } 42 { "verseID": "John.19.42", "source": "Ἐκεῖ οὖν διὰ τὴν παρασκευὴν τῶν Ἰουδαίων, ὅτι ἐγγὺς ἦν τὸ μνημεῖον· ἔθηκαν τὸν Ἰησοῦν.", "text": "*Ekei oun dia tēn paraskeuēn tōn Ioudaiōn*, *hoti eggys ēn to mnēmeion*; *ethēkan ton Iēsoun*.", "grammar": { "*Ekei*": "adverb - there", "*oun*": "conjunction, inferential - therefore/then", "*dia*": "preposition with accusative - because of", "*tēn paraskeuēn*": "accusative, feminine, singular - the Preparation/Friday", "*tōn Ioudaiōn*": "genitive, masculine, plural - of the Jews/Judeans", "*hoti*": "conjunction - because", "*eggys*": "adverb - near/close", "*ēn*": "imperfect active, 3rd singular - was", "*to mnēmeion*": "nominative, neuter, singular - the tomb", "*ethēkan*": "aorist active, 3rd plural - they laid/placed", "*ton Iēsoun*": "accusative, masculine, singular - Jesus" }, "variants": { "*Ekei*": "there/in that place", "*dia*": "because of/on account of", "*paraskeuēn*": "Preparation Day/Friday", "*hoti*": "because/since", "*eggys*": "near/close by", "*mnēmeion*": "tomb/sepulcher", "*ethēkan*": "they laid/placed/put" } }

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • 92%

    57 { "verseID": "Matthew.27.57", "source": "Ὀψίας δὲ γενομένης, ἦλθεν ἄνθρωπος πλούσιος ἀπὸ Ἁριμαθαίας, τοὔνομα Ἰωσήφ, ὃς καὶ αὐτὸς ἐμαθήτευσεν τῷ Ἰησοῦ:", "text": "*Opsias* *de* *genomenēs*, *ēlthen* *anthrōpos* *plousios* from *Harimathaias*, *tounoma* *Iōsēph*, who also himself *emathēteusen* to the *Iēsou*:", "grammar": { "*Opsias*": "genitive, feminine, singular - evening", "*de*": "conjunction, postpositive particle - but/and/now", "*genomenēs*": "aorist middle participle, genitive, feminine, singular - having become/having come", "*ēlthen*": "aorist active indicative, 3rd person singular - came", "*anthrōpos*": "nominative, masculine, singular - man/person", "*plousios*": "nominative, masculine, singular - rich", "*Harimathaias*": "genitive, feminine, singular - of Arimathea", "*tounoma*": "accusative of respect, neuter, singular (contracted from τὸ ὄνομα) - by name", "*Iōsēph*": "nominative, masculine - Joseph", "*emathēteusen*": "aorist active indicative, 3rd person singular - became a disciple/was a disciple", "*Iēsou*": "dative, masculine, singular - to Jesus" }, "variants": { "*Opsias*": "evening/late hour", "*genomenēs*": "having come/having become/having arrived", "*anthrōpos*": "man/person/human being", "*plousios*": "rich/wealthy", "*tounoma*": "by name/named", "*emathēteusen*": "became a disciple/was discipled/followed as a disciple" } }

    58 { "verseID": "Matthew.27.58", "source": "Οὗτος προσελθὼν τῷ Πιλάτῳ, ᾐτήσατο τὸ σῶμα τοῦ Ἰησοῦ. Τότε ὁ Πιλᾶτος ἐκέλευσεν ἀποδοθῆναι τὸ σῶμα.", "text": "This one *proselthōn* to the *Pilatō*, *ētēsato* the *sōma* of the *Iēsou*. Then the *Pilatos* *ekeleusen* *apodothēnai* the *sōma*.", "grammar": { "*proselthōn*": "aorist active participle, nominative, masculine, singular - having approached/having come to", "*Pilatō*": "dative, masculine, singular - to Pilate", "*ētēsato*": "aorist middle indicative, 3rd person singular - asked for/requested", "*sōma*": "accusative, neuter, singular - body", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*Pilatos*": "nominative, masculine, singular - Pilate", "*ekeleusen*": "aorist active indicative, 3rd person singular - ordered/commanded", "*apodothēnai*": "aorist passive infinitive - to be given/to be delivered" }, "variants": { "*proselthōn*": "having approached/having gone to/having come to", "*ētēsato*": "asked for/requested/begged for", "*sōma*": "body/corpse", "*ekeleusen*": "ordered/commanded/directed", "*apodothēnai*": "to be given up/to be delivered/to be returned" } }

    59 { "verseID": "Matthew.27.59", "source": "Καὶ λαβὼν τὸ σῶμα ὁ Ἰωσὴφ, ἐνετύλιξεν αὐτὸ σινδόνι καθαρᾷ,", "text": "And *labōn* the *sōma* the *Iōsēph*, *enetylixen* it in *sindoni* *kathara*,", "grammar": { "*labōn*": "aorist active participle, nominative, masculine, singular - having taken/having received", "*sōma*": "accusative, neuter, singular - body", "*Iōsēph*": "nominative, masculine - Joseph", "*enetylixen*": "aorist active indicative, 3rd person singular - wrapped", "*sindoni*": "dative, feminine, singular - linen cloth/fine linen", "*kathara*": "dative, feminine, singular - clean/pure" }, "variants": { "*labōn*": "having taken/having received", "*sōma*": "body/corpse", "*enetylixen*": "wrapped/swathed/folded", "*sindoni*": "linen cloth/fine linen sheet", "*kathara*": "clean/pure/unsoiled" } }

    60 { "verseID": "Matthew.27.60", "source": "Καὶ ἔθηκεν αὐτὸ ἐν τῷ καινῷ αὐτοῦ μνημείῳ, ὃ ἐλατόμησεν ἐν τῇ πέτρᾳ: καὶ προσκυλίσας λίθον μέγαν τῇ θύρᾳ τοῦ μνημείου, ἀπῆλθεν.", "text": "And *ethēken* it in the *kainō* of him *mnēmeiō*, which *elatomēsen* in the *petra*: and *proskylisas* *lithon* *megan* to the *thyra* of the *mnēmeiou*, *apēlthen*.", "grammar": { "*ethēken*": "aorist active indicative, 3rd person singular - placed/laid/put", "*kainō*": "dative, neuter, singular - new", "*mnēmeiō*": "dative, neuter, singular - tomb/grave", "*elatomēsen*": "aorist active indicative, 3rd person singular - cut/hewed out", "*petra*": "dative, feminine, singular - rock", "*proskylisas*": "aorist active participle, nominative, masculine, singular - having rolled to", "*lithon*": "accusative, masculine, singular - stone", "*megan*": "accusative, masculine, singular - large/great", "*thyra*": "dative, feminine, singular - door/entrance", "*mnēmeiou*": "genitive, neuter, singular - of the tomb", "*apēlthen*": "aorist active indicative, 3rd person singular - went away/departed" }, "variants": { "*ethēken*": "placed/laid/put", "*kainō*": "new/unused", "*mnēmeiō*": "tomb/grave/sepulcher", "*elatomēsen*": "cut out/hewed out/carved out", "*petra*": "rock/rocky outcrop", "*proskylisas*": "having rolled to/having rolled against", "*lithon*": "stone/rock", "*megan*": "large/great/big", "*thyra*": "door/entrance/opening", "*apēlthen*": "went away/departed/left" } }

  • 83%

    42 { "verseID": "Mark.15.42", "source": "¶Καὶ ἤδη ὀψίας γενομένης, ἐπεὶ ἦν Παρασκευή, ὅ ἐστιν, προσάββατον,", "text": "And already *opsias* *genomenēs*, since it-*ēn* *Paraskeuē*, which *estin*, *prosabbaton*,", "grammar": { "*opsias*": "noun, genitive, feminine, singular - evening", "*genomenēs*": "participle, aorist, middle, genitive, feminine, singular - having come", "*ēn*": "verb, imperfect, active, indicative, 3rd, singular - it was", "*Paraskeuē*": "noun, nominative, feminine, singular - Preparation day", "*estin*": "verb, present, active, indicative, 3rd, singular - is", "*prosabbaton*": "noun, nominative, neuter, singular - day before Sabbath" }, "variants": { "*opsias*": "evening/late hour", "*genomenēs*": "having come/having arrived", "*Paraskeuē*": "Preparation day (Friday)", "*prosabbaton*": "day before Sabbath/pre-Sabbath" } }

    43 { "verseID": "Mark.15.43", "source": "Ἦλθεν, Ἰωσὴφ ὁ ἀπὸ Ἁριμαθαίας, εὐσχήμων βουλευτής, ὃς καὶ αὐτὸς ἦν προσδεχόμενος τὴν βασιλείαν τοῦ Θεοῦ, τολμήσας εἰσῆλθεν πρὸς Πιλᾶτον, καὶ ᾐτήσατο τὸ σῶμα τοῦ Ἰησοῦ.", "text": "*Ēlthen*, *Iōsēph* the from *Harimathaias*, *euschēmōn* *bouleutēs*, who also himself *ēn* *prosdechomenos* the *basileian* of-the *Theou*, *tolmēsas* *eisēlthen* *pros* *Pilaton*, and *ētēsato* the *sōma* of-the *Iēsou*.", "grammar": { "*Ēlthen*": "verb, aorist, active, indicative, 3rd, singular - came", "*Iōsēph*": "noun, nominative, masculine, singular - Joseph", "*Harimathaias*": "noun, genitive, feminine, singular - of Arimathea", "*euschēmōn*": "adjective, nominative, masculine, singular - honorable/respected", "*bouleutēs*": "noun, nominative, masculine, singular - council member", "*ēn*": "verb, imperfect, active, indicative, 3rd, singular - was", "*prosdechomenos*": "participle, present, middle, nominative, masculine, singular - waiting for", "*basileian*": "noun, accusative, feminine, singular - kingdom", "*Theou*": "noun, genitive, masculine, singular - of God", "*tolmēsas*": "participle, aorist, active, nominative, masculine, singular - having dared", "*eisēlthen*": "verb, aorist, active, indicative, 3rd, singular - went in", "*pros*": "preposition - to/unto", "*Pilaton*": "noun, accusative, masculine, singular - Pilate", "*ētēsato*": "verb, aorist, middle, indicative, 3rd, singular - asked for", "*sōma*": "noun, accusative, neuter, singular - body", "*Iēsou*": "noun, genitive, masculine, singular - of Jesus" }, "variants": { "*Ēlthen*": "came/arrived", "*euschēmōn*": "honorable/respected/prominent", "*bouleutēs*": "council member/senator/member of Sanhedrin", "*prosdechomenos*": "waiting for/expecting/looking for", "*basileian*": "kingdom/reign/rule", "*tolmēsas*": "having dared/having courage/taking courage", "*eisēlthen*": "went in/entered", "*ētēsato*": "asked for/requested" } }

    44 { "verseID": "Mark.15.44", "source": "Ὁ δὲ Πιλάτος ἐθαύμασεν εἰ ἤδη τέθνηκεν: καὶ προσκαλεσάμενος τὸν κεντυρίωνα, ἐπηρώτησεν αὐτὸν εἰ πάλαι ἀπέθανεν.", "text": "The *de* *Pilatos* *ethaumasen* if already he-*tethnēken*; and *proskalesamenos* the *kentyriōna*, *epērōtēsen* him if *palai* he-*apethanen*.", "grammar": { "*de*": "conjunction - but/and", "*Pilatos*": "noun, nominative, masculine, singular - Pilate", "*ethaumasen*": "verb, aorist, active, indicative, 3rd, singular - wondered/was surprised", "*tethnēken*": "verb, perfect, active, indicative, 3rd, singular - had died", "*proskalesamenos*": "participle, aorist, middle, nominative, masculine, singular - having summoned", "*kentyriōna*": "noun, accusative, masculine, singular - centurion", "*epērōtēsen*": "verb, aorist, active, indicative, 3rd, singular - asked/questioned", "*palai*": "adverb - already/some time ago", "*apethanen*": "verb, aorist, active, indicative, 3rd, singular - died" }, "variants": { "*ethaumasen*": "wondered/was surprised/marveled", "*tethnēken*": "had died/was dead", "*proskalesamenos*": "having summoned/having called", "*epērōtēsen*": "asked/questioned/inquired of", "*palai*": "already/some time ago/for long" } }

    45 { "verseID": "Mark.15.45", "source": "Καὶ γνοὺς ἀπὸ τοῦ κεντυρίωνος, ἐδωρήσατο τὸ σῶμα τῷ Ἰωσήφ.", "text": "And *gnous* from the *kentyriōnos*, he-*edōrēsato* the *sōma* to-the *Iōsēph*.", "grammar": { "*gnous*": "participle, aorist, active, nominative, masculine, singular - having learned", "*kentyriōnos*": "noun, genitive, masculine, singular - of centurion", "*edōrēsato*": "verb, aorist, middle, indicative, 3rd, singular - granted/gave", "*sōma*": "noun, accusative, neuter, singular - body", "*Iōsēph*": "noun, dative, masculine, singular - to Joseph" }, "variants": { "*gnous*": "having learned/finding out/when he knew", "*edōrēsato*": "granted/gave as a gift/bestowed" } }

    46 { "verseID": "Mark.15.46", "source": "Καὶ ἀγοράσας σινδόνα, καὶ καθελὼν αὐτὸν, ἐνείλησεν τῇ σινδόνι, καὶ κατέθηκεν αὐτὸν ἐν μνημείῳ ὃ ἦν λελατομημένον ἐκ πέτρας, καὶ προσεκύλισεν λίθον ἐπὶ τὴν θύραν τοῦ μνημείου.", "text": "And *agorasas* *sindona*, and *kathelōn* him, *eneilēsen* in-the *sindoni*, and *katethēken* him in *mnēmeiō* which *ēn* *lelatomēmenon* out-of *petras*, and *prosekyliesen* *lithon* against the *thyran* of-the *mnēmeiou*.", "grammar": { "*agorasas*": "participle, aorist, active, nominative, masculine, singular - having bought", "*sindona*": "noun, accusative, feminine, singular - linen cloth", "*kathelōn*": "participle, aorist, active, nominative, masculine, singular - having taken down", "*eneilēsen*": "verb, aorist, active, indicative, 3rd, singular - wrapped", "*sindoni*": "noun, dative, feminine, singular - in linen cloth", "*katethēken*": "verb, aorist, active, indicative, 3rd, singular - laid/placed", "*mnēmeiō*": "noun, dative, neuter, singular - tomb", "*ēn*": "verb, imperfect, active, indicative, 3rd, singular - was", "*lelatomēmenon*": "participle, perfect, passive, nominative, neuter, singular - having been hewn", "*petras*": "noun, genitive, feminine, singular - of rock", "*prosekyliesen*": "verb, aorist, active, indicative, 3rd, singular - rolled to", "*lithon*": "noun, accusative, masculine, singular - stone", "*thyran*": "noun, accusative, feminine, singular - door/entrance", "*mnēmeiou*": "noun, genitive, neuter, singular - of tomb" }, "variants": { "*agorasas*": "having bought/purchased", "*sindona*": "linen cloth/fine linen", "*kathelōn*": "having taken down/having removed", "*eneilēsen*": "wrapped/wound around", "*katethēken*": "laid/placed/put", "*mnēmeiō*": "tomb/sepulcher", "*lelatomēmenon*": "having been hewn/cut out", "*petras*": "rock/stone", "*prosekyliesen*": "rolled to/rolled against", "*lithon*": "stone", "*thyran*": "door/entrance" } }

    47 { "verseID": "Mark.15.47", "source": "Ἡ δὲ Μαρία ἡ Μαγδαληνὴ καὶ Μαρία Ἰωσῆ ἐθεώρουν ποῦ τίθεται.", "text": "The *de* *Maria* the *Magdalēnē* and *Maria* of-*Iōsē* *etheōroun* where he-*tithetai*.", "grammar": { "*de*": "conjunction - and/but", "*Maria*": "noun, nominative, feminine, singular - Mary", "*Magdalēnē*": "adjective, nominative, feminine, singular - Magdalene", "*Iōsē*": "noun, genitive, masculine, singular - of Joses", "*etheōroun*": "verb, imperfect, active, indicative, 3rd, plural - were observing/watching", "*tithetai*": "verb, present, passive, indicative, 3rd, singular - is being laid/placed" }, "variants": { "*etheōroun*": "were observing/were watching/were looking at", "*tithetai*": "is being laid/is being placed/is being put" } }

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    38 { "verseID": "John.19.38", "source": "Μετὰ δὲ ταῦτα ἠρώτησεν τὸν Πιλάτον Ἰωσὴφ ὁ ἀπὸ Ἁριμαθαίας, ὢν μαθητὴς τοῦ Ἰησοῦ, κεκρυμμένος δὲ διὰ τὸν φόβον τῶν Ἰουδαίων, ἵνα ἄρῃ τὸ σῶμα τοῦ Ἰησοῦ: καὶ ἐπέτρεψεν ὁ Πιλάτος. Ἦλθεν οὖν, καὶ ἦρεν τὸ σῶμα τοῦ Ἰησοῦ.", "text": "*Meta de tauta ērōtēsen ton Pilaton Iōsēph ho apo Harimathaias*, *ōn mathētēs tou Iēsou*, *kekrymmenos de dia ton phobon tōn Ioudaiōn*, *hina arē to sōma tou Iēsou*: and *epetrepsen ho Pilatos*. *Ēlthen oun*, and *ēren to sōma tou Iēsou*.", "grammar": { "*Meta*": "preposition with accusative - after", "*de*": "particle, contrastive - but/and", "*tauta*": "demonstrative pronoun, accusative, neuter, plural - these things", "*ērōtēsen*": "aorist active, 3rd singular - asked/requested", "*ton Pilaton*": "accusative, masculine, singular - Pilate", "*Iōsēph*": "nominative, masculine - Joseph", "*ho apo Harimathaias*": "nominative, masculine, singular - the one from Arimathea", "*ōn*": "present active participle, nominative, masculine, singular - being", "*mathētēs*": "nominative, masculine, singular - disciple", "*tou Iēsou*": "genitive, masculine, singular - of Jesus", "*kekrymmenos*": "perfect passive participle, nominative, masculine, singular - having been hidden", "*de*": "particle, contrastive - but/and", "*dia*": "preposition with accusative - because of", "*ton phobon*": "accusative, masculine, singular - the fear", "*tōn Ioudaiōn*": "genitive, masculine, plural - of the Jews/Judeans", "*hina*": "conjunction - so that/in order that", "*arē*": "aorist active subjunctive, 3rd singular - he might take away", "*to sōma*": "accusative, neuter, singular - the body", "*tou Iēsou*": "genitive, masculine, singular - of Jesus", "*epetrepsen*": "aorist active, 3rd singular - permitted/gave permission", "*ho Pilatos*": "nominative, masculine, singular - Pilate", "*Ēlthen*": "aorist active, 3rd singular - he came", "*oun*": "conjunction, inferential - therefore/then", "*ēren*": "aorist active, 3rd singular - he took away/removed" }, "variants": { "*Meta tauta*": "after these things/afterwards", "*ērōtēsen*": "asked/requested/petitioned", "*ho apo Harimathaias*": "the one from Arimathea", "*ōn mathētēs*": "being a disciple/who was a disciple", "*kekrymmenos*": "hidden/secret/concealed", "*phobon*": "fear/dread", "*arē*": "might take away/remove", "*epetrepsen*": "permitted/allowed/gave permission", "*Ēlthen*": "came/went", "*ēren*": "took away/removed/took down" } }

    39 { "verseID": "John.19.39", "source": "Ἦλθεν δὲ καὶ Νικόδημος, ὁ ἐλθὼν πρὸς τὸν Ἰησοῦν νυκτὸς τὸ πρῶτον, φέρων μίγμα σμύρνης καὶ ἀλόης, ὡσεὶ λίτρας ἑκατόν.", "text": "*Ēlthen de kai Nikodēmos*, *ho elthōn pros ton Iēsoun nyktos to prōton*, *pherōn migma smyrnēs kai aloēs*, *hōsei litras hekaton*.", "grammar": { "*Ēlthen*": "aorist active, 3rd singular - came", "*de*": "particle, contrastive - and/but", "*kai*": "conjunction, adjunctive - also", "*Nikodēmos*": "nominative, masculine - Nicodemus", "*ho elthōn*": "aorist active participle, nominative, masculine, singular - the one having come", "*pros*": "preposition with accusative - to", "*ton Iēsoun*": "accusative, masculine, singular - Jesus", "*nyktos*": "genitive, feminine, singular - by night/at night", "*to prōton*": "accusative, neuter, singular - at first/previously", "*pherōn*": "present active participle, nominative, masculine, singular - bringing/carrying", "*migma*": "accusative, neuter, singular - mixture", "*smyrnēs*": "genitive, feminine, singular - of myrrh", "*kai*": "conjunction - and", "*aloēs*": "genitive, feminine, singular - of aloes", "*hōsei*": "adverb - about/approximately", "*litras*": "accusative, feminine, plural - pounds", "*hekaton*": "numeral, accusative - hundred" }, "variants": { "*Ēlthen*": "came/arrived", "*ho elthōn*": "who had come/the one who came", "*pros*": "to/toward", "*nyktos*": "by night/during the night", "*to prōton*": "at first/earlier/previously", "*pherōn*": "bringing/carrying", "*migma*": "mixture/compound", "*smyrnēs*": "myrrh [aromatic resin]", "*aloēs*": "aloes [fragrant wood]", "*hōsei*": "about/approximately/nearly", "*litras*": "pounds/Roman pounds [~12 oz each]", "*hekaton*": "hundred/one hundred" } }

    40 { "verseID": "John.19.40", "source": "Ἔλαβον οὖν τὸ σῶμα τοῦ Ἰησοῦ, καὶ ἔδησαν αὐτὸ ὀθονίοις μετὰ τῶν ἀρωμάτων, καθὼς ἔθος ἐστὶν τοῖς Ἰουδαίοις ἐνταφιάζειν.", "text": "*Elabon oun to sōma tou Iēsou*, and *edēsan auto othoniois meta tōn arōmatōn*, *kathōs ethos estin tois Ioudaiois entaphiazein*.", "grammar": { "*Elabon*": "aorist active, 3rd plural - they took", "*oun*": "conjunction, inferential - therefore/then", "*to sōma*": "accusative, neuter, singular - the body", "*tou Iēsou*": "genitive, masculine, singular - of Jesus", "*edēsan*": "aorist active, 3rd plural - they bound/wrapped", "*auto*": "personal pronoun, accusative, neuter, singular - it", "*othoniois*": "dative, neuter, plural - with linen cloths/strips", "*meta*": "preposition with genitive - with", "*tōn arōmatōn*": "genitive, neuter, plural - the spices", "*kathōs*": "conjunction - just as/according to", "*ethos*": "nominative, neuter, singular - custom/practice", "*estin*": "present active, 3rd singular - is", "*tois Ioudaiois*": "dative, masculine, plural - for the Jews/Judeans", "*entaphiazein*": "present active infinitive - to bury/prepare for burial" }, "variants": { "*Elabon*": "took/received", "*edēsan*": "bound/wrapped/tied", "*othoniois*": "with linen cloths/with strips of linen", "*arōmatōn*": "spices/aromatic substances", "*kathōs*": "just as/according to", "*ethos*": "custom/practice/manner", "*entaphiazein*": "to prepare for burial/to bury" } }

    41 { "verseID": "John.19.41", "source": "Ἦν δὲ ἐν τῷ τόπῳ ὅπου ἐσταυρώθη κῆπος· καὶ ἐν τῷ κήπῳ μνημεῖον καινόν, ἐν ᾧ οὐδέπω οὐδεὶς ἐτέθη.", "text": "*Ēn de en tō topō hopou estaurōthē kēpos*; and *en tō kēpō mnēmeion kainon*, *en hō oudepō oudeis etethē*.", "grammar": { "*Ēn*": "imperfect active, 3rd singular - was", "*de*": "particle, contrastive - but/and", "*en*": "preposition with dative - in", "*tō topō*": "dative, masculine, singular - the place", "*hopou*": "adverb, relative - where", "*estaurōthē*": "aorist passive, 3rd singular - he was crucified", "*kēpos*": "nominative, masculine, singular - garden", "*en*": "preposition with dative - in", "*tō kēpō*": "dative, masculine, singular - the garden", "*mnēmeion*": "nominative, neuter, singular - tomb", "*kainon*": "adjective, nominative, neuter, singular - new", "*en hō*": "relative pronoun, dative, neuter, singular - in which", "*oudepō*": "adverb - not yet", "*oudeis*": "adjective, nominative, masculine, singular - no one", "*etethē*": "aorist passive, 3rd singular - had been laid/placed" }, "variants": { "*topō*": "place/location", "*estaurōthē*": "was crucified/was executed", "*kēpos*": "garden/orchard", "*mnēmeion*": "tomb/sepulcher/grave", "*kainon*": "new/unused", "*oudepō*": "not yet/never before", "*etethē*": "had been laid/placed/put" } }

    42 { "verseID": "John.19.42", "source": "Ἐκεῖ οὖν διὰ τὴν παρασκευὴν τῶν Ἰουδαίων, ὅτι ἐγγὺς ἦν τὸ μνημεῖον· ἔθηκαν τὸν Ἰησοῦν.", "text": "*Ekei oun dia tēn paraskeuēn tōn Ioudaiōn*, *hoti eggys ēn to mnēmeion*; *ethēkan ton Iēsoun*.", "grammar": { "*Ekei*": "adverb - there", "*oun*": "conjunction, inferential - therefore/then", "*dia*": "preposition with accusative - because of", "*tēn paraskeuēn*": "accusative, feminine, singular - the Preparation/Friday", "*tōn Ioudaiōn*": "genitive, masculine, plural - of the Jews/Judeans", "*hoti*": "conjunction - because", "*eggys*": "adverb - near/close", "*ēn*": "imperfect active, 3rd singular - was", "*to mnēmeion*": "nominative, neuter, singular - the tomb", "*ethēkan*": "aorist active, 3rd plural - they laid/placed", "*ton Iēsoun*": "accusative, masculine, singular - Jesus" }, "variants": { "*Ekei*": "there/in that place", "*dia*": "because of/on account of", "*paraskeuēn*": "Preparation Day/Friday", "*hoti*": "because/since", "*eggys*": "near/close by", "*mnēmeion*": "tomb/sepulcher", "*ethēkan*": "they laid/placed/put" } }

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    53 { "verseID": "Luke.23.53", "source": "Καὶ καθελὼν αὐτὸ, ἐνετύλιξεν αὐτὸ σινδόνι, καὶ ἔθηκεν αὐτὸ ἐν μνήματι λαξευτῷ, οὗ οὐκ ἦν οὐδέπω οὐδεὶς κείμενος.", "text": "And *kathelōn* it, *enetyliksен* it in-*sindoni*, and *ethēken* it in *mnēmati* *lakseutō*, where not *ēn* *oudepō* *oudeis* *keimenos*.", "grammar": { "*kathelōn*": "aorist participle, nominative, masculine, singular - having taken down", "*enetyliksen*": "aorist, 3rd singular - wrapped", "*sindoni*": "dative, feminine, singular - linen cloth", "*ethēken*": "aorist, 3rd singular - placed/laid", "*mnēmati*": "dative, neuter, singular - tomb/memorial", "*lakseutō*": "dative, neuter, singular - hewn in rock", "*ēn*": "imperfect, 3rd singular - was", "*oudepō*": "adverb - not yet", "*oudeis*": "nominative, masculine, singular - no one/nobody", "*keimenos*": "present participle, nominative, masculine, singular - lying/being laid" }, "variants": { "*kathelōn*": "having taken down/having lowered/having removed", "*enetyliksen*": "wrapped/enfolded/wound around", "*sindoni*": "linen cloth/fine linen/shroud", "*mnēmati*": "tomb/grave/memorial", "*lakseutō*": "hewn in rock/cut from stone", "*keimenos*": "lying/being laid/placed/resting" } }

    54 { "verseID": "Luke.23.54", "source": "Καὶ ἡμέρα ἦν Παρασκευή, καὶ σάββατον ἐπέφωσκεν.", "text": "And *hēmera* *ēn* *Paraskeuē*, and *sabbaton* *epephōsken*.", "grammar": { "*hēmera*": "nominative, feminine, singular - day", "*ēn*": "imperfect, 3rd singular - was", "*Paraskeuē*": "nominative, feminine, singular - Preparation/Friday", "*sabbaton*": "nominative, neuter, singular - Sabbath", "*epephōsken*": "imperfect, 3rd singular - was dawning/approaching" }, "variants": { "*Paraskeuē*": "Preparation/Friday (day before Sabbath)", "*epephōsken*": "was dawning/drawing near/approaching/beginning to shine" } }

    55 { "verseID": "Luke.23.55", "source": "Κατακολουθήσασαι δὲ καὶ γυναῖκες, αἵτινες ἦσαν συνεληλυθυῖαι αὐτῷ ἐκ τῆς Γαλιλαίας, ἐθεάσαντο τὸ μνημεῖον, καὶ ὡς ἐτέθη τὸ σῶμα αὐτοῦ.", "text": "*Katakolouthēsasai* *de* also *gynaikes*, who *ēsan* *synelēlythuiai* with-him from the *Galilaias*, *etheasanto* the *mnēmeion*, and how *etethē* the *sōma* of-him.", "grammar": { "*Katakolouthēsasai*": "aorist participle, nominative, feminine, plural - having followed closely", "*de*": "postpositive particle - but/and/now", "*gynaikes*": "nominative, feminine, plural - women", "*ēsan*": "imperfect, 3rd plural - were", "*synelēlythuiai*": "perfect participle, nominative, feminine, plural - having come with/accompanied", "*Galilaias*": "genitive, feminine, singular - Galilee", "*etheasanto*": "aorist middle, 3rd plural - observed/beheld/looked at", "*mnēmeion*": "accusative, neuter, singular - tomb/memorial", "*etethē*": "aorist passive, 3rd singular - was laid/placed", "*sōma*": "nominative, neuter, singular - body" }, "variants": { "*Katakolouthēsasai*": "having followed closely/having accompanied/having followed after", "*synelēlythuiai*": "having come with/having traveled together with/having accompanied", "*etheasanto*": "observed/beheld/looked at/viewed carefully", "*mnēmeion*": "tomb/memorial/grave", "*etethē*": "was laid/was placed/was positioned" } }

    56 { "verseID": "Luke.23.56", "source": "Ὑποστρέψασαι δὲ, ἡτοίμασαν ἀρώματα καὶ μύρα· Καὶ τὸ μὲν σάββατον ἡσύχασαν κατὰ τὴν ἐντολήν.", "text": "*Hypostrepsasai* *de*, *hētoimasan* *arōmata* and *myra*; And *men* *sabbaton* *hēsychasan* according-to the *entolēn*.", "grammar": { "*Hypostrepsasai*": "aorist participle, nominative, feminine, plural - having returned", "*de*": "postpositive particle - but/and/now", "*hētoimasan*": "aorist, 3rd plural - prepared", "*arōmata*": "accusative, neuter, plural - spices/aromatics", "*myra*": "accusative, neuter, plural - ointments/perfumes", "*men*": "particle marking contrast with implied *de* - on the one hand", "*sabbaton*": "accusative, neuter, singular - Sabbath", "*hēsychasan*": "aorist, 3rd plural - rested/were quiet", "*entolēn*": "accusative, feminine, singular - commandment/instruction" }, "variants": { "*Hypostrepsasai*": "having returned/having gone back", "*hētoimasan*": "prepared/made ready/arranged", "*arōmata*": "spices/aromatics/fragrant herbs", "*myra*": "ointments/perfumes/aromatic oils", "*hēsychasan*": "rested/kept quiet/ceased activity", "*entolēn*": "commandment/instruction/order" } }

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    50 { "verseID": "Luke.23.50", "source": "¶Καὶ ἰδού, ἀνὴρ ὀνόματι Ἰωσήφ, βουλευτὴς· ὑπάρχων ἀνὴρ, ἀγαθὸς καὶ δίκαιος:", "text": "And *idou*, *anēr* by-*onomati* *Iōsēph*, *bouleutēs*; *hyparchōn* *anēr*, *agathos* and *dikaios*:", "grammar": { "*idou*": "aorist imperative - behold/look/see", "*anēr*": "nominative, masculine, singular - man", "*onomati*": "dative, neuter, singular - name/by name", "*Iōsēph*": "proper noun, indeclinable - Joseph", "*bouleutēs*": "nominative, masculine, singular - councillor/member of council", "*hyparchōn*": "present participle, nominative, masculine, singular - being/existing", "*agathos*": "nominative, masculine, singular - good", "*dikaios*": "nominative, masculine, singular - righteous/just" }, "variants": { "*idou*": "behold/look/pay attention (interjection signaling something noteworthy)", "*bouleutēs*": "council member/councillor/member of Sanhedrin", "*hyparchōn*": "being/existing as/being in essence", "*agathos*": "good/virtuous/noble", "*dikaios*": "righteous/just/upright/observant of law" } }

    51 { "verseID": "Luke.23.51", "source": "(Οὗτος οὐκ ἦν συγκατατεθειμένος τῇ βουλῇ καὶ τῇ πράξει αὐτῶν· ἀπὸ Ἁριμαθαίας, πόλεως τῶν Ἰουδαίων: ὃς καὶ προσεδέχετο καὶ αὐτὸς τὴν βασιλείαν τοῦ Θεοῦ.", "text": "(*Houtos* not *ēn* *synkatatetheimonos* to-the *boulē* and to-the *praxei* of-them; from *Harimathaias*, *poleōs* of-the *Ioudaiōn*: who also *prosedecheto* also himself the *basileian* of-the *Theou*.", "grammar": { "*Houtos*": "demonstrative pronoun, nominative, masculine, singular - this (man)", "*ēn*": "imperfect, 3rd singular - was", "*synkatatetheimonos*": "perfect participle, nominative, masculine, singular - having consented/agreed with", "*boulē*": "dative, feminine, singular - counsel/decision/plan", "*praxei*": "dative, feminine, singular - action/deed", "*Harimathaias*": "genitive, feminine, singular - Arimathea", "*poleōs*": "genitive, feminine, singular - city", "*Ioudaiōn*": "genitive, masculine, plural - Jews/Judeans", "*prosedecheto*": "imperfect middle, 3rd singular - was waiting for/expecting", "*basileian*": "accusative, feminine, singular - kingdom", "*Theou*": "genitive, masculine, singular - God" }, "variants": { "*synkatatetheimonos*": "having consented/having agreed with/having voted with", "*boulē*": "counsel/decision/plan/purpose", "*praxei*": "action/deed/conduct", "*prosedecheto*": "was waiting for/was expecting/was looking for/was accepting", "*basileian*": "kingdom/reign/rule" } }

  • 12 { "verseID": "Matthew.14.12", "source": "Καὶ προσελθόντες οἱ μαθηταὶ αὐτοῦ, ἦραν τὸ σῶμα, καὶ ἔθαψαν αὐτό, καὶ ἐλθόντες ἀπήγγειλαν τῷ Ἰησοῦ.", "text": "And *proselthontes* the *mathētai* of him, *ēran* the *sōma*, and *ethapsan* it, and *elthontes* *apēngeilan* to the *Iēsou*.", "grammar": { "*proselthontes*": "aorist, active, participle, nominative, masculine, plural - having come to", "*mathētai*": "nominative, masculine, plural - disciples", "*ēran*": "aorist, active, indicative, 3rd person plural - took up", "*sōma*": "accusative, neuter, singular - body", "*ethapsan*": "aorist, active, indicative, 3rd person plural - buried", "*elthontes*": "aorist, active, participle, nominative, masculine, plural - having come", "*apēngeilan*": "aorist, active, indicative, 3rd person plural - reported", "*Iēsou*": "dative, masculine, singular - to Jesus" }, "variants": { "*proselthontes*": "having come to/approached", "*mathētai*": "disciples/learners/followers", "*ēran*": "took up/removed/carried away", "*apēngeilan*": "reported/announced/told" } }

  • 29 { "verseID": "Mark.6.29", "source": "Καὶ ἀκούσαντες οἱ μαθηταὶ αὐτοῦ ἦλθον, καὶ ἦραν τὸ πτῶμα αὐτοῦ, καὶ ἔθηκαν αὐτὸ ἐν μνημείῳ.", "text": "And *akousantes* the *mathētai* of him *ēlthon*, and *ēran* the *ptōma* of him, and *ethēkan* it in *mnēmeiō*.", "grammar": { "*akousantes*": "aorist participle, nominative, masculine, plural - having heard", "*mathētai*": "nominative, masculine, plural - disciples", "*ēlthon*": "aorist, active, 3rd person, plural - they came", "*ēran*": "aorist, active, 3rd person, plural - they took up/carried away", "*ptōma*": "accusative, neuter, singular - corpse", "*ethēkan*": "aorist, active, 3rd person, plural - they placed/laid", "*mnēmeiō*": "dative, neuter, singular - in tomb" }, "variants": { "*akousantes*": "having heard/learning of", "*mathētai*": "disciples/students/followers", "*ēlthon*": "came/went", "*ēran*": "took up/carried away/removed", "*ptōma*": "corpse/dead body/fallen body", "*ethēkan*": "placed/laid/put", "*mnēmeiō*": "tomb/grave/sepulcher" } }

  • 72%

    28 { "verseID": "Acts.13.28", "source": "Καὶ μηδεμίαν αἰτίαν θανάτου εὑρόντες, ᾐτήσαντο Πιλάτον ἀναιρεθῆναι αὐτόν.", "text": "And *mēdemian* *aitian* *thanatou* *heurontes*, *ētēsanto* *Pilaton* *anairethēnai* him.", "grammar": { "*mēdemian*": "accusative, feminine, singular - no/not one", "*aitian*": "accusative, feminine, singular - cause/reason", "*thanatou*": "genitive, masculine, singular - death", "*heurontes*": "aorist, active, participle, nominative, masculine, plural - having found", "*ētēsanto*": "aorist, middle, indicative, 3rd person plural - they asked for themselves", "*Pilaton*": "accusative, masculine, singular - proper name", "*anairethēnai*": "aorist, passive, infinitive - to be put to death" }, "variants": { "*mēdemian*": "not one/none/no", "*aitian*": "cause/reason/charge/ground", "*thanatou*": "of death/worthy of death", "*heurontes*": "having found/having discovered", "*ētēsanto*": "they asked/they requested/they demanded", "*anairethēnai*": "to be put to death/to be executed/to be slain" } }

    29 { "verseID": "Acts.13.29", "source": "Ὡς δὲ ἐτέλεσαν πάντα τὰ περὶ αὐτοῦ γεγραμμένα, καθελόντες ἀπὸ τοῦ ξύλου, ἔθηκαν εἰς μνημεῖον.", "text": "When *de* *etelesan* all the concerning him *gegrammena*, *kathelontes* from the *xylou*, *ethēkan* into *mnēmeion*.", "grammar": { "*de*": "postpositive particle - and/but/now", "*etelesan*": "aorist, active, indicative, 3rd person plural - they completed", "*gegrammena*": "perfect, passive, participle, accusative, neuter, plural - having been written", "*kathelontes*": "aorist, active, participle, nominative, masculine, plural - having taken down", "*xylou*": "genitive, neuter, singular - wood/tree", "*ethēkan*": "aorist, active, indicative, 3rd person plural - they laid/placed", "*mnēmeion*": "accusative, neuter, singular - tomb/grave" }, "variants": { "*etelesan*": "they completed/they finished/they fulfilled", "*gegrammena*": "having been written/having been recorded", "*kathelontes*": "having taken down/having removed", "*xylou*": "tree/wood/cross", "*ethēkan*": "they laid/they placed/they put", "*mnēmeion*": "tomb/grave/sepulcher" } }

    30 { "verseID": "Acts.13.30", "source": "Ὁ δὲ Θεὸς ἤγειρεν αὐτὸν ἐκ νεκρῶν:", "text": "The *de* *Theos* *ēgeiren* him *ek* *nekrōn*:", "grammar": { "*de*": "postpositive particle - and/but/now", "*Theos*": "nominative, masculine, singular - God", "*ēgeiren*": "aorist, active, indicative, 3rd person singular - he raised", "*ek*": "preposition + genitive - from/out of", "*nekrōn*": "genitive, masculine, plural - dead ones" }, "variants": { "*ēgeiren*": "raised/resurrected/brought up", "*nekrōn*": "dead ones/corpses/dead people" } }

  • 72%

    62 { "verseID": "Matthew.27.62", "source": "¶Τῇ δὲ ἐπαύριον, ἥτις ἐστὶν μετὰ τὴν Παρασκευήν, συνήχθησαν οἱ ἀρχιερεῖς καὶ οἱ Φαρισαῖοι πρὸς Πιλᾶτον,", "text": "On the *de* *epaurion*, which *estin* after the *Paraskeuēn*, *synēchthēsan* the *archiereis* and the *Pharisaioi* *pros* *Pilaton*,", "grammar": { "*de*": "conjunction, postpositive particle - but/and/now", "*epaurion*": "adverb (with article functioning as noun) - next day/tomorrow", "*estin*": "present active indicative, 3rd person singular - is", "*Paraskeuēn*": "accusative, feminine, singular - Preparation/Day of Preparation", "*synēchthēsan*": "aorist passive indicative, 3rd person plural - were gathered together", "*archiereis*": "nominative, masculine, plural - chief priests", "*Pharisaioi*": "nominative, masculine, plural - Pharisees", "*pros*": "preposition with accusative - to/toward", "*Pilaton*": "accusative, masculine, singular - Pilate" }, "variants": { "*epaurion*": "next day/tomorrow/following day", "*Paraskeuēn*": "Preparation/Day of Preparation (for Sabbath)", "*synēchthēsan*": "were gathered together/assembled/came together", "*archiereis*": "chief priests/high priests", "*Pharisaioi*": "Pharisees (Jewish religious party)", "*pros*": "to/toward/with/before" } }

    63 { "verseID": "Matthew.27.63", "source": "Λέγοντες, Κύριε, ἐμνήσθημεν ὅτι ἐκεῖνος ὁ πλάνος εἶπεν, ἔτι ζῶν, Μετὰ τρεῖς ἡμέρας ἐγείρομαι.", "text": "*Legontes*, *Kyrie*, *emnēsthēmen* that *ekeinos* the *planos* *eipen*, while *zōn*, After three *hēmeras* *egeiromai*.", "grammar": { "*Legontes*": "present active participle, nominative, masculine, plural - saying", "*Kyrie*": "vocative, masculine, singular - lord/sir/master", "*emnēsthēmen*": "aorist passive indicative, 1st person plural - we remembered", "*ekeinos*": "demonstrative pronoun, nominative, masculine, singular - that one", "*planos*": "nominative, masculine, singular - deceiver/impostor", "*eipen*": "aorist active indicative, 3rd person singular - said", "*zōn*": "present active participle, nominative, masculine, singular - living/being alive", "*hēmeras*": "accusative, feminine, plural - days", "*egeiromai*": "present passive/middle indicative, 1st person singular - I am raised/I rise" }, "variants": { "*Kyrie*": "sir/lord/master (term of respect)", "*emnēsthēmen*": "we remembered/we recalled/we have recalled", "*ekeinos*": "that one/that person (emphatic)", "*planos*": "deceiver/impostor/misleader", "*zōn*": "living/alive/being alive", "*egeiromai*": "I rise/I am raised/I will rise (present with future meaning)" } }

    64 { "verseID": "Matthew.27.64", "source": "Κέλευσον οὖν ἀσφαλισθῆναι τὸν τάφον ἕως τῆς τρίτης ἡμέρας, μήποτε ἐλθόντες οἱ μαθηταὶ αὐτοῦ νυκτὸς, κλέψωσιν αὐτὸν, καὶ εἴπωσιν τῷ λαῷ, Ἠγέρθη ἀπὸ τῶν νεκρῶν: καὶ ἔσται ἡ ἐσχάτη πλάνη χείρων τῆς πρώτης.", "text": "*Keleoson* therefore *asphalisthēnai* the *taphon* until the third *hēmeras*, lest *elthontes* the *mathētai* of him *nyktos*, *klepsōsin* him, and *eipōsin* to the *laō*, *Ēgerthē* from the *nekrōn*: and *estai* the *eschatē* *planē* *cheirōn* than the first.", "grammar": { "*Keleoson*": "aorist active imperative, 2nd person singular - command/order", "*asphalisthēnai*": "aorist passive infinitive - to be secured/to be made secure", "*taphon*": "accusative, masculine, singular - tomb/grave", "*hēmeras*": "genitive, feminine, singular - of day", "*elthontes*": "aorist active participle, nominative, masculine, plural - having come", "*mathētai*": "nominative, masculine, plural - disciples", "*nyktos*": "genitive, feminine, singular - by night/during night", "*klepsōsin*": "aorist active subjunctive, 3rd person plural - they might steal", "*eipōsin*": "aorist active subjunctive, 3rd person plural - they might say/tell", "*laō*": "dative, masculine, singular - to the people", "*Ēgerthē*": "aorist passive indicative, 3rd person singular - He was raised", "*nekrōn*": "genitive, masculine, plural - of the dead", "*estai*": "future middle indicative, 3rd person singular - will be", "*eschatē*": "nominative, feminine, singular - last", "*planē*": "nominative, feminine, singular - deception/error", "*cheirōn*": "nominative, feminine, singular, comparative - worse" }, "variants": { "*Keleoson*": "command/order/direct", "*asphalisthēnai*": "to be secured/to be made secure/to be guarded", "*taphon*": "tomb/grave/sepulcher", "*elthontes*": "having come/coming/arriving", "*mathētai*": "disciples/followers/students", "*nyktos*": "by night/during night/at night", "*klepsōsin*": "they might steal/they would steal", "*eipōsin*": "they might say/they might tell", "*laō*": "people/crowd/nation", "*Ēgerthē*": "He was raised/He has risen", "*nekrōn*": "dead (people)/dead ones", "*eschatē*": "last/final/ultimate", "*planē*": "deception/error/fraud", "*cheirōn*": "worse/more severe" } }

  • 31 { "verseID": "John.19.31", "source": "Οἱ οὖν Ἰουδαῖοι, ἐπεὶ Παρασκευὴ ἦν, ἵνα μὴ μείνῃ ἐπὶ τοῦ σταυροῦ τὰ σώματα ἐν τῷ σαββάτῳ, (ἦν γὰρ μεγάλη ἡ ἡμέρα ἐκείνου τοῦ σαββάτου,) ἠρώτησαν τὸν Πιλάτον ἵνα κατεαγῶσιν αὐτῶν τὰ σκέλη, καὶ ἀρθῶσιν.", "text": "The *oun Ioudaioi*, *epei Paraskeuē ēn*, *hina mē meinē epi tou staurou ta sōmata en tō sabbatō*, (*ēn gar megalē hē hēmera ekeinou tou sabbatou*,) *ērōtēsan ton Pilaton hina kateagōsin autōn ta skelē*, and *arthōsin*.", "grammar": { "*oun*": "conjunction, inferential - therefore/then", "*Ioudaioi*": "nominative, masculine, plural - Jews/Judeans", "*epei*": "conjunction - since/because", "*Paraskeuē*": "nominative, feminine, singular - Preparation/Friday", "*ēn*": "imperfect active, 3rd singular - it was", "*hina*": "conjunction - so that/in order that", "*mē*": "negation - not", "*meinē*": "aorist active subjunctive, 3rd singular - might remain", "*epi*": "preposition with genitive - on/upon", "*tou staurou*": "genitive, masculine, singular - the cross", "*ta sōmata*": "nominative, neuter, plural - the bodies", "*en*": "preposition with dative - in/on", "*tō sabbatō*": "dative, neuter, singular - the Sabbath", "*ēn*": "imperfect active, 3rd singular - was", "*gar*": "conjunction, explanatory - for/because", "*megalē*": "adjective, nominative, feminine, singular - great/important", "*hē hēmera*": "nominative, feminine, singular - the day", "*ekeinou*": "demonstrative pronoun, genitive, neuter, singular - of that", "*tou sabbatou*": "genitive, neuter, singular - Sabbath", "*ērōtēsan*": "aorist active, 3rd plural - they asked", "*ton Pilaton*": "accusative, masculine, singular - Pilate", "*hina*": "conjunction - that/so that", "*kateagōsin*": "aorist passive subjunctive, 3rd plural - might be broken", "*autōn*": "personal pronoun, genitive, masculine, plural - of them", "*ta skelē*": "nominative, neuter, plural - the legs", "*arthōsin*": "aorist passive subjunctive, 3rd plural - might be taken away" }, "variants": { "*epei*": "since/because", "*Paraskeuē*": "Preparation Day/Friday", "*meinē*": "might remain/continue", "*sōmata*": "bodies/corpses", "*sabbatō*": "Sabbath/seventh day", "*megalē*": "great/important/high", "*hēmera*": "day", "*ērōtēsan*": "asked/requested", "*kateagōsin*": "might be broken/fractured", "*skelē*": "legs/limbs", "*arthōsin*": "might be taken away/removed" } }

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    46 { "verseID": "Luke.23.46", "source": "¶Καὶ φωνήσας φωνῇ μεγάλῃ ὁ Ἰησοῦς, εἶπεν, Πάτερ, εἰς χεῖράς σου παρατίθεμαι τὸ πνεῦμά μου: καὶ ταῦτα εἰπὼν, ἐξέπνευσεν.", "text": "And *phōnēsas* *phōnē* *megalē* the *Iēsous*, *eipen*, *Pater*, into *cheiras* of-you *paratíthemai* the *pneuma* of-me: and these-things *eipōn*, *exepneusen*.", "grammar": { "*phōnēsas*": "aorist active participle, nominative singular masculine - having called out", "*phōnē*": "dative singular feminine - voice/sound", "*megalē*": "dative singular feminine - loud/great", "*Iēsous*": "nominative singular masculine - Jesus", "*eipen*": "aorist active indicative, 3rd singular - said", "*Pater*": "vocative singular masculine - Father", "*cheiras*": "accusative plural feminine - hands", "*paratíthemai*": "present middle indicative, 1st singular - I commit/entrust", "*pneuma*": "accusative singular neuter - spirit", "*eipōn*": "aorist active participle, nominative singular masculine - having said", "*exepneusen*": "aorist active indicative, 3rd singular - breathed out/expired" }, "variants": { "*phōnēsas*": "calling out/crying out", "*phōnē*": "voice/sound/cry", "*megalē*": "loud/great/strong", "*eipen*": "said/spoke", "*Pater*": "Father", "*cheiras*": "hands", "*paratíthemai*": "commit/entrust/place", "*pneuma*": "spirit/breath/wind", "*eipōn*": "having said/spoken", "*exepneusen*": "expired/breathed out/died" } }

    47 { "verseID": "Luke.23.47", "source": "Ἰδὼν δὲ ὁ ἑκατόνταρχος τὸ γενόμενον, ἐδόξασεν τὸν Θεόν, λέγων, Ὄντως ὁ ἄνθρωπος οὗτος δίκαιος ἦν.", "text": "*Idōn* *de* the *hekatontarchos* the *genomenon*, *edoxasen* the *Theon*, *legōn*, *Ontōs* the *anthrōpos* this *dikaios* *ēn*.", "grammar": { "*Idōn*": "aorist active participle, nominative singular masculine - having seen", "*de*": "postpositive conjunction - but/and", "*hekatontarchos*": "nominative singular masculine - centurion", "*genomenon*": "aorist middle participle, accusative singular neuter - having happened", "*edoxasen*": "aorist active indicative, 3rd singular - glorified/praised", "*Theon*": "accusative singular masculine - God", "*legōn*": "present active participle, nominative singular masculine - saying", "*Ontōs*": "adverb - truly/really", "*anthrōpos*": "nominative singular masculine - man/person", "*dikaios*": "nominative singular masculine - righteous/just", "*ēn*": "imperfect active indicative, 3rd singular - was" }, "variants": { "*Idōn*": "seeing/having seen/observed", "*hekatontarchos*": "centurion/commander of hundred", "*genomenon*": "having happened/occurred", "*edoxasen*": "glorified/praised/honored", "*Theon*": "God/deity", "*legōn*": "saying/speaking", "*Ontōs*": "truly/really/certainly", "*anthrōpos*": "man/person/human", "*dikaios*": "righteous/just/innocent", "*ēn*": "was/existed" } }

  • 1 { "verseID": "Luke.23.1", "source": "¶Καὶ ἀναστὰν ἅπαν τὸ πλῆθος αὐτῶν, ἤγαγον αὐτὸν ἐπὶ τὸν Πιλάτον.", "text": "And *anastas* *hapan* the *plēthos* of them, they *ēgagon* him *epi* the *Pilaton*.", "grammar": { "*anastas*": "aorist active participle, nominative neuter singular - having risen/stood up", "*hapan*": "nominative neuter singular - whole/entire/all", "*plēthos*": "nominative neuter singular - multitude/crowd", "*ēgagon*": "aorist active indicative, 3rd person plural - led/brought", "*epi*": "preposition + accusative - to/before/against", "*Pilaton*": "accusative masculine singular - Pilate" }, "variants": { "*anastas*": "having risen/having stood up/having gotten up", "*plēthos*": "multitude/crowd/assembly", "*epi*": "to/before/against/upon" } }

  • 68%

    49 { "verseID": "Matthew.27.49", "source": "Οἱ δὲ λοιποὶ ἔλεγον, Ἄφες, ἴδωμεν εἰ ἔρχεται Ἠλίας σώσων αὐτόν.", "text": "But the *loipoi* *elegon*, *Aphes*, let us *idōmen* if *erchetai* *Ēlias* to *sōsōn* him.", "grammar": { "*loipoi*": "nominative, masculine, plural - rest/others", "*elegon*": "imperfect active indicative, 3rd plural - were saying", "*Aphes*": "aorist active imperative, 2nd singular - leave alone/permit", "*idōmen*": "aorist active subjunctive, 1st plural - might see", "*erchetai*": "present middle indicative, 3rd singular - comes/is coming", "*Ēlias*": "nominative, masculine, singular - proper name Elijah", "*sōsōn*": "future active participle, nominative, masculine, singular - about to save" }, "variants": { "*loipoi*": "rest/others/remaining ones", "*elegon*": "were saying/speaking [continuous action]", "*Aphes*": "leave alone/permit/stop [command]", "*idōmen*": "let us see/observe/watch", "*erchetai*": "comes/is coming/arrives", "*sōsōn*": "about to save/going to rescue [indicates purpose of coming]" } }

    50 { "verseID": "Matthew.27.50", "source": "¶Ὁ δὲ Ἰησοῦς, πάλιν κράξας φωνῇ μεγάλῃ, ἀφῆκεν τὸ πνεῦμα.", "text": "The *de* *Iēsous*, again *kraxas* with *phōnē* *megalē*, *aphēken* the *pneuma*.", "grammar": { "*de*": "conjunction, postpositive particle - but/and/now", "*Iēsous*": "nominative, masculine, singular - Jesus", "*kraxas*": "aorist active participle, nominative, masculine, singular - having cried out", "*phōnē*": "dative, feminine, singular - voice/sound", "*megalē*": "dative, feminine, singular - great/loud", "*aphēken*": "aorist active indicative, 3rd person singular - released/let go/yielded up", "*pneuma*": "accusative, neuter, singular - spirit/breath" }, "variants": { "*aphēken*": "released/gave up/yielded up/let go/dismissed", "*pneuma*": "spirit/breath/life" } }

  • 21 { "verseID": "John.2.21", "source": "Ἐκεῖνος δὲ ἔλεγεν περὶ τοῦ ναοῦ τοῦ σώματος αὐτοῦ.", "text": "But he *elegen* concerning the *naou* of the *sōmatos* of him.", "grammar": { "*elegen*": "imperfect, active, indicative, 3rd singular - was speaking/saying [continuous]", "*naou*": "genitive, masculine, singular - temple/sanctuary", "*sōmatos*": "genitive, neuter, singular - body" }, "variants": { "*elegen*": "was speaking/was saying/was referring to", "*naou*": "temple/sanctuary/shrine", "*sōmatos*": "body/physical form" } }

  • 68%

    51 { "verseID": "Mark.14.51", "source": "Καὶ εἰς τις νεανίσκος ἠκολούθει αὐτῷ, περιβεβλημένος σινδόνα ἐπὶ γυμνοῦ· καὶ κρατοῦσιν αὐτὸν οἱ νεανίσκοι:", "text": "And *heis* *tis* *neaniskos* *ēkolouthei* him, *peribeblēmenos* *sindona* upon *gymnou*; and *kratousin* him the *neaniskoi*:", "grammar": { "*heis*": "numeral, nominative masculine singular - one", "*tis*": "indefinite pronoun, nominative masculine singular - certain", "*neaniskos*": "nominative masculine singular - young man", "*ēkolouthei*": "imperfect active indicative, 3rd singular - was following", "*peribeblēmenos*": "perfect middle/passive participle, nominative masculine singular - having wrapped/clothed himself", "*sindona*": "accusative feminine singular - linen cloth", "*gymnou*": "genitive neuter singular - naked [body]", "*kratousin*": "present active indicative, 3rd plural - they seize/grab", "*neaniskoi*": "nominative masculine plural - young men" }, "variants": { "*neaniskos*": "young man/youth", "*ēkolouthei*": "was following/accompanying [continuous action]", "*peribeblēmenos*": "having wrapped/clothed himself with", "*sindona*": "linen cloth/sheet/garment", "*gymnou*": "naked/bare body", "*kratousin*": "seize/grab/take hold of", "*neaniskoi*": "young men/youths" } }

    52 { "verseID": "Mark.14.52", "source": "Ὁ δὲ καταλιπὼν τὴν σινδόνα, γυμνὸς ἔφυγεν ἀπʼ αὐτῶν.", "text": "*Ho* *de* *katalipōn* the *sindona*, *gymnos* *ephygen* from them.", "grammar": { "*Ho*": "article, nominative masculine singular - the", "*de*": "postpositive conjunction - but/and/now", "*katalipōn*": "aorist active participle, nominative masculine singular - having left behind", "*sindona*": "accusative feminine singular - linen cloth", "*gymnos*": "adjective, nominative masculine singular - naked", "*ephygen*": "aorist active indicative, 3rd singular - fled" }, "variants": { "*katalipōn*": "having left behind/abandoned", "*sindona*": "linen cloth/sheet/garment", "*gymnos*": "naked/bare", "*ephygen*": "fled/ran away/escaped" } }

  • 13 { "verseID": "Matthew.28.13", "source": "Λέγοντες, Εἴπατε, ὅτι Οἱ μαθηταὶ αὐτοῦ νυκτὸς ἐλθόντες, ἔκλεψαν αὐτὸν ἡμῶν κοιμωμένων.", "text": "*Legontes*, *Eipate*, that The *mathētai* of him *nyktos* *elthontes*, *eklepsan* him of us *koimōmenōn*.", "grammar": { "*Legontes*": "present active participle, nominative, masculine, plural - saying", "*Eipate*": "aorist active imperative, 2nd plural - say/tell", "*mathētai*": "nominative, masculine, plural - disciples", "*nyktos*": "genitive, feminine, singular - of night/by night", "*elthontes*": "aorist active participle, nominative, masculine, plural - having come", "*eklepsan*": "aorist active, 3rd plural - stole", "*koimōmenōn*": "present middle participle, genitive, masculine, plural - sleeping" }, "variants": { "*Legontes*": "saying/telling/speaking", "*Eipate*": "say/tell/report", "*mathētai*": "disciples/students/followers", "*nyktos*": "of night/during night/by night", "*elthontes*": "having come/arrived", "*eklepsan*": "stole/took secretly", "*koimōmenōn*": "sleeping/resting" } }

  • 15 { "verseID": "John.20.15", "source": "Λέγει αὐτῇ ὁ Ἰησοῦς, Γύναι, τί κλαίεις; τίνα ζητεῖς; Ἐκείνη, δοκοῦσα ὅτι ὁ κηπουρός ἐστιν, λέγει αὐτῷ, Κύριε, εἰ σὺ ἐβάστασας αὐτόν, εἰπέ μοι ποῦ ἔθηκας αὐτὸν, κἀγὼ αὐτὸν ἀρῶ.", "text": "*Legei* to her the *Iesous*, *Gynai*, why do you *klaieis*? Whom do you *zeteis*? That woman, *dokousa* that the *kepouros* *estin*, *legei* to him, *Kyrie*, if you *ebastasas* him, *eipe* me where you *ethekas* him, and I him will *aro*.", "grammar": { "*Legei*": "present active indicative 3rd person singular - says/is saying", "*Iesous*": "nominative masculine singular - Jesus", "*Gynai*": "vocative feminine singular - woman/lady", "*klaieis*": "present active indicative 2nd person singular - you weep/cry", "*zeteis*": "present active indicative 2nd person singular - you seek/look for", "*dokousa*": "present active participle nominative feminine singular - thinking/supposing", "*kepouros*": "nominative masculine singular - gardener", "*estin*": "present active indicative 3rd person singular - is", "*legei*": "present active indicative 3rd person singular - says/is saying", "*Kyrie*": "vocative masculine singular - Lord/Sir", "*ebastasas*": "aorist active indicative 2nd person singular - you carried/took away", "*eipe*": "aorist active imperative 2nd person singular - tell/say", "*ethekas*": "aorist active indicative 2nd person singular - you placed/put", "*aro*": "future active indicative 1st person singular - I will take/carry away" }, "variants": { "*Legei*": "says/tells/speaks", "*Gynai*": "woman/lady (respectful address)", "*klaieis*": "weep/cry/lament", "*zeteis*": "seek/look for/search for", "*dokousa*": "thinking/supposing/believing", "*kepouros*": "gardener/garden keeper", "*Kyrie*": "Lord/Sir/Master (respectful address)", "*ebastasas*": "carried/took away/removed", "*eipe*": "tell/say (command)", "*ethekas*": "placed/put/laid", "*aro*": "will take/carry away/remove" } }

  • 20 { "verseID": "Luke.24.20", "source": "Ὅπως τε παρέδωκαν αὐτὸν οἱ ἀρχιερεῖς καὶ οἱ ἄρχοντες ἡμῶν εἰς κρίμα θανάτου, καὶ ἐσταύρωσαν αὐτόν.", "text": "*Hopōs te paredōkan auton hoi archiereis kai hoi archontes hēmōn eis krima thanatou*, and *estaurōsan auton*.", "grammar": { "*hopōs*": "conjunction - how", "*te*": "conjunction (enclitic) - and/both", "*paredōkan*": "aorist, active, indicative, 3rd plural - they delivered up", "*auton*": "accusative, masculine, singular - him", "*hoi archiereis*": "article + nominative, masculine, plural - the chief priests", "*kai*": "conjunction - and", "*hoi archontes*": "article + nominative, masculine, plural - the rulers", "*hēmōn*": "genitive, 1st person plural - of us", "*eis*": "preposition + accusative - to/into", "*krima*": "accusative, neuter, singular - judgment/sentence", "*thanatou*": "genitive, masculine, singular - of death", "*estaurōsan*": "aorist, active, indicative, 3rd plural - they crucified", "*auton*": "accusative, masculine, singular - him" }, "variants": { "*paredōkan*": "they delivered up/handed over/betrayed", "*archiereis*": "chief priests/high priests", "*archontes*": "rulers/leaders/officials", "*krima*": "judgment/sentence/condemnation", "*estaurōsan*": "they crucified/executed on a cross" } }

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    24 { "verseID": "Luke.23.24", "source": "Ὁ δὲ Πιλᾶτος ἐπέκρινεν γενέσθαι τὸ αἴτημα αὐτῶν.", "text": "*Ho de Pilatos epekrinen genesthai to aitēma autōn*.", "grammar": { "*Ho de*": "nominative masculine singular article + particle - And/But", "*Pilatos*": "nominative masculine singular - Pilate", "*epekrinen*": "aorist active indicative, 3rd person singular - decided/gave sentence", "*genesthai*": "aorist middle infinitive - to be done/happen", "*to aitēma*": "accusative neuter singular - the request", "*autōn*": "genitive masculine plural - of them/their" }, "variants": { "*epekrinen*": "decided/gave sentence/pronounced judgment", "*genesthai*": "to be done/to happen/to be granted", "*aitēma*": "request/demand/petition" } }

    25 { "verseID": "Luke.23.25", "source": "Ἀπέλυσεν δὲ αὐτοῖς τὸν διὰ στάσιν καὶ φόνον βεβλημένον εἰς τὴν φυλακήν, ὃν ᾐτοῦντο· τὸν δὲ Ἰησοῦν παρέδωκεν τῷ θελήματι αὐτῶν.", "text": "*Apelusen* *de* to-them the-one through *stasin* and *phonon* *beblēmenon* into the *phylakēn*, whom they-were-demanding; the *de* *Iēsoun* he-*paredōken* to-the *thelēmati* of-them.", "grammar": { "*Apelusen*": "aorist active indicative, 3rd singular - released/set free", "*de*": "postpositive conjunction - but/and", "αὐτοῖς": "dative plural masculine - to them", "*stasin*": "accusative singular feminine - insurrection/rebellion", "*phonon*": "accusative singular masculine - murder", "*beblēmenon*": "perfect passive participle, accusative singular masculine - having been thrown/cast", "*phylakēn*": "accusative singular feminine - prison/guard", "ᾐτοῦντο": "imperfect middle indicative, 3rd plural - they were requesting/demanding", "*Iēsoun*": "accusative singular masculine - Jesus", "*paredōken*": "aorist active indicative, 3rd singular - delivered/handed over", "*thelēmati*": "dative singular neuter - will/desire" }, "variants": { "*Apelusen*": "released/let go/set free", "*stasin*": "insurrection/rebellion/sedition", "*phonon*": "murder/killing", "*beblēmenon*": "thrown/cast/put", "*phylakēn*": "prison/jail/guard", "*paredōken*": "delivered/handed over/surrendered", "*thelēmati*": "will/desire/pleasure" } }

  • 23 { "verseID": "Luke.24.23", "source": "Καὶ μὴ εὑροῦσαι τὸ σῶμα αὐτοῦ, ἦλθον, λέγουσαι, καὶ ὀπτασίαν ἀγγέλων ἑωρακέναι, οἳ λέγουσιν αὐτὸν ζῇν.", "text": "And not *heurousai* the *sōma autou*, they *ēlthon*, *legousai*, also *optasian angelōn heōrakenai*, who *legousin auton zēn*.", "grammar": { "*heurousai*": "aorist, active, participle, feminine, plural, nominative - having found", "*sōma*": "accusative, neuter, singular - body", "*autou*": "genitive, masculine, singular - of him", "*ēlthon*": "aorist, active, indicative, 3rd plural - they came", "*legousai*": "present, active, participle, feminine, plural, nominative - saying", "*optasian*": "accusative, feminine, singular - vision/appearance", "*angelōn*": "genitive, masculine, plural - of angels", "*heōrakenai*": "perfect, active, infinitive - to have seen", "*hoi*": "nominative, masculine, plural, relative pronoun - who", "*legousin*": "present, active, indicative, 3rd plural - they say", "*auton*": "accusative, masculine, singular - him", "*zēn*": "present, active, infinitive - to live" }, "variants": { "*heurousai*": "having found/discovered", "*sōma*": "body/corpse", "*ēlthon*": "they came/returned", "*optasian*": "vision/appearance/supernatural sight", "*angelōn*": "of angels/messengers", "*heōrakenai*": "to have seen/beheld", "*legousin*": "they say/declare/affirm", "*zēn*": "to live/be alive" } }

  • 34 { "verseID": "John.11.34", "source": "Καὶ εἶπεν, Ποῦ τεθείκατε αὐτόν; Λέγουσιν αὐτῷ, Κύριε, ἔρχου καὶ ἴδε.", "text": "And *eipen*, Where have you *tetheikate* him? They *legousin* to him, *Kyrie*, *erchou* and *ide*.", "grammar": { "*eipen*": "aorist active indicative, 3rd singular - said", "*tetheikate*": "perfect active indicative, 2nd plural - have put/laid", "*legousin*": "present active indicative, 3rd plural - they say", "*Kyrie*": "vocative, masculine, singular - Lord", "*erchou*": "present middle imperative, 2nd singular - come", "*ide*": "aorist active imperative, 2nd singular - see" }, "variants": { "*eipen*": "said/spoke", "*tetheikate*": "have put/have laid/have placed", "*legousin*": "they say/they tell", "*Kyrie*": "Lord/Master/Sir", "*erchou*": "come/come here", "*ide*": "see/look/behold" } }

  • 5 { "verseID": "Luke.24.5", "source": "Ἐμφόβων δὲ γενομένων αὐτῶν, καὶ κλινουσῶν τὸ πρόσωπον εἰς τὴν γῆν, εἶπον πρὸς αὐτάς, Τί ζητεῖτε τὸν ζῶντα μετὰ τῶν νεκρῶν;", "text": "*Emphobōn de genomenōn autōn*, and *klinousōn* the *prosōpon* to the *gēn*, they *eipon pros* them, Why *zēteite* the *zōnta meta* the *nekrōn*?", "grammar": { "*emphobōn*": "adjective, genitive, plural - fearful/terrified", "*de*": "postpositive conjunction - but/and", "*genomenōn*": "aorist, middle, participle, genitive, plural - having become/being", "*autōn*": "genitive, feminine, plural - of them", "*klinousōn*": "present, active, participle, feminine, plural, genitive - bowing/bending", "*prosōpon*": "accusative, neuter, singular - face/countenance", "*gēn*": "accusative, feminine, singular - earth/ground", "*eipon*": "aorist, active, indicative, 3rd plural - they said", "*pros*": "preposition + accusative - to/toward", "*zēteite*": "present, active, indicative, 2nd plural - you seek", "*zōnta*": "present, active, participle, masculine, singular, accusative - living one", "*meta*": "preposition + genitive - with/among", "*nekrōn*": "genitive, masculine, plural - dead (ones)" }, "variants": { "*emphobōn*": "terrified/filled with fear", "*prosōpon*": "face/countenance/person", "*zēteite*": "you seek/look for/search for", "*zōnta*": "living one/one who is alive", "*nekrōn*": "dead ones/corpses" } }

  • 6 { "verseID": "Mark.16.6", "source": "Ὁ δὲ λέγει αὐταῖς, Μὴ ἐκθαμβεῖσθε: Ἰησοῦν ζητεῖτε τὸν Ναζαρηνὸν, τὸν ἐσταυρωμένον: ἠγέρθη· οὐκ ἔστιν ὧδε: ἴδε ὁ τόπος ὅπου ἔθηκαν αὐτόν.", "text": "*Ho de legei autais*, Not *ekthambeisthe*: *Iēsoun zēteite ton Nazarēnon*, the one having been *estaurōmenon*: he *ēgerthē*; he *ouk estin hōde*: *ide* the *topos hopou ethēkan auton*.", "grammar": { "*Ho*": "article, nominative, masculine, singular - the [one]", "*de*": "conjunction - but/and", "*legei*": "present, 3rd singular, active - says/is saying", "*autais*": "dative, feminine, plural - to them", "*ekthambeisthe*": "present imperative, 2nd plural, passive - be alarmed/amazed", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*zēteite*": "present, 2nd plural, active - you seek", "*Nazarēnon*": "accusative, masculine, singular - Nazarene", "*estaurōmenon*": "perfect participle, accusative, masculine, singular, passive - having been crucified", "*ēgerthē*": "aorist, 3rd singular, passive - was raised", "*estin*": "present, 3rd singular - is", "*hōde*": "adverb - here", "*ide*": "aorist imperative, 2nd singular - behold/see", "*topos*": "nominative, masculine, singular - place", "*hopou*": "adverb - where", "*ethēkan*": "aorist, 3rd plural, active - they laid/placed", "*auton*": "accusative, masculine, singular - him" }, "variants": { "*ekthambeisthe*": "be amazed/alarmed/astonished", "*ēgerthē*": "was raised/has risen", "*estaurōmenon*": "crucified/having been executed on a cross [completed action with continuing result]", "*ide*": "behold/see/look" } }

  • 52 { "verseID": "Matthew.27.52", "source": "Καὶ τὰ μνημεῖα ἀνεῴχθησαν· καὶ πολλὰ σώματα τῶν κεκοιμημένων ἁγίων ἠγέρθη,", "text": "And the *mnēmeia* *aneōchthēsan*; and many *sōmata* of the *kekoimēmenōn* *hagiōn* *ēgerthē*,", "grammar": { "*mnēmeia*": "nominative, neuter, plural - tombs/graves", "*aneōchthēsan*": "aorist passive indicative, 3rd person plural - were opened", "*sōmata*": "nominative, neuter, plural - bodies", "*kekoimēmenōn*": "perfect middle/passive participle, genitive, plural - having fallen asleep/dead", "*hagiōn*": "genitive, masculine, plural - holy ones/saints", "*ēgerthē*": "aorist passive indicative, 3rd person singular - was raised/was awakened" }, "variants": { "*mnēmeia*": "tombs/graves/memorial monuments", "*kekoimēmenōn*": "having fallen asleep/having died (euphemism for death)", "*hagiōn*": "holy ones/saints/consecrated ones", "*ēgerthē*": "was raised/was awakened/was resurrected" } }

  • 44 { "verseID": "John.11.44", "source": "Καὶ ἐξῆλθεν ὁ τεθνηκώς, δεδεμένος τοὺς πόδας καὶ τὰς χεῖρας κειρίαις: καὶ ἡ ὄψις αὐτοῦ σουδαρίῳ περιεδέδετο. Λέγει αὐτοῖς ὁ Ἰησοῦς, Λύσατε αὐτόν, καὶ ἄφετε ὑπάγειν.", "text": "And *exēlthen* the *tethnēkōs*, *dedemenos* the *podas* and the *cheiras* with *keiriais*: and the *opsis* of him with *soudariō* *periededeto*. *Legei* to them the *Iēsous*, *Lysate* him, and *aphete* him *hypagein*.", "grammar": { "*exēlthen*": "aorist active indicative, 3rd singular - came out", "*tethnēkōs*": "perfect active participle, nominative, masculine, singular - having died", "*dedemenos*": "perfect passive participle, nominative, masculine, singular - having been bound", "*podas*": "accusative, masculine, plural - feet", "*cheiras*": "accusative, feminine, plural - hands", "*keiriais*": "dative, feminine, plural - grave clothes/strips of cloth", "*opsis*": "nominative, feminine, singular - face", "*soudariō*": "dative, neuter, singular - face cloth/handkerchief", "*periededeto*": "pluperfect passive indicative, 3rd singular - had been bound around", "*Legei*": "present active indicative, 3rd singular - says", "*Iēsous*": "nominative, masculine, singular - Jesus", "*Lysate*": "aorist active imperative, 2nd plural - loose/unbind", "*aphete*": "aorist active imperative, 2nd plural - let/allow", "*hypagein*": "present active infinitive - to go" }, "variants": { "*exēlthen*": "came out/emerged", "*tethnēkōs*": "dead man/one who had died", "*dedemenos*": "bound/tied", "*podas*": "feet", "*cheiras*": "hands", "*keiriais*": "grave clothes/strips of cloth/linen bands", "*opsis*": "face/appearance", "*soudariō*": "face cloth/handkerchief/napkin", "*periededeto*": "had been bound around/was wrapped", "*Lysate*": "Loose/Unbind/Release", "*aphete*": "let/allow/permit", "*hypagein*": "to go/to depart" } }

  • 6 { "verseID": "John.20.6", "source": "Ἔρχεται οὖν Σίμων Πέτρος ἀκολουθῶν αὐτῷ, καὶ εἰσῆλθεν εἰς τὸ μνημεῖον, καὶ θεωρεῖ τὰ ὀθόνια κείμενα,", "text": "*Erchetai* therefore *Simon Petros* *akolouthon* him, and *eiselthen* into the *mnemeion*, and *theorei* the *othonia* *keimena*,", "grammar": { "*Erchetai*": "present middle/passive indicative 3rd person singular - comes/is coming", "*Simon Petros*": "nominative masculine singular - proper noun", "*akolouthon*": "present active participle nominative masculine singular - following", "*eiselthen*": "aorist active indicative 3rd person singular - entered/went in", "*mnemeion*": "accusative neuter singular - tomb/sepulchre", "*theorei*": "present active indicative 3rd person singular - observes/beholds", "*othonia*": "accusative neuter plural - linen cloths/wrappings", "*keimena*": "present middle/passive participle accusative neuter plural - lying/having been laid" }, "variants": { "*Erchetai*": "comes/arrives", "*akolouthon*": "following/accompanying", "*eiselthen*": "entered/went in", "*mnemeion*": "tomb/sepulchre/memorial", "*theorei*": "observes/perceives/looks at (more intense than *blepei*)", "*othonia*": "linen cloths/wrappings/strips", "*keimena*": "lying/having been laid/placed" } }