Matthew 27:57

biblecontext

{ "verseID": "Matthew.27.57", "source": "Ὀψίας δὲ γενομένης, ἦλθεν ἄνθρωπος πλούσιος ἀπὸ Ἁριμαθαίας, τοὔνομα Ἰωσήφ, ὃς καὶ αὐτὸς ἐμαθήτευσεν τῷ Ἰησοῦ:", "text": "*Opsias* *de* *genomenēs*, *ēlthen* *anthrōpos* *plousios* from *Harimathaias*, *tounoma* *Iōsēph*, who also himself *emathēteusen* to the *Iēsou*:", "grammar": { "*Opsias*": "genitive, feminine, singular - evening", "*de*": "conjunction, postpositive particle - but/and/now", "*genomenēs*": "aorist middle participle, genitive, feminine, singular - having become/having come", "*ēlthen*": "aorist active indicative, 3rd person singular - came", "*anthrōpos*": "nominative, masculine, singular - man/person", "*plousios*": "nominative, masculine, singular - rich", "*Harimathaias*": "genitive, feminine, singular - of Arimathea", "*tounoma*": "accusative of respect, neuter, singular (contracted from τὸ ὄνομα) - by name", "*Iōsēph*": "nominative, masculine - Joseph", "*emathēteusen*": "aorist active indicative, 3rd person singular - became a disciple/was a disciple", "*Iēsou*": "dative, masculine, singular - to Jesus" }, "variants": { "*Opsias*": "evening/late hour", "*genomenēs*": "having come/having become/having arrived", "*anthrōpos*": "man/person/human being", "*plousios*": "rich/wealthy", "*tounoma*": "by name/named", "*emathēteusen*": "became a disciple/was discipled/followed as a disciple" } }

📖 Grammatical Analysis

Original Text

Ὀψίας δὲ γενομένης, ἦλθεν ἄνθρωπος πλούσιος ἀπὸ Ἁριμαθαίας, τοὔνομα Ἰωσήφ, ὃς καὶ αὐτὸς ἐμαθήτευσεν τῷ Ἰησοῦ:

Transliteration

Opsias de genomenēs, ēlthen anthrōpos plousios from Harimathaias, tounoma Iōsēph, who also himself emathēteusen to the Iēsou:

Grammar Details

• *Opsias*: genitive, feminine, singular - evening
• *de*: conjunction, postpositive particle - but/and/now
• *genomenēs*: aorist middle participle, genitive, feminine, singular - having become/having come
• *ēlthen*: aorist active indicative, 3rd person singular - came
• *anthrōpos*: nominative, masculine, singular - man/person
• *plousios*: nominative, masculine, singular - rich
• *Harimathaias*: genitive, feminine, singular - of Arimathea
• *tounoma*: accusative of respect, neuter, singular (contracted from τὸ ὄνομα) - by name
• *Iōsēph*: nominative, masculine - Joseph
• *emathēteusen*: aorist active indicative, 3rd person singular - became a disciple/was a disciple
• *Iēsou*: dative, masculine, singular - to Jesus

Word Meanings

• *Opsias*: evening/late hour
• *genomenēs*: having come/having become/having arrived
• *anthrōpos*: man/person/human being
• *plousios*: rich/wealthy
• *tounoma*: by name/named
• *emathēteusen*: became a disciple/was discipled/followed as a disciple

Other Translations

• Linguistic Bible Translation from Source Texts

  When evening had come, a rich man from Arimathea named Joseph, who had also become a disciple of Jesus, arrived.

• King James Version 1769 (Standard Version)

  When the even was come, there came a rich man of Arimathaea, named Joseph, who also himself was Jesus' disciple:

• KJV1611 – Modern English

  When evening came, there came a rich man of Arimathea, named Joseph, who also himself was Jesus' disciple.

• King James Version 1611 (Original)

  When the even was come, there came a rich man of Arimathaea, named Joseph, who also himself was Jesus' disciple:

• American Standard Version with Strong's Numbers

  And when{G1161} even{G3798} was come,{G1096} there came{G2064} a rich{G4145} man{G444} from{G575} Arimathaea,{G707} named{G5122} Joseph,{G2501} who{G3739} also{G2532} himself{G846} was{G3100} Jesus'{G2424} disciple:{G3100}

• King James Version with Strong's Numbers

  When{G1161} the even{G3798} was come{G1096}{(G5637)}, there came{G2064}{(G5627)} a rich{G4145} man{G444} of{G575} Arimathaea{G707}, named{G5122} Joseph{G2501}, who{G3739} also{G2532} himself{G846} was{G3100} Jesus{G2424}' disciple{G3100}{(G5656)}:

• Tyndale Bible (1526/1534)

  When the even was come there came a ryche man of Aramathia named Ioseph which same also was Iesus disciple.

• Coverdale Bible (1535)

  At euen there came a rich man of Arimathia, called Ioseph, which was also a disciple of Iesus.

• Geneva Bible (1560)

  And when the euen was come, there came a riche man of Arimathea, named Ioseph, who had also himselfe bene Iesus disciple.

• Bishops' Bible (1568)

  When the euen was come, there came a ryche man of Aramathia, named Ioseph, which also hym selfe was Iesus disciple.

• Authorized King James Version (1611)

  ¶ When the even was come, there came a rich man of Arimathaea, named Joseph, who also himself was Jesus' disciple:

• Webster's Bible (1833)

  When evening had come, a rich man from Arimathaea, named Joseph, who himself was also Jesus' disciple came.

• Young's Literal Translation (1862/1898)

  And evening having come, there came a rich man, from Arimathea, named Joseph, who also himself was discipled to Jesus,

• American Standard Version (1901)

  And when even was come, there came a rich man from Arimathaea, named Joseph, who also himself was Jesus' disciple:

• American Standard Version (1901)

  And when even was come, there came a rich man from Arimathaea, named Joseph, who also himself was Jesus' disciple:

• Bible in Basic English (1941)

  And in the evening, there came a man of wealth from Arimathaea, Joseph by name, who was a disciple of Jesus:

• World English Bible (2000)

  When evening had come, a rich man from Arimathaea, named Joseph, who himself was also Jesus' disciple came.

• NET Bible® (New English Translation)

  Jesus’ Burial Now when it was evening, there came a rich man from Arimathea, named Joseph, who was also a disciple of Jesus.

Referenced Verses

• John 19:38-42 : 38 { "verseID": "John.19.38", "source": "Μετὰ δὲ ταῦτα ἠρώτησεν τὸν Πιλάτον Ἰωσὴφ ὁ ἀπὸ Ἁριμαθαίας, ὢν μαθητὴς τοῦ Ἰησοῦ, κεκρυμμένος δὲ διὰ τὸν φόβον τῶν Ἰουδαίων, ἵνα ἄρῃ τὸ σῶμα τοῦ Ἰησοῦ: καὶ ἐπέτρεψεν ὁ Πιλάτος. Ἦλθεν οὖν, καὶ ἦρεν τὸ σῶμα τοῦ Ἰησοῦ.", "text": "*Meta de tauta ērōtēsen ton Pilaton Iōsēph ho apo Harimathaias*, *ōn mathētēs tou Iēsou*, *kekrymmenos de dia ton phobon tōn Ioudaiōn*, *hina arē to sōma tou Iēsou*: and *epetrepsen ho Pilatos*. *Ēlthen oun*, and *ēren to sōma tou Iēsou*.", "grammar": { "*Meta*": "preposition with accusative - after", "*de*": "particle, contrastive - but/and", "*tauta*": "demonstrative pronoun, accusative, neuter, plural - these things", "*ērōtēsen*": "aorist active, 3rd singular - asked/requested", "*ton Pilaton*": "accusative, masculine, singular - Pilate", "*Iōsēph*": "nominative, masculine - Joseph", "*ho apo Harimathaias*": "nominative, masculine, singular - the one from Arimathea", "*ōn*": "present active participle, nominative, masculine, singular - being", "*mathētēs*": "nominative, masculine, singular - disciple", "*tou Iēsou*": "genitive, masculine, singular - of Jesus", "*kekrymmenos*": "perfect passive participle, nominative, masculine, singular - having been hidden", "*de*": "particle, contrastive - but/and", "*dia*": "preposition with accusative - because of", "*ton phobon*": "accusative, masculine, singular - the fear", "*tōn Ioudaiōn*": "genitive, masculine, plural - of the Jews/Judeans", "*hina*": "conjunction - so that/in order that", "*arē*": "aorist active subjunctive, 3rd singular - he might take away", "*to sōma*": "accusative, neuter, singular - the body", "*tou Iēsou*": "genitive, masculine, singular - of Jesus", "*epetrepsen*": "aorist active, 3rd singular - permitted/gave permission", "*ho Pilatos*": "nominative, masculine, singular - Pilate", "*Ēlthen*": "aorist active, 3rd singular - he came", "*oun*": "conjunction, inferential - therefore/then", "*ēren*": "aorist active, 3rd singular - he took away/removed" }, "variants": { "*Meta tauta*": "after these things/afterwards", "*ērōtēsen*": "asked/requested/petitioned", "*ho apo Harimathaias*": "the one from Arimathea", "*ōn mathētēs*": "being a disciple/who was a disciple", "*kekrymmenos*": "hidden/secret/concealed", "*phobon*": "fear/dread", "*arē*": "might take away/remove", "*epetrepsen*": "permitted/allowed/gave permission", "*Ēlthen*": "came/went", "*ēren*": "took away/removed/took down" } } 39 { "verseID": "John.19.39", "source": "Ἦλθεν δὲ καὶ Νικόδημος, ὁ ἐλθὼν πρὸς τὸν Ἰησοῦν νυκτὸς τὸ πρῶτον, φέρων μίγμα σμύρνης καὶ ἀλόης, ὡσεὶ λίτρας ἑκατόν.", "text": "*Ēlthen de kai Nikodēmos*, *ho elthōn pros ton Iēsoun nyktos to prōton*, *pherōn migma smyrnēs kai aloēs*, *hōsei litras hekaton*.", "grammar": { "*Ēlthen*": "aorist active, 3rd singular - came", "*de*": "particle, contrastive - and/but", "*kai*": "conjunction, adjunctive - also", "*Nikodēmos*": "nominative, masculine - Nicodemus", "*ho elthōn*": "aorist active participle, nominative, masculine, singular - the one having come", "*pros*": "preposition with accusative - to", "*ton Iēsoun*": "accusative, masculine, singular - Jesus", "*nyktos*": "genitive, feminine, singular - by night/at night", "*to prōton*": "accusative, neuter, singular - at first/previously", "*pherōn*": "present active participle, nominative, masculine, singular - bringing/carrying", "*migma*": "accusative, neuter, singular - mixture", "*smyrnēs*": "genitive, feminine, singular - of myrrh", "*kai*": "conjunction - and", "*aloēs*": "genitive, feminine, singular - of aloes", "*hōsei*": "adverb - about/approximately", "*litras*": "accusative, feminine, plural - pounds", "*hekaton*": "numeral, accusative - hundred" }, "variants": { "*Ēlthen*": "came/arrived", "*ho elthōn*": "who had come/the one who came", "*pros*": "to/toward", "*nyktos*": "by night/during the night", "*to prōton*": "at first/earlier/previously", "*pherōn*": "bringing/carrying", "*migma*": "mixture/compound", "*smyrnēs*": "myrrh [aromatic resin]", "*aloēs*": "aloes [fragrant wood]", "*hōsei*": "about/approximately/nearly", "*litras*": "pounds/Roman pounds [~12 oz each]", "*hekaton*": "hundred/one hundred" } } 40 { "verseID": "John.19.40", "source": "Ἔλαβον οὖν τὸ σῶμα τοῦ Ἰησοῦ, καὶ ἔδησαν αὐτὸ ὀθονίοις μετὰ τῶν ἀρωμάτων, καθὼς ἔθος ἐστὶν τοῖς Ἰουδαίοις ἐνταφιάζειν.", "text": "*Elabon oun to sōma tou Iēsou*, and *edēsan auto othoniois meta tōn arōmatōn*, *kathōs ethos estin tois Ioudaiois entaphiazein*.", "grammar": { "*Elabon*": "aorist active, 3rd plural - they took", "*oun*": "conjunction, inferential - therefore/then", "*to sōma*": "accusative, neuter, singular - the body", "*tou Iēsou*": "genitive, masculine, singular - of Jesus", "*edēsan*": "aorist active, 3rd plural - they bound/wrapped", "*auto*": "personal pronoun, accusative, neuter, singular - it", "*othoniois*": "dative, neuter, plural - with linen cloths/strips", "*meta*": "preposition with genitive - with", "*tōn arōmatōn*": "genitive, neuter, plural - the spices", "*kathōs*": "conjunction - just as/according to", "*ethos*": "nominative, neuter, singular - custom/practice", "*estin*": "present active, 3rd singular - is", "*tois Ioudaiois*": "dative, masculine, plural - for the Jews/Judeans", "*entaphiazein*": "present active infinitive - to bury/prepare for burial" }, "variants": { "*Elabon*": "took/received", "*edēsan*": "bound/wrapped/tied", "*othoniois*": "with linen cloths/with strips of linen", "*arōmatōn*": "spices/aromatic substances", "*kathōs*": "just as/according to", "*ethos*": "custom/practice/manner", "*entaphiazein*": "to prepare for burial/to bury" } } 41 { "verseID": "John.19.41", "source": "Ἦν δὲ ἐν τῷ τόπῳ ὅπου ἐσταυρώθη κῆπος· καὶ ἐν τῷ κήπῳ μνημεῖον καινόν, ἐν ᾧ οὐδέπω οὐδεὶς ἐτέθη.", "text": "*Ēn de en tō topō hopou estaurōthē kēpos*; and *en tō kēpō mnēmeion kainon*, *en hō oudepō oudeis etethē*.", "grammar": { "*Ēn*": "imperfect active, 3rd singular - was", "*de*": "particle, contrastive - but/and", "*en*": "preposition with dative - in", "*tō topō*": "dative, masculine, singular - the place", "*hopou*": "adverb, relative - where", "*estaurōthē*": "aorist passive, 3rd singular - he was crucified", "*kēpos*": "nominative, masculine, singular - garden", "*en*": "preposition with dative - in", "*tō kēpō*": "dative, masculine, singular - the garden", "*mnēmeion*": "nominative, neuter, singular - tomb", "*kainon*": "adjective, nominative, neuter, singular - new", "*en hō*": "relative pronoun, dative, neuter, singular - in which", "*oudepō*": "adverb - not yet", "*oudeis*": "adjective, nominative, masculine, singular - no one", "*etethē*": "aorist passive, 3rd singular - had been laid/placed" }, "variants": { "*topō*": "place/location", "*estaurōthē*": "was crucified/was executed", "*kēpos*": "garden/orchard", "*mnēmeion*": "tomb/sepulcher/grave", "*kainon*": "new/unused", "*oudepō*": "not yet/never before", "*etethē*": "had been laid/placed/put" } } 42 { "verseID": "John.19.42", "source": "Ἐκεῖ οὖν διὰ τὴν παρασκευὴν τῶν Ἰουδαίων, ὅτι ἐγγὺς ἦν τὸ μνημεῖον· ἔθηκαν τὸν Ἰησοῦν.", "text": "*Ekei oun dia tēn paraskeuēn tōn Ioudaiōn*, *hoti eggys ēn to mnēmeion*; *ethēkan ton Iēsoun*.", "grammar": { "*Ekei*": "adverb - there", "*oun*": "conjunction, inferential - therefore/then", "*dia*": "preposition with accusative - because of", "*tēn paraskeuēn*": "accusative, feminine, singular - the Preparation/Friday", "*tōn Ioudaiōn*": "genitive, masculine, plural - of the Jews/Judeans", "*hoti*": "conjunction - because", "*eggys*": "adverb - near/close", "*ēn*": "imperfect active, 3rd singular - was", "*to mnēmeion*": "nominative, neuter, singular - the tomb", "*ethēkan*": "aorist active, 3rd plural - they laid/placed", "*ton Iēsoun*": "accusative, masculine, singular - Jesus" }, "variants": { "*Ekei*": "there/in that place", "*dia*": "because of/on account of", "*paraskeuēn*": "Preparation Day/Friday", "*hoti*": "because/since", "*eggys*": "near/close by", "*mnēmeion*": "tomb/sepulcher", "*ethēkan*": "they laid/placed/put" } }
• Mark 15:42-47 : 42 { "verseID": "Mark.15.42", "source": "¶Καὶ ἤδη ὀψίας γενομένης, ἐπεὶ ἦν Παρασκευή, ὅ ἐστιν, προσάββατον,", "text": "And already *opsias* *genomenēs*, since it-*ēn* *Paraskeuē*, which *estin*, *prosabbaton*,", "grammar": { "*opsias*": "noun, genitive, feminine, singular - evening", "*genomenēs*": "participle, aorist, middle, genitive, feminine, singular - having come", "*ēn*": "verb, imperfect, active, indicative, 3rd, singular - it was", "*Paraskeuē*": "noun, nominative, feminine, singular - Preparation day", "*estin*": "verb, present, active, indicative, 3rd, singular - is", "*prosabbaton*": "noun, nominative, neuter, singular - day before Sabbath" }, "variants": { "*opsias*": "evening/late hour", "*genomenēs*": "having come/having arrived", "*Paraskeuē*": "Preparation day (Friday)", "*prosabbaton*": "day before Sabbath/pre-Sabbath" } } 43 { "verseID": "Mark.15.43", "source": "Ἦλθεν, Ἰωσὴφ ὁ ἀπὸ Ἁριμαθαίας, εὐσχήμων βουλευτής, ὃς καὶ αὐτὸς ἦν προσδεχόμενος τὴν βασιλείαν τοῦ Θεοῦ, τολμήσας εἰσῆλθεν πρὸς Πιλᾶτον, καὶ ᾐτήσατο τὸ σῶμα τοῦ Ἰησοῦ.", "text": "*Ēlthen*, *Iōsēph* the from *Harimathaias*, *euschēmōn* *bouleutēs*, who also himself *ēn* *prosdechomenos* the *basileian* of-the *Theou*, *tolmēsas* *eisēlthen* *pros* *Pilaton*, and *ētēsato* the *sōma* of-the *Iēsou*.", "grammar": { "*Ēlthen*": "verb, aorist, active, indicative, 3rd, singular - came", "*Iōsēph*": "noun, nominative, masculine, singular - Joseph", "*Harimathaias*": "noun, genitive, feminine, singular - of Arimathea", "*euschēmōn*": "adjective, nominative, masculine, singular - honorable/respected", "*bouleutēs*": "noun, nominative, masculine, singular - council member", "*ēn*": "verb, imperfect, active, indicative, 3rd, singular - was", "*prosdechomenos*": "participle, present, middle, nominative, masculine, singular - waiting for", "*basileian*": "noun, accusative, feminine, singular - kingdom", "*Theou*": "noun, genitive, masculine, singular - of God", "*tolmēsas*": "participle, aorist, active, nominative, masculine, singular - having dared", "*eisēlthen*": "verb, aorist, active, indicative, 3rd, singular - went in", "*pros*": "preposition - to/unto", "*Pilaton*": "noun, accusative, masculine, singular - Pilate", "*ētēsato*": "verb, aorist, middle, indicative, 3rd, singular - asked for", "*sōma*": "noun, accusative, neuter, singular - body", "*Iēsou*": "noun, genitive, masculine, singular - of Jesus" }, "variants": { "*Ēlthen*": "came/arrived", "*euschēmōn*": "honorable/respected/prominent", "*bouleutēs*": "council member/senator/member of Sanhedrin", "*prosdechomenos*": "waiting for/expecting/looking for", "*basileian*": "kingdom/reign/rule", "*tolmēsas*": "having dared/having courage/taking courage", "*eisēlthen*": "went in/entered", "*ētēsato*": "asked for/requested" } } 44 { "verseID": "Mark.15.44", "source": "Ὁ δὲ Πιλάτος ἐθαύμασεν εἰ ἤδη τέθνηκεν: καὶ προσκαλεσάμενος τὸν κεντυρίωνα, ἐπηρώτησεν αὐτὸν εἰ πάλαι ἀπέθανεν.", "text": "The *de* *Pilatos* *ethaumasen* if already he-*tethnēken*; and *proskalesamenos* the *kentyriōna*, *epērōtēsen* him if *palai* he-*apethanen*.", "grammar": { "*de*": "conjunction - but/and", "*Pilatos*": "noun, nominative, masculine, singular - Pilate", "*ethaumasen*": "verb, aorist, active, indicative, 3rd, singular - wondered/was surprised", "*tethnēken*": "verb, perfect, active, indicative, 3rd, singular - had died", "*proskalesamenos*": "participle, aorist, middle, nominative, masculine, singular - having summoned", "*kentyriōna*": "noun, accusative, masculine, singular - centurion", "*epērōtēsen*": "verb, aorist, active, indicative, 3rd, singular - asked/questioned", "*palai*": "adverb - already/some time ago", "*apethanen*": "verb, aorist, active, indicative, 3rd, singular - died" }, "variants": { "*ethaumasen*": "wondered/was surprised/marveled", "*tethnēken*": "had died/was dead", "*proskalesamenos*": "having summoned/having called", "*epērōtēsen*": "asked/questioned/inquired of", "*palai*": "already/some time ago/for long" } } 45 { "verseID": "Mark.15.45", "source": "Καὶ γνοὺς ἀπὸ τοῦ κεντυρίωνος, ἐδωρήσατο τὸ σῶμα τῷ Ἰωσήφ.", "text": "And *gnous* from the *kentyriōnos*, he-*edōrēsato* the *sōma* to-the *Iōsēph*.", "grammar": { "*gnous*": "participle, aorist, active, nominative, masculine, singular - having learned", "*kentyriōnos*": "noun, genitive, masculine, singular - of centurion", "*edōrēsato*": "verb, aorist, middle, indicative, 3rd, singular - granted/gave", "*sōma*": "noun, accusative, neuter, singular - body", "*Iōsēph*": "noun, dative, masculine, singular - to Joseph" }, "variants": { "*gnous*": "having learned/finding out/when he knew", "*edōrēsato*": "granted/gave as a gift/bestowed" } } 46 { "verseID": "Mark.15.46", "source": "Καὶ ἀγοράσας σινδόνα, καὶ καθελὼν αὐτὸν, ἐνείλησεν τῇ σινδόνι, καὶ κατέθηκεν αὐτὸν ἐν μνημείῳ ὃ ἦν λελατομημένον ἐκ πέτρας, καὶ προσεκύλισεν λίθον ἐπὶ τὴν θύραν τοῦ μνημείου.", "text": "And *agorasas* *sindona*, and *kathelōn* him, *eneilēsen* in-the *sindoni*, and *katethēken* him in *mnēmeiō* which *ēn* *lelatomēmenon* out-of *petras*, and *prosekyliesen* *lithon* against the *thyran* of-the *mnēmeiou*.", "grammar": { "*agorasas*": "participle, aorist, active, nominative, masculine, singular - having bought", "*sindona*": "noun, accusative, feminine, singular - linen cloth", "*kathelōn*": "participle, aorist, active, nominative, masculine, singular - having taken down", "*eneilēsen*": "verb, aorist, active, indicative, 3rd, singular - wrapped", "*sindoni*": "noun, dative, feminine, singular - in linen cloth", "*katethēken*": "verb, aorist, active, indicative, 3rd, singular - laid/placed", "*mnēmeiō*": "noun, dative, neuter, singular - tomb", "*ēn*": "verb, imperfect, active, indicative, 3rd, singular - was", "*lelatomēmenon*": "participle, perfect, passive, nominative, neuter, singular - having been hewn", "*petras*": "noun, genitive, feminine, singular - of rock", "*prosekyliesen*": "verb, aorist, active, indicative, 3rd, singular - rolled to", "*lithon*": "noun, accusative, masculine, singular - stone", "*thyran*": "noun, accusative, feminine, singular - door/entrance", "*mnēmeiou*": "noun, genitive, neuter, singular - of tomb" }, "variants": { "*agorasas*": "having bought/purchased", "*sindona*": "linen cloth/fine linen", "*kathelōn*": "having taken down/having removed", "*eneilēsen*": "wrapped/wound around", "*katethēken*": "laid/placed/put", "*mnēmeiō*": "tomb/sepulcher", "*lelatomēmenon*": "having been hewn/cut out", "*petras*": "rock/stone", "*prosekyliesen*": "rolled to/rolled against", "*lithon*": "stone", "*thyran*": "door/entrance" } } 47 { "verseID": "Mark.15.47", "source": "Ἡ δὲ Μαρία ἡ Μαγδαληνὴ καὶ Μαρία Ἰωσῆ ἐθεώρουν ποῦ τίθεται.", "text": "The *de* *Maria* the *Magdalēnē* and *Maria* of-*Iōsē* *etheōroun* where he-*tithetai*.", "grammar": { "*de*": "conjunction - and/but", "*Maria*": "noun, nominative, feminine, singular - Mary", "*Magdalēnē*": "adjective, nominative, feminine, singular - Magdalene", "*Iōsē*": "noun, genitive, masculine, singular - of Joses", "*etheōroun*": "verb, imperfect, active, indicative, 3rd, plural - were observing/watching", "*tithetai*": "verb, present, passive, indicative, 3rd, singular - is being laid/placed" }, "variants": { "*etheōroun*": "were observing/were watching/were looking at", "*tithetai*": "is being laid/is being placed/is being put" } }
• Luke 23:50-56 : 50 { "verseID": "Luke.23.50", "source": "¶Καὶ ἰδού, ἀνὴρ ὀνόματι Ἰωσήφ, βουλευτὴς· ὑπάρχων ἀνὴρ, ἀγαθὸς καὶ δίκαιος:", "text": "And *idou*, *anēr* by-*onomati* *Iōsēph*, *bouleutēs*; *hyparchōn* *anēr*, *agathos* and *dikaios*:", "grammar": { "*idou*": "aorist imperative - behold/look/see", "*anēr*": "nominative, masculine, singular - man", "*onomati*": "dative, neuter, singular - name/by name", "*Iōsēph*": "proper noun, indeclinable - Joseph", "*bouleutēs*": "nominative, masculine, singular - councillor/member of council", "*hyparchōn*": "present participle, nominative, masculine, singular - being/existing", "*agathos*": "nominative, masculine, singular - good", "*dikaios*": "nominative, masculine, singular - righteous/just" }, "variants": { "*idou*": "behold/look/pay attention (interjection signaling something noteworthy)", "*bouleutēs*": "council member/councillor/member of Sanhedrin", "*hyparchōn*": "being/existing as/being in essence", "*agathos*": "good/virtuous/noble", "*dikaios*": "righteous/just/upright/observant of law" } } 51 { "verseID": "Luke.23.51", "source": "(Οὗτος οὐκ ἦν συγκατατεθειμένος τῇ βουλῇ καὶ τῇ πράξει αὐτῶν· ἀπὸ Ἁριμαθαίας, πόλεως τῶν Ἰουδαίων: ὃς καὶ προσεδέχετο καὶ αὐτὸς τὴν βασιλείαν τοῦ Θεοῦ.", "text": "(*Houtos* not *ēn* *synkatatetheimonos* to-the *boulē* and to-the *praxei* of-them; from *Harimathaias*, *poleōs* of-the *Ioudaiōn*: who also *prosedecheto* also himself the *basileian* of-the *Theou*.", "grammar": { "*Houtos*": "demonstrative pronoun, nominative, masculine, singular - this (man)", "*ēn*": "imperfect, 3rd singular - was", "*synkatatetheimonos*": "perfect participle, nominative, masculine, singular - having consented/agreed with", "*boulē*": "dative, feminine, singular - counsel/decision/plan", "*praxei*": "dative, feminine, singular - action/deed", "*Harimathaias*": "genitive, feminine, singular - Arimathea", "*poleōs*": "genitive, feminine, singular - city", "*Ioudaiōn*": "genitive, masculine, plural - Jews/Judeans", "*prosedecheto*": "imperfect middle, 3rd singular - was waiting for/expecting", "*basileian*": "accusative, feminine, singular - kingdom", "*Theou*": "genitive, masculine, singular - God" }, "variants": { "*synkatatetheimonos*": "having consented/having agreed with/having voted with", "*boulē*": "counsel/decision/plan/purpose", "*praxei*": "action/deed/conduct", "*prosedecheto*": "was waiting for/was expecting/was looking for/was accepting", "*basileian*": "kingdom/reign/rule" } } 52 { "verseID": "Luke.23.52", "source": "Οὗτος προσελθὼν τῷ Πιλάτῳ, ᾐτήσατο τὸ σῶμα τοῦ Ἰησοῦ.", "text": "*Houtos* *proselthōn* to-the *Pilatō*, *ētēsato* the *sōma* of-the *Iēsou*.", "grammar": { "*Houtos*": "demonstrative pronoun, nominative, masculine, singular - this (man)", "*proselthōn*": "aorist participle, nominative, masculine, singular - having come to/approached", "*Pilatō*": "dative, masculine, singular - Pilate", "*ētēsato*": "aorist middle, 3rd singular - asked for/requested", "*sōma*": "accusative, neuter, singular - body", "*Iēsou*": "genitive, masculine, singular - Jesus" }, "variants": { "*proselthōn*": "having approached/having gone to/having come before", "*ētēsato*": "asked for/requested/begged for", "*sōma*": "body/corpse" } } 53 { "verseID": "Luke.23.53", "source": "Καὶ καθελὼν αὐτὸ, ἐνετύλιξεν αὐτὸ σινδόνι, καὶ ἔθηκεν αὐτὸ ἐν μνήματι λαξευτῷ, οὗ οὐκ ἦν οὐδέπω οὐδεὶς κείμενος.", "text": "And *kathelōn* it, *enetyliksен* it in-*sindoni*, and *ethēken* it in *mnēmati* *lakseutō*, where not *ēn* *oudepō* *oudeis* *keimenos*.", "grammar": { "*kathelōn*": "aorist participle, nominative, masculine, singular - having taken down", "*enetyliksen*": "aorist, 3rd singular - wrapped", "*sindoni*": "dative, feminine, singular - linen cloth", "*ethēken*": "aorist, 3rd singular - placed/laid", "*mnēmati*": "dative, neuter, singular - tomb/memorial", "*lakseutō*": "dative, neuter, singular - hewn in rock", "*ēn*": "imperfect, 3rd singular - was", "*oudepō*": "adverb - not yet", "*oudeis*": "nominative, masculine, singular - no one/nobody", "*keimenos*": "present participle, nominative, masculine, singular - lying/being laid" }, "variants": { "*kathelōn*": "having taken down/having lowered/having removed", "*enetyliksen*": "wrapped/enfolded/wound around", "*sindoni*": "linen cloth/fine linen/shroud", "*mnēmati*": "tomb/grave/memorial", "*lakseutō*": "hewn in rock/cut from stone", "*keimenos*": "lying/being laid/placed/resting" } } 54 { "verseID": "Luke.23.54", "source": "Καὶ ἡμέρα ἦν Παρασκευή, καὶ σάββατον ἐπέφωσκεν.", "text": "And *hēmera* *ēn* *Paraskeuē*, and *sabbaton* *epephōsken*.", "grammar": { "*hēmera*": "nominative, feminine, singular - day", "*ēn*": "imperfect, 3rd singular - was", "*Paraskeuē*": "nominative, feminine, singular - Preparation/Friday", "*sabbaton*": "nominative, neuter, singular - Sabbath", "*epephōsken*": "imperfect, 3rd singular - was dawning/approaching" }, "variants": { "*Paraskeuē*": "Preparation/Friday (day before Sabbath)", "*epephōsken*": "was dawning/drawing near/approaching/beginning to shine" } } 55 { "verseID": "Luke.23.55", "source": "Κατακολουθήσασαι δὲ καὶ γυναῖκες, αἵτινες ἦσαν συνεληλυθυῖαι αὐτῷ ἐκ τῆς Γαλιλαίας, ἐθεάσαντο τὸ μνημεῖον, καὶ ὡς ἐτέθη τὸ σῶμα αὐτοῦ.", "text": "*Katakolouthēsasai* *de* also *gynaikes*, who *ēsan* *synelēlythuiai* with-him from the *Galilaias*, *etheasanto* the *mnēmeion*, and how *etethē* the *sōma* of-him.", "grammar": { "*Katakolouthēsasai*": "aorist participle, nominative, feminine, plural - having followed closely", "*de*": "postpositive particle - but/and/now", "*gynaikes*": "nominative, feminine, plural - women", "*ēsan*": "imperfect, 3rd plural - were", "*synelēlythuiai*": "perfect participle, nominative, feminine, plural - having come with/accompanied", "*Galilaias*": "genitive, feminine, singular - Galilee", "*etheasanto*": "aorist middle, 3rd plural - observed/beheld/looked at", "*mnēmeion*": "accusative, neuter, singular - tomb/memorial", "*etethē*": "aorist passive, 3rd singular - was laid/placed", "*sōma*": "nominative, neuter, singular - body" }, "variants": { "*Katakolouthēsasai*": "having followed closely/having accompanied/having followed after", "*synelēlythuiai*": "having come with/having traveled together with/having accompanied", "*etheasanto*": "observed/beheld/looked at/viewed carefully", "*mnēmeion*": "tomb/memorial/grave", "*etethē*": "was laid/was placed/was positioned" } } 56 { "verseID": "Luke.23.56", "source": "Ὑποστρέψασαι δὲ, ἡτοίμασαν ἀρώματα καὶ μύρα· Καὶ τὸ μὲν σάββατον ἡσύχασαν κατὰ τὴν ἐντολήν.", "text": "*Hypostrepsasai* *de*, *hētoimasan* *arōmata* and *myra*; And *men* *sabbaton* *hēsychasan* according-to the *entolēn*.", "grammar": { "*Hypostrepsasai*": "aorist participle, nominative, feminine, plural - having returned", "*de*": "postpositive particle - but/and/now", "*hētoimasan*": "aorist, 3rd plural - prepared", "*arōmata*": "accusative, neuter, plural - spices/aromatics", "*myra*": "accusative, neuter, plural - ointments/perfumes", "*men*": "particle marking contrast with implied *de* - on the one hand", "*sabbaton*": "accusative, neuter, singular - Sabbath", "*hēsychasan*": "aorist, 3rd plural - rested/were quiet", "*entolēn*": "accusative, feminine, singular - commandment/instruction" }, "variants": { "*Hypostrepsasai*": "having returned/having gone back", "*hētoimasan*": "prepared/made ready/arranged", "*arōmata*": "spices/aromatics/fragrant herbs", "*myra*": "ointments/perfumes/aromatic oils", "*hēsychasan*": "rested/kept quiet/ceased activity", "*entolēn*": "commandment/instruction/order" } }
• 1 Sam 1:1 : 1 { "verseID": "1 Samuel.1.1", "source": "וַיְהִי֩ אִ֨ישׁ אֶחָ֜ד מִן־הָרָמָתַ֛יִם צוֹפִ֖ים מֵהַ֣ר אֶפְרָ֑יִם וּשְׁמ֡וֹ אֶ֠לְקָנָה בֶּן־יְרֹחָ֧ם בֶּן־אֱלִיה֛וּא בֶּן־תֹּ֥חוּ בֶן־צ֖וּף אֶפְרָתִֽי׃", "text": "And *wayəhî* *ʾîš* one from *hārāmātayim* *ṣôpîm* from *har* *ʾepərayim* and-*šəmô* *ʾelqānāh* son-of-*yərōḥām* son-of-*ʾĕlîhûʾ* son-of-*tōḥû* son-of-*ṣûp* *ʾepərātî*.", "grammar": { "*wayəhî*": "conjunction waw + qal imperfect 3rd masculine singular - and it was/came to pass", "*ʾîš*": "masculine singular noun - man", "*ʾeḥād*": "cardinal number masculine singular - one", "*hārāmātayim*": "proper noun with definite article - the Ramathaim", "*ṣôpîm*": "proper noun - Zophim", "*har*": "masculine singular construct noun - mountain/hill of", "*ʾepərayim*": "proper noun - Ephraim", "*ûšəmô*": "conjunction waw + noun masculine singular construct with 3rd masculine singular suffix - and his name", "*ʾelqānāh*": "proper noun - Elkanah", "*ben*": "masculine singular construct - son of (appears multiple times)", "*ʾepərātî*": "gentilic adjective masculine singular - Ephrathite" }, "variants": { "*wayəhî*": "and it happened/and there was/and it came to pass", "*ʾîš*": "man/person/husband", "*hārāmātayim ṣôpîm*": "Ramathaim-zophim (place name)/the Ramathaim of the Zuphites", "*ʾepərātî*": "Ephrathite/from Ephrath/of the tribe of Ephraim" } }
• 1 Sam 7:17 : 17 { "verseID": "1 Samuel.7.17", "source": "וּתְשֻׁבָת֤וֹ הָרָמָ֙תָה֙ כִּֽי־שָׁ֣ם בֵּית֔וֹ וְשָׁ֖ם שָׁפָ֣ט אֶת־יִשְׂרָאֵ֑ל וַיִּֽבֶן־שָׁ֥ם מִזְבֵּ֖חַ לַֽיהוָֽה׃ פ", "text": "And-his-*tĕšubātô* the-*rāmātâ* for-there his-house and-there *šāpāṭ* *ʾet*-*yiśrāʾēl* and *wayyiben*-there *mizbēaḥ* to-*YHWH*.", "grammar": { "*tĕšubātô*": "noun feminine singular construct with 3rd masculine singular suffix - his return", "*rāmātâ*": "proper noun with directional he - to Ramah", "*šāpāṭ*": "Qal perfect 3rd masculine singular - he judged", "*wayyiben*": "waw-consecutive + Qal imperfect 3rd masculine singular - and he built", "*mizbēaḥ*": "noun masculine singular - altar" }, "variants": { "*tĕšubātô*": "his return/his turning back/his home base", "*rāmātâ*": "to Ramah (place name)/to the height", "*šāpāṭ*": "judged/governed/decided cases", "*mizbēaḥ*": "altar/place of sacrifice" } }