Mark 16:1

biblecontext

{ "verseID": "Mark.16.1", "source": "Καὶ διαγενομένου τοῦ σαββάτου, Μαρία ἡ Μαγδαληνὴ, καὶ Μαρία ἡ τοῦ Ἰακώβου, καὶ Σαλώμη, ἠγόρασαν ἀρώματα, ἵνα ἐλθοῦσαι ἀλείψωσιν αὐτόν.", "text": "And *diagenomenou* the *sabbatou*, *Maria* the *Magdalēnē*, and *Maria* the [one] of *Iakōbou*, and *Salōmē*, *ēgorasan aromata*, that *elthousai* they might *aleipsōsin* him.", "grammar": { "*diagenomenou*": "aorist participle, genitive, singular, middle - having passed/elapsed", "*sabbatou*": "genitive, neuter, singular - of sabbath", "*Maria*": "nominative, feminine, singular - Mary", "*Magdalēnē*": "nominative, feminine, singular - Magdalene", "*Iakōbou*": "genitive, masculine, singular - of James/Jacob", "*Salōmē*": "nominative, feminine, singular - Salome", "*ēgorasan*": "aorist, 3rd plural, active - they bought", "*aromata*": "accusative, neuter, plural - spices/aromatics", "*elthousai*": "aorist participle, nominative, feminine, plural, active - having come", "*aleipsōsin*": "aorist subjunctive, 3rd plural, active - they might anoint" }, "variants": { "*aromata*": "spices/aromatic oils/perfumes", "*aleipsōsin*": "anoint/rub/apply ointment", "*diagenomenou*": "having passed/elapsed/been completed" } }

Additional Resources

Other Translations

  • Linguistic Bible Translation from Source Texts

    When the Sabbath was over, Mary Magdalene, Mary the mother of James, and Salome bought spices so they could go and anoint Jesus' body.

  • King James Version 1769 (Standard Version)

    And when the sabbath was past, Mary Magdalene, and Mary the mother of James, and Salome, had bought sweet spices, that they might come and anoint him.

  • KJV1611 – Modern English

    And when the Sabbath was over, Mary Magdalene, Mary the mother of James, and Salome bought sweet spices so they might go and anoint him.

  • King James Version 1611 (Original)

    And when the sabbath was past, Mary Magdalene, and Mary the mother of James, and Salome, had bought sweet spices, that they might come and anoint him.

  • American Standard Version with Strong's Numbers

    And{G2532} when the sabbath{G4521} was past,{G1230} Mary{G3137} Magdalene,{G3094} and{G2532} Mary{G3137} the{G3588} [mother] of James,{G2385} and{G2532} Salome,{G4539} bought{G59} spices,{G759} that{G2443} they might come{G2064} and anoint{G218} him.{G846}

  • King James Version with Strong's Numbers

    And{G2532} when{G1230} the sabbath{G4521} was past{G1230}{(G5637)}, Mary{G3137} Magdalene{G3094}, and{G2532} Mary{G3137} the mother{G3588} of James{G2385}, and{G2532} Salome{G4539}, had bought{G59}{(G5656)} sweet spices{G759}, that{G2443} they might come{G2064}{(G5631)} and anoint{G218}{(G5661)} him{G846}.

  • Tyndale Bible (1526/1534)

    And when ye saboth daye was past Mary Magdalen and Mary Iacobi and Salome bought odures that they myght come and anoynt him.

  • Coverdale Bible (1535)

    And whan the Sabbath was past, Mary Magdalene, & Mary Iames, and Salome, bought spyces, yt they might come, & anoynte hi.

  • Geneva Bible (1560)

    And when the Sabbath day was past, Marie Magdalene, and Marie the mother of Iames, and Salome, bought sweete oyntments, that they might come, and anoynt him.

  • Bishops' Bible (1568)

    And whe the Sabboth day was past, Marie Magdalen and Marie the mother of Iames, & Salome, bought sweete smellynge oyntmentes, that they myght come and annoynt hym.

  • Authorized King James Version (1611)

    ¶ And when the sabbath was past, Mary Magdalene, and Mary the [mother] of James, and Salome, had bought sweet spices, that they might come and anoint him.

  • Webster's Bible (1833)

    When the Sabbath was past, Mary Magdalene, and Mary the mother of James, and Salome, bought spices, that they might come and anoint him.

  • Young's Literal Translation (1862/1898)

    And the sabbath having past, Mary the Magdalene, and Mary of James, and Salome, bought spices, that having come, they may anoint him,

  • American Standard Version (1901)

    And when the sabbath was past, Mary Magdalene, and Mary the `mother' of James, and Salome, bought spices, that they might come and anoint him.

  • American Standard Version (1901)

    And when the sabbath was past, Mary Magdalene, and Mary the [mother] of James, and Salome, bought spices, that they might come and anoint him.

  • Bible in Basic English (1941)

    And when the Sabbath was past, Mary Magdalene and Mary, the mother of James, and Salome, got spices, so that they might come and put them on him.

  • World English Bible (2000)

    When the Sabbath was past, Mary Magdalene, and Mary the mother of James, and Salome, bought spices, that they might come and anoint him.

  • NET Bible® (New English Translation)

    The Resurrection When the Sabbath was over, Mary Magdalene, Mary the mother of James, and Salome bought aromatic spices so that they might go and anoint him.

Referenced Verses

  • Mark 15:40 : 40 { "verseID": "Mark.15.40", "source": "Ἦσαν δὲ καὶ γυναῖκες ἀπὸ μακρόθεν θεωροῦσαι: ἐν αἷς ἦν καὶ Μαρία ἡ Μαγδαληνή, καὶ Μαρία ἡ τοῦ Ἰακώβου τοῦ μικροῦ καὶ Ἰωσῆ μήτηρ, καὶ Σαλώμη·", "text": "*Ēsan* *de* also *gynaikes* from *makrothen* *theōrousai*: among whom *ēn* also *Maria* the *Magdalēnē*, and *Maria* the of-the *Iakōbou* the *mikrou* and *Iōsē* *mētēr*, and *Salōmē*;", "grammar": { "*Ēsan*": "verb, imperfect, active, indicative, 3rd, plural - were/there were", "*de*": "conjunction - and/but", "*gynaikes*": "noun, nominative, feminine, plural - women", "*makrothen*": "adverb - from afar/at a distance", "*theōrousai*": "participle, present, active, nominative, feminine, plural - watching/observing", "*ēn*": "verb, imperfect, active, indicative, 3rd, singular - was", "*Maria*": "noun, nominative, feminine, singular - Mary", "*Magdalēnē*": "adjective, nominative, feminine, singular - Magdalene", "*Iakōbou*": "noun, genitive, masculine, singular - of James", "*mikrou*": "adjective, genitive, masculine, singular - small/little", "*Iōsē*": "noun, genitive, masculine, singular - of Joses", "*mētēr*": "noun, nominative, feminine, singular - mother", "*Salōmē*": "noun, nominative, feminine, singular - Salome" }, "variants": { "*Ēsan*": "were/there were", "*gynaikes*": "women", "*makrothen*": "from afar/at a distance/from far away", "*theōrousai*": "watching/observing/looking on", "*mikrou*": "small/little/younger (to distinguish from another James)" } }
  • John 19:25 : 25 { "verseID": "John.19.25", "source": "Εἱστήκεισαν δὲ παρὰ τῷ σταυρῷ τοῦ Ἰησοῦ ἡ μήτηρ αὐτοῦ, καὶ ἡ ἀδελφὴ τῆς μητρὸς αὐτοῦ, Μαρία ἡ τοῦ Κλωπᾶ, καὶ Μαρία ἡ Μαγδαληνή.", "text": "*Heistēkeisan de para tō staurō tou Iēsou hē mētēr* of him, and the *adelphē tēs mētros* of him, *Maria hē tou Klōpa*, and *Maria hē Magdalēnē*.", "grammar": { "*Heistēkeisan*": "pluperfect active, 3rd plural - had been standing", "*de*": "particle, contrastive - but/and", "*para*": "preposition with dative - beside/near", "*tō staurō*": "dative, masculine, singular - the cross", "*tou Iēsou*": "genitive, masculine, singular - of Jesus", "*hē mētēr*": "nominative, feminine, singular - the mother", "*adelphē*": "nominative, feminine, singular - sister", "*tēs mētros*": "genitive, feminine, singular - of the mother", "*Maria*": "nominative, feminine, singular - Mary", "*hē tou Klōpa*": "nominative, feminine, singular - the [wife] of Clopas", "*Maria hē Magdalēnē*": "nominative, feminine, singular - Mary the Magdalene" }, "variants": { "*Heistēkeisan*": "had been standing/were standing", "*para*": "beside/near/by", "*staurō*": "cross/execution stake", "*mētēr*": "mother", "*adelphē*": "sister", "*hē tou Klōpa*": "the [wife] of Clopas/of Cleopas", "*hē Magdalēnē*": "the Magdalene/from Magdala" } }
  • John 19:31 : 31 { "verseID": "John.19.31", "source": "Οἱ οὖν Ἰουδαῖοι, ἐπεὶ Παρασκευὴ ἦν, ἵνα μὴ μείνῃ ἐπὶ τοῦ σταυροῦ τὰ σώματα ἐν τῷ σαββάτῳ, (ἦν γὰρ μεγάλη ἡ ἡμέρα ἐκείνου τοῦ σαββάτου,) ἠρώτησαν τὸν Πιλάτον ἵνα κατεαγῶσιν αὐτῶν τὰ σκέλη, καὶ ἀρθῶσιν.", "text": "The *oun Ioudaioi*, *epei Paraskeuē ēn*, *hina mē meinē epi tou staurou ta sōmata en tō sabbatō*, (*ēn gar megalē hē hēmera ekeinou tou sabbatou*,) *ērōtēsan ton Pilaton hina kateagōsin autōn ta skelē*, and *arthōsin*.", "grammar": { "*oun*": "conjunction, inferential - therefore/then", "*Ioudaioi*": "nominative, masculine, plural - Jews/Judeans", "*epei*": "conjunction - since/because", "*Paraskeuē*": "nominative, feminine, singular - Preparation/Friday", "*ēn*": "imperfect active, 3rd singular - it was", "*hina*": "conjunction - so that/in order that", "*mē*": "negation - not", "*meinē*": "aorist active subjunctive, 3rd singular - might remain", "*epi*": "preposition with genitive - on/upon", "*tou staurou*": "genitive, masculine, singular - the cross", "*ta sōmata*": "nominative, neuter, plural - the bodies", "*en*": "preposition with dative - in/on", "*tō sabbatō*": "dative, neuter, singular - the Sabbath", "*ēn*": "imperfect active, 3rd singular - was", "*gar*": "conjunction, explanatory - for/because", "*megalē*": "adjective, nominative, feminine, singular - great/important", "*hē hēmera*": "nominative, feminine, singular - the day", "*ekeinou*": "demonstrative pronoun, genitive, neuter, singular - of that", "*tou sabbatou*": "genitive, neuter, singular - Sabbath", "*ērōtēsan*": "aorist active, 3rd plural - they asked", "*ton Pilaton*": "accusative, masculine, singular - Pilate", "*hina*": "conjunction - that/so that", "*kateagōsin*": "aorist passive subjunctive, 3rd plural - might be broken", "*autōn*": "personal pronoun, genitive, masculine, plural - of them", "*ta skelē*": "nominative, neuter, plural - the legs", "*arthōsin*": "aorist passive subjunctive, 3rd plural - might be taken away" }, "variants": { "*epei*": "since/because", "*Paraskeuē*": "Preparation Day/Friday", "*meinē*": "might remain/continue", "*sōmata*": "bodies/corpses", "*sabbatō*": "Sabbath/seventh day", "*megalē*": "great/important/high", "*hēmera*": "day", "*ērōtēsan*": "asked/requested", "*kateagōsin*": "might be broken/fractured", "*skelē*": "legs/limbs", "*arthōsin*": "might be taken away/removed" } }
  • Mark 15:47 : 47 { "verseID": "Mark.15.47", "source": "Ἡ δὲ Μαρία ἡ Μαγδαληνὴ καὶ Μαρία Ἰωσῆ ἐθεώρουν ποῦ τίθεται.", "text": "The *de* *Maria* the *Magdalēnē* and *Maria* of-*Iōsē* *etheōroun* where he-*tithetai*.", "grammar": { "*de*": "conjunction - and/but", "*Maria*": "noun, nominative, feminine, singular - Mary", "*Magdalēnē*": "adjective, nominative, feminine, singular - Magdalene", "*Iōsē*": "noun, genitive, masculine, singular - of Joses", "*etheōroun*": "verb, imperfect, active, indicative, 3rd, plural - were observing/watching", "*tithetai*": "verb, present, passive, indicative, 3rd, singular - is being laid/placed" }, "variants": { "*etheōroun*": "were observing/were watching/were looking at", "*tithetai*": "is being laid/is being placed/is being put" } }
  • Mark 16:4-5 : 4 { "verseID": "Mark.16.4", "source": "Καὶ ἀναβλέψασαι, θεωροῦσιν ὅτι ἀποκεκύλισται ὁ λίθος: ἦν γὰρ μέγας σφόδρα.", "text": "And *anablepsasai*, they *theōrousin* that *apokekylistai* the *lithos*: for *ēn megas sphodra*.", "grammar": { "*anablepsasai*": "aorist participle, nominative, feminine, plural, active - having looked up", "*theōrousin*": "present, 3rd plural, active - they see/observe/behold", "*apokekylistai*": "perfect, 3rd singular, passive - has been rolled away", "*lithos*": "nominative, masculine, singular - stone", "*ēn*": "imperfect, 3rd singular - was", "*megas*": "nominative, masculine, singular - large/great", "*sphodra*": "adverb - exceedingly/very" }, "variants": { "*anablepsasai*": "having looked up/raised their eyes", "*theōrousin*": "they see/observe/behold/perceive", "*apokekylistai*": "has been rolled away/removed [completed action with continuing result]" } } 5 { "verseID": "Mark.16.5", "source": "Καὶ εἰσελθοῦσαι εἰς τὸ μνημεῖον, εἶδον νεανίσκον καθήμενον ἐν τοῖς δεξιοῖς, περιβεβλημένον στολὴν λευκήν· καὶ ἐξεθαμβήθησαν.", "text": "And *eiselthousai* into the *mnēmeion*, they *eidon neaniskon kathēmenon* in the right [side], *peribeblēmenon stolēn leukēn*; and they *exethambēthēsan*.", "grammar": { "*eiselthousai*": "aorist participle, nominative, feminine, plural, active - having entered", "*mnēmeion*": "accusative, neuter, singular - tomb/memorial", "*eidon*": "aorist, 3rd plural, active - they saw", "*neaniskon*": "accusative, masculine, singular - young man", "*kathēmenon*": "present participle, accusative, masculine, singular, middle - sitting", "*dexiois*": "dative, neuter, plural - right [parts/side]", "*peribeblēmenon*": "perfect participle, accusative, masculine, singular, middle - having been clothed", "*stolēn*": "accusative, feminine, singular - robe/garment", "*leukēn*": "accusative, feminine, singular - white", "*exethambēthēsan*": "aorist, 3rd plural, passive - they were amazed/alarmed" }, "variants": { "*neaniskon*": "young man/youth", "*stolēn leukēn*": "white robe/garment/vestment", "*exethambēthēsan*": "were amazed/alarmed/astonished" } }
  • Mark 16:8 : 8 { "verseID": "Mark.16.8", "source": "Καὶ ἐξελθοῦσαι ταχὺ, ἔφυγον ἀπὸ τοῦ μνημείου· εἶχεν δὲ αὐτὰς τρόμος καὶ ἔκστασις: καὶ οὐδενὶ οὐδὲν εἶπον· ἐφοβοῦντο γάρ.", "text": "And *exelthousai tachy*, they *ephygon* from the *mnēmeiou*; and *eichen* them *tromos* and *ekstasis*: and to *oudeni ouden eipon*; for they *ephobounto*.", "grammar": { "*exelthousai*": "aorist participle, nominative, feminine, plural, active - having gone out", "*tachy*": "adverb - quickly", "*ephygon*": "aorist, 3rd plural, active - they fled", "*mnēmeiou*": "genitive, neuter, singular - of tomb/memorial", "*eichen*": "imperfect, 3rd singular, active - was having/possessing", "*autas*": "accusative, feminine, plural - them", "*tromos*": "nominative, masculine, singular - trembling", "*ekstasis*": "nominative, feminine, singular - astonishment", "*oudeni*": "dative, masculine, singular - to no one", "*ouden*": "accusative, neuter, singular - nothing", "*eipon*": "aorist, 3rd plural, active - they said/told", "*ephobounto*": "imperfect, 3rd plural, middle/passive - they were fearing" }, "variants": { "*tromos*": "trembling/shaking", "*ekstasis*": "astonishment/bewilderment/ecstasy", "*ephobounto*": "were afraid/feared [continuous action]" } }
  • Luke 23:54 : 54 { "verseID": "Luke.23.54", "source": "Καὶ ἡμέρα ἦν Παρασκευή, καὶ σάββατον ἐπέφωσκεν.", "text": "And *hēmera* *ēn* *Paraskeuē*, and *sabbaton* *epephōsken*.", "grammar": { "*hēmera*": "nominative, feminine, singular - day", "*ēn*": "imperfect, 3rd singular - was", "*Paraskeuē*": "nominative, feminine, singular - Preparation/Friday", "*sabbaton*": "nominative, neuter, singular - Sabbath", "*epephōsken*": "imperfect, 3rd singular - was dawning/approaching" }, "variants": { "*Paraskeuē*": "Preparation/Friday (day before Sabbath)", "*epephōsken*": "was dawning/drawing near/approaching/beginning to shine" } }
  • Luke 23:56-24:12 : 56 { "verseID": "Luke.23.56", "source": "Ὑποστρέψασαι δὲ, ἡτοίμασαν ἀρώματα καὶ μύρα· Καὶ τὸ μὲν σάββατον ἡσύχασαν κατὰ τὴν ἐντολήν.", "text": "*Hypostrepsasai* *de*, *hētoimasan* *arōmata* and *myra*; And *men* *sabbaton* *hēsychasan* according-to the *entolēn*.", "grammar": { "*Hypostrepsasai*": "aorist participle, nominative, feminine, plural - having returned", "*de*": "postpositive particle - but/and/now", "*hētoimasan*": "aorist, 3rd plural - prepared", "*arōmata*": "accusative, neuter, plural - spices/aromatics", "*myra*": "accusative, neuter, plural - ointments/perfumes", "*men*": "particle marking contrast with implied *de* - on the one hand", "*sabbaton*": "accusative, neuter, singular - Sabbath", "*hēsychasan*": "aorist, 3rd plural - rested/were quiet", "*entolēn*": "accusative, feminine, singular - commandment/instruction" }, "variants": { "*Hypostrepsasai*": "having returned/having gone back", "*hētoimasan*": "prepared/made ready/arranged", "*arōmata*": "spices/aromatics/fragrant herbs", "*myra*": "ointments/perfumes/aromatic oils", "*hēsychasan*": "rested/kept quiet/ceased activity", "*entolēn*": "commandment/instruction/order" } } 1 { "verseID": "Luke.24.1", "source": "Τῇ δὲ μιᾷ τῶν σαββάτων, ὄρθρου βαθέος, ἦλθον ἐπὶ τὸ μνῆμα, φέρουσαι ἃ ἡτοίμασαν ἀρώματα, καί τινες σὺν αὐταῖς.", "text": "*De* on the one [day] of the *sabbatōn*, *orthrou batheos*, they *ēlthon* upon the *mnēma*, *pherousai* which they *hētoimasan aromata*, and certain [women] with them.", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*sabbatōn*": "genitive, neuter, plural - of sabbaths/week", "*orthrou batheos*": "genitive, masculine, singular with adjective - early/deep dawn", "*ēlthon*": "aorist, active, indicative, 3rd plural - they came/went", "*mnēma*": "accusative, neuter, singular - tomb/grave", "*pherousai*": "present, active, participle, feminine, plural, nominative - bearing/carrying", "*hētoimasan*": "aorist, active, indicative, 3rd plural - they prepared", "*aromata*": "accusative, neuter, plural - spices/aromatic herbs" }, "variants": { "*sabbatōn*": "sabbaths/week", "*orthrou batheos*": "deep dawn/early morning/while still dark", "*mnēma*": "tomb/grave/memorial monument", "*aromata*": "spices/aromatic preparations/fragrant substances" } } 2 { "verseID": "Luke.24.2", "source": "Εὗρον δὲ τὸν λίθον ἀποκεκυλισμένον ἀπὸ τοῦ μνημείου.", "text": "They *heuron de* the *lithon apokekulismenon* from the *mnēmeiou*.", "grammar": { "*heuron*": "aorist, active, indicative, 3rd plural - they found", "*de*": "postpositive conjunction - but/and/now", "*lithon*": "accusative, masculine, singular - stone", "*apokekulismenon*": "perfect, passive, participle, masculine, singular, accusative - having been rolled away", "*mnēmeiou*": "genitive, neuter, singular - tomb/sepulcher" }, "variants": { "*apokekulismenon*": "having been rolled away/removed/displaced", "*mnēmeiou*": "tomb/burial place/sepulcher" } } 3 { "verseID": "Luke.24.3", "source": "Καὶ εἰσελθοῦσαι, οὐχ εὗρον τὸ σῶμα τοῦ Κυρίου Ἰησοῦ.", "text": "And *eiselthousai*, not they *heuron* the *sōma* of the *Kuriou Iēsou*.", "grammar": { "*eiselthousai*": "aorist, active, participle, feminine, plural, nominative - having entered", "*heuron*": "aorist, active, indicative, 3rd plural - they found", "*sōma*": "accusative, neuter, singular - body", "*Kuriou*": "genitive, masculine, singular - Lord/Master", "*Iēsou*": "genitive, masculine, singular - Jesus" }, "variants": { "*sōma*": "body/corpse", "*Kuriou*": "Lord/Master/Owner" } } 4 { "verseID": "Luke.24.4", "source": "Καὶ ἐγένετο, ἐν τῷ διαπορεῖσθαι αὐτὰς περὶ τούτου, καὶ ἰδού, δύο ἄνδρες ἐπέστησαν αὐταῖς ἐν ἐσθήσεσιν ἀστραπτούσαις:", "text": "And it *egeneto*, in the *diaporeisthai autas peri* this, and *idou*, two *andres epestēsan* them in *esthēsesin astraptousais*:", "grammar": { "*egeneto*": "aorist, middle, indicative, 3rd singular - it happened/came to pass", "*diaporeisthai*": "present, middle/passive, infinitive - to be perplexed/greatly puzzled", "*autas*": "accusative, feminine, plural - them", "*peri*": "preposition + genitive - concerning/about", "*idou*": "aorist, middle, imperative, 2nd singular (used as interjection) - behold/look", "*andres*": "nominative, masculine, plural - men", "*epestēsan*": "aorist, active, indicative, 3rd plural - stood by/came upon", "*esthēsesin*": "dative, feminine, plural - garments/robes", "*astraptousais*": "present, active, participle, feminine, plural, dative - shining/gleaming" }, "variants": { "*egeneto*": "it happened/came to pass/occurred", "*diaporeisthai*": "to be perplexed/utterly at a loss/greatly puzzled", "*idou*": "behold/look/see", "*epestēsan*": "stood by/came upon suddenly/appeared to", "*astraptousais*": "shining/gleaming/flashing like lightning" } } 5 { "verseID": "Luke.24.5", "source": "Ἐμφόβων δὲ γενομένων αὐτῶν, καὶ κλινουσῶν τὸ πρόσωπον εἰς τὴν γῆν, εἶπον πρὸς αὐτάς, Τί ζητεῖτε τὸν ζῶντα μετὰ τῶν νεκρῶν;", "text": "*Emphobōn de genomenōn autōn*, and *klinousōn* the *prosōpon* to the *gēn*, they *eipon pros* them, Why *zēteite* the *zōnta meta* the *nekrōn*?", "grammar": { "*emphobōn*": "adjective, genitive, plural - fearful/terrified", "*de*": "postpositive conjunction - but/and", "*genomenōn*": "aorist, middle, participle, genitive, plural - having become/being", "*autōn*": "genitive, feminine, plural - of them", "*klinousōn*": "present, active, participle, feminine, plural, genitive - bowing/bending", "*prosōpon*": "accusative, neuter, singular - face/countenance", "*gēn*": "accusative, feminine, singular - earth/ground", "*eipon*": "aorist, active, indicative, 3rd plural - they said", "*pros*": "preposition + accusative - to/toward", "*zēteite*": "present, active, indicative, 2nd plural - you seek", "*zōnta*": "present, active, participle, masculine, singular, accusative - living one", "*meta*": "preposition + genitive - with/among", "*nekrōn*": "genitive, masculine, plural - dead (ones)" }, "variants": { "*emphobōn*": "terrified/filled with fear", "*prosōpon*": "face/countenance/person", "*zēteite*": "you seek/look for/search for", "*zōnta*": "living one/one who is alive", "*nekrōn*": "dead ones/corpses" } } 6 { "verseID": "Luke.24.6", "source": "Οὐκ ἔστιν ὧδε, ἀλλʼ ἠγέρθη: μνήσθητε ὡς ἐλάλησεν ὑμῖν ἔτι ὢν ἐν τῇ Γαλιλαίᾳ,", "text": "Not *estin hōde*, but *ēgerthē*: *mnēsthēte hōs elalēsen* to you, still *ōn* in *tē Galilaia*,", "grammar": { "*estin*": "present, active, indicative, 3rd singular - he is", "*hōde*": "adverb - here", "*ēgerthē*": "aorist, passive, indicative, 3rd singular - he was raised", "*mnēsthēte*": "aorist, passive, imperative, 2nd plural - remember/recollect", "*hōs*": "conjunction - how/that/as", "*elalēsen*": "aorist, active, indicative, 3rd singular - he spoke", "*ōn*": "present, active, participle, masculine, singular, nominative - being", "*Galilaia*": "dative, feminine, singular - Galilee" }, "variants": { "*estin*": "he is/exists", "*ēgerthē*": "he was raised/has risen", "*mnēsthēte*": "remember/call to mind/recollect" } } 7 { "verseID": "Luke.24.7", "source": "Λέγων, ὅτι Δεῖ τὸν Υἱὸν τοῦ ἀνθρώπου παραδοθῆναι εἰς χεῖρας ἀνθρώπων ἁμαρτωλῶν, καὶ σταυρωθῆναι, καὶ τῇ τρίτῃ ἡμέρᾳ ἀναστῆναι.", "text": "*Legōn*, that it *dei* the *Huion tou anthrōpou paradothēnai* into *cheiras anthrōpōn hamartōlōn*, and *staurōthēnai*, and on the third *hēmera anastēnai*.", "grammar": { "*legōn*": "present, active, participle, masculine, singular, nominative - saying", "*dei*": "present, active, indicative, 3rd singular, impersonal - it is necessary", "*Huion*": "accusative, masculine, singular - Son", "*tou anthrōpou*": "genitive, masculine, singular - of man", "*paradothēnai*": "aorist, passive, infinitive - to be delivered/handed over", "*cheiras*": "accusative, feminine, plural - hands", "*anthrōpōn*": "genitive, masculine, plural - of men", "*hamartōlōn*": "genitive, masculine, plural - sinful", "*staurōthēnai*": "aorist, passive, infinitive - to be crucified", "*hēmera*": "dative, feminine, singular - day", "*anastēnai*": "aorist, active, infinitive - to rise up" }, "variants": { "*dei*": "it is necessary/must/is required", "*paradothēnai*": "to be delivered over/handed over/betrayed", "*hamartōlōn*": "sinful/sinners", "*staurōthēnai*": "to be crucified/impaled", "*anastēnai*": "to rise up/stand up/be resurrected" } } 8 { "verseID": "Luke.24.8", "source": "Καὶ ἐμνήσθησαν τῶν ῥημάτων αὐτοῦ,", "text": "And they *emnēsthēsan* the *rhēmatōn autou*,", "grammar": { "*emnēsthēsan*": "aorist, passive, indicative, 3rd plural - they remembered", "*rhēmatōn*": "genitive, neuter, plural - words/sayings", "*autou*": "genitive, masculine, singular - of him" }, "variants": { "*emnēsthēsan*": "they remembered/recollected/called to mind", "*rhēmatōn*": "words/sayings/utterances" } } 9 { "verseID": "Luke.24.9", "source": "Καὶ ὑποστρέψασαι ἀπὸ τοῦ μνημείου, ἀπήγγειλαν ταῦτα πάντα τοῖς ἕνδεκα, καὶ πᾶσιν τοῖς λοιποῖς.", "text": "And *hupostrepsasai* from the *mnēmeiou*, they *apēngeilan tauta panta* to the eleven, and to all the *loipois*.", "grammar": { "*hupostrepsasai*": "aorist, active, participle, feminine, plural, nominative - having returned", "*mnēmeiou*": "genitive, neuter, singular - tomb/sepulcher", "*apēngeilan*": "aorist, active, indicative, 3rd plural - they reported/announced", "*tauta panta*": "accusative, neuter, plural - all these things", "*loipois*": "dative, masculine, plural - rest/remaining ones" }, "variants": { "*hupostrepsasai*": "having returned/turned back", "*mnēmeiou*": "tomb/sepulcher/grave", "*apēngeilan*": "they reported/announced/brought back word", "*loipois*": "rest/remaining ones/others" } } 10 { "verseID": "Luke.24.10", "source": "Ἦσαν δὲ ἡ Μαγδαληνὴ Μαρία, καὶ Ἰωάννα, καὶ Μαρία Ἰακώβου, καὶ αἱ λοιπαὶ σὺν αὐταῖς, αἵ ἔλεγον πρὸς τοὺς ἀποστόλους ταῦτα.", "text": "*Ēsan de* the *Magdalēnē Maria*, and *Iōanna*, and *Maria Iakōbou*, and the *loipai* with them, who *elegon pros* the *apostolous tauta*.", "grammar": { "*ēsan*": "imperfect, active, indicative, 3rd plural - they were", "*de*": "postpositive conjunction - but/and/now", "*Magdalēnē*": "nominative, feminine, singular - Magdalene (from Magdala)", "*Maria*": "nominative, feminine, singular - Mary", "*Iōanna*": "nominative, feminine, singular - Joanna", "*Iakōbou*": "genitive, masculine, singular - of James", "*loipai*": "nominative, feminine, plural - rest/others", "*elegon*": "imperfect, active, indicative, 3rd plural - they were saying", "*pros*": "preposition + accusative - to/toward", "*apostolous*": "accusative, masculine, plural - apostles", "*tauta*": "accusative, neuter, plural - these things" }, "variants": { "*loipai*": "rest/others/remaining ones", "*elegon*": "they were saying/telling/speaking", "*apostolous*": "apostles/messengers/those sent forth" } } 11 { "verseID": "Luke.24.11", "source": "Καὶ ἐφάνησαν ἐνώπιον αὐτῶν ὡσεὶ λῆρος τὰ ῥήματα αὐτῶν, καὶ ἠπίστουν αὐταῖς.", "text": "And *ephanēsan enōpion autōn hōsei lēros* the *rhēmata autōn*, and they *ēpistoun autais*.", "grammar": { "*ephanēsan*": "aorist, passive, indicative, 3rd plural - they appeared", "*enōpion*": "preposition + genitive - before/in the sight of", "*autōn*": "genitive, masculine, plural - of them", "*hōsei*": "adverb - as if/like", "*lēros*": "nominative, masculine, singular - nonsense/idle talk", "*rhēmata*": "nominative, neuter, plural - words/sayings", "*autōn*": "genitive, feminine, plural - of them", "*ēpistoun*": "imperfect, active, indicative, 3rd plural - they were disbelieving", "*autais*": "dative, feminine, plural - them" }, "variants": { "*ephanēsan*": "they appeared/seemed", "*enōpion*": "before/in the sight of/in the presence of", "*hōsei*": "as if/as it were/like", "*lēros*": "nonsense/idle talk/foolish talk", "*rhēmata*": "words/sayings/statements", "*ēpistoun*": "they were disbelieving/not trusting/doubting" } } 12 { "verseID": "Luke.24.12", "source": "Ὁ δὲ Πέτρος ἀναστὰς, ἔδραμεν ἐπὶ τὸ μνημεῖον· καὶ παρακύψας, βλέπει τὰ ὀθόνια κείμενα μόνα, καὶ ἀπῆλθεν, πρὸς ἑαυτὸν θαυμάζων τὸ γεγονός.", "text": "*Ho de Petros anastas*, *edramen epi* the *mnēmeion*; and *parakupsas*, *blepei* the *othonia keimena mona*, and *apēlthen*, *pros heauton thaumazōn* the *gegonos*.", "grammar": { "*ho*": "article, nominative, masculine, singular - the", "*de*": "postpositive conjunction - but/and/now", "*Petros*": "nominative, masculine, singular - Peter", "*anastas*": "aorist, active, participle, masculine, singular, nominative - having risen/stood up", "*edramen*": "aorist, active, indicative, 3rd singular - he ran", "*epi*": "preposition + accusative - to/toward", "*mnēmeion*": "accusative, neuter, singular - tomb/sepulcher", "*parakupsas*": "aorist, active, participle, masculine, singular, nominative - having stooped down to look", "*blepei*": "present, active, indicative, 3rd singular - he sees", "*othonia*": "accusative, neuter, plural - linen cloths", "*keimena*": "present, middle, participle, neuter, plural, accusative - lying", "*mona*": "accusative, neuter, plural - alone/by themselves", "*apēlthen*": "aorist, active, indicative, 3rd singular - he went away", "*pros heauton*": "preposition + accusative reflexive pronoun - to himself", "*thaumazōn*": "present, active, participle, masculine, singular, nominative - wondering/marveling", "*gegonos*": "perfect, active, participle, neuter, singular, accusative - having happened" }, "variants": { "*anastas*": "having risen/stood up/gotten up", "*edramen*": "he ran/rushed", "*parakupsas*": "having stooped down to look/peered in", "*blepei*": "he sees/observes/looks at", "*othonia*": "linen cloths/strips of linen", "*keimena*": "lying/placed", "*mona*": "alone/by themselves/only", "*thaumazōn*": "wondering/marveling/being amazed", "*gegonos*": "having happened/occurred/taken place" } }
  • 2 Chr 16:14 : 14 { "verseID": "2 Chronicles.16.14", "source": "וַיִּקְבְּרֻ֣הוּ בְקִבְרֹתָ֗יו אֲשֶׁ֣ר כָּֽרָה־לוֹ֮ בְּעִ֣יר דָּוִיד֒ וַיַּשְׁכִּיבֻ֗הוּ בַּמִּשְׁכָּב֙ אֲשֶׁ֤ר מִלֵּא֙ בְּשָׂמִ֣ים וּזְנִ֔ים מְרֻקָּחִ֖ים בְּמִרְקַ֣חַת מַעֲשֶׂ֑ה וַיִּשְׂרְפוּ־ל֥וֹ שְׂרֵפָ֖ה גְּדוֹלָ֥ה עַד־לִמְאֹֽד׃ פ", "text": "And *wayyiqbĕruhû* in *qiḇrōtāyw* which *kārāh*-to him in *ʿîr* *dāwid*, and *wayyaškîḇuhû* in *miškāḇ* which *millēʾ* *bĕśāmîm* and *zĕnîm* *mĕruqqāḥîm* in *mirqaḥat* *maʿăśeh*. And *wayyiśrĕp̄û*-to him *śĕrēp̄āh* *gĕdôlāh* until to *mĕʾōd*.", "grammar": { "*wayyiqbĕruhû*": "verb, qal imperfect with waw consecutive, 3rd person masculine plural + 3rd person masculine singular suffix - and they buried him", "*qiḇrōtāyw*": "noun, feminine plural construct + 3rd person masculine singular suffix - his tombs", "*kārāh*": "verb, qal perfect, 3rd person masculine singular - he dug/prepared", "*ʿîr*": "noun, feminine singular construct - city of", "*dāwid*": "proper noun - David", "*wayyaškîḇuhû*": "verb, hiphil imperfect with waw consecutive, 3rd person masculine plural + 3rd person masculine singular suffix - and they laid him", "*miškāḇ*": "noun, masculine singular - bed/bier", "*millēʾ*": "verb, piel perfect, 3rd person masculine singular - he filled", "*bĕśāmîm*": "noun, masculine plural - spices", "*zĕnîm*": "noun, masculine plural - kinds/varieties", "*mĕruqqāḥîm*": "verb, pual participle, masculine plural - compounded", "*mirqaḥat*": "noun, feminine singular construct - perfumer's", "*maʿăśeh*": "noun, masculine singular - work", "*wayyiśrĕp̄û*": "verb, qal imperfect with waw consecutive, 3rd person masculine plural - and they burned", "*śĕrēp̄āh*": "noun, feminine singular - burning", "*gĕdôlāh*": "adjective, feminine singular - great", "*mĕʾōd*": "adverb - very" }, "variants": { "*wayyiqbĕruhû*": "they buried him, they entombed him", "*qiḇrōtāyw*": "his tombs, his graves, his burial places", "*kārāh*": "he dug, he prepared, he excavated", "*ʿîr*": "city, town", "*wayyaškîḇuhû*": "they laid him, they placed him", "*miškāḇ*": "bed, bier, couch", "*millēʾ*": "he filled, he packed, he loaded", "*bĕśāmîm*": "spices, fragrances, aromatics", "*zĕnîm*": "kinds, varieties, types", "*mĕruqqāḥîm*": "compounded, mixed, blended", "*mirqaḥat*": "perfumer's, apothecary's, preparer's", "*maʿăśeh*": "work, art, craftsmanship", "*wayyiśrĕp̄û*": "they burned, they kindled", "*śĕrēp̄āh*": "burning, fire, conflagration", "*gĕdôlāh*": "great, large, extensive", "*mĕʾōd*": "very, exceedingly, greatly" } }
  • Matt 28:1-9 : 1 { "verseID": "Matthew.28.1", "source": "Ὀψὲ δὲ σαββάτων, τῇ ἐπιφωσκούσῃ εἰς μίαν σαββάτων, ἦλθεν Μαριὰ ἡ Μαγδαληνὴ καὶ ἡ ἄλλη Μαρία θεωρῆσαι τὸν τάφον.", "text": "*Opse* *de* *sabbatōn*, to the *epiphōskousē* into *mian* *sabbatōn*, *ēlthen* *Maria* the *Magdalēnē* and the *allē* *Maria* to *theōrēsai* the *taphon*.", "grammar": { "*Opse*": "adverb - after/late", "*de*": "postpositive conjunction - but/and/now", "*sabbatōn*": "genitive, neuter, plural - of sabbaths/week", "*epiphōskousē*": "present participle, dative, feminine, singular - dawning/beginning to dawn", "*mian*": "accusative, feminine, singular - first/one", "*sabbatōn*": "genitive, neuter, plural - of sabbaths/week", "*ēlthen*": "aorist active, 3rd singular - came", "*Maria*": "nominative, feminine, singular - Mary", "*Magdalēnē*": "nominative, feminine, singular - Magdalene", "*allē*": "nominative, feminine, singular - other", "*Maria*": "nominative, feminine, singular - Mary", "*theōrēsai*": "aorist infinitive - to see/observe", "*taphon*": "accusative, masculine, singular - tomb/grave" }, "variants": { "*Opse*": "after/late/end", "*sabbatōn*": "sabbaths/week (Jewish time reckoning)", "*mian sabbatōn*": "first day of the week", "*theōrēsai*": "to see/observe/inspect/consider" } } 2 { "verseID": "Matthew.28.2", "source": "Καὶ, ἰδού, σεισμὸς ἐγένετο μέγας: ἄγγελος γὰρ Κυρίου καταβὰς ἐξ οὐρανοῦ, προσελθὼν ἀπεκύλισεν τὸν λίθον ἀπὸ τῆς θύρας, καὶ ἐκάθητο ἐπάνω αὐτοῦ.", "text": "And, *idou*, *seismos* *egeneto* *megas*: *angelos* for of *Kyriou* *katabas* from *ouranou*, *proselthōn* *apekylisen* the *lithon* from the *thyras*, and *ekathēto* *epanō* of it.", "grammar": { "*idou*": "aorist imperative - behold/look", "*seismos*": "nominative, masculine, singular - earthquake/shaking", "*egeneto*": "aorist middle, 3rd singular - became/happened", "*megas*": "nominative, masculine, singular - great/large", "*angelos*": "nominative, masculine, singular - angel/messenger", "*Kyriou*": "genitive, masculine, singular - of Lord", "*katabas*": "aorist participle, nominative, masculine, singular - having descended", "*ouranou*": "genitive, masculine, singular - of heaven", "*proselthōn*": "aorist participle, nominative, masculine, singular - having approached", "*apekylisen*": "aorist active, 3rd singular - rolled away", "*lithon*": "accusative, masculine, singular - stone", "*thyras*": "genitive, feminine, singular - of door/entrance", "*ekathēto*": "imperfect middle, 3rd singular - was sitting", "*epanō*": "adverb - above/upon" }, "variants": { "*idou*": "behold/look/see (attention marker)", "*seismos*": "earthquake/shaking/commotion", "*angelos*": "angel/messenger", "*Kyriou*": "of Lord/master/owner", "*apekylisen*": "rolled away/back" } } 3 { "verseID": "Matthew.28.3", "source": "Ἦν δὲ ἡ ἰδέα αὐτοῦ ὡς ἀστραπή, καὶ τὸ ἔνδυμα αὐτοῦ λευκὸν ὡσεὶ χιών:", "text": "*Ēn* *de* the *idea* of him as *astrapē*, and the *endyma* of him *leukon* *hōsei* *chiōn*:", "grammar": { "*Ēn*": "imperfect active, 3rd singular - was", "*de*": "postpositive conjunction - but/and/now", "*idea*": "nominative, feminine, singular - appearance/form", "*astrapē*": "nominative, feminine, singular - lightning/flash", "*endyma*": "nominative, neuter, singular - garment/clothing", "*leukon*": "nominative, neuter, singular - white", "*hōsei*": "comparative particle - as/like", "*chiōn*": "nominative, feminine, singular - snow" }, "variants": { "*idea*": "appearance/form/aspect", "*astrapē*": "lightning/flash", "*endyma*": "garment/clothing/raiment", "*leukon*": "white/bright" } } 4 { "verseID": "Matthew.28.4", "source": "Ἀπὸ δὲ τοῦ φόβου αὐτοῦ ἐσείσθησαν οἱ τηροῦντες, καὶ ἐγένοντο ὡσεὶ νεκροί.", "text": "From *de* the *phobou* of him *eseisthēsan* the *tērountes*, and *egenonto* *hōsei* *nekroi*.", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*phobou*": "genitive, masculine, singular - of fear", "*eseisthēsan*": "aorist passive, 3rd plural - were shaken", "*tērountes*": "present participle, nominative, masculine, plural - guarding/keeping", "*egenonto*": "aorist middle, 3rd plural - became", "*hōsei*": "comparative particle - as/like", "*nekroi*": "nominative, masculine, plural - dead persons" }, "variants": { "*phobou*": "fear/terror/dread", "*eseisthēsan*": "were shaken/trembled", "*tērountes*": "guarding/keeping/watching", "*nekroi*": "dead ones/corpses" } } 5 { "verseID": "Matthew.28.5", "source": "Ἀποκριθεὶς δὲ ὁ ἄγγελος εἶπεν ταῖς γυναιξίν, Μὴ φοβεῖσθε ὑμεῖς: οἶδα γὰρ ὅτι Ἰησοῦν τὸν ἐσταυρωμένον ζητεῖτε.", "text": "*Apokritheis* *de* the *angelos* *eipen* to the *gynaixin*, *Mē* *phobeisthe* you: *oida* for that *Iēsoun* the *estaurōmenon* *zēteite*.", "grammar": { "*Apokritheis*": "aorist participle, nominative, masculine, singular - having answered", "*de*": "postpositive conjunction - but/and/now", "*angelos*": "nominative, masculine, singular - angel/messenger", "*eipen*": "aorist active, 3rd singular - said", "*gynaixin*": "dative, feminine, plural - to women", "*Mē*": "negative particle - not", "*phobeisthe*": "present passive imperative, 2nd plural - be afraid/fear", "*oida*": "perfect active, 1st singular - I know", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*estaurōmenon*": "perfect passive participle, accusative, masculine, singular - having been crucified", "*zēteite*": "present active, 2nd plural - you seek" }, "variants": { "*Apokritheis*": "having answered/responded", "*angelos*": "angel/messenger", "*phobeisthe*": "be afraid/fear", "*oida*": "know/understand (perfect with present meaning)", "*estaurōmenon*": "having been crucified/impaled", "*zēteite*": "seek/look for/search for" } } 6 { "verseID": "Matthew.28.6", "source": "Οὐκ ἔστιν ὧδε: ἠγέρθη γὰρ, καθὼς εἶπεν. Δεῦτε, ἴδετε τὸν τόπον ὅπου ἔκειτο ὁ Κύριος.", "text": "Not *estin* *hōde*: *ēgerthē* for, *kathōs* *eipen*. *Deute*, *idete* the *topon* *hopou* *ekeito* the *Kyrios*.", "grammar": { "*estin*": "present active, 3rd singular - is", "*hōde*": "adverb - here", "*ēgerthē*": "aorist passive, 3rd singular - was raised", "*kathōs*": "comparative adverb - just as/according to", "*eipen*": "aorist active, 3rd singular - he said", "*Deute*": "adverb/imperative - come!", "*idete*": "aorist active imperative, 2nd plural - see/look", "*topon*": "accusative, masculine, singular - place", "*hopou*": "relative adverb - where", "*ekeito*": "imperfect middle, 3rd singular - was lying", "*Kyrios*": "nominative, masculine, singular - Lord" }, "variants": { "*ēgerthē*": "was raised/risen", "*kathōs*": "just as/according to", "*Deute*": "come here!/come now!", "*idete*": "see/look/behold", "*topon*": "place/location/position", "*ekeito*": "was lying/was placed", "*Kyrios*": "Lord/Master/Owner" } } 7 { "verseID": "Matthew.28.7", "source": "Καὶ ταχὺ πορευθεῖσαι, εἴπατε τοῖς μαθηταῖς αὐτοῦ ὅτι Ἠγέρθη ἀπὸ τῶν νεκρῶν· καὶ, ἰδού, προάγει ὑμᾶς εἰς τὴν Γαλιλαίαν· ἐκεῖ αὐτὸν ὄψεσθε: ἰδού, εἶπον ὑμῖν.", "text": "And *tachy* *poreutheisai*, *eipate* to the *mathētais* of him that *Ēgerthē* from the *nekrōn*; and, *idou*, *proagei* you into the *Galilaian*; *ekei* him *opsesthe*: *idou*, *eipon* to you.", "grammar": { "*tachy*": "adverb - quickly/soon", "*poreutheisai*": "aorist passive participle, nominative, feminine, plural - having gone/departed", "*eipate*": "aorist active imperative, 2nd plural - tell/say", "*mathētais*": "dative, masculine, plural - to disciples", "*Ēgerthē*": "aorist passive, 3rd singular - was raised", "*nekrōn*": "genitive, masculine, plural - of dead ones", "*idou*": "aorist imperative - behold/look", "*proagei*": "present active, 3rd singular - goes before/leads", "*Galilaian*": "accusative, feminine, singular - Galilee", "*ekei*": "adverb - there", "*opsesthe*": "future middle, 2nd plural - you will see", "*eipon*": "aorist active, 1st singular - I told/said" }, "variants": { "*tachy*": "quickly/soon/without delay", "*poreutheisai*": "having gone/departed/journeyed", "*eipate*": "tell/say/speak", "*mathētais*": "disciples/students/pupils", "*Ēgerthē*": "was raised/has risen", "*nekrōn*": "dead ones/corpses", "*proagei*": "goes before/leads ahead/precedes", "*opsesthe*": "you will see/perceive" } } 8 { "verseID": "Matthew.28.8", "source": "Καὶ ἐξελθοῦσαι ταχὺ ἀπὸ τοῦ μνημείου μετὰ φόβου καὶ χαρᾶς μεγάλης· ἔδραμον ἀπαγγεῖλαι τοῖς μαθηταῖς αὐτοῦ.", "text": "And *exelthousai* *tachy* from the *mnēmeiou* with *phobou* and *charas* *megalēs*; *edramon* *apangeilai* to the *mathētais* of him.", "grammar": { "*exelthousai*": "aorist active participle, nominative, feminine, plural - having gone out", "*tachy*": "adverb - quickly/soon", "*mnēmeiou*": "genitive, neuter, singular - of tomb/memorial", "*phobou*": "genitive, masculine, singular - of fear", "*charas*": "genitive, feminine, singular - of joy", "*megalēs*": "genitive, feminine, singular - of great", "*edramon*": "aorist active, 3rd plural - they ran", "*apangeilai*": "aorist active infinitive - to announce/report", "*mathētais*": "dative, masculine, plural - to disciples" }, "variants": { "*exelthousai*": "having gone out/departed", "*tachy*": "quickly/soon/hastily", "*mnēmeiou*": "tomb/memorial/sepulcher", "*phobou*": "fear/terror/awe", "*charas*": "joy/gladness/delight", "*megalēs*": "great/large/mighty", "*edramon*": "ran/hurried", "*apangeilai*": "to announce/report/tell" } } 9 { "verseID": "Matthew.28.9", "source": "Ὡς δὲ ἐπορεύοντο ἀπαγγεῖλαι τοῖς μαθηταῖς αὐτοῦ, καὶ ἰδού, Ἰησοῦς ἀπήντησεν αὐταῖς, λέγων, Χαίρετε. Αἱ δὲ προσελθοῦσαι ἐκράτησαν αὐτοῦ τοὺς πόδας, καὶ προσεκύνησαν αὐτῷ.", "text": "As *de* *eporeuonto* *apangeilai* to the *mathētais* of him, and *idou*, *Iēsous* *apēntēsen* to them, *legōn*, *Chairete*. The *de* *proselthousai* *ekratēsan* of him the *podas*, and *prosekynēsan* to him.", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*eporeuonto*": "imperfect middle, 3rd plural - were going", "*apangeilai*": "aorist active infinitive - to announce/report", "*mathētais*": "dative, masculine, plural - to disciples", "*idou*": "aorist imperative - behold/look", "*Iēsous*": "nominative, masculine, singular - Jesus", "*apēntēsen*": "aorist active, 3rd singular - met", "*legōn*": "present active participle, nominative, masculine, singular - saying", "*Chairete*": "present active imperative, 2nd plural - rejoice/hail", "*proselthousai*": "aorist active participle, nominative, feminine, plural - having approached", "*ekratēsan*": "aorist active, 3rd plural - seized/held", "*podas*": "accusative, masculine, plural - feet", "*prosekynēsan*": "aorist active, 3rd plural - worshipped/prostrated" }, "variants": { "*eporeuonto*": "were going/journeying/traveling", "*apangeilai*": "to announce/report/declare", "*idou*": "behold/look/see", "*apēntēsen*": "met/encountered", "*Chairete*": "rejoice/greetings/hail", "*ekratēsan*": "seized/held/grasped", "*podas*": "feet/legs", "*prosekynēsan*": "worshipped/prostrated/did homage" } } 10 { "verseID": "Matthew.28.10", "source": "Τότε λέγει αὐταῖς ὁ Ἰησοῦς, Μὴ φοβεῖσθε: ὑπάγετε ἀπαγγείλατε τοῖς ἀδελφοῖς μου ἵνα ἀπέλθωσιν εἰς τὴν Γαλιλαίαν, κἀκεῖ με ὄψονται.", "text": "Then *legei* to them the *Iēsous*, *Mē* *phobeisthe*: *hypagete* *apangeilate* to the *adelphois* of me *hina* *apelthōsin* into the *Galilaian*, *kakei* me *opsontai*.", "grammar": { "*legei*": "present active, 3rd singular - says", "*Iēsous*": "nominative, masculine, singular - Jesus", "*Mē*": "negative particle - not", "*phobeisthe*": "present passive imperative, 2nd plural - be afraid", "*hypagete*": "present active imperative, 2nd plural - go away", "*apangeilate*": "aorist active imperative, 2nd plural - announce/tell", "*adelphois*": "dative, masculine, plural - to brothers", "*hina*": "conjunction - so that/in order that", "*apelthōsin*": "aorist active subjunctive, 3rd plural - they might go away", "*Galilaian*": "accusative, feminine, singular - Galilee", "*kakei*": "crasis of 'kai ekei' - and there", "*opsontai*": "future middle, 3rd plural - they will see" }, "variants": { "*legei*": "says/speaks/tells", "*phobeisthe*": "be afraid/fear", "*hypagete*": "go away/depart/withdraw", "*apangeilate*": "announce/tell/report", "*adelphois*": "brothers/brethren/kinsmen", "*apelthōsin*": "they might go away/depart", "*opsontai*": "they will see/behold/perceive" } }
  • Mark 14:3 : 3 { "verseID": "Mark.14.3", "source": "¶Καὶ ὄντος αὐτοῦ ἐν Βηθανίᾳ ἐν τῇ οἰκίᾳ Σίμωνος τοῦ λεπροῦ, κατακειμένου αὐτοῦ, ἦλθεν γυνὴ ἔχουσα ἀλάβαστρον μύρου νάρδου πιστικῆς πολυτελοῦς· καὶ συντρίψασα τὸ ἀλάβαστρον, κατέχεεν αὐτοῦ κατὰ τῆς κεφαλῆς.", "text": "¶And *ontos* him in *Bēthania* in the *oikia* of *Simōnos* the *leprou*, *katakeimenou* him, *ēlthen* *gynē* *echousa* *alabastron* of *myrou* of *nardou* *pistikēs* *polytelous*; and *syntripsasa* the *alabastron*, *katecheen* of him upon the *kephalēs*.", "grammar": { "*ontos*": "present active participle, genitive, masculine, singular - being [genitive absolute]", "*Bēthania*": "dative, feminine, singular - Bethany [locative]", "*oikia*": "dative, feminine, singular - house [locative]", "*Simōnos*": "genitive, masculine, singular - Simon", "*leprou*": "genitive, masculine, singular - leper", "*katakeimenou*": "present middle participle, genitive, masculine, singular - reclining [genitive absolute]", "*ēlthen*": "aorist, 3rd person singular - came", "*gynē*": "nominative, feminine, singular - woman", "*echousa*": "present active participle, nominative, feminine, singular - having", "*alabastron*": "accusative, neuter, singular - alabaster flask", "*myrou*": "genitive, neuter, singular - perfume/ointment", "*nardou*": "genitive, feminine, singular - nard", "*pistikēs*": "genitive, feminine, singular - pure/genuine", "*polytelous*": "genitive, feminine, singular - very costly/expensive", "*syntripsasa*": "aorist active participle, nominative, feminine, singular - having broken/crushed", "*katecheen*": "aorist, 3rd person singular - poured down", "*kephalēs*": "genitive, feminine, singular - head" }, "variants": { "*alabastron*": "alabaster flask/jar/bottle", "*myrou*": "perfume/ointment/fragrant oil", "*nardou*": "nard/spikenard [aromatic oil]", "*pistikēs*": "pure/genuine/faithful/liquid", "*polytelous*": "very costly/expensive/precious", "*syntripsasa*": "having broken/crushed/shattered", "*katecheen*": "poured down/poured out" } }
  • Mark 14:8 : 8 { "verseID": "Mark.14.8", "source": "Ὃ ἔσχεν αὕτη ἐποίησεν: προέλαβεν μυρίσαι μου τὸ σῶμά εἰς τὸν ἐνταφιασμόν.", "text": "What *eschen* this [woman] *epoiēsen*: *proelaben myrisai* of me the *sōma* for the *entaphiasmon*.", "grammar": { "*eschen*": "aorist, 3rd person singular - she had", "*hautē*": "nominative, feminine, singular - this [woman]", "*epoiēsen*": "aorist, 3rd person singular - she did/has done", "*proelaben*": "aorist, 3rd person singular - she has anticipated/done beforehand", "*myrisai*": "aorist active infinitive - to anoint", "*sōma*": "accusative, neuter, singular - body", "*entaphiasmon*": "accusative, masculine, singular - burial/preparation for burial" }, "variants": { "*eschen*": "she had/she possessed", "*epoiēsen*": "she did/she has done/she performed", "*proelaben*": "she has anticipated/done beforehand/taken earlier", "*myrisai*": "to anoint/to perfume", "*sōma*": "body/person", "*entaphiasmon*": "burial/preparation for burial/embalming" } }
  • John 19:39-40 : 39 { "verseID": "John.19.39", "source": "Ἦλθεν δὲ καὶ Νικόδημος, ὁ ἐλθὼν πρὸς τὸν Ἰησοῦν νυκτὸς τὸ πρῶτον, φέρων μίγμα σμύρνης καὶ ἀλόης, ὡσεὶ λίτρας ἑκατόν.", "text": "*Ēlthen de kai Nikodēmos*, *ho elthōn pros ton Iēsoun nyktos to prōton*, *pherōn migma smyrnēs kai aloēs*, *hōsei litras hekaton*.", "grammar": { "*Ēlthen*": "aorist active, 3rd singular - came", "*de*": "particle, contrastive - and/but", "*kai*": "conjunction, adjunctive - also", "*Nikodēmos*": "nominative, masculine - Nicodemus", "*ho elthōn*": "aorist active participle, nominative, masculine, singular - the one having come", "*pros*": "preposition with accusative - to", "*ton Iēsoun*": "accusative, masculine, singular - Jesus", "*nyktos*": "genitive, feminine, singular - by night/at night", "*to prōton*": "accusative, neuter, singular - at first/previously", "*pherōn*": "present active participle, nominative, masculine, singular - bringing/carrying", "*migma*": "accusative, neuter, singular - mixture", "*smyrnēs*": "genitive, feminine, singular - of myrrh", "*kai*": "conjunction - and", "*aloēs*": "genitive, feminine, singular - of aloes", "*hōsei*": "adverb - about/approximately", "*litras*": "accusative, feminine, plural - pounds", "*hekaton*": "numeral, accusative - hundred" }, "variants": { "*Ēlthen*": "came/arrived", "*ho elthōn*": "who had come/the one who came", "*pros*": "to/toward", "*nyktos*": "by night/during the night", "*to prōton*": "at first/earlier/previously", "*pherōn*": "bringing/carrying", "*migma*": "mixture/compound", "*smyrnēs*": "myrrh [aromatic resin]", "*aloēs*": "aloes [fragrant wood]", "*hōsei*": "about/approximately/nearly", "*litras*": "pounds/Roman pounds [~12 oz each]", "*hekaton*": "hundred/one hundred" } } 40 { "verseID": "John.19.40", "source": "Ἔλαβον οὖν τὸ σῶμα τοῦ Ἰησοῦ, καὶ ἔδησαν αὐτὸ ὀθονίοις μετὰ τῶν ἀρωμάτων, καθὼς ἔθος ἐστὶν τοῖς Ἰουδαίοις ἐνταφιάζειν.", "text": "*Elabon oun to sōma tou Iēsou*, and *edēsan auto othoniois meta tōn arōmatōn*, *kathōs ethos estin tois Ioudaiois entaphiazein*.", "grammar": { "*Elabon*": "aorist active, 3rd plural - they took", "*oun*": "conjunction, inferential - therefore/then", "*to sōma*": "accusative, neuter, singular - the body", "*tou Iēsou*": "genitive, masculine, singular - of Jesus", "*edēsan*": "aorist active, 3rd plural - they bound/wrapped", "*auto*": "personal pronoun, accusative, neuter, singular - it", "*othoniois*": "dative, neuter, plural - with linen cloths/strips", "*meta*": "preposition with genitive - with", "*tōn arōmatōn*": "genitive, neuter, plural - the spices", "*kathōs*": "conjunction - just as/according to", "*ethos*": "nominative, neuter, singular - custom/practice", "*estin*": "present active, 3rd singular - is", "*tois Ioudaiois*": "dative, masculine, plural - for the Jews/Judeans", "*entaphiazein*": "present active infinitive - to bury/prepare for burial" }, "variants": { "*Elabon*": "took/received", "*edēsan*": "bound/wrapped/tied", "*othoniois*": "with linen cloths/with strips of linen", "*arōmatōn*": "spices/aromatic substances", "*kathōs*": "just as/according to", "*ethos*": "custom/practice/manner", "*entaphiazein*": "to prepare for burial/to bury" } }
  • John 20:1-9 : 1 { "verseID": "John.20.1", "source": "Τῇ δὲ μιᾷ τῶν σαββάτων Μαρία ἡ Μαγδαληνὴ ἔρχεται πρωῒ, σκοτίας ἔτι οὔσης, εἰς τὸ μνημεῖον, καὶ βλέπει τὸν λίθον ἠρμένον ἐκ τοῦ μνημείου.", "text": "On the first of the *sabbaton* *Maria* the *Magdalene* *erchetai* early, *skotias* still *ouses*, to the *mnemeion*, and *blepei* the *lithon* having been taken away from the *mnemeiou*.", "grammar": { "*sabbaton*": "genitive plural - of sabbaths/weeks", "*Maria*": "nominative feminine singular - proper noun", "*Magdalene*": "nominative feminine singular - proper noun/title", "*erchetai*": "present middle/passive indicative 3rd person singular - comes/is coming", "*skotias*": "genitive feminine singular - darkness", "*ouses*": "present active participle genitive feminine singular - being", "*mnemeion*": "accusative neuter singular - tomb/sepulchre", "*blepei*": "present active indicative 3rd person singular - sees/perceives", "*lithon*": "accusative masculine singular - stone", "*mnemeiou*": "genitive neuter singular - of the tomb/sepulchre", "*ērmenon*": "perfect passive participle accusative masculine singular - having been taken/lifted away" }, "variants": { "*mia*": "first/one (of the week)", "*sabbaton*": "sabbaths/week", "*erchetai*": "comes/arrives/approaches", "*prōi*": "early/dawn", "*skotias*": "darkness/early dawn", "*mnemeion*": "tomb/memorial/sepulchre", "*blepei*": "sees/perceives/observes", "*lithon*": "stone/rock" } } 2 { "verseID": "John.20.2", "source": "Τρέχει οὖν, καὶ ἔρχεται πρὸς Σίμωνα Πέτρον, καὶ πρὸς τὸν ἄλλον μαθητὴν, ὃν ἐφίλει ὁ Ἰησοῦς, καὶ λέγει αὐτοῖς, Ἦραν τὸν Κύριον ἐκ τοῦ μνημείου, καὶ οὐκ οἴδαμεν ποῦ ἔθηκαν αὐτόν.", "text": "*Trechei* therefore, and *erchetai pros Simona Petron*, and *pros* the other *matheten*, whom *ephilei* the *Iesous*, and *legei* to them, They took the *Kyrion* from the *mnemeiou*, and not *oidamen* where they put him.", "grammar": { "*Trechei*": "present active indicative 3rd person singular - runs/is running", "*erchetai*": "present middle/passive indicative 3rd person singular - comes/is coming", "*pros*": "preposition with accusative - to/toward", "*Simona Petron*": "accusative masculine singular - proper noun", "*matheten*": "accusative masculine singular - disciple/student", "*ephilei*": "imperfect active indicative 3rd person singular - was loving/used to love", "*Iesous*": "nominative masculine singular - Jesus", "*legei*": "present active indicative 3rd person singular - says/is saying", "*Kyriou*": "accusative masculine singular - Lord/Master", "*mnemeiou*": "genitive neuter singular - of the tomb/sepulchre", "*oidamen*": "perfect active indicative 1st person plural - we know/have known", "*ethekan*": "aorist active indicative 3rd person plural - they placed/put/laid" }, "variants": { "*Trechei*": "runs/hurries", "*erchetai*": "comes/arrives", "*pros*": "to/toward/with", "*matheten*": "disciple/student/follower", "*ephilei*": "loved/had affection for (ongoing action)", "*Kyriou*": "Lord/Master/Owner", "*oidamen*": "we know/are aware", "*ethekan*": "placed/laid/put" } } 3 { "verseID": "John.20.3", "source": "Ἐξῆλθεν οὖν ὁ Πέτρος, καὶ ὁ ἄλλος μαθητής, καὶ ἤρχοντο εἰς τὸ μνημεῖον.", "text": "*Exelthen* therefore the *Petros*, and the other *mathetes*, and *erchonto* to the *mnemeion*.", "grammar": { "*Exelthen*": "aorist active indicative 3rd person singular - went out/departed", "*Petros*": "nominative masculine singular - proper noun", "*mathetes*": "nominative masculine singular - disciple/student", "*erchonto*": "imperfect middle/passive indicative 3rd person plural - were coming/going", "*mnemeion*": "accusative neuter singular - tomb/sepulchre" }, "variants": { "*Exelthen*": "went out/came out/departed", "*mathetes*": "disciple/student/follower", "*erchonto*": "were coming/were going (continuous action)", "*mnemeion*": "tomb/memorial/sepulchre" } } 4 { "verseID": "John.20.4", "source": "Ἔτρεχον δὲ οἱ δύο ὁμοῦ: καὶ ὁ ἄλλος μαθητὴς προέδραμεν τάχιον τοῦ Πέτρου, καὶ ἦλθεν πρῶτος εἰς τὸ μνημεῖον.", "text": "*Etrechon* and the two *homou*: and the other *mathetes* *proedramen* more quickly than *tou Petrou*, and *elthen* first to the *mnemeion*.", "grammar": { "*Etrechon*": "imperfect active indicative 3rd person plural - were running", "*homou*": "adverb - together", "*mathetes*": "nominative masculine singular - disciple/student", "*proedramen*": "aorist active indicative 3rd person singular - ran ahead/outran", "*tou Petrou*": "genitive masculine singular - of Peter", "*elthen*": "aorist active indicative 3rd person singular - came/went", "*mnemeion*": "accusative neuter singular - tomb/sepulchre", "*tachion*": "comparative adverb - more quickly/faster" }, "variants": { "*Etrechon*": "were running (continuous action)", "*homou*": "together/at the same time", "*mathetes*": "disciple/student/follower", "*proedramen*": "ran ahead/outran/ran before", "*tachion*": "more quickly/faster", "*elthen*": "came/arrived/reached", "*protos*": "first/before" } } 5 { "verseID": "John.20.5", "source": "Καὶ παρακύψας, βλέπει κείμενα τὰ ὀθόνια· οὐ μέντοι εἰσῆλθεν.", "text": "And having *parakypsas*, he *blepei* *keimena* the *othonia*; not however he *eiselthen*.", "grammar": { "*parakypsas*": "aorist active participle nominative masculine singular - having stooped down/bent over to look", "*blepei*": "present active indicative 3rd person singular - sees/perceives", "*keimena*": "present middle/passive participle accusative neuter plural - lying/having been laid", "*othonia*": "accusative neuter plural - linen cloths/wrappings", "*eiselthen*": "aorist active indicative 3rd person singular - entered/went in" }, "variants": { "*parakypsas*": "stooping down/bending over to look/peering in", "*blepei*": "sees/perceives/observes", "*keimena*": "lying/having been laid/placed", "*othonia*": "linen cloths/wrappings/strips", "*mentoi*": "however/nevertheless/yet", "*eiselthen*": "entered/went in" } } 6 { "verseID": "John.20.6", "source": "Ἔρχεται οὖν Σίμων Πέτρος ἀκολουθῶν αὐτῷ, καὶ εἰσῆλθεν εἰς τὸ μνημεῖον, καὶ θεωρεῖ τὰ ὀθόνια κείμενα,", "text": "*Erchetai* therefore *Simon Petros* *akolouthon* him, and *eiselthen* into the *mnemeion*, and *theorei* the *othonia* *keimena*,", "grammar": { "*Erchetai*": "present middle/passive indicative 3rd person singular - comes/is coming", "*Simon Petros*": "nominative masculine singular - proper noun", "*akolouthon*": "present active participle nominative masculine singular - following", "*eiselthen*": "aorist active indicative 3rd person singular - entered/went in", "*mnemeion*": "accusative neuter singular - tomb/sepulchre", "*theorei*": "present active indicative 3rd person singular - observes/beholds", "*othonia*": "accusative neuter plural - linen cloths/wrappings", "*keimena*": "present middle/passive participle accusative neuter plural - lying/having been laid" }, "variants": { "*Erchetai*": "comes/arrives", "*akolouthon*": "following/accompanying", "*eiselthen*": "entered/went in", "*mnemeion*": "tomb/sepulchre/memorial", "*theorei*": "observes/perceives/looks at (more intense than *blepei*)", "*othonia*": "linen cloths/wrappings/strips", "*keimena*": "lying/having been laid/placed" } } 7 { "verseID": "John.20.7", "source": "Καὶ τὸ σουδάριον, ὃ ἦν ἐπὶ τῆς κεφαλῆς αὐτοῦ, οὐ μετὰ τῶν ὀθονίων κείμενον, ἀλλὰ χωρὶς ἐντετυλιγμένον εἰς ἕνα τόπον.", "text": "And the *soudarion*, which was *epi* his *kephales*, not with the *othonion* *keimenon*, but *choris* *entetyligmenon* in one *topon*.", "grammar": { "*soudarion*": "accusative neuter singular - face cloth/napkin", "*epi*": "preposition with genitive - on/upon", "*kephales*": "genitive feminine singular - head", "*othonion*": "genitive neuter plural - linen cloths/wrappings", "*keimenon*": "present middle/passive participle accusative neuter singular - lying/being laid", "*choris*": "adverb - separately/apart", "*entetyligmenon*": "perfect passive participle accusative neuter singular - having been folded/rolled up", "*topon*": "accusative masculine singular - place/location" }, "variants": { "*soudarion*": "face cloth/napkin/handkerchief", "*epi*": "on/upon/at", "*kephales*": "head", "*othonion*": "linen cloths/wrappings/strips", "*keimenon*": "lying/having been laid", "*choris*": "separately/apart/by itself", "*entetyligmenon*": "having been folded/rolled up/wrapped", "*topon*": "place/location/spot" } } 8 { "verseID": "John.20.8", "source": "Τότε οὖν εἰσῆλθεν καὶ ὁ ἄλλος μαθητὴς, ὁ ἐλθὼν πρῶτος εἰς τὸ μνημεῖον, καὶ εἶδεν, καὶ ἐπίστευσεν.", "text": "Then therefore *eiselthen* also the other *mathetes*, the one having *elthon* first to the *mnemeion*, and *eiden*, and *episteusen*.", "grammar": { "*eiselthen*": "aorist active indicative 3rd person singular - entered/went in", "*mathetes*": "nominative masculine singular - disciple/student", "*elthon*": "aorist active participle nominative masculine singular - having come/gone", "*mnemeion*": "accusative neuter singular - tomb/sepulchre", "*eiden*": "aorist active indicative 3rd person singular - saw/perceived", "*episteusen*": "aorist active indicative 3rd person singular - believed/trusted" }, "variants": { "*eiselthen*": "entered/went in", "*mathetes*": "disciple/student/follower", "*elthon*": "having come/gone/arrived", "*mnemeion*": "tomb/sepulchre/memorial", "*eiden*": "saw/perceived (stronger than *blepei*, implies understanding)", "*episteusen*": "believed/trusted/had faith" } } 9 { "verseID": "John.20.9", "source": "Οὐδέπω γὰρ ᾔδεισαν τὴν γραφήν, ὅτι δεῖ αὐτὸν ἐκ νεκρῶν ἀναστῆναι.", "text": "Not yet for they *edeisan* the *graphen*, that it *dei* him from *nekron* to *anastenai*.", "grammar": { "*edeisan*": "pluperfect active indicative 3rd person plural - they had known", "*graphen*": "accusative feminine singular - scripture/writing", "*dei*": "present active indicative 3rd person singular - it is necessary", "*nekron*": "genitive masculine plural - dead ones/corpses", "*anastenai*": "aorist active infinitive - to rise/stand up" }, "variants": { "*oudepo*": "not yet/never yet", "*edeisan*": "had known/understood", "*graphen*": "scripture/writing", "*dei*": "it is necessary/must/ought", "*nekron*": "dead ones/corpses", "*anastenai*": "to rise/resurrect/stand up" } } 10 { "verseID": "John.20.10", "source": "Ἀπῆλθον οὖν πάλιν πρὸς ἑαυτοὺς οἱ μαθηταί.", "text": "*Apelthon* therefore again *pros heautous* the *mathetai*.", "grammar": { "*Apelthon*": "aorist active indicative 3rd person plural - went away/departed", "*pros heautous*": "preposition with accusative reflexive pronoun - to themselves/their own homes", "*mathetai*": "nominative masculine plural - disciples/students" }, "variants": { "*Apelthon*": "went away/departed/returned", "*pros heautous*": "to themselves/their own homes/their own places", "*mathetai*": "disciples/students/followers" } }
  • Mark 15:42 : 42 { "verseID": "Mark.15.42", "source": "¶Καὶ ἤδη ὀψίας γενομένης, ἐπεὶ ἦν Παρασκευή, ὅ ἐστιν, προσάββατον,", "text": "And already *opsias* *genomenēs*, since it-*ēn* *Paraskeuē*, which *estin*, *prosabbaton*,", "grammar": { "*opsias*": "noun, genitive, feminine, singular - evening", "*genomenēs*": "participle, aorist, middle, genitive, feminine, singular - having come", "*ēn*": "verb, imperfect, active, indicative, 3rd, singular - it was", "*Paraskeuē*": "noun, nominative, feminine, singular - Preparation day", "*estin*": "verb, present, active, indicative, 3rd, singular - is", "*prosabbaton*": "noun, nominative, neuter, singular - day before Sabbath" }, "variants": { "*opsias*": "evening/late hour", "*genomenēs*": "having come/having arrived", "*Paraskeuē*": "Preparation day (Friday)", "*prosabbaton*": "day before Sabbath/pre-Sabbath" } }

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Mark 16:2-6
    5 verses
    87%

    2 { "verseID": "Mark.16.2", "source": "Καὶ λίαν πρωῒ τῆς μιᾶς σαββάτων ἔρχονται ἐπὶ τὸ μνημεῖον, ἀνατείλαντος τοῦ ἡλίου.", "text": "And *lian prōi* of the first of *sabbatōn* they *erchontai* to the *mnēmeion*, *anateilantos* the *hēliou*.", "grammar": { "*lian*": "adverb - very", "*prōi*": "adverb - early", "*mias*": "genitive, feminine, singular - of first/one", "*sabbatōn*": "genitive, neuter, plural - of weeks/sabbaths", "*erchontai*": "present, 3rd plural, middle/passive - they come/are coming", "*mnēmeion*": "accusative, neuter, singular - tomb/memorial", "*anateilantos*": "aorist participle, genitive, singular, active - having risen", "*hēliou*": "genitive, masculine, singular - of sun" }, "variants": { "*sabbatōn*": "sabbaths/weeks", "*mias sabbatōn*": "first day of the week/first of sabbaths", "*mnēmeion*": "tomb/memorial/sepulcher", "*lian prōi*": "very early/at dawn" } }

    3 { "verseID": "Mark.16.3", "source": "Καὶ ἔλεγον πρὸς ἑαυτάς, Τίς ἀποκυλίσει ἡμῖν τὸν λίθον ἐκ τῆς θύρας τοῦ μνημείου;", "text": "And they *elegon pros heautas*, Who *apokylisei* for us the *lithon* from the *thyras* of the *mnēmeiou*?", "grammar": { "*elegon*": "imperfect, 3rd plural, active - they were saying", "*pros heautas*": "preposition + accusative, feminine, plural, reflexive - to themselves", "*apokylisei*": "future, 3rd singular, active - will roll away", "*lithon*": "accusative, masculine, singular - stone", "*thyras*": "genitive, feminine, singular - of door/entrance", "*mnēmeiou*": "genitive, neuter, singular - of tomb/memorial" }, "variants": { "*elegon*": "were saying/kept saying [continuous action]", "*apokylisei*": "will roll away/remove", "*thyras*": "door/entrance/gate" } }

    4 { "verseID": "Mark.16.4", "source": "Καὶ ἀναβλέψασαι, θεωροῦσιν ὅτι ἀποκεκύλισται ὁ λίθος: ἦν γὰρ μέγας σφόδρα.", "text": "And *anablepsasai*, they *theōrousin* that *apokekylistai* the *lithos*: for *ēn megas sphodra*.", "grammar": { "*anablepsasai*": "aorist participle, nominative, feminine, plural, active - having looked up", "*theōrousin*": "present, 3rd plural, active - they see/observe/behold", "*apokekylistai*": "perfect, 3rd singular, passive - has been rolled away", "*lithos*": "nominative, masculine, singular - stone", "*ēn*": "imperfect, 3rd singular - was", "*megas*": "nominative, masculine, singular - large/great", "*sphodra*": "adverb - exceedingly/very" }, "variants": { "*anablepsasai*": "having looked up/raised their eyes", "*theōrousin*": "they see/observe/behold/perceive", "*apokekylistai*": "has been rolled away/removed [completed action with continuing result]" } }

    5 { "verseID": "Mark.16.5", "source": "Καὶ εἰσελθοῦσαι εἰς τὸ μνημεῖον, εἶδον νεανίσκον καθήμενον ἐν τοῖς δεξιοῖς, περιβεβλημένον στολὴν λευκήν· καὶ ἐξεθαμβήθησαν.", "text": "And *eiselthousai* into the *mnēmeion*, they *eidon neaniskon kathēmenon* in the right [side], *peribeblēmenon stolēn leukēn*; and they *exethambēthēsan*.", "grammar": { "*eiselthousai*": "aorist participle, nominative, feminine, plural, active - having entered", "*mnēmeion*": "accusative, neuter, singular - tomb/memorial", "*eidon*": "aorist, 3rd plural, active - they saw", "*neaniskon*": "accusative, masculine, singular - young man", "*kathēmenon*": "present participle, accusative, masculine, singular, middle - sitting", "*dexiois*": "dative, neuter, plural - right [parts/side]", "*peribeblēmenon*": "perfect participle, accusative, masculine, singular, middle - having been clothed", "*stolēn*": "accusative, feminine, singular - robe/garment", "*leukēn*": "accusative, feminine, singular - white", "*exethambēthēsan*": "aorist, 3rd plural, passive - they were amazed/alarmed" }, "variants": { "*neaniskon*": "young man/youth", "*stolēn leukēn*": "white robe/garment/vestment", "*exethambēthēsan*": "were amazed/alarmed/astonished" } }

    6 { "verseID": "Mark.16.6", "source": "Ὁ δὲ λέγει αὐταῖς, Μὴ ἐκθαμβεῖσθε: Ἰησοῦν ζητεῖτε τὸν Ναζαρηνὸν, τὸν ἐσταυρωμένον: ἠγέρθη· οὐκ ἔστιν ὧδε: ἴδε ὁ τόπος ὅπου ἔθηκαν αὐτόν.", "text": "*Ho de legei autais*, Not *ekthambeisthe*: *Iēsoun zēteite ton Nazarēnon*, the one having been *estaurōmenon*: he *ēgerthē*; he *ouk estin hōde*: *ide* the *topos hopou ethēkan auton*.", "grammar": { "*Ho*": "article, nominative, masculine, singular - the [one]", "*de*": "conjunction - but/and", "*legei*": "present, 3rd singular, active - says/is saying", "*autais*": "dative, feminine, plural - to them", "*ekthambeisthe*": "present imperative, 2nd plural, passive - be alarmed/amazed", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*zēteite*": "present, 2nd plural, active - you seek", "*Nazarēnon*": "accusative, masculine, singular - Nazarene", "*estaurōmenon*": "perfect participle, accusative, masculine, singular, passive - having been crucified", "*ēgerthē*": "aorist, 3rd singular, passive - was raised", "*estin*": "present, 3rd singular - is", "*hōde*": "adverb - here", "*ide*": "aorist imperative, 2nd singular - behold/see", "*topos*": "nominative, masculine, singular - place", "*hopou*": "adverb - where", "*ethēkan*": "aorist, 3rd plural, active - they laid/placed", "*auton*": "accusative, masculine, singular - him" }, "variants": { "*ekthambeisthe*": "be amazed/alarmed/astonished", "*ēgerthē*": "was raised/has risen", "*estaurōmenon*": "crucified/having been executed on a cross [completed action with continuing result]", "*ide*": "behold/see/look" } }

  • Matt 28:1-2
    2 verses
    86%

    1 { "verseID": "Matthew.28.1", "source": "Ὀψὲ δὲ σαββάτων, τῇ ἐπιφωσκούσῃ εἰς μίαν σαββάτων, ἦλθεν Μαριὰ ἡ Μαγδαληνὴ καὶ ἡ ἄλλη Μαρία θεωρῆσαι τὸν τάφον.", "text": "*Opse* *de* *sabbatōn*, to the *epiphōskousē* into *mian* *sabbatōn*, *ēlthen* *Maria* the *Magdalēnē* and the *allē* *Maria* to *theōrēsai* the *taphon*.", "grammar": { "*Opse*": "adverb - after/late", "*de*": "postpositive conjunction - but/and/now", "*sabbatōn*": "genitive, neuter, plural - of sabbaths/week", "*epiphōskousē*": "present participle, dative, feminine, singular - dawning/beginning to dawn", "*mian*": "accusative, feminine, singular - first/one", "*sabbatōn*": "genitive, neuter, plural - of sabbaths/week", "*ēlthen*": "aorist active, 3rd singular - came", "*Maria*": "nominative, feminine, singular - Mary", "*Magdalēnē*": "nominative, feminine, singular - Magdalene", "*allē*": "nominative, feminine, singular - other", "*Maria*": "nominative, feminine, singular - Mary", "*theōrēsai*": "aorist infinitive - to see/observe", "*taphon*": "accusative, masculine, singular - tomb/grave" }, "variants": { "*Opse*": "after/late/end", "*sabbatōn*": "sabbaths/week (Jewish time reckoning)", "*mian sabbatōn*": "first day of the week", "*theōrēsai*": "to see/observe/inspect/consider" } }

    2 { "verseID": "Matthew.28.2", "source": "Καὶ, ἰδού, σεισμὸς ἐγένετο μέγας: ἄγγελος γὰρ Κυρίου καταβὰς ἐξ οὐρανοῦ, προσελθὼν ἀπεκύλισεν τὸν λίθον ἀπὸ τῆς θύρας, καὶ ἐκάθητο ἐπάνω αὐτοῦ.", "text": "And, *idou*, *seismos* *egeneto* *megas*: *angelos* for of *Kyriou* *katabas* from *ouranou*, *proselthōn* *apekylisen* the *lithon* from the *thyras*, and *ekathēto* *epanō* of it.", "grammar": { "*idou*": "aorist imperative - behold/look", "*seismos*": "nominative, masculine, singular - earthquake/shaking", "*egeneto*": "aorist middle, 3rd singular - became/happened", "*megas*": "nominative, masculine, singular - great/large", "*angelos*": "nominative, masculine, singular - angel/messenger", "*Kyriou*": "genitive, masculine, singular - of Lord", "*katabas*": "aorist participle, nominative, masculine, singular - having descended", "*ouranou*": "genitive, masculine, singular - of heaven", "*proselthōn*": "aorist participle, nominative, masculine, singular - having approached", "*apekylisen*": "aorist active, 3rd singular - rolled away", "*lithon*": "accusative, masculine, singular - stone", "*thyras*": "genitive, feminine, singular - of door/entrance", "*ekathēto*": "imperfect middle, 3rd singular - was sitting", "*epanō*": "adverb - above/upon" }, "variants": { "*idou*": "behold/look/see (attention marker)", "*seismos*": "earthquake/shaking/commotion", "*angelos*": "angel/messenger", "*Kyriou*": "of Lord/master/owner", "*apekylisen*": "rolled away/back" } }

  • Luke 24:1-3
    3 verses
    83%

    1 { "verseID": "Luke.24.1", "source": "Τῇ δὲ μιᾷ τῶν σαββάτων, ὄρθρου βαθέος, ἦλθον ἐπὶ τὸ μνῆμα, φέρουσαι ἃ ἡτοίμασαν ἀρώματα, καί τινες σὺν αὐταῖς.", "text": "*De* on the one [day] of the *sabbatōn*, *orthrou batheos*, they *ēlthon* upon the *mnēma*, *pherousai* which they *hētoimasan aromata*, and certain [women] with them.", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*sabbatōn*": "genitive, neuter, plural - of sabbaths/week", "*orthrou batheos*": "genitive, masculine, singular with adjective - early/deep dawn", "*ēlthon*": "aorist, active, indicative, 3rd plural - they came/went", "*mnēma*": "accusative, neuter, singular - tomb/grave", "*pherousai*": "present, active, participle, feminine, plural, nominative - bearing/carrying", "*hētoimasan*": "aorist, active, indicative, 3rd plural - they prepared", "*aromata*": "accusative, neuter, plural - spices/aromatic herbs" }, "variants": { "*sabbatōn*": "sabbaths/week", "*orthrou batheos*": "deep dawn/early morning/while still dark", "*mnēma*": "tomb/grave/memorial monument", "*aromata*": "spices/aromatic preparations/fragrant substances" } }

    2 { "verseID": "Luke.24.2", "source": "Εὗρον δὲ τὸν λίθον ἀποκεκυλισμένον ἀπὸ τοῦ μνημείου.", "text": "They *heuron de* the *lithon apokekulismenon* from the *mnēmeiou*.", "grammar": { "*heuron*": "aorist, active, indicative, 3rd plural - they found", "*de*": "postpositive conjunction - but/and/now", "*lithon*": "accusative, masculine, singular - stone", "*apokekulismenon*": "perfect, passive, participle, masculine, singular, accusative - having been rolled away", "*mnēmeiou*": "genitive, neuter, singular - tomb/sepulcher" }, "variants": { "*apokekulismenon*": "having been rolled away/removed/displaced", "*mnēmeiou*": "tomb/burial place/sepulcher" } }

    3 { "verseID": "Luke.24.3", "source": "Καὶ εἰσελθοῦσαι, οὐχ εὗρον τὸ σῶμα τοῦ Κυρίου Ἰησοῦ.", "text": "And *eiselthousai*, not they *heuron* the *sōma* of the *Kuriou Iēsou*.", "grammar": { "*eiselthousai*": "aorist, active, participle, feminine, plural, nominative - having entered", "*heuron*": "aorist, active, indicative, 3rd plural - they found", "*sōma*": "accusative, neuter, singular - body", "*Kuriou*": "genitive, masculine, singular - Lord/Master", "*Iēsou*": "genitive, masculine, singular - Jesus" }, "variants": { "*sōma*": "body/corpse", "*Kuriou*": "Lord/Master/Owner" } }

  • John 20:1-3
    3 verses
    82%

    1 { "verseID": "John.20.1", "source": "Τῇ δὲ μιᾷ τῶν σαββάτων Μαρία ἡ Μαγδαληνὴ ἔρχεται πρωῒ, σκοτίας ἔτι οὔσης, εἰς τὸ μνημεῖον, καὶ βλέπει τὸν λίθον ἠρμένον ἐκ τοῦ μνημείου.", "text": "On the first of the *sabbaton* *Maria* the *Magdalene* *erchetai* early, *skotias* still *ouses*, to the *mnemeion*, and *blepei* the *lithon* having been taken away from the *mnemeiou*.", "grammar": { "*sabbaton*": "genitive plural - of sabbaths/weeks", "*Maria*": "nominative feminine singular - proper noun", "*Magdalene*": "nominative feminine singular - proper noun/title", "*erchetai*": "present middle/passive indicative 3rd person singular - comes/is coming", "*skotias*": "genitive feminine singular - darkness", "*ouses*": "present active participle genitive feminine singular - being", "*mnemeion*": "accusative neuter singular - tomb/sepulchre", "*blepei*": "present active indicative 3rd person singular - sees/perceives", "*lithon*": "accusative masculine singular - stone", "*mnemeiou*": "genitive neuter singular - of the tomb/sepulchre", "*ērmenon*": "perfect passive participle accusative masculine singular - having been taken/lifted away" }, "variants": { "*mia*": "first/one (of the week)", "*sabbaton*": "sabbaths/week", "*erchetai*": "comes/arrives/approaches", "*prōi*": "early/dawn", "*skotias*": "darkness/early dawn", "*mnemeion*": "tomb/memorial/sepulchre", "*blepei*": "sees/perceives/observes", "*lithon*": "stone/rock" } }

    2 { "verseID": "John.20.2", "source": "Τρέχει οὖν, καὶ ἔρχεται πρὸς Σίμωνα Πέτρον, καὶ πρὸς τὸν ἄλλον μαθητὴν, ὃν ἐφίλει ὁ Ἰησοῦς, καὶ λέγει αὐτοῖς, Ἦραν τὸν Κύριον ἐκ τοῦ μνημείου, καὶ οὐκ οἴδαμεν ποῦ ἔθηκαν αὐτόν.", "text": "*Trechei* therefore, and *erchetai pros Simona Petron*, and *pros* the other *matheten*, whom *ephilei* the *Iesous*, and *legei* to them, They took the *Kyrion* from the *mnemeiou*, and not *oidamen* where they put him.", "grammar": { "*Trechei*": "present active indicative 3rd person singular - runs/is running", "*erchetai*": "present middle/passive indicative 3rd person singular - comes/is coming", "*pros*": "preposition with accusative - to/toward", "*Simona Petron*": "accusative masculine singular - proper noun", "*matheten*": "accusative masculine singular - disciple/student", "*ephilei*": "imperfect active indicative 3rd person singular - was loving/used to love", "*Iesous*": "nominative masculine singular - Jesus", "*legei*": "present active indicative 3rd person singular - says/is saying", "*Kyriou*": "accusative masculine singular - Lord/Master", "*mnemeiou*": "genitive neuter singular - of the tomb/sepulchre", "*oidamen*": "perfect active indicative 1st person plural - we know/have known", "*ethekan*": "aorist active indicative 3rd person plural - they placed/put/laid" }, "variants": { "*Trechei*": "runs/hurries", "*erchetai*": "comes/arrives", "*pros*": "to/toward/with", "*matheten*": "disciple/student/follower", "*ephilei*": "loved/had affection for (ongoing action)", "*Kyriou*": "Lord/Master/Owner", "*oidamen*": "we know/are aware", "*ethekan*": "placed/laid/put" } }

    3 { "verseID": "John.20.3", "source": "Ἐξῆλθεν οὖν ὁ Πέτρος, καὶ ὁ ἄλλος μαθητής, καὶ ἤρχοντο εἰς τὸ μνημεῖον.", "text": "*Exelthen* therefore the *Petros*, and the other *mathetes*, and *erchonto* to the *mnemeion*.", "grammar": { "*Exelthen*": "aorist active indicative 3rd person singular - went out/departed", "*Petros*": "nominative masculine singular - proper noun", "*mathetes*": "nominative masculine singular - disciple/student", "*erchonto*": "imperfect middle/passive indicative 3rd person plural - were coming/going", "*mnemeion*": "accusative neuter singular - tomb/sepulchre" }, "variants": { "*Exelthen*": "went out/came out/departed", "*mathetes*": "disciple/student/follower", "*erchonto*": "were coming/were going (continuous action)", "*mnemeion*": "tomb/memorial/sepulchre" } }

  • 79%

    46 { "verseID": "Mark.15.46", "source": "Καὶ ἀγοράσας σινδόνα, καὶ καθελὼν αὐτὸν, ἐνείλησεν τῇ σινδόνι, καὶ κατέθηκεν αὐτὸν ἐν μνημείῳ ὃ ἦν λελατομημένον ἐκ πέτρας, καὶ προσεκύλισεν λίθον ἐπὶ τὴν θύραν τοῦ μνημείου.", "text": "And *agorasas* *sindona*, and *kathelōn* him, *eneilēsen* in-the *sindoni*, and *katethēken* him in *mnēmeiō* which *ēn* *lelatomēmenon* out-of *petras*, and *prosekyliesen* *lithon* against the *thyran* of-the *mnēmeiou*.", "grammar": { "*agorasas*": "participle, aorist, active, nominative, masculine, singular - having bought", "*sindona*": "noun, accusative, feminine, singular - linen cloth", "*kathelōn*": "participle, aorist, active, nominative, masculine, singular - having taken down", "*eneilēsen*": "verb, aorist, active, indicative, 3rd, singular - wrapped", "*sindoni*": "noun, dative, feminine, singular - in linen cloth", "*katethēken*": "verb, aorist, active, indicative, 3rd, singular - laid/placed", "*mnēmeiō*": "noun, dative, neuter, singular - tomb", "*ēn*": "verb, imperfect, active, indicative, 3rd, singular - was", "*lelatomēmenon*": "participle, perfect, passive, nominative, neuter, singular - having been hewn", "*petras*": "noun, genitive, feminine, singular - of rock", "*prosekyliesen*": "verb, aorist, active, indicative, 3rd, singular - rolled to", "*lithon*": "noun, accusative, masculine, singular - stone", "*thyran*": "noun, accusative, feminine, singular - door/entrance", "*mnēmeiou*": "noun, genitive, neuter, singular - of tomb" }, "variants": { "*agorasas*": "having bought/purchased", "*sindona*": "linen cloth/fine linen", "*kathelōn*": "having taken down/having removed", "*eneilēsen*": "wrapped/wound around", "*katethēken*": "laid/placed/put", "*mnēmeiō*": "tomb/sepulcher", "*lelatomēmenon*": "having been hewn/cut out", "*petras*": "rock/stone", "*prosekyliesen*": "rolled to/rolled against", "*lithon*": "stone", "*thyran*": "door/entrance" } }

    47 { "verseID": "Mark.15.47", "source": "Ἡ δὲ Μαρία ἡ Μαγδαληνὴ καὶ Μαρία Ἰωσῆ ἐθεώρουν ποῦ τίθεται.", "text": "The *de* *Maria* the *Magdalēnē* and *Maria* of-*Iōsē* *etheōroun* where he-*tithetai*.", "grammar": { "*de*": "conjunction - and/but", "*Maria*": "noun, nominative, feminine, singular - Mary", "*Magdalēnē*": "adjective, nominative, feminine, singular - Magdalene", "*Iōsē*": "noun, genitive, masculine, singular - of Joses", "*etheōroun*": "verb, imperfect, active, indicative, 3rd, plural - were observing/watching", "*tithetai*": "verb, present, passive, indicative, 3rd, singular - is being laid/placed" }, "variants": { "*etheōroun*": "were observing/were watching/were looking at", "*tithetai*": "is being laid/is being placed/is being put" } }

  • 78%

    54 { "verseID": "Luke.23.54", "source": "Καὶ ἡμέρα ἦν Παρασκευή, καὶ σάββατον ἐπέφωσκεν.", "text": "And *hēmera* *ēn* *Paraskeuē*, and *sabbaton* *epephōsken*.", "grammar": { "*hēmera*": "nominative, feminine, singular - day", "*ēn*": "imperfect, 3rd singular - was", "*Paraskeuē*": "nominative, feminine, singular - Preparation/Friday", "*sabbaton*": "nominative, neuter, singular - Sabbath", "*epephōsken*": "imperfect, 3rd singular - was dawning/approaching" }, "variants": { "*Paraskeuē*": "Preparation/Friday (day before Sabbath)", "*epephōsken*": "was dawning/drawing near/approaching/beginning to shine" } }

    55 { "verseID": "Luke.23.55", "source": "Κατακολουθήσασαι δὲ καὶ γυναῖκες, αἵτινες ἦσαν συνεληλυθυῖαι αὐτῷ ἐκ τῆς Γαλιλαίας, ἐθεάσαντο τὸ μνημεῖον, καὶ ὡς ἐτέθη τὸ σῶμα αὐτοῦ.", "text": "*Katakolouthēsasai* *de* also *gynaikes*, who *ēsan* *synelēlythuiai* with-him from the *Galilaias*, *etheasanto* the *mnēmeion*, and how *etethē* the *sōma* of-him.", "grammar": { "*Katakolouthēsasai*": "aorist participle, nominative, feminine, plural - having followed closely", "*de*": "postpositive particle - but/and/now", "*gynaikes*": "nominative, feminine, plural - women", "*ēsan*": "imperfect, 3rd plural - were", "*synelēlythuiai*": "perfect participle, nominative, feminine, plural - having come with/accompanied", "*Galilaias*": "genitive, feminine, singular - Galilee", "*etheasanto*": "aorist middle, 3rd plural - observed/beheld/looked at", "*mnēmeion*": "accusative, neuter, singular - tomb/memorial", "*etethē*": "aorist passive, 3rd singular - was laid/placed", "*sōma*": "nominative, neuter, singular - body" }, "variants": { "*Katakolouthēsasai*": "having followed closely/having accompanied/having followed after", "*synelēlythuiai*": "having come with/having traveled together with/having accompanied", "*etheasanto*": "observed/beheld/looked at/viewed carefully", "*mnēmeion*": "tomb/memorial/grave", "*etethē*": "was laid/was placed/was positioned" } }

    56 { "verseID": "Luke.23.56", "source": "Ὑποστρέψασαι δὲ, ἡτοίμασαν ἀρώματα καὶ μύρα· Καὶ τὸ μὲν σάββατον ἡσύχασαν κατὰ τὴν ἐντολήν.", "text": "*Hypostrepsasai* *de*, *hētoimasan* *arōmata* and *myra*; And *men* *sabbaton* *hēsychasan* according-to the *entolēn*.", "grammar": { "*Hypostrepsasai*": "aorist participle, nominative, feminine, plural - having returned", "*de*": "postpositive particle - but/and/now", "*hētoimasan*": "aorist, 3rd plural - prepared", "*arōmata*": "accusative, neuter, plural - spices/aromatics", "*myra*": "accusative, neuter, plural - ointments/perfumes", "*men*": "particle marking contrast with implied *de* - on the one hand", "*sabbaton*": "accusative, neuter, singular - Sabbath", "*hēsychasan*": "aorist, 3rd plural - rested/were quiet", "*entolēn*": "accusative, feminine, singular - commandment/instruction" }, "variants": { "*Hypostrepsasai*": "having returned/having gone back", "*hētoimasan*": "prepared/made ready/arranged", "*arōmata*": "spices/aromatics/fragrant herbs", "*myra*": "ointments/perfumes/aromatic oils", "*hēsychasan*": "rested/kept quiet/ceased activity", "*entolēn*": "commandment/instruction/order" } }

  • 77%

    60 { "verseID": "Matthew.27.60", "source": "Καὶ ἔθηκεν αὐτὸ ἐν τῷ καινῷ αὐτοῦ μνημείῳ, ὃ ἐλατόμησεν ἐν τῇ πέτρᾳ: καὶ προσκυλίσας λίθον μέγαν τῇ θύρᾳ τοῦ μνημείου, ἀπῆλθεν.", "text": "And *ethēken* it in the *kainō* of him *mnēmeiō*, which *elatomēsen* in the *petra*: and *proskylisas* *lithon* *megan* to the *thyra* of the *mnēmeiou*, *apēlthen*.", "grammar": { "*ethēken*": "aorist active indicative, 3rd person singular - placed/laid/put", "*kainō*": "dative, neuter, singular - new", "*mnēmeiō*": "dative, neuter, singular - tomb/grave", "*elatomēsen*": "aorist active indicative, 3rd person singular - cut/hewed out", "*petra*": "dative, feminine, singular - rock", "*proskylisas*": "aorist active participle, nominative, masculine, singular - having rolled to", "*lithon*": "accusative, masculine, singular - stone", "*megan*": "accusative, masculine, singular - large/great", "*thyra*": "dative, feminine, singular - door/entrance", "*mnēmeiou*": "genitive, neuter, singular - of the tomb", "*apēlthen*": "aorist active indicative, 3rd person singular - went away/departed" }, "variants": { "*ethēken*": "placed/laid/put", "*kainō*": "new/unused", "*mnēmeiō*": "tomb/grave/sepulcher", "*elatomēsen*": "cut out/hewed out/carved out", "*petra*": "rock/rocky outcrop", "*proskylisas*": "having rolled to/having rolled against", "*lithon*": "stone/rock", "*megan*": "large/great/big", "*thyra*": "door/entrance/opening", "*apēlthen*": "went away/departed/left" } }

    61 { "verseID": "Matthew.27.61", "source": "Ἦν δὲ ἐκεῖ Μαριά ἡ Μαγδαληνὴ, καὶ ἡ ἄλλη Μαρία, καθήμεναι ἀπέναντι τοῦ τάφου.", "text": "*Ēn* *de* there *Maria* the *Magdalēnē*, and the other *Maria*, *kathēmenai* opposite the *taphou*.", "grammar": { "*Ēn*": "imperfect active indicative, 3rd person singular - was", "*de*": "conjunction, postpositive particle - but/and/now", "*Maria*": "nominative, feminine, singular - Mary", "*Magdalēnē*": "nominative, feminine, singular - Magdalene", "*kathēmenai*": "present middle participle, nominative, feminine, plural - sitting", "*taphou*": "genitive, masculine, singular - of the tomb/grave" }, "variants": { "*kathēmenai*": "sitting/being seated", "*taphou*": "tomb/grave/burial place" } }

    62 { "verseID": "Matthew.27.62", "source": "¶Τῇ δὲ ἐπαύριον, ἥτις ἐστὶν μετὰ τὴν Παρασκευήν, συνήχθησαν οἱ ἀρχιερεῖς καὶ οἱ Φαρισαῖοι πρὸς Πιλᾶτον,", "text": "On the *de* *epaurion*, which *estin* after the *Paraskeuēn*, *synēchthēsan* the *archiereis* and the *Pharisaioi* *pros* *Pilaton*,", "grammar": { "*de*": "conjunction, postpositive particle - but/and/now", "*epaurion*": "adverb (with article functioning as noun) - next day/tomorrow", "*estin*": "present active indicative, 3rd person singular - is", "*Paraskeuēn*": "accusative, feminine, singular - Preparation/Day of Preparation", "*synēchthēsan*": "aorist passive indicative, 3rd person plural - were gathered together", "*archiereis*": "nominative, masculine, plural - chief priests", "*Pharisaioi*": "nominative, masculine, plural - Pharisees", "*pros*": "preposition with accusative - to/toward", "*Pilaton*": "accusative, masculine, singular - Pilate" }, "variants": { "*epaurion*": "next day/tomorrow/following day", "*Paraskeuēn*": "Preparation/Day of Preparation (for Sabbath)", "*synēchthēsan*": "were gathered together/assembled/came together", "*archiereis*": "chief priests/high priests", "*Pharisaioi*": "Pharisees (Jewish religious party)", "*pros*": "to/toward/with/before" } }

  • Mark 16:8-10
    3 verses
    77%

    8 { "verseID": "Mark.16.8", "source": "Καὶ ἐξελθοῦσαι ταχὺ, ἔφυγον ἀπὸ τοῦ μνημείου· εἶχεν δὲ αὐτὰς τρόμος καὶ ἔκστασις: καὶ οὐδενὶ οὐδὲν εἶπον· ἐφοβοῦντο γάρ.", "text": "And *exelthousai tachy*, they *ephygon* from the *mnēmeiou*; and *eichen* them *tromos* and *ekstasis*: and to *oudeni ouden eipon*; for they *ephobounto*.", "grammar": { "*exelthousai*": "aorist participle, nominative, feminine, plural, active - having gone out", "*tachy*": "adverb - quickly", "*ephygon*": "aorist, 3rd plural, active - they fled", "*mnēmeiou*": "genitive, neuter, singular - of tomb/memorial", "*eichen*": "imperfect, 3rd singular, active - was having/possessing", "*autas*": "accusative, feminine, plural - them", "*tromos*": "nominative, masculine, singular - trembling", "*ekstasis*": "nominative, feminine, singular - astonishment", "*oudeni*": "dative, masculine, singular - to no one", "*ouden*": "accusative, neuter, singular - nothing", "*eipon*": "aorist, 3rd plural, active - they said/told", "*ephobounto*": "imperfect, 3rd plural, middle/passive - they were fearing" }, "variants": { "*tromos*": "trembling/shaking", "*ekstasis*": "astonishment/bewilderment/ecstasy", "*ephobounto*": "were afraid/feared [continuous action]" } }

    9 { "verseID": "Mark.16.9", "source": "Ἀναστὰς δὲ πρωῒ πρώτῃ σαββάτου, ἐφάνη πρῶτον Μαρίᾳ τῇ Μαγδαληνῇ, ἀφʼ ἧς ἐκβεβλήκει ἑπτὰ δαιμόνια.", "text": "*Anastas de prōi prōtē sabbatou*, he *ephanē prōton Maria tē Magdalēnē*, from whom he *ekbeblēkei hepta daimonia*.", "grammar": { "*Anastas*": "aorist participle, nominative, masculine, singular, active - having risen", "*prōi*": "adverb - early", "*prōtē*": "dative, feminine, singular - on first", "*sabbatou*": "genitive, neuter, singular - of week/sabbath", "*ephanē*": "aorist, 3rd singular, passive - appeared", "*prōton*": "adverb - first", "*Maria*": "dative, feminine, singular - to Mary", "*Magdalēnē*": "dative, feminine, singular - Magdalene", "*ekbeblēkei*": "pluperfect, 3rd singular, active - he had cast out", "*hepta*": "numeral - seven", "*daimonia*": "accusative, neuter, plural - demons" }, "variants": { "*Anastas*": "having risen/stood up", "*prōtē sabbatou*": "first day of the week", "*ephanē*": "appeared/was made visible", "*daimonia*": "demons/evil spirits" } }

    10 { "verseID": "Mark.16.10", "source": "Ἐκείνη πορευθεῖσα ἀπήγγειλεν τοῖς μετʼ αὐτοῦ γενομένοις, πενθοῦσιν καὶ κλαίουσιν.", "text": "*Ekeinē poreuthēisa apēngeilen* to the ones *met' autou genomenois*, *penthousin* and *klaiousin*.", "grammar": { "*Ekeinē*": "demonstrative pronoun, nominative, feminine, singular - that one/she", "*poreuthēisa*": "aorist participle, nominative, feminine, singular, passive - having gone", "*apēngeilen*": "aorist, 3rd singular, active - announced/reported", "*met'*": "preposition - with", "*autou*": "genitive, masculine, singular - him", "*genomenois*": "aorist participle, dative, masculine, plural, middle - having been/become", "*penthousin*": "present participle, dative, masculine, plural, active - mourning", "*klaiousin*": "present participle, dative, masculine, plural, active - weeping" }, "variants": { "*apēngeilen*": "announced/reported/told", "*genomenois*": "who had been/who were", "*penthousin*": "mourning/grieving", "*klaiousin*": "weeping/crying" } }

  • 75%

    55 { "verseID": "Matthew.27.55", "source": "Ἦσαν δὲ ἐκεῖ γυναῖκες πολλαὶ ἀπὸ μακρόθεν θεωροῦσαι, αἵτινες ἠκολούθησαν τῷ Ἰησοῦ ἀπὸ τῆς Γαλιλαίας, διακονοῦσαι αὐτῷ:", "text": "*Ēsan* *de* there *gynaikes* many from *makrothen* *theōrousai*, *haitines* *ēkolouthēsan* the *Iēsou* from the *Galilaias*, *diakonousai* him:", "grammar": { "*Ēsan*": "imperfect active indicative, 3rd person plural - were", "*de*": "conjunction, postpositive particle - but/and/now", "*gynaikes*": "nominative, feminine, plural - women", "*makrothen*": "adverb - from afar/from a distance", "*theōrousai*": "present active participle, nominative, feminine, plural - observing/looking", "*haitines*": "nominative, feminine, plural, relative pronoun - who", "*ēkolouthēsan*": "aorist active indicative, 3rd person plural - followed", "*Iēsou*": "dative, masculine, singular - Jesus", "*Galilaias*": "genitive, feminine, singular - Galilee", "*diakonousai*": "present active participle, nominative, feminine, plural - serving/ministering to" }, "variants": { "*gynaikes*": "women/wives", "*makrothen*": "from afar/from a distance/from far away", "*theōrousai*": "observing/watching/beholding", "*ēkolouthēsan*": "followed/accompanied", "*diakonousai*": "serving/ministering to/attending to" } }

    56 { "verseID": "Matthew.27.56", "source": "Ἐν αἷς ἦν Μαρία ἡ Μαγδαληνὴ, καὶ Μαρία ἡ τοῦ Ἰακώβου καὶ Ἰωσὴ μήτηρ, καὶ ἡ μήτηρ τῶν υἱῶν Ζεβεδαίου.", "text": "Among whom *ēn* *Maria* the *Magdalēnē*, and *Maria* the of *Iakōbou* and *Iōsē* *mētēr*, and the *mētēr* of the *huiōn* of *Zebedaiou*.", "grammar": { "*ēn*": "imperfect active indicative, 3rd person singular - was", "*Maria*": "nominative, feminine, singular - Mary", "*Magdalēnē*": "nominative, feminine, singular - Magdalene", "*Iakōbou*": "genitive, masculine, singular - of James", "*Iōsē*": "genitive, masculine, singular - of Joses", "*mētēr*": "nominative, feminine, singular - mother", "*huiōn*": "genitive, masculine, plural - sons", "*Zebedaiou*": "genitive, masculine, singular - of Zebedee" }, "variants": { "*Magdalēnē*": "Magdalene (from Magdala)", "*mētēr*": "mother" } }

    57 { "verseID": "Matthew.27.57", "source": "Ὀψίας δὲ γενομένης, ἦλθεν ἄνθρωπος πλούσιος ἀπὸ Ἁριμαθαίας, τοὔνομα Ἰωσήφ, ὃς καὶ αὐτὸς ἐμαθήτευσεν τῷ Ἰησοῦ:", "text": "*Opsias* *de* *genomenēs*, *ēlthen* *anthrōpos* *plousios* from *Harimathaias*, *tounoma* *Iōsēph*, who also himself *emathēteusen* to the *Iēsou*:", "grammar": { "*Opsias*": "genitive, feminine, singular - evening", "*de*": "conjunction, postpositive particle - but/and/now", "*genomenēs*": "aorist middle participle, genitive, feminine, singular - having become/having come", "*ēlthen*": "aorist active indicative, 3rd person singular - came", "*anthrōpos*": "nominative, masculine, singular - man/person", "*plousios*": "nominative, masculine, singular - rich", "*Harimathaias*": "genitive, feminine, singular - of Arimathea", "*tounoma*": "accusative of respect, neuter, singular (contracted from τὸ ὄνομα) - by name", "*Iōsēph*": "nominative, masculine - Joseph", "*emathēteusen*": "aorist active indicative, 3rd person singular - became a disciple/was a disciple", "*Iēsou*": "dative, masculine, singular - to Jesus" }, "variants": { "*Opsias*": "evening/late hour", "*genomenēs*": "having come/having become/having arrived", "*anthrōpos*": "man/person/human being", "*plousios*": "rich/wealthy", "*tounoma*": "by name/named", "*emathēteusen*": "became a disciple/was discipled/followed as a disciple" } }

  • Luke 24:9-10
    2 verses
    74%

    9 { "verseID": "Luke.24.9", "source": "Καὶ ὑποστρέψασαι ἀπὸ τοῦ μνημείου, ἀπήγγειλαν ταῦτα πάντα τοῖς ἕνδεκα, καὶ πᾶσιν τοῖς λοιποῖς.", "text": "And *hupostrepsasai* from the *mnēmeiou*, they *apēngeilan tauta panta* to the eleven, and to all the *loipois*.", "grammar": { "*hupostrepsasai*": "aorist, active, participle, feminine, plural, nominative - having returned", "*mnēmeiou*": "genitive, neuter, singular - tomb/sepulcher", "*apēngeilan*": "aorist, active, indicative, 3rd plural - they reported/announced", "*tauta panta*": "accusative, neuter, plural - all these things", "*loipois*": "dative, masculine, plural - rest/remaining ones" }, "variants": { "*hupostrepsasai*": "having returned/turned back", "*mnēmeiou*": "tomb/sepulcher/grave", "*apēngeilan*": "they reported/announced/brought back word", "*loipois*": "rest/remaining ones/others" } }

    10 { "verseID": "Luke.24.10", "source": "Ἦσαν δὲ ἡ Μαγδαληνὴ Μαρία, καὶ Ἰωάννα, καὶ Μαρία Ἰακώβου, καὶ αἱ λοιπαὶ σὺν αὐταῖς, αἵ ἔλεγον πρὸς τοὺς ἀποστόλους ταῦτα.", "text": "*Ēsan de* the *Magdalēnē Maria*, and *Iōanna*, and *Maria Iakōbou*, and the *loipai* with them, who *elegon pros* the *apostolous tauta*.", "grammar": { "*ēsan*": "imperfect, active, indicative, 3rd plural - they were", "*de*": "postpositive conjunction - but/and/now", "*Magdalēnē*": "nominative, feminine, singular - Magdalene (from Magdala)", "*Maria*": "nominative, feminine, singular - Mary", "*Iōanna*": "nominative, feminine, singular - Joanna", "*Iakōbou*": "genitive, masculine, singular - of James", "*loipai*": "nominative, feminine, plural - rest/others", "*elegon*": "imperfect, active, indicative, 3rd plural - they were saying", "*pros*": "preposition + accusative - to/toward", "*apostolous*": "accusative, masculine, plural - apostles", "*tauta*": "accusative, neuter, plural - these things" }, "variants": { "*loipai*": "rest/others/remaining ones", "*elegon*": "they were saying/telling/speaking", "*apostolous*": "apostles/messengers/those sent forth" } }

  • 74%

    40 { "verseID": "Mark.15.40", "source": "Ἦσαν δὲ καὶ γυναῖκες ἀπὸ μακρόθεν θεωροῦσαι: ἐν αἷς ἦν καὶ Μαρία ἡ Μαγδαληνή, καὶ Μαρία ἡ τοῦ Ἰακώβου τοῦ μικροῦ καὶ Ἰωσῆ μήτηρ, καὶ Σαλώμη·", "text": "*Ēsan* *de* also *gynaikes* from *makrothen* *theōrousai*: among whom *ēn* also *Maria* the *Magdalēnē*, and *Maria* the of-the *Iakōbou* the *mikrou* and *Iōsē* *mētēr*, and *Salōmē*;", "grammar": { "*Ēsan*": "verb, imperfect, active, indicative, 3rd, plural - were/there were", "*de*": "conjunction - and/but", "*gynaikes*": "noun, nominative, feminine, plural - women", "*makrothen*": "adverb - from afar/at a distance", "*theōrousai*": "participle, present, active, nominative, feminine, plural - watching/observing", "*ēn*": "verb, imperfect, active, indicative, 3rd, singular - was", "*Maria*": "noun, nominative, feminine, singular - Mary", "*Magdalēnē*": "adjective, nominative, feminine, singular - Magdalene", "*Iakōbou*": "noun, genitive, masculine, singular - of James", "*mikrou*": "adjective, genitive, masculine, singular - small/little", "*Iōsē*": "noun, genitive, masculine, singular - of Joses", "*mētēr*": "noun, nominative, feminine, singular - mother", "*Salōmē*": "noun, nominative, feminine, singular - Salome" }, "variants": { "*Ēsan*": "were/there were", "*gynaikes*": "women", "*makrothen*": "from afar/at a distance/from far away", "*theōrousai*": "watching/observing/looking on", "*mikrou*": "small/little/younger (to distinguish from another James)" } }

    41 { "verseID": "Mark.15.41", "source": "(Αἳ καί, ὅτε ἦν ἐν τῇ Γαλιλαίᾳ, ἠκολούθουν αὐτῷ, καὶ διηκόνουν αὐτῷ·) καὶ ἄλλαι πολλαὶ αἱ συναναβᾶσαι αὐτῷ εἰς Ἱεροσόλυμα.", "text": "(Who also, when he-*ēn* in the *Galilaia*, *ēkolouthoun* him, and *diēkonoun* to-him;) and *allai* *pollai* the *synanabassai* with-him to *Hierosolyma*.", "grammar": { "*ēn*": "verb, imperfect, active, indicative, 3rd, singular - was", "*Galilaia*": "noun, dative, feminine, singular - Galilee", "*ēkolouthoun*": "verb, imperfect, active, indicative, 3rd, plural - were following", "*diēkonoun*": "verb, imperfect, active, indicative, 3rd, plural - were ministering/serving", "*allai*": "adjective, nominative, feminine, plural - others", "*pollai*": "adjective, nominative, feminine, plural - many", "*synanabassai*": "participle, aorist, active, nominative, feminine, plural - having come up with", "*Hierosolyma*": "noun, accusative, neuter, plural - Jerusalem" }, "variants": { "*ēkolouthoun*": "were following/were accompanying", "*diēkonoun*": "were ministering/were serving/were providing for", "*synanabassai*": "having come up with/having accompanied up" } }

    42 { "verseID": "Mark.15.42", "source": "¶Καὶ ἤδη ὀψίας γενομένης, ἐπεὶ ἦν Παρασκευή, ὅ ἐστιν, προσάββατον,", "text": "And already *opsias* *genomenēs*, since it-*ēn* *Paraskeuē*, which *estin*, *prosabbaton*,", "grammar": { "*opsias*": "noun, genitive, feminine, singular - evening", "*genomenēs*": "participle, aorist, middle, genitive, feminine, singular - having come", "*ēn*": "verb, imperfect, active, indicative, 3rd, singular - it was", "*Paraskeuē*": "noun, nominative, feminine, singular - Preparation day", "*estin*": "verb, present, active, indicative, 3rd, singular - is", "*prosabbaton*": "noun, nominative, neuter, singular - day before Sabbath" }, "variants": { "*opsias*": "evening/late hour", "*genomenēs*": "having come/having arrived", "*Paraskeuē*": "Preparation day (Friday)", "*prosabbaton*": "day before Sabbath/pre-Sabbath" } }

  • John 20:9-13
    5 verses
    74%

    9 { "verseID": "John.20.9", "source": "Οὐδέπω γὰρ ᾔδεισαν τὴν γραφήν, ὅτι δεῖ αὐτὸν ἐκ νεκρῶν ἀναστῆναι.", "text": "Not yet for they *edeisan* the *graphen*, that it *dei* him from *nekron* to *anastenai*.", "grammar": { "*edeisan*": "pluperfect active indicative 3rd person plural - they had known", "*graphen*": "accusative feminine singular - scripture/writing", "*dei*": "present active indicative 3rd person singular - it is necessary", "*nekron*": "genitive masculine plural - dead ones/corpses", "*anastenai*": "aorist active infinitive - to rise/stand up" }, "variants": { "*oudepo*": "not yet/never yet", "*edeisan*": "had known/understood", "*graphen*": "scripture/writing", "*dei*": "it is necessary/must/ought", "*nekron*": "dead ones/corpses", "*anastenai*": "to rise/resurrect/stand up" } }

    10 { "verseID": "John.20.10", "source": "Ἀπῆλθον οὖν πάλιν πρὸς ἑαυτοὺς οἱ μαθηταί.", "text": "*Apelthon* therefore again *pros heautous* the *mathetai*.", "grammar": { "*Apelthon*": "aorist active indicative 3rd person plural - went away/departed", "*pros heautous*": "preposition with accusative reflexive pronoun - to themselves/their own homes", "*mathetai*": "nominative masculine plural - disciples/students" }, "variants": { "*Apelthon*": "went away/departed/returned", "*pros heautous*": "to themselves/their own homes/their own places", "*mathetai*": "disciples/students/followers" } }

    11 { "verseID": "John.20.11", "source": "Μαρία δὲ εἱστήκει πρὸς τὸ μνημεῖον κλαίουσα ἔξω: ὡς οὖν ἔκλαιεν, παρέκυψεν, εἰς τὸ μνημεῖον,", "text": "*Maria* but *heistekei pros* the *mnemeion* *klaiousa* outside: as therefore she *eklaien*, she *parekypsen*, into the *mnemeion*,", "grammar": { "*Maria*": "nominative feminine singular - proper noun", "*heistekei*": "pluperfect active indicative 3rd person singular - had stood/was standing", "*pros*": "preposition with accusative - at/near", "*mnemeion*": "accusative neuter singular - tomb/sepulchre", "*klaiousa*": "present active participle nominative feminine singular - weeping/crying", "*eklaien*": "imperfect active indicative 3rd person singular - was weeping/crying", "*parekypsen*": "aorist active indicative 3rd person singular - stooped down to look/peered" }, "variants": { "*Maria*": "Mary", "*heistekei*": "was standing/had been standing (continued state)", "*pros*": "at/near/beside", "*mnemeion*": "tomb/sepulchre/memorial", "*klaiousa*": "weeping/crying/lamenting", "*exo*": "outside/without", "*eklaien*": "was weeping/crying (continuous action)", "*parekypsen*": "stooped down to look/peered in/bent over to see" } }

    12 { "verseID": "John.20.12", "source": "Καὶ θεωρεῖ δύο ἀγγέλους ἐν λευκοῖς καθεζομένους, ἕνα πρὸς τῇ κεφαλῇ, καὶ ἕνα πρὸς τοῖς ποσίν, ὅπου ἔκειτο τὸ σῶμα τοῦ Ἰησοῦ.", "text": "And *theorei* two *angelous* in white *kathezomenous*, one *pros* the *kephale*, and one *pros* the *posin*, where *ekeito* the *soma* of *tou Iesou*.", "grammar": { "*theorei*": "present active indicative 3rd person singular - observes/beholds", "*angelous*": "accusative masculine plural - messengers/angels", "*kathezomenous*": "present middle participle accusative masculine plural - sitting", "*pros*": "preposition with dative - at/by", "*kephale*": "dative feminine singular - head", "*posin*": "dative masculine plural - feet", "*ekeito*": "imperfect middle/passive indicative 3rd person singular - was lying/had been placed", "*soma*": "nominative neuter singular - body", "*tou Iesou*": "genitive masculine singular - of Jesus" }, "variants": { "*theorei*": "observes/beholds/sees (intense perception)", "*angelous*": "angels/messengers", "*leukois*": "white garments/clothes", "*kathezomenous*": "sitting/seated", "*pros*": "at/by/near", "*kephale*": "head", "*posin*": "feet", "*ekeito*": "was lying/had been placed/had lain", "*soma*": "body/corpse" } }

    13 { "verseID": "John.20.13", "source": "Καὶ λέγουσιν αὐτῇ ἐκεῖνοι, Γύναι, τί κλαίεις; Λέγει αὐτοῖς, Ὅτι ἦραν τὸν Κύριόν μου, καὶ οὐκ οἶδα ποῦ ἔθηκαν αὐτόν.", "text": "And *legousin* to her *ekeinoi*, *Gynai*, why do you *klaieis*? *Legei* to them, Because they took my *Kyrion*, and not *oida* where they *ethekan* him.", "grammar": { "*legousin*": "present active indicative 3rd person plural - they say/are saying", "*ekeinoi*": "demonstrative pronoun nominative masculine plural - those/they", "*Gynai*": "vocative feminine singular - woman/lady", "*klaieis*": "present active indicative 2nd person singular - you weep/cry", "*Legei*": "present active indicative 3rd person singular - says/is saying", "*Kyrion*": "accusative masculine singular - Lord/Master", "*oida*": "perfect active indicative 1st person singular - I know/have known", "*ethekan*": "aorist active indicative 3rd person plural - they placed/put" }, "variants": { "*legousin*": "say/tell/speak", "*ekeinoi*": "those/they (emphatic)", "*Gynai*": "woman/lady (respectful address)", "*klaieis*": "weep/cry/lament", "*Kyrion*": "Lord/Master/Owner", "*oida*": "know/understand", "*ethekan*": "placed/put/laid" } }

  • 22 { "verseID": "Luke.24.22", "source": "Ἀλλὰ, καὶ γυναῖκές τινες ἐξ ἡμῶν ἐξέστησαν ἡμᾶς, γενόμεναι ὀρθριαὶ ἐπὶ τὸ μνημεῖον·", "text": "*Alla*, also *gunaikes tines ex hēmōn exestēsan hēmas*, *genomenai orthriai epi to mnēmeion*;", "grammar": { "*alla*": "conjunction - but/moreover", "*gunaikes*": "nominative, feminine, plural - women", "*tines*": "nominative, feminine, plural - certain/some", "*ex*": "preposition + genitive - from/of", "*hēmōn*": "genitive, 1st person plural - us", "*exestēsan*": "aorist, active, indicative, 3rd plural - they amazed/astonished", "*hēmas*": "accusative, 1st person plural - us", "*genomenai*": "aorist, middle, participle, feminine, plural, nominative - having been", "*orthriai*": "nominative, feminine, plural - early/at dawn", "*epi*": "preposition + accusative - at/to", "*to mnēmeion*": "article + accusative, neuter, singular - the tomb" }, "variants": { "*exestēsan*": "they amazed/astonished/bewildered", "*genomenai orthriai*": "having gone early/at dawn", "*mnēmeion*": "tomb/sepulcher/monument" } }

  • 18 { "verseID": "John.20.18", "source": "Ἔρχεται Μαρία ἡ Μαγδαληνὴ ἀπαγγέλλουσα τοῖς μαθηταῖς ὅτι ἑώρακεν τὸν Κύριον, καὶ ταῦτα εἶπεν αὐτῇ.", "text": "*Erchetai Maria* the *Magdalene apangellousa* to the *mathetais* that she has *heoraken* the *Kyrion*, and these things he *eipen* to her.", "grammar": { "*Erchetai*": "present middle/passive indicative 3rd person singular - comes/is coming", "*Maria*": "nominative feminine singular - Mary", "*Magdalene*": "nominative feminine singular - Magdalene", "*apangellousa*": "present active participle nominative feminine singular - announcing/reporting", "*mathetais*": "dative masculine plural - disciples/students", "*heoraken*": "perfect active indicative 3rd person singular - has seen", "*Kyrion*": "accusative masculine singular - Lord/Master", "*eipen*": "aorist active indicative 3rd person singular - said/told" }, "variants": { "*Erchetai*": "comes/arrives/approaches", "*apangellousa*": "announcing/reporting/declaring", "*mathetais*": "disciples/students/followers", "*heoraken*": "has seen/viewed/perceived (completed action with continuing result)", "*Kyrion*": "Lord/Master/Owner", "*eipen*": "said/told/spoke" } }

  • 31 { "verseID": "John.11.31", "source": "Οἱ οὖν Ἰουδαῖοι οἱ ὄντες μετʼ αὐτῆς ἐν τῇ οἰκίᾳ, καὶ παραμυθούμενοι αὐτήν, ἰδόντες τὴν Μαρίαν, ὅτι ταχέως ἀνέστη καὶ ἐξῆλθεν, ἠκολούθησαν αὐτῇ, λέγοντες ὅτι Ὑπάγει εἰς τὸ μνημεῖον, ἵνα κλαύσῃ ἐκεῖ.", "text": "The therefore *Ioudaioi* the *ontes* with her in the *oikia*, and *paramythoumenoi* her, *idontes* the *Marian*, that *tacheōs* *anestē* and *exēlthen*, *ēkolouthēsan* her, *legontes* that She *hypagei* to the *mnēmeion*, that she may *klausē* there.", "grammar": { "*Ioudaioi*": "nominative, masculine, plural - Jews", "*ontes*": "present active participle, nominative, masculine, plural - being/who were", "*oikia*": "dative, feminine, singular - house", "*paramythoumenoi*": "present middle participle, nominative, masculine, plural - consoling/comforting", "*idontes*": "aorist active participle, nominative, masculine, plural - having seen", "*Marian*": "accusative, feminine, singular - Mary", "*tacheōs*": "adverb - quickly/hastily", "*anestē*": "aorist active indicative, 3rd singular - rose up/stood up", "*exēlthen*": "aorist active indicative, 3rd singular - went out", "*ēkolouthēsan*": "aorist active indicative, 3rd plural - followed", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*hypagei*": "present active indicative, 3rd singular - goes away/departs", "*mnēmeion*": "accusative, neuter, singular - tomb/grave", "*klausē*": "aorist active subjunctive, 3rd singular - might weep/cry" }, "variants": { "*Ioudaioi*": "Jews/Judeans", "*ontes*": "being/who were", "*oikia*": "house/home/household", "*paramythoumenoi*": "consoling/comforting/encouraging", "*idontes*": "having seen/when they saw", "*tacheōs*": "quickly/hastily/suddenly", "*anestē*": "rose up/stood up/got up", "*exēlthen*": "went out/departed/left", "*ēkolouthēsan*": "followed/accompanied", "*legontes*": "saying/speaking", "*hypagei*": "goes/departs/withdraws", "*mnēmeion*": "tomb/grave/memorial", "*klausē*": "might weep/cry/lament" } }

  • 8 { "verseID": "Matthew.28.8", "source": "Καὶ ἐξελθοῦσαι ταχὺ ἀπὸ τοῦ μνημείου μετὰ φόβου καὶ χαρᾶς μεγάλης· ἔδραμον ἀπαγγεῖλαι τοῖς μαθηταῖς αὐτοῦ.", "text": "And *exelthousai* *tachy* from the *mnēmeiou* with *phobou* and *charas* *megalēs*; *edramon* *apangeilai* to the *mathētais* of him.", "grammar": { "*exelthousai*": "aorist active participle, nominative, feminine, plural - having gone out", "*tachy*": "adverb - quickly/soon", "*mnēmeiou*": "genitive, neuter, singular - of tomb/memorial", "*phobou*": "genitive, masculine, singular - of fear", "*charas*": "genitive, feminine, singular - of joy", "*megalēs*": "genitive, feminine, singular - of great", "*edramon*": "aorist active, 3rd plural - they ran", "*apangeilai*": "aorist active infinitive - to announce/report", "*mathētais*": "dative, masculine, plural - to disciples" }, "variants": { "*exelthousai*": "having gone out/departed", "*tachy*": "quickly/soon/hastily", "*mnēmeiou*": "tomb/memorial/sepulcher", "*phobou*": "fear/terror/awe", "*charas*": "joy/gladness/delight", "*megalēs*": "great/large/mighty", "*edramon*": "ran/hurried", "*apangeilai*": "to announce/report/tell" } }

  • 15 { "verseID": "John.20.15", "source": "Λέγει αὐτῇ ὁ Ἰησοῦς, Γύναι, τί κλαίεις; τίνα ζητεῖς; Ἐκείνη, δοκοῦσα ὅτι ὁ κηπουρός ἐστιν, λέγει αὐτῷ, Κύριε, εἰ σὺ ἐβάστασας αὐτόν, εἰπέ μοι ποῦ ἔθηκας αὐτὸν, κἀγὼ αὐτὸν ἀρῶ.", "text": "*Legei* to her the *Iesous*, *Gynai*, why do you *klaieis*? Whom do you *zeteis*? That woman, *dokousa* that the *kepouros* *estin*, *legei* to him, *Kyrie*, if you *ebastasas* him, *eipe* me where you *ethekas* him, and I him will *aro*.", "grammar": { "*Legei*": "present active indicative 3rd person singular - says/is saying", "*Iesous*": "nominative masculine singular - Jesus", "*Gynai*": "vocative feminine singular - woman/lady", "*klaieis*": "present active indicative 2nd person singular - you weep/cry", "*zeteis*": "present active indicative 2nd person singular - you seek/look for", "*dokousa*": "present active participle nominative feminine singular - thinking/supposing", "*kepouros*": "nominative masculine singular - gardener", "*estin*": "present active indicative 3rd person singular - is", "*legei*": "present active indicative 3rd person singular - says/is saying", "*Kyrie*": "vocative masculine singular - Lord/Sir", "*ebastasas*": "aorist active indicative 2nd person singular - you carried/took away", "*eipe*": "aorist active imperative 2nd person singular - tell/say", "*ethekas*": "aorist active indicative 2nd person singular - you placed/put", "*aro*": "future active indicative 1st person singular - I will take/carry away" }, "variants": { "*Legei*": "says/tells/speaks", "*Gynai*": "woman/lady (respectful address)", "*klaieis*": "weep/cry/lament", "*zeteis*": "seek/look for/search for", "*dokousa*": "thinking/supposing/believing", "*kepouros*": "gardener/garden keeper", "*Kyrie*": "Lord/Sir/Master (respectful address)", "*ebastasas*": "carried/took away/removed", "*eipe*": "tell/say (command)", "*ethekas*": "placed/put/laid", "*aro*": "will take/carry away/remove" } }

  • 66 { "verseID": "Matthew.27.66", "source": "Οἱ δὲ πορευθέντες, ἠσφαλίσαντο τὸν τάφον, σφραγίσαντες τὸν λίθον, μετὰ τῆς κουστωδίας.", "text": "They *de* *poreuthentes*, *ēsphalisanto* the *taphon*, *sphragisantes* the *lithon*, with the *koustōdias*.", "grammar": { "*de*": "conjunction, postpositive particle - but/and/now", "*poreuthentes*": "aorist passive participle, nominative, masculine, plural - having gone", "*ēsphalisanto*": "aorist middle indicative, 3rd person plural - they secured/made secure", "*taphon*": "accusative, masculine, singular - tomb/grave", "*sphragisantes*": "aorist active participle, nominative, masculine, plural - having sealed", "*lithon*": "accusative, masculine, singular - stone", "*koustōdias*": "genitive, feminine, singular - of the guard/watch" }, "variants": { "*poreuthentes*": "having gone/having proceeded/departing", "*ēsphalisanto*": "secured/made secure/guarded", "*taphon*": "tomb/grave/sepulcher", "*sphragisantes*": "having sealed/having affixed a seal to", "*lithon*": "stone/rock", "*koustōdias*": "guard/watch (of soldiers)" } }

  • 12 { "verseID": "Matthew.14.12", "source": "Καὶ προσελθόντες οἱ μαθηταὶ αὐτοῦ, ἦραν τὸ σῶμα, καὶ ἔθαψαν αὐτό, καὶ ἐλθόντες ἀπήγγειλαν τῷ Ἰησοῦ.", "text": "And *proselthontes* the *mathētai* of him, *ēran* the *sōma*, and *ethapsan* it, and *elthontes* *apēngeilan* to the *Iēsou*.", "grammar": { "*proselthontes*": "aorist, active, participle, nominative, masculine, plural - having come to", "*mathētai*": "nominative, masculine, plural - disciples", "*ēran*": "aorist, active, indicative, 3rd person plural - took up", "*sōma*": "accusative, neuter, singular - body", "*ethapsan*": "aorist, active, indicative, 3rd person plural - buried", "*elthontes*": "aorist, active, participle, nominative, masculine, plural - having come", "*apēngeilan*": "aorist, active, indicative, 3rd person plural - reported", "*Iēsou*": "dative, masculine, singular - to Jesus" }, "variants": { "*proselthontes*": "having come to/approached", "*mathētai*": "disciples/learners/followers", "*ēran*": "took up/removed/carried away", "*apēngeilan*": "reported/announced/told" } }

  • 5 { "verseID": "Luke.24.5", "source": "Ἐμφόβων δὲ γενομένων αὐτῶν, καὶ κλινουσῶν τὸ πρόσωπον εἰς τὴν γῆν, εἶπον πρὸς αὐτάς, Τί ζητεῖτε τὸν ζῶντα μετὰ τῶν νεκρῶν;", "text": "*Emphobōn de genomenōn autōn*, and *klinousōn* the *prosōpon* to the *gēn*, they *eipon pros* them, Why *zēteite* the *zōnta meta* the *nekrōn*?", "grammar": { "*emphobōn*": "adjective, genitive, plural - fearful/terrified", "*de*": "postpositive conjunction - but/and", "*genomenōn*": "aorist, middle, participle, genitive, plural - having become/being", "*autōn*": "genitive, feminine, plural - of them", "*klinousōn*": "present, active, participle, feminine, plural, genitive - bowing/bending", "*prosōpon*": "accusative, neuter, singular - face/countenance", "*gēn*": "accusative, feminine, singular - earth/ground", "*eipon*": "aorist, active, indicative, 3rd plural - they said", "*pros*": "preposition + accusative - to/toward", "*zēteite*": "present, active, indicative, 2nd plural - you seek", "*zōnta*": "present, active, participle, masculine, singular, accusative - living one", "*meta*": "preposition + genitive - with/among", "*nekrōn*": "genitive, masculine, plural - dead (ones)" }, "variants": { "*emphobōn*": "terrified/filled with fear", "*prosōpon*": "face/countenance/person", "*zēteite*": "you seek/look for/search for", "*zōnta*": "living one/one who is alive", "*nekrōn*": "dead ones/corpses" } }

  • 40 { "verseID": "John.19.40", "source": "Ἔλαβον οὖν τὸ σῶμα τοῦ Ἰησοῦ, καὶ ἔδησαν αὐτὸ ὀθονίοις μετὰ τῶν ἀρωμάτων, καθὼς ἔθος ἐστὶν τοῖς Ἰουδαίοις ἐνταφιάζειν.", "text": "*Elabon oun to sōma tou Iēsou*, and *edēsan auto othoniois meta tōn arōmatōn*, *kathōs ethos estin tois Ioudaiois entaphiazein*.", "grammar": { "*Elabon*": "aorist active, 3rd plural - they took", "*oun*": "conjunction, inferential - therefore/then", "*to sōma*": "accusative, neuter, singular - the body", "*tou Iēsou*": "genitive, masculine, singular - of Jesus", "*edēsan*": "aorist active, 3rd plural - they bound/wrapped", "*auto*": "personal pronoun, accusative, neuter, singular - it", "*othoniois*": "dative, neuter, plural - with linen cloths/strips", "*meta*": "preposition with genitive - with", "*tōn arōmatōn*": "genitive, neuter, plural - the spices", "*kathōs*": "conjunction - just as/according to", "*ethos*": "nominative, neuter, singular - custom/practice", "*estin*": "present active, 3rd singular - is", "*tois Ioudaiois*": "dative, masculine, plural - for the Jews/Judeans", "*entaphiazein*": "present active infinitive - to bury/prepare for burial" }, "variants": { "*Elabon*": "took/received", "*edēsan*": "bound/wrapped/tied", "*othoniois*": "with linen cloths/with strips of linen", "*arōmatōn*": "spices/aromatic substances", "*kathōs*": "just as/according to", "*ethos*": "custom/practice/manner", "*entaphiazein*": "to prepare for burial/to bury" } }

  • 2 { "verseID": "John.11.2", "source": "(Ἦν δὲ Μαρία ἡ ἀλείψασα τὸν Κύριον μύρῳ, καὶ ἐκμάξασα τοὺς πόδας αὐτοῦ ταῖς θριξὶν αὐτῆς, ἧς ὁ ἀδελφὸς Λάζαρος ἠσθένει.)", "text": "(*Ēn* *de* *Maria* the *aleipsasa* the *Kyrion* *myrō*, *kai* *ekmaxasa* the *podas* *autou* the *thrixin* *autēs*, *hēs* the *adelphos* *Lazaros* *ēsthenei*.)", "grammar": { "*Ēn*": "imperfect, 3rd singular of *eimi* - was [continuous state]", "*de*": "postpositive particle - but/and/now", "*Maria*": "nominative, feminine, singular - proper name", "*aleipsasa*": "aorist active participle, nominative, feminine, singular - having anointed", "*Kyrion*": "accusative, masculine, singular - Lord", "*myrō*": "dative, neuter, singular - with ointment/perfume", "*kai*": "conjunction - and", "*ekmaxasa*": "aorist active participle, nominative, feminine, singular - having wiped", "*podas*": "accusative, masculine, plural - feet", "*autou*": "genitive, masculine, singular, personal pronoun - his/of him", "*thrixin*": "dative, feminine, plural - with the hairs", "*autēs*": "genitive, feminine, singular, personal pronoun - her/of her", "*hēs*": "relative pronoun, genitive, feminine, singular - whose/of whom", "*adelphos*": "nominative, masculine, singular - brother", "*Lazaros*": "nominative, masculine, singular - proper name", "*ēsthenei*": "imperfect, 3rd singular - was sick/was being sick [continuous]" }, "variants": { "*aleipsasa*": "having anointed/having rubbed with oil", "*myrō*": "perfume/ointment/fragrant oil", "*ekmaxasa*": "having wiped off/having dried", "*thrixin*": "hairs/tresses", "*ēsthenei*": "was sick/was weak/was ill" } }

  • 29 { "verseID": "Mark.6.29", "source": "Καὶ ἀκούσαντες οἱ μαθηταὶ αὐτοῦ ἦλθον, καὶ ἦραν τὸ πτῶμα αὐτοῦ, καὶ ἔθηκαν αὐτὸ ἐν μνημείῳ.", "text": "And *akousantes* the *mathētai* of him *ēlthon*, and *ēran* the *ptōma* of him, and *ethēkan* it in *mnēmeiō*.", "grammar": { "*akousantes*": "aorist participle, nominative, masculine, plural - having heard", "*mathētai*": "nominative, masculine, plural - disciples", "*ēlthon*": "aorist, active, 3rd person, plural - they came", "*ēran*": "aorist, active, 3rd person, plural - they took up/carried away", "*ptōma*": "accusative, neuter, singular - corpse", "*ethēkan*": "aorist, active, 3rd person, plural - they placed/laid", "*mnēmeiō*": "dative, neuter, singular - in tomb" }, "variants": { "*akousantes*": "having heard/learning of", "*mathētai*": "disciples/students/followers", "*ēlthon*": "came/went", "*ēran*": "took up/carried away/removed", "*ptōma*": "corpse/dead body/fallen body", "*ethēkan*": "placed/laid/put", "*mnēmeiō*": "tomb/grave/sepulcher" } }

  • 1 { "verseID": "Mark.14.1", "source": "¶Ἦν δὲ τὸ πάσχα, καὶ τὰ ἄζυμα μετὰ δύο ἡμέρας: καὶ ἐζήτουν οἱ ἀρχιερεῖς καὶ οἱ γραμματεῖς πῶς αὐτὸν ἐν δόλῳ, κρατήσαντες ἀποκτείνωσιν.", "text": "¶Was *de* the *pascha*, and the *azyma* after two *hēmeras*: and *ezētoun* the *archiereis* and the *grammateis* how him in *dolō*, having *kratēsantes* they might *apokteinōsin*.", "grammar": { "*Ēn*": "imperfect, 3rd person singular - was [continuous action]", "*de*": "postpositive conjunction - but/and/now", "*pascha*": "nominative, neuter, singular - Passover", "*azyma*": "nominative, neuter, plural - Unleavened Bread [festival]", "*hēmeras*": "accusative, feminine, plural - days", "*ezētoun*": "imperfect, 3rd person plural - were seeking [continuous action]", "*archiereis*": "nominative, masculine, plural - chief priests", "*grammateis*": "nominative, masculine, plural - scribes", "*dolō*": "dative, masculine, singular - deceit/cunning [instrumental]", "*kratēsantes*": "aorist active participle, nominative, masculine, plural - having seized/arrested", "*apokteinōsin*": "aorist active subjunctive, 3rd person plural - they might kill" }, "variants": { "*pascha*": "Passover [feast/lamb]", "*azyma*": "Unleavened Bread [festival/bread]", "*dolō*": "deceit/cunning/trickery/craft", "*kratēsantes*": "having seized/arrested/captured/taken hold of", "*apokteinōsin*": "kill/put to death" } }

  • 25 { "verseID": "John.19.25", "source": "Εἱστήκεισαν δὲ παρὰ τῷ σταυρῷ τοῦ Ἰησοῦ ἡ μήτηρ αὐτοῦ, καὶ ἡ ἀδελφὴ τῆς μητρὸς αὐτοῦ, Μαρία ἡ τοῦ Κλωπᾶ, καὶ Μαρία ἡ Μαγδαληνή.", "text": "*Heistēkeisan de para tō staurō tou Iēsou hē mētēr* of him, and the *adelphē tēs mētros* of him, *Maria hē tou Klōpa*, and *Maria hē Magdalēnē*.", "grammar": { "*Heistēkeisan*": "pluperfect active, 3rd plural - had been standing", "*de*": "particle, contrastive - but/and", "*para*": "preposition with dative - beside/near", "*tō staurō*": "dative, masculine, singular - the cross", "*tou Iēsou*": "genitive, masculine, singular - of Jesus", "*hē mētēr*": "nominative, feminine, singular - the mother", "*adelphē*": "nominative, feminine, singular - sister", "*tēs mētros*": "genitive, feminine, singular - of the mother", "*Maria*": "nominative, feminine, singular - Mary", "*hē tou Klōpa*": "nominative, feminine, singular - the [wife] of Clopas", "*Maria hē Magdalēnē*": "nominative, feminine, singular - Mary the Magdalene" }, "variants": { "*Heistēkeisan*": "had been standing/were standing", "*para*": "beside/near/by", "*staurō*": "cross/execution stake", "*mētēr*": "mother", "*adelphē*": "sister", "*hē tou Klōpa*": "the [wife] of Clopas/of Cleopas", "*hē Magdalēnē*": "the Magdalene/from Magdala" } }